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Kavya Sinha

Professor Johns
Old Testament
18 January, 2011

Hand-In Quiz

1. “Inspiration” Theories:

The basic belief in neo-orthodoxy is the utter transcendence of God. It holds that God is
above us, and far beyond our limited human understanding. The bible contains the word
of God and becomes the Word of God through people’s experiences.

The dictation theory states that God dictated what he wanted to be written down. God
chose select individuals to write his Word in exact words. This is a traditionally
conservative Christian view.

The limited-inspiration theory states that the inspired scripture is limited to certain parts.
God guided the writers but the writers had the freedom to express the word of God in
their style. Because of this, the historical details may contain errors but the message itself
was safeguarded by the Holy Spirit.

The Plenary Verbal Inspiration Theory holds that God inspired the complete Bible text,
including both historical and doctrinal details. This view allows the point that the writers
had the freedom to express their personalites as they wrote, so long as the message was
still accurate.

2. Authorship of the Pentateuch

The Pentateuch itself contains several regarding its authorship. The book Exodus, is
known to have been written by Moses, as is shown by the text itself in Ex 24:4,7. Moses
also wrote the Ten Commandments, as shown in Ex 34:27. The book of Deuteronomy
also refers to Moses as the author in several parts, ( Dt 31:9, 19,22,24). The Talmud also
refers to the first five books as “the Books of Moses”. The New Testament also refers to
“Moses and the prophets” as shown in Lk 24:27,44.

The documentary hypothesis states that the Pentateuch was formed by four independent
documents, J E P D. describes God as Yahweh, starting in Gen 2:4, it includes much of
Genesis and parts of Exodus and Numbers. E primarily describes God as El or Elohim.
Starting with Gen 15, it covers material similar to "J". P stands for Priestly which
encompasses writings scattered from Gen 1 through the notice of Moses' death at the end
of Deuteronomy

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