Professional Documents
Culture Documents
Jogye Order of Korean Buddhism
Jogye Order of Korean Buddhism
of Korean Buddhism
Jogye Order of Korean Buddhism
Most Ven. Beopjeon Supreme Patriarch of Jogye Order
Social Activities
Social Welfare …………………………………………………… 52
Preservation of Environment and Places of Practice …………… 53
Support Activities for South-North Exchanges ………………… 54
International Exchange and International Dharma Propagation …… 56
Korean Buddhism
and the Jogye Order
Whatever you do and wherever you go in Korea, you will find that the
ancient Buddhist heritage has dominated and influenced every aspect of
Korean life for the past 1,700 years. The major religion in Korea is
Buddhism. The Jogye Order represents Korean Buddhism and its
incomparable meditation practice of Ganwhaseon, which is gaining great
appeal in the West.
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History of Buddhism in Korea
Buddhism was established as the official state religion in Goguryeo, Shilla and Baekje
during the Three Kingdoms Period (57 B.C.E.-668 C.E.) and the Unified Shilla Period
(668-935). It was successfully used as a philosophical force for the unification of the
peninsula. Ever since, Buddhism has been a major influential factor and ideology in
Korean society.
Under the leadership of such eminent masters as Wonhyo, Uisang, and Jajang,
Buddhism played a prominent role in cultural development during the Unified Shilla
Period. This culminated in the construction of such world-renowned historical sites as
Bulguksa Temple and Sokguram Grotto, both of which have been designated UNESCO
World Cultural Heritage Sites. In addition, the world’s earliest known woodblock
printing, Mugujeonggwang Daedaranigyeong (Pure Light Great Darani Sutra), attests to
the advanced cultural development of the Unified Shilla period.
It was during the Unified Shilla Period that the teachings of Chan (known as Zen in
Japanese and Seon in Korean) were brought from China. This led to the development of
a Seon order in Korea. Seon added another dimension to Korea’s spiritual development,
eventually providing a philosophical foundation for the Goryeo Dynasty Period (918-
1392).
Goryeo also adopted Buddhism, which served as a unifying factor and the grounds
for further national and cultural flourishing. In particular, the teachings of Unified
Shilla’s National Teacher Ven. Doseon (827-898) were adhered to and temples were
built on famous mountains around the nation, adding further impetus to the
dissemination of the dharma. It was also during this period that the Tripitaka Koreana
was carved into more than eighty thousand woodblocks as an offering for national
protection from outside forces and invasion, and the first metal type print, a buddhist
sutra entitled Jikjishimgyeong yochae, was created. In addition, Buddhism gave birth to
Yeondeunghoe (Lotus Lantern Festival) as well as continued to celebrate Palgwanhoe
(Festival of the Eight Vows), both creative national festivals.
Ostracized by the aristocracy, Buddhism would enter into a era of political
repression during the ensuing Joseon Period (1392-1910) as neo-Confucianism rapidly
gained favor. Although royalty continued to practice Buddhism privately, Confucianism
ruled administration and society. Under a continuing policy of repression, Buddhism
was banished to the mountains and monks were generally treated harshly. However,
this banishment proved to be quite valuable in two respects: communal Seon practice
flourished in the mountain temples, and Buddhism established strong bonds with the
common people.
During the first half of the twentieth century, Korean Buddhism fell under the
influence of Japanese Buddhism, which allowed monks to marry. During the Japanese
Occupation (1910-1945), Korean Buddhism declined rapidly. It was only after the
liberation of the country in 1945 that Korean Buddhism could once again be established
in the form of traditional Korean Seon, and the Jogye Order would once more become
the main order representing traditional Korean Buddhism.
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Daily Monastic Life
At 3 a.m. every day, the sonant sound of a wooden fish known as a moktak, followed by a bell, drum, and gong call the
monastics to arise and begin the day. The monks and nuns gather in the main dharma hall for morning chanting and
then meditate or study sutras until the morning meal offering at 6a.m. After the meal, the monks work as a team to
clean the temple grounds.
Monastics then proceed to their respective practice halls for meditation or sutra study. At 10:30 a.m. they return to
the main dharma hall for mid-morning chanting and then after their lunch and some free time, they resume their
activities. At about 5p.m., depending on the season, they have their evening meal followed by evening chanting. And
then after another session of meditation or study, they retire at about 9 p.m.
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History of Korean Seon
The founder of the Jogye Order, National Master Doui, received transmission from the Chinese monk Xitang Zhizhang in the lineage of
Huineng, the Sixth Patriarch of Chan. “Jogye” is the Korean pronunciation of Mt. Ts'aochi where Huineng resided, showing the great
veneration that the Jogye Order holds for the Sixth Patriarch. During the Goryeo Period, National Master Bojo Jinul established Suseonsa
Temple (the fore runner of today's Songgwangsa Temple) in which the meditation and doctrinal schools were integrated into one system.
There he introduced the hwadu (often translated as “critical phrase”) meditation practice which was later promoted by National Master
Taego Bou as the main form of meditation in Korea.
