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3oussoular Livre Oussoulous Salatha Avec Chakl
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3oussoular Livre Oussoulous Salatha Avec Chakl
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اﻷﺻﻮل اﻟﺜﻼﺛﺔ- اﻹﻣﺎم ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ اﻟﻮهﺎب- ﻣﻜﺘﺒﺔ ﺳﺤﺎب اﻟﺴﻠﻔﻴﺔ
ﺍﻷﺼﻭل ﺍﻟﺜﻼﺜﺔ ﺘﺄﻟﻴﻑ ﺸﻴﺦ ﺍﻹﺴﻼﻡ ﻭﻤﺠﺩﺩ ﺩﻋﻭﺓ ﺍﻟﺘﻭﺤﻴﺩ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﻭﻫﺎﺏ ﺒﻥ ﺴﻠﻴﻤﺎﻥ ﺍﻟﺘﻤﻴﻤﻰ )٥١١١ـ ٦٠٢١ﻫـ( ********* ﺒﺴــــــﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭ ِﻴـــــﻡ ِ ِ ِ ِ ﺤ ِ ﺍﻋﻠﻡ ﺭﺤﻤﻙ ﺍﷲ ﺃ ﱠﻪ ﻴﺠﺏ ﻋﻠﻴ ﹶﺎ ﺘﻌﱡﻡ ﺃﺭ ﻊ ﻤ ﺎ ِل: َ ُ ِ ﻨ ِ ﹶ ﻨ ﹶ ﻠ َ ﺒ ﺴ ﺌ َ ﺍﻟﻤﺴﺄﻟﺔ ﺍ ُﻭﻟﻰ: ﺍﻟﻌﻠﻡ: ﻭﻫﻭ ﻌ ِﻓﺔ ﺍ ِ، ﻌ ِﻓﺔ ﻨﺒﻴﻪ ـ ﺼﱠﻰ ﺍﷲ ﻠﻴ ِ ﻭﺴﻠﻡ ـ ، ﻌ ِﻓﺔ ﻭ ﻤ ﺭ ﹶ ﹸ ُ ﻋ ﹶ ﻪ ﱠ ﻠ ﻷ ﹶ ﹾ ِ ﹾ ﻤ ﺭ ﹶ ﹸ ﷲ ﻭ ﻤ ﺭ ﹶ ﹸ ﹶ ِ ِ ِ ّ ِﻴﻥ ﺍﻹﺴﻼﻡ ﺒﺎﻷ ِﻟ ِ. ﺩ ِ ِ ِ َﺩ ﱠ ﺔ ﺍﻟﻤﺴﺄﻟﺔ ﺍﻟ ﱠﺎﻨﻴﺔ: ﺍﻟﻌﻤل ﺒﻪ. ﺜ ِ ﹸ ﹾ ِ ِ ُ ﺍﻟﻤﺴﺄﻟﺔ ﺍﺍﻟ ﱠﺎﻟﺜﺔ: ﺍﻟ ﻋﻭﺓ ِﻟﻴ ِ. ﺜ ِ ﹶ ﹸ ﺩ ﹸ ﺇ ﹶ ﻪ ﺍﻟﻤﺴﺄﻟﺔ ﺍﻟ ﺍﺒﻌﺔ: ﺍﻟﺼﺒﺭ ﻋ ﹶﻰ ﺍﻷ ﹶﻯ ِﻴﻪ. ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ: ﻠ َﺫ ﻓ ِ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﺭ ِﹸ ﴿ ﺍﻟﻌﺼﺭ * ﺇﻥ ﺍ ِﻨ ﺎﻥ ﻟ ِﻲ ﺨﺴﺭ * ﺇﻻ ﺍﻟ ِﻴﻥ ﺁﻤ ﹸﻭﺍ ﻭﻋﻤﹸﻭﺍ ﺍﻟ ﺎﻟ ﺎﺕ ﺘ ﺍﺼﻭﺍ ِﺎﻟﺤﻕ ﻭ ﹾ ِ ِ ﻹ ﺴ ﹶﻔ ﹸ ِ ٍ ﱠ ﱠﺫ ﻨ ِ ﻠ ﺼ ِﺤ ِ ﻭ ﹶﻭ ﺒ ﹾ ﱢ ﺘ ﺍﺼﻭﺍ ِﺎﻟﺼﺒﺭ*﴾ﺴﻭﺭﺓ ﺍﻟﻌﺼﺭﻜﺎﻤﻠﺔ. ﻭ ﹶﻭ ﺒ ِ ﹶﺎل ﺍﻟﺸﺎ ِﻌﻲ ـ ﺭﺤﻤﻪ ﺍﷲ ﺘ ﺎ ﹶﻰ ـ : ﻟﻭ ﺎ ﺃﻨ ل ﺍﷲ ﺤﺠﺔ ﻋ ﹶﻰ ﺨﻠ ِ ِ ِﻻ ﻫﺫﻩ ﺍﻟ ﻭ ﺓ ﹶ ﻤ َ ﹾ ﺯ َ ُ ﹰ ﻠ ﹶ ﹾ ﻘ ﻪ ﺇ ِ ِ ﺴ ﺭ ﹶ ﻗ َ ﱠ ﻓ ُ ِ ﹶﻌ ﻟ ﻟﻜﻔﺘﻬﻡ. ﹶ ﹶﹶﹾ ﻭ ﹶﺎل ﺍﻟﺒ ﹶﺎﺭﻱ ـ ﺭﺤﻤﻪ ﺍﷲ ﺘ ﺎ ﹶﻰ ـ : ﺎﺏ: ﺍﻟﻌﻠﻡ ﻗﺒل ﺍﻟﻘﻭ ِ ﺍﻟﻌﻤ ِ؛ ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﺒ ِ ﹾ ﹶ َ ﹶ ل ﻭ ﹾ ل ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﻗ َ ﺨ ِ ُ ِ ﹶ ﻌ ﻟ ﴿ ﹶﺎﻋﻠﻡ ﺃ ﱠﻪ ﻻ ﺇﻟٰﻪ ﺇﻻ ﺍﻟﱠﻪ ﺍﺴﺘﻐﻔﺭ ﻟ ﹶﻨﺒﻙ﴾، ﻓ ﺃ ِﺎﻟﻌﻠﻡ ]ﻗﺒل ﺍﻟﻘﻭ ِ ﺍﻟﻌﻤل[)١(. ﻓ ﹶ َ ﻨ ﹶ ِ ﹶ ِ ﱠ ﻠ ﻭ ﹶ ﹾ ِ ِ ﺫ ِ ﹶﺒﺩَ ﺒ ﹾ ِ ﹾ ِ ﹶ َ ﹶ ل ﻭ ِ ﹶ َ ُ ِ ﻨ ِ ﻠ ﹸ ِ ِ ٍ ِ ﺔ ﹶ ﻠ ِ ِ ﺴ ِ ِ ﺜ ﺙ ﹾ ِ ِ ُ ﺍﻋﻠﻡ ﺭﺤﻤﻙ ﺍﷲ ﺃ ﱠﻪ ﻴﺠﺏ ﻋ ﹶﻰ ﻜل ﻤﺴﻠﻡ ﻭﻤﺴﻠﻤ ٍ، ﺘﻌﱡﻡ ﻫﺫﻩ ﺍﻟﻤ ﺎﺌل ﺍﻟ ﱠﻼ ِ، ﻭﺍﻟﻌﻤل ﺒﻬﻥ: ّ ﺍﻷﻭ ﹶﻰ: ُ ﻟ ﺃﻥ ﺍﷲ ﺨﻠﻘ ﹶﺎ، ﻗ ﹶﺎ، ﻭﻟﻡ ﻴﺘﺭﻜ ﹶﺎ ﻫ ﻼ، ﺒل ﺃﺭ ل ﺇﻟﻴ ﹶﺎ ﺭ ﻭ ﹰ، ﻓﻤﻥ ﺃ ﹶﺎﻋﻪ ﺨل ﺍﻟﺠﻨ ﹶ، ﻭﻤﻥ َ َ ﹶ ﹶ ﹶﻨ ﻭﺭﺯ ﹶﻨ ﹶ ﹾ ﹾﻨ ﻤ َ ْ ﺴ َ ِ ﹶ ﻨ ﺴ ﻻ ﹶ َ ﻁ ﺩ ﹶ َ ﱠﺔ ﻋ ﺎﻩ ﺨل ﺍﻟ ﱠﺎ ،ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﺇ ﱠﺎ ﺃﺭﺴﻠ ﹶﺎ ﺇﻟﻴﻜﻡ ﺭ ﻭﻻ ﹶﺎ ِﺩﹰ ﻠﻴﻜﻡ ﻜ ﺎ ﺃﺭﺴﻠ ﹶﺎ ﺇ ﹶﻰ ِﻨ َ ﹾ ﻨ ِ ﹶ ﹸ ﺴ ﹰ ﺸ ﻫ ﺍ ﻋ ﹶ ﹸ ﹶ ﻤ َ ﹾ ﻨ ِ ﻟ ﺼ ﺩ ﹶ َ ﻨ ﺭ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﻓﺭﻋﻭﻥ ﺭ ﻭﻻ * ﻓﻌ ﻰ ﻓﺭﻋﻭﻥ ﺍﻟﺭ ﻭل ﻓﺄﺨﺫ ﹶﺎﻩ ﺃﺨﹾﺫﺍ ﻭ ِﻴﻼ*﴾]ﺍﻟﻤﺯﻤل: ٥١، ٦١[. ِ ﺴ ﹰ ﹶ ﺼ ِ ﺴ َ ﹶ َ ﹶ ﹾﻨ َ ﹰ ﺒ ﹰ ﺍﻟ ﱠﺎﻨﻴﺔ: ﺜ ِ ﹸ ﺃﻥ ﺍﷲ ﻻ ﻴﺭ ﻰ ﺃﻥ ﻴﺸﺭﻙ ﻤﻌﻪ ﺃﺤﺩ ِﻲ ﻋ ﺎﺩﺘ ِ، ﻻ ﻤﻠﻙ ﻤﻘﺭ ،ﻻ ﻨﺒﻲ ﻤﺭﺴ ٌ؛ ﺍﻟﺩ ِﻴل ﹶ ﹶ ﺏ ﻭ ﹶ ِ ل ﻭ ﻟ ُ ﻀ َ ﹾ َ ﻓ ِﺒ ِ ﻪ َ َﹾ ﺴ ِ ِ ﱠ ِ ﹶ ﹶ ﹶ ﻋ ﱠ ِ َﺤ ﹰ ﹶ ﻟ ﹶﻌ ﻟ ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻭﺃﻥ ﺍﻟﻤ ﺎﺠﺩ ﻟﻠﻪ ﻓﻼ ﺘﺩ ﻭﺍ ﻤﻊ ﺍﻟﻠﻪ ﺃ ﺩﺍ *﴾]ﺍﻟﺠﻥ: ٨١[. ﺍﻟ ﱠﺎﻟﺜﺔ: ﺜ ِﹶ ﹸ ﺃﻥ ﻤﻥ ﺃ ﹶﺎﻉ ﺍﻟﺭ ﻭ َ، ﻭﻭﺤﺩ ﺍﷲ ﻻ ﻴ ﻭﺯ ﻟﻪ ﻤ ﺍﻻ ﹸ ﻤﻥ ﺎﺩ ﺍﷲ ﻭﺭ ﻭﻟ ،ﻭﻟﻭ ﹶﺎﻥ ﺃﻗ َ َ ﻁ ﺴ ل َ ﺠ ﹶ ﻭ ﺓ ﺤ َ ﺴ ﹶﻪ ﹶ ﻜ َ ﹾﺭﺏ
اﻷﺻﻮل اﻟﺜﻼﺛﺔ- اﻹﻣﺎم ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ اﻟﻮهﺎب- ﻣﻜﺘﺒﺔ ﺳﺤﺎب اﻟﺴﻠﻔﻴﺔ
ﻗ ِﻴ ٍ؛ ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﻻ ﺘﺠﺩ ﻗﻭﻤﺎ ﻴﺅﻤ ﹸﻭﻥ ِﺎﻟﻠﻪ ﺍﻟﻴﻭﻡ ﺍﻵﺨﺭ ﻴ ﺍ ﻭﻥ ﻤﻥ ﺎﺩ ﺍﻟﻠﻪ ﹶ ﹶ ِ ﹶ ﹰ ِ ْ ﻨ ﺒ ﱠ ِ ﻭ ﹾ ِ ِ ِ ﻭ ﺩ ﺤ ﱠ ﹶ ﺭ ﺏ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﻭﺭ ﻭﻟﻪ ﻭﻟﻭ ﹶﺎ ﹸﻭﺍ ﺁ ﺎﺀﻫﻡ ﺃﻭ ﺃﺒ ﹶﺎﺀﻫﻡ ﺃﻭ ﺇﺨ ﺍﻨﻬﻡ ﺃﻭ ﻋ ِﻴﺭﺘﻬﻡ ﺃﻭﻟ ِ ﻜﺘ ِ ﻲ ﻗﻠﻭﺒﻬﻡ ﺍ ِﻴ ﺎﻥ ﺴ ﹶ ﹶ ﻜ ﻨ ﺒ َ َ ﻨ ِ َ ﹾﻭ ﹶ َ ﺸ ﹶ ُ ﹶﺌﻙ ﹶ ﹶﺏ ﻓ ﹸﹸ ِ ِ ﻹ ﻤ ﻭﺃﻴﺩ ﻡ ﺒ ﻭﺡ ﱢﻨﻪ ﻭﻴﺩﺨﻠﻬﻡ ﺠ ﱠﺎﺕ ﺘﺠ ِﻱ ِﻥ ﺘﺤﺘ ﺎ ﺍﻷﻨ ﺎﺭ ﹶﺎﻟ ِﻴﻥ ِﻴ ﺎ ﺭﻀﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻡ َﻫ ِﺭ ٍ ﻤ ﹾ ِ ﹸ ﻨ ٍ ﹶ ﺭ ﻤ ﹶ ِ ﻬ َ ﹾﻬ ﺨ ِﺩ ﻓ ﻬ ِ ﱠ ﹾ ﻀ ﹾ ُ ﹶﺌﻙ ِ ﱠ ِ َ ﹶ ِ ِ ﱠ ِ ﹾ ﹾ ِﺤ ﻭﺭ ﻭﺍ ﻋﻨﻪ ﺃﻭﻟ ِ ﺤﺯﺏ ﺍﻟﻠﻪ ﺃﻻ ﺇﻥ ﺤﺯﺏ ﺍﻟﻠﻪ ﻫﻡ ﺍﻟﻤﻔﻠ ﻭﻥ *﴾]ﺍﻟﻤﺠﺎﺩﻟﺔ: ٢٢[. ﺍﻋﻠﻡ ﺃﺭﺸ ﺍﷲ ﻟ ﹶﺎﻋﺘ ِ، ﺃﻥ ﺍﻟﺤ ِﻴﻔﻴﺔ ِﻠﺔ ﺇﺒ ﺍ ِﻴﻡ: ﺃﻥ ﺘﻌﺒ ﺍﷲ ﻭﺤﺩ ،ﻤﺨﻠ ﺎ ﻟﻪ ﺍﻟ ﱢﻴﻥ. ﹶ َ ﹶﺩﻙ ُ ِﻁ ِ ﻪ َ ﹾ ﻨ ِ ﹶ ﻤﱠ ﹶ ِ ﺭ ﻫ َ ﹶ ﺩ َ ﻩ ﹾ ِﺼ ﹶ ﺩ ِ ﺫ ِ ﺃ ﺍﷲ ﺠ ِﻴﻊ ﺍﻟ ﱠﺎ ِ، ﺨﻠﻘﻬﻡ ﻟ ﺎ؛ ﻜ ﺎ ﹶﺎل ﺘ ﺎ ﹶﻰ: ﴿ ﻭ ﺎ ﺨﻠﻘﺕ ﺍﻟﺠﻥ ﺍﻹﻨﺱ ﺇﻻ ﻤ ﹶ ﹶ ﹾ ﹸ ﹾ ِ ﻭ ِ ﹾ ِ ﱠ ﻭﺒ ﹶﻟﻙ َﻤﺭ ُ ﻤ ﻨ ﺱ ﻭ ﹶ ﹶ ﹶ ﹶﻬ ﹶﻤ ﻗ َ ﹶﻌ ﻟ ِ ﺩ ِ ﻟﻴﻌﺒ ﻭﻥ *﴾] ﺍﻟﺫﺍﺭﻴﺎﺕ: ٦٥[. ﻭﻤﻌ ﹶﻰ »ﻴﻌﺒ ﻭﻥ«: ﻴﻭﺤ ﻭ ِ، ﺃﻋﻅﻡ ﺎ ﺃ ﺍﷲ ﺒﻪ ﺍﻟﺘﻭﺤﻴ ، ﻨ ﺩ ِ ِ ﺩ ﻥ ﻭَ ﹶ ﻤ َﻤﺭ ُ ِ ِ ﱠ ِﺩ ّ ﻭﻫﻭ: ﺇﻓ ﺍﺩ ﺍﷲ ِﺎﻟﻌ ﺎﺩﺓ. ﺃﻋﻅﻡ ﺎ ﻨ ﻰ ﻋﻨﹾﻪ ﺍﻟ ّﺭ ،ﻭﻫﻭ: ﺩﻋﻭﺓ ﻏﻴ ِ ِ ﻤﻌ ،ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ِ ﹾ ﺭ ِ ﺒ ﹾ ِﺒ ِ ﻭ َ ﹶ ﻤ ﹶ ﻬ ﺸ ﻙ ﹸ ﹶ ﺭﻩ ﻪ ﻭ ﻟ ُ ﹶ ﻟ ِ ﻓﺈ ﹶﺍ ِﻴل ﻟ :ﺎ ﺍﻷ ﻭل ﺍﻟ ﱠﻼﺜﺔ ﺍﻟ ِﻲ ﻴﺠﺏ ﻋ ﹶﻰ ﺍﻹﻨ ﺎﻥ ﻌ ِﻓﺘ ﺎ؟ ﹶ ِﺫ ﻗ َ ﹶﻙ ﻤ ُﺼ ُ ﺜ ﹶ ﹸ ﺘ ِ ﻠ ِ ﹾﺴ ِ ﻤ ﺭ ﹶ ﹸﻬ ﹶ ﻌ ﻟ ﻭ ﺩ ﹾ ﹼ ﻭ ﹶ ﹸ ﹾ ِﻜ ﹾ ِ ِ ﹶ ﹰ ﺘ ﺎ ﹶﻰ ﴿ ﺍﻋﺒ ﻭﺍ ﺍﻟﻠﻪ ﻻ ﺘﺸﺭ ﹸﻭﺍ ﺒﻪ ﺸﻴﺌﺎ﴾]ﺍﻟﻨﺴﺎﺀ: ٥٣[.
