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* Al_Mushaf :
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:
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( )Energy Waves
4

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( )wave form gravitational waves
electromagnetic waves



( )cell ATP ( )Adenosine Tri Phosphate
ATP Oxidative Phosphorylation

ATP Oxidative Phosphorylation

ATP functions Membrane Integrity Cell
Lysosomes enzymes ( )liberate
proteins, carbohydrates, fatty acids covalent
( )Chemical Bonds ( )bonds electronic
sharing
( )bonds Ionic bonds
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()5-1 : 79

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 .1
:

5 :
1 :
1 :

7 :

1 :

All praise be to Allah alone, the Sustainer of all the worlds

Most Compassionate, Ever-Merciful,

Master of the Day of Judgment.

!)
(O Allah!) You alone do we worship and to You alone we look for help.

Show us the straight path,

The path of those upon whom You have bestowed Your favours,




()
Not of those who have been afflicted with wrath and nor of those who have gone astray.

10

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 .2
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87 :
2 :
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40 :

( )
)Alif, Lam, Mim (Only Allah and the Messenger know the real meaning.

() ( )

(This is) the Glorious Book in which there is no chance of doubt(It is) a guide for those
who guard against evil and fear Allah:

( )
( )
Those who believe in the unseen, and establish prayer (fulfilling all requisites) and spend
;(in Our way) out of what We have given them

()
()

And those who believe in (all) that which has been revealed to you and that which was
revealed before you, and also have (perfect) faith in the life after death.

It is they who follow Guidance from their Lord and it is they who shall achieve real
success.

Verily those who have adopted disbelief, it is the same for them whether you warn them
or you warn them not, they will not believe.

 ( )
( )
Allah (as a result of their own choice) has set a seal on their hearts and their ears and
there is a blindfold (set) over their eyesAnd for them there is severe torment.

()
()

And amongst people there are (also) some who say: We believe in Allah and the Day of
Judgment, whereas they are not (at all) believers.

( )
( )

:
They seek to deceive Allah (i.ethe Messenger) and the believers but (in fact) they deceive
only themselves and they are not aware of it
[Here a mudaf mahdhuf (a hidden and inherent co-related noun) is used which is RaslThe words (yukhdin
Allh) they seek to deceive Allh denote (yukhdin ar-Rasl-Allh) they seek to deceive the Messenger of
AllhMost of the leading authorities of Tafsr have drawn the same meaningSee: Tafsr al-Qurtub, al-Be ,w

In their hearts is a diseaseSo Allah has worsened their diseaseFor them, there is painful
punishment because they used to tell lies.

When it is said to them: Do not spread disorder in the land, they say: It is we who
reform.

! ( ) ( )
Beware! (Truly) it is they who spread disorder, but they do not have any sense (of it) at
all

 ( ) ()
: ( ) ()
! () ( )

And when it is said to them: Believe as (other) people have believed, they say: Shall we
also believe (as those) fools have believed? Beware! (Certainly) they are themselves
fools but they do not know (their foolishness and low level).

() : ()

: (
And when they (the hypocrites) meet the believers, they say: We
)(too
have
believed,

)
and when they meet their devils in privacy they assure them: We are certainly with
youWe only mock (the believers).

(
)
Allah punishes them for their mockery and lets them loose (so that they meet their
fate)So they are wandering blindly in their transgression.

( )

These are the people who have purchased misguidance for guidance; but their trade did
not yield any gain and they did not know the way to (gainful and profitable) bargain.

( )

)Their example is like a person who lit a fire (in surrounding darkness
and when
it

brightened the environment, Allah took away their light and left them in total
darknessNow they cannot see anything.

() ( )
They are deaf, dumb and blindSo they will not return (to the right path).


()
Or their example is like a rain pouring from
wherein
there are
of darkness,
the
sky

layers


thunder and lightning (as well)They thrust their fingers into their ears fearing death
owing to thunderAnd Allah has encompassed the disbelievers.

( )

)It seems as if the lightning would snatch away their sightWhen their (surroundings
are
lit with a flash, they start walking and when darkness covers them, they stand stillAnd if
Allah willed, He could deprive them absolutely of hearing and sightSurely Allah is All-

! ()

O People! Worship your Lord Who created you and (also) those who were before you, so
that you become God-wary.

( )

for)

as

(He is the One) Who spread out
the earth
you(as
floor, and
erected
the sky
a
)mansion, and showered water from the sky and brought forth with that (a variety of
fruits for your nourishmentSo, do not set up equals with Allah while you know (the truth

() ()
( )
() ( )

)And if you are in doubt about this (Book) which We have revealed to Our (exalted
)servant, then produce only one chapter like thisAnd (for this task) you may call upon (all
)your helpers apart from Allah, if you are true (in your doubt and denial

( ) ( )

But if you fail to do it and you shall never be able to do it then guard yourselves
)against the Fire whose fuel is human beings (the disbelievers) and stones (their idols
which is prepared for disbelievers.

( !)
( )
( ) :
( ) ( )

glad
tidings
)
who
believe

that

And,
)(O Beloved,
give
to( those
and
keep
doing
pious
deeds
for them there are gardens (of Paradise) beneath which streams flowWhen some fruit
will be given to them from these gardens to eat they will say (looking at its appearance):
This is the same fruit that was provided to us (in the world) before, whereas they shall
be given fruits resembling (only in appearance)In Paradise there will (also) be chaste

( ) ()

( )
( )
( ) (
)

(
some
example
(for

comprehension),

Indeed
)Allah is
not
reluctant
to narrate
better
whether of a mosquito or something even more (disgusting) than thatThe believers know
well that this example is a (pointer to the Truth) from their LordBut those who have
adopted disbelief ask (on hearing): What could Allah mean by this example? (In this
way) Allah holds many astray and guides many aright with the same exampleAnd by this

( )
()
(These
people
disobedient

are
those) who break the promise of Allah after having
confirmed it, and break that (relationship) which Allah has ordered to join, and create
disorder in the landIt is they who are the losers.

How can you deny Allah whereas you were lifeless and He gave you life, then He will
cause you to die and will again bring you back to life, and then to Him will you be
?returned

( )

He is the One Who created for you all that is in the earthThen
He turned
towards
higher

regions (of the universe) and perfected them into seven heavenly firmamentsAnd He has
full knowledge of everything.

)


(

: ()

( ) ( ) :

And (call to mind) when your Lord said to the angels: I am about to place
My deputy
on
the earth. They submitted: Will You put as Your (vicegerent) on the earth such as will do
mischief in it and shed blood, while we are engaged in glorifying You with celebrating
Your Praise and extolling Your Holiness (all the time)? (Allah) said: I know that which

( ) ( )
: ( )
And Allah taught Adam the names of all (things), and then set them before the angels
and said: Tell Me the names of these things if you are true (in your assumption).

: ( )
( )

The angels (humbly) submitted: Glory to You, You are Holy (Free from every
deficiency)We have no knowledge except that which You have taught usSurely, You alone
are All-Knowing, All-Wise.

: ! ( ) (
) ( ) :
()

Allah said: O Adam, (now) apprise them of the names of these things. So when Adam
had told them the names of those things, (Allah) said: Did I not tell you I know (all) the
hidden realities of the heavens and the earth and also know all that you disclose and all

) ( )

(

( )

And (also recall the time) when We commanded the angels: Prostrate yourselves before
Adam. Then they all prostrated themselves to Adam except Iblis (Satan)He refused and
showed arrogance and (consequently) became one of the disbelievers.

! :

And We ordained: Adam, reside you and your wife in this
of it,
both
of
Paradise
) and
eat
(

you, whatever you like and from wherever you willBut do not go near this tree lest you
(join) the transgressors.

( )

()

Then Satan shook them from that place and removed them from the (blissful) location
where they wereAnd (eventually) We ordained: Go down (and live in the earth); you will
remain enemies to each other, and now in the earth has been destined a dwelling place

( ) ( )

Then Adam learnt some words (of humility and repentance) from his LordSo Allah
accepted his repentanceSurely He is the One Who is Most Relenting, Ever-Merciful.

()
We said: Leave it (the Paradise and settle in the earth) all of youThen if there
to
comes

you Guidance from Me, whoever will follow My Guidance, neither shall any fear (obsess)
them nor shall they grieve.

And those who disbelieve and deny Our Revelations, it is they who shall be the inmates of
FireThey shall abide in it forever.

! ( )
( )
O Children of Yaqub (Jacob)! Recall My favours which I bestowed upon you and fulfil the
promise (made) to Me, I shall fulfil the promise (made) to youAnd always fear Me alone.

() ( )
( ) ()
( )
[blessing

And believe in (the Book) that I have revealed (to My Messenger
Muhammad,
and peace be upon him]) while it confirms (originally) that which you possessAnd do not
be the first to deny it nor barter My Revelations for a small (worldly) priceAnd fear Me

And do not mix up the truth with falsehood nor conceal the truth deliberately.

( )
)And establish Prayer and pay Zakat (the Alms-due) regularly and kneel down (together
with those who kneel down

(
) ()

Do you command others for piety and forget yourselves, while you (also) recite the Book
?(of Allah)? So, do you not think

( ) ()
)

() (

And seek (Allahs) help through patience and PrayerBut this is no doubt hard except for
the humble (whose hearts have been softened with the Love of Allah and gripped with
His Fear).

( )

(It is they) who are certain that they are about to meet their Lord and to Him are they
going to return.

! (
)

O Children of Yaqub (Jacob)! Recall those favours that I bestowed upon you and that I
exalted you above all the people (of your age).

( ) (
) ( )

soul
shall

to
pay
any
)

behalf (
of
on
And fear that Day when no
be able
compensation
anotherNor shall any intercession be accepted from him (of a person who shall not have
Allahs permission to intercede)Nor shall any compensation be accepted from him (for his

( )

the

(
you
from

who

And (also call to your mind

))time
when
We delivered
Pharaohs
people,
used to inflict severe torment upon you: they slaughtered your sons and kept your
daughters aliveThere was an arduously terrible trial in it from your Lord

( ) ( )

( )

And when We parted the river (to rescue you) and (in this way) delivered you and (on
the contrary) We drowned Pharaohs people before your eyes.

( )
)

) ()

(

And (also recall the time) when We made an appointment with Musa (Moses) for forty
nightsThen after Musa (Moses went into retreat) you took the calf as (your) god for
worship and you were no doubt aweful transgressors.

()
Then We pardoned you (even) after that so that you might give thanks.

( ) ()

And when We bestowed upon Musa (Moses) the Book and the miracle distinguishing the
truth from falsehood so that you might take the path of guidance.

: ! (
)

) () ( )

( ) (

) ()
Musa

said

people:

no
doubt

)( (seriously

And when
)(Moses
to his
O my
people,
you)have
wronged your own souls in taking the calf (as your god)Now turn in repentance to your
Creator (the True Sustainer)So, kill one another (among yourselves so that those who
have not taken the calf for worship and stuck to their religion should kill those who
worshipped the calf as punishment for turning away from their religionThis (act) would

:

!

) ( ) (
And when you said: O Musa (Moses)! We will never
we (see
Allah
believe
in )you
until


)
)completely unveiled (before our eyes). So, (on this) a thunder seized (and eliminated
you, and you kept watching (this spectacle yourselves).

() ()
Then We brought you back to life after your death so that you pay (Us) thanks.

 ( ) ( )

(
)
And (recall) when We cast the shade of clouds over you (in the Tiha valley) and sent
down for you manna and quails so that you might eat of the pure things We provided for
youSo they did not harm Us at all (by disobeying and showing Us disregard) but harmed

( ) :

( )
( : ! ) ( ) ()
)
We

this

muchas
as( you


And
)(remember
when
said:( Enter
city and )eat
wish
from
wherever you desire but enter (the city) gate prostrating and praying: (O our Lord!) We
seek forgiveness (for all of our sins). We shall (then) forgive your (previous) sins and,

()

) ()
() (
But (those) transgressors substituted some other phrase in place of
that
which
said

was

to themSo We sent down a calamity from heaven on (those) evildoers (in the form of
plague) because they were disobeying (persistently).

)
(
(
: ()

( ): ( )
for
for

And (recall also the time) when Musa (Moses) prayed
water
his peopleWe
directed: Strike that rock with your stick. Then twelve springs gushed out of that
(rock)Verily each clan identified their respective drinking place(We said:) Eat and drink

! (
:
)
( )

(
) :

( ) ()
()



be
content)
(
only

of

And
when
you
said:
O Musa
(Moses),
we
cannot
with
one kind
food
(i.emanna and quails), so pray to your Lord (in our favour) that He may bring forth for us
of cultivated produce: green herbs, cucumbers, wheat, garlic, lentils and onions. (Musa
[Moses]) said (to his people): Do you demand something inferior in exchange for
something superior? (And if that is what you wish then) go down to any citySurely
(there) will be (available) all what you demand. Then dishonour and deprivation were
brought upon them and they incurred the wrath of Allah because they used to deny the

(
()

) ()

Verily, those who have believed, and (those who were) Jews and Christians and Sabians,
those (of them) who believe in Allah and the Last Day and act piously, there is for them
their reward with their LordNeither shall any fear obsess them, nor shall they grieve.

)
(

( )
And (recall) when We took a firm promise from
and raised
the
Mount
of
Sinai
high
you


()
above you, so that you hold fast firmly what We have given youAnd bear in mind
whatever is (written) in this (Book, the Torah,) so that you become pious.

(
)

Yet you turned back after this (promise and warning)So, had there not been Allahs
Bounty and His Mercy upon you, you would have been wrecked indeed.

!) (

)
And, (O Jews,) certainly you know well those of you who violated (the injunctions

concerning) the Sabbath (Saturday)So We said to them: Be you apes, rejected and
despised.

)
() (
)
(
So We made this (event) a lesson of warning for their contemporaries as well as for later
generations, and (a source of) admonition for the pious.

( )
( )

( ) :
( ) : ( )

And (also recollect the event) when Musa (Moses) said to his people: Verily, Allah
enjoins you to sacrifice a cow. They said: Do you make a fool of us? Musa (Moses) said:
I seek the protection of Allah (against) becoming one of the ignorant.

() : ()

) :
(
) ()
(

)(Then
they
said: Pray for us to your Lord that He may make clear to us what kind of cow
(that) shall be? (Musa [Moses]) said: Certainly He ordains that the cow is to be neither
old nor young (heifer), but in between (fully grown)So now implement what you have

() :

) :
(
)
(

They (again) said: Pray to your Lord for us that He may specify what her colour should
be. Musa (Moses) said: He says, the cow should be yellow, rich in tone, (so attractive
that) it pleases the viewers.

( )

()
(This
)time
for
to your Lord that He may make clear to us what exactus

they
said:
Pray

type of cow it is (because) the cow has become doubtful to us, and if Allah so wills, we
shall indeed be guided aright.

( )
):
(
(
)
:

has
ordained:
(That
is
)cowInstead
()
(Musa
][Moses
)said,
Allah
not
any
inferior
it is
certainly (a superior) cow, which has been employed neither for ploughing nor for
watering the field, a cow in sound health, without any blemish. They said: Now you

( )
( )
And when you killed a man then started disputing among yourselves (for its blame), and
Allah was to unveil that event which you were concealing.

() ()

( )
(cow).

is

thisThen We commanded: Strike this (dead body) with a piece of
That
how
)Allah restores the dead to life (or will give life to the dead on the Day of Resurrection,
and shows you His Signs so that you may apply your knowledge and understanding

() ( ) ()

( ) ()
()

( !


)
Then (even) after this your hearts hardenedSo
(in
)hardness
they
)(have become
like
stones or even harderFor of stones there are some from which streams burst out; and,
;certainly, some out of them are such (stones) that split up and water gushes out of them
and indeed there are others of them that fall due to fear of Allah(Alas! Your hearts have

( !) ()
() ()
() ( )

(O Muslims!) Do you expect that they (the Jews) will believe in you whereas amongst
them were people of a group who heard the Word of Allah (Taurat [the Torah]) then
altered it (themselves) after understanding it, although they knew well (what the Truth

: (
( ) ()

)
() : () (
)
( )

they
meet)
the (
)
they (
say:
We
)(too

)And (they have reached such state
when
believers
have believed (in Muhammad, blessing and peace be upon him, like you), and when they
are together in isolation, they say: Do you tell them (the Muslims) that which Allah has
unfolded to you (through the Torah in connection with the Prophethood and glory of the
last of the Prophets, Muhammad, blessings and peace be upon him) so that they may use

?Are they not aware that Allah knows full well all that they hide and all that they show

() () () (
) ( ) ( )

who

know

And among them (the Jews, some) are illiterate

)(as well
do not
(even
the
bare minimum about the meaning and connotations of) the Book (except hearsay and
false hopes)They know only to recite (the Book) verbally and follow mere speculation

( ) (
with
their
own
hands,

)
So, a serious disaster awaits those who write the Book
then
say:
This is from Allah, just to earn a paltry price against thatSo they will face destruction
(owing to the Book) that their hands have written and (for the compensation) that they

 () () ( )
( ) ( ) : ()
()
for

And they (the Jews also) say: The Fire (of Hell) shall not touch us except
a small
?number of days. (Just) ask (them): Have you obtained (such) a promise from Allah
Then He will never violate His promiseOr do you make inadvertently (such an) allegation

Of course he who adopts evil and is encompassed by his sins, it is they who are the
inmates of HellThey are its permanent residents.

( )

And those who have believed and have done pious deeds, it is they who are the
inhabitants of ParadiseThey shall live there forever.

( ) ( )

( ) ( )

(
took
a
from
the)
Children
(

)
And (remember) when We
firm promise
of Yaqub
(Jacob):
Do
not worship (anyone) besides Allah, and be nice to the parents and (do good to) the
kindred and orphans and the needyAnd (also) talk of piety to the common people (in a
polite and nice manner)And establish Prayer and pay on Zakat (the Alms-due). Then,

() () ( )

( )
solemn
()
)
You
shall
shed)not
one
(
)(thisAnd when We took from you
covenant
(as(well):
anothers blood (among yourselves) nor shall you expel your people (from their homes
and townships). Then you agreed (to implement it) and you (also) bear witness (to it).

( ) (
)
( )



are

(

of)
own (
Yet
it is
you who
killing
your
own
people
and
banishing
a section
your
folk
from their homeland, and (furthermore) helping (their enemies) with sin and
transgression against themAnd if they come to you as captives, you ransom their release
(so that they remain obliged to you) whereas it had been forbidden to you to exile them
from their homelandDo you believe in some parts of the Book and deny some others? So
he who does so from amongst you, what can be his punishment but disgrace (and

It is they who have purchased the worldly life for the HereafterSo neither will their
torment be lessened nor will they be helped.

(
)
(


)

( )
( ) ( )

() ( )
() ()

Musa

)Torah

) (many
Messengers
()
And surely
We gave
)(Moses
the
Book (the
and sent
after him in successionAnd We gave Isa, son of Maryam, (Jesus, son of Mary,) as well
luminous Signs and strengthened (and supported) him by means of the Holy SpiritBut
)(what followed is that) whenever a Messenger brought to you (the Commandments

: ( )

And the Jews said: Our hearts are wrapped up in covers. (Nay,) but Allah has cursed
them for their revolt against faithSo, little do they believe.

() () ()

) ( ) (
)
the

)
came (
themto
from
Allah
which
) (originally
)
(
And when
Book
(the
)Quran
validates
that Book (the Torah) which was with them, whereas, before this, they themselves used
to pray for victory over the disbelievers (through the intermediation of the Last Prophet,
Muhammad, [blessing and peace be upon him,] and the Holy Quran revealed to him), but
when came to them the same Prophet (Muhammad, blessing and peace be upon him,

()

How evil a bargain they made in exchange for their lives: that they deny the Book
revealed by Allah merely begrudging that Allah bestows (His revelation) out of His
Bounty upon any of His servants He willsSo they earned manifold wrath of Allah and

: () () ( )

: ()
( ) () () ()
( )

)in

has (
) (now
revealed,
they

And when it is said to them:

Believe
this
)(Book
which
Allah
say: We believe only in that (Book) which was revealed to us, and they deny all other
)than that, whereas this (Quran) is (also) the Truth (and) confirms that (Book as well
which they possessAsk (them): Then why have you been killing the Prophets of Allah

( )
( ) ()
( )
And (the fact remains that) Musa ([Moses] himself) brought you clear SignsThen you
took the calf as god after himAnd you are but wicked (without any doubt).

(











) () ( )
( ) :
( ! ) ()
promise

a firm )
(
you
and

(the

of
above

And
when
We took
from
)We
raised
Mount
highSinai
you (saying): Hold fast to this (Book) which We have given you and listen (to Our
Commandment). Then (your chiefs) said: We have heard but not obeyed. And owing to
their revolt against faith (kufr), their hearts were imbued with the love of the calf(O

:
( ) ( )

Say: If in the sight of Allah the dwelling in the Hereafter is reserved for you alone and
not for others, then long for death (without any fear) if (you presume) you are truthful.

( )
( )
But they will never long for it because of the sins (and atrocities) their hands have sent
ahead (or have committed already) and Allah knows the wrongdoers full well.

( )

And you will certainly find them the most ambitious
of mankind
for longevity,
)(even
more than the polytheists aspire to attainEach one of them desires that he should be
granted life of a thousand (years)But even if he is granted, such a prolonged life cannot

: ( ) ()
() () ( )
()

Say: Whoever is an enemy to Jibril ([Gabriel] he is doing injustice), because he is the

one who has brought down upon your heart only by Allahs Command (the Quran which)
confirms the preceding (Books) and contains (absolute) guidance and glad tidings for the

( )

He who is an enemy to Allah, His angels, His Messengers and Gabriel and Michael, verily
Allah (too) is an enemy to (these) disbelievers.

()

And certainly We have sent down to you luminous Signs and none but the disobedient
can deny them

( )

And is it (not so) that every time they made a promise, a party of them disregarded and
threw it aside? The fact is that most of them do not believe

( ) (
)) () (

) (
() ()
( ) (
)
to

( Muhammad,

And (likewise) when there
came
them
from
Allah
the
Messenger,
blessing and peace be upon him,) who (originally) confirms that Book which they
(already) possessed, a party of these People of the Book threw the (same) Book of Allah
(the Torah) behind their backs as if they did not know (it, whereas the same Torah had

( ) ( ) () (
) ( ) ()
(
) () ()

( ) ( ) ()
()


)(the
)Jews
pursued
that (

as

the
devils)
(
during

And they
(magic
)well
which
used
to recite
the reign of Sulaiman (Solomon)Sulaiman (Solomon) did not disbelieve (any way)It was
)in fact the devils that disbelievedThey used to teach witchcraft to the people and (also
pursued that (sorcery) which was sent down upon the two angels named Harut and
Marut in the city of BabylonThey both did not teach anything to anyone, so much so that
they would say: We are merely (for) trial, therefore, do not become disbelievers (by
putting faith in it). In spite of that those (Jews) used to learn such (magic) from both of
them by which they caused separation between husband and wifeYet they cannot harm
anyone by this except under the Command of AllahAnd they learn only the things which
are harmful to them and bring them no profitAnd surely they (also) knew that he who

( )
( ) ! ( )
But if they had believed and become God-fearing, (even a little) reward from Allah would
!)have been far better (than all these things)If they but knew (this secret

)
! (




( )
( ) (

O Believers! (Seeking the kind attention of the Holy Prophet,) do not say: Raina (pay
attention to us), but submit (most humbly): Unzurna (bless us with your benevolent
gaze!), and be all ears (towards his gracious discourse)And there is grievous torment for

Neither the disbelievers among the People of the Book nor the polytheists like that any
blessing should descend upon you from your LordAnd Allah especially chooses whom He
pleases for His MercyAnd Allah possesses Infinite Bounties.

( )

( ) ()
When We abrogate some verse or cause it to be forgotten, (in either case) We bring

)(some other verse) better than or similar to itDo you not know that Allah has (Absolute
?Control over everything

Do you not know that the sovereignty of the heavens and the earth belongs to Allah
?alone, and that you have neither any friend nor helper aside from Allah

( !) ( )

( )

)(O Muslims!) Do you also want to ask your Messenger (blessing and peace be upon him
questions the way Musa (Moses) was asked before? So he who changes belief for
disbelief, for sure, loses the right path

you
have

Many of the People of the Book desire to turn you
back to
disbelief
after
believed because of the jealousy they have in their hearts, despite the fact that the Truth
has become evident to themSo keep forbearing and overlooking till Allah sends His

()

And (always) establish Prayer and pay Zakat (the Alms-due) regularlyAnd whatever
virtue you will send ahead, you shall find it with AllahSurely Allah is watching all that you
are doing.

(
)

( )
And (the People of the Book) say: No one will enter
Paradise
who
Jewis a
or a
except)
he
(

Christian. These are their false hopesSay: Produce your proof (in favour of this desire) if
)you are rightful (in your claim

( )

Yes, of course, he who submits his face to Allah (i.econsigns
himself
)to Allah
and



becomes a man of excellence in piety, he will find his reward with his LordSuch people
will neither fear anything nor grieve

( )

( )
() ( )
(
not

(i.esound

)
And the Jews say: The Christians do
have
their
base upon
anything
faith),
)and the Christians say: The Jews do not have their base upon anything, yet they (all
read the Book (revealed by Allah)Likewise, they (the polytheists) who do not have any
)(heavenly) knowledge (at all) also make statements like theirsSo Allah will (Himself

!
()
()

And who is more unjust than he who forbids remembering Allahs Name in His mosques
and strives to desolate them? It was not proper for them to enter the mosques but
fearing (Allah)For them is disgrace in this world and (also) there is a dreadful torment for

()
( )

And the East and the West (all) belong to Allah aloneSo whichever direction you turn to,
there is the Presence of Allah (i.ethe Essence of Allah is radiantly manifest in all
directions)Surely Allah is Infinite, All-Knowing.

: ( )

() ( ) ( )
And they say: Allah has begotten a son for Himself, while Holy and Transcendent
is He,

far above (this)Rather (all) that is in the heavens and in the earth is His (Creation and
belonging and) all are subservient to Him.

( )
" "
He is the One Who has created the heavens and the earth and when He wills to
(originate) a thing, He only says to it: Be, and it becomes.

)
()
to
why

And those who lack knowledge say: Why does Allah not speak
us or
does
any
Sign not come to us (directly)? Likewise the people before them also said words similar
to theirsThe hearts of (all) these people are alikeWe have indeed made the Signs explicit

!)
(


(O Esteemed Beloved!) We have certainly sent you with the Truth as a Bearer of good
news and as a WarnerAnd you will not be asked about the inmates of Hell.


( )

( ) ()
)
( ): (

( )

with

And the Jews and the Christians shall, by no

means,
be
pleased
you
)(till
you
follow
their religionSay: Surely, the guidance (given) by Allah only is the (real) guidance. (Said
for the education of the Umma [the Community]:) And, (supposing the impossible,) if
you follow their desires after that knowledge which has come to you (from Allah) then

( )

()
(Also
there
)are people
whom We gave the BookThey recite it as it ought to be recitedIt

is these people who believe in it (the Book)And those who deny it, it is they who are the
losers.

! ( )

O Children of Yaqub (Jacob)! Remember My favour that I bestowed upon you and
(especially) the supremacy which I awarded you over all the communities (of that age).

( )
(

) (



And fear that Day when no soul shall be able to recompense
anything
on behalf
) of
another; nor shall any ransom be accepted from him (to deliver himself); nor shall any
intercession benefit him (without Allahs permission) and nor shall they be helped

( ) ( )
( ) :
( :) ( :! )
And (call to mind) when the Lord of Ibrahim (Abraham) tested him with several
commands which he fulfilled(On this) Allah said: I am going to make you the leader of
mankind. He submitted: And from my children as well? Allah said: (Yes, but) My

( ) ( )
(
O
)

( ) ( )

( )

)
(
And (remember) when We made this House (the Kaba) a central place for mankind
to
turn to (and assemble) and a sanctuary for peace and (commanded:) Make the place
where Ibrahim (Abraham) stood as a place of Prayer. And We urged Ibrahim and Ismail
(Abraham and Ishmael): Purify (cleanse) My House for those who circumambulate it and

!
)

(



:

()

( ) :

( ) ( )


a it
and
)

And when Ibrahim (Abraham) prayed:

O
my Lord,
make
city
of peace
bless(its
residents with a variety of fruits, (i.e.) those of them who believe in Allah and the Last
)Day. (Allah) said: And as for him who disbelieves, I shall also grant him enjoyment (for
a short span of life, then (for his disbelief) shall drive him to the torment of HellAnd that

( ) (

)
(

) ! ( )
And (recall the time) when Ibrahim and Ismail (Abraham
were
and
) Ishmael

raising
the

)foundations of the Kaba (they were praying:) O our Lord, accept this (humble service
from usYou are, indeed, All-Hearing, All-Knowing.

!
( )
( )
O our Lord! Make both of us submissive to Your Command; and raise out of our future
generations an Umma (a Community) exclusively obedient to You; and teach us our ways
of worship (and Pilgrimage) and turn to us (with Mercy and Forgiveness)Verily, it is You

 ! ( ) ( )
(
) ( )
O our Lord! Raise up from among them the (Last and the Exalted) Messenger
(i.eMuhammad blessings and peace be upon him), who shall recite to them Your
Revelations, and teach them the Book and wisdom (logic and good judgment, making
them Gnostics of the Divine Secret) and purify and sanctify well (their hearts and ill-

( )
()

)except
he (
engaged

And who turns away from the religion
of
Ibrahim
)(Abraham
who has
himself in foolishnessAnd surely We did choose him in the worldly life and certainly in the
Hereafter (too) he will be among the high-ranking intimate companions.

( : ) :

And when his Lord commanded him: Bow down (before Me), he submitted: I bow down
before the Lord of all the worlds.

( ) ( )
( ): ! () ()
the
same
thing

)
(so (

And Ibrahim (Abraham) enjoined, by way
of will,
upon
his sons and
)did) Yaqub (Jacob): O my sons, verily, Allah has chosen for you the (true) Din (Religion
of Islam)So, (come what may) die not but as Muslims persevering with faith.

( )

)


(

: ( ) :

( )

approached
( Yaqub)

when
he
asked

Were you present (at
the
)time
when
death
)(Jacob
his sons: Whom will you worship after (my passing away)? They said: We shall worship
your God, the God of your ancestors Ibrahim (Abraham) and Ismail (Ishmael) and Ishaq



They were an Umma (Community) who have passed awayThey will have what they
earned and you will have what you earnAnd you will not be questioned about their doings.

()
:
)
(

() ( )

And (the People of the Book) say: Become Jews or Christians, then you will be guided
aright. Say: (Nay, not so;) the truth is that we have embraced the religion of Ibrahim
(Abraham) who, far from every falsehood, had turned absolutely to Allah aloneAnd he

( !) : ()

()
( )

( )

()
( ) ( )
)
( Say:

believe
in

)(Book
which
has (
been
revealed
to
(O
)!Muslims
We
Allah
and
in )that
us
and (also) that which was revealed to Ibrahim (Abraham) and Ismail (Ishmael) and
Ishaq (Isaac) and Yaqub (Jacob) and their children and those (Books) too which were
given to Musa (Moses) and Isa (Jesus) and (likewise) which were given to other
Prophets by their LordWe do not make distinction between any of them (in the matter of

() ()
( )

Then if they (also) believe the way you have believed in Him, then they will (surely) be
guided arightAnd if they turn away then (be clear) that they are sunk in sheer enmity.So
Allah is sufficient to guard you against their evil and He is All-Hearing, All-Knowing.

( :) ( )

(Say that we have taken on the colour from) Allahs own colour, and whose colour is
better than Allahs? And we worship Him alone.

 : ()
()

Say: Do you dispute with us about Allah whereas He is (not

)only
our
Lord
your
Lord

but

(too)? And ours are our works and yours are your worksAnd we are truly devoted to Him
alone.

!)


( )

(
People



)
(O
of
)!the Book
Do you say
that
Ibrahim
(Abraham), Ismail (Ishmael), Ishaq
(Isaac), Yaqub (Jacob) and their sons were either Jews or Christians? Say: Who knows
better, you or Allah? And who will be more unjust than he who hides that testimony

That was a community which has passedFor them is what they earned and for you is what
you will earnAnd you will not be asked about their deeds.

() ( )

( ) : ()
)(Muslims
from

Qibla
(Bait
al
Now the foolish will say: What has turned away these
their
Maqdis in Jerusalem) to which they used to face (before)? Say: The east and the west
(all) belong to Allah aloneHe guides whom He pleases to the straight path.

! )

(


)

( ) ( )
( ) ()
( ) ()
( ) (
) ()

And, (O Muslims,) in the same way We made you the best Umma (Community fair to all
with a tolerant, moderate and balanced outlook) so that you may bear witness to the
people, and (Our exalted) Messenger bears witness to youAnd We appointed the Qibla
(direction of Prayer), which you used to face before, only to bring to light (by trial) who
would follow (Our) Messenger and who would turn back upon his heelsAnd this (change
of Qibla) was indeed a hard task but not hard for those whom Allah blessed with

!)

( !)

Beloved!)

been

frequently
towards
)
(O
We
have
watching
your
radiant
face
turning
heavenSo We will indeed make you turn towards that Qibla (direction of Prayer) which
you feel pleased withSo turn your face towards the Sacred Mosque right nowAnd, (O
Muslims,) wherever you are, turn your faces towards itAnd those who have been given
the Book definitely know that this (commandment of changing Qibla) is the Truth from

( ) : (

) ()
of

) your
(
And (even) if you bring every Sign to
the
People
the
Book,
they
will not
follow
Qibla (direction of Prayer), nor will you follow their QiblaAnd do they not follow each
others Qibla among themselves(Said for the education of the Umma [the Community]:)
And if, (supposing the impossible,) you (also) follow their desires after the knowledge

(
)

And those to whom We have given the Book recognize (the Final) Messenger (the
Venerable Muhammad [blessing and peace be upon him] and his glory and majesty) as
they doubtlessly identify their own sonsBut certainly a party of them is concealing the

( !)

(O Listener!) The Truth is from your LordSo, never be of those who doubt.

()

And there is for everyone a (fixed) direction (motive); he
turns
the sameSo,
to
move

forward to take the lead towards the pious actsWherever you are, Allah will unite you all
togetherSurely, Allah has Absolute Control over everything.

( ) ( )

And from wherever you move (on a journey), turn your face towards the Sacred Mosque
(at the time of Prayer)And this indeed is the Truth from your Lord, and Allah is not
unaware of your doings.

( ) ( )

( !)


towards
the
Sacred

And from wherever you move (on a journey), turn

faceyour
Mosque
(at the time of Prayer) and, (O Muslims,) wherever you are, turn your faces towards it so
that people may not get a chance to raise any objection against you, except those among
them who exceed limitsSo, fear them not, fear Me alone, so that I complete My blessing

()
( )
(
)

Likewise, We have sent to you (Our) Messenger from among yourselves who recites to
)you Our Revelations and purifies and sanctifies (your hearts and ill-commanding selves
and teaches you the Book and inculcates in you logic and wisdom and enlightens you (on

So remember Me, I shall remember youAnd always be thankful to Me and never be

ungrateful to Me

! ( )
()

O Believers! Always seek help (from Me) through patience and PrayerCertainly, Allah is
(always) with those who observe patience

( )
( )

And do not say about those who are slain in the cause of Allah that they are dead(They
)are not dead.) They are rather alive but you have no perception (of their life

( !) ()

And We will most certainly test you somewhat by means of fear and hunger and certain
loss of wealth and lives and fruitsAnd, (O Beloved,) give glad tidings to those who
observe patience.

: ()

(They are the ones) who, when afflicted with some distress, say: Indeed, we too are
Allahs (belongings) and to Him are we to return.

It is they upon whom are bestowed successive blessings and mercy from their LordAnd it
is they who are the guided ones


()
() ()
Verily Safa and Marwa are indeed among the Signs of AllahSo, he who performs Hajj
(Pilgrimage) or Umra (Visitation) of the House of Allah, there is no sin on him if he
ambulates (i.ewalks up and down between) the twoAnd if a person does a pious act out

()
( )
Surely, those who conceal the manifest Signs and guidance sent down by Us after We
have revealed them clearly for the people in (Our) Book, it is they whom Allah curses
(i.edeprives them of His Mercy) and whom curse all those also who curse.

() ( ) ()

But those who repent, mend (their) ways and make known (the Truth), so I (too) shall
forgive themAnd I am Most Relenting, Ever-Merciful.

( )

Indeed those who disbelieved (by concealing the Truth), and left this world while they
were disbelievers, upon them is the curse of Allah and of the angels and of all mankind.

() ()

They shall be (held) under this (curse) foreverTheir punishment shall not be
mitigatedNor shall they be given respite.

()

And your God is One GodThere is no God but He, the Most Kind, the Ever-Merciful.

)
()
( )

(

)
heavens

(

of)the ( )
night
(and
)the

Verily
in the
creation
of the
and
the earth,
in the alternation
day, in the ships (and vessels) which sail through the ocean carrying cargo, profitable for
the people, in the (rain) water which Allah pours down from the sky reviving therewith
the earth to life after its death, (the earth) in which He has scattered animals of all kinds,
and in the changing wind directions and in the clouds (that trail) between the sky and the

(
)
() ( )
besides

partners

And there are some among the people who take

others
Allah
as His
and
love them as it is Allahs due aloneBut those who believe love Allah the most (far more
intensely than anyone else)And if these wrongdoers happen to see that time when the
torment (of the Last Day) will be before their eyes (then they will become aware) that

)
(

( )

And when those (leaders of the disbelievers) who were followed would be disgusted with
their followers and (they all) would see (Allahs) torment and all their means and
resources would be cut off,

( ) :! ( )

() ()
(
will
Would

get)

And, (seeing this disgust, the polytheist) followers

say:
that
we could
a
chance (to return to the world), then we (too) would turn our backs on them as they
have done to us (today). In this way Allah will show them their own deeds as remorse

!

O Mankind! Eat of that which is lawful and pure in the earthAnd do not follow in the
footsteps of SatanVerily, he is your declared enemy.

()
()

He commands you only to do what is evil and immodest and (also) that you should say
about Allah that which you (yourselves) do not know.

()
( :) ()

And when it is said to them (the disbelievers): Follow that which Allah has sent down,
they say: (Indeed not!) We shall rather follow the same (path) on which we found our
ancestors, even though their ancestors had neither any sense nor any guidance.

( )
()
)The example of inviting these disbelievers (to guidance
is like
that
of a
person

who
calls

out to such (an animal) as hears nothing except a shout or cryDeaf, dumb and blind, they
have no sense.

O Believers! Eat of those pure and clean things which We have provided for you and give
thanks to Allah if He is the One Whom you worship (and obey).



( )

and

and

He has made unlawful for you only the

dead
animal
blood
and
the
flesh of
swine
that animal over which, while sacrificing, the name of someone other than Allah has been
invokedBut he who is forced by necessity and is neither disobedient nor transgressor will
not incur any sin on himself (if he eats that much which is required to survive)Allah is,

Allah

and
take

)Indeed those who conceal (those verses of the Torah

which
has revealed
in exchange for that a small price eat nothing but fill their bellies with FireAnd Allah will
not even speak to them nor purify them on the Day of ResurrectionAnd for them is painful

( )

It is they who have purchased error for guidance and torment for forgivenessWhat has
?)made them steadfast to bear the Fire (of Hell

( ) ( )

This is so because Allah has sent down the Book with the TruthAnd indeed those who
fabricate contradictions (and antinomies) in the Book are far (gone from the Truth) in
rivalry.


( )
()
( ) ( )


() ()

that
you
turn
your
faces

Righteousness
is not
merely
to the
East
or the
WestBut
()true
righteousness is that a person believes in Allah, the Last Day, the angels, the Book
(revealed by Allah) and the MessengersDriven by love for Allah, he spends (his) wealth
on the kindred, orphans, the needy, the wayfarers, and those who ask and in (liberating
slaves) necks; and establishes Prayer and pays Zakat (the Alms-due)And when they
make a promise, they fulfil it and are steadfast in hardship (poverty) and suffering

()

( ) ( ) ( )
( )
( )


law
equalityof

is
for
you

!O Believers
Retribution
(the
)in punishment
prescribed
in the
case of those who are unjustly slain: a free man for a free man, a slave for a slave and a
)woman for a womanThen, if he (the murderer) is granted some remission (in retribution
by his brother (the victims heir), that should be executed fairly according to the law, and
(retribution) should be paid (to the heirs of the slain) in a graceful mannerThis is a

( ) ( )
! ( )
And there is a (guarantee of) life for you in retribution (i.evengeance of murder), O wise
people, so that you may guard (against bloodshed and destruction).

()
It is prescribed for you that when death approaches someone
andyou
somehe leaves
of

property behind, then he is to make a will for (his) parents and kindred in a reasonable
mannerThis is imperative for the true believers

()

Then he who alters this (will) after hearing it, its sin will be on those who alter itAllah is
indeed All-Hearing, All-Knowing

( ) ( )

So, if a person fears any partiality by a testator (for someone) or
(towards
injustice

some

other) and then he brings about reconciliation among them, it shall be no sin on
himVerily Allah is Most Forgiving, Ever-Merciful.

O Believers! Fasting is prescribed for you as it was prescribed for the people before you
so that you may become pious.

() ()

( )
()
)are

whoever

a journey, then he
(These
a fixed
number
of daysSo,
among
you
is ill
or on
shall complete fasting for the fixed number by (fasting on) other daysBut those who are
not able to fast, obligatory on them is to provide food for a needy person in lieu of
thatBut whoever does (greater) good seeking pleasure that is better for himAnd your

(

(

) ( )

( )

The month of Ramadan (is that) in which the Quran has been sent down as guidance for
mankind containing clear Signs which lead (to the straight road) and distinguish (the
Truth from falsehood)Therefore, he who witnesses this month must fast it, and he who is
ill or on a journey should complete the count by (fasting on equal number of) other
daysAllah desires ease for you and does not desire hardship for you so that you complete

( !) ( )

()
And, (O Beloved,) when My servants ask you about Me, (tell them:) I am nearI reply
the
call of the supplicant whenever he calls Me outSo they should embrace My obedience and
have (firm) faith in Me so that they may find the (coveted) road (leading straight to the

(
)
( ) ( )
( )
( ) (
lawful
for)

your
wives
during

)are

It
is made
you(to
approach
the
nights
of
the
fastsThey
like clothes for you and you are like clothes for themAllah knows that you broke the trust
in the case of your own rightBut He has shown Mercy to you and has forgiven youSo,
have sexual relations with them now (during the nights of the fasts without any
inhibition) and seek what Allah has prescribed for youAnd eat and drink until the white
thread of dawn becomes distinct to you (separated) from the black thread (of night)Then
complete the fast till duskAnd refrain from having sexual contact with your wives while

)
(

()
( )

And do not eat up one anothers wealth among yourselves through injustice, nor take
wealth to the authorities (as a bribe) so that, this way, you may (also) swallow a portion
of others wealth unfairly, while you are aware (that this is a sin).

:

!)
(


( )

) (
(
)
Beloved!)
People

about
the new moonsSay: These are Signs to indicate time
(O
ask you
for the people and for (determining) the month of Hajj (Pilgrimage)And it is no
righteousness that you enter your houses from the rear (while in Ihram - the sacred
dress for Hajj [Pilgrimage])In fact righteousness is doing pious acts (instead of
observing such meaningless customs)And enter your houses through their (entrance)

()

And fight in the cause of Allah against those who fight against you(Yes,) but do not
exceed limitsSurely Allah does not like those who exceed limits.

) (

)
(

()

( )
war)
kill
( the

) (


and

them
out
from

And (during
disbelievers)
wherever
you find
them,
drive
where they drove you outAnd rousing mischief and disruption is a severer (crime) than
killingBut do not fight against them in the proximity of the Sacred Mosque (Kaba) unless
they themselves fight there against youThen if they attack you, kill them, for that is the

But if they desist, then surely Allah is Most Forgiving, Ever-Merciful

And keep fighting against them until the disruption and mischief is totally eliminated and
Din (the complete system of life and submission) practically becomes subservient to
Allah aloneBut if they desist, then offensive action is not permissible except against the

()


A sacred month is the requital of a sacred month and (other) sacred things also requite
one anotherSo if someone wrongs you, you may also wrong him but proportional to his
offenseAnd fear AllahAnd remember that Allah is with those who fear Him

And spend in the cause of Allah; and do not cast yourselves into destruction with your
own hands; and adopt righteousnessVerily, Allah loves the righteous.

(






)




)

( )

( )
( ) ( )
() () ()
( )
)
(

accomplish

)
)(Pilgrimage (
)
(

And
(the
ceremonies
of) Hajj
and
Umra
)(Visitation
for AllahBut
if you are prevented (in the way), then (send for slaughter) whatever sacrificial animal is
availableAnd do not shave your heads until the sacrificial animal has reached its placeBut
whoever among you is ill or suffers from some ailment of head (and because of that gets
his head shaved before time), then he has to recompense (it) by (keeping) the fast or
(giving) alms or (offering) sacrificeThen, when in peaceful condition, anyone of you who
takes the advantage of combining Umra (Visitation) with Hajj (Pilgrimage) should (offer
whatever) sacrifice is availableHowever, the one who fails to manage even this has to
fast for three days during Hajj ([Pilgrimage] days) and for seven days on returning from

)
(

() ( )
()
( )

days
Shawwal,

Dhul-Qada
and !
first
ten

Some months are appointed for Hajj (Pilgrimage:

)of Dhul-Hijja)So, he who undertakes to perform Hajj (Pilgrimage) during these (months
and makes it obligatory (for himself), then he must neither commit sexual intercourse
with the women nor any (other) sin and nor should he quarrel with anyone during Hajj
(Pilgrimage) daysAnd whatever good you do Allah knows it wellAnd collect the provisions

)
(

()
()

Hajj

And it is no sin on you if you seek (also) your Lords bounty
(through
trade
during
[Pilgrimage] days)Then when you return from Arafat, celebrate the remembrance of
Allah near Mashar al-Haram (Muzdalifa)And remember Him as He has guided youAnd you

() ()

Then return after going to that very place from where (the other) people returnAnd beg
from Allah forgiveness (earnestly)Allah is, of course, Most Forgiving, Ever-Merciful.

( )

(
( )
) : !

the

of
celebrate
)
(
Then, when
you
have
completed
ceremonies
Hajj (Pilgrimage),
the
remembrance of Allah most fervently (at Mina), as you remember your fathers and
forefathers (with great fondness), or remember (Allah) even with deeper intensity of
fondnessThere are some of the people who say: O our Lord, grant us benefits in this

: !

() ()

And there are others of them who submit: O our Lord, grant us excellence in this world,
and excellence in the Hereafter (as well), and save us from the torment of Hell.

()

It is they for whom there is a share of their (virtuous) earning, and Allah is Swift at
reckoning

) () (


(

) ( )



numbered
daysThen,
someoneif
hastens

)And remember Allah (the most
during
)(these
just in two days (to return from Mina), it is no sin on him and he who delays (it) also
commits no sinThis is for him who embraces pietyAnd keep fearing Allah and remember

()

And among people there is also someone whose conversation seems to you pleasing in
the life of the world and who calls Allah to witness that which is in his heart, but in truth
he is most quarrelsome

(

) ( )

And when he turns away (from you), he runs about in the land to do (everything
possible) to rouse mischief and destroy crops and lifeAnd Allah does not like mischief and
violence.

( )

And when it is said to him (on account of this tyranny and violence): Fear Allah, his
arrogance stimulates him for more sinsHell is, therefore, sufficient for himAnd that is
indeed an evil abode.

( )

And (on the contrary) among people there is also someone who sells even his life to
attain the pleasure of AllahAnd Allah is Most Kind to the servants.

O Believers! Enter Islam perfectly and wholly and do not follow in the footsteps of
SatanHe is certainly your declared enemy.

And if you err even after Our clear Signs have come to you, then bear in mind that Allah is
All-Mighty, All-Wise.

( )
( ) ()
Are they waiting only for (the torment of) Allah to come in the coverings of clouds, and
also the angels (to descend), and the (whole) affair is settled? And to Allah will all
matters be returned.

o
Ask the Children of Israel how many a Clear Sign We gave them! But he who alters Allahs
Bounty after it has reached him then Allah surely inflicts severe torment.

the

they
make

The worldly life has been quite adorned and beautified for
disbelieversAnd
fun of the believersBut those who have embraced God-wariness will rank far superior to
them on the Day of ResurrectionAnd Allah gives without measure to whom He wills.

( ) ( )



( )
()

agreed

when

(In
the
)beginning
all the
people
upon
the
same
Din
(ReligionLater,
differences emerged among them,) Allah sent His Messengers as Bearers of good news
and Warners and sent down with them the Book based on Truth, so that it might judge
those matters among the people in which they had developed differencesThen only those
very people whom the Book was given differed about it, despite the fact that the clear
Signs had come to them(And they differed also) because of mere jealousy and malice

)
(



()

( ) ()
()
have

Do you think that you will enter Paradise (for nothing, without any trial,) while you
not yet undergone the predicament of those who passed away before you? They were
)afflicted with a diversity of sufferings and hardships and were jolted (in such a manner
that the Messenger (himself) and his Companions of faith (too) cried out: When will the

( ) :

( )


They ask you what they should spend (in the way of Allah)Say: Whatever wealth you
spend (is right), but the deserving ones are your parents, and near relatives, and
orphans, and the needy and the wayfarersAnd whatever good you do, Allah indeed knows

( )
( ) ( )
( )

Fighting (for the cause of Allah) has been made incumbent upon you although you are
averse to it by temperamentIt may be that you dislike a thing and (in fact) that is good
for youAnd it is (also) likely that you like a thing but (in fact) that is bad for youAnd Allah

( )
( )
( )
( )

you


fightingfor

Sacred

()
itin

They ask
about
the command
in the
MonthSay:
Fighting
is a
grave sin but hindering people from Allahs path and denying Him and obstructing them
from al-Masjid al-Haram (Kaba) and turning its dwellers out of it is yet a graver sin (than
that) in the sight of Allah. And this mischief-mongering is even worse than
bloodshed(These disbelievers) will continue fighting against you endlessly till they turn
)you back from your Din (Religion) if they become capable to gain (the required
mightAnd whoever of you turns away from his Din (Religion) and dies as a disbeliever,

Indeed those who believed and migrated for the sake of Allah and struggled hard in the
way of Allah, it is they who look forward to Allahs MercyAnd Allah is Most Forgiving, EverMerciful.

()
:

about

gamblingSay:
)Major
(

and
also)
some
(
They
youask
liquor
and
sin lies
in both
of them
(worldly) profit for the people but their sin is greater than their profit. And they also ask
you about what they should spendSay: (Spend) whatever is surplus to your needs. Thus

( ) ()
)

(

: ( )
( )

meditation
should
) be

relating to) this world and the HereafterAnd
(Your
(matterson
they ask you about orphansSay: It is meritorious to set (their affairs) rightAnd if you
associate them with yourselves (in subsistence and business), then they are also your
brothersAnd Allah distinctly recognizes the one who is destructive from the other who is

() (

)
( )

become

a

And do not marry idolatrous

women
until
they
MuslimsIndeed
Muslim
slave-girl
is better than a (free) idolatress, however pleasing she may seem to youNor give (the
Muslim women) in marriage to idolaters till they embrace IslamAnd certainly a Muslim
slave is better than an idolater, even though he should please youThese (idolaters and
disbelievers) call you to Hell while Allah invites, by His Decree, to Paradise and

)


(

And they ask you about menstruation (monthly

course)Say:
It is
;filth
so keep
away
from
women during menstruation and do not approach them until they become pureAnd when
they have washed themselves clean, consort with them the way by which Allah has
permitted you. Undoubtedly, Allah loves those who repent excessively, and He loves




(
( !)
)

Your wives are for you like a harvest producing fieldSo, go to your field as you
may
desireAnd manage some provisions for yourselves for the next worldInculcate in
yourselves Allahs fear and be mindful that you have to appear before HimAnd, (O

( ) ( )

And because of your oaths, do not use (the Name of) Allah as an excuse for refraining

from doing good (to the people), becoming God-fearing and making peace among
peopleAnd Allah is All-Hearing, All-Knowing

Allah will not hold you accountable for your vain oaths but will take you to task for the
oaths taken with serious intention in your heartsAnd Allah is Most Forgiving, Most
Forbearing.

( )

And for those who swear not to go near their wives, there is a (reconsideration) period of
four monthsSo, if (during this period) they resume their relations, Allah is Most Forgiving,
Ever-Merciful

But if they resolve firmly to divorce, then certainly Allah is All-Hearing, All-Knowing.

()

And the divorced women shall hold back themselves till three menstrual cyclesAnd it is
not lawful for them to conceal what Allah may have created in their wombs, if they
believe in Allah and the Last DayAnd during this period, their husbands have a greater
right to take them back (again) into conjugal bond, provided they intend to reconcileAnd,
according to usage, women too have rights over men similar to the rights of men over

(
)
(
) ( )

)
( )
() ( )

two

(only)Then
either
retain
(the

with
honour
(in)
(
Divorce
)is (revocable
times
)wife
marital relationship) or release her with kindnessAnd it is not lawful for you to take back
anything of that which you have given them, unless both fear that (now by maintaining
marital ties) they may not be able to observe the limits set by AllahSo if you fear that
both will be unable to keep within Allahs limits, then (in that case) there shall be no sin
upon either of them if the wife (herself) may give up something as recompense to free

)
(




( )

( ) (
) ()

(for
the

she

be

)

marries

Then if
he divorces
third
time),
will not
lawful
for
him(until
she
some husband other than himBut if he (the latter) also divorces her, in such case there
shall be no sin on both of them (the former husband and the wife) if they return (once
more to the wedlock), provided both of them (now) think that they would be able to

 ( )
( )
( )

( )

the
(women
and
)
reach


)
(
And when
you )divorce
they
(the completion
of)(their
waiting
period, then either retain them (in marital bond) in a graceful manner or release them
nicelyBut do not retain them to hurt so that you subject (them) to excessesAnd he who
does so wrongs his own soulAnd do not make fun of Allahs CommandsAnd call to mind
Allahs favour that has been (bestowed) upon you and the Book that He has sent down to
you and (the pearls of) wisdom (on which He has enlightened you)He advises you (by

( )

( )

)
waiting
(
And when you divorce the women and they reach (the
completion
of) their
period, then do not prevent them from remarrying (their former or latter) husbands when
they have mutually agreed according to the Islamic LawThis is a direction for him among
you who believes in Allah and the Last DayIt is most pure, clean and wholesome for

 ()


()

( )
( )

shall

twofor

himforis

And
the
mothers
suckle
their
infants
yearsThisfull
)(injunction
who wants to complete the suckling periodAccording to usage, the food and clothing of
the feeding mothers is the obligation of the father of the childNo soul should be stressed
beyond its capacity (and) neither the mother nor the father should be harmed for the
childThe same injunction is applicable to the heirsThen if the mother and the father both
)desire with mutual consultation and consent to wean (even before the fixed two years
there will be no sin on themNor shall it be a sin if you intend to engage (a wet nurse) for

)
(

( )

shall
keep
themselves
in
)And those of you who die and leave (their
widows
behind
waiting for four months and ten daysSo, when they arrive at (the end of) their waiting
term, there shall be no responsibility on you for whatever they do for themselves

)
(

( )
() (
) ( )

is
on
you
if
the
waiting
)
(you
convey
to
a
And there
no sin
(even during
)term
such women
hint of marriage proposal or conceal (this idea) in your heartsAllah knows that you will
soon mention to them but do not seek from them any (such) promise even secretly,
except that you say to them (a hint of) that according to Islamic LawAnd do not resolve
firmly on wedlock (during this time) until the prescribed waiting term is overAnd know





( )

( )

(
) ()
( )

There will (also) be no sin on you if you divorce (the wedlocked) women
even
before
touching them or fixing their dowerThen (in this case) provide for them appropriatelyIt is
(an obligation) for the rich according to his means and for the poor according to his
means(In any case) this provision must be made in a becoming mannerThis is

(
) () (

) ( !)

them

you
have
touched
them )

you
have

a dower (
for

And
if you
divorce
before
after
fixed
them, then paying half of the dower you have fixed is necessary, unless they forgo (their
right) themselves, or the (husband) in whose hand is the marriage tie forgoes (i.epays
more than half or full)And, (O male folk,) if you forgo, that is closer to God-warinessAnd
never forget extending generosity (and behaving excellently) towards each other (even

Guard strictly all the Prayers, especially the middle prayerAnd stand before Allah as an
epitome of submissiveness and lowliness.

( )

Should you be in a state of fear, then (do offer Prayer) whether on foot
while
riding
or
()
(as the case may be), but once you get back to peace, remember Allah in the manner He
)has taught you which you did not know (before

 () (
) ()
( )

And those of you who die and leave (their) widows behind must leave
a will
for their
widows (before they die) to provide them for their maintenance for one year (and) not to
turn them out of their housesBut if they themselves walk out (on their own) then there is
no sin on you for whatever they may do for themselves according to usageAnd Allah is

And the divorced women must also be provided with maintenance according to what is
fairThis is compulsory for the pious.

Thus Allah makes His Commandments clear to you so that you may understand.

!)

( ) : (

Have
you
)
( seen the people who went out of their houses fearing death
(O
)!Beloved
not
though they were in thousands? Allah commanded them: Die, (and they died)Then He
restored them to lifeSurely Allah is Most Bountiful towards mankind, but most of them do

( !)
And, (O Muslims,) fight in the way of Allah and know that Allah is All-Hearing, AllKnowing.

( )

Who is he that will lend to Allah a generous loan?He will, then, multiply it for him
manifoldAnd Allah it is Who decreases and increases (your sustenance) and towards Him
will you be returned.

















(
!)
( )

( ) ( ) :
:

the
the of
Israelof

Musa

(O
)!Beloved
Have
you
not
seen
group
Children
who
came
after
(Moses)? When they said to their Prophet: Appoint for us a king so that we may fight in
the cause of Allah (under his command), the Prophet said (to them): What, if you desist
from fighting once it is prescribed for you! They said: What ails us that we should not
?fight in the cause of Allah when we have been driven away from our homes and children

()
( ) :


said
them:to
Allah

for

)(Saul
(


And their
Prophet
has
appointed
you )Talut
as a king.
They
said: How can he reign over us whereas we have greater right than him to rule, and he
has also not been granted affluence. (The Prophet) said: Surely Allah has chosen him
)above you, and has given him more affluent knowledge and vigour; and Allah (entrusts

: (

that is

And their Prophet said

to them:
The
sign
of his kingdom
(to be
Allahs
)bestowal
a
box, carried by angels, shall come to you from your Lord, containing things for
tranquillity of heart, and some sacred relics left behind by children of Musa and Harun





















:













(
) ()
( ) ( )

:
( )

So,
when Talut
)(Saul
marched
out
theof
city
with
his
troops,
he
said:
Surely,
Allah
will
try you by means of a streamSo he who drinks from it will not be (of my companions),
and he who does not drink it will be of (my party), but if someone takes (only) a sip of it
from the hollow of his hand, (there is no harm). Yet, they all drank of it except a fewSo,
when Talut (Saul) and his companions in faith crossed the stream they said: We have no
strength today to face Jalut (Goliath) and his forces. (But) those who were sure that
(after martyrdom or death) they were going to meet Allah said: Many a time a small

!
And when they faced Jalut (Goliath) and his forces, they supplicated Allah: O our Lord,

grant us plentiful patience and make our steps firm and give us victory over the
disbelievers.

( )

( )

(

Command

)
So they defeated them (the
army
of Jalut
)][Goliath
by Allahs
and
Dawud
(David) killed JalutAnd Allah granted (Dawud) sovereignty and wisdom and taught him
what He wishedIf Allah had not removed one group by means of another, (the human life
on) earth would have been ruined (due to persistent suppression and oppression by

 ( !)

These are Allahs Verses(O Beloved!) We recite them to you with the Truth and indeed
you are of the Messengers

( ) ( )
(
)
( )


(
)

Messengers
(whom

)( sent


exalted)

above
(others:

Of all
these
We
We
have
some
Allah
spoke to some of them (directly), and raised some (above all others) in rank (i.eelevated
the Holy Prophet [Allah bless him and give him peace] to the highest of all the degrees of
the glory of Messengership)And We gave Isa son of Maryam (Jesus son of Mary), clear
Signs and helped him with the Holy SpiritAnd had Allah so willed, the people succeeding
these Messengers would never have disputed and fought among themselves, after the
manifest Signs had come to themBut they differed (owing to the free will which was
endowed to them to be answerable before Allah for their performance)So, some of them

! ( )
( )
( ) ()
O Believers! Spend (in the cause of Allah) out of whatever We have provided for you,
before the Day comes when there will be no trading; and (for disbelievers) neither any
friendship (will be useful) nor (any) intercession; and it is the disbelievers who are the

 (
)

( )
( ) ()
( )

worship of)
but
(
Ever-Living,

the

!Allah
None
is worthy
He, the
the
Self-Subsisting,
One
Who sustains and protects (the entire universe with His Strategy)He is seized by neither
slumber nor sleepWhatever is in the heavens and whatever is in the earth belongs to Him
aloneWho can dare intercede with Him except by His permission? (He) knows all that is
(happening or has happened) before the Creation and all that is (about to happen) after
them; and they cannot encompass anything of His knowledge except that which He
willsHis Throne (of Empire and Power and Authority) encompasses the heavens and the

()
There is no compulsion in Din (Religion)Surely the guidance has been evidently
distinguished from errorSo he who rejects false gods and believes in Allah has grasped
such a firm handhold that will never (possibly) give wayAnd Allah is All-Hearing, All-

( ) ( )

Allah is the Guardian of the believersHe brings them out of (all kinds of) darkness and
takes them towards the lightAnd those who are disbelievers, their supporters are satans
who take them out of the light (of Truth) into the darkness (of evil)It is they who are the

( !)
( ) () ()
( ) : () ()
( ) : () ( ) :
!

Have

seen
him
who



(O
)!Beloved
you
not
began
to dispute
with Ibrahim (Abraham) about
his own Lord because Allah had given him kingdom? When Ibrahim (Abraham) said: My
Lord is He Who gives life and (also) causes death, (the king) said (in reply): I (too) give
life and cause death. Ibrahim (Abraham) said: Surely, Allah causes the sun to rise in the

)

(

) (
) : ( ) () :
() ( :) () ()
( ) () () ()
( )
( ) ( )
(have
you

(
a townby
)
(was
a

Or, likewise,
)not
him)seen
who
passed
which
wreck
with its
roofs caved in? He said: How shall Allah bring it back to life after its death? So (to make
him witness His Power) Allah kept him dead for a hundred years, then gave him life, (and
after that) asked: How long (have) you stayed here (after dying)? He said: I stayed for
a day or (only) part of a day. Allah said: (Nay,) you kept lying for a hundred yearsSo,
(now) look at (the provisions of) your food and drink(They) have not even decomposed
(i.ebecome stale)And (now) see your donkey (whose very bones are no more intact)And
this is because We may make you a Sign (of Our Might) for the peopleAnd (now) see

 ( ) ( ) : !
:
: ( ) ( )
:
( )

)(Abraham
said:

And (also recall

the
)event
when
Ibrahim
My
Lord,
show
me how
You
bring the dead to life. Allah said: Do you not have faith? He submitted: Why not! (I do
believe,) but (I wish) my heart is blessed with gratifying calm. Allah ordained: Well,
take four birds and tame them to feel attached to you; then (slaughter them and) place a

()

( ) ( )
( )
grain
out

The example of those who spend their wealth in the way of Allah is like
)(that
of which seven ears shoot forth(And then) each ear bears a hundred grains (i.ethey are
rewarded seven hundred times)And Allah multiplies (still more) for whom He likesAnd

cause
Allah,of

follow
up
their
)
Those who spend their wealth
in the
and
then
do not
(
spending by reminding of their benevolence or by hurting, there is reward for them with
their LordAnd (on the Day of Resurrection) they shall have no fear, nor shall they grieve.

( )
( )
Polite conversation (with the needy) and extending tolerance are far better than charity
followed by injuring (his) heartAnd Allah is Self-Sufficient, Forbearing.

 ! ( )

( )
Do
ruinnot
your
)
)(later
by
taunts

favour
and
()
!O Believers
charity( donations
of doing
hurting feelings like the one who gives charity to show off his wealth to the people and
believes in neither Allah nor the Last DayHis case is like a smooth rock covered with a
thin coat of soilThen heavy rain falls on it, washes it clean and leaves it (the same) bare

( )

()
who
spend

pleasure

themselves)
(in
(
And those
their
wealth
to seek
Allahs
and stabilize
faith and obedience) are like a garden located on a higher ground levelWhen a heavy rain
falls on it, it doubles its yieldAnd if it does not receive a heavy rain then even dew (or

(
) ( ) ()
( ) ()
( )
(

of
to

a

and

with

Would
anyone
you like
have
garden
of date-palms
grapevines
streams
flowing beneath it and all kinds of fruit (in addition to dates and grapes); and (under
these conditions) old age overtakes him while his children are (still) tender; and (in the
meanwhile) the garden is struck with a whirlwind composed (entirely) of fire and gets
burnt? (Imagine the state of his helplessness, agony and anxiety.) Thus Allah makes
clear His Signs for you so that you may reflect(So, do you wish that the orchard of your

!





( ) ( )
( )

O Believers! Spend (in the way of Allah) of your lawful and clean earnings and of that
which We bring forth for you from the earthAnd do not intend to spend (in the cause of
Allah) from that which is unclean, for (if the same is given to you) you yourself would
never accept it without closing your eyes to itAnd you mustknow that Allah is certainly

(
)

Satan makes you afraid of poverty (to stop you from
spending
in the
way
of Allah)

and

( )

enjoins you to commit indecencyAnd Allah promises you His forgiveness and bountyAnd
Allah is All-Embracing, All-Knowing

He blesses with wisdom whom He willsAnd he who is granted wisdom (and reason)
receives tremendous goodAnd only those who are endowed with wisdom and insight
receive direction and guidance

And whatever you spend or whatever you vow to offer, Allah verily knows it and the
evildoers have no helpers.

) (

()
( )
others),

If you give charity in public, it is worthwhile (for it will persuade
but
if you
hide
and deliver it to the poor in secret that is (far) better for youAnd Allah will remove from
you some of your sins (due to this charity)And Allah is Aware of all that you do

( )

is

awards


Their (acceptance) of guidance is not
your responsibilityIt
Allah
Who
guidance
whom He willsAnd whatever wealth you give away (as charity donation) goes to your
own benefitIt is not appropriate for you to spend but for Allahs pleasure aloneAnd
whatever you spend of your wealth, (its reward) will be paid back to you in full and you

)
() (
)
(
( ) ( )


right
of
those
poor

have

)

their

(Charity
is) the
who
been
restricted
(from(earning
livelihood) in the cause of AllahThey cannot even move about in the land (due to their
whole time involvement in matters of Din [Religion])Because of their (ascetic) aversion
to greed, the unwise (knowing little about their state of heart and soul) consider them
)wealthyYou will recognize them from their appearanceThey do not ask people (for help

( )

)
(

Those who spend (in the cause of Allah) privately or publicly, by night and day, have their

()

reward with their LordAnd (on the Day of Resurrection) they shall neither fear nor grieve.

( ) ()

( )
who

be
(on
the
Day
of
but
like
the

Those
live
on
usury
will not
able
to stand
)Judgment
one whom Satan has made insane with his touch (damnation)This is because they used
to say that trade (buying and selling) is similar to usury whereas Allah has declared
trading (buying and selling) lawful and usury unlawfulSo, if someone refrained (from
usury) on receiving admonition from his Lord, then he can keep whatever he took in the

( )
( )

Allah eliminates usury (i.edeprives usurious profits of prosperous growth) and multiplies
alms gifts (i.eincreases blessings of clean wealth manifold through charity donations)And
Allah does not like anyone who is ungrateful and disobedient

( )
Surely those who believe and do pious acts and establish Prayer
Zakat
Almsand
pay

(the

due) regularly have their reward with their LordAnd (on the Last Day) they will neither
fear nor grieve.

!
)
(

O Believers! Fear Allah and write off whatever balance remains of usury if you are
believers (true to the core of your hearts).

( )

) (

But if you do not do so, then stand red-alert

on the
war
from
declaration
of

Allah
and
His

Holy Messenger (blessings and peace be upon him)And if you repent, then your principal
amounts are (lawfully) yoursDo not wrong and be not wronged.

) (

(
If a debtor is under financial stress, he should be given respite till he)
feels
at ease

to
payAnd your forgoing (the loan) is better for you if you know (what significance it has in
the sight of Allah to console the poor).

And fear the Day when you will be returned to AllahThen everyone will be paid in full for
whatever he has done and they will not be wronged.

( )
( )
) ( )
(



()
)
(
( )

O Believers! Whenever you strike deals with one another for a fixed period, reduce the
transaction to writingAnd the scribe amongst you should write it with justice and should
not refuse to write as Allah has taught him to writeSo he should write (i.ehe should meet
the requirements of documentation with utmost honesty, in accordance with the law of
the land)And he on whom the liability (i.edebt) falls should dictate the contents of the
contractAnd he should fear Allah, Who is his Sustainer, and (while writing) he should not
diminish anything (from the indebted sum)Then if he who has undertaken the liability is
mentally deficient or physically weak or lacks the ability to dictate the contents, his
guardian should dictate with fairnessAnd get two witnesses out of your own menBut if
two men are not available then a man and two women: (they) should be from among
those whom you like as witnesses (i.econsider trustworthy), so that if either of the two
women forgets, the other may remind herAnd the witnesses should not refuse whenever
they are called (for evidence)And do not be weary of writing it down for its term whether
the transaction is small or largeThis documentation by you is more just in the sight of
Allah, and makes evidence more solid and nearer to keeping you from doubt, except that

pledge

And if you are on a journey and do not find a scribe, then take possession of a
in
mortgageThen, if one of you trusts the other, so he whose honesty has been trusted
should deliver his trust and fear Allah Who provides him subsistenceAnd do not conceal

Whatever exists in the heavens and the earth belongs to AllahWhether you reveal or
conceal the secrets of your heart, Allah will call you to account for thatThen Allah shall
forgive whom He desires and torment whom He desiresAnd Allah has Absolute Power

() ( ) ( )
( )

( ):
( )
( ) : ( ) ()

be)
)( him



!
(He) the Messenger
(blessings
and
peace
upon
believed
)in (i.eaffirmed
what
was revealed to him by his Lord and so did the believersAll embraced faith (from the core
of their hearts) in Allah, His angels, His Books and His Messengers(They also say:) We do
not differentiate between any of His Messengers (in believing). And they submit (before
!His Holy Presence): We have heard (Your Command) and (accepted to) obeyO our Lord

!
() !
() ()

under

than
its

is

Allah
does
not put
stress
any
soul more
enduranceThere
a reward
for
whatever good it has earned and there is torment for whatever evil it has perpetratedO
our Lord, do not take us to task if we forget or do some mistakeO our Lord, lay not on us
such a (heavy) burden as You laid on those before usO our Lord, put not on us (also) the

10

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12

13

14

15

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17

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 .3
:

3:
200:

89 :
4,3:

20:

)o

)Alif, Lam, Mim (Only Allah and the Messenger know the real meaning.

() (

Allah! None is worthy of worship but He, the Ever-Living, Self-Subsisting and Sustainer
(of the entire universe with His Strategy).

!) () () ( )
(

(O Beloved!) He is the One Who has revealed to you (this) Book with Truth (It) confirms
(all those Books) that were revealed before it And He is the One Who has revealed the
Torah and the Injil (the Gospel).

() ( ) ( )
()

(As the Books were revealed) before this to guide the people, He has (now, in like
manner,) revealed (the Quran,) the Criterion to distinguish right from wrong Verily
those who deny Allahs Revelations for them is rigorous punishment And Allah is

Surely, nothing is hidden from Allah in the earth or in the heaven.

 ( )
()

)He is the One Who shapes your forms the way He desires in the wombs (of mothers
None is worthy of worship but He He is Almighty, All-Wise.

(












) ()

( )
()

()
and

Verses

He is
the One
Who
has
revealed
to you
the
Book
comprising
some firm
solid
)(i.e literally clear and precise in meaning); they are the foundation of (commandments
of the Book And other Verses are figurative (i.e containing abstract and allusive
meaning) So, those who have deviation in their hearts follow only its figurative Verses
(just) under the urge to create disruption and with the motive to supply them selfseeking interpretation instead of their true interpretation But none knows its true
interpretation apart from Allah And those who are perfectly firm in knowledge say: We

): !

(And
they
)submit:
our
Lord,
let not our hearts deviate after You have honoured us

with guidance and grant us Mercy especially from Your Presence Truly You alone are the
Great Bestower.

!
()
O Our Lord! You will surely bring together mankind on the Day about which there is no
doubt Verily, Allah does not go against (His) promise.

( )

Indeed those who reject faith, neither their wealth nor their children shall be able to
save them anyway from (the torment of) Allah It is they who are the fuel of Hell.

(
)

(Their) line of action (also) resembles that of the people of Pharaoh and those before
them who belied Our Revelations So, Allah seized them because of their sins and Allah
gives severe punishment.

Say to the disbelievers: You will soon be overpowered and driven towards Hell, and that
is a very evil abode.

)
(

()

for

(
that
encountered

other
(in
the

There is certainly a sign

you)in
the
two
parties
each
battlefield of Badr) one party fought in the cause of Allah and the other comprised the
disbelievers They saw them with their (own) eyes as twice their own number And Allah
provides strength with His reinforcement whom He likes In this incident there is surely

( )

(




)

( ) ()
include

(Excessively) attractive has been made, for the people, the love of lusts
)(that
women, children, and hoarded treasures of gold and silver, and branded horses and
cattle and crops (All) this is the provision of the worldly life and with Allah is the best

!) : ()
(

()

( ) ( )

)(O Beloved!) Say: Shall I give you the news of something far better than all this? (Yes,
for the Godfearing there are (such) gardens with their Lord beneath which streams flow
They will live there forever There will be (for them) chaste wives, and (above all) they

( ) : !

(These are the people) who say: O our Lord, we have surely believed, so, forgive us our
sins and save us from the torment of Hell.

( )
(They
)are
steadfast

(people),
truthful in their words and deeds and submissive in

devotion and obedience And they spend in the way of Allah, and (rise) in the later hours
of the night to implore Allahs pardon.

( )

;Him

and
Allah bears witness that none is worthy of worship
apart from
and the
angels
those who possess knowledge also bear testimony to it (as well as the fact) that He
designs and executes every plan with justice None is worthy of worship but He He is

Truly, Islam is the only Din (Religion) in
Allahs
sight And
the
people
of the
Book
disagreed, after knowledge had come to them, only on account of their mutual jealousy
and contention And he who denies Allahs revelations, then surely Allah hastens in

()

!)


(

: ( )

o

(O Beloved!) If they, even then, have a row with you, say to them: I have bowed my
humble face in absolute submissiveness before the Presence of Allah and so have done
those who follow me. And say to the people of the Book as well as the illiterate ones:
Do you also bow before Allah (i.e do you accept Islam)? Then if they embrace
submission then they have truly achieved guidance But if they turn away, your

Certainly those who deny Revelations of Allah and kill the Prophets unjustly,
and
also

()

kill those of the people who enjoin equity and justice, so announce to them the news of
a grievous torment.

They are the ones whose works have become void both in this world and in the
Hereafter And they shall have no helpers.

)
(
() ( )

Have you not seen those who were given a portion of (the knowledge of) the Book?
They are invited towards the Book of Allah, so that it (the Book) gives judgment (on
disputes) among them Then, a party of them turn away and it is they who deviate.

( )
This (courage to deviate) is because they say:
The
Fire
Hell
will
not touch
us except
of

for a few numbered days. And the lies that they invent (about Allah) have deluded them
with regard to their Din (Religion).

( )

( )
So, what will be their plight when We shallassemble
them
together
on the
Day in
all
of

(the happening of) which there is no doubt and everyone will be paid back in full for
whatever (deeds) he has earned, and no injustice will be done to them.









) : !
(
!

Beloved!) Submit (like this): O Allah, Lord of Sovereignty! You bestow

(O My
sovereignty on whom You will and You take away sovereignty from whom You will You
confer honour on whom You will and You dishonour whom You will All good is in Your

(
You make the night enter into the day and You make the
day
enter
into
the)night
and

You bring the living out of the dead and You bring the dead out of the living and You
bless (with Your Bounties) without measure whom You wish.

( ) (
) ( )
And

The Muslims should not make friends with disbelievers instead of Muslims
whoever
does so will have nothing of (the alliance with) Allah except that you seek protection
(from their mischief) And Allah warns you to fear (the wrath) of His Divine Essence and

Say: Whether you hide what is in your breasts or make it known, Allah knows it and
He

thoroughly knows what is in the heavens and what is in the earth And Allah has Mighty
Control over everything.

 ( )
:! (
) ( )

On the Day when every soul shall find present (before
)him
every
good
that he
accomplished and every evil that he perpetrated, he will wish there were a great
distance between him and that evil (or that Day) Allah warns you to fear (the wrath) of

:
! )

(

()

(O Beloved!) Say: If you love Allah, follow me Allah will then take you as (His) beloved
and forgive your sins for you, and Allah is Most Forgiving, Ever-Merciful.

( )

Say: Obey Allah and the Messenger (blessing and peace be upon him). But if they turn
away then Allah does not like the disbelievers.

( ) ( )
( )
Verily, Allah chose Adam, and Nuh (Noah), and the family of Ibrahim (Abraham) and
the family of Imran (in dignity) above all the people of the world.

They are all one race, descendants of one another And Allah is All-Hearing, All-Knowing.

( ) : !
( )
( )

And (recall) when the wife of Imran said: O my Lord, I vow purely to You what is in
my womb, freeing him (from other obligations) So, accept (this offering) from me You
are indeed All-Hearing, All-Knowing.

:!

( ): (
) ( ) ( )
( )
Lord,


)
So when she delivered a baby girl, she submitted:
I have
given
birth
but
to (a
female child. But Allah knew best what she had given birth to (She said:) And the boy
(that I prayed for) could never (be) like the girl (that Allah has blessed me with); and I
have named her Maryam (Mary, the worshipper); and surely I commit her and her

()

( )
( ) (
) : !
her
Lord

accepted


with)
:excellent (
acceptance

So,
graciously
her (Maryam
)][Mary
and
)brought her up immaculately and entrusted her guardianship to Zakariyya (Zacharias
Every time Zakariyya (Zacharias) entered her chamber of worship he found with her
(novel and uncommon) food items He inquired: O Maryam, wherefrom have these

) : !
(

At the same place Zakariyya (Zacharias) supplicated his Lord He submitted: O my Lord,
bless me, out of Your Grace, with a virtuous and pure offspring Surely You alone hear
the supplication.

( )
: ()
( )
(
) (
) ()

While he was still standing in the chamber offering the Prayer (or supplicating), the
angels called out to him: Indeed, Allah gives you the good news of (a son) Yahya
(John), who shall confirm the Word from Allah (i.e Isa [Jesus]) and he will be a leader,

! :
)


(

: ()
(Zakariyya)

submitted: O my Lord, how shall I have a son when old age has already

overtaken me and my wife is (also) barren? He said: The same way as Allah does
whatever He wills.

: ! :

fix

Allah
said:
The

Zakariyya submitted: O my Lord,

a sign
for
me.
sign
for
you
is that
for three days you will not be able to communicate to the people except by gestures And
remember your Lord excessively and glorify Him persistently evening and morning.

:
!

And when the angels said: O Maryam (Mary), surely Allah has chosen you and has
blessed you with purity and has exalted you today over all the women of the world.

O Maryam (Mary)! Obey your Lord consistently with utmost humbleness, prostrate
yourself and bow down in worship along with those who bow down.

(( !)

) ( )
( )

are
news
of the Unseen which We reveal to you But (at that time)
(O Beloved!)
These
you were not present with them when they were casting their pens (by way of a draw to
determine) which of them should take care of Maryam (Mary) Nor were you with them

()
: !

( ) ()
O

surely,

you



When the angels said:
Maryam
(Mary),
Allah gives
glad
tidings
of a
(particular) Word from Him named the Messiah, Isa son of Maryam (Jesus son of Mary),
who would be eminent and exalted (both) in this world and in the Hereafter and would

() ( )

And he will talk to the people (alike) both in the cradle and in ripe years, and he will be
one of the pious servants (of Allah).

(

) : !

:
( )

Maryam
)(Mary
submitted:

O my Lord, how shall I have a son when no man has ever

)touched me? He said: Just as Allah creates what He pleases. When He decides (to do
some work, He just gives it the Command Be, and it becomes.

( )
And Allah will teach him the Book and the Wisdom, the Torah and the Injil ([the
Gospel] everything).

( )


( )

And he will be a Messenger to the Children of Israel, (saying to them:) I have

undoubtedly brought to you a Sign from your Lord: I design for you from clay (a figure)
like the shape of a bird; then I breathe into it; and at once it becomes a flying bird by
Allahs Command And I restore to health the born blind, and the lepers, and raise the
dead to life by the Command of Allah And I inform you of (all) what you have eaten and

)
(

And I validate the (Book) Torah sent down before me, and that is because
I
may

declare certain things lawful for you which were forbidden to you as unlawful And I
have come to you from your Lord with a Sign So, fear Allah and obey me.

()

Verily, Allah is my Lord and your Lord too So worship Him alone This is the straight
path.

: ( )
( ) :

Later, when Isa (Jesus) sensed their disbelief, he said: Who are my helpers in the way
of Allah? His sincere companions submitted: We are the helpers of (Din [the religion]
of) Allah We have believed in Allah and bear witness that we are surely Muslims.

!
( )

O our Lord! We have believed in the Book which You have sent down and we have
become the followers of this Messenger So register us among those who bear witness
(to the Truth).

( ()
)

(
)
Then, the disbelieving (Jews) conspired secretly (to execute Isa [Jesus])
but
Allah

covertly designed His plan (to safeguard Isa [Jesus]) And Allah is the Best of secret
planners.

:
!
( )
()


I will
surely

your

;completion to
and

When
said:Allah
O Isa
(Jesus),
bring
term
of life
I am about to lift you towards Myself (in the heavens), and deliver you from the
disbelievers, and exalt your followers above (these) disbelievers till the Day of
Resurrection Then to Me you all have to return So I shall judge between you in the

( )

As for those who disbelieved, I shall give them severe punishment (both) in this world
and in the Hereafter, and they shall have no helpers.

()
o

And those who believed and did pious deeds, (Allah) shall reward them in full And Allah
does not like the wrongdoers.

()
These which We read out to you are Signs and the wisdom-laden advice.

( ) ( )

()

Surely the example of Isa (Jesus) in the sight of Allah is the same as that of Adam
whom He formed from clay, then said (to him): Be. He became.

( ):

(Ordained to forewarn the Umma [the Community]:) This is the Truth from your Lord,
so be not of those who doubt.

( )

( )
( )

with

Isa

So,
if someone
contends
you
about
)(Jesus
after
knowledge
has
come
to you,
say: Come, let us (jointly) call our sons and your sons, our women and your women and
ourselves and yourselves (at the same place) Then we supplicate fervently (i.e most

Most certainly, this is the true narrative and there is none worthy of worship except
Allah And verily Allah it is Who is All-Mighty, All-Wise.

But if they turn away, then surely Allah knows the miscreants full well.

!






( )

of

which



Say: O People
the
Book,
come
to
that
matter
is common
between us
and
you
(namely that): we shall worship none other than Allah, and we shall not associate any
partner with Him Nor shall anyone of us take one another as Lords apart from Allah

(



) (

) (
) ( )

O People of the Book! Why do you dispute about Ibrahim ([Abraham] i.e why do you
regard him as a Jew or a Christian])? The truth is that the Torah and the Injil ([the
Gospel] on which both your religions are based) were sent down after his time Have you

! ( )
( )
Listen! You are the people who have also been disputing about
matters
which
you

of

had (but some) knowledge But why do you dispute about things of which you have no
knowledge (at all)? And Allah knows but you do not know.

)

()

Ibrahim(Abraham) was neither a Jew nor a Christian; he was a (true) Muslim, far
detached from all heresy and falsehood Nor was he one of the polytheists.

( ) ( )

( ) () ( )

(and
the
most


(
Certainly the nearest of the people
to Ibrahim,
)deserving
are
)those
who
have followed him (in his Din [Religion]) And (they) are no other than this Messenger
(blessings and peace be upon him) and those who have believed (in him) And Allah is

()
!
)
(

)
(O Muslims!) A section of the People of the Book (intensely) desire to, somehow, lead
you astray but they have led astray only themselves while they have no sense (of it).

! (

)

O People of the Book! Why are you denying Allahs Revelations while you bear witness
?)yourselves (i.e you have read everything in your Books

O People of the Book! Why do you confound the Truth with falsehood and why do you
?hide the Truth whereas you know

( ) ()

( )
And a section of the People of the Book say (to the
people):
Believe
the
Book

in
)
(

(Quran) which is sent down to Muslims at dawn (in the morning) and deny it in the
evening, so that, (imitating you,) they may also desert and turn about.

()

(
()
) ( )
:

but

follows

Din

Say:

And do
not
believe
anyone
him
who
)(only
your
(Religion).
Surely, the guidance is but the guidance of Allah (alone). (And they further say to their
people never to believe even this) that: The like of the Book (or Din) given to you may
also be given to anyone else or that someone may give a plea against you before your

He specifies to His Mercy whom He desires and Allah is the Lord of Infinite Bounty.

that
if )you
(trust
him
with
a

And among the People of the Book there are a o

type
heap
of
wealth, he will return it to you And some among them are such that if you trust him with
one dinar (a gold coin), he will not return it to you unless you keep standing over him
That is because they say: There is no blame on us in the matter of the illiterate. And


( )


Yes, he who fulfils his promise and adopts God-fearingness (will indeed face no
accountability); so Allah surely loves the pious

Certainly those who sell the promise of Allah and their own
oaths
for a
small price,
it is
they who will not have any share in the Hereafter And on the Day of Resurrection Allah
will neither speak to nor look at them and nor will He purify them, and for them will be

( )
: () ()


who,
()
reciting
the

their

And there is indeed another
section
of them
while
Book,
twist
tongues so that you may take their inverted expressions as (part of) the Book whereas
it is not from the Book And they say: It is (all) from Allah, while it is not (at all) from

( )

No human being whom Allah blesses with the Book and Wisdom and Prophethood has
the right to say to the people: Be my servants instead of Allahs. (He would rather
say:) Be the devotees of Allah because you teach the Book and because you study it

()

And nor would that Messenger ever command you to take the angels and the Prophets
as Lords Would he command you (now) to disbelieve after you have become Muslims

( ! )
( ) (
)
:
() :
( O

took
firma
covenant

Prophets:the

And,
Beloved,
recall
the
time) when
Allah
from
When I give you the Book and Wisdom and then there comes to you the Messenger
(who is exalted in glory above all and) who shall validate the Books you will have with
you, you shall then, most certainly, believe in him and most surely help him. Allah said:
Do you affirm, and on this (condition) hold fast to My heavy Covenant? All submitted:

( ): ()

(Now admonished all mankind:) Then he who turns away after this (affirmation), it is
they who will be the disobedient.

()

Do they seek some Din (Religion) other than Allahs? And whoever is in the heavens
and the earth has embraced His obedience (whether) by choice or by constraint, and to
Him shall they all be returned

( )

( )

Say: We believe in Allah and in that which has been sent down to us and in that which
has been revealed to Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac) and Yaqub
(Jacob) and their descendants and that which has been given to Musa (Moses), Isa
(Jesus) and all other Messengers by their Lord (we believe in all) We do not make



And whoever seeks a Din (Religion) other than Islam that shall not at all be accepted
from him, and he will be among the losers in the Hereafter

How shall Allah guide those who disbelieved after
embracing
faith
they

while

had
borne

witness that this Messenger is true, and clear Signs too had come to them? And Allah
does not guide the wrongdoers

The punishment of such people is that they are continually plagued by the curse of
Allah, of the angels and of all mankind

()

They shall remain (imprisoned) under this curse forever And neither will this torment
be lessened nor shall they be given respite

()

Except those who repent and mend (their) ways Allah is, indeed, Most Forgiving, EverMerciful

Assuredly, the people who disbelieve after accepting belief and then advance in
disbelief, their repentance will not be accepted at all, and it is they who have lost the
right path.



( )

Surely those who disbelieved and died while they were disbelievers, if anyone of them
offers an earthful of gold as ransom (for his salvation) that shall not at all be accepted
from him It is they for whom there is painful torment And no helper will be possible for

( )

You can never attain to piety unless you spend (in the cause of Allah) out of that which
you like the most; and Allah surely knows well whatever you give away.

() ( ) :
Before the revelation of the Torah, everything edible was
the
Children
lawful
for

of

Israel except those (things) which Yaqub (Jacob) had declared forbidden for himself
Say: Bring the Torah and read it out if you are truthful.

So, whoever fabricates a lie against Allah even after this, then it is they who are the
wrongdoers.

( )

)Say: Allah has proclaimed the Truth, so follow the Din (Religion) of Ibrahim (Abraham
who, rejecting every evil, devoted himself wholly to Allah And he was not one of the
polytheists.

( )
)
(

The first House ever constructed for mankind (to worship) is indeed the one in Makka
teeming with blessings and (the centre of) guidance for the whole world.

( ) ( )

( )

)There are manifest Signs in it, (one of which is) the station of Ibrahim (Abraham
Whoever enters it attains safety and protection; and the Pilgrimage to this House is
prescribed for the people for the sake of Allah whoever may afford its journey; and

!
:

Say: O People of the Book, why do you deny the Revelations of Allah? And Allah is
observing your actions.

!
:

( )
Say: O People of the Book, why do you hinder him from Allahs
path
embraced

who
has

faith? You want to make their path crooked too while you are yourselves a witness (that
it is straight) And Allah is not unaware of your doings.

()

O Believers! If you obey any section of the People of the Book, they will turn you back
to disbelief after you have (embraced) faith.

() ( )

() ( )
( )


And how will you disbelieve (now) while you are (fortunate) ones to whom
the Verses
of Allah are recited, and the Messenger of Allah (blessings and peace be upon him) is
(himself) present among you? And whoever holds fast to (the Embrace of) Allah is most

O Believers! Fear Allah as it is due to fear Him And death should approach you only in a
state when you are Muslim.

( )
(
) ( )



dissension

And hold
fast
to
the rope
of Allah
all of
you
together
and do
not
generate
and factions But call to mind the blessing of Allah upon you when you were enemies
(one to another) Then He created the bond of love among your hearts, and by His
)blessing you became brothers And you (had reached) the brink of a pit of Fire (of Hell

And from amongst you there must be a community comprising the people who would
invite mankind towards piety, bid righteousness and forbid evil And they are the
successful people.

And become not like those who split into sects and dissented even after manifest Signs
had reached them And it is they who would suffer grievous torment,

( ):
manyOn the Day when many faces will be bright and
be dark
The ones
others
will )
(

with

dark faces (will be asked): Did you reject faith after you had believed? So taste the
torment for the disbelief you had been committing.

 ()

But those with (glittering) white faces will be in Allahs Mercy Therein will they live
forever.

These are the Revelations of Allah which We recite to you with Truth And Allah intends
no injustice to mankind.

And whatever exists in the heavens and the earth belongs to Allah alone And to Allah
will all matters be returned.

)
(

You are the best community brought forth for (the guidance of) mankind:
you
command righteousness, forbid evil and believe in Allah Had the People of the Book also
embraced faith that would certainly have been in their favour There are some among

()

They cannot do you any harm beyond offending; and if they fight you they will turn
their backs upon you; then they will not be helped (as well).

( )


( ) o

They are shut in humiliation wherever they may be found, except that they are
(provided with shelter) under some promise with Allah or some bond with people And
they have earned Allahs wrath, and have been subjected to indigence consequent on
their rejection of Allahs Revelations and killing the Prophets unjustly, because they

()

They are not all alike Some of the People of the Book are (also) firmly committed to the
Truth They recite the Verses of Allah during the hours of night and remain in the state of
prostration before their Lord.

They believe in Allah and the Last Day and command righteousness, and forbid evil, and
advance fast in righteous works And it is they who are among the pious.

And whatever pious acts they do will not be disregarded; and Allah is well aware of
those who guard against evil.

( )

Certainly those who have disbelieved, neither their riches nor their children will provide
them any protection against (the torment of) Allah And they are the ones who are the
inmates of Hell and will live there forever.

) ()

()

wealth
( these people) spend in the life of this world is like the frost-laden
(Whatever)
wind which strikes and destroys the harvest of a people who wrong their own souls And
Allah has not done them any wrong but they themselves manage their own wreck.









()

!
( )

()
Do

you

will
never
()
!O Believers
not confide
in those
who
are not
from
amongst
They
miss (any) chance to cause you mischief They wish you severe torture As for their
malice, that has become evident from their utterances, and (the hostility) that they
have concealed in their hearts is (even) greater We have made the Signs manifest to

()

() :

You
are

who

but)
(

you
:
!Beware
the ones
love them
they
do
not
)(even
like
you
although
believe in all the Books When they meet you, they say: We have accepted faith, but
when alone, they bite their fingers in rage against you Say: Perish in your pent-up

you,

If something goes in your favour, it grieves them; but if some pain afflicts
that
pleases them However, if you keep patience and guard yourselves against evil
persistently, their deceitfulness would do you no harm And Allah indeed has

( )

( )
And (recall the time) when early morning you left your blessed abode (on the
the
eve
of

battle of Uhud) and were positioning the Muslims at their posts for the battle And Allah
is All-Hearing, All-Knowing.

( )

)When two groups from amongst you (Banu Salma Khazraj and Banu Haritha Aws
intended to go coward although Allah was their Ally And the believers must have trust in
Allah alone.

( )

And Allah provided you help in the battle of Badr, whereas you had little resources (at
that time) Therefore, fear Allah so that you may become grateful.

When you were saying to the believers: Is it not enough for you that your Lord should
?reinforce you with three thousand sent-down angels

() ()

)Yes, if you remain steadfast and persist in God-wariness and these (unbelievers

suddenly launch the blitz against you with (full) force, then your Lord would come to
your aid with distinctly marked five thousand angels.

(
)

And Allah has made this (reinforcement) just a glad tidings for you so that it may
content your hearts And support comes only from Allah Who is Almighty, Most Wise,

() ()

(Also) because (Allah) may exterminate a section of the unbelievers or abase them so
that they go back defeated.

( ! )

(O Beloved! Now) this matter is not your concern whether Allah enables them to repent
or torments them, because they are the transgressors.

Whatever is in the heavens and whatever is in the earth belongs to Allah alone He
forgives whom He wills and He punishes whom He wills and Allah is Most Forgiving,
Ever-Merciful.

O Believers! Do not live on usury doubled and redoubled and keep fearing Allah so that
you may prosper.

And fear that Fire which has been prepared for those who reject faith.

( )

)And persist in obedience to Allah and the Messenger (blessing and peace be upon him
so that you may be blessed with Mercy.

And advance fast towards forgiveness from your Lord and Paradise whose vastness
encompasses the heavens and the earth (and) which has been prepared for the pious.

( )

( )
They are the ones who spend in the cause of Allah whether
affluent
indigent
they
are

or

;(in both the conditions), sublimate their anger and tolerate (the faults of the) people
and Allah loves those who are benevolent.

 ()



And (they) are such people that if they commit some immoral act or wrong themselves,
they remember Allah, then seek forgiveness for their sins And who forgives sins except
Allah? And they do not deliberately persist in the sinful acts which they committed.

()
It is they whose reward is forgiveness from their Lord and Gardens beneath
which

rivers flow They will reside therein permanently What an excellent reward there is for
!those who execute righteous acts

Before you many codes (of Divine Law) have passed (for the preceding nations) So
!travel in the earth and observe what was the end of those who belied

This Quran is an exposition for mankind and guidance and counsel for those who fear
Allah.

()
And do not lose heart nor feel grieved; and it is you who will be victorious, provided you
maintain (perfect) faith.

() ( )

)
(

)If you have received a blow (now, then remember that
they
too
have
received
a
similar blow already These are the days which We rotate among people And these (ups
and downs) occur so that Allah may distinguish the identity of true believers and bestow

() () ( )

And this is (also) with the intention that Allah may bring (more) refinement to the
believers (i.e cleanse and purify them) and annihilate the disbelievers.

()

Do you assume that you will enter Paradise (without any good) whereas Allah has not
?yet tested those of you who combat for His cause, nor has He judged the steadfast

( )

And you used to long for death (of a martyr) before you faced it So now you have seen
it in front of your own eyes.

(
) ( )

( )

( )

(
)

(


And
Muhammad
]([too
Allah
bless
him
and
give
)him peace
is but
only
a Messenger
(and not God) Many a Messenger has passed away (from this world) before him as well
(bearing adversities and turmoils) So, if he passes away or is martyred, will you then
turn on your heels (back to your former religion i.e will you consider his death or
martyrdom- God forbid - based on either falsehood of Din [religion] of Islam or his

( )

()

And no one can die without Allahs Command (His) term has been fixed in writing And
whoever desires the reward of this world, We give him of that; and whoever longs for
the reward of the Hereafter, We give him of that; and soon shall We pay reward

()


And how many a Prophet has there been who fought in the cause of Allah! A large
number of devotees of Allah (Awliya) also joined them They did not lose heart due to
hardships which afflicted them in the way of Allah They neither showed weakness nor

( )
And they said nothing except this supplication: O our
Lord,
sins and

forgive
our

overlook the excesses that we committed in our work, and keep us firm-footed (on Your
path) and bestow upon us victory over the disbelievers.

() ( )
So, Allah paid them the reward of this world and also an excellent recompense in the
Hereafter And Allah loves (those) righteous people (who are in love with Him alone).

!

( )

O Believers! If you obey the disbelievers, they will turn you back on your heels (to
disbelief) You will then turn back as losers.

Nay, Allah is your Maula (Helper and Guardian) and He is the best of helpers.

()

Soon shall We plant (your) awe into the
hearts
of disbelievers
they
have

because)
(

associated that partner with Allah for which He has not sent down any authority And
Hell is their abode and extremely horrible is (that) abode of the wrongdoers.

( )
( ) ()

( )
fulfilled



you
were
killing

)by
(
you
Surely,
Allah
His promise
to
when
them
His command
until you showed cowardice and you started disputing about the command (of the
Messenger, [blessings and peace be upon him]) and later disobeyed (him) whereas
Allah had brought that victory in your sight which you coveted Among you were some
who desired gains of this world and some others who sought reward in the Hereafter

)
(


( ) () ( )

( )

When you were running away (in panic) and did not look
back
at anyone
and the
Messenger (blessings and peace be upon him) was calling you out (standing) among the
party that were (steadfast) in your rear Then He inflicted upon you sorrows one after
the other (for admonition and training) so that you might not grieve over what you had

)


(

( )
()
: ()


: ()
after

He
sent)
(down

for

in

Then
grief
on you
calm
(and
peace
)relief
the
form
of a
)slumber that overtook a party of you, while another party (comprising hypocrites that
was worried only about their own souls indulged in false assumptions about Allah which
were (just) the assumptions of ignorance They say: Do we too have anything (i.e
authority) in this matter? Say: The whole matter is in the Hand of Allah. They have
concealed in their hearts things which they let not be disclosed to you They say: Had
we any say in this matter we would not have been slain here. Say: Had you been
(even) in your homes, those for whom killing was decreed would have come over to

Certainly, those of you who fled on that day when the two armies engaged in fierce

fighting were only caused by Satan to slip, owing to some act they had perpetrated
Allah pardoned them indeed He is, of course, Most Forgiving, Most Forbearing.

 !
() ( )
()
Be

say
of

who
go
!O Believers
not like
the
infidels
who
those
of
their brothers
(somewhere) on a journey or go to fight (and die there): Had they stayed with us they
would neither have died nor been slain, so that Allah may make this (assumption) a
regret in their hearts It is Allah Who keeps alive and causes death And Allah keeps a

( )

And if you get slain in the cause of Allah or die, Allahs Forgiveness and Mercy is far
better than that (wealth) which you accumulate.

()

(
!)
()

And if you die or be slain, you (all) will be brought together before Allah.

()

Adorable

What a Mercy of Allah that you are lenient with them! Had
(O My
)!Beloved
you been stern and hard-hearted, people would have deserted, scattering away from
around you So pardon them, and pray for their forgiveness, and consult them in
(important) matters But once you make up your mind, then place your trust in Allah

If Allah helps you, none can overpower you; but if He abandons you taking
away
all

support, then who is it that can help you after Him? And the believers should rely on
Allah alone.

(
)

It is just not conceivable about any Prophet that he would conceal anything And
whoever hides away (anothers right) will have to bring forth on the Day of Resurrection
whatever he had held back Then everyone will be paid in full for his deeds, and they will

How can a person who has subjected himself to the will of Allah be like the one who has
earned Allahs wrath? And Hell is his abode and that is an extremely evil dwelling.

They have varying grades in the sight of Allah and Allah thoroughly observes their acts.

( )

( )

Indeed Allah conferred a great favour on the believers that He raised among them (the
most eminent) Messenger (blessings and peace be upon him) from among themselves
who recites to them His Revelations, purifies them and educates them on the Book and

( )

:
Is it not that when disaster seized you, while you had inflicted
much
(on your
twice
as

enemy), you said: Whence has it befallen? Say: It is from your own selves. Indeed,
Allah has Absolute Control over everything.


()

And the agony that hurt you on the day when the two armies clashed with each other
came about (only) by Allahs Command And (this happened) so that Allah establishes
the identity of the believers,

( ) : (
) ( )
()
) (He

)
(

And
also
distinguishes
the identity
of those
who
are
hypocrites
And
when
it was
said to them: Come and fight in the cause of Allah or defend (against the enemy
invasion), they said: If we knew that there would be a war (actually of some kind or
had we considered it a war in the cause of Allah) we would certainly follow you. That
day they were closer to an evident disbelief as compared to (the pretended) belief They

() ( )

:
the
ones
)(They
are

who
said about their brothers while they themselves stayed back

(home): Had they accepted our counsel, they would not have been slain. Say: Protect
yourselves from death if you are truthful.

()
( )

And do not (ever) think that those who are slain in the way of Allah are dead They are
rather alive in the Presence of their Lord They are served with sustenance (comprising
bounties of Paradise).

) ()
(

()
( )

They rejoice in these (blessings of eternal life) which Allah has conferred on them of
His Bounty and also feel pleased (on finding) their successors (on the path of faith and
obedience), who have not (yet) joined them, for they shall also have neither any fear

)
) (
(
()

They are filled with joy owing to the blessing (of divine disclosures of the nearness) of
Allah and His Bounty (of pleasures of Union with Him) and (also) because Allah does not
waste the reward of the believers.

( )

Those who submitted to the Command of Allah and His Messenger even after sustaining
injuries for those of them who possess spiritual excellence and are God-fearing, there
is immense reward.

() () (

( ) )

whom
people
said:

have
gathered (in great number)
They
are the
ones
The :adversaries
against you, so fear them. But this (information) further enhanced their faith and they
proclaimed: Allah is Sufficient for us and what an excellent Guardian He is!

(

)

Then they (the Muslims) returned with the bounties and blessings of Allah, untouched
by any suffering They followed the will of Allah, and Allah is the Lord of Great Bounty.

() ()

Surely this (informer) is Satan alone who threatens (you) through his friends
Therefore, do not fear them and fear Me alone if you are the believers.

 !) ( )
(

( )

of
)! mankind
Those
who

in (reinforcing) disbelief
(O Sympathizer
the
whole
hasten
should not aggrieve you They cannot do any damage to (the Din [Religion] of) Allah and
Allah intends that there is no share for them in the Hereafter And for them there is

Indeed those who buy disbelief at the cost of belief cannot harm Allah the least, and for
them there is grievous torment.

()

()
that

We
)
them (
is
And the disbelievers must never assume
the
respite
are providing
of
any good for their souls We are granting them (this) respite for the reason that they
may grow further in sins And (ultimately) there is for them a humiliating torment.

( )

( !)
( )

in
until

And Allah will never leave the Muslims in the status quo you are
caught
)(now
He distinguishes the impure from the pure And it is not Allahs Glory that, (O common
people,) he reveals to you the Unseen However, Allah chooses from among His
Messengers whom He wills (for the knowledge of the unseen) Therefore, put faith in

 ( )

( )

(

are)


(from
the



And those
who
niggardly
in giving
away
)wealth
which Allah
has
bestowed upon them out of His bounty must never consider this miserliness of any
benefit for themselves; it is rather injurious to them Soon on the Day of Resurrection
this wealth, which they are niggardly about, will be put around (their necks) like a neckfetter To Allah belongs the heritage of the heavens and the earth (i.e He will remain the

)
() (
of

Allah
is
and )
we (
are

Allah has, surely, heard the remarks

those
who say:
indigent
rich. We shall keep a written record of all that they say and their unjust killing of
Messengers (as well) And (on the Day of Resurrection) We shall say: (Now you) taste

This is the recompense of your deeds that your hands have forwarded ahead and Allah,
indeed, does not do injustice to servants.

( )
() ( ) :
()
sayo

Allah (

Command
not)
( to
The people (Jews) who
(as )a
justification):
sent
to
us the
)put faith in any Messenger unless he brings us an offering (to prove his Messengership
whom fire will (break out to) devour. Say (to them): Certainly many Messengers with
evident Signs preceded me and also (came) with the Sign which you speak of Then

( )

( )

If, even then, they belie you, (My Beloved, do not be aggrieved) So many Messengers
were belied before you who brought clear Signs (miracles), Scriptures and the
Enlightening Book.

Every soul is going to
taste
And
your
recompense
shall
be
paid
back
on

death

full

only

the Day of Resurrection So, whoever will be saved from Hell and admitted to Paradise
will be truly successful And the worldly life is nothing but illusory wealth.

!)
(

()

certainly

yourin

)!(O Believers
You
shall
most
be tested
possessions and your selves
And of course you shall have also to hear many torturing (taunts) from those who were
given the Book before you and who are polytheists But if you remain patient and stick to

( )


the
Book:
You


And when Allah took a firm promise from those
who
were given
shall
communicate it clearly and plainly to the people and shall not hide (whatever is
described in it), they cast this promise behind their backs and sold it for a paltry price

( )

(
):

Never regard those (as the emancipated ones) who rejoice over their crooked works
and want to be praised for the deeds that they have never done (Proclaimed for
emphasis:) never think that they are delivered from punishment; and for them is an

(
)

The Sovereignty of all the heavens and the earth belongs to Allah alone and Allah has
)Perfect Control over everything (So focus your attention on and trust in Him alone.

( )

Indeed in the creation of the heavens and the earth and the alternation of the night and
the day there are Signs (of Allahs Absolute Authority) for those who possess
constructive wisdom.

( ) ( ) (

) ()

( ) (
): ! ( )
are
the
people
who,
remembering)

standing
(as (
the

of
These
Allah,
remain
epitome
submissiveness), sitting (as reverence incarnate) and (also keep) changing sides (in
discomfort of love) and meditate on (manifest lustre of His Eminence and Beauty at
work in) the creation of the heavens and the earth (Then acquainted with the pleasure
of His gnosis, they call out spontaneously:) O our Lord, You have not created (all) this

!

O our Lord! Indeed whomever You admit to Hell, You have surely humiliated him and
the wrongdoers do not have any supporters.

! ( )

(!) !
)
(

O our Lord! (We were oblivious of You,) then we heard
a Caller,
calling
towards
faith:
(O people,) believe in your Lord So we embraced faith O our Lord, now forgive our sins
and erase our blunders (from the record of our works) and make us die in the company

O our Lord! Grant us all that You have promised us through Your Messengers and do not
humiliate us on the Day of Resurrection Surely, You do not go against Your promise.

( ):

()
( ) ( )
( )
)
(
their
Lord
accorded
approval

supplication
(and
) said:

Then
to their
Certainly
notI do
waste wages of any labourer whether man or woman; you all are from one another So
those who have emigrated (for the cause of Allah) and have been driven out of their
dwellings (for Him alone) and have been offended in My way, and fought for My sake
and were slain, I shall verily erase their sins from their record of works and admit them

( !) ( )

(O servant of Allah!) The roaming about of the disbelievers in the cities (with luxurious
riches) should not cause you any illusion.

( )

This is an insignificant possession (for a brief period) Then their abode will be Hell and
that is a very evil abode.

( ) (
)

But those who persist in fearing their Lord, for them there
are
Gardens
beneath
which
rivers flow There will they reside forever This is hospitaility (for them) from Allah And
(His chamber of Proximity, lustre of His Beauty and the Blessing of Union with Him, in

( )

some

of
are
such
that

Allahin
and
also
(have

And indeed
People
the Book
they
believe
faith in) the Book that has been revealed to you and the one which was sent down to
them Their hearts remain subdued before Allah And they do not receive paltry price for
the Revelations of Allah They are the ones whose reward lies with their Lord Indeed

! ( ) (

) ()

O Believers! Be steadfast and in perseverance (and tenacity) toil (even harder than the
enemy) and be alert and vigilant (for struggle against violation of peace and human
rights), and (always) persist in fearing Allah so that you may achieve success.

10

11

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 .4
:

92 :
4 :
6 ,5 ,4 :

176 :

24 :

( )

( )


your
creation
from
a)
soul,

from
(
O Mankind! Fear your Lord Who
)(initiated
single
then
it
created its mate, and from these two spread (the creation of) countless men and
womenSo, fear Allah for Whose sake you solicit needs from one anotherAnd (become God-

;And deliver to the orphans their belongings; and do not exchange the bad for the good
nor consume their wealth by mixing it with your ownIndeed this is a great sin.

(
) ( )
( ) ( )
will
not
ablebe


girls
justly

And if you have the apprehension that you
to treat
the orphan
then marry the women you like and who are lawful for you, two or three or four (but this
sanction is conditional on justice)Then if you fear that you will not be able to treat (more
than one wife) justly then (marry) only one woman or the maids who have come under

( )



( )

And pay the women their dower with a pleased heartThen if they forgo for you some
o (of
the dower) out of their own pleasure, you may consume it as pleasant and favourable
(for you).




( )

And do not entrust to the mentally deficient your (or their) assets which
has
a
Allaho

made

means of stability for your economyHowever, feed them out of it and clothe them, and
say to them good and nice words.

( )

)
(

)
(
( ) (
)
) (
() ()

the

) training
till
attain
to
(the

And evaluate and test

the
orphans
(for
sake
of their
they
age of) marriageThen if you discern in them ingenuity (and the knack of planning), hand
over their assets to themAnd devour not their wealth spending it wastefully and in haste
(fearing that after) they grow mature (they will take it back)The one who is affluent
)must absolutely abstain (from the orphans property) but he who is indigent (himself

()

()
Men have a share in (the assets) that their
and
nearest
kin
behindleave
and
parents

)
(


women (also) have a share in the inheritance of their parents and the nearest kinBe it
small or large, the share has been fixed (by Allah).

() ( )

If the relatives (other than heirs) and the orphans and the indigent are present on the
occasion of division (of inheritance), give them also something out of it and say to them
good and nice words.

 ( )
( ) () ( )
( ) ( )
And the people (who execute matters of orphans) should fear that (while dying) if they
were to leave tender offspring behind, (how) frightened (and worried) would they be
over the plight of their children! They should, therefore, keep fearing Allah (in the matter

Indeed those who eat up the property of orphans unjustly fill their bellies but with fire,
and soon will they fall into a Blazing Fire.

(

)

( )



( )
)
(
( )
( ) (

) ( ) ( )



children:

of

Allah
commands
you concerning
(inheritance
of) your
The share
a son
is
equal to that of two daughters; then if there are only daughters (two or) more, they are
entitled to two-thirds of the inheritance; if there is only one daughter, her share will be
one half; the mother and the father of the deceased will get one-sixth of the inheritance
each, if the deceased leaves children behind; but in case the deceased has no children
and the heirs are only his mother and his father, the mothers share is one-third (and the
rest is the fathers); then, if he has brothers and sisters, the mother will have a sixth
portionThis distribution will be (executed) after (the fulfilment of) the will he may have

( )

( ) ( ) ( )
()

() ( ) ()

( ) (
)
for
share
)
your (

leave
is
provided
they
have
no

And
you, the
propertyin the
wives
one
half,
childrenIn case they have offspring then for you there is one-fourth of inheritance, (that
)too) after (the fulfilment of) the will that may have been made or after (the payment of
debtAnd the share of your wives in the assets you leave is one-forth, provided you have
no childrenBut if you have children then their share in your inheritance is one-eighth,
after (the fulfilment of) the will made pertaining to (the inheritance) or the payment of
(your) debtIn the case of a man or a woman who leaves neither parents nor children, but
who has a brother or a sister (on the mothers side i.ea uterine brother or a sister), there
is a one-sixth share for each of the twoBut if they are more than that, they all will be

( ) (

)
who

Allah


These are the limits set by AllahAnd the one
obeys
and
His Messenger
(blessing and peace be upon him), He (Allah) will admit him to the Gardens beneath
which rivers flowThey shall reside therein forever, and this is a great achievement.

( )

But whoever disobeys Allah and His Messenger (blessings and peace be upon him) and
exceeds His limits, He will admit him to Hell wherein shall he live forever; and there is a
humiliating torment for him.

four
witnesses
)
And those of your women who commit adultery, call in from your men
against themThen if they produce evidence, confine those women to their houses till
death completes their term of life or Allah ordains a way (i.ea new injunction) for them.

()
And the two persons from among you who commit adultery, afflict
if they
themo
bothThen,

repent and mend (their) ways, refrain from punishing themIndeed Allah is Most
Forgiving, Ever-Merciful.

Allah has promised to accept the repentance of only
those
commit
deeds
due
who

evil

to
ignorance, then repent soon afterSo Allah will return to such people with His Mercy and
Allah is All-Knowing, Most Wise.

( )

( )


But repentance is not (accepted) of the people who persist in sinful acts until death
)overtakes one of them, (then) he says: Now I repent. Nor is repentance (of any avail
for those who die as disbelieversWe have prepared grievous torment for them

 !
()


forceAnd

hold

O Believers! It is not lawful for you to become heirs to women by
do not
them back in order to take (back) from them a portion of that which you gave them,
unless they commit open indecencyAnd treat them honourablyThen if you dislike them, it

)And if you seek to take a wife in place of another and you have (by now
given
()herto

heaps of wealth, yet do not take back any part of itDo you want to take that wealth
?(back) by means of unjust accusation and manifest sin

()
And how can you take it back while you have had marital relations with each other and
?they have (also) taken a firm promise from you

(



) ( ) ( )

And do not marry women whom your fathers and forefathers marriedBut that which has
passed (before this command is forgiven)It is indeed highly indecent, infuriating and an
evil custom.


()
()
( ) (
) ( )
( )
( ) ( )
to

daughters,

your)
fathers
(

Forbidden
you
are
your
mothers,
your
sisters,
sisters
and
your
your mothers sisters and your brothers daughters and sisters daughters and your
mothers (who) have suckled you, your foster sisters and mothers of your wivesAnd
(similarly) your stepdaughters brought up under your parentage born of your women
with whom you have had marital relations (are also forbidden to you.) If you have not
had martial relations, then there is no harm (in marrying their daughters)Forbidden are

)
(

(

)

) (
(

)
()

to
)also



except
those
(prisoners
of
)war

And
(forbidden
you are
women
having
husbands
who come into your legal possessionAllah has prescribed for you (these Commands of
forbiddance)And (all women) other than these are made lawful for you, so that you may
wish them for marriage by means of your money (dower), maintaining chastity and not in
pursuit of satisfying lustThen those of them from whom you have received benefit in
exchange for that (money), pay them their fixed dowersAnd there is no sin on you

 ()
( )
( ) ()
()
( )

of

afford


)women
(

()
And
whoever
you
cannot
to marry
free believing
may
marry
those
believing slave girls who are in your possession (under Islamic Law)And Allah knows
)best (the state of) your beliefYou (all) are one from anotherSo, marry these (slave girls
with the permission of their masters, and pay them their dowers according to custom,
provided they are wedlocked (being chaste), neither committing illegal sex nor taking
secret loversIf they commit fornication after they have entered into wedlock, their
punishment will be the half of that (appointed) for free (unmarried) womenThis

( ) ()

)Allah intends to explain to you (His Commands
and guide
the ways

you
to

of
those

(pious) people who have passed before you and return to you in MercyAnd Allah is AllKnowing, Most Wise.

()

And Allah intends to bestow upon you His Favour, but those who pursue the lusts (of the
ill-commanding selves) wish you to turn far away from the right path.

Allah intends to lighten your burdenAnd man has been created weak (and infirm).

!


O Believers! Do not devour one anothers wealth unlawfully among yourselves unless it is

a trade by your mutual agreement and do not kill yourselvesSurely, Allah is Kind to you.

 ( )

But whoever will do that through transgression and injustice, We shall soon throw him
into the Fire (of Hell) and that is very easy for Allah.

If you keep abstaining from major sins that you are forbidden to do We shall remove
from you your minor sins and shall admit you to a place of honour.

And do not long for the thing in which Allah has made some of you superior
to othersMen
will have a share of what they earn, and women will have a share of what they earn, and
keep begging Allah for His BountySurely Allah knows best everything.

( )
And We have appointed to everyone legatees
)(heirs
of the
property
and

parentsbyleft

near relationsAnd to those with whom you have made an agreement, give them their
shareAssuredly, Allah observes everything.

() ( )
( )

( ) ( )
( ) ( )
( )

Men are guardians and managers over women, because Allah has made one superior to
the other and (also) because men spend their wealth (on them)So the pious wives are
obedientThey guard (their chastity) in the absence of their husbands with the protection
of AllahBut those women whom you fear would disobey and defy, admonish them; and (if
they do not amend,) separate them (from yourselves) in beds; and (if they still do not

( )


And if you fear a breach between the two then appoint one arbitrator from the husbands
family and the other from the wifes familyIf both (the arbitrators) resolve to bring about
settlement, Allah will create harmony between themIndeed, Allah is All-Knowing, All-

()
() (

and
)
(

HimAnd
treat

And worship
Allah
do not
set
up any
partners
with
the
parents
)with
moral excellence and (do good to) relatives, orphans, the needy, close as well as
unacquainted neighbours, and your fellows and the wayfarers and those whom you

( ) () ()

Those who are miserly and bid others (also) to be miserly, and hide
that
)(blessing

which

Allah has granted them of His BountyAnd We have prepared a disgraceful torment for the
disbelievers,

And those who spend their wealth to show off to people, and believe neither in Allah nor
!in the Last DayAnd whoever Satan sides with as a companion, so he is an evil companion



( ) ( ) o

And what loss would they have suffered if they had believed in Allah and the Last Day,
and spent (in His way) of what Allah had given them? And Allah is Well Aware of them
(their state of affairs).

Surely, Allah does not do (even) an iota of injustice and if there be a good work, He
doubles it and grants from His Presence an immense reward.

( !)

Then how it will be on the Day when We shall bring one witness from each Umma
!(Community), and, (O Beloved,) We shall bring you as a witness against them all

( )

( )
On that Day those who disbelieved and disobeyed the Messenger (blessings
and
peace
o
be

upon him) would wish that (after burying them) the earth over them were levelledAnd
they will not be able to hide anything from Allah

( )


()
Do
not
neargo

in



!O Believers
Prayer
a drunken
state
until
you
are
able
to understand
what you sayNor (should you approach Prayer) until you bathe after total ablution
becomes obligatory unless you are travellingAnd if you are sick or on a journey or return
from a call of nature or make sexual contact with (your) women and then fail to find

()

()

Have you not seen those who were given a portion of the (revealed) Book? They buy
misguidance and want you (also) to turn away from the straight path.

() ()

And Allah knows best your enemies and Allah is Sufficient (as) a Protector and Allah is
Sufficient (as) a Helper.

:
)

)




(

( ):! ( !)

( ) (! )
() ( )

the

(of
the
)Torah
from

And
some
among
the
Jews
pervert
words
their
)(root
places
and
say: We have heard but we disobey, and (also say): Listen! (God forbid!) May you not
be listened to, and twisting their tongues, scoffing at Din (Religion) they say: Raina.
!And, (instead,) if they had said: We have heard and obeyed, and (Your Eminence
Please) give audience (to our request) and bless us with a (benevolent and kind) look,
that would have been better for them and (this utterance) would have been right and

)
!

) ()
() ( )
( )
(now
to
O People of the Book! Believe in (that Book) which We have
revealed
Our
Beloved Muhammad, [blessing and peace be upon him]) which (originally) confirms the
Book that is with you, before We disfigure (features of some) faces and turn them on to
their rear, or cast on them a curse like the one that We cast on those (who disobeyed) in

Surely, Allah does not forgive setting up of partners with Him,

and
He forgives
(any other

sin) lesser in degree whom He willsAnd whoever sets up partners with Allah certainly
fabricates a horrible sin

Have you not seen the people who show themselves off as pure? Nay, Allah is the One
Who purifies whom He pleases and they will not be wronged even equal to a thread.

( )

Look! How they invent a lie against Allah, and this manifest sin is simply sufficient (for
!)afflicting them with torment

() ( )

Have you not seen those who have been given a portion of (the
?Book
(In spite
)revealed

()
of that) they believe in idols and SatanAnd about the disbelievers they say: These
(disbelievers) are better guided than the believers.

These are the people Allah has cursed, and you will not find at all any helper for the one
whom Allah curses.

( )
( )

Have they any share in the Kingdom? If so, they would not give (anything) to the people
worth even a speck (because of their niggardliness).

() ( )

( )


)Do they (Jews) feel jealous of the people because of (the blessings
which Allah
has
conferred upon them of His Bounty? So, surely We have given the family of Ibrahim
(Abraham) the Book and wisdom, and We also granted them a great kingdom.


( )
So, some of them believed in it and some turned away from it, and (for those who turn
away) enough is the blazing Fire of Hell.

( )

soon

into
(

Surely those who disbelieved

in
Our Revelations,
We shall
hurl )them
the )Fire
((of
Hell)When their skins are burnt off, We shall replace them with other skins so that they
may taste the torment (ceaselessly)Surely, Allah is Almighty, Most Wise.

Those who believe and stick to doing pious
acts,
We shall
them
to Gardens
admit

beneath

which streams flowThey shall live there foreverTherein shall be pure spouses for
themAnd We shall admit them into plenteous deep shades.

;Surely, Allah commands you to entrust the belongings to those who are worthy of them
and when you judge matters among people, give judgment with justiceWhat an excellent
advice Allah gives you! Surely, Allah is All-Hearing, All-Seeing.

(

!





( )

( ) ( )
( ) ( )

O Believers! Obey Allah and obey the Messenger (blessings and peace be upon
)him
and
those (men of Truth) who hold command among youThen if you disagree among
yourselves over any issue, refer it to Allah and the Messenger ([blessings and peace be
upon him] for final judgment) if you believe in Allah and the Last DayThat is best (for

(
(

)
(

)

) ( )

() ( ) (

)
these

) (verbally
that

believe

()
Have
you
not seen
)(hypocrites
who
claim
they
in
this (Book
i.ethe Quran,) which has been revealed to you and also in those (revealed Books) which
were sent down before you? (But) they desire to take their disputes (for settlement) to
Satan (i.ethe law based on defiance against Allahs Commandments) although they have

() (

) ( )
)And when they are asked to come to what Allah has revealed (the Quran
and to
the

Messenger (blessings and peace be upon him), you will see that the hypocrites turn away
from (coming towards) you.

( )

( )
)Then what will be their plight (at that time
when
some
disaster
befalls
on account


them

of their own crooked works, and they will appear before you swearing by Allah, (saying):
?We intended nothing but piety and mutual harmony

These are the (hypocrite and vicious) people that Allah knows best every secret of their
heartsSo, avoid them and admonish them persistently and establish effective
communication with them about themselves.

( !)
( )
( )

And We have not sent any Messenger but that he must be obeyed by the Command of
AllahAnd, (O Beloved,) if they, having wronged their souls, had come to you imploring the
forgiveness of Allah and the Messenger (blessings and peace be upon him) had also
asked forgiveness for them, then (owing to this mediation and intercession) they would

( !)

( )
you
a
So, (O Beloved,) by your Lord they cannot become true believers until they make
judge in every dispute that arises among them, and thereafter they do not feel any
resentment in their hearts against the judgment that you make, and submit (to your

( )
only

If We had prescribed for them: Kill yourselves or leave your homes
and
go away,
a
few of them would have acted upon itIf they had abided by what they were advised to do,
that would have been in their favour, enabling them to hold fast tenaciously (to the

And then We too would have bestowed upon them a great reward from Our Presence.

And We would have surely guided them to the straight path.

( ) (

) () ()

and
peace

And whoever obeys Allah and His

Messenger
(blessings
be upon
him), they
are
the people who shall be in the company of those (spiritual dignitaries on the Last Day)
whom Allah has blessed with His (special) favour: the Prophets, the Truthful, the Martyrs





()
This (exceptional) Bounty is from Allah and Allah suffices as a Knower.

! ( )

O Believers! Fit out for your safeguard, then set out as separate units or march off all
)together (to stirve hard and eliminate militancy and terrorism

( )

( ) ( )
)
(

And certainly there are some among you who delay (slackening intentionally)Then if
(during war) some adversity befalls you, he (who tarries behind) says: Indeed Allah has
favoured me that I was not present with them (in the battlefield).

() (
) ()

)(hypocrite
shall
!
But if some favour comes to you
from
Allah,
)(then
the
same
(regretfully) say (in the manner) as if there was no friendship between you and him:
Would that I had been with them, then I would also have achieved massive triumph.

() ( )
()
( )
So they (the believers) should fight in the cause of Allah (for the promotion of good and
human dignity) who sell the life of this world for the HereafterAnd whoso fights in the
way of Allah, whether he (himself) gets slain or wins victory, (in both cases) We shall

 (!) ( )
(
) : !
()
in
of

What has happened to you (Muslims,) that you do not

fight
the cause
Allah
(for
the
freedom of the oppressed) whereas those helpless (oppressed and tyrannized) men,
women and children who, (depressed by the oppression and tyranny,) call out (for their
freedom): O our Lord! Rescue us from this town whose (affluent and influential) people

( )

( ) ( !)
( )
Those who believe fight in the way of Allah (for the cause of peace and libration of the
oppressed), and those who disbelieve fight in the way of Satan (for evil and mischievous
objectives)So, (O Believers,) fight against Satans allies (the supporters of Satans

(









)
( )
(

) ( )
() ()
: ! ( )
()

not

)
instructed
(in
the
beginning
)
Have
you
observed
the state
of those
who( were
( for a
short period): Restrain your hands (from fighting) and establish Prayer and pay Zakat
(the Alms-due) regularly? (So they were happy with it.) But when the armed struggle
(against evil, tyranny and oppression) was prescribed for them, a section of them started
!fearing (hostile) people the way one fears Allah or even moreAnd they said: O our Lord
Why have You enjoined fighting upon us (so soon)? Why have You not given us respite
for another short period? Say (to them): Worldly interest is minor (immaterial) while

( !) ()
() () ( )
() () (
)
() ( : !) ( )
you

from
the
armed
struggle
()
)!deathof

)
( :overtake

(O
who
abstain
due
to fear
Death
will
you wherever you may be, (even) if you are in unconquerable fortressesAnd (this is their
mentality that) if some good fortune (benefit) comes to them, they say: It is from Allah
(i.eintermediation and benevolence of the Messenger has no role in it), and if some
adversity befalls them, they say: (O Messenger!) It is from you (i.ebecause of you). Say:

( ! ) ( )

)
(

( ) (
) ( !)
!man
Train

this)

)if( some good fortune comes to you (consider that

(O
your
self
)way that
it is from Allah (do not attribute it to the excellence of your strategy)And when some
misfortune befalls you (believe that) it is from yourself (attribute it to the evil in your
own self)And, (O Beloved,) We have sent you as a Messenger to the whole mankind and

( ) ()

Whoever obeys the Messenger (blessings and peace be upon him) obeys (but) Allah
indeed, but he who turns away, then We have not sent you to watch over them.

(
) ( )

( )

( ) ( )

( !)
such

) presence

And (the state of these hypocrites is

that
in your
they
)say: (We
have
obeyed (your order). But when they depart from your Presence, a section of them opine
at night contrary to what you have said (and indulge in intriguing consultations)And Allah
is recording (all that) which they plot all nightSo, (O Beloved,) turn away your illumined

 ()
()

Do they not ponder over the Quran? Had this (Quran come) from anyone other than
Allah, these people would have found in it many contradictions

( ) ( )

()
( )
or

they (

When there comes to them any news
of peace
fear, they
)spread
it aroundHad
referred it to the Messenger (blessing and peace be upon him) or those of them who are
in command (instead of making it public), then those among them who can draw
conclusion from some matter would have found it (i.ethe truth of the news)Had there not

( !) (

) ( )
()
()
So, (O Beloved,) fight in the cause of AllahYou will not be held responsible
(for anyone
else) but your own soulAnd motivate the believers (for fighting)It will be no wonder if
Allah smashes the attacking power of the disbelieversAnd Allah is Strongest in hold as

( ) ()

( ) ()
Whoever makes a righteous intercession has a (fixed) share (in its reward),
and he

who

makes an evil intercession has a (fixed) share (in its sin), and Allah has Full Control over
everything.

) ( )
(

( ) ( ) ( )
And when you are honoured with (a word of) greeting, then (in
greet
with
a better
)reply

(salutation) or (at least) reciprocate (in the same words)Surely Allah takes an account of
everything.


()

Allah is He apart from Whom there is none worthy of worshipHe shall certainly gather
you on the Day of Resurrection about which there is no doubtAnd who is more truthful in
?word than Allah

( )
( !)
split
)
two (

regard



So what has happened to you that
you are
into
groups
with
to the
hypocrites, while Allah has overturned them (i.etheir reason and contemplation) owing to
their misdeeds? Do you seek to guide him to the straight road whom Allah has held
strayed (because of their own misdeeds)? And, (O listener,) you cannot at all find a way

( ) (
)

that

also
disbelieve)
as (
they

)These (the hypocrites
wish
you
should
have
disbelieved
so
that you all might become alikeSo do not make friends with (any of) them until they
emigrate in the Way of Allah (in order to prove their faith and truthfulness)Then, if they
turn away, seize them and kill them wherever you find them, and take not (any of) them

(


)

( ) ( )
( )
( )

)kill
those (
)

( between


But
(do not
who
have allied
with
a people
you
whomand
)there
( is a
(peace) treaty, or who (losing heart) come to you in such a state that their breasts are
afflicted (with this obsession) whether they should fight you or their own peopleIf Allah
had so willed, He (strengthening their hearts) would have given them supremacy over
youThen they would certainly have fought youSo if they keep away from you and do not

) () ( )
() ( ) ( )
() ()
( ) ( ) ( ) (
) ( ) ( )
another

people of

remainto

Now you will
find
category
who
desire
free
of any
threat
from you (by hypocritically pretending to believe), and (also) live in peace from their own
community (by siding with disbelievers secretlyBut their true state is this that) whenever
)they are turned to mischief (and wickedness against Muslims) they plunge (headlong
)into itSo if they do not give up (fighting against you, nor) send you any (message for
)peace, (nor) hold their hands off (their disruptive activities), then seize (and capture

() ( )
( ) /
( ) (
) ()
() () / ( ) ()
( ) ()
/ ( )
)
( not

Muslim)
but (
by
mistake
)
( /
And
it is
)(lawful
for a Muslim
to
kill a
(i.eunintentionally)And
anyone who kills a Muslim unintentionally shall (be liable to) free a Muslim slave/slave
girl and (pay) blood money, to be (necessarily) handed over to the heirs of the person
slain, unless they remit itIn case, he (the slain) comes from the people who are your
enemies and is a believer (as well), then (only) freeing a slave/slave girl is prescribedBut
if he (the slain) belongs to a people between you and whom is a (peace) treaty, then
blood compensation must be delivered to his family, and freeing a Muslim slave/ slave








But he who kills a Muslim deliberately, his sentence will be Hell
will
he abide
for
wherein

agesAllah will afflict him with His wrath and will cast His curse on himAnd He has
prepared for him a dreadful torment.

( )



!
(

) (

()
)
When

out)
(to
in
Allah,
)

!O Believers
you set
)fight
the way( of
carry
out a
careful
probe
and
do not say to him who greets you (as a Muslim): You are not a believer. You seek goods
of worldly life (in the shape of spoils of war, after killing a Muslim declaring him a
disbeliever)So, (rest assured that) Allah has gains and booties in plentyBefore this you
(too) were the sameThen Allah conferred on you His Favour (and you became Muslims)So

) () (

)
( )

( ) () ()

)
) (home
without
any

( )
Those of the Muslims
who
(shirking
)fight
(backstay
stressful
condition (excuse), and those who fight in the cause of Allah with their material as well
as human resources cannot be equal (in their reward and grading)Allah has exalted in
rank those who fight in the cause of Allah with their material as well as human resources
above those who stay back withdrawnAllah has (surely) promised good to all (the

( )

There are (for them multiple) degrees of higher grades from Him and Forgiveness and
MercyAnd Allah is Most Forgiving, Ever-Merciful.

) ()
) ( )

(

( ) :
those

lives

in
a
that

to

Indeed
whose
angels
take
such
state
(due
living)in
(an
environment of injustice, oppression and extremism) they have ruined their souls, the
angels ask them: What condition were you in? (You neither struggled to promote justice,
tolerance and peace nor left for the land of equity and peace.) They (regretfully) reply:
We were powerless and helpless in the land. The angels will say: Was not Allahs earth

( )

Except for those really helpless men, women and children who neither are capable to
make any plan nor do they know any way (to escape from there).

They are those whom Allah shall certainly spare, and Allah is Most Pardoning, Most
Forgiving.

( )

( )
( ) (

will
find

)
And
he who
emigrates
leaving
his
home
in the
way
of Allah
(for
Hijra
emigration) many places in the earth and plentiful provision (for sustenance), and he
who leaves his home, emigrating towards Allah and His Messenger and then death

(
)

And when you travel in the land, there will be no sin on you if you shorten the Prayer
(i.eoffer two instead of four mandatory cycles), if you fear that the disbelievers are likely
to afflict you with distressAssuredly, the disbelievers are your open enemies.

(



(
(
! )
(

)
)

) () ( )
( )
() ()
( ) ( )



(
when
)
among
these


them

And,
)(O Beloved,
you
)are (present
(soldiers),
form
up for
(congregational) PrayerA squad of them, retaining their arms, should (first) stand by you
(to follow you in Prayer); having performed their prostrations, they should, (getting
aside,) take position in your rearAnd (now) another squad who has not (yet) prayed
should come up and pray with you (under your leadership); they should (also) hold on to
their security measures and retain their weapons (persistently)The infidels want you to
become neglectful of your weapons and other means of defence that they may launch a
sudden attack against youIf you face a problem due to rain or disease, there is no harm if

( !)
)
( ) (
)
(

)So, (O Muslims,) when you have finished your Prayers, remember Allah (in all postures:
standing, sitting and (lying down) on your sidesAnd when (free of fear) you feel secure,
establish Prayers (as prescribed)Verily, Prayer is obligatory for Muslims in accordance

 () ( )
( )
( )
then

And do not slacken in pursuing the foesIf you are afflicted with pain (in
this
)pursuit
they also face but (similar) suffering as you are exposed toBut you have hope (of reward
and bounty) from Allah which they do notAnd Allah is All-Knowing, Most Wise.

!)

() ()
Glorious
)! Messenger

We

to you the Book based on Truth so that

(O
Surely
have
revealed

you may judge between the people in accordance with (the Truth) which Allah has shown
to youAnd (never) become a contender on behalf of the treacherous ones.

And implore Allahs forgivenessAllah is indeed Most Forgiving, Ever-Merciful.

( )
( )

And do not plead (in defence of) those who are deceiving their own soulsSurely, Allah
does not like anyone who is a committed betrayer and sinner.

( )

() ( )
()

They hide (their deceitfulness) from people (feeling ashamed), but feel no shame
before
Allah while He is with them when they hold consultations (secretly) at night about that
matter which Allah disapprovesAnd Allah has encompassed whatever they do.

() (
Beware! You are those who pleaded on their behalf in the life of this world,
but who

will
)
contend with Allah on their behalf (even) on the Day of Resurrection, or who will be their
?)advocate (on that Day too

And he who commits evil or wrongs his own soul and then seeks Allahs forgiveness will
find Allah Most Forgiving, Ever-Merciful.

( )

And whoever commits sin is only bringing (its consequent misery) to his own soul and
Allah is All-Knowing, Most Wise.

( )

And whoever commits some error or sin and then casts its blame on some innocent
person has certainly taken (the burden of) a calumny and an open sin.

( !) ()

of

And, (O Beloved,) had not Allahs Bounty and Mercy been upon you, a
party
these
(treacherous) people had resolved to lead you astray whereas they are only leading
themselves astray and can no way do any harm to youAnd Allah has revealed to you the
Book and Wisdom and has bestowed upon you all that knowledge which you did not

( )

There is no good in most of their secret consultations except only (the counsel) of the
person who enjoins charity or piety or peace-making among peopleAnd whoever does
this seeking Allahs pleasure, We shall soon bless him with a mighty reward.

( )

() () ()

after
the

But whoever opposes the Messenger (Allah bless

him
and give
him
)peace
path
of guidance has become clear to him, and follows the path other than that of the
believers, We shall keep him in the same (state of disorientation) he has (himself) turned

()

()
)Assuredly, Allah does not forgive (the sin of
setting
up
any partner
with
Him,
He

but

forgives any (sin) lesser than that whom He willsAnd the one who associates anything
with Allah as His partner has surely strayed far off.

()

These (polytheists) worship merely the feminine objects apart from Allah, and they
worship only Satan, the rebel,

( )

(Satan) on whom Allah has laid His curse and who said: I will certainly pull off (for
myself) an appointed portion of Your servants.

foul

and

directing

I will, for sure, lead them estray, arouse in
them
aspirations
keep
themSo they will definitely incise the ears of cattleAnd indeed I shall command them
persistentlySo they will surely alter what Allah has created. And whoever forsakes Allah

() ()

Satan makes to them (false) promises and stirs up in them (deceitful) hopes, and Satan
makes not any promise to them except deception.

They are the people whose abode is Hell and they shall not find any way to escape from it.

()
But those who have believed and kept doing
acts,
shall
admit
them
to
pious

We
soon

Gardens with rivers flowing beneathThey shall reside in them for everThis is Allahs true
?promise, and who can be more truthful in Word than Allah

( )

(Allahs
of salvation) does not accord with what you desire, nor with what the
promise

People of the Book aspire toWhoever does an evil deed will be punished for it, and he will
not find for himself any supporter or helper apart from Allah.

()
() o
But anyone, whether man or woman, who does pious acts and is a believer, they are the
ones who shall enter Paradise and shall not be wronged a speck.

( )


( ) () (
) (
o submits
)

And with regard to Din (Religion), who can be better than whoever
his whole
being entirely to Allah while he also holds spiritual excellence, and persistently follows
Din (Religion) of Ibrahim (Abraham) a devotee (to Allah and) upright? And Allah had
taken Ibrahim (Abraham) for a sincere and intimate friend(So, he also becomes Allahs

()
o

And to Allah belongs all that is in the heavens and all that is in the earth and Allah has
encompassed everything.

(


( )

! )

( )
( ) ()
( )
( )
people
ask

And,
)(O Prophet,
about
your
edict
on matters
concerning
)(orphan
womenSay: Allah ordains you in their case and the commandment (already) being
communicated to you in the holy Book (also) pertains to those orphan women whom you
deny (the rights) which have been prescribed for themAnd (in order to take their assets
into possession) you want to marry themIn addition to that, there is (also a decree) on

( )

( ) ( ) ()

o
)
(
If a woman fears maltreatment or indifference on the part of her husband,
there
is no
harm if both (husband and wife) reconcile on some appropriate accord, and reconciliation
(in truth) is bestThe human nature has (no doubt) been made (more or less) selfseeking, but if you practise benevolence and guard yourselves against evil, Allah is

( ) ( )
O

( ) ()
( )
( ) o

And you simply do not have the ability to do (ideal) justice amongst your (more than
one) wives, however ardently you may desire to do itDo not, therefore, incline with
absolute fondness (towards one, thus) leaving the other like something suspended (in
the midst)But if you mend your ways and refrain (from injustice and maltreatment), Allah

( ) ( )
o

And if both (husband and wife) end up in separation, Allah will make each of them
independent (of the other) out of His Own Abundance and Allah is All-Embracing, Most
Wise.

() ()
( )
ando

earthAnd
no

And to Allah belongs whatever is in the heavens
whatever
is in the
)doubt We enjoined those (too) who were given the Book before you and (have ordained
you (as well) to keep fearing AllahBut if you disobey, then assuredly whatever is in the
heavens and whatever is in the earth (all) belongs to Allah, and Allah is Beyond All

o
And to Allah belongs whatever is in the heavens and all that is in the earth; and enough is
Allah to be the Guardian.

! ( )
o

O People! If He wills, He may eliminate you and bring others (in your place) and Allah is
All-Powerful to do this.

O ()

Whoever desires the reward of the world, then with Allah is the reward of (both) the
world and the Hereafter and Allah is All-Hearing, All-Seeing.

 ! ()
() () ()
( )

( )

() ( ) ( )


)(merely

of
O Believers! Become tenaciously firm onojustice,
bearing
witness
for the
sake
)Allah even if (the witness) is against your own selves or (your) parents or (your
relativesWhether the person (against whom is the evidence) is rich or poor, Allah is a
greater Well-Wisher of them both (than you are)So do not follow the desires of your (illcommanding) selves lest you swerve from justiceBut if (while giving evidence) you

)

!
O






(

( )

( )

o
) him

O Believers! Put faith in Allah and His Messenger (blessings and peace
be upon
and
)in the Book which He has revealed to His Messenger (blessings and peace be upon him
and the Book that He revealed before (it)And he who denies Allah, His angels, His Books,

( ) ( )
Indeed those who believe, then disbelieve and then believe again and o
reject
faith
once

more and then advance further in denying faith, Allah will never (incline to) forgive them,
nor guide them to the straight road.

( !) o
(O Prophet!) Convey to the hypocrites the news that a grievous torment awaits them.

() ()
(
) o

(They are) those who make friends with disbelievers instead of the believersDo they seek
honour in their company? So, all veneration (and glory) belongs only to Almighty Allah.

( ) ()

( )
o

revealed
youto
this

Book
that
when
you

And
indeed
Allah has
)(Command
in the
hear
Allahs Revelations being denied and ridiculed, do not sit in their company until they
engage in some other discourse (renouncing the denial and ridicule)Otherwise you too
will become like themSurely Allah will assemble the hypocrites and the disbelievers

(O )
(
)
: (

) ( ) :
( ) ( )

if

Those
)(hypocrites
who pry
into
your (victory
and
setback),
then
you
are granted
victory by Allah, they say: Were we not with you? And if the disbelievers get a portion
(of some apparent breakthrough), they say (to them): Did we not get the better of you
and (in spite of that) did we not save you from (ruin at the hands of) Muslims? So, Allah

) ( )
(
()
() o
Surly the hypocrites (self-deluding) seek to deceive Allah while He is to make them suffer
for their (own) deceptionAnd when they stand up for Prayer, they do it sluggishly,
(simply) for showing off to the peopleAnd they (also) remember Allah but little.

(
O ()
)

() (
Confounded between (belief and disbelief), they belong neither to (the
)disbelievers
o
nor
)
to (the believers)And he whom Allah holds astray you shall not find for him any road (to
guidance).

! (
) o
O Believers! Make not friends with disbelievers instead of believersDo you wish to set a
?)manifest evidence for Allah against you (through friendship with the disbelievers

The hypocrites will surely be in the lowest depth of Hell and you will never find for them
any helper.

o
bond
with
Allah,


But those who repent, make amends, and establish
a firm
and make
their Din (faith and devotion) sincerely for Allah will be in the company of the
believersAnd Allah will soon bestow a tremendous reward upon the believers.

(
) ( ) o
Why should Allah torment you if you become grateful and believe? And Allah is Most
Appreciative (of every truth), Well Aware (of every act).

( )
(O)

( )
Allah does not like anyones foul words being voiced loud (publicly and openly) except
byo

one who has been a victim of oppression; (he is allowed to expose the cruelty of the
oppressor;) and Allah is All-Hearing, All-Knowing.

()

o
Whether you make a good act known or keep it hidden or excuse some (ones) evil act,
Allah is indeed Most Forgiving, All-Powerful.

( ) o

Surely, those who disbelieve in Allah and His Messengers and seek to discriminate
between Allah and His Messengers and say: We believe in some and deny the others,
and intend to find a way in between (belief and disbelief),

They are the ones who are in fact the disbelieversAnd We have prepared a humiliating
torment for the disbelievers.

() ()

( )
But those who believed in Allah and (all) His Messengers
and,
(in embracing
faith,) made
o

no distinction between any of these (Messengers), He would soon pay them their
rewardsAnd Allah is Most Forgiving, Ever-Merciful.

O (
!)


(

) ( )
( ) ()
( ) (

) ( )
( )
to

(
)

you (

to

from
heaven)
(
(O
)!Beloved
The)People
of the
Book
ask
bring
down
them
a Book
(completely inscribed in one go)They asked Musa (Moses) for something even greater
than that; they said: Show us Allah visibly (in Person). So owing to (their) transgression
(i.ethis denigrating demand) a thunderbolt seized them(They died and were later raised
to life by Musas (Moses) prayer.) Then they adopted the calf (as their god) after the

 ( ) ()
( ) ( ) (
) ()
) (
() ( )
containedo

)Torah,
We
raised

And (when the Jews again rejected the injunctions
in the
(and suspended the Mount of) Tur over them in order to take a (firm) promise from
themAnd We commanded them: Enter the gate (of this city - the Ailia gate) prostrating
(in gratitude), and We (also) said to them: Do not also violate the Sabbath (prohibition

( )
( )
( ) ( )
( ) ( )
o

because


the
promise,

So (they
were
afflicted
with
)punishments
of their
breaking
rejecting the Revelations of Allah, killing the Prophets unjustly (and also owing to) their
saying: Our hearts are (wrapped) in covers. (Nay, that was not the truth;) the fact is

( ) () ( )
O

And (moreover) owing to their rejection of faith and uttering against Maryam (Mary) a
;grave calumny

(


()

)
O

( ) (
)
( )
) (
(
killed
(the
boastful
)

)(have (

Allahs
)
And (also) because of their o
uttering
claim):
We
Messenger, the Messiah, Isa son of Maryam (Jesus son of Mary), whereas they neither
killed nor crucified himBut (in truth) someone was made the like (of Isa Jesus) in their
viewBut those who disagree about him have surely fallen prey to doubt (concerning) this
(murder)They know nothing (what the truth is) except (that they are) following

( ) o
In fact Allah lifted him up towards Himself (in heaven) and Allah is Almighty, Most Wise.

O
(
( )

( ) ( )

( ) o
And, (shortly before the Last Hour at the time of the Messiahs descent,) there will not be
)any (individual or sect) of the People of the Book but will (rightly) believe in Isa (Jesus
before his death; and Isa (Jesus) will bear witness to them on the Day of Resurrection.

O () ()

() ( )

Then on account of injustice on the part of the Jews, We made unlawful

)o for them (many
pure provisions that had been made lawful for them (before), and (also) for the reason
that they hindered (people) at a large scale from the path of Allah.

( )
And (also) because of their taking usury, despite that they were
to do
it, and
forbiddeno

because of their usurping others wealth wrongfully (they were punished)And We have
prepared a torturous torment for those of them who disbelieve

()

() () (
) ()
()
amongo
them
who
possess


and
faith)
(
believe
in
But those
substantial
knowledge
)(equally
(the Revelation) that has been sent down to you and (the Revelation) that was sent down
before youAnd (how righteous they are!) they establish the Prayer regularly, and pay
Zakat (the Alms-due) persistently, and keep faith in Allah and the Day of

O
)
(
! )




(

) ()
( )

( ) () ( )
() o

(O Beloved!) Indeed We have sent Revelation to you as We sent it to Nuh (Noah) and
(other) Messengers after him; and We also sent Revelation to Ibrahim (Abraham), Ismail
(Ishmael), Ishaq (Isaac), Yaqub (Jacob) and (his) children and Isa (Jesus), Ayyub
(Job), Yunus (Jonah), Harun (Aaron) and Sulaiman (Solomon); and We conferred the

( ) () ( )
() () ( )

o ( ) () ()

And (We have sent many) Messengers whose annals We have narrated to you earlier; and
We sent (a number of) those Messengers whose details We have not (yet) related to you;
and Allah (also) spoke to Musa ([Moses] directly).

) ( ) (
( )
The Messengers who were Bearers of good news and Warners (were sent)
so that
after
o

(the arrival of these) Messengers people may not have any plea against AllahAnd Allah is
Almighty, Most Wise

O
(

) ( )
!

o () ( )
(O Beloved! Whether somebody believes in your Prophethood or not,) Allah (Himself)
bears witness to (this fact that) whatever He has sent down to you has sent down with
His knowledgeAnd the angels (too) bear witness to that effect (for your sake), and Allah

)
(
o ( ) ( )

Verily, those who disbelieved (i.ebelied the Prophethood of Muhammad [blessings and
peace be upon him] and hindered (people) from the path of Allah, they undoubtedly went
far astray (from the Truth).

( ) ( )
O

() ( )
Indeed those who have disbelieved (by denying Allahs witness) and done injustice
(by
o
denying the Messengers glory), Allah will by no means forgive them, nor will show them
any path (on the Day of Judgment),

Except the path of Hell wherein they shall dwell beyond the count of time and that is easy
for Allah

!O ( )

( )
( ) ( )
) him




peace
be)
(upon

!O mankind
Indeed
this Messenger
(blessings
and
has
come
to
you
with the Truth from your LordSo believe (in him) for your own goodBut if you disbelieve
)(i.edeny his Prophethood then bear in mind that He is Beyond Any Need of you because

( )
( )
() ( )
()
of
the

Exceed
not
the
limits

Din
) (Religion
and
speak)
( nothing
but

O
People
!Book
in your
the truth about Allahs gloryThe fact is simple that the Messiah, Isa son of Maryam
(Jesus son of Mary), is Allahs Messenger and His Word which He conveyed to Maryam
(Mary) and a Spirit from HimSo believe in Allah and His Messengers and do not say:
There are three (Gods). Refrain (from this belief); (that) is best for youVerily, Allah is

( ) ()
( )
o

The Messiah feels no embarrassment in being a servant of AllahNor do the closest angels
(ever feel ashamed)And whoever disdains to be His servant and perpetrates arrogance,
He will soon assemble together all such people before Him.


() ( )

He

them

So those who believe and persist in doing piousodeeds

paywill
their
wages
in full
and will (then) award them more out of His BountyBut those who disdain (worshipping
Allah) and behave arrogantly, He will punish them with grievous torment, and they will

! (
O

)
( )

()
O mankind! (The most vital, perfect, clear and) a conclusive evidence hasoreached
you
from your (Ever-Glorious and Most Exalted) Lord (in the form of the Holy Being of the
)Prophet Muhammad [blessings and peace be upon him])And (besides) We have (also

( )

() () (
) o
So, those who believe in Allah and hold fast to His (embrace, Allah) will soon admit them

(O


)

to His (exceptional) Mercy and Grace and will show them the straight path to (reach) Him.

) ( )

() () (
) () () ()
( ) ( )
)
() () (
() ( ) () ()

under

) Law

youSay:
Allah )
(


They seek
edict
(i.ejudgment
Islamic
from
ordains
pertaining
to (the inheritance of) kalala (the deceased leaving neither children nor parents behind):
If a man dies childless but has one sister, she shall have (as her share) half (the
property) that he leaves(If, on the contrary, a sister is kalala, then in the case of her
death) the brother will be (the sole) heir (to his sister), if she has no childrenThen if
(after a kalala brothers death) two (sisters) are (the heirs), they are entitled to share
)two-thirds of (the property) he leavesAnd if (in the case of the deceased who is kalala

9
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 .5
:

5 :
120 :

112 :
7 ,6 :

16 :

! () ( )
() () ()

O Believers! Fulfil (your) promises. The quadrupeds (i.e. cattle) have been made lawful
for you except those (animals) that will be announced to you afterwards. (But) when
clad in Ihram (the Pilgrims sacred dress), do not presume hunting lawful. Surely Allah

)
(

( )

( )
( ) ( )


() (
) ( )
Do (
the
Signs

thenor
)
(and
(
month

O
!Believers
not
denigrate
of Allah,
sacred
)venerable
(i.e. anyone of Dhul-Qada, Dhul-Hijja, Muharram and Rajab), nor the sacrificial
animals sent to the Sacred House the Kaba and nor the animals brought to Makka
with ritual straps around their necks. Also do not violate the sanctity of (life and
property, and honour and dignity of) those resorting to the Sacred House the Kaba,
(for they are the ones) seeking bounty and pleasure of their Lord. And when you take
off Ihram (the Pilgrims garb), then you are allowed to hunt. And never let the enmity of
a people incite you to aggression (against them) since they barred you from the Sacred






















)
(
(
)

()
() ( )
( ) ()
( )
( ) (
) ( ) (
) ( )
( )
( !)
()
(
(the
animal
that

is


Forbidden
to you
is carrion
dies)and
not slaughtered
( to
according
Islamic Law) and (the discharged) blood and pork and that (animal) on which the name
of someone other than Allah has been invoked while slaughtering, and (the animal) that
dies by strangling or by a violent blow (not by any sharp instrument) or by falling from a
height or the one that has been gored to death or which has been ripped apart and
gnawed by a wild beast, save the one which you slaughter (before it dies), and (that
animal too is forbidden) which has been slaughtered on idolatrous altars (dedicated to
false gods). And this (is also unlawful) that you learn your fortune through raffling
(with arrows or divide shares by such means). All these works are sins. This day the
]disbelievers have lost all hopes of (their heinous designs because) your Din ([Religion
has prevailed). So, (O Believers,) fear them not and always fear Me alone. Today I have
perfected your Din (Religion) for you, and have completed My Blessing upon you, and

 ( )

( )
() () ( )
( ) ( ) ( )
what

lawful
for
them.
Say
(to

The


People ask you
has been
made
them):
pure
provisions are declared lawful for you. And the hunting animals that you have tamed
running after game and, this way, teach them (the methods of hunting) which Allah has
taught you; so eat (also) of that (prey) which the hunting animals hold on for you (after
hunting). And pronounce the Name of Allah over that (hunting beast when you unleash

() ()

( )

( ) ( )
() ( ) ( )
(
)

( and)
pure
things
have
been
made

for
you.

)
(
This
day good
lawful
And
the sacrificed
animal
of those given the (Revealed) Book is (also) lawful for you, while your sacrificed animal
is lawful for them. And (likewise) chaste Muslim women as well as chaste women from
amongst those given the Book before you (are lawful for you) when you have paid them
their dower, (provided) you marry them for a conjugal life (adhering to chasteness and
decency) and not for open lasciviousness (merely satisfying your lust), nor for secret

 ! () ( ) ( )

( )
() ( )
( )

() ( )
( ) ( ) ()
When

to

for

wash

!O Believers
)(you intend
stand
thenPrayer
)(for ablution
facesyour
)and hands up to the elbows, and pass your wet hands over your heads and (also wash
your feet up to the ankles. And if you are in a state of obligation for total ablution, purify
yourselves well (by bathing). Should you be ill or on a journey, or someone of you
comes (after) defecation, or you have had sexual contact (intercourse) with women and
then you do not find water, (in these cases,) perform tayammum with clean soil. So, it is
wiping your faces and (full) hands with it (i.e. clean soil). Allah does not want to make

() ( ) ( )

( ) () (
) ( )

) recall
)the
(
And call to mind the Favour of Allah (conferred) upon you,
and (also
promise
which He took from you (under affirmation) when you declared (agreeing): We heard
(Allahs Command) and we obeyed (it). And always fear Allah. Verily Allah knows best

!
() (

) ()

And

O Believers! Holding fast to the cause of Allah,

bear
witness
based
on justice.
let
not (even) the extreme hostility against a people provoke you into abstaining from
justice (in their case). Always do justice, (for) it is akin to piousness. And fear Allah.

()
Allah has promised forgiveness and a mighty reward for those
believe
and persist
who



in piety and righteous actions.

( )

But those who disbelieve and deny Our Revelations, they are the people who will be (on
fire) in Hell.

! () () ( )
( )

O Believers! Call to mind (that) Favour of Allah (which) was bestowed upon you when a
people (who disbelieved) resolved to stretch out their hands against you (for killing and
destruction) but Allah held back their hands from you. And always fear Allah; and the

) ( )
( )

()
( ) (

)

indeed

took
a firm
promise

the
Children

And
Allah
from
of Israel
and We
appointed
among them twelve chieftains (for its fulfilment, enforcement and protection). And
Allah said (to the Children of Israel): I am with you (i.e. My special support and
)reinforcement will escort you). If you establish Prayer and pay Zakat (the Alms-due
consistently, and (always) adhere to believing in My Messengers, and furnish persistent
support to their (Prophetic Mission), and lend Allah a handsome loan (for financing,
promotion and prevalence of His Din [Religion]), I will certainly remove your sins from

 (
) (
) ()
) (
() ()

on

of
breach
of)

(

Then
We laid
Our curse
them
because
their
promise
(i.e. they
were
deprived of Our Mercy), and We made their hearts callous (i.e. they were deprived of
guidance and susceptibility. So,) they change the Words (of Allahs Book) from their
(right) places and have forgotten a (major) portion of that (guidance) which they were
urged upon. And you will continue being informed about one or the other of their

) :

(
() () ()

( )

We

a

from
)those
who

are
Christians.
Then,

And
)(also
took
)(similar
promise
( say:
We
they (too) forgot a (major) portion of that (guidance) which they were urged upon. So,
(owing to this breach of promise,) We infected them with mutual hostility and spite till
)the Day of Resurrection. And Allah will soon unveil to them (the reality of the acts

! ()

( )
() ()
( )
unfolds

O People of the Book! Indeed there has come to you Our Messenger )who
to(you
(clearly) many such things from the Book as you have been concealing and who
overlooks many of (your) wrongs (too). There has indeed come to you a light from Allah

( ) (
)

By this Allah guides those who seek His pleasure to the paths to peace (and security),
and takes them out of darkness (of ignorance and disbelief) by His Command, and leads
them to the light (of faith and guidance) and directs them towards the straight road.

()

: ( ) ( )

( )



)Verily,
Allah (

)
(
They
have
indeed
committed
disbelief
who say:
)is (but
the Messiah,
son
of
Maryam (Mary). Say: Who is then (the one) who can possess a bit (of the will) of Allah.
If He should so decide as to destroy Messiah son of Maryam and his mother and all that
are on earth, (who can save them against His will)? And the sovereignty of the
heavens, the earth and (the universe) that exists between them, (all) belongs to Allah

: ( :

) (
) () () () (
)

() ()
say:
We
are
the)

(of
and
His
beloved

And the Jews
and
the
Christians
sons
Allah
ones.
Say: (If your statement is correct) then why does He punish you for your sins? Rather
)(the truth is that) of all (the Creation) Allah has brought into being, you (too) are (but
a human being (i.e. just like other human species). He forgives whom He pleases and
chastises whom He wills. And the sovereignty of the heavens, the earth and (the

 ! ( ) ( )

( ) ( )
( ) ( ) ( )
() (
) ()
)(Last

has
come
to
)juncture)
(
O People of the Book! Indeed Our
Prophet
you
(at the
when (the chain of) Messengers succession is breaking off, and he expounds to you
(Our Commands and Injunctions) with ample clarity, (because) you may (by way of
excuse) say: There has come to us no Bearer of good news or a Warner. (Now this
excuse of yours has also lost ground because) undoubtedly (the Final) Bearer of glad

( ) ( ) : !

( )
() ( )
Recollect
the

!And (recall the time) when Musa (Moses) said to his people: O my people
blessing Allah (bestowed) upon you when He raised Prophets from amongst you and
made you kings and gave (so) much to you which He had not given to anyone else in all

! (

()

O my people! Enter the holy land (of Syria or Bait al-Maqdis [Jerusalem]) which Allah
has decreed for you, and do not turn back (in retreat) or you will turn back as losers.

() :
! () ()

()

They said (in reply): O Musa (Moses)! There are mighty

)(tyrant
people
)(living
therein,
and we shall never enter this (land) until they quit it. So, if they depart from here then

 () ( ) ()
( ): (
) ()

and
whom
Allah

with

(aTwo men from among

)few
who
feared
)(Allah
had
favoured
His
Blessing (said to their folk:) Enter the gate (of the city invading) these people
(dauntlessly). Once you enter this (gate), you will certainly be victorious. And put your

()
:

( ) ( )

They said: O Musa (Moses)! Never shall we enter this (land) so long
as they
it.inare
So

) : ! (
(

you (along with) your Lord go and fight (against them); we are sitting right here.

) ( ) ()
)][Moses
)

( Lord! I have no control (over anyone) except for myself
(Musa
submitted:
My

() ()


)

(
:

and my brother (Harun [Aaron]). So put us apart from (these) wicked people (by Your

( ) (
! )
)Lord

So
)

is
(
(The
said:
this
)(land
forbidden
to these (rebels) for forty years.
(Anguished,) they will keep wandering around the earth distractedly. So you will not
grieve, (O Musa, [Moses]) over the (warning plight) of these disobedient and unruly

( !) ( ) ( )

( )
() () ()
( ) : () ( )
Most
Esteemed
)!Messenger)
(

the account of two sons of Adam:
(O
Relate to
these
people
(Habil and Qabil [Abel and Cain]) which is absolutely true. When both of them made
offering (one each to Allah), the offering from one of them (Habil [Abel]) was accepted
)]while that from the other (Qabil [Cain]) was not accepted. Thereupon, he (Qabil [Cain
said to Habil (Abel out of jealousy and vengeance): I will surely kill you. He (Habil

 ( )



If you stretch forth your hand against me to kill me, (even then) I shall
not stretch
out

) () ()

my hand against you in order to kill you because I fear Allah, the Sustainer of all the

( )

killing
me),
and
also

I want (I commit no offence and) you take my sin (i.e.
sin of
your
own sin (the preceding one on account of which your offering has been rejected all) on
you. You will then become one of the inmates of Hell. And that is but the punishment of

() () ( )

Then the (ill-commanding) self of Qabil (Cain) made the killing of his brother Habil
(Abel) easy (and tempting) for him. So, he killed him and became one of the losers.

( ) : !

Then Allah sent a crow that started scratching the earth to show him how to hide his
brothers corpse. (Seeing this,) he said: Alas! Could I not become even the like of this
crow that I might hide the corpse of my brother! So he became one of the remorseful

) ()

(


(

) ( ) ( )
( ) (
)
) (
()

On account of this We prescribed (this Commandment in the Torah sent down) to the
Children of Israel that whoever killed a person (unjustly), except as a punishment for
murder or for (spreading) disorder in the land (i.e. punishment for bloodshed and
robbery etc.), it would be as if he killed all the people (of society); and whoever (saved
him from unjust murder and) made him survive, it would be as if he saved the lives of
all the people (of society; i.e. he rescued the collective system of human life). And

( )

( ) ( ) (

wage

against
Allah
and
His
Messenger
(() blessings

)
Indeed
those
who
war
and peace
be
upon him) and remain engaged in creating mischief in the land (i.e. perpetrate
terrorism, robbery and burglary among the Muslims), their punishment is that they be
slain, or hanged to death, or their hands and their feet on opposite sides be cut off, or
they be exiled far from (i.e. deprived of moving about in) the homeland (i.e. either by

Except those who turn to Allah in repentance before you overpower them. So, know that
Allah is Most Forgiving, Ever-Merciful.

!
( ) ( )

O Believers! Fear Allah persistently and keep looking for means to (approach and get
closer to) Him and strive hard in His way so that you may prosper.

) ()

( ) ( ) (

and
treasures)

)

Assuredly those who

disbelieve,
if they
possess
all
(the
riches
that
exist
in the earth, and even with it as much more so that they may offer it as ransom (a
recompense for their souls to redeem themselves) from the torment of the Day of

( )

They will desire to get out of Hell (somehow), whereas they will not be able to get out
of it. And their torment will be eternal.

() ()

() () ()

as

(After proper judicial trial as per law) cut off the hands
of
both the
man
well
as
the

()

woman who steal, in retribution of (the offence) which they have committed, a

Then the one who repents after (this) wrong and mends his ways, Allah surely turns
towards him in Mercy. Allah is indeed Most Forgiving, Ever-Merciful.

( !) ()

)!man

(O
Do you not know that (the Absolute) Sovereignty of the heavens and the earth

belongs to Allah alone? He torments whom He wills and forgives whom He pleases and

 ! ( )
() ()
() ( ) (
) ( ) ( )
( ) ( ) ( )
( ) () () : (
) () (
)

)
(
!O Messenger
Those,
who
)(advance
fast into
disbelief,
should
not
grieve
you.
)(Firstly
they include those (hypocrites) who utter from their mouth: We believe, while their
hearts have not accepted faith. (Secondly) among them are the Jews. They listen to
)(you) eagerly to fabricate lies. They (in fact) hear (to spy) for others who have not (yet
come to you. (They are the people) who change the Words (of Allah even) after their
contexts (are fixed and) say: If you are given this (command which they like), take it,
and if you are not given this (command), then keep off (it). And if Allah adjudges
someone to go astray then you do not have any power for him (to hold up the Command

( )

)


(

( ) ( ) (

)
() ( )
() () (

lies.

)
devour
unlawful
)(They
are
the
ones
who
spy to
coin
)(Moreover,
they voraciously
wealth and property. If they approach you (with a dispute for judgment) then it is (up
to) you whether to judge between them or decline. And if you opt to keep away from
them (even then) they are incapable of doing you any harm but if you judge, then judge
between them (too but) with justice (i.e. their enmity should not restrain judgment

()

() ( )

)
( wherein

And how can they accept you as a judge while
they
have
the
Torah
with
them
is
(revealed) the Commandment of Allah? Yet they turn away (from the Truth even) after

) () ( )
( )


( ) (

) ()
We

wherein
was

)and

(
with)
(that

Indeed,
revealed
the
Torah
guidance
light.
In accordance
the Messengers who were the obedient (servants of Allah) used to give orders to the
Jews. And the divines (i.e. their spiritual masters) and the rabbis (also judged in
accordance with that) because they were assigned to safeguard the Book of Allah and
they were the guardians of (and witness to) it. So do not fear people (in establishing
Din [Religion] and enforcing Allahs Commandments), and always fear Me (alone), and

()

() () ( )
( ) (
for
a life,
an
eye
for
)
In that (the Torah) We had prescribed for them: A life
an eye,
a
nose for a nose, an ear for an ear, and a tooth for a tooth and in the case of injuries
(too) there is a requital. But the person who (foregoes) this (requital) by way of charity,
this will serve as an atonement for his (sins). And he who does not judge (and rule) in

(
)

)


(
(

) ()
( )
in

)
( We) (
sent

(Jesus
()
And
following
the footsteps
of these
)(Messengers
Isa
son of
Maryam
son of Mary) confirming the Book (the Torah) revealed before him. And We gave him the
)Injil (the Gospel) which contained guidance and light, and (the Injil [the Gospel] too
confirmed the (Book) Torah that preceded it. And it was (an absolute) guidance and

()


(
)

( )

And the people of the Injil ([the Gospel] too) are required to judge in accordance
with
that (Commandment) which Allah has sent down in it. And he who does not judge (and
run the state) complying with the commandments Allah has revealed, it is they who are

(

!)

(

( )
()


( )
)
( ) (
(O
)Messenger, (
We
have



)(also
with

And,
Most
Esteemed
revealed
the
Book
youto
the
Truth which confirms the Book that preceded it and stands as a guardian over (the
actual commands and contents contained in) it. So judge between them according to
these (Commandments) which Allah has revealed. And do not follow their desires
turning away from the Truth that has come to you. We have designed for each one of
you a discrete law and an all-embracing way of life. Had Allah so willed, He would have
made you all one Umma ([Community] agreeing to the same law). But He wants to test
you in these (separately given sets of Commandments) which He has given you (suiting

( ! ) ()

()
() ( )
()

And, (O Beloved, We have enjoined that) you should judge between them by this
(Commandment) which Allah has revealed and do not follow their desires. And be on
your guard against them lest they tempt you away from any of (the commandments)
which Allah has revealed to you. But if they turn away (from your judgment) then know

)
(

in
()
Do they seek the law of (the days of) ignorance? And
who
is better
than
Allah

( )
!

(giving) judgment for a people who have firm faith?

()

They
)

O Believers! Do not make friends

with
the
Jews
and
the
Christians.
(all)(are
friends
to one another (against you). And whoever of you makes friends with them will (also)
become one of them. Surely Allah does not guide the wrongdoing people.

( )

: ( ) ( )
() (
( ) )

)hearts
are
( diseased
( with
) hypocrisy

So
you
will see
those
whose
and
minds
infected(
with slavery) that they run to (join the Jews and the Christians and) say: We fear lest
the wheel of fate turns against us (i.e. it is likely to get under the security umbrella by
allying with them). But it is not far from possible that Allah (really) blesses (the
Muslims) with victory or may (send) from His side a decree (as a sign of success and

( ) (

() ) ()

swore

(by

And (at that time) the believers

will
say:
Is it they
who
by Allah
way
of)
solemn oaths that they were certainly with you (alone)? (But) all their deeds have gone

(
!

) ()
() ()
( )

of
)
(

from
his
Din

Allah

!O Believers
Whoever
you
turns
away
(Religion),
will soon
bring
(in
their place) a people He will (Himself) love and who will love Him. They will be kind
(and humble) towards the believers (but) strict (and firm) towards the disbelievers.
They will toil (very hard) in the way of Allah and will never fear any reproaches of the

( )

(


)

()
(
(blessings
)

Indeed your (helper) friend is only Allah and His Messenger

and
peace be
upon him) and the believers (as well) who persevere in offering Prayer and pay Zakat
(the Alms-due) and they are those who prostrate themselves (with extreme

( )
( ) ( )
And the one who makes friends with Allah and His Messenger (blessings and peace be
upon him) and the believers then (they are the people who are Allahs party), and (it is

have
made

)

fun
O Believers! Do not take those for friends who
and (sport
of your
Din

) ()
(

(Religion) from among those who were given the Book before you and the disbelievers.

()

And when you call (the people) to Prayer (by means of the Adhan the call to Prayer),
these (people) take it as fun and sport because they are a people who have no sense (at

!
( !) :
() ()

(O Esteemed Messenger!) Say: O People of the Book! What has made you cynic about
us except that we believe in Allah and this (Book) which has been revealed to us and
those (Books) which have been sent down before it? And surely the majority of you are

:

() ( )

( ) ( )
( ) ( ) ( )

I
you

sight

Say:
Shall
apprise
of him
who,
in the
matter
of
punishment,
is worse
in the
of Allah than (the one you regard the most despised? And it is he) whom Allah has
cursed, whom He has shown His wrath, and He has transformed (some) of these (evil
people) into apes and (others into) swines; and (he is such a person) as has (obeyed

() :

)
(

( ) ()



while
)
(
And when those (hypocrites) come
to you,
they say:
We have
believed,
they

entered (your company) with disbelief and left with the same (disbelief). And Allah

And you will see the majority of them hurrying towards sins and excesses and eagerly
devouring what is forbidden (and unlawful). Most evil indeed is all that they are doing.

)


(

)

( )
o

Why do the divines (spiritual masters) and rabbis abstain from forbidding them from
their sinful speech and eating unlawful things? Certainly what all they are contriving (by

( ) ()

(
) ( )
( ) ( !) ()
()

)
hand (

up

is

And
the
Jews
say: Allahs
is tied
(as
if
God
!forbid
He
niggardly).
Tied
up be their (own) hands and they have been cursed for what they have uttered! (The
truth is that) both His hands are stretched out wide open (in showering His bounties
and blessings). He spends (i.e. bestows His blessings on His servants) as He desires.
And, (O Beloved,) the (Book) which has been revealed to you from your Lord will
certainly bolster up most of them in rebellion and disbelief (due to jealousy). And We
have put among them hostility and spite till the Day of Resurrection. Whenever these

( )

( )

And if the People of the Book had believed (in Muhammad, the Messenger, [blessing and
peace be upon him]) and adopted Godwariness, We would have removed all their sins
(from their record), and would surely have admitted them to the blissful Gardens.

()

( ) (
) () () (
) ( )

And had they established (their systems by enforcing) the Torah and the Injil (the
Gospel) and whatever (more) was sent down to them from their Lord, they would have
(been provided with the material resources so abundantly that they would have)
received sustenance from above and from beneath their feet (as well, but the
sustenance would never have exhausted). A section among them are moderate (i.e.

() ! (

() ( ) )
() ( ) ()
all)
that
has
been

to
O (Esteemed) Messenger! Communicate (to the people
revealed
you from your Lord. And if you did not do (so) then you would not deliver the Message
of the Lord. And Allah will (Himself) protect your (life) from the (hostile) people. Surely

! (

:







) (

( !) ()
()

of
)
(
Say: O People of the Book, you are nowhere (on
the
path
Din [Religion])
until
you
establish (the system by enforcing) the Torah and the Injil (the Gospel) and whatever
has been sent down to you from your Lord. And, (O Beloved,) the Book which has been
sent down to you from your Lord will certainly provoke rebellion and disbelief among

( ) ( ) ( )

(
)

Indeed (those who call themselves) the Muslims, the Jews, the Sabeans (worshippers of
stars) and the Christians, all who believe (true-heartedly in accordance with the
teachings of Muhammad [blessings and peace be upon him]) in Allah and the Last Day,

 () ( ) ()
( )
( ) ()
)Surely We took promise from the Children of Israel (too) and (also) sent (many
Messengers towards them (but) every time a Messenger brought to them a
commandment which their (ill-commanding) selves disliked, they belied a party (of the

() ( )

() ( )
or
belying

would

And (besides) they held the view that
(killing
the
)Messengers
not
result into any torment. So they became blind and deaf. Allah, then, accepted their
repentance. But most of them (again) turned blind and deaf (i.e. incapable of perceiving

( )

( ) ( ) : !
() ()

son


In fact they have become disbelievers who say: Allah is the Messiah,
of Maryam
(Mary), whereas the Messiah (himself) said: O Children of Israel! Worship Allah Who is
my (as well as) your Lord. Indeed Allah has forbidden Paradise to him who associates

() ()
( )

Certainly they (also) become disbelievers who say: Allah is the third of the three
(Gods), whereas there is none worthy of worship except the One God. If they do not
desist from (the absurdity) which they utter, a grievous punishment will surely torment

 ()

) () (
(

Will they not turn towards Allah (in repentance) and beg forgiveness from Him? For
Allah is Most Forgiving, Ever-Merciful.

) ()
() ( )

( !) ( )

Maryam
(
is
) (nothing
)
(neither
a
The
Messiah,
son)of
(Mary),
but
a (Messenger
god
nor
a
son of God, and nor His partner). Many Messengers have indeed preceded him and his
)mother was a paragon of truth (saintly person). Both (were mortal creatures as they
used to eat food. (O Beloved!) Observe how clearly We explain the Revelations for their

Say: Do you worship besides Allah someone that has no power to do you any harm or
good? Allah is the One Who is All-Hearing, All-Knowing.

!
:

)
(

() () (

exceed

in)

nor

!Say: O People of the Book
Do not
unjustly
limits
your
Din
(Religion),
follow the desires of those who lost the straight path (before Muhammads Prophethood
[blessings and peace be upon him]) and (also) caused a number of (others) to go astray
and remained deviated from the straight road (even after Muhammads Prophethood

( )

() ()

Those among the Children of Israel who disbelieved were cursed by the tongue
of
Dawud (David) and Isa, son of Maryam (Jesus son of Mary). That is because they

( )

(And they were cursed also because) they would not prevent one another from the evil
deeds they used to do. Evil certainly were the deeds that they used to do.

) ( )
(
() ()
You will see most of them befriending the disbelievers. How evil that is which they have
)sent forward for their (accountability on the Last Day) and (that is) that Allah is (highly
!displeased with them and they will suffer from the torment forever

) ()

)
(

And had they believed in Allah and the (Last) Messenger (blessings
and
peace
be
upon

him) and the (Book) that has been revealed to him, they would not have made friends

and)
polytheiststhe (

)
in (
their
enmity)
(
You will
indeed
find
the
Jews
the bitterest
of people
against the Muslims, and the closest in love and affection for the Muslims you will find
those who say: Indeed we are Nazarenes (Christians). This is because among them are
savants (i.e. scholars of Sharia) as well as monks (i.e. ascetic worshippers) and

 ( ()
( )
( ) () ()
( ) : ! ( )

(some

listen )
(to


)And (that is the reason
when
of the
true
)Christians
(Holythis
)Quran
which has been revealed to the Messenger (blessings and peace be upon him), you see
their eyes overflowing with tears. (This overflowing of tears) springs from the Truth of
which they have (gained) gnosis. (Besides) they submit: O our Lord! We have believed

) ( )
( )
And what is the matter with us that we should not believe in Allah and the Truth (i.e.
Muhammad [blessings and peace be upon him] and the Holy Quran) which has come to
us, while we (too) cherish (this) strong ambition that our Lord admit us (to His Mercy

()

()
So Allah rewarded them with Gardens, with streams flowing under them, in recompense
of the submission they made (like a true believer. They) will live there forever and that

( )

But those who disbelieve and belie Our Revelations, it is they who are (the inmates) of
Hell.

! ( )
()

O Believers! Do not make (for yourselves) unlawful those pure things which Allah has
made lawful for you and do not exceed limits either. Indeed Allah does not like those

And eat of the pure and lawful things which Allah has provided for you with and always
fear Allah Whom you believe in.

( )

() ( ) (
) ( )
( ) ()
( ) ( )
( )
(does

Allah
not
persecute
you for
your
purposeless
)(and frivolous
oaths,
but
takes
you
to task for your (solemn) oaths which you affirm (deliberately). (If you breach such
oaths) the atonement is feeding ten poor persons with an average (quality) food which
you serve to your family, or providing them (i.e. the poor) with the clothes, or freeing
one neck (a slave or slave girl). But the one who does not find (all this) shall fast for
three days. This is the atonement for your oaths which you affirm (and then break). So,

! ( ) (

) () ( )
divining
arrows

O Believers! Wine and gambling and idols mounted (for worship) and
(for seeking luck, all) are filthy works of Satan. So turn away from them (completely) so

( )

Satan seeks only to breed enmity and spite among you by means of wine and gambling

( ) (

and hinder you from remembering Allah and observing Prayer. Will you abstain (from

)
( ) ( )
( )

And obey Allah and obey the Messenger (blessings and peace be upon him) and be on
your guard (against opposition to Allah and the Messenger [blessings and peace be
upon him]). But if you turn away, then you should know that the responsibility of Our
)Messenger (blessings and peace be upon him) is only to deliver (the commandments

()

) ( )
(
(
)

(
(

(
()

is
who
believe
and

There
no sin
on those
do righteous
deeds with
regard
to what
they
have eaten (of the unlawful things before the Command of Prohibitions came), whereas
(in all other matters) they were Godwary and put firm faith (in other Commandments of
Allah), and practised pious deeds consistently. Later, (also after the Revelation of the
Prohibitions,) they desisted from (all the unlawful things) and believed (true-heartedly
in their unlawfulness), became men of piety and God-wariness and (finally) rose to the

! ()

()

O Believers! Allah will certainly test you by means of (some) game animals your
hands
and your lances can reach so that Allah makes him identifiable who fears Him in secret.
Then whoever transgresses (even) after that, for him is painful chastisement.

 !
) ( ) (
(
)
( ) (
) (
) ( )
( ) ( )
)
(
while

)
(
Whoever
of

O
!Believers
Do not
kill
game
you are
in Pilgrim
attire
(Ihram).
you
(Pilgrim-clad) kills it intentionally will recompense (it) in kind of cattle equivalent to the
one he has killed. In this regard, two men of probity out of you are to judge (whether
this animal is really the games equal, provided) that offering is to be brought to the
Kaba. Or its atonement is feeding a few indigent persons (i.e. usual food for the number
of poor people manageable in the animals cost), or fasting corresponding to that
(number of days manageable within the same food meant for the poor,) so that he

( ) ()
The game of the sea and its eating has been made lawful for your and the travellers
benefit, but the game of the land has been prohibited for you so long as you are in the
Pilgrim dress (Ihram). And always fear Allah towards Whose (Presence) you (all) will be

(
( ) ()

the

) venerable
House,

to
in

Allah has made

the
Kaba,
sacred
(and
a means
keep
(peace
the spiritual and worldly matters of) the people. And also the Sacred Month, the animals
of offerings to the Holy Kaba and the animals with collars symbolic of sacrifice around
their necks (brought into the sacred confines of Makka, all have been granted sanctity
and veneration by virtue of the same affinity); that is to make you know that Allah has

()

Know that Allah is Severe in Punishment and that Allah is Most Forgiving and EverMerciful (as well).

( ) ( ) ( )
()
The Messenger [blessings and peace be upon him] has (no other responsibility) but to
)communicate (the Revealed Commands with absolute perfection). And Allah knows (all

: () ( !)
() ! (
alike,

even

)the

Say: (Both) the pure and the impure can never be

(O
)listener,
though
abundance of the polluted and foul (objects) may fascinate you. So, (instead of
monitoring the difference of abundance and scarcity) fear Allah, O men of wisdom, so

! ( )
( )

( ) (
(

) ( )

( )
O Believers! Do not ask about
things
(on
which
the Quran
)is quiet,
for if
they are
disclosed to you, they may put you in strain (and you will be disgusted by them). But if
you enquire about them while the Quran is being sent down, they will be disclosed to
you (i.e. fixated through revealing the Commandments, but this will put an end to your
choice of discretion, binding you only to one Command). Allah has (so far) overlooked

() ( )
No doubt a people before you asked about similar things but (when
they were
disclosed

to them) they denied them.

)
(

Allah has not made (lawful in the Sharia a cattle dedicated to idols), such as a Bahira, a
Saiba, a Wasila or a Ham. But the disbelievers fabricate lies against Allah and most of

()

( ) : ()
( )

and
towards

And when it is said to them: Turn towards this (Quran) revealed
by Allah
the (most venerable) Messenger (blessings and peace be upon him), they say:
Sufficient for us is (the way) on which we found our fathers, though their fathers did

can

O Believers! Take care of your own selves. No one

who
goes
astray
do
you
harm

provided you have become rightly guided. All of you have to return to Allah alone. He

( ) ()
( )
( )
(
)
(
anyone
)of

(



)
!O Believers
When death
approaches
you,
then
at the
time
of making
a
bequest there should be two men of probity from amongst you (for) taking testimony or
)(any) two men from among others if you are travelling in the land. If (in the meanwhile
the agony of death overtakes you, detain both of them after Prayer. If you suspect
(them) they shall both swear by Allah: We shall not sell it for any price, even though

 () ( )
()
() ( )
( )

both
of

sin)
concealing to
the (
true

But if it is learnt
thatlater
them
have
earned
(owing
witness), then, in their stead, two other (witnesses) should rise from among those
whose right the two former (witnesses) have seized. (Let them both be closer relatives
of the deceased.) They should then swear by Allah: Indeed our testimony is truer than
the testimony of both of them; we are not transgressing the bounds (of Truth). (If we

()

( ) () (
) (
people

their

true

)
This (method) is closer to the mode of making
give
evidence
to
facts,
or they feel afraid that (in the case of false testimony,) following their oaths, (equally
solemn) oaths will be turned (towards nearer heirs). So fear Allah with perseverance
and always listen (to the Commandments of Allah attentively). And Allah does not guide

) ( )
(

)
) (
(

:
(Fear the Day) when Allah will assemble all the Messengers and ask (them): What
response were you served (by your respective Communities following your call for Din
[Religion])? They will (submit their) reply (to their Lord): We have no knowledge. It is

 :
!
() (
) ( )
( )
()
()
( )
( ) ( )
will
say:
O
Isa
son

(
son

call

AllahWhen
of )Maryam
(Jesus
of Mary),
to
mind
My
Favour
;)to you and your mother when I provided you strength through the Holy Spirit (Gabriel
you conversed with the people (in a uniform style both) from the cradle (during early
childhood) and in the ripe age (while preaching as a Messenger); and when I taught you
the Book, and wisdom (and insight) and the Torah and the Injil (the Gospel); and when
by My Command you made out of clay some (figure) looking like a bird, then you would
breathe into it and by My Command it would become a bird; and when you made the
born blind and the leper (i.e. victims of leprosy) convalesce by My Command; and when

() (

) ( ) :

And when I imbued the hearts of the disciples with (this): Believe in Me and My
Messenger (Isa [Jesus]), they said: We believe and bear witness that we are certainly

( ) : !

( ) ( )
( ) ( ) :
of

son
of
! )is
(Jesus
And (also recall) when the disciples said: Isa son
Maryam
Mary),
( it
possible for your Lord to send down to us from heaven a table (spread with food)? Isa
(Jesus) said (in reply): (O people,) fear Allah if you are illumined with faith.

: (

( ) (

and
knowwe
)

They said: We seek (only) to eat of it so that our hearts are satiated
(with
added certitude) that you have told us the Truth and we bear witness (to the descent of

( ) : ! !

() ( )
() () ( )
said:
O
our
send


Isa son of Maryam (Jesus son of
)Mary
Allah,
Lord,
down
to us
from
)heaven the table spread (with bounties) so that (the day of its descent) becomes (Id
Festival Day for us, and for our predecessors (as well as) successors, and that (spread
table) comes as a Sign from You, and provide us with sustenance, and You are the Best

( )


:

(after

Allah said: I certainly send it down to you, but whoever of you disbelieves
)that
I

:

!

shall punish him with a torment such as I will never inflict on anyone else in all the

()
()

will

(Jesus
ofson
Did

()
And
when
Allah
say:
O
Isa
son
of Maryam
!)Mary
you
ask
the
people to take you and your mother as two gods besides Allah? He will submit: Glory
be to You! It is not (justified) for me to say such a thing as I have no right to say. Had I
said it You would surely have known it. You know every such (thing) that is in my heart,

( )

() () ()

( ) ( )
themto

except

which
You)
ordered
me (
say:to
Worship

I said
nothing
)(that
)(only
Allah
Who is my Lord and your Lord (too). And I kept a vigilant watch over (their beliefs and
actions) so long as I was among them. But when You lifted me up then You alone

()

If You torment them, they are only Your servants and if You forgive them, You are
indeed Almighty, All-Wise.












: ( )

( )
Allah will say: This is the Day (when) the truth of the truthful will benefit them. There
are Gardens for them with streams flowing beneath; they shall live therein forever.
Allah is pleased with them and they are pleased with Him. This (pleasure of Allah) is the

( )

To Allah belongs the kingdom of all the heavens and the earth and whatever lies in
them, and He wields full power over everything.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

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31

32

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35

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37

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41

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48

49

50

51

52

53

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55

56

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60

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.6

6 :
165 :

55 :
8 ,7 :

20 :

)
(

All praise belongs to Allah alone Who created the heavens and the earth and produced
darkness and light; yet the disbelievers set up (false gods as) equals to their Lord.

( )

) ( )
( ) () ()
(Allah) is He Who created you from mud (i.e. originated from it chemical genesis of
human life on the planet Earth). Then He fixed a term (for you to die). And with Him
alone is the appointed time (for holding the Day of Resurrection); yet you doubt.

( )
( ) ( )

And He alone is Allah (the True God to be worshipped) in the heavens and the earth
Who knows (all) your hidden and your open (things). And He knows (that too) which
you are earning.

( )

And there comes to them no Sign of the Signs of their Lord but (that) they turn away
from it.

( ) ( ) ()

( )

Then indeed (the same way) they belied the Truth (the Quran as well) when it came to
them (as a Sign of Allah). But soon there is coming to them the news pertaining to what
they have been making fun of.

( ) ( )
(
)
( )
a
We

before
them
whom
We

Have they not seen how many

generation
eliminated
had
given (such an indomitable) dominion (and stronghold) in the land as We have not
given even to you? And We sent upon them persistently falling rain and caused streams
to flow beneath (their dwellings and castles). Then, (despite giving them such a

() () ()

And had We revealed to you a book written on paper which these people could also have
touched with their own hands, (even) then the disbelievers would have said: This is
(nothing) but sheer magic.

) (
) (

) ( )
angelan

couldwe)
physically (


And these (disbelievers) say: Why was
(whom
see and
who would verify him) not sent down to this (Glorious Messenger)? Had We sent down
an angel, (their) affair would have been settled once for all and they would not have

( ) (

) ( ) () (
angel,

would
have

And if We had made the Messenger )an

even
then
We
made
him (the
form of) a man, and (even in that case,) We would have put them in the same doubt
which they are (already) in (i.e. confused over his physical appearance, they would say:

()

( ) ()

Indeed before you (too) the Messengers were laughed at, but then the same (torment
of the Truth) which they ridiculed besieged those of them who ridiculed.

 ( ) ( )

Say: Travel through the earth and see (with a warned eye) what has been the end of
those who denied (the Truth).

) ( )

()


?earth

Ask (them this question): To whom belongs whatever
is in
the
heavens
and
the
And (then) proclaim (this as well): Allahs it is. He has made Mercy incumbent upon
Himself. He will gather you together on the Day of Resurrection about which there is no

( )

And to Him belongs (all the creation) that reposes at night and during the day. And He is
All-Hearing, All-Knowing.

( ) ()


:
( ) ( )

: ( )

I
anyone)

is)
(
Say:
Shall
take
)(for worship
)as (my
friend
other
than
Allah, Who
the
Creator of the heavens and the earth, and He feeds (all) and is not fed (Himself)? Say:
I have been commanded to become the first Muslim (who bows his head before His

()
( )

Say: Surely, I fear the Day of a mighty torment if I disobey my Lord. (How is it
)?possible

() ( )
( )

He from whom that (torment) is averted that Day shall have been shown great Mercy
(by Allah). And it is this (deliverance on the Last Day) which is an evident success.

If Allah afflicts you with some suffering there is none who can remove it but He, and if
He bestows some good upon you, then He wields full power over everything.

And He is the One Who is Dominant over His servants and He is All-Wise, All-Knowing.

( ) ()

( )
()
: ( ) :
Who

)

Proclaim

Allah()

Inquire (of them):
is the
greatest
(bearto
?testimony
(yourself):
is
witness between you and me. This Holy Quran has been revealed to me so that with it I
may warn you as well as every such person this (Quran) may reach. Do you really bear
witness that there are (also) gods other than Allah? Say: I do not bear witness (to

( )

()
Those to whom We have given the Book recognize
this
(last
of the
they

)Messengers
as

recognize their sons. They are those who have brought (eternal) loss upon their souls,
but they will not believe.

And who can be a greater wrongdoer than one who invents a lie against Allah or who
belies His Revelations? Surely the wrongdoers shall not prosper.

 :
()
And the Day when We shall assemble them all together and ask those who used to
?)associate partners with Us: Where are your partners you assumed (to be your gods

() () :
!

Then they will be left with no other excuse except that they (will) say: By Allah, our
Lord, we did not associate partners with Allah.

( )

See how they lie against their own selves and the blame they used to fabricate (in the
!world) has vanished from them

( ) ( )

() ( )
( ) ()

)
are (
) (also

)
ears
towards (

view(in
of

And
among
them
some
who
keep
their
you and
their
evil intentions) We have wrapped their hearts in veils. (So, it is not possible for them
now) that they may understand it (the Quran) and (We have) plugged their ears. And
even if they see all Signs (naked), they (still) will not believe in them, so much so that

( ) ( )

( )
)And they hinder (others from following) this (Messenger and the Quran
and )(also

(
themselves) flee far away from it. They ruin but their own souls and have no awareness
(of this destruction at all).

( )

)

(

: ! ( ) () ()
If you see (them at the time) when they
will
be made
to stand
(on the
verge
Fire

) of
the

)they will say: Would that we were sent back (to the world), then we would not (at all
!belie the Signs of our Lord and would be of the believers




) ( )

(

( ) () ()
()

)(This affirmation contains no truth.) In fact whatever they used to hide before (all that
has become visible to them. And (even) if they were sent back (to the world) they
would (once again) do the same that they had been forbidden. And undoubtedly they

() ( )
() () ( )
And they will keep saying (what they said before): There is no other (life) except the
life of this world, nor shall we be raised up (after death).

( )
( ) : () () : !
( ) : ()
their
Lord
and

If you see (them at the time) when they will be made to stand before
Allah will say (to them): Is not this (life) a truth? They will submit: Yes, of course, by
our Lord (it is the Truth). Allah will (then) say: So (now) taste the torment because

() : ! (

) () ( )

Allah
incur
loss,

so!

the

So those who belie their

meeting
with
so much
that
when
Last
Hour comes upon them all of a sudden they will say: Oh, woe to us! We committed a
(serious) blunder with regard to (believing in) this (Day of Resurrection). And they will
be carrying the burdens (of their sins) on their backs. Beware! Most evil is that burden

( )

( )

(The luxury) of the worldly life is nothing but play and funfair, and certainly it is the

home of the Hereafter which is better for the Godfearing. Do you not understand (this
?)reality

()

(

! )
( )

(O Beloved!) We assuredly know that (what) they say grieves you. So they are not
denying you but (in fact) it is the Revelations of Allah that the wrongdoers are denying.

( )

(
)
) (

remained

And indeed (many) Messengers were rejected before you (as well), but they
steadfast facing this rejection and persecution until Our help reached them. And there is
none that can alter the Words (promises) of Allah. And surely the accounts of the

) () ( )
( ) ( )
() ( )
if

away

(

desire

And
their
disinclination
and
turning
is distressing
you
(and
you
ardently
them to believe in any case) then, if possible, manage a tunnel, (going down) into the
)earth, or seek some ladder, (climbing up) to heaven, and bring them some (exceptional
Sign (to show them, even then they will not believe). And if Allah so willed, He would
indeed assemble them together on guidance. So (owing to the overwhelming

) ( )
(
)
( ) (
() ( )
The truth is that they alone accept (the invitation of Truth) who listen to it (with
truthful hearts). And Allah will raise the dead (the deniers of the truth from the graves
as disbelievers). Then, they will be returned to the same (Lord Whom they used to

 ( )
( ) :
() () (
)
And they said: Why has a (permanent) Sign not been sent down to
this (Messenger
[blessings and peace be upon him]) from his Lord? Say: Allah assuredly has the power
to send down (such a) Sign but most of them do not know (the secrets of His wisdom).

( !) ()
() ( )
( )

(


)similarities
)
(

And, (O mankind!) there is no moving (animal) on the earth nor a bird that flies on its
two wings but (such) that they are species like you [umamun amthalu-kum in several
)traits]. We have not omitted anything (which is not given symbolic or elaborate details

)
) (

are
deaf

)(groping)

(

in the
Those who reject Our Revelations
and dumb,
folds
of darkness.
Allah holds astray whom He wills (due to his stubbornness and the denial of the Truth),
and puts whom He pleases on the straight road (due to the acceptance of the Truth).

) :

( )
Say (to these disbelievers): Give your view: if Allahs torment befalls
you
or the
()Last

Hour comes upon you, will you then call upon anyone other than Allah (to escape the
torment? Reply) if you are truthful.

( )

(
)


(


)

() () ( )

)(Allah)
(
you
call
(even
()
(Nay, that is not possible at all.) The
truth is
that it is
Whom
upon
now). Then, if He wills He averts those (hardships) for which you call upon (Him). (At
that time) you forget those (idols) that you associate as partners (with Allah).

( ) (
Indeed We sent Messengers to many communities before you. Then We seized
them

with scarcity and distress (due to their disobedience and defiance), so that they might
beseech (with submissiveness and humility).

) ()
Our

came

Then why did they not humble themselves and wail and moan when
torment
upon them? But (the fact is that) their hearts became hardened and Satan made the
(sinful) acts appear to them attractive and alluring that they used to perpetrate.

) ( )
( ) ( )

that
Reminder
)

(
We

up
for

But
when
they
forgot
which
was
urged
upon
them
opened
them the gates (to abundance) of everything (to take them to their end) until when
they luxuriated (in ecstasy of sensual delights and sensuous gratification) with all that
was provided for them We seized them all of a sudden (with torment) and they were

So the root of the wrongdoing and unjust people was cut off. And all praise belongs to
Allah alone Who is the Sustainer of all the worlds.

( )

() ( )
()
Say (to them): What do you think if Allah deprives you of hearing
and
sight
and
seals
up your hearts, (then) who is the god other than Allah who can restore to you these
(blessings afresh)? Look how diversely We explain Our Revelations. Yet they continue

 ( )
( )
(Also) say (to them): Tell me if the punishment of Allah comes upon you all of a sudden
?or openly, will (any other) be destroyed except those who do injustice

()
And We do not send Messengers but as Bearers of glad tidings and as Warners.
So

whoever believes and changes into a righteous person (practically), they will have
nothing to fear, nor will they grieve.

But those who belie Our Revelations, torment is bound to befall them because they used
to disobey.

) ()
(

()
() :

that

the

Allah,of

Say (to these disbelievers): I do not
say
to you
I possess
treasures
nor do I know the unseen myself, and nor do I say to you that I am an angel. I follow
only that (Commandment) which is revealed to me. Say: Can the blind and the seeing

()

And warn by means of this (Quran) those who fear
theythat
will be
before

assembled

()
their Lord while they are without (any) helper or intercessor apart from Him so that
they may become pious.

 ( ) ( )

( ) ()
() () ( )

and
(

(from
your
company

(run-down
)And do not turn
away
these
)broken-hearted
people
and close circle) who call upon their Lord persistently seeking only His pleasure morning
and evening. There is nothing (obligatory) either on you from their account (of deeds
and rewards) or upon them from your account. Even then if you turned them away
(from your munificence and benevolence), you would be of those who deprive others of

) :
some

by
of

thatso
these

And in this way We put to test
of them
means
some
others
(affluent disbelievers seeing the poor Muslims) say (mocking): Are these the ones from
amongst us upon whom Allah has bestowed His Favours? Does Allah not know best the

( )

( )

believe

Revelations

you,


()
And when those who
in Our
come to
then say
(affectionately):
Peace be upon you. Your Lord has made Mercy incumbent upon Himself (as a gracious
obligation). So whoever from amongst you commits some evil out of ignorance (or
suspension of discretion) but later turns to (Allah in) repentance and amends (himself),

() (
)

And so do We elucidate in detail the Revelations (and this is) in order that the pattern of
behaviour of the evildoers may become distinctly known (to all).

( )

()
( )

Say: I am forbidden to worship those (false gods) that you worship apart from Allah.
Say: I cannot follow your desires, for if I did I would certainly lose the right path. Nor
shall I be one of the rightly guided (which is impossible).

( :!) ()
()

Say: (O disbelievers!) Verily, I stand (firm) on the enlightening proof from my Lord and
you treat it as false. I do not have that (chastisement) which you seek in haste. The
command rests only with Allah. He relates the Truth and He is the Best Judge.

:
()
( )

Say (to them): Had I had that (torment) which you desire to have in haste then
certainly the matter between me and you would have been settled once for all. And
Allah knows the unjust full well.

( ) ( )

()
( ) ()


(and
)possession
are
the
keys

unseen
(i.e.
the
ways

With )Him
(under
His
control
of the
)and means by which the unseen is disclosed to someone); no one (by ones own effort
knows them but He. And He knows (directly) whatever is in the land and in the sea. And
not a leaf falls but He knows it. There is not a grain in the folds of the earths darkness,

( )
) (
(

And He is the One Who

takes
your
)souls
by night
and
knows
whatever
you
earn
) by
day,
and then wakes you up in the day, so that the appointed term (of your life) may be
completed. Then to Him shall you return. Then (on the Day of Reckoning) He shall

( )
() ()
And He has dominance over His servants
and He
to you
(angels
)as
guardians
sends
)
(


until when death approaches anyone of you (then the angels) We send take his soul and
they do not err (or default).

() !
() ()

Then they (all) will be returned to the Presence of Allah, their true Lord. Beware! It is
only His (prerogative) to decree. And He is the Quickest in taking the account.

( )
( ) () ()
()
Inquire of them: Who delivers you from the layers of the darkness of the land and the
sea? When (in trouble,) you supplicate Him totally prostrated and (also) in secret: If He
delivers us from that (adversity) we shall surely be among the grateful.

() ()

Say: It is Allah Who rescues you from this (adversity) and every other distress. Yet you
associate partners with Him.

()

!
above
you
)

Say: He has the power to send to you the torment (may it be) from
or (from
underneath your feet, or engage you in strife by splitting you into sects and make you
taste the violence of one against the other. See in what diverse ways We elucidate the

 () :

And your people have rejected this (Quran) as false whereas it is the Absolute Truth.
Say: I am not a guardian over you.

( )
Every news has a fixed time (to occur) and soon will you come to know.

( )

( ) ( )
) of

When you see those who engage themselves in (vain discourse and making a jest
Our Revelations keep away from them till they get busy with some other subject of
conversation. But if Satan makes you forget (it), then never (ever) sit with the unjust

()

() () ( ) (
And there is nothing (obligatory) upon the Godfearing from the account of these
)
(disbelievers), but they (should) admonish them so that they may be protected (from
disbelief and mocking the Quran).

() (

)
( ) ,
( ) ( ) ()

And let them be forsaken who have made their own Din (Religion) a sport and pastime
and who have been deceived by the worldly life. And continue to exhort them (for their
awareness) by means of the (Quran), so that no soul gets consigned to ruination as a
result of its doings. (Then) will there be neither any helper nor any intercessor for him
apart from Allah. And even if that (soul) atones (for its sins) full recompense (i.e.
ransom), that will not be accepted from it (at all). It is they who are destroyed in

()

()


() ) (
we

Allah

that
can
neither

)us
(
(
Say: Should
worship besides
something
bring
any )profit
nor do us any harm, and turn on our heels after Allah has blessed us with guidance, like
the one satans have persuaded away from the right path into bewilderment in the land,
whose companions are calling on him to the straight path: Come to us, (but he can
perceive nothing). Proclaim: The guidance of Allah is the only (true) guidance, and

( )
()
And this (has also been commanded:) Establish Prayer and always fear Him, and Allah
is He to Whom you (all) shall be gathered.

( )

( )
( ) :

and


()
And He
is the
One (Allah)
Who
has
created
the
heavens
the earth
(in accordance
with the zero-defect strategy based) on Truth. And the Day when He will say: Be, then
that (Day of Judgment) will come into being. His Word is the Truth. His will be the
Sovereignty on the Day when the Trumpet will be blown (by Israfil). He (is the One

 ( ) ( ) (
) :
)And call to mind when Ibrahim (Abraham
to his
father
(he
was in
fact
said

)
Azar (

his
?uncle; he is called father according to the Arabic usage): Do you take the idols as gods
Indeed I find you and your people (engaged) in manifest error.

( ) (
) ()

And in the same way We showed Ibrahim (Abraham) all the kingdoms of the heavens
and the earth (i.e. the wonders of Our creation) so that he might be one of those who
possess the eye of certitude.

() () ( :

) ( ) :
So when the night spread its darkness over him he beheld
star
and
said:
Is
this my
)(a

Lord (according to your view)? But when it set, he said (communicating to his people):
I do not like the setting ones.

() ( : )

() ( ) :
he

(according)
(

Then when he saw the moon
shining,
asked:
Is this
my Lord
to your
view)? But when that (also) went down, he said (communicating to his people): Had
my Lord not guided me, I would surely have become (like you) one of those who go

() ( : )

() () : !
Then when he saw the sun shining,
he
said: Is
my
(in your
)view because
this
( is

it)
( Lord


)
the biggest? But when that (too) set, he exclaimed: O people! I dissociate myself from
(all) those (objects) that you associate (with Allah) as His partners.

( ) ()




( )

I have indeed turned my face single-mindedly (from all sides) towards that (Being) Who
has created the heavens and the earth beyond compare and (beware:) I am not from
among the polytheists.






() :

(
) ( )
() ( ) ()

Do
you

And his people started disputing and contending
with
him.
)(Then
he said:
dispute with me about Allah Who He has in fact guided me aright? And I fear not these
(false gods) that you associate with Him except that whatever (harm) my Lord may will

) ( )
(

( )
() () ( !)
should
I fear
these
(false
)gods

)
(

And how
that
you associate
as partners
(with
)Allah
while you do not fear that you have set up (idols as) peers to Allah (whereas) He has
not sent down to you any authority (to associate? Now reply yourselves:) Which of the

(
( )

Those who believe and do not mix up their belief with injustice (of polytheism), it is
they who are entitled to peace (i.e. fearlessness in the Hereafter) and it is they who are
blessed with guidance.

) ( ) ()
(

And this was Our proof (of the Oneness of Allah) that We
Ibrahim
imparted
to

(Abraham) against a people (hostile to him). We exalt to higher ranks whom We please.
Surely your Lord is Most Wise, All-Knowing.

 ( ) ( )
() ( ) ( )
()

( )

And We bestowed upon him (Ibrahim [Abraham]), Ishaq (Isaac) and
Yaqub
(Jacob

son and grandson) and blessed all (of them) with guidance. (Also) before (them) We
provided guidance to Nuh (Noah) and (guided aright) among his progeny Dawud
)(David), Sulaiman (Solomon) and Ayyub (Job) and Yusuf (Joseph) and Musa (Moses

( )
( )

And (We guided also) Zakariyya (Zacharias), Yahya (John) and Isa (Jesus) and Ilyas
(Elias). All these were the righteous people (blessed with His nearness and divine
consciousness).

( )
( )
And (We guided) Ismail (Ishmael), al-Yasa (Elisha) and Yunus (Jonah) and Lut (Lot,
too). And We exalted all of them above all the people (of their time).

( ) (

) ( )

And also of their ancestors and descendants and their brothers (We honoured some
with similar excellence) and We chose them (for Our special favour and eminence) and
guided them to the straight road.

() (
()

This is the guidance of Allah whereby He guides

those
His servants
whom
wills.

of

)He

But, if (supposedly) they had associated partners with Allah, all their (pious) deeds that
they performed would have been seized (i.e. become void).

()
()

( ) () (
) ( )

(It is) they whom We gave the Book and the Authority of Judgement (Sharia) and
Prophethood. Then if these people (i.e. the disbelievers) deny these things, We have
indeed appointed such people (to believe in these things) who (will) never deny them.

(

) (
(
)

!) ( ) ( )

( )
( : !) (

guidance.

)It is (these) people (i.e. the Messengers of Allah
whom
Allah
has
granted
So,
(O Last of the Messengers,) put into your practice all their (exalted and superior) ways
and methods (and assimilate them into your holy personage so that all the superior
traits and sublime attributes of all the Messengers of Allah collect in you). Say: (O

(
)

)
(
:
( )

( ) () ( )
() ()

(the

did)
not
appreciate
(
with
the)
just
estimation
that) (
( :is

And
they
)Jews
Allah
His true
measure (when they denied the Prophethood of Muhammad [blessings and peace be
upon him]) saying: Allah has not sent down anything to any human being. Say: Who
?sent down the Book which Musa (Moses) brought, a light and guidance for the people
)You have made them into separate paper-sheets showing it (to the people) and (also
concealing much (of it). And you have been taught what neither you nor your

)

() () ( ) ()
() () ( )

And this is (that) Book which We have sent down, the most blessed one. It
(authentically) confirms those revealed Books that preceded it. And (this) has been
(sent down) in order that (firstly) you warn the residents of the nucleus of all the
(human) communities, Makka, and (secondly) the dwellers around it (the world over).

( ) (
) () ()
( ) ()
( ) ( ):
is
unjust

a lie
against

making
a
And
who
more
than
one
inventswho
Allah
(and
false
claim of Prophethood) says: Revelation has been sent down to me, whereas no
revelation is sent to him? (And who can be more unjust than one who (making a false
claim of being a god) says: I (too) shall soon send down such (a Book) as Allah has
sent? And if you visualize (the sight) when the unjust will be (suffering from) the
)throes of death and angels will stretch forth their hands (towards them demanding:

)





(

() ( )

() ()
(on

of
)Resurrection
( you)

)
(

you
()
And
verily
the
Day
will
come
to Us
all alone
as We
created
(all alone) the first time, and you will leave all that behind you which We have bestowed
on you (of wealth and children). And We will not see your intercessors accompanying
you whom you have assumed to be Our partners in your affairs. Surely (today) your

( )

Verily Allah alone causes the seed-grain and the fruit-stone to burst forth and sprout.
He brings forth the living from the dead and the dead from the living. Such is Allah (the
?Glorious); then where do you stray away

)
(
(

( )

He is the One Who cleaves through the dark of the night and causes the (light of) the
day to burst forth. And He is the One Who has made the night for rest and the sun and
the moon for reckoning and computing. This is the appointed measure of the Almighty,

()
And He is the One Who has made for you stars so that you may navigate
all
through

kinds of darkness of the land and the sea. Indeed We have elucidated (Our) Revelations
in detail for those who possess knowledge.

( ) (

( )

) () (

) ( )

And (Allah) is He Who has created you from a single soul (i.e. a single cell). Then
(for
you) there (is) a place of residing and a place of storage (i.e. the mothers womb and
the world or the world and the grave respectively). Surely We have explained the Signs

()

( ) ()
( )

by)
of (

We

And
He is
the
One
Who sends
down water
thefrom
sky.Then
means
this
)(rain
bring forth vegetation of every kind out of which We produce green (foliage) from which
We bring forth clustered grain packed one over the other, clusters of date-palm hanging
low from its spathe and gardens of grapes, olives and (also) pomegranates (which from
many aspects look) alike but (in products, tastes and effects) are unlike. Look at the

( ) () ()
jinn
as)partners
with
(Allah,
whereas
isHe
)And these (disbelievers
associate
the
One
Who has created them. And (also) without knowledge (and reason) they falsely
attribute sons and daughters to Allah. Holy is He and Exalted far above (all) that they

()
He is the One Who is the Originator of the heavens and the earth. How can He have

children when He has no wife? And He is the One Who has created everything and He
has the best knowledge of everything.

( )

)That is (Allah) your Sustainer; none has the right to be worshipped except He. (He is
the Creator of everything. So worship Him alone and He is the Protector of everything.

No vision can grasp His Sight but He has encompassed all vision and eyesight. He is the
All-Penetrating Viewer, All-Aware.

( )

( ) () ( )
()

The Signs (of guidance) have indeed come to you from your Lord. So he who perceives
)(them by his insight) brings (benefit) to his own self, and he who remains blind (also
brings loss upon his own self. And I am not a guardian over you.

() ( )

() ( )
And it is this way We elucidate (Our) Verses repeatedly (diversifying
)styles
that
the

so

they (the disbelievers) may exclaim: You have studied (from somewhere), and that We
make it clear to the people who are prone to learn.





()

Follow this (Quran) which has been revealed to you from your Lord. There is no God
except Allah, and turn away from those who associate partners with Allah.

( ) ()
()

And if Allah had willed (to prevent them forcefully), these people would (never) have
set up partners with Him. And We have (also) not made you a guardian over them, nor
are you a protector over them.

!) ( ) ( )

( )
( ) (
) ( )
(O
)Muslims,
do
these
(false
) gods
these


besides

And,
not
abuse
)(polytheists
worship
Allah lest these people should (also, in retaliation,) revile against Allahs Glory
wrongfully due to ignorance. Thus have We made the conduct of every sect (and
faction) seem attractive to (their own eyes and they regard only that as Truth). Then all

()

( )
( !) () ( )
some

They swear their most solemn oaths by Allah that if there comes to them
(manifest) Sign, they shall certainly believe in that. Say (to them): Signs are but with
)Allah alone. And, (O Muslims,) how would you know that when the Sign comes (still

)
(

( ) () (

) ()

(Due to their own malice) We shall turn their hearts and their eyes away from
(accepting the Truth the same way) as they have disbelieved (in the Messenger
[blessings and peace be upon him]) the first time. (So, they will not believe even on

( )
And if We sent down to
the
dead
started
to them,
and
We
them
angels,
and

talking



gathered everything in clusters (before their eyes), even then they would not believe
except what Allah willed, and most of them put ignorance to work.

( ) ( )
( ) ()
way)
We
(
for

enemiesthe

)
(

And the same

made
every
Prophet
satans
from
among
men
and jinnwho always pour into one anothers hearts (flattery and) gilded talk (as
)suspicions) in order to deceive. And if your Lord had willed (to prevent them forcefully

()
()

() ( ) ( )
()

And (its) purpose is that the hearts of the people who do not believe in the Hereafter
may incline to this (deceit), and that they may develop fondness for it, and (also) that
they may begin to do (the evil deeds) which they are themselves (perpetrating).

): ( ) ()
(

( )

() ( ) ()
)
() (
other )

) judge
while (
He
(Say:) Should I look for someone
than
Allah
as authority
(and
(Allah) is the One Who has revealed to you the elaborate Book (comprising a clear
)course of action). And those whom We gave the Book (before) know (with conviction
that this (Quran) has been revealed from your Lord (based on) Truth. So do not be of



And the Word of your Lord has been perfected in truthfulness and justice. There is no
one who can change His Words. And He is All-Hearing, All-Knowing.

()

( )

)on

they
(

And if you obeyed what the majority of people

)(dwelling
earth
say,
would
lead
you astray from the path of Allah. They simply follow assumptions and speculations
(instead of truth and certitude) and remain engaged in mere guesswork (and telling

()

Surely your Lord alone knows best the one who strays away from His path and only He
knows best the rightly guided (as well).

() ( )

So always eat of that (slaughtered animal) over which the Name of Allah has been
pronounced (at the time of slaughter) if you believe in His Revelations.

( )

)

( )

() ()
)
( ) (
( )

(
(

which
(the)

And )what
is the
matter
)with
you that
you do
not
eat
)of that (meat
over
Name
of Allah has been pronounced (at the time of slaughter? You regard these lawful animals
as unlawful without any reason), while He has spelled out to you in detail (all) those
things which He has forbidden to you except when (under the unavoidable
circumstances) you are forced (to eat the bare necessity just as a life-saving measure.
So do not declare more things forbidden on your own anymore). Surely many a people,

 ( )
(
)

And give up all the sins of body and of heart (i.e. both open and secret). Indeed
those

who are earning sins will soon be punished for (the evil works) that they used to
perpetrate.

( ) ( )

( )
()


been
()
And do not eat of (the meat of the animal) over which the Name
of Allah
has not
pronounced (at the time of slaughter). Verily, it is a sin (to eat that meat). And surely
the devils keep pouring (doubts) into the hearts of their companions so that they may

( ) ( )

( ) ()
() ( )
)
( ) (
( )

life
(by

and

Can he who was dead (i.e. devoid of faith),
then
We
gave
him
)guidance
created for him the light (of faith and gnosis), and (now) by means of that he walks
among (the rest of) the people (also to spread that light) be like the one who is steeped
in the darkness of (ignorance and error in such a way) that he can by no means come

( )
() ( ) ()
)
(

And in like manner We made the lords (and the affluent) in every community the
ringleaders of their crimes, so that they might execute frauds in that (town) and (in
fact) they do not defraud anyone other than their own selves. And they are not aware

 () :
()

comes (
to
they
)say:

( shall

until
we

And
when
a Sign
them,
We
never
believe
too
are
given
(a Sign) like the one bestowed upon the Messengers of Allah. Allah knows best whom
He is to assign the station of His Messengership. Soon the convicts will face humiliation

( )
()
give

Allah
intends
)

of

his
)
(

So
he whom
(to
guidance
way(by
bounty),
He
broadens
breast
for Islam and he for whom He wills persistence in error (which he has purchased) He,
(by way of justice,) tightens his breast with (such a) fierce constriction as if he were
ascending up hard into the sky (i.e. height). In the same way Allah sends torment (of

( )

And this (Islam) is the (only) straight path of your Lord. Verily We have clearly
explained Revelations in detail for those who accept direction and guidance.

()
For them is the home of peace and security with their Lord. And He is the One Who is
their Protector because of the (pious) deeds which they used to do.

( ): ( !)

()
: ! () (
)
( ) ()

And on the Day when He gathers them all together (He will say:) O party of jinn
(satans), certainly you misguided many a human being, and their friends among
mankind will say: O our Lord! We have (sufficiently) benefited from each other, and (in
the same state of negligence and interest-mongering) reached the end of the term that
You had fixed for us (but we could not make any preparation for this). Allah will say:

()

In this manner We continue making some of the oppressors dominate over others due
to the (evil) deeds that they earn.

!

: ()

() ( ) (
)

O community of jinn and men! Did Messengers not come to you from
among
yourselves
reciting My Verses to you and warning you of your appearance (before Me) this Day?
They will say: We bear witness against our own souls. The life of the world had caught
them in deception and they will bear witness (to this effect) against themselves that (in

( )

( ) (
This (sending of the Messengers) was because your
not
destroy
the
towns
)Lord
would

due to injustice while the people living there were (absolutely) unaware (of the
teachings of the Truth i.e. no one made them acquainted with the Truth).

()

There are ranks (determined) for all according to their works, and your Lord is not
unaware (of the works) they do.

()

()

And your Lord is Self-Sufficient, Lord of (Great) Mercy. If He wills He can eliminate you
and, after you, make your successor whom He likes as He has raised you from the
descendants of another people.

() ( )

Indeed (the torment) which you are being promised has to certainly come and you
cannot thwart (Allah).

: ( ) ! ( )

( )
Say: O (my) people! Keep working at your position and surely
I continue
(at

working

my place). Then you shall soon come to know for whom it ends (well) in the Hereafter.
Indeed the unjust will not be emancipated.

()

() ( ) ()
()
Allah
a

same
) (things
that( )
He

of

They have fixed for
share
of the
has
produced
crops
and cattle. Then, out of their (false) speculation, they say: This share is for Allah and
that for our (so-called) partners. Then (the share) meant for their partners does not
reach Allah and that (portion) which is for Allah reaches their partners. What an evil

(
) ( )
() ( )
)their
partners

(killing

children
appear
attractive
to

And in
like manner
have made
of their
many of the idolaters in order to ruin them, and (also) make their (leftover) religion
doubtful for them. And had Allah willed (to prevent them forcefully) they could not have

 () ( ) ()

( )
( ) ()
( ) ( )
they

say:


)
and
(
And according to their (heretic) concept
)(also
These
)(particular
cattle
crop are prohibited. None can eat them except the one whom we wish. (And) there are
(certain) cattle whose backs are forbidden (to ride). And there are (some) cattle on
which these people do not pronounce the Name of Allah (at the time of slaughter. All

( ) ()

() ()
( ) ( )
)(offspring
in

for
our

And they (also) say: The

the wombs
of these
cattle
is exclusively
men but forbidden to our women and if that (offspring) is stillborn then they (men and
women) all are partners in it. Soon He will punish them for their (invented) dogmas. He

() ()

() ( )

)Certainly ruined are they who kill their children without (true) knowledge out of (sheer
foolishness, and make those (things) unlawful which Allah has bestowed upon them (as
sustenance), inventing a lie against Allah. They have certainly lost the straight path and

(
) ( )
( )
( ) ( ) ( )
() ( ) ( )
()

And He is the One Who has produced trellised and untrellised gardens (i.e. plants
climbing up with supports and those not climbing up) and (also created) date (palms)
and vegetation with a wide variety of fruits and olive and pomegranates (that) resemble
(in shape) but differ (in taste). When (these trees) bear fruit, eat of their fruits and
(also) give away its due (as appointed by Allah) on the day of harvest (of the crop and

( ) ( ) (

() () ) (

)

And (He) has created (giant-like) cattle to carry burden and the ones
lying-on-earth
(due to short height or for slaughter). Eat of this (provision also by way of slaughter)
which Allah has provided for you. And do not follow in the footsteps of Satan; certainly

)
(
( ) ( ) (
() :)

(Allah) has created eight pairs: two of the sheep (male and female) and two of the goat
(male and female). Say (to them): Has He forbidden the two males or the two females
or that (offspring) which is in the wombs of the two females? Answer me on the basis of

: ( ) ( )
(

()
()

And two of the camel (male and
female)
and
two
of
the cow
(male
and female).
Say
(to
them): Has He forbidden the two males or the two females or that (offspring) which is
in the wombs of the two females? Were you present at the time when Allah pronounced
to you this (prohibitive) injunction? Then who can be more unjust than the one who

()
( )

( )

not

that
Revelation
which
has
been

anything
forbidden

Say:
I do
find in
sent
to me
to
anyone who eats (such things) as he takes in food except carrion, or running blood, or
the flesh of swine, for it is filthy and impious, or the sinfully slaughtered animal on
which some name other than Allahs Name has been invoked at the time of slaughter.
But he who becomes helpless (due to hunger), and is neither disobeying nor

(






)

()

the
fat
And We forbade to the Jews every (beast) having claws,
and We
forbade
them
of
the cow and the goat, except that (fat) which coats their backs or lines their entrails, or
which is attached to the bones. This We awarded them as a punishment for their

Should they belie you then say: Your Lord is the Lord of Infinite Mercy, but His torment
will not be averted from the evildoers.

()

( )

:

(
) ( ) (
) ( )

Those who associate partners with Allah will soon say: Had Allah so willed, neither we
nor our fathers would have committed polytheism; nor would have we declared
anything forbidden (without authority). In like manner the people before them also
belied until they tasted Our torment. Say: Do you have any (authentic) knowledge
which you may bring forth for us? (If so, then present it). You (abandoning knowledge

( )

( )

Say: Only Allahs is the irrefutable proof. So, if He had willed (to force you) He would
have made all of you guidance-bound.

(
()

)



()

( )

your

(come
)

Say (to these polytheists): Produce

witnesses
who
would
to) testify
that
Allah has forbidden this. Then if at all they bear (false) witness, do not accept their
testimony (but instead, disclose to them their falsehood). Nor yield to the vain desires
of those who refuse to accept Our Revelations as true and do not believe in the

()

(
) () ()
()
( )
I
to
those

Lord
has

to( you:)
Do
Say: Come,
will recite
you
things
which
your
forbidden
not set up anything as a partner with Him; be morally excellent with parents; and do not
)kill your children owing to poverty. We alone give you sustenance and (will provide for
them as well. And do not draw near to shameful deeds (whether) open or hidden. And
do not kill the soul whose (killing) Allah has forbidden, except when it is rightful due

( )
(
) ()

property

orphan
but
in
likable
manner
()

And
do not
go
near the
of the
the
most
until
he
reaches the age of maturity. And always give full measure and weight with justice. We
do not burden any soul beyond its ability to bear it. And when you say (something
pertaining to somebody), do justice even though he is (your) near relative. And always

() ()

()
And that this (Islamic Law) is
My
straight
path.
So follow
and
do not
follow

it
)(other

paths, because they (i.e. the other paths) will move you away from Allahs path. This is
what He has enjoined you strictly so that you may become Godfearing.

( ) ()

() ()
to

on
him
who)
would
(
Then We gave Musa (Moses) the Book
complete
(the
)Favour
become pious, and (revealed it) as explanation of everything and as guidance and
mercy, so that they might believe in meeting with their Lord (on the Day of

() ()
( )
And this (Quran) is a Book which We have revealed full of blessings. So (now) follow it
and fear (Allah) persistently so that you are shown Mercy.

) () ()

)
(

(The Quran has been revealed lest) you (should) say: The (heavenly) Book was sent
down before us only to the two communities (the Jews and the Christians), and
undoubtedly we were unaware of their reading and teaching.

()

certainly)

(
have
Or (lest) you should say: Had the Book been sent
down
to
us we would
been better guided than they are. So, now has come to you from your Lord the clear
proof and guidance and mercy. Then who can be more unjust than he who treats the
Revelations of Allah as lies and evades them? Soon shall We inflict an evil torment upon

()
( )

() ( ) ( )
( ) ( ) ()
(

for)
the (

) torment(of
:

Lord
to
)
They are
just
waiting
angels
to reach
them,
or your
come
(Himself), or some (exclusive) Signs of your Lord to come (perceptibly. Tell them:) The
)Day when some Signs of your Lord will come (in such an evident way, then accepting
the belief will not benefit someone who had not believed before, or did not earn any

( ) ()

( )

Surely those who have broken up their religion (by introducing segregated paths) and
have divided into (different) sects, you are not (concerned with or responsible for) them
in any matter. Their case is only with Allah. Then He would let them know what they

 )
(

()
)Whoever brings one good deed will have to his credit (as a reward
ten more
and

like
it,
whoever brings an evil deed will not be punished for more than one similar (evil deed).
And no injustice will be done to them.

( )

( ) (
)

Say: Verily my Lord has guided me to the straight path. (This is the path of) the wellfounded Din (Religion), the path followed by Ibrahim (Abraham) single-mindedly
devoted to Allah, turning aside from every falsehood. And he was not of the polytheists.

( )

Say: My Prayer, my Hajj (Pilgrimage) and sacrifice (together with the entire worship
and servitude) and my life and my death are for Allah alone, Who is the Lord of all the
worlds.

( )

He has no partner and of this have I been commanded and I am the first Muslim (in the
entire creation).

:
() ( )

than

while
He
is)the

?of( everything

Say:
Should
I look
for a Lord
other
Allah
Sustainer
And whatever (sin) each soul earns (its evil outcome) falls back upon it. And no bearer
of burden will bear anothers burden. Then you are to return to your Lord alone, and He

() ( )
( ) (
)

And He is the One Who has made you vicegerents in the earth and exalted some of you
over others in ranks, so that He may test you by means of (things) which He has
bestowed upon you (as a trust). Surely your Lord is swift in awarding punishment (to
those who deserve it), but He is indeed Most Forgiving and Ever-Merciful (towards the

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

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27

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 .7
:

7 :
206 :

39 :
9 ,8 :

24 :

( )

()
!) ()

)Alif, Lam, Mim, Sad. (Only Allah and the Messenger know the real meaning.

( ) (
) ( )
Esteemed)
Beloved!) This is the Book (that) has been revealed to you. So, let there be (
(O
no feeling of constriction in your (illumined) breast (on thinking of the disbelievers
belying and denying the promulgation of its message. This has been revealed with the
)sole purpose) that by means of it you may warn (the ones who deny), and it (provides

!) ()

( )

(O people!) Follow this (Quran) which has been sent down to you from your Lord, and
!do not follow (any heretic rulers and) friends other than Him. You take advice but little

()
()
And how many a town (is such as) We destroyed! Our torment came upon them either
at night or (while) they were asleep at noon.

()

And when Our torment came upon them, their cry was nothing (else) but they began to
say: No doubt we were the wrongdoers.


( )

Then We shall certainly interrogate those towards whom We sent Messengers, and We
shall assuredly ask the Messengers as well (with regard to the response of their call for
Truth and their teaching and preaching).

() ( ) ()
( )

We shall then relate to them from (Our) knowledge (all their) affairs, and We were not
absent (from anywhere, unable somehow to monitor them).

( ) ( )

And on that Day the weighing (of deeds) is a truth. So those whose scales (of righteous
deeds) are heavy will be successful,

( )

But those whose scales (of righteous deeds) are light, it is they who have harmed their
souls because they had been unjust to Our Revelations.

And surely We established you firmly on earth with control and authority and created
therein means of sustenance for you. Yet you thank but little.

( ) (
( )
) ( )
did
create

shape


And certainly
We
you (i.e.
your
being),real
then
gave you
(i.e.
accomplished the phases of chemical and biological genesis and evolution of life till the
completion of the physical existence of Adam). Then We commanded the angels:
Prostrate yourselves before Adam. They all prostrated themselves except Iblis; he was

 ( : !) ()
:
(Allah) said: (O Iblis)! What inhibited you that you did not prostrate
yourself
when
I



commanded you? He said: I am better than he. You have created me from fire and You
have made him from clay.

( )

(Allah) said: So, get you down from here. You have no way any right to show arrogance
here. Away with you (from My Presence)! You are certainly of the disgraced and
humiliated lot.

: ( ) ( )

He (Iblis) said: Grant me respite (to live) till the Day when people will be raised up
(from the graves).

:
(Allah) said: Indeed You are of the respited.

() : ( )
() ( )
)He (Iblis) said: Since You have led me astray, (I swear that
)(also
Your
I will)

on sit
(
straight path (to waylay the children of Adam till I cause them to deviate from the path
of Truth).

( )

I will assuredly approach them from their front, from their rear, from their right and
from their left and (consequently) You will not find most of them grateful.

( : !)

Allah commanded: (O Iblis!) Be gone from here, humiliated and cursed. Whoever of
them will follow you I will certainly fill Hell with all of you.

! ()
()

And, O Adam, reside you and your wife (both) in Paradise and eat from wherever you

( )

wish. And (beware!) Do not go near this tree lest you become of those who transgress.

( : !)
( ) ( )
) ( )
(

)
in
of

and

)][Eve
(

But Satan created
doubt
the hearts
both
(Adam
in order
to
Hawwa
make manifest to them their private parts which were hidden (from their eyes). He said:
(O Adam and Hawwa [Eve],) your Lord has not forbidden you (eating fruit of) this tree
but (because, eating it,) you both should transform into angels (free from human

And he swore to both of them, saying: I am indeed of your well-wishers.

)







( )

( )
( ) ()
down
(into
eating
the
fruit

So by means of deceit he tempted both of them
of
the tree).
When both had tasted (the fruit of) the tree, their private parts became manifest to
them and they started sticking the leaves of Paradise to their (bodies). Then their Lord
called out to them: Did I not forbid both of you (to get closer to) that tree and did I

 : !
()
Both of them submitted: O our Lord! We have wronged our souls. And if You do not
forgive us and have mercy on us, we shall certainly be among the losers.

: ()

)
of
(Allah) said: Go down (all of you and live in the earth); some of you are
enemies
others. A residence and means of living (have been determined) for you in the earth for
a fixed term (i.e. you are sent down with two basic rights of dwelling and subsistence in

: () (
)

(Allah) said: You will spend your life in the very same earth, and will die in it and from
the same will you be brought forth (on the Day of Resurrection).

! ()

() (
)
( )


O mankind! Surely We have sent down for you (such a) clothing
that hides
your private
parts and adds (to your) aesthetic value. And (in addition to your outward clothes We
have also provided you an inward dress as well and that is) the dress of Allahs fear

! ()

() ( ) ()
)!(Beware
Let
not

test,

ousted

!O mankind
Satan
put you
to the
as he
your
parents
from
Paradise, stripping them of their dress so as to unveil to them their private parts.
Indeed he (himself) and his clan keep watching you (from such positions where) you

() :
()
( ) ()
And when they commit some indecency they say: We found our ancestors on the same
(way) and Allah has enjoined the same upon us. Say: Allah does not enjoin acts of
indecency. Do you say about (the Essence of) Allah such things as you do not know

( )
( )
(towards
)Kabathe)
(
Say: My Lord has enjoined justice. And set your direction aright
on
every occasion and place of prostration. And worship Him devoting your obedience
sincerely to Him alone. As He has originated your (creation and life) so will you return

)
He guided one group but error was proved on the
other
(consequent
on
their
own

doings). Indeed they made friends with satans leaving Allah aside and think that they
are the rightly guided.

()

O Children of Adam! Dress up decently every time you offer Prayer. And eat and drink
but do not spend extravagantly because certainly He does not like the extravagant.

( )
:

( )
( )
: ( )
( )

Say: Who has forbidden the adornment (and beautification) of Allah that He has
produced for His servants and (who has forbidden also) the pure and clean food? Say:
(All these bounties) that are (available generally) for the believers in the life of this
world will be exclusively (for them) on the Day of Resurrection. This way We elucidate

()

( )
() (
the
acts

become

)
)Say: My Lord has declared unlawful only (all
indecent
which
known
and which remain hidden and sins and unjust excesses, and that you associate with
Allah that for which He has not sent down any authority, and (in addition) saying such

() ()
()
And a term (has been appointed) for every people and when their (fixed) hour
approaches they can neither hold back nor advance (even) for a single moment.

() ()
O Children of Adam! If Messengers come to you from among yourselves who
to
relate

( )

you My Revelations, then whoever becomes Godfearing and pious and amends
(himself), neither will any fear obsess them nor will they grieve.

But those who belie Our Revelations and turn away from (believing in) them in defiance,
it is they who are the inmates of Hell, its permanent residents.



() ()

()
( ) : ( )
( ) ( )
wrongdoer

one
who

(a )

Then who can be a greater

thethan
fabricates
lie against
Allah or
rejects His Revelations as false? (That) share of such people will reach them (as) has
been written in the Book, until when the (angels) whom We send will come to them to
take away their souls they will say (to them): Now where are those (false gods) whom
you used to worship besides Allah? They will say (replying): They are lost from us (i.e.

:
(

( )
()
!
:

those
) (Hellish
groups

Allah
will
say:
Enter
into
the
Fire,
joining
of jinn
and
men
who
have passed before you. Whenever a party will enter (Hell), it will curse its sister party
until, when all (groups) will forgather, their successors will say in respect of their
predecessors: O our Lord, these are the people who led us astray, so increase their

: ()
() ( )

And their predecessors will say to their successors: You have not gained any superiority
over us, so you (too) taste the torment (now) for what you used to earn.

( )

(

who
reject
Our

as)false

against

the
gates
of
Indeed
those
Revelations
and rebel
them,
the heavens (of Mercy and Acceptance) shall not be opened to them, nor will they be
able to enter Paradise until the camel passes through the eye of a needle (i.e. their

() ( )

The (Fire of) Hell will be their mattress as well as a covering over them, and We torment
the wrongdoers the same way.

But those who believe and do good works persistently, We do not burden anyone
beyond his endurance; it is they who are the people of Paradise; they will live in it
forever.

( ) ( )

( ) ( )
: (
)
( ) ( )

)and
spite
(that
they
had
)

And We shall remove from their breasts
(rancour
for( others
in
the world). Streams will flow under (their palaces) and they will say: All praise belongs
to Allah alone Who has brought us here. Had Allah not guided us, we would never have
made our way through (to this station). Verily, the Messengers of our Lord brought us

()
( ) :
have
really
found

And the people of Paradise will call out to the inmates of Hell: We
true the promise that our Lord made to us. Have you (also) found true what your Lord
promised (you)? They will answer: Yes. Thereupon a herald will call out among them:

( ) ( )

(It is they) who used to hinder (the people) from the path of Allah and look for
crookedness in it and they disbelieved in the Hereafter.

() ( ) ( )

( )
)
(

the
)of
(

And between both (of them i.e.
inmates
Paradise
and
Hell) there
is a
barrier
(ramparts or heights), and on the Araf (the ramparts) there will be men who will
recognize all by their features. And they will call out to the people of Paradise: Peace be
upon you. They (the people of the Araf [the Heights]) will not have entered Paradise

:


! ()

And when their eyes will be turned towards the inmates of Hell, they will say: O our
Lord, (join) us not (together) with the unjust people.

( )

( ) : () (

)Hell(of

)
And the people of the Araf (the Heights) will call out to those
people
whom
they will be recognizing by their identification marks saying (to them): Your parties
could not be of any use for you, nor (could rescue you) your arrogance that you used to

)
(

() ( ! ):
Is it they about whom you used to swear
(on seeing
plight):

their
miserable

Allah
will

)(never) bless them with His Mercy? (But listen! It is they who are now being called:
Enter Paradise; you will neither fear nor grieve.

 ( )

() :
And the inmates of Hell will call out to the inhabitants of
Bless
with some
Paradise:

us

()
water (of Paradise) or of (the provision) that Allah has granted you. They will say:
Allah has indeed forbidden both (these bounties) to the disbelievers,

( )
)Those that made their Din (Religion
and sport
and
whom
worldly
a funfair


the

life
had

)deceived. We shall forget them Today as they forgot their meeting of this Day (with Us
and as they used to deny Our Revelations.

() () ( )
( )

And surely We have brought them such a Book (the Quran) which We have elucidated
(i.e. made clear) on (the basis of Our) knowledge, a guidance and a mercy for those
who believe.

( ) ()

:
() ()
( ) ( ) ()
()

The
Day
when
)
They are just waiting for the outcome
of that
(stated
matter).
( the
outcome of that (matter) will be unfolded, the people who had forgotten it before this
will say: No doubt the Messengers of our Lord came with the Truth. So, are there any
intercessors (Today) who will intercede for us? Or, could we be returned (to the world
again) so that (this time) we might do deeds different from (those) that we had been

 ( ) (
) ( ) (
) (
)
() ( ) ! (
Allah

Who

in

)
Indeed
is your
Lord,
created
the
heavens
and the
earth
six
aeons
(six
phases), and then (matching His Glory) ascended to His Throne (i.e. enforced in the
universe the system of His Sovereign Command and Control). He wraps up the day with
the night (under the arrangement that the day and the night) keep chasing one another
)swiftly. And the sun and the moon and the stars (all) have been subjected to (a system
under His Command. Beware! He is the One Who runs the system of Creating

( )

Invoke your Lord (both) most submissively and on the queit. Surely He does not like the
transgressors.

)
(

( ) ( )
(

order
)
And do not cause disruption and mischief in the land after it
has
been
set in
(i.e.
after reformation of living conditions in the country). And keep supplicating Him fearing
(His torment) and aspiring (to His Mercy). Assuredly Allahs Mercy is near to those who

)




(

() ()

( ) ()

() ( ) (

tidings

)
)( (rain

)
And He is the One Who sends
the winds
as
glad
before
His
Mercy
until
)when these (winds) bring moisture-laden heavy clouds, We drive these (clouds
towards a town dead (of drought and infertility). Then We cause downpour from (the
clouds), and by means of this (water) We bring forth fruits of all kinds (from the earth).

( ) ()
() ( )
() ( )

And the soil which is productive (i.e. fertile) yields vegetation (plentifully) by the
Command of Allah, but (the soil) which is sterile brings forth nothing but scanty
)rubbish. In the same way We repeatedly elucidate (Our) Revelations (Proofs and Signs

( ) :

( !)

Indeed We sent Nuh (Noah) to his people. So he said: O my people! Worship Allah; you
have no other God except He. Verily I fear for you the torment of a dreadful Day.

( : !)
()

The chiefs and the affluent of his people said: (O Nuh -Noah,) surely we find you
(caught) in an open error.

: ! ( )
( )
He said: O my people, there is not any error in me but (the truth is that) I am (raised
as) a Messenger by the Lord of all the worlds.

I communicate to you the messages of my Lord and exhort you, and I know from Allah
that which you do not know.

)
( ) (

Do you wonder that direction and guidance from your Lord has come (on the tongue) of
a man from among yourselves so that he may warn you (of the chastisement of Allah),
?and that you become Godfearing, and the purpose is that Mercy may be shown to you

( )

Then they belied him. So We delivered him and those who were with him in the Ark and
We drowned all those who rejected Our Revelations as false. They were indeed a blind
people (with no insight).

) () ( ) ()
(

: !
And to (the people of) Ad We (sent) their (kinship) brother Hud. He said:
O
my people,

)
(


( : !) ( )

always worship Allah; you have no other God except He. Will you not become
?Godfearing

The chiefs and the affluent of his people who disbelieved (i.e. resisted and opposed the
call for Truth) said: (O Hud,) we really find you (steeped) in foolishness and we think
you are surely one of the liars.

: ! ( )
( )
He said: O my people, there is no foolishness about me but (the truth is that) I am
(raised as) a Messenger from the Lord of all the worlds.

I am communicating to you the messages of my Lord and I am your trustworthy wellwisher.

)
( ) (
( ) ( )

Do you wonder that direction and guidance from your Lord has come (on the tongue) of
?)a man from among yourselves so that he may warn you (of the chastisement of Allah
And call to mind when He made you the successors (in the land) after the people of Nuh
(Noah) and in raising you amply augmented your power (might and stature). So

:



( )

( )
()

They said: Have you come to us (that) we may worship only One God, Allah, and
forsake (all those gods) whom our ancestors used to worship? So bring upon us that
(torment) you have warned us of if you are of the truthful.

:

( )

( )

and

Lord)
has (
become
( )
He said: Certainly
the torment
wrath
upon
you
from your
inevitable. Do you dispute with me over the names (of those idols) which you
(yourselves) and your ancestors have (supposedly) named and for which Allah has not

Then We emancipated him and those who were on his side by Our Mercy and cut the
roots of those who denied Our Revelations. And they were those who would never have
believed.

) () ( ) () :
(
!

()

their

Salih.
He

)
(
And to (the people of) Thamud
)We (sent
)(kinship
brother
said:
O my
people, always worship Allah; you have no other God except He. Indeed there has come
to you from your Lord a clear Sign. This she-camel of Allah is a Sign for you. So leave
her (free) to graze in Allahs earth and do not touch her with an evil (intention) or a








) ( )

()
( ) ()

And remember when He made you successors (in the land) after (the people
of) Ad
and
granted you settlement in the land. You build castles in the soft (plain) areas and carve
out mountains to chisel dwellings (out of them). So remember (these) Favours of Allah

: (
) :
and

asked

and

The arrogant and rebellious chiefs
the
rich of
his people
the
poor
the
down-trodden who had accepted faith: Are you sure that Salih has been really sent
from his Lord (as His Messenger)? They said: We surely believe in whatever he has

: ()
The arrogant said: No doubt we strongly deny (that) which you have believed in.

: ! ()
So they killed the she-camel (by hamstringing) and rebelled against
the
command
)of
(
their Lord and said: O Salih! Bring upon us that (torment) you have threatened us with
if you are (truly) from among the Messengers.

( ) ( )

So (the torment of) a high-scale earthquake seized them and in the morning they lay
(dead) in their homes with faces down upon the ground.

: !

()
()

Then (Salih) turned away from them, saying: O my people, verily I delivered to you the
message of my Lord and gave you advice (as well) but you do not like the counsellors.

) ( ) :

()

And (likewise We sent) Lut ([Lot] as well) when he said to his people: Do you
?perpetrate (such) lasciviousness as no people in the world have attempted before you

Verily you go after men for your lust leaving the women; you are in truth given to
transgression.

And his people had no reply except that they said: Drive them out of the town; indeed
!they seek extreme purity

( )

So We delivered him (Lut [Lot]) and his family except his wife; she was one of those
who stay on in torment.

( )
!And We rained on them (stones). See then what the end of the evildoers was

 ( ) () ( ) ()
: !

)
(

((We


their
) (kinship

Shuaib.
He
said:

And)towards
Madyan
)sent
brother
O
my
people,
always worship Allah; you have no God except He. Indeed there has come to you from
your Lord a clear sign. So give full measure and weight and do not decrease while giving
people their things, nor create mischief in the land after reformation (of the living

()

() ()
) ( )
(

path

faith
in
this
)(Call

And
do
not sit
on
every
to frighten
everyone
who has
embraced
and to hinder (him) from the path of Allah and to look for any crookedness in this
(Message to make him feel frustrated and disgusted with the true Din [Religion]). And
remember (Allahs favour) when you were small in number and He multiplied you, and

()

( !)
And if a party among you
have
in that
(Din
)][Religion
which
have
been sent
believed


I

with and some other party have not believed in it, then, (O Believers,) have patience till
Allah judges between us and He is the Best of judges.

: !

( ) :

people
)

The rebellious and arrogant chiefs and the capitalists
of his
said:
O Shuaib,
( we
shall in any case drive you out of our town and those who, in your company, have
embraced faith or else you shall have to return to our religion. Shuaib said: Even

() ()

! ()

Allah
if
to

after

Indeed we would
invent
a lie
against
we
returned
your
religion
Allah
has
)saved us from it. And it is not at all (appropriate) for us to return to that (religion
;unless Allah, our Lord, so wills. As for His knowledge, our Lord encompasses everything
)we have put our trust in Allah alone. O our Lord, judge between us and our (hostile

( )

( : !) ( )

And the chiefs and capitalists of his people, who had disbelieved (and denied the Truth),
said: O people, if you follow Shuaib then you will surely be the losers.

( ) ( )

Then a (torment of) high-scale earthquake seized them and in the morning they were
dead lying prone in their homes.

( ) ( )

() () ( ) (
)

Those who belied Shuaib were (annihilated), as if they had (never) lived in that (town).
Those who belied Shuaib, it was (in fact) they who became the losers.

( ) : !

()
Then (Shuaib) separated from them
and
said: O
my people,
verily,
communicated

)
I
to (
you the Messages of my Lord and I admonished you (as well). Then why should I regret
?(the devastation of) a disbelieving people

)
And never did We send a Messenger to any land but that We seized its inhabitants
with

)hardship, scarcity, adversity and suffering (due to belying and defying the Messenger
so that they might moan and go humble.

( ) ( )
( ) ( )
( )

)We then changed (their) misfortune with good fortune till they made (an all-embracing
progress. But (out of ingratitude) they said: Our ancestors too have been living through
pain and pleasure (the same way). So We caught them unawares on this ingratitude

()

( )
()

towns
had

)
(
Godwariness
We

)But if the inhabitants of (these

embraced
faith
and
adopted
would have opened to them blessings from the heavens and the earth. But they rejected
(the Truth). So We seized them with (torment) for the (impious acts) they used to

()
( )
Have the residents of the towns now become free of this fear that Our torment may
?)seize them (again) at night when they are (fast) asleep (in carefree slumber

()
( )
Or are the residents of the towns free of this fear that Our torment may seize them
?)(again) in the forenoon when they are at play (completely lost in the worldly pleasures

Are they fearless of Allahs secret plan? So, no one feels fearless against the secret plan
of Allah except the people who run into loss.

( ) ( ) ( )
( ) ()
() (
and
)(enlighten
)
)have
inherited
(
)
Does (this also) not guide
those( who
the earth
(themselves) after (the destruction of) those (one time) dwelling in the earth that if We
desire We may punish them (as well) for their sins and We shall seal their hearts (due

( )

These are the towns whose news We are narrating to you. Surely their Messengers
came to them with Clear Signs. But (even then) they remained inert to believe in what
they had rejected before. That is how Allah seals up the hearts of the disbelievers.

( )

And We did not find (the fulfilment of) commitment in most of them and We found most
of them but disobedient.

( )
() ( )
)Then after them We sent Musa (Moses
to Pharaoh
nobles of
with
Our
Signs

and
the

his

(court), but they did injustice to (these Proofs and Miracles). See, then, what was the
!end of those who spread mischief and strife

( ) : !
()

And Musa (Moses) said: O Pharaoh! Indeed I am (raised as) a Messenger from the Lord
of all the worlds.





()

( ) (
What behooves me is to say (nothing) about Allah
but the
have
indeed
brought

Truth.
) I

you a Clear Sign from your Lord. So send away with me the Children of Israel (setting
them free of your yoke of slavery).

() : ()
He (Pharaoh) said: If you have brought a Sign then bring it (to the fore) if you are
truthful.

( ) ()
So Musa (Moses) put his staff (down), and at once it changed into a veritable serpent.

( ) () (
)

And he drew out his hand (after putting it into his collar opening) and that (too) at once
became (radiant) white to the viewers.

: ( )

The chiefs of Pharaohs people said: He is for sure (some) expert magician.

(!)
?(O people!) He seeks to drive you out of your land. So, what do you advise

( :) ( ) ()
( )

They said: Put (the matter) of Musa (Moses) and his brother off (for a while) and send
out heralds to (different) cities to summon (magicians).

They would bring you every skilful sorcerer.

And the magicians came to Pharaoh and said: There should certainly be some reward
for us if we overmaster.

:! ( ) ( )

Pharaoh said: Yes, of course; (what to talk of a simple reward, in that case) you will be
among the privileged ones (of my court).

:
! ( ) ()

(The magicians) said: Musa (Moses)! Either you throw (your object) or we become (the
first) to throw.

) : () (


(
) ( )
()

Musa (Moses) said: You throw (first). So when they threw (their strings and sticks on
the ground) they bewitched the eyes of the people, and struck them with awe, and
brought (forth) an extremely effective magic.

( ) () ( )

And We revealed to Musa (Moses): (Now) throw your staff (on the ground). Then at
once it began swallowing up what they had fabricated through deception.

()

So, the Truth was established, and everything that they had been doing was proved
false.

( )
So, they (the representatives of Pharaoh) were vanquished on the spot and backed
away humiliated.

()
And (all) the sorcerers fell down prostrate.

: ()
They exclaimed: We believe in the (real) Sustainer of all the worlds,

()
( )
(The) Lord of Musa (Moses) and Harun (Moses and Aaron).

( :)
() ( )
() () ( )
a
Pharaoh said: (Have) you believed in Him even before I permitted you? This is indeed
plot which you (all) have hatched (against me) in this city in order that you may
expatriate from this (country) its (Coptic) inhabitants. So you will know (its

Surely, I shall cut off your hands and your feet on alternate sides and then, most
certainly, I shall crucify all of you.



:
They said: Verily, we are to return to our Lord.

()

!
( ) ( )

And which of our acts has annoyed you? Just that we have believed in the (true) Signs
of our Lord when they reached us. O our Lord! Gush on us torrents of patience and lift us
(from the world) as (steadfast) Muslims.

( ) :
( )

( )
( :) (
) (
Will
you

And the chiefs of the people of Pharaoh said (to Pharaoh):

leave
Musa
)(Moses
and his (revolutionary) people to launch strife in the country? And (then) will they spare
you and your gods? He said: (No,) we shall now kill their sons (to exhaust their male
numerical strength) and let their women live (so that they may be wronged). And surely

( ) :

;Musa (Moses) said to his people: Seek help from Allah and be steadfast
the
surely

earth belongs to Allah. He makes its inheritors whom He likes of His servants. And it
ends well for the Godfearing alone.

 ( :
!)
(
)
( ) ( ) :
( ) ( )
)!][Moses
We )
were
persecuted (
before

came

They said:
(O
Musa
)(Moses
you
to
us and
)?after your arrival as well. (We have suffered both ways. When will our misery end
Musa ([Moses] appeasing his people) said: Your Lord would soon destroy your enemy
and (then) make you the successors (to the governance) in the land and He will then

( ) ( )


Then We seized the people of Pharaoh with (the torment of) some years (of famine) and
scarce yield of fruits so that they might be admonished.

( ) ( )
)
! (

But whenever relief reached them, they would say: This is owing to us. And
when
adversity befell them, they would ascribe it as an ill-omen to Musa (Moses) and his
companions (of faith). Beware! Their omen (i.e. the evil outcome of their doings) lies

) ( :
!)
(

And they (the people of Pharaoh) said (arrogantly): (O Musa [Moses]!) Whatever Sign
you bring us to cast a spell upon us, we are not prone to believe in you.

)
( ) (

() ()

Then We sent upon them (many) distinct signs (as chastisement): storms, locusts, lice,
frogs and blood. (Even) then they continued with arrogance and rebellion and they were
an (extremely) sinful people.

() : !
( )
( )

for

!)And when (some) torment befell them, they would say: O Musa (Moses
Pray
us
to
your Lord by means of (His) promise with you. If you avert this torment from us, we will
surely believe in you and will send with you the Children of Israel (setting them free).

But when We would remove from them the torment for the appointed term which they
nearly completed, they would at once break their promise.

( )

( )
Then ultimately We took retribution from them (for all their disobedience
and )breach
of

(
promises) and drowned them in the river because they (successively) belied Our
Revelations and were (absolutely) neglectful of them.

( )

( ) ()

( ) ( )
made
the
people
)

who

powerless
and
oppressed

And We
(i.e.
the(Children
)of Israel
were
the inheritors of the east and the west of the land (Egypt and Syria) wherein We had
placed blessing. And (in this way) a fair promise of your Lord with the Children of Israel
was fulfilled because they remained steadfast (in the face of Pharaohs tyranny and
oppression). And We destroyed (those magnificent castles) which Pharaoh and his

 )
(
( ) (
) :
! ()
they
of
across
the
) (Mediterranean
Sea) :
where
(
came

And We brought the Children

Israel
upon a people who were squatting around their idols (for worship) in deep devotion.
They (the Children of Israel) said: O Musa (Moses)! Make for us too a god like the ones

( ) ( )
()
Verily that whose (worship) they are (tangled in) is destined to ruin and whatever they
are doing is (utter) heresy.

) :
(
()
(Musa [Moses]) said: Should I seek for you a god other than Allah while He (Allah) is
?the One Who has granted you superiority over all the worlds

( )

)And remember (the time
when
We delivered
you from
of Pharaoh

the
people

who
used

to afflict you with fierce torment. They used to slay your boys and spare your girls alive.
And in that there was a great trial for you from your Lord.

) ()

(
() ( )

( ) ( ) : ( )
( )
addingby

)And We promised Musa (Moses) thirty nights and
We
made
it good
(to it
(another) ten (nights). So the term (appointed) by his Lord was completed in forty
)nights. And Musa (Moses) said to his brother Harun (Aaron): (In the meanwhile,
officiate at my seat among my people and continue to do (their) reformation, and follow

(


(
)

) :
(
! ( ) : ( )

( ) (
)
( )
Musa
) (Moses
came

by

spoke:
to
him

And
when
at the
time
)(set
Us
and
his Lord
he
(ardently aspired to behold Him out of the pleasure of hearing Allahs Word and Voice
and) submitted: O Lord, show me (Your Beauty) so that I may savour Your Sight. Allah
said: By no means can you look upon Me (directly) but look towards the mountain. So if
it stays firm in its place then soon will you behold My Beauty. When his Lord unveiled
the Light (of His Divine Beauty) on to the mountain, (He) crushed it into sand particles

: !

(Allah) said: O Musa (Moses)! I have exalted you and chosen you above
people
all
the

by My Messages and My conversation. So hold fast to whatever I have bestowed upon

you and be among the grateful.

( )
() ()

And We (have) inscribed for him on the Tablets (of the Torah) instructions for every
)matter and detail of everything. Hold it with firmness and enjoin your people (as well
to adopt its best things. Soon shall I show you the abode of the disobedient.

 ( )
( )
( ) ()
()
and
)accepting
My
who

I shall keep those from (comprehending

Revelations
are
unjustly arrogant in the land. And (even) if they see all Signs they shall not believe in
them and (even) if they find the path of guidance they shall not adopt it as (their) way
but if they perceive the wrong path, they will embrace it as their way. It is because they

And those who belie Our Revelations and the meeting of the Last Day, their actions
?become void. What will they be rewarded except what they have been doing

( ) ( )

()

a
out
( )of
And after Musa ([Moses] left for the Mount of Tur), his people
contrived
calf
their ornaments (which was) a carving with a mooing sound. Did they not see that it
could neither speak to them nor show them any path? They took the same (as god) and

() :
And when they felt deeply ashamed of what they had done,
realized
they had
and

that

really gone astray, they said: If our Lord does not have mercy on us and forgive us, we
shall certainly be among the losers.

( )
( )
(
)
() ( ) :
! (

)(Moses
returned
to
his
people

with

grief,

And
when
Musa
pent up
anger
and
he)said:
You have perpetrated a serious evil in my absence (after my departure). Did you make
haste by the Command of your Lord? And (Musa [Moses]) put down the Tablets (of the
Torah) and catching his brothers head pulled him towards himself. (Then) Harun
(Aaron) said: O son of my mother! Surely these people considered me weak and had

(
) : !

( )

Musa (Moses) said: O my Lord! Forgive me and my brother and admit us to (the
Embrace of) Your Mercy and You are the Most Merciful of those who show mercy.

()

Surely those who have taken the calf (as a god), the wrath from their Lord will seize
them together with humiliation in the life of this world. That is how We punish those
who invent falsehood.

()

But those who perpetrate evil works then repent afterwards and believe, (then) after
that your Lord is indeed Most Forgiving, Ever-Merciful.

( ) ()
()
And when the anger of Musa (Moses) became sublimated, he picked up the Tablets, and

in the inscription of these (Tablets) was (mentioned) guidance and mercy for those who
fear their Lord much.

(





(

)
) (

) (
) : !
()


)(Moses
chose
seventy

hisof
people

set
by

And Musa
men
for a
time
Us
(to appear
before Our Presence for forgiveness), but when a high-scale earthquake seized them
)(as punishment for not forbidding the people to perpetrate evil), Musa (Moses
submitted: O Lord! If You willed You would destroy these people and me even before
this. Will You cause us to perish for that (omission) which the foolish among us have
committed? This is just a trail from You by which You hold astray whom You will and

)

(
()

(




:

()


(as

in

we

And ordain for us good in (the life of) this world

)well as
the
Hereafter.
Surely
have turned and totally inclined towards You. (Allah) said: I inflict My punishment on
whom I will and My Mercy encompasses everything. So, very soon I shall prescribe this
(mercy) for those who adopt Godwariness and pay Zakat (the Alms-due) regularly, and

) ()

) ( )


() (

)
) (
( )
are
the
)
(
the
Messenger,

)
) as (
al-Ummi
(who

(They
)people
who
follow
the
Prophet
(titled

imparts to the people from Allah the news of the unseen and knowledge and secrets of
socio-economic disciplines of life without himself being taught by any human in the
world); whose (eminent attributes and exquisite powers) these people find written in
the Torah and the Injil (Gospel); who enjoins on them virtues and forbids them vices,
declares wholesome things lawful and impure ones unlawful for them and removes from
them their heavy burdens and yokes (shackles) weighing upon them (due to their acts
of disobedience and blesses them with freedom). So those who will believe in this (most

: ! ( )

( ) (
) (

I)have

(
) (as

Messenger
)
to

Say:
!O mankind
)(come
to all
of you
the
of Allah
Whom
belongs the kingdom of the heavens and the earth. There is no God except He. He is the
One Who grants life and causes death. So believe in Allah and His Messenger who is a
Prophet (crowned with the glory of being) al-Ummi (i.e. he has not learnt anything from
anyone except Allah but knows far more than the entire creation, and is innocent and
pure like a newborn baby despite his upbringing in an infidel and polytheist society),

( ) ( )
( )
And a party among the people of Musa (Moses) ([Moses] comprises those) who guide to
the path of truth and according to that (make judgments based on) justice.

( )

()


( ):

them

twelve
tribes
separateas
communities.
And


And We
divided
into
)when
his people
asked him for water, We sent (this) Revelation to Musa (Moses): Strike that rock with
your staff. So twelve springs gushed out from it and every tribe found its drinking
place. And We stretched over them clouds for shade and sent down to them manna and
)quails (and said to them:) Eat of the pure things that We have provided for you. (But

( ) ( )

( ) ( )
( ) ()

in
town

][Jerusalem

And (recall) when it was
said
to them:
Dwell
this
(Baitul-Maqdis
or Ariha [Jericho]) and eat of it wherever you like and keep saying (with your tongue):
Forgive (our sins), and enter the gate (of the city) in a state of prostration; (then) We

But the unjust among them substituted some other statement for that which they were
told. So We sent upon them torment from heaven because they were engaged in
injustice and wickedness.

( ) ( ) (

) ( ) ( )

()
of
them
the
plight
the of

was

when
()
And enquire
town
which
situated
on
the
seashore
they transgressed (the Commandments with regard to the Sabbath) Saturday. (This
occurred) when the fish swarmed from all sides appearing to (the surface of) water on
their (venerated) Saturday. And (the fish) would not come to them on (the rest of) the

)
(

()

who

)


And when a section of them said (to
those
were
performing
the( duty
of preaching
Dawa): Why do you advise a people whom Allah is about to destroy or afflict with
severe torment? they replied: In order to submit (our) excuse before your Lord, and

() ()

(
) ( ) ( )

had

We

who

)Then, when they forgot (all

what
they
been
advised
delivered
those
were
engaged in forbidding evil (i.e. performing the duty of preaching donts) and seized (the
rest of) the people who committed injustice (actively or passively) with a very harsh

( )
()
Then when they defied (the command to give up) what they were prohibited, We
commanded them: Be you apes, despised and detested.

( ) ( ) ()

( )

)that
(
)And (also recall the time) when your Lord announced (this) command (to the Jews
(Allah) shall be bringing upon them such (one or the other) tyrant as would continue
afflicting them with evil hardships till the Day of Resurrection. Surely your Lord is Swift

( )
() ()
( ) ( )
And We divided them into several communities (and scattered) over the earth (i.e.
made them undergo Diaspora). Some among them are righteous and, unlike them,
)others from among the (same) folk are (evildoers) too. And We tried them with (both

()

)
(

() ( ) :
()
( ) ()

( ) ()

who

the
Book.

Then
after them
a characterless
people
succeeded
)(them
inherited
These (successors) take (as bribe) the wealth and riches of this base (world) and say:
Soon shall we be forgiven, while if more of similar riches come to them, they will take
that too. Was the promise of the Book (of Allah) not taken from them that they would
not say of Allah (anything) but the truth? And they had read (all) that was (written) in

( ) ( )

()

And those who hold fast to the Book (of Allah) and establish Prayer (with punctuality,
then) certainly We do not waste the reward of those who reform.

( ) () ()

() ( :
) () ()
the
)

We (
raised
)
over (

it )were (
(a
And (recall
)time
when
the mountain
them
as)though
;canopy and they feared it was about to fall on them. (So We said to them: Do not fear
instead) hold fast to that (Book pragmatically) which We have given you and bear well

! )
(

( ): () :
! ( ) ()

of
And (call to mind) when your Lord brought forth the human race from
the
loins
the
Children of Adam and made them bear testimony to their own souls (and said:) Am I
not your Lord? They (all) said: Why not! We bear witness (that You alone are our Lord.

(

( ) ( )

()

Or (lest) you start saying: It was but our ancestors who associated partners with Allah
before and we were but (their) descendants after them (i.e. they are the real sinners,
?not we). So, will You destroy us on account of that (sin) which the infidels perpetrated

( )
And this is how We elucidate Our Revelations so that they may turn (towards the Truth).

() (

And relate to them his account (too) whom We gave Our Signs, but then he made an
exit from their (knowledge and admonition) and Satan chased him. So he turned into
one of those who lost the right path.

( )
() ( ) ()

( )

have
exalted
)
(

And had We
so
willed
We would
him
by means
of (knowledge
and
implementation of) these (Revelations), but he (himself) tracked down to (the lowest
levels of the) earthly life and became the follower of his lust. (Now) his example is that
of a dog. If you treat him harshly, he will loll out his tongue or if you leave him alone, he
will (still) loll out his tongue. This example is of those who deny Our Revelations. So

()

As an example they were an extremely bad community who belied Our Revelations! (In
fact) they persistently wronged their own souls.

He whom Allah guides so he alone is the rightly guided, but he whom Allah holds astray,
it is they who are the losers.

()

( ) () ( )

() ( ) () ()
( ) ( )
for
Hell:

And surely We have created a large (number) of jinn and human beings
They
have hearts (and minds but) cannot understand (the Truth) with them; and they have
)eyes (but) cannot perceive (the Truth) with them; and (also) they possess ears (but
cannot hear (the Truth) with them. They are like cattle, rather more misguided (than

)
(

And the Most Beautiful Names belong to Allah

alone,
so call
on
Him

theseby
Names.
And

leave aside those people who turn away from the Truth with regard to His Names. Soon
will they be punished for the (impious acts) that they perpetrate.

( )

And of those whom We have created there is (also) a section (of people) who direct
others towards the Truth, and alongside that make judgments based on justice.

But those who deny Our Revelations, We shall soon lead them gradually towards
catastrophe in such an imperceptible manner that they will not even notice it.

And I am giving them respite; indeed My grip is inescapable.

() (
) ( )
Have they not reflected that the Messenger (blessings and peace be upon him),
who

honours them with (his) companionship, has not contracted any mania? He is only a
plain Warner (to the disobedient).

( )
()
( )
of

and
the

and
whatever
Allah

Have they not looked into the kingdom

the
heavens
earth
has created (apart from that? And have they not considered that) it may well be that
?their appointed term (death) has drawn near? Then what will they believe in after this

()
()
There is no guide for one whom Allah holds astray. And He leaves them to wander in
defiance so that they may grope on.

()
() ( ) (
) ( ) ( )
( )
)(disbelievers)
(

the
Last
Hour:

will
take it


These
ask
you
about
When
?place
Say:
Knowledge of it rests with my Lord alone; none but He (Allah) will manifest it at its
(appointed) time. It is (seemingly) heavy on (the residents of) the heavens and the
earth (due to the horror of its adversities and intensities). It will occur to you all of a
sudden (accidentally). They ask you (in such a manner) as if you are engaged in its

)
( ) (

( )

( ) ( ) (

(( )24 :81
:

( ) )

(Also) tell (them): I do not have any control over profit and loss for myself, except
(that much) which Allah wills. And (in the same way) if I had the knowledge of the
Unseen on my own (without Allahs bestowal), I would myself have managed abundant
good fortune (and victories), and no hardship (and trouble on any occasion) would have

( )




()

And He (Allah) is the One Who has created you from

a single
soul
and
made his
spouse
from that, so that he might find comfort in her. Then when man covers her, she
conceives and, bearing a light burden, moves around. Later, when she grows heavy,

()

Then when He gives them a healthy child, both of them associate partners with Him in
respect of that (child). But Allah is Transcendent of all that they ascribe to Him as
partners.

()

Do they associate those who cannot create anything and have (themselves) been
?created as partners with Him

()

Neither do they have power to help these (polytheists) nor can they help even
themselves.

( )
( )

And if you call them to (the path of) guidance, they will not follow you. For you it is all
the same whether you call them (towards guidance and truth) or you remain silent.

( )

)
(

(
Surely those (idols) whom you worship besides Allah are also slaves (of
) Allah
just
like)

you. So when you call on them, they should answer you if you are true (in making them
gods).

:
( !) () ( ) ()
Do they have feet to walk with or hands to hold with or eyes
to
see with
or
ears to
hear

with? Say: (O disbelievers!) Call your (false) partners (for my destruction). Then
execute (your) plot against me and do not give me any respite.

Indeed my Helper is Allah Who has revealed the Book and He is the One Who also
protects and helps the pious.

()

And the (idols) whom you worship besides Him have no power to help you, nor can they
help themselves.

() ()

( ) ()
And if you call them towards guidance, they cannot (even) hear. And you see
these
(idols; they are sculptured in such a way) as if they were looking at you whereas they
do not see (anything).

!)
(

(O Esteemed Beloved!) Adopt forbearance, always command piousness, and keep aloof
from the ignorant.

( !) ( )

And, (O man,) if some evil impulse from Satan provokes you (against these matters),
seek refuge with Allah. Undoubtedly, He is All-Hearing, All-Knowing.


( )
Surely those who have adopted piety,
when
some
temptation
from
Satan
touches

)
(

them,

they retrospect (the dos and donts of Allah and the wickedness and hostility of Satan).
So, the eyes (of their insight) open up at the same instant.

() () ( )
( )
And (as for) the brothers of these satans, they draw them deeper into error (by
whispering suspicions) and do not slacken (in promoting mischief and bloodshed).

()

: ()
()
you

)(then
they

have
)
( brought

And
when
do not
bring
them
any
Sign
say:
Why
you not
it
contriving yourself? Say: I just follow that (command) which is revealed to me from
my Lord. This (Quran) is a (collection) of conclusive Proofs and Guidance and Mercy

And when the Quran is recited, listen to it attentively and observe silence so that mercy
may be bestowed upon you.

( )

And remember your Lord in your heart with humility and tearful submissiveness and
fear and repentance, and also by calling in low tones. (Persevere with His
remembrance) morning and evening and be not of the neglectful.

) ( )
(

( )
)Indeed the (angels) who are close in the Presence of your Lord (never
turn
away

from

His worship in arrogance, and glorify Him (all the time) and remain prostrate before
Him.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

73

74

75

 .8
:

88 :
8 :
10 ,9 :

75 :

10 :

:
( !)

( )
( )

)! Messenger
They ask you about the spoils of war. Say: The spoils belong
(O
Esteemed
to Allah and the Messenger (blessings and peace be upon him). So, fear Allah and keep
your mutual matters set aright, and obey Allah and His Messenger if you are believers.

() ( ) ()

( )
)
(
( ) () (
)
them),
are

The believers are only those whose hearts, when Allah is mentioned
(before
filled with awe (at the very idea of Allahs Greatness and Might). And when His
Revelations are recited to them, they (i.e. the ecstatic, delightful, sweet and sublime
Words of the Beloved) increase their faith, and they (maintain) their trust in their Lord

()
( )
(They) are those who establish Prayer and spend (in the cause of Allah) out of whatever
We have bestowed upon them.

(
) ()

It is they who are (in fact) the true believers. For them are (high) ranks with their Lord
and forgiveness and an honourable provision.

( !) ( )
( ) ( )
(O Beloved!) As your Lord brought you forth from your home (to fight) for (the great
cause of) Truth while a section of the believers was unhappy (about it),

( ) (

( )

They started disputing with you about the cause of Truth even after disclosure (of the
good news that help from Allah would arrive and the forces of Muhammad would
triumph [blessings and peace be upon him]), as if they were being driven towards death

(
) (
(

)
( ) (
and
)victory

of
And (recall the time) when Allah promised you that dominance
oneover
the two groups of (the disbelievers of Makka) would certainly be yours. And you desired
that the (group) without weapons (the weaker one) should fall into your hands, but
Allah willed to establish the Truth by His Words and cut off the roots of the disbelievers

)
(

)
(

So that (the battle of Badr) might establish (through this great victory) the Truth as
Truth and falsehood as false, even though the wicked might dislike (this decisiveness of
the armed conflict between the forces of Truth and falsehood).

) ( )
(

( )
)(Remember
you were supplicating your Lord (for support) and He granted your
when

supplication (and said:) I am going to help you with a thousand angels coming in
succession.

 ( ) () ()
( ) ()
And Allah made this (form of help) merely a good
news
in order
are

that
your)
hearts (

reassured thereby. And (in truth) there is no (other) help except the help from Allah.
Indeed Allah alone is Almighty, Most Wise.

() ( )

( )
( )
broughtHe
(upon)



)

( and
When
you drowsiness
to (provide
you) feeling
of peace
security
from Himself and sent down upon you water from the heavens to provide you (inward
and outward) purity by that and remove from you the filth of Satans (heretic
suspicions) and invigorate your hearts with (the strength of certitude) and with that

! )

) () (
(

) (

) ( )
Esteemed


also
the

sight

(O
!Beloved
Call
to mind
majestic
of your glory) when your Lord
revealed to the angels the message: I am (also) with you (to support the Companions
of the Messenger). So, keep the believers firm-footed and steadfast (by good news and
support); I cast terror and dread (of Muhammads forces [blessings and peace be upon
him]) into the hearts of the disbelievers right now. So, strike at the nape of (the

( )

( )
That is because they defied Allah and His Messenger (blessings
peace
be
upon )him).
and

(
And he who defies Allah and His Messenger (blessings and peace be upon him), then
surely Allah is to seize (him) with severe torment.

) () ( )
(
() ()

)This is (the torment in this world), so taste it (first), and surely there is (another
torment of Hell (as well) for the disbelievers (in the Hereafter).


) ( )
! (

(O Believers!) When you combat the disbelievers (in the battlefield), never turn your
backs on them (even if they are) a large army.

()
() ( )
( )

And he who turns his back on them that day, except he who is maneuvering in fight or
he who wants to join one of his own troops (for support), certainly he returns with the
wrath of Allah and Hell is his abode and that is (the most) evil abode.

!)

!) ( ) ()
(

( ) ( )
soldiers

Army
of

killed
the disbelievers but it is Allah
(O
of the
)!Islam
It is not
you who
Who killed them, (and, O Glorious Beloved,) when you smote (them with pebbles), it
was not you who smote them but Allah smote, (so) that He confers upon the believers

( ) ()

This is (one favour and bestowal), and (the other is that) Allah does weaken the plots
and deceitful strategies of the disbelievers.

( !) ( )

( ) ()
() () ()
)!disbelievers


victory

victory (of the Truth) has
(O
If you
sought
a decisive
then the
certainly reached you. It will be best for you if you desist (even now). But if you opt for
the same (mischief) We shall (also) afflict you with the same (punishment) and your
army, may it be of any large size, will not be of any avail to you. And Allah is surely on

 ! ( )

O Believers! Obey Allah and His Messenger (blessings and peace be upon him) and do
not turn away from him while you are hearing.

( ) :

And do not be like those who said (by way of betraying): We have heard, whereas they
do not hear.

(
)
Surely the worst of the living creatures in the sight of Allah are the deaf and the dumb
who (neither listen to nor speak the Truth and) also do not understand (the Truth).

( ) ()

) () ( )

He
would
( )
)And had Allah known even a little (inclination towards
good
in them,
(certainly) have made them hear. But (their state of mind is such that) if He makes
them hear (the Truth), they will (even then) turn away, and they are those who are

! () ( )

() ( )
()
)

(

)
O Believers! Whenever the Messenger (blessings
and
peace
be
upon
)him
calls
you
( for
some assignment that brings you (eternal) life, present yourselves (immediately),
responding to Allah and His Messenger (blessings and peace be upon him) with
submissiveness and obedience. And bear in mind that Allah intervenes between man

(
)

And fear the plague which will not afflict exclusively those who are the tyrants among
you (but its victims will also include those who are accomplices in tyranny or who
remain indifferent to it). And bear in mind that Allah is Severe in inflicting torment.

( ) ( ) ( )

) ( ) (
() (
) () (
) (
) ( )
)
(
( call

)

you

small

And
to mind
the
time) when
(numerically)
were
(i.e.
in the
minority,
in
the Makkan period,) and oppressed in the country (i.e. economically unstable and
victims of exploitation). You were (also) afraid that (the powerful) people would snatch
you away (i.e. socially too you were neither free nor secure). So, (after migration to
Madina He (Allah) provided for you a free and secure abode and strengthened you with
His help (through Islamic rule and power) and supplied you with sustenance of pure and

! ( ) (

)) (
O Believers! Do not betray the trust of Allah and His Messenger ([blessings and peace
be

upon him] in paying them what is their due), nor betray your mutual trusts while you
know (the whole truth).

And bear in mind that your riches and your children are nothing but a trial and that with
Allah alone lies the highest reward.

!
()

( ) ()
O Believers! If you adopt the
Allah
(then)
He will
set
for you
a criterion
fear
of

( and

guidance) to distinguish between Truth and falsehood and will wipe out your sins from
your (record) and will forgive you. And Allah is the Lord of Great Bounty.

( ) ()
() ( )

And when the disbelievers were engaged in hatching secret conspiracies

against
you
to
captivate you or slay you or banish you (from the country on the one side), they were
plotting intrigues, and (on the other) Allah was planning His strategy (to thwart their

() :

() ()
( )

And when Our Revelations are recited to them they say: Of course, we have heard. If
)we desire, we can also compose Verses analogous to that (Word). These are (nothing
but the (imaginary) tales of the ancients.

( ) : ! () (
)

And when they said (sarcastically): O Allah! If this (Quran) is really the Truth from
Your side, then rain down upon us stones from the sky (for disobeying it) or seize us
with some grievous torment.

( )

!) ()

And, (in truth, the matter is that) it is not
Allahs
to torment
while,
Glory

)them

(O (

Venerable Beloved,) you are also (present) among them. Nor will Allah torment them
while they are engaged in supplicating Him for forgiveness.

) ()
(
() ( ) ( )
( ) ( )
what

be)
( reason
that
Allah



And
might
any other
should
not punish
these (disbelievers of
Makka now after your emigration to Madina) while they hinder people from the Sacred
Mosque (Kabatullah) and they do not deserve to be its guardians (or custodians) as

(
) ( )

( )
And their (so-called) Prayer at the House of Allah (Kaba) is nothing more than whistling
and clapping hands. So taste the torment because you used to disbelieve.

( ) ( ) (
) ( ) (

) ( ) (
)
prevent

)Undoubtedly the disbelievers spend their wealth (in order to influence and
people from the path of Allahs Din (Religion). So, presently, they will continue spending
it, but later (this spending) will become for them a source of regret (i.e. repentance and
despondency). They will then be overpowered (by Allahs seizure), and those who have

() ( )

()
So that Allah may separate the impious
pious
and put
from
the

the
impious
(filthy

)characters) one over the other and heap them all up together and then cast this (heap
into Hell. It is they who are the losers.

: ( )
()
( ) ( )

Say to those who disbelieve: If they desist (from their blasphemous acts) then the
(sins) which have passed before will be forgiven. But if they repeat the same then the
pattern of (multiple punishments given to) the forerunners has passed. (They will also

( ) ()

(

! )

( ) () (

) ()

And, (O people of Truth,) continue your fight against these (chieftains of oppression and
terrorism for the establishment of enduring peace), until there does not (remain) any
disruption and Din (the system of compliance with law and promoting the phenomena of
life) is devoted to Allah alone. And if they desist, then Allah is surely seeing well (the

)
(
( ) ( )

But if they turn away (from obeying Allah), then bear in mind that surely Allah alone is
your Excellent Protector (Patron); what an Excellent Protector (Patron) and what an
!Excellent Helper

( ) ( )
()
() () ( )

that)

you

fifth( a
of

Allah

seize,
And
bear
in mind
whatever
spoils
of war
it is for
and
the
Messenger (blessings and peace be upon him) and (the Messengers) kindred and
orphans and the needy and the wayfarers if you believe in Allah, and in that
(Revelation) which We sent down on Our (exalted) Servant on the Day of Decision
(discrimination between the truth and falsehood), the day (when) the two armies (of

( ) ( )

() (
) () ( ) (
) ()
( )
( ) (
)

When you were on the nearer bank of the valley (the Madina side) and they (the
disbelievers) on the farther bank (the other side) and (the mercantile) caravan was
below you; and had you made some mutual appointment (to fight), you would certainly
have reached there (at the timings) different from (your) appointment. (But Allah
brought you face to face at the same time without any appointment.) This took place in
order that Allah might lead that matter to completion which was destined to happen, so
that he who had to die might die (with a manifest) evidence to that effect, and he who

( ) ( )

() ( !)
( ) (
that

when
Allah
)
(
your

(Recall
episode)
showed
you in
dream
(the
army
of)
the
disbelievers as small in number. And if He (Allah) had shown (them) to you as greater in
number then, (O Muslims,) you would have felt dispirited and certainly disputed among
yourselves on the question (of war). But Allah saved the Muslims (from timidity and

( ) ( )
( )
( ) (
) ( )

( as

)
(
And (also remind them of the sight) when
He, at
the time
of encounter
well),
made
(the troops of) the disbelievers appear small (just) in your eyes and made you appear
small in their eyes (so that both the armies remain high alert to fight) in order that Allah
leads to completion the (total defeat of disbelievers resulting from the full-fledged war)

! ( )

O Believers! When you encounter any (enemy) army, stand firm and remember Allah
abundantly so that you may attain to success.

( )
( ) ( )
( )

And obey Allah and His Messenger (blessings and peace be upon him) and do not
quarrel among yourselves lest (growing disunited and weak) you become timid and
your impact (power) loses ground (before your enemy). So be steadfast. Surely Allah is

( )
who

out

homes)

false
(pride


And be not like those
came
of their
exhibiting
and
showing
off to the people and who hindered (the people) from the path of Allah. And Allah has
encompassed (with His Knowledge and Power) all the activities they are doing.

()

) : ( )
() ()
: ()
made
the

theseof

and

And when Satan
actions
)(disbelievers
appear
attractive
to them
he said (to them): None of the people (can) overpower you today and I am certainly
your protector (helper). But when both the armies stood (face to face) against each
other, he turned on his heels and said: I am indeed averse to you. Certainly I see what

( ) ( )

() (
) ( )
in

And (also call to mind the time) when the hypocrites and
those
whose
hearts
is the
disease (of disbelief) were saying: The Din (Religion) of these (Muslims) has made
them arrogant a great deal. But (the truth is that) he who trusts Allah (then Allah is the

( ) ( )
() (
)

And you (will wonder) if you see (the spectacle) when the angels take away the souls of
the disbelievers. They continue striking their faces and backs (with hammers, and say):
Taste the torment of the Fire (of Hell).

() ( )

This (torment) is in retribution of those (impious acts) which your hands have sent
forward, and Allah does not at all do injustice to His servants.

( )

() (

disbelievers



people of Pharaoh and those who)
(The
case
of these
is also
like that
of) the
preceded them. They (too) denied the Revelations of Allah. So, Allah seized them (with
torment) for their sins. Surely, Allah is Mighty, Severe in afflicting torment.

)
(

)(torment
is
Allah
never

any)

that


to
This
because
changes
blessing
He grants
affluently
some people till they change their blessed state themselves (i.e. when they commit
ingratitude, disobedience and sins and even lose the sense of loss they are seized by

( )
()
( )
This (torment too) is on the pattern of the people of Pharaoh and those who preceded
them: they (also) denied the Signs of their Lord. So, We destroyed them due to their
sins and We drowned the people of Pharaoh (in the river). And they all were oppressors.

()

Surely, worse than (even) all the beasts in the sight of Allah are the people who
disbelieve. So they do not come to believe.

 () ()
( )

They are the ones from whom you took promise (many a time), but they break their
promise every time and do not fear (Allah).

)
(

()

So if you come upon them in the battlefield, then by killing them (for violating peace
treaty) in an exemplary manner, make those (also) run on their heels who are behind
them, so that they may learn a lesson of warning.

And if you apprehend treachery from a people, then throw their promise back to them
on the basis of equality. Indeed Allah does not like the treacherous.

( ) ()

And let not the disbelievers ever assume that they have escaped (safe and sound).
Assuredly they can never make (Us) powerless.

( !) ( ) (

) ( ) ( )
(
) ()
(O
muster
up
might

form
of

And,
)Muslims,
as much
as
you
can
(in the
weapons
and
)equipment of war) and (also formations) of war steeds (i.e. war mounts to combat
them. Cause terror with this (war readiness) amongst the enemy of Allah and your
enemy, and also those besides them whose (secret enmity) you know not; Allah knows

()

And if they (the disbelievers) incline to reconciliation, you also incline to it and put your
trust in Allah. Surely He alone is All-Hearing, All-Knowing.

And if they seek to deceive you, then surely Allah is Sufficient for you. He is the One
Who has given you strength with His help and with the believers.

( ) ()

( ) ()
( )

If
And (He is the One Who) awakened mutual love
among
the hearts
of the
(Muslims).
)you had spent whatever exists in the earth, you could never have inculcated this (love
in their hearts (with all these material resources). But Allah roused that love among

(!)
O (Glorious) Messenger! Sufficient for you is Allah and those Muslims who have
committed themselves to follow in your footsteps.

(
! )

(

) ( ) () () ()

() ( )
)
() (
(
)

them


O (Venerable) Messenger! Motivate
the believers
to fight
(i.e.
prepare
to fight
for
the Truth). If there are twenty of you firm and steadfast (in the event of war), they will
overpower two hundred (disbelievers) and if (one) hundred of you are (steadfast), they
will overpower (one) thousand of the disbelievers because they do not have the concept
(of the Hereafter and its great reward. So, they cannot fight with that zeal and

 ( ) ( )
( ) () ()
() () ()
()
has,

He
(

lightened
)CommandmentHis (of
Allah
at
present,
the
burden
on you.
knows
that there is (some degree of) weakness in you. So (now after mitigation the Command
is) that if there are (one) hundred resolute and steadfast (men) from amongst you, they
will overpower two hundred (disbelievers). And if there are (one) thousand of you, they
will triumph over two thousand (disbelievers) by the Command of Allah and Allah is

()

( )
that
he

)as

war,(of)

This is not a Messengers glory

should
have
(disbelievers
prisoners
until he has let much of (their) blood in the land. You (people) desire the riches of the
world, and Allah intends (prosperity in) the Hereafter and Allah is Almighty, Most Wise.

( ) (
) ( )

Had there not been a prior decree (Command for forgiveness) from Allah, a terrible
torment would indeed have seized you for (the ransom) that you procured (from the
prisoners of Badr).

So eat of the lawful and wholesome spoils of war you have obtained and keep fearing
Allah. Surely, Allah is Most Forgiving, Ever-Merciful.

! :

() ( )
of
in
hands:
If

any

O Messenger! Say to
the
prisoners
war
who are
your
Allah
knows
good in your hearts, He will bestow on you better than that (wealth) which has been
taken from you (as ransom), and He will forgive you. And Allah is Most Forgiving, Ever-

 ( !) ()
( ) ( )
And, (O Beloved,) if they want to betray you
so
they
have certainly
betrayed
Allah

before this (as well). And, (for the same reason) He has placed some of them under
(your) authority. And Allah is All-Knowing, Most Wise.

( )

( ) (
) ()
( )
( ) (
) ( )

have


and

emigrated
(for

of
(
Indeed
those who
embraced
faith
have
)the
cause
)Allah
and
have fought in the way of Allah with their material as well as human resources, and
those who have provided (the immigrants) with shelter and helped (them), it is they
who are real friends of one another. And those who have believed (but) have not
emigrated (for Allah) you do not owe anything to them for their friendship till they
emigrate. And if they seek from you help in (matters of) Din (Religion), it will be your

( !) (




) ( ) ( )

And those who disbelieve are the allies of one another. (O Muslims!) If you do not
extend (to one another) the same (help and cooperation for the cause of Allah), then
great mischief and disruption (for the dominance of infidelity and falsehood) will break

( ) ( )

And those who believed and emigrated and fought in the cause of Allah and those who
provided shelter (to those who sacrificed their households and homeland in the cause of
Allah) and helped (them) are the people who are in fact true Muslims. They are the ones

( )
()
( )

And those who believed afterwards, and left their

homes
)(sacrificing
in the
cause
of
Truth, and joined you in fighting, they are (also) from amongst you. And (as for
inheritance and affinity with blood relations) the relatives have a higher claim on one

10

11

12

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14

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 .9
:

113 :
9 :
11 ,10 :
129 :

16 :

( ) ( )
( ) (
Absolution (renunciation) is declared from Allah and His Messenger
and
(blessings )

peace be upon him) to those polytheists with whom you had made a treaty (of
reconciliation and peace, and they did not fulfil the treaty).

() (

! )


(

So, (O polytheists,) you may move about in the land (for) four months. (You will have to
face war on expiry of this term). And bear in mind that you cannot at all weaken Allah,
and surely Allah is the Abaser of the disbelievers.

( ) ( )

()

( ) ( ) ( !)

) Verses


from
!)
and
(
(blessings
and
(These
)are a (public
declaration
Allah
His
Messenger
peace be upon him) for all mankind on the day of the Great Pilgrimage that Allah is
absolved of all obligations to the polytheists, and His Messenger [blessings and peace
be upon him] too (is free from all obligations to them). So, (O polytheists,) if you repent
that is better for you, but if you turn away then know that you cannot at all make Allahs

) ( )

Except those idolaters with whom you made an agreement, who then did
not
show
any
latitude (in executing the treaty) and who did not support (or reinforce) anyone against
you. So fulfil the treaty with them till the end of the term. Surely Allah loves those who

)
(
(
)

when

months
have

then

of

So
the
sacred
passed,
kill the
idolaters
(for
the
violation
peace treaty) wherever you find them and capture them, imprison them and lie in wait
for them at every place of ambush (to catch and besiege them). So, if they repent,
establish Prayer and start paying Zakat (the Alms-due), then leave their way open.

And if any of the idolaters seeks asylum with you, provide him
with protection

until)
(he
listens to the Words of Allah. Then escort him to his haven. This is because these people
do not possess the knowledge (of the Truth).

) ( )
(

( ) ( )

be

with Allah and His Messenger

)(How
can
there
a promise
for
the polytheists

(blessings and peace be upon him) except for those with whom you have made a treaty
near the Sacred Mosque (at Hudaibiya)? So as long as they remain true to (the treaty

( )

( )

from them honouring of the agreement?) They are in such a state
How
(can
one
expect
that if they overpower you they will have regard neither for any tie of kinship with you
nor for any covenant. They please you with lip service only, but their hearts deny (all







( ) (

) ( )

They gained a paltry price (in terms of worldly interests) for the Revelations of Allah
and then started hindering (people) from His path (of Din [Religion]). Indeed it is an
extremely evil activity which they keep doing.

( )

They have no regard either for a tie of kinship or a covenant in respect of a Muslim, and
they are the people who have exceeded limits (in disobedience).

()
)

(

()

(Even) then if they repent and establish Prayer and pay Zakat (the Alms-due) they are
your brothers in Din (Religion). And We elucidate (Our) Revelations in detail for those
who possess knowledge and understanding.

() (
)
And if after making promise they break their oaths and taunt you with sarcasm in your
Din (Religion), then wage war against (those) chieftains of disbelief. Surely their oaths
are not worth any regard, so that they desist (from their mischief-mongering).

) (
)


toWill you not fight a people who broke their oaths and decided
banish
the Messenger
(blessings and peace be upon him) while the first time it is they who triggered against
you (war and violation of the agreement)? Do you fear them? But Allah has more right


( )

Fight against them (to eliminate militancy and terrorism). Allah will torment them at
your hands and will humiliate them, and will help you (in your fight) against them, and
will heal the breasts of the believers.

And He will sublimate distress and fury in their hearts, and will accept repentance of
whom He wills. And Allah is All-Knowing, Most Wise.

( )
()

( ) ( )

you

passing
through

)

thinkDo you
that
will
be spared
(without
and( hardships),
troubles
while Allah has not (yet) made distinctly known those amongst you who have fought in
the way of Allah and (who) have not taken anyone as a confidant besides Allah and His
Messenger (blessings and peace be upon him) and the believers? And Allah is Well-

It is not for the polytheists to maintain and frequent the mosques of Allah whereas
they

themselves bear witness to their disbelief. All their deeds have become void and in Hell
will they dwell forever.

( )
Only he who believes in Allah and the Last Day and establishes
Prayer
and
pays
Zakat

(the Alms-due) and who fears none but Allah can maintain and frequent the mosques of
Allah. So they alone are expected to become the rightly guided.

 ()

( ) ()

to

Do you consider (mere) serving of drinking water
the
pilgrims
and
the
management
of populating and maintaining the Sacred Mosque (an act) equal to (the works of) a
person who believes in Allah and the Last Day and fights in the cause of Allah? They

Those who have believed and have emigrated and have consistently
toiled
hard
in
the

cause of Allah with their material and human resources enjoy very high rank in the
Presence of Allah, and it is they who have achieved the ultimate goal.

() ()

Their Lord gives them glad tidings of Mercy from Him and of (His) pleasure and of
;(those) Gardens for them in which there are eternal delights

()
They will reside therein forever. Surely, with Allah is the mighty reward.

! ()

O Believers! Do not take your fathers (and forefathers) and brothers for friends if they
love disbelief more than belief. And whoever of you befriends them, it is they who are
the wrongdoers.

( !) : () ()
() ()
( )
(
)

fathers

)
(
(O
Esteemed
)!Messenger
Say: If
your
(and
)forefathers
and your sons (and

daughters) and your brothers (and sisters) and your wives and your (other) kith and kin
and the riches that you have earned (so hard) and the trade and business that you fear
may decline and the homes you are fond of are dearer to you than Allah and His
Messenger (blessings and peace be upon him) and struggling in His cause, then wait

( )


( ) ()

)particular

Assuredly, Allah has helped you on a great many occasions and (in
on the
day of Hunain, when superiority of your (numerical strength) exhilarated you. Then that
(numerical superiority) could not prove to you of any avail and the earth, despite its

( ) ()
( )

Allah then sent down His Tranquillity (Mercy) upon His Messenger (blessings and peace
be upon him) and the believers and sent down (such) armies (of angels) that you could
not see. And He tormented those who were engaged in disbelief; and that is the

Then even after this Allah accepts repentance of the one He wills (i.e. He blesses him
with an aptness for Islam and His Merciful Eye). And Allah is Most Forgiving, EverMerciful.


! (
) ( )
( )

of

not

closer

O Believers! The polytheists are an
embodiment
impurity.
So let
them
come
to the Sacred Mosque after this year of theirs (i.e. after victory over Makka in A.H.). If
you fear poverty (due to decline in your trade) then (do not worry). Allah will soon

(

()

! )

( )
( )

Fight
)(also
those
theof
People
of)
not

in
(O
)!Muslims
the
Book
have
faith
Allah
who( do
and the Last Day, and do not consider unlawful the things which Allah and His
Messenger (blessings and peace be upon him) have declared unlawful, and do not adopt
the True Din ([Religion] of Islam) until they give in and surrender (to the Command of

: (
: ( )

) ()
() ( )
Christians

And the Jews said: Uzayr (Ezra) is the son of Allah, and the
said:
The
Messiah is the son of Allah. These are their (absurd) utterances that they voice with
their mouths. They (acquire) resemblance with the saying of those who have

( ) () ()

()
)They took their priests and monks for lords besides Allah and (also
the
Messiah,
son of
Maryam (Mary), while in truth they had not been given (any) command except to
worship (only) the One God besides Whom there is no God. Holy is He far above those

( )
( ) ()

They desire to extinguish the Light of Allah by blowing through their mouths. And Allah
rejects (it) but (wills) to manifest His Light to its fullness, even though the disbelievers
dislike (it).

( )

( )
( ) ()

Allah is He Who sent His Messenger (blessings and peace be upon him) with guidance
and Din (Religion) of Truth to make him (the Messenger) dominant over every (other
exponent of) Din (Religion) though much to the dislike of polytheists.

(

)

) (

O Believers! Indeed the majority of the priests and monks (of

the
People
of the
)Book
devour the wealth of the people through unfair (means) and hinder from the path of
Allah (i.e. fill their safes with peoples money and hinder it from being spent for the
publicity and promotion of the True Din [Religion]). And those who hoard silver and gold

( ) (

) (
) () ( )
)wealth

their
(
The Day when this (gold, silver and
will
be heated
in the
Fire
of )Hell,
foreheads, sides and backs will be branded with this (heated material, and it will be said
to them:) This is the same (wealth) that you treasured for (the benefit of) your souls.

 )
(

() ( )
( )
( ) ()
() (


has

(inscribed
)as
twelve
in
Indeed the number
of months
with Allah
been
the
)ofBook
Allah (i.e. permanent Law of Nature) since the Day He created the (system of) the
heavens and the earth. Of these four months (Rajab, Dhul-Qada, Dhul-Hijja and
Muharram) are sacred. This is the right Din (Religion). So do not wrong your souls
during these months (by initiating and involving yourselves in fighting and war) and

()
() ()

is

Postponing
and deferring
(the
sacred
)months
just
an addition
to disbelief. By this the
disbelievers are led astray; they, in one year, count it lawful and in another year regard
it forbidden to complete the count (of the months) which Allah has made sacred and
(also) make that (month) lawful which Allah has declared unlawful. Their evil deeds

!
(



) ( )

( )
matter)
with
you
that (

to


O Believers! What is the
when
you
are
asked
set out
)(to fight
in
the way of Allah you, weighing heavier, bend towards (the material and ignoble world
of) the earth? Are you pleased with the life of this world rather than the Hereafter? So,
)the property and belongings of the life of this world are worthless in (comparison with

( )

()

If you do not move out (to fight for the promotion of peace and
human
dignity),
He
will
afflict you with grievous torment and will replace you with another people and you will
not be able to do Him any harm. And Allah has Mighty Power over everything.

)




(

( ) ( )
) ( )
(
(

)
() (
)
:
helpnot

Holy
Messenger
of

If you do
him (the
Allah in
) the
struggle
for (the
dominance
of
Islam, then what!). Indeed Allah helped him (also at the time) when the disbelievers
drove him away (from Makka, his homeland,) while he was the second of the two
)(immigrants). Both (the Messenger [blessings and peace be upon him] and Abu Bakr
were in the cave (of Mount Thawr) when he said to his Companion (Abu Bakr): Do not
grieve. Allah is surely with us. So, Allah sent down His serenity upon him and
strengthened him by means of such armies (of angels) that you could not see and He

(





)
()

Light or heavy, march forth (under all circumstances) and fight in the cause of Allah
)with your material and human resources. It is better for you if you are (reality
conscious.

)
( ) ()

(


() ()

( ) ()
) fighting


Had the benefit (booty) been a near gain and the journey (of
easy
and
)moderate then they (i.e. the hypocrites) would certainly have followed you. But (that
arduous journey appeared to them far too long. And they would (now) swear by Allah
soon: Had we been able to go, we would certainly have marched forth with you. They

( ) () (

) ()
()

Allah safeguard (protect and exalt) you! Why did you permit them (to stay back, not to
participate in war), till those who were speaking the truth would be exposed to you and
?you would (also) know the liars

( )

()
Those who believe in Allah and the Last Day will not seek from you (this) permission

)
(

that they should (not) fight with their possessions and lives. And Allah knows the
Godfearing full well.

Only those who do not believe in Allah and the Last Day and whose hearts
are in doubt


will seek leave (exemption from fighting) from you. So in their doubt they are
bewildered, lost in disorientation.

( ) ( )

( )
( ) () ()
)(really

)fighting)
they
would
(

(at

If they had
resolved
to move
out
(for
have
procured
least some) equipment for that. But (the fact is that owing to their falsehood and
hypocrisy) Allah disliked (even) their rising up (for fighting). So, He stopped them

( )

( )
( ) ()

If they had come out (joining you), they would have added nothing to you except
mischief and disorder and would have strived hard amongst you (to stir up disaffection
)and discord). They want to bring about subversion within you and (even now some of

()

The truth is that they have been trying to cause subversion earlier too, and have been
contriving schemes to upset your programmes until the Truth came and the Decree of
Allah prevailed, though they disliked (it) downright.

() (
) !
( )

And among them is (also) he who says: Accord me permission (to stay back home
instead of going to fight) and put me not into trial. Listen, they have plunged
(themselves) into trial and assuredly Hell has encompassed the disbelievers.

( ) ()

( ) () (
)If some good (or some comfort
you it
grieves
them,
but
if
some
adversity
betides

)(or

trouble) befalls you then they say: We had adopted (precaution in) our work in
advance, and they turn away rejoicing.

(
!) ()

;(O Beloved!) Say: Never shall (anything) befall us but what Allah has prescribed for us
He alone is our Protector. And in Allah alone the believers should put their trust.

: ( )

( )
( )
() () ()
good)

Say: Are you waiting for simply one of the two

fortunes
in
our
favour
(i.e.
victory
or martyrdom: whether we are martyred or return victorious)? And we are waiting in
your favour (in view of your hypocrisy) to see Allah afflict you with (special) torment
either from Himself or at our hands. So wait. We (too) are waiting with you (to see

: ()

Say: Spend willingly or unwillingly, this (money) will not be accepted from you at all.
You are indeed a disobedient people.

( ) ()
( )
(



spending
(i.e. ()
)

And there is nothing
that
stands
in the
way
of acceptance
of their
charity
donations) except that they deny Allah and His Messenger [blessings and peace be upon
him] and come to offer Prayer but lazily and unwillingly and (also) they do not spend (in

()
()
So neither their wealth nor their children should amaze you. It is
for these
)(things
only

that Allah intends to punish them in the life of this world and that their souls may depart
while they are in a state of disbelief.

( )

( )
And (they are so cowardly
)that
they
swear
Allah
that
they
are of
you
while
are
)

by

(they


not of you. But they are those who fear (the disclosure and outcome of their hypocrisy.
So they appear to be Muslims as make-believe).

( )

(
)

could

a place of refuge or a cave or a crevice
(Their
state of
mind is
such
)that
they find
in the earth, they would turn towards it running very fast (and would not stay with you
even for a moment, but they are under compulsion right now so they show off their

( )

()
And some among them are those who
remarks
against
in the
pass
sarcastic


you

matter

of (distribution of) alms. If they are given some portion of (the alms) they feel pleased,
but if nothing is given to them they feel annoyed at once.

( )
( )
(
good
would it

been

had

with
what


Messenger

How
have
if they
felt pleased
Allah
Hisand
[blessings and peace be upon him] had given them and said: Sufficient for us is Allah.
Allah will soon confer on us His Bounty and so will His Messenger (blessings and peace
be upon him) bestow (in addition). Indeed we are inclined to Allah alone. (And the
Messenger (blessings and peace be upon him) is His mediator; in fact his bestowal is

)
(

( ) ( )
(


are

poor
and
the

and

who
)
Indeed
)alms (Zakat
meant
for
the
indigent,
those
) (are
deployed to collect charities and those in whose hearts the inculcation of love for Islam
is aimed at. And, (moreover, spending Zakat for) freeing of human lives (from the yoke
of slavery) and removing the burden of those who are to pay debt and (those who toil

( )

: ( ) :
( )

(
these


who

) (
And among
)(hypocrites
)are
also those
hurt
(the
)Esteemed
Messenger
(blessings and peace be upon him) and say: He is only an ear (believes everything he
hears). Say: He is all ears to what is good for you; he believes in Allah and has faith in
(what) the believers (say) and is mercy for those of you who have embraced faith. And

! ( )
( )
(


you
pleased

O Muslims! They (the hypocrites) swear by Allah before
you
to keep
whereas Allah along with His Messenger (blessings and peace be upon him) has a
greater right that He should be pleased. If they are the believers, (they should have
known this fact and should have pleased the Messenger [blessings and peace be upon

( )

()

Do they not know that he who opposes Allah and His Messenger, the Fire of Hell is
(destined) for him wherein he will live forever? There is no humiliation greater than this.

() () :
()
The hypocrites feel scared that a Sura (chapter) will be sent down to the Muslims and
that will make them aware of those matters that are (hidden) in the hearts (of the
hypocrites). Say: Continue mocking. Surely Allah is about to reveal that (matter) which

(




) :
( )

If you ask them, they will certainly say: We used only to talk (away the journey) and
enjoy. Say: Were you mocking Allah, His Revelations and His Messenger (blessings and
?)peace be upon him

( )



( )

( )

(Now) do not make excuses. You have certainly become disbelievers after (showing
that) you believed. If We forgive a party of you, (even then) We shall torment the other
party because they sinned.

 ( )
( )

The hypocrites, men and women, are one from another (alike). They command
evil
and
forbid good and are close-fisted (in the matter of spending in the cause of Allah). They
have forgotten Allah, so Allah has forgotten them. It is indeed the hypocrites who are

() ()
Allah has promised the hypocrites, men and women,
and the
Fire
of Hell

disbelievers
the

in which (they) will live forever. That (Fire) will suffice them. And Allah has cast His
curse upon them, and for them is torment that will last forever.

(


! )

()
() ( )
) ( )
(
)!Hypocrites


you.

than

(O
You
are like
those
who preceded
They
were
far mightier
you
in power and far richer in possessions and progeny. They benefited by their share (of
the world); so are you enjoying your portion (the same way) as your predecessors
)enjoyed their fixed share (of the worldly pleasures). Moreover, you (too in like manner
have indulged deep in falsehood as they indulged deep in falsehood. Their works have

() ( )
not

reached
them
)of

people
of
Nuh

Has
the
news
those
who
were
them
- the
before
(Noah), Ad and Thamud and the people of Ibrahim (Abraham) and the citizens of
)Madyan and the dwellers of the towns which were overturned? Their Messengers (too
came to them with clear Signs (but they disobeyed). So, it was not Allahs glory to

( )
and
women,

and

to


The believers, men
are
helpers
friends
one another.
They command
good and forbid evil and establish Prayer and pay Zakat (the Alms-due) and obey Allah
and His Messenger (blessings and peace be upon him). It is they on whom Allah will

(
) ()

)promised

men

Gardens (
)

(
Allah
has
believers,the
and women,
with
streams
flowing
beneath. They will dwell therein forever. And (He has also promised) such blessed
mansions as are located at a special site in Paradise amidst evergreen Gardens, and
(then) the greatest (bliss of all) is the Pleasure and Acceptance of Allah (which will be

(

!)

O (Glorious) Messenger! Fight against the disbelievers and the hypocrites and treat
them harshly (for violating peace and human rights). And Hell is their abode and that is
an evil abode.

)

(
)
(







( ) (
) () (
)
( )
( ) ( )
( )

(These hypocrites) swear by Allah that they have not said (anything), whereas they
have definitely uttered blasphemy and have become disbelievers after (showing) their
belief in Islam. They intended (many tortures too) that they could not achieve. And (out
of Islam and the Messengers conduct) they could not disdain anything, except that
Allah and His Messenger had made them affluent with His Bounty. So if they repent
(even now), it will be better for them, but if they remain averse (the same way), then

) ()

() ( )
And among these (hypocrites) are also (some) who
promise
with
Allah:
If
He
made
a

bestows upon us (riches) out of His Bounty, we shall certainly give alms (in His Way)
and become of the righteous.

() ()
( )
So when He conferred on them (wealth) out of His Bounty, they became miserly with it
and turned back retracting from (their promise).

( )

So He made hypocrisy in their hearts
consequence
(of their
a

own
)niggardliness)
( till
the

Day when they would meet Him, because they violated the promise they had made with
Allah and (also) because they used to tell lies.

Do they not know that Allah is aware of their secrets and their whisperings and that
Allah knows best all unseen things?

( ) (

) ( ) ( )
)
( ) (

(of

and
compulsion)
those

believers
who

The people who

accuse
pretentiousness
of the
give alms happily and willingly in (their) charity works, and also (blame) those
(destitute Muslims) who find nothing (more to give) except for their toil and hard work,
and (also) mock their (sentiment for spending in the cause of Allah), Allah will punish

( )
(
)


(
seek
forgiveness
for

hypocrites
who)

Whether or not you
these
(wicked
and
arrogant
dare scoff at your eminence), if you implore forgiveness for them seventy times (out of
your natural compassion and your benevolent practice of forgiving and forbearing),
even then Allah will not forgive them at all because they have rejected Allah and His

( )

)


(

( )


who (

)fighting
due
to

:

(These
)hypocrites
stayed
back
(from
opposing
Allahs
Messenger
are rejoicing over their sitting behind. They disliked it that they should strive in the
cause of Allah with their wealth and their lives and said: Do not move out in this heat.

( )

So they should laugh for a while and weep for long (because they will have to weep for
long in the Hereafter) as a recompense for what they used to earn.

) ()

!)

(

(

(
) ()

)(Beloved,

takes
you

)
(hypocrites,
after (
()
So, (O
if Allah
again
back
to a party
of these
getting free from the battle of Tabuk,) and they seek your permission to go forth (for
fight in the event of some future conflict), then say to them: (Now) you shall never go
forth with me, nor shall you ever fight an enemy accompanying me (because,
abandoning the sacred struggle,) you rejoiced over sitting behind the first time. So,

() ( )
(
)
( )

dies,

)And never perform (funeral) Prayer over any of these (hypocrites
who
nor
stand
at his grave (because your stepping on some place also brings about mercy and
blessings, and they do not deserve your mercy and blessing). Indeed they disbelieved

()
Let not their riches and their progeny make you wonder. Allah wants only to torment
()
them in this world (too) by means of these things and that their souls may depart while
they are (still) disbelievers.

()

( )
: ()
of

And when (such) a Sura (chapter) is revealed: Believe in Allah and fight
causein the
Allah along with His Messenger (blessings and peace be upon him), the affluent and the
influential amongst them seek leave from you and say: Leave us. We shall remain with

They liked that they would be with those women, children and the handicapped who
would stay behind. And their hearts have been sealed, so they do not understand
anything.

( )

But the Messenger [blessings and peace be upon him] and those who believed with him
fight in the cause of Allah with their material and human resources. And for them are all
good things and they are the ones who will achieve their goal.

()

Allah has prepared for them Gardens beneath which streams flow. They are their
permanent residents. This indeed is a colossal achievement.

) ()

) ( )
(
( )

to
And a few feigners from among the desert nomads came (to the Holy
Messenger
submit excuse) so that they might (also) be accorded permission, and those who lied to
Allah and His Messenger ([blessings and peace be upon him] in their claim to be the
believers) stayed behind (having forsaken fight). Those of them who denied the Truth

()
)

(

( ) (
)
) (

sick,
nor

who
are
sonot

)There is no sin on the aged (weak
and the
on those
)(affluent
that they may spend while they are most sincerely and truly devoted to Allah and His
Messenger (blessings and peace be upon him). No way can the righteous (i.e. the

( ) ( )
( ) (
) : () ( )
( ) ( ) (
) () ( )

Nor can (anyway be scoffed or blamed) those who presented themselves to your service
(with the purpose) that you may arrange for them mounts (for fighting, because they
did not posses any means of conveyance). So you said: I (also) do not find any
(additional means) to mount you on. Then (with your permission) they returned in such
a state that their eyes were streaming with tears in grief (of being deprived of fighting

( )

(
)
on those who seek your permission though they are affluent. They feel
)(Blame
lies only
pleased to remain with the women and the handicapped who stay behind. Allah has
sealed their hearts, so they do not understand (what is the true loss or gain).

!)

(


(

( !) :
() (
) ( ) ( )
( ) ()
)!Muslims
When
you

to
)
(
(O
return
them
(from
the expedition
of Tabuk) they will offer

their apologies to you. (O Beloved!) Say: Do not make excuses; we will not at all believe
you. Allah has informed us about your state of affairs. Now (in future) Allah as well as
)His Messenger will monitor your performance (in the world). Then (in the Hereafter too
you will be returned to (the Lord) Who knows everything hidden and manifest and He

Now they will swear to you by Allah when
you return
to them
so
that
mayyou


excuse

them. So be indifferent to them. Surely they are unclean and Hell is their abode, a
reward for what they used to earn.

( !)
()

They swear to you so that you may feel pleased with them. So, (O Muslims,) if you are
pleased with them (even) then Allah will not be pleased with the disobedient people.

( )
()

(
)
(These) nomad villagers are unyielding disbelievers and incorrigible hypocrites. And
(due to their stubbornness in disbelief and hypocrisy) they deserve to remain ignorant
of those limits and commandments which Allah has sent down to His Messenger

() ()

( ) ( )
( )

And among these nomad villagers there is (also) one who regards that
)(money
which
he spends (in the cause of Allah) as a compulsory fine, and looks forward to the
spinning evil (of miseries and misfortunes) coming upon you. But it is they whom the

(
)

()

( ) (

) ( ) !



and

And (yet) among these nomads there is (also) one who believes in Allah
the
Last
Day and considers whatever he spends (in the way of Allah) as a means of nearness to
Allah and receiving (merciful) supplications of the Messenger. Listen! Assuredly it is a
source of nearness to Allah. Allah will soon admit them to His Mercy. Surely Allah is

)
(

()

()
emigrants

(Ansar),


and

The pioneer
and
their
supporters
the
vanguard
of the
believers,
those who follow them in the grade of spiritual excellence Allah is well pleased with
them (all) and they (all) are well pleased with Him. And He has prepared for them

!)
(

( )

(
) ( ) ( )

And, (O Muslims,) some among the nomad villagers around you and some citizens of
Madina as well are hypocrites. They are adamant about hypocrisy. (So far) you know
them not; We know them. (Later, the Holy Messenger was also given the knowledge and
gnosis (of all the hypocrites.) Soon shall We torment them twice (here in this world).

( )

( )
And there are others (who) have confessed
have
up good
deeds
their
sins.
They

mixed

with some bad ones (by mistake). Allah will, most likely, accept their repentance.
Surely, Allah is Most Forgiving, Ever-Merciful.

() ()

( ) ( )
)
(
by
these

you
may

Collect from their wealth alms (Zakat the Alms-due) so that

)(alms
purify them (of their sins) and (by this purification of faith and riches) bestow upon
them blessing and pray for them. Surely your prayer is a (source of) delightful calm for

( )

(
)

Do they not know that indeed He is Allah alone Who
accepts
repentance
His servants

of

and takes charity donations (i.e. Zakat and alms with His own Mighty Hand) and that
?Allah is the One Who is Oft-Relenting, Ever-Merciful

: ()
()
( )
()


And say: Do work. Allah as well as His Messenger (blessings
and
peace
be upon
)him
and the believers (too) will soon see your work. And you will shortly be returned to (the
Lord) Who knows everything veiled and unveiled. So He will inform you of the works

() ()

And there are (yet) others who are deferred, left to the (next) Command of Allah. He
will either torment them or accept their repentance. And Allah is All-Knowing, Most
Wise.

( )

)


(

( )
( )
(
(from
among
the

who
have

a )mosque

And
hypocrites
there
are
also
)those
erected
to
harm (the Muslims) and (promote) disbelief and disunite the believers and as an
ambush for the one who is already at war against Allah and His Messenger (blessings
and peace be upon him). They will surely swear: We have intended nothing but good

( !) ( )

( )
)!Beloved

stand
in
which

(O
Never
this
(building
has been built in the name of a
mosque). But the mosque which has been, from the very first day, founded on the fear
of Allah has greater right to be honoured with your standing in it. There are people in it
who love to remain purified (both physically and spiritually), and Allah loves those who













( ) ( )

()
(i.e.
)mosque
on
Allahof

Who is better the one who founds his edifice
the fear
and
(His) pleasure and satisfaction or the one who lays the foundation of his building on the
edge of a crumbling precipice? So, that (building) tumbled down with its architect into

( ) (

) (

pricking
)
Their structure which they
have
raised
(in
the
name of
)a mosque
will continue
their hearts (due to doubt and hypocrisy), except that their hearts are torn to pieces
(due to persistently piercing concern). And Allah is All-Knowing, Most Wise.

( ) ( )
()
( ) ( )
() () ()
Allah
( has
bought
from
the
believers

)!in

Paradise(for

Surely,
their
souls
and
wealth
return
for them. (Now) they fight in the way of Allah. So they kill (for the Truth) and are slain
(themselves too. Allah has taken) the firm promise as a bountiful obligation on Him in
the Torah, the Gospel (the Injil) and the Quran. And who is truer to his promise than
Allah? So, (believers,) rejoice over your bargain against which you have sold (your souls

) (

(

) ( )

)
(
( )

(These believers who have bargained with Allah for the Hereafter are those) who turn to
Allah in repentance, worship, praise and glorify (Allah), fast, abstain from the worldly
lusts, bow down before Him (most humbly and submissively) and prostrate themselves
before Him (seeking His nearness), command good and forbid evil and guard the limits

( )

)
(
the
It is not the glory of the Messenger (blessings and peace be upon
him)
and
dignity
of the believers that they pray for forgiveness of the polytheists, even though they are
kindred, after it has become clear to them that they (the polytheists) are the inmates of

) ( ) (

(
) ( ) (
)who
brought

And Ibrahims (Abrahams) praying for his fathers
(i.e.
Azar,
his uncle
him
up) forgiveness was only due to the promise that he had made to him. But when it
became evident to him that he was an enemy of Allah, he parted with him (dissociated
himself from him and never prayed for him afterwards). Surely Ibrahim (Abraham) was

And it is not Allahs Glory to lead a people
astray
them
after
guiding

aright,
until
He
makes clear to them the things which they should guard against. Surely Allah knows
best everything.

()

Verily He is Allah to Whom belongs the Sovereignty of the heavens and the earth. He (is
the One Who) gives life and causes death. And besides Allah there is for you no friend or
helper (who can support you against Allahs Command).

 ( )
() ( ) () (
)
) (

Surely Allah turned in His Mercy towards the Messenger (Allah bless him and
give him
peace) and (also) towards the Emigrants and the Helpers who followed him (even) in
the hour of distress (of the battle of Tabuk), after (the situation emerged wherein) the
hearts of a party of them had nearly deviated. Then He turned towards them with

)
) (





(

() ()

( )
( ) ()

those
three

Merciful

whose

And (He also turned
)towards
persons
(with
)Compassion
(decision) was deferred until when the earth, despite all its vastness, closed in upon
them and their (own) souls (too) became cumbersome for them, and they knew for sure
that there is no refuge from (the torment of) Allah except in (turning towards) Him.
Allah then inclined towards them in Bestowal and Kindness so that they (too) might

( )
!
O Believers! Fear Allah persistently and remain in the (company) of those who uphold
the Truth.

( )

( ) ( )
() ()

() () ()

)
(

It was unbecoming the people of Madina and the villagers (inhabitants) of suburbs to
lag behind (stepping aside) from Allahs Messenger (blessings and peace be upon him),
nor to feel for their own souls greater concern than his (blessed and sacred) soul. This
(command) is because in the cause of Allah (whatever) thirst they suffer, (whatever)
turmoil they undergo, (whatever) hunger they endure, and stepping on a track where
treading rouses violent reaction among the disbelievers and whatever they receive from

() () (

) ( )
do

)
nor
(do
They (who fight in the cause of Allah)
not spend
any
amount
small
or
great,
they journey through a valley but that (all this expense and journey) is written down for
them so that Allah may confer on them the best reward (for every such act) that they

( )

( ) (
)
)(together).
So,

(
And it is not possible for all the Muslims to
set out
why should
a party
from within every group (or tribe) not go forth in order that they may acquire deeper
knowledge (i.e. thorough understanding and insight) of Din (Religion), and warn their

! (

) (
) ( )

O Believers! Fight against those of the disbelievers who are around you (i.e. who are
damaging you and your Din [Religion] directly). And (fight in a way and at a time that)
they find in you toughness (of might and valour). And bear in mind that Allah is with

() ()
()
() (
)

And whenever a Sura (chapter) is revealed, some of these (hypocrites) say

)(mischievously): Whose faith amongst you has this (Sura) increased? So, this (Sura
has increased the faith of those who have embraced faith and they rejoice (over this

( )
()
( )

But those whose hearts are diseased, this (Sura) has added vileness (and impurity) to
their filth (disbelief and hypocrisy). And they died as disbelievers.

()

Do they not see that they are put in trouble once or twice every year? (Even) then they
do not repent, nor do they take advice.

(
)

Whenever a Sura (chapter) is revealed, they look at one another (and inquire through
body language:) Is there anyone watching you? Then they turn away. Allah has turned
their hearts away because they are the ones who lack understanding.

( ) ( )

() ( !)
( ) ()

Your

()
Surely a (Glorious) Messenger from amongst yourselves
has
come to
you.
suffering
and distress (becomes) grievously heavy on him (blessings and peace be upon him). (O
mankind,) he is ardently desirous of your (betterment and guidance. And) he is most

) () :

If (in spite f all these favurs and blessings) they (still) deviate, then say: Enugh fr me is
Allah. There is n Gd but He. I have repsed my trust in Him alne and He is the Lrd f the
Mighty Thrne.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

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73

74

75

76

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78

79

80

81

82

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84

85

86

87

88

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90

91

92

93

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95

96

97

98

99

##

##

##

##

##

##
##

##

##

##

 .10
:

10 :
109 :

51 :
11 :

11 :

( )

Alif, Lam, Ra. (Only Allah and the Messenger [blessings and peace be upon him] know
the real meaning). These are the Verses of the Book which is all wisdom.

()

)
( ) (

( )
sent

ato
man:

Is it amazing for the people that We
down
Revelation
)(perfect
from
)among themselves: Warn (the disoriented and distracted) people (of Allahs torment
and give glad tidings to the believers that there is high rank (i.e. exalted status) for

( )

( ) ( ) ( )

(

) (
)
your
Lord

created
the
heavens
and
the)

and (

Certainly,
is Allah
Who
earth
(the upper
lower strata of the universe) in six days (i.e. aeons or phases, step by step). Then He
settled Himself on the Throne (with His supreme authority, i.e. after the creation of the
universe He established His Command and Control by enforcing His law and system in
all the worlds and heavenly bodies). He is the One Who devises strategies for all
operations (i.e. makes everything function under a system). There is no one to intercede

(!) ()


)!people

Himto
that
you

is
true promise. Surely
(O
It is
all
are to
;return
)(that
Allahs
He is the One Who originates the creation. Then He is the One Who will repeat it so that
He rewards with justice those who believe and do righteous works. And those who
reject faith and disbelieve, there is for them scalding water to drink and painful

( ) ( ) ()

( ) ( )

( )
( )
(a
and

He is the One Who has made the sun

source
)of
light
(with
)that
made
the
moon
shine, and appointed for it stages (to appear smaller or bigger) so that you might
)compute the number of years and the count (of time). Allah has not created (all this
but with a zero-defect strategy. (Through these cosmic realities) He expounds in detail

()
( )

Surely in the alternation of night and day and in (all) that Allah has created in the
heavens and the earth there are (in like manner) Signs for those who live by
Godwariness.

Verily those who do not expect to meet Us and are pleased with the worldly life and are
well contented with it and who are neglectful of Our Signs,

It is they whose abode is Hell, a recompense for the deeds they used to earn.


( ) ( )
Indeed those who believe and practise piety
their
them, take
(for
consistently,)
(
Lord
will

)
their faith, (to the Gardens) with streams flowing (under their abodes, located) in the
Gardens of Bliss in the Hereafter.

) () () : !

( ) (
) ( )

they

(Gardens): Holy You are,

(Finding
these
blessings
and
)bounties,
will
pray in
these
O Allah! and the word of their mutual greetings will be: Peace. (Or the word for their
reception from Allah and the angels will be: Peace.) And their supplication will end

( ) ( )

() ()

( )

evil
(i.e.

for

If Allah
were
to hasten
)torment
the
)(disbelieving
people,
as they
make
)haste for the worldly gains, then certainly their term (of life) would have been (hastily
completed for them (so that they reach Hell fast after dying). But We leave those who

(
) ()
()
to
lying
on
And when a misery touches (such a) man, he calls out
Us while
his
side
or
sitting or standing. But when We remove from him his affliction, he passes on
(forgetting Us) as if he (never) called out to Us in pain that had touched him. This is

( )

( )

And indeed before you (also) We destroyed (a number of) communities when they
perpetrated injustice. And their Messengers brought to them clear Signs but they would
not believe. That is how We punish the evildoers (for their impious behaviour).

( ) ()

Then, after them, We made you (their) successors in the land so that We might observe
how you would behave (now).

()
!) :
(
( )
to
those

And when Our enlightening Revelations
are
recited
them,
who
do not
believe
in
meeting Us say: Bring us a Quran different from this one or alter it. (O Glorious
)Messenger,) say: I have no right to modify it of my own accord. I follow only (that

()
:

() ( ) ()
Say: Had Allah so willed,
I would
recited
this
)(Quran
you, nor
He

not
have


)to
would
(
(Himself) have made it known to you. I have indeed spent a (part of) life among you
?(even) before this (revelation of the Quran). So do you not understand

So who is more unjust than one who fabricates lies against Allah or belies His
Revelations? Certainly the evildoers will never triumph.

 () ()
( ) ()
)
: (
( )
( )
)idolaters

apart)
from (

those

which
can
neither

nor

And (the
worship,
Allah,
)(idols
harm
benefit them and (in justification of their false worship) they say: These (idols) are our
)intercessors with Allah. Say: Do you seek to inform Allah of the (fabricated
presumption (of intercession by idols) whose (existence) He is not aware of either in
the heavens or on in the earth (i.e. intercession with Him by any idol is not in His

() ( )

(
)
Then
they

And the entire mankind was one Umma ([Community] in the beginning).
(differed among themselves and) disintegrated. And if it had not been decreed by your
Lord (that the torment would not be hastened), the matters would have been settled

) ( )

( ) :

Sign
not

)And (now) they say (because of the same respite): Why has some (decisive
?been sent down to this (Messenger [blessings and peace be upon him]) from his Lord
Say: The unseen is for Allah alone. So wait. I too am with you among those who wait.

()

( ) ()
:
after
they

(

And when We make the people relish (Our) Mercy
)are
afflicted
with distress,
their plotting immediately begins against Our Signs (consigning Our Favour to oblivion).
Say: Allah is Swift to punish intrigues. Surely the angels We have sent keep writing

( )

() ()
() ()
() ( )
() () ( )
( ) (

)(enables
you (
to
travel
through
land
and)
sea, (
until
when
you
board!)
:
He is
the
One )Who
the vessels, and they (the vessels) carrying the passengers sail with the favourable
wind, they rejoice over it. But (all of a sudden) a violent wind overtakes them (the
vessels), and (the mounting) waves surge (towards) those (aboard) from all sides. And
they start thinking that they are (now) besieged by them (the waves. At that time) they
call out to Allah (with the mind) that they sincerely devote their Din (Religion) to Him

)
(

( ) ! ( )
()

delivers
them,

no
time
to
rebellious

land
(as

But when
Allah
they
take
go unjustly
in the
before). O people (rebelling against Allah! The havoc caused by) your rebellion and
revolt is directed only towards your own souls. (You may gain) some benefit of the
worldly life but ultimately you have to return to Us. Then We will make you well aware

( )
()
() ()
( )

The example of the worldly life is like water which We sent down from the sky. Then
owing to this there came forth from the earth thick growth of vegetation which both
men and cattle feed on, until when the earth took its (full) bloom and beauty and
became fully embellished, and its inhabitants thought that (now) they had full control
over it, then (emergently) Our command (of torment) seized it by night or by day and

()

And Allah calls towards the Home of Peace (Paradise), and guides whom He wills to the
straight path.

( )

( )
For those who do pious works there is good recompense rather
more
(added
it).
And

to
neither (dust and) darkness nor humiliation and disgrace will cover their faces. It is
they who are the people of Paradise, its permanent residents.

( )

( )

And those who have earned evil, the recompense

of evil
(for
them)
will
be
a matching
evil and humiliation and ignominy will spread over them. There will be no one to rescue
them from (the torment of) Allah. (It will appear) as if their faces have been covered by

:
)
(
( ) ( )
And the Day when We gather them all together, We shall say to the polytheists: Remain
at your respective places, you and your partners (false gods). Then We shall disunite
them and their (sculptured) partners will say (to them): It was not we that you used to

( )

So, sufficient is Allah as witness between us and you, for we were (certainly) unaware
of your worship.

( )

At that (horrifying) stage everyone will assess
reality
the
)works
which
he sent
(the

of

forward, and they will be returned to Allah, Who is their Real Master, and that
fabrication of lies that they used to practise will vanish from them.

)

( )

() ( )
( ) (
) ( )

from (
the
:
the
earth

Say (to them): Who provides

you
with )sustenance
heaven
and
(i.e.
from above and beneath)? Or Who is the master of your ears and eyes (i.e. hearing and
sight)? And Who brings forth the living from the dead (i.e. animate from inanimate) and
Who brings forth the dead from the living (i.e. inanimate from animate)? And Who

( ) ()

So (the Lord of Glory and Might) Allah alone is your true Lord. So what else can there be
apart from (this) Truth except going astray? Then, distracted, where are you being
?turned away

That is how the judgment of your Lord is proved true against the defiant that they will
not believe.

( )

(

)

( )
( )

partner-gods
)
( originates

Inquire (of them): Is there
any of
)your (so-called
that
creation, then restores it (after total annihilation of life)? Say: Allah alone initiates
creation (bringing life into existence from nonentity), then He is the One Who will






) : ( )

)
(

(

that

)
yourInquire (of them): Is there any of
)(so-called
partner-gods
may
lead
to the
Truth? Say: Allah alone guides to the Truth (Din [Religion]). Then who has greater
right to be obeyed He who guides to the Truth or he who himself does not find the
way unless he is shown the way? (i.e. it should be carried from one place to the other as

Most of them follow only conjecture. Surely, conjecture cannot in the least substitute
the Truth. Assuredly, Allah knows best what they do.

( ) () ()
( ) ( ) (
) ( ) ()

)of
Rather
)(it

This Quran is not such as could be devised without (the

Revelation
Allah.
validates those (Books) which have been (revealed) before it, and is an exposition of
whatever (Allah) has written (on the Tablet or in the Commandments of Sharia). There

: () ( )

)Do they say: The Messenger has fabricated it himself? Say: Then bring forth any (one
Sura like it, and call on (for your help) all you can besides Allah, if you are truthful.

 )
(
()
( )
to

The truth is that they are denying that (Word of Allah) whose knowledge they failed
encompass, and its truth had (also) not yet manifested before them vividly. Those who
have passed before them also denied (the Truth) the same way. So see how the

Among them there is someone who will believe in it and some other who will not believe
in it. And your Lord knows them full well who rouse mischief.

And if they belie you, then say: For me is my work and for you is your work. You are not
accountable for what I do, and I am not accountable for what you do.

()

And there are some among them who (apparently) lend you their ears, but will you
?make the deaf hear even though they do not have a little capability to understand

()

There are some among them who (apparently) look towards you. Will you make the
?blind see the path even though they have no sight

( )
Surely Allah does not do injustice to the people in the least, but they (themselves) do
injustice to their souls.

 ( )

And the Day when He gathers them (they will feel) as if they had not stayed in the world
but for an hour of the day. They will recognize each other. Losers indeed are those who
denied the meeting with Allah, and they were not the rightly guided.

) ( )

) ( )
(
( ) ()
which

)And whether We show you (in the world) some portion of that (torment
We
promise them (and We shall execute it during your holy lifetime,) or We make you
)depart this life (before that), they (in any case) are to return to Us. Then Allah (Himself

( )

( ) (
for

(Community).
)

And there has been coming one Messenger
every
Umma
So,
when
their Messenger came (with clear Signs, but even then they did not believe,) then
judgment was made among them with justice (and exactly the same will happen on the

( ) () () (! )

And they say (sarcastically): When will this promise (of torment) be (fulfilled? Tell us,
O Muslims,) if you are truthful.

() ()
Say: I am no master of any loss
profit
for
my own
Allah may
or

self
except
what

will.
A
term is (appointed) for every Umma (Community). When their (appointed) term comes,
they can neither stay behind nor advance by a single moment.

)
(

( : !)

( )
)Say: (O disbelievers,) just ponder: if His (torment) comes upon you (all of a sudden
by
night or by day (then what will you opt to do)? What is it that the evildoers want in
?haste

() (
): ( ) ( ) ()
Will you believe in it when this (torment) will have befallen? (Then it
will
be said
to you:

You believe) now! (Now it is of no avail) while you (sarcastically) desired the same
(torment) in haste.

()
: ( )

Then it will be said to (these) wrongdoers: Taste the everlasting punishment. You will
not be recompensed (anything more) but for the same (deeds) that you used to earn.

( ) ()

: ( )
And they ask you: Is that matter of (everlasting torment certainly) true? Say:
Yes, by

my Lord, it is certainly an absolute truth and you cannot frustrate (Allahs plan by your
denial).

( )
( ) ( )

he
would
certainly

If every evildoer possessed (all) that (wealth) which
is in
the earth,
offer it as ransom (to get rid of) the torment. (But even then he will not be able to
escape from the torment.) And when (such people) see the torment, they will conceal

! () !

!Know! Whatever is in the heavens and the earth (all) belongs to Allah alone. Beware
Indeed the promise of Allah is true but most of them do not know.

He is the One Who gives life and causes death and you will be returned to Him alone.

()
()
()

O mankind! Surely, there has come to you an admonition from your Lord and a cure for
all those (diseases) which are (hidden) in the breasts. And it is guidance and mercy
(too) for those who are blessed with faith.

( : ) (
)
( )
Say: (All this) is due to the Bounty and Mercy of Allah (bestowed upon you through
raising Muhammad [Allah bless him and give him peace] as the Holy Messenger). So the
Muslims should rejoice over it. This is far better than (all that affluence and wealth) that

: ()

() ( ) :
Say: Give your view: Allah sent down
for
you
(pure
and
)clean
( )you

provision,
but

declared some of those (things) unlawful and (others) lawful. Say: Did Allah accord
?you (its) permission? Or are you fabricating a lie against Allah

()

?And what do those who fabricate lies against Allah think about the Day of Resurrection

!)

(

( !) ( )

Truly Allah is Most Gracious to the people, but most of them are not thankful.

(
) ( )
)
() (

And, (O Glorious Beloved,) in whatever state you may be and whatever portion you may
recite from the Quran, and, (O Umma [Community] of Muhammad, [blessings and
peace be upon him]) whatever work you do, We witness and watch over you (at the
time) when you are engaged in it. And not even the smallest particle in the earth or in
the heaven is hidden from (the knowledge of) your Lord, And nor anything smaller or

!
Beware! Verily, the friends of Allah will not have any fear, nor will they grieve.

)() (

(They) are the people who believe and (always) remain Godfearing, committed to piety.

( ) (

/
)

There is for them the good news (of honour and recognition) in the life
of the
world,
and
(also of forgiveness and intercession) in the Hereafter. (Or there are blessed spiritual
visions in this world in the form of pious dreams, and in the Hereafter in the shape of
effulgent disclosures of Allahs Absolute Beauty and Sight.) The Commands of Allah

!) ( )
(

) (
(O
Messenger!) Let not their (hostile and malicious) conversation grieve you.
Glorious

Surely all Grandeur and Authority belongs to Allah alone (Who bestows upon whom He
wills anything He may please). He is All-Hearing, All-Knowing.

()

() ( )
() ()

is

Remember! To Allah belongs whatever is in the heavens

and
whatever
in the
earth.
And those who worship (idols) besides Allah do not (in fact) follow (even) their (own
sculptured) associate-gods. They follow but only (their own) assumption and

) ( )

He is the One Who has made the night for you so that you may rest and relax therein,
and made the day bright (so that therein you may do your work). Surely there are Signs
in it for those who listen (attentively).

: ( ) ()

) () ( )
(
They say: Allah has adopted a son (for Himself, whereas) He is Holy. He is Self-
Sufficient. Whatever is in the heavens and whatever is in the earth, all belongs to Him
alone. You have no evidence with you of this (false allegation). Do you attribute that

:
Say: Surely those who fabricate lies against Allah shall not prosper.

(
)

There is (but a few days) enjoyment in this world. Then they are to return to Us. We
shall then afflict them with severe torment as recompense for their disbelief.

( ) :
( !)
( ) ( )
( ) ( )
( ) ( )
( ) ()

And relate to them the account of Nuh (Noah) when he said to his people: O my people
(the children of Qabil [Cain]), if my stay and my admonition to you by Allahs
Revelations annoy you, then (bear in mind that) I have put my trust in Allah alone (and
I am not afraid of you). Therefore, mature your plot (against me) jointly, and also
(make) your (sculptured) partner-gods (join in and think hard so that no aspect of)

)
(

) (
(
then
I

)
reward

So if you have turned away (from my admonition)
have
not
for any
asked
from you. My reward is only with (the bountiful obligation of) Allah, and I have been
enjoined to observe perfect obedience and total submission (to His Command).

) ( )

Then his people belied him so We delivered him and those who were with
him
in the
Ark
(from the torment of Deluge), and We made them successors (in the land), and
drowned those who denied Our Revelations. So, see how those who were warned met

( )
() ()


Then (how many a) Messenger We sent after him towards their respective peoples!
They brought them clear Signs, but those people (too) did not prove such as would
believe in that (matter) which they had already denied. That is how We seal the hearts

( )

Then, after them, We sent Musa (Moses) and Harun (Moses and Aaron) with Our Signs
to Pharaoh and his chiefs. But they displayed arrogance and they were people given to
crimes.

 () :
So when the Truth came to them from Us, they said: Certainly this is clear sorcery.

( ) : ( )
( ) ()
Musa (Moses) said: Do you utter (such remarks) about the Truth when
has come
it
to
you? (Apply your reason and use vision and see) if it is sorcery. And the sorcerers will
never be able to prosper.

( : !) ()

)
() (

have

from
(that)
(way
of

They said: (O Musa

)[Moses],
you
come
to
us
to turn
us away
life) which we found our fathers (following), and that the upper hand of you both should
remain (intact) in the land (of Egypt)? We are not the ones who will ever believe in you

:
And Pharaoh said: Bring to me every expert sorcerer.

( ) : ( )

So, when the magicians arrived, Musa (Moses) said to them: Throw (all those things on
the ground) which you want to throw.

)
( ) :

()
When they threw (their strings and sticks), Musa (Moses) said: Whatever
you
have
brought (here) is magic. Allah will surely prove it false right now. Certainly Allah does
not set right the work of the mischief-mongers.

And Allah establishes the Truth by His Words, even though the evildoers continue to
dislike it.

( ) ()
() () ()
()

believed
in
owing
to)
(
But except for a few youths from his people
)(none
Musa
(Moses),
the fear of Pharaoh and their (tribal) chiefs and (nobles), lest they should afflict them
with (some) misery. And Pharaoh was indeed a tyrant in the land (of Egypt) and a

( ) : !
()

And Musa (Moses) said: O my people, if you have believed in Allah, then put your trust
in Him alone if you are (truly) the believers.

: !

They submitted: We have put trust in Allah alone. O our Lord, make us not a victim of
the oppressors injustice.

( )
And deliver us with Your Mercy from (the dominance of) the disbelieving people.

( )
( ) () (
) () (
houses

And We sent Revelation to Musa (Moses) and his brother: Prepare some
) for
your people in (the city of) Egypt, and build these (houses) facing the Qibla (direction
for offering Prayer), and (then) establish Prayer and give the believers a glad tidings (of


( ) : !
( )

! ( ) (
) !
surely Lord,
)(Moses
said:
O

provided
Pharaoh
and)
his (

And Musa
our
You
have
chiefs
with the means of embellishment and (abundance of) riches and wealth in the life of the
)world. O our Lord, (have You given them all this) in order that they turn (the people
away from Your path (sometime by tempting and sometime by terrifying them)? O our

(Allah) said: The prayer of you both has indeed been granted. So remain steadfast both
of you and follow not the path of those who do not possess knowledge.

( )
: ()
across

( and)
his
army

them

And We took the Children of Israel

the
sea. Pharaoh
chased
with rebellion, tyranny and oppression until when he (Pharaoh) was seized by
drowning, he said: I believe that there is no god to be worshipped apart from (God) the

( ) ( ) ()

(Allah said:) Now (you believe) while you have been (persistently) disobeying and
defying before, and you were of those who spread disruption.

(
!)
( )

( ) ( )

(O Pharaoh!) We shall today preserve your (lifeless) body so that you may become a
Sign (of warning) for those who come after you. Indeed most of the people are
neglectful (in understanding) Our Signs.




in

And We indeed provided the Children of Israel with a worthy place to dwell
and with
pure and clean sustenance. They did not differ in anything, until knowledge and insight
reached them. Your Lord will surely judge among them on the Day of Resurrection in

( !) ()

( ) (
) ( )
)!listener

even


about
this
) (Book

(O
If you
have
a little
doubt
which
We
have
revealed
to you (through Our Messenger [blessings and peace be upon him]), then inquire (about
its authenticity) of those who have been reading the Book (of Allah) before you. The

And never be of those who deny the Revelations of Allah lest you should become of the
losers.

!)
(

(O Glorious Beloved!) Indeed those against whom the judgment of your Lord has proved
true will not believe,

()
Even though all Signs should come to them so much so that they see the painful torment
(as well).

( )

(
) ()

Then why has there not been any town, except (the town of) the people of Yunus
(Jonah), that believed and its belief brought it profit? When (the people of Yunus
[Jonah]) believed (just seeing the sign of torment before it was sent down), We
removed from them the punishment of humiliation (even) in the life of the world and

( )
And had Allah so willed, certainly all inhabitants on the earth would have believed.

(When your Lord has not made them believe by force,) will you coerce the people until
they become believers?

( )

) ( )
And no soul has the capability to believe (on its own) without Allahs leave. He (Allah)

places the impurity of disbelief on those who do not put their reason to work (to grasp
the truth).

() ( )

) ()
() (

Say: (Just) observe what Signs of Allahs Might are there in (the boundless cosmos of)
the heavens and the earth. (These) Signs and (the Messengers) who warn the people
(of Allahs torment) cannot benefit those who have no intension to believe.

)
(



() ()

Are they waiting for (the bad days) similar to those of the people who have passed
away before them? Say: Wait (then); I am (also) with you among those who wait.

( )
We then save Our Messengers and also those who believe in the same manner. This
(provision) is a bountiful obligation upon Us to save the believers.

 : ! ( )
( ) ()

the
authenticity

(

)) of
Say: O people, if you are in any doubt (about
my Din
[Religion],
then (listen) that I cannot worship those (idols) whom you worship besides Allah. But I
worship that Allah Who causes you to die. And I have been commanded that I must

( )

)And that, guarding against every falsehood, (with focused attention,
keep
your
direction towards Din (Religion) and never be of those who associate partners with
Allah.

):
(

()

)(This Command is being communicated to Umma [Community] through the Messenger:

Nor worship those (idols) besides Allah which can neither profit nor harm you. Then if
you do it, you will surely be among the wrongdoers the same moment.

And if Allah afflicts you with some distress, then there is none who can remove
it but
He. And if He intends any good for you, then there is none who can repel His Bounty. He
bestows His Bounty upon whomsoever of His servants He pleases. And He is Most

: !

(
)
Lord.

adopts

Say: O people, surely the Truth has come to you from
your
So whoever
the
path of guidance, adopts it for his own good, and he who is misguided, goes astray for
his own destruction. And I am not a custodian over you (that I should bring you to the

( !)

(O Messenger!) Follow the same that is revealed to you, and be steadfast until Allah
gives His Judgment, and He is the Best of the judges.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

90

91

92

93

94

95

96

97

98

99

##

##

##

##

##
##

##
##

##

##

##

##
##

##

##

##
##

##
##

##

##

##
##
##

 .11
:

11 :
123 :

52 :
12 , 11 :

10 :

( )
()
Alif, Lam, Ra. (Only Allah and the Messenger [blessings and peace
be
upon

]him
know

the real meaning. This) is (that) Book whose Verses are firmly founded; then they have
;been explained in detail by (the Lord) Who is All-Wise, All-Aware

()

That do not worship anyone but Allah. Verily, I am a Warner from Him (Allah) to you
;and a Bearer of glad tidings

)
(

seek

from

Lord,

repentance
)
And that
shouldyou
forgiveness
your
then
submit
your
before Him (with true heart). He will keep you glad and gratified with an excellent
provision till an appointed term, and will reward for merit everyone enjoying merit (i.e.
will bestow reward and ranks corresponding to ones amount of righteous deeds and

You are to return to Allah and He has Mighty Control over everything.

 ! () () (
) ! ( ) (
)

up
so
hide (

state

)Bear in mind! These (disbelievers

fold
their breasts
)that
they may
(the
of their hearts) from Him (Allah). Beware! When they cover (their bodies) with their
clothes (even then) He knows all those matters which they hide and which they lay

() ( ) (
)

) ()
()
(

And there is no moving creature (living being) on the earth but (that) its sustenance is
(a bountiful obligation) upon Allah. And He knows its resting-place and (also) the place
where it is to be entrusted. Everything is (recorded) in the enlightening Book (the

() ( ) (

)
) (

( )


) (Allah

One
(Who)
created


)
(the
higher (


And He
is the
the heavens
and
the
earth
and the
lower strata of the universe) in six days (i.e. six phases or aeons of creation and
evolution). And (before the creation of the earth) His Throne of Authority operated on
water, (and from that He brought forth all manifestations of life and created you,) so
that He might put you to trial to evaluate which of you would prove better conduct-wise.

! () ()

for
a
days,
they
will
definitely
)
(
has

And if We defer their
torment
few fixed
say:
What
held it back? Beware! The day when that (torment) comes upon them (then) that will
not be averted from them, and that (chastisement) will beset them which they used to

 ( )
()
And if We make man taste Mercy from Us, then withdraw it from him (for some reason),
he becomes highly disappointed (and) ungrateful.

()




() ( )

And if We make him taste (some) favour after the suffering that afflicted him, then he is
sure to say: Gone are all my troubles. Surely, he (becomes) most exultant and boastful,

( )

Except for those who remain steadfast and keep doing pious deeds. For them is
forgiveness and great reward.

() ( )
( )
!)
(

of
what
)

to

(
How may it be
that
you omit
a portion
has
been
revealed
you,
and
that
your
(sanctified) breast feels straitened (by the idea that) the disbelievers say: Why has any
)]treasure not been sent down to him (the Messenger [blessings and peace be upon him
or why has any angel not come with him? (O Glorious Messenger! That is just

() : ()

( )
Do the disbelievers say: The Messenger has fabricated this
)(Quran
?himself
Say:

! )

Bring then ten forged chapters like this, and call (to your help) whom you can except
Allah if you are truthful.

() ( )

(O Muslims!) So, if they do not accept your challenge, then firmly believe that the
Quran has been revealed with Allahs knowledge, and that there is no other God but He.
?)So, will you (now) stick to Islam (firm-footed

( )
(

( )
Those who lust after the worldly life (only,) with its beauty (and embellishment),
We

()

()

)pay them back in full for their works here in this world and their (worldly recompense
is not diminished in the least.

( )
( ) (
the)
people

is


except

They are
for
whom
there
)no (share
in the
Hereafter
the
Fire (of
Hell). And (as for reward in the Hereafter) all (the works) they did in the world have
come to nothing, and (all that) they used to do is null and void (because their account is
cleared by paying them in full measure in the life of the world, and nothing remains in

()
(

) () ( ) ()
() () ()
( !)
( )
holds
fast

)
from (
his
a testimony

too
has

He who
to the
Clear
Proof
Lord
and
(the
)Quran
come from his Lord for his strength and support, and prior to that the Book of Musa
([Moses] the Torah), a guide and mercy (too had come) so, it is they who believe in it
(the Quran). Can (he be equal to) the one who denies (the Quran) from among (the
disbelieving) sects while his abode is the Fire of Hell? So, (O listener!) be not in any

:
than

a
?Allah

And who can be a greater
wrongdoer
the
one who
fabricates
lie against
Such people will be brought before their Lord and the witnesses will say: These are the
ones who foisted a lie upon their Lord. Know that Allahs curse is upon the wrongdoers








(
)

Those who hinder (others) from the path of Allah and look for crookedness in it. And it
is they who deny the Hereafter.

(
)

() ( )
They have no capability at all to frustrate
)(Allah
on
earth,
any
helpers
for

nor)
are
there (

them apart from Allah. The torment will be doubled for them (because) they had neither
courage to hear (the Truth) nor vision to see (the Truth).

()

It is they who ruined their souls, and the lies they used to invent are (all) gone from
them.

This is absolutely true that it is certainly they who will be the greatest losers in the
Hereafter.

Verily those who believe and persist in pious works and humble themselves before their
Lord, it is they who are the people of Paradise. They will live there forever.

(
( )

()
The
example of the two parties (the disbelievers and the believers) is like the blind and
the deaf (versus) the seeing and the hearing. Are both the cases equal? Will you not
?take advice (even) then

 ( ) ( ):
( )
And surely We sent Nuh (Noah)) to his people. (He said to them:) I am (raised and
appointed as) a plain Warner to you,

( )

That you worship none but Allah. I fear the torment of a grievous day (coming) upon
you.

( )

( )
( )
(
chiefs
and
nobles


)

to

So
the
disbelieving
of his people
said:
You
appear
us but
a human
like ourselves, and we have not seen any (honourable person) following you except the
most inferior and lowest of (our society) having superficial opinion (who have become
your followers without using discretion). Nor do we find in you any merit and
superiority over us (i.e. power and authority, wealth and riches or the worthy people

( ) : !

()
( )

Nuh
)(Noah
said:
O
my
people, what
is your view: if I stick to a Clear Proof from my
Lord and He has also granted me His (exceptional) Mercy from Himself but that has
been veiled from you (like the blind), can we force it upon you coercively while you

 ! ( ) ()
) ( ) (
(
) (
)
demand
from)
you
(

and

And, O my people, I do
not
)(also
any
wealth
for (promoting
preaching this message). My reward is only (a bountiful obligation) upon Allah. Nor
shall I drive away (for your sake) these (poor and backward) people who have accepted
faith. (Do not consider them inferior. It is they who are in fact superior and

! ( ) ( )

)And, O my people, if I drive them away then who will come to my help (to rescue me
?from (the wrath of) Allah? Do you not reflect

( )

) ( ) ( )
( ) ( )

( )

) (this

treasures

(i.e.)
I am
a
(

And I do
not say
to you:
I have
of Allah
very
rich
;)person
nor do I know of the unseen on my own (without Allahs Revelation). Nor do I say: I am
an angel (not a man. My message is not based on charismatic claims). Nor do I say
pertaining to those who are inferior in your eyes: Allah will not award them any good at
all (that is Allahs command and everyones share). Allah knows best what is in their

: !

() ()
They said: O Nuh (Noah), indeed you have disputed with us and disputed much. So now
bring upon us that (torment) which you promise us if you are (really) truthful.

( ) : ()
()

Nuh (Noah) said: Allah alone will bring upon you that (torment) if He so wills and you
cannot hinder (Him).

()


And even if I resolve to counsel you, my counsel (too) will not benefit you if Allah wills

!) ()

(
: ( )

to lead you astray. He is your Lord and you will be returned to Him alone.

)(O Glorious Messenger!) Do they say: The Messenger has fabricated this (Quran
himself? Say: If I have fabricated it, then I shall have to bear (the resulting torment
of) my sin. And I am free of the sin that you are perpetrating.

() ()
(


)

( )
And it was revealed to Nuh (Noah): None of
your
)more(any
people
will
)(now
believe
)
(
except those who have (so far) believed. So you should not grieve over their (belying
and mocking) activities.

()

And build an Ark before Our Eyes in compliance with Our instructions, and do not
converse with Me (about anything) pertaining to the wrongdoers. They will surely be
drowned.

( )
( ) : ()
()
And Nuh (Noah) set himself to building the Ark. And whenever the chiefs of his people
passed by him, they would scoff at him. Nuh (Noah) would say (in reply): If you are
mocking us (today), we shall also mock you (tomorrow) as you are mocking us.

( )
( )

So you will soon learn upon whom comes (in this very world the torment) that will
disgrace and humiliate him and (then whom) the torment that will last forever befalls
(in the Hereafter too).

() ( )

() ( : !) ( )
( )
( ) (
) torment

started

(like)
) (
Until when Our Command (of
came
and
the oven
gushing
fountains, then) We said: (O Nuh [Noah],) get aboard the Ark a pair of animals (male
and female) of every species and (take in) your family also except those against whom
the Command (of destruction) has already gone forth, and whoever has believed (take

( ) :

Nuh (Noah) said: Get into the Ark; in the Name of Allah will it sail and anchor. Surely
my Lord is Most Forgiving, Ever-Merciful.

() (

) ( ) :
through
)(violent
waves
towering

And the Ark kept sailing, carrying them
! like
mountains. Then Nuh (Noah) called out to his son, who had separated from him (and
was standing with the disbelievers): O my son, get aboard with us and do not stay with

: ( )

( ) :
() ( )
on

just

)
(
He said: (Instead of embarking
)the Ark
I shall
now
take
shelter
on some
mountain. That will save me from the Deluge. Nuh (Noah) said: None can save today
from Allahs punishment except someone to whom He (Allah) shows His Mercy. In the

) : !
(

!
( )
(And when all were drowned and annihilated except Nuhs [Noahs] Ark) it was
commanded: O earth, swallow up your water and, O sky, cease pouring. And the water
was dried and the Command was executed and the Ark came to rest on Mount al-Judi

: !

)
(

()
)And Nuh (Noah) called out to his Lord and submitted: O my Lord, indeed my son (too
was a part of my family and certainly Your promise is true, and You are the Greatest of
all rulers.

: !

your)in
(

his
actions

(Allah) said: O Nuh (Noah), indeed he is not included
family
because
were not righteous. So do not ask Me a question (about matters) of which you have no
knowledge. I admonish you lest you should become amongst the unwise.

( ) : !

Nuh
)(Noah
submitted:
my Lord,
I seek
You)from
asking You that of


O

refuge
with ()

(
which I have no knowledge. And if You forgive me not and bestow (not) mercy on me
(then) I shall be of the losers.

: ! ( )
( )
( )

He was commanded: O Nuh (Noah), get down (from the Ark) with peace and blessings
from Us on you and on the (kingdoms, classes and) species that are with you. And there
will (also) be (classes and) species (in future again) whom We shall provide with (the

( )

This (narration) is of the accounts of the unseen that We reveal to you. Neither
you
nor

your people knew them before this. So observe patience. Surely it is the Godfearing with
whom it ends well.

( ) () :


( )
(
)

And to the people of Ad (We sent) their (kinship) brother Hud. He said: O my people,
worship Allah. You have no God other than Him. You merely invent a lie against Allah (of
having a partner).

! ( )

)
(

O my people! I do not demand of you any recompense for this (promotion and preaching
of the message). My reward is (a bountiful obligation) upon Him Who has created me.
?Do you not apply your mind

! ( ) (

sins),
then
turn
towards

And, O people, seek forgiveness

of your
Lord (for
your
Him
(with true hearts). He will send upon you copious downpour from the sky and will add
strength to your strength. So, do not turn away from Him becoming sinners.

!
:

They said: O Hud, you have not brought us any clear proof. Nor are we going to forsake
our gods at your behest and nor are we to believe in you.

 () (
) ( ) :

)We can say nothing except that some of our gods have afflicted you with (mental
disorder. Hud said: Indeed I call Allah to witness, and you too bear witness that I have
no concern with those whom you associate as partners with Allah.

() ( ) ()

Except for Him (Allah), join in to hatch (some) plot against me all of you (including your
false gods), then grant me no respite (as well).

() ()

() (
) ( ) (

there
is)
Surely I have put my trust in Allah Who is my Lord (as well as) your Lord. And
not a moving (living) creature but He holds it by its forelock (i.e. is completely in the
grip of His Mighty Control). Surely my Lord is (found by treading) the straight road (of

( )


)If even then you turn away then I have literally brought you (all those Commandments
with which I have been sent to you. And my Lord will appoint some other people in your
place as your successors, and you can do Him no harm at all. Surely my Lord is Protector

) () ( )
(

And when Our Command (of torment) came to pass (then) We saved Hud and the
believers with him because of Our Mercy, and We delivered them from severe
punishment.

)
(

( )

And these are (the people of) Ad who denied the Revelations of their Lord and
disobeyed their Messengers and followed the dictates of every oppressive (and
arrogant) enemy of the Truth.

( )

)
(

() ! ( )

( )

A curse was set to chase them in this world, and (will chase them) on the Day of
!Resurrection (as well). Bear in mind that (the people of) Ad denied their Lord. Beware
!Far away (from Mercy) are the Ad, the people of Hud

( ) () :
)





(

people


brother
Salih.
He

And (We sent) to (the

of) Thamud
)their (kinship
said:
O
my
people, worship Allah. You have no God apart from Him. He is the One Who raised you
up from the earth and settled you therein. So, beg His forgiveness and then turn to Him

: !

()
()
before

They said: O Salih, only you have been the centre of hopes among
our
people
this. Are you forbidding us to worship those (idols) which our forefathers used to
)worship? We are really caught in a disquieting doubt about (the Oneness of Allah

( ) : !

() ()
( )
( )

my)
(
and
I
Salih said: O my people, just think if I cling
to the
clear
proof
from
Lord,
have
been blessed with a (special) Mercy from Him (then after that) if I disobey Him (by
holding back His Commandments from you), then who can help me escape from (the

! ( ) ()
()
And, O my people, this is a (peculiarly
)created
Allah
)(which
a Sign
for

she-camel
of )

(
is

you. So leave her free to graze in Allahs earth and do her no harm lest an imminent
torment should seize you.

( ) ( ) ( :)
() () ()
Then they (hamstrung and) slaughtered her. Salih said: (Now) you luxuriate in your
abodes (only) for three days. This is a promise which will (never) become untrue.

() () ( )

(
Then, when Our Command (of torment) came
to pass,
saved
and
believers
We

Salih

the

)
with him through Our Mercy and (also delivered them) from the humiliation of that day.
Surely your Lord alone is Powerful, Sovereign.

( )
And a dreadful Blast overtook the wrongdoers. So morning found them (dead) lying
prone in their homes,

)
! (
) ( )
! (

As if they had never dwelled there. Remember! (The people of) Thamud denied their
Lord. Beware! Far away (from Mercy) are (the people of) Thamud.

( )

( ) () ( )

Ibrahim
)(Abraham
)
glad
(tidings.
They

And indeed Our deputed
angels
came to
bearing
greeted him, saying: Peace (be on you), and Ibrahim (Abraham) reciprocated: Peace
(be on you). Then he did not take any time and brought (them) a roasted calf (in





( ) ()
()
Then, when (Ibrahim [Abraham]) saw
that
their hands
that

did
not
stretch

!
:
towards
(dish), he took them as strangers and felt a little fear of them in (his) heart. They said:
Do not be afraid. We have been sent to the people of Lut (Lot).

( ) ( )
( ) ( ) ( )

)And his wife (Sara) who was standing (beside) laughed. So We conveyed to his (wife
the glad tidings of the birth of Ishaq (Isaac) and beyond Ishaq of Yaqub (Jacob).

: ! ( )
()

She said: Amazing! Shall I bear a child while I have grown old and my husband (too) is
!an old man? It is extremely astonishing indeed

: !
()

The angels said: Are you wondering at Allahs Command? O people of the house,
(showered) upon you are Mercy and Blessings of Allah. Indeed He (is) Praiseworthy,
Glorious.

( )

( )

So when fear disappeared from Ibrahim (Abraham) and the glad tidings reached him, he
disputed (with) Our (angels) about the people of Lut (Lot).

( )

Assuredly Ibrahim (Abraham) was indeed most forbearing, sobbing and submissive and
turning to Us under all circumstances.

( ): ! ()
()

(The angels said:) O Ibrahim (Abraham), leave off this (matter). Surely the Command
of (torment from) your Lord has now come to pass, and the torment is about to seize
them which cannot be averted.

( ) ()

( ) :
(

worried

and
on

And when Our deputed angels visited)Lut
(Lot),
he felt
on
their
arrival
account of them his strength sank and he said: This is a day of great distress. (The
angels were extremely handsome, and Lut (Lot) was aware of the evil habit of his

) ( ) (

) (

) : () ! ( ) (

) (


that
he

The
!

(So
the same
happened
)apprehended.
people
of Lut
)(Lot,
hearing about the

arrival of the guests,) came to him running. And they were already addicted to evildoing. Lut (Lot) said: O my (disobedient) people, here are my (peoples) daughters.
They are pure and lawful for you (through marriage). So, fear Allah and do not humiliate

: ( )

They said: You know it well that we have nothing to do with your (peoples) daughters.
And you certainly know what we desire.

( ) :! ()

)Lut (Lot) said: Would that I had the power to resist you or I could seek shelter (today
in some indomitable fort.

( ) : !

() ( )
() () ( )
the

O)
(
(Thereupon
)angels
said:
Lut (Lot), we are the messengers of your Lord. These
people shall never be able to get at you. So leave in a part of the night with your family
and let not any of you look (back); but (do not take) your wife (with you). The same
(torment) which will come upon them is going to reach her (too). Surely, the time

() ( )

(
Then, when Our command (of chastisement) came to pass, We turned
the town
upside
)
down and We rained upon it stones and pebbles of baked clay which incessantly teemed
down (layer upon layer),

( )
( )

Which were marked by your Lord. And this (torment of stones) is not far away from the
wrongdoers (even now).

( ) :
)

(
!

)of
Madyan

)
(
Shuaib.
He)
(
And We (sent) to (the people
their
)(kinship
brother
said:
O
my
people, worship Allah. You have no God but He. And do not give short measure and
weight. Indeed I see you prosperous, but I fear for you the torment of a day which is

And, O my people, give full measure and full weight with justice, and do not give people
their things less than their due. And do not spread destruction in the land by becoming
mischief-mongers.

 ()

That which is left over from Allahs provision (only that) is better for you if you have
faith. And I am not a guardian over you.

! ! ()

() () ( )
)They said: O Shuaib, does your Prayer only command you that we forsake those (gods
which our fathers have been worshipping, or that we refrain from doing with our wealth
!what we like? Surely you (alone) must be the most tolerant and guided one

( ) : !

() (
) () (
)
() ( )

to

proof


Shuaib said: O my people,
tell
me if
I adhere
the
clear
from my
Lord
and
He
has also granted me pure and fine means of living from His Presence, (then why should
I not preach the Truth)? I (also) do not want that, following you, I myself start doing
(against the Truth) the same that I am forbidding you. All I desire is to (reform) you as

! (

) () ()
)
against (

you)
(due
( to

And, O my people, let not your enmity and
hostility
me
so incite

which) there comes upon you that (torment) that befell the people of Nuh (Noah), or
the people of Hud, or the people of Salih. And (the days of) the people of Lut (Lot) have

 )
(

And seek forgiveness from your Lord, then turn to Him in repentance (with true hearts).
Indeed my Lord is Ever-Merciful, Most Loving.

: !

( )

They said: O Shuaib, we do not understand most of your talks, and we know you as a
weak person in society. And were it not for your family, we would stone you. (This is
what we are conceding for, otherwise) you enjoy no respect in our eyes.

( ) : !

)
(
Shuaib said: O my people, is my family more
venerable
to you
than

?Allah
And
you)
(
)have (as if) cast Him (Allah) behind your backs. Surely, my Lord has encompassed (all
your works.

And, O my people, keep working in your
;place
I am
doing my
will
you come

work.)
Soon (

to know whom that torment seizes which will humiliate him, and who it is that is a liar.
And wait on and I (too) wait along with you.

() ( )

( )

And when Our command (of torment) came We saved Shuaib and the believers with
him through Our Mercy but a dreadful Blast seized the wrongdoers. So they reached the
morning (as dead) lying prostrate in their homes

)
! (
) (

As if they had never put up there. Listen! (The people of) Madyan are doomed as were
doomed (the people of) Thamud.

( ) ()
And indeed We sent Musa (Moses, too) with Our Signs and a clear proof,

( )

To Pharaoh and his chiefs. The chiefs of the people obeyed the command of Pharaoh,
although Pharaohs command was not right.

On the Day of Resurrection he will lead his people and will ultimately bring them down
!into the Fire of Hell. And how evil that place is to be ushered into

() (
)
The curse has been made to chase them in this world and (this will chase them) on the
!Day of Resurrection (as well). What an evil gift has been bestowed upon them

!) ()
(

()
)(O Glorious Messenger!) That is some of the news We are relating to you of (those
towns some of which still exist and (some) were totally annihilated.

( )

() ()

And We did not wrong them but they (themselves) wronged their souls. So, their false
gods whom they worshipped besides Allah proved to them of no help when the
command (of torment) of your Lord came forth. And those (gods) could add only to

( ) ()
And that is how your Lord grips: He seizes the communities when they (become)
tyrannous and corrupt. Surely His grip is agonizing and fierce.

)
(
Indeed these (episodes) contain lessons of warning for him
who
fears
chastisement

the

of the Last Day. This (Day of Rising) is the Day when entire mankind will be gathered
together and it is this Day when all will be made present.

) (
And We are not deferring it but for an appointed term (which has already been fixed).

()

When that Day comes, not a soul will be able to speak without His permission. Then
some of them will be unfortunate and others fortunate.

() ()

So those who will be unfortunate will be (put) into Hell; there they will be given to
screaming and wailing.

( )

They will abide in it till the heavens and the earth (which will then exist) last except as
your Lord wills. Surely your Lord executes what He wills.

()
( )
And those who will be fortunate will be in Paradise. They will
abide
in
it forever
till
the

heavens and the earth (which will then exist) endure except as your Lord wills. This is a
bounty which will never be withdrawn.

( !) ()

( ) (
)

at

)
(
They

they
)So, (O listener,
do
not
have
any
doubt
all about
those
which
worship.
do
not worship (on the basis of any reason or insight), but (they worship only) as their
ancestors have done contiguously before. And certainly We will pay them their full share

( )

()
And indeed We gave Musa (Moses) the Book. Then differences arose concerning it. And
had there not been a decree from your Lord gone forth before, the judgment between
them would surely have been passed. And they are certainly caught in a disquieting

Your Lord will doubtlessly pay them in full for their works. He is certainly Well Aware of
whatever they are doing.

( ) ( !)
So remain firm-footed as you have been commanded,
and
he too
(must

)persevere
who

has turned (to Allah) in your companionship. And, (O people,) do not revolt. Indeed He
monitors whatever you do.

 ()

()
)And incline not towards those who are engaged in oppression (and exploitation
lest the

Fire (of Hell) should touch down at you and there will be no protector for you apart from
Allah; then help (too) will not be extended to you.

And establish Prayer at the two ends of the day and in some parts of the night. Surely
good actions delete the evil ones. This is admonition for those who accept admonition.

And be steadfast. Surely Allah does not let the reward of the pious go to waste.

( )

)
superior

So why were there not among the communities that preceded
you
men(of
morality and wisdom who would stop people from mischief-mongering in the land,
)except a few of them whom We delivered? And the unjust stuck to (the same path of

And your Lord is not such that He would destroy the towns wrongfully while their
dwellers are pious.

) ()
And had your Lord so willed, He would have made mankind one Umma (Community.
But

He has not done so by force. On the contrary He has given free choice to all to adopt a
religion.) And (now) these people will always hold divergent views,



MercyExcept for him on whom your Lord has bestowed His
and
that is
what
He has

)

(
created them for. And the Word of your Lord has been fulfilled: Surely I will fill Hell
with all the (disbelieving) jinn and men.

() ()
And We are relating to you all the news of the Messengers
whereby
We strengthen
your
)
(

(most purified) heart. And in this (chapter) there has come to you the Truth and Advice
and a lesson of warning (and also a reminder) for the believers.

: ()
( )

And say to those who do not believe: Work on in your place and we are doing (what our
station demands).

() ()
And wait on; we (too) are waiting.

()

to

alone
and
He
And (all) the unseen of the heavens and the earth belongs
Allah
is the
One towards Whom every act is returned. So keep worshipping Him and keep trust in
Him alone. And your Lord is not unmindful of the deeds that all of you do.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

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91

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93

94

95

96

97

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99

##

##

##

##
##
##

##
##

##

##

##

##

 .12
:

12 :
111 :

53 :
13 , 12 :

12 :

( )

Alif Lam Ra (Only Allah and the Messenger know the real meaning.) These are the
Verses of the illumining Book.

( )

Verily, We have revealed it as Quran in the Arabic language so that you comprehend (it
directly).

( !)
( )
(O Beloved!) We relate to you the best narrative by means of this Quran which We have
revealed to you, though you were unaware (of this story) before this.

) : !

(
)
(

( )
(It
runs
)thus:
When
Yusuf
(Joseph) said to his father: O my venerable father! I have
seen (in a dream) eleven stars and the sun and the moon. I have seen them prostrating
themselves before me.

He said: O my son, do not relate your dream to your brothers, lest they should
maneuver a plot against you. Surely, Satan is an open enemy to man.

 ( )
( )
( )

will
choose
you
(for

)station
)and

In
the same
way
your Lord
a divine
will
teach
you how
to infer conclusions (i.e. the knowledge of the interpretation of dreams) and will perfect
His Favour upon you and the House of Yaqub (Jacob) as He perfected it upon your
fathers (grandfather and great grandfather) Ibrahim (Abraham) and Ishaq (Isaac).

( ) ( ) (
)

Surely, there are (many) Signs (in the parable of) Yusuf (Joseph) and his brothers for
those who are inquisitive.

(

) ( ) (

) (
) ( )
(Call to mind the time) when the brothers of Yusuf (Joseph) said: Certainly Yusuf
(Joseph) and his brother are dearer to our father than we are whereas we are a
stronger party (comprising ten members). No doubt our father is lost into an evident

( )
(

)

( )
(Now
only solution
is:))Kill
the

Yusuf
)(Joseph
or banish him to some distant unknown (
place. (Thus) your fathers attention will be focused purely on you and after that
become a band of righteous people (by turning towards Allah in repentance).

( )

()
( )

A negotiator from among them said: Do not kill Yusuf (Joseph) and lower him down at
the bottom of a dark deep well. Some traveller will pick him up and carry him away. (So
do this) if (at all) you are up to (something).

: ! ( )

They said: O our father, what has happened to you that you do not trust us in the case
?of Yusuf (Joseph) while we are certainly his well-wishers

Send him with us tomorrow. He will eat lavishly and play and certainly we are his
guards.

: (
) ( )

He said: This idea indeed makes me sad that you take him along and I am (also) afraid
(of this idea) that some wolf may devour him while you are careless of his (safeguard).

: ()

They said: If the wolf devours him while we, a strong party, too are (present) then we
are as good as nothing.

( : ! )
( )
Then, when they took him along and all agreed to throw him into some deep dark well,
We revealed to him: (O Yusuf [Joseph], do not worry. A time will come when) you will
certainly remind them of this affair of theirs and they will not have the sense (of your

( )
( )

(Throwing Yusuf [Joseph] into the well) they came to their father at night weeping
(deceptively).

: ! (
) ()
They said: O our father, we went racing
with
one
another
left Yusuf

and

) )(Joseph
with (

our belongings. Then a wolf devoured him, but you will not believe us even though we
are truthful.

() ( ) :
( ) () ( )
( ) ( )

with

blood.
(Yaqub

They produced Yusufs (Josephs) shirt smearing
)it (also
false
[Jacob]) said: (This is not the truth.) But your (jealous, ill-commanding) selves have
made (a colossal) task easy and pleasant-looking for you (which you eventually did
accomplish). So better it is to be steadfast (over this tragedy), and I seek only Allahs

()

( ) :

So

And (there) came a caravan of travellers. They sent their water-drawer.

he
lowered
his bucket (into that well) and he exclaimed: Good news! Here is a boy! And they hid
him regarding him a valuable trade item. And Allah knows well the activities they were

( ) (

)
( ) ( ) (
site
showed


)And Yusufs (Josephs) brothers (who had returned
to the
him
as their
deserter servant and) sold him (to the same caravan) for a low price - a few Dirhamsbecause the travellers were (already) disinterested in (buying) him (Yusuf. Later, the

(
)

() : !
( ) ()
)

And the man in Egypt who purchased him (was Qatfir by name, the finance minister of
the King of Egypt Riyan ibn Walid, commonly known as Aziz [of Egypt]) said to his wife
(Zulaikha): Make him stay honourably. He may bring us profit or we may adopt him as a
son. Thus We established Yusuf (Joseph) and strengthened his position in the land [of
Egypt] so that We might teach him how to infer from the events (i.e. the interpretation

()
()

()

And when he reached his full manhood, We endowed him with the judgment (of
Prophethood) and the knowledge (of the interpretation of dreams). This is how We
bless the pious with reward.

()
() : (
) ( ) : ! ( )

he

up,
sought
intensely
to
And the woman (Zulaikha),
in
whose
house
was
putting
seduce him and she bolted the doors (as well) and said: Come! Make haste! (I ask
you.) Yusuf (Joseph) said: I seek Allahs refuge. Surely, he (your husband) is my

( ) () () ()

( )
( ) ()

()
(

(Yusuf [Joseph] refused) but she (Zulaikha) had definitely made up her mind for him.
And he too (might) have resolved had he not seen the Clear Sign of his Lord. It was
(made to happen) like that (in order that) We keep away from him affliction and

( ) ()

)
(

( )
()

And they both ran (one behind the other) towards the door and she (Zulaikha) tore his
shirt from behind and both found her husband (Aziz of Egypt) at the door. She
(immediately) said: What can be the punishment for him who intends to commit

( ) : ( )

( ) (
)
me
Yusuf (Joseph) said: (No indeed! In truth) it was she herself who sought to seduce
for her purpose. And (in the meanwhile) one of her household (who was an infant) bore
witness: If his shirt is torn from the front, then she has spoken the truth and he is of

But if his shirt is torn from behind then she is a liar and he is of the truthful.

) ()
(

() :
Then, when he (Aziz of Egypt) saw his shirt and found it torn from behind, he said: This
is the craft of you women. Certainly your women-craft is highly (dangerous).

! ( !)

O Yusuf (Joseph)! Ignore it and, (O Zulaikha,) ask forgiveness for your sin. Surely it is
you who are of the sinful.

( ) ()

()
And some women of (the elite class
the
city
began
to say:
wife
of Aziz
seeks
in)

The

to
seduce her slave-boy for her purpose. The love for him (the slave) has gone deep into
her heart. We surely see her in manifest error.

() ()
( )
( ) ()
( ) (
) ( )

( ) (
( she

their
deceitful
talk,
she
sent
for!
and
arranged:
)
So when
)(Zulaikha
heard
them
a
meeting for them. (She placed fruit before them) and gave each one of them a knife and
requested (Yusuf): Walk out before them (so that they may realize the cause of my
state of mind). So, when they glanced at Yusuf (Joseph and) saw (his dazzling beauty),
they began to exalt (the charm of his ecstatic beauty) and (in a dazed state) cut their
hands (instead of fruits served to them). And (having seen him) exclaimed

)
( ) : (

( )
( )
trick

She
spoke

juncture):
It
is

(Zulaikhas
)worked.
(at
this
this
(embodiment
)of light

you have been reproaching me for. It is, no doubt, I myself who sought to seduce him
)(under violent urge) but he remained firmly upright and did not yield. And if (even now

) ( ) (
(

) : !

Egyptian

too

to

)
(
(By
now
the
elite
women
had agreed
Zulaikhas
viewpoint.
Hearing
them,) Yusuf (Joseph) submitted: O my Lord! The prison is far dearer to me than what
these women are inviting me to. And if You do not turn away their craft from me, I shall



So, his Lord granted him the prayer and removed the women-craft from him. Surely He
is the One Who is All-Hearing, All-Knowing.

( )
( )

)Then even after seeing the signs of (Yusufs [Josephs] decency and righteousness
they deemed it appropriate to imprison him for a time (so that the gossip of the episode
among the people might die down).

( ) ( )

: ( )
( !)

seen

And with him two young men also entered the prison.
One
of them
said:
I have
myself (in a dream) pressing wine (from grapes). And the other said: I have seen
myself (in a dream) that I am carrying bread on my head, with birds picking at it. O

: ()

)

(

()
)(Joseph

The

to
you
) (daily

have)

(
Yusuf
said:
food
which
is served
will not
yet come
to
you when I shall inform both of you about its interpretation before its coming to you.
This (interpretation) is of those branches of knowledge that my Lord has taught me.
Verily, I have rejected (from the very beginning) the religion of the people who do not

( )

() ()

And I follow Din [Religion] of my father and forefathers: Ibrahim (Abraham), Ishaq
(Isaac), and Yaqub (Jacob). And we have no right to associate anything as a partner
with Allah. This (belief in the Oneness of Allah) is a (special) bounty of Allah upon us

! ()

O my two companions of the prison! (Say:) Are many separate gods better or One Allah,
?Who Dominates and Controls all

( )

(

(In fact) you worship none
besides
Allah
except
)few
names
which
you
and your
forefathers have forged (on your own). Allah has not sent down any authority for them.
Judgment rests with Allah alone. He alone has commanded that worship none but Him.

! ( )
( ) (
) ( )
the

interpretation

dream
)of

O my two companions of
!prison
(The
of the
one)of
you( (is
that he) will serve wine to his master (the king), and as for the other, (who has seen
)bread on his head,) he will be crucified and then birds will pick at his head. The (final

( )

(
) ()

to
be
released:
Mention
)

And Yusuf (Joseph) said to the one

whom
he believed
me(to
your king; (he may thus recall that another innocent one is also lying in imprisonment).
But Satan made him forget to mention (him) to his king and consequently Yusuf

 ( ) : ( )
() ( )
!
And (one day) the King said: I have seen (in a dream) seven fat cows whom seven lean
cows are devouring and (have seen) seven green ears of corn and (seven) other dry. O
courtiers! Explain to me the implication of my dream if you know the interpretation of

( :)
They said: These are confused dreams and we do not know the interpretation of
confused dreams.

()

( ) :
And one of the two prisoners, who had been released
)(now
after a
long
(time
and
)

! ( )
):

remembered (his promise to Yusuf [Joseph]), said: I shall tell you its interpretation; so
send me (to Yusuf [Joseph]).

( )

he

O
Yusuf
(Joseph), the embodiment of truth, explain to (
(Reaching
) the
prison,
)said:
us the interpretation (of this dream) that there are seven fat cows whom seven lean
ones are devouring and there are seven green ears of corn and seven others which are
dry, so that I may return to the people (taking the interpretation) and they may realize

(
) :

() ( )
Yusuf (Joseph) said: You will cultivate
as
usual
So
)
consecutively (
for )
seven (
years.

() ( ) ()

whatever you reap, keep it (in store) leaving the grains in their ears except a small
quantity (to thresh) for your (yearly) consumption.

( )
Then after this there will come seven hard years (of drought) which will consume
that

(store) which you will have laid up for these years except a small quantity (which will
fall surplus and) which you will keep in reserve.

()
( ) ( )

Then, following this will come a year during which people will be blessed with (plenty
of) rain and (the yield of fruits will be such as) they will press juices (of fruits that
year).

( ) : ( ) ( )

( ) :
() () ()

Yusuf
) (Joseph
to
)And (hearing this interpretation
the
king
said:
Bring
me
(immediately). So when the messenger reached Yusuf (Joseph), he said to him: Go
back to your king and ask him: What is the state of those women (now) who cut their

) : ()

( ) ( ) (

) : ! () ( )

( ) : ( )

including

)and
asked:

The King (called
all the
women
Zulaikha
What
happened
to you
when you (all) attempted to seduce Yusuf (Joseph) to turn him away from
righteousness? (Explain what that affair was.) They all (unanimously) uttered: Allah
save us! We have not noticed any evil in Yusuf (Joseph). The wife of Aziz (of Egypt,

( : ) ( ) (

) ( )

(Yusuf [Joseph]) said: I have done this) so that he (Aziz of Egypt, who has been my
master and benefactor,) may know that I have not betrayed his trust in his absence
(behind him), and surely Allah lets not the plots of those who betray trusts prove

(
)

And I do not (claim) absolution of my self. Certainly self commands much evil except
the one on whom my Lord bestows Mercy. Surely, my Lord is All-Forgiving, EverMerciful.

)! ( : () ( )
() (
)
And the King said: Bring him to me so that I may appoint him specifically (as an
adviser) to me. So, when the King had (one-to-one) dialogue with him (he felt highly
impressed and) said: (O Yusuf [Joseph],) surely from today onward you are a man of

) ( : ( )

) ( () ( )

accomplish

(special


Yusuf (Joseph) said: (If
you
really
want
me )to
some
assignment,
then) appoint me as (a minister and trustee of) the treasures in the land (of Egypt).
Indeed I am well versed in resource management and resource protection and an expert

( ) () ()

This is how We bestowed upon Yusuf (Joseph) the rule over the land
(of Egypt
that)
so

he could live therein wherever he desired. We honour with Our Mercy whom We will and
waste not the reward of the pious.

And certainly the reward of the Hereafter is of greater value for those who believe and
tread the path of Godwariness.

( ) ( ) ( )
( )

(During the days of famine) Yusufs (Josephs) brothers came (to Egypt to procure
grain) and came to him. So Yusuf (Joseph) recognized them, but they could not
recognize him.

 ( ) ( ) () :
() ( )
And when Yusuf (Joseph) had furnished them with
their
provisions
(supplies

)
(
and

material), he said: Bring me your brother on the fathers side (Benjamin). Do you not
?)see (how) full I measure and I am the best host (too

() ( )
()
So if you do not bring him to me, then (in future) there will not be any measure (of
grain) with me for you, nor will you be able to approach me.

:
()

They said: We will solicit his father in connection with sending him and we will certainly
do (it).

( ) : (
)
( ) ( )
And Yusuf (Joseph) said to his servants: Put their money (which they paid for grain
back) into their sacks so that when they return to their family they may identify it (that
the money is back). It is likely that they may come again (for the very same reason).

() : ! ( )

( )

() () ()

)So when they returned to their father they said: O our father, (further provision of
grain for us has been banned (except that Benjamin accompanies us.) So send our
brother (Benjamin) with us (in order that) we may fetch (more) grain, and we shall

()

)
(

:

( )

Yaqub (Jacob) said: Shall I trust you with him (as well) the same way as before
this

I
trusted you with his brother (Yusuf - Joseph)? Then Allah alone is the Best Protector,
and He alone is the Most Merciful of all the merciful.








) ()

: ! ()
( ) ( )
(
their
(money)

When they opened their packs, (therein) they found
))(which
had
been
returned to them. They said: O our respectable father, what else do we want? Here is
our money (too) that has been returned to us, and we shall (now be obliged to) fetch
grain for our family. And we shall take good care of our brother, and will bring the load

( ) :
()
() () ( )
( ) ( ) :
until

give

firm

Yaqub (Jacob) said: I shall not send him with you at all
you
me a
promise by swearing a solemn oath by Allah that you shall certainly bring him (back) to
me unless you (all) are beset (somewhere or slain). Then, when they gave Yaqub the

! (
)

( ) ( )
()
but

And he said: O my sons, do not enter (the city) all of you by

one gate
enter
(dispersed) through different gates. And I cannot save you by any means from Allahs
(Decree) because Judgment (Destiny) rests will Allah alone. In Him have I put my trust,

 ( ) ()
( ) ( )
(
()
!) ( )


what)

father
had (
commanded,

And when they entered Egypt in compliance
with
their
)that command could not save them from Allahs (Decree) but it was Yaqubs (Jacobs
heartfelt desire which he fulfilled and (also take not this desire or strategy as
meaningless for you know it not). Surely Yaqub (Jacob) possessed knowledge as We

) ( )

(

() ( ) : ()

And when they came to Yusuf (Joseph), he offered his brother (Benjamin) a seat close
to him (and) said (to him quietly): Verily I am your brother (Yusuf [Joseph]) so feel not
aggrieved at what they have been doing.

()

(

)

() : ! ()
So when (Yusuf [Joseph]) had provided them with their
he(placed
)Kings
material,
)
(the

goblet into his brothers (Benjamins) sack. Later a herald called out: O you men of
caravan, (halt;) surely you (seem to be) thieves.

:
?They turned towards them and said: What have you found missing

( ) : ( )
()

They (the servants of the Kings court) said: We are missing the royal goblet and the
man who brings it (after searching) will get a camels load of grain as reward and I
pledge myself for it.

: ! () (
)
They said: By Allah, indeed you know well we have not come (here to commit some
crime) and create mischief in the land, nor are we thieves.

 () ( : ) ()
They (the servants) said: (Decide for yourselves) what should be the punishment (of
the thief) if you turn out to be liars.

: ()

( )
They said: Its penalty will be that the one from whose sack (the goblet) is found,
he
himself will be its penalty (i.e. he should be held in retribution). That is how We punish
the wrongdoers.

)

(

() () () ()
( ) ()
( ) ()
began
to
their)
sacks (
before

he

)So Yusuf (Joseph
search
his brothers.
Then
(at
)last
took (the goblet) out of his (real) brothers (Benjamins) sack. That is how We revealed
to Yusuf (Joseph) the plan. He could not have held his brother (as a captive) under the
law of the King (of Egypt) except (as) Allah wills. We exalt in ranks whom We like. And

: ( ) ()

( )
() ( ) :
to
at).
Indeed
his

They said: If he has committed theft (then nothing
wonder
brother
(Yusuf [Joseph]) has also committed theft before. So Yusuf (Joseph) kept it (hidden) in
his heart and did not reveal it to them and said (only to himself): Yours is the worst

:
!

They said: O Aziz (of Egypt), his father is an aged elderly person. So detain anyone of
us in his stead. Surely we have seen you among the generous (benevolent) people.

 ( ) :
()
Yusuf (Joseph) said: Allah save us from detaining someone (other) than him with
whom we have found our item! Then We shall become of the unjust.

( ) ()

() :

( )
they
lost
hope
about
Yusuf
(Joseph),
they
counselled


in ()
So, when
(among
)themselves
isolation. The eldest (brother) among them said: Do you not know that your father took
a firm covenant from you in the Name of Allah, and before that (you also know) you
committed excesses in respect of Yusuf (Joseph)? So I shall not leave this land at all

( ) : !

( )
Go you back to your father and say: O our father,
son has
your

surely
committed
theft

(and consequently he has been held). And we bore witness only to what we knew. And
we were no guardians of the unseen.

( ) ()

() ( ) ( )
And (if you do not believe us, then) you may enquire of (the people of) the town
where

we have been, and (find out) from the caravan we have travelled with, and we are
certainly truthful (in what we are saying).

( ) ( : )
()
)Yaqub (Jacob) said: (It is not so.) In fact your (ill-commanding
selves
made
this

have


affair attractive for you. Now (only) patienceis the finest (option). It is likely that Allah
brings to me all of them. He is indeed All-Knowing, Most Wise.

( ) : ! (

)Yaqub (Jacob) then turned his face away from them and said: Alas! (My dear son
Yusuf (Josephs unbearable separation)! And his eyes had gone white with grief. And
he was suppressing his sorrow.

: ! ()

They said: By Allah, you will continue remembering Yusuf ([Joseph] alone) till you get
near death or pass away.

:

He said: I bewail my worry and grief to Allah alone, and I know from Allah what you do
not know.

! (
) ( )

O my sons, go and fetch me some news about Yusuf (Joseph) and his brother (from

somewhere) and despair not of Allahs Mercy, for indeed only those despair of Allahs
Mercy who reject faith.

) ( ) :

! ( )
() ( ) ( )

back

again),
()
)O ()
Egypt),
(
So
when
they came
to Yusuf
]([Joseph
they submitted:
Aziz (of
distress has fallen upon us and our family (and we are suffering from dreadful famine).
And we have brought only (this) meager amount. So give us full measure (of grain
against it) and (in addition) extend to us (some) charity (as well). Indeed Allah rewards

 ( ) :
() ( )
?Yusuf (Joseph) said: Do you remember what you did to Yusuf (Joseph) and his brother
?Were you (then) ignorant

: ( :)

) (Yes,

Yusuf


They said: Are you really Yusuf (Joseph)? He said:
I am
)(Joseph
and
here is my brother. Indeed Allah has been gracious to us. Surely the one who fears Allah
and remains steadfast, then surely Allah does not waste the reward of the pious.

: !

They exclaimed: By Allah, Allah has certainly exalted you above us, and certainly we
alone were the sinners.

( ) : ( )

Yusuf (Joseph) said: No blame (or penalty) lies on you today. May Allah grant you His
forgiveness and He is the Most Merciful of all the merciful.

()

)Take this shirt of mine and cast it over my fathers face; he will recover his sight. (Then
bring me the whole of your family.

( ) ( ) (

) :
When the caravan left (Egypt), his father (Yaqub [Jacob]) said (while sitting
in
Canaan): If you do not consider me unstable due to senility, I am smelling the
fragrance of Yusuf (Joseph).

: ()

They said: By Allah, you are certainly in the (same) ecstasy of your (old) love.

( )
( ) :

But when the bearer of the glad tidings arrived, and he cast that shirt over Yaqub
(Jacobs) face, his sight returned the same moment. Yaqub (Jacob) said: Did I not say
?to you that I know from Allah what you do not know

: ! ( )

They said: O our father, seek for us forgiveness (from Allah) for our sins. Indeed we
alone are the sinners.

( ) :

Yaqub (Jacob) said: Soon shall I pray to my Lord for forgiveness for you. Indeed He
alone is Most Forgiving Ever-Merciful.

( ) ( ) () ( )

(
) (
) ( ) :
came
(to
(Joseph,
he
()
)Then, when they (i.e. all the members of the
)family
Yusuf
presented them a reception outside the city in the form of a royal procession comprising
extensive transport arrangements, soldiers and general public, and) he venerated his
parents and made them sit beside him, (or embraced them,) and (offering them

 ( ) () (
) ( ) : !
() () (
)
() ()

his
parents

throne

) (all
fell)
(
prostrate
before
Yusuf

And
he seated
on the
and they
down
(Joseph) and Yusuf (Joseph) said: O father, this is the interpretation of (that) dream of
)mine which I had seen (long) before. (To most of the commentators it took forty years.
And my Lord has surely proved it true. And indeed He did me a (great) favour when He
took me out of the prison and brought all of you (here) from the desert after Satan had

!

! ()

()
of

O my Lord! Verily You granted me dominion and blessed me with the knowledge
the
interpretation of dreams. O Creator of the heavens and the earth, You are my Helper in
this world and in the Hereafter (as well). Make me die in a state of total submission to

!) ()

(

)
() (

This

ofis

O
My
Esteemed
!Beloved
)(narrative
the news
of the unseen which We are
]revealing to you and you were not present with them when they (Yusuf [Josephs
brothers) were co-working to conclude their conspiracy and were plotting to deceive.

( )
And most people will not believe even if you (so ardently) desire.

( )

And you do not ask for any reward from them for this (communicating and preaching
the Message). This Quran is but a reminder to all mankind.

And how many a Sign is there in the heavens and the earth which these people pass by
!but they are heedless of them

And most of them do not believe in Allah, but that they are polytheists.

Have they gone free from this fear that a prevailing calamity of Allahs torment will
come upon them, or the Last Hour will seize them all of a sudden while they have no
?news of it

!) :
(

() ()
(O
Say:
This
my way. I invite towards Allah. I am (firm and
Glorious
)!Beloved

is
committed to) my vision and insight, I and also he who complies with me. And Holy is
Allah, and I am not of the polytheists.

()

And before you also We sent men alone from

among
the
inhabitants
of
)(various
towns
to whom We sent Revelations. Have they not travelled in the land so that they might
(themselves) witness what was the end of those before them? And surely the Home in

( )
( )
()

Until when the Messengers despaired (of their disobedient people,) and those denying
communities developed this scepticism that they were told a lie (i.e. they will not be
tormented), Our help reached the Messengers. Then We delivered whom We willed. And

()
( ) ( ) ( )

Truly in their stories there is a lesson of warning for men of understanding. This
(Quran) is not a Revelation that can be forged but a confirmation of those (revealed
Books) which were revealed before it, an explanation of everything and guidance and

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

 .13
:

93 :
13 :
13 :

43 :

6 :

1. Alif, Lam, Mim, Ra. (Only Allah and the Messenger know the real meaning.) These are the
Verses of the Book of Allah, and whatever has been revealed to you from your Lord is the Truth,
but most people do not believe.

()

( ) ( )

( )

( )
( ) ( )
is

aloft

(in

)((as

(
pillars
And Allah
He Who
has raised
the heavens
)space
without
;you )see
then He settled Himself on the Throne of His Authority (encompassing the entire
universe) and fettered the sun and the moon to a system, each moving (in its respective
orbit to complete its rotation) during its appointed term. He alone devises strategies for
the total system (of the entire universe) and vividly manifests (all the) Signs (or the

(

)
() ( ) ()
()

And He is the One Who spread out the earth (despite its being round) and brought about
mountains and rivers in it and produced pairs of (genders) two each among all kinds of
fruits (as well. He is the One Who) stretches the cover of the night over the day. Indeed

 ( )
()
( )

((of)
different

that
are
adjacent
to

And there are in the

earth tracts
)kinds
each other
and
the gardens of grapes and crops and palm trees, clustered and non-clustered. All these
are irrigated with the same water. And (despite that) We make some of them superior

) () ()

( )

()

)(more
surprising

is this
And if you are surprised (at the denial of
the
disbelievers),
then
that they say: What, when we become dust (after death), shall we then be created
anew? They are the ones who deny their Lord, and they alone will have shackles round

( !)
()
And they hasten to demand from you punishment before mercy though many torments
have passed before them. And, (O Beloved,) your Lord is Most Forgiving to the people
despite their (oppression and) injustice. But certainly your Lord is Severe in punishment

()

( !) ( ) (

)
And the disbelievers say: Why has any Sign
not
been
sent down
to this
)(Messenger

from his Lord? (O My Glorious Messenger!) You are only a warner (to the disobedient of
their evil consequences) and a provider of guidance to every community (of the world).

Allah knows what every female bears in her womb, and how much the wombs contract
and how much they distend, and with Him is everything in a fixed measure.



()
He is the Knower of the unseen and the seen, the Most Great (and) the Most Exalted.

( )
( ) ( )

He among you who talks in a low voice and the other who talks in a loud voice, and he
who is hidden in (the darkness of) the night and he who moves about in the day (light),
all are alike (to Him).

()




( )

( )
) (every

being


succession in
who, before him and
For
human
there
are
)(angels
coming
behind him, guard him by the Command of Allah. Verily, Allah does not change the state
of a people until they bring about a change in themselves. And when Allah intends to
torment a people (due to their own evil works), then none can avert it. Nor is there any

() () ()
()

He is the One Who, to rouse in you (sometime) fear and (some other time) hope, shows
you lightning and (at times) raises (rain-laden) heavy clouds.

( ) ( )

( )

(of

or
The
thunder
clouds
and
lightning
the angel appointed over it) and all angels
glorify Him with His Praise out of His fear. And He sends thunderbolts and strikes with
)them whom He wills. And they (the disbelievers, despite these Signs of His Might,


( ) () (

)
()
() ( ) ()

(i.e.
)the
Oneness


( Him

( (false

Calling
towards
the Truth
)of Allah
is for
)alone.
And those
gods - idols) they (i.e. disbelievers) worship besides Him cannot give them any answer
at all. Their example is like the one who (sits) stretching both his palms towards water
so that it may reach his mouth (itself), but it (i.e. water) reaches not (like this). And (in

)
()
(

() () (
)

)And whoever is in the heavens and the earth prostrates himself before Allah, (some
willingly and (others) perforce, and their shadows (too prostrate themselves before
Him) morning and evening. (Then why do the disbelievers do idol-worship turning away

)
(




)

(

: () ( ) : ( )

:

( ) () ( )

these
disbelievers):

the is
Sustainer
:
heavens
)

(
Say
(before
Who
of the
and the
?earth

)Say (yourself): Allah. (Again) ask (them): Have you taken besides Allah (these idols
as your protectors who cannot control any profit or loss even for themselves? Say: Can
the blind and the seeing be equal? Or can darkness and light be the same? Have they
associated such partners with Allah that have also created (some creation) themselves
similar to that of Allah, so this creation (created by these idols) has caused them doubt

 ()


( )
down
water

the
the
flow


) (respective

He sends
from
sky
and
valleys
according
to their
capacity. Then the floodwater carries the scum raised to the surface. And the items that
are heated in the fire for making ornaments or other articles also have foam that comes
up the same way. Thus Allah illustrates examples of the Truth and falsehood. So,
(whether produced by water or by fire) the foam or scum passes away useless but what

( ) ( )

outcome.
And
those

For those who accept the Command
of
their
isLord
the
excellent
who reject His Command, even though they possess all that is in the earth and the like
of it added to that, and they atone it (to be delivered from torment, even then) they are

Someone who knows that whatever has been revealed to you is the Truth,
can
he be

like

the one who is blind? Truly it is only those endowed with wisdom who accept
admonition,

Who fulfil their pledge to Allah and do not breach their covenant,

)
(

their
obligations
to
And who keep unified all (fulfil all
their
obligations
to Allah,
the
Messenger [blessings and peace be upon him], to humanity at large and to their close
relatives) that Allah has enjoined to be unified and remain in a state of fear from Allah


( )


()
And who remain steadfast in seeking the pleasure of their Lord, and establish
Prayer
and spend (both) secretly and openly out of the sustenance We have provided and
continue eliminating evil by means of good; they are the ones for whom there is a

()
( )
)(There
are
evergreen
gardens. They will enter them with the pious from among their
ancestors, their wives and their children. And the angels will come to them through
every door (of Paradise).

( ):
( )
(Greeting and felicitating them, they will say:) Peace be upon you as a reward for your
!patience. So (see now) what a beautiful home it is of the Hereafter

(
)

And those who break the promise of Allah after making it firm and strand all (the
relations and obligations) that Allah has commanded to be kept unified, and do mischief
and strife in the land upon them is the curse and for them is evil home.

( )

()


(for
whom

Allah releases the provision abundantly for whom
He
pleases
and
restrains
He wills). And these (disbelievers) are greatly charmed by the worldly life whereas, in
contrast with the life in the Hereafter, the worldly life is nothing but a worthless

()
: ( )

)And the disbelievers say: Why has any Sign not been sent down to him (the Messenger
from his Lord? Say: Verily Allah, (despite Signs,) holds astray whom He wills and leads
him towards Himself who turns to Him in repentance.

Those who believe and their hearts become calm and contented with the remembrance
of Allah know that it is the remembrance of Allah alone that brings calm to the hearts.

( )

Those who believe and do pious works, for them there are pleasures and rejoicing and
excellent abode (in the Hereafter).

(
( )

!)

() ( )

()
:
)!Beloved
Thus

sent
you
(as

(O
We
have
Messenger) to an Umma (Community) before
whom in fact (all) the communities have passed. (This is now the last of all the
communities) so that you may recite to them that (Book) which We have revealed to
you. And they are still denying ar-Rahman (the Most Kind Lord). Say: He is my Lord.


( )
()
(
) ( )
by

byor (
which
the
And if there were a
Quran
which
mountains
could
)be set
in motion,
earth could be split open or by which the dead could be spoken to, (even then they
would not believe in it). But all matters are under the Control of Allah. Have the
believers not yet perceived that if Allah had so willed, He would have guided all
mankind? And (some) disaster will continue afflicting the disbelievers due to their

( )

( ) ()
Indeed the Messengers were mocked (by the disbelievers) before you (as well).
So I

granted the disbelievers respite and then seized them (with torment). (See) then how
!My torment was

) ( )
(

( )
() (!) () ( )
( ) (
) ( )
Who
watchingis

of

idols

He
)(Allah
the conduct
every
soul
and
(these
that
() the
disbelievers) have made peers to Allah (can they be alike? No way!) Say: (Just) name
them. (You fools!) Do you inform Him (Allah) of something whose (existence) He does
not know in the whole earth? Or is it all (mere) superficial talk (which has no contact
with reality)? Rather (the truth is that) the deceptive scheme of the disbelievers has

()
( )

There is for them chastisement in the worldly life (as well), but certainly the torment in
the Hereafter is more fierce. And there is none who can rescue them from (the
punishment of) Allah.

( )
()
)

(

A glimpse of the Paradise that has been promised to the Godfearing (depicts that) it has
rivers flowing under it. Its fruits are everlasting, and so (also) is its shade. This is (the
beauty of) the end of those who adopt Godwariness. And the end of the disbelievers is

() ( ) ()

( )

( )

the
Book

if
are

)then

And those whom We have
given
(the
Torah,
they
true
believers,
they rejoice at this (Quran) which has been revealed to you. And also some from among
their sects are those who deny a part of it. Say: I have been given only this command
that I worship Allah and must not associate (any) partner with Him. I invite towards

() (
!) () ()

And in like manner We have revealed this (Quran) as a Commandment in the Arabic
language. And, (O listener,) if you follow the desires of these (disbelievers) after the
(conclusive) knowledge has reached you, then there is no helper or protector for you

( !) ( )

() ()

you
)(many

And, (O Messenger,) indeed We

sent
before
Messengers
and
brought
forup
them wives and children (as well). And that is not the role of a Messenger to bring a
Sign but by Allahs Command. There is an inscription for every appointed term.

( ) ( )
)
(

Allah erases whatever (writing) He wills and confirms (whatever He wills). And with
Him alone is the Real Book (the Protected Tablet [al-Lawh al-Mahfuz]).

) ()
(

) ( ) (
(
) ( )

)And whether We show you (during your visible life) a portion (of the torment
that
We
have promised these (disbelievers), or We lift you (before that - both these options are
subject to Our Will). Your assignment is only to communicate (the Commandments) and

)
(
( )

Do they not see that We are persistently reducing the land (under their control - most of
the areas under their rule are gradually accepting the Islamic Rule)? And Allah is the
One Who decrees; there is none who can undo His decree. And He is Swift in

()

plots

passed
before
them.
So
the

And no doubt they also indulged

in deceitful
who
have
power to reverse all these plots (also) rests with Allah. He knows best what every soul
is busy earning, and the disbelievers will soon come to know for whom is the Home of

( : )

And the disbelievers say: You are not a Messenger. Say: Sufficient
Allah
) a
is
as

Witness between you and me (on my Messengership), and so also is the one who
(exactly) possesses the knowledge of the (revealed) Book.

10

11

12

13

14

15

16

17

18

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20

21

22

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24

25

26

27

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29

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34

35

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37

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39

40

41

42

43

44

45

46

47

48

49

50

51

52

.14

72 :
14 :
13 :

52 :

7 :

( )
() ( )
( ) ( )

It)
(

Alif, Lam, Ra. (Only Allah and the Messenger
know
the
real
)meanings.
)is a (glorious
Book which We have revealed to you so that you may bring mankind out of the darkness
(of disbelief) to the light (of faith. And moreover) by the Command of their Lord (lead

()

Allah, to Whom belongs (all) that is in the heavens and all that is in the earth. And there
is destruction for the disbelievers on account of severe punishment.

() (

)
) (
They
are the
who love the life of this world more than the Hereafter, and hinder
)
(people

(the people) from the path of Allah, and look for crookedness in it (the True Din
[Religion]). They (have fallen) deep into error.

)
(
of
his
so
And We have not sent any Messenger
but
with
the language
people
that
he
may make (the message of the Truth) more and more clear to them. Then Allah leads
astray whom He wills and provides with guidance whom He wills. And He is Almighty,

( ) (

!)
(
) ()

And indeed We sent Musa (Moses) with Our Signs:

(O
Musa [Moses]),
bring
your
people
out of darkness to the light and remind them of the Days of Allah (which had come upon
them and their preceding generations). Surely there are Signs in it for those who are

)

)
(



(

()

) time
when

)(Moses

to

) (that

And (call to mind the
Musa
said
his people:
Recall
blessing of Allah conferred upon you when He delivered you from the people of Pharaoh
who used to afflict you with severe torment, slaying your male children and sparing the

( )
( )
And (recall) when your Lord proclaimed: If you thank, I shall certainly increase (My
blessings on) you, and if you are ungrateful, then My torment is surely severe.

( ) :

( )

And Musa (Moses) said: If you and all others on earth disbelieve, then Allah is indeed
Self-Sufficient, Most Praisworthy.


( )
( ) ()
)
(

( )
( ) : ()

who
have

away

? you

were

Has
the account
not
reached
you
of those
passed
before
They
)the people of Nuh (Noah) and (of the communities) of Ad and Thamud and (others
who came after them. No one knows them except Allah (because they have been totally
annihilated from the surface of the earth). Their Messengers came to them with Clear
)Signs. So they put their hands into their mouths (out of mockery and spite) and (dared

( ) (
) () :
()
said:

doubt

Creator
of
Their Messengers
Do you
have
about
Allah
Who
is the
the
heavens and the earth, (Who) calls you so that He forgives your sins for you and
)(despite your disobedience) gives you respite for a fixed term? They (the disbelievers
said: You are but human beings like us. You seek to hold us back from these (idols) our

)




: (

( )
( ) ( )
said

humans
like
you,

Their Messengers
to them:
Though
(in
constitution
of
)self
we are
but (also mark the difference that) Allah favours whom He likes of His servants. (Then
how are you equal?) And (as for clear proof) it is not for us to bring you a proof without

( )

And what is the matter with us that we should not put our trust in Allah while He alone
has shown us the paths (of guidance and success)? And we will certainly bear your
persecutions with patience, and those who trust should put their trust in Allah alone.

And the disbelievers said to their Messengers:
banish
you by
means
our
We
will

all

from

country, or you will have to return to our faith. Their Lord then revealed to them: We
shall certainly destroy the unjust people,

() ()
()

And We shall certainly settle you in the (same) land after them. This (covenant) is for
every such person that fears standing before My Presence and dreads My promise (of
torment).

() ( )
And (ultimately) the Messengers sought victory (from Allah), and every obstinate rebel
met defeat and came to nothing.

() ()
Beyond this (devastation) is Hell (again). And he will be served with fetid water of
oozing pus,

() ()

it )down
(
Which he will take sip by sip with great difficulty, and will
not
be able
to gulp
the throat. And death will assail him from all sides, and he will not be able (even) to die.
And that (again) will be followed by (one more) extremely grievous torment.

 ()
()

The example of those who have rejected faith in their Lord is that their works are like
ashes on which blows the strong wind on a stormy day they are unable to grasp
anything of the (works) that they earned. This is straying far into error.

!) (

(

) () (
(O
)!listener
Have
you
not seen that Allah has created the heavens and the earth in)

accordance with (a strategy based on) the Truth. He can annihilate you if He so wills
and bring new creation (in your place).

() ( )
And this is not (in the least) difficult for Allah (to execute).

) ( ) ( )
(

() : ( )
(
) : (
) ()
(the
higher
and

And (on the Day of Grand Assembly) all
the lower
)ranks
will
appear
before Allah. The weak ones (the followers) will ask the (powerful) arrogant ones: We
obeyed you (the whole life). So can you now manage for us some degree of rescue from
Allahs torment? Those (affluent ones) will reply (to their poor followers): Had Allah
guided us, we would also have shown you the path of guidance (i.e. we were ourselves


() (
) ( )
( )
() ()

the
decision
will

(given,
Satan
will

Allah
gave
you
a
And
when
have)been
say:
Indeed
true promise, and I (also) promised you something; so I have violated the promise. And
I had no authority over you (in the world) except that I called you (towards falsehood).
So you accepted my call (for your own interest). Now do not blame me but blame your
(own) selves. I can do nothing (today) to help you out, nor can you extend any help to

()
And those who believe and stick to pious
will be
admitted
to the
deeds

Gardens
with )
(
streams flowing under them. They will live there forever by the Command of Allah. Their
greeting word there (at the time of meeting) will be: Peace.

( )

Have you not seen how Allah sets forth the example: a good word is like a good tree? Its
root is firm (in the earth) and its branches reach into the sky.

(
)

(That tree) yields fruit at all times by the Command of its Lord, and Allah illustrates
examples for the people so that they may take advice.

( )

And the example of an evil word is like that of an evil tree which is uprooted from the
surface of the earth (and) which has no chance to get firm (in the soil and survive).

 () ( )
()
Allah keeps the believers firm-footed in the life of this world as well as in the Hereafter

with (the blessing) of this Firm Word, but Allah holds the wrongdoers astray. And Allah
puts into action whatever He wills.

()


Have you not seen those who have exchanged Allahs Favour (of belief) for disbelief and
?have lowered their people into the house of destruction

()
(That) is Hell in which they will be thrown headlong, and that is an evil abode.

( )
: ( ) ()

And they set up partners with Allah so that they may turn (the people) away from His
path. Say: Benefit (a few days) gain; surely you will end up in the Fire.

( )
() ( )
Say to My servants who have believed that they must establish Prayer and spend (in
Our Way) both secretly and openly of the provision that We have granted them before
)the dawn of the Day when neither any transaction will take place nor any (worldly

()

Allah is He Who created the heavens and the earth and poured down water from the sky
and then by means of this water produced fruits for you as provision. And He has made
vessels subservient to you so that they may sail in the sea by Allahs Command and He

( )

)
( ) (
And for your benefit He has subjected the sun and
(to a
regular
they
the
moon
)
;)(system

keep rotating (in their respective orbits). And He has also subdued the night and the
day (to a system) for your (system of life).

()

And He has given you everything that you asked Him for and if you seek to number the
Favours of Allah, you will not be able to count them all. Indeed Man is highly unjust and
extremely ungrateful.

) ( ) : ! ()

()

And (recall the time) when Ibrahim (Abraham) submitted: O my Lord, make this city

)


!

(Makka) a land of peace and keep me and my children from idol-worship.

O my Lord! These (idols) have led many people astray. So whoever follows me will
belong to me, and whoever disobeys me then indeed You are Most Forgiving, EverMerciful.

( ) ( )

(Ismail
)] [Ishmael
)
valley (

!O our Lord
Verily,
I have
settled
my offspring
in the
barren
(of Makka) in the close vicinity of Your Sacred House, O our Lord, so that they may
establish Prayer. So make the hearts of the people incline towards them with love and

(
!

( )

O our Lord! Surely You know (all) what we hide and what we show, and there is nothing
which is hidden from Allah either on earth or in the heaven.

(
)

All praise belongs to Allah alone Who has bestowed upon me (two sons) in old age,
Ismail (Ishmael) and Ishaq (Isaac). Indeed my Lord is the All-Hearer of prayer.

! !

O my Lord! Make me and my children the ones who establish Prayer; O my Lord, and
grant my prayer.

! ( )

(


O my Lord! Forgive me and (forgive) my parents and all the believers as well on the Day
when reckoning (and accountability) will be held.

() ( )
And never think of Allah to be unaware of the works the wrongdoers are doing.
is
He
only giving them (the wrongdoers) respite till the Day on which the eyes will be starefixed (in horror).

)
(

Their heads lifted up, they will be running (towards the Field of Reckoning-Assembly),
with eyes unable to twinkle and with hearts being drained of strength.


: !
( )
Day
when


upon

Those
who
will

And warn the people of the

the torment
will
come
them.
have been doing injustice will say: O our Lord, grant us respite for a while so that we
may accept Your message and follow the Messengers. (It will be said to them:) Are you

( ) ( ) (

)
( )
And (in your own turn) you were dwelling in the palaces (vacated by) those who had
wronged their souls (during their respective eras) whereas this had dawned on you how
We had dealt with them and We also elucidated examples for your (easy

( )

)And (having lost their balance intoxicated by wealth and power
they
hatched
many

plots while Allah had the countermeasures to foil all their plots, although their deceitful
strategies were sufficient even to uproot the mountains.

So never think that Allah will ever break His promise with His Messengers. Indeed Allah
is Almighty, the Lord of Retribution.

()

The Day when (this) earth will be changed into a different earth and all the heavens will
also be changed and the entire mankind will appear before Allah, the One, and the
Dominant over all.

;And that Day you will see the sinners fettered in chains

( ) ( )

Their garments will be of pitch (or some inflammable oil) and the Fire will be enveloping
their faces,

()

So that Allah may requite every soul for (the deeds) it has earned. Indeed Allah is Swift
in Reckoning.

)
(

()
This (Quran) is perfect communication of the Message to mankind so that by
means
of

this they may be warned and that they may conscientiously bear it in mind that He
(Allah) is One God, and that those who possess wisdom may take advice.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

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29

30

31

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33

34

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36

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41

42

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45

46

47

48

49

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51

52

53

54

55

56

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61

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63

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85

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91

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93

94

95

96

97

98

99

.15
:

15 :
99 :

54 :
13 ,14 :

6 :

( )
()
Alif, Lam, Ra. (Only Allah and the Messenger know the real meaning.) These are the
verses of the (Glorious) Book and the Enlightening Quran.

( )
!

(Watching the scenes of Allahs Mercy on the believers in the Hereafter,) the
!disbelievers would persistently aspire: would that they were Muslims

( ) () (
) ( ) ( )

(Feel not aggrieved.) Leave them. Let them eat (and drink) and make merry and let
(their) false hopes keep them negligent (of the Hereafter). Then they will come to know
(their end) soon.

()

( )
And never have We destroyed any township but that there was for them a known
inscription (law, which they violated and met their fate).

)
(

No people can go beyond its appointed term nor can they step back (under the law of
rise and fall).

( ) : !

And (the disbelievers) say (insolently): O man on whom this Quran has been revealed,
indeed you are insane.

?Why do you not bring us angels if you are truthful

) (
(

We do not send down angels but with the (judgment of) Truth (i.e. We send them down
to execute the torment when its time approaches) and they are not granted respite at
that time.

()

Assuredly We alone have revealed this Glorious Admonition (the Quran), and surely We
alone will guard it.

And We indeed sent Messengers before you as well among earlier generations.

And there did not come to them any Messenger but they would mock him.

( )
;That is how We infuse this (mockery and ridicule) into the hearts of the sinners

() ()
These people will not believe in this (Quran) and (this) is what has been the practice of
the bygone people.

 () (
) ()
And if We open to them some gate in the heaven (and also make this possible for them
that) they keep ascending through (it) the whole day,

( ) () ( )

(Even then) they will certainly say (this): Our eyes have been hypnotized (through
some magic trick and deceit), rather we are spellbound.

( )
( )
And indeed We brought into existence constellations in the heavens (in the form of
galaxies to safeguard the planets), and adorned this (spatial universe) for the beholders.

( ) (
)

And We have ensured the protection of this (system of heavenly universe) from every
outcast Satan (i.e. from destructive phenomenon of every rebellious force).

()

But anyone who tries to eavesdrop, a (blazing) illuminating meteor follows it.

( ) (

) ()

And We have spread out the earth (despite its being round), and We brought about firm
mountains in it (by allying different elements together), and in it We provided means of
growth to all species in (requisite) proportion.

(

)
And in it We generated for you means of subsistence and also for those (human beings,
animals and birds) whom you do not provide for.

()

And there is not a thing (in the universe) but that We have its treasures with Us and We
send it down only according to a fixed quantity.

And We send winds carrying the burden of clouds. Then We pour down water from the
sky. Then it is you whom We give it to drink, and it is not you who maintain its
reservoirs.

( ) ( )
And indeed We alone give life and cause death, and We alone are the Inheritor (and the
Owner of all).

And surely We know those who lived before you and We also do know those who will
come after you.

( )

Verily it is your Lord Who will gather them together (on the Day of Resurrection). Surely
He is Most Wise, All-Knowing.

()

() (
And indeed We originated mans (chemical) genesis from that dry
clay
sounding

which,
)
(first) having grown old (and under heat of the sun and other chemical and biological
effects), had turned into black stinking mud.

And We created jinn before this from a smokeless blazing fire.







) ( ) (

And (call to mind the occasion) when your Lord said to the angels: I am about to create
a human organism from the old (and) black stinking, resounding mud.

()

( ) ()

So when I accomplish bringing his (physical) constitution into its perfect real being and

breathe My (Divine) Spirit into (the inner self of) this (human physical) organism, then
fall down prostrate before him.

)
(

So, (no sooner did the light of Allahs effulgence light in the human organism than) all
the angels fell down in prostration together,

Except Iblis. He refused to join those who prostrated themselves.

! :( )
(Allah) said: O Iblis, what has happened to you that you have not joined those who
have prostrated themselves?

( ) :( )
()

(Iblis) replied: I cannot be the one who should fall down prostrate before a human
being You have created from an old (and) black stinking and sounding mud.

( ) :( )
(Allah) said: Then get out from here, for you are indeed the cursed one (the outcast).

()

And, verily, the curse will (persistently) rest upon you till the Day of Recompense.

) ! ( ) (:

He said: O Lord, then grant me respite till the Day (when) people will be raised up
(again).

:
Allah said: So, indeed, you are among those granted respite,

()

Till the Day of the appointed time (Resurrection).

! () :
( )
Iblis said: O Lord, because You have led me astray, I will (also)
best adorn

and

embellish for them (the sins, revolts and violations) in the earth and will certainly lead
all of them astray by all means,

( )

Except for those exalted servants of Yours who have attained freedom (from my deceits
and intrigues of the ill-commanding selves).

( ) :
Allah said: This (freedom from these deceits and intrigues) is the (very) path that leads
straight to My Threshold.

 ( )

Surely, you will in no way be able to influence My servants (who have attained this
freedom from you) except the misguided lot who have adopted your way.

And verily the promised place for all of them is Hell.

It has seven doors; for each one a fixed portion of them has been specified.

Indeed the Godfearing will be amid Gardens and fountains.

( ):
(It will be said to them:) Enter them peacefully, throwing away fears.

( ) (
) ( )

And We shall remove from their breasts all spite that they had (in the world against one
another due to misunderstanding). They shall be brothers seated on couches face to
face (in Paradise).

No discomfort will touch them nor will they be driven out from there.

( !)

(O Beloved!) Tell My servants: I am Most Forgiving, Ever-Merciful.

( )
And (also warn) that: It is My torment which is the most grievous torment.

( ) ()
And relate to them (also) the news about the guests of Ibrahim (Abraham).

( ) ( ) ( )

When they came to Ibrahim (Abraham) they greeted (him with): Peace. Ibrahim
(Abraham) said: We are feeling somewhat afraid of you.

( ) : ( )

(The guest angels) said: Do not feel afraid. We give you the glad tidings of (the birth
of) a son endowed with knowledge and wisdom.

( ) :

Ibrahim (Abraham) said: You are giving me the glad tidings at a time when old age has
?already overtaken me. So what good news are you giving me now

:
They said: We give you good news which is true. So do not lose hope.

( ) :

Ibrahim (Abraham) said: Who can lose hope of his Lords Mercy except the strayed
ones?

( ) ! ( : ( )
)) (
Ibrahim (Abraham) asked: O deputed angels (sent by Allah), what other assignment do
you have (to accomplish besides these glad tidings for which you have come)?

:
They said: We have been sent towards a sinful people,

( )
Except the family of Lut (Lot) all of whom We will indeed save,

() ( )

With the exception of his wife. We have decided that she shall certainly be among those
who stay back (to become the victims of the torment).

( ) ()
Then, when those deputed (angels) came to the house of Lut (Lot),

( ) : ( )
Lut (Lot) said: Indeed you are (looking) strangers.

( ) () :

They said: (No indeed;) in fact we have come to you with the (punishment) about
which these people have had doubts.

( )
And we have brought to you (the judgment of) the Truth and we are certainly truthful.

()
So set off with your family sometime during the
night and
in the
rear
and
follow
(them)

none of you must (even) look back, and proceed to the place (where) you have been
commanded to.

( )

And We informed Lut (Lot) of this judgment through Revelation that the root of these
people shall be cut off the moment it dawns.

( ) ( )

And the people of the city (possessed by their lust) approached (Lut [Lot]) rejoicing.

( ) : ( )

Lut (Lot) said: Surely they are my guests, so do not put me to shame (about them).

( )
And fear (the wrath of) Allah and do not humiliate me.

( ) ( : !) ( )

Those (lost in wickedness) said: (O Lut [Lot],) did we not forbid you (providing
?protection to) all the people of the world

( ) : ( ) (
)

Lut (Lot) said: There are my (peoples) daughters. If you desire to do something (then
marry them instead of perpetrating indecency).

)
!)
(

(O Glorious Beloved!) By your (sacred) life, surely these people (too) are wandering
astray, possessed by their lust (like the people of Lut [Lot]).

So, the blazing Blast seized them at sunrise.

And We turned their town upside down and rained upon them stones of baked clay.

()
Verily in this (occurrence) there are Signs for those who possess the ability to probe
into reality.

And truly that town lies along a frequented highway.

()
(

)

Surely in this (episode of the people of Lut [Lot]) there is a Sign of (warning) for the
believers.

 ( )

And, in reality, the dwellers of al-Aika (the Thick Wood) too were hardened wrongdoers.

() () ()
So We avenged Ourselves on them (as well) and both these (towns still exist) on the
highway.

And no doubt the people of the valley of al-Hijr (the Rock) too denied the Messengers.

()
And We bestowed upon them (also) Our Signs but they persisted in turning away from
them.

And they used to carve out houses in the mountains without any threat and fear.

()
And the dreadful Blast seized them (as well) the moment it dawned.

() ( )
So the (riches) they used to earn could not repel (Allahs punishment) from them.


!)
(

And We have not created the heavens and the earth and whatever is between
them
without any purpose. And the Hour of Resurrection is certainly approaching. So, (O
embodiment of excellent morality,) bear with (them) most graciously and effectively

Indeed your Lord alone is the Creator of all things, All-Knowing.

( )

And surely We have bestowed upon you the seven oft-recited Verses (i.e. chapter alFatiha) and the Glorious Quran.

( ) ( )
( ) ( )

Do not even lift your eyes towards the things with which We have benefitted the
disbelievers for their (few days) luxury, nor grieve over their (turning away from the
straight path), and keep your wings (of affection and care) lowered over the believers

)
() (
And say: Indeed I am (now) the open and clear Warner (of Allahs torment).

)
() (
The (torment) that We sent down upon the dividers (i.e. the Jews and the Christians),

( ) (
)

Those who divided the Quran into pieces (and split it i.e. accepted the favourable
verses but rejected the others).



!
So, by your Lord, We shall indeed interrogate them all,

Pertaining to the works that they used to do.

()

So declare openly all those (matters) that you have been commanded and turn away
from those who set up partners with Allah.

( )
Surely We suffice you for (taking them to task) who scoff,

( )
Who set up other gods along with Allah. So they will come to know (their end) soon.

()

And We indeed know that your (sacred) breast feels straitened by what they say.

()

So glorify your Lord with His praise and live among those who prostrate themselves
before Him.


) (
)

And worship your Lord till you attain to that station of certainty of faith (which goes
with your glory i.e. perfect cognizance of divinity or the moment of union with the
Divine Essence).

10

11

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 .16
:

16 :
128 :

70 :
14 :

16 :

()
( )
The promise of Allah has drawn (near), so do not hasten in seeking it. Holy is He and
exalted far above those objects which the disbelievers set up as (His) peers.

)
(

( )
He alone sends down the angels by His Command
with
Revelation
(which
the
spirit
of

is
)all the teachings of Din [Religion]) to those of His servants He likes: Warn (the people
that there is no God except Me, so adopt fearing Me against all evils.

( )
He alone has created the heavens and the earth with a zero-defect strategy. He is
exalted far above those objects which the disbelievers set up as (His) peers.

(
)

He alone has created man from a drop of vital fluid, yet he has become openly
contentious (instead of becoming totally submissive to Allah).

() ()
And He alone has created for you cattle. They are for you a source of warm clothing and
(other) benefits. And you (also) eat some of them.

 ( ) ()
( )

And there is beauty in them (and also a joy an aesthetic pleasure) for you when you
drive (them back) in the evening from pasture and when you drive (them) out in the
morning (to graze).

(
)


()

)And these (animals also) carry your loads to those distant cities (and remote areas
where you cannot reach (otherwise) without toiling hard. Surely your Lord is Most
Clement, Ever-Merciful.

( ) ( )

( )
( )
that)so
you (

ride

And (He is the One Who has created) horses, mules and
donkeys
may
them and that they may serve as means of adornment (for you) as well and He will
(further) create (such ornamented means of conveyance) that you do not know (today).

( )
()
And the middle course reaches (the door of) Allah and many crooked side tracks also
(branch off) from it. And had He so willed, He would have guided all of you.

()

() (
He is the One Who has sent down for you water from
)sky.
)(Some
of it( is
the

to
drink
)
)and (some) of it is for plantation. (You grow with it plants, vegetation and pastures
wherein you take (your cattle) to graze.

(
)

With the same water He grows for you crops and olives and date-palms and grapes and
all kinds of fruit. Indeed there are Signs in it for those who reflect and meditate.


( )
day

And He (is the One Who) has subjected to your service the night and the
and
the
sun and the moon, and all the stars have also been made subservient to (the system
according to) His strategy. Surely there are Signs in it for those who possess reason.

( )

( )
( )

And (of the animal world, vegetable world and minerals) whatever He has created
for
you in the earth which have separate colours (genders, species, classes, characteristics
and benefits, etc. all have been subdued to your service). Verily, there is a Sign in it

( ) ( )

( ) ()
( !) ( )
( ) (

subjected
(
)
(

And
isHe
the
One
Who )has
(riverssea
and
)oceans
as
well)(in
addition
to air
and land) so that you may eat fresh (and favourite) seafood from there and may take
out from them gems (etc.) that you wear as ornaments. And, (O man,) you see the
vessels (and ships) that pierce through the water (of the rivers and oceans). And (all

( )
( )
() () ( )

And He is the One Who has created firm mountains in the earth (by allying various
elements) lest it tremors while carrying you (revolving in its orbit), and rivers and (also
natural) routes so that you may find way (to reach the destinations),

( ) ( )
()

And set up landmarks (to navigate during the day). And (at night as well) people find
(their) way by means of the stars.

 ( ) ( )

Can the Creator Who creates (all that) be like the one who cannot create (anything)? Do
?you not then accept advice

And if you want to count the favours of Allah, you will not be able to number them all.
Surely Allah is Most Forgiving, Ever-Merciful.

And Allah knows what you hide and what you show.

() ()

;And the (idols) whom these (polytheists) worship besides Allah cannot create anything
they have rather been created themselves.

() ( ) ()
(They) are non-living, inanimate objects which do not (even) sense when the people
will be raised up.

Your God is One God. So those who do not believe in the Hereafter are deniers at heart
and are beliers and arrogant.

This is verily true and established that Allah knows all that they hide and all that they
show. Surely He does not like the defiers and arrogant.

 () :
( )
And when they are asked: What has your Lord sent down? they retort: False fables of
the people gone by (have been sent down).

)
(
( )

() ()

all
these
)utterances
!
they
may

(They
are
making
so that
carry full load (of their

evildoings) on the Day of Resurrection and also (carry) some load of those that they are
misguiding due to (their) ignorance. Beware! It is an extremely evil load which they are

() ( )

No doubt those who lived before them
)(also
Allah
knocked
the

devised
plots,
but

down

edifice (of their deceptive plots) from its foundations, and the roof caved in upon them,
and the torment came at them from where they never thought of.

( ) :
and
say:)
Where
are (

that

Then He will humiliate them on the

Day
of Resurrection
those
you set up as peers to Me and in whose favour you disputed (with the believers)? Those
endowed with knowledge will say: Today (all types of) humiliation and destruction will

()

) ( ):
(
( )
own

Whom the angels cause to die while they are (constantly) doing wrong to their
souls. They will display obedience and submission (on the Day of Resurrection and
say:) We were not used to doing any evil (in the world). No indeed! Allah surely has

So, enter the gates of Hell. You are its permanent residents. So how evil is the abode of
!the arrogant

( ) ( )
()
And (when) the Godfearing are asked: What has your Lord sent down? they say:
All
good (for here and the Hereafter has been sent down). There is good for those who do
good in this world (too), and certainly the House of the Hereafter is even better. And

()

There are Gardens of Eternity which they will enter with streams flowing under them.
Therein will be (available) whatever they will long for. That is how Allah rewards the
God-fearing.

( )

):
(
(
)

The angels take their lives while they are pure, clean, pleased and contented (due to
obedience and piety. The angels tell them the moment they take their lives:) Peace be
upon you. Enter Paradise due to (the pious deeds) that you used to do.

() ()

And what else are they waiting for except that the angels should come to them or there
should reach the command (of torment) from your Lord? Those before them (also) did
the same. And Allah did not do them any wrong but they themselves used to wrong their

()

So the punishments that came upon them were due to the acts that they had
perpetrated, and the same (chastisement) they used to make fun of engulfed them.

( )
()

so
)

(
And those who
set
up peers
with
Allah
say:
AllahHad
willed,
We would
not
have
worshipped anything apart from Him, neither we nor our fathers. Nor would we have
forbidden anything without His (Command). Those before them (also) did the same.
Are the Messengers responsible for anything in addition to conveying clearly (the

(


)




( )

()
sent
Messenger a

(O
)people,

Allah
and
keep

And indeed We
in every
people:
worship
away from Taghut (i.e. Satan and idol-worship). Then some among them were those
whom Allah guided, and there were others among them for whom misguidance proved

(


)

If you ardently desire them to take the path of guidance then (let not your sanctified
disposition be overburdened), for indeed Allah does not guide him whom He holds
strayed, nor do they have any helpers.

()


And they swear by Allah most earnestly that Allah will not resurrect him who dies. No
Indeed! The true promise is a bountiful obligation upon Him, but most people do not
know.

( ) ()

(The dead will be raised up again) so that He makes evident (the Truth) wherein they
disagree and that the disbelievers may realize that they alone are in fact liars.

(
) :
Our Command for a thing is but only this much that when We intend (to bring) it (into
existence) We say to it: Be, and it becomes.

( )
()
to

)
)(of
torture
!
And those who emigrated after they had been subjected
(different
kinds
and brutality, We will certainly provide them with a better abode in this (very) world.
)And the reward in the Hereafter is certainly greater. Would that they knew (this secret

!Those who remain steadfast and put their trust in their Lord

()

And before you also We sent only men as Messengers towards whom We sent Our
Revelations. So if you yourselves do not know (anything), then ask the People of
Remembrance.

(
)

!)

() ( )

(They too were sent) with clear proofs and the Books. And, (O Glorious Messenger,) We
have revealed to you the Glorious Reminder (the Quran) so that you may explain clearly
to people (the Message and the Commandments) that have been sent down to them and


()
Have these evil and deceitful people gone free of the fear that Allah may sink them
into

the earth, or may send to them torment from (any) quarter that is beyond their
?imagination

)
(

Or He may seize them during their movements (travelling and business trips). So, they
cannot hinder Allah.

Or He may seize them for being struck with fear. Indeed your Lord is Most
Compassionate, Ever-Merciful.

( ) ()

Have they not seen those (shady) objects which
Allah
;has created
their
shadows
( keep



)
crawling on the right and the left sides prostrating themselves before Allah? And, (in
fact, in this way) they display humbleness and obedience.

()

( )

And whatever is in the heavens and whatever is in the earth, all living beings and angels
prostrate themselves before Allah (alone) and are not (in the least) proud and arrogant.

()

They keep fearing their Lord, Who is high above them, and obey whatever the command
they are given.

: ()

And Allah has ordained: Do not take two gods; assuredly He (Allah) alone is the only
One God. So fear Me alone persistently.







() ( )
()
And whatever is in the heavens and the earth (all) belongs to Him alone, and obligatory
?(for all) is obedience to Him alone. Do you then fear (anyone) other than Allah

And whatever blessing you have been provided with is from Allah alone. Then, when
some distress afflicts you, you wail and weep only before Him.

Then, when Allah removes that distress from you, a party from amongst you starts
;setting up partners with their Lord

( ) ()
( ! ) ( )

(This disbelief and polytheism is perpetrated) so that they may show ingratitude for
those (blessings) which We have bestowed upon them. So, (O polytheists,) take this (a
few days) benefit, then soon will you know (your end).

() ( )

!
And they ascribe a portion of the provisions
which
We
have
given
)(idols

them
for
those

whose (reality) even they themselves do not know. By Allah, you will indeed be asked
about what you fabricate.

( ) ( )
( )
And they (the disbelievers and polytheists) ascribe daughters to Allah. Glory be to Him,
(He is far above that;) and for themselves they prefer what they desire (i.e. sons).

( )

And when the news (of the birth) of a daughter is disclosed to any of them, his face
turns dark and he gets pent up with anger.

)
(
( ) ()
( ) !
He seeks to hide himself from people due to the (presumed) bad news that is given to
him. (He now gets down to thinking) whether he should keep her (alive) despite
humiliation and disgrace or bury her (alive) in the earth. See! How wicked is the

()

(This) is the most evil attribute of those who do not believe in the Hereafter and the
most exalted attribute is only Allahs. And He is Almighty, Most Wise.

() ()

And had Allah seized people (instantly) for their injustice, He would not have left any
living being (on the surface of the earth). But He grants them respite till an appointed
term. When their fixed time arrives then they can neither advance nor hold it back for a

( )

( !)
( ) (
)
And they attribute to Allah what they loathe (for themselves) and their tongues
utter
falsehood that there is good for them. (No indeed!) The truth is that for them there is
Hell, and they will be the first ones to be sent (into Hell where they shall be left forever).

 ! ( )
() ()
By Allah! We certainly sent Messengers
)to (many
(also).

people
before
you

Then
)Satan
(
made their (evil) deeds look attractive and pleasing to them. So the same (Satan) is
today their friend. And for them there is painful punishment.

()

( )

)And We have not revealed to you the Book except that you may explain those (matters
clearly to them in which they differ, and (also that this Book) is guidance and mercy for
the people that have embraced faith.

) ( ) ()

And Allah pours down water from the sky and by means of that brings the earth to life
(i.e. makes it fertile and green) after it has become dead (i.e. barren and infertile).
Surely there is in it a Sign for those who give ear (to advice).

()
() ( )
()
And indeed in the cattle (too) there is a point for you to ponder. We provide you with
pure milk to drink brought forth from that substance of their bellies (which is produced
by) compounding (certain) intestinal contents and blood and which freshens up those

()

And you obtain sugar and (other) fine foods from the fruits of date-palms and grapes.
Indeed there is a Sign in it for those who have reason.

()

() ( )
And your Lord seeded (the idea instinctually) in the honeybees heart: Make
hives
your

in certain mountains and certain trees and (also) in certain projections which people
build aloft (like roofs).

( )
(
)
( )
follow
those

)(suggested
by
So, suck the juice of all kinds of fruit and then
routes
your
Lord (which lead to these fruits and flowers of which you are to suck the juice, leading
other bees also to the source) for their convenience. There oozes from their bellies a
syrup (that is honey) of diverse colours. It has healing properties for the people.

( )

() (
) (
brought
you

;being
then
causesHe
you
to)
takes
your

And Allah has
into
die (i.e.
;)life
and He turns some of you to the most worthless age (senility) so that after knowing (so
much in life) he should now know nothing (i.e. man may see to his helplessness and

(

( )

( ) ( )
Allah
has
preferred
some
of
)

(
And
you to
others
in (grades
)of
provision,
(so
that
He
may
bring you to trial through the command of spending in His way). But those who have
)been preferred do not divert (even a portion of) their wealth to (i.e. do not spend on
their dependants while they all are equal in it (as for as their basic necessities are

) /
( )

And Allah has created for you spouses from among yourselves, and has created through
your mates (wives) sons and grandsons and provided you with pure sustenance. Do
?they still believe in falsehood (abandoning the Truth) and disregard Allahs favours

(
)

And besides Allah they worship those (idols) who are helpless to provide them with any
provision from the heavens and the earth, and nor do they have any power.

So never put forward any similitude about Allah. Surely Allah knows and you do not.

() ( ) ()

()

has
)

)(that (
there
is

by

Allah
explained
an
example
a slave,
possessed
(some
master),
having no control over anything (himself); and (the other) is the one We have given the
best provision, so he gives out to others out of it secretly and openly: can the two be

()

() () (
)

)has

(
And Allah has illustrated an example of two (such) men of whom
one
is dumb,
no
power over anything and is a burden on his master; wherever he (the master) sends
him, he brings no good. Can he (the dumb) be the equal to the (other) one who (holds

()

And to Allah belongs (all) the unseen of the heavens and the earth and the advent of the
Last Hour will be as quick as twinkling of an eye or even faster. Surely Allah has Mighty
Control over everything.

( )

And Allah brought you forth from the wombs of your mothers (in such a state) that you
knew nothing, and He endowed you with ears and eyes and hearts so that you may give
thanks.

( ) (

) ( )
Have they not seen the birds that
fly
aloft in
the
air (under
the law
motion

of
)
and
(
aerodynamics)? Nothing but (the laws of) Allah hold them (in the sky). Surely there are
Signs in (this law of aerodynamics) for the believers.

()

() ( )

) (
(

)
Allah)
has (
made
your
homes)
)(permanent (

to

for (
And
places
for)you
reside
and made
you
(temporary) dwellings (i.e. tents) with the skins of cattle which you find light enough
during your journey and for (stay at journey-breaking) halts. And (Allah is the One
)Who) provides you with household goods and profitable means (in business and trade

()
() ( )
( ) (


)

And Allah is the One Who has made for you shades of many things that He created, and
He has made places of shelter for you in the mountains, and He has made (some) such
clothes for you as protect you from heat and (others like) coats of armour which shield
you (against the enemy assault) during the event of intense war. Thus Allah perfects His
favour and blessing (provision and protection) upon you so that you may bow down

( ) ( !) (
)
So if (even then) they turn away (O Glorious Messenger,) then your responsibility is
only to convey and communicate (My Message and My Commands) clearly.

( )

They recognize Allahs favour, then deny it and most of them are disbelievers.

( ) ( )
And the Day when We shall raise from every people
(their
a witness
Messenger
as)

( to
their deeds), then the disbelievers will not be accorded permission (to put forward any
excuse), nor will they be asked (then) to turn to Allah in repentance.

( )

And when the wrongdoers see the torment, neither will (this torment) be mitigated for
them, nor will they be granted any respite.

: ( )

) (!
And when the idolaters see their (self-made)
partners,
they
O our
these


will
say:

Lord,
)
(
are our partner-gods which we worshipped besides You. Thereupon those (partnergods) will send them the message (in reply): You are liars indeed.

()

And that Day these (polytheists) will show humbleness and obedience to Allah, and all
falsehood that they used to fabricate will vanish from them.

( )

Those who disbelieved and kept hindering (others) from the path of Allah, We shall add
torment to their torment because they used to spread mischief and spoil peace.

)
(

)

(

!) ( )
(

people
one
witness


And (this) will be the Day (when) We shall raise in every
against
them from among themselves, and, (O Venerable Beloved,) We shall bring you as
witness to all of them (communities and Messengers). And We have revealed to you
that Glorious Book which is a clear exposition of everything and is guidance, mercy and

(
)

Indeed Allah enjoins justice and benevolence (towards
away
to
everyone),
and
giving

the kindred and forbids indecency, evil deeds, defiance and disobedience. He
admonishes you so that you may remember with concern.

And always fulfil the promise of Allah when you promise, and do not break
oaths
after

making them firm while you have already made Allah a surety over you. Surely Allah
knows well whatever you do.


(
) ()

her
yarn

and
strong

it
And do not be like the woman who after
spinning
firm
breaks
into
pieces. You employ your oaths as a means of deceiving among you so that (by this) one
party may earn more profit than the other. The matter is that Allah (also) puts you to
trial through the same, and on the Day of Resurrection He will certainly make clear

()

And had Allah so willed He would have made (all) of you
one
Umma
)(Community
but
He holds strayed whom He wills and leads to guidance whom He wills. And you will
surely be asked about the deeds you used to do.

( )

And do not use your oaths as a means
of deceiving
among
you
lest
your
foot should
quiver after it is set firmly (in Islam) and you will taste the evil result because you used
to hinder (the people) from the path of Allah. And there is severe torment for you.

( )
() ( )

And do not barter the promise made to Allah for a paltry price (i.e. worldly wealth and
gains). Surely (the reward) that is with Allah is best for you if you know (this secret).

)
(

The (riches) that you possess will be no more and what is with Allah will last. And those
who remain steadfast We shall certainly pay their recompense for their righteous deeds
which they used to do.

 ()
()
Whoever performs pious works, man or woman
he
or she
is a believer,
We
will
provided



surely let such a one live a life of purity and will indeed reward them (as well) their
wage of the righteous works which they used to do.

( )

So when you undertake to recite the Quran, seek refuge with Allah against (the wiles
of) Satan, the outcast.

()

Surely he has no control (at all) over those who believe and put their trust in their Lord.

He overpowers only those who make friends with him and who associate partners with
Allah.

() ()
()
( )

And when We substitute some Verse in place of another Verse, and Allah (alone) knows
best whatever He sends down, (then) the disbelievers say: You are but a forger! But
most of them do not know (the rationale of sending down and substituting the verses).

( )
)
(
:

()
Say: The Holy Spirit (Gabriel) has brought it (the Quran) down from
your
Lord with

truth so as to keep the believers firm-footed and (this) is guidance and good news for
the believers.

 ( ) ()

()
And indeed We know that they (the disbelievers and the polytheists) say: It is but a
human being who teaches him this (Quran). But the person they point to, turning the
matter away from the truth, is the one whose language is non-Arabic and this Quran is

(
)

Surely those who do not believe in the Revelations of Allah, Allah does not provide them
with guidance (i.e. does not also enable them with understanding and insight). And for
them is grievous torment.

()

Indeed they alone invent false fabrications who do not believe in the Revelations of
Allah and they alone are liars.

() () ()

()

The one who disbelieves after having believed, except someone who is coercively
forced
to do so and at heart remains contented with belief (as before), but (of course) he who
(adopts) disbelief (afresh) wholeheartedly with an open mind, on them is wrath from

That is because they loved and preferred the life of this world to the Hereafter and
because Allah does not guide the disbelieving folk.

( )

They are those whose hearts and whose ears and whose eyes Allah has sealed and they
are the ones who are neglectful (of their end in the Hereafter).


It is a fact that these are certainly those who are the losers in the Hereafter.

( )
( ) (
!)
) (
Then your Lord, for those who emigrated (i.e. left their homes and towns for the cause
of Allah) after they had been made to suffer from trials (and adversities), then fought in
the way of Allah and remained steadfast (in the face of worries); after that, (O Glorious

) ( )
(

And (recall the time) that Day when every person will appear
pleading
himself
(in
for

() ()

his defence), and every soul will be given full recompense for whatever it will have
done, and they will not be wronged in the least.

( )
()
example
of
which

in
and

And Allah has described the
a township
was
)(living
peace
contentment. The means of sustenance came to (its residents) in abundance from all
quarters. Then the (dwellers) of this town disregarded Allahs blessings and showed
ingratitude. Thereupon Allah clothed them in the torment of hunger and fear due to the

And indeed there came to them from among themselves a Messenger but they denied
him. So the torment seized them and they were certainly the wrongdoers.

So always eat of that clean and lawful sustenance which Allah has given you and thank
for the favour of Allah if you worship but Him alone.

()

(

)

) (

forbidden

blood,

of
swine
and

He has
you
only
carrion,
the
flesh
)(the
)animal
on
( which
the name of other than Allah is invoked at the time of slaughter. But he who is faced
with survival condition (forced by necessity), neither defying (against Allahs
injunctions seeking taste of lust), nor transgressing (the limit of necessity), then Allah

And do not tell a lie which your tongues utter: This is lawful and
forbidden,
thus
that
is
)
(
)fabricating a lie against Allah. Indeed those who fabricate lies against Allah will (never
be delivered.

()
There is only a little profit but the torment for them is painful (beyond proportion).

And We made unlawful for the Jews the same things that We have mentioned to you
before and We did not wrong them but they used to wrong their souls themselves.

()

Indeed your Lord, for those who committed wrongs out of ignorance, then turned to
Him in repentance and amended (their) state, then surely after that your Lord is Most
Forgiving, Ever-Merciful.

( )
( )

Surely Ibrahim (Abraham) was an Umma ([Community] in himself), exclusively

obedient to Allah, turning away from all falsehood (ever inclined and given to Him
alone) and was not of those who associate partners with Allah,

() ( )

Grateful to (Allah) for His blessings. Allah chose him (and exalted him to a high office in
His Presence) and guided him to the straight path.

() ()

And We bestowed upon him good in this world, and he will surely be of the upright in
the Hereafter (as well).

!) ( )
(

Then, (O Glorious Beloved,) We sent down Revelation to you: Follow Din (Religion) of
Ibrahim (Abraham), who was at variance with every falsehood and was not of those
who associate partners with Allah.

()
Saturday (the Sabbath) was ordained only for those who differed about it, and
indeed

your Lord will judge among them on the Day of Resurrection (in the matters) in which
they used to differ.

( !)

()
()
()

(O Glorious Messenger!) Invite towards the path of your Lord with strategic wisdom and
refined exhortation and (also) argue with them in a most decent manner. Surely your
Lord knows him well who strayed away from His path and He also knows well the rightly

And if you want to punish, then punish only (as severely) as you were afflicted, but if
you remain patient then certainly that is better for those who keep patience.

!) (

) (
And, (O Glorious Beloved,) be patient and your patience
is by
alone. )And

Allah

(you
)
should not grieve over their (defiance), nor distress (your gracious and benevolent
heart) on account of their deceptive plots.

()

()

Surely Allah blesses them with His (special) companionship who live with Godwariness
and who (also) live with spiritual excellence.

10

11

12

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14

15

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##

/
.17

17 :
111 :

50 :
15 :

12 :

( )
( ) ()

( )
is

)Holy (free of any imperfection, weakness and insufficiency

He Who
took
His
(most
beloved and intimate) Servant in a small portion of a night from the Sacred Mosque to
the al-Aqsa Mosque, whose surroundings We have blessed, in order that We might show

( ) ()
( )

And We gave Musa (Moses) the Book (the Torah) and made it guidance for the Children
of Israel (and enjoined them:) Do not take anyone other than Me as Guardian.

() ( ) ( )
( )
(O) children of those whom We carried (in the Ark) with Nuh (Noah)! Indeed Nuh
(Noah) was a highly grateful servant.

)
(

And We categorically conveyed to the Children of Israel in the Book: You shall make
mischief twice in the land and employ a violent defiance (against obedience to Allah).

() ()
()

So when the promised first time of the two came to pass We brought upon you those of
Our servants who were great warriors. Then, in (your) search they penetrated up to
your dwellings. And (this) promise was sure to be fulfilled.

( )
()

)Then We turned the victory over them to your favour and helped you with (affluence in
wealth and children and increased your numerical strength (as well).

()

() (

) ( )
( )
( ) ()

sin

If you do good, you do it (only) for your own benefit but if you
do
evil,
willyou
against your own souls. Then, when the hour of second promise came (We sent against
you other tyrants) so that, (lashing and whipping,) they should deform your faces and
enter the al-Aqsa Mosque (the same way) as (the invaders) had entered it the first time

( ) (

) ( )

but
youif

It may well be that (after this) your Lord will have mercy on you,
revert
to the
same (rebellious and defiant behaviour), then We too will get back to the same
(tormenting once again). And We have made Hell a prison for the disbelievers.

()

Indeed this Quran leads to that (destination) which is most right, and gives this good
news to those believers who do righteous works, that for them is a mighty reward,

And that those who do not believe in the Hereafter, We have prepared for them painful
punishment.

( ) (
)
And (intolerant and anguished) man prays (sometimes) for evil as he prays for good
(for himself). And man has happened to be very impulsive indeed.

()

Then

the

And We have made the night and the day two Signs (of Our Might).
We made
Sign of the night dark and We made the Sign of the day bright so that you may look for
your Lords bounty (provision) and that you may work out the number of years and do

( )
()

And We have slung every mans record of deeds around his neck, and on the Day of
Resurrection We shall bring forth (this) record which he will find spread out (before
him).

()
( ):

(It will be said to him:) Read your book (of deeds). Today you yourself are enough for
examining your own account.

()
( )
it
own

and
whoever)
( goes

Whoever adopts the path of guidance follows
to his
benefit
astray, then evil consequences of his error also fall back on him alone. And no bearer of
burden will bear the burden (of the sins) of any other. And We do not torment (any


() ( )
()
()

)(some
command
to


And when We resolve to destroy a town, We send
the rich
and the
)affluent among them (so that the common man and the poor too may make amends
but they act disobediently in (the town). Thus Our decree (of torment) becomes due

)

()

And how many a community have We destroyed after Nuh (Noah)! And your Lord is
Sufficient. (He) is Well Aware of the sins of His servants, All-Seeing.

( )

( )
Whoever longs for (quick recompense for his labour in the form of) worldly riches alone,
We readily grant whatever We like to whoever We please, here in this world. Thereafter,
We have set up Hell for him which he will enter hearing condemnation and contempt,

()

And whoever longs for the Hereafter and toils for it befittingly and he is a believer (as
well), it is they whose struggle will earn recognition.

) (
) (
(

! ) (

We extend help to all: those (ambitious of this world) as well as
to the
those
(aspiring

)
Hereafter. O Glorious Beloved, all this) is of your Lords Bestowal. And the Bestowal of
your Lord is not forbidden (to) and restricted (to anyone).

( ) ()
See how We have exalted some of them above the others! And surely
the
Hereafter
((as)

compared to this world) is far greater in terms of degrees and in terms of superiority
(as well).

( !) () ()

(O listener!) Do not set up another god along with Allah (lest) you should sit back
condemned (and) forsaken.

than
Allah
and
treat

And your Lord has commanded you not to worship anyone other
the
parents with benevolence. If either or both of them attain to old age in your presence,
then do not say even Ugh! to them nor reproach them. And always speak to both of

) : !
)
for (

And always lower your arms of submissiveness and

humility
out
of soft-heartedness
both of them and keep supplicating (Allah): O my Lord, have mercy on both of them as
they brought me up in (my) childhood (with mercy and clemency).

()
( )

Your Lord is well aware of the (matters and intentions) that are in your hearts. If you
acquire righteous conduct then surely He (Allah) is Most Forgiving to those who turn
(towards Him).

() ( )

And give to the kindred their rightful due and also (give) to the needy and the wayfarer
and do not exhaust (your wealth) by expending wastefully.

Surely the spendthrifts are the brothers of Satan, and Satan is most ungrateful to his
Lord.

 ( ) ()
( )
And if, in waiting for your Lords mercy (i.e. prosperity) which you look
forward
you
to,
seek to avoid these (deserving ones due to scarcity of means), then say to them kind
words.

( )

( ) ()

And neither keep your hand tied to your neck (giving nothing to anyone) nor stretch it
wide open (giving away all) lest you should sit back blamed (and) consumed.

) ( )

Truly your Lord opens up sustenance for whom He pleases and folds up (for whom He

()

wills). Verily, He is All-Knowing of His servants (works and affairs), All-Seeing.

And do not kill your children due to fear of poverty. We alone provide for them and for
you (as well). Indeed killing them is a major sin.

()

And do not even go near unlawful sex (adultery). Verily it is an act of lewdness and is
the most evil way.

( )

( )
( ) (
) ( )
Allah)



(killing

(is
)Do not kill any soul whose (killing
has declared
unlawful
unless
)him
just (according to the law of Sharia). But whoever is killed unjustly, We have indeed
given to his heir the right (of retribution), but he too has not to exceed limits in killing
(by way of retribution). He is indeed helped (by Allah. The responsibility of his help and

() ( )
,
And do not (also) go near the orphans property but in a way that is
beneficial
(to the

orphan) until he reaches his maturity. And do fulfil the promise. No doubt the promise
will be questioned about.

() ( ) ( )
( ) ()

And measure in full whenever you measure out (anything), and (when you weigh
anything) weigh with a straight balance. This (honesty) is better and much better with
regard to its consequence (as well).

!)
(

()

And, (O man,) do not follow that of which you have no (authentic) knowledge. Indeed
the ear, the eye and the heart each of them will be questioned.

( )

( )

And do not walk arrogantly on earth. Certainly you cannot cleave the earth (with the
force of your arrogance), nor can you reach the mountains in height. (You will remain
)what you are.

()
The evil of all these (mentioned) acts is most despicable to your Lord.

( !) () (
This is of those wisdom-loaded
values
)to you
and,
(O

which
your
Lord
has
revealed

man,) do not set up another god with Allah (lest) you should be cast into Hell cursed
(and) rejected (from Allahs Mercy).




! !) (

) (
(O
!idolaters
Think
)!for yourselves
Has your Lord picked you for sons and taken (for


)
Himself) angels as daughters? Indeed you utter a most awful saying (in the framework
of your own fabricated ideas).

( )

( )
And surely We have explained (facts and admonitions) in this Quran repeatedly
and

alternating styles so that people may take direction and guidance, but (the disbelievers
state of mind is such that) this only increases their hatred.

: ( )

)
( ) (

Say: Had there been some other gods with Him, as they
(the idolaters
and the
disbelievers) say, then they would certainly have (jointly) found some passage to reach
the Lord of the Throne (to interfere in His Command and Control System).

Holy is He and Most Exalted and Most High, far above all that they keep saying.

( )
( )

The seven heavens and the earth and all that exists in them persistently extol the Glory
of Allah and there is not a single object (in the entire universe) but it glorifies Him with
His Praise. Yet you cannot appreciate their (state of) glorification. He is surely Most

()

And when you recite the Quran, (then) We place an imperceptible veil between you and
those who do not believe in the Hereafter.

() ()
( )
( )
its

And We (also) cover their hearts in wrappers so that they may (not) get to
meaning
and plug their ears with a sensation of heaviness (so that they may not listen to it). And
when you mention your Lord alone in the Quran (and the names of their idols are not

( )
(
listen)

active


they

We know best the motive with which they

to with
attention
when
give
you ears, and when they whisper and when these wrongdoers say (to the Muslims):
You are following only a person that is bewitched (i.e. a spell has been cast on him. And

( !) ( ) ()

(O Beloved!) See what similes (these people) find for you! So they have gone astray.
Now they are unable to find a way to the right path.

: ( )

And they say: When we shall become (decomposed) bones and dust particles (after
?dying), shall we be raised up alive anew

Say: (Yes, even though) be you stones or iron,

 ( ) (
) ( )
: (
) :
(than
these

and
:

Or any other created matter which you deem even harder

things
which
is not susceptible to becoming a living thing). Then (in this condition) they will say:
Who will bring us back to life? Say: He Who created you the first time. They will then
shake their heads at you (by way of wonder and ridicule) and will say: When will it

( )
The Day when He will call you, you will respond praising Him, deeming that you tarried
(in the world) for only a short while.

And tell My servants that they should say things that are most balanced. Surely Satan
causes contention among people. Indeed Satan is mans declared enemy.

( )

Your Lord is well aware of your state of affairs. If He wills, He may have mercy on you
or if He likes, He may torment you. And We have not sent you as a guardian over them
(to care for all their matters).

()
( )

And your Lord knows them best who (live) in the heavens and the earth. And surely We
exalted some Messengers above the others and bestowed the Zabur (Psalms) upon
Dawud (David).

: ()

( ) (
)

Say: Call all those that you consider (gods) apart from Allah. They do not have the
power to remove distress from you, nor (have they the capability) to shift (it to others).

(
) ( )
( ) ( )
( ) (
that
)

(i.e.

sculptures
images

jinn,

and
Those
they
worship
they
prepare
of angels,
the
Prophets Isa [Jesus], Uzair [Ezra] and others and worship them) look for mediation to
their Lord (themselves) as to who among them is most intimate (in the Presence of
Allah). And (they (themselves) hope for His mercy and fear His torment. (Now say

( )

)
() (
We
)And there is not a community (comprising disbelievers and the denying rebels
but
shall destroy it before the Day of Resurrection or afflict it with most severe torment.
This (decree) is written in the Book (the Protected Tablet [al-Lawh al-Mahfuz]).

( ) ( )

() (
!
( )
)
()

prevented
( Us
from
sending

Signs
(on
their


(
And
)(nothing
has
) down
the
demand
even
now) except that the bygone people denied the same (Signs. Thereupon, they were
immediately seized by destruction and were not granted any respite. O Beloved, We do
)not want to repeat that with your people after We have raised you as Our Messenger.
And We gave the people of Thamud an open Sign (of) a she-camel (of Salih) but they
did her wrong. And We do not send Signs but to rouse fear (for the last time before the

 ( ) () (
)

) (
(
) ( )

to
Indeed
)
Lord (
has
encompassed
)(all

And (recall
)the time
when
We said
you:
your
mankind (within His knowledge and might). And We have made the vision (on the Night
of Ascension) that We showed you but a trial for the people; (the believers believed in it
)while those having superficial vision got confused;) and also that tree (of Zaqqum
which has been cursed in the Quran. And We warn them but this (warning too) does

) ( )

:
And (call to mind the time) when We said to the angels: Fall down in prostration
before

Adam. Then all prostrated themselves except Iblis (Satan). He said: Shall I prostrate
myself before him whom You have created of clay.

(
)
:

( )
( )

(And Satan also said:) Tell me, is it he You have exalted over me? (What is its reason
after all?) If you grant me respite till the Day of Resurrection, I shall root out his
children except a few of them (by bringing them under my control).

: ( )
()
Allah said: Go (respite is granted to you). So whoever of them follows you, Hell indeed
is the only befitting punishment for you all.

()

( )
() ()
with

And whoever you can influence, destabilize (him) with your voice and invade them
(all the forces at your disposal) mounted and infantry troops, and become a partner
with them in their wealth and children and make them (false) promises. And Satan does

 ( )

Assuredly you will not be able to overpower those who are My servants, and your Lord is
Sufficient to protect and help these (friends of Allah).

( ) ( )

( ) ( )
Your Lord is He Who makes (the ships and) vessels sail in the sea (and
)rivers
for
you

so that you may look for His bounty (i.e sustenance through internal and external
trade). Indeed He is Ever-Merciful towards you.

( )

() (
) () ( )
in
) (all
those

disappear

And when some adversity afflicts
you
the
sea, then
)(idols
(from
your minds) you keep worshipping apart from Him (Allah Whom you remember at that
time). Then when He rescues you and takes you safe ashore (you once again) start

( )

Do you feel free of this fear that He may sink you (into the land) right at the shore or
may send to you stone storm? Then you will not find any helper for yourselves.

()

( ) ()

Or have you become fearless that He may take you back once more (into
the
)sea
and
let loose upon you the ship-wrecking tempest and drown you (into the sea) because of
your disbelief you used to practise. Then you will not find for yourselves anyone to

 (
) ( )

them

(means

And We have indeed honoured the children of Adam and provided
with
of
transport) over the land and in the sea (i.e. in the cities, deserts, rivers and oceans) and
bestowed upon them sustenance out of clean and pure things. And We have exalted

( )
(

(Call to mind) the Day when We shall call every section of people along with their
leaders. So whoever will be given the record of his deeds in his right hand, so they will
read their records (rejoicing) and they will not be wronged a whit.

() ( ) ()

And whoever remains blind (to the Truth) in this (world) will be blind in the Hereafter
as well, distracted from the path (of deliverance).

)



(

() ()
And that is what the disbelievers were up to that they might
tempt
you away
that

from

(Commandment) which We have revealed to you, so that you ascribe to Us some other
(things) apart from this (Revelation), and then make you their friend.

)
(
( )
(
had
We

holiness

impeccability

of
And
)not (already
made
you firm-footed
(through
and
Prophethood), even then you (owing to your holy and sanctified self and natural
potential) would have but trivially gone near to inclining towards them. (You would not
have even then bent much towards them and they would have failed. But Allah has

()

(But if supposedly you inclined then) We would make you taste double of the torment in
the worldly life and double of the torment in death. You would not then find (even) for
yourself any helper against Us.

()

( ) ( )

And the disbelievers also sought to shake you off the land (of Makka) so that they might
banish you from here. (But had that supposedly happened) then they (themselves)
would also not have stayed there but for a little while.

( ) ( )

This (has been) the practice (of Allah) with all those Messengers We sent before you
and you will not find any change in Our Way.

) (

) (

) ( ) (

Establish the Prayers (Zuhr [Midday], Asr [Afternoon], Maghrib [Sunset] and Isha
[Evening]) from the declining of the sun till deep darkness of the night. And also (make
obligatory) the recitation of Fajr Prayer, for the Quran in Fajr (Dawn) Prayer is

( )

( )

(
)

And in some part of the night (as well, rising from sleep,) offer the Tahajjud
Prayer
with
the Quran. This is added especially for you. Your Lord will certainly raise you to a
station of praise and glory (i.e. the glorious station of intercession where all the former

! : ( )
)() ( ) (
( )
make

And keep praying (to your Lord): O my Lord, make me enter (wherever You are to
me enter) with the Truth (Your pleasure), and bring me out (from wherever You are to
bring me out) with the Truth (Your pleasure). And bestow upon me from Your Presence





:
And say: The Truth has come and falsehood has fled. Surely falsehood has to perish.

And We are sending down in the Quran what is healing and mercy for the believers. And
it only increases the wrongdoers in loss.

() ( )

(
And when We bestow upon man (some) blessing he turns away (from gratitude) and
)
escapes, but when some distress comes upon him he despairs (i.e. he is neither grateful
nor patient).

: ()

Say: Everyone acts according to his own (respective) style and nature, and your Lord
knows full well who is best guided to the straight path.

(
) :

And they (the disbelievers) ask you about the spirit. Say: The spirit is from my Lords
Command and you have been given but a very little knowledge.

() (

) ()
And if We so will, We can erase this
)(Book
to you,
which
We
have
revealed

(from

peoples minds and from the written copies,) and you will not then find anyone who may
plead your case before Us for the communication of this (Revelation),

( ) () (
)

But that by your Lords Mercy (We have kept it intact. This) is indeed His mighty favour
to you (and through you to your Umma [Community]).

( ) ()
Say: Should all men and jinn join in the attempt to produce (some other
)book
the like

of this Quran, (even) then they will not be able to produce the like thereof, though they
may become supporters to one another.

( )

() () (
)

And surely We have repeatedly explained for people every sort of example in this Quran
(in diverse ways), but most people have not accepted (it. This is nothing) but sheer
ingratitude.

)
(

And they (the disbelievers of Makka) say: We shall never believe in you until you cause
some water spring to gush out of the earth,

Or you have some garden of date-palms and grapes and you may cause streams to flow
profusely therein,

()

Or, as you have an idea, cause some pieces of the sky to fall upon us (just now) or bring
Allah and the angels before us,

( )

( )
( ) () :
( ) ()

Or you have a house of gold (wherein you live luxuriously) or you ascend up to heaven,
but even then we will not believe in your ascension (to the heaven) until you bring
down to us (from there) a Book which we may read (ourselves). Say: Holy is my Lord

( )

()

: ()
And nothing prevented (these) people from believing, while there had come to them
?guidance (as well), except that they said: Has Allah sent (a) man as Messenger

:


( )

()

Say: Had there been angels (instead of human beings) walking about, residing in the
earth, then We (too) would have certainly sent down from heaven some angel as a
Messenger.

:

Say: Sufficient is Allah for a witness between me and you. Surely He is Well Aware of
His servants, All-Seeing.

)
guided.

He

And he whom Allah
guides,
then
he it
is the
rightly
But( he
whom
holds
astray, you will not find for them any helper except Him. And We shall raise them on the
Day of Resurrection prone, blind, dumb and deaf. Hell is their abode. Every time it

( )
That is their punishment because they denied Our Revelations. And
kept
saying:
they

Shall we be raised alive afresh after (we die) reduced to (decomposed) bones and dust
?particles

 ()
() ()

Have they not seen that Allah Who has created the heavens and the earth
does
())(also
have the power to create the like of these people (again)? And He has fixed a term for
them wherein there is no (chance of) doubt. The wrongdoers have even then refused to

()

( )
Say: If you were the owners of the treasures of my Lords Mercy, you would
even
then

hold (your hands) back (from spending) for fear of (total) exhaustion. And man has
turned out to be highly narrow-minded and niggardly.

( )

(
) :
ask
upon)
Musa

nine
(

And!

the


And indeed We bestowed
)(Moses
bright
Signs.
Children
of
Israel, when (Musa [Moses]) came to them, Pharaoh said to him: O Musa (Moses), in
my opinion you are but a bewitched man (a spell has been cast upon you).

( ) : ( )

heart)
of
)hearts

that (

!

Musa (Moses) replied: (In your
you
know
none
has
sent down
these Signs as a means of warning and insight except the Lord of the heavens and the
earth and, O Pharaoh, in my opinion you are a wreck (i.e. you are going to perish soon).

( ) ( )

()

Then (Pharaoh) resolved to uproot and cast away (Musa [Moses] and his people) from

the land of (Egypt). So We drowned him and all those who were with him.

()

Then after this We said to the Children of Israel: Settle in this land. Then when the
promise of the Hereafter comes to pass We shall take you all mustered together.

() (
!)

And We have sent down this (Quran) with the Truth and it is with the Truth alone that
it has come down. And, (O Glorious Beloved,) We have sent you but as a Bearer of glad
tidings and as a Warner.

( )

And We sent down the Quran piecemeal so that you may recite it to the people
distinctly with pauses. And We have revealed it piecemeal gradually (in accordance with
the circumstances and expediencies).

()
:
()
)Say: Believe in it or not, indeed those who were given the knowledge (of the Book

before you, they fall down upon their faces in prostration when this (Quran) is recited
to them.

:
And they say: Holy is our Lord. Surely the promise of our Lord was bound to come true.

()

And they fall down on their faces sighing and wailing, and this (Quran) increases on
their fear and submissiveness ever more.

()
( )
()

Say: Call out Allah or call out ar-Rahman (the Most Compassionate), by whatever Name
you invoke Him, (all) Best Names are His. And recite (the Quran in) your Prayer neither
too loud nor too low but adopt a (middle) course in between the two.

( )

( )
( !) ()

And say: All praise belongs to Allah alone Who has neither taken any son (for Himself)
nor is there any partner in (His) kingdom and regime and nor has He any aide due to
any handicap. (O Beloved,) keep extolling His Greatness and Glory with conviction and

10

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 .18
:

18 :
110 :

69 :
16 ,15 :

12 :

()
( )

All praise belongs to Allah Who revealed the (Glorious) Book to His (Most Beloved and
Intimate) servant and left not in it any crookedness.

() () ( ) ( )

(He
)made
)( it
straight
and moderate so that he may warn (the disbelievers) of fierce
torment (coming) from Allah and give good news to the believers who do pious deeds
that for them is excellent reward (Paradise),

Wherein they will live forever,

() ( )
And (moreover) create fear in those who say that Allah has taken a son (for Himself).

( )
()

)Neither they have any knowledge of it nor had their fathers. How dreadful is (this
utterance that is coming out of their mouths! They speak nothing but (sheer) falsehood.

 ( )
!)
(

()

(O Venerable Beloved!) Will you put your (dear) life at stake with the traumatic grief for
?)them if they do not put faith in this Word (of Allah

( )

( )

)And indeed We have made whatever is on earth a means of its beauty (and adornment
so that We test (the inhabitants of the earth) as to who is better on merit of their deeds.

() ( ) ( )

And, surely, We shall reduce it to a barren land (perishing all) that is on (the surface of
the earth).

)
(
( ) ()

Have you thought of it (how) wondrous a Sign of the Signs (of Our Might) were the
people of the Kahf and the Raqim (i.e. the people of Cave and the Cave Tablet or the
?)Raqim valley

(
) :

! ( )

(Call to mind the time) when a few youths took refuge in the cave. They said: O our
Lord, bestow upon us mercy from Your Presence and provide (means of) guidance in our
affair.

( )
So We patted their ears (putting them to slumber) for some countable years in that cave.

( )
( )
Then We raised them up to see which of the two groups would most rightly calculate
(the time) that they stayed (in the cave).

() ()
)
(

We (now) narrate to you their actual state of affairs. They were indeed (a few) young
men who believed in their Lord and We increased for them (the light of) guidance.

( )

( ) :
() ( )

(through
Our
communication
and

And We strengthened and stabilized their
hearts
divine affinity). When they stood (before their king), they said: Our Lord is the Lord of
the heavens and the earth. We shall never worship any (false) god besides Him. (If we

)
These are the people of our community who have made many gods
from
Him.
Why
apart

do they not bring any clear proof (in support of their godhood)? So, who is a greater
?wrongdoer than he who fabricates a lie against Allah

( ): ( )
()

And (those young men mutually discussed:) When you have withdrawn yourselves
from
)them and those (false gods) which they worship other than Allah, take shelter in (this
cave. Your Lord will open up His mercy for you and will facilitate you in your affair.



() ( ) ( )

that
the
sun,
)

moves

(

cave
and
inclines

And you see
when
it rises,
to the
right
from
their
obliquely from them to the left when it sets while they are (lying) in the open chamber
of the cave. This (change of the suns course) is one of the (great) Signs of Allahs
(Might). He whom Allah guides is the one who is rightly guided, but one whom He holds

( )
!)

( )
( ) ()

you
will

awake
whereas

And, (O listener,) if
)you (look
at them,
deem
them
they
are
asleep. And We keep changing their sides to the right and to the left (after regular
intervals), and their dog is sitting on (their) threshold sprawling both its forelegs. Had
you glanced peeping at them, you would have run away turning your back on them, and

( )

: () : ()
() ( ) :
()



so
( could

And likewise
We )raised
them up
that they
probe
among
themselves.
(So,) the
vocal one among them said: How long have you stayed (here)? They said: We have
tarried (here) for a day or (even) a part of that. (Winding it up, they) said: Your Lord
knows best how long you have stayed (here). So send someone of you to the city with
this coin of yours. He should then find which food is more lawful and clean and bring

( )

( ) ( )

Surely if they overpower you (after becoming aware of you), they will surely stone you
)to death or force you (through oppression) to return to their faith. And (if it so happens
then you will not prosper at all.

( ) ( )
()

( ) (
) ( ) ( )
( ) ( )

to

)
some (
centuries

And
in this
way
We unveiled
their
)(state
those
(who
succeeded
them
later) so that they might know that Allahs promise is true and (also) that there is no
doubt about the coming of the Last Hour. (When these people of the cave died) and the
people of the town developed a dispute concerning their matter, they said: Raise a
)building over their (cave as a monument). Their Lord knows best their state of (saintly
affairs. Those (believers) who had the upper hand in their matter said: We shall

( )
)
( :

:
( :) :
( )



)

were (
three
and
the
fourth



)(Now
some
will say:
(The
people
of the
)cave
was
their
dog, and still some will say: (They) were five and the sixth was their dog. These are
the estimations made without seeing. And others will say: (They) were seven and the
eighth was their dog. Say: My Lord is the One Who exactly knows their number and
none knows their (exact number) except a few. So do not discuss about them with

And never say about anything: I shall do this work tomorrow.

 ( )
: ()
But that: If Allah so wills. (i.e. saying: Insha Allah). And remember your Lord when
you

)forget and say: I believe my Lord will show me the path of guidance which is (even
nearer than this one.

) ( )
(
()

And (the people of the Cave [Kahf]) stayed in their cave for three hundred years and
they added another (nine) years (to that).

: ()
()

Say: Allah is the One Who knows best for how long they remained (there). He alone
knows (all) the secrets of the heavens and the earth. How well He sees and how well He
hears! They have no protector besides Him, nor does He share His Sovereignty with

)
(

And recite that (Revelation) which has been revealed to you from the Book of your
Lord.

There is none who can change His Word, nor will you find any place of refuge except
with Him.

!)


(

(
) ( )
( )
()
My
)! servant
Stay

in

(O
tenaciously
the
companionship
of those who remember their

Lord morning and evening, ardently seeking His pleasure, (keen on the glimpse of His
sight and eagerly aspiring to glance at His radiant Countenance). Your (affectionate and
caring) looks must not but focus them. Do you seek the charisma of the worldly life
(shifting your attention away from these self-denying devotees)? And (also) do not

( )
( )
( )

So

may
believe
and
whoever

And say: (This) Truth
is from
your
Lord.
whoever
desires
)desires may deny. Indeed We have prepared for the wrongdoers the Fire (of Hell
whose walls will surround them. And if (due to thirst and distress) they cry, they will be
helped with water like molten copper which will scald their faces. How dreadful a drink

Indeed those who believe and do pious deeds, We certainly do not waste his reward
who does pious deeds.

)


) ( )
(

()
with
streams


their
(palaces).

For them there are (everlasting) Gardens
flowing
under
They will be adorned with bracelets of gold in these Gardens, and they will wear green
attires of fine brocade and heavy silk. And there they will recline upon raised and richly

And relate to them the example
)of two
men, one
of whom
We provided
with


(

two

gardens of grapevines, and We hedged both from all sides with date-palms and We grew
between them (rich green) cultivated fields.

( ) ()
( ) ()

Both these gardens yielded (abundant) fruits and their (produce) did not fall short of
the mark. And We (also) made one stream flow in the middle of (each of) the two.

( ) ( )

And this man had (also besides
this) abundant

fruits)
(i.e. (
resources).
While
exchanging

)views with his companion, he said to him: I am far more affluent than you and (also
more honourable as regards family and tribal strength.

( ) ( )
: ()
And (taking him along) he entered his garden. Doing wrong to his soul (by way of
arrogance), he said: I do not (even) imagine that this garden will perish.

()

Nor do I entertain the idea that the Last Hour will take place. And if (supposedly) I am
returned to my Lord, even then I shall certainly get a place to return better than these
gardens.

: ()

( )
His companion, while exchanging views with him, said to
him:
you)denied
Have

(the
(
Lord) Who has created you (first) from clay and then from a drop of vital fluid and then
?accomplished you (physically) into a full-grown man

( )

But (this is what) I say: Allah alone is my Lord and I do not associate any partner with
my Lord.

: (

) ( )
entered)
(

Ma

la

And why did you not say when you
your
garden:
Sha
Allah,
quwwata
illa
bi-llah (It happens exactly as Allah wills. No one owns any power but with the help of
)!Allah)? If (today) you find me inferior to you in wealth and riches (then what

 ()

It is not far from possible that my Lord may give me a garden better than yours and
send from heaven some torment upon this (garden) turning it into a barren slippery
piece of land.

Or its water may sink so deep into the earth that it gets beyond your means to fetch.

( ) () ( )
( )
( ) : !
of

all( his
fruits
were

And)(because
his
)arrogance
besieged
(with
)destruction
and
in the
morning he was but wringing his hands with grief bewailing all that wealth which he
had invested (in raising this garden). And the garden had fallen down on its trellises and
he (the embodiment of despair and despondence) said: Would that I had not attributed

()
( )
And there was (also) no party for him to come to his help against Allah, nor was he
himself able to avenge (this destruction).

( ) ()

(Here it becomes evident) that all authority belongs to Allah alone (Who) is the Truth.
He is the Best to reward and the Best to end.

() ()

And explain to them the example of the worldly life (as well): it is like water that We
pour from the sky. With this the vegetation of the earth grows thick, but then it
becomes dry stubble which the winds blow about and Allah has Perfect Control over

)
) ( ) (
(

( ) ()
Wealth and children are (mere) adornment of the worldly life,
but
the
things

)that
(
(actually) endure (are) the good deeds (which) are best in the Sight of your Lord as for
reward and (also) most valuable as regards hope.

( ) ( )

(
) ()

That will be the Day (of Resurrection) when We shall move the mountains (in the
atmosphere, broken to dust particles,) and you will see the earth as a clear plain (void
of plantation, stones, animals and vegetation). And We shall gather together the whole

( ( )
) ( ) :

And (all) mankind will be presented to your Lord standing in rows. (It will be said to
them:) Indeed you have come to Us (Today the way) We created you for the first time.
In fact you thought that We would never appoint for you the Hour of Promise.

) (

)

(

( ) ( )
! () :
( ) ) (

of


everyone).
So,
)

(

Andthe
record
deeds
will
be placed
(before
you will
see
the evildoers
terrified at the (sins, wrongs and offences) registered (in the record). And they will say:
Oh, woe to us! What is the matter with this record that it has left out neither any
insignificant (wrong) nor any big (blunder). It has rather taken into account (each and






( )

)
(
() () ()

(
yourselves )

Adam

And (recall the time) when We said to the angels: Prostrate
before
(in
veneration). So they all prostrated themselves except Iblis. He (Iblis) was of the jinn
and he walked out of the obedience to his Lord. Are you taking him and his offspring for
friends leaving Me whereas in truth they are your enemies? How evil a substitute the

( )
( )

( ) () ()
I called them neither (for assistance or witness) on the creation of the heavens
and

the

earth, nor (at the time of) their own creation. Nor was it My Glory to take the inciters of
misguidance as (My) supporters.

) :

(

( )

And (remember) the Day (when) Allah will say: Call those that you deemed to be My
peers. So they will call them but they will not give them any answer, and We shall place
between them (a valley of Hell), the site of destruction.

And the evildoers will see the Fire of Hell and realize that certainly they are about to fall
into it. And they will not be able to find any means to escape from it.

( )

And We have indeed put forth in the Quran repeatedly for mankind every kind of
example (alternating the styles) but man is far ahead in contention than anything else.

 ( )
()
from

imploring
)
from (

And nothing prevented the people

embracing
andfaith
forgiveness
their Lord, while guidance had reached them, except (waiting for) the pattern of the
ancients (destruction) occurring to them or that the torment should come in front of

( )

( ) ( )
() ()

tidings

And We do not send Messengers but as Bearers

of glad
(to
the
)people
and
as
Warners. And the disbelievers dispute with (these Messengers) taking leverage of false
arguments so as to eliminate the Truth with (falsehood). And they scoff at My

()

()
( )
than
one

was

of

And who is a greater

wrongdoer
who
reminded
of the
Signs
Allah
but he
turned away from them and forgot those (evil deeds) which his hands had sent
forward? Verily We have cast veils over their hearts so that they may (not) understand
this Truth and have plugged their ears with heaviness (so that they may not hear this

() (
()
Mercy.

them
to

)
And your Lord is Most Forgiving, Full of
If He
had
to take
task
for
their
doings, He would certainly have sent the torment upon them quickly. And in truth the
Hour of Promise is (appointed) for them. (When that time comes) they will not find any

And these are the towns whose inhabitants We destroyed when they perpetrated
oppression and injustice. And We had fixed a time for their destruction.




( )
( ) ( )

( ) : ()
(And also call to mind the incident) when
Musa
his (young

)(Moses
said
to
companion

and) servant (Yusha ibn Nun [Joshua] the son of Nun): I will not step (back) until I
arrive at the junction of the two seas or I travel on infinitely.

()

( )
So when both of them reached the junction of the two seas, they forgot their fish
( )
(there). So, that (fried fish came back to life and) made its way into the sea like a
tunnel (and slipped off).

()
( ) :

Then, when both of them had gone ahead, Musa (Moses) asked his servant: Bring us
our meal. Surely we have faced great hardship during our this journey.

( ) : ()

() ( )
) servant)

Did
(you
see when we reposed beside the rock? I forgot the fish
(The
said:
(there) and none but Satan made me forget to mention it to you. And that fish (after
coming back to life) made its way into the sea in a strange way (and it disappeared).

( ) : ()
( ) ( )
Musa (Moses) said: That is the place we were looking for. So both returned to (the
same place), tracing the (same track) following their footsteps.

)
() () (

()
Then both found (there) one of Our (elite) servants
)(Khidr
upon whom
We
had

)

(
bestowed from Our Presence (special) mercy and had taught him Our infused
knowledge (i.e. the inspired knowledge of secrets and Gnostics).

( ) : ()

()

Musa (Moses) said to him: Can I stay with you under this (condition) that you will teach
me (as well) some of that knowledge which has been conferred on you for guidance.

( ) :
He (Khidr) said: No doubt, you will not be able to have patience being in my company.

() ( )

And how can you observe patience in (the matter of) which you will not have acquired
?(thorough) knowledge

( ) :

Musa (Moses) said: You will certainly find me patient, if Allah so pleases, and I will not
violate any of your instructions.

( ) :

(Khidr) said: So if you are in my company then do not question me about any thing until
I myself mention that to you.

( )
()
( ) : (
)

So both of them set out till, when they embarked on a boat, (Khidr) bored a hole in it.
Musa (Moses) said: Have you bored (a hole in) it to drown the people aboard? Surely
you have done something strange.

( ) :

(Khidr) said: Did I not tell you that you would not be able to restrain yourself in my
?company

( ) : ()

Musa (Moses) said: Call me not to account for my omission and put me not in any more
difficulty in (this) affair of mine.

( )

( ) :
Then both of them proceeded
met
boy.
killed
till
they

a
)(Khidr

him.
Musa
)(Moses
said:)
(
?Have you killed an innocent soul without any (retribution due) for anyone killed
Indeed you have done a horrible thing.

( ) :

(Khidr) said: Did I not tell you that you would never be able to keep patience in my
?company

( ) :

Musa (Moses) said: If I ask you about anything after this, then do not keep me with
you. Indeed, in my opinion, you have reached the limit to excuse.

( )
residents
both

)

of:
)
(
for

Then
set off, until
they( reached
the people
;a town
both asked
its
food but they refused to entertain them. Then they found there a wall which was about
to fall. (Khidr) erected it. Musa (Moses) said: If you desired, you could take wages for

( ) : ( )

(Khidr) said: This is the parting (time) between me and you. Now I impart to you the
truth of the matters about which you have not been able to keep patience.

( )
() () ( ) ( )
As for the boat, that belonged to some poor people who used to toil for wages
on
the
river. So I decided to make it defective (because) a (cruel) king was (standing) ahead of
them, snatching every (undamaged) boat by force (from the owners without any

(

) ( )

And as for the boy, his parents were blessed with faith. So we feared that (if he lived on
he would become a disbeliever, and on attaining to maturity) he would afflict both of
them with disobedience and disbelief.

() ()
() ( )

So we intended that their Lord might bless them with (such) a substitute as would be
better than this (boy) in purity and nearer (to his parents as well) in clemency and
kindness.

( )

() ()

( ) ( ) ()
town.thein

And as for the wall, that belonged to two orphan

)boys (residing
And
a
treasure was (buried) beneath it for both of them. And their father was (a) pious (man).
So your Lord willed that both of them should reach their age of maturity and dig out
)their treasure (themselves) by Mercy from your Lord. And I did not do (whatever I did

!) :

And, (O Most Esteemed Beloved,) they ask you about Dhul-Qarnain. Say: I recite to you
an account of him now.

) ( )
(

(In ancient times) We did grant him power in the land and blessed (his regime) with all
the means and resources.

()
Then he went after (more) resources,

( )

( )
() :

the
boundary

)

! (
Until
he
reached
of (a
locality
)towards
the West
where
he perceived
the
setting of the sun as if going down into a spring of (muddy black) hot water, and he
found a people (living) there. We said: O Dhul-Qarnain, (it is up to you) whether you

: ( )

Dhul-Qarnain said: Whoever perpetrates injustice (by way of disbelief and mischief
mongering) we will certainly punish him. He will then be brought back to his Lord. And
then He will award him most grievous punishment.

()

)And whoever believes and does pious acts will have better reward, and We shall (also
say for him in Our Commands what is lenient.

( ) ()
Then (after consolidating his conquests in the West) he set forth on (another) course,



( )

( ) () (
) ( )
)



sunrise.
There (

Until he reached
the
boundary
(of a locality
in
)the direction
of the
he
perceived (the rising of) the sun (as if) it were rising on the people (living in that piece
of land) for whom We had provided no cover (for protection) against the sun (i.e. they

It occurred the same way. And We have encompassed with Our knowledge whatever he
had.

( ) ( )
(Having accomplished his conquests in the East,) he then followed (still another) route,

( )
( )

Until he reached (a place) between two mountains. He found a people dwelling behind
these mountains. They were unable to understand (anyones) speech.

: !

()
()
They said: O Dhul-Qarnain! Gog and Magog have spread disorder
in
the land.
Should
we

fix some money (as a tribute) for you on this (condition) that you raise a high wall
?between us and them

( ) : ()

( )

)(Dhul-Qarnain
said: The

power my Lord has given me in this connection is better.
Assist me with your vigour (diligence and labour) and I shall erect a fortified wall
between you and them.





(
) ( : )
() ( )
he

iron

)
(
Bring me large blocks of iron. So,
when
levelled
(that
)wall
between
the
two :
(mountain) tops, he said: (Now) blow (it after putting it on fire). So, when he turned
that (iron) into a fire (by successive blowing) he said: (Now) bring me molten copper to

( )

Then, they (Gog and Magog) did not have the ability to scale it, nor could they acquire
the capability to bore through it.

) :
(

( ) ( ) (
said:
This
is
from my Lord. But when my Lords promise (of the)
)(Dhul-Qarnain
Mercy

Last Hour) comes (near), He will (demolish this wall and) level it with the ground (i.e. it
will be reduced to dust particles). And the promise of my Lord is bound to come true.

( ) (

)
And at that time We shall release (all the creation or Gog and
They
run
Magog).

will)
( into
each other (like surging waves). And the trumpet will be blown. Then We shall gather
them all (in the Last Day Assembly).

On that Day, We shall present Hell before the disbelievers fully exposed,

() ( )

Those whose eyes were veiled (by negligence) against My remembrance and they could
not even listen (to My remembrance).



?Do the disbelievers think that, instead of Me, they will take My servants as helpers
Surely, We have prepared Hell as hospitality for the disbelievers.

?Say: Shall We alert you of those who are great losers in respect of deeds

It is those whose entire struggle is wasted in worldly life, but they presume they are
doing very good works.

( )

It is they who have denied the Signs of their Lord and
Him
So all
meeting

(after
( death).)

their deeds are ruined, and We shall not give any weight or (even) any worth to them on
the Day of Rising.

This very Hell is their reward because they kept disbelieving and mocking My Signs and
My Messengers.

Surely those who believe and do good deeds persistently shall have the Gardens of
Paradise as their hospitality.

( )
They will always live there. They will never seek any change (of abode) from there.

:
(
Say: If the ocean turns into ink for the Words of my Lord,
that
ocean
will
exhaust
)
before the Words of my Lord come to an end, even if We bring another similar (ocean or
ink) to refill.

) (
: (
! ) (
)

as

Say: I look like you only (by virtue
of my
visible
)creation
a man.
(Otherwise
just
think what congruity you have with me.) It is I to whom the Revelation is transmitted
that your God is the One and only God. (And just see to it whether you have any such
divine potential that the Word of Allah may come down to you.) So, whoever hopes to

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 .19
:

44 :
19 :
16 :

98 :

6 :

(
)
)Kaf, Ha, Ya, Ain, Sad. (Only Allah and the Messenger know the real meaning.

( ) () ( )
( )

This is an account of the Mercy of your Lord (bestowed) upon His (chosen) servant
Zakariyya (Zacharias),

( )
When he called upon his Lord in a low voice (charged with politeness and
submissiveness).

!
He submitted: O my Lord, my bones have grown tender and (my) head has turned
white like a flame due to old age and, O my Lord, I have never been unblessed when
supplicating You.

( ) ( ) (

) () ()
And I fear my (disbelieving) relatives (may ruin the blessing
)]Din)[Religion
of
after (
my

(soul departs) and my wife (too) is barren. So bless me from Your Presence with an heir
(son),

( ) () ( ) (

) () ! ()

(The one) who should be my heir (of divine blessing) and also the heir of (the chain of
Prophethood from) the Children of Yaqub (Jacob). And, O my Lord, You (also) make
him an awardee of Your Pleasure.

( ): !

( )

(Allah said:) O Zakariyya (Zacharias), indeed We give you the good news of a son
whose name shall be Yahya (John). We have not given this name to anyone before him.

) : !
(

( )

(Zakariyya [Zacharias]) submitted: My Lord, how can there be a son to me while my
?wife is barren, and I have shrivelled (into extreme debility) on account of old age

( : ) : ( )

()
(He) said: (Dont be amazed.) It will be the same way. Your
It is easy
Lord
said:

for)
(
)Me (to create a son). Certainly, I created you (too) before, while you were (just
nothing.

( ) : !

: ()
(Zakariyya
[Zacharias]) submitted: My Lord, set a Sign for me. He said: Your Sign is

that despite good health you shall not be able to speak to the people for three nights
(and days).

( )
( ) ( )

Then (Zakariyya [Zacharias]) came out from his worshipping chamber to his people and
conveyed to them (i.e. made them understand) by gestures to glorify (Allah) morning
and evening.

! () ()
()
O Yahya (John)! Hold fast to (Our) Book (the Torah). And We granted him wisdom and
vision (Prophethood) while yet a child,

() ( )

And (blessed him) with sympathy and tenderness and purity and virtuousness from Our
Kind Presence and he was very Godfearing.

( ) () (
)
(He was) greatly righteous (and dutiful) to his parents and was neither disobedient nor
arrogant (like common boys).

And peace be on Yahya (John) the day he was born, the day he dies and the day he will
be raised up alive.

!) ( ) ( )
(

( )
And, (O My Esteemed Beloved,) recite the account of Maryam (Mary) in the Book
(the
)Holy Quran) when she separated from her family (adopting seclusion for worship and
moved to the eastern house.

( )

) ( )
So she adopted veiling from them
(the
family
the people
so that
the Absolute
(Divine

and

)
Beauty unveils Himself). Then We sent Our Spirit (the angel, Jibrail - Gabriel,) towards
her who appeared before her in the complete form of a human being.

( ) : ()
( )

(Maryam [Mary]) said: I seek refuge with the Most Gracious (Lord) from you if you fear
(Allah).

( ) : ( )

(Jibrail [Gabriel]) said: I am only a messenger from your Lord. (I have come) to
bestow upon you a pure son.

( ) :

(Maryam [Mary]) said: How can there be a son to me whereas no man has even
?touched me, nor am I unchaste

) ( : ) :



(

() ( )
(Jibrail
)][Gabriel
said:( (Do
It will
be the
same way. Your Lord says: This

)
)wonder.not

(work) is easy for Me, and (the objective is) that We may make him a Sign for the
people and Mercy from Us. And it is a matter (already) decreed.

( )
So Maryam (Mary) conceived him and positioned herself at a remote site aloof (from the
people).

( )

: !

Then the birth pangs drove her to the trunk of a palm-tree. She said (in anxiety): Would
!that I had died before this and had become totally forgotten

(
)

(
)]Then (Gabriel or Isa [Jesus
)himself
from
beneath
Grieve
called
out
herto

her:

not.

Surely your Lord has made a water spring flow under you (or has created and laid under
you a divinely eminent human being).

And shake the trunk of date-palm towards you. It will shed fresh ripe dates upon you.

( )
( ) ()
( )

So eat and drink and cool (your) eyes (with the sight of your beautiful, lovely baby).
Then if you see any man, say (to him by gestures): I have vowed a fast (of silence) to
the Most Gracious (Lord), so I shall just not talk to any human being today.

() ( ) :
!
Then, carrying (the baby in her lap), she came to her people. They said: O Maryam
!(Mary), surely you have brought quite an amazing thing

O sister of Harun (Aaron)! Neither was your father a bad man nor was your mother an
unchaste woman.

() :
()

On this Maryam (Mary) pointed to (the baby). They said: How can we talk to him who is
?(yet) an infant in the cradle

( ) :

The (infant himself) spoke out: I am indeed a servant of Allah. He has given me the
Book and has raised me as a Prophet.

()

And wherever I may reside, He has made me an embodiment of blessing. And He has
enjoined upon me Prayer and Zakat (the Alms-due) as long as I am alive.

( )

And (He has made me) treat my mother with excellent morality and has not made me
disobedient and ill-fated.

And peace be upon me on the day of my birth, the day of my demise and the day I shall
be raised up alive.

( ) ( ) ( )

Such is Isa son of Maryam (Jesus son of Mary. That is) the truth about which these
people doubt.

( ) ( )
:

It is not Allahs Glory that He should take (to Himself anyone as) a son. Holy and
Glorified is He (above this). When He decrees any matter, He only says to it: Be, and it
becomes.

() ()

And surely Allah is my Lord and your Lord (too). So always worship Him alone. This is
the straight path.

( )

Then their sects began to differ among themselves. So the disbelievers are doomed due
to the presence on the Mighty Day (of Resurrection).

( ) (
) ()

How (curiously) will they hear (with the ears wide open) and how (bewilderedly) will
they see (with the eyes stunned) on the Day when they will appear before Us! But today
the wrongdoers are but (sunk) into the manifest error.

( ) ()
( )

And warn them of the Day of Regret (and Shame) when (every) matter shall be decided,
but they are rapt in (a state of) negligence and simply do not believe.

() () () ()

Surely We alone are the inheritor of the earth and (also) of those who dwell on it, and
(they all) shall be brought back to Us.

( ) ( )

And recite the account of Ibrahim (Abraham) in the Book (the Holy Quran). Surely he
was a Prophet blessed with truthfulness.

) : ! ()
( )

When he said to his father (i.e. his uncle Azar who brought him up after his father
Tarukh died): O my father, why do you worship these (idols) which cannot hear or see,
?nor can they remove any (troublesome) thing from you

! ( )

)O Father! No doubt there has come to me knowledge (from the Divine Presence of Allah
which has not come to you. Follow me; I shall show you the straight path.

! ()
O Father! Do not worship Satan. Surely Satan is a great rebel against the Most Kind
(Lord).

! ()

Father! Indeed I fear that a torment from Most Kind (Lord) may seize you and you
become a companion of Satan.

! (
( ) :

)
)(Azar
said:
Ibrahim

(Abraham), have you turned away from my gods? If you do not

practically desist (from this opposition) I will certainly stone you to death. And keep
away from me for a long while.

( ) ( :) ()
( )

Ibrahim (Abraham) said: (All right,) peace be on you. I shall beg forgiveness for you
from my Lord (even) now. He is indeed very kind to me. (He may bestow guidance upon
)you.

()

)
(


( )
()

And I turn away from you (all) and these (idols) which you worship besides Allah. And I
worship my Lord (with absolute concentration). I hope that, owing to worship of my
Lord, I shall not be deprived (of His Bounty).

) ()
(

( ) () ()
( ) ()

So when Ibrahim (Abraham, giving up all social links,) completely separated from the
people and those (idols) that they worshipped apart from Allah, We blessed him with
Ishaq (Isaac) and Yaqub (Jacob, son and grandson) and We made each of them a

() () (
)
And We awarded (all of) them Our (special) Mercy and put their praise and admiration
on high rhetoric (among the believers of every divine religion).

()
( ) (

)
And recite the account of Musa (Moses) in (this Holy) Book. Surely, (getting rid of the
grip of self,) he had become exalted and was a Messenger and Prophet.

( )
()

)And We called him out from the right of (Mount) Tur and blessed him with Our (special
nearness for secret converse.

( ) (
)

And We granted him out of Our Mercy his brother Harun (Aaron), making him a Prophet
(to assist him in his task).

 () ( )

)And recite the account of Ismail (Ishmael) in (this) Book. Surely he was true to (his
promise and was a Messenger and Prophet.

() ( )
And he used to enjoin on his family Prayer and Zakat (the Alms-due) and (held) the
station of Mardiyya in the Presence of his Lord (i.e. his Lord was well pleased with him).

() ( )
And mention in the Book the account of Idris. Verily he was a Prophet possessing the
Truth.

And We raised him to a lofty station.

( )

() ( )
( ) ( ) (
) ()

on
Allah
bestowed
Favour

)
(
of
These
are the
people
whom
from
among
Prophetsthe
the
seed of Adam and of those (believers) whom We (saved from Deluge and) carried with
Nuh (Noah) in the Ark, and of the posterity of Ibrahim (Abraham) and Israil (Israel i.e.
Yaqub [Jacob]) and of those (chosen ones) whom We guided and exalted. When the

()

( )

Then followed their pathetic successors who gave up Prayers and followed lusts (of
their ill-commanding selves). So they will soon face punishment in the Hereafter (in the
Ghayi valley of Hell),



Except someone who repents and believes and persists in righteous works; they will
enter Paradise and will not be wronged in the least.

( ) ()

(They will dwell) in such evergreen gardens which the Most Kind (Lord) has promised to
His servants in the Unseen. Certainly His promise is about to come true.

( ) ( )
()

They will not hear in it any absurd talk but only greetings of peace (pouring in from
every direction). For them, their sustenance will be (available) in it morning and
evening.

This is the Paradise which We shall award as inheritance to those of Our servants who
are God-fearing.

( )
() ( )

And, (O Jibrail [Gabriel], say to My Beloved:) We cannot descend (onto earth) without
the Command of your Lord. To Him belongs whatever is before us and whatever is
behind us and whatever is in between. And your Lord is never forgetful (of you).

( )
()

(He) is the Lord of the heavens and the earth and whatever is between the two. So
?worship Him and remain steadfast in His worship. Do you know who is His namesake

?And man says: Shall I be soon brought forth alive when I die

()

Does man not remember that We had created him before this (also) while he was just
?nothing

() ( )

()

So, by your Lord, We will certainly gather them and (all) Satans together (on the Day of
Judgment). We will then bring them (all) around Hell fallen down in kneeling position.

()

Then We shall indeed pick out from every group the one who had been most disobedient
to and rebellious against the Most Kind (Lord).

And We know best those who are most deserving of being thrown into Hell.

()
()
And there is none of you but will pass over Hell. This (promise) is absolutely with your
Lord which will certainly be fulfilled.

Then We shall deliver the God-fearing and shall leave the wrongdoers in it (Hell) down
on their knees.


( : ! )
And when Our enlightening Verses are recited to them, the disbelievers say to
the
believers: (See in the selfsame world) which of us two groups has better housing and
more influential social circle.

( )
And how many a people have We destroyed before them who were better off (than
these) in worldly assets and pomp and show.

() ()


:

(Lord

)
respite (
in

theto
)
(
Say: The Most Kind
)also
grants
age
and
luxury
one
who
is lost
in
error until, when they see what they have been promised torment or the Day of Rising
) then they will come to know him who is worse in respect of dwelling and (also

() ()
Allah adds to the guidance of those who are guided aright. And in the sight of your Lord,

the lasting pious deeds are better in respect of reward and (also) more valuable in
terms of end result.

:
( )
Have you seen such a person that rejected Our Signs and said: I shall certainly be given
?)wealth and children (the same way even on the Day of Resurrection

() ()
?)Is he aware of the unseen or has he taken any promise from the Most Kind (Lord

 ! (
)

No way! We shall keep writing down what he says, and shall keep increasing for him
torment (upon torment).

( )
( )
And (after his death) We shall inherit from him what he proclaims, and he will come to
Us all alone (without wealth and children).

( )
And they have taken (many other) gods apart from Allah so that they may be a source
of honour for them.

)
() (

By no means! Soon will these (false gods themselves) reject their worship and become
their enemies.

(
)

Have you not seen that We have sent satans upon the disbelievers? They keep rousing
them (against Islam) all the time.

( ) ( )

So do not make haste against them (for torment). We Ourselves keep counting days (for
their catastrophe).

() (
)

On the Day when We shall assemble the Godfearing lot and take them (as guests of
;honour) to the Presence of the Most Kind (Lord) on carriages

And We shall drive the sinners thirsty towards Hell;

( ) ()
()

(On that Day) people will not possess the authority to intercede except those who have
taken a promise (of intercession) from the Most Kind (Lord).

() () ( )
And (the disbelievers) say: The Most Kind (Lord) has taken (to Himself) a son.

( !) ( )
(O disbelievers!) You have indeed brought most horrible and unusual evil (on your
tongues).

()

The heavens may just burst at this (fabricated lie) and the earth split asunder and the
mountains fall down to pieces,

()

That they have attributed a son to the Most Kind (Lord).

( )
()

And it is not the Glory of the Most Kind (Lord) to take (someone as) a son.

() ( )

Whoever are (dwelling) in the heavens and the earth (whether angels, jinn or human
beings) appear just as servants before the Most Kind Allah.

() ( ) ( )

(Allah) has surely encompassed them with His (knowledge) and has counted them
thoroughly (i.e. numbering them one by one).

And each one of them has to appear before His Presence alone on the Day of
Resurrection.

() ( )

Surely those who believed and did pious deeds, the Most Kind (Lord) will create love for
them in the hearts (of the people).

()

So We have indeed made this (Quran) easy in your own tongue so that, by means of it,
you may communicate good news to the God-fearing and may warn thereby the
contentious people.

And how many a community have We destroyed before them! Do you perceive even a
?trace or hear even the faintest fizzle of anyone of them

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 .20

45 :
20 :
16 :

135 :

8 :

( )
)Ta-Ha. (Only Allah and the Messenger know the real meaning.

!) ( )
(
(O My Esteemed Beloved!) We have not revealed the Quran to you that you land in
distress.

() ( ) ( )
But (it) is (revealed as) admonition for him who fears (his Lord).

() ()
(This) has been revealed by (Allah) Who created the earth and lofty heavens.

() () ( )

(He is) Most Kind Who settled on the Throne (of Power and Supreme Authority over all
the systems of the universe).

() ( )

( )
( )

(So) whatever is in the heavens (i.e. the upper divine and celestial spheres and spatial
terrestrial spheres) and whatever is in the earth and whatever is in between the two
(i.e. the atmospheric spheres) and whatever is beneath the soil to its bed, all are

( ) ( )

( ) ( ) (
And (there is no harm) if, in remembrance and Prayer, you
your
)raise
(louden

voice).
He

knows even the secrets (of hearts) and also the most hidden mysteries. (Then how He
will not hear the loud supplications!)

( ) (

( ) ()
Allah is (His Self-Name) besides Whom there is)
no God
believe
Him
alone
(i.e.

in
and

deny all other false gods). There are (also) many other Beautiful Names for Him (that
speak of His most beautiful and fascinating attributes).

( )
And has the account of Musa (Moses) reached you?

( ) ( )
( :
) ) (
)(Moses)

(on
his
(

Madyan),
(
to
When Musa
saw
a fire
way
back
to Egypt)
from
he said
his
family: Stay here. I have seen a fire (or I have perceived a flash of love and cordiality in
a fire). Perhaps I may bring a brand from it for you (also) or I find at that fire the

: ()

So when he reached that (fire), a call was made: O Musa (Moses)!

Certainly I am your Lord, so take off your shoes. Verily you are in the sacred valley of
Tuwa.

( )

And I have chosen you (for my Messengership), so listen to what is being revealed to
you with absolute attentiveness.

Verily I am Allah. There is no God other than Me. So always worship Me and establish
Prayer for the sake of My remembrance.

()
Certainly the Last Hour is about to come. I want to keep it secret so that every soul may
be rewarded for that (deed) for which it is exerting.

( ) ()
() ()

So let not someone who (himself) does not believe in it and follows his own lust (of the
lower self) prevent you from (focusing) it, otherwise you (too) will perish.

?)And what is this in your right hand, O Musa (Moses

He submitted: This is my stick. I lean on it and beat down leaves with it for my goats,
and in it there are also many other benefits for me.

:
! ( )
Allah said: O Musa (Moses), cast it down (on the ground).


( ) ( )
So he cast it down (on the ground) and suddenly it became a serpent slithering (here
and there).

:
Allah said: Catch it and do not fear. We shall transform it to its former state just now.

( ):
()

And (it was commanded:) Press your hand in your armpit. It will come out radiant
white without any disease. (This) is another Sign.

( ) ( )
(We are doing) this so that We may show you greater Signs of Our (Might).

( )
Go to Pharaoh. He has exceeded limits (in defiance and rebellion).

(
) : !
Musa (Moses) prayed: O my Lord, expand my breast for me.

()

And make my task (as a Messenger) easy for me.


And untie the knot from my tongue,

( )
That people may understand (easily) what I say.

And appoint for me a minister from my family.

() ( )
(That) is Harun (Aaron), my brother.

Provide me strength and backup with him.

()

And make him share my task (of Messengership),

()
So that we (both) may amply glorify You,

And amply remember You.

( )
Surely You see us well (in the perspective of total scenario).

( ) :
!
(Allah) said: O Musa (Moses), you are granted your every prayer.

( )
And surely We graciously favoured you once (earlier as well),

When We revealed to your mothers heart what was revealed

( ) ()

() (
) (

in

)]That put him (Musa [Moses

into
a box
and
place
)that (box
the river.
Then
the
river
will drift it to the bank. My enemy and his enemy will pick him up. And I cast on you
from My Presence a reflection of My (Exceptional) love (i.e. We have made you so lovely
and charismatic that whoever glance at you will be fascinated). And (this was done) so

 ( ) ( ) :
( ) ()
( )
) ()
(
() ()
(

along,
your
sister,
(posing
aas
walking! (

)
Pharaohs

)
And when
)stranger,
said((to
family):
Shall I point out to you (a woman) who will nurse this (infant)? Then We brought you
back to your mother (on the pretext of nursing) so that she might cool her eyes and
might not feel aggrieved as well. And you killed a man (a disbeliever of Pharaohs
people). Then We delivered you from (that) agony (too) and tested and assessed you
through many trials. Then you stayed among the people of Madyan for many years.

)
() (
And (now) I have chosen you for Myself (for the task of Messengership and the
Exceptional Favour).

()
Go you and your brother (Harun [Aaron]) with My Signs and do not slacken in
remembering Me.

Go both of you to Pharaoh; surely he has transgressed all bounds in rebellion.

( ) (
)
So talk to him politely. He may perhaps accept admonition or fear (My wrath).

: ! ()
() ()

Both of them submitted: O our Lord, we fear lest he should commit some excess against
us or become (more) rebellious.

: ( )

(Allah) said: Do not fear. I am indeed with you both. I hear and see (all).

: ()
( ) ()

sent

Lord.
So

)So, go you both to him and say: We are (the Messengers

by your
(set
free) the Children of Israel (from your slavery and) send them with us. And do not
persecute them (anymore). Surely we have brought you a Sign from your Lord. And

() ( )
( )
Verily, it has been revealed to us that the torment will come upon (every) such person
that rejects (the Messenger) and turns away from him.

( ) :
!
?(Pharaoh) said: O Musa (Moses), Who is the Lord of you both

(
) : ( )
)
(

Musa (Moses) said: Our Lord is He Who brought everything into being (as most suitable
it was), then guided it (according to its potential).

( ) : () ( )
(Pharaoh) said: So, what was the fate of former people (who did not believe in your
?)Lord

(
) : ()

(Musa [Moses]) said: The knowledge about them is recorded (and saved) in a Book
with My Lord. My Lord does not go wrong, nor does He forget.

( )
()
He is the One Who made the earth
habitable
for you
and
provided
therein
paths
for
( you



)
(to travel) and sent down water from the sky. Then by means of that (water) We bring
forth (from the earth) pairs of various kinds of vegetation.

Eat and pasture your cattle. Surely, there are Signs in it for the wise.

( ) ()
()

We created you from this (very soil of the earth) and We shall return you into the same
and shall bring you forth from the very same once more.

() (

) ( )
And surely We showed him (Pharaoh) all Our Signs (bestowed upon Musa [Moses] and
Harun [Aaron]) but he belied and refused to believe.

:
!

?He said: Musa (Moses), have you come to us to drive us out of our land with your magic

) ( )
So we shall also bring to you magic resembling it. Therefore, settle an appointment

between us and yourself (for the contest) which neither we nor you shall violate. (The
place of contest) is to be an open and smooth ground.

(
( )
) :
( )

(Musa [Moses]) said: The day of your promise is the Eid (Id) Day (the day of Annual
Festival) and that (on that day) all the people are to assemble there early in the
forenoon.

( ) ( )
( )

Then Pharaoh went back (from the meeting), put together his (schemes of) pretension
and deception and then came back (at the appointed time).

() : (!)

)

(

( )

Musa (Moses) said (to the sorcerers): Woe to you! (Beware!) Do not invent a lie against
Allah lest He should eliminate you by torment. And surely he who fabricates a lie
(against Allah) is a failure.

()
Thereupon they (the sorcerers) disputed among themselves about their affair and
started inaudible whispering.

:

They said: These two are really magicians who have the intention to drive you out of
your land with sorcery and put an end to your exemplary culture and religion.

( ) ( )
( )
(They mutually decided.) So collect all your tricks (of magic) and come into the arena
(together) in a queue and the one who prevails today will be victorious.

() :
! ( )

(The magicians) said: O Musa (Moses), either you cast (your thing) or we become the
first ones to cast.

( ) :

( )
(Musa
you cast down. Then the sight was that suddenly their
)][Moses
said:)
Rather
(
cords and rods, by the effect of their magic, seemed to Musa (Moses) as if they were
slithering (on the ground).

( )
Now Musa (Moses) felt a sort of hidden fear in his heart.

(
) :
We said (to Musa [Moses]): Do not fear. Verily, you will have the upper hand.

)

( ) ()
(
( ) (
)

And cast down (this staff) that is in your right hand (on the ground). It will swallow up
that (craft) which they have contrived (artificially). Whatever they have wrought is but
a deceitful trick of a sorcerer, and wherever a magician may come, he will not be

( ) :

( )

(Then things happened the same way.) So all the sorcerers fell down in prostration
(and) said: We embrace faith in the Lord of Harun (Aaron) and Musa (Moses).

:



)
(

(
) () () ()

(Pharaoh) said: You have embraced faith in Him before I grant you permission. Surely
he (Musa [Moses]) is also your chief (trainer) who has taught you magic. So, (now) I
shall certainly cut off your hands and your feet on the opposite sides and shall certainly
crucify you on the palm trunks. Then you shall come to know for sure which of us is

:( )
() !
(The
magicians)
We
shall
at all
prefer
you
to the

said:

not

)
(Clear
Signs
that have come to
us. By that (Lord) Who has created us, decide whatever you want to do, for you can
decide merely about (this few days) worldly life.

)
We have indeed believed in our Lord in order that He may forgive us our sins
and
also

(may forgive) that sorcery to which you forced us, and Allah is the Best and EverAbiding.

( )
Surely whoever comes to his Lord as an evildoer, certainly for him is Hell. (And it is such
a torment) wherein he will neither die nor survive.

( )

And whoever comes to His Presence as a believer (and) has (also) done good deeds, it
is they for whom are high ranks.

()
)(

( )

(Those) are evergreen gardens beneath which streams flow. (They) will dwell therein
forever. And that is the reward for the one who purifies himself (of the impurity and
indecency of disbelief and immorality).


( )
( ) (
And certainly We sent revelation
to
Musa (Moses):
out
at night
taking

Move )
(

My
)
servants with you. So, make a dry path in the river (by striking your staff). Have no fear
to be overtaken (by Pharaoh), nor be afraid (of drowning).

( )

Then Pharaoh chased them with his troops. So, the (waves of the) river swept over
them as much as they covered them up.

And Pharaoh led his people astray and did not guide them to the right path.

! ()
( ) ( ) ()

O Children of Israel! (Realize!) Certainly We delivered you from your enemy and gave
you the promise of (coming to) the right of (Mount) Tur and (there) We sent down to
you the manna and the quails.

( ):

(And
He said
)to you:
the pure things that We have provided for you and do not

Eat
of
exceed limits in that, or My wrath will become inevitable for you. And he on whom My
wrath comes due is in truth destroyed.

()

And I am surely Most Forgiving to him who repents and affirms faith and behaves
piously, then sticks to guidance (firmly).

! ( )

?And, O Musa (Moses), why did you hasten (in coming to Tur ahead of) your people

) : (

) !
(Musa
[Moses]) submitted: They too are coming behind me, and I have hastened to
appear before Your Presence (possessed by love and ecstasy) in order that You may be
!pleased, O my Lord

: ( )

(Allah) said: We have indeed put your people in trial after you (came away) and Samiri
has led them astray.

() ()

)
(

: !
( )

to

)
(

So, Musa
)(Moses
returned
peoplehis
angered
and
grieved
)(and
said:
O
my people,
did your Lord not give you a fair promise? Had a long time lapsed on you in (the
fulfilment of) the promise? (Or) did you wish that the wrath of your Lord should come

: ( )

( )
They said: We have not violated our promise to you of
our
)own
will,
(what

( but

happened is that) we were loaded with the heavy burden of the ornaments of the
people, so we cast them (into the fire); then similarly Samiri (too) cast them away.

() ( ) (
) () () :

( ) ( ) ( )

Then he (Samiri) moulded (out of the molten ornaments) a statue of a calf for them
which produced sound like that of a cow. Then they said: This is your Lord and the Lord
of Musa (Moses too). So he (Samiri) forgot (at this point).

 ( ) () ()

Well, did they not see (even this much) that this (calf) could not answer them a word,
?nor had it any power to cause them any loss or profit

( ) () ( ) !
() (
)

Earlier, Harun (Aaron also) had said to them, (warning): O people, you have undergone
a trial by virtue of this (calf) while your Lord is (not this,) but surely (He,) the Most Kind
One. So follow me and obey my command.

: ( )
( )

They said: We shall hold fast to its (worship) until Musa (Moses) comes back to us.

(
) : !

Musa (Moses) said: Harun (Aaron), when you saw them erring, what stopped you,

( )

From following me (and communicating to me)? Or who prohibited you from following
?my way, (in forbidding them fiercely). Did you disobey me

( ) : !

( ) ()
(Harun
O
son of
my
mother,
by my
beard
or my head. (In
)] [Aaron
said:

seize
me
not

being harsh) I feared you would say: You have created division among the Children of
Israel and have not safeguarded my word.

(
) : ! ()
?(Musa [Moses]) said: Samiri, (tell me,) what is the matter with you

:
() ( ) ( )
( ) ( )
He said: I saw what these people had not seen. I took a handful (of dust) from the
footstep of the angel (that visited you); then I cast it (into the model of the calf) and
this way my (lower) self made (it) attractive to me.

) : ( ) ()
(

() ( ) ( :) (
) ()
( ) ( )
) (Moses
said:
So

(


is

Musa
(get
)out
from
here
)and
go away.
There
for you
a lifelong

(punishment) that you will keep saying (to everyone): Touch (me) not, (touch me not).
And there is yet another promise (of punishment) for you which will not be averted at
all. And look at this (self-made) god of yours to which you held fast (in worship). We

(!) ()

()

(O my people! He) Allah alone is your God apart from Whom there is no god. He has
encompassed everything in (His) knowledge.

!) ()

(
( )

)(O Esteemed Beloved!) Thus We communicate to you news about the (communities
who have passed away, and We have surely given you from Our Exclusive Presence the
Reminder (i.e. an Admonishing Book).

Whoever turns away from it will certainly carry an unmanageable burden on the Day of
Rising.

() ()

They will (remain) in this (torment) forever, and it will be a very evil burden for them on
the Day of Rising.

)
(
The Day when the trumpet will be blown, We shall assemble the evildoers with their
bodies and eyes turned blue (due to intense fear and loss of sight),

Inaudibly whispering to one another: You stayed in the world for hardly ten days.

( )
We know best what they will be saying while one of them better in wisdom and deeds
will say: You have not stayed (in the world) for more than a day.

And they ask you concerning mountains. So say: My Lord will blow them off as dust
particles,

Then will change it into a levelled, barren land,

In which you will find neither any depression nor any elevation.

( )

()

On that Day people will tread on behind the caller and there will be no deviation in
(following) him. And all voices will be hushed due to the Majesty of the Most Kind
(Lord). So you will not hear anything except a faint sound of a stir.

( ) ()
( ) (
)
On that Day no intercession shall be fruitful except his (intercession) whom the Most
Kind (Lord) has granted leave (and permission) and with whose word He is pleased
(such as Prophets and Messengers, Allahs chosen and fearing servants, Godwary

( )
() ( )
He knows all those (things) which are ahead of them and which are behind them, and
they cannot encompass His (knowledge) with (their) knowledge.

() () ()

And (all) faces will bow down before the Holy Presence of the Ever-Living (and) SelfSubsisting (Lord), and surely he who bears the burden of wrongdoing will crumble to
failure.

And whoever does righteous deeds and is also blessed with faith will fear neither any
injustice nor any harm.

)
( ) (

( ) ( )
)
( ) ( ) (

And in this way have We sent down (this last Revealed Book) in the Arabic tongue (in
shape of) the Quran and have explained in it more often than not matters inspiring fear
(of torment, in diverse ways,) so that they may become Godfearing or this (Quran) may
inculcate in their (hearts a passion for the acceptance of admonition or) the

( )

) (

is
! And
do
not
hasten

So Most High and Exalted is Allah.
He
alone
the
True Sovereign.
in
(reciting) the Quran before its revelation is fully accomplished to you. And always
submit (before the Holy Presence of your Lord): O my Lord, increase me further in

() ( )

( ) (
)
And truly, (far) earlier than this, We had given a strict command to Adam but he forgot.
And We did not observe in him any intention (to disobey) at all (it was just an omission).

( ) : ( )

And (recall the time) when We commanded the angels: Prostrate yourselves before
Adam, they fell down in prostration except Iblis. He refused.

! () :

Then We said: O Adam, verily this (Satan) is an enemy to you and your wife. So let him
not get you both ousted from Paradise; then you shall be put to toil.

() ()

Surely there is this (comfort) for you (in Paradise) that you will neither feel hungry nor
go naked.

And that you will neither feel thirsty here, nor will the sun prick (you).





() : ! (

) ( ) ( )
!But Satan suggested to them (an) idea. He said: O Adam
you of
tree
Shall
informI

the

of spending eternal life (in the Paradise of Allahs nearness) and also the (secret of that
?divine) dominion which will neither fall nor cease to exist

)
(

() (
) ( ) ( )
( )
(

So (in fondness of that station of eternal nearness to Allah) both ate the fruit of that
tree. So, their private parts became exposed to them, and both began to stick to their
(bodies) the leaves of (the trees in) Paradise. And Adam made a mistake (by way of
omission) in (understanding) his Lords Command. So he could not achieve the aim (of

( ) (

)

Then his Lord chose him (for His nearness and Prophethood) and turned to him (in His
Exceptional Forgiveness and Mercy) and showed the path to the coveted destination.

:
()
( ) ( )
(Allah) said: Go down from here all of you. Some of you will be enemies to some others.
Then if there comes to you any Guidance (Revelation) from Me, whoever will follow My
Guidance will neither lose the straight path (in the world) nor face misfortune (in the

( )
() ()

And whoever turns away from My Direction and Guidance (remembrance and advice),
his worldly sustenance will be narrowed and We will raise him blind on the Day of
Resurrection (as well).




: ! () ( )
He will say: O my Lord, why have You raised me up blind (today) whereas I had vision
?)(in the world

: ( )
()
(Allah) will say: In like manner Our Signs came to you (in the world) but you forgot
them and the same way you (too) will be forgotten today.

( )

And that is how We recompense the one who exceeds the limit (in sins) and does not
believe in the Revelations of his Lord, and surely the torment of the Last Day is
extremely severe and everlasting.

( )

()
Has (this fact) not guided them as to how many people We destroyed
before
them

(in)
whose dwelling places they (now) walk about? Undoubtedly, in this are (many) Signs
for the wise.

(
) ( )

And had it not been settled already by your Lord and the time (of the Day of
)Resurrection) not fixed (for their torment, befalling them) the calamity (right now
?would have been inevitable

( )

) (
(

( )
(
(
! )

So bear their (heart-rending) talk patiently and glorify your Lord with His praise before
the rising of the sun (in Fajr [dawn] Prayer) and before its setting (in the Asr
[afternoon] Prayer) and glorify Him in the early hours of night (the Maghrib [sunset]
and Isha [evening] Prayer) and also at the ends of the day (in Zuhr [midday] Prayer

( ) ()
( )

( of
worldly
life)
)(
And do not glance with amazement and wonder
at the
adornments
which We have provided to some classes (of the disbelieving materialists) for their
(short-term) luxury so that We may cause for them a trial in these (very things). And

()

And enjoin Prayer on your family and strictly adhere to it. And We do not ask for
provision from you, (rather) We provide for you. And it is fearing God that brings about
best results.

) () (

( )
And (the disbelievers) say: Why this (Prophet) does not bring us any Sign from
his
)(
Lord? Has there not come to them (the Quran,) a Clear Proof of the things (mentioned)
in the former Books?

: ()

!
And had We destroyed them through some calamity
already,
theywould
O


have
said:

Lord, why did You not send to us any Messenger so that we might have followed Your
Revelations before we were humiliated and disgraced?

Say: Everyone is waiting, so wait on. You will soon come to know who are the people of
the right path and who are the guided ones.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

90

91

92

93

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95

96

97

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99
##
##
##

##

##

##

##
##
##
##

##
##

##

.21

73 :
21 :
17 :

112 :

7 :

( )

The time of reckoning of people has drawn near but, rapt in heedlessness, they are
disinclined (to obedience).

( )
Whenever some fresh admonition comes to them from their Lord, they listen to it (with
such carelessness) as if they are engaged in sport.

() ( )

() ( )
Their hearts have become neglectful and (these) wrongdoers
(against
whisper

)you

inaudibly: He is but a human being like you. Do you (even then) submit to (his) magic
?while you can see

)
(
()

(The Esteemed Prophet) said: My Lord knows (every) word uttered in the heavens and
the earth and He is All-Hearing, All-Knowing.

(
) () ( )

( ) ( ) ( )
( ) () (

)
)in
)But (the wrongdoers go so far as to) say: This (Quran
comprises
(things
seen
confused dreams. Nay! He has invented it (himself). Nay, he is (in fact) a poet. (If he is
a true Prophet,) let him (also) bring us some Sign as were former (Prophets) sent (with

( )

Every community whom We destroyed before them disbelieved (these signs). So, will
?these people believe

!) () ( )

()
(!)
And, (O Esteemed Beloved,) We sent only men (as Prophets) before you (also). We
used

to send them Revelations. So, (O people,) if you do not know (yourselves), ask the
people of remembrance.

()
)
(
And We did not create them (the Prophets) with such bodies as would not eat food, nor
were they to live (their visible life in the world) forever.

Then We fulfilled Our promise to them. So We delivered them and those whom We liked
and We destroyed the transgressors.

( )

)Verily, We have revealed to you the Book which contains (means and substance for
?your admonition. So do you not have sense

And how many communities which were unjust did We destroy and We raised up other
!communities after them

( )

Then, when they sensed Our punishment (approaching), they started fleeing fast from
there.

( ):
() ( )

(It was said to them:) Do not flee in haste and return to the same place where you
were given comforts, and (go back) to your (luxurious) dwellings. It is likely that you
are interrogated.

: !
They said: Woe to us! Surely, we were wrongdoers.

()
( )

)So this is what they always bewailed till We made them like a reaped field (and a heap
of extinguished fire.

(
)

And We have not created the heavens and the earth and whatever is between them
(useless) as a sport.

()

If We intended to take up some sport, We would adopt it on Our own if at all We were to
do (so).

()
Nay, We strike at falsehood with the Truth with full force. So, the Truth crushes it and it
(i.e. falsehood) gets destroyed. And you are bound to ruin yourselves owing to what you
utter.

( ) ()

() (
)And whatever is in the heavens and in the earth (serves and
belongs
to Him
alone.
And

)

those (angels) who (remain) in His Presence are not arrogant towards His worship, nor
do they become weary (of carrying out His obedience).





( )
They glorify (Him) night and day ceaselessly, and do not observe even a momentary
pause.

() ( ) ( )

Have they (the disbelievers) taken from (the contents of) the earth gods that can raise
?(the dead) alive

( ) ()

() ()

Had there been in these two (i.e. the heaven and the earth) other gods (as well) apart
from Allah, then both would have been destroyed. So, Holy is Allah, the Lord of the
Throne, Transcendent of all (the things) that these (polytheists) utter.

( )

He cannot be questioned for what He does and they will be questioned (for every
action).

() :

() ()

Have they (the disbelievers) taken gods other than Him? Say: Bring your proof. This
(Quran) is the reminder of those who are with me and (also) the reminder of those who
had been before me. But most of them do not know the Truth, so they have adopted

()

And We did not send any Messenger before you but We frequented the same revelation
to him: There is no God but I, so worship Me (alone).

 () ( )
( ) ( )
And they say: The Most Kind (Lord) has taken (angels as His) children. Holy is He. Nay,
(the angels whom they consider His children) are but (Allahs) esteemed servants.

( )

They do not precede Him in (uttering) any word and they remain engaged in carrying
out only His Command.

( )

) ( )
He (Allah) knows what is before them and
behind
them,
they
do
not
what
is

and

intercede (before His Presence) but for him with whom He is pleased. And they remain
fearful of His Awe and Magnificence.

()

And who is it among them to say: I am a god besides (Allah)? So, him We shall award
Hell as punishment. This is the way We punish the wrongdoers.

()

( )

( ) (
and

And have the disbelievers not seen that the whole heavenly universe
the
earth
were
(all) joined together as one unit and then We split them apart? And We originated (the
life of) living organism (on earth) from water. So do they not accept faith (even after

) ()
And We set up firm mountains in the earth
with
while
rotating
lest
it)should
shake

them

(
(in its orbit). And We made in this (earth) broad highways so that people might find
routes (to reach different destinations).


( ) (
)

roof
(in)
(
And We made the heavens (i.e. upper spheres
of the
)earth
a secure
order
to
save the inhabitants of the earth from adverse effects of fatal forces and aggressive
waves shooting towards the earth from space) and they turn away from these Signs (of

() ()
( )

And (Allah) is He Who created the night and the day, and (also) the sun and the moon.
All (heavenly bodies) are continually floating fast in their respective orbits.

( )
( )
And We have not granted eternity to any human being before you (in the physical life of
?the world). So, if you pass away (from here) will they live forever

Every soul has to taste death, and We make you undergo foul and fair for trial, and
towards Us will you be returned.

(
): ( )
And when the disbelievers see you,
just
start
mocking
you (and
)say:
Is this
the
they

)
(

one who talks about your gods (with rejection and denial)? And yet it is they
themselves who reject the mention of the Most Kind (Lord).

( )

Man has been created (instinctually) from haste. I shall soon show you My Signs, so do
not seek hurry.

: () ()

?And they say: When will this promise (of torment) be (fulfilled) if you are truthful

( )

(
)

)If the disbelievers knew the time when they will not be able to keep off the Fire (of Hell
from their faces and their backs and nor will they be helped, (then they would not call
out to hasten the torment).

()

In fact, it (i.e. the Last Day) will come upon them all of a sudden and stun them. So
neither will they have the power to avert it, nor will they be granted respite.

()

And of course the Messengers were mocked before you too. Then those who ridiculed
were beset by the same (torment) which they used to make fun of.

:
() ( )
()

Say: Who can guard and save you from (the punishment of) the Most Kind (Lord) by
night and by day? In fact they keep away from the remembrance of the (same) Lord.

( )

Have they any gods apart from Us who can save them (from the torment)? They do not
have any power even to help themselves. Nor will they get any support and alliance
from Us.

( )
(
)

()

Nay, We provided for them and their fathers (generous luxuries) so much so that their
life spans also gradually prolonged. So do they not perceive that (through Islamic
conquests) We are gradually reducing the land (under their control) from all borders?

Say: I warn you only through Revelation. But the deaf do not hear the call whenever
they are warned.

()
! :
If (even) a minor calamity from your Lord is to really touch them, they will surely say:
Woe to us. Certainly we were the unjust.

( ) () ()
of

And on the Day of Resurrection We shall set up
balances
fairness
andjustice.
So
no
soul will be wronged in the least. And if there is (someones deed) equal to the weight
of a mustard seed, We shall bring forth that (as well). And We are Sufficient to take

( ) ( )
() ( )

And indeed We granted Musa (Moses) and Harun ([Aaron] the Book, the Torah,) the
criterion distinguishing (between right and wrong) and (the embodiment of) light and
admonition for the Godfearing.

( )
(They are) those who fear their Lord unseen and who dread (the calamities of) the Hour
(of Rising).

()

This (Quran) is the Most Blessed Admonition which We have revealed. Do you deny it?

( ) ( )
( )

And surely We had awarded Ibrahim (Abraham) understanding and guidance

(commensurate with his rank) well before, and We knew full well his (competence and
capability).

() : (
)

When he said to his father (i.e. uncle) and his people: What idols are these (whose
?worship) you are stuck to, squatting

:
They said: We found our fathers worshipping them.

( ) : ()
Ibrahim (Abraham) said: Surely you and your fathers (all) were in manifest error.

: () ()
They said: Have you (alone) brought the truth, or are you (just) one of the
?entertainers

(

) :

() ()
Ibrahim (Abraham) said: The truth is that your Lord Who created them (all) is the Lord
of the heavens and the earth, and I am of those who bear witness to this (truth).

And I swear by Allah, I shall certainly implement a plan against your idols after you turn
back and go away.

( ) () ()

Then Ibrahim (Abraham) broke those (idols) into pieces except the biggest (idol) so
that they might turn to it.

They said: Who has done this to our gods? Surely he is of the wrongdoers.

() : ( )

(Some of the) people said: We have heard of a young man who speaks of them (with
denial and disgust). He is known as Ibrahim (Abraham).

: ()
They said: Bring him before the people so that they may see (him).

( ) :

(When Ibrahim [Abraham] came) they said: O Ibrahim (Abraham), is it you who have
?done this to our gods

: () () ()

)He said: Nay, this biggest (idol) of them would have done this. So ask these very (idols
if they can speak.

( ) : (
) ()

Then they turned to their own (reflections) and said: Surely you yourselves have
become the wrongdoers (by worshipping these helpless idols incapable of doing
anything).

 (
): ( !)
Then they were turned upside down upon their heads (i.e. their thinking reverted and
they said: Ibrahim [Abraham]), surely you yourself know that they do not speak.

( ) : ()

(Ibrahim [Abraham]) said: Then do you worship apart from Allah these (idols) which
?can neither bring you any benefit nor do you any harm

() () ()

Fie on you and (also) on these (idols) that you worship apart from Allah. Do you not
?then have sense

: ( ) ()

They said: Burn him and help your (ruined) gods if you have to do (something).

: !
We said: Fire, be cool and become absolute safety for Ibrahim (Abraham).

( )

And they had intended an evil plot against Ibrahim (Abraham) but We failed them badly.

( ) ( ) (
()
) ( )

)And (from Iraq) We rescued Ibrahim (Abraham

and
Lut (Lot,
nephew,
the son

his

of
his

brother Haran,) towards (Syria), the land in which We have placed blessings for the
people of the world.

 () ( ) () (
)
And We blessed him with (a son) Ishaq (Isaac) and (by his prayer a grandson) Yaqub
(Jacob) in addition, and We made all of them pious.

(
)
( )

( )

guided
) (people

Command

And We made them the leaders (of mankind) who
by Our
and
We sent to them Revelation (giving commands) to do good deeds, establish Prayer and
pay Zakat (the Alms-due). And All of them were Our devoted worshippers.

( ) ()

()
And We (also) bestowed upon Lut (Lot) wisdom and knowledge and We delivered
him
from the town whose people practised filthy deeds. They were indeed a people with
extremely evil (and) immoral character.

( )

And We admitted Lut (Lot) to the fold of Our Mercy. Truly he was of the pious.

( ) ( )
()

(And recall) Nuh (Noah as well) when he called (on Us) before these (Prophets). So We

(



)

granted his prayer. Then We delivered him and his family from great distress and grief.

()
And We helped him against (most torturous circumstances of) the people who rejected
Our Revelations. Surely they (too) were a very evil people, so We drowned them all.

 ( ) (
)
( )

And (also call to mind the account of) Dawud (David) and Sulaiman (Solomon) when
both of them were to decide (the dispute) of a crop when the goats of a tribe
unattended by the shepherd entered the field at night (and destroyed it). And We were

( ) ( )

() (
) ( ) ( )
that

and )
(blessed

So We alone taught Sulaiman ([Solomon] the way
to make
)judgment
them all with reason and knowledge. And We made (even) the mountains and the birds
subservient to (the command of) Dawud (David). They all celebrated (Our) Praise (with

( )

And We taught Dawud (David) the art of making the coats of mail for you to protect you
?from injury in your battle. Are you then grateful

) (

)
( )

(

( ) ()

()

And to Sulaiman ([Solomon] We subjected) the violent wind which used to blow by his
command (from all sides and directions) towards (Syria), the land in which We have
placed Blessings. And We know everything (full) well.

( ) ( )

( ) ( )
And (We) also made (subservient to Sulaiman
of
Satans
(devils
and
)][Solomon
some)
(

jinn) who dived for him (in the seas) and besides that accomplished other services also
(under his command). And We alone kept watch over them (devils).

( )

And (call to mind the account of) Ayyub (Job) when he called out to his Lord: Misery
has laid a hand on me, and You are the Most Merciful of all the merciful.

( )
()
( )
misery)

him.
And

(
So We granted his prayer and We removed the
that
was
afflicting
We
(also) gave him back his family and (bestowed upon him) the like of them along with
them. This is an Exceptional Mercy from Us and an Advice for those who are devoted to

( )

And (also recall) Ismail (Ishmael), and Idris and Dhul-Kifl. They were all steadfast men
of patience.

)
(
And We admitted them to (the Embrace of) Our Mercy. Surely they were of the pious.

( ) ( )
( )
( )
( ) (
) swallowed

)
And (also remember) Dhun-Nun (the Prophet whom fish
when
he went
away enraged (at his people). So he thought that We would not cause him any distress
(during that journey). Then he cried out (entangled) in (the layers of) the darkness (of
night, under the river and in the fish belly): There is no God except You. Glory be to

So We granted his prayer and We delivered him from grief. And likewise We always
deliver the believers.

 ( ) : !

And (remember) Zakariyya ([Zacharias] as well) when he called out to his Lord: O my
Lord, leave me not single and You are the Best of all inheritors.

( )
) () (
() (
) ( )

)(John

So We
granted
his prayer
and
blessedWe
him
with Yahya
and
for his
sake
made
his wife healthy (fertile). Surely they (all) used to hasten in (doing) pious deeds and
used to call on Us (feeling) eager, fond, fearful and frightened, and used to humble

) ( ) ( )

(

(And call to mind) that (embodiment
)purity
]([Mary
)as well
of

Maryam)

(
who
guarded
)
her chastity. Then We breathed into her of Our Spirit and We made her and her son (Isa
[Jesus]) a Sign (of Our Power) for the people of the world.

() ()

Surely these (people) are your Umma ([Community] and all) are one Umma. And I am
your Lord, so worship Me (alone).

)
(

And these (people of the Book) split up their Din [Religion] into pieces among
themselves. To Us they all will return.

( )
()

So whoever does good deeds and is a believer as well (the reward of) his effort will not
be refused, and surely We are writing down (all) his deeds.

( )

And it is not possible that the people of the town whom We destroyed will not return to
Us (after death),

Until when Gog and Magog are let loose and they will come down running from every
high place,

( )

( ): ! ( )
And the true promise (of the Day of Resurrection) will draw near,
eyes
of the
then
the

disbelievers will suddenly fix staring (and they will cry out:) Woe to us! We were
indeed oblivious of (the arrival of) this (Day); in fact we were unjust.

() ()

Surely you and the (idols) you worship besides Allah (all) are the fuel of Hell. You are
going to enter it.

( )
Had they been (true) gods, they would not have entered Hell. And all of them will stay
in it forever.

( ) ()
There will be their (sighing and wailing, a) roar of screaming in it and they will not be
able to hear in it anything (else).

()

Surely those for whom good has already been decreed from Us will be kept away from
(Hell).

()

They shall not hear even its slightest hissing sound and they shall live forever in those
(bounties) which their hearts will long for.

(

) ()

( ): ()

(Even) the Greatest Horror (of the Day of Rising) will not grieve them and the angels
will welcome them, (saying:) This is (but) your Day which you were promised.

)
(

( ) (
(
)

the

papers
are
)
On that Day, We shall roll up the (whole) heavenly universe as
written
rolled up. The way We created (the universe) the first time, We shall repeat the same
process of creation (after its extinction). We have made it binding upon Us to fulfil this

)
( ) (

And surely We wrote in the az-Zabur (the Psalms) after (stating the) admonition that
the inheritors of the earth (in the Hereafter) will be My pious servants.

)
() (

Surely there is for the devoted worshippers a guarantee and sufficient provision in this
(Quran, of achieving the objective).

!)
(

And, (O Esteemed Messenger,) We have not sent you but as a Mercy for all the worlds.

()

Say: This is what is revealed to me that your God is One God (only). Do you then accept
?Islam

 :
()
Then, if they turn away, say: I have conveyed to you all alike, and I do not know (on my
own) whether that (torment) which you are promised is near or far.

()
He surely knows what you utter loudly and also knows (all) that you keep secret.

)
(

()

And I do not know that this (delaying of the torment and the respite given to you) may
perhaps be a trial for you and the intention may be to provide (you) a benefit till a fixed
time.

( ) : ! ( )

(
(Our
)Beloved
judge
(between us) with truth and Our Lord is Ever
submitted:
My !)
Lord, (

)
Merciful and He is the One Whose help is sought against the (heart-rending) words
which, (O disbelievers,) you utter.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

73

74

75

76

77

78

 .22
:

22 :
78 :

103 :
17 :

10 :

!
O mankind! Keep fearing your Lord. No doubt the earthquake of the Hour of Rising is a
terrible thing.

() ()

( !)
( ) ( )
it,)

will (

the)
)((infant
she

The Day when you see

sucklingevery
woman
(i.e.
)mother
forget
was suckling and every pregnant woman will abort her fetus. And, (O observer,) you
will see people in a drunken (state) whereas actually they will not be drunk, but the

()

And there are some people who dispute about Allah without any knowledge and
understanding and follow every disobedient Satan,

()

(Satan) for whom it is written that whoever takes him for a friend, he will lead him
astray and show him the road to the torment of Hell.

) ( ) ( )
( )
()
()
( )
(
) ()
(

)are
)about (
being
raised (

)then
(contemplate

O
!people
If you
in doubt
up
(after
)death
your creation and evolution). We initiated your creation (i.e. chemical genesis) from
(the extract of) clay, then (your biological genesis) from a sperm drop (zygote), then
from a hanging mass (clinging to the uterus like a leech embryo) and then from a
lump of flesh looking chewed, having manifest contours of elementary formation of
some parts of the body and others yet to form (fetus), so that We might show you (Our
Power and the trueness of Our Revelations). So We cause whom We please to stay in
the wombs till an appointed time. Then We bring you forth as an infant, then (nourish
you) so that you may reach your youth. And of you are (also) some who die (early) and
)some are brought to quite a worthless age so that (he may see this state too that

( ) ( ) ( )
( ) ( ) ,

(All) this (keeps happening) because Allah alone is the True (Creator and AllSustaining) and doubtlessly He alone gives life to the dead and certainly He alone is AllPowerful to do everything.

And, certainly, the Last Hour is bound to come. There is no doubt about it. And verily
Allah shall raise up alive those who are in the graves.

( )

And there are some of the people who dispute about
Allah)
(His
Essence,
(Attributes
and

Powers) without knowledge and understanding, and without any guidance and logic,
and without any enlightening Book (sent down from heaven),

( )

)



(

()

Turning his neck (in arrogance) so that he may lead (others also) astray from the path
of Allah. For him is disgrace in the world (too) and on the Day of Resurrection We shall
make him taste the burning torment.

This is because of the doings which your hands sent forth, and indeed Allah is not in the
least unjust to His servants.

( ) ( )


() ()

( )
)
(
is
)one
(who
worships
Allah
(keeping
)
(
(of

And
among
people
there
also
)just
on
the
verge
Din [Religion]). So if some (worldly) benefit reaches him, he feels contented with this
(Din [Religion]) and if some trial befalls him, he turns about on his face away (from Din
[Religion]). He met a loss in this world (as well as) in the Hereafter. It is this that is

() ()
()

(Such a person) worships besides Allah that (idol) which cannot harm him, nor can
bring him benefit. That is indeed straying (quite) far off.

He worships someone whose loss is nearer than his profit. What an evil helper and what
!an evil companion

Indeed Allah will admit those who believe and keep doing good deeds to the Gardens
with streams flowing beneath them. Surely Allah does what He wills.

( )
( )
)
( ) (
)exalted
Prophet
in
Whoever thinks that Allah will not at all help His (beloved and
most
the world and in the Hereafter should tie a rope to the ceiling (of his house) and then
hang and strangle (himself). Then let him see whether his plan removes that (help of

( )

And in the same way We have revealed this (complete Quran) in the format of clear,
logical arguments. And surely Allah blesses with guidance whom He wills.

()

()

Indeed those who believe and those who are the Jews and the Sabeans and the
Christians and the Magians and those who are polytheists verily Allah will judge
among (all of) them on the Day of Resurrection. Surely Allah is witnessing everything.

 ( )
() () () ()
() () () ()
( )
seen
that


in
(the
whole

that
is
Have you not
to Allah
bows
prostration
)creation
in
the
heavens and in the earth, and the sun, and the moon and the stars, and the mountains,
and the vegetable as well as the animal kingdoms and many of mankind (too)? But
there are still many (human beings) for whom the torment has been proved (due to

( )

There are two groups who dispute about their Lord. So those who have become

disbelievers, the clothes of (Hell) Fire have been cut out (and stitched) for them. The
boiling hot water will be poured over their heads.

( )
With it will melt whatever is in their bellies and also (their) skins.

( )

()

And for them will be hammers of iron (to strike their heads).

( ):
Whenever they will intend to get out from there due to intense suffering, they will be
turned back into it and (it will be said to them:) Taste the torment of fierce Fire.

Surely Allah will admit those who believe and do pious deeds to the Gardens beneath
which streams flow. There they will be adorned with bracelets of gold and pearls. And
their clothes there will be of silk.

( ) ( )

And (in the world) they are directed to pure and decent talk and are guided to the
favourite path (of Islam).

( )

( )

( )
those


)(others
from)
the
path
Allah of
and

(
Surely
who disbelieve
and hinder
this
Sacred
Mosque (the Kaba) which We have made equal for all the people (there is no
discrimination) in it between its inhabitants and the visitors and he who resolves in it
to deviate unjustly (transgress the appointed limits and violate rights), We shall make

( ) ( ) (

) ( )
( )
when
fixedWe

)(Abraham

House

)And (recall the time
for Ibrahim
the
site
of the
of
Allah (for the construction of the Kaba and ordained him:) Do not associate with Me
anything and keep My House (after its construction) purified and clean for those who

()

And proclaim Hajj (Pilgrimage) aloud among the people. They will approach you on foot
and (mounted) on all lean camels, coming by distant tracks

() ( )

( )
() ()

So that they may avail themselves of their benefits and invoke the Name of Allah as well
(while slaughtering) over the cattle which Allah has provided for them (for sacrifice),
during the appointed days. Then eat of them yourselves and feed the distressed and the

( )

( ) ( ) ( )
the
)(
Then let them cleanse their dirt (i.e. cut their hair and nails on removing Ihram,
Pilgrim attire), fulfil their vows (or the remaining prescribed rituals of Pilgrimage) and
make (the prescribed farewell) circumambulation of Allahs Ancient House (the Kaba).

) (
( )

) () (

before

That is (the Command). And whoever
venerates
the
things
sanctified
(the
Presence of) Allah that is better for him in the sight of his Lord. (All) the cattle (i.e.
quadrupeds) are made lawful for you except those whose prohibition has been recited

( )

( )

alone,

( anything

partner
with

Devote yourselves wholly
to Allah
not
associating
as)
Him. And whoever associates anything as partner with Allah, (his case is as if) he fell
from the sky, then birds snatched him up or the wind blew him away down into a distant

( ()

) ()


)

the
Signs
ofAllah
(i.e.
honouring
(

That is the (Command).

And
whoever
venerates
those
living beings, shrines, monumental sites, commands and prescribed duties known and
recognized due to some pious association or link with Allah or Allahs devoted servants),
this (veneration) is of the Godwariness of hearts (only those venerate whose hearts

( ) (
) ( )

There are benefits for you in these (sacrificial animals) for a fixed term. Then they are
to arrive at the Ancient House (the Kaba for sacrifice).

( ) ()
( !)
)sacrifice

And We have appointed a sacrifice for every people so that (at the time of
they may invoke the Name of Allah over the cattle (i.e. quadrupeds) that Allah has
provided for them. And your God is (only) One God, so submit to Him alone, and, (O

() ()

(They
)are
the people
hearts
fear

whose

get
into

when Allah is mentioned and they bear

with fortitude whatever troubles touch them. And they establish Prayer and give away
out of what We have bestowed upon them.

(
)

()
( )
()

made
youfor
bigger

animals
(i.e.
camels
)and
(cows,
)
(
And
We
have
sacrificial
etc.) from
among the Signs of Allah. There is good in them for you. So line (them) up and (after
lancing at the time of their slaughter) invoke the Name of Allah over them. Then, when
they fall down on their sides, eat of it (too) and feed those who are sitting contented as

() ()

( ) (
)

It is neither the meat (of slaughtered animals) nor their blood that reaches Allah at all
but it is the Godwariness that reaches Him from you. Thus has Allah subjected them to
you so that you may proclaim Allahs greatness (while sacrificing) the way He has

( )

()
Surely, Allah removes from the men of faith (the mischief and strife of their enemies).
Indeed He does not like anyone treacherous (and) ungrateful.

( ) ()
()

Permission (to fight against mischief, disruption and oppression) is granted to those
against whom (unjust) war is waged, because they were oppressed and Allah is
doubtlessly All-Powerful to help them (the oppressed).

( )

( )
(
) (
)
( )

were
unjustly
expelled (
from)
(their

)
(

They
are
those
who
homes
simply
because
they said:
Our Lord is Allah. (i.e. they refused to accept the evil rule). And had Allah not been
repelling one class of human society by the other (through progressive struggle and
revolutionary toil), the cloisters, synagogues, churches and mosques (i.e. religious
centres and worship places of all religions) would have been ruined where Allahs Name
is abundantly commemorated. And whoever helps (Din [Religion] of) Allah, Allah surely

) () ( )
(

( ) ( )
( )

(These men of Truth) are those who, if We establish their rule in the earth, will establish
(systems of) Prayer, (organize and control) paying of Zakat (the Alms-due), enjoin
righteousness (and piousness in the whole society) and forbid (people from) evil. And

()
( )

And if these (disbelievers) reject you then the people of Nuh (Noah) and Ad and
Thamud (also) denied (their Prophets),

()


And the people of Ibrahim (Abraham) and (also) the people of Lut (Lot),

( )
( )

( ) ()

And the inhabitants of Madyan (too belied). And Musa (Moses) was also rejected. So I
kept giving respite to (all) the disbelievers. Ultimately I seized them. (Say,) how terrible
!was My punishment

)


(

( ) ()
()

!Then how many a town was there which We annihilated because they were oppressors
They are fallen down on their roofs. And (owing to their devastation) how many a well
!(was) deserted and how many a strongly built castle (is) lying ruined

( )

() () (

) ( )
) ruins


Have they not travelled in the land that (perhaps by seeing these
their
hearts
should become (such) as to understand or the ears (such) as to hear (the Truth)? So the
fact is that it is not the eyes (of such people) that are blind, but the hearts turn blind

( ) ( )
( )

And they seek from you torment in haste and Allah never goes against His promise. And
(when the Hour of torment will come) then one day (of torment) with your Lord is like a
thousand years, according to your (scale of) counting.

()
( ) ( )
And how many a town I gave respite while it was given to wrongdoing and then I seized
it (with torment)! And to Me has (everyone) to return.

)
: ! (
Say: O people, I am only a Warner to you (against the torment of Allah).

()

)So they who believe and do good deeds, for them is forgiveness and bounty of (greater
honour and dignity.

( ) ()

And those who strive in (refuting) Our Verses with the idea to frustrate (Us), it is they
who are the inmates of Hell.

) () (
) ( ) (
) ( ) ( ) (
) ( )
)
(
and
Prophet

you

to
them

And We did not send any Messenger
before
but (it
happened
all) that when he (the Prophet or the Messenger) would recite (to the people the
Revelations of Allah), Satan mixed up in their minds false doubts and absurd ideas of his
own with the Verses recited (by that Prophet). Then Allah removes those doubts from
the minds of the people which Satan puts (into the minds of the listeners). And then

( ) ( ) (
) ( )
( )
) happens

(It
so that
Allah
may make these (false ideas and absurd doubts) which Satan
)puts (into their minds) a trial for those people whose hearts are diseased (of hypocrisy
and whose hearts are hardened (owing to disbelief and disgust). And surely the

() (

) ( )
( ) ()
have

)(true
knowledge



And so that those who
been given
may
know that
the
(Revelation which the Messenger recited) is (based on) the truth from your Lord, so,
they believe in the same (and reject Satans suggestions) and their hearts beat in

(
)

And the disbelievers will always remain in doubt about this (Holy Quran) until the Last
Hour comes suddenly upon them or the torment of the Day from which salvation is least
possible.

() ( )

On that Day sovereignty will be Allahs alone. He is the One Who will judge among them.
So those who believe and do good deeds, will (reside) in the Gardens of Bliss.

And those who disbelieve and reject Our Revelations, for them will be humiliating
punishment.

 ( ) (
( )
)

from
their
)(homeland

way
of

)(and


And those who migrated
in the
Allah
were then
slain or died (suffering from troubles in the way of Allah), Allah shall indeed provide for
them an excellent provision (of bestowals specific to the Last Day). And verily Allah is

)
(

He will indeed admit them to that (station of divine pleasure) they will be well pleased
with. And Allah is indeed All-Knowing, Most Forbearing.

)


(

That
is (the
Command).

And whoever takes revenge in proportion to the torture inflicted

upon him and then he is again wronged, Allah will surely help him. Allah is verily Most
Forgiving, Most Pardoning.

That is because Allah causes the night to enter into the day and causes the day to enter
into the night, and indeed Allah is All-Hearing, All-Seeing.

() ()

)And that is because Allah alone is the Truth, and whatever they (i.e. the disbelievers
worship besides Him is certainly falsehood and verily Allah is Most High, Most Great.

()

Have you not seen that Allah sends down water from the sky and the earth becomes
fresh and green? Allah is indeed Most Beneficent (and) All-Aware.

To Him belongs whatever is in the heavens and whatever is in the earth. And surely
Allah is Self-Sufficient, All- Praiseworthy.

() ( ) ( )
( ) ( )
( )

is

Have you not seen that Allah has subjected

to
you
whatever
in the
earth
and
)(also
the vessels that sail in the sea (and river) by His Command (i.e. Law) and He withholds
the heavens (spatial spheres and atmospheric fields) from falling on to the earth (under
a cosmic system)? But (when He wills, they will collide) by His Command. Surely Allah is

()

And He is the One Who gave you life, then He causes you to die and then will give you
life again. No doubt, it is the man who is highly ungrateful.

)
(

( )
( )
We have appointed for every people a way (of Islamic injunctions or worship and
sacrifice) which they are to act upon. So let them not at all dispute with you over the
Command (of Allah). And keep calling towards your Lord. Certainly it is you who are on

:
And if they dispute with you then say: Allah knows best whatever you are doing.

Allah will judge between you on the Day of Judgment all those matters in which you
used to disagree.


) () ()
(

Do you not know that Allah knows all that is in the heavens and the earth? Verily it is all
(recorded) in the Book (al-Lawh al-Mahfuz). Surely all that is (very) easy for Allah.

)
(

() ( ) ( )

And they worship these (idols) besides Allah for which He has not sent down any
authority. Nor do they have any knowledge of (the consequence of) this (idol-worship).
And there will be no helper of the wrongdoers (on the Day of Judgment).

(
()

)
( )

( : !) ()
when
Our
enlightening
Verses
recitedare
to

)
(
And
the
disbelievers,
you can
clearly
see
(signs of) displeasure (and resentment) on their faces. It seems as if they are nearly
ready for violent attack on those who are reciting to them Our Signs. Say: (O restlessly
upset disbelievers,) shall I inform you of something more agonizing than this? (That) is

: ()

() ()
()
An
)
listenso (


the)
(
you
)
(
!O mankind
example
is given,
to it
attentively.
Verily
)(idols
worship
besides Allah cannot create (even) a fly though they all may join in for this (purpose).
And if the fly snatches a thing away from them, they cannot (even) recover it from that

()
( )

These (disbelievers) did not recognize the value of Allah as was His due. Surely, Allah is
Most Powerful, Most Dominant (over everything).

 () ( )

Allah chooses His Messengers from among angels and from among men (as well).
Surely, Allah is All-Hearing, All-Seeing.

() ()

He knows (best) what is before them and what is behind them. And to Allah are
returned all matters.

!

()

O Believers! Persist in kneeling down and prostrating yourselves and worshipping your
Lord, and do (other) pious deeds consistently so that you may prosper.

)
(

() ( ) ()
(
( ) ()

)
( )
(
hard

the
( )
of

And toil
(for
establishment
and promotion
Allahs
Din [Religion],
) fully
charged with His love and obedience,) as is toil His due. He has chosen you and has not
laid upon you any hardship or constriction (in the matter of) Din (Religion). This is the
Din (Religion) of your father Ibrahim (Abraham). He (Allah) has named you Muslims in
)the previous (Books) as well as in this (Holy Quran) so that this (Last of the
Messengers may be a witness over you and you be witnesses over mankind. So, (to

10

11

12

13

14

15

16

17

18

19

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21

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 .23
:

74 :
23 :
18 :

118 :

6 :

Certainly the believers have attained their goal,

Those who become most humble and submissive in their Prayer,

( )
And who (always) keep away from absurd talk,

()
( )
And who (always) pay Zakat (the Alms-due [and keep purifying their wealth and souls]),

( )
And who guard their private parts (all the time),

)
Except from their wives or those slave-girls who are the possessions of their hands. (If
they go to them according to the Islamic injunctions), there is surely no blame on them.

( )
()

But whoever desires someone beyond these (lawful women), it is these people who are
transgressors (and disobedient).

And those who are watchful of their trusts and their pledges,

( )
And who guard their Prayers (with persistence),

( )
It is they who will be the inheritors (of Paradise).

(
) ()
They will inherit (also) the most superior Gardens of Paradise (where all the bounties,
comforts and pleasures of nearness to Allah will abound). They will live there forever.

( ) ( )

And indeed We originated (the genesis of) man from the extract of (chemical
ingredients of) clay.

)
( ) (
Then We placed him as a sperm drop (zygote) in a secure place (mothers womb).

)
(
()
( )
( )

mass


like

(
()
Then We made that
zygote
a hanging
(clinging
to
)the
uterus
a leech).
Then
We developed that hanging mass into a lump, looking chewed with teeth. Out of this
chewed lump We built a structure of bones which We clothed with flesh (and muscles).
Then (changing him) into another form We developed him (gradually) into a new

()
Then certainly after this (life) you shall die.

( )
Then indeed on the Day of Resurrection you will be raised up (after brought to life).

) ( ) ( )
you

paths
)(i.e.

magnetic

or
fields,
(
And surely We have created above
seven
seven
paths

around the vast atmospheric expanse of the planet earth, for the safeguard of the
cosmic system). And We were not unaware of the creation (of the universe and the pre-

( ) (

) ( ) (

) ( )
to
And We showered water persistently (for a long time) from the clouds according
an
estimated measure. So (when the earth became cool then) We lodged this water in (the
depressions and depths of) the earth (shaping into preliminary forms of oceans). And

 (
) ( )
( ) ( ) ()

Then by means of this We caused to grow for you (step by step firstly herbs, then plants
and then trees and) the gardens of dates and grapes. (Furthermore, We created) for you
many (other) fruits of which you eat (now).

()
( )

And (We have also created for you the olive) tree which grows forth from the Mount
Sinai, (and) contains oil, and is a curry for those who eat.

()
( )
( ) ( ) ()

And for you indeed there are (also) aspects to the cattle that need contemplation: We
make you drink (milk We prepare from some ingredients) of what is in their bellies. And
there are for you (also) many (other) benefits in them, and you eat (some) of them (as

()
And you are (also) borne upon them and on boats.

( ) :

!
And surely We sent Nuh (Noah) to his people. He said: O people, always worship Allah.
?There is no God for you other than He. So do you not fear

( ) :

( ) ()
( )
( )
()

Then the chiefs (and the lords) of his people who disbelieved said: This man is just a
human being like you, (nothing else). He seeks to establish (his) superiority and
predominance over you. And if Allah wanted (to send some Messenger for guidance), He
would send down angels. We have never heard of it from our ancestors (that a human

( )
( )
He is nothing but a man (afflicted) with madness. So wait for him for a while (and keep
an eye on what he does next).

( ) : !

Nuh (Noah) submitted: O my Lord, help me because they have rejected me.

() ( )

( )
()
( )

to
)
an
Ark (

Ourto
(
Then
We
revealed
him:
Build
under
Our)supervision
according
Command. So when Our Command (for torment) comes and the (water-filled) oven
starts overflowing, load into it of every kind of animals two pairs each (male and
female) and also your family except that one among them about whom the Command
(of torment) has already been issued. And also do not supplicate Me concerning those

() ()

So when you and the (people) accompanying you get settled in the Ark then say: All
praise be to Allah alone, Who has delivered us from the unjust people.

: !

And submit: O my Lord, land me at a blessed destination, and You are the Best of all
Who bring to land.

() ( )
Surely in this (event) there are (many) Signs and We do certainly make trials.

Then We raised after them another community.

()

So We sent among them (also) a Messenger from among themselves: Worship Allah.
?There is no God for you other than He. So do you not fear

) ( )

(
) () ( )
proclaimed
the
chiefs
(and

of
) (too

and

And
)lordsthe
his people
who
disbelieved
rejected the meeting of the Hereafter and whom We had (also) given prosperity (on
account of riches and abundant wealth) in worldly life (they said to the people): He is

And if you obey a human being like yourselves, then you shall be the sure losers.

() ()
( )
Does he promise you that, when you die and become dust and (decomposed) bones,
?)then you will be brought forth (alive again

( ) ( )
Far (from understanding), far (off from likelihood) are the things you are being
promised.

( ) ()
( ) ()
There is nothing (like life after death). Our life is only this world. We live and die (here
alone) and (that is all). We shall not be raised up (again).

He is merely a man who has put a false blame on Allah, and we are not going to believe
in him at all.

( ) : !

(The Prophet) submitted: O my Lord, help me in the circumstances that they have
rejected me.

:
(Allah) said: They will repent in a little while.

( )

So, according to the true promise, the dreadful Blast seized them and We made them a
waste of withered grass. Far distant from and deprived (of Our Mercy) are the unjust
and wrongdoing people.

( )
Later We raised after them other communities (one after the other).

No community can step ahead of their appointed time, nor can they step back.

() ( )

Then We sent Our Messengers one after the other. Whenever there came to a
community their Messenger, they rejected him. Then We also destroyed them one after
another (by successive torments) and We reduced them to mere tales. So woe to the

( ) ( )

Then We sent Musa (Moses) and his brother Harun (Aaron) with Our Signs and an
evident authority,

( )
()
To Pharaoh and the chiefs (of his people). They too behaved with arrogance and conceit.
And they too were (extremely) wrongdoing and disobedient people.

( )

So they (also) said (the same): Shall we believe in two human beings like ourselves
?while their people worship us

()
They (also) belied both of them. So they too became of those who were eliminated.


( )
And indeed We gave Musa (Moses) the Book so that they might take guidance.

(
) ()
()
() ( ) (
Sign.
)
)And We made Isa (Jesus) son of Maryam (Mary) and his mother Our (Great
And
We provided them a comfortable and facilitated living place on a pleasant, elevated
ground fit for living with ease and comfort, and there was flowing water (i.e. streams,

(!) ( )

O (My Esteemed) Messengers! Eat of the pure things (as your practice is) and do good
deeds with persistence. Surely I am Well Aware of whatever (deed) you do.

( ) ()

And surely this is your Umma ([Community] which is in fact) but one Umma
(Community) and I am your Lord. Therefore, always fear Me.

( )
( )

But they broke the command of their Din [Religion] into sects by disagreeing among
themselves. Each sect is glad with that much (portion of Din [Religion]) which they
have.

So leave them ditched in their ignorance and error for a time.

( )

Do they think that the help We are giving them (in this world) in the shape of wealth
and children,

( ) ( )

(Implies that) We are hastening (the provision of) good things to them? (No way!) The
truth is that they have no awareness.

Indeed those who remain restless and tremble with fear of their Lord,

And those who believe in the Revelations of their Lord,

( )
And those who do not associate (any) partners with their Lord,

( ) ( )
(
)
And those who give away (in the way of Allah as much) as they can, yet (in spite of
that) their hearts fear that they are to return to their Lord (lest it should be rejected),

( )

It is these people who are hastening in (collecting) good works and it is they who excel
in this pursuit.

( )

And We do not strain any soul but commensurate with its capacity, and with Us is the
record (of deeds) which will speak the truth, and they will not be wronged.

( ) () ()
()
)But their hearts are in (utter) negligence of this (message of the Quran) and (also
besides that there are many other (evil) deeds which they are doing,

Until when We seize the rich and the prosperous of them with torment, then they will
cry out.

( ):

(It will be said to them:) Do not cry today. Surely you shall not be helped by Us.

Certainly, My Verses were repeatedly recited to you but you used to turn back on your
heels.

Displaying haughtiness and arrogance against it, you used to utter absurdity in the
darkness of night.

( )

So have they not pondered over this Command (of Allah)? Or has there come to them
?such a thing that did not come to their fathers

( )
?Or have they not recognized their Messenger and (so) they deny him

( ) () (
)

Or do they say: He (the Prophet) is (afflicted) with mania? (Nay, not at all;) he has
rather brought to them the Truth but most of them do not like the Truth.

() ()

( ) ()
( )

And had the (Holy) Truth (Allah) followed their vain desires then (all) the
heavens
and
the earth and whatever (living and non-living things) are therein, all would have been
)destroyed. We have rather brought them that (Quran) which contains (the secret of

) ( )
(
( )

?Do you demand of them any recompense (for preaching the faith in Messengership
Nay, that too is not the case.) The recompense of your Lord itself is (by far) the best
and He is the Best of all sustainers.

( )
And surely you call them to the straight path (for their own good).

() ()

And surely those who do not believe in the Hereafter remain deviated from the
(straight) path.

()

And if We have mercy on them and remove the distress that has (afflicted) them, they
will become hardened in their transgression wandering disorientated.

 ()
( )
And indeed We seized them with torment, but (still) they did not adopt submissiveness
to their Lord, nor did they entreat in humility (before His Presence),

()
()
Until when We open to them the gate of an extremely harsh torment, (then,) at that
time, taken aback, they will (stay) therein stunned in despair.

( )
()
)And He is the One Who (gradually) made for you ears and eyes and hearts (and minds
but you give very little thanks.

And He is the One Who created and then scattered you in the earth and before Him will
you be gathered.

()

And He is the One Who gives life and causes death and in His control is (also) the
?alternation of night and day. So do you not understand

() ()
But these people (too) utter similar words that the former (disbelievers) used to utter.

()
( )

They say: When we die and turn into dust and (decomposed) bones, then shall we be
?)raised up (after given life again

 () () ()
()
Surely this is what we and our fathers have (also) been promised. These (sayings) are
but the tales of the bygone people.

( ) ( ) ()
()

Say (to them): To whom belongs the earth and everyone (living) in it, if you know
?)(anything

( ) ( ) :

They will promptly say: (All) belongs to Allah. (Then) say: Then why do you not accept
?guidance

( ) (

Ask (them): Who is the Lord of the seven heavens and the Mighty Throne (i.e. the
?)Sovereign Authority of the entire universe

: ( ) () :
They will spontaneously say: (All) this belongs to Allah. Say: Why do you not fear
?then

(

)

() ()

Say (to them): Who is He in Whose Mighty Hand is the Absolute Ownership of
everything and Who gives asylum but against Whom no asylum can be given, if you
?)know (anything

: ( ) ( ) :
( )

They will readily say: That is all Allahs (Glory). So, say: From where then are you
?)being deceived (as if under a spell


The fact is that We have brought them the Truth and they are liars without any doubt.

( )
()
( )
Allah has not taken (to Himself) any son, nor is there any god with Him. In that case
each god would certainly have taken (away) what he had created and they would surely
have dominated each other (and the whole universe would have undergone violence and

() ( )

(He) is the Knower of (all things) hidden and disclosed. So He is Exalted, High above all
what they associate with Him.

() ! ()

(Pray:) O my Lord, if You would show me that (torment) which they are being promised,

() !

(Then,) my Lord, put me not among the unjust people.

()

And We certainly have the Power to show you that (torment) of which We are making
them a promise.

()

Repel evil in such a way as is best of all. We know best (the things) they say.

() : !
And say, (praying): O my Lord, I seek Your shelter from promptings of satans.

! ()
And, O my Lord, also I seek refuge with You lest they should come to me.

() : !
( )

Until when death comes to anyone of them, (then) he will say: O my Lord, send me
back (to the world),

)



(





( ) ()

)So that I may do some righteous works in that (world

which
I have
behind.
( No

left)

) (
)way! He will be saying this (only in despair). And ahead of them is a barrier (erected
till the Day (when) they will be raised up (from the graves).

()

Then when the trumpet will be blown neither any relation will remain (intact) among
them that Day, nor they will be able to ask of one another.

( )

So they whose scales will weigh heavy (due to greater number of good deeds) will be
successful and prosperous.

( )

And the ones whose scales will be light (due to little weight of good deeds) it is they
who have harmed themselves. They are permanent residents of Hell.

The Fire will burn their faces and they will be lying in it with teeth bulging out and
mouths deformed.

( ):

(It will be said to them:) Were My Revelations not repeatedly recited to you, and then
?you used to belie them

: !
They will say: O our Lord, our misfortune overwhelmed us, and surely we were the
misguided people.

! ( )

O our Lord! Take us out from here. Then if we repeat (the same error) we shall certainly
be the wrongdoers.

( :)
(Allah will) say: Stay on therein with disgrace and do not speak to Me.

( )

: !
Indeed there was a party of My servants who used
to submit
(before
Presence):

My
()O
our Lord, we have believed, so forgive us and have Mercy on us. And (surely) You are
the Best of the merciful.

()
)But you used to laugh at them till they made you forget My remembrance and you (just
continued making fun of them.

()

This Day I have bestowed upon them (this) reward for their patience that they have
triumphed.

()
?(Allah) will say: How many years have you stayed in the earth

: ( )

They will say: We might have stayed there a day or part of a day, but ask those who
work out statistics.

: () ! ( )

!)(Allah) will say: You stayed there but very little. Would that you knew (it there

( )

So did you think that We had created you in vain (without any purpose) and that you
?would not return to Us

() ()
So Allah the True Sovereign is High and Exalted. There is no God but He. He alone is the
Lord of the Venerated Throne (Authority).

And anyone who worships another god along with Allah has no proof of this. So he will
be accountable for that to his Lord alone. Surely, the disbelievers will not be successful.

: ! ()

And submit: O my Lord, forgive and have Mercy and You (alone) are the Best of those
who have mercy.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

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31

32

33

34

35

36

37

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39

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60

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64

 .24
:

102 :
24 :
18 :

64 :

9 :

() () ( )

)This is a (great) Sura which We have revealed and We have made its (Commandments
obligatory. And We have sent down in it clear Revelations so that you may take
direction and guidance.

)
(

) () (
(

)
( )
a
lashes (

)the
)(unmarried
adulteress (
and



Whip
hundred
each,
the adulterer
(on
validation of adultery in accordance with conditions of statutory [hadd] punishment. If
married, then both are to be stoned to death). And you should not feel even the
slightest pity for both of them (in executing the command of Din [Religion]) if you have

( ) (
) () (
)
) ( ) (

An adulterer does not (like to) marry (a chaste and virtuous woman) but only an
adulteress or a polytheist, and no (pious man likes to) marry an adulteress (too) but
only an adulterer or a polytheist. And this act (adultery) has been forbidden to the

( )
( )

And those who accuse chaste women (of adultery), then fail to produce four witnesses,
whip them eighty lashes (as qadhaf punishment for false accusation) and never
accept their evidence. And it is they who are the evildoers,

( ) ()

(
)ways.

Except for those who repent after this (false blaming) and mend their
Then
Allah
is verily Most Forgiving, Ever-Merciful. (They will not be counted among the disobedient,
but this will not exempt them from hadd al-qadhaf [the penalty for false accusation].)

( )

( )
And those who accuse their wives
(of
adultery)
and have
except
)
no
( witnesses


themselves, the testimony of such a person would be to swear (himself) four times by
Allah that he is truthful (in his accusation),

()
And the fifth time (to say) that Allahs curse be upon him if he is a liar.

( ) () ()
() ( )

And (similarly) this can avert punishment from that (woman as well) if she (herself)
gives evidence, swearing four times by Allah that he (the husband) is a liar (in accusing
her),

() ( ) (
)

And the fifth time (to say) that Allahs wrath be upon her (i.e. me) if he (the husband) is
truthful.

(
)
And had there not been Allahs Grace and Mercy upon you (then you would have been
more perturbed under such circumstances) and Allah is surely Most Relenting, All-Wise.








) ( )

(

( )
()
()

(

Surely those who fabricated the accusation (against Aisha the truthful, the pure, the
chaste may Allah be well pleased with her) were (also) a party from among you. Do
not consider this (slander account) as a bad thing for you. It has rather (turned out to
be) good for you. Everyone of them has a share in the sin as much as he has earned it,

()

() ( )

Why did it not happen that when you heard of it (the slander) the believers, both men
and women, would think good of their own people and say: This is obviously a
?)fabricated accusation (based on falsehood

(
)

()

Why did these (slanderers) not produce four witnesses to this (turmoil)? Since they
could not bring forth witnesses, it is certainly they who are liars in the sight of Allah.

( )

And had there not been Allahs Grace upon you and His Mercy in this world and in the
Hereafter, severe torment would have afflicted you for promoting that (slander) into
which you rushed headlong.

(
) (
)
() ()
( )

When (hearing this matter from one another) you brought it on your tongues and
uttered with your mouths something about which you (yourselves) had no knowledge,
and you took (propagation of) this matter as inconsiderable, whereas in the Presence of



() ( )

( ) ( !) (
)

And when you heard of this (heinous charge), why did you not declare
(at
the same
moment): It is not (at all justified) for us to talk about it? (Rather you should have
said: O Allah,) Holy are You (High above making such a woman the beloved wife of Your

( )
Allah admonishes you never ever to repeat such a thing (in your lifetime), if you are
believers.

And Allah explains to you the Revelations with utmost clarity. And Allah is All-Knowing,
All-Wise.

( )
Indeed those who like that lewdness should spread among the Muslims, for them is
agonizing punishment in this world and in the Hereafter. And Allah knows (the
intentions of such people) and you do not know.

( )

( )
And had there not been Allahs Grace and His Mercy upon you (for the
sake
the Holy
of

Prophet, you too would have been destroyed like the former communities). But Allah is
Most Clement, Ever-Merciful.

( )
(

follow


and

footsteps
of)
!O Believers
Do not
the
footsteps
of
Satan,
whoever
follows
the
Satan, then he (Satan) certainly commands to practise (and promote) immorality and
sinful deeds. And if there had not been Allahs Grace and His Mercy upon you then none
of you would ever have been pure (from the stain of the sin of slander). But Allah

)

) ()

(

(

( )
( ) ( )
( )
and
affluent
) (worldwise

)And (now) those of you who are exalted (Din Religionwise
must not swear that they will not provide (financial help) to the relatives, the needy and
the emigrants (who were involved in this offence of false accusation). They should
forgive (their misconduct) and overlook (their mistake). Do you not like that Allah

( )

() ( )
Verily those who falsely accuse chaste believing women who are unaware
and
of
unacquainted (with even the very idea of indecency and evil) are cursed in this world
and in the Hereafter. And for them is woeful punishment,

()

On the Day when their (own) tongues and their hands and their feet will bear witness
against them for whatever they used to do,

( )
( ) ( ) ()

On that Day Allah will pay them full recompense that they truly deserve (for their
deeds). And they will come to know that Allah is (Himself) the Truth (and also) the
Revealer (of the Truth).

()
( ) ()
(

) ( ) () ()
women
are (
)
( for
unclean

unclean

(meant)

Unclean
)(particular
men while
men are
for
unclean women. And (likewise) clean and chaste women are (specific) to clean and
pious men while clean and pious men are exclusively for clean and chaste women. (So
keeping in view the holiness, sanctity and purity of the Holy Prophet, you yourselves
)could imagine how pure, wholesome and chaste a wife Allah would have raised for him.
These (pure, innocent and divine people) are totally free from these (slanders) which
these (foul-mouthed) people are levelling. Forgiveness and bestowal of honour and

( )
O Believers! Do not enter houses
other
)than
your
own until


you
(obtain
their
)permission.
(
And greet their residents (immediately after you enter). This (advice) is better for you
so that you may contemplate (its rationale).

()

( )

Then, if you do not find anyone in these (houses), do not enter them
until
you

are
granted permission (for that). And if it is said to you: Go back, then do go back. That is
purer for you, and Allah is Well Aware of what you do.

( )

( ) ()
() ( )

)There is no sin on you if you enter (without permission) those houses (or buildings
which are not any permanent residences (such as hotels, roadhouses and inns). You
have the right to get benefit therein. And Allah knows (all) that you disclose and that

Direct the believing men to keep their eyes always lowered and guard
their
private


parts. That is purer for them. Surely Allah is Well Aware of the (works) which they are
busy doing.

(





)

( )
(
) () (
)

( )
( )

) ( )
(

)women

their
)
lowered
and
(

And
direct
the believing
that
they
)(too
must
keep
eyes
guard
their chastity, and must not show off their adornments and beautification except that
(part of it) which becomes visible itself. And they must keep their veils (and headcoverings) drawn over their chests and breasts (too), and must not display their
adornments (to anyone) except their husbands, or their fathers or the fathers of their
husbands, or their sons or the sons of their husbands, or their brothers or the sons of
their brothers or the sons of their sisters, or (the women of) their (own faith, the
Muslim) women or their female slaves or such male servants as are free from any lust
and sexual urge, or the children who (being minor) have (yet) no sense of womens
private parts. (They too are exceptions.) Nor must they (while walking) strike their feet

( )

( )
( ) ()



And marry those of your men and women who are leading
an unmarried
life
(despite
reaching the age of marriage), and also (marry) those of your male and female slaves
who are capable. If they are poor, Allah will make them rich out of His Bounty and Allah

( )

( )
( )
( ) ( )
( )

those

marriage
(for
lack
of
) means
should )

(

And
who
cannot
afford
financial
adopt
chastity until Allah enriches them out of His Bounty. And from among (the male and
female slaves) under your control those who seek to write out a deed (of manumission
freedom through earning and paying,) write it for them, and free them (under the
given condition) if you see any good in them. Pay them (also yourselves) out of that
wealth which Allah has given you (to help them get freedom). And do not force your
maids into prostitution if they desire to keep themselves chaste (or wish to safeguard

)


(

( and)
some

And surely We have sent down to you evident
and enlightening
Revelations
examples of those who have passed away before you (i.e. like Aishas story, the story
of Maryam [Mary] and the story of Yusuf [Joseph]). And (this) is for the direction and

)
) (

)
( ) () (

) (
() (

) (
) () (
) ( )

)
(

Light

() is
Allah
Lightis the
of the heavens
and
the earth.
likeness
of (His
(which
The

)glowing in the world in the form of Muhammads Light) is as a niche-like (sacred breast
wherein is glowing the lamp (of Prophethood), the lamp contained in a crystal globe
(the radiant heart of Muhammad). This globe is (as dazzlingly bright owing to reflection
of Allahs Light) as a glittering star. (This lamp of Prophethood) is lit with the sacred
olive tree (i.e. either due to the blissful communication of divine Revelation from the
Realm of Divinity or owing to the blissful genealogical tree of the Prophets and the
Messengers). It is neither (merely) eastern nor western (rather universal and cosmic in
its generously infinite luminosity. The likeness of this lamp of Prophethood is as if) its
oil (i.e. Light, due to its genuine and inherent potential capability) is glowing, though no
fire (or the radiation of celestial miracles and divine revelation) has even touched it yet.

) ( ) ( ) ( )
(

(



)
and
) centres

(This
Light
of Allah
)illumines
such
houses
(mosques
which Allah has
ordained to exalt (i.e. enhance their esteem and honour) and remember His Name
therein. (These are the houses) in which (Allahs servants) glorify Him morning and

()
( )

(
) ( )
( ) ()

(Blessed with this Light) are those servants of (Allah) whom neither trade nor sale
diverts from the remembrance of Allah, and from establishing Prayer and paying Zakat
(the Alms-due. Even while performing their worldly duties) they keep fearing the Day

)
(

() () ( )
So that Allah may give them best reward for the (good) deeds they have done
may
and

bestow upon them (still) more out of His Bounty. And Allah blesses with sustenance
(and provisions) without measure whom He wills.

() ( )
( )
which

And the deeds of the disbelievers are like a mirage in a vast barren field
the
thirsty one deems to be water, until when he gets near it he finds it to be nothing.
(Likewise in the Hereafter) he would find Allah near him but Allah fully paid him back

() () ( )
( )
()
( )
sea
covered
(by )

Or (the disbelievers deeds are like) the darkness in
a deep
a wave,
rolled upon (yet) by another wave and above that are clouds. (This) darkness is (in
layers) one over another. When (a person drowning into such a sea) stretches his hand
out, (none) can see it. And he for whom Allah has not formed any light (of guidance),

()
( ) ( )
( )
Allah
alone,

Have you not seen that (all) who are in the heavens and the earth
glorify
?)and the birds (too in the air around) with wings outspread (do celebrate His praise
Each one knows his own mode of Prayer and praise (before the Presence of Allah). And

To Allah alone belongs the sovereignty of all the heavens and the earth and to Him shall
all return.

() (

( )
( )
(

)is
Who
drives

)
gently,

Have
you not
seen
that
Allah
the(One
the cloud
)(first
then
joins
its (various pieces) together, and then forms them into layers upon layers? Then you
see that from spaces between them rain issues forth and falls down. And He sends down
hail from the clouds (looking) like snow-covered mountains in the same sky (i.e.
atmosphere). And then He throws it down upon whom He wills and turns it away from

( )
()
)And Allah turns about the night and the day (over each other). Surely there is (great
guidance in it for those who have reason and insight.

) ( )
(

()


)of

And Allah has originated
(chemical
genesis
every
moving
creature
from
water.
So,
some of them creep on their bellies, some walk on two feet and some others on four.
Allah creates what He wills. Surely Allah has Absolute Power over everything.

 ( )

We have, indeed, sent down clear and enlightening Revelations (through which) Allah
guides whom He wills to the straight path.

() ( )

() ( )
And they say: We have believed
in Allah
Messenger
and
we
obey.
after

( and)
the
)
(

Then

(saying) this a group of them turns away (from their affirmation). And (in fact) these
people are not (at all) believers.

( )

And when they are called to Allah and His Messenger

(blessings
be
upon
)him

and)
peace

that he may judge between them, a party of them turns away (from appearing before
the Messenger [blessings and peace be upon him]).

( )

And had they been in the right, they would have come fast to him (the Messenger) most
submissively.

( ) ( )

(
)Is there a disease (of hypocrisy
their
?hearts
Or do
doubt
(the
majesty
in

they
)
(

and
)
glory of the Messenger)? Or do they fear that Allah and His Messenger will do them
wrong? (Nay,) they themselves are the wrongdoers.

(
)
()

The only saying of the believers, when they are called to Allah and His Messenger
(blessings and peace be upon him) in order that he may judge between them, is that
they say: We have heard and we (totally) submit to obey. It is they who will prosper.

( )


And whoever obeys Allah and His Messenger (blessings and peace be upon him) and
fears Allah and adopts Godwariness for Him, it is they who will achieve their goal.

()
( ) ()
()

And they swear most strongly (and solemnly) by Allah that if you order them, they shall
certainly set out (for Jihad [the Sacred Struggle]). Say: Do not swear. It is obedience
that is (required) as per law. Allah is certainly Well Aware of the deeds you do.

: ( )

() ( ) ( )

( )
but if you
(blessings
)


turn)
(
Say: Obey Allah and His Messenger
and(peace
be upon
him),
away (from obedience) then (beware that) the Messenger (blessings and peace be upon
him) is simply responsible for the duty he is charged with and you are responsible for
what you are charged with. And if you obey him you will be guided. And nothing is

 ( )

(
)
) (

( ) (
) (
) ( )

who

has

the

To those
of you
believe
and
keep
doing
pious
deeds
Allah
given
promise
(whose fulfilment and implementation is obligatory for the Umma [Community]): He will
)surely bestow upon them Khilafa (the trust of right to rule) as He granted (the right to
rule to those who were before them. And (through dominance and rule) He will
strengthen and stabilize their Din (Religion) for them which He has liked for them, and
(by this strength and rule) He will for sure change their former state of fear (which was
due to their political, economic and social handicap) to that of peace and security. They
will worship Me (fearlessly and) will not associate any partner with Me (i.e. will follow

( ) ( )

( ) () (
)

the




And establish (the system
)of
Prayers
and
)(ensure
payment
of Zakat
(the Almsdue) and accomplish (absolute) obedience to the Messenger (blessings and peace be
upon him) so that you may be granted mercy (i.e. the blessings of sovereign rule,

)
And let it not occur to you at all that those who disbelieve and are ungrateful will make

(Allah) powerless (to destroy them) in the earth. And Hell is their abode and the worst
is that abode.

 ! ( )
() ( ) :
() ( )
()
( )( )
()
() ()
( )
Your
(male
and


children

O
!Believers
)female
slaves
and your
who
have
not
yet
attained
puberty must seek your permission (to come to you) on three occasions: (first) before
Fajr (dawn) Prayer, (second) when you put off your clothes at noon (for rest) and
(third) after Isha (night) Prayer (when you go to bed for sleep. These are) the three
(times) of privacy for you. Other than these (times), there is no sin on you or them
(because during remaining hours they) keep coming and going frequently where you

( )
( )

And when the children from among you reach puberty they must also seek your
permission (to come to you) as (other elders) have been doing before them. That is how
Allah makes clear His Commands for you. And Allah is All-Knowing All-Wise.

()

( )
() ()

women)

no
(
And
there
is no
sin
on
those
elderly
house-confined
who have
desire
)(now
for marriage if they lay aside their garments (i.e. additional outer coverings), provided
they (too) do not show their adornment. And if they are (more) committed to selfrestraint (i.e. do not remove additional outer coverings as well) that is better for them.

( ) ()



(
) ( )


on
nor
(any)
blame

)lame,
nor
(is
any
sin
on
There
is no restriction
the blind,
on the
there
the sick and nor (any harm) for you if you eat (food) from your own houses or from the
houses of your fathers, or the houses of your mothers, or the houses of your brothers,
or the houses of your sisters, or the houses of your fathers brothers, or the houses of
your fathers sisters, or the houses of your mothers brothers, or the houses of your
mothers sisters, or the houses whose keys are in your charge (i.e. whose owners have
permitted you for any use. Nor is there any harm to eat food) from your friends houses.
There is no sin on you whether you all eat together or separately. Then when you enter

( )

() (
) (
) ( )

(
!) (

) (
) ( )
( )
( ) (

The believers are only those who have believed in Allah and His Messenger (blessings
and peace be upon him), and when they are with you for some (collective) issue which
brings (the people) together, then they should not go away from there (i.e. they should
participate whole-heartedly to work for collective coherence and unity among the Umma
[Community]) until they have obtained permission from you (owing to some special
excuse. O Esteemed Prophet,) surely those who seek permission from you (believing
your Majesty the Supreme and Ultimate Authority) it is they who are the believers in
Allah and His Prophet. So when they seek from you permission (to go) for some affair of
theirs, then (you are the Supreme Sovereign Authority). Grant leave whom you please

(

!)

)


( ()

) Do
not
( regard

of
) among
(
your
calling
of
(O
Muslims!)
the
calling
the Prophet
you )like
one(

another. (When calling the Holy Prophet is not like your mutual calling among you, then
how can the Holy Personality of the Prophet be like yours?) Surely Allah knows those
from among you (well) who slip away quietly (from the presence of the Holy Prophet)
under the shelter of one another. So let those who go against the Messengers command

! ()
) (

Beware! To Allah belongs (all) that is in the heavens and in the earth. He certainly
knows your state of mind (i.e. state of belief or that of hypocrisy). And on the Day when
they will be returned to Him, He will disclose to them what they used to do and Allah

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

73

74

75

76

77

 .25
:

25 :
77 :

42 :
19 ,18 :

6 :

( ) ( ) ()
O

( )
B
olessed
is He (Allah) Who sent down to His (most beloved and most intimate) servant
)the Criterion (the Quran) that (draws the difference between right and wrong and
;gives judgment in order that he may be a Warner to all the worlds

() ( )

(
heavenso

and
Who
has
)
He (Allah) to Whom belongs the Sovereignty of the
and
the earth,
not taken (to Himself) any children, nor has He any partner in His Kingdom and He alone
has created everything, and then destined (i.e. formatted) it exactly according to a
definite estimation (its features, functions, time frame and everything for all the stages

()

( )
)o

create
(
And these (polytheists) have taken besides Him other gods
which
cannot
anything and are themselves created and possess no power either to harm or to benefit
themselves and control neither death nor life, nor (have they any authority) to raise up

) ( )


(O

( )
And the disbelievers say: This (Quran) is but a lie which this (claimant
)of Prophethood
o
()
has fabricated and other people have helped him in (inventing) it. Surely the
disbelievers have come down to sheer injustice and falsehood.

 ( : )
() ( )o

And they say: (This Quran comprises) fables of the ancients which this man has got
written; then these (fables) are recited to him morning and evening (in order to
memorize and narrate further).

O

: () () ()

Say: He (Allah) has sent down this (Quran) Who knows all the secrets (present) in the
heavens and the earth. Surely He is Most Forgiving, Ever-Merciful.

( )
And they say: What is the matter with this Messenger? He eats food and walks abouto
in
the marketplaces. Why has an angel not been sent down to him that he might (join) him
?as a Warner

( ) ( )
()
)Or a treasure should have been sent down to him or (at least
he
should
a
o
have
owned

garden so that he might eat (of its income). And the wrongdoers say (to the Muslims):
You are following but a man spellbound.

!) ()
(
( ) o
(O Esteemed Beloved!) Just see what sort of comparisons they utter for you. So they
have gone astray and cannot find any path (to Guidance).

( ) ()

(
Most Blessed is He. If He pleases He can produce
gardens
for you
these than
)o

)(far
better

(here in the world) beneath which streams flow, and raise for you magnificent palaces
(but these are not the conditions for a Prophet and Messenger).

() ()
( ) o
But they have denied the Last Hour (as well), and for everyone who denies the Last
Hour We have prepared the blazing Fire (of Hell).

) ()
(
o

When that (Fire of Hell) will be visible to them (even) from a distant place, they will
hear it raging and roaring.

(
) () o
And when, tightly bound (together or bound to their satans,) they will be thrown into it
from some narrow place, then they will cry out for (their) destruction.

( ): ()
o

(It will be said to them:) Do not call out (just) for one destruction today but call for
many more destructions.

O: () ( )
( )

Say: Is this (a) better (state) or the (life of) eternal Paradise promised to the
Godfearing? This is their reward (of deeds) and their abode.

() ( ) ( )
() ( )o

(All) that they long for will be (available) for them in these (gardens of Paradise). They
shall live (in it) for ever. That is a coveted promise which your Lord has made a
(bountiful) obligation upon Himself (and which will surely be fulfilled).


: ()
And on that Day Allah will assemble them together with those they worshippedobesides

Allah. He will then say: Was it you who led these My servants astray or did they
?(themselves) go astray from the path

: () ()
() ( ) ( !)
( )
o
(be)

It
become
us)
)(even (

friends
( other)


They will say:
Glory
to You.
did not
to take
than
You (let alone asking them to worship others besides You). But, (O Lord,) You bestowed
)upon them and their fathers worldly riches to such an extent that they forgot (even

!)
(

)O ()
(
() ( !)
() o

(O disbelievers!) They have denied what you said. So, (now) you can neither avert the
torment nor help yourselves. And, (listen,) whoever of you does injustice We will make
him taste mighty torment.

( ) ()
)
(
( ) o
And We did not send Messengers before you but (that) they certainly ate food and also
walked about in the marketplaces (as needed). And We have made you a trial for one
another. Will you observe patience (in trial)? And your Lord is All-Seeing.

( ) ( )
( )
o

And those who do not hope for meeting with Us say: Why were angels
not sent
down to
us? Or if we could see our Lord (with our own eyes, we would certainly believe). In fact
they esteem (themselves) very highly in their hearts and are rebelling beyond bounds.




O
()

( ) : (
)o

The Day when they will see the angels, there will be no matter of joy for the evildoers
anyway on that Day. They will rather say (frightened on seeing them): Would that there
were a barricade (which could save us from them! Or the angles, on seeing them, will

) ( )
() (
o
And (then) We shall turn to the deeds they (presumably) did (in life) and shall make
them scattered dust particles.

() (

)o
On that Day, the lodging for the inmates of Paradise will be the best and their resting
place (too) will be excellent (where they will retire for a nap after the reckoning noon).

( )
O

And that Day the sky will be rent asunder, changed into (the resemblance of smoke,
like) a cloud, and the angels will be sent down ranks upon ranks.

() ()
O

That Day True Sovereignty will belong to the Most Kind (Lord) and that will be very hard
(i.e. tough) Day on the disbelievers.

O ( ) ()

:! ( ) ( )

And that Day every wrongdoer will bite his hands (in fury and frustrationoand) will say:
Would that I had taken the path (of Guidance by joining) the companionship of the Holy
!)Messenger (blessings and peace be upon him

!Ah! Woe to me! Would that I had not taken such a one for a friend

( ) o
Surely he led me astray from the direction and guidance after it had come to me, and
Satan leaves man helpless and forlorn (in the time of distress).

( ) : !
O

And the (Holy) Messenger (blessings and peace be upon him) will submit: O Lord,
surely my people had utterly abandoned this Quran.

( )

(
)
o
from

(who
used

)And that is how We made for every Prophet (their

enemy
the evildoers
to oppose their Prophetic mission, and this way, a conflict between the forces of right
and wrong would develop and a favourable and congenial environment for revolution

() ( )

( )
() ( ) (
o)Quran

(put
And the disbelievers say: Why has the
not
been
together
)and
sent
down
to
this (Prophet) in one go? It has been revealed gradually (piecemeal) so that by this We
may strengthen your (most sanctified) heart, and (that is why) We have recited it
gradually with pauses (in order that your heart may feel tranquil by receiving Our

() () ( )
O

( ) ( )
And these (disbelievers) do not bring to you any (such) instance (as an objection or o

inquiry), but We provide you with the Truth (to reply it) and an explanation better (than
that).

()
() o
(They) are such people as will be driven headlong towards Hell. It is they who are the
worst ones as for their abode and are (also) much distracted from the (straight) path.

( ) (
) ( ) o
)And surely We gave Musa (Moses) the Book and appointed his brother Harun (Aaron
with him as his minister (for his help).

: (
) o
Then We said: Go both of you to the people who have rejected Our Signs. (But when,
despite that, they did not abstain from belying Us) We totally destroyed them.

O () ()

)


(

()

And the people of Nuh ([Noah] as well) when they

Prophets,
We
drowned
deniedo
the


them and made them a Sign of warning for (other) people. And We have prepared a
painful torment for the wrongdoers.

() (

)o

And (We also annihilated) d and Thamud and the residents of Rass and many (other) people

in between.

( ) ( ) (
) o
And We explained examples to each one (of them for direction and guidance,) but
(when they did not refrain from rebellion) We wiped them off completely.

() ( )

( ) ( )
o

And certainly these (disbelievers) have passed by that town on which was showered a
disastrous rain (of stones). Did they not see that (ruined town)? But the truth is that
they do not expect to be raised up (after death).

!) ()
(
( ): () o
And, (O Esteemed Beloved,) when they see you they do nothing but make fun of you
?(and say:) Is this (the one) Allah has sent as a Messenger

( )
o
He had nearly turned us away from our gods, had we not held fast to their (worship).
And when they see the torment, they will soon realize who was astray.

Have you seen him who has taken the desire of his lower self as god? Would you then
?become a guardian over him

O
()

( )

Do you think that most of them hear or understand? (Nay,) they have become like
cattle, rather worse in error than they are.

(
O) ( )

()
Have you not had a glance of (the Might of) your Lord, how He lengthens o
the
shadow

(till noon)? And had He willed He could certainly have made it stationary. Then We have
made the sun a proof of this (shadow).

()

Then, drawing this (shadow) little by little towards Ourselves, We roll it up.

 ( )
( ) ( ) ( )
o
And He is the One Who has made the night a (wrapper-like) covering for you and made

O ( )

sleep (a means of) rest (for you) and the day a time to get up (for work).

( )

And He is the One Who sends the breezes as good news before (the rain of) His Mercy.
And it is We Who send down pure (and cleansing) water from the sky,

( ) ( ) ()
( ) o
So that We may give life with that to (any) dead city and (furthermore) We provide this
(water) for drink to many cattle and (nomadic) people that We have created.

() ( )
O

()
And surely We keep distributing this (rain) among them (on the scale ofodifferent
times
()
and cities) so that they may contemplate. Even then most people did not accept
(anything) except ingratitude.

And had We willed, We would have sent a Warner in every town.

( !) ( )
o

So, (O man of faith,) do not follow the disbelievers and launch a large-scale struggle
against them by means of (logic and preaching of the Quran).

() ()
o

And He is the One Who joined two rivers, this (one) very sweet and freshening and that
(other one) very salty and bitter. And He set a barrier and a strong partition between
them.

O ( )
( )

And He is the One Who created man from (a sperm drop resembling) water, and made
for him (kinship by) lineage and in-laws. And your Lord is All-Powerful.

O () ()
)
(

() ( ) (
)

And they (disbelievers) worship besides Allah those (idols) thatocan neither bring them
any profit nor do them any harm. And the disbeliever is (always) a helper (of Satan) in
(disobeying) his Lord.

( )
( ) o
And We have not sent you but as a Bearer of good news (for the obedient servants of
Allah) and as a Warner (to the rebels).

()
( ) ()o
Say: I do not ask you for any compensation for this (preaching) but that whoever
desires to take a path to (reach) his Lord (may step in).

)O ()

And put your trust in the Ever-Living (Lord) Who will never die, and glorify Him with His
praise, and Sufficient is His awareness of the sins of His servants,

()

) () (
(
!) (

)o



(
)
He Who created the heavenly spheres and the earth and this (universe) in between
them in six periods. Then He settled Himself on the Throne (befitting His Majesty. He) is
Most Kind. (O aspirant to His gnosis!) Ask of Him someone who has attained to His

)
O (

()
beforeo

)the
(
And when it is said to them: Prostrate yourselves
the
Most
Kind
(Lord),
(deniers of the Truth) say: What is the Most Kind Lord? Shall we prostrate ourselves
before whatever you command us? And this (command) increased only hatred in them.

O ( )

( )
iso

mansions)

(

Most Blessed and Most Glorified
He Who
made vast
of
heavenly
spheres
(in

the form of galaxies) in the heavenly cosmos and made (the sun) in it a (lightgenerating and heat-emitting) lamp and a shining moon (in the solar system).

(
And He is the One Who made the day and the night rotate after eachoother
for him
who
)

desires to contemplate or intends to be grateful. (There is direction and guidance in
)these creative powers.

(

O
)
(

)
() () ( )

And the (favourite) servants of the Most Kind (Lord) are those who walk gently on the
)earth and when the ignorant (i.e. impolite) people say to them something (unlikable
they (get aside) saying: Peace.

()
()
o

And (these) are the ones who spend their nights prostrating themselves and standing
before their Lord (cloaked in submissiveness).

)
(
()

! ( ) o

And (these) are the people who pray (all the time before the Presence of Allah): O our
Lord, turn away from us the torment of Hell. Surely its torment is most injurious (and
everlasting).

( ) ( )
o

Surely that is an evil lodging (for temporary lodgers) and an evil abode (for permanent
dwellers).

()
( ) () o

And (these) are the people who are neither extravagant nor miserly when they spend.
And their spending is (based on) a balance between the two extremes (of extravagance
and miserliness).

O


() ()
()

o

And these are the people who do not worship any other god apart from Allah, nor do
they kill the soul whose killing without any just cause Allah has forbidden, and nor do
they commit adultery. And whoever does this will receive the punishment due for the

His punishment will be doubled on the Day of Rising and disgraced and humialted he
will live in it forever.

o
But whoever repents and believes and does good deeds, so these are the people whose
evil deeds Allah will change into good ones. And Allah is Most Forgiving, Ever-Merciful.

()
O

And whoever repents and executes good, so he returns to Allah (the way) returning is
due.

) () (
O

) (
And these are the people who do not attend, o
(both
verbally
the
false

and
practically,)

and untruthful matters, and when they pass by evil activities, they pass on (observing
caution) with utmost nobility and dignity.

()
o) (
And these are the people who, when they are directed and guided by means of
Revelations of their Lord, do not fall at them deaf and blind (but reflect on them).

! : )

(

O

) (

And these are the people who submit (before the Presence of Allah):
O our Lord, grant
o
us coolness of eyes in our wives and our children, and make us leaders of the
Godfearing people.

( )
o
They will be rewarded with lofty palaces (in Paradise) as recompense for their patience
and steadfastness and will be welcomed therein with greetings and salutations of Peace.

) ()
(
o

They will live therein forever. Those (lofty palaces in Paradise) are the most excellent
lodgings and (decent) abodes.

( ) :
o () ( )
Say: My Lord cares little for you if you do not worship (Him). But you have indeed
rejected (Him). So now this (denial) will ever endure as permanent torment (for you).

1
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 .26
:

26 :
227 :

47 :
19 :

11 :

( )
Ta, Sin, Mim. (Only Allah and the Messenger [blessings and peace be upon him] know
)the real meaning.

( )
These are the Verses of the Book that makes clear (the Truth).

()
(
!) ( )

(O Esteemed Beloved!) You will perhaps risk your (dearest) life (grieving) that they do
not accept faith.

()

If We intend, We should send down upon them (such) a Sign from heaven as their necks
would not but bow down before it.

()

And there does not come to them any fresh direction and guidance from the Most Kind
(Lord) but they turn away from it.

( )

Thus they have indeed denied (the Truth), so the news of what they used to make fun of
will reach them soon.

And have they not discerned the earth what a variety of excellent vegetation We have
?caused to grow in it

)
(

Surely there is a Sign in it (of Allahs Might) but most of them are not the ones to
believe.

And assuredly your Lord alone is the Almighty, Ever-Merciful.

( )
( )

And (recall the incident) when your Lord called to Musa (Moses): Go to the wrongdoing
;people

( )
()
?)(That is) the people of Pharaoh. Do they not fear (Allah

( ) : !
Musa (Moses) submitted: O my Lord, I fear that they will reject me.

( ) ( )
( ) ( )
))And my breast constricts (under such adverse circumstances
and my
notdoes
tongue

(
express (fluently), so send (Gabriel with revelation) to Harun (Aaron as well so that he
becomes my helper).

( )

And they also have a charge against me (of killing a Coptic), so I fear they may kill me.

: ( )

(Allah) said: By no means, so go both of you with Our Signs. Surely We are with you,
hearing (everything).

: (
)

So go both of you to Pharaoh and say: We are the Messengers (sent) by the Lord of all
the worlds.

( ) ( )
(Our aim is that) you send the Children of Israel with us (setting them free).

( ) :

Pharaoh said: Did we not bring you up among us as a child and you spent many years of
?your life with us

() ( )
( )
And (then) you committed that deed which you committed (i.e. you killed a Coptic), and
you are one of the ungrateful (you have forgotten our guardianship and favours).

(
) : (
)
(Musa [Moses]) said: When I did that deed I was unaware (that even a single blow
would take his life).

)
(

( ) ( )
() ()

So (at that time), I went out of your (line of control) when I feared your (designs). Then
my Lord bestowed on me the Commandment (of Prophethood) and (finally) made me
one of the Messengers.

() ( )
( )
)And is that (any) favour of which you are reminding me? (That happened also because
you had enslaved (all my people) the Children of Israel.

:
?Pharaoh said: What is the Lord of all the worlds

(
) ( :) ( )

(Musa [Moses]) said: (He) is the Lord of all the heavens and the earth and the (whole
universe) between the two if you are a firm believer.

() () :
?He said to those seated around him: Are you not listening

(
) () ()
()

(Musa [Moses]) added: (The One Who) is your Lord and the Lord of your forefathers
(too).

( ) :
(Pharaoh) said: Surely your Messenger that has been sent to you is but insane.

(
) ( :) ( )
()

(Musa [Moses]) said: (He) is the Lord of the east and the west and (the whole
universe) between the two if you have (some) sense.

( ) ( :
!)
( )
(Pharaoh) said: (O Musa [Moses,]) if you take a god other than me, I will certainly
(arrest and) put you among the prisoners.

(
) : ( )

?)(Musa [Moses]) said: Even if I bring you something manifest (also as a miracle

( ) :
(Pharaoh) said: Bring it if you are truthful.

) ( ) ( )
(

So Musa (Moses) put his staff down (on the ground) and that at once became a serpent
evidently clear.

(
) ( )
( )

And (Musa [Moses]) brought out his hand (after putting it under his armpit) and there it
became radiant white to the viewers.

( ) ( ) :
(Pharaoh) said to the chiefs (sitting) around him: Undoubtedly he is a (highly) learned
sorcerer.

( ) (
)

He seeks to drive you out of your land by (the force of) his magic. So what is your
?)opinion (about him now

)
(

() ( )
They said: Put off (the announcement of sentence for) him and his brother (Harun
[Aaron]) and send callers to (all) the cities (to summon the sorcerers).

They shall bring to you every high ranking expert sorcerer.

So all the sorcerers were assembled at the appointed time on the fixed day.

( ) ( )
And it was said to the people (by Pharaohs side): You will assemble together (on this
occasion),

( ) (
)
So that we may follow (Din [Religion] of) the sorcerers if they overmaster (Musa
[Moses] and Harun [Aaron]).

() : (
) ( )

Then when the sorcerers arrived they said to Pharaoh: Is there (also) any reward
?)(fixed) for us if we gain the upper hand (in the contest

( ) : ( )
( )

(Pharaoh) said: Yes indeed! (Instead of the rewarded ones,) you will straight away join
(my) closer circle (and intimate relationship is far higher in grade than reward).

( ) ( ) : ( )

Musa (Moses) said to those (sorcerers): Throw down the (magic) items which you are
about to throw.

: !

So they cast down their strings and sticks and said: By the honour of Pharaoh we shall
certainly win.

( ) ( )
( )

Then Musa (Moses) cast down his staff which, (changing into a serpent,) began
swallowing up those things which they had made look different (from reality) through
trickery.

So, all the magicians fell down prostrating themselves.

:
They said: We believe in the Lord of all the worlds,

()
( )
The Lord of Musa (Moses) and Harun (Aaron).

) :
(

(
) () (
)

(Pharaoh) said: You have believed in Him before I granted you permission. Surely it is
he (Musa [Moses]) who is your chief (coach) and who has taught you magic. You will
soon come to know (your end). I will definitely cut off your hands and your feet on

( ) :
They said: There is no harm (in it). Surely we are to return to our Lord.

) (

We have strong hope that our Lord will forgive our sins since it is we who are the first to
believe (now).

( ) (
)
And We revealed to Musa (Moses): Take away My servants (from here) by night; you
will certainly be chased.

Then Pharaoh sent callers to the cities.

) ( ) :(
(And conveyed:) Surely these (Children of Israel) are but a small party.

And undoubtedly they are provoking us.

()

And verily we all are (also) alert and vigilant.

()
Then We drove them (Pharaohs people) out of gardens and springs,

( )
And (also expelled them) from treasures and refined dwellings.

( ) () ( )
So (We did) and made the Children of Israel inheritors of all (those bounties).

()
Then at sunrise they (Pharaohs people) chased them.

()
( ) :
()

So when the two parties came face to face the companions of Musa (Moses) said:
(Now) we are sure to be caught.

(
) :

()

(Musa [Moses]) said: Never! Surely my Lord is with me. He will show me the way (to
deliverance) just now.

(


)

( )

Then We revealed to Musa (Moses): Strike the sea with your staff. So the sea split (into
twelve parts) and each part became like a huge mountain.



( )
And We brought the other party (Pharaoh and his companions) closer to that place.

() ()

And We saved Musa (Moses) and (also) all those who were with him.

( )
Then We drowned the others (i.e. Pharaoh and his people).

)
() (

Surely in this (incident) there is a great Sign (of Allahs Infinite Power). And most of
them were not the believers.

And verily your Lord alone is Almighty, Ever-Merciful indeed.

( ) ()
And also recite to them the story of Ibrahim (Abraham).

:
(
)
?When he said to his father and his people: What do you worship

: ( )

They said: We worship idols and remain stuck to their (worship and care).

( ) : ( )
?)(Ibrahim [Abraham]) said: Do they hear you when you call (them

?Or do they bring you any profit or loss

( : )
They said: (We do not know that) but we found our fathers doing the same.

( ) : ( )

?(Ibrahim [Abraham]) said: Have you (ever) thought (of their reality) you worship

( )
?)(Did) you or (any of) your forefathers (ever realize

( ) ( )
So (all) these (idols) are enemies to me except the Lord of all the worlds. (He is the One
)Who is my God.


He Who created me and He is the One Who guides me.

And He is the One Who provides me with food and drink.

And when I fall ill, He is the One Who cures me.

()
He is the One Who will cause me to die and then He alone will give me life (again),

And Who, I hope, will forgive me my misdeeds on the Day of Judgment.

O my Lord! Bless me with excellence in knowledge and deeds, and include me among
those who deserve Your exceptional intimacy.

()
And ordain for me virtuous remembrance and acceptance among the coming
generations (too).

And include me among the inheritors of the Garden of Bliss.

And forgive my father. Surely he was of the misguided.

( )
And disgrace me not on the Day (when) people will be raised up (from the graves),

The Day when neither wealth nor sons will profit.

( )

But he alone (will be the gainer) who appears before the Presence of Allah with a heart
protected (from) and pure (of all evils).

( )
And (on that Day) Paradise will be brought closer to the Godfearing (and selfprotecting).

And Hell will be uncovered before the misguided.

() :
And it will be said to them: Where are those (idols) which you used to worship,

(
)

Besides Allah? Can they help you or can they help themselves (to save themselves from
?)Hell

( ) () ()
So into Hell will be thrown headlong (the idols as well as) the people who lost the
straight road.

( )
And all the troops of Iblis (too will be hurled into Hell).

( ) ()
Those (misguided people) will say while disputing among themselves (in the Hell):

!
By Allah, we were in manifest error,

When we held you equal to the Lord of all the worlds.

()
And no other than (these) evildoers led us astray.

 ()
So we do not have any intercessor (today).

Nor do we have any passionate friend.

( ) ()
Alas! If once we could have (a chance to) return (to the world), we would become
believers.

)
() (
Surely in this (incident) there is a great Sign (of Allahs Infinite Power). And most of
them were not the believers.

And verily your Lord alone is Almighty, Ever-Merciful.

( ) ()
The people of Nuh (Noah also) rejected the Messengers.

() ( ) : ( )
?)When their (kinship) brother Nuh (Noah) said to them: Do you not fear (Allah

( )

Indeed I (have come as) a trustworthy Messenger to you.

So fear Allah and obey me.

( )

And I do not demand of you any wages for this (preaching of the Truth). My reward is
only with the Lord of all the worlds.

So fear Allah and obey me.

: ( )
( )

They said: Should we believe in you while the people of the lowest and most worthless
?(classes of society) are following you

( ) : ( )
?(Nuh [Noah]) said: What has my knowledge to do with their (professional) tasks

! (
)

Their account is only with my Lord. If you could but understand (what the real honour
!)and dishonour is

And I am not the one who casts out the believers.

I am only a clear Warner.

: ! ( )
They said: O Nuh (Noah), if you do not stop (saying these things), then surely you will
be stoned to death.

( ) : !
(Nuh [Noah]) submitted: O my Lord, my people have rejected me.

So judge between me and them and deliver me and the believers who are in my
company.

()
So We delivered him and those who were (aboard) with him in the fully loaded Ark.

Then thereafter We drowned all the rest.

)
() (
Surely in this (incident) there is a great Sign (of Allahs Infinite Power) and most of
them were not the believers.


And verily your Lord alone is Almighty, Ever-Merciful.

) ()
(
(The people of) Ad (too) rejected the Messengers.

() ( ) : ( )
?)When their (kinship) brother Hud said to them: Do you not fear (Allah

( )
Verily I (have come as) a trustworthy Messenger to you.

So fear Allah and obey me.

( )

And I do not demand of you any wages for this (preaching of the Truth). My reward is
only with the Lord of all the worlds.

()

?Do you build a monument on every high point (merely) for vanity and vain pursuits

( ) ( )

And do you erect strongly-built palaces (having pools) with the hope of living (in the
?world) forever

And when you lay hand on someone you do it like ruthless tyrants.

So fear Allah and obey me.

()
And fear Him (Allah) Who has helped you with the things which you know.

He has helped you with cattle and children,

()
And (also) with gardens and springs.

Surely I fear the torment of a Terrible Day coming upon you.

:
( )

They said: It is all the same to us whether you admonish or do not become of those
who admonish (we shall not believe).



() ( ) (
)

It is nothing (else) but the habits (and customs) only of the forerunners (which we
cannot abandon).

And we will not be afflicted with the torment.

( )

)
() (

So they rejected him (Hud) and We destroyed them. Surely in this (incident) there is a
great Sign (of Allahs Infinite Power) and most of them were not the believers.

And verily your Lord alone is Almighty, Ever-Merciful.

) ()
(
(The people of) Thamud (also) rejected the Messengers.

() ( ) : ( )

?)When Salih, their (kinship) brother, said to them: Do you not fear (Allah

( )
Verily I (have come as) a trustworthy Messenger to you.


So fear Allah and obey me.

( )

And I do not demand of you any wages for this (preaching of the Truth). My reward is
only with the Lord of all the worlds.

() ( ) ( )

Will you be left in peace and contentment (forever) in these (bounties) which are
?(available to you) here

( )
?(Here) in the gardens and springs

?And in crops and palm-trees which have soft and fine blossoms

( ) ()
And, skilled (in stone-carving), you carve out houses in the mountains.

So fear Allah and obey me.

And do not obey the instructions of those who exceed limits,

( )
Those who spread destructive activities in the land and do not do constructive works
(for society).

They said: You are but of the magic-stricken people.

You are but a human being like us, so bring some Sign if you are truthful.

( ) ( : )
()

(Salih) said: (That Sign) is this she-camel. A time for water is (appointed) for her and
on an appointed day is your turn for water.

( ) ()
And do not touch her with evil (intention) or the torment of a (gravely) terrible Day will
seize you.

( ) ( )

But they hamstrung her (and killed her). Then they became remorseful (because of
what they did).

()

So the torment seized them. Surely in this (incident) there is a great Sign and most of
them were not the believers.




And verily your Lord alone is Almighty, Ever-Merciful.

()

(The people of) Lut (Lot) also rejected the Messengers,

() ( ) : ( )
?)When Lut (Lot), their (kinship) brother, said to them: Do you not fear (Allah

( )
Verily I (have come as) a trustworthy Messenger to you.

So fear Allah and obey me.

( )

And I do not demand of you any wages for this (preaching of the Truth). My reward is
only with the Lord of all the worlds.

(
)

Do you approach only males (to satisfy your sexual desire) from among the people of
;the world


( )
And you leave your wives your Lord has created for you? You are rather of those who
exceed bounds (in transgression).

: ! ( )

They said: O Lut (Lot), if you do not stop (saying these things), you will surely become
of the exiled.

( ) :
(Lut [Lot]) said: No doubt I am of those who are disgusted by your practice.

! ( )

O Lord! Deliver me and my family from (the consequent suffering of) this practice which
they are doing.

So We delivered him and his entire family,

Except for an old woman who was among those who stayed behind.

Then We destroyed the others.

( )

And We rained on them (stones). So how devastating was that rain on the people who
!were stressed with horror

()
Surely in this (incident) there is a great Sign and most of them were not the believers.

And verily your Lord alone is Almighty, Ever-Merciful.

( ) ()

The dwellers of al-Aika (i.e. the People of the Wood also) rejected the Messengers,

( ) : ( )
?)When Shuaib said to them: Do you not fear (Allah

( )
Verily I (have come as) a trustworthy Messenger to you.

So fear Allah and obey me.

( )

And I do not demand of you any wages for this (preaching of the Truth). My reward is
only with the Lord of all the worlds.



( )
Always fill up full measure and do not become injurious (to the rights of the people).

And weigh with a straight balance.

( ) (
)
And do not give to the people their things (weighing) less than what is due, nor provoke
strife in the land (by such moral, economic and social corruption and fraud).

()
And fear Him (Allah) Who has created you and the former generations.

( : !)
They said: (O Shuaib,) you are but of the magic-stricken people.

And you are but a human being like us and surely we consider you among the liars.

So, make a piece of heaven fall on us, if you are truthful.

( ) : ()

(Shuaib) said: My Lord knows best these (frauds) which you are doing.

( )

So they rejected Shuaib and the torment of the Day of Shadow seized them. No doubt
that was the torment of a terrible day.

()
Surely in this (incident) there is a great Sign and most of them were not the believers.

And verily your Lord alone is Almighty, Ever-Merciful.

()
And indeed this Quran has been revealed by the Lord of all the worlds.

( )
The Trusted Spirit (Gabriel) has descended with it,

() ( )

Upon your (most illumined) heart so that you may be a Warner (to the disobedient).

( ) ()

(It is sent down) in the plain Arabic language.

( )
And verily it is (also mentioned) in the scriptures of former communities.

)


(
() ()

And is it not for them a (sufficient) proof (of the Truth of the Quran and the Truth of
Muhammads Prophethood [blessings and peace be upon him]) that the learned
scholars of the Children of Israel (also) recognize it?

( )
And if We had sent it down to any of the non-Arabs,

()
And he had recited it to these people, (even then) they would not have believed in it.

( )
Thus have We forced its (denial) firmly into the hearts of the sinners.

They will not believe in it until they see the painful torment.

() ()
So that (torment) will come upon them all of a sudden and they will not (even) perceive
it.

:
?They will then say: Shall we be given respite

?Do they seek to hasten Our punishment

Tell Me, if We provide them benefit for years,

()
Then comes to them that (torment) which they are being promised,

() ( )

Then what will those resources which they were utilizing do (to drive that torment away
?)from them

() ()

And We have not destroyed any town except those (towns) for which Warners had come,

( )
(And that too) for direction and guidance. And We were not unjust.

 ()
And it is not Satans who descended with this (Quran).

() ( )
They are neither worthy nor capable (of it).

( )
Surely they have been debarred from hearing (this Divine Communication).

( !)

So, (O My servant,) do not call upon any other god besides Allah lest you become of
those who are punished.

!) ( )
(
And, (O Esteemed Beloved,) warn your close relatives (of Our torment).

( )

And extend your (merciful, kind and supporting) hand to those believers who follow you.

()

But, if they disobey you, then say: I am disgusted by these (evil) deeds which you are
doing.

()

And put your trust in Almighty, Ever-Merciful (Lord),

)
( ) (
Who sees you when you stand up (for Tahajjud Prayer in the solitary hours at night),

() ()
And Who (also keeps) seeing your turning movements among those who prostrate
themselves in Prayer.

Verily He is All-Hearing, All-Knowing.

?Shall I tell you upon whom the satans descend

( )
They descend on every lying sinner (who weaves false allegations),

( )
Who pour (into their ears) hearsay and most of them are liars.

And only the digressers follow the poets.

() () ()
(
)Have you not seen that these (poets) wander distracted (purposelessly
every
valley
in )

(of reflections? They take little serious and true interest in reality. They rather remain
happy and lost in verbal leaps and imaginative jumps).

( ) ()
And that they say (such things) that they do not (themselves) do,

()
( )
) (
(

)
for
)(poets

and )

deeds


remember

Except
those
who believe
do (pious
persistently
and
Allah abundantly (i.e. they eulogize Allah and the Holy Prophet [blessings and peace be
upon him] in their poetry), and avenge themselves after they are wronged (by means of
poetic compositions, and defend Islam and the oppressed rather inspire them with zeal
through their poetry. This type of poetry is not condemnable.) And those who do wrong

10

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27 :
93 :

48 :
20 ,19 :

7 :

( )

Ta, Sin. (Only Allah and the Messenger [blessings and peace be upon him] know the real
meaning.) These are the Verses of the (Holy) Quran and an enlightening Book

() ()
A guidance and good news for (those) believers,

()

Who establish Prayer and pay Zakat (the Alms-due) and it is they who believe in the
Hereafter (as well).

( )

( )
Surely those who do not believe in the Hereafter, We have made their (evil) deeds
appear fascinating (to them). So they wander distracted (in error).

( )

)It is they for whom there is an evil punishment, and it is they who are (the greatest
losers in the Hereafter.

() ()

And surely you are being taught (this) Quran from All-Wise, All-Knowing (Lord).

( ) ( )
)
(

( )
)

Musa (

said

wife:
I
(or
I(have

(Recall
)that incident
when
)(Moses
to his
)have
seen
a fire
perceived a flash of love and liking in the fire). Soon I will bring you some news from it
(for which we have been wandering in deserts and forests since long), or I bring (you

(
) () ( )
( )

So when he neared it, a call was given: Blessed is He Who is (luminously unveiling His
veil of Light) in this fire and (also) he who is around it (in the reflection of the
theophanies of Allahs Light). And Allah is Holy (and Glorified High above any

! ( )
(O Musa [Moses]!) It is I, Allah (Unveiling My Light), Almighty, All-Wise.

!) ( ) (
(

) (
) () ( ) :
!

So

And, (O Musa [Moses],) cast your staff (on the

ground).
when (Musa
)(Moses
after
casting the staff on the ground) saw it moving fast as if it were a serpent, he (reacting
naturally) turned back running and did not (even) look back. (Allah said:) O Musa

()

But whoever wrongs, then after doing evil replaces (it) with good, then I am indeed
Most Forgiving, Ever-Merciful.

( )
( ) () ( )
And put your hand into the opening of your collar. It will
come
)(turned
radiant
out

white without any ill. (Both these are) of the nine Signs (of Allah). Go (with them) to
Pharaoh and his people. Surely they are disobedient people.

But when Our clear and sight-giving Signs reached them, they said: This is plain magic.

( )
()
And out of vanity and wickedness, they rejected them straight away while their hearts

( ) ( )

!had accepted these (Signs as true). So see how (evil) was the end of the evildoers

And indeed We bestowed upon Dawud (David) and Sulaiman ([Solomon] extraordinary
knowledge) and both said: All praise be to Allah Who has exalted us above many of His
believing servants.

( ) ( ) : !

() (
And Sulaiman (Solomon) succeeded Dawud (David) and said: O people,
have
) been
we

taught the speech of birds (as well) and we have been granted everything. No doubt,
this is most obvious Grace (of Allah).

( )

( )
)

And armies for Sulaiman (Solomon) were collected from among (all species of) the jinn,
human beings and birds. So they were held on (in his service) for discipline and training.

() :
! ( )
Until when these (troops) reached an open field
ants,
said:ant
of
one

O
ants,
enter

your dwellings, lest Sulaiman (Solomon) and his troops crush you while they remain
just unaware.

(

(
: !

the
ants
words,


So he (Sulaiman [Solomon]) smiled, feeling amused at
and submitted:
O Lord, keep me by Your bestowal firm on it that I remain ever-thankful for Your favour
which You have conferred on me and on my parents, and I do such pious deeds as You
are pleased with, and admit me by Your mercy among your pious slaves enjoying

( ) :
()
And Sulaiman (Solomon) inspected the birds and said: How is it that I do not see the
?hoopoe? Or has he (really) vanished

( )
( )
I will certainly award him severe punishment (for being absent without leave) or will
certainly slaughter him, or he will bring me a sound plea (of being not guilty).

() ( ) :

() ()

It was only for a little while that he stayed (outside), then he (appeared and) said: I
have come to know a thing that is (perhaps) not in your knowledge, and I have brought
you from (the land of) Saba (Sheba) a sure and true piece of news.

 () ( )
( )
I have found (there) a woman who is ruling over them (i.e. the citizens of the
land
of

Saba [Sheba]), and she has been given everything (of possession and authority), and
she has a great throne.

() ( )

the


And

I found her and her people prostrating themselves before

sun
instead
of Allah.
Satan has made their (evil) deeds highly fascinating for them and has hindered them
from the path (of the Oneness of Allah). So they are not getting guidance.

)

(

( ) ( ) ()
not

before

(They are hindered) so that they do

fall
in prostration
the Presence
of
Allah,
Who brings forth (i.e. unveils) the (realities and forms of matter) hidden in the heavens
and the earth and knows (all) those things which you hide and which you disclose.

()

There is none worthy of worship except Allah. He alone is the Master of the Supreme
Throne of Authority.

( ) :

(Sulaiman [Solomon]) said: We see right now whether you speak the truth or you are
of the liars.

Go with this letter of mine and deliver it to them. Then withdraw from them and see
what they turn to.

( ) : !

(The Queen) said: O chiefs, a noble letter has been delivered to me.

() ( ) ()
( )
That (letter) has indeed (come) from Sulaiman (Solomon), and that begins with the
Name of Allah, Who is Most Kind, Ever-Merciful.

( ) ( )

) : ! ()

(

(Its contents read:) Do not (strive to) rise above me and come to me in submission.

(The Queen) said: O courtiers, advise me in this matter. I do not make a final decision
on any matter until you come to me and state your opinions (for or against the matter).

:
( )

They said: We are powerful and great warriors but the command is your prerogative. So
consider (yourself) what command you should give.

(
:

( )

(The Queen) said: No doubt when kings enter a town, they destroy it and disgrace and
humiliate its elite citizens. And these (people) too will do the same.

And surely I am sending him some gifts and see what reply the messengers bring back.

 () ( ) ( )
:
()

([i.e.

)So when that (messenger) came to Sulaiman (Solomon he

said
(to )him
the
messenger]): Do you want to help me with wealth, whereas what Allah has given me is
better than this (wealth) which He has given you? It is rather you who take pleasure

) ( )

( )
We
will

with)

(

them

So go back to them (with your gifts).
come
such
troops
(to
)invade
they will not have (the power) to fight back, and, humiliating them, we shall drive them
out from there in such a plight that they will be dishonoured (becoming prisoners).

( ) : ! ()

Sulaiman (Solomon) said: O courtiers, which of you can bring me the throne (of the
?Queen) before they come to me in submission

:
( ) ()

One mighty jinn submitted: I can bring it to you before you rise from your seat. And I
am indeed energetic (enough) and trustworthy (to bring it).

() ()

(
) ( ) ()
() :
( )

knowledge

Book
submitted:

bring
it
Then
the
one
who
had
some
of the
)(heavenly
I can
to you before your vision turns back to you (i.e. even before the twinkling of an eye).
So, when (Sulaiman [Solomon]) saw it (the throne) placed before him, he said: This is
by the Grace of my Lord so that He may put me to the test whether I thank (Him) or not.
And he who thanks (Allah) his gratitude is for the good of his own self, and he who is

( ) :( )
( )
Sulaiman
)(Solomon
said: (To test the Queen,) change the display and appearance of

) : :

her throne. We shall see whether she gets some clue (to recognize it) or proves to be of
those who do not have quick reflexes.

)
(
Then when she (the Queen) came she was asked: Is your throne
?this
said:
like

She

It

looks as if it is the same and we have already known (the Truth of Sulaimans
[Solomons] Prophethood) and we have become Muslims.

)
() ( ) (

And the (false god) she worshipped besides Allah prevented her (the Queen from
accepting the Truth before this). No doubt she was of a disbelieving people.

(
)

(


:

) ( )
( ) ( )
: () :
)
! (

compound
of
the

)
(

It
was said
to
her
(the
Queen):
Enter the
palace
(beneath
which
were
flowing waves of bluish water). So when the Queen saw that (elegant crystal floor) she
thought it was a deep pool. And (pulling up her skirt) she uncovered her lower legs.
Sulaiman (Solomon) said: This is the compound of the palace paved with crystal slabs.
The Queen submitted: O my Lord, (I was deluded in like manner.) Surely I wronged my

() ( ) (

)

And surely We sent to the people of Thamud their (kinship) brother Salih (as a

Messenger:) Worship Allah. Then they became two parties disputing with each other.

( ) : ! ( )
( )

Salih said: O my people, why do you hasten the evil (i.e. torment) before the good (i.e.
?mercy)? Why do you not ask for forgiveness from Allah so that you are shown mercy

)
(

(

:


)

( ) : ( ) ( )
They said: You have caused us misfortune and so have
your
companions.
)(Salih


said:

(The cause of) your misfortune is (written) with Allah; you people have rather been put
to trial.

) ( )
(

And there were in the city (of the people of Thamud) nine prominent leaders (leading
their respective parties) who used to spread destructive activities in the land and would
not do constructive works.

(
) :

( )

(These leaders) said: Vow among yourselves by swearing in the Name of Allah that we
will certainly launch a murder attack against Salih and his family at night and will then
tell their heirs that we were not present on the occasion of their murder. And surely we

( )

They worked out a plan in secret and We (also) devised a secret scheme (to foil that),
and they did not get a hint of it.

() ()

)See then what was the end of their (wicked) plan! Surely We destroyed those (leaders
and their entire people altogether.

( )

So these are their houses lying ruined, for they committed oppression and injustice. No
doubt there is a Sign (of Warning) in it for those who have knowledge.

And We delivered those who believed and became Godfearing.

( ) ( ) :
()
And (recall) Lut (Lot) when he said to his people: Do you commit indecency while you
?)see (as well

Do you approach men rather than women to satisfy your sexual desire? The truth is that
you are ignorant people.

The only answer of his people was that they said: Drive out the family of Lut (Lot) from
your town; they claim to be very pious.

( )
( )
So We delivered Lut (Lot) and his family except his wife, for We destined her to be
among those who stayed behind (for torment).

( ) () (
)

And We heavily rained upon them (stones). So evil was the rain (of stones) upon those
people who were stressed with horror.

)
(

) ( )
(

Say: All praise be to Allah and peace be upon His Servants whom He has Chosen (and
?)Exalted). Is Allah better or those (false gods) that these people associate (with Him

()
() ( )
earth

)
water
youfor (

Well, Who has created the heavens and the
and
poured
down
from
the atmosphere in the sky? Then with that (water) We brought forth fresh and beautiful
gardens. It was not possible for you to grow plants in these (gardens). Is there any
(other) God besides Allah? In fact, they are the people who are turning away (from the

( )
( ) ()
Or, Who made the earth a dwelling place and made rivers amid it and made for it huge
mountains and put a barrier between the two seas (of salt and sweet waters)? Is there
any (other) God besides Allah? But most of these (disbelievers) do not have knowledge.

( )
( )
Or, Who grants the supplication of the anxiety-stricken caller when he calls upon Him
and Who removes the trouble and makes you successors and inheritors (of the
predecessors) in the earth? Is there any (other) God besides Allah? You people accept

( )
)
(

)
( ) (

Or, Who guides you in the darkness of land and sea and sends winds as good news
before (the rain of) His Mercy? Is there any (other) God besides Allah? Exalted is Allah
High above (the false gods) which they associate with Him.

( )

( )
Well, Who originates creation
and shall
the
same
(process
of
)creation
and
Who

repeat

!)
( :

grants you sustenance from the heavens and the earth? Is there any (other) God
besides Allah? Say: (O polytheists,) bring your proof if you are truthful.

( )

( ) ( )
Say: Those who are in the heavens and the earth do not have the knowledge
of the

unseen (by themselves) except Allah (Who is Self-Knowing), nor do they know when
they will be raised up (alive again).

()
)
() (

)The truth is that their knowledge about the Hereafter terminated after reaching (its
limit but they are just (caught) in doubt about it. Nay, they are blind to its (exact
knowledge).

: ( )
( )
And the disbelievers say: When we and our fathers become dust (after death), shall we
?)be brought forth (from graves alive

() ()

In fact we and, before this, our ancestors (too) have been promised this. These are but
stories fabricated by the foregoing people.

:
Say: Travel in the land and see how was the end of the evildoers.

!) ( )
(
()
And, (O Esteemed Beloved,) do not grieve (over what they say), nor (undergo) distress
at the deceitful and treacherous activities which they are carrying out.

)
() (
And they say: (Reply) when this promise (of the Last Day) will come true if you are
truthful.

: ()

Say: It is not far from possible that a part of that (torment) which you seek to hasten
has nearly reached you.

()

And surely your Lord is Gracious to the people but most of them do not give thanks.

() ()
( )
And certainly your Lord knows well what their breasts hide and also what they make
known.

() () (
) ()

And there is nothing hidden in the heavens and the earth but is recorded in a Clear Book
(al-Lawh al-Mahfuz).

Surely this Quran expounds to the Children of Israel most of the things in which they
differ.




And verily it is Guidance and Mercy for the believers.

( ) ()

And verily your Lord will judge between these (believers and disbelievers) by His
Command (of Justice). And He is Almighty, All-Knowing.

( )
So put your trust in Allah. Surely you are (firm and fixed) on the Evident Truth.

( !) ( )
( ) (


)
(


()
)

: ( ) : ( ) : ( ) :
( ) : ( ) : ( ) : ( ) :

(O Beloved!) Surely you neither make the dead (i.e. the disbelievers deprived of the
)vitality of faith) hear your call nor the deaf (i.e. deprived of hearing the call of Truth
while they are getting away (from you) turning their backs.

) ( )

( ) ( )
Nor can you guide the
rescuing
from
their
wrong
path.
blind)
(of
heart,

)them

(

(In
)fact

you make hear only those who (accepting your call) believe in Our Revelations. So it is
they who are Muslims (and only they deserve to be called alive).

( )

And when the time to execute Our Command (of torment) against them comes,
We shall

bring out for them from the earth a beast who will converse with them because people
do not place certitude in Our Signs.

( )
( )

And the Day when We shall gather out of every Umma (Community) a party of those
who used to reject Our Revelations, they will be stopped (from the front in order that
they all move together).

) (

) ( )
( ) () ( )
Till when they all reach (the accountability post), it will be said: Did you reject
My
Revelations (without meditating on them), whereas you could not thoroughly
understand them with (your inadequate) knowledge? Or (tell yourselves) what else was

() ( )

And (Our) promise against them has been fulfilled because they continued doing
injustice. So they will not be able to say anything (in reply).

(
) ( )

Have they not seen that We made the night for them so that they may rest in it and the
day sight-giving (to oversee the affairs of life and to make things visible and
perceptible). Indeed there are Signs in it for those who believe.

( )

( )
And on the Day when the trumpet is blown, then (all) those
in the
heavens
in the

and

earth will be terrified except those whom Allah pleases (will not worry). And all will
appear before His Presence submissively.

( !)

() (
) ()

And, (O man,) you will see the mountains and think them firmly fixed whereas they will
be flying like the passing of clouds. (This) is the work of Allah, Who has made
everything strong and stable (with Wisdom and Strategy). Surely He is Well-Aware of all

( ) ()

Whoever brings good (that Day), for him (the reward) will be better than that and they
will be peaceful and secure against terror that Day.

( )

And whoever brings evil shall be thrown prone into the Fire (of Hell). So you will be
rewarded only for what you used to do.

()
( )
( )
() () ( )

(Say to them:) I have been commanded only to worship the Lord of this city (Makka),
Who has made it Holy and Sacred, and everything belongs to Him alone. And I have
(also) been commanded to be of those who submit wholly (to Allah),

And that I keep reciting the Quran. So whoever accepts Guidance takes the straight
path only for his own benefit and (to him) who wanders on in error, say: I am only of
the Warners.

And say: All praise belongs to Allah alone. Soon He will show you His Signs and you will
recognize them. And your Lord is not unaware of what you do.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88


.28
:

28 :
88 :

49 :
20 :

9 :

( )
Ta, Sin, Mim. (Only Allah and the Messenger [blessings and peace be upon him] know
)the real meaning.

These are the Verses of the enlightening Book.

!)
( )
(

(O Esteemed Beloved!) We recite to you from the true account of Musa (Moses) and
Pharaoh for those who have believed.

( ) (

) () ( )
( ) (
) (
Pharaoh
had
become)
an
rebel

in
the
land

Certainly
arrogant
(i.e.
a tyrannical
)despot
and he had divided the citizens of his (state) into (various) sects (and groups). He had
oppressed and weakened one of these groups (the population comprising the Children
of Israel). He used to kill their sons (to crush their future strength) and let their women
live (to increase their number without men and spread immorality and indecency among

) (
) ( )

And We wanted to do favour to the people who had been weakened in the land (through
oppression, exploitation and deprivation of rights and freedom) and make them leaders
;)(of the oppressed people) and inheritors (of the throne of the kingdom

()

And to give them governance and power in the land and show Pharaoh and Haman and
their armies (the revolution) that they used to fear.

( )

( )
)
(

)of

him

And We revealed to the heart

of the
mother
(Musa
(Moses):
Suckle
on,
but when
)you fear (for his life), put him afloat into the river and be not afraid (of this situation
nor grieve. Surely We shall bring him back to you and shall make him one of Our

)
( ) (

)
(
)Then Pharaohs family picked him up (from the river) so that (by the will of Allah
he

proves for them an enemy and (a cause of) grief. Surely Pharaoh, Haman and their
armies were the evildoers.

( ) ( )

And the wife of Pharaoh said (on seeing Musa
[Moses]):
)child
is coolness
eyes

(This
)
(of

for me and for you; do not kill him. He may perhaps bring us benefit or we may adopt
him as a son. And they were unaware (of the outcome of this plan).

( ) ( ) (

)
(

felt

And )
)And the heart of Musas (Mosess
mother
empty
(of
patience).
she would have
nearly disclosed the secret (owing to her impatience), had We not energized her heart
with the strength of peace and patience, so that she might remain one of the firm

(
) (
) ()
And (Musas [Mosess] mother) said to his sister: Follow him (to be aware of him). So
she watched him from a distance but they were (completely) unaware.

( ) (

) :
And We had in advance
of wet
nurses.
So (Musas
prohibited
him ()
from
the
feed

()

()

(

)

[Mosess] sister) said: Shall I tell you about a family who will bring up this (child) for
?you and will (also) be his well-wisher

( )
So (this way) We returned Musa (Moses) to his mother so that her eyes might
keep
cool

)and so that she might not feel grieved and in order that she might know (with certitude
that Allahs promise is true but most of the people do not know.

( )

( )

( )

And when Musa (Moses) reached his maturity and (the age of) moderation and stability,

We honoured him with the Command (of Prophethood) and knowledge and wisdom. And
that is how We reward the righteous.

() (

(
)

) ()
)
() ( ) () (


( )

)
( ) : (

And Musa (Moses) entered the city (in Egypt) at a time when its people were lying
(asleep) unaware. There he found two men fighting with each other, one from his (own)
party (the Children of Israel) and the other from his enemies (the people of Pharaoh).
The man from his own party asked him for help against the other who was from his
enemies. So Musa (Moses) struck him with his fist and killed him. (Then) he said: This

!

:

(
)

(Musa - Moses) submitted: O my Lord, no doubt I have wronged my soul; so bless me
with forgiveness. Then He forgave him. Surely He is the Most Forgiving, Ever-Merciful.

! ( :()
)
(Moreover) he submitted: O my Lord, because of Your favour (of forgiveness) You have
blessed me with, I shall never be a helper of the wrongdoers.

( ) (
)) (

: ( )
So Musa (Moses), anxious and afraid, kept waiting till morning (to discover what would
happen next). Then suddenly the man who sought his help the day before was crying
out to him for help (again). Musa (Moses) said to him: Surely you are the one who has

! ()

to
Then, when Musa (Moses) decided to catch hold of the person
who
was
an enemy
both of them, he exclaimed: O Musa (Moses), do you want to kill me (too) as you killed
a man the day before? You intend only to become a tyrant in the land and you do not

 :

! (
) ( )
And a man came running from the far
end
of the
and said:
O Musa
(Moses),
the
city

chiefs (of the people of Pharaoh) are counselling about you to kill you, so depart (from
here). Surely I am of your well-wishers.

( ) ( )
: !
So Musa (Moses), afraid and waiting for (Allahs help), went off from there. He prayed:
O my Lord, deliver me from the oppressing people.

() : (

)
And when he moved towards Madyan, he said: I hope my Lord will show me the
straight path (to take me to the desired destination).

(



( )

( ) (
) :
() ( )


he
there)

of
(
And when
he arrived
at the
watering
)(well
of Madyan,
found
a crowd
people
watering (their flocks). And on a side he saw two women, withdrawn, holding back
(their goats. Musa [Moses]) asked: Why are you (standing) in this condition? Both

( ) :

So he watered their (flocks) and then turned back to the shade and submitted: O Lord,
I am in need of whatever good You may send down to me.

 ( ) () (
) :
() ( )

( ) ( ) ()
)a while


)(girls
came

:walking

She
said:

Then
(after
one
of those
two
to him
modestly.
My father invites you so that he may reward you for (your labour in) watering (the
flocks) for us. So when Musa (Moses) came to (Shuaib, the father of those girls,) and
narrated to him (the preceding) incidents, he said: Do not fear. You are safe and secure

() : () ! ( )

(
One of those (girls) said: O (my) respectable father, take him)(into
your
service).

(

):

()

Surely the best person you can employ is the one who is strong and trustworthy (and he
is worthy of this assignment).

() ()


to
my of
two
daughters


He said (to Musa -
Moses):
I intend
to marry
you one
by (the
dower) that you serve me on hire for eight years but if you complete ten (years), it will
be (a favour) from you. And I do not want to make it hard for you. If Allah wills you will

: () ()

)

(

()
Musa (Moses) said: This (agreement) is (settled) between me and
you.
Whichever
of

the two terms I complete, I will not be forced. And Allah is the Custodian over what we
say.

()

(
)

) : ()
() ( ) (
() () ()
)

So when Musa (Moses) completed the appointed term and set out with his wife, he saw
a fire in the direction of Tur. (That was a flash of Absolute Beauty which caught his
heart and fascinated him.) He said to his wife: Stay (here). I have seen a fire. I may
bring you some news (about Him) from that (fire in Whose pursuit I have long been

( ) ()

()
! ()
When Musa (Moses) reached there, a call was made from the right of (the
blessed
)Tur
)
(
valley from a tree (located) in a blessed spot: O Musa (Moses), verily I am Allah, the
Sustainer of all the worlds.

( )
( )

( ):
!
fast
coiling

And throw your stick (on the ground). So when Musa (Moses) saw it moving
and curling as if it was a snake, he turned his back, jogged off and did not look behind.
(The Voice said:) O Musa (Moses), come forth and do not fear. Surely you are of the

( ) ( )
(
out
shining
white

)any

Put your hand inside your collar opening. It will come
without
disease. And flex your hand close to your (breast to remove) fear. These two Signs from
your Lord are for (sending to) Pharaoh and his courtiers (to observe). Surely they are

(
) : !

Musa (Moses) submitted: O Lord, I killed one of them, so I fear they will kill me.

 ( )
()
And my brother Harun (Aaron) is more communicative and
eloquent
speech
than

in
I,(so)

send him with me as a helper that he may bear me out. And I (also) fear that they will
reject me.

( )
( )

and

for
both

(Allah) said: We shall strengthen

your
arm
with
your
brother
shall
create
of you dread and dominance (in the hearts of the people and in the impact of your
endeavours). So they will not be able to reach you (to do harm) because of Our Signs.

( )

()
So when Musa (Moses) came to them with Our clear
Signs
they
said:
and
enlightening
()

This is nothing but invented magic; we (never) heard of these things among our
ancestors.

(

) :

() ()
And Musa (Moses) said: My Lord knows best the one who has brought
Guidance
from

! ( ) ( )

Him and (also) the one for whom the House of the Hereafter will be the (best) end.
Surely the wrongdoers will not prosper.

( )

any

And Pharaoh said: O courtiers, I do not
know
god
other
than
me for
you.
O
!Haman
Kindle a fire on clay (to bake bricks) for me; then build me a high tower (with them.
Climbing it,) I may perhaps have an access to the Lord of Musa (Moses). And I regard

(
)

And he (Pharaoh) himself and his warriors were unjust in the land doing arrogance and
defiance and thought they would not be brought back to Us.

( )
( )
So We seized him and his forces (in the torment) and threw them into the sea. Observe
!then how (terrible) was the end of the tyrants

( ) ( )

)And We made them the leaders (of the inmates of Hell), for they used to invite (people
towards Hell. And they will not be given any help on the Day of Resurrection.

() ()
()

And We made a curse to chase them in this world, and on the Day of Resurrection (as
well) they will be (counted) among the miserable.

) ()
(

)
( ) (

And surely after (this scenario that) We had destroyed

the
former
)(defiant

communities, We gave Musa (Moses) the Book which was (a rich source of) vision,
guidance and mercy for the people so that they might take advice.

) ( )
(

() () (
)

) (

)
the

And you were not (present at that time) on the western side (of Tur) when
We
sent
Command (of Prophethood) towards Musa (Moses), nor were you among (those seventy
people who were) witnesses (to the Revelation to Musa [Moses]. So what else is this

( )
() (
)

(

Musa
)] [Moses

ages)

But We raised many generations (successively after
and long
passed over them. Nor were you living among the people of Madyan (like Musa - Moses
and Shuaib) reciting Our Verses to them. But it is for Us to send (you exalting with

() ( ) (
)

)
(

)
() ( ) (
you

on

out
Musa

And
nor were
(present
at
that
)time
the side
of Tur
when
We
called
)(Moses). But (enlightening you on all these matters of the Unseen) is an (exceptional
Mercy from your Lord so that (having awareness of these incidents) you may warn
these people (of the torment of Allah) to whom no Warner has come before you, in

( )
!

And (We would not send any Messenger) if this was not the case
that
when
some
suffering should seize them due to their own evil deeds which they did, they would say:
O our Lord, why did You not send us any Messenger so that we might follow Your

() ()




() ()
( )

()
( )
( ) ()
()

Then when the Truth came to them from Our Presence, they said: Why has this
(Messenger) not been given the (Signs) like those (Signs) which were given to Musa
(Moses)? Did they not deny those (Signs) which were given to Musa (Moses) before
this? They said: Both (the Quran as well as the Torah) are magic (which) confirm and

()
() ( )
Say: Bring some (other) book from Allah which guides better than these two, (then) I
shall follow that if you are truthful (in your blames).

(
)

they

But if they do not accept what you say then know that (they do
not have
;)any logic
merely follow their lusts. And who can be more astray than the one who follows his
desire abandoning the Guidance from Allah? Surely Allah does not guide the wrongdoers.

( )

In fact We kept sending for them successive commands (of the Quran) so that they
might take direction and guidance.

( )
() ()

Those whom We gave the Book before this they believe in this (Quran as well in the
continuation of the same guidance).

() :

(
)
And when (the Quran) is recited to them, they say: We believe in it; verily, it is the

Truth from our Lord. In fact We had become Muslims (i.e. the yielding) even before this.

It is these people who will be given their reward twice because they remained steadfast
and fend off evil with good and they spend in Our Way out of the Bounty We bestowed
upon them.

(
)) () (
And when they hear anything absurd they turn away from it and say: For us are our
deeds and for you are your deeds. Peace be upon you. We do not want (to adopt the
mentality and conduct of) the ignorant. (Why should we give up our good for the sake of

( )

( )

The truth is that whoever you like (to bring on to the path of guidance) you do not
yourself bring him on to the path of guidance. Instead, (it so happens that) whoever
Allah pleases He makes him tread the path of guidance (through your mediation). And

(
)

( ()
) ( )
(
)inyour

we
will

And (the ignorant of its value) say: If we follow the guidance

company,
be snatched out of our land. Have We not made them settle in (this) secure and
peaceful Sanctuary (Makka - your own land) where all kinds of fruits are supplied (from
all over the world) as sustenance from Us? But most of them do not know (for whose

()

( )
that


)
(
on

And how many towns have We destroyed
became
arrogant
and
ungrateful
account of their prosperous economies! So here are their (ruined) houses that have
been inhabited after them but little. And We alone are the inheritors and owners (in the

( )capital
And your Lord does not destroy
the
towns
until
to their
capital

sendsHe


city
a

()

Messenger who recites to them Our Verses. And We do not destroy towns unless their
dwellers are given to oppression.

() ( )
And whatever you have been given are but provisions of the worldly
charms
life,
)its
and
(
beauty. But what is (yet) with Allah is far better (than this) and eternal. Do you not
?)understand (this fact

( )

()
( )
)
(

)Can he to whom We have made an excellent promise (pertaining to Hereafter

and
who
becomes one to attain to it be like the (ill-fated) one We have given the good things of
worldly life then (owing to ingratitude for the bounties) becomes of those who will be

() ()

And the Day when (Allah) will call them and say: Where are those that you regarded as
?)My partners and considered them (gods

( ) : !
( ) ()
()
)

has
been
proved (
will
say:

The people against

whom
the Command
(of
)torment
O our
Lord, it is these people who we misguided. We led them astray (the same way) as we
(ourselves) lost the right path. We turn to You showing our disgust towards them and

 ( ) : ( )
() !
And it will be said (to them): Call your (self-made) partners.
they
call
So

will

them
but)
(
they (partners) will not respond to them and those people will see the torment. Would
!)that they had taken guidance (in the world

() :
And the Day when (Allah) will call to them He will say: What answer did you serve to
?the Messengers

()
On that Day all information will become unknown to them and they will not be able to
ask (even) one another.

But whoever repents and believes and does pious deeds will surely be of those who are
successful.

(
) ( ) ( )

( )

( )
And your Lord creates whatever He wills and chooses (whom
He
pleases
for
)Prophethood and for the right of intercession). These (disbelievers and polytheists
have no authority or choice (in this matter). Holy is Allah the Glorious and Exalted far

( ) ( )

And your Lord knows (all) what their breasts hide (inside) and what they make known.

() ()
And He alone is Allah; apart from Him there is no God. All praise belongs to Him in the
world and in the Hereafter. And His alone is the (true) Command and Rule and to Him
alone will you be returned.

() ( )

Say: Just answer: If Allah prolongs the night over you till the Day of Resurrection
(then) what god is there besides Allah who will bring you light? Do you not hear (these
?)words

: ()

()
Say: Just tell me this (as well): If Allah prolongs the day over you till the Day
of

Judgment, (then) what god is there besides Allah who will bring you night in which you
?may take rest? Do you not see

( ) ()

And it is out of His Mercy that He has made night and day for you so that at night you
may take rest and (during the day) you may seek His Bounty (sustenance) and so that
you may become grateful.

()

And the Day when He will call to them and say: Where are they who you regarded as My
?)partners and considered (gods

( )

()
And We shall take out from every Umma (Community) a witness and
shall
then
say
We
(to the disbelievers): Bring your proof. Then they will know that the Truth belongs to
Allah and all (the lies) they used to invent will disappear from them.


( )
()
: ( )

oppressed
them.

No doubt Qarun (Korah) was of the people of Musa
)(Moses
but he
And
We gave him so much of treasures that it was hard for a powerful party of strong men
to (carry) his keys while his people said to him: Do not be arrogant and conceited (out

(


)

() ( )
( ) (

what
)(wealth
Allah

)
And seek the home of the
Hereafter
with
has
given
you
and
)(also
do not forget your share of the world. And do (such) good (to the people) as Allah has
done good to you. But do not look for (ways to spread) evil and terror in the land
(through oppression, accumulation of wealth and exploitation). Surely Allah does not

( )

()

( ) ()

I (spend


good

and
)

(This
He
said:
(Why
should
this capital
for the
of people
)?society
wealth has been given to me only on the basis of (the professional) knowledge and skill
I possess. Did he not know that Allah had really destroyed before him many
communities who were far stronger than him in might and far ahead in accumulating

() ( ) (
) :!
() ( )
Then he went forth before his people (fully) adorned and ornamented. (Seeing his
apparent pomp and show) those who were desirous of worldly life could not help
saying: Would that there were such (affluence and riches) for us (as well) as Qarun

() :
( )

( )
( )

And (on the other side) those who had been granted knowledge (of the Truth) said:
Woe to you! Allahs reward is (far) better (than this wealth and adornment) for him
)who has believed and is committed to pious deeds. But this (reward and compensation

()

() ( )
Then We sank him (Qarun [Korah]) and his house into the earth.
So except
Allah


there

was no (such) party that could help him (in saving from the torment). Nor could he stop
the torment himself.

( ) :

(
) ()

)
( before
!
And those who were longing
positionfor his
and
prominence
the
day
said
(feeling sorry and regretful): How amazing! Allah gives abundantly to whom He wills
and sparingly (to whom He wills) of His servants. Had not Allah done favour to us, He

( )

()

(This) is the Home of the Hereafter We have made for such people that neither seek
violence and vanity nor mischief in the land. And good end is for the God-fearing.

()

Whoever brings good, for him is reward better than that and whoever brings evil, then
there is no compensation for the evildoers but equal to what they used to do.

() ( ) (
) ( ) ( )
:
()
) (

Surely the (Lord) Who has enjoined (the

teaching, preaching and establishment of the
system given in) the Quran upon you, He will
bring you back (according to your desire) to
the place of return (Makka or the Hereafter
with victory and success). Say: My Lord
knows best
the one who
brought
Guidance

( )(
)
)( ) (

(The Muslim Umma [Community] is

addressed through the Prophet, blessings
and peace be upon him:) And you did not
expect that this (Book) shall be revealed to
you, but it is (revealed by) the Mercy of your
.Lord. So never
be a helper
of the disbelievers

)( ) ( )
(

And never let these (disbelievers) turn you

)implementing and preaching of(away from
the Revelations of Allah after they have been
sent down to you. And keep calling (the
people) towards your Lord, and never
become of
those
who
associate
partners
with

) (
)(

And never call any other (self-made) god

besides Allah. None has the right to be
worshipped except He. Everything has to
perish but He. His is the Command and to
.Him you (all) will be returned

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

 .29
:

29 :

69 :

85 :
21 ,20 :

7 :

( )
Alif, Lam, Mim. (Only Allah and the Messenger [blessings and peace be upon him] know
)the real meaning.

() ()

Do people think that they will be released (just) on saying: We have believed,and they
?will not be tried

()

( ) (
)
And surely We tried (also) those who were before them. Certainly
make
them
Allah
shall

)
(
prominent (through trial) who are truthful (in claiming belief), and shall make known
the liars (as well).

()
( )
Do the evildoers think that they will slip away from Our (grip)? How evil is what they
!)decide (in their minds

Whoever hopes for meeting with Allah, then Allahs appointed time is bound to come.
And He alone is All-Hearing, All-Knowing.

( ) ( )
( )

Whoever strives hard (for the cause of Truth) strives for his own (benefit). Surely Allah
is independent of (the obedience, submission, toils and struggles) of all the worlds.

(
) (
And those who believe and do pious deeds, We shall remove all their
misdeeds
)from

their (record) and shall certainly give them reward better than the deeds which they
will have (actually) accomplished.

()

() ()
with
)
And (

And We have enjoined upon man to behave benevolently
his
parents.
if they
struggle with you to make you associate with Me what you have no knowledge of, then
)do not obey them. To Me you (all) have to return. So I shall inform you of (the deeds

(
)

And those who believe and do pious deeds then We shall certainly admit them to the
(group) of the most pious.

( )

(


)

()

()
)
say:
We
believe


And there are (also) those among the people
)who( (verbally
in Allah,
but when they are put to (some) trouble in the way of Allah, they consider the trial of
the people not unlike punishment from Allah. And if some help comes from your Lord,
then indeed they start saying: We were with you. Is Allah not best aware of those

 ( )
()
And surely Allah will distinguish those who have believed (with true hearts) and will
certainly expose the hypocrites (too).

( ) ()
And the disbelievers say to the believers: Follow our way
we shall
bear
(the
burden
and

of) your sins, whereas they will not bear any (burden) of their sins. Surely they are
liars.

( ) ()

()
( )

also

)loaded
many

They will certainly carry their own burdens (of sins) and (will
have
(other) burdens (over themselves) along with their own burdens. And they will certainly
be interrogated on the Day of Resurrection about those (false allegations) which they

( )

And indeed We sent Nuh (Noah) to his people. He lived among them for a millennium
less fifty years. Then the Great Flood (Deluge) seized them while they were wrongdoers.

( ) ( )
( )
Then We delivered Nuh (Noah) and those (with him) in the Ark, and made that (Ark and
the incident) a Sign for the people of the world.

( ) ( )
( )

And (remember) Ibrahim (Abraham) when he said to his people: Worship Allah and
fear Him. That is better for you if you know (the reality).

You worship idols besides Allah and fabricate mere lies. Surely those you worship
instead of Allah are not masters of your sustenance. So always seek sustenance from
Allah, and worship Him alone, and submit thanks to Him. You will be returned to Him

( ) () ( )

() ( )

)And if you reject (my words) then no doubt many generations have rejected (the Truth
before as well. And nothing is (obligatory) upon the Messenger but to convey (the
Commandments) in a clear way.

( )
( ) ()
Have they not seen (i.e. pondered) how Allah originates creation, then repeats it (the
same way)? Surely this (work) is easy for Allah.

: ( ) (

) ( )
( )

(i.e.

and

Say: Travel in the land (to study life in the universe),
then
observe
meditate
research) as to how He initiated (life of) Creation and how He raises and nourishes
second life (passing it through evolutionary stages). Surely Allah has Perfect Power

He torments whom He wills and shows Mercy to whom He pleases. And to Him will you
be returned.

 ( )

And you can escape (from Allah) neither in the earth nor in the heavens, and nor is
there for you any guardian or helper except Allah.

And those who reject Allahs Revelations and deny meeting with Him, they despair of My
Mercy. And it is they for whom there is painful punishment.

( ) ()
So the People of Ibrahim (Abraham) had no answer except
they
Kill him
or
that

said:

burn him. Then Allah delivered him from the fire (of Nimrod). Surely there are Signs in
this incident for those who have believed.

)
:
()

( ) ()
said:

leaving

)And Ibrahim (Abraham
You have
taken
up the
worship
of idols
Allah
merely for the sake of mutual friendship in the life of this world. Then on the Day of
Resurrection (each) one of you will deny (the friendship of) the other and (each) one of

( ) ( ) :

Then Lut (Lot) believed in him (Ibrahim [Abraham]) and he said: I am migrating
towards my Lord. Surely He is Almighty, Most Wise.

 ( )
( ) ()
()
And We blessed him with Ishaq (Isaac) and Yaqub ([Jacob] a son and a grandson) and
We ordained Prophethood and the Book in Ibrahims descendants. And We gave him his
reward (here) in this world and surely he is among the most pious in the Hereafter (as

) ( ) :

(

() () ( )

And (remember) Lut (Lot) when he said to his people: Surely you commit
the
worst

)indecency. None of the nations in the whole world has ever committed this (indecency
before you.

( )

() ()
Do you approach men (for your
sexual
and
and do
)desire

commit
highway
robberies
:

indecent deeds in your (crowded) meetings? And his people (also) had no answer
except that they said: Bring upon us Allahs torment if you are truthful.

( ) : !

Lut (Lot) submitted: O Lord! Help me against the mischief mongers.

( )

(




)

() () ()
)And when Our messengers (angels) came to Ibrahim (Abraham
good
news
with

(then,

adding) they (also) said: We are going to destroy the dwellers of this town because its
inhabitants are the wrongdoers.

: () ( ) :


)
(
() () ( )

Ibrahim (Abraham) said: Lut (Lot) is (also) here in this (town). They said: We
know

very well the people who (live) in it. We shall certainly save Lut (Lot) and his family
except his wife. She is of those who remain behind.

() ( ) (
( ) ( )
:
when

)(angels
)came

he (
felt

(on

And
Our
messengers
to Lut
(Lot),
distressed
their
arrival) and felt depressed for their (intention to torment). And (the messengers) said:
Do not feel afraid or grieved. We shall no doubt save you and your family except your

Surely we are about to bring down from the heaven torment for the inhabitants of this
town because they used to disobey.

( )

And verily We sustained (the ruined houses) of this town as a clear Sign for the wise.

() ( ) () :

!

And (We sent) to Madyan their (kinship) brother Shuaib. So he said: O my people,
worship Allah and look forward to the Last Day and do not do mischief in the land.

( ) () ( )
()
Then they rejected Shuaib. So (the torment of) earthquake seized them (as well) and at
dawn they were lying prone in their houses (dead).

 ( ) ( )
)

(

( )
And (We destroyed) Ad and Thamud (as well). And indeed (ruins of) some of their
houses stand out (have lived to tell the tale) for you (as a lesson of warning). And Satan
made their evil deeds look charming to them and turned them away from the path (of

( ) ( )
( )

And (We also destroyed) Qarun (Korah),
Pharaoh
and
Haman.
)Musa (Moses

And
surely
)
(

brought to them clear Signs and they were arrogant and violent in the land but could
not escape (Our seizure).

) ( )
( )
() ( )
)of
there

(a

against

So We seized (everyone
them
for
his
sin. And
was
)faction
of those
whom We sent a storm of pelting stones. And of them was (also a group) whom a
roaring blast seized. And (a party) of them were such whom We sank into the earth.
And of them there was (yet another community) that We drowned. And Allah would

() ( )
( )
! ( )
The example of those (disbelievers) who have taken others (i.e. idols) as guardians
instead of Allah is like the story of a spider who builds (for herself) a house (of
cobweb). And no doubt the weakest of all houses is the spiders house. Would that they

( )

Surely Allah knows (the truth of the idols) that they worship instead of Him and He
alone is Almighty, Most Wise.

( )

And these are the examples which We explain for the people (to understand), and none
understands them except those who have knowledge.

()
( )
Allah has created the heavens and the earth with a zero-defect strategy. Surely there is
in this (Creation) a Sign (of His Oneness and Might) for those who believe.

!) ()
(

(O
Esteemed
that
has
been

)!Beloved
Recite
)
( Book
which

revealed
to you and establish
Prayer. Surely Prayer prohibits indecency and impiety; and verily the remembrance of
Allah is the greatest. And Allah knows whatever (deeds) you do.

(

!)

( ) ()
() ()

And, (O Believers,) do not
argue
with the
People
of
the
Book
but
in a
suitable
and
decent way, except those of them who did injustice. And say (to them): We believe in
that (Book) which has been revealed to us and which was sent down to you and our God

( ) (

)
) () (
()

)And in like manner We revealed the Book to you. And those (gnostics of the Truth
whom We had given the Book (already) believe in this (Book). And of these (inhabitants
of Makka too) there are those who believe in it. And none but the disbelievers deny Our

(

!)


And, (O Beloved,) you never recited any book before this, nor did you write it with your
own hand in which case the disbelievers would certainly have doubted.

) ()

(
()

But these are the clear verses (of the Quran) that are (preserved) in the breasts of
those who have been given (true) knowledge. And none other than the unjust deny Our
Revelations.

( )

And the disbelievers say: Why have Signs not been sent down on him (the Holy Prophet
[blessings and peace be upon him]) from his Lord? Say: The Signs are with Allah alone
and I am simply an open Warner.

()

(
)

( ) ()

Is this (Sign) not enough for them that We have revealed to you (that) Book which is
recited to them (or will always be recited)? Surely in this (Book) there is mercy and
direction and guidance for the believers.

( )
Say: Sufficient is Allah as a Witness between me and you. He knows
(the
state
of) all

( )

that is in the heavens and in the earth. And those who believe in falsehood and
disbelieve in Allah, it is they who are the losers.

)
(
not
been

)And they want you to hasten the torment. And had the time (of the torment
fixed, the torment would have overtaken them. And that (torment, or the time of the
torment,) shall certainly come upon them all of a sudden and they will not be aware (of


They seek the torment from you in haste and surely Hell is about to besiege the
disbelievers.

The Day when the torment wraps them from above them and from beneath their feet
Allah will say: Savour the taste of works you used to perform.

!
O My servants who have believed! Surely My earth is vast, so worship Me alone.

Every soul is to taste death and then to Us you shall be returned.

)
(

And those who believe and persevere with right

actions
We
shall
certainly
house
them
in the upper palaces of Paradise with streams flowing beneath them; they will live there
!forever. What an excellent reward for those who do (constructive) works

( )

(These are the people) who remain steadfast and always trust their Lord alone.

( )

And many an animal there is that does not carry its sustenance (with it)! Allah provides
for them and for you too. And He is All-Hearing, All-Knowing.

( )

:
And if you ask these (disbelievers): Who created the heavens and the earth and made

the sun and the moon law-abiding? they shall certainly say: Allah. Then where are
?they turning away

( )

Allah increases sustenance for whom He pleases of His servants and restrains for whom
He wills. Surely Allah knows everything full well.

( ) : :
()

And if you ask them: Who sends down water from the sky, then gives life (and
freshness) to the earth after its death? they will surely say: Allah. Say: All praise
belongs to Allah alone. But most of them do not have sense.

(

!)

() ! ( )

And, (O people,) the life of this world is nothing but sport and pastime and the Home of
!)the Hereafter is the only (true) life. Would that they knew (this secret

( )

()
()

When they board a vessel they (abandon the idols in hard time and) call upon Allah
alone, making their Din (faith and devotion) sincerely (and purely) for Him. Then, when
Allah rescues and brings them safe to the land, they start setting up partners with Him

) (
(
) ( )

So that they may show ingratitude towards that (favour of deliverance) which We
granted them and enjoy (the unlawful) benefits (of the life of disbelief). But soon they
shall know (their fate).

()

( )

And have they not seen that We have made the Sanctuary
the
)Kaba
a safe haven
(of

while people are abducted from all around them? Do they (still) believe in falsehood and
?will they continue disregarding the favour of Allah

()

And who can be more unjust than someone who fabricates a lie concerning Allah or
belies the Truth when it comes to him? Is there not an apartment in Hell (appointed) for
?the disbelievers

( ) (

And those who toil hard (and fight the lower self vehemently) for Our cause We
certainly guide them in Our Ways (of striving for and attaining to the gnosis sayr and
wusul), and verily Allah blesses the men of spiritual excellence with His companionship.

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 .30
:

30 :
60 :

84 :
21 :

6 :

( )
Alif, Lam, Mim. (Only Allah and the Messenger [blessings and peace be upon him] know
)the real meaning.

( )

The Romans have been overpowered (by Persia),

In the land nearby. And after their defeat they will soon gain victory,

( ) (

) (

In a few years (i.e. in less than a decade). The Command is but Allahs both before (in
the Persian dominance) and afterwards too (in the Roman dominance). And the
believers will rejoice on that day,

With the help of Allah. He helps whom He wills and He is Almighty, Ever-Merciful.

( )
(This) is the Promise of Allah. Allah does not go against His promise but most people do
not know.

() () ( )

They know only the visible worldly life and they are neglectful and unaware of (the real
life of) the Hereafter.

) ( )
(
themselves

Allah
has
not

and

Have they not meditated within

that
created
the
heavens
the earth and whatever is between the two except with (a system of) Truth and for (a
span of) fixed term? And surely most of the people do not believe in the meeting with

and
seen

before
? them

Have they not travelled in the
earth
what
was
the
end
of those
They were more powerful than them. And they cultivated the earth and inhabited it far
more than these people have done. Then their Messengers came to them with clear

Then much evil came to be the end of those who did evil because they used to belie the
Revelations of Allah and used to ridicule them.

()

Allah generates creation the first time, then (He is the One Who) will create it the
second time, then to Him you will be returned.


And the Day when the Last Hour is established, the evildoers will lose hope.

( )
() ()
And none of their (self-made) partners will intercede for them, and (ultimately) they
will deny their very same partners.

( )
And the Day when the Last Hour will be established, people will separate from one
another (in personal agony).

So those who believe and always do pious deeds will be pleased and delighted in the
Gardens of Paradise.

And those who disbelieve and belie Our Revelations and the Meeting of the Last Day, it
is they who will be brought forth to the torment.

( )
( )

So glorify Allah when you enter the evening (Maghrib and Isha times) and when you
enter the morning (Fajr time).

( )
( ) ( )
And all praise in the heavens and the earth be to Him alone and (glorify Him) in the
afternoon (Asr time) and at noon (Zuhr time) as well.

() ( )

He is the One Who brings forth the living from the dead and brings forth the dead from
the living and enlivens and freshens the earth after its death and you (too) will be
brought forth (from the graves) the same way.

( )

And of His Signs is that He created you from dust, then now you are human beings
spread around (all over the globe).

()

)
(
And (also) of His Signs is that He created for you mates of your own kind so that you
acquire peace from them, and He created between you love and mercy. Verily in this
(system of creation) there are Signs for those who meditate.

()

( )
()

And of His Signs (too) is the creation of the heavens and the earth and (also) the
diversity of your tongues and colours. Verily in that are Signs for the men of knowledge
(and research).

( )

() ( )

And (also) of His Signs is your sleep by night and by day and your looking for His Bounty
(sustenance). Verily there are Signs in it for the (active) listeners.

 ()
( )


And among His Signs (as well) is that He shows you lightning to make you fear and
hope and pours (rain) water from the sky. Then with that He brings the earth back to
life and liveliness after it dies. Verily there are Signs in it for those who put their mind to

)
(

( ) ()
And (also) of His Signs is that the heavens and the earth stand firm by His (system
)of
Command. Then when He will give you one call to come (forth) from the earth, at once
you will come (forth).

()
And whatever is in the heavens and the earth (all) belongs to Him alone. All are
obedient and submissive to Him alone .

( )

And He is the One Who originates creation, then will regenerate it
and
this
)(recreation

is very easy for Him. His is the highest Glory in the heavens and the earth and He is
Almighty, Most Wise.

(

)

( )

() () ( )
()

theof
Oneness
of (

an
example

(To bring
home
the
point
)God
He
has
illustrated
for
you
from your personal lives: Are those (slaves/slave girls), whom you possess, your
partners in the wealth which We have given you, that you (all) become equal sharers
(owners? Moreover, do) you fear them as you fear one another? (No,) We explain the

( )

But those who have done injustice follow the desires of their (ill-commanding) selves
without any knowledge (and guidance). So who can guide him whom Allah has held
astray? And there are no helpers for them.

) () ( )
) (
(
)So set your face with absolute concentration (and single-minded devotion
) to the
obedience of Allah. The nature (made) by Allah is (Islam) on which He has created
mankind; (Adopt it. The instinct) created by Allah will never be changed. This Din

Have your mind set in turning towards Him alone in repentance and remorse and fear
Him and establish Prayer and be not of the polytheists.

) ( )
(
()
(Be not also) of those (Jews and Christians) who disintegrated their religion and
became sects and subsectsevery sect rejoices over what is with them.

And when suffering
afflicts
upon
people
they
call
their
Lord
turning
towards
Him,
but

when He delights them with the taste of Mercy from Him then some of them straight
away start setting up partners with their Lord,

( )
( )

To show ingratitude for the Bounty which We have given them. So enjoy benefits (of a
few days life), then soon you will know (your end).

() ()

Have We sent down to them any (such) authority that speaks as a witness in favour of
?these idols they associate as partners with Allah

()

And when We delight people with the taste of Mercy they cheer
with
and
when
up

that,

some suffering touches them due to the sins they have already perpetrated they lose
hope at once.

)

Have they not seen that Allah releases sustenance in abundance for whom He wills and
restrains it (for whom He likes)? Surely there are Signs in it for those who believe.

( )

So keep giving to the close relative his due and to the needy and the wayfarers (their
due). That is best for those who seek the pleasure of Allah and it is they who will
achieve the goal.

( )

( ) ()
( )
And the money that you lend at usury so that (your wealth) may increase through
mingling with other peoples money will not increase with Allah, but the money that you
give as Zakat ([the obligatory Alms-due] and charity donations), seeking (solely) Allahs


( )
() ()
then

die)
(
Allah is the One Who created you, then granted you sustenance,
causes
you to
and then will bring you back to life. Is there any of your (self-made) partners who may
do any of these (works)? Holy is He (Allah) the Glorious, the Transcendent, far above

()

() ()

Corruption and disorder has spread over land and sea on account of (the sins) which
people have earned with their hands so that Allah may make them taste the outcome of
some of their (evil) deeds that they have committed in order that they may desist.

Say: Travel in the land then see how (alarming) was the end of the people before you.
Most of them were polytheists.

()

( )

So set your (radiant) face to the straight Din (Religion) before that Day comes from
Allah which will not avert (at all). On that Day people will separate from one another.

)
(
( )
Whoever disbelieves will himself face the (evil consequences) of disbelief, while those
who act piously are setting aright for themselves the places of rest (in Paradise),

So that Allah rewards out of His Bounty those who believe and do good deeds. Surely He
does not take the disbelievers for friends.

() ( )
( )
( ) () ( )
) (also

)
(

)winds
that

And
of His
Signs
it is that
He sends
bring glad
tidings
(of
rain),
so
that
He may bless you with His Mercy (in the shape of the results of rain) and that the ships
may (also) sail with His Command (by means of these winds). And (all this) is because
)you may seek His bounty (in the form of agriculture and business) and you may (thus

( )
)
( respective

and

came

peoples
And in fact We sent before you Prophets
to their
they
to
them with clear Signs. Then We took revenge on the wicked (who belied and
disbelieved), and to help the believers was (and is) a binding obligation upon Our Grace.

()




() ( )

()
and
Who

they

spreads

Allah is the One
sends
the winds
raise
the
clouds.
Then He
this
)(cloud) in the atmosphere in the sky as He likes. Then He breaks it up into (various
pieces (layer upon layer). Then you see the rain pouring down from its midst. Then,

Although they were in despair before the rainfall upon them.

( )

So see the effects of Allahs Mercy how He gives life to the earth after its death. Surely
He will bring the dead (also) back to life (in the same way) and He is All-Powerful over
everything.

() ()
( )
And if We send a dry wind and they see (their) crops turning yellow, then after this they
will start denying (all the earlier favours).

)
( !) (
( ) (


)
(


()
)

: ( ) : ( ) : ( ) :
( ) : ( ) : ( ) : ( ) :

(O Beloved!) Surely you neither make the dead (i.e. the disbelievers deprived of the
)vitality of faith) hear your call nor the deaf (i.e. deprived of hearing the call of Truth
while they are getting away (from you) turning their backs.

)
) (

( )
(
) Nor can you turn (these) blind (wanting in insight) from misguidance to the path of
)guidance. You recite (with the essential understanding and competence of acceptability
only to those people who believe in Our Revelations. So it is they who are Muslims. (You

( )

()

Allah is the One Who created
you
from
a weak
(i.e.
a sperm
Then
after

thing

drop).


weakness He generated strength (of youth). Then after strength He produced debility
and senility. He creates what He wills; and He is All-Knowing, All-Powerful.

( )
( )

And the Day when the Last Hour is established, the evildoers will swear they did not
stay (in the world) for more than an hour. They used to turn back (from Truth) in the
same manner (in the world as well).

( ) :
( )
And those blessed with knowledge and faith will say (to them): Indeed,
according
to

the Book of Allah, you have stayed till the Day of Resurrection (instead of one hour). So
this is the Day of Resurrection but you did not know it.

( )

So on that Day the excuse of the wrongdoers will not be of any benefit to them, nor will
they be asked to please (Allah).

( )

()
of

)(to
(
And in truth We have elucidated every
type
example
in this
Quran
for
the
people
make them understand). And if you bring to them some (visible) Sign even then these
disbelieving people will certainly say: You are doing only falsehood and fraud.

( )
That is how Allah seals the hearts of the people who do not know (the Truth).

(
!
) (
)

So be steadfast. Verily the Promise of Allah is true. Let not those who lack
certitude
of

faith enfeeble you (on account of the grief over their straying and discomfort for their
guidance. O life of the universe, let not their disbelief become a grief consuming your

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 .31
:

31 :
34 :

57 :
21 :

4 :

( )
Alif, Lam, Mim. (Only Allah and the Messenger [blessings and peace be upon him] know
)the real meaning.

These are verses of the Book of Wisdom,

Guidance and mercy for the pious,

Who establish Prayer and pay Zakat (the Alms-due) and those who believe in the
Hereafter.

It is they who are following guidance from their Lord and it is they who will prosper.

()

And of people there are those who buy absurd narrations to make the people lacking in
knowledge lose the path of Allah and to mock this (path). It is they for whom there is
painful torment.

( )

And when Our Revelations are recited to such a one, he turns his face away showing
arrogance as though he had not heard it at all, as if there were weight (of deafness) in
his ears. So give him the news of an agonizing torment.

Undoubtedly those who believe and keep doing good deeds, for them are Gardens of
Bliss.

()
(They) will live in them forever. The Promise of Allah is true. And He is Almighty, Most
Wise.

( )

( )

He created the heavens without pillars (as) you see them
and
He
placed
firm
mountains
in the earth so that it might not quake carrying you (during rotation) and He spread in it
all kinds of animals. And We sent down water from the heaven and We caused to grow

( !)

This is Allahs Creation. So, (O polytheists,) show Me what others, apart from Allah,
have created. In truth, the wrongdoers are in open error.

( )

( )

And surely We blessed Luqman with wisdom and sound judgment (and said to him:) Be
grateful to Allah. And whoever gives thanks, thanks for his own good and whoever
attempts ingratitude then surely Allah is Self-Sufficient, (Himself) Worthy of all praise.

(
) :

And (recall) when Luqman said to his son, and he was advising him: O my son, do not
set up partners with Allah. Verily associating partners with Allah is a very grave
injustice.

( )

( )
( ) ()

( whose)

And We enjoined upon man emphatically (to
)do good
in relation
to his
parents
mother bore him (in her reproductive system) in pain after pain, and whose weaning
also takes two years (and commanded him:) Give thanks to Me and to your parents.

( ) (
)
) (

struggle
with

And if both
of them
you
to
make
you
associate
with
Me
as partner
something whose (reality) you simply do not know, then do not obey them. And
cooperate with them in worldly affairs in a decent manner. But (in the matter of faith
and the Last Hour and the related affairs) follow someone who adopts the path of

( ): !

() ( ) (
) () ()
(Luqman said:) O my son, if there is a thing equal to the grain of a mustard seed
(hidden) inside a rock or in the heavens or in the earth, (even then) Allah will bring it
forth (for reckoning on the Day of Judgment). Surely Allah is the Subtle Knower of the

!

O my son! Establish Prayer and enjoin good and forbid evil, and patiently endure every
suffering that touches you. Verily, these are matters of great courage and high resolve.

(
)

And do not turn your face away from the people (in arrogance) nor walk haughtily on
earth. Surely Allah does not love anyone arrogant walking gloatingly in self-conceit.

And adopt moderation while walking and keep your voice low. Surely the worst voice is
the bray of a donkey.

!)
(

()
)!people
Have )
you (

to
(O
not seen
that
Allah
has
subjected
you whatever is in the
heavens and whatever is in the earth, and He has completed upon you His blessings
outwardly as well as inwardly? And among people there are (also) those who dispute

()

() ()
And when it is said to them: Follow
Allah
they
say:
Nay,
this
Book
which

revealed,

has
we shall follow (that) way which we found our fathers following, even though Satan
should be inviting them to the torment of Hell.


( )


And whoever bows his face in obedience to Allah and is also a man of spiritual

excellence (in action and state of mind), has firmly grasped a strong handhold. And the
end of all deeds returns to Allah alone.

!) ()
(

()

And whoever disbelieves, (O Esteemed Beloved,) let not his disbelief grieve you. They
(too) are to return to Us. We shall inform them of the deeds which they used to do.
Surely Allah knows best the (hidden) contents of the breasts.

( )

We shall provide them a little benefit (in the world) then, making them helpless, We
shall drive them towards the severe torment.

:

And if you ask them: Who created the heavens and the earth? they shall answer:
Allah. Say: All praise belongs to Allah alone. But most of them do not know.

() ( )

Whatever is in the heavens and the earth (all) belongs to Allah alone. Surely Allah is
Self-Sufficient, Worthy of all praise (by Himself).

() ( )

( )
If (all) the trees on earth were pens and the ocean reinforced
by seven
more
oceans


was ink, even then the Words of Allah would never be exhausted. Surely Allah is
Almighty, Most Wise.

)
( ) (
( )

Creating you all and raising you all (after death) is (for Allahs Power) like (creating and
raising) a single person. Surely Allah is All-Hearing, All-Seeing.

( )
()

Have you not seen that Allah makes the night pass into the day and makes the day pass
into the night; And (He is the One Who) has made the sun and the moon subservient,
each rotating for an appointed term and that Allah is Aware of (all) the deeds that you

That is because Allah alone is the Truth and those whom these people worship besides
Allah are false and that Allah is Most High, the Supreme.

Have you not seen that vessels sail on the sea by Allahs Bounty so that He shows you
some of His Signs? Surely there are Signs in it for every greatly steadfast and grateful
person.

( )

( )

( )

)or

And when the sea wave engulfs them like (clouds or
towering
mountains
canopies
they (the disbelievers and polytheists) start calling upon Allah, dedicating their most
sincere devotion to Him alone. But when rescuing them He brings them back to land,
then only a few of them remain on the moderate path (i.e. the path of guidance). And

 !


your
Lord

)no
be

!O people
Fear
and
fear
that
Day
when
father(will
able
to expiate
for
his
son, nor will a son be able to atone for his father. Surely true is the Promise of Allah. So
let not the worldly life deceive you nor let the Arch-Deceiver (Satan) deceive you

()

(

theof )

is

Surely Allah is the One with Whom is the knowledge

Last
Hour.
And He
the One
Who sends down rain and knows whatever is in the wombs. And no one knows what
(deed) he will earn the next day nor does any one know in what land he will die. Surely
Allah is All-Knowing, All-Aware (i.e. Self-Knowing and fully Aware of everything besides

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 .32
:

32 :
30 :

75 :
21 :

3 :

( )
Alif, Lam, Mim. (Only Allah and the Messenger [blessings and peace be upon him] know
)the real meaning.

There is not even an iota of doubt in it that sending down of this Book is from the Lord
of all the worlds.

()

Do the disbelievers and the polytheists say this: He (the Holy
)Prophet
has
fabricated

it? Nay, it is the Truth from your Lord so that you may warn those to whom no Warner
has come before you that they may receive guidance.

()

()
)

( ) (

Allah is He Who created the heavens and the earth and whatever is between them in six
days (i.e. six phases). He then settled Himself on the Throne (the Command and Control
System of universe). You have no helper or intercessor apart from Him. So do you not

(



)

( ) ()

He plans and executes (the Command and Control System) from the heavens to the
earth. Then His Command ascends (and will ascend to completion) towards Him in one
Day which measures one thousand years according to (the number) that you count.

He is the One Who knows the unseen and the visible, Almighty and Ever-Merciful.

( )
He is the One Who endowed everything He created with perfection and virtue. And He
initiated the genesis of man from clay (i.e. inorganic matter);

( )
Then He linked up lineage of his kind from the extract of a lowly fluid (a sperm drop);

()


(
)

) () ()
(
Then He perfected (organs and limbs in) him and breathed into him of His
spirit
(i.e.

life) and made for you (also in the mothers womb) ears and (then) eyes and (then)
hearts and brains. You give thanks but little.

And the disbelievers say: When we are lost in the earth, shall we then be created
anew? In fact they deny the meeting with their Lord.

Say: The angel of death that is appointed over you will terminate your life. Then you
will be sent back to your Lord.


( )
( ): !
() ( )
And (you will wonder at them) if you see the sinners hanging down their heads before
the Presence of their Lord (and saying:) O our Lord, we have seen and heard, so send
us back (to the world now) so that we do pious deeds. Surely we believe with certitude.

( )

() ()
butAnd had We intended We would have given guidance to every soul (Ourselves),
this

Command from Me has been confirmed: I will certainly fill Hell with all the
(disbelieving) jinn and mankind.

( )

So (now) savour the taste that you had forgotten your meeting of this Day. Surely We
have forgotten you. And enjoy the flavour of everlasting torment, a reward of your
deeds which you continued to do.

()

So only those who believe in Our Revelations, when directed and guided by means of
these (Verses), fall down prostrating themselves and glorify their Lord with praise. And
they do not attempt arrogance.

) ( )

)Their sides stay away from their beds and they call out to their Lord in a (mingled state
of fear and hope and spend (in Our Way) out of the sustenance We have provided them.

)
So no one knows what coolness of eyes is kept hidden for them. This will be a reward
for those (pious deeds) which they used to do.

 ( ) ()

)How can a person who is a believer be like him who is disobedient? (Nay,) they (both
cannot be equal.

( ) ()
So those who believe and keep doing good deeds, for them are Gardens of eternal

)repose as an entertainment and honour (from their Lord) in reward for those (works
which they used to do.

But as for those who disobeyed, their abode is
Hell.
Every
time they
will
intend
to get

out of it and escape, they will be turned back into it and it will be said to them: Keep
enjoying the taste of this Fire of Hell which you used to belie.

( ) () ( )
( )

And surely before the major torment (of the Hereafter), We shall make them savour the
(taste of) nearby torment (in this world) so that they abstain (from disbelief).

And who is a greater wrongdoer than someone who is admonished by means of

Revelations of His Lord, and then he turns away from them? Surely We take revenge on
the evildoers.

( ) ()




)
(

And verily We gave Musa (Moses) the Book (Torah). So do not have any doubt with
regard to his meeting. (That meeting is about to take place during the Night of the
Ascension.) And We made it a guidance for the Children of Israel.

And We made from among them authorities and leaders who kept disseminating
guidance by Our Command when they persevered with patience. And they believed in
Our Revelations with certitude.

()

Surely your Lord alone will judge between them on the Day of Resurrection concerning
matters in which they used to disagree.

( )

()
And have they not taken any guidance (from this proclamation)
many
that
how

generations We have destroyed before them in whose dwellings these people (now)
move about? Surely there are Signs in it. So do they not hear?

()

And have they not seen that We stream water towards the dry land, then with that We
produce crops of which their cattle as well as they themselves eat? Do they not observe?

( ) :
And they say: When will this (Day of) Judgment take place if you are truthful?

Say: On the Day of Judgment the belief of disbelievers will bring them no benefit, nor
will they be given any respite.

()
So turn your face away from them and wait and they (too) are waiting.

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 .33
:

33 :

73 :

90 :
22 ,21 :

9 :

!
)

() ( )
)O Prophet! Remain firm in fearing Allah (with perseverance as before
and
do not
agree

at all to what the disbelievers and the hypocrites say (: conclude with us religious
agreement). Surely Allah is All-Knowing, Most Wise.

()

And continue following this (Command) which is revealed to you from your Lord. Surely
Allah is Well Aware of the works that you do.

()
And maintain your trust in Allah and Sufficient is Allah as a Guardian.

()
his

( nor)
has
He
made

Allah has not made for any man two hearts inside
breast
;chamber
your wives your mothers whom you call mothers by way of Zihar (a form of divorce).
Nor He has made your adopted sons your (real) sons. These are merely the utterances

 ( ) ( )
()
(
)

Call them (the adopted sons) after their fathers (names). That is most just
in
the sight
of Allah. So if you do not know their fathers, then they are your brothers (in Din
[Religion]) and your friends. And there is no sin on you for what you said by mistake but

( )

() ()

)
(

is
) to
( has

a
This (Esteemed) Prophet
nearer
and
greater
claim
on the
believers
than
their
own souls and his (pure) wives are their mothers. And blood relations have a greater
claim one to another (in the distribution of inheritance) in the Book of Allah than (the
rest of) the believers and the emigrants except that you desire to do favour to your

(
( )

preach(to

)
And, (O Beloved, recall) when We took a covenant
from
the Prophets
faith
in
their Prophethood) and (specially) from you and from Nuh (Noah) and from Ibrahim
(Abraham) and Musa (Moses) and Isa (Jesus) son of Mayam (Mary) and We took from

()

So that (Allah) may ask the Truthful about their truth. And He has prepared an
agonizing torment for the disbelievers.

! ( )

( )

O believers! Recall Allahs favour to you when the forces (of disbelievers) came upon
you. Then We sent wind and troops (of angels) against them whom you did not see. And
Allah sees best what you do.

() ( ) (
) ( )
( ) ( )

side
of

When they (the disbelievers) invaded you from above
(the
eastern
)the valley
and from below (the western side of the valley), and when (your) eyes were distracted
(with terror), and (your) hearts rose up to your throats (with horror), and you began to

At that stage the believers were put to trial and were shaken with mighty jolts.

( )

( )

And when the hypocrites and those in whose hearts was a disease (of instability of faith
and doubt and suspicion) said: Allah and His Messenger [blessings and peae be upon
him] gave us a promise (of victory) just to deceive and betray.

! ()


:

( ) (

) ( )

of

( of
! Yathrib
There

left

And
when
a party
them)said:
O people
is no
position
for
you to
stay (safely), so go back (home),and a party of them began to seek permission from
the Holy Prophet (to go back), saying: Our houses are lying exposed, whereas their

) ( ) ()

And if the armies had entered upon them from all the sides of Madina and they (the
hypocrites) had been asked pertaining to the subversion (of disbelief and polytheism),
they would have accepted (the demand) and would not have delayed it except for a

()

And certainly before this they had made a covenant with Allah that they would not turn
their backs and run away. And the covenant made with Allah will (certainly) be asked
about.

: ( )

( )

Say: Escape will not benefit you at all. If you seek to flee (fearing) death or slaughter
you will gain little (from life) except a brief time out.

Say: Who is the one that can protect you from Allah if He intends
to afflict

you
with

( )

suffering or to bestow upon you His Mercy?And they will not find for themselves any
protector or helper apart from Allah.

Surely Allah knows those among you who hinder (from the Holy Prophet
and
from


fighting in his holy companionship) and who say to their brothers: Come to us. And
they themselves come to fight but little.

( ) ( )

()


( )

miserly
yourin

)(situation)
arises, (
you

(They
do
so) being
case.
But
when
a fear
will see
them looking at you, their eyes rolling like those of someone fainting into death. But
when fear departs, they offend you with sharp tongues (injuring heart). They are (in a
state of feeling) too greedy for booty. (In fact) they have not yet believed. So Allah has










( ) ()

()
()

gone
(back),
and
if
They (still) imagine that the disbelievers troops have
not yet
those
troops should come (again) they would wish them join villagers settling as nomads and
(conduct surveillance to) collect news about you. And even if they were among you they

( )

() ( )
[blessings
and
peae
be
upon

there

In truth in (the holy being of) Allahs Messenger

]him
is for you a most perfect and beautiful model (of life) for every such person that expects
and aspires to (meeting) Allah and the Last Day and remembers Allah abundantly.

( )

armies

Allah
()
And when the believers saw the
(of
)disbelievers
they
said:
This
is what
and His Messenger promised us and Allah and His Messenger have spoken the truth. So
this (spectacle) increased their faith and their commitment to submission to Allah.

( )
( )
( ) ( )
Among the believers (a great number of) men proved true what covenant they made
with Allah. Of them is someone who has fulfilled his vow (by attaining to martyrdom),
and of them is someone who is waiting (for his turn). But they have not changed (their

()

That Allah may reward the Truthful for their truth and may torment the hypocrites if He
wills or may accept their repentance. Surely Allah is Most Forgiving, Ever-Merciful.

( )

()
with
the

)And Allah repulsed the disbelievers (from Madina, defeated,
burning
of their
rage, for they badly failed to achieve any success. And Allah was Sufficient for the
believers in the battle (of Ahzab [the Confederates]). And Allah is Ever-Strong, All-

() ()
( )

( ) ( )
( )

And the People of the Book (among the Banu Quraiza tribe) who helped those
(disbelievers), Allah brought them (also) down from their fortresses and filled their
hearts with the fear (of Islam). You kill a party of them (for their war crimes) and make

)
(

() ()
And He made you the owners of the land, the houses and the wealth and
properties
of
these (war enemies) and the (captured) territory where you had not even stepped in
(before). And Allah has Absolute Power over everything.

( !)

O (Esteemed) Prophet! Say to your wives: If you long for the world and its glitter, then
come! I shall make a provision for you and set you free in a handsome manner.

But if you long for Allah and His Messenger and the House of the Hereafter then surely
Allah has prepared for the pious among you a tremendous reward.

( !)

O Wives of the (Esteemed) Prophet! Whoever of you commits an obvious indecency, the
torment for her will be doubled and that is very easy for Allah.

( )





()

( )

And those of you who remain obedient to Allah and His Messenger (blessings and peace
be upon him) and persist in pious works, We shall give them double of their reward and
We have prepared for them honourable sustenance (in Paradise).

)
(
( ) () ()

O Wives of the Messenger! You are not the like of any of the womenfolk. If
you
want
to
remain pious and Godfearing, then be not soft in your speech (while talking to men as
and when required) lest someone whose heart is diseased (with hypocrisy) should feel

(
) (
! ( )
)

and
do
(adornment)

And remain in your

houses
with
calm
and
peace
not display
like
that
of the days of ignorance and establish Prayer and pay Zakat (the Alms-due) and keep
obeying Allah and His Messenger (blessings and peace be upon him). Allah intends only
to remove all impurity of sins from you, O People of the House (of the Prophet, [even a

( )

( )
( )

And always remember the Revelations of Allah and the tradition and wisdom (of the
Holy Prophet [blessings and peace be upon him]) which are recited in your homes.
Surely Allah is the Master of subtleties (for His favourite servants - Awliya) and Well

submissive

and
the


Surely
the
submissive
men
and the
women,
believing
men
and
the
believing women, and the obedient men and the obedient women, and the truthful men
and the truthful women, and the steadfast men and the steadfast women, and the
humble men and the humble women, and the men who give alms and the women who
give alms, and the men who fast and the women who fast, and the men who guard their
chastity and the women who guard their chastity, and the men who remember Allah

()

( ) ( )
() ( )
believing a
neither

)
that,
when

(
And
a believing
man nor
woman
has
)(this
right
Allah
and
His Messenger (blessings and peace be upon him) have once given judgment (or
command) on an affair, they should exercise their own choice in (doing or not doing
that) work of theirs. And whoever disobeys Allah and His Messenger (blessings and

 ( !)
() ()

( ) ( ) (
! )
( ) (
)

)
(

( :

And, (O Beloved, recall the time) when you said to him whom Allah had favoured and
you (too) had done him a favour: Keep your wife (Zainab) with you in the bond of
marriage and fear Allah. And you were keeping that secret in your heart which Allah
was about to reveal. And you had (for decency) the fear of (scoffs of) people (in your
heart. O Beloved! You were not required to care for people.) And Allah alone has a
greater right that you should fear Him (and who is more Godfearing than you!) So when
(your adopted) Zaid fulfilled his desire to divorce her, We married her to you so that

( ) ( )
( )

that
duty
which

made

And there is no blame on the Prophet

in
)(accomplishing
Allah has
obligatory for him. And certainly the same has been the way and practice of Allah with
those (as well) who have passed away before. And the Command of Allah is a decree

)

(

And those (bygone) people used to communicate the messages of Allah, and feared
Him, and were afraid of none but Allah. And Allah is Sufficient as a Reckoner.

(

)


( )

Muhammad (blessings and peace be upon him) is not the father of any of your men, but
he is the Messenger of Allah and the Last of the Prophets (ending the chain of the
Prophets). And Allah is the Perfect Knower of everything.

O Believers! Keep remembering Allah abundantly.

And glorify Him morning and evening.

He is the One Who sends peace and blessings on you and His angels as well, so that He
may take you out of the layers of darkness into the light. And He is Ever-Merciful to the
believers.

( ) ( )

On the Day when they (the believers) will meet Him, their gift (of the meeting
greeting) will be: Peace! And He has kept ready for them most honourable reward.

( !) ( ) (

)
) (

O (Esteemed) Prophet! Surely We have sent you as a Witness (to the Truth and the
Creation), a Bearer of glad tidings (of the Beauty of the Hereafter) and a Warner (of the
Torment in the Hereafter),

(
)

And (as) an Inviter towards Allah by His Command and as a Sun spreading Light.

And give good news to the believers that there is for them Allahs great Bounty (that
they are cloaked in the affinity of slavery to this Final Messenger of Allah).

() ( )

()
( )

And never (ever) agree to what the disbelievers and hypocrites say: (conclude with us a
religious agreement). And disregard their hurtful misbehaviour, and maintain your trust
in Allah (with persistence). And Allah alone is Sufficient as a Guardian (in the conflict

) ()
(

O Believers! When you marry the believing women and then divorce
them before
you
have touched them (i.e. had sexual intercourse with them), then no waiting period is
(obligatory) on them for you which you may start counting. So give them some

(
)

( )
( )
( ) () (
() )
Surely

made
( lawful

those
of
your

you
have

O Prophet!
We
have
for you
wives
whom
paid their dower and those who are in your possession (according to Allahs
Commandments) whom Allah has given you as spoils of war, and the daughters of your
paternal uncles, and the daughters of your paternal aunts, and the daughters of your
maternal uncles, and the daughters of your maternal aunts who have emigrated with
you, and any other believing woman who dedicates herself to the Holy Prophet (for
marriage) provided the Holy Prophet (too) has the intention to marry her (so all these
are lawful for you. This Command is) exclusively for you alone, not for other believers
(of the Umma [Community]). Indeed We know best what We have prescribed for them
(the Muslims) concerning their wives and the slave girls they possess. (But this

! ) () ( )
(

() ()
( )
( )

!Prophet

to
postpone
(the
turn

) (wife
whom

(O
You
have
free
)choice
of) any
you
may
please from among your wives and keep with you (any of them on priority) whom you
may please. And there is no blame on you if you desire her (to be with you) from whom
you kept distance (for a while). This makes possible for them cooling their eyes (by
seeing you) and they will not remain grieved and they all will feel pleased and delighted

( )

( ) (
) (
) ( )
) (
(

your



to (
worldlythe
benefits),
)
After that (they have
preferred
pleasure
and)your
service
it is not lawful for you also (to marry) more women (so that these wives alone may
enjoy the distinction of their glory). Nor is it lawful that (in case of divorce to some and
regarding it Our Command to maintain the present number of wives) you take (into
marriage) other wives in their place, even though their beauty (of behaviour, moral
conduct and style of preaching Din [Religion]) may seem to you pleasingly excellent.

 ( )
!
( )
( )
( )
()
( )
( ) ( )
(

)

()
notDo
)
the

Holy (

)

O
!Believers
enter
houses
of the
Prophet
[blessings
and (peace
be upon
him] unless permission is granted to you for a meal. Nor (reach so early as to) wait for
the cooking of the meal. But when you are invited then enter (at that time). Then when
you have eaten the meal, (get up from there and) disperse without delay and do not
linger on in eagerness for talk. Surely your (sitting for long in this) manner discomforts
the Holy Prophet[blessings and peace be upon him]; and he feels reluctant to (ask) you
(to leave) but Allah does not hesitate in (saying) the Truth. And when you ask them
(the pure wives) for something, ask them from behind a curtain. This (regard and nice
manner) causes great purity for your hearts and for their hearts. And it is not (at all

Whether you disclose something or conceal it, Allah is certainly the Most Perfect Knower
of everything.

)
(

)
(

()

()
and

)There is no sin on them (if they do not veil themselves) from their (real
fathers,
)their sons, their brothers, their brothers sons, their sisters sons, their own (Muslim
women and from those slave girls whom they possess. Keep fearing Allah. Surely Allah

( )

! ()

Surely Allah and (all) His angels invoke blessings and greetings on the Holy Prophet
[blessings and peace be upon him]. O Believers! You (also) invoke blessings on him and
salute him with a worthy salutation of peace abundantly (and fervently).

 ( )

Surely those who offend Allah and His Prophet, Allah curses them in the world and in
the Hereafter and He has prepared for them a disgraceful torment.

() ( )

And those who hurt the believing men and the believing women without their doing
anything (wrong), surely they bear (on themselves) the burden of a false allegation and
an open sin.

! (
)
( ) ( )

and



O Prophet! Say to your wives,
your
daughters
the
women
of believers
that
(while
going out) they should draw their veils as coverings over them. It is more likely that
this way they may be recognized (as pious, free women) and may not be hurt

) ( )
( )
hypocrites)
(

hearts




If the
and
those
in whose
is the
disease
(of
malice
and
insolence
against the Holy Prophet [blessings and peace be upon him]) and (likewise) those who
spread false rumours in Madina do not desist, then We shall certainly make you

()

people (who spread false rumours, promote hatred, strife and
)(These
accursed
terrorism and denigrate the Holy Messenger and his family), wherever found, are to be
seized and mercilessly killed by way of target killing.

() ( )

This practice of Allah has (continued) through generations that have passed before, and
you will never find any amendment in the way practised by Allah.

( ) :

The people ask you about (the Hour of) Resurrection. Say: Its knowledge is with Allah
?alone. And who has made you awareit may be that the Last Hour has drawn near

( )

Surely Allah has cursed the disbelievers and has kept ready for them the Blazing Fire (of
Hell).

They will live in it forever. They will find neither any caring friend nor any supporting
helper.

( ) () : !

( )

On the Day when their faces will be (repeatedly) turned over in the Fire of Hell, they will
say: Alas! Would that we had obeyed Allah and we had obeyed the Holy Messenger
!)(blessings and peace be upon him

: !
()
And they will say: O our Lord, surely we abided by what our chiefs and the influential
ones directed, so they turned us away from the (straight) path.

!
O our Lord! Afflict them with double torment and lay on them a mighty curse.

 !
( ) (
)
(
)
O Believers! Do not be like those who hurt Musa ([Moses] by means of their denigrating
words). So Allah proved him clear of the blames which they levelled against him. And he
(Musa [Moses]) had great honour and high standing in the sight of Allah.

!
O Believers! Always fear Allah and say what is correct and straight.

()

He will set (all) your deeds right for you and will forgive you your
sins. And

whoever

obeys Allah and His Holy Messenger [blessings and peace be upon him] will surely
achieve a great success.

( )
()
( ) ( )
the

Indeed We offered the Trust (of Obedience) to the heavens and the earth and
mountains, but they declined to bear this (burden) and felt scared of it but man took it
on. Verily he is ever so wrongdoing (against his own soul), unwise and extremely

()

(This
)is
so because
Allah
torment the hypocrites, men and women, and the


may

polytheists, men and women, and Allah may accept repentance of the believers, men
and women. And Allah is Most Forgiving, Ever-Merciful.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

.34

34 :
54 :

58 :
22 :

6 :

()

All praise be to Allah alone to Whom belongs all that is in the heavens and all that is in
the earth, and to Him belongs praise in the Hereafter (as well). And He is All-Wise, Well
Aware.

()


He knows (all) the things that go into the earth and that come out from it and those that

descend from heaven and that ascend to it. And He is Ever-Merciful, Most Forgiving.

( )
(upon
)us.

And the disbelievers say: The Last Hour

)will
not come
Say:
?not
By my
Why
Lord Who is the Knower of the Unseen that is bound to come upon you. Nothing can be
out of His sight, not even a dust particle in the heavens or in the earth. Nor is there
anything smaller or bigger than an atom but is (recorded) in the light-giving Book (i.e.

()

In order that Allah may recompense in full those who believe and continue doing good
deeds. It is they for whom there is forgiveness and honourable sustenance (for the Last
Day).

 () ()

And those who strived in (opposition to) Our Revelations presuming to frustrate (Us), it
is they for whom there is punishment of a highly agonizing torment.

()

() ()
And those who have been given knowledge know that (the
)Book
been
which
has

revealed to you from your Lord is alone the Truth. And that (Book) guides to the path of
Most Exalted in Might, All-Praiseworthy (Lord).

)

(
( ) ()

And the disbelievers say (with the intention to wonder and mock): Shall we tell you of a
person who informs you that when you have decomposed completely into dust particles
?(after death), you will certainly be composed into a new creation

( )
( )

()

(Either) he has invented a lie against Allah or he is insane. (Nothing of the sort!) The
truth is that those who do not believe in the Hereafter are undergoing a torment and are
in farthest error.

( )

(which

So have they not seen those (Signs) in the heaven and the earth
have
beset
them) from their front and from their rear? If We so intend We would sink them into the
earth or let a part of the sky fall upon them. Verily there is in it a Sign for every servant

(

( )

): ! ()
(
on

tremendous a
)favour
from

And indeed We bestowed

Dawud
)(David
Our
Presence
(and ordained:) O mountains, join him in chanting melodious tunes (of Our glory and
praise). And (We gave the same command) to the birds as well (making them





) ( )
(

!) ()
(
(And
)commanded:

Make wide and full-length coats of mail and care for the measure
while joining (their) links (rings). And, (O Family of Dawud [David],) continue doing
pious deeds. I am watching minutely the works that you do.

( ) (
)

() ()

( )
( )
to

the

morning


And
Sulaiman
]([Solomon
We made
)subservient
wind
whose
course
was a months journey and the evening course (too) was a months journey. And We
caused a spring of molten copper to flow for him and (made subservient to him) some
)jinn who worked in front of him by the Command of his Lord. (And We had warned that

()
! ( )


whatever

of
strong


They (the jinn) used to make
for him
he desired
lofty and
fortresses
and statues and basins large as reservoirs looking like huge cauldrons fixed in their
places. O Family of Dawud (David)! Keep giving thanks (to Allah). And very few of My

( ) ( )

And when We decreed Sulaimans (Solomons) death, nothing
themmade
)(the jinn
aware of his death except a termite of the earth which kept eating his staff. Then when
his body came to the ground it became known to the jinn that if they had known the

) ()
(
( ):
() ()
)In fact for (the people of) Saba (Sheba) a sign did exist in their homeland itself. (They
were two gardens, one on the right hand and the other on the left. (They were
)commanded:) Eat of the provision from your Lord and keep giving Him thanks. (How

( )

()
Then they turned away (from obedience). So We
let loose
devastating
against
them
a

flood, and We converted both their gardens into (such) gardens as bearing sour and
bitter fruit and tamarisks and a few lote-trees.

(
)

)So We paid them back for their disbelief and ingratitude. And We award (such
punishment to none except the highly ungrateful.

( ) ()
( ) ()
settlements
between

(and)
those

And We set up prominent (and) adjacent
the dwellers
towns that We had blessed (on the Yemen-Syria highway), and We had placed between
them stopover motels (for rest) while travelling up and down, that you may move

: !

( )



Then they said: O our Lord, place between our break-journey points longer
distances.
And they wronged their souls. So We made them tales (for a lesson of warning). And We
disintegrated them into pieces and scattered them. Surely there are signs in it for a


()
No doubt Iblis translated his idea about them into reality. So they followed him except a
group comprising (the true) believers.

()

And Satan had no power over them but for the reason that We might
distinguish

those

who believe in the Hereafter from those who are in doubt about it. And your Lord is
Watchful over everything.

()
:

( )

Say: Call upon those you consider (gods) apart from Allah. They do not possess even
the smallest particle either in the heavens or in the earth. They have no share in either
of them (the heavens and the earth). Nor is anyone of them a helper to Allah.

()
( ) ' : ' ( )


And no intercession with His Holy Presence will be of any benefit except from
someone
He has granted permission, until when fright is removed from their hearts and they will
say, (inquiring): What has your Lord said? They will say (in reply): He has said the

:



( )
( )

Say: Who provides you sustenance from the heavens and the earth? Say (yourself):
Allah (provides). And no doubt either we or you are guided aright or lost in open error.

: ( )

Say: You will not be asked about the sin that (you presume) we have perpetrated. Nor
shall we be asked about what you do.

)
: (

Say: Our Lord will assemble all of us (on the Day of Rising), then will judge among us
with the Truth. And He is the Best Judge, All-Knowing.

: (
) !
Say: Show me the partners you have associated with Allah. There is no (partner) at all.
Truly He is the One Who is Almighty, Most Wise.

(
!) ()

And, (O Esteemed Prophet,) We have not sent you but as a Bearer of the glad tidings
and as a Warner to the entire mankind, but most people do not know.

()
?And they say: When will this promise (of the Last Hour) come true if you are truthful

Say: The Day of Promise is appointed for you. You will not be able to either put it back
for a moment or put it forward.

()

( ) ()
:

And the disbelievers say: We shall not believe in this Quran or in that (Revelation) at
all which came before it. And if you could see when the wrongdoers shall be made to
stand before their Lord, (what a spectacle would that be!) Everyone of them will be
putting the blame back on others. The humble will say to the conceited: Had you not

:

The conceited will say to the humble: Did we hinder you from guidance after it had
come to you? The truth is that you were evildoers yourselves.

: () (

)
( )

the
conceited:
Nay,
was it
)(your

scheming

The humble will then
say to
deceptive
night
and day (that hindered us) when you used to order us to disbelieve in Allah and assign
equals to Him. And they will hide their pang of guilt (from one another) when they will
see the torment. And We will put iron collars round the necks of the disbelievers and

( ) ()

And never did We send a Warner to any town but its wealthy ones would (always) say:
We deny (the guidance) you have been sent with.

And they said: We are super respecting wealth and children and we are not going to be
tormented.

: (
)

Say: Surely my Lord releases sustenance in abundance for whom He wills and restrains
(for whom He likes) but most people do not know.

( )

And it is not your wealth or your children that can bring you nearness and intimacy in
Our Presence. But whoever believes and does good works, it is they for whom the
reward is twofold for their works. And they will live in peace in lofty mansions (of

() ()

And those who strive (in opposition) to Our Revelations presuming to frustrate (Us), it
is they who will be brought to the torment.

:
( ) ( )

Say: Surely my Lord releases sustenance in abundance for whom He wills and restrains
for whom (He likes). And whatever you spend (in the way of Allah), He will increase it
with more in recompense. And He is the Best Sustainer.

And the Day when He will gather all together, then He will say to the angels: Is it they
?who used to worship you

They will submit: Glory be to You; You alone are our Protector, not they! In fact they
used to worship the jinn. It was in them that most of them believed.

:
So Today you have no authority over profit or loss of one another. And We shall say to
the wrongdoers: Savour the taste of the torment of Hell that you used to belie.

: (

) ()

() ()
( )
to

they

This
(Messenger

And when Our illumining Verses are recited
them,
say:
[blessings and peace be upon him]) is only a man who wants to hinder you from those
(idols) your fathers used to worship. And they (also) say: This (Quran) is merely a
fabricated lie. And the disbelievers (also) say about this Truth (the Quran) while it has

)
(

And neither did We give them (i.e. the residents of Makka) the revealed Books which
they would recite, nor did We send to them any Warner before you.

( )

( ) ()
( )

And the preceding communities also denied (the Truth). And they have not yet attained
to even one tenth of what We granted them (i.e. the bygone people). But they too
!denied My Messengers. So how (awful) did My denial (proved) to be

: ( ) (

) (
)
) ( )
(

() ( )

Say: I advise you but only one thing: stand up for Allah in twos or singly (warned and
spiritually awake). Then meditate (i.e. inspect the reality and introspect; the Truth will
dawn on you) that he (the Holy Messenger [blessings and peace be upon him]) who has
honoured you with his companionship is not even touched by any mania. He is but a

:

( )

Say: Any reward that I might have sought from you (for this favour), I have given that
back to you. My reward is with Allah alone. And He keeps watch over everything.

( ) () :

Say: My Lord reveals the Truth (to the Prophets. He) is the All-Knower of all the
Unseen.

() :

Say: The Truth has come and falsehood can neither originate (anything) nor can it
regenerate.

( )

:
( )

Say: If I were to lose the straight path, the sin (or harm) of losing the straight path
would afflict only my soul, and if I am rightly guided it is so because my Lord sends His
Revelation to me. Surely He is All-Hearing, Ever-Near.

( )

And if you visualize (their plight) when they will be most upset, they will not then be
able to escape and will be seized from a nearby place.

( ) :

And they will say: We have believed in it. But how can they now attain to (faith) from
(such) a far-off place?

In fact they had disbelieved before this. And they have been throwing arrows of
falsehood and doubt without seeing from a distant place.

And a barrier was placed between them and their desires, as was done before with the
people of their kind. Surely they were suffering from a deceiving doubt.

10

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.35
:

35 :
45 :

43 :
22 :

5 :

( )

( )

All praise belongs to Allah alone Who is the Creator of (all the infinities of) the heavens
and the earth, and Who makes the angels messengers having two or three or four
wings, and adds to (and expands) the Creation as He wills. Surely Allah is All-Powerful

( )

Whatever of (the treasure of) His Mercy Allah opens to mankind there
is none
who
can
withhold it. And whatever He withholds then after this there is none who may release it.
And He alone is Almighty, Most Wise.

!

O people! Remember persistently the favour that Allah has bestowed on you. Is there
any Creator other than Allah who may provide you sustenance from the heaven and the
?earth? There is no God but He. So where are you wandering disorientated

And if they reject you, many Messengers have been rejected before you. And all matters
will be returned to Allah alone.

 !
( )
O people! Certainly the Promise of Allah is true. So let not the worldly life deceive you at
all. Nor let the Arch-Deceiver Satan deceive you (in the Name) of Allah.

( )

Assuredly Satan is your enemy, so you too keep treating him as an enemy (being his
adversary). He calls his party only to make them join the inmates of Hell.

There is a severe torment for those who disbelieve and there is forgiveness and a
mighty reward for those who believe and keep doing pious deeds.

()
)
(

!)
(
about


evil

been

himto
but
he
starts

So what
him
whose
action
has
made
attractive
considering it good (actually? Can he be like a virtuous believer?) Surely Allah holds
astray whoever He wills and guides to the straight path whoever He wills. (O life of the

()

( )
)And Allah alone sends winds that raise and build up clouds. Then We drive it (the cloud

towards some dry and dead land to water it. Then with that We give life to the earth
after its death. Similar will be the process of rising (of the dead alive).


( )

Whoever desires honour then to Allah belongs all honour. The pure words ascend to Him
alone and He is the One Who elevates (the grades of) a pious deed. And those who keep
engaged in evil maneuvers, for them is severe punishment and their deceiving schemes

alone
created
you

matter),)
(
from
( a
drop,

And Allah
from
clay
(i.e.
inorganic
then
sperm
)
then He made you pairs. And no female conceives nor gives birth but with His
knowledge. And no aged mans life is increased nor is his age decreased but (all this) is

( ) ()

()
( )
( ) ( )

seas
)rivers(or

be
the
)

thirst-quenching
and (

And
two
cannot
same:
this
)(one
is sweet,
pleasant to drink and that (other) is salty and very bitter. And you eat fresh meat from
each and bring forth ornaments (including pearls and corals) that you wear. And you
see in them boats (and ships) that chop through (the water), so that you may seek His

( )

(into)
the

into

He causes
the
night
to pass
day and
the
day
to pass
the night.
And He
has
subjected the sun and the moon (to a system), each rotating for an appointed term.
Such is Allah your Lord. His is all the Sovereignty. And the idols that you worship apart

( !) ( )
()

(O polytheists!) If you call upon them, they (are idols;) they cannot hear your call. But if
(supposing) they hear they cannot give you an answer. And on the Day of Resurrection
they will downright deny your setting up partners with Allah. And none will make you

O mankind! You all are dependent upon Allah and Allah is the One Who is Independent,
Most Praiseworthy.

If He wills, He will destroy you and bring in a new creation.

And that is not at all difficult for Allah.

()

( )
( !)


bear
anothers
burden

And no bearer of burden
will
(of
sins).
And
if someone
heavily
loaded calls (another) to share his load, nothing of his burden will be carried by him
even though he be a close relative. (O Beloved!) You warn but those who fear their Lord
unseen and establish Prayer. And whoever acquires purity does so to his own benefit.




;And the blind and the seeing cannot be alike

( )
;)Nor (can) the darkness and the light (be alike

;And nor the shade and the hot sun

( ) (

(




)



: ( ) : ( ) :
( ) : ( ) : ( ) : ( ) : ( ) :

And nor the living and the dead can be alike. Surely Allah makes him hear whom He
wills, and it is not your responsibility to make those hear who are (buried) in the graves
(i.e. you are not responsible to make the disbelievers accept what you say).

You are only a Warner.

( )

() ( )
Surely We have sent you with the Truth and Guidance as a Bearer of good
a
news
and
)
(
Warner (for the Hereafter). And there is not a single Umma (Community) but among
whom did pass (some) Warner.

 ()
()

And if they deny you then surely the people before you have (also) denied. Their
Messengers came to them (also) with clear Signs and Scriptures and the illumining Book.

( ) ( ) ( )

)Then I seized those disbelievers (with the torment). So how (awful) proved to be (their
!denying Me

( )
down
)water
from
the (

We
brought
)forth
(
Have you not seen that Allah sent
?sky
Then
with that the fruits which have different colours. And similarly in the mountains there
are white and red streaks with a variety of shades and there are deep black (streaks) as

( )
And likewise there are various colours among men
and
beasts
and
animals.
onlySo

)those of His servants who have knowledge (of these realities with a vision and outlook
fear Him. Surely Allah is Almighty, Most Forgiving.

Surely those who recite the
Book
of Allah
and establish
Prayer
and spend
secretly
( and




)
openly in Our Way out of what We have given them look forward to a trade (in the
Hereafter) which will never run into loss,

So that Allah may pay them their reward in full and may bless them more out of His
bounty. Surely Allah is Most Forgiving, Most Appreciative of thanks.

(


)

And the Book (the Quran) that We have revealed to you is the Truth and confirms the
former Books. Surely Allah is Well Aware of His servants, All-Seeing.

()

)
(

We)
made

We
chose
( from

Our
servants

Then
those
among
(i.e.
the
Muslim
Umma
[Community]) the inheritors of the Book (the Quran). So of them are those who wrong
their own souls, and of them are also those who are moderate following the middle
course, and of them are still those who excel in doing pious deeds by Allahs Command.

(
)

They shall enter the Gardens of Adn (Eden Paradise for eternal stay). Therein they will
be adorned with bracelets of gold and pearls and their dress will be made of silk.

:

And they will say: All gratitude and praise belong to Allah Who has removed from us all
grief. Surely our Lord is Most Forgiving, Most Appreciative of gratitude,

Who has, out of His Bounty, admitted us to a timeless abode wherein will touch us
neither labour nor fatigue.

 ( )

)And those who disbelieved, for them is the Fire of Hell. Neither will (death
be decreed


for them that they should die; nor will anything of their torment be lessened. We pay
back every disobedient the same way.

! ( ) ( )

() () ( ):

() ( )
here).

)(now

And they will howl in Hell: O our Lord, take us out (from
We shall
do
)righteous works different from those (works) we used to do (before). (Allah will say:
Did We not grant you long enough life during which whoever wanted to seek advice
might reflect? And (moreover) a Warner too had come to you. So savour now the taste

()

Surely Allah knows the unseen of the heavens and the earth. He is undoubtedly Well
Aware of things (hidden) in breasts.

( )

thein

)So
the
(
)He is the One Who made you successors (of former communities
earth.
one who disbelieves, is to face the suffering of disbelief. And the denial of the
disbelievers increases for them nothing in the sight of their Lord except His displeasure.

( )
(
)

Say: Have you seen your partner-gods you worship apart from Allah? Show me what
they have created of the earth. Or do they have any share in (the creation of) the
heavens? Or have We given them any Book so that they stick to its evidence? (Nothing

)
(

( )

Surely Allah is holding the heavens and the earth (through His Control System) lest they
should move away (from their respective locations and orbits/routes). And if they both
start deviating, then none can hold them both after Him. Surely He is Most Forbearing,

( )
if

they

And they used to swear solemn oaths by Allah
that
a Warner
came to
them,
would certainly be far more on the straight path than any other community. But when
the Warner (the Final Messenger of Allah [blessings and peace be upon him]) came to

( )

(

()

( )

to
themselves

and
to maneuver evil
(They
)opted
consider
the
greatest
in the
earth
schemes. And the evil schemes encompass only the schemer. So they are waiting (for
nothing) but the pattern of (torment that seized) the bygone people. And you will not
find any amendment in the Commandments given by Allah. Nor will you find any

( )

Have they not travelled in the land and seen what was the end of people who have
passed before them? They were far more powerful than these people are. And Allah is
not such as anything in the heavens or (anything) in the earth can make Him helpless.

() ( )

which

And if Allah were to seize people (by torment) for the (evil)
deeds
they
have
earned, He would not spare any moving creature on the surface of the earth. But He is
giving them respite till an appointed time. Then when their appointed time comes, Allah

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 .36
:

36 :

83 :

41 :
23 ,22 :

5 :

( )
Ya-Sin. (Only Allah and the Messenger [blessings and peace be upon him] know the real
)meaning.

By the Quran, full of Wisdom,

You are indeed one of the Messengers,

( )

On the Straight Path.

() ()
This is revealed by Almighty, Ever-Merciful,

()
That you may warn the people whose fathers were (also) not warned. So they are
careless and neglectful.

 ()
In fact Our Command has proved true against most of them. So they will not believe.

Surely We have put iron collars round their necks reaching their chins. So they have
raised their heads up.

() ()

( )

And We have set a wall before them and a wall behind them, and We have cast a veil
over their eyes so they do not see anything.

And it is all the same for them whether you warn or do not warn them, they will not
believe.

You can only warn him who follows the direction and guidance and fears the Most Kind
Lord unseen. So give him the good news of forgiveness and a reward of great honour.

()

( )
)
(

Surely We alone raise the dead alive. And We are writing down (the deeds) which they
have sent forward and their effects (that are left behind). And We have encompassed
everything in the illumining Book (al-Lawh al-Mahfuz).

() ( )

And (in story-telling style) narrate to them the example of the people of a city (Antiochan ancient city in North Syria), when there came to them some Messengers.

 () ()
( ) () :
When (at first) We sent to them two Messengers, they rejected them
both.
We
Then

reinforced (them) with a third (Messenger). Then the three of them said: Surely we
have been sent to you.

(

) :

(The people of the city) said: You are but human beings like us, and the Most Kind Lord
has not sent down anything. You are only lying.

( ) :

(The Messengers) said: Our Lord knows that assuredly we have been sent to you.

And there is no binding upon us except to communicate the message expressly.

( ) :

(The people of the city) said: An evil omen has reached us from you. If you do not
desist, we shall certainly stone you and you will definitely suffer an agonizing
punishment at our hands.

( ) :

(The Messengers) said: Your evil omen is with you. Is it an evil omen that you are
admonished? Nay, but you are a people who exceed limits.

: !

And a person came running from the farthest end of the city. He said: O my people,
follow the Messengers.


Follow those who do not ask from you any compensation and who are rightly guided.

()

And what is the matter with me that I should not worship Him Who has created me and
?to Him (all of) you will be returned

()

Should I take such gods apart from Him (Allah) that if the Most Kind Lord intends to do
me any harm, their intercession would not bring me any benefit, nor would they be able
?to rescue me

Then, certainly I would be in open error.

( )
Surely, I have believed in your Lord, so listen to me (attentively).

( ) ( :) :
!

(The disbelievers martyred him; then it) was said (to him): (Come,) enter Paradise. He
said: Alas! Would that my people knew,

That my Lord has forgiven me and put me among the honoured and near ones.

 ( )
( )
And, after him, We did not send any army (of angels) from the heaven to his people, nor
were We to send down (angels to destroy them).

( ) (
)

(Their torment) was nothing but a Mighty Blast, and there were they put out (dead like
charred coal).

() !

Ah! Woe to (these) servants! Never did a Messenger come to them but they used to
mock him.

Have they not seen how many communities We destroyed before them, and that now
they will not return to them,

?But that all of them will be brought before Our Presence

(
)
And a sign for them is the dead earth to which We gave life, and We brought forth from
it (grain); then they eat of it.

And We produced in it gardens of date-palms and grapes, and also caused some springs
as well to gush forth in it,

 ()

So that they may eat of its fruits. And it is not their hands that made it. Do they not
?thank (even) then

()
()

Glory be to Him Who created everything in pairs of those the earth grows and of
themselves as well and, (moreover,) of the things they do not know.

() ()

And (also) a sign for them is the night: (how) We draw the day out from it! So then they
!are left in darkness

( )
()

And the sun is always rotating (non-stop) for its appointed destination. It is a measure
fixed by Almighty, All-Knowing (Lord).

( ) (
)

And We have also appointed stages (of motion and rotation) of the moon till (its
appearance to the dwellers of the earth wanes to) the semblance of an old dry branch of
a palm-tree.

( )

( ) ()
Neither can the sun (deviate from its orbit and) overtake the moon nor can the night
precede the day and all (the stars and planets) are moving in their respective orbits.

() (
() ( )
)

And a Sign for them is (also) that We boarded their fathers (the Children of Adam) into
the laden Ark of (Nuh [Noah] and saved them).

() ( )

And like this (Ark) We made for them (many other means of transport) which they ride.

And if We intend We drown them. Then, there will not be any to respond to their cry, nor
will they be saved anyway,

()
Except for Our Mercy and (this) provision is for an appointed term.

()

And when it is said to them: Fear that (torment) which is before you and which is
behind you so that you may be shown Mercy.

()

And not a Sign of the Signs of their Lord comes to them but they turn away from it.

( )
: ()
( ) ()

And when it is said to them: Spend (in the way of Allah) of what Allah has given you,
the disbelievers say to the believers: Shall we feed that (poor) man whom, if Allah so
willed, He would feed (Himself)? You are but (caught) in clear error.

()

?And they say: When will this promise (of the Last Hour) be fulfilled if you are truthful

()

They are simply waiting for a Mighty Blast which will seize them (all of sudden), and
they will be disputing among themselves.

Then they will not be able to make a will or to return to their families.

( )

And (when) the Trumpet will be blown (again) they will come out of the graves at once
and run towards their Lord.

) : !

( )
(Seeing
of the
Hour of Resurrection,) they will say: Ah, woe to us! Who has
the
horrors

raised us from our sleeping apartments? This (coming back to life) is the same that the
Most Kind Lord promised and the Messengers spoke the Truth.

This will only be a Mighty Blast. Then all of them will be brought to Our Presence
straight away.

So today no soul will be wronged in the least. Nor will you be rewarded except for the
deeds you used to do.

() (

Surely the residents of Paradise will be rejoicing today (in their) favourite pastime
pursuits (like spiritual visits, entertainments, sessions of hymns and spiritual musical
performance and other favours).

They and their wives will be reclining on raised couches under the deep calming shades.

( ) ()

There they will be provided with fruits (of every kind) and will find (available)
everything they will solicit.

() ( )

Peace (be upon you)! (This) greeting will be conveyed (to them) from the EverMerciful Lord.

! ( )
And, O evildoers, get aside (from the righteous) this Day.

O Children of Adam! Did I not take this covenant from you not to worship Satan; no
doubt he is your open enemy;

And that you keep worshipping Me alone? That is the straight path.

And surely he led great many of you astray, so had you not any wisdom?




This is the same Hell that was being promised to you.

Enter this Hell today, for you kept disbelieving.

Today We shall seal their mouths, and their hands will speak to Us, and their feet will
bear witness to the deeds which they used to earn.

And if We had so willed, We would have obliterated the very marks of their eyes. Then if
?they would have run on the path, how could they have seen

And if We had so intended, We would have defaced them in their places. Then they
would have power neither to go forward nor to turn back.

( )

And someone whom We give long life, We cause him to degenerate (towards childhood
?and debility) in strength and disposition. So, do they not have sense

)
(
()

)]And We have not taught him (the Holy Messenger [blessings and peace be upon him
composing poetry, nor does it befit his dignity. This (Book) is but direction and guidance
and the illumining Quran,

So that it may warn the one who is alive and the word of judgment may be proved
against the disbelievers.

()


Have they not seen that We created for them cattle out of the (Creation) We made with
?Our Mighty Hand; so they are their owners

()

And We subjected those (cattle) to them. So some of them are their riding animals, and
they eat some of them.

And there are other benefits and drinks in them as well for them. Then why they do not
?give thanks

And they have made idols their gods other than Allah with the hope that they will be
helped.

( ) ()
( )
These idols are incapable of helping them. And these (disbelievers and polytheists) will
be an army of these (idols) that will be brought (into Hell together).

So let not what they utter hurt you. Surely We know whatever they hide and whatever
they make public.

Has man not seen that We have created him from a sperm drop? Even then, he has
become an open adversary.

() ( )
:
And he (himself) puts forth examples for Us and has forgotten (the truth of) his
?creation. He says: Who will give life to bones when they will have been decomposed

Say: He Who created them the first time will give them life. And He knows best every
Creation,

!He Who produces fire for you out of the green tree so now you kindle fire with the same

()

And has He Who created the heavens and the earth not the power to create the like of
them (again)? Yes indeed! And He is the Supreme Creator, All-Knowing.

() ( )

: ( ) ( )
His Command (of creation) is only that when He intends (to create) something, He says
to it: Be, so it instantly becomes (existent or visible and continues becoming).

()

So, Glory be to Him in Whose Hand (Power and Control) is the Sovereignty over
everything and to Him you will be returned.

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 .37
:

56 :
37 :
23 :

182 :

5 :

By the parties ranged in close ranks,

And by those who drive away the clouds or by those parties who severely reprimand
evils,

( )

Then by those parties that remember Allah (or) recite (the Holy Quran),

Surely your God is One,

() ()

The Lord of the heavens and the earth and whatever (Creation) is between them, and
the Lord of every point of sunrise.

( )

Surely We have decorated the worlds heaven (the first heavenly sphere) with the
adornment of stars and planets,

 ()
And made (them) secure from every rebellious Satan.

()
()

They (satans) cannot listen to the celestial world. And (burning brands) are thrown on
them from every side,

To repulse them. And for them is eternal torment.

() ( )

But that (Satan) who snatches away (something from angels) a burning brand follows it
in chase.

( )

Ask them: Are they harder (and more difficult) to create or those things which We have
created (in the heavenly universe)? Surely We have created them from a sticky clay.

But you express your wonder while they make fun.

And when they are given advice, they do not accept it.

And when they see some Sign, they mock it,

And say: This is but obvious magic.

(
)

What! When we are dead and turned to dust and bones, shall we be certainly raised
?)(alive again

( )
?)And shall our forefathers too (be raised

: () ()
Say: Yes, (of course,) and you will be disgraced and humiliated (as well).

( ) ( )

So, it shall be merely a single Dreadful Shout (of a stern call). So all will suddenly (rise
and) start staring.

: !
And they will say: Woe to us! This is the Day of Requital.

( :)
(It will be said: Yes,) this is the same Day of Judgment which you used to reject.

() ()
) ()
(

Assemble all those who committed injustice and their companions and followers and
those (false gods as well) that they used to worship,

Besides Allah. Then take them to the path of Hell.

( )
And halt them (near the Passage); they will be interrogated.

( ):
?(It will be said to them:) What has happened to you that you do not help one another

( )
(What help can they provide?) For, in truth, they will be standing bending their necks
Today.

And turning to one another, they will mutually question.

: (
)

They will say: Surely it is you who used to come to us from the right side (i.e. asserting
on oath of being right).

( ) :
(Their misleading leaders) will say: The truth is that it was you yourselves who did not
believe.

( )
Nor did we have any authority (and control) over you. But you yourselves were a
rebellious people.

()
()

So the Command of our Lord has been proved against us. (Now) we are about to taste
(the torment).

So we led you astray. Surely we ourselves had gone astray.

()
So on that Day they (all) will share the torment.

No doubt this is how We deal with the sinners.

Surely, they were such people that when it was said to them: There is no worthy of
worship except Allah, they used to show arrogance,

And used to say: Are we going to forsake our gods for the sake of an insane poet?

)) (
( ( )

(He is neither an insane person nor a poet.) He has rather brought the Truth (Din
[Religion]) and confirmed the Messengers (of Allah).

Verily, you are about to taste the painful torment.

()
And you will not be given (any) reward but for what you used to do.

() ( ) ( )

(Yes,) but those (exalted and chosen) servants of Allah who have divested themselves
of (their ill-commanding selves and its pursuits),

) (

It is they for whom a special provision is appointed (morning and evening),

( )
Fruits (of every kind). And they will be honoured and venerated,

) (
(Abiding) in Gardens of Bliss and Bounty,



( )
(Making spiritual disclosures) face to face on raised couches.

()

Round them will be passed cups of (sacred) over-flowing drink.

It will be sparkling white and superbly delicious, a treat for those who drink.

( )
It will neither cause any vertigo nor do any harm, nor will they lose balance (after
drinking it).

( )

And beside them will be (sitting chaste women) with downcast looks and wide beautiful
eyes,

( ) ()
(Fair, white charming complexion, they will look) as if they were eggs protected from
dust.

( ) ( )
Then those (residents of Paradise) will turn to one another and mutually inquire (about
well-being).

 ( ) (
)

One (of the participants in conversation) will say (to the other): There was an
acquaintance of mine (who disbelieved in the Hereafter).

() : ( )
He used to say (to me): Are you (also) of those who confirm and firmly believe (in these
?)things

( )

(That) when we are dead and have become dust and bones, so shall we be requited (in
?)that condition

( ) : () ( )
Then he (the inmate of Paradise) will say: Will you peep down to see (him in which
?)plight he is

()
Then on peeping down he will find him (right) in the middle of Hell.

( ) : !
(He) will say (to him): By my Lord, you had nearly ruined me.

( )

And had it not been the favour of my Lord I (too) would have joined those who are
brought (for torment with you).

( ):

?So (the inmates of Paradise will gladly ask:) Shall we not die now

( )

Except for the first death (which we have passed through and have reached here) and
?shall we not be ever tormented

This is surely the supreme success.

()
For such (a success) the doers should do work.

( )
?Well! Is the hospitality (of Paradise) better or the tree of Zaqqum

()
Undoubtedly We have made this (tree) a torment for the wrongdoers.

Truly this is a tree that springs out from the bottom of Hell.

()
The spikes of its fruit are as if heads of (ugly) satans.

()
So the inmates of Hell have to eat of it alone and have to fill their bellies with the same.

() ( ) (
)

Then for sure there will be scalding water mixed (with pus) for them after (eating,
which will cut through the gut).

( ) ()
Then (after eating) surely they will return to Hell (again).

Surely they found their ancestors misguided.

So they are made to rush on in their footsteps.

()
And in fact most of the former people (also) lost the straight path.

And surely We sent the Warners among them as well.


So see how was the end of those who were warned,

Except for the chosen and exalted servants of Allah.

( )
!And verily Nuh (Noah) cried to Us. So how excellent We are to respond to the prayers

And We delivered him and his family from the ordeal.

And We made his offspring the only survivors.

( )
And We made his virtuous remembrance endure among the successors (i.e. the
Messengers and their people).

Peace be on Nuh (Noah) in all the worlds.

Surely We requite the pious the same way.

()
He was indeed of Our servants blessed with (perfect) faith.

Then We drowned the others.

( ) ()
And verily of his party was Ibrahim ([Abraham] as well, on him be peace).

When he appeared before his Lord with a purified and submissive heart,

( )
:
He said to his father (who was in fact his uncle and he used to call him father for he had
?brought him up) and his people: What is it that you worship

()
?Do you go for false gods besides Allah, inventing a false allegation

?Well! What do you think of the Lord of all the worlds

( )
Then Ibrahim (Abraham) cast a look at the stars (to put them in doubt),

: ( )
And said: I am not well (so cannot accompany you to the festival).

At that they turned their backs on him and left (for the festival).

( ) ( )
:

Then Ibrahim (Abraham) went up to their gods (idols) quietly and said to them: Do you
?not eat

?What is the matter with you that you do not speak

( ) ( )
Then Ibrahim (Abraham) began striking (and breaking) them with full force.

( )
Then the people came to him running (on returning from the festival).

 ( ) ( ) : ( )

Ibrahim (Abraham) said (to them): Do you worship these (non-living stones) which you
carve out yourselves,

()
?While Allah has created you and (all) your works

: ( ) ( )

They said: Raise for him a building (to burn him), then cast him into the blazing fire (in
it).

( )
( )

So they attempted to play a trick against Ibrahim (Abraham) but We humiliated them
(when the fire eventually turned into a flower garden).

( ) : ( )
( )
Then Ibrahim (Abraham) said: (Emigrating,) I am going to my Lord. He will certainly
guide me. (He immigrated to Syria).

): !
(0
()

0(Reaching the sacred land, he prayed:) O my Lord, bless me with (a son,) one of the
pious.

0 ( )
0So We gave him the good news of a very forbearing son (Ismail [Ishmael]).

0 ( ) ( )
( ) : !
( ) :!
()

with
him,

0Then when (Ismail [Ishmael]) reached (the age of) the ability
to run
about
Ibrahim (Abraham) said: O my son, I have seen in a dream that I am sacrificing you. So
)think, what is your opinion? Ismail (Ishmael) said: O my father, do that (immediately

0 ( ) (

) ( ) (
)0So when both submitted (to the will of Allah i.e. both surrendered to Allahs Command
)
and Ibrahim (Abraham) laid him down on his forehead. (The subsequent sight has not
)been described.

0 !
!)0And We called out to him: O Ibrahim (Abraham

0 ()
)
(

0(How wonderfully) have you made your dream really true! Surely We pay back the
spiritually excellent the same way. (So you are blessed with the prominence of Our
)closest friend.

0
0It was by far a great open trial.

0
0And We ransomed him with a great sacrifice.

0

0

0And We preserved his virtuous remembrance (praise) among the succeeding

generations.

0
0

0Peace be upon Ibrahim (Abraham)!

That is how We pay back those who are committed to spiritual excellence.

()
Surely he was of Our servants with (perfect faith).

) ( ) ( ) (

And (after Ismail [Ishmael]) We gave him the good news of Ishaq (Isaac). He was
(also) a Prophet, one of the most pious.

( )

And We bestowed blessings on him and on Ishaq (Isaac). And among their descendants
are both the virtuous as well as those who expressly wrong themselves.

( )
And surely We blessed Musa (Moses) and Harun (Aaron) as well with Our favours.

And We delivered them and their people from the ordeal.

And We helped them, so it was they who overmastered.

()
And We gave both of them the clear and enlightening Book (the Torah).

And We guided them both to the straight path.

()
And We preserved their virtuous remembrance (also) among the succeeding
generations.

!)Peace be upon Musa (Moses) and Harun (Aaron

That is how We pay back those who are committed to spiritual excellence.

()
Surely both of them were of Our servants blessed with (perfect faith).

 ( )
And indeed Ilyas (Elias too) was one of the Messengers.

: ( )
?)When he said to his people: Do you not fear (Allah

( )
Do you worship (the idol named) Bal and turn away from the Best of creators,

() () ()
?)Allah, Who is your Lord and the Lord of your foregoing ancestors (as well

( ) ( ) (

So they (i.e. the people of Baalbak) rejected Ilyas (Elias), so they will (also) be brought
(to the torment of Hell),

Except the chosen servants of Allah.

()

And We preserved his virtuous remembrance (also) among the succeeding generations.

!)Peace be upon Ilyas (Elias

That is how We pay back those who are committed to spiritual excellence.

()
Surely he was of Our servants blessed with (perfect faith).

( )
And verily Lut (Lot too) was one of the Messengers.

When We delivered him and the whole of his family,

;Except that old woman who was of those who stayed behind

Then We destroyed the others.

( ) ( )

And surely you pass by (their ruined towns while going from Makka to Syria) in the
morning,




?And at night as well. Do you not even then understand

( )
And Yunus (Jonah too) was indeed one of the Messengers,

When he ran towards the full boat.

( ) ( )
( )
Then (when it was caught into a whirlpool) they cast lots and (in the draws) he came to
be the loser (i.e. his name was drawn and those in the boat threw him into the river).

( )
Then the fish swallowed him and he was a (self-condemning) repentant.

( )
Then if he had not been of those who glorify (Allah),

() ( )
He would have stayed in the belly (of the fish) till the Day when people will be
resurrected (from the graves).

 )
(

Then We cast him onto a wide plain (the beach) while he was sick.

( )
And We caused a creeping (gourd) plant to grow over him.

)
(

And We sent him towards (the people of Nineveh on the land of Mosul,) a population of
a hundred thousand or more.

)
(
(Seeing the signs of torment,) they believed. So We granted them prosperity for a time.

)
(

So ask these (disbelievers of Makka): Are there daughters for your Lord and sons for
?them

( )
?)Did We create the angels as females and were they present (on the occasion

! ()
Listen! They assuredly say (this) out of their fabrications,

That Allah has begotten children and surely they are liars.

(
)

Has He chosen daughters as compared to sons? (The creed of the disbelievers of Makka
is being refuted in the language of their logic and mentality.)

What is the matter with you? How do you judge?

Do you not ponder?

( )
Do you have any clear proof (to establish your philosophy and ideology)?

Produce your book if you are truthful.

() ()
( )

And they have fabricated a blood relationship between Allah and the jinn (as well),
whereas the jinn know that they (too) will be made to appear (before the Presence of
Allah).

Holy is Allah, Transcendent of what they utter.

)
(
But the chosen and exalted servants of Allah (do not say such things; they are not
among them).

()
So you and (the idols) which you worship,

You all cannot misguide (anyone against Allah),

Except the one who is bound to fall into Hell.

( ):
;(And the angels say:) Everyone of us has an appointed station

;And surely we ourselves are those who remain standing in rows

( )
And surely we ourselves remain engaged in glorifying (Allah).


And no doubt these people used to say:

)
() (
If we (too) had some (Book) of direction and guidance from the bygone people,

()
Then certainly we (too) would have been Allahs exalted servants.

() () ( )
But (now) they have rejected this (Quran). So they will soon come to know (their end).

( )

And verily Our Command has been put into effect in respect of the servants whom We
sent (i.e. the Messengers),

That it is they who have been granted help,

And that essentially it is only Our army that is going to dominate.

So turn your attention away from them for a time.

() ( )
And keep watching them (constantly). So they will soon come to know (their end).

And do they want Our punishment to be hastened?

()

But when that (torment) descends before them, how evil will be the morning of those
who were warned!

So turn your attention away from them for a while.

( ) ()
And keep watching them (constantly). So they will soon come to know (their end).

()
Holy is your Lord, the Lord of Honour, Transcendent of these (things) which they utter.

()
And peace be upon (all) the Messengers!





And all praise be to Allah alone, the Lord of all the worlds.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

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79

80

81

82

83

84

85

86

87

88

 .38
:

38 :
88 :

5 :

38 :
23 :

( )
O

Sad. (Only Allah and the Messenger [blessings and peace be upon him] know the real
meaning.) By the Holy Quran, full of direction and guidance.

() ( )
O

()

But the disbelievers are in (the trouble of undue and unjust) conceit and arrogance,
(suffering from) opposition and enmity (against Our Esteemed Prophet).

( )
( ) o
How many a community We have destroyed before them! And they started crying (on
seeing the torment), when there was no time left for deliverance (and release).

: o
And they wondered that a Warner had come to them from among themselves and the
disbelievers said: He is a magician, a great liar.

O (

!Has he turned all the gods into one God? That is indeed a very strange thing

) ( )
( ) ( ) o

And their chiefs (stood up terminating their meeting with the Holy Prophet at Abu
Talibs house) and walked out saying (to the rest of the people): You also walk out and
be firm-footed in (worshipping) your gods. There is for sure some motive (and purpose)

)
(
( )
O

We have not heard of this (belief in the Oneness of God) even among the last
community (of Christianity or the religion of Quraysh). This is but a fabricated lie.

( ) O
o

()

Has this Admonition (the Quran) been sent down to him alone out of all of us? To be
more precise, they are (caught) in doubt about My Admonition. But in truth they have
not yet tasted My torment.

Do they have the treasures of the Mercy of your Lord, Who is Almighty, the Most
Benevolent?

o ( ) ( )
Or do they possess the kingdom of the heavens and the earth and all that is between
them? (If so,) then they should tie up ropes and climb up (to heaven).

( )
o

They are just a worthless army of the armies (of the disbelievers) that is about to be
badly defeated at this very place.

(

o ) ()
Before them the people of Nuh (Noah) and Ad and (also) Pharaoh, the powerful king
(who tortured with stakes), belied and disbelieved;

 )
( ) (

( ) o
And Thamud and the people of Lut (Lot) and the dwellers of (the Wood) al-Aika (i.e. the
people of Shuaib) too (denied). These were the large armies.

( ) ( )

Each (one of these) people rejected the Messengers and My torment became inevitable
(for them).

()
O

And all of them are waiting for a single Mighty Blast (Shout) in which there will be no
deferment.

: !

And they say: O our Lord, give us hastily our share even before the Day of Reckoning.

!)
(
O

( ) ( )
(oO
My
Esteemed

Beloved!) Continue observing patience with what they say and

remember Our servant Dawud (David), who had great power. Certainly he was everturning (to Us in repentance).

( )
O

Indeed We put mountains under his command which (joining him) used to glorify Me
evening and morning,

( ) (
) o

And the birds also that used to flock (in his presence), each would turn towards him
(seeking to obey his commands).

And We strengthened and stabilized his state and regime, and blessed him with wisdom,
insight and a decisive (and distinctive) oratory.

(
) o

And has the news of the contenders reached you when they jumped over the wall and
?)]entered the chamber of worship (of Dawud [David

O ) :
(

()

Theyo

feel
upset.

When they came inside to Dawud (David), he felt nervous.

said: Do
not
We are two parties in a dispute. One of us has wronged the other. So judge between us
with truth and justice, and do not exceed limits, and lead us towards the right path.

O






() ()

Surely, he is my brother; he has ninety-nine ewes and I have only one ewe. Yet he says:
Give it (also) to me, and he suppresses me in conversation (as well).

( ) :

(
) ( )
done


your
ewe

Dawud (David) said: He o

has
you
a wrong
in demanding
to add
to
his
own ewes, and it is true that most of the partners wrong one another except those who
believe and do pious deeds, and such people are very few. And it occurred to Dawud
(David) that We had put him to trial (through that dispute). So he prayed for



( )
o

So We granted him forgiveness and surely he enjoys special nearness in Our Presence
and an exalted position (in the Hereafter).

!
(






)
( ) ( )

o
you

earth.


O Dawud (David)! Verily We
have
made
)(Our
in the
So judge
vicegerent
between the people (or rule) with Truth and Justice. And do not follow your desire or
(this following the desire) shall turn you away from the path of Allah. Surely those who
turn away from the path of Allah, for them is severe punishment because they forget the

( )
o

is


between
And We have not created the heavens and the
earth
and
all that
them
without any purpose and good reason. It is the view and concept of the disbelievers
(that this is a purposeless creation that came about by chance). So for disbelievers

Shall We make those who have believed and do constructive works like those who
?corrupt the earth with destructive works, or shall We make the pious like the wicked

o
This is a Blessed Book that We have revealed to you so that the wise may ponder over
its Verses and seek direction and guidance.

( ) () ( )
o

And We blessed Dawud (David) with (a son) Sulaiman (Solomon). How excellent a
servant was he! He is indeed oft-returning to Allah in repentance.

When swift horses of fine breed were presented to him in the evening,

( ) : ( )
() ( ) o

He said (remorsefully): I have committed love for wealth (i.e. horses) more than the
love for the remembrance of my Lord until (the sun) disappeared behind the veil (of
night).

: () ( )
( )o
He said: Bring them (horses) back to me. So he cut away their legs and necks (with a
sword and thus he slaughtered his love for a position of nearness to Allah).

( ) ()
( ) () o
)And indeed We put Sulaiman (Solomon also) to trial and placed an (unusually created
body on his throne. Then he regained (the regime).

O: !

He submitted: O my Lord, forgive me and bestow on me such a reign that no one may
have after me. Surely You are Most Benevolent.

()

Then We caused the wind to obey him. It used to blow gently under his command
wherever he would desire (it) to go.

( )

()o

And all the jinn (and devils were also subdued to him) and every architect and diver
(too),

( )

And (also) other jinn bound in chains.

( ): ( ) ( )
( ) o

(Allah said:) This is Our Bestowal. (Whether you) confer (it) on others or hold back (to
you), no account will be asked for (in both the cases).

And surely he enjoys exclusive nearness in Our Presence and an exalted position in the
Hereafter.

O ( )

And mention Our servant Ayyub (Job) when he cried to his Lord: Satan has afflicted me
with great torture and suffering.

( ): ( )
O

(Allah said:) Strike the ground with your foot. Here is a spring (of cool water) to bathe
and drink.

( )
O

o
And We gave him his family and as many more (members of family) along with them, as

a special Mercy from Us and as advice for the wise.

( !) ( ) (
) ( )
( ) ( )
Ayyub [Job]!) Take a broom of (hundred) twigs in your hand and strike (your wifeo
(O
once) with that (to fulfil your oath), and do not break your oath. Surely We found him
steadfast. How excellent a servant was (Ayyub [Job])! Surely he was oft-returning (to

( )
O

And mention Our servants Ibrahim (Abraham) and Ishaq (Isaac) and Yaqub (Jacob),
who wielded great power and possessed vision.

()

Surely We chose them for an exclusive (characteristic of) the remembrance of the home
in the Hereafter.

()

And verily in Our Sight they were of the chosen, exalted (and) most liked servants.

( ) ()
o
And (also) mention Ismail (Ishmael) and al-Yasa (Isaaiah) and Dhul-Kifl (Ezekiel). All
of them were of the chosen ones.

() ( )
O

This is the direction and guidance (which is cited in the first Verse of this Sura). And
surely for the God-fearing there is a blessed abode.

()

(They are) the Gardens of Eden to live in forever. Their doors will be opened for them.

( ) ( )
() o
There, reclining on cushions, they will be sitting (on couches), calling (at intervals) for
plenteous fine fruits and (delicious) drinks.

() ()

)And beside them will be pure women (houris) with eyes downcast (chastity conscious
and of equal age.

These are the blessings which you are promised for the Day of Reckoning.

Surely this is Our provision which is never to exhaust.

( )

This (is for the believers), and surely for the defiant there is an extremely evil abode.

()

(That is) Hell which they will enter and that is extremely evil bedding.

( )

This (is punishment); so they should taste it: boiling water and pus.

 ()

And there is also a variety of (torments of) similar nature.

( ): ()
O

( ) ()
(oThe
Guards
of Hell
the
)inmates of Hell already there will say:) This is an (other

or
army which is rushing into Hell along with you. There is no welcome for them. Surely
they (too) are about to enter Hell.

( ) : (
) () o
They (the arrivals) will say: In fact it is you to whom may there be no reception! It is
but you who brought to us this (disbelief and torment). So (this) is an evil resting place.

: ! ( )
O

They will say: O our Lord, the one who brought for us this (disbelief or torment),
increase his torment in Hell twofold.

: () ()
O

)And they will say: What is the matter with us that we do not see (those) persons (here
?we used to count among the evil people

() () (
)o

Did we use to scoff at them (unjustly) or did our eyes miss (to recognize) them? (These
were the sold-to-God souls like Ammar, Khubab, Suhaib, Bilal and Salman, may Allah be
)well pleased with all of them.

Surely, this mutual dispute of the inmates of Hell is true.

 :
o
Say: I am only a Warner and there is no God except Allah, the One, the All-Dominant,

()
o

The Lord of the heavens and the earth and (all) what is between the two, Almighty,
Most Forgiving.

: ()

Say: That (Day of Rising) is the tremendous piece of news.

o
You have turned your faces away from it.

() (

()
) o
I did not know of the Supreme Assembly (of angels on my own) when they were holding
discussions (about the creation of Adam).

( )
O

The only Revelation that is sent to me (from Allah) is but I am a clear and straight
Warner.

( ) ()
O

(Recall that occasion) when your Lord said to the angels: I am about to create a human
organism from (moist) clay.

 ( ) ( ) ()
o ( )
Then when I perfect its (visible body) and blow into its (invisible) self My Own
(illumining) spirit, fall down prostrate before him (in his honour).

O
o

So all the angels fell down together prostrating themselves before him,

O
o

)
(

Except Iblis. He showed arrogance (against the dignity of the Prophet) and became one
of the disbelievers.

! () :
O
(
)

( ( ) ()
(oAllah)
O Iblis,
) said:
(
) what
has prevented you from falling down prostrate before his
(Exalted Person) whom I have created with My Own (Benevolent) Hand? Did you show
arrogance (to him) or were you (presuming yourself) high ranking?

( )
o
(Comparing himself with the Prophet,) he said: I am better than he. You have created
me from fire and You have created him from clay.

O
o

( ) :

Allah said: So get out from here (for the sin of insolence against the Prophet). Surely
you are rejected.

O
o

And surely My curse is on you till the Day of Resurrection.

 : ! ( )
o

He said: O Lord, then give me respite (to remain alive) till the Day when they are raised
alive from the graves.

( :)

Allah said: (Be off,) you are surely of those who are granted respite,

( )

Till the Day of the time which is appointed (and known).

:
!

He said: By Your Honour, I shall certainly turn all of them away from the straight path
with persistence,

Except those of Your servants who are chosen and exalted ones.

: ()

Allah said: So the Truth is (this), and the Truth I say,

( )
o

That I will fill Hell with you and with all those who will follow your (denigrating
mindset).

: ( )
o

Say: I do not ask you for any reward for this (i.e. preaching of the Truth), nor am I of
those who pretend.

O
o

()

This (Quran) is only direction and guidance for the whole world.

O
o

And you will yourselves come to know its Truth after a while.

10

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 .39

:

39 :

75 :

59 :
24 ,23 :

8 :

The revelation of this Book is from Allah, the Lord of Honour, All-Wise.

()

Surely We have revealed (this) Book to you with the Truth. So worship Allah for His
sake alone in sincere obedience.

( )
): !

( ) (
)

due. And

sincere


worship

Allahs
(Say
to the
)people:
Listen,
obedience
and
is only
those (disbelievers) who have taken (idols as) helpers other than Allah (say in false
justification of their idol-worship:) We worship them only that they may bring us near
to Allah. Surely Allah will judge between them concerning the matter in which they

( )

Had Allah willed to beget children (for Himself), He would have chosen whom He liked
out of His Creation. Glory be to Him, He is Allah, the One, the All-Dominant.

( )
( ) ( ) !

and

)
He created the heavens and the earth with a zero-defect
strategy
planning.
(He
causes the night to overlap the day and the day to overlap the night. And He is the One
Who has subjected the sun and the moon (to a system). Each (star and planet) rotates
in its orbit till an appointed time. Beware! He is the One Who is All-Dominant (over the

( )
( )

all
from

life (

made

it
pair.

He
has
created
of you
a single
cell,
and then
from
a similar
And
then He brought about for you eight living animals in pairs. He shapes you in the wombs
of your mothers from one creative phase into the next in sequence and (completes this
process) in three (germinal) layers. This is Allah, your Lord, to Whom belongs all Power
and Authority. There is no God except He. Where then are you deviated (and disoriented

) ()

is
)
He (
(
(and

If you disbelieve then surely
Allah
Self-Sufficient
and
)does
not like
disbelief
ingratitude) for His servants and if you give thanks, (so) He likes it for you. And no
bearer of burden will bear the burden of any other. Then you have to return to your
Lord. Then He will inform you of the deeds which you used to do. Surely He knows best


()
() () (
) ( )

suffering
afflicts
)man

( turns



!)
( :
And when
some
he
towards
his
Lord
and
cries
out.
Then
when (Allah) grants him some blessing from Himself, he forgets that (suffering) he used
to beseech relief from. And (then) he sets up (idols) as partners with Allah to make
(others also) lose His Way. Say: (O disbeliever,) profit a little (worldly gain) from your

) ()

: ()

during
the
the

)Well! (Is this polytheist better or) that (believer

who
worships
hours of
night standing and in prostration, lives in fear of the Hereafter and expects Mercy from
his Lord? Say: Can those who have knowledge and those who do not have (all) be

(! ) : !

(O
Beloved,
say from My side:) O My servants, you who have believed, adopt
Godwariness; it is for these men of spiritual excellence in this world that there is
excellent reward. And Allahs earth is vast. So the steadfast will certainly be given their

:

Say: I have been commanded to worship Allah in sincerest obedience and devotion to
Him alone.

() ( )
And I was (also) commanded to become the first Muslim of all (His Creation).

Say: If I disobeyed My Lord, I would fear the torment of a Terrible Day.

Say: I worship Allah alone making obedience purely for Him.

:

So worship what you like besides Allah. Say: Surely losers are only
those
who
will

!bring loss to their own souls and their families on the Day of Resurrection. Remember
That truly is the manifest loss.

) ( )
(

() !

For them there will be clouds of fire (as covers) over them and pavements of fire
beneath them too. This is (the torment) with which Allah warns His servants. O My
servants! Always fear Me.

And those who remained intact from idol-worship and turned towards Allah, for them is
good news. So give glad tidings to My servants.

Those who listen attentively to what is said, then follow the best in it, it is they whom
Allah has given guidance and it is they who have wisdom.

()

Well, can you save him for whom the Command of torment has become due and who has
?)become the inmate of Hell (for ever

( )

()
But for those who fear their Lord are lofty palaces
with
lofty
mansions
(in
)Paradise

built over and rivers flowing beneath. This is Allahs promise. Allah does not go against
His promise.

!)

( ) ( )
)!man

you
not

Allah


from

then
made it
(O
Have
seen
that
showered
water
the sky,
sprout from the earth as water springs? Then He brings forth with it crops of various
colours. Then (growing fully) it dries up. Then, (ripening,) you see it turns yellow. Then

() ( )
( ) ( )
Well, he whose breast Allah has opened for Islam is (stationed) in the light from his
Lord. (But on the contrary) they whose hearts are hardened for (being deprived of the
Bounty of) Allahs remembrance are destined to ruin. It is they who are in open error.

( )

( )

( ) ( )

( )

Allah is the One Who has sent down the best Word. That is a Book whose contents are in
harmony with one another (in format and meaning) and (whose Verses) are repeated
frequently. It sends a hair-raising shudder in the bodies of those who fear their Lord.
Then their skins and hearts get softened and they get (lost) into the Remembrance of
Allah (in a weeping mood). It is guidance from Allah and He guides with it whom He

( )

) (
: the
( what
will

plight)

will
be

Well, on the Day of Resurrection,

be his
who
trying tohalt
evil torment (of the Fire) with his face (because both his hands will be fastened)? And it
will be said to these wrongdoers: Taste the consequence of the evil deeds that you used

( )

The people who passed before them rejected (the Messengers), so the torment came
upon them from where they had no perception.

()

So Allah made them taste disgrace and humiliation (here) in this world and surely the
torment of the Hereafter is far greater. Would that they knew!

( )

And truly, (to make the people understand,) We have given every kind of example in
this Quran in order that they may take advice.

( )

comprehensive,


The Quran is in the Arabic language (which is the most
lucid
and
communicative of all the languages) in which there is not even a bit of crookedness so
that they may adopt Godwariness.

 ()
( )
()
( )
by
partners)

(
Allah has given an example of such a (slave) person that is owned
many
who are ill-mannered and mutually quarrelsome as well. And (on the other side) there is
a person who is a slave only to one master. Can they both be alike? (Not at all!) All

!) () ( )
(
( ) ( )

29 :




!

(O My Esteemed Beloved!) Surely you will pass away (only to taste death ) but they will
certainly die (for everlasting death. So the difference between the two deaths will be
worth seeing).

with
one
another

:
Then certainly on the Day of Resurrection you
will
dispute
in the
Presence of your Lord. (One party will say to the other: You stopped us from
understanding the station of the Prophet and the glory of the Messenger. They will

So who is more unjust than he who invents lies against Allah and denies the Truth when
?it comes to him? Is not the abode for disbelievers in Hell

And whoever has brought the Truth and he who has confirmed it, it is they who are
Godfearing.

( ) ()

(All) those (favours) which they will long for (are in store) for them with their Lord.
This is the reward of those who are committed to (piousness and) spiritual excellence,

So that Allah may remove from them errors which they did and may grant them the
reward for the pious deeds they used to do.

) ( )

( ) (
)

Is Allah not enough for His (most intimate) servant (the Esteemed Holy Prophet
[blessings and peace be upon him])? And these (disbelievers) frighten you, apart from
Allah, with the idols (which they worship). And there is no one to guide him whom Allah

And he whom Allah blesses with guidance, there is none to misguide him. Is Allah not
?Almighty, the Lord of Vengeance

: :
() ( )
() ( )

the
heavens
:

And if
you ask
them:
Who
has
created
and the
?earth
they will
certainly
say: Allah. Say: Well, state, can the idols that you worship besides Allah remove the
suffering which Allah may intend to inflict upon me, or if Allah intends to grant me
Mercy, can they (idols) stop that Mercy (sent by Him)? Say: Allah is Sufficient for me.

: () ! ( )
( )

Say: O (my) people! Carry on working according to your way; I am working (according
to my way). Then you will soon know (the end),

()

(That) who it is upon whom comes the torment which will disgrace him. And everlasting
torment will come down upon him.

( )

Surely, We revealed the Book to you with the Truth for (the
guidance
people.)of
So
he
who takes guidance takes for his own benefit, and he who goes astray, so he strays to
his own detriment. And you are not responsible for them.

()

()
those
whose

has
not

Allah takes away souls at the time of their death and

death
yet
arrived during their sleep. Then He withholds those souls whose death He has ordained
and sets other (souls) free till an appointed time. Surely in it are Signs for those who

( ) :

Have they taken (idols as) intercessors against Allahs leave? Say: Even though they do
?not own anything, nor do they have any reason

(
: ( )

)
Say: (The leave for) all intercession rests with Allah alone (which He
has
specified
for

His intimate servants). The Sovereignty of the heavens and the earth also belongs to
Him alone. Then to Him you will be returned.


(
And when solely Allah is mentioned, the hearts
those
not believe
of
who
do
the )in

Hereafter constrict and recoil with disgust, and when the idols (that they worship) are
mentioned apart from Allah, they rejoice all of a sudden.

: ! !

! ()
Submit: O Allah! Originator of the heavens and the earth! Knower
of the
unseen
and

the

seen! You alone will judge between Your servants those (matters) in which they used to
disagree.

( )

( ) (
) ()
)assets
that
are
on

And if the wrongdoers possessed all (the wealth and
earth
and
(obtained) the same again in addition, they would ransom themselves with it (for
deliverance) from the evil torment on the Day of Resurrection. But there shall appear to

()
()
And there will appear to them (all) the evildoings which they have earned, and that
(torment) will encompass them which they used to laugh at.

() (
)

When some suffering touches man, he cries to Us. But when We grant him some favour
)from Us he starts saying: This favour has come to me on (the basis of my own
knowledge and planning. In fact it is a trial but most of them do not know.

()

In truth those who have passed away before them also used to say the same (things).
So whatever they earned could not benefit them.

() (
And the evil deeds which they had done fell upon them, and those
of them who
are
)
engaged in doing wrongs their evil works will (also) catch up with them soon that they
have earned, and they cannot prevent (Allah).

(
)

And do they not know that Allah gives abundantly to whom He wills and sparingly (to
whom He wills)? Surely in that are Signs for those who (truly) believe.

: !

Say: O servants of Mine who have wronged their souls, do not
of Allahs
lose
hope

Mercy. Assuredly, Allah forgives all sins (and excesses). He is certainly Most Forgiving,
Ever-Merciful.

And turn to your Lord in repentance and total submission and become thoroughly
obedient to Him before the torment comes upon you. Then you will not be helped at all.

(


)

And follow the Excellent (Book) that has been revealed to you by your Lord before the
torment suddenly comes upon you and you are simply unaware,

(
)
: !

()

(Lest) someone should say: Alas! Grief on my lapse and omission in respect of my duty
(of obedience) to Allah and I was certainly among those who mocked.

Or should say: If Allah had given me guidance, I would certainly have been of the
righteous.

Or should say on seeing the torment: Could I return to the world but only once, I would
then become one among the pious.

( ):

(The Lord will say:) Yes, no doubt, My Revelations came to you. So you rejected them
and showed arrogance and became one of the disbelievers.

And those who have fabricated a lie against Allah you will see them on the Day of
?Resurrection that their faces are turned black. Is the abode of the arrogant not in Hell

And those who have adopted Godwariness Allah will deliver them bestowing success on
them. No evil will touch them, nor will they grieve at all.

Allah is the Creator of everything and He is Ever-Watchful over everything.

To Him alone belong the keys of the heavens and the earth and those who disbelieve in
the Revelations of Allah, it is they who are the losers.

: !

) () ()




(
( ) ( !)

?Say: O you ignoramuses, do you ask me to worship someone other than Allah

)And in truth (this) revelation has been sent to you and to those (Messengers as well
who were (raised) before you: (O man,) if you associate partners with Allah then all
your works will go to waste and you will certainly be among the losers.

So, worship Allah and be among the thankful.

)
(

And they did not realize true appreciation and veneration
of Allahs
Glory
as the
appreciation and veneration of His Glory was due. And the whole earth will be in His grip
on the Day of Resurrection and all the heavenly spheres will be rolled up in His right

And the Trumpet will be blown. Then all the
people
are in
the heavens
that
are

that

and

in the earth will become senseless except him whom Allah wills. Then the Trumpet will
be blown again; so they will stand up gazing all at once.

 () ( )

And the earth (on the Day of Judgment) will be illumined with the Light of its Lord and
the Book (of everyones deeds) will be laid down. And the Prophets and the witnesses
will be brought and judgment will be given between the people with truth and justice.

And everyone will be given recompense in full for his doings and He Knows full well
what they do.

()

:


will

in)groups
until,
when (
:
be
And those who
disbelievedhave
driven
to Hell
() they
approach it (Hell), its gates will be opened and its keepers will say to them: Did
Messengers not come to you from among yourselves who recited to you the Verses of
your Lord and warned you of this Days appearance? They (the inmates of Hell) will

: ( )

It will be said to them: Enter the gates of Hell. (You) will live in it for ever. So how evil
!is the abode of the arrogant

()
( ) (
) ( )
:

And those who persisted in fear of Allah will (also) be conducted to Paradise in groups,
until when they approach it (Paradise), its doors will have been opened for them (well
before) and the keepers of Paradise will say (greeting them): Peace be upon you! Be

: ()

()

toAllah
alone
Who
has

And they (the residents of Paradise) will say: All

praise
belongs
fulfilled His promise to us and has made us inheritors of the land of Paradise that we
may reside in (this) Paradise wherever we desire. So how excellent is the reward of

( !)

()


And, (O Beloved,) you will see the angels all around the Throne in circles glorifying
the
Lord with His praise and the judgment will be given among (all) the people with the
truth and justice and it will be announced: All praise belongs to Allah alone, the

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

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53

54

55

56

57

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59

60

61

62

63

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65

66

67

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69

70

71

72

73

74

75

76

77

78

79

80

81

82

83

84

85

 .40 /
:

40 :
85 :

60 :
24 :

9 :

( )
Ha, Mim. (Only Allah and the Messenger [blessings and peace be upon him] know the
)real meaning.

The Revelation of this Book is from Allah, Almighty, All-Knowing,

() () ()
( )

The Forgiver of sin, the Acceptor of repentance, the Severe in tormenting, the Lord of
Bounty; there is no God but He; towards Him have (all) to return.

( )

No one disputes about the Revelations of Allah except those who do not believe. So let
not their moving about (freely) in the cities delude you.

() ( )

( )
() ( )
of
(
after
them
many)
)((other
communities

Before them the
people
)Nuh )(Noah
and
rejected (their Messengers). And every people intended to seize its Messenger (to
assassinate or imprison him) and raised dispute through baseless issues to dilute (the

That is how the judgment of your Lord was fulfilled against those who disbelieved.
Surely they are the inmates of Hell.

() ()

( ) ! ()

and
those
who

The angels who are bearing the Throne

are around
)it, (all
glorify
their
Lord with His praise and believe in Him and pray for forgiveness of the believers (and
submit): O our Lord, You encompass everything in (Your) Mercy and Knowledge. So

! ( )

( )
O our Lord! And admit them to the Gardens of Eden (for eternal living) You
have

promised them. And (with them admit also) the pious ones of their fathers and their
wives and their children. Surely You are Almighty, Most Wise.

( ) ( )

And save them from (the punishment of) sins. And the one You saved from (the
punishment of) sins that Day, You have indeed shown him great Mercy. And that is great
success indeed.

( :)

Surely the disbelievers will be called out and addressed: (Today) Allahs displeasure
with you is greater than your own disgust for yourselves while you used to deny when
called to believe.

 : ! ()
() ( )
They will say: O our Lord, You have caused us to die twice and You have
)(also
given
us

life twice. (Now) we confess our sins. So is there any way out (to escape from this
?)chastisement

:) ( )

( )

() ( )

(It will be said to them: No,) this (eternal punishment) is due to the reason that when
solely Allah was called upon you used to deny, but when (something) was associated
with Him, you used to believe. So (now) the Command is Allahs alone, Who is Most

( )

He is the One Who shows you His Signs and sends down sustenance for you from the
heaven. And only he who remains inclined (to Allah alone) accepts advice.

So worship Allah for His own sake in sincere obedience and true devotion, even though
the disbelievers may despise it.

( )
( )

The Exalter of Ranks and the Owner of the Mighty Throne, He sends His Spirit (i.e.
Revelation) upon whoever of His servants He wills by His Command, so that He may
warn them (people) of the Day of Assembly,

) ( )
(

( ): ( ):

)The Day when they all will come forth (from the graves), and nothing of their (deeds
will remain hidden from Allah. (Allah will say:) Whose is the Kingdom this Day? (It will
be further added:) It belongs to Allah, the One, the Most Dominant.

Today every soul will be rewarded for what it has earned. There will be no injustice
Today. Surely Allah is Swift in taking an account.

And warn them of the Day of impending calamity when hearts will rise to throats due
to

the suppressed grief. The wrongdoers will have neither any kind friend nor any
influential intercessor.

( ) ( )

He knows the treacherous eyes and also those secrets which the breasts hide (inside
them).

()

And Allah judges with truth, and the (idols) they worship other than Allah can judge
nothing at all. Surely Allah is the One Who is All-Hearing, All-Seeing.

()

() ( )
land

they

see
)
(

And have they not travelled in the
so that
could
what
was
the
end
of those
who were before them? They were far mightier in power than these and (also) greater
in their remains and signs (which they left behind) in the earth. Then Allah seized them

( )

That was because their Messengers brought them open Signs but they denied. So Allah
seized them (in the torment). Surely He is All-Powerful, Most Severe in punishing.

( )
And indeed We sent Musa (Moses) with Our Signs and clear authority,


Towards Pharaoh, Haman and Qarun but they said: He is a sorcerer, a great liar.

Then when he came to them with the
message
of Truth
they
Kill the
sons

from
Us,

said:

of those who have believed with him but leave their women alive. And the treacherous
plots of the disbelievers were nothing but ruination.

:

()
And Pharaoh said: Leave me to kill Musa (Moses) and let him call his Lord. I fear he will
change your religion or will spread violence in the country (Egypt).

( ) :

And Musa (Moses) said: I have taken refuge with my Lord and your Lord from every
arrogant character who does not believe in the Day of Reckoning.

() :

()

the
people

secret

And
a believing
man
from
among
of
Pharaoh
who
had
kept
his
faith
said, Do you kill a man (just) because he says: Allah is my Lord? And he has brought
you clear Signs from your Lord. And if (suppose) he is a liar then the burden of his lie
will fall back on him alone, but if he is truthful then as much torment is bound to seize

()
! ( )

() :
()

)

(

O my people! You are in power today; (it

is you
)who
are ruling
over
the
land
(of
Egypt).
?But who can save us from the torment of Allah if that (torment) comes upon us
Pharaoh said: I instruct you only what I myself deem (correct), and I do not show you

: ! ( )
()

And he who had embraced faith said: O my people, I fear (the torment of) an evil day
coming upon you (too) like the day that seized (the former) generations,

()

On the pattern of the punishment of the People of Nuh (Noah), Ad and Thamud and the
later communities. And Allah does not intend any injustice to (His) servants.

! ( )
And, O people, I fear for you a Day of hue and cry (i.e. the Day of Rising),

( )

The Day when you will turn your backs and flee away and there will be no one to save
you from (the torment of) Allah and for him whom Allah holds astray there is no guide
or leader.

 !) ( )
(
() ()


to
clear


And, (O people of Egypt,) no doubt Yusuf (Joseph) came
you with
Signs before
this. And you always remained doubtful about those (Signs) which he brought to you
until when he passed away, you started saying: Now Allah will never send any

) ( )
Allahof
without
any
proof
( that)

to

Those who argue about the
Revelations
has
come
them, (their argumentation) is awfully displeasing in the sight of Allah and in the sight
of believers. That is how Allah seals up the heart of every arrogant (and) tyrant.

: ! (
)

And Pharaoh said: O Haman, build me a towering palace so that (climbing it) I may
reach the tracts,

( )
tracts
to the heavens; then I may peep and glance at the God of Musa (Moses); and
The
I consider him but a liar. And in this way the evil conduct of Pharaoh was made
charming for him and he was hindered from the path (of Allah). And the treacherous

: !

And the man who had believed said: O my people, follow me, I will lead you to the path
of guidance and piousness.

! ( )

O my people! The life of this world is nothing but (a few days) gain and the Hereafter is
certainly a home to live in forever.

He who commits evil will not be rewarded but with the same measure.
whoever
And


behaves piously, whether male or female, and is a believer as well, it is they who will
enter Paradise. There they will be given sustenance without measure.

And, O my people, what has happened to me that I call you to salvation and you call me
?to Hell

( )

You invite me to deny Allah and associate with Him that of which I have no knowledge,
while I invite you to the Almighty God Who is Most Forgiving.

()
The Truth is that what you are calling me to is not worth
in this
world
or in
calling
either

the Hereafter. And surely our return is to Allah alone, and certainly those who
transgress are the inmates of Hell.

( )

So you will soon recall (these words) that I am saying to you. And I consign my affair to
Allah. Surely Allah is Ever-Watchful of the servants.

Then Allah safeguarded him against their evils which they were planning. And an evil
torment engulfed the people of Pharaoh.

( ):

They are brought before the Fire of Hell morning and evening. And the Day when
Resurrection occurs (a Voice will command:) Cast the people of Pharaoh into the most
miserable chastisement.

( )

()

And when they will fall out with one another in Hell, the weak will
say
to those
who

used to show arrogance (in the world): We were your followers, so can you remove
?from us (even) a portion of the Fire of Hell

: ()

Those who practised arrogance will say: We all are doomed in the same Hell; surely
Allah has given His final judgment among the servants.

And those burning in the Fire will say to the keepers of Hell: Pray to your Lord that He
may lessen our torment some day.

: ( ) : ()
They will say: Did your Messengers not come to you with clear Signs? They
will

reply:

Yes, of course. (Then the keepers) will say: So pray yourselves. But the disbelievers
prayer will (always) be in vain.

()
( )
Surely We help Our Messengers and those who believe, in the life of this world and (will
also help) on the Day when the witnesses will rise,

( )

The Day when the excuse of the wrongdoers will not benefit them. And there will be
curse on them, and for them will be the evil home (in Hell).

( ) () ( )
()
And verily We gave Musa ([Moses] the Book) of guidance and (after him) We made the
Children of Israel the inheritors of that (Book),

Guidance and a Reminder for those who possess wisdom.

)
1 : (

) :
( )359 :4 2 (



( )324 :15 3 :

(

So keep patience. Assuredly the Promise of Allah is true. And ask forgiveness
for the
sins of your Umma (Community) and glorify your Lord with His praise in the evening
and in the morning

( )
( )
authority


Surely those who argue about the Revelations of Allah without any
having
come to them, there is nothing in their breasts except vain superiority; they will never
be able to attain to that (true superiority). So keep seeking refuge with Allah (from their

Surely the creation of the heavens and the earth is far greater than the creation of
mankind but most people do not know.

( )
() ()

And the blind and the seeing cannot be equal. So (in the same way) those who believe
and do righteous works and the evildoers too cannot be (alike). You accept direction
and guidance but little.

Surely the Last Hour is bound to come. There is no doubt in that. Yet most people do not
believe.

And your Lord has said: Always pray to Me; I shall certainly grant your prayer. Surely
those who turn away from My worship in defiance will soon enter Hell disgraced.

Allah is the One Who has made the night for you to repose in and brightened the day to
see; surely Allah is Bountiful to mankind but most people do not give thanks.

That is Allah, your Lord, Who is the Creator of everything. There is no God apart from
?Him. So where are you wandering disorientated

Likewise were wandering distracted those who used to deny the Revelations of Allah.

Allah is the One Who made the earth a dwelling place for you and the heaven a ceiling
and gave you form and features and then perfected your shapes and granted you
sustenance of pure things. Such is Allah, your Lord. So Blessed is Allah, the Lord of all

He is the Ever-Living. There is no God but He. So worship Him making obedience and
devotion sincerely His. All praise belongs to Allah alone, the Lord of all the worlds.

Say: I have been forbidden to worship those idols that you worship apart from Allah
whereas manifest Signs have come to me from my Lord and I have been commanded to
obey the Lord of all the worlds.

(
) ( )

( ) ()
( ) (
) ( )
initiated
)
genesis (
)of)

from
( clay,

(your

He is
the
One Who
(the
your (chemical
)life
then
biological genesis) from a sperm drop (zygote), then from a hanging mass (in the
mothers womb). Then (eventually) He is the One Who brings you forth as an infant
then (nourishes you), so that you may reach your maturity. (Then He grants you a
period of life,) so that you may grow old. And some of you die early (before senility).

" : "
He is the One Who gives life and causes death. Then when He decides upon a thing He
says to it only: Be, so it becomes.

Have you not seen those who argue about the Revelations of Allah? Where are they
?straying

() () ()
( )
Those who have rejected the Book (as well as) the Signs with which We sent Our
Messengers, they will know (their end) soon,

When they have iron collars round their necks and chains, and they will be dragged
away,

( )
Into the boiling water and then will be thrown into the Fire as fuel.

: ()
Then it will be said to them: Where are those (idols) which you used to set up as
partners,

Apart from Allah? They will say: They have been lost from us. In fact we never
worshipped anything before. That is how Allah holds the disbelievers astray.

()

This (punishment) is the requital of your undue rejoicing in the earth and the
recompense of your gloating.

Enter the gates of Hell. You will live in it forever. So how evil is the abode of the
!arrogant

()

( )
So keep patience. Surely Allahs
is true.
Then
whether
)We
show
you a portion
promise

(
of that (torment) which We have promised them or make you depart from visible life
before that, (in both cases) they will be returned to Us.

( )

()
()

account
And no doubt We sent many Messengers before you.
We have
given you
an
of
some of them while We have not (yet) narrated to you the annals of some others. And it
was not possible for any Messenger to bring any Sign without Allahs leave. Then when
the command of Allah came (and) the judgment was given with truth and justice the

Allah is the One Who has created cattle for you so that you may ride some of them and
some of them you eat.

()

( ) () ( )
)And in them are for you other benefits too. So you may ride them (further
reach
that
to

desired (place) which is (determined) in your hearts, and (that) you are borne on them
and the boats.





( )

?And He shows you (many of) His Signs. So which of Allahs Signs will you deny

( )
() () ()


could
see

met
)
fate
who
(
So have they not travelled
in the
earth
that they
how
they
their
passed before them? They were far greater (in number) than these people and mightier
in power and (much more advanced) in respect of the remains and traces (as well) that

()

( ) ()

So when their Messengers came to them with manifest Signs, they kept rejoicing in the
pride of (the worldly) knowledge and skill they possessed. And (in the same state) that
torment engulfed them which they used to mock.

:
()
But when they saw Our torment they started saying: We believe in Allah, the One, and
reject (all) those we used to associate with Him as partners.

()
Then their acceptance of faith could not profit them at all while they
seen
() Our
had

torment. That is Allahs pattern which has ever been in practice in respect of His
servants and the disbelievers always suffered heavy loss at this juncture.

10

11

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13

14

15

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17

18

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21

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24

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49

50

51

52

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54

 .41
/
:

41 :

54 :

61 :
25 ,24 :

6 :

( )
Ha-Mim. (Only Allah and the Messenger [blessings and peace be upon him] know the
)real meaning.

()
(It is) sent down from the Most Kind (Lord), Ever-Merciful,

()
( ) ()
A Book whose Signs are expounded in detail, the Quran, in the Arabic (language) for a
people who possess knowledge and wisdom,

()

A Bearer of good news and a Warner. Then most of them turned away. So they do not
listen (to it).

( )
And they say: Our hearts are in covers against
that
to which
us, and
in our

you
call

ears
()
is heaviness (of deafness), and between us and you is a barrier. So you keep doing
(your) work and we do our work.

( ) ( : !)
(
)

barrier

say:
(O

(To
remove
their
and
to
inspire
them
)to listen,
)!disbelievers
Well,
being a human being outwardly, I am like you. (Then why are you so averse to me and
my call?) This Revelation has been sent down to me that your God is One God, so be
straight turned towards Him alone and seek forgiveness from Him. And destruction

Those who do not pay Zakat (the Alms-due), and it is they who deny the Hereafter as
well.

Surely those who believe and do righteous works persistently, for them is endless
reward.

(


)
:
( )

Say: Do you deny Him (Allah) Who created the earth in two days (i.e. two timelengths), and set up peers with Him? He is the One Who is the Lord of all the worlds.

( )

)
(

( ) (

) ( )
) (

) (
( ) (
it
)
And He placed over it heavy mountains (brought forth) from within
and treasured
in it
(His infinite) blessings (minerals, water reservoirs, natural resources, and other
substances and forces and energies) and provided and appointed in it sustenance (i.e.
necessities of life for all the creatures. He) accomplished (all that) in four days (i.e. four

() (

) :
( ) :

Then He turned towards the heavenly universe that was (all) smoke. So He said to it
(the heavenly spheres) and the earth: Get in (compliance with Our system) either
under the influence of mutual attraction and coordination or under aversion and

( )

( )

( )
in
)
and (
endued

)
(
Then He made seven heavens
two
days
(i.e.
two
)phases
every
heavenly
universe with its (built-in) system. And We adorned the lower heaven with lamps (i.e.
stars and planets) and made it secure as well (so that the system of one may not
interfere with the other). This is the system programmed by the Lord of Absolute

Then if they turn away, say: I warn you of that terrible torment like the destruction of
Ad and Thamud.

( )
( ) :

When the Messengers came to them from their front and from their rear (or before them
and after them and said:) Worship none but Allah, they said: Had our Lord willed He
would have sent down angels. So we deny whatever you have been sent with.

( ) :

As for the people of Ad, they were unrightfully arrogant (and rebellious) in the land and
said: Who is greater in might than we are? And have they not seen that Allah, Who has
created them, is far mightier in power than they are? And they kept denying Our

So We sent upon them an appalling violent wind during ill-omened
make
them
days
to

taste the torment of humiliation in the worldly life and the torment of the Hereafter will
be far more degrading. And they will not be helped at all.

And as for the people of Thamud, We showed them the path of guidance, but
they

preferred blindness to Guidance. So a blast of humiliating devastation seized them for
the deeds that they used to earn.

And We delivered those who believed and always put to work piety (and self-protecton).

( )
And the Day when the enemies of Allah will be gathered and driven to Hell, they will be
impeded (shepherded) and driven (forcefully),

(
)

Until when they reach Hell, their ears, their eyes and their skins will bear witness
against them concerning the works that they use to do.

: :

Then they will say to their skins: Why did you bear witness against us? They will say:
Allah, Who gives speech to everything, has enabled us to speak. And He is the One Who
created you the first time and you will be returned to Him alone.

( ) ()
( ) ( ) (
)

that

(While committing the sin) you did not take any cover even against this
)(fear
your
ears would bear witness against you and (that) your eyes and (that) your skins (might
even bear witness), but you imagined that even Allah did not know many of the deeds

And it is this notion that you developed about your Lord which ruined you. So you
became of the losers.

( )

)Now even if they keep patience, their abode is Hell; and if they seek to earn (Allahs
pleasure (by turning to Him in repentance), even then they will not be among those who
attain to Allahs pleasure.

()

( )

()

appointed

companions
(Satans).
So

those(all


And We
for them
they
made
)deeds
fascinating to them which were in their front and in their rear. And the same command
of torment proved true against them that had gone forth against the communities of

: ( )
( )
And the disbelievers say: Do not listen to this Quran but make noises in (its recitation
sessions) so that you may overwhelm (their recitation from the Quran).

So We will most certainly make the disbelievers taste the severe torment, and will most
certainly requite them for the evil deeds which they used to do.

This Hell is the recompense of the enemies of Allah. There is a home in it for them to live
in forever a requital for their denial of Our Revelations.

: !
()

And those who disbelieved will say: O our Lord, show
jinnof the
and
men
who
thoseus

led us astray so that we may (crush) them under our feet and so that they may become
of the most humiliated ones.

: ( )

( )
Surely those who say: Our Lord is Allah, then stick
to it

(firmly),
angels
descend
upon

them (and say:) Do not fear nor grieve and rejoice in the Paradise that you were
promised.

() ()

We are your friends and helpers in the life of this world
and
Hereafterin the
(too).( And
)

there is for you every blessing that you long for. And all those things are (available) for
you there that you ask for.

() ()

(This) is an entertainment from Most Forgiving, Ever-Merciful (Lord).

: (
)
And who can be more pleasing in speech than one who calls towards
Allah
does

and

pious work and says: Surely I am of the obedient servants (of Allah and the Holy
?)Prophet

()

resultAnd good and evil cannot be equal. And remove the evil in a better (way) with the

that he between whom and you was rivalry before becomes your most warmhearted
friend.

() ()

And this (virtue) is granted only to those who observe patience. And only he acquires
this (capability) who is blessed with a large share of Bounty.

( !)

And, (O Believing Servant,) if an evil whisper of Satan stirs your mind seek refuge with
Allah; surely He is All-Hearing, All-Knowing.

()

And of His Signs are the night and the day and the
sun
and the
moon.
So prostrate
yourselves neither before the sun nor before the moon. But fall down in prostration only
before Allah, Who has created them (all) if He is the One Whom you worship.

( )

( )

Then if they show arrogance (do not care for them). So the angels that are in the
Presence of your Lord glorify Him night and day, and never are they tired (and
disgruntled).

() ( )

)
( ) (
)(first


dry
(and

but

And of His Signs is also that you

see the
earth
worthless),
when
We
rain water on it, it becomes green and fresh and brings forth vegetation. Surely He Who
has brought this (dead earth) to life again certainly He is the One Who will give life to

( )

()

( )

) of

Verily those who turn away from the straight path with
regard
to (the
meanings
Our
Verses are not hidden from Us. Then, is he better who is thrown into the Fire of Hell or
someone who comes safe and secure (from the torment) on the Day of Resurrection? Do

(
) ()
Indeed those who disbelieved in the Quran when it had come to them, (that is their ill
fortune). And surely it (the Quran) is a Mighty Venerable Book.

()
() ()
Falsehood can approach it (the Quran) neither from before nor from behind. (It) has
been sent down by the Most Wise, the Most Praiseworthy (Lord).

!) ()

(

()

()

(O Beloved!) Whatever is said to you are the same Words that have been said to the
Messengers before you. Surely your Lord is Most Forgiving and the Master of agonizing
chastisement (as well).

(

)

(
! ) : ()

() ()
)
)this (
)((Book
as
non-Arabic ain
language,
they
would

And if
We
had
revealed
a Quran
certainly have said: Why have its verses not been expounded expressly? Is the Book
non-Arabic and the Prophet an Arab? (So, O Esteemed Beloved, We have revealed the
Quran also in your language.) Say: That (Quran) is Guidance as well as Healing for the
believers but those who do not believe, their ears are heavy with deafness and that is

( ) ()

() ()
)
(
And verily We gave the Book to Musa (Moses) but disagreement was perpetrated
in that
(too). And had not a Command already been given by your Lord, the matter would have
been judged between them. And surely they are (suffering from) a deceitful doubt about

( ) ()
( )

Whoever does pious work does it for (the benefit) of his own self, and whoever commits
sin its (resultant evil suffering) will fall back on him alone. And your Lord is not at all
unjust to His servants.

( )

( )
( )
() : (
to
alone.
And
no
The knowledge of the Hour of Resurrection is referred
)Him)(Allah
fruits come out of their sheath nor does a female conceive or give birth to a child but
(all this) is in His knowledge. And the Day when He will call out to them: Where are My
partners? they (the polytheists) will say: We submit that none of us is a witness (to

()

All those (idols) that they used to worship will disappear from them. And they will make
out that they are not left with any way to escape.

Man does not tire of praying for good and if an evil touches him he loses all hope
becomes a pessimist.

( )

give

)
(
from
Us
misery
which



And
if We
Him
a taste
of Mercy
after that
touched
him, he
surely starts saying: This is my privilege. And I do not think that the Last Hour will ever
take place. And if at all I am returned to my Lord even then there will surely be good
fortune for me in His Presence. So We will certainly inform the disbelievers of the deeds

And when We bestow a favour upon man he turns his face away and, keeping
withdrawn, strides far from Us. And when distress touches him he entreats lengthy
prayers.

: () ()

()
Say: Well, give your view, if this (Quran) is really (sent down) from Allah and you keep
?denying it, then who is more astray than he who is (engaged) in extreme opposition

(
We will soon show them Our Signs all around
the
world
selves,
until)it
)
(
and
theirin
own

dawns upon them that indeed this is the Truth. Is your Lord not Sufficient (to confirm
?your Trueness), for He alone is (also) witness to everything

! (
)
Beware that they are in doubt about the Meeting with their Lord. Beware! He is the One
Who encompasses everything (with His Knowledge and Power).

10

11

12

13

14

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16

17

18

19

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21

22

23

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25

26

27

28

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30

31

32

33

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35

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40

41

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44

45

46

47

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49

50

51

52

53

 .42
:

42 :
53 :

62 :
25 :

5 :

( )
Ha-Mim,

( )
Ain, Sin, Qaf. (Only Allah and the Messenger [blessings and peace be upon him] know
)the real meaning.

()

In like manner has Allah Almighty, All-Wise been sending His Revelations to you and to
those (Messengers) who have passed before you.

To Him belongs whatever is in the heavens and whatever is in the earth and He is Most
High, Most Great.

The heavenly spheres are
rent asunder
from
them.
And
angels
keep
nearly


above

the
!

glorifying their Lord with His praise and begging for forgiveness for those on the earth.
Remember! Allah alone is Most Forgiving, Ever-Merciful.

( )
()

And those who have taken idols instead of Allah as their protectors and guardians, Allah
is Ever-Watchful over their (affairs). And you are not responsible for them (the
disbelievers).

( )
so
And likewise We have revealed to you the Holy Quran in the Arabic language
that
you may warn the residents of Makka and its suburbs and that you may warn them of
the Day of Assembly about which there is no doubt. (On that Day) one party will be in

And had Allah so willed, He would have made all of them a single community. But He
admits to His Mercy whom He likes. And for the wrongdoers there will be no protector or
guardian.

(
)

Have they taken idols as their guardians instead of Allah? So Allah alone is the Guardian.
(And only His friends are Awliya.) And He alone gives life to the dead, and He alone is
Most Powerful over everything.

()

And the decision of the matter in which you differ rests only with Allah. That is Allah, my
Lord. In Him I put my trust, and to Him alone I turn.

( )

He has brought into existence the heavens and the earth from nothingness. He is the
One Who made pairs for you from your own kind and made pairs of cattle as well and
with this (pair strategy) He multiplies and spreads you. There is nothing like Him and He

(



) (

To Him belong the keys of the heavens and the earth (i.e. He opens His treasures to
whom He wills). He grants sustenance abundantly to whom He likes and sparingly (to
whom He wills). Surely He knows everything best.

( )

( ) ( ) ()
( )
)
() (
youfor)
(the
same

Din
)(Religion)
(
He
enjoined)
(

He
has prescribed
path of
which
on Nuh
(Noah) and which We have revealed to you, and which We enjoined on Ibrahim
(Abraham) and Musa (Moses) and Isa (Jesus. And all it denotes is) that hold fast to the
same Din (Religion) and do not make divisions in it. That (Oneness of Allah) to which
)you call them is quite hard for those who set up partners with Allah. Allah (Himself

( )

( )

them (

And they did not break up into factions but only after knowledge
had)reached
merely on account of their mutual obstinacy (and stubbornness). And had the Command
of your Lord not gone forth concerning (respite) for an appointed time, the judgment
would have been given between them. And verily those who were made inheritors of the

() ( )

() :

() ()

this
(Din
)
(

fast
(to

has

So keep calling them to

[Religion]),
and
hold
it) as
the
Command
been given to you. And do not give any heed to their desires and say (this): I believe in
every Book that Allah has revealed and I have been commanded to do justice between
you. Allah is our Lord as well as your Lord. For us are our deeds and for you are your

( )

( )
And those who dispute about (the Din [Religion] of) Allah after it has
been accepted,


their discussion and contention is false in the sight of their Lord. And upon them is the
wrath (of Allah) and for them is severe torment.

( ) (
)

Allah is He Who has revealed the Book with the Truth and (also sent down) the balance
?(of equality and justice). And who has put you on alert perhaps the Last Hour is near

( ) ()

!
They who do not put
)(any
it seek
hasten
this
(Hour),
and those
who
believe
belief
in
to

fear it and know that its coming is the truth. Beware! Those who argue about the Hour
are in extreme error.




Allah is Most Bountiful and Benevolent towards His servants. He bestows His sustenance
and Bounty upon whom He wills. And He is Most Strong, Almighty.

()

He who seeks the harvest in the Hereafter,
We grant
further
increase
his
harvest.

him

in

And he who desires the harvest of this world We give him some of it, but in the
Hereafter there does not remain any share for him.

()

()

established
for

Dinof
)(Religion

)Have they any (such
partners
who have
them
a path
about which Allah has not given any Command? And had the Command of Judgment not
(gone forth) already, the matter between them would have been settled. And surely

)
(

()

( )

have

And

You will see the wrongdoers fearing those

)(deeds
that
they
earned.
that
(torment) is bound to befall them. And they who believe and persist in pious deeds will
be in the gardens of Paradise. There will be for them with their Lord (all those

(


)

: ( )

( ) ( )

That is the (award) of which Allah gives the good news to those servants who believe
and do pious works persistently. Say: I do not ask for any recompense for this
(preaching the faith in Messengership) but (seek) love for (my) kindreds and (my and
Allahs) nearness. And whoever earns good We shall increase for him the reward in the

( )

( ) (

)
this
(Messenger
[ blessings

a lie

Do they say that

and
peace
be
upon
him])
has
