‫ﻗﻄﻊ‪-‬ﺻﻼﺓ‪-‬ﺍﻟﻨﺎﻓ ﻠ ﺔ‪-‬ﻋﻨﺪ‪-‬ﺇﻗﺎﻣ ﺔ‪-‬ﺍﻟﻔﺮﺽ‪http://www.islamonline.

net/ar/IOLCounsel_C/1278407013940/1278406720653/‬‬ ‫‪10/21/10 11:37 AM‬‬

‫ﺍﻟﻌﺎﻟﻢ‬ ‫ﺗﺴﺠﻴﻞ‬ ‫ﺩﺧﻮﻝ‬

‫ﺇﺑﺤﺚ‬

‫ﻋﺮﺑﻲ‬ ‫ﺇﺫﺍﻋﺔ ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ – ﺍﺳﺘﻤﻊ ﻣﺒـﺎﺷﺮﺓ‬

‫ﺇﺳﺘﺸـﺎﺭﺍﺕ‬
‫ﺃﻋﻠﻨﺖ ﳉﻨﺔ ﺍﻻﻧﻀﺒﺎﻁ ﺑﺎﻻﲢﺎﺩ ﺍﻟﺪﻭﻟﻲ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ )ﻓﻴﻔﺎ( ﺍﻷﺭﺑﻌﺎﺀ ﺇﻳﻘﺎﻑ ﺍﺛﻨﲔ ﻣﻦ ﺃﻋﻀﺎﺀ ﺍﻟﻠﺠﻨﺔ ﺍﻟﺘﻨﻔﻴﺬﻳﺔ ﺑﺴﺒﺐ ﻣﺰﺍﻋﻢ ﻋﻦ ﺑﻴﻊ ﺻﻮﺗﻴﻬﻤﺎ ﻗﺒﻞ ﺍﻟﺘﺼﻮﻳﺖ ﻻﺧﺘﻴﺎﺭ ﺍﻟﻌﺮﺿﲔ ﺍﻟﻔﺎﺋﺰﻳﻦ ﺑﺤﻖ ﺍﺳﺘﻀﺎﻓﺔ ﻧﻬﺎﺋﻴﺎﺕ ﻛﺄﺱ ﺍﻟﻌﺎﻟﻢ ﻋﺎﻣﻲ ‪ 2018‬ﻭ ‪.2022‬‬ ‫ﺍﳉﺰﻳﺮﺓ‬

