Professional Documents
Culture Documents
Darwin
Darwin
Man
&
Nature?
ﺇﻋﺩﺍﺩ
ﺼﺎﻟﺢ ﺍﻟﺼﺎﻟﺢ.ﺩ
Compiled By
2
INTRODUCTION
3
There you came so poor and needy. Two
“containers” of milk hanging on your mother’s chest
came to the rescue! Who commanded the milk to
develop and then to stand ready for your lips to come
and suck it out? A milk so agreeable to you, neither
cold nor hot; neither salty nor bitter. You were so
thirsty and so hungry.
4
diapers? What kind of living it would be? Would we
receive the care and kindness you normally get as
developing newborns?
6
Revelation to mankind, the Qur'an, is the meaning of
Islam.
Saleh As-Saleh
7
From A Small Animal to Man!
A Theory With A Broken Chain
9
REALITY VS THEORY
10
(2) The Point About Embryos
13
ﺴﻤِﻴ ُﻊ
ﺿ ّﺮﹰﺍ ﻭَﻻ َﻧﻔﹾﻌﺎ ﻭَﺍﻟ ﱠﻠ ُﻪ ﻫُ َﻮ ﺍﻟ ﱠ
َ ) ﹸﻗ ﹾﻞ ﹶﺃَﺗ ْﻌُﺒﺪُﻭ ﹶﻥ ِﻣ ْﻦ ﺩُﻭ ِﻥ ﺍﻟ ﱠﻠ ِﻪ ﻣَﺎ ﻻ َﻳ ْﻤ ِﻠﻚُ ﹶﻟ ﹸﻜ ْﻢ
.[ ٧٦:]ﺍﳌﺎﺋﺪﺓ ( ﺍﹾﻟ َﻌﻠِﻴ ُﻢ
“Say (O Muhammad 2 to mankind): How do you
worship besides Allaah something which has no
power either to harm or benefit you? But it is
Allaah, Who is the All-Hearer, the All-Knower.”
(Qur'an 5:76).
ﺽ ِﻣﻤﱠﺎ َﻳ ﹾﺄﻛﹸﻞﹸ
ِ ﺕ ﺍﻻ ْﺭ
ُ ﻂ ِﺑ ِﻪ َﻧﺒَﺎ
ﺴﻤَﺎ ِﺀ ﻓﹶﺎ ْﺧَﺘ ﹶﻠ ﹶ