ﻓﻘل: ﻌ ِﻓﺔ ﺍﻟﻌﺒﺩ ﺭﺒ ،ﻭ ِﻴﻨ ،ﻨ ِﻴﻪ ﻤﺤﻤ ﺍ ﺼﱠﻰ ﺍﷲ ﻠﻴ ِ ﻭﺴﻠﻡ. ُ ﻋ ﹶ ﻪ ﱠ ﹶ ﹸ ْ ﻤ ﺭ ﹶ ﹸ ﹾ ِ ﻪ ﺩ ﹶﻪ ﻭ ﹶﺒ ﺩ ﻠ * ﺍﻷﺼل ﺍﻷﻭل * ﻤﻌﺭﻓﺔ ﺍﻟﻌﺒﺩ ﺭﺒﻪ: ﻓﺈ ﹶﺍ ِﻴل ﻟ :ﻤﻥ ﺭﺒ ؟ ﹶ ِﺫ ﻗ َ ﹶﻙ ﻙ ﻓﻘل: ﺭﺒﻲ ﺍﷲ ﺍﻟ ِﻱ ﺭ ﺎ ِﻲ، ﻭﺭ ﻰ ﺠ ِﻴﻊ ﺍﻟ ﺎﻟ ِﻴﻥ ﺒﻨﻌﻤﺘ ِ، ﻭﻫﻭ ﻤﻌ ﻭ ِﻱ ﻟﻴ ِ ﻲ ﻤﻌ ﻭﺩ ﺴ ﺍ ؛ ﹶ ﹸ ْ ُ ِ ﱠﺫ ﺒ ﻨ ﺒ ﻤ ﹾﻌ ﹶﻤ ِ ِ ِ ﻪ ﺒ ﺩ ﹶ ﺱ ﻟ ﺒ ِ ﻭ ﻩ ّ ﹾ َّ ﹶﻪ ﱢ ﹾﻌ ﹶﻤ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﺍﻟﺤﻤﺩ ﻟﻠ ِ ﺭﺏ ﺍﻟ ﺎﻟ ِﻴﻥ*﴾]ﺍﻟﻔﺎﺘﺤﺔ: ٢[. ﻭﻜ ﱡ ﻤﻥ ﺴ ﻯ ﺍﷲ ﺎﻟ ،ﻭﺃ ﹶﺎ ِ ﻋ ﹶﻡ َ ﻨ ﹸل ِ ﻭ ﺍﺤﺩ ﻤﻥ ﺫ ِ ﺍﻟ ﺎﻟﻡ. ﻭ ِ ِ ﹶﻟﻙ ﹾﻌ ﹶ ِ
ﻓﺈ ﹶﺍ ِﻴل ﻟ :ﺒﻡ ﻓﺕ ﺭﺒ ؟ ﹶ ِﺫ ﻗ َ ﹶﻙ ِ ﻋﺭ ﹾ ﹶ ﻙ ﻓﻘل: ِﺂ ﺎﺘﻪ ﻭﻤﺨﹸﻭ ﹶﺎﺘ ِ، ﻭﻤﻥ ﺁ ﺎﺘﻪ: ﺍﻟﻠﻴ ُ، ﺍﻟﻨ ﺎ ،ﺍﻟﺸﻤ ،ﺍﻟﻘﻤ ،ﻭﻤﻥ ﻤﺨﹸﻭ ﹶﺎﺘﻪ ﹶ ﹸ ْ ﺒ ﻴ ِ ِ ﹾﻠ ﻗ ِﻪ ِ ﻴ ِ ِ ﱠ ل ﻭ ﱠﻬ ﺭ ﻭ ﱠ ﺱ ﻭ ﹾ ﹶ ﺭ ِ ﹾﻠ ﻗ ِ ِ ﺍﻟ ﺎ ﺍﺕ ﺍﻟ ﺒﻊ ﺍﻷﺭ ﻭﻥ ﺍﻟ ﺒﻊ ﻭﻤﻥ ِﻴﻬ ،ﻭ ﺎ ﻴﻨﻬ ﺎ؛ ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻭﻤﻥ ﺁ ﺎﺘﻪ ِﻴ ِِ ﺴ ﻤ ﻭ ﹸ ﺴ ﻭ َ ﻀ ﺴ ﻓ ِ ﻥ ﻤ ﺒ ﹶ ﻤ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﺍﻟﻠﻴل ﺍﻟﻨ ﺎﺭ ﺍﻟ ﱠﻤﺱ ﺍﻟﻘﻤﺭ ﻻ ﺘﺴﺠ ﻭﺍ ِﻠﺸﻤﺱ ﻻ ِﻠﻘ ِ ﺍﺴﺠ ﻭﺍ ﻟﻠﻪ ﺍﻟ ِﻱ ﺨﻠﻘﻬﻥ ِﻥ ﱠ ُ ﻭ ﱠﻬ ﻭ ﺸ ﻭ ﹾ ﹶ ﹶ ﹶ ﺩ ﻟ ﱠ ِ ﻭ ﹶ ﻟ ﹾ ﹶﻤﺭ ﻭ ﺩ ِﱠ ِ ﱠﺫ ﹶ ﹶ ﹶ ﺇ ﻜ ﹸ ِ ﻴ ﹶ ﺩ ﹸﻨﺘﻡ ﺇ ﺎﻩ ﺘﻌﺒ ﻭﻥ*﴾]ﻓﺼﻠﺕ: ٧٣[. ﻭﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﺇﻥ ﺭ ﻜﻡ ﺍﻟﻠﻪ ﺍﻟ ِﻱ ﺨﻠﻕ ﺍﻟﺴ ﺎ ﺍﺕ ﺍﻷﺭ ِ ﺒ ﹸ ﹼ ﱠﺫ ﹶ ﹶ ﹶ ﻤ ﻭ ِ ﻭ َ ﺽ ﹶ ﻟ ﹶﻌ ﻟ ِﻲ ﺴﺘﺔ ﺃ ﺎﻡ ﺜ ﺍﺴﺘ ﻯ ﻋ ﹶﻰ ﺍﻟﻌﺭﺵ ﻴﻐ ِﻲ ﺍﻟﻠﻴل ﺍﻟﻨ ﺎﺭ ﻴﻁﹸﺒﻪ ﺤ ِﻴﺜﺎ ﺍﻟﺸﻤﺱ ﺍﻟﻘ ﻓ ِ ﱠ ِ َﻴ ٍ ﹸﻡ ﹶﻭ ﻠ ﹾ ِ ﹾﺸ ﱠ َ ﱠﻬ ﹾﻠ ﺜ ﹰ ﻭ ﱠ ﻭ ﹾ ﹶﻤﺭ ﻭ ﱡﺠ ﱠﺭ ٍ ﺒ َ ﺭﻩ َ ﹶ ﹶ ﹾ ﹶ ﹾ ﹸ ﻭ َ ﹶﺒ ﹼ ﹾﻌ ﹶﻤ ﺍﻟﻨ ﻭﻡ ﻤﺴﺨ ﺍﺕ ِﺄﻤ ِ ِ ﺃﻻ ﻟﻪ ﺍﻟﺨﻠﻕ ﺍﻷﻤﺭ ﺘ ﺎﺭﻙ ﺍﻟﻠﻪ ﺭﺏ ﺍﻟ ﺎﻟ ِﻴﻥ*﴾]ﺍﻷﻋﺭﺍﻑ: ٤٥[. ﺍﻟ ﺏ ﻫﻭ ﺍﻟﻤﻌ ﻭ ،ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺎ ﺃﻴ ﺎ ﺍﻟ ﱠﺎﺱ ﺍﻋﺒ ﻭﺍ ﺭ ﻜﻡ ﺍﻟ ِﻱ ﺨﻠﻘﻜﻡ ﺍﻟ ِﻴﻥ ِﻥ ﻴ َ ﻬ ﻨ ﺩ ﹾ ﺒ ﹸ ﱠﺫ ﹶ ﹶ ﹶ ﹸ ﻭ ﱠﺫ ﻤ ﻭ ﺭ ﹾ ﺒ ﺩ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﻗﺒﻠﻜﻡ ﻟﻌﻠﻜﻡ ﺘﺘ ﹸﻭﻥ * ﺍﻟ ِﻱ ل ﻟ ﹸﻡ ﺍﻷﺭ ﻓ ﺍﺸﺎ ﺍﻟﺴ ﺂﺀ ﺒ ﹶﺂﺀ ﻭَﻨ ل ﻤﻥ ﺍﻟﺴ ﺂﺀ ﺂﺀ ﹶ ِ ﹸ ﹶ ﱠ ﹸ ﹶ ﱠ ﻘ ﱠ ﺫ ﺠ ﻌ َ ﹶﻜ َ ﺽ ِ ﺭ ﹰ ﻭ ﻤ ِ ﻨ ﺃ ﺯ َ ِ ﻤ ِ ﻤ ﹶ َ ﹾﺭﺝ ِ ِ ِ ﱠ ﺭ ِ ِ ﹰ ﱠ ﹸ ﹶ ﹶ ﹶ ﻠ ﹾ ِﹼ ِ ﺃ ﺩ ﹰ ﺃ ﹸ ﹶ ﹶﻤ ﻓﺄﺨ ﺒﻪ ﻤﻥ ﺍﻟﺜﻤ ﺍﺕ ﺭﺯﻗﺎ ﻟﻜﻡ ﻓﻼ ﺘﺠﻌﹸﻭﺍ ﻟﻠﻪ َﻨ ﺍﺩﺍ ﻭَﻨﺘﻡ ﺘﻌﻠ ﻭﻥ *﴾]ﺍﻟﺒﻘﺭﺓ: ١٢، ٢٢[. ﹶﺎل ﺍﺒﻥ ﻜ ِﻴﺭ ـ ﺭﺤﻤﻪ ﺍﷲ ﺘ ﺎ ﹶﻰ ـ : ﺍﻟ ﹶﺎﻟﻕ ﻟﻬﺫﻩ ﺍﻷﺸ ﺎﺀ ﻫﻭ ﺍﻟﻤﺴﺘﺤﻕ ﻟﻠﻌ ﺎﺩﺓ. ﺨ ِ ﹸ ِ َ ِ ِ ﹾﻴ ﹾ ﹶ ِ ﱡ ِ ﹾ ِﺒ ِ ﻗ َ ﹶﺜ ٍ ُ ِ ﹶﻌ ﻟ
اﻷﺻﻮل اﻟﺜﻼﺛﺔ- اﻹﻣﺎم ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ اﻟﻮهﺎب- ﻣﻜﺘﺒﺔ ﺳﺤﺎب اﻟﺴﻠﻔﻴﺔ
ﻭﺃﻨ ﺍﻉ ﺍﻟﻌ ﺎﺩﺓ ﺍﻟ ِﻲ ﺃ ﺍﷲ ﺒ ﺎ ﻤﺜل: ﺍﻹﺴﻼ ِ، ﺍ ِﻴ ﺎ ِ، ﺍﻹﺤ ﺎ ِ، ﻭﻤﻨﻪ: ﺍﻟﺩ ﺎ ، َﹾﻭ ﹾ ِﺒ ِ ﱠﺘ َﻤﺭ ُ ِﻬ ِ ﹾ ُ ِ ﻡ ﻭ ﻹ ﻤ ﻥ ﻭ ِ ﺴ ﻥ ِ ﹾ ﻋ ﺀ ﺍﻟﺨﻭ ﹸ، ﺍﻟﺭ ﺎ ،ﺍﻟﺘﻭﻜ ُ، ﺍﻟﺭﻏﺒ ﹸ، ﺍﻟﺭﻫﺒ ﹸ، ﺍﻟﺨ ﹸﻭ ،ﺍﻟﺨﺸﻴ ﹸ، ﺍﻹ ﹶﺎﺒ ﹸ، ﺍﻻﺴﺘ ﺎﻨ ﹸ، ﻭ ﹾ ﹶ ﻑ ﻭ ﺠ ﺀ ﻭ ﱠ ﱡل ﻭ ﹾ ﺔ ﻭ ﺔ ﻭ ﹾ ﹸﺸ ﻉ ﻭ ﹾ ﹶ ﹾ ﺔ ﻭ ِﻨ ﺔ ﻭ ِ ﻌ ﹶﺔ ﺍﻻﺴﺘ ﺎﺫ ﹸ، ﺍﻻﺴ ِ ﹶﺎﺜ ﹸ، ﺍﻟﺫﺒ ،ﺍﻟﻨﺫ ،ﻭﻏﻴﺭ ﺫﻟ ﻤﻥ ﺃﻨ ﺍﻉ ﺍﻟﻌ ﺎﺩﺓ ﺍﻟ ِﻲ ﺃ ﺍﷲ ﺒ ﺎ. ﻜﻠ ﺎ ﻭ ِ ﻌ ﹶﺓ ﻭ ﺘﻐ ﹶﺔ ﻭ ﱠ ﺢ ﻭ ﱠ ﹾﺭ ﹶ ﹶ ﹶﻙ ِ َ ﹾﻭ ِ ﹾ ِﺒ ِ ﱠﺘ َﻤﺭ ُ ِﻬ ﹸﱡﻬ ﷲ ﺘ ﺎ ﹶﻰ. ِ ﹶﻌ ﻟ َﹾ ﺴ ِ ِ ﱠ ِ ﹶ ﹶ ﹶ ﻋ ﱠ ِ َﺤ ﹰ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﺍﻟﺩ ِﻴل: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻭﺃﻥ ﺍﻟﻤ ﺎﺠﺩ ﻟﻠﻪ ﻓﻼ ﺘﺩ ﻭﺍ ﻤﻊ ﺍﻟﻠﻪ ﺃ ﺩﺍ *﴾]ﺍﻟﺠﻥ: ٨١[. ﻓﻤﻥ ﻑ ﹶ ﺼﺭ ﹶ ﻤﻨ ﺎ ﺸﻴ ًﺎ ِﻐﻴ ِ ﺍ ِ؛ ﻓﻬ ﻤﺸﺭﻙ ﻜﺎﻓ ؛ ﺍﻟﺩ ِﻴل: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻭ ﻥ ﻴﺩﻉ ﻤﻊ ﺍﻟﻠﻪ ﺇﻟٰﻬﺎ ﺁﺨ ﻻ ﻤ ﱠ ِ ﹰ ﹶ ﺭ ﹶ ِ ﹾﻬ ﹶ ﺌ ﻟ ﹶ ﺭ ﷲ ﹶ ﻭ ﹾ ِ ﹶ ِﺭ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﻫ ﹶ ِ ِ ﹶ ِ ﱠﻤ ِﺴ ﻋ ﱢ ِ ِﻨ ﹶ ﹾ ِ ﹾﻜ ِﺭ ﺒﺭ ﺎﻥ ﻟﻪ ﺒﻪ ﻓﺈﻨ ﺎ ﺤ ﺎﺒﻪ ِﻨﺩ ﺭﺒﻪ ﺇ ﱠﻪ ﻻ ﻴﻔﻠﺢ ﺍﻟ ﹶﺎﻓ ﻭﻥ *﴾]ﺍﻟﻤﺅﻤﻨﻭﻥ: ٧١١[. ﻭ ِﻲ ﺍﻟﺤ ِﻴﺙ: ) ﺍﻟﺩ ﺎﺀ ﻫﻭ ﺍﻟﻌ ﺎﺩﺓ (. ﺍﻟﺩ ِﻴل: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻭ ﹶﺎل ﺭ ﻜﻡ ﺍﺩ ﻭ ِﻲ ﺃﺴﺘﺠﺏ ﻟﻜﻡ ﻗ َ ﺒ ﹸ ﻋ ﻨ َ ﹶ ِ ﹶ ﹸ ﹾ ِﺒ ِ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﻋ ﻓ ﹾ ﺩ ِ ﹶ ﹶ ﹶﺨ ﻓ ﻭ ﺨ ﻓ ﻥ ﺇ ﻜ ﺘ ِ ْ ﻨ ﻟ ُ ﹾ ﹶ ِ ﹶ ﻟ ﹶﻌ ﻟ ﻭﺩ ِﻴل ﺍﻟﺨﻭﻑ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻓﻼ ﺘ ﹶﺎ ﹸﻭﻫﻡ ﹶﺎ ﹸﻭ ِ ِﻥ ﹸﻨ ﹸﻡ ﻤﺅﻤ ِﻴﻥ *﴾]ﺁل ﻋﻤﺭﺍﻥ: ٥٧١[. ﻭﺩ ِﻴل ﺍﻟﺭ ﺎﺀ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻓ ﻥ ﹶﺎﻥ ﻴﺭ ﻭ ﻟ ﹶﺎﺀ ﺭﺒﻪ ﻓﻠﻴﻌﻤل ﻋﻤﻼ ﺎ ِﺤﺎ ﻻ ﻴﺸﺭﻙ ﺒﻌ ﺎﺩﺓ ﹶﻤ ﻜ ﺠ ِﻘ ﱢ ِ ﹶ ﹾ ْ ﹰ ﺼ ﻟ ﹰ ﻭ ﹶ ﹾ ِ ِ ِ ﺒ ِ ﻟ ُ ﺠ ِ ﹶ ﻟ ﹶ ﻌ ﻟ ﱢ ِ َﺤ ﹰ ﺭﺒﻪ ﺃ ﺩﺍ *﴾]ﺍﻟﻜﻬﻑ: ٠١١[. ﻠ ﹼ ِ ﹶ ﹶﻭ ﱠﻠ ﹾ ﺇ ﻜ ﺘ ِ ْ ﻨ ﻟ ُ ﱠ ﹸ ِ ﹶ ﻟ ﹶﻌ ﻟ َﻭﺩ ِﻴل ﺍﻟﺘﻭﻜل: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻭﻋ ﹶﻰ ﺍﻟﻠﻪ ﻓﺘ ﻜﹸﻭﺍ ِﻥ ﹸﻨ ﹸﻡ ﻤﺅﻤ ِﻴﻥ *﴾]ﺍﻟﻤﺎﺌﺩﺓ: ٣٢[. ﻭﻗﻭﻟﻪ: ﻤ ﻴ ﹶﻭ ﱠ ْ ﻠ ﱠ ِ ﹶ ﻭ ﴿ﻭ ﻥ ﺘ ﻜل ﻋ ﹶﻰ ﺍﻟﻠﻪ ﻓﻬ ﺤﺴﺒﻪ﴾]ﺍﻟﻁﻼﻕ: ٣[. ﻭﺩ ِﻴل ﺍﻟﺭﻏﺒ ِ، ﺍﻟﺭﻫﺒ ِ، ﺍﻟﺨ ﹸﻭﻉ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﺇﻨﻬﻡ ﹶﺎ ﹸﻭﺍ ﻴ ﺎﺭ ﻭﻥ ِﻲ ﺍﻟﺨﻴ ﺍﺕ ِ ﱠ ﻜ ﻨ ﺴ ِﻋ ﻓ ﹾ ﹶ ﺭ ِ ﻟ ُ ﹾ ﺔ ﻭ ﺔ ﻭ ﹾ ﹸﺸ ِ ﹶ ﻟ ﹶﻌ ﻟ ﻋ ﹶﻨ ﻏ ﹰ ﻫ ﹰ ﻜ ﻨ ﹶﻨ ﺨ ِﻌ ﻥ ﻭﻴﺩ ﻭﻨ ﹶﺎ ﺭ ﹶﺒﺎ ﻭﺭ ﺒﺎ ﻭ ﹶﺎ ﹸﻭﺍ ﻟ ﹶﺎ ﹶﺎﺸ ِﻴ ]﴾* ﺍﻷﻨﺒﻴﺎﺀ: ٠٩[. ﹶ ﹶ ﹶ ﹾ ﹶ ﻭ ﹾ ﹶ ﻨ ﻟ ُ ﹾ ﹶ ﹾﻴﺔ ﹶ ﻟ ﹶﻌ ﻟ ﻭﺩ ِﻴل ﺍﻟﺨﺸ :ِ ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻓﻼ ﺘﺨﺸﻭﻫﻡ ﺍﺨﺸﻭ ِﻲ...﴾ ﺍﻵﻴﺔ ]ﺍﻟﺒﻘﺭﺓ: ٠٥١[. َﻨ ﺒ ِﻟ ﱢ ﹸ ﻭَ ﻠﻤ ﹶ ﻟ ُ ِﻨ ِ ﹶ ﻟ ﹶﻌ ﻟ ﻭﺩ ِﻴل ﺍﻹ ﹶﺎﺒﺔ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻭﺃ ِﻴ ﻭﺍ ﺇ ﹶﻰ ﺭﺒﻜﻡ ﺃﺴ ِ ﻭﺍ ﻟﻪ...﴾ ﺍﻵﻴﺔ ]ﺍﻟﺯﻤﺭ: ٤٥[. ِﻴ ﹶ ِ ﻴ ﹶ ﹶﻌ ﻟ ُ ِ ﻌ ﹶ ﺔ ﹶ ﻟ ﹶ ﻌ ﻟ ﻭﺩ ِﻴل ﺍﻻﺴﺘ ﺎﻨ ِ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﺇ ﺎﻙ ﻨﻌﺒﺩ ﻭﺇ ﺎﻙ ﻨﺴﺘ ِﻴﻥ *﴾ ]ﺍﻟﻔﺎﺘﺤﺔ: ٥[. ﻭ ِﻲ ﺍﻟﺤ ِﻴﺙ: ﻓ ﹾ ﺩ ِ )...ﻭﺇ ﹶﺍ ﺍﺴﺘ ﻨﺕ ﹶﺎﺴﺘﻌﻥ ِﺎﷲ(. ِ ﺫ ﹶﻌ ﹾ ﹶ ﻓ ﹶ ِ ﺒ ِ ﹸ ْ َﻋ ﹸ ِ ﱢ ﹾ ﹶ ﹶﻕ ﻟ ُ ِ ﻌ ﹶ ﺓ ﹶ ﻟ ﹶ ﻌ ﻟ ﻭﺩ ِﻴل ﺍﻻﺴﺘ ﺎﺫ ِ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻗل ﺃ ﻭﺫ ﺒﺭﺏ ﺍﻟﻔﻠ ِ *﴾ ]ﺍﻟﻔﻠﻕ: ١[. ﴿ﻗل ﺃ ﻭﺫ ﺒﺭﺏ ﺍﻟ ﱠﺎﺱ ﻭ ﹸ ْ َﻋ ﹸ ِ ﱢ ﻨ ِ *﴾ ]ﺍﻟﻨﺎﺱ: ١[. ِ ﹾ ﹶ ﹶ ﻐ ﺜ ﹸ ﻓ ﹶﺠ ﺏ ﹶ ﹸ ﻟ ُ ِ ﻐ ﹶ ﺔ ﹶ ﻟ ﹶ ﻌ ﻟ ﻭﺩ ِﻴل ﺍﻻﺴﺘ ﹶﺎﺜ ِ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﺇﺫ ﺘﺴﺘ ِﻴ ﹸﻭﻥ ﺭﺒﻜﻡ ﹶﺎﺴﺘ ﺎ ﻟﻜﻡ...﴾ ﺍﻵﻴﺔ]ﺍﻷﻨﻔﺎل: ٩[. ﻭﺩ ِﻴل ﺍﻟﺫﺒﺢ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻗل ﺇﻨ ِﻲ ﻫ ﺍ ِﻲ ﺭ ﱢﻲ ﺇ ﹶﻰ ﺼ ﺍﻁ ﻤﺴﺘ ِﻴﻡ ِﻴﻨﺎ ﻗ ﻤﺎ ﻤﻠﺔ ﺇﺒ ﺍ ِﻴﻡ ﹸ ْ ِ ﱠﻨ ﺩ ﻨ ﺒ ِﻟ ِﺭ ٍ ﹶﻘ ٍ ﺩ ﹰ ِﻴ ﹰ ﱢﱠ ﹶ ِ ﺭ ﻫ ﻟ ُ ﱠ ِ ﹶ ﻟ ﹶﻌ ﻟ ﺤ ِﻴﻔﺎ ﻭ ﺎ ﹶﺎﻥ ﻤﻥ ﺍﻟﻤﺸﺭ ِﻴﻥ * ﻗل ﺇﻥ ﺼﻼ ِﻲ ﻭﻨﺴ ِﻲ ﻭﻤﺤ ﺎﻱ ﻭﻤ ﺎ ِﻲ ﻟﻠﻪ ﺭﺏ ﺍﻟ ﺎﻟ ِﻴﻥ * ﻨ ﹰ ﻤ ﻜ ِ ﹾ ﹾ ِﻜ ﹸ ْ ِ ﹶﺘ ﹸ ﻜ ﻴ ﻤ ﺘ ِﹼ ِ ﱢ ﹾﻌ ﹶﻤ ﹶ ﹶﺭ ﹶ ﻻ ﺸ ِﻴﻙ ﻟﻪ﴾ ]ﺍﻷﻨﻌﺎﻡ: ١٦١ ـ ٣٦١[. ﻭﻤﻥ ﺍﻟﺴﻨﺔ: َ(ﻟﻌﻥ ﺍﷲ ﻤﻥ ﺫ ِ ﻐﻴ ِ ﺍﷲ(. ُ ﹶﺒﺢ ﻟ ﹶ ﺭ ِ ِ ﱠ ِ ِ ﱠﺫ ﹶ ﹾ ِﺭ ِ ﺒ ﺘ ﹸﻠ ﱠ ﺩ ِﺭ ﺇﻥ ﺍﻟ ِﻴﻥ ﻴﺴﺘﻜﺒ ﻭﻥ ﻋﻥ ﻋ ﺎﺩ ِﻲ ﺴﻴﺩﺨﹸﻭﻥ ﺠﻬﻨﻡ ﺍﺨ ِﻴﻥ *﴾]ﻏﺎﻓﺭ: ٠٦[.