‫ﺇﺳﺘﻄﻼﻋﺎﺕ‬ ‫ﻗﻄﻊ ﺻﻼﺓ ﺍﻟﻨﺎﻓﻠﺔ ﻋﻨﺪ ﺇﻗﺎﻣﺔ ﺍﻟﻔﺮﺽ‬ ‫ﺍﻟﺼﻔﺤﺔ ﺍﻟﺮﺋﻴﺴﻴﺔ‬

‫‪Poll Results: 133 Votes‬‬ ‫ﺇﺳﻼﻣﻴﺎﺕ‬

‫ﺣﺴﻦ‬
‫ﻫﻞ ﺗﺆﻳﺪ ﺃﻥ ﻳﻜﻮﻥ ﻳﻮﻡ ﺍﳊﺎﺩﻱ ﻋﺸﺮ ﻣﻦ ﺳﺒﺘﻤﺒﺮ ﻳﻮﻣﺎً ﻋﺎﳌﻴﺎً ﻟﻠﺴﻼﻡ‬
‫‪11:20:23 2010-09-30‬‬ ‫ﺃﺧﺒﺎﺭ ﻭﲢﻠﻴﻼﺕ‬
‫ﻧﻌﻢ‬ ‫‪(Votes (24.8% 33‬‬
‫ﺍﻟﺴﺆﺍﻝ‪:‬‬ ‫ﺷﺒﺎﺏ‬
‫ﻻ‬ ‫‪(Votes (69.9% 93‬‬
‫ﻫﻞ ﻳﺠﻮﺯ ﻗﻄﻊ ﺻﻼﺓ ﲢﻴﺔ ﺍﳌﺴﺠﺪ ﺃﻭ ﺃﻱ ﻧﺎﻓﻠﺔ ﺇﺫﺍ ﺃﻗﻴﻤﺖ ﺍﻟﺼﻼﺓ ﺍﳌﻔﺮﻭﺿﺔ؟ ﻭﻫﻞ‬
‫ﻻ ﺃﺩﺭﻱ‬ ‫‪(Votes (5.3% 7‬‬ ‫ﺍﺳﺘﺸﺎﺭﺍﺕ‬
‫ﻳﻜﻮﻥ ﻗﻄﻌﻬﺎ ﻭﻟﻮ ﻓﻲ ﺍﻟﺮﻛﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻭﻓﻲ ﺃﻱ ﻭﺿﻊ؟ ﻭﻟﻮ ﻛﺎﻥ ﺫﻟﻚ ﻋﻨﺪ ﺍﻟﺮﻓﻊ ﻣﻦ‬
‫ﺍﻟﺮﻛﻮﻉ ﺃﻭ ﺑﲔ ﺍﻟﺴﺠﺪﺗﲔ؟‬ ‫ﺩﺭﺍﺳﺎﺕ‬

‫ﻣﺠﺘﻤﻊ ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ‬ ‫ﺍﻟﻮﺳﺎﺋﻂ ﺍﳌﺘﻌﺪﺩﺓ‬

‫ﺍﳌﻔﺘﻲ ‪ :‬ﺍﻟﺸﻴﺦ ﺣﺎﻣﺪ ﺍﻟﻌﻄﺎﺭ ﻋﻀﻮ ﺍﻻﲢﺎﺩ ﺍﻟﻌﺎﳌﻲ ﻟﻌﻠﻤﺎﺀ ﺍﳌﺴﻠﻤﲔ‬
‫ﺍﳌﻨﺘﺪﻳﺎﺕ‬
‫ﻋﺒﺮ ﻋﻦ ﺭﺃﻳﻚ‬ ‫ﺑﺴﻢ ﺍﻟﻠﻪ ‪ ،‬ﻭﺍﳊﻤﺪ ﻟﻠﻪ ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﻭﺑﻌﺪ‪:‬‬
‫ﻣﺪﻭﻧﺎﺕ‬
‫ﺇﻗﺮﺃ ﻭﻋﻠﻖ ﻋﻠﻰ ﺃﺣﺪﺙ ﺍﳌﺪﻭﻧﺎﺕ‬ ‫ﻣﻦ ﺃﻗﻴﻤﺖ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﻛﺎﻥ ﻓﻲ ﺍﻟﻨﺎﻓﻠﺔ‪ ،‬ﻓﻘﺪ ﺍﺧﺘﻠﻒ ﺍﻟﻌﻠﻤﺎﺀ‪ :‬ﻫﻞ ﻳﺘﻤﻬﺎ‪ ،‬ﺃﻡ‬
‫ﻳﻘﻄﻌﻬﺎ‪ ،‬ﻭﺳﺒﺐ ﺍﳋﻼﻑ ﻣﺎ ﻳﻔﻬﻢ ﻣﻦ ﺗﻌﺎﺭﺽ ﺑﲔ ﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ»ﺇﺫﺍ‬
‫ﻣﺠﻤﻮﻋﺎﺕ‬
‫ﺃﻗﻴﻤﺖ ﺍﻟﺼﻼﺓ‪ ،‬ﻓﻼ ﺻﻼﺓ ﺇﻻ ﺍﳌﻜﺘﻮﺑﺔ«‪ ،‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪ .‬ﻭﺑﲔ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪":‬ﻭَﻻَ ﺗُﺒْﻄِﻠُﻮﺍ‬
‫ﺇﺑﺪﺃ ﻣﺠﻤﻮﻋﺔ ﺟﺪﻳﺪﺓ ﺃﻭ ﺇﺷﺘﺮﻙ ﻓﻰ ﻣﺠﻤﻮﻋﺔ ﺣﺎﻟﻴﺔ‬
‫ﺃَﻋْﻤَﺎﻟَﻜُﻢْ" ]ﻣﺤﻤﺪ‪ [33/‬ﻭﺍﻷﻗﺮﺏ ﺃﻥ ﻣﻦ ﺍﺳﺘﻄﺎﻉ ﺃﻥ ﻳﺘﺨﻔﻒ ﻓﻴﻬﺎ ﻭﻳﺪﺭﻙ ﺗﻜﺒﻴﺮﺓ‬
‫ﻣﻠﻔﺎﺕ ﺍﻷﻋﻀﺎﺀ‬ ‫ﺍﻹﺣﺮﺍﻡ ﻓﻘﺪ ﺟﻤﻊ ﺑﲔ ﺍﳊﺴﻨﻴﲔ؛ ﻷﻥ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﺼﻼﺓ ﻭﻗﺖ ﺍﻹﻗﺎﻣﺔ ﻟﻴﺲ ﻣﻘﺼﻮﺩﺍ‬
‫ﺇﻇﻬﺎﺭ ﻣﻠﻔﻚ ﻭﺍﻟﺒﺤﺚ ﻋﻦ ﺃﻋﻀﺎﺀ ﺁﺧﺮﻳﻦ‬ ‫ﻟﺬﺍﺗﻪ ﺣﺘﻰ ﻳﻜﻮﻥ ﻣﺬﻣﻮﻣﺎ ﻓﻲ ﻛﻞ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻭﻟﻜﻨﻪ ﻣﺬﻣﻮﻡ ﻟﺘﻔﻮﻳﺘﻪ ﺗﻜﺒﻴﺮﺓ ﺍﻹﺣﺮﺍﻡ‪،‬‬
‫ﻓﺈﺫﺍ ﻟﻢ ﺗﻔﺖ ﺗﻜﺒﻴﺮﺓ ﺍﻹﺣﺮﺍﻡ ﻓﻼ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻣﺠﺎﻝ ﻟﻠﺬﻡ‪ .‬ﻭﻟﻮ ﻗﻴﻞ ﺇﻧﻪ ﻳﺘﻤﻬﺎ ﻣﺎ ﻟﻢ‬
‫‪Calendar‬‬ ‫ﻳﺨﺶ ﻓﻮﺍﺕ ﺍﻟﺮﻛﻮﻉ ﺍﻷﻭﻝ ﻟﻜﺎﻥ ﻟﺬﻟﻚ ﻭﺟﻬﻪ‪.‬‬
‫ﺃﺣﺪﺍﺙ ﻭﻣﻨﺎﺳﺒﺎﺕ‬
‫‪Today‬‬ ‫‪October 2010‬‬ ‫‪Print Week‬‬ ‫ﻗﺎﻝ ﺍﺑﻦ ﻗﺪﺍﻣﺔ ﻓﻲ ﺍﳌﻐﻨﻲ‪:‬‬
‫‪Sun‬‬ ‫‪Mon‬‬ ‫‪Tue‬‬ ‫‪Wed‬‬ ‫‪Thu‬‬ ‫‪Fri‬‬ ‫‪Sat‬‬
‫‪26‬‬ ‫‪27‬‬ ‫‪28‬‬ ‫‪29‬‬ ‫‪30 Oct 1‬‬ ‫‪2‬‬
‫ﻓﺄﻣﺎ ﺇﻥ ﺃﻗﻴﻤﺖ ﺍﻟﺼﻼﺓ ﻭﻫﻮ ﻓﻲ ﺍﻟﻨﺎﻓﻠﺔ‪ ,‬ﻭﻟﻢ ﻳﺨﺶ ﻓﻮﺍﺕ ﺍﳉﻤﺎﻋﺔ‪ ,‬ﺃﲤﻬﺎ‪ ,‬ﻭﻟﻢ‬
‫ﻳﻘﻄﻌﻬﺎ; ﻟﻘﻮﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪": :‬ﻭَﻻَ ﺗُﺒْﻄِﻠُﻮﺍ ﺃَﻋْﻤَﺎﻟَﻜُﻢْ" ]ﻣﺤﻤﺪ‪ .[33/‬ﻭﺇﻥ ﺧﺸﻲ ﻓﻮﺍﺕ‬
‫‪3‬‬ ‫‪4‬‬ ‫‪5‬‬ ‫‪6‬‬ ‫‪7‬‬ ‫‪8‬‬ ‫‪9‬‬ ‫ﺍﳉﻤﺎﻋﺔ ‪ ,‬ﻓﻌﻠﻰ ﺭﻭﺍﻳﺘﲔ ; ﺇﺣﺪﺍﻫﻤﺎ ‪ ,‬ﻳﺘﻤﻬﺎ; ﻟﺬﻟﻚ ‪ .‬ﻭﺍﻟﺜﺎﻧﻴﺔ ‪ ,‬ﻳﻘﻄﻌﻬﺎ ; ﻷﻥ ﻣﺎ‬
‫ﻳﺪﺭﻛﻪ ﻣﻦ ﺍﳉﻤﺎﻋﺔ ﺃﻋﻈﻢ ﺃﺟﺮﺍ ﻭﺃﻛﺜﺮ ﺛﻮﺍﺑﺎ ﳑﺎ ﻳﻔﻮﺗﻪ ﺑﻘﻄﻊ ﺍﻟﻨﺎﻓﻠﺔ؛ ﻷﻥ ﺻﻼﺓ‬
‫‪10‬‬ ‫‪11‬‬ ‫‪12‬‬ ‫‪13‬‬ ‫‪14‬‬ ‫‪15‬‬ ‫‪16‬‬ ‫ﺍﳉﻤﺎﻋﺔ ﺗﺰﻳﺪ ﻋﻠﻰ ﺻﻼﺓ ﺍﻟﺮﺟﻞ ﻭﺣﺪﻩ ﺳﺒﻌﺎ ﻭﻋﺸﺮﻳﻦ ﺩﺭﺟﺔ‪.‬‬