Despite the severe repression of Buddhism during the Joseon Period, such Seon masters as Cheonheo Hyujeong and Buhyu Seonsu
continued the transmission of the hwadu tradition. In the early twentieth century, the meditation tradition was continued by Masters Gyeongheo
Seongwu and Yongseong Jinjong who played vital roles in bringing it new life. With a virtual end to organized Chan meditation in China during the
latter half of the twentieth century, Korea became and is now widely recognized as the leading preserver and practicing nation of the Seon
tradition of seeking enlightenment by using a hwadu or koan. As a result, large numbers of people from many nations have also taken ordination
in the Jogye Order, and Korea has gained a growing world wide reputation for excellence in preserving and practicing the Seon tradition.
Hwadu
Korea is the only nation where the traditional meditation using hwadu is generally practiced. Used by many enlightened masters of
the past, the practitioner endeavors to suspend logical thinking and become one with the hwadu so that his or her original nature
becomes clear. As we are all Buddhas by nature, it is only necessary to clear away ignorance and delusions in order for our true
nature to come forward.
There are three aspects of hwadu practice. These are great faith, great doubt, and great determination. These three are not
separate but are interdependent aspects of practice. Great faith is needed to engage in practice. We must believe that the practice
can bring about enlightenment. Great doubt is the body of practice. We must hold the hwadu, which is a questioning into the nature
of self and reality. Great determination is essential to continue our practice until enlightenment. If all these aspects are present,
we are able to practice Hwadu meditation.
It is reported that some become enlightened just by hearing a few words. Most practitioners, however, take a hwadu and work with
it constantly. And since the questioning or doubt cannot be solved with logical thinking or words, any attempt to apply reason ends in
failure. Working with a hwadu means to work with it constantly and fervently in order to have it permeate one's entire being, both body
and mind. Just as a parched person only seeks to quench his or her thirst, the practitioner steadfastly keeps the mind on the hwadu.
In 661, Wonhyo and his fellow monk Uisang left to Jinul realized the need to integrate the doctrinal
study in Tang, China. On the way, they spent a and Seon schools, so he established the
night in a cave and Wonhyo woke up thirsty. In the forerunner of Songgwangsa Temple at Jogye
dark he found a gourd and drank the water that Mountain which brought new life to Buddhism. He
was in it. In the morning, he realized that the gourd taught sudden enlightenment followed by
was actually a skull. He instantly became continued practice. He also brought together the
enlightened to the fact that nothing in essence is Nine Mountains of Seon into one order, the Jogye
what it seems, and that every thing depends on Order, and along with Master Uichon of the
Mind. He returned home without going to China Cheontae (Ch.Tiantai) Order, played a major role in
and created the harmonized system of theory and the resolution of disputes within Goryeo
practice that made Buddhism more popular Buddhism.
among the commonpeople. He was the pioneer of
the Pure Land School and of integrated Buddhism.
Uisang became a monk in 644 and eventually Iryeon passed the state monastic examination in
founded Korea’s doctrinal Avatamsaka (Flower 1227, became an Avatamsaka Master in 1237, a
Garland Sutra) Order after returning from China Seon Master in 1246, and a Great Patriarch in
where he had studied under Avatamsaka Master 1259. In 1277, he became the abbot of Unmunsa
Chihyen. He taught for many years and built more Temple and taught Buddhism to the king. In 1283,
than ten great temples all around Korea. he was installed as a national teacher. He
compiled the Samguk-yusa (History and Legends
of the Three Kingdoms), a five-volume work which
includes Korean history, Buddhist and cultural
information. Today, this still serves as an
invaluable resource on early Korean history and
culture.
National Master Doui introduced the Chan method From the age of nineteen, Bou worked with the
of Southern Sung China during late Unified Shilla hwadu, “ten thousand dharmas return to one.” At
and founded the Gaji-sanmun Sect of the Nine age twenty-six, he passed the Avatamsaka
Mountain Schools of Seon. He is considered the examination. In 1333, he resolved to become
original founder of the Jogye Order and played an enlightened or die and went into intensive
important role in shifting the emphasis of Shilla meditation. He also traveled to China where he
Buddhist thought from Avatamsaka to Seon. studied under Master Yuwu Chinggong (1270-
1352), succeeded his teacher, and returned to
Korea with the Imje (Linchi) lineage.
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Great Patriarch Seosan Hyujeong | 1520-1604 | Seon Master Gyeongheo | 1849-1912 |
During the Japanese invasion of Korea (1592- Master Gyeongheo led a major revival of Seon in
1598), Hyujeong, at the age of seventy-three, modern Korea. He locked himself in a room with
recruited and then commanded fifteen hundred only a small hole through which a fistful of rice
monk-soldiers in the recapture of the capital could be passed. He held a knife in one hand and
Hanyang (present-day Seoul) from the invaders. had a sharp pick stuck through a board under his
Hyujeong practiced Seon but also saw the value of chin to ward off dozing. Later he was recognized
the doctrinal school, and thereby integrated as a revolutionary for his efforts to promote
meditation and doctrine. He developed the theory engaged Seon among the populace rather than
that Confucianism, Buddhism and Daoism were remote practice in isolation.
all ultimately one, setting the foundation for the
“Integration of the Three Teachings Theory.”