ﻴ ﻓ ﺒ ﱠ ﹾ ِ ﻭﻴﺨ ﻓ ﻥ ﹰ ﻜ ﹶﺭ ﹶﻁ ﺍ ﻟ ُ ﱠ ﹾ ِ ﹶ ﻟ ﹶﻌ ﻟ ﻭﺩ ِﻴل ﺍﻟﻨﺫﺭ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﻭ ﹸﻭﻥ ِﺎﻟﻨﺫﺭ ﹶﺎ ﹸﻭ ﻴﻭﻤﺎ ﹶﺎﻥ ﺸ ﻩ ﻤﺴﺘ ِﻴﺭﹰ *﴾ ]ﺍﻹﻨﺴﺎﻥ: ٧[. * ﺍﻷﺼل ﺍﻟ ﱠﺎ ِﻲ * َ ُﺜﻨ ﻌ ِﻓﺔ ِﻴﻥ ﺍﻹﺴﻼﻡ ِﺎﻷ ِﻟ ِ: ﻤ ﺭ ﹶ ﹸ ﺩ ِ ِ ِ ﺒ َﺩ ﱠ ﺔ
اﻷﺻﻮل اﻟﺜﻼﺛﺔ- اﻹﻣﺎم ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ اﻟﻮهﺎب- ﻣﻜﺘﺒﺔ ﺳﺤﺎب اﻟﺴﻠﻔﻴﺔ
ﻭﻫﻭ: ﺍﻻﺴﺘﺴﻼﻡ ﷲ ﺒﺎﻟﺘﻭ ِﻴ ِ، ﺍﻻﻨﻘ ﺎﺩ ﻟﻪ ِﺎﻟ ﱠﺎﻋ ِ، ﺍﻟﺒ ﺍﺀﺓ ﻤﻥ ﺍﻟﺸﺭﻙ ﻭﺃﻫﻠ ِ، ﻭﻫﻭ ﹶﻼﺙ ِ ِ ِ ﱠ ﺤ ﺩ ﻭ ﹾ ِﻴ ﹶ ﺒ ﻁ ﺔ ﻭ ﹾ ﺭ ﹸ ِ ِ َ ِ ِ ﻪ ﺜ ﹸ ّ ﻤ ﺍﺘﺏ: ﺍﻹﺴﻼ ،ﺍ ِﻴ ﺎ ،ﺍﻹﺤ ﺎﻥ. ﻭﻜ ﱡ ﺭﺘ ٍ ﻟ ﺎ ﺃﺭ ﹶﺎﻥ. ﻡ ﻭ ﻹ ﻤ ﻥ ﻭ ِ ﺴ ﹸل ﻤ ﹶﺒﺔ ﹶﻬ َ ﻜ ﺭ ِ ﺍﻟﻤﺭﺘﺒﺔ ﺍﻷﻭﻟﻰ: ﺍﻹﺴﻼﻡ.ﻓﺄﺭ ﹶﺎﻥ ﺍﻹﺴﻼﻡ ﺨﻤﺴﺔ: ﺸ ﺎﺩﺓ َﻥ ﻻ ﺇﻟٰﻪ ِﻻ ﺍﷲ ﻭﺃﻥ ﻤﺤﻤ ﺍ ﺭ ﻭل ﺍ ِ، ﻭﺇ ﹶﺎﻡ ﺍﻟ ﻼ ِ، ﻭِﻴ ﹶﺎﺀ ُ َ ﺩ ﺴ ُ ﷲ ِ ﻗ ﺼ ﺓ ﺇ ﺘ ِ ﺇ ﹶ َ ﻜ ِ ِ ﹶ ﹲ ﹶ ﻬ ﹸ ﺃ ﻜ ﺓ ﻀ ﻥ ِ ِ ﹾ ﺭ ِ ﺍﻟﺯ ﹶﺎ ِ، ﻭﺼﻭﻡ ﺭﻤ ﺎ ،ﻭﺤﺞ ﺒﻴﺕ ﺍﷲ ﺍﻟﺤ ﺍﻡ. ﻓﺩ ِﻴل ﺍﻟﺸ ﺎﺩﺓ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺸ ِ ﺍﻟﻠﻪ ﺃ ﱠﻪ ﻻ ﺇﻟٰﻪ ﺇﻻ ﻫﻭ ﺍﻟﻤﻼ ِﻜﺔ ﻭﺃﻭﹸﻭﺍ ﺍﻟﻌﻠﻡ ﹶﺂﺌﻤﺎ ِ ﱠ ﻭ ﹾ ﹶﺌ ﹶ ﹸ ُﻟ ﹾ ﹾ ِ ﹾ ِ ﻗ ِ ﹰ ﹶﻬﺩ ﹼ َ ﻨ ﹶ ﹶ ﻟ ُ ﱠﻬ ِ ﹶ ﻟ ﹶﻌ ﻟ ِ ﱠ ﹾ ﺯ ﹾ ﻜ ﺒ ﹾِ ِ ﹶ ِﺎﻟﻘﺴﻁ ﻻ ﺇﻟٰﻪ ﺇﻻ ﻫﻭ ﺍﻟﻌ ِﻴﺯ ﺍﻟﺤ ِﻴﻡ *﴾]ﺁل ﻋﻤﺭﺍﻥ، ٨١[. ﻌ ﹶﺎ ﺎ: ﻻ ﻤﻌ ﻭﺩ ﺒﺤﻕ ﺇﻻ ﺍ ُ، ﻭﺤﺩ ﺍﻟﻨﻔﻲ ﻤﻥ ﺍﻹﺜ ﺎﺕ »ﻻ ﺇﻟٰﻪ« ﹶﺎﻓ ﺎ ﺠ ِﻴﻊ ﺎ ﻴﻌﺒﺩ ﻤﻥ ﻭﻥ ﻨ ِﻴ ﻤ ﻤ ِ ﺩ ِ ﷲ ﱠ ﹾ ِ ِ ِ ﹾﺒ ِ ﺒ ٍ ِ ّ ﻭﻤ ﻨ ﻫ ﺍﷲ »ِﻻ ﺍﷲ« ﻤﺜﺒ ﹰﺎ ﺍﻟﻌ ﺎﺩﺓ ﷲ ﻭﺤﺩﻩ ﻻ ﺸ ِﻴﻙ ﻟﻪ ِﻲ ﻋ ﺎﺩﺘ ِ، ﻜ ﺎ ﺃ ﱠﻪ ﻟﻴ ﻟﻪ ﺸ ِﻴﻙ ِﻲ ﹶﺭ ﹶ ﻓ ِﺒ ِ ﻪ ﹶﻤ َﻨ ﹶ ﺱ ﹶ ﹶﺭ ﻓ ُ ﹾ ِﺘ ﹾ ِﺒ ﹶ ِ ِ ﺇ ﻤﻠﻜﻪ. ﹾ ِ ِ ﻭ ﹶ ﹾﺴ ﻫ ﱠﺫ ِ ﻬ ﹶ ﻟ ﹶﻌ ﻟ ّ ﺘﻔ ِﻴﺭ ﺎ: ﺍﻟ ِﻱ ﻴﻭﻀﺤ ﺎ ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ ﴿ﻭﺇﺫ ﹶﺎل ﺇﺒ ﺍ ِﻴﻡ ﻷ ِﻴﻪ ﻗﻭ ِ ِ ﺇﻨ ِﻲ ﺒ ﺁﺀ ﻤ ﺎ ﺘﻌﺒ ﻭﻥ ِﹾ ﻗ َ ِ ﺭ ﻫ َ ﺒ ِ ﻭ ﹶ ﻤﻪ ِ ﱠﻨ ﺭ ﱢﻤ ﹶ ﺩ ِ ﱠ ﱠﺫ ﹶ ﹶ ﻨ ﹶ ِﻨ ﺩ ِ ﹶﻬ ﹶﻠﻤﺔ ﺒ ِ ﹰ ﻓ ِ ِ ِ ﹶ ﱠ ِ ﻌ * ﺇﻻ ﺍﻟ ِﻱ ﻓﻁﺭ ِﻲ ﻓﺈ ﱠﻪ ﺴﻴﻬ ِﻴﻥ * ﻭﺠﻌﻠ ﺎ ﻜ ِ ﹰ ﺎﻗﻴﺔ ِﻲ ﻋﻘﺒﻪ ﻟﻌﻠﻬﻡ ﻴﺭﺠ ﻭﻥ *﴾]ﺍﻟﺯﺨﺭﻑ: ٦٢ ـ ٨٢[. ﻭﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻗل ﺎ ﺃﻫل ﺍﻟﻜ ﹶﺎﺏ ﺘ ﺎﻟﻭﺍ ﺇ ﹶﻰ ﻜﻠ ٍ ﺴ ﺍﺀ ﺒﻴﻨ ﹶﺎ ﻭﺒﻴﻨﻜﻡ ﺃﻻ ﻨﻌﺒ ﺇﻻ ﹸ ْ ﻴ َ َ ﹾ ِﺘ ِ ﹶﻌ ﹶ ﹾ ِﻟ ﹶ ﹶﻤﺔ ﻭ ٍ ﹶﻨ ﹶ ﹸ َ ﱠ ﹶ ﺩ ِ ﱠ ﹶ ﻟ ﹶﻌ ﻟ ﺍﻟﻠﻪ ﻻ ﻨﺸﺭﻙ ﺒﻪ ﺸﻴﺌﺎ ﻻ ﺘ ِﺫ ﺒﻌﻀ ﹶﺎ ﺒﻌﻀﺎ ﺃﺭ ﺎﺒ ﹰ ﱢﻥ ﻭﻥ ﺍﻟﻠﻪ ﻓ ِﻥ ﺘﻭﻟﻭﺍ ﻓ ﹸﻭﹸﻭﺍ ﺍﺸﻬ ﻭﺍ ﹼ ﻭ ﹶ ﹸ ﹾ ِ ِ ِ ﹶ ﹰ ﻭ ﹶ ﻴ ﱠﺨ ﹶ ﻨ ﹰ َ ﺒ ﺎ ﻤ ﺩ ِ ﹼ ِ ﹶﺈ ﹶ ﱠ ﹾ ﹶﻘ ﻟ ﹾ ﹾ ﺩ ﹾ ِ َﻨ ِ ﻤ ﺒﺄ ﱠﺎ ﻤﺴﻠ ﻭﻥ *﴾]ﺁل ﻋﻤﺭﺍﻥ: ٤٦[. ﻭ ِﻟﻴل ﺸ ﺎﺩﺓ ﺃﻥ ﻤﺤﻤ ﺍ ﺭ ﻭل ﺍﷲ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﻟﻘﺩ ﺂﺀﻜﻡ ﺭ ﻭل ﻤﻥ َﻨﻔﺴﻜﻡ ﻋ ِﻴﺯ ﻠﻴ ِ ﹶ ﹶ ﺠ ﹸ ﺴ ٌ ﱢ ﺃ ﹸ ِ ﹸ ﺯ ﻋ ﹶ ﻪ ﺩ ُ ﹶﻬ َ ِ ﺩ ﺴ ُ ِ ﹶ ﻟ ﹶﻌ ﻟ ﻤ ِ ﱡ ﺭ ﹶ ﻜ ﺒ ﹾ ِ ْ ﻨ ﺅ ﹲ ﺤ ﺎ ﻋﻨﺘﻡ ﺤ ِﻴﺹ ﻋﻠﻴ ﹸﻡ ِﺎﻟﻤﺅﻤ ِﻴﻥ ﺭ ُﻭﻑ ﺭ ِﻴﻡ *﴾]ﺍﻟﺘﻭﺒﺔ: ٨٢١[. ﻭﻤﻌ ﹶﻰ ﺸ ﺎ ﺓ ﺃﻥ ﻤﺤﻤ ﺍ ﺭ ﻭل ﺍﷲ: ﹶﺎﻋ ﹸﻪ ِﻴ ﺎ ﺃﻤ ،ﻭﺘﺼ ِﻴﻘﻪ ِﻴﻤﺎ ﺃﺨﺒ ،ﻭﺍﺠﺘ ﹶﺎﺏ ﺎ ﻨ ﻰ ِ ﻨ ﻤ ﹶ ﻬ ﻨ ﹶﻬ ﺩ َ ﺩ ﺴ ُ ِ ﻁ ﺘ ﻓ ﻤ َ ﺭ ﹶ ﺩ ﹸ ﻓ َ ﹾ ﺭ ﻋﻨﻪ ﻭﺯﺠﺭ ﻭَﻻ ﻴﻌﺒﺩ ﺍﷲ ِﻻ ﺒ ﺎ ﺸ . ﹾ ﺃ ُ ﺇ ِﻤ ﹶﺭﻉ ﻭﺩ ِﻴل ﺍﻟ ﻼ ِ، ﺍﻟﺯ ﹶﺎ ِ، ﻭﺘﻔ ِﻴﺭ ﺍﻟﺘﻭ ِﻴﺩ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻭ ﺎ ﺃﻤ ﻭﺍ ﺇﻻ ﻟﻴﻌﺒ ﻭﺍ ﺍﻟﻠﻪ ﻤﺨﻠ ِﻴﻥ ﻤ ُ ِ ﺭ ِ ﱠ ِ ﺩ ﱠ ﹾ ِ ﺼ ﻟ ُ ﺼ ﺓ ﻭ ﻜ ﺓ ﹶ ﹾﺴ ﱠ ﺤ ِ ﹶ ﻟ ﹶﻌ ﻟ ﻜ ﹶ ﻭ ﹶﻟﻙ ﺩ ﹾ ﹶ ﱢﻤﺔ ﹶ ﺩ ﹶﻔ ِ ﻤ ﺼ ﹶ ْ ﺘ ﻟﻪ ﺍﻟ ﱢﻴﻥ ﺤﻨ ﹶﺂﺀ ﻭﻴﻘﻴ ﻭﺍ ﺍﻟ ﻼﺓ ﻭﻴﺅ ﹸﻭﺍ ﺍﻟﺯ ﹶﺎﺓ ﺫ ِ ِ ﻴﻥ ﺍﻟﻘﻴ ]﴾* ِ ﺍﻟﺒﻴﻨﺔ: ٥[. َﻭﺩ ِﻴل ﺍﻟﺼ ﺎﻡ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺎ ﺃﻴ ﺎ ﺍﻟ ِﻴﻥ ﺁﻤ ﹸﻭﺍ ﻜﺘﺏ ﻋﻠﻴ ﹸﻡ ﺍﻟﺼ ﺎﻡ ﻜ ﺎ ﻜﺘﺏ ﻋ ﹶﻰ ﺍﻟ ِﻴﻥ ِﻥ ﻴ َ ﻬ ﱠﺫ ﻨ ﹾ ﹸ ِ ﹶ ﻜ ﱢﻴ ﹶﻤ ﹸ ِ ﻠ ﱠﺫ ﻤ ﻟ ُ ِﻴ ِ ﹶ ﻟ ﹶﻌ ﻟ ّ ﹶ ِ ﹸ ﹶ ﱠ ﹸ ﹶ ﱠﻘ ﻗﺒﻠﻜﻡ ﻟﻌﻠﻜﻡ ﺘﺘ ﹸﻭﻥ *﴾]ﺍﻟﺒﻘﺭﺓ: ٣٨١[. َﻭﺩ ِﻴل ﺍﻟﺤﺞ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻭﻟﻠﻪ ﻋ ﹶﻰ ﺍﻟ ﱠﺎﺱ ﺤﺞ ﺍﻟﺒﻴﺕ ﻤﻥ ﺍﺴﺘ ﹶﺎﻉ ِﻟﻴ ِ ﺴ ِﻴﻼ ﻭ ﻥ ﻜﻔ ﻓﺈﻥ ِ ﹼ ِ ﻠ ﻨ ِ ِ ﹾ ِ ِ ﹶﻁ ﺇ ﹶ ﻪ ﺒ ﹰ ﻤ ﹶ ﹶﺭ ﹶ ِ ﻟ ُ ﹾ ِ ﹶ ﻟ ﹶﻌ ﻟ ّ ﹶ ِ ِ ﹾﻌ ﹶﻤ ﺍﷲ ﻏﻨﻲ ﻋﻥ ﺍﻟ ﺎﻟ ِﻴﻥ *﴾]ﺁل ﻋﻤﺭﺍﻥ: ٧٩[. ﺍﻟ ﺭﺘ ﺔ ﺍﻟ ﱠﺎﻨﻴﺔ: ﺍ ِﻴ ﺎﻥ.