‫‪17‬‬ ‫‪18‬‬ ‫‪19‬‬ ‫‪20‬‬ ‫‪21‬‬ ‫‪22‬‬ ‫‪23‬‬ ‫ﺟﺎﺀ ﻓﻲ ﺍﻟﺸﺮﺡ ﺍﳌﻤﺘﻊ ﻟﻠﺸﻴﺦ ﺍﺑﻦ ﺍﻟﻌﺜﻴﻤﲔ‪:‬‬
‫ﺗﺴﺘﻀﻴﻒ ﺍﻟﻌﺎﺻﻤﺔ ﺍﻟﻘﻄﺮﻳﺔ ﺍﻟﺪﻭﺣﺔ ﺍﳌﺆﲤﺮ ﺍﻷﻭﻝ ﻟﻠﻤﺎﻝ ﺍﻹﺳ‬ ‫ﻣﺴﺄﻟﺔ‪ :‬ﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻓﻼ ﺻﻼﺓ« ﻫﻞ ﻳﺸﻤﻞ ﺍﻻﺑﺘﺪﺍﺀ ﻭﺍﻹﲤﺎﻡ؟‪.‬‬
‫‪24‬‬ ‫‪25‬‬ ‫‪26‬‬ ‫‪27‬‬ ‫‪28‬‬ ‫‪29‬‬ ‫‪30‬‬ ‫ﺍﳉﻮﺍﺏ‪ :‬ﻓﻲ ﺫﻟﻚ ﻗﻮﻻﻥ ﻷﻫﻞ ﺍﻟﻌﻠﻢ‪.‬‬
‫ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ ‪ :‬ﺃﻧﻪ ﻳﺸﻤﻞ ﺍﻻﺑﺘﺪﺍﺀ‪ ،‬ﻭﺍﻹﲤﺎﻡ‪ ،‬ﺃﻱ‪ :‬ﻓﻼ ﺻﻼﺓ ﺍﺑﺘﺪﺍﺀ ﻭﻻ ﺇﲤﺎﻣﺎ‪ ،‬ﻓﻼ‬
‫‪31 Nov 1‬‬ ‫‪2‬‬ ‫‪3‬‬ ‫‪4‬‬ ‫‪5‬‬ ‫‪6‬‬ ‫ﻳﺘﻢ ﺻﻼﺓ ﻫﻮ ﻓﻴﻬﺎ‪ ،‬ﺣﺘﻰ ﺇﻥ ﺑﻌﻀﻬﻢ ﺑﺎﻟﻎ ﻓﻘﺎﻝ‪ :‬ﻟﻮ ﻟﻢ ﻳﺒﻖ ﻋﻠﻴﻪ ﺇﻻ ﺍﻟﺘﺴﻠﻴﻤﺔ ﺍﻟﺜﺎﻧﻴﺔ‬
‫ﻭﺃﻗﺎﻡ ﺍﳌﻘﻴﻢ ﻓﺈﻧﻬﺎ ﺗﺒﻄﻞ ﺻﻼﺗﻪ؛ ﻷﻥ ﺍﻟﺘﺴﻠﻴﻤﺘﲔ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ‪ ،‬ﺃﻭ ﻭﺍﺟﺐ‪،‬‬
‫ﺃﻭ ﺳﻨﺔ‪.‬‬
‫ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﺃﻧﻪ ﻻ ﺻﻼﺓ ﺍﺑﺘﺪﺍﺀ ﻭﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻳﺘﻢ ﺍﻟﻨﺎﻓﻠﺔ ﻭﻟﻮ ﻓﺎﺗﺘﻪ ﺍﳉﻤﺎﻋﺔ‪.‬‬
‫ﻭﺍﻟﺬﻱ ﻳﻈﻬﺮ ﺃﻥ ﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻻ ﺻﻼﺓ« ﺍﳌﺮﺍﺩ ﺑﻪ ﺍﺑﺘﺪﺍﺅﻫﺎ‪ ،‬ﻭﺃﻧﻪ‬
‫ﻳﺤﺮﻡ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﺒﺘﺪﺉ ﻧﺎﻓﻠﺔ ﺑﻌﺪ ﺇﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ‪ ،‬ﺃﻱ‪ :‬ﺑﻌﺪ ﺍﻟﺸﺮﻭﻉ ﻓﻴﻬﺎ؛ ﻷﻥ‬
‫ﺍﻟﻮﻗﺖ ﺗﻌﲔ ﳌﺘﺎﺑﻌﺔ ﺍﻹﻣﺎﻡ‪.‬‬
‫ﻓﺈﻥ ﻛﺎﻥ ﻓﻲ ﻧﺎﻓﻠﺔ ﺃﲤﻬﺎ ﺇﻻ ﺃﻥ ﻳﺨﺸﻰ ﻓﻮﺍﺕ ﺍﳉﻤﺎﻋﺔ ﻓﻴﻘﻄﻌﻬﺎ‪.‬‬