A very traditional monk who fostered a revival of Living on a single meal a day, Master Seongcheol
the Seon school during the Joseon Period. Master practiced intensively. During one period of eight
Buhyu emphasized the importance of the three years, he never lied down. He was one of the
facets of Seon practice: great faith, great doubt monks who led the movement at Bongamsa
and great determination. Master Buhyu developed Temple in 1947 to revitalize the Seon tradition
a large following, including more than seven through “Living by the Teachings of the Buddha.”
hundred monks who had studied and practiced in He was invited to become the Spiritual Leader of
Japan and China. Haeinsa Temple in 1967, where he delivered a
“One Hundred Day Dharma Talk” to straighten out
the meditation traditions of the Jogye Order. A
pillar of late twentieth century Korean Buddhism,
Master Seongcheol became the Supreme
Patriarch of the Jogye Order in 1981 but still did
not leave his hermitage. While giving directives
and Dharma talks from there, he continued his
intensive practice and was renowned for his
simple and frugal life.
24th District Head Temple: Seonun-sa 15th District Head Temple: Tongdo-sa
18th District Head Temple: Baekyang-sa
13 District Head Temple: Ssanggye-sa 14th District Head Temple: Beomeo-sa
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Seoul Special Distric tHead Temple Jogyesa •Established : 1938 2nd District Head Temple Yongjusa •Founded in 1790 C.E.
•Address: 45 Gyeonji-dong, Jongno-gu, Seoul •Address: 188 Songsan-ni, Taean-eup, Hwaseong-gun,
•Tel.: (82-2) 732-2115, www.jogyesa.org Gyeonggi Province
•Tel.: (82-31) 226-3488, www.yongjoosa.or.kr
Jogyesa is the main temple for the entire Jogye Order as
well as for the Seoul area. Despite being located in the Yongjusa is known as the “temple of filial piety,” since it
heart of the city, the temple features a traditional temple was constructed in the eighteenth century during a
atmosphere. Built in 1938, it is a Municipal Tangible Buddhist revival under the reign of King Jeongjo. The
Cultural Treasure. Its main dharma hall houses the temple was dedicated to the king’s father, Sado Seja,
largest wooden statues in Korea. Thanks to the temple’s who met an unnatural death. The temple features filial
convenient location, many people from around the world piety education programs and the Filial Piety Museum as
come to the temple each year. Next to the temple is the it promotes the actualization of Buddhist filial piety. A
Center for Korean Buddhist History and Culture, which beautiful bell from the Goryeo Dynasty, National
serves as the Jogye Order administration building. Treasure No.120, has been on the temple grounds for
more than eight hundred years.
3rd District Head Temple Shinheungsa •Founded in 652 C.E. by Precepts Master Jajang 4th District Head Temple Woljeongsa •Founded in 643 C.E.
•Address: 170 Seorak-dong, Sokcho-si, Gangwon •Address: 63 Dongsan-ni, Jinbu-myeon, Pyeongchang-
Province gun, Ganwon Province
•Tel.: (82-33) 636-7393, www.shinheungsa.or.kr •Tel.: (82-33) 339-6800, www.woljeongsa.org
Korea’s Seorak Mountains are symbolic of the mountain Korea’s Mt. Odae (Five Peak Mountain) is a holy site
where the Buddha Shakyamuni practiced asceticism and considered to be home to fifty thousand bodhisattvas. The
are therefore considered very special. Shinheungsa is a five major peaks represent five major bodhisattvas. Founded
temple noted for its harmonization of nature and music by the Precepts Master Jajang, the temple is renowned to
with its frequent Mountain Temple Music Festival. It is this day for a number of great Seon masters, including
also home to the world’s largest bronze statue of a Hanam and Tanheo of recent history. The strikingly artistic
seated Buddha, which features an aspiration for the and beautiful nine-storied, eight-sided stupa in front of the
unification of the peninsula. main dharma hall(NationalTreasureNo.48) and the seated
stone bodhisattva image facing it(Treasure No.139) are both
more than a thousand years old. The temple is also well-
known for its surrounding forest of evergreen fir trees.
5th District Head Temple Beopjusa •Founded in 553 C.E. 6th District Head Temple Magoksa •Founded in 640 C.E.
•Address: 209 Sanae-ri, Naesorak-myeon, Boeun-gun, •Address: 567 Unam-ni, Sagok-myeon, Gongju-si, South
North Chungcheong Province Chungcheong Province
•Tel.: (82-43) 543-3615, www.beopjusa.or.kr •Tel.: (82-41) 841-6221, www.magoksa.or.kr
This temple whose name means “the place where the Founded by Precepts Master Jajang, Magoksa is the main
Buddha’s teachings reside,” is a major temple of temple in South Chungcheong Province. It was rebuilt by
practice. It protects Korea’s only remaining five-story National Master Bojo, and since that time, the temple has
wooden pagoda hall, the Hall of the Eight Scenes from played a major role in the transmission of the Dharma.
the Life of the Buddha (National Treasure No. 55) as well The calligraphy on the signboard in front of the
as a number of other important national and cultural Yeongsanjeon (Hall of Disciples) is in the imperial
treasures. Consequently, the temple is regarded as a handwriting of King Sejo (r. 1455-1468), the seventh king
living museum. As a major center of Maitreya Buddha of the Joseon Period. The king wrote the letters when he
worship, the temple is home to a towering bronze of visited the temple. The site is also mentioned in historical
Maitreya Buddha which was gilded in gold leaf and materials as a place of refuge from social upheavals,
powder a few years ago. attributed largely to the outstanding geomantic features
of its mountains and flowing waters.