ﹾﻤ ﹶﺒ ﹸ ﺜ ِ ﹸ ﻹ ﻤ ﺍﻟﺤ ﺎﺀ ﺸﻌﺒﺔ ﻤﻥ ﺍ ِﻴ ﺎﻥ. ﻭ ﹾ ﻴ ﹸ ﹲ ِ ﻹ ﻤ ِ ﻭﺃﺭ ﹶﺎ ﹸﻪ ﺴﺘﺔ: ﻜﻤﺎ ﻓﻰ ﺍﻟﺤﺩﻴﺙ )ﺃﻥ ﺘﺅﻤﻥ ِﺎ ِ، ﻭ ﻼﺌﻜﺘ ِ، ﻭﻜﺘﺒ ِ، ﻭﺭﺴﻠ ِ، ﺍﻟﻴﻭﻡ ﺍﻵﺨ ِ، َ ﹸ ْ ِ ﺒ ﷲ ﻤ ِ ﹶ ِﻪ ﹸ ﹸ ِﻪ ِ ﻪ ﻭ ﹾ ِ ِ ﺭ َ ﻜ ﻨ ِ ﱠ ﹲ ﻭﻫﻭ: ﺒﻀﻊ ﻭﺴﺒ ﻭﻥ ﺸﻌﺒ ﹰ، ﻓﺄﻋﻼ ﺎ ﻗﻭل ﻻ ﺇﻟٰﻪ ِﻻ ﺍ ُ، ﺃﺩ ﹶﺎ ﺎ ﺇ ﺎﻁﺔ ﺍﻷ ﹶﻯ ﻋﻥ ﺍﻟﻁ ِﻴ ِ، ﺇ ﷲ ﻭَ ﻨ ﻫ ِﻤ ﹶ ﹸ َﺫ ِ ﱠﺭ ﻕ ِ ﻌ ﹸ ﺔ ﹶ َ ﻫ ﹶ ُ
اﻷﺻﻮل اﻟﺜﻼﺛﺔ- اﻹﻣﺎم ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ اﻟﻮهﺎب- ﻣﻜﺘﺒﺔ ﺳﺤﺎب اﻟﺴﻠﻔﻴﺔ
ﻭﺘﺅﻤﻥ ِﺎﻟﻘ ِ ﺨﻴ ِ ِ ﻭﺸﺭﻩ(. ﹸ ْ ِ ﺒ ﹾ ﹶﺩ ﺭ ﹶ ﺭﻩ ﹶ ِ ِ ّ ﺍﻟﺩ ِﻴل ﻋ ﹶﻰ ﻫﺫﻩ ﺍﻷﺭ ﹶﺎﻥ ﺍﻟﺴﺘ ِ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﻟﻴﺱ ﺍﻟﺒﺭ َﻥ ﺘﻭﱡﻭﺍ ﻭ ﻭﻫﻜﻡ ِ ل ﺍﻟﻤﺸﺭﻕ ﱠ ﹾ ِ ﺃ ﹸ ﻟ ﹾ ﺠ ﹸ ﻗ ﺒ َ ﹾ ﹾ ِ ِ ﻭ ﻟ ُ ﻠ َ ِ ِ ﻜ ِ ِ ﹶ ﺔ ﹶ ﻟ ﹶ ﻌ ﻟ ّ ﻭ ﹾ ﹾ ِ ِ ﻟ ِ ﹾ ِ ﺒ ﹼ ِ ﻭ ﹾ ِ ِ ِ ﻭ ﹾ ﻤ ﺌ ﹶ ﺔ ﻭ ﹾ ِﺘ ِ ﻭ ﱠ ِﻴ ﺍﻟﻤﻐﺭﺏ ﻭ ﹶـﻜﻥ ﺍﻟﺒﺭ ﻤﻥ ﺁﻤﻥ ِﺎﻟﻠﻪ ﺍﻟﻴﻭﻡ ﺍﻵﺨﺭ ﺍﻟ ﻶ ِﻜ ِ ﺍﻟﻜ ﹶﺎﺏ ﺍﻟﻨﺒ ﱢﻴﻥ﴾]ﺍﻟﺒﻘﺭﺓ: ٧٧١[. ِﻨ ﹸل ﹶ ﺀ ﹶ ﹶ ﹾﻨ ﺒ ﹶﺩﺭ ﹶ ﻟ ﹶﻌ ﻟ ﻭﺩﻟﻴل ﺍﻟﻘﺩﺭ: ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﺇ ﱠﺎ ﻜ ﱠ ﺸﻲ ٍ ﺨﻠﻘ ﹶﺎﻩ ِﻘ ]﴾* ٍ ﺍﻟﻘﻤﺭ: ٩٤[. ﺍﻟ ﺭﺘ ﺔ ﺍﻟ ﱠﺎﻟﺜﺔ: ﺍﻹﺤ ﺎﻥ.ﹾﻤ ﹶﺒ ﹸ ﺜ ِ ﹶ ﹸ ِ ﺴ ﺃﺭﻜﺎﻨﻪ: ﻭﻟﻪ ﺭﻜﻥ ﺍﺤﺩ. ﻜﻤﺎ ﻓﻰ ﺍﻟﺤﺩﻴﺙ : ) ﺃﻥ ﺘﻌﺒ ﺍﷲ ﻜﺄﻨ ﺘ ﺍ ،ﻓ ِﻥ ﻟﻡ ﺘﻜﻥ ﺘ ﺍﻩ ﻓﺈ ﱠﻪ َ ﹶ ﺩ َ ﹶ َ ﱠﻙ ﹶﺭ ﻩ ﹶﺈ ﹶ ﹶ ﹸ ﹶﺭ ﹶ ِﻨ ﹾ ﻭ ِ ِ ﻠ ﹼ َﺫ ﱠﻘ ﹾ ﻭ ﹼ َﺫ ﻫ ِ ﻨ ﺭ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﻴ ﺍﻙ (. ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺇﻥ ﺍﻟﹼـﻪ ﻤﻊ ﺍﻟـ ِﻴﻥ ﺍﺘ ﹶﻭﺍ ﺍﻟـ ِﻴﻥ ﻡ ﻤﺤﺴ ﹸﻭﻥ *﴾]ﺍﻟﻨﺤل: ٨٢١[. ﻭﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺘ ﻜل ﻋ ﹶﻰ ﺍﻟﻌ ِﻴﺯ ﺍﻟﺭ ِﻴﻡ * ﺍﻟ ِﻱ ﻴ ﺍﻙ ِﻴﻥ ﺘ ﹸﻭﻡ * ﺘﻘﻠ ِ ﻲ ﻭ ﹶﻭ ﱠ ْ ﻠ ﹾ ﺯ ِ ﺤ ِ ﱠﺫ ﺭ ﺤ ﹶﻘ ﻭ ﹶ ﹶﱡﺒﻙ ﻓ ﹶ ﻟ ﹶﻌ ﻟ ﺴ ِﺩ ِ ﻨ ﻤ ﹾ ﻠ ﺍﻟ ﺎﺠ ِﻴﻥ * ﺇ ﱠﻪ ﻫﻭ ﺍﻟﺴ ِﻴﻊ ﺍﻟﻌ ِﻴﻡ *﴾]ﺍﻟﺸﻌﺭﺍﺀ: ٧١٢ ـ ٠٢٢[. ﻭﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ﻭ ﺎ ﺘ ﹸﻭﻥ ِﻲ ﻤ ﹶﻜ ﻓ ﹶ ﻟ ﹶﻌ ﻟ ﺸﺄ ٍ ﻭ ﺎ ﺘﺘﹸﻭ ﻤﻨﻪ ِﻥ ﻗﺭﺁﻥ ﻻ ﺘﻌﻤﹸﻭﻥ ﻤﻥ ﻋﻤل ﺇﻻ ﻜ ﱠﺎ ﻋﻠﻴﻜﻡ ﺸ ﻭﺩﺍ ﺇﺫ ﺘ ِﻴ ﻭﻥ ِﻴﻪ﴾ ﹶ ْﻥ ﻤ ﹶ ﹾﻠ ِ ﹾ ﻤ ﹸ ٍ ﻭ ﹶ ﹶ ﻠ ِ ٍ ِ ﱠ ﹸﻨ ﹶ ﹸ ﹸﻬ ﹰ ِ ﹾ ﹸﻔ ﻀ ﻓ ِ ]ﻴﻭﻨﺱ: ١٦[. ﺍﻟﺩ ِﻴل ﻤﻥ ﺍﻟﺴﻨﺔ: ﺤ ِﻴﺙ ﺠﺒ ِﻴل ﺍﻟﻤﺸ ﻭﺭ: ﻋﻥ ﻋﻤﺭ ﺒﻥ ﺍﻟﺨ ﱠﺎﺏ ـ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ـ ﹶﺎل: ﻭ ﻟ ُ ِ ﱠ ِ ﺩ ﹸ ِ ﺭ َ ﹾ ﹾﻬ ِ ﹾ ﹶﻁ ِ ُ ِ ﹾ ﻗ َ ﺒﻴﻨ ﺎ ﻨﺤﻥ ﺠﹸﻭﺱ ﻋﻨﺩ ﺍﻟﻨﺒﻲ ـ ﺼﱠﻰ ﺍﷲ ﻠﻴ ِ ﻭﺴﻠﻡ ـ ﺇﺫ ﻁﻠ ﻋﻠﻴ ﹶﺎ ﺭﺠ ٌ، ﺸ ِﻴﺩ ﺒ ﺎﺽ ُ ﻋ ﹶ ﻪ ﱠ ِ ﹾ ﹶ ﹶﻊ ﹶ ﻨ ل ﹶﺩ ﻴ ِ ﻠ ﹶﻤ ﹶ ﻠ ِ ﹾ ﱠ ِ ِ ّ ﺍﻟﺜ ﺎ ِ، ﺸ ِﻴﺩ ﺴ ﺍﺩ ﺍﻟﺸﻌ ِ، ﻻ ﻴ ﻯ ﻠﻴ ِ ﺃﺜﺭ ﺍﻟﺴﻔ ِ، ﻻ ﻴﻌﺭﻓﻪ ﻤ ﱠﺎ ﺃﺤ ،ﻓ ﻠ ﺇ ﹶﻰ ﺍﻟﻨﺒﻲ ـ ِﻴ ﺏ ﹶﺩ ﻭ ِ ﱠ ﺭ ﺭ ﻋ ﹶ ﻪ َ ﹶ ﹶﺭ ﻭ ِ ﹸ ِ ﻨ َ ﺩ ﹶﺠ ﹶﺱ ِﻟ ﱠ ِ ِ ّ ّ ﺼﱠﻰ ﺍﷲ ﻠﻴ ِ ﻭﺴﻠﻡ ـ ﻓﺄﺴﻨ ﺭﻜ ﺘﻴ ِ ﺇ ﹶﻰ ﺭﻜﺒﺘﻴ ِ، ﻭﻭﻀﻊ ﻜﻔﻴ ِ ﻋ ﹶﻰ ﻓﺨﺫﻴ ِ، ﻭ ﹶﺎل: ﺎ ﻤﺤ ﺩ ُ ﻋ ﹶ ﻪ ﱠ ﹶ َ ﹶﺩ ﹾﺒ ﹶ ﻪ ِﻟ ﹾ ﹶ ﻪ ﹶ ﱠ ﻪ ﻠ ﹶ ِ ﹶ ﻪ ﻗ َ ﻴ ﻤ ﻠ ﺃﺨﺒﺭ ِﻲ ﻋﻥ ﺍﻹﺴﻼﻡ ﻓ ﹶﺎل: ) ﺃﻥ ﺘﺸ ﺃﻥ ﻻ ﺇﻟٰﻪ ِﻻ ﺍﷲ ﻭﺃﻥ ﻤﺤﻤ ﺍ ﺭ ﻭل ﺍ ِ، ﻭﺘ ِﻴﻡ ﺍﻟ ﻼ ﹶ، ُ َﺩ ﺴ ُ ﷲ ﹸﻘ ﺼ ﺓ ﺇ َ ﹾ ِ ﻨ ِ ِ ِ ﹶﻘ َ َ ﹶ ﹾﻬﺩ َ ﻭﺘﺅﺘﻲ ﺍﻟﺯ ﹶﺎ ﹶ، ﻭﺘ ﻭﻡ ﺭﻤ ﺎ ،ﻭﺘﺤ ﺍﻟﺒﻴﺕ ﺇﻥ ﺍﺴﺘﻁﻌﺕ ِﻟﻴ ِ ﺴ ِﻴﻼ (. ﹶﺎل: ﻗﺕ. ﻓﻌﺠﺒ ﹶﺎ ﻗ َ ﺼﺩ ﹾ ﹶ ﹶ ِ ﻨ ﹸ ْ ِ ﻜ ﺓ ﹶ ﺼ ﻀ ﻥ ﹶ ﺞ ﹾ ﹶ ِ ﹶ ﹶ ﹶ ﺇ ﹶ ﻪ ﺒ ِ ﻟﻪ ﻴﺴﺄﹸﻪ ﻭﻴﺼ ّﻗﻪ. ﹶﺎل: ﺃﺨﺒﺭ ِﻲ ﻋﻥ ﺍ ِﻴ ﺎﻥ. ﹶﺎلَ: ) ﺃﻥ ﺘﺅﻤﻥ ِﺎ ِ، ﻭ ﻼﺌﻜﺘ ِ، ﻭﻜﺘﺒ ِ، َ ﹸ ْ ِ ﺒ ﷲ ﻤ ِ ﹶ ِ ﻪ ﹸ ﹸ ِ ﻪ ﹶ َ ﻟ ﺩ ﹸ ﻗ َ َ ﹾ ِ ﻨ ِ ﻹ ﻤ ِ ﻗ ﻭﺭﺴﻠ ِ، ﺍﻟﻴﻭﻡ ﺍﻵﺨ ِ، ﻭﺘﺅﻤﻥ ِﺎﻟﻘ ِ ﺨﻴﺭﻩ ﻭﺸﺭﻩ (. ﹶﺎل: ﻗﺕ. ﹶﺎل: ﺃﺨﺒﺭ ِﻲ ﻋﻥ ِ ﻪ ﻭ ﹾ ِ ِ ﺭ ﹸ ْ ِ ﺒ ﹾ ﹶﺩﺭ ﹶ ِ ِ ﹶ ِ ِ ﻗ َ ﺼﺩ ﹾ ﹶ ﻗ َ َ ﹾ ِ ﻨ ِ ّ ﺍﻹﺤ ﺎﻥ. ﹶﺎل: ) ﺃﻥ ﺘﻌﺒ ﺍﷲ ﻜﺄﻨ ﺘ ﺍ ،ﻓﺈﻥ ﻟﻡ ﺘﻜﻥ ﺘ ﺍﻩ ﻓﺈ ﱠﻪ ﻴ ﺍﻙ (. ﹶﺎل: ﺃﺨﺒﺭ ِﻲ ﻋﻥ ِ ﺴ ِ ﻗ َ َ ﹶ ﺩ َ ﹶ َ ﱠﻙ ﹶﺭ ﻩ ﹶ ِ ﹶ ﹶ ﹸ ﹶﺭ ﹶ ِﻨ ﺭ ﻗ َ َ ﹾ ِ ﻨ ِ ﺍﻟ ﺎﻋﺔ. ﹶﺎل: ) ﺎ ﺍﻟﻤﺴ ُﻭل ﻋﻨ ﺎ ِﺄﻋﻠ ﻤﻥ ﺍﻟ ﺎﺌل (. ﹶﺎل: ﻓﺄﺨﺒﺭ ِﻲ ﻋﻥ ﺃ ﺎ ﺍﺘ ﺎ. ﹶﺎل: ) ﺃﻥ ﺴ ِ ﻗ َ ﻤ ﹾ ﺅ ُ ﹾﻬ ﺒ َ ﹶﻡ ِ ﺴ ِ ِ ﻗ َ ﹶ َ ﹾ ِ ﻨ َ ﻤ ﺭ ِﻬ ﻗ َ َ ﺘ ِ ﺍﻷﻤﺔ ﺒﺘ ﺎ، ﻭﺃﻥ ﺘ ﻯ ﺍﻟﺤ ﹶﺎﺓ ﺍﻟﻌ ﺍﺓ ﺍﻟ ﺎﻟﺔ ﺭ ﺎﺀ ﺍﻟ ﱠﺎﺀ ﻴﺘ ﹶﺎﻭﹸﻭﻥ ِﻲ ﺍﻟﺒﻨ ﺎﻥ (. ﹶﺎل: ﹶﻠﺩ َ ﹸ ﺭ ﹶﻬ َﹶﺭ ﹾ ﻔ ﹶ ﹾ ﺭ ﹶ ﹾﻌ ﹶ ﹶ ِﻋ ﺸ ِ ﹶﻁ ﻟ ﻓ ﹾ ﹾﻴ ِ ﻗ َ ﻓ ﻰ، ﻓﻠﺒﺜ ﹶﺎ ﻤﻠ ﺎ، ﻓ ﹶﺎل: ) ﺎ ﻋﻤﺭ ﺃﺘﺩ ﻭﻥ ﻤﻥ ﺍﻟ ﺎﺌ ِ؟ (. ﻗﻠ ﹶﺎ: ﺍﷲ ﻭﺭ ﻭﹸﻪ ﺃﻋﻠ ،ﹶﺎل: ) ُ ﺴ ﻟ َ ﹶﻡ ﻗ َ ﹸ ﹾﻨ ﹶﻤﻀ ﹶ ﹶ ِ ﹾﻨ ِ ﻴ ﹶﻘ َ ﻴ َ ﹶ ﺭ ِ ﺴ ِل ﻫ ﹶﺍ ﺠﺒ ِﻴل ﺃ ﹶﺎﻜﻡ ﻴﻌﻠﻤﻜﻡ ﺃﻤ ِ ﻴﻨ ﹸﻡ (. ﺫ ِ ﺭ ُ َﺘ ﹸ ِ ﹸ َ ﺭ ﺩ ِﻜ ّ *ﺍﻷﺼل ﺍﻟ ﱠﺎﻟﺙ * َ ُﺜِ ﹸ ﻌ ِﻓﺔ ﻨﺒﻴﻜﻡ ﻤﺤﻤﺩ ـ ﺼﱠﻰ ﺍﷲ ﻠﻴ ِ ﻭﺴﻠﻡ ـ : ُ ﻋ ﹶ ﻪ ﱠ ﻠ ﻤ ﺭ ﹶ ﹸ ﹶ ِ ِ ﹸ ٍ ّ ﻭﻫﻭ ﻤﺤ ﺩ ﺒﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ ﺒﻥ ﺎﺸ ٍ، ﻭ ﺎﺸﻡ ﻤﻥ ﻗﺭﻴ ٍ، ﻭﻗﺭﻴﺵ ﻤﻥ ﺍﻟﻌﺭ ِ، ﻤ ِ ِ ِ ِ ﹾ ﱠ ِ ِ ِ ﻫ ِﻡ ﻫ ِ ِ ﹸ ﺵ ﹸ ﹲ ِ ﹾ ﺏ ﺍﻟﻌﺭﺏ ﻤﻥ ﺫﺭﻴﺔ ِﺴ ﺎ ِﻴل ﺒﻥ ﺇﺒ ﺍ ِﻴﻡ ﺍﻟﺨ ِﻴل ﻠﻴ ِ ﻭﻋ ﹶﻰ ﻨ ِ ِ ﹶﺎ ﺃﻓﻀل ﺍﻟ ﻼﺓ ﺍﻟ ﻼ ِ، ﻭﻟﻪ ﻭ ﹾ ِ ﹸ ِ ِ ﺇ ﻤ ﻋ َ ِ ِ ﺭ ﻫ ﹾ ﹶﻠ ِ ﻋ ﹶ ﻪ ﻠ ﹶﺒﻴﻨ َ ﹾ ُ ﺼ ِ ﻭ ﺴ ﻡ ﹶ ّ ّ
اﻷﺻﻮل اﻟﺜﻼﺛﺔ- اﻹﻣﺎم ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ اﻟﻮهﺎب- ﻣﻜﺘﺒﺔ ﺳﺤﺎب اﻟﺴﻠﻔﻴﺔ
ﻤﻥ ﺍﻟﻌﻤﺭ ﹶﻼﺙ ﻭﺴ ﱡﻭﻥ ﺴﻨ ﹰ، ﻤﻨ ﺎ ﺃﺭﺒ ﻭﻥ ﻗﺒل ﺍﻟﻨﺒﻭ ِ، ﻭ ﹶﻼﺙ ﻭﻋﺸ ﻭﻥ َﻓﻰ ﺍﻟﻨﺒﻭﺓ. ﻨﺒﺊ ﹸِ َ ّ ِ ِ ِ ﺜ ﹲ ِ ﺘ ﹶﺔ ِ ﹾﻬ َ ﻌ ﹶ َ ﱡ ﺓ ﺜ ﹲ ِ ﹾﺭ ﴿ ِﺎﻗﺭﺃ﴾، ﺃﺭ ِل ﴿ ِﺎﻟﻤﺩﺜﺭ﴾، ﻭﺒﻠﺩﻩ ﻤ ﱠﺔ. ﺒ ﹾ ْ ﻭ ُ ﺴ َ ﺒ ﹾ ِ ﹶ ﻜ ﹸ ّ ﺜﻪ ﺍﷲ ِﺎﻟﻨ ﹶﺍﺭﺓ ﻋﻥ ﺍﻟﺸﺭ ِ، ﺒﺎﻟﺩ ﻭﺓ ﺇ ﹶﻰ ﺍﻟﺘﻭ ِﻴ ِ، ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺎ ﺃﻴ ﺎ ﺍﻟﻤ ﱢﺭ * ﻴ َ ﻬ ﹾ ﺩﺜ ﺒﻌ ﹶ ُ ﺒ ِﺫ ِ ِ ِ ﻙ ﻭ ﹶ ﻋ ِﻟ ﱠ ﺤ ﺩ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ّ ّ ﻗﻡ ﻓ َﻨﺫﺭ * ﻭﺭﺒﻙ ﻓﻜﺒﺭ * ﻭﺜ ﺎﺒﻙ ﻓﻁﻬﺭ * ﺍﻟﺭﺠﺯ ﹶﺎﻫﺠﺭ * ﻻ ﺘﻤ ﹸﻥ ﺘﺴﺘﻜﺜﺭ * ﻭﻟﺭﺒﻙ ﹸ ﹶﺄ ِ ﹶ ﹶ ﱢ ِ ﻴ ﹶ ﹶ ﱢ ﻭ ﻓ ﻭ ﹶ ﹶ ﻨ ﹶ ﹶ ﹾ ِ ِ ﱢ ﻓ ِ ﹶﺎﺼﺒﺭ *﴾]ﺍﻟﻤﺩﺜﺭ: ١ ـ ٧[. ﻭﻤﻌ ﹶﻰ: ﴿ ﻗﻡ ﻓ َﻨﺫﺭ *﴾: ﻴﻨﺫﺭ ﻋﻥ ﺍﻟﺸﺭ ِ، ﻭﻴﺩ ﻭ ﺇ ﹶﻰ ﺍﻟﺘﻭ ِﻴﺩ. ﹾ ِ ِ ِ ﻙ ﻋ ِﻟ ﱠ ﺤ ِ ّ ﹸ ﹶﺄ ِ ﻨ ﴿ ﻭﺭﺒﻙ ﻓﻜﺒﺭ *﴾: ﺃﻱ: ﻋ ّﻤﻪ ِﺎﻟﺘﻭ ِﻴﺩ. ﴿ ﻭﺜ ﺎﺒﻙ ﻓﻁﻬﺭ *﴾: ﺃﻱ: ﻁﻬﺭ ﺃﻋ ﺎﻟﻙ ﻋﻥ َ ﹶ ِ َ ﻤ ﹶ ِ ّ ِ ﻴ ﹶ ﹶ ﱢ َ ﻅ ﺒ ﱠ ﺤ ِ ِ ﹶ ﹶﱢ ﺍﻟﺸﺭﻙ. ﴿ ﺍﻟﺭﺠﺯ ﹶﺎﻫﺠﺭ *﴾: ﺍﻟﺭﺠﺯ: ﺍﻷﺼ ﹶﺎ ،ﻭﻫﺠﺭ ﺎ: ﺘﺭﻜ ﺎ، ﺍﻟﺒ ﺍﺀﺓ ﻤﻨ ﺎ ﺃﻫﻠ ﺎ، ﺃﺨﺫ َ ﻨ ﻡ ﻫ ﹶ ﹸﻬ ﻭ ﹾ ﺭ ﹸ ِ ﹾﻬ ﻭَ ﹸﻬ َ ﹶ ﹶ ﻭ ﻓ ِِ ّ ﻋ ﹶﻰ ﻫ ﹶﺍ ﻋﺸﺭ ﺴ ِﻴﻥ ﻴﺩ ﻭ ﺇ ﹶﻰ ﺍﻟﺘﻭ ِﻴ ِ، ﻭﺒﻌﺩ ﺍﻟﻌﺸﺭ ﻋﺭﺝ ﺒﻪ ﺇ ﹶﻰ ﺍﻟﺴ ﺎ ِ، ﻭﻓﺭﻀﺕ ﻠﻴ ِ ﻤ ﺀ ﹸ ِ ﹾ ﻋ ﹶ ﻪ ﻠ ﺫ ﹾ ِ ﻨ ﻋ ِﻟ ﱠ ﺤ ﺩ ﹾ ﹾ ِ ِ ِ ِ ِ ﻟ ﺍﻟ ﹶﻭﺍﺕ ﺍﻟﺨﻤ ،ﻭﺼﱠﻰ ِﻲ ﻜﺔ ﹶﻼﺙ ﺴ ِﻴ ،ﻭﺒﻌﺩ ﺎ ﺃﻤﺭ ﺒﺎﻟﻬﺠﺭﺓ ﺇ ﹶﻰ ﺍﻟﻤ ِﻴﻨ ِ، ﺍﻟﻬﺠﺭﺓ ﺼﻠ ﹸ ﹾ ﹶ ﺱ ﻠ ﻓ ﻤ ﱠ ﹶ ﺜ ﹶ ِﻨ ﻥ ﻫ ُ ِ ﹾ ِ ِ ِ ﻟ ﹾ ﺩ ﹶﺔ ﻭ ﹾ ِ ﹸ ﺍﻻﻨﺘ ﹶﺎل ﻤﻥ ﻠ ِ ﺍﻟﺸﺭﻙ ﺇ ﹶﻰ ﻠ ِ ﺍﻹﺴﻼﻡ. ﹾ ِﻘ ُ ِ ﺒ ﹶ ﺩ ِ ِ ِ ﻟ ﺒ ﹶ ﺩ ِ ِ ّ