‫ﻭﺍﻟﺬﻱ ﻧﺮﻯ ﻓﻲ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‪ :‬ﺃﻧﻚ ﺇﻥ ﻛﻨﺖ ﻓﻲ ﺍﻟﺮﻛﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻓﺄﲤﻬﺎ ﺧﻔﻴﻔﺔ‪ ،‬ﻭﺇﻥ‬
‫ﻛﻨﺖ ﻓﻲ ﺍﻟﺮﻛﻌﺔ ﺍﻷﻭﻟﻰ ﻓﺎﻗﻄﻌﻬﺎ‪.‬‬
‫ﻭﻣﺴﺘﻨﺪﻧﺎ ﻓﻲ ﺫﻟﻚ ﻗﻮﻝ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻣﻦ ﺃﺩﺭﻙ ﺭﻛﻌﺔ ﻣﻦ ﺍﻟﺼﻼﺓ‬
‫ﻓﻘﺪ ﺃﺩﺭﻙ ﺍﻟﺼﻼﺓ«‪) ،‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ ﻣﻦ ﺣﺪﻳﺚ ﺃﺑﻲ ﻫﺮﻳﺮﺓ( ﻭﻫﺬﺍ ﺍﻟﺬﻱ ﺻﻠﻰ ﺭﻛﻌﺔ‬
‫ﻗﺒﻞ ﺃﻥ ﺗﻘﺎﻡ ﺍﻟﺼﻼﺓ ﻳﻜﻮﻥ ﺃﺩﺭﻙ ﺭﻛﻌﺔ ﻣﻦ ﺍﻟﺼﻼﺓ ﺳﺎﳌﺔ ﻣﻦ ﺍﳌﻌﺎﺭﺽ ﺍﻟﺬﻱ ﻫﻮ‬
‫ﺇﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ‪ ،‬ﻓﻴﻜﻮﻥ ﻗﺪ ﺃﺩﺭﻙ ﺍﻟﺼﻼﺓ ﺑﺈﺩﺭﺍﻛﻪ ﺍﻟﺮﻛﻌﺔ ﻗﺒﻞ ﺍﻟﻨﻬﻲ ﻓﻠﻴﺘﻤﻬﺎ ﺧﻔﻴﻔﺔ‪،‬‬
‫ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﻓﻲ ﺍﻟﺮﻛﻌﺔ ﺍﻷﻭﻟﻰ ﻭﻟﻮ ﻓﻲ ﺍﻟﺴﺠﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻨﻬﺎ ﻓﺈﻧﻪ ﻳﻘﻄﻌﻬﺎ؛ ﻷﻧﻪ ﻟﻢ‬