7th District Head Temple Sudeoksa •Founded in 384 C.E. 8th District Head Temple Jikjisa •Founded in 418 C.E.
•Address: 20 Sacheon-ni, Deoksan-myeon, Yesan-gun, •Address: 216 Unsu-ri, Daehang-myeon, Gimcheon-si,
South Chungcheong Province North Gyeongsang Province
•Tel.: (82-41) 337-6565, www.sudeoksa.com •Tel.: (82-54) 436-6174, www.jikjisa.or.kr
Renowned as a meditation center of study and virtue, Jikjisa is named after the Seon Buddhist teaching of
Sudeoksa has been the home to many Seon masters. jikji(pointing directly to one’s Buddha nature). The temple
Modern giants from the temple have included Seon masters fell into obscurity during the repression of Buddhism
Gyeongheo and Mangong. In 1984, the temple was promoted during the Joseon period and the Japanese occupation.
to the status of a comprehensive monastic training temple
(chongrim). The main Dharma hall at the temple was built in However, Venerable Nokwon undertook are building
1308 C.E. and is one of Korea’s oldest existing structures campaign in 1960 that eventually resulted in the
(National Treasure No. 49). The temple and its branch reconstruction of more than sixty buildings. The temple
temples have contributed more than six hundred Buddhist has Jogye Order’s largest training and retreat facilities,
cultural treasures stretching all the way back to the Baekje and a full range of monastic educational programs.
Kingdom (18 B.C.E. - 660 C.E.). Many are on display in the
Mugungwha Buddhist Cultural Museum at the temple.
11th District Head Temple Bulguksa •Founded in 528 C.E. (15h year of Shilla King Beopheung, 12th District Head Temple Haeinsa •Founded in 802 C.E.
which means the King of Reviving Dharma) •Address: 10 Chiin-ri, Gaya-myeon, Hapcheon-gun, South
•Address: 15 Jinhyeon-dong, Gyeongju, North Gyeongsang Province
Gyeongsang Province •Tel.: (82-55) 934-3000, www.haeinsa.or.kr
•Tel.: (82-54) 746-9912, www.bulguksa.or.kr Haeinsa Temple is one of the Three Jewel Temples. It
A UNESCO-designated World Cultural Heritage Site, represents the Dharma, or Buddha’s teachings, as it
Bulguksa Temple contains a trove of cultural treasures, houses the 81,258 Tripitaka Koreana woodblocks--
including the Seokgatap and Dabotap stupas. It draws designated a Memory of the World by UNESCO. It is one
millions of local and foreign tourists each year to see the of ten Avatamsaka (Flower Garland Sutra) temples
wealth of outstanding accomplishments from the Shilla established during the Shilla Period as well as one of five
Period. Today, the temple is also a major training site, comprehensive monastic training temples (chongrim).
with numerous monks continuing their education and Haeinsa has long fostered the Seon tradition. It has been
practice in the sutra school and the Seon meditation hall. home to many outstanding Seon masters, including
Supreme Patriarch Venerable Beopjeong.
13th District Head Temple Ssanggyesa •Founded in 723 C.E. 14th District Head Temple Beomeosa •Founded in 678 C.E.
•Address: 208 Unsu-ri, Hwangae-myeon, Hadong-gun, •Address: 546 Cheongryong-dong, Geumjeong-gu, Busan
South Gyeongsang Province City
•Tel.: (82-55) 883-1901, www.ssanggyesa.net •Tel.: (82-51) 508-3122, www.beomeosa.co.kr
Upon returning from study in China, Shilla National Beomeosa is one of three major temples in southeastern
Master Jingam brought tea tree seeds. He planted them Korea. It is home to a large number of national treasures
around Mt.Jiri, and founded a temple which is still the and cultural properties, including the main Dharma hall
home of large tea groves. Inaddition, he apparently (National Treasure No. 434), a three-story stone stupa
introduced classical Buddhist songs. In front of the main (Treasure No. 250), a stone lantern and banner poles,
Dharma hall at Ssanggyesa is National Treasure No.47, a and a One Pillar Gate. From the time of Avatamsaka
memorial tablet for Master Jingam,w ith the calligraphy Master Uisang of Shilla to that of Seon Master Dongsan
written by Choi Chi-won, a famous enlightened scholar. of the early twentieth century, this temple was the
Both the long path to the temple, which is lined with training center that produced an impressive flow of
cherry blossom trees, and nearby Bulil Water fall are outstanding monks. There are a number of meditation
famous. Many monks practice Seon at Chilbulsa(Seven halls on the extensive temple grounds, including
Buddhas Temple) nearby. Geumeo Seon Hall.
15th District Head Temple Tongdosa •Founded in 643 C.E. 16th District Head Temple Gounsa •Founded in 681 C.E.
•Address 583 Jisan-ni, Habuk-myeon, Yangsan-gun, •Address: 116 Gugye-dong, Danchon-myeon, Uiseong-
South Gyeongsang Province gun, North Gyeongsang Province
•Tel.: (82-55) 382-7182, www.tongdosa.or.kr •Tel.: (82-54) 833-2324, www.gounsa.net
Tongdosa is one of Korea’s five temples where relics of the Buddha reside in Gounsa was named after the pen name of the famous
place of Buddha statues. Precepts Master Jajang brought the relics, including Shilla scholar Choi Chi-won, who once resided at this
part of the Buddha’s robes, from China and enshrined them here. temple to get away from the mundane world.
Consequently, the temple represents the Buddha among the Three Jewel Surrounded by about five hundred meters of dense
Temples. It also is a comprehensive monastic training temple called Yeonchuk forest, the temple served as a base for monk soldiers led
Chongrim. Mt. Yeongchuk above the temple resembles Vulture Peak Mountain by the Great Patriarch Samyeong during the Japanese
where the Buddha delivered the Lotus Sutra, and consequently the name of the invasions of the late fifteenth century. During the Joseon
temple means “ to pass through to enlightenment.” Period, royalty supported the temple for national
In addition, all Korean monks take their ordination vows on the “Diamond prosperity, and it became one of the thirty-two district
Platform” where the holy relics are enshrined. This temple has been home to headquarters during the Japanese Occupation that
many noteworthy monks, including Seon Master Gyeongbong. There are more fought for liberation and national independence.
than twenty hermitages scattered around the temple. Tongdosa Museum is
dedicated to the preservation of Buddhist temple paintings.
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17th District Head Temple Geumsansa •Founded in 599 C.E. 18th District Head Temple Baekyangsa •Founded in 632 C.E.
•Address: 39 Geumsan-ni, Geumsan-myeon, Gimje-gun, •Address: 26 Yaksu-ri, Bukha-myeon, Jangseong-gun,
North Jeolla Province SouthJeollaProvince
•Tel.: (82-63) 548-4441, www.geumsansa.org •Tel.: (82-61) 392-7502, www.baekyangsa.kr
Geumsansa is an ancient temple. It played a role in An ancient Baekje kingdom temple, Baekyangsa is also
different historical events such as being the place of one of the five comprehensive monastic training temples
confinement for the Later Baekje ruler Gyeonhweon after (chongrim). The famous Seon Master Manam became a
his surrender to Wanggeon, the first king of the Goryeo monk and died here. It was here that Spiritual Master
Dynasty. Wanggeon advocated Maitreya Buddhist practice Seoung taught his “True Love Philosophy” and the
for the common people and the temple became a center Mucha (Open) Seon Dharma Meeting was founded. The
for this practice. The Maitreya Hall (National Treasure No. temple operates the “TrueLoveTrainingCenter.”
62) is Korea’s tallest wooden structure. In the spring, the
path to this temple is lined with cherry blossoms. A
number of local festivals are held here each year.
19th District Head Temple Hwaeomsa •Founded in 544 C.E. by Yeongi 21th District Head Temple Songgwangsa •Founded during the late Shilla Dynasty by Seon Master Hyaejin
•Address: 12 Hwangjeon-ni, Masan-myeon, Gurye-gun •Address: 12 Shinpyong-ni, Songgwang-myeon,
South Jeolla Province Suncheon-si, South Jeolla Province
•Tel.: (82-61) 783-7600, www.hwaeomsa.org •Tel.: (82-61) 755-0107, www.songgwangsa.org
As the national center for Avatamsaka (Flower Garland Sutra) Songgwangsa is the Third, Jewel Temple. Representing the
thought, Hwaeomsa has long been the center of much national sangha, Songgwangsa is also one of the five comprehensive
and royal attention. Many famous monks have resided here and monastery training temples as it has played a highly
the temple has long served as the leading Avatamsaka important role in carrying on the Korean monastic tradition.
educational center. A number of outstanding national treasures Seon Master Bojo Jinul (1158-1210) was one of sixteen
and other important cultural properties are housed here, national masters who have resided here. The Hall of the
including National Treasure No. 12, a stone lantern renowned for National Masters is National Treasure No. 56, and a number
its great size and exquisite stonework. A three-story stupa held up of early Joseon Period architectural works can also be found
by four lions (National Treasure No. 35, from the Unified Shilla at the temple compound. Famous monks of recent times
Dynasty); the main Dharma hall, the Hall of the Enlightened One include the late Seon masters Hyobong and Kusan.
(National Treasure No. 67, from the mid-Joseon Period); and an
11.95-meter high, 7.76-meter wide Lotus Sutra Dharma Assembly
painting (National Treasure No. 301) can all be found here.
22th District Head Temple Daeheungsa •Founded in 426 C.E. 23th District Head Temple Gwaneumsa •Founded in 1905 C.E.
•Address: 799 Gurim-ri, Samsan-myeon, Haenam-gun, •Address: 387 Ara-dong, JejuCity, Jeju
South Jeolla Province •Tel.: (82-64) 724-6830, www.jejugwanumsa.or.kr
•Tel.: (82-61) 534-5502, www.daeheungsa.co.kr Located on the graceful slopes of Jeju’s Mt.Halla,
Located on the beautiful forested slopes of Mt. Duryun, Gwaneumsa is the main temple for Jeju Island, where it
Daeheungsa includes a Pyochungsa shrine hall which has served as both the birth place and center of
houses belongings of the great Seon Master Seosan who Buddhism. The nun Ambong-ryeogwan rebuilt the
defended the nation during the Japanese invasions of temple on its present site in the early 1900s and led a
1592 to 1598. This temple has been home to many major revival of Buddhism here. This temple is in the
notable monks including thirteen great patriarchs and process of becoming a pilgrimage site for reunification
thirteen other great teachers. It continues the renowned and world peace, and it is active in a number of programs
tea tradition of Seon Master Choui, and offers highly around the island.
active weekend retreat programs for the general public.
24th District Head Temple Seonunsa •Founded in 577 C.E. 25th District Head Temple Bongseonsa •Founded in 1469 C.E.
•Address: 500 Samin-ni, Asan-myeon, Gochang-gun, •Address: 255 Bupyeong-ni, Jinjeop-eup, Namyangju-gun,
North Jeolla Province Gyeonggi Province
•Tel.: (82-63) 561-1422, www.seonunsa.org •Tel.: (82-31) 527-5974, www.bongsunsa.net
Seonunsa sits amid spectacular scenery, including a Bongseonsa is located near the famous Gwangneung
forest of camellias (Natural Monument No. 184). A forest resort area near Seoul. Since the Joseon Period,
number of important national treasures can be found this temple has served as the headquarters for Buddhist
here. The temple is known for its huge wooden main education in Korea. The temple has been prominent in
Dharma hall built in the early sixteenth century following recent years because masters Unheo and Weolun have
the Japanese invasions. It is also renowned for its large made great efforts in sutra translation and the fostering
clay Buddhist statues. The famous teacher Park Han- of scholar monks. The temple is also involved in teaching
yeong stayed here. The trail to the isolated and well- members of the armed services. Bongseonsa Temple
known Dosolam Hermitage features a 13-meter high houses the largest bell currently in use in Korea, and it is
stone-relief Buddha on a cliff. also home to a large Buddhist painting commissioned by
the royal family during the Joseon Period.
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Holy Relics and Cultural Properties
The Jogye Order takes great trouble to protect and preserve the vast number of nationally and
locally-designated treasures and cultural properties. There are seventeen holy relic museums
run by the Jogye Order, and 60% of Korea’s national treasures are Buddhist cultural properties.
These include the UNESCO Cultural Heritage Site of Bulguksa Temple, the Seokguram
Grotto, and Haeinsa’s Repository of Tripitaka Koreana woodblocks, which form not only the
backbone of Korean culture but also the spirit of the Buddha’s teaching as expressed by
previous generations. In other words, these religious holy relics are more than mere cultural
properties.
● Bulguksa Temple
Bulguksa Temple was built about the same time as Seokguram and was completed in 774 C.E.
Like Seokguram, Bulguksa was designated a World Cultural Heritage by UNESCO in 1995. The
temple is an elegant expression of Buddhist teachings and inspired architecture and art. It is a
physical representation of the Shilla Period’s concept of the Pure Land (a sort of Buddhist
heaven). It combines elements from several sutras as well as Amitabha’s Western Paradise and
Vairochana’s Lotus Paradise.
Architectural highlights include the two staircases and bridges, the Yeonhwa and Chilbo
bridges, remarkable for their architectural ingenuity. The beautifully proportionate and balanced
8.2-meter high Seokga-tap (Shakyamuni Stupa) and the elaborately decorated 10.4-meter high
Dabo-tap (Many Treasures Stupa) almost look as if they were made of wood. The latter, which is
highly complex while at the same time elegant, is acclaimed for its stunning artistic beauty.
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● Gyeongju Historical Area
Gyeongju is Korea’s most important historical area, since it served as
the royal capital during the Shilla and United Shilla Periods (57 B.C.E-
935 C.E.). It is renowned internationally as “Korea’s museum without
walls.” The whole area is dotted with fifty-two important national
treasures, numerous additional treasures and literally thousands of
local and national cultural properties.The area contains Seokguram
Grotto and Bulguksa Temple. In order to protect this cultural area,
the Korean government made special laws to restrict the height and
style of new buildings. One of the highlights for visitors is climbing Mt.
Namsan(Southern Mountain). Numerous statues and stupas can be
seen along the way, and the view at the top is breathtaking. It is
wonderful to see all these sacred artifacts in their natural setting.
The Jogye Order is Korea’s largest Buddhist sect and has an estimated
following of ten million lay disciples. The order conducts systematic
educational programs, regular dharma talks, and numerous other
events at its temples nationwide. The Jogye Order also conducts a
Templestay program in which participants directly experience monastic
life in traditional temple settings. The order also spreads Buddhist
culture through numerous festivals including the spring Lotus Lantern
Festival around the time of Buddha’s Birthday.
Laity Education and Precepts
A lay member of the Jogye Order receives precepts and education according to the regulations of the order.
Taking the five precepts (to refrain from taking life, stealing, sexual misconduct, lying, and taking intoxicants)
coupled with taking refuge in the Three Jewels (Buddha, Dharma, and Sangha) of Buddhism establishes a
person as a member of the lay order.
There are four levels of educational programs for the laity: beginners, basic, specialized, and re-education
and training for leaders. Basic educational programs can be found at all temples and it is necessary for lay
followers to complete these courses. These programs teach people about the philosophy, practices, and proper
communal and temple behavior. The specialized teaching programs are aimed at fostering special knowledge
and cultivation so that the laity can be more active in the temples. In re-education programs, the order holds
training programs to further the cultivation of executives of the laity associations.
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Dharma Services and Practice
Temples have traditionally held dharma services according to the lunar calendar. Today, however, they have had to adapt to
urban lifestyles, and so now many temples hold Sunday dharma services. However, the major traditional services are still
held on the new moon and full moon days. There are additional special dharma services throughout the lunar month
including one for the Medicine Buddha on the eighth day of the lunar month and one for Avalokitesvara (Kwanseum Bosal) on
the twenty-fourth day of the lunar month. Seasonal dharma services include the Chilseok Prayer Service on the seventh day
of the seventh lunar month, Ullambana on the fifteenth day of the seventh lunar month, and the Dongji (winter solstice) and
Ipchun (first day of spring) prayer services. Major Korean Buddhist festivals include the Buddha’s Birthday on the eighth day
of the fourth lunar month, Renunciation Day on the eighth day of the second lunar month, Enlightenment Day on the eighth
day of the twelfth lunar month, and Paranirvana Day on the full moon of the second lunar month. During these festivals, lay
people join in the activities of their temples. They participate in dharma services, offerings, volunteer service, Seon
meditation, sutra recitation, sutra copying, chanting, prostrations, and mantra recitation. Urban activities are generally
centered on the dharma service, and temples in the mountains offer a variety of practice programs and retreats for the laity.
42
other cultural programs such as copying sutras, making temple
food, and making Buddhist drawings.
The current Templestay program has become a popular leisure-
time cultural activity for engaging in sincere introspection in a
beautiful natural setting as well as for recharging one’s life force. For
this reason, more and more people are using their weekends and
holidays to take part in Templestay. This program has also been well
received by the foreign press, governments, travel agencies, and the
OECD. Templestay, with its steady increase in Korean and foreign
participants, is worthy of its reputation as the best cultural experience
in Korea.
Templestay InformationCente
Address Jongno-gu Gyeonji-dong 71 Beonji, Seoul PH 02-2031-2000 FX 02-732-9928 Homepage www.templestay.com
44
Uniqueness of Korean Temple Food
Meditation Food ●●● Temple food is vegan food. It is not made from any dairy or
animal products. The reason temple food does not include any of these is because the
first precept of Buddhism is to not kill but rather protect all beings. Buddha said in the
Nirvana Sutra, “Eating meat cuts the seed of compassion.” Temple food represents
compassion and a valuing of the lives of all beings.
Temple food also never uses any vegetables of the onion family. It is said that
consuming cooked food of the onion family will increase lust while eating raw food will
increase anger. The defining characteristic of temple food is that it embodies the spirit
of meditation and the principle of compassionate interdependence.
Nature Food ●●● Only natural seasoning is used in temple food, never artificial
flavorings. The usual seasoning includes ground mushrooms, ground kelp, ground
sesame, and ground raw beans. Temples use these natural seasonings to make soup,
kimchi, and side dishes which are balanced and rich in flavor. These days, these natural
seasonings are beginning to replace MSG and other unhealthy seasonings.
Fermented Food ●●● Korean temples have various recipes for preparing
fermented food. Fermentation is a chemical change caused by the enzymes that
bacteria produce. Just like cheese, yogurt and wine in West, zymotechnics is used for
making kimchi, doinjang, gochujang, ganjang and shikye (sweet rice drink) in Korea. The
various nutrients in such fermented food enrich the taste of food. Fermentation also
cuts down on cholesterol and has medicinal benefits in that it acts as an anticancer
agent and protects the body from disease.
Health Food ●●● Korean temple food is healthy food. Its ingredients do not consist
of only carbohydrates, fats, and protein, but are rich in minerals and vitamins. It offers a
balanced diet low in cholesterol. Because seasonal fruits and vegetables are used and
food is never wasted, temple food is natural and environmentally friendly.
Korean Buddhism celebrates four major holidays by the lunar calendar, with Buddha’s Birthday on the eighth day of the fourth lunar month being the biggest
celebration. On this day each year, followers go to a temple, participate in a bathing the baby Buddha ceremony and hang a lantern. Below the lantern they can
write the name of someone or their hopes and wishes.
This cultural celebration began as long ago as the Shilla and United Shilla Dynasties (57 B.C.E-935 C.E.). Now, usually on the Sunday before Buddha’s
Birthday, a huge cultural festival is held in downtown Seoul with a number of events taking place, including a massive lantern parade at night through the city. It
has become a highly popular festival with visiting foreigners as well as with locals. Events include exhibitions, street performances and a massive dharma service.
The people at the meeting then form the parade, which winds its way down a main thoroughfare in Seoul. The dazzling display of lanterns and floats, traditional
and modern bands,dance and song, and a grand finale at the end of the parade route make for a spectacular event. But why are the lanterns so important?
These lotus lanterns represent the Buddhist dharma and the sincere wish for enlightenment. One of the sutras tells the story of a poor old woman, Nanda,
who wanted to offer a lamp when she heard that the Buddha was coming to visit, and so she sold her hair for the money to buy a tiny little oil lamp. After the
festivities were over, all the lanterns were put out but hers refused to go out. A simple lamp from the sincerity of the heart brightened the entire world.
In Korea, many kinds of lanterns could be found when Buddhist culture flourished. Many of these were lost following the repression of Buddhism during the
Joseon Dynasty (1395-1910), and only the lotus lanterns remained. Since 1996, however, the Buddha’s Birthday Festival Committee has promoted the revival of
traditional lanterns and now each year there are exhibitions, lantern making events, and other cultural activities.
Closing Celebration
48
Lotus Lantern Parade
The Jogye Order is expanding its programs to actualize the compassion of the Buddha in contemporary society.
Such efforts include programs by the order’s Social Welfare Foundation for people in all strata of society. There are
environmental protection and conservation programs, support for North-South exchanges aimed at eventual
reunification of the peninsula, and exchange and support programs involving international Buddhism.
Social Welfare
In an effort to promote the social welfare of people through professional help, the Jogye Order of Korean
Buddhism established the Jogye Order Social Welfare Foundation in February 1995. For expanding the
Buddhist social infrastructure, it has built and is currently operating 130 facilities with a wide variety of
specialties such as managing the Volunteer and Information & Support centers and running a variety of
programs including ‘Research and Investigation for Buddhist Social Welfare,’ and ‘the Adult School for
Training Social Workers.’ The foundation is also in the process of formulating a new social development
model to constructively cope with the falling birthrate, the aging society, the changes in family structure,
and the multicultural society caused by the social paradigm shift.
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Preservation of Environment and Places of Practice
One of the core Buddhist teachings is the concept of interdependence. Temples are centers of ecology, culture, and religion.
Consequently, a lifestyle that coexists and harmonizes with nature has always been promoted, particularly in Korea.
Temples are part of the cultural heritage of the Korean people. It is very important to preserve temples as a practice environment
and pass them down to the next generation. Accordingly, temples have made a concerted effort to preserve the natural environment as
a place of practice and have won recognition for such efforts. Towards that end, Korean Buddhism has opposed a growing number of
development plans in recent years that would have had an adverse effect on the environment. These include the Haeinsa Temple golf
course construction, Saemangeum Reclamation Project, expressway projects through Bukhansan National Park, and a high-speed
railway project through Mt. Cheonseong near Beomeosa Temple.
In 2001, the Jogye Order formed a special Committee on the Environment, which continues to promote activities aimed at revising
governmental policies and to study the research on environment policies for preventing and recovering from environmental
destruction.
The Jogye Order also manages branch organizations such as the Buddhist Environmental Educational Institute, Buddhist
Environment Solidarity, Eco Buddha, Clean and Fragrant, and the Indra Eco Network. Based on the principles of good ecology, Buddhist
Environment Solidarity is organized to respond to environmental destruction and also undertake educational work. Eco Buddha
advances eco-centered education, Clean and Fragrant puts the environmental teachings of Venerable Beopjeong into practice in daily
life, and the Indra Eco Network engages in the back-to-earth movement and cultivates temple ecological systems.
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● North-South Civilian Exchanges
To celebrate the Commemorative North-South Korean Community Festival on June 15 and Liberation Day on August 15, the Jogye Order
simultaneously holds annual Dharma talks in both Seoul and Pyongyang for a peaceful reunification. Also, the order promotes civilian exchange
between North and South through pilgrimages to temples in North Korea.
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● Temples Abroad and Foreign Monastics
Thanks largely to the efforts of such monks as the spiritual patriarchs of Songgwangsa and Hwagyesa, the late Seon masters Kusan and
Seungsahn, the Jogye Order has been able to spread Korean Buddhism around the world. There are more than 140 Korean temples
overseas. They include eighty-one in North America, eight in Europe, nine in South America, eight in Oceania, three in Russia and thirty-six
in other parts of Asia.
Currently there are over eighty foreign monks who have taken full ordination with the Jogye Order and many are practicing in temples in
Korea. Hwagyesa Temple in Seoul, Musangsa near Daejeon, and the Lotus Lantern International Meditation Center on Ganghwa Island are
basic meditation centers for foreign monks. The order has standard and special educational programs for foreign monks as well.
319-11, Shinjeong 6 dong, Yangcheon gu, Seoul (in front of Mokdong Middle School)
Tel. 02- 2650-2212 Fax. 02-2650-2201 www.seoncenter.or.kr
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Jogye Order of Korean Buddhism Jogye Order of Korean Buddhism Jogye Order of Korean Buddhism Jogye Order of Korean Buddhism Jogye Order of Korean Buddhism Jogye Order of Korean Buddhism
Copyright ⓒ Headquarters of the Jogye Order of Korean Buddhism, 2010
All rights reserved. This book may not be reproduced, in whole or in part, in any
form without written permission from the publisher.
Published by Jogye Order of Korean Buddhism in 2010.
45 Gyeonji-dong, Jongno-gu, Seoul, Korea.
Tel. 82-2-2011-1830
www.koreanbuddhism.net