ﺍﻟﻬﺠﺭﺓ ﻓ ِﻴﻀﺔ ﻋ ﹶﻰ ﻫﺫﻩ ﺍﻷﻤﺔ ﻤﻥ ﻠ ِ ﺍﻟﺸﺭﻙ ﺇ ﹶﻰ ﺒﻠﺩ ﺍﻹﺴﻼ ِ، ﻭﻫﻲ ﺎﻗﻴﺔ ﺇ ﹶﻰ ﺃﻥ ﺘ ﹸﻭﻡ ِ ﻡ ِ ﺒ ِ ﹲ ِﻟ َ ﹶ ﻘ ﻭ ﹾ ِ ﹸ ﹶ ﺭ ﹲ ﻠ ِ ِ ُ ِ ِ ﺒ ﹶﺩ ِ ِ ِ ﻟ ّ ﺍﻟ ﺎﻋ ﹸ، ﺍﻟﺩِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺇﻥ ﺍﻟ ِﻴﻥ ﺘﻭ ﱠﺎﻫﻡ ﺍﻟ ﻶﺌﻜﺔ ﹶﺎﻟ ِﻲ ﺃﻨﻔ ِ ِﻡ ﹶﺎﹸﻭﺍ ِﻴﻡ ﹸﻨﺘﻡ ﹶﺎﹸﻭﺍ ِ ﱠﺫ ﹶ ﻓ ﹾﻤ ِ ﹶ ﹸ ﻅ ِﻤ َ ﹾ ﹸﺴﻬ ﻗ ﻟ ﹾ ﻓ ﻜ ﹸ ﻗ ﻟ ﹾ ﺴ ﺔ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﻜ ﱠﺎ ﻤﺴﺘﻀﻌ ِﻴﻥ ِﻲ ﺍﻷﺭ ِ ﹶﺎﻟﻭﺍ ﺃﻟﻡ ﺘﻜﻥ ﺃﺭﺽ ﺍﻟﻠﻪ ﺍﺴﻌﺔ ﻓﺘ ﺎﺠ ﻭﺍ ِﻴ ﺎ ﻓﺄﻭ ﹶـﺌﻙ ﻤﺄ ﺍﻫﻡ ﹸﻨ ﹶ ﻔ ﻓ َ ﺽ ﻗ ﹾ ﹾ َ ﹶ ﹶ ﹸ َ ﹼ ِ ﻭ ِ ﹰ ﹶ ﹸﻬ ِﺭ ﹾ ﻓ ﻬ ﹶُ ﻟ ِ ْ ﻭ ﺠﻬﻨﻡ ﻭ ﺂﺀﺕ ﻤ ِﻴﺭﺍ * ﺇﻻ ﺍﻟﻤﺴﺘﻀﻌ ِﻴﻥ ﻤﻥ ﺍﻟﺭ ﺎل ﺍﻟﻨ ﺂﺀ ﺍﻟﻭﻟ ﺍﻥ ﻻ ﺴﺘ ِﻴ ﻭ ِ ﻴﻠ ﹰ ﱠ ﺴ ﹾ ﺼ ﹰ ِ ﱠ ﹾ ﹶ ﻔ ِ ﱢ ﺠ ِ ﻭ ﱢ ﺴ ﻭ ﹾ ِ ﹾ ﺩ ِ ﹶ ﻴ ﹶ ﻁ ﻌ ﻥ ﺤ ﹶ ﺔ ﻭ ﹶ ﹶﺩ ﺒ ﹰ ﹶُ ﻟ ِ ﺴ ﹼ ﺃ ﹸ ﹾ ﻜ ﹼ ﹸ ّﹰ ﹶﻔ ﺍ ﻻ ﻴﻬﺘ ﻭﻥ ﺴ ِﻴﻼ * ﻓﺄﻭ ﹶـﺌﻙ ﻋ ﻰ ﺍﻟﻠﻪ َﻥ ﻴﻌﻔﻭ ﻋﻨﻬﻡ ﻭ ﹶﺎﻥ ﺍﻟﻠﻪ ﻋﻔﻭﺍ ﻏ ﹸﻭﺭﹰ *﴾]ﺍﻟﻨﺴﺎﺀ: ٧٩ ـ ٩٩[. ﻭﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺎ ﻋ ﺎﺩﻱ ﺍﻟ ِﻴﻥ ﺁﻤ ﹸﻭﺍ ﺇﻥ ﺃﺭ ِﻲ ﺍﺴﻌﺔ ﻓﺈ ﺎﻱ ﹶﺎﻋﺒ ﻭ ِ ﻴ ِﺒ ِ ﱠﺫ ﻨ ِ َ ﻀ ﻭ ِ ﹲ ﹶ ِﻴ ﻓ ﺩ ﻥ ﹶ ﻟ ﹶﻌ ﻟ *﴾]ﺍﻟﻌﻨﻜﺒﻭﺕ: ٦٥[. ﹶﺎل ﺍﻟﺒﻐﻭ ـ ﺭﺤﻤﻪ ﺍﷲ ُـ : ﻨﺯﻟﺕ ﻫﺫﻩ ﺍﻵﻴﺔ ِﻲ ﺍﻟﻤﺴﻠ ِﻴﻥ ﺍﻟ ِﻴﻥ ِ ﻜﺔ ﻭﻟﻡ ﻴ ﺎﺠ ﻭﺍ، ِ ﻤ ﱠﺫ ﺒﻤ ﱠ ﹶ ﹶ ﻬ ِﺭ ِ ِِﻓ ﻗ َ ﹾ ﹶ ِﻱ ِ ﹶﺎ ﺍﻫﻡ ﺍﷲ ِﺎﺴﻡ ﺍ ِﻴ ﺎﻥ. ﻨ ﺩ ُ ﺒ ِﻹ ﻤ ِ ﺍﻟﺩ ِﻴل ﻋ ﹶﻰ ﺍﻟﻬﺠﺭﺓ ﻤﻥ ﺍﻟﺴﻨﺔ: ﻗﻭﹸﻪ ـ ﺼﱠﻰ ﺍﷲ ﻠﻴ ِ ﻭﺴﻠﻡ ـ : )ﻻ ﺘﻨﻘ ِﻊ ﺍﻟﻬﺠﺭﺓ ﺤ ﱠﻰ ﹶ ﹾ ﹶﻁ ﹾ ِ ﹸ ﺘ ُ ﻋ ﹶ ﻪ ﱠ ﻠ ﻭ ﻟ ُ ﻠ ﹾ ِ ِ ِ ﱠ ِ ﹶ ﻟ ﺘﻨﻘ ِ ﺍﻟﺘﻭﺒ ﹸ، ﻻ ﺘﻨﻘ ِﻊ ﺍﻟ ﱠﻭﺒﺔ ﺤ ﱠﻰ ﺘﻁﻠ ﺍﻟ ﱠﻤﺱ ﻤﻥ ﻤﻐﺭﺒ ﺎ(. ﹶ ﹾ ﹶﻁﻊ ﱠ ﺔ ﻭ ﹶ ﹾ ﹶﻁ ﺘ ﹸ ﺘ ﹶ ﹾﹸﻊ ﺸ ِ ﹾ ِ ِﻬ ﻓﻠ ﺎ ﺍﺴﺘﻘﺭ ِﻲ ﺍﻟﻤ ِﻴﻨﺔ ﺃﻤﺭ ﺒﺒﻘﻴﺔ ﺸ ﺍﺌﻊ ﺍﻹﺴﻼ ِ، ِﺜل: ﺍﻟﺯ ﹶﺎ ِ، ﺍﻟﺼﻭ ِ، ﺍﻟﺤ ّ، ﺍﻷ ﹶﺍ ِ، ﹶ ﹶﻤ ﹶ ﹶ ﻓ ﹾ ﺩ ﹶ ِ ُ ِ ِ ِ ِ ﹶﺭ ِ ِ ِ ﻡ ﻤ ِ ﻜ ﺓ ﻭ ﻡ ﻭ ﹾ ﺞ ﻭ َﺫ ﻥ ِ ﺍﻟﺠ ﺎ ِ، ﺍﻷﻤ ِ ِﺎﻟﻤﻌ ﻭﻑ ﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜ ِ، ﻏﻴ ِ ﺫ ِ ﻤﻥ ﺸ ﺍﺌﻊ ﺍﻹﺴﻼ ِ، ﺃﺨﺫ ﻋ ﹶﻰ ﻫ ﹶﺍ ﻭ ﹾ ِﻬ ﺩ ﻭ َ ﺭ ﺒ ﹾ ﺭ ِ ﻭ ﱠ ِ ِ ﹾ ﹾ ﹶﺭ ﻭ ﹶ ﺭ ﹶﻟﻙ ِ ﹶﺭ ِ ِ ِ ﻡ َ ﹶ ﹶ ﻠ ﺫ ﻋﺸﺭ ﺴ ِﻴ ،ﻭ ﹸﻭﻓﻲ ـ ﻠﻭﺍﺕ ﺍﷲ ﻭ ﻼﻤﻪ ﻠﻴ ِ ـ ﻭ ِﻴﻨﻪ ﺎ ٍ، ﻭﻫ ﹶﺍ ِﻴﻨ ،ﻻ ﺨﻴ ِ ﻻ ﺩل ﹶ ﺭ ﺇ ﱠ ﺩ ﹸ ﺒ ﻕ ﺫ ﺩ ﹸﻪ ﹾ ِ ﻨ ﻥ ﺘ ِ ﺼ ﹸ ِ ﺴ ﻋ ﹶ ﻪ ّ ﻭﻴﺭ ﺎ ،ﺍﻟﺸﺭ ﺍﻟ ِﻱ ﺤﺫﺭ ﺎ ﻤﻨﻪ ﺍﻟﺸﺭ ،ﻭﺠ ِﻴﻊ ﺎ ﻴﻜﺭﻩ ﺍﷲ ﻭﻴﺄ ﺎﻩ. ﺜﻪ ﺍﷲ ﺇ ﹶﻰ ﺍﻟ ﱠﺎﺱ ﻀ ﻩ ﻭ ﱠ ﱠﺫ ﱠ ﻫ ِ ﹾ ِ ﻙ ﻤ ﻤ ﹾ ْ ُ ﺒ ﺒﻌ ﹶ ِ ُ ﻟ ﻨ ِ ّ ﻨ ِ ﻨ ﺴ ُ ﹼ ِ ِ ﹶ ﹸ ﻤ ﹰ ﺍﻟ ﱠﺎﺱ ﺇ ﱢﻲ ﺭ ﻭل ﺍﻟﻠﻪ ﺇﻟﻴﻜﻡ ﺠ ِﻴﻌﺎ﴾]ﺍﻷﻋﺭﺍﻑ: ٨٥١[. ﻜﻤل ﺍﷲ ﺒﻪ ﺍﻟ ّﻴ ؛ ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﻭ ﹶ ِ ِ ُ َ ﺩ ﻥ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ِ ﹾ َ ﹾ ﹾ ﹸ ﹶ ﹸ ﺩ ﹶ ﹸ َ ﹾ ﹸ ﹶ ﹸ ِ ﺘ ﻀ ﹸ ﹶﻜ ﻹ ﹶﻡ ﺩ ﹰ ﴿ ﺍﻟﻴﻭﻡ ﺃﻜﻤﻠﺕ ﻟﻜﻡ ِﻴﻨﻜﻡ ﻭﺃﺘﻤﻤﺕ ﻋﻠﻴﻜﻡ ﻨﻌﻤ ِﻲ ﻭﺭ ِﻴﺕ ﻟ ﹸﻡ ﺍ ِﺴﻼ ِ ﻴﻨﺎ﴾]ﺍﻟﻤﺎﺌﺩﺓ: ٣[. ﺍﻟﺩ ِﻴل ﻭ ﻟ ُ ﺍﻷﻤﺔ ﻋﻠﻴ ِ، ﻻ ﺸﺭ ِﻻ ﺤﺫﺭ ﺎ ﻤﻨ ،ﺍﻟﺨﻴﺭ ﺍﻟ ِﻱ ﺩﻟ ﺎ ﻠﻴ ِ ﺍﻟﺘﻭ ِﻴ ،ﻭﺠ ِﻴﻊ ﺎ ﻴﺤ ﻪ ﺍﷲ ُ ﹶ ﹶ ﻪ ﻭ ﹶ ﺇ ﱠ ﻫ ِ ﹾﻪ ﻭ ﹾ ﹶ ﱠﺫ ﱠﻬ ﻋ ﹶ ﻪ ﱠ ﺤ ﺩ ﻤ ﻤ ِ ﺒ ُ
ﹶﺎﻓ ﹰ، ﺍﻓﺘ ﹶﺎﻋﺘﻪ ﻋ ﹶﻰ ﺠ ِﻴﻊ ﺍﻟﺜﻘﻠﻴ ِ ﺍﻟﺠﻥ ﺍﻹﻨ ِ؛ ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﻗل ﺎ ﺃﻴ ﺎ ﹸ ْ ﻴ َ ﻬ ﻜ ﱠﺔ ﻭ ﹾ ﹶﺭﺽ ﻁ ﹶ ﻠ ﻤ ِ ﱠ ﹶ ﹶ ﻥ ﹾ ِ ِ ﻭ ِ ﹾﺱ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ّ
اﻷﺻﻮل اﻟﺜﻼﺛﺔ- اﻹﻣﺎم ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ اﻟﻮهﺎب- ﻣﻜﺘﺒﺔ ﺳﺤﺎب اﻟﺴﻠﻔﻴﺔ
ﻋ ﹶﻰ ﻤﻭﺘﻪ ـ ﺼﱠﻰ ﺍﷲ ﻠﻴ ِ ﻭﺴﻠﻡ ـ ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺇﻨﻙ ﻤﻴﺕ ﻭﺇﻨ ﻡ ﻤﻴ ﹸﻭﻥ * ﺜ ﺇﻨﻜﻡ ﻴﻭﻡ ِ ﱠ ﱢ ﹲ ِﱠﻬ ﱢﺘ ﹸﻡ ِ ﱠ ﹸ ُ ﻋ ﹶ ﻪ ﱠ ﹶ ﻟ ﹶﻌ ﻟ ﻠ ﻠ ِ ِ ﹾ ِﻴ ِ ﻋ ﱢ ﹸ ﹶ ﹾ ﹶ ِﻤ ﺍﻟﻘ ﺎﻤﺔ ِﻨﺩ ﺭﺒﻜﻡ ﺘﺨﺘﺼ ﻭﻥ *﴾]ﺍﻟﺯﻤﺭ: ٠٣، ١٣[. ﺍﻟ ﱠﺎﺱ ﺇ ﹶﺍ ﺎ ﹸﻭﺍ ﻴﺒﻌ ﹸﻭ ؛ ﺍﻟﺩ ِﻴل ﻗﻭﻟﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﻤﻨ ﺎ ﺨﻠﻘ ﹶﺎﻜﻡ ﻭ ِﻴ ﺎ ﻨ ِﻴﺩﻜﻡ ﻭﻤﻨ ﺎ ﻨﺨﺭﺠﻜﻡ ِ ﹾﻬ ﹶ ﹶ ﹾﻨ ﹸ ﻓ ﻬ ﹸﻌ ﹸ ِ ﹾﻬ ﹸ ﹾ ِ ﹸ ﻭ ﻨ ِ ﺫ ﻤ ﺘ ﹾ ﺜ ﻥ ﻭ ﻟ ُ ﹶ ﹸ ﹶﻌ ﻟ ﺘ ﹰ ُ ﹾﺭ ﹶﺎﺭﺓ ﺃﺨ ﻯ *﴾]ﻁﻪ: ٥٥[. ﻭﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺍﻟﻠﻪ َﻨﺒﺘ ﹸﻡ ﻤﻥ ﺍﻷﺭ ِ ﻨ ﺎﺘ ﹰ * ﺜ ﻴ ِﻴﺩﻜﻡ ِﻴ ﺎ ﻭ ﱠ ﺃ ﹶﻜ ﱢ َ ﺽ ﹶﺒ ﺎ ﹸﻡ ﻌ ﹸ ﻓ ﻬ ﹶ ﻟ ﹶﻌ ﻟ ﹾ ِ ﹸ ِ ﹾﺭ ﹰ ﻭﻴﺨﺭﺠﻜﻡ ﺇﺨ ﺍﺠﺎ *﴾]ﻨﻭﺡ: ٧١، ٨١[. ﻭﺒﻌﺩ ﺍﻟﺒﻌﺙ ﻤ ﺎﺴ ﻭﻥ ﻭﻤﺠﺯ ﻭﻥ ﺒﺄﻋ ﺎﻟﻬﻡ ،ﺍﻟﺩ ِﻴل ﹾ ِ ﺤ ﺒ ِ ﻴ َ ِ ﻤ ِ ِ ﻭ ﻟ ُ ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﻭﻟﻠﻪ ﺎ ِﻲ ﺍﻟﺴ ﺎ ﺍﺕ ﻭ ﺎ ِﻲ ﺍﻷﺭ ِ ﻟﻴﺠﺯﻱ ﺍﻟ ِﻴﻥ ﺃ ﺎ ُﻭﺍ ﺒ ﺎ ﻋﻤﹸﻭﺍ ﻤ ﻭ ِ ﻤ ﻓ َ ﺽ ِ ِ ﱠﺫ َ ﺴ ﺅ ِ ﻤ ِ ﻠ ِ ﱠ ِ ﻤ ﻓ ﹶ ﻟ ﹶﻌ ﻟ ِ ﱠﺫ َ ﻨ ﺒ ﹾ ﻨ ﻭﻴﺠﺯﻱ ﺍﻟ ِﻴﻥ ﺃﺤﺴ ﹸﻭﺍ ِﺎﻟﺤﺴ ﹶﻰ *﴾]ﺍﻟﻨﺠﻡ: ١٣[. ﻭﻤﻥ ﻜﺫﺏ ِﺎﻟﺒﻌﺙ ﻜﻔ ،ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺯﻋﻡ ﺍﻟ ِﻴﻥ ﻜﻔ ﻭﺍ َﻥ ﱠﻥ ﻴﺒﻌ ﹸﻭﺍ ﻗل ﺒ ﹶﻰ ﻭﺭ ﱢﻲ ﱠﺫ ﹶ ﹶ ﺭ ﺃ ﻟ ﺜ ﹸ ْ ﻠ ﺒ ﹶ ﱠ ﺒ ﹾ ِ ﹶ ﹶﺭ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﺃﺭ ل ﺍﷲ ﺠ ِﻴﻊ ﺍﻟﺭﺴل ﻤﺒﺸ ِﻴﻥ ﻭﻤﻨﺫ ِﻴ ؛ ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺭﺴﻼ ﻤﺒﺸ ِﻴﻥ ﻭ ﻨﺫ ِﻴﻥ ﹰ ﱢﺭ ﻤ ِﺭ ﻭ َ ﺴ َ ُ ﻤ ِ ِ ﺭ ﹾ ِ ﺭ ﻥ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ّ ِ َ ﱠ ﻜ ﻟ ﻨ ِ ﻠ ﹼ ِ ﹲ ِ ﻟﺌﻼ ﻴ ﹸﻭﻥ ِﻠ ﱠﺎﺱ ﻋ ﹶﻰ ﺍﻟﻠﻪ ﺤﺠﺔ ﺒﻌﺩ ﺍﻟﺭﺴل﴾]ﺍﻟﻨﺴﺎﺀ: ٥٦١[. َﻭﱠﻭﻟﻬﻡ ﹸﻭﺡ ﻠﻴ ِ ﺍﻟ ﻼ ،ﺁﺨﺭﻫﻡ ﻤﺤﻤﺩ ـ ﺼﱠﻰ ﺍﷲ ﻠﻴ ِ ﻭﺴﻠﻡ ـ ﻭﻫﻭ ﹶﺎﺘﻡ ﺍﻟﻨﺒ ّﻴ ؛ ﺨ ﹶ ﱠ ِﻴ ﻥ ِ ُ ﻋ ﹶ ﻪ ﱠ ﻠ ﺃ ﹸ ﻨ ﻋ ﹶ ﻪ ﺴ ﻡ ﻭ ِ ﺍﻟﺩ ِﻴل ﻋ ﹶﻰ ﺃﻥ ﺃﻭﻟﻬﻡ ﹸﻭﺡ ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﺇ ﱠﺎ ﺃﻭﺤﻴ ﹶﺎ ِﻟﻴ ﻜ ﺎ ﺃﻭﺤﻴ ﹶﺎ ﺇ ﹶﻰ ﹸﻭﺡ ﺍﻟﻨﺒ ﱢﻴﻥ ِﻥ ِﻨ َ ﻨ ﺇ ﹶ ﻙ ﹶﻤ َ ﻨ ِﻟ ﻨ ٍ ﻭ ﱠ ِﻴ ﻤ ﻭ ﻟ ُ ﻠ َ َ ﹶ ﻨ ﹶ ﻟ ﹶ ﻌ ﻟ ِِ ﺒﻌﺩﻩ﴾]ﺍﻟﻨﺴﺎﺀ: ٥٦١[. ﻭﻜ ﱡ ﺃﻤﺔ ﺙ ﺍﷲ ﺇﻟﻴﻬﻡ ﺭ ﻭﻻ ﻤﻥ ﹸﻭﺡ ﺇ ﹶﻰ ﻤﺤﻤﺩ ـ ﺼﱠﻰ ﺍﷲ ﻠﻴ ِ ﻭﺴﻠﻡ ـ ﻴﺄﻤﺭﻫﻡ ﺒﻌ ﺎﺩﺓ ُ ﻋ ﹶ ﻪ ﱠ ِ ِ ْ ﺒ ِ ﻠ ﹸل ُ ٍ ﺒﻌ ﹶ ُ ِ ﹶ ِ ﺴ ِ ﻨ ٍ ِﻟ ٍ ﺍﷲ ﻭﺤﺩ ،ﻭﻴﻨ ﺎﻫﻡ ﻋﻥ ﻋ ﺎﺩﺓ ﺍﻟ ﱠﺎ ﹸﻭ ِ؛ ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﻟﻘﺩ ﺒﻌﺜ ﹶﺎ ِﻲ ﻜ ﱢ ﺃﻤﺔ ﻭ ﹶ ﹶ ﹾﻨ ﻓ ﹸل ُ ٍ ِ ﻩ ﹾﻬ ِ ﺒ ِ ﻁ ﻏ ﺕ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ﺴ ﹰ َﻥ ﺩ ﹾ ﹼ ﻭ ﹶ ِﺒ ﹾ ﻁ ﻏ ﹶ ﺭ ﻭﻻ ﺃ ِ ﺍﻋﺒ ﻭﺍ ﺍﻟﻠﻪ ﺍﺠﺘﻨ ﻭﺍ ﺍﻟ ﱠﺎ ﹸﻭﺕ﴾ ]ﺍﻟﻨﺤل: ٦٣[. ﺍﻓﺘ ﺍﷲ ﻋ ﹶﻰ ﺠ ِﻴﻊ ﺍﻟﻌ ﺎﺩ ﺍﻟﻜﻔﺭ ﻭ ﹾ ﹶ ﺭ ﺽ ُ ﻠ ﻤ ِ ﹾ ِﺒ ِ ﹾ ﹸ ﹾ ِﺎﻟ ﱠﺎ ﹸﻭﺕ ﺍ ِﻴ ﺎﻥ ِﺎﷲ. ﺒ ﻁﻏ ِ ﻭﻹﻤ ﺒ ِ ﹶﺎل ﺍﺒﻥ ﺍﻟﻘﻴﻡ ـ ﺭﺤﻤﻪ ﺍﷲ ﺘ ﺎ ﹶﻰ ـ : ﻤﻌ ﹶﻰ ﺍﻟ ﱠﺎ ﹸﻭﺕ ﺎ ﺘ ﺎﻭﺯ ﺒﻪ ﺍﻟﻌﺒﺩ ﺤ ﻩ ﻤﻥ ﻤﻌﺒﻭﺩ ﺃﻭ ﻨ ﻁ ﻏ ِ ﻤ ﹶﺠ ِ ِ ﹾ ﺩ َ ٍ ِ ﻗ َ ﹾ ﹶ ِ ِ ُ ِ ﹶﻌ ﻟ ّ ﻤﺘ ﻭﻉ ﺃﻭ ﻤ ﹶﺎﻉ. ﺍﻟﻁ ﺍ ِﻴﺕ ﻜ ِﻴ ﻭ ﻭﺭ ُﻭﺴﻬﻡ ﺨﻤﺴﺔ: ﺇﺒ ِﻴﺱ ﻟ ﻨﻪ ﺍ ُ، ﻭﻤﻥ ﻋﺒﺩ ﻭﻫﻭ ﹾﺒ ٍ َ ﻁ ٍ ﻭ ﱠﻭ ﻏ ﹸ ﹶﺜ ﺭ ﻥ ﺅ ﹶ ﹲ ِ ﻠ ﹶﻌ ﹶ ﷲ ِ ﺭ ﺽ ﻋ ﻨ ِ ﻟ ِﺒ ِ ﹶ ﹾ ِﻪ ﻋ ﹶ ﺌ ِ ِ ﹾ ِ ﹾ ﹶ ﺏ ﺤ ﹶﻡ ﺒ ﹶ ﺭ ﺍ ٍ، ﻭﻤﻥ ﺩ ﺎ ﺍﻟ ﱠﺎﺱ ﺇ ﹶﻰ ﻋ ﺎﺩﺓ ﻨﻔﺴ ِ، ﻭﻤﻥ ﺍﺩ ﻰ ﺸﻴ ًﺎ ﻤﻥ ﻋﻠﻡ ﺍﻟﻐﻴ ِ، ﻭﻤﻥ ﻜ ِ ﻐﻴ ِ ﻤﺎ ﺃﻨ ل ﺍ ُ؛ ﺍﻟﺩ ِﻴل ﻗﻭﹸﻪ ﺘ ﺎ ﹶﻰ: ﴿ ﻻ ﺇﻜ ﺍﻩ ِﻲ ﺍﻟ ﱢﻴﻥ ﹶﺩ ﺘﺒﻴﻥ ﺍﻟ ﺸﺩ ﻤﻥ ﺍﻟﻐﻲ ﻓﻤﻥ ﻴﻜﻔﺭ ﹶ ِ ﹾﺭ ﻓ ﺩ ِ ﻗ ﱠ ﺭ ﹾ ِ ﹾ ﹶ ﱢ ﹶ ﹾ ﹸ َ ﹾ ﺯ َ ﷲ ﻭ ﻟ ُ ﹶ ﻟ ﹶﻌ ﻟ ِﺎﻟ ﱠﺎ ﹸﻭﺕ ﻭﻴﺅ ِﻥ ِﺎﻟﻠﻪ ﻓﻘ ِ ﺍﺴﺘﻤ ِ ﺎﻟﻌﺭﻭﺓ ﺍﻟﻭﺜﻘﻰ ﻻ ﺍﻨﻔ ﺎﻡ ﻟ ﺎ ﺍﻟﻠﻪ ﺴ ِﻴﻊ ﻋ ِﻴﻡ *﴾ ﺒ ﻁ ﻏ ِ ْ ﻤ ﺒ ﹼ ِ ﹶ ﹶﺩ ﹶ ﺴﻙ ﺒ ﹾ ِ ﹾ ﹾ ﹶ ﹶ ِﺼ ﹶﻬ ﻭ ﹼ ﻤ ﻠ ]ﺍﻟﺒﻘﺭﺓ: ٦٥٢[. ﻭﻫ ﹶﺍ ﻫﻭ ﻤﻌ ﹶﻰ ﻻ ﺇﻟٰﻪ ِﻻ ﺍ ُ، ﻭ ِﻲ ﺍﻟﺤ ِﻴﺙ: ) ﺭﺃﺱ ﺍﻷﻤ ِ ﺍﻹﺴﻼ ِ، ﻭﻋ ﻭﺩﻩ َ ْ ﺭ ِ ﻡ ﻤ ﺇ ﷲ ﻓ ﹾ ﺩ ِ ﺫ ﻨ ﺍﻟ ﻼ ﹸ، ﻭﺫﺭﻭﺓ ﺴ ﹶﺎﻤﻪ ﺍﻟﺠ ﺎﺩ ِﻲ ﺴ ِﻴل ﺍﷲ(. ﺼ ﺓ ِ ﹸ ﻨ ِ ِ ﹾ ِﻬ ﻓ ﺒ ِ ِ ﺍﷲ ﺃﻋﻠﻡ. ﻭﺼﱠﻰ ﺍﷲ ﻋ ﹶﻰ ﻤﺤﻤﺩ ﻋﻠﻰ ﺁﻟٰﻪ ﻭﺼﺤﺒﻪ ﻭﺴﻠﻡ. ِ ِ ﱠ ُ ﻠ ٍ ﻭ ﻭ ُ َ ﹶ ﻠ
)١( ﻤﺎ ﺒﻴﻥ ﻤﻌﻘﻭﻓﻴﻥ: ﻟﻴﺱ ﻓﻲ ﺍﻟﺒﺨﺎﺭﻱ.
ﹶ ﹸ ﹸﻥ ﹸﻡ ﹶ ﹸ ﹶﺒ ُﻥ ِﻤ ِ ﹾ ﹸ ﻭ ﹶﻟﻙ ﻠ ﱠ ِ ﺴ ﻟﺘﺒﻌﺜ ﺜ ﻟﺘﻨ ﺅ ﺒ ﺎ ﻋﻤﻠﺘﻡ ﺫ ِ ﻋ ﹶﻰ ﺍﻟﻠﻪ ﻴ ِﻴﺭ *﴾]ﺍﻟﺘﻐﺎﺒﻥ: ٧[.
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