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‫ﻗﻄﻊ‪-‬ﺻﻼﺓ‪-‬ﺍﻟﻨﺎﻓ ﻠ ﺔ‪-‬ﻋﻨﺪ‪-‬ﺇﻗﺎﻣ ﺔ‪-‬ﺍﻟﻔﺮﺽ‪http://www.islamonline.net/ar/IOLCounsel_C/1278407013940/1278406720653/‬‬ ‫‪10/21/10 11:37 AM‬‬
‫ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﻓﻲ ﺍﻟﺮﻛﻌﺔ ﺍﻷﻭﻟﻰ ﻭﻟﻮ ﻓﻲ ﺍﻟﺴﺠﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻨﻬﺎ ﻓﺈﻧﻪ ﻳﻘﻄﻌﻬﺎ؛ ﻷﻧﻪ ﻟﻢ‬
‫ﺗﺘﻢ ﻟﻪ ﻫﺬﻩ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﻟﻢ ﺗﺨﻠﺺ ﻟﻪ؛ ﺣﻴﺚ ﻟﻢ ﻳﺪﺭﻙ ﻣﻨﻬﺎ ﺭﻛﻌﺔ ﻗﺒﻞ ﺍﻟﻨﻬﻲ ﻋﻦ‬
‫ﺍﻟﺼﻼﺓ ﺍﻟﻨﺎﻓﻠﺔ‪.‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺬﻱ ﲡﺘﻤﻊ ﻓﻴﻪ ﺍﻷﺩﻟﺔ‪ .‬ﺍﻧﺘﻬﻰ‪.‬‬

‫ﻭﳑﺎ ﻳﺠﺐ ﺃﻥ ﻧﻨﺒﻪ ﺇﻟﻴﻪ ﺃﻥ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﺃﻗﺮﺏ ﺍﻷﻗﻮﺍﻝ ﻓﻲ ﺍﳌﺴﺄﻟﺔ‪ ،‬ﻭﻗﺪ ﺫﻛﺮ‬
‫ﺍﻟﺸﻮﻛﺎﻧﻲ ﻓﻲ ﺍﳌﺴﺄﻟﺔ ﺗﺴﻌﺔ ﺃﻗﻮﺍﻝ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﺸﻮﻛﺎﻧﻲ‪:‬‬

‫ﻭﺍﳊﺪﻳﺚ ﻳﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﻻ ﻳﺠﻮﺯ ﺍﻟﺸﺮﻭﻉ ﻓﻲ ﺍﻟﻨﺎﻓﻠﺔ ﻋﻨﺪ ﺇﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ ﻣﻦ ﻏﻴﺮ ﻓﺮﻕ‬
‫ﺑﲔ ﺭﻛﻌﺘﻲ ﺍﻟﻔﺠﺮ ﻭﻏﻴﺮﻫﻤﺎ‪ ،‬ﻭﻗﺪ ﺍﺧﺘﻠﻒ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﻮﻥ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ﻓﻲ ﺫﻟﻚ‬
‫ﻋﻠﻰ ﺗﺴﻌﺔ ﺃﻗﻮﺍﻝ‪.‬‬

‫ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ‪.‬‬

‫ﻣﺎ ﺭﺃﻳﻚ؟‬

‫ﻟﻠﺘﻌﻠﻴﻖ‪ ,‬ﺍﻟﺮﺟﺎﺀ ﺗﺴﺠﻴﻞ ﺍﻟﺪﺧﻮﻝ‬

‫ﺍﻷﻗﺪﻡ ﺇﻟﻰ ﺍﻷﺣﺪﺙ‬ ‫‪ 1‬ﺗﻌﻠﻴﻘﺎﺕ ﺍﻟﻜﻠﻴﺔ‬

‫ﻧﻘﺎﻁ ‪salahkamel707 0‬‬

‫‪AM on October 10, 7:22‬‬ ‫ﺇﺑﻼﻍ ﻋﻦ ﺍﺳﺎﺀﻩ‬
‫‪2010‬‬
‫ﺃﺳﺄﻝ ﺍﻟﻠﻪ ﺃﻥ ﻳﺠﻌﻠﻜﻢ ﺩﺍﺋﻤﺎ ﺗﺘﺒﻌﻮﻥ ﺍﻟﻮﺳﻄﻴﺔ ‪ ،‬ﻭ‬
‫ﻻ ﲡﺎﻣﻠﻮﻥ ‪ -‬ﻛﻤﺎ ﻧﺘﻮﻗﻊ ﻣﻦ ﺳﻴﺎﺩﺗﻜﻢ ‪ -‬ﺑﺤﺠﺔ‬
‫ﺍﻟﻮﺣﺪﺓ ﺍﻟﻮﻃﻨﻴﺔ ‪ ،‬ﻓﻜﻤﺎ ﺗﻌﻠﻤﻮﻥ " ﻭ ﻟﻦ ﺗﺮﺿﻰ‬
‫ﻋﻨﻚ ﺍﻟﻴﻬﻮﺩ ﻭ ﻻ ﺍﻟﻨﺼﺮﻯ ﺣﺘﻰ ﺗﺘﺒﻊ ﻣﻠﺘﻬﻢ "‬
‫ﺻﺪﻕ ﺍﻟﻠﻪ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ‬