ﺤﻴَﺎ ِﺓ ﺍﻟ ﱡﺪْﻧﻴَﺎ ﹶﻛﻤَﺎ ٍﺀ ﹶﺃْﻧ َﺰﹾﻟﻨَﺎ ُﻩ ِﻣ َﻦ ﺍﻟ ﱠ
َ ِﺇﱠﻧﻤَﺎ َﻣﹶﺜﻞﹸ ﺍﹾﻟ
ﺖ َﻭ ﹶﻇ ﱠﻦ ﹶﺃ ْﻫ ﹸﻠﻬَﺎ ﹶﺃﱠﻧ ُﻬ ْﻢ ﻗﹶﺎ ِﺩﺭُﻭ ﹶﻥ
ْ ﺽ ُﺯ ْﺧ ُﺮ ﹶﻓﻬَﺎ ﻭَﺍ ﱠﺯﱠﻳَﻨ
ُ ﺕ ﺍﹾﻟﹶﺄ ْﺭ
ِ ﺱ ﻭَﺍﻷْﻧﻌَﺎ ُﻡ َﺣﺘﱠﻰ ِﺇﺫﹶﺍ ﹶﺃ َﺧ ﹶﺬ
ُ ﺍﻟﻨﱠﺎ
ﻚ
َ ﺲ ﹶﻛ ﹶﺬِﻟ
ِ ﺼﻴﺪﹰﺍ ﹶﻛﹶﺄ ﹾﻥ ﹶﻟ ْﻢ َﺗ ْﻐ َﻦ ﺑِﺎﻷ ْﻣ
ِ ﺠ َﻌ ﹾﻠﻨَﺎﻫَﺎ َﺣ
َ ﻼ ﹶﺃ ْﻭ َﻧﻬَﺎﺭﹰﺍ ﹶﻓ
َﻋ ﹶﻠ ْﻴﻬَﺎ ﹶﺃﺗَﺎﻫَﺎ ﹶﺃ ْﻣ ُﺮﻧَﺎ ﹶﻟ ْﻴ ﹰ
.[٢٤:]ﻳﻮﻧﺲ (ﺕ ِﻟ ﹶﻘ ْﻮ ٍﻡ َﻳَﺘ ﹶﻔ ﱠﻜﺮُﻭ ﹶﻥ
ِ ﺼﻞﹸ ﺍﻵﻳﺎ
ﻧُ ﹶﻔ ﱢ
15
Some consider that "Nature" represents the "Laws"
that govern the universe. They try to explain how
things occur, but do not answer questions like: Who
created this universe? Who put the "Laws" into
effect? This leaves them separated by an artificial
barrier into two "personalities": one that best "fit" the
society (i.e. the outside) and tries to give
"interpretations" for what occurs in the universe; and
one kept within themselves confessing that God
(Allaah) is the One commanding these "supernatural"
phenomena. But under dangerous circumstances, you
hear them calling: “Oh my God!” or “God help me!”
In the old ages, man knew that rain came down from
the sky. Today we know a lot about this process,
from the evaporation of water up to the formation of
raindrops, there is a reflection of real actions. In their
references, scientists do not tell us how did these
realities become laws. For example: why are these
laws coordinated in ways allowing birds to fly in the
air, fishes to live in the water, and man to live on the
earth? "Nature's" qualities are not its own. It has
been given the attributes we feel and see around us.
The true Creating Power has all the Perfect
Attributes and All-Perfect Actions. He is Allaah:
16
ﺨ ﹾﻠ ُﻖ َﻋ ﹶﻠ ْﻴ ِﻬ ْﻢ ﻗﹸ ِﻞ ﺍﻟ ﱠﻠ ُﻪ
َ ﺨ ﹾﻠ ِﻘ ِﻪ ﹶﻓَﺘﺸَﺎَﺑ َﻪ ﺍﹾﻟ
َ ﺕ ﻭَﺍﻟﻨﱡﻮ ُﺭ ﹶﺃ ْﻡ َﺟ َﻌﻠﹸﻮﺍ ِﻟ ﱠﻠ ِﻪ ُﺷ َﺮﻛﹶﺎ َﺀ َﺧ ﹶﻠﻘﹸﻮﺍ ﹶﻛ
ُ ﺍﻟ ﱡﻈ ﹸﻠﻤَﺎ
.[١٦:ﺧَﺎِﻟﻖُ ﹸﻛ ﱢﻞ َﺷ ْﻲ ٍﺀ َﻭﻫُ َﻮ ﺍﹾﻟﻮَﺍ ِﺣ ُﺪ ﺍﹾﻟ ﹶﻘﻬﱠﺎ ُﺭ( ]ﺍﻟﺮﻋﺪ
ﺕ ﻓﹶﺎ ْﺭ ِﺟ ِﻊ
ٍ ُﺕ ِﻃﺒَﺎﻗﹰﺎ ﻣَﺎ َﺗﺮَﻯ ﻓِﻲ َﺧ ﹾﻠ ِﻖ ﺍﻟ ﱠﺮ ْﺣ َﻤ ِﻦ ِﻣ ْﻦ َﺗﻔﹶﺎﻭ
ٍ ) ﺍﱠﻟﺬِﻱ َﺧ ﹶﻠ َﻖ َﺳ ْﺒ َﻊ َﺳﻤَﺎﻭَﺍ
.[٣ :]ﺍﳌﻠﻚ ( ﺼ َﺮ َﻫ ﹾﻞ َﺗﺮَﻯ ِﻣ ْﻦ ﹸﻓﻄﹸﻮ ٍﺭ
َ ﺍﹾﻟَﺒ
ﺨ َﺮ
ﺵ َﻭ َﺳ ﱠ
ِ ﺕ ِﺑ َﻐ ْﻴ ِﺮ َﻋ َﻤ ٍﺪ َﺗ َﺮ ْﻭَﻧﻬَﺎ ﹸﺛ ﱠﻢ ﺍ ْﺳَﺘﻮَﻯ َﻋﻠﹶﻰ ﺍﹾﻟ َﻌ ْﺮ
ِ ﺴﻤَﺎﻭَﺍ
) ﺍﻟ ﱠﻠ ُﻪ ﺍﱠﻟﺬِﻱ َﺭ ﹶﻓ َﻊ ﺍﻟ ﱠ
ﺕ ﹶﻟ َﻌ ﱠﻠﻜﹸ ْﻢ ِﺑ ِﻠﻘﹶﺎ ِﺀ
ِ ﺼﻞﹸ ﺍﻟﹾﺂﻳﺎ
ﺴ ّﻤ ًﻰ ﻳُ َﺪﱢﺑﺮُ ﺍﹾﻟﹶﺄ ْﻣ َﺮ ﻳُ ﹶﻔ ﱢ
َ ُﺠﺮِﻱ ِﻟﹶﺄ َﺟ ٍﻞ ﻣ
ْ ﺲ ﻭَﺍﹾﻟ ﹶﻘ َﻤ َﺮ ﹸﻛ ﱞﻞ َﻳ
َ ﺸ ْﻤ
ﺍﻟ ﱠ
