somewhere in the early 1980s with the coinage of the term post-feminism which in fact looks critically at the various feminist theories of the past especially from the second wave of feminism. • The largest departure from other branches of feminism is the argument that sex is itself contructed through language, a view most notably propounded in Judith Buthler’s 1990 book, Gender Trouble. She draws on and critiques the work of Simone de Beaevour, Micher Foucult, and Jacques Lacan. Butler criticises the distinction drawn by previous feminisms between (biological) sex and (socially constructed) gender. • Modern feminism worked with the existentialist view on women which establishes the argument that “one is not born a woman, but becomes one" and thus here the focus is on the social and cultural construction of women by the system. • Postmodern feminism cannot be considered as some sort of monolithic entity which is purely based on generalizations. Postmodern feminist thought is highly individual oriented and it relates to specific issues of women in a particular culture and society. Today women might broadly agree to the goals of feminism that is gender equality and end of gender discrimination but they might not identify themselves as traditional feminists. • Postmodern feminism should look at issues from the principle that “women are people” and in this context it should propagate views that unite the sexes with equality of gender and liberation of the individual rather than accept views that separate the sexes. Postmodern feminist thought should move away from being labelled as misandrist in disposition. • Judith Butler • Mary Joe Frug • Helene Cixoux • Catherine Clement • Julia Kristeva