‫ﺗﻮﻳـﺘـﺮ‬ ‫ﺍﻟﻔﻴﺲ ﺑﻮﻙ‬ ‫ﺷـﺎﺭﻙ ﻫﺬﻩ ﺍﳌﻘــﺎﻟﺔ ﻋﻠﻰ‬

‫ﺍﻟﻮﺳﺎﺋﻂ ﺍﳌﺘﻌﺪﺩﺓ‬ ‫ﺩﺭﺍﺳﺎﺕ‬ ‫ﺍﺳﺘﺸﺎﺭﺍﺕ‬ ‫ﺷﺒﺎﺏ‬ ‫ﺃﺧﺒﺎﺭ ﻭﲢﻠﻴﻼﺕ‬ ‫ﺇﺳﻼﻣﻴﺎﺕ‬

‫ﺍﻟﺼﻮﺗﻴﺎﺕ‬ ‫ﻓﻜﺮ ﻭﺛﻘﺎﻓﺔ‬ ‫ﻓﺘﺎﻭﻯ‬ ‫ﺛﻘﺎﻓﺔ ﻭﻓﻨﻮﻥ‬ ‫ﺳﻴﺎﺳﻴﺔ‬ ‫ﺷﺮﻳﻌﺔ ﻭﺃﺻﻮﻝ‬

‫ﺍﳌﺮﺋﻴﺎﺕ‬ ‫ﺳﻴﺎﺳﺔ‬ ‫ﺍﺳﺘﺸﺎﺭﺍﺕ ﺩﻋﻮﻳﺔ ﻭﺇﳝﺎﻧﻴﺔ‬ ‫ﻋﻠﻮﻡ ﻭﺗﻘﻨﻴﺔ‬ ‫ﻋﻠﻮﻡ ﻭﺑﻴﺌﺔ‬ ‫ﺇﳝﺎﻥ ﻭﺗﺰﻛﻴﺔ‬
‫ﺍﻟﺼﻮﺭ‬ ‫ﺗﻨﻤﻮﻳﺎﺕ‬ ‫ﺍﺳﺘﺸﺎﺭﺍﺕ ﺻﺤﻴﺔ‬ ‫ﻣﻴﺪﻳﺎ‬ ‫ﻣﺠﺘﻤﻊ‬ ‫ﺩﻋﻮﺓ ﻭﺩﻋﺎﺓ‬
‫ﻋﻠﻤﻴﺔ ﺃﻛﺎﺩﳝﻴﺔ‬ ‫ﺍﺳﺘﺸﺎﺭﺍﺕ ﺍﺟﺘﻤﺎﻋﻴﺔ‬ ‫ﻣﻬﺎﺭﺍﺕ ﺍﳊﻴﺎﺓ‬ ‫ﺗﻨﻤﻮﻳﺔ‬ ‫ﻗﻀﺎﻳﺎ ﻓﻘﻬﻴﺔ‬
‫ﺍﺟﺘﻤﺎﻋﻴﺔ‬ ‫ﺣﺮﻛﺎﺕ ﺇﺳﻼﻣﻴﺔ‬
‫ﺛﻘﺎﻓﻴﺔ‬

‫ﺍﻟﺒﻮﺩﻛـﺎﺳﺖ ﻭﺍﳋﺪﻣـﺎﺕ‬

‫ﺑﻮﺩﻛـﺎﺳﺖ‬ ‫ﺭﺍﺩﻳﻮ ﺇﺳﻼﻡ ﺃﻭﻥ‬ ‫ﺗﻨﻴﻬﺎﺕ‬ ‫ﺍﳉـﻮﺍﻝ‬ ‫ﺍﻟﺒـﻄﺎﻗﺎﺕ ﺍﻹﻟﻜﺘﺮﻭﻧﻴـﺔ‬ ‫ﺃﺧﺒـﺎﺭ ﺑﺎﻟﺒﺮﻳﺪ‬
‫ﻻﻳﻦ‬ ‫ﺍﻹﻟﻜﺘﺮﻭﻧﻴـﺔ‬

‫ﺍﻟﺸـﻜـﺎﻭﻯ‬ ‫ﻋﻦ ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ‬

‫ﺇﺗﺼﻞ ﺑﻨﺎ‬
‫ﺇﺳﺘﺜﻨﺎﺀﺍﺕ ﺷﺮﻭﻁ ﺍﻹﺳﺘﺨﺪﺍﻡ‬
‫ﺍﳋﺼـﻮﺻﻴﺔ ﻭﺍﻟﻜﻮﻛﻴـﺰ‬

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