.[٢ :]ﺍﻟﺮﻋﺪ ( َﺭﱢﺑ ﹸﻜ ْﻢ ﺗُﻮ ِﻗﻨُﻮﻥ
ﻱ َﺭ ْﺣ َﻤِﺘ ِﻪ
ْ ﺡ ُﺑﺸْﺮﹰﺍ َﺑ ْﻴ َﻦ َﻳ َﺪ
َ ﺤ ِﺮ َﻭ َﻣ ْﻦ ﻳُ ْﺮ ِﺳﻞﹸ ﺍﻟ ﱢﺮﻳَﺎ
ْ ﺕ ﺍﹾﻟَﺒ ﱢﺮ ﻭَﺍﹾﻟَﺒ
ِ ) ﹶﺃ ﱠﻣ ْﻦ َﻳ ْﻬﺪِﻳ ﹸﻜ ْﻢ ﻓِﻲ ﹸﻇ ﹸﻠﻤَﺎ
.[٦٣ :]ﺍﻟﻨﻤﻞ ( ﺸ ِﺮﻛﹸﻮ ﹶﻥ
ْ ﹶﺃِﺇﹶﻟﻪٌ َﻣ َﻊ ﺍﻟ ﱠﻠ ِﻪ َﺗﻌَﺎﻟﹶﻰ ﺍﻟ ﱠﻠ ُﻪ َﻋﻤﱠﺎ ُﻳ
20
ﺽ ﹶﺃِﺇﹶﻟﻪٌ َﻣ َﻊ ﺍﻟ ﱠﻠ ِﻪ ﹸﻗ ﹾﻞ
ِ ﺴﻤَﺎ ِﺀ ﻭَﺍﻷ ْﺭ
ﺨ ﹾﻠ َﻖ ﹸﺛ ﱠﻢ ُﻳﻌِﻴ ُﺪ ُﻩ َﻭ َﻣ ْﻦ َﻳ ْﺮ ُﺯ ﹸﻗ ﹸﻜ ْﻢ ِﻣ َﻦ ﺍﻟ ﱠ
َ ) ﹶﺃ ﱠﻣ ْﻦ َﻳﺒْﺪﹸﺃ ﺍﹾﻟ
.[٦٤ :]ﺍﻟﻨﻤﻞ (ﲔ
َ ﻫَﺎﺗُﻮﺍ ُﺑ ْﺮﻫَﺎَﻧ ﹸﻜ ْﻢ ِﺇ ﹾﻥ ﹸﻛ ْﻨُﺘ ْﻢ ﺻَﺎ ِﺩ ِﻗ
21
.[١٨ :ﻥ ( ]ﻳﻮﻧﺲ
ﺸ ِﺮﻛﹸﻮ ﹶ
ْ ُﻳ َﻋﻤﱠﺎ
) ﻣَﺎ َﺗ ْﻌُﺒﺪُﻭ ﹶﻥ ِﻣ ْﻦ ﺩُﻭِﻧ ِﻪ ِﺇ ﱠﻻ ﹶﺃ ْﺳﻤَﺎ ًﺀ َﺳ ﱠﻤ ْﻴُﺘﻤُﻮﻫَﺎ ﹶﺃْﻧُﺘ ْﻢ ﻭَﺁﺑَﺎﺅُﻛﹸ ْﻢ ﻣَﺎ ﹶﺃْﻧ َﺰ ﹶﻝ ﺍﻟ ﱠﻠ ُﻪ ِﺑﻬَﺎ ِﻣ ْﻦ
ﻚ ﺍﻟﺪﱢﻳ ُﻦ ﺍﹾﻟ ﹶﻘﱢﻴﻢُ َﻭﹶﻟ ِﻜ ﱠﻦ ﹶﺃ ﹾﻛﹶﺜ َﺮ
َ ﺤ ﹾﻜ ُﻢ ِﺇ ﱠﻻ ِﻟ ﱠﻠ ِﻪ ﹶﺃ َﻣ َﺮ ﹶﺃ ﱠﻻ َﺗ ْﻌﺒُﺪُﻭﺍ ِﺇ ﱠﻻ ِﺇﻳﱠﺎ ُﻩ ﹶﺫِﻟ
ُ ُﺳ ﹾﻠﻄﹶﺎ ٍﻥ ِﺇ ِﻥ ﺍﹾﻟ
.[٤٠ :]ﻳﻮﺳﻒ ( ﺱ ﻻ َﻳ ْﻌ ﹶﻠﻤُﻮ ﹶﻥ
ِ ﺍﻟﻨﱠﺎ
(ﲔ
ٍ ) َﻫﺬﹶﺍ َﺧ ﹾﻠﻖُ ﺍﻟ ﱠﻠ ِﻪ ﹶﻓﹶﺄﺭُﻭﻧِﻲ ﻣَﺎﺫﹶﺍ َﺧ ﹶﻠ َﻖ ﺍﱠﻟﺬِﻳ َﻦ ِﻣ ْﻦ ﺩُﻭِﻧ ِﻪ َﺑ ِﻞ ﺍﻟﻈﱠﺎِﻟﻤُﻮ ﹶﻥ ﻓِﻲ ﺿَﻼ ٍﻝ ﻣُِﺒ
.[١١ :]ﻟﻘﻤﺎﻥ
22
“This is the creation of Allaah. So show me that
which those (whom you worship) beside Him have
created. Nay but the wrong-doers (and those who
do not submit to Allaah) are in plain error.” (Qur'an
31: 11).
ﺽ
ِ ) ﹸﻗ ﹾﻞ ﹶﺃ َﺭﹶﺃْﻳﺘُ ْﻢ ُﺷ َﺮﻛﹶﺎ َﺀﻛﹸﻢُ ﺍﱠﻟﺬِﻳ َﻦ َﺗ ْﺪﻋُﻮ ﹶﻥ ِﻣ ْﻦ ﺩُﻭ ِﻥ ﺍﻟ ﱠﻠ ِﻪ ﹶﺃﺭُﻭﻧِﻲ ﻣَﺎﺫﹶﺍ َﺧ ﹶﻠﻘﹸﻮﺍ ِﻣ َﻦ ﺍﻷ ْﺭ
ُﺖ ِﻣ ْﻨﻪُ َﺑ ﹾﻞ ِﺇ ﹾﻥ َﻳ ِﻌﺪ
ٍ ﺕ ﹶﺃ ْﻡ ﺁَﺗ ْﻴﻨَﺎ ُﻫ ْﻢ ِﻛﺘَﺎﺑﹰﺎ ﹶﻓ ُﻬ ْﻢ َﻋﻠﹶﻰ َﺑﱢﻴَﻨ
ِ ﺴﻤَﺎﻭَﺍ
ﹶﺃ ْﻡ ﹶﻟ ُﻬ ْﻢ ِﺷ ْﺮﻙٌ ﻓِﻲ ﺍﻟ ﱠ
.[٤٠ :]ﻓﺎﻃﺮ (ﺍﻟﻈﱠﺎِﻟﻤُﻮ ﹶﻥ َﺑ ْﻌﻀُﻬُ ْﻢ َﺑﻌْﻀﹰﺎ ﺇ ﱠﻻ ﻏﹸﺮُﻭﺭﹰﺍ
ﺨﻠﹸﻘﹸﻮﺍ
ْ ﺏ َﻣﹶﺜﻞﹲ ﻓﹶﺎ ْﺳَﺘ ِﻤﻌُﻮﺍ ﹶﻟﻪُ ِﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ َﻦ َﺗ ْﺪﻋُﻮ ﹶﻥ ِﻣ ْﻦ ﺩُﻭ ِﻥ ﺍﻟ ﱠﻠ ِﻪ ﹶﻟ ْﻦ َﻳ
َ ﺱ ﺿُ ِﺮ
ُ ) ﻳَﺎ ﹶﺃﱡﻳﻬَﺎ ﺍﻟﻨﱠﺎ
ُﻒ ﺍﻟﻄﱠﺎِﻟﺐ
َ ُﺿﻌ
َ ُﺴَﺘ ْﻨ ِﻘﺬﹸﻭ ُﻩ ِﻣ ْﻨﻪ
ْ ﺏ َﺷﻴْﺌﹰﺎ ﻻ َﻳ
ُ ﺴﻠﹸ ْﺒﻬُﻢُ ﺍﻟ ﱡﺬﺑَﺎ
ْ ﺫﹸﺑَﺎﺑﹰﺎ َﻭﹶﻟ ِﻮ ﺍ ْﺟَﺘ َﻤﻌُﻮﺍ ﹶﻟﻪُ َﻭِﺇ ﹾﻥ َﻳ
. [٧٣ :]ﺍﳊﺞ (ﺏ
ُ ﻭَﺍﹾﻟ َﻤ ﹾﻄﻠﹸﻮ
23
have no power to release it from the fly. So weak
are (both) the seeker and the sought.” (Qur'an 22: 73).
“No help can they give them, nor can they help
themselves.” (Qur'an 7: 192).
24
they assign to Allaah partners who created the
like of His creation, so that the creation (which
they made and His creation) seemed alike to them.’
Say: Allaah is the Creator of All things. He is the
One, the Irresistible.” (Qur'an 13: 16).
ﺴَﺘﺠِﻴﺒُﻮﺍ ﹶﻟ ﹸﻜ ْﻢ ِﺇ ﹾﻥ
ْ ) ِﺇ ﱠﻥ ﺍﱠﻟﺬِﻳ َﻦ َﺗ ْﺪﻋُﻮ ﹶﻥ ِﻣ ْﻦ ﺩُﻭ ِﻥ ﺍﻟ ﱠﻠ ِﻪ ِﻋﺒَﺎﺩٌ ﹶﺃ ْﻣﺜﹶﺎﹸﻟ ﹸﻜ ْﻢ ﻓﹶﺎ ْﺩﻋُﻮ ُﻫ ْﻢ ﹶﻓ ﹾﻠَﻴ
.[١٩٤:]ﺍﻷﻋﺮﺍﻑ (ﲔ
َ ﹸﻛ ْﻨُﺘ ْﻢ ﺻَﺎ ِﺩ ِﻗ
“So call upon them and let them answer you if you
are truthful.” (Qur'an 7: 194).
25
The survival of the strongest is not evidence for
selective developmental evolution. The only thing
that can be understood about the mating tendencies is
that they will maintain continuity in the same strong
kind and an end to the weak kind. Thus:
27
DANGEROUS CONSEQUENCES
29
The theory came at a critical moment in the conflict
between the church and many of its corrupted
doctrines on one hand and the secular sector
(especially scientists) in the 19th century Europe, on
the other hand. During this conflict many scientists
were killed and/or persecuted. This theory was one
of the weapons that were raised by the scientists in
their fight with the religious authorities in and
outside Europe. It was presented as "The Scientific"
reference of the mind. It was introduced in the
education programs of most of the colonized
countries as "Scientific Knowledge" to support its
acceptance. Many colonized Muslim countries were
targeted and this caused a great deal of negative
influence on many generations, especially with the
victory of the secular-scientific thoughts in Europe
over the church-made laws. This played a role in the
spread of secular thoughts in many parts of the
world. For many it helped promote a stand against
church oppression, and when it served its purpose it
was transformed to serve the purpose of influence
and secularism.
30
THE QUR'AN AND THE "THEORY"
.[١٤:]ﺍﳌﻠﻚ ( ُﺨِﺒﲑ
َ ﻒ ﺍﹾﻟ
ُ ) ﺃﹶﻻ َﻳ ْﻌ ﹶﻠﻢُ َﻣ ْﻦ َﺧ ﹶﻠ َﻖ َﻭﻫُ َﻮ ﺍﻟ ﱠﻠﻄِﻴ
ﺨ ﹶﺬ
ِ ﺖ ﻣُﱠﺘ
ُ ﺴ ِﻬ ْﻢ َﻭﻣَﺎ ﹸﻛ ْﻨ
ِ ﺽ ﻭَﻻ َﺧ ﹾﻠ َﻖ ﹶﺃْﻧﻔﹸ
ِ ﺕ ﻭَﺍﻷ ْﺭ
ِ ﺴﻤَﺎﻭَﺍ
) ﻣَﺎ ﹶﺃ ْﺷ َﻬ ْﺪﺗُﻬُ ْﻢ َﺧ ﹾﻠ َﻖ ﺍﻟ ﱠ
.[٥١:]ﺍﻟﻜﻬﻒ ( ﲔ َﻋﻀُﺪﹰﺍ
َ ﻀ ﱢﻠ
ِ ُﺍﹾﻟﻤ
31
Whatever Allaah decrees in relevance to man's
creation is different from "theories"! Allaah, the All-
Knowing, tells us that He informed the Angels about
the creation of Adam before it happened:
ﺏ ﹸﺛ ﱠﻢ ِﻣ ْﻦ ﻧُ ﹾﻄ ﹶﻔ ٍﺔ
ٍ ﺚ ﹶﻓِﺈﻧﱠﺎ َﺧ ﹶﻠ ﹾﻘﻨَﺎ ﹸﻛ ْﻢ ِﻣ ْﻦ ُﺗﺮَﺍ
ِ ﺐ ِﻣ َﻦ ﺍﹾﻟَﺒ ْﻌ
ٍ ﺱ ِﺇ ﹾﻥ ﹸﻛ ْﻨُﺘ ْﻢ ﻓِﻲ َﺭْﻳ
ُ ) ﻳَﺎ ﹶﺃﱡﻳ َﻬﺎ ﺍﻟﻨﱠﺎ
ﺨ ﱠﻠ ﹶﻘ ٍﺔ ِﻟﻨَُﺒﱢﻴ َﻦ ﹶﻟ ﹸﻜ ْﻢ َﻭﻧُ ِﻘ ﱡﺮ ﻓِﻲ ﺍ َﻷ ْﺭﺣَﺎ ِﻡ ﻣَﺎ
َ ُﺨ ﱠﻠ ﹶﻘ ٍﺔ َﻭ ﹶﻏ ْﻴ ِﺮ ﻣ
َ ُﻀ َﻐ ٍﺔ ﻣ
ْ ُﹸﺛ ﱠﻢ ِﻣ ْﻦ َﻋ ﹶﻠ ﹶﻘ ٍﺔ ﹸﺛ ﱠﻢ ِﻣ ْﻦ ﻣ
ﻼ ﹸﺛ ﱠﻢ ِﻟَﺘ ْﺒﻠﹸﻐُﻮﺍ ﹶﺃﺷُ ﱠﺪﻛﹸ ْﻢ َﻭ ِﻣ ْﻨ ﹸﻜ ْﻢ َﻣ ْﻦ ُﻳَﺘ َﻮﻓﱠﻰ
ﺨ ِﺮﺟُﻜﹸ ْﻢ ِﻃ ﹾﻔ ﹰ
ْ ُﺴ ّﻤ ًﻰ ﹸﺛ ﱠﻢ ﻧ
َ َﻧﺸَﺎ ُﺀ ِﺇﻟﹶﻰ ﹶﺃ َﺟ ٍﻞ ُﻣ
ﺽ
َ َﻭ ِﻣ ْﻨ ﹸﻜ ْﻢ َﻣ ْﻦ ُﻳ َﺮ ﱡﺩ ِﺇﻟﹶﻰ ﹶﺃ ْﺭ ﹶﺫ ِﻝ ﺍﹾﻟﻌُﻤُ ِﺮ ِﻟ ﹶﻜﻴْﻼ َﻳ ْﻌ ﹶﻠ َﻢ َﻣ ْﻦ َﺑ ْﻌ ِﺪ ِﻋ ﹾﻠ ٍﻢ َﺷﻴْﺌﹰﺎ َﻭَﺗﺮَﻯ ﺍﻷ ْﺭ
:]ﺍﳊﺞ (ﺞ
ٍ ﺝ َﺑﻬِﻴ
ٍ ﺖ ِﻣ ْﻦ ﹸﻛ ﱢﻞ َﺯ ْﻭ
ْ ﺖ َﻭﹶﺃْﻧَﺒَﺘ
ْ ﺕ َﻭ َﺭَﺑ
ْ ﻫَﺎ ِﻣ َﺪ ﹰﺓ ﹶﻓِﺈﺫﹶﺍ ﹶﺃْﻧ َﺰﹾﻟﻨَﺎ َﻋ ﹶﻠ ْﻴﻬَﺎ ﺍﹾﻟﻤَﺎ َﺀ ﺍ ْﻫَﺘ ﱠﺰ
[٥
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offspring of Adam) then from a clot (a piece of
thick coagulated blood) then from a little lump of
flesh, some formed and some unformed
(miscarriage) that We may make (it) clear for you
(to show our Power and Ability to do what We will).
And We cause whom We will to remain in the
wombs for an appointed term, then we bring you
out as infants7, then (give you growth) that you
may reach your age of full strength. And among
you there is he who dies (young), and among you
there is he who is brought back to the miserable
ﺖ ِﻣ َﻦ
َ ﺕ ﹶﺃ ْﻡ ﻛﹸ ْﻨ
َ ﻱ ﹶﺃ ْﺳَﺘ ﹾﻜَﺒ ْﺮ
ﺴﺠُ َﺪ ِﻟﻤَﺎ َﺧ ﹶﻠ ﹾﻘﺖُ ِﺑَﻴ َﺪ ﱠ
ْ ﻚ ﹶﺃ ﹾﻥ َﺗ
َ ﺲ ﻣَﺎ َﻣَﻨ َﻌ
ُ ) ﻗﹶﺎ ﹶﻝ ﻳَﺎ ِﺇْﺑﻠِﻴ
.[٧٥ :ﺹ
ّ ] (ﲔ
َ ﺍﹾﻟﻌَﺎِﻟ
.[٢٩ :]ﺍﳊﺠﺮ ( ﺨﺖُ ﻓِﻴ ِﻪ ِﻣ ْﻦ ﺭُﻭﺣِﻲ ﹶﻓ ﹶﻘﻌُﻮﺍ ﹶﻟﻪُ ﺳَﺎ ِﺟﺪِﻳ َﻦ
ْ ) ﹶﻓِﺈﺫﹶﺍ َﺳ ﱠﻮْﻳﺘُﻪُ َﻭَﻧ ﹶﻔ
Even the first woman was created from the first man,
Adam:
36
ﺲ ﹶﺃﺑَﻰ ﻭَﺍ ْﺳَﺘ ﹾﻜَﺒ َﺮ َﻭﻛﹶﺎ ﹶﻥ ِﻣ َﻦ
َ ﺠﺪُﻭﺍ ِﺇﻟﱠﺎ ِﺇْﺑﻠِﻴ
َﺴ
َ ﺠﺪُﻭﺍ ﻟِﺂ َﺩ َﻡ ﹶﻓ
ُ ) َﻭِﺇ ﹾﺫ ﹸﻗ ﹾﻠﻨَﺎ ِﻟ ﹾﻠﻤَﻼِﺋ ﹶﻜ ِﺔ ﺍ ْﺳ
.[٣٤ :]اﻟﺒﻘﺮة ( ﺍﹾﻟﻜﹶﺎ ِﻓﺮِﻳ َﻦ
( ﲔ َﺑ َﺪ ﹰﻻ
َ ﺲ ﻟِﻠﻈﱠﺎِﻟ ِﻤ
َ ﺨﺬﹸﻭَﻧ ُﻪ َﻭ ﹸﺫ ﱢﺭﱠﻳَﺘ ُﻪ ﹶﺃ ْﻭِﻟﻴَﺎ َﺀ ِﻣ ْﻦ ﺩُﻭﻧِﻲ َﻭ ُﻫ ْﻢ ﹶﻟ ﹸﻜ ْﻢ َﻋ ُﺪ ﱞﻭ ِﺑ ﹾﺌ
ِ ) ﹶﺃ ﹶﻓَﺘﱠﺘ
.[٥٠:]ﺍﻟﻜﻬﻒ
37
THE TEST
ﺕ
ِ ﺤ ِﺮ َﻭ َﺭ َﺯ ﹾﻗﻨَﺎ ُﻫ ْﻢ ِﻣ َﻦ ﺍﻟ ﱠﻄﱢﻴﺒَﺎ
ْ ) َﻭﹶﻟ ﹶﻘ ْﺪ ﹶﻛ ﱠﺮ ْﻣﻨَﺎ َﺑﻨِﻲ ﺁ َﺩ َﻡ َﻭ َﺣ َﻤ ﹾﻠﻨَﺎ ُﻫ ْﻢ ﻓِﻲ ﺍﹾﻟَﺒ ﱢﺮ ﻭَﺍﹾﻟَﺒ
.[٧٠ :]ﺍﻹﺳﺮﺍﺀ (ﻼ
ﲑ ِﻣ ﱠﻤ ْﻦ َﺧ ﹶﻠ ﹾﻘﻨَﺎ َﺗ ﹾﻔﻀِﻴ ﹰ
ٍ ﻀ ﹾﻠﻨَﺎ ُﻫ ْﻢ َﻋﻠﹶﻰ ﹶﻛِﺜ
َﻭ ﹶﻓ ﱠ
39