"Where is God in relation to human suffering?" is a question posed by wiesel in his account of the hanging of two men and a young boy in a Nazi concentration camp. To speak of the God of power and love in the face of suffering is inevitably to speak of a mystery. The temptation of the theologian is to make God less good, less powerful, less divine or less present than he has revealed himself to be.
"Where is God in relation to human suffering?" is a question posed by wiesel in his account of the hanging of two men and a young boy in a Nazi concentration camp. To speak of the God of power and love in the face of suffering is inevitably to speak of a mystery. The temptation of the theologian is to make God less good, less powerful, less divine or less present than he has revealed himself to be.
"Where is God in relation to human suffering?" is a question posed by wiesel in his account of the hanging of two men and a young boy in a Nazi concentration camp. To speak of the God of power and love in the face of suffering is inevitably to speak of a mystery. The temptation of the theologian is to make God less good, less powerful, less divine or less present than he has revealed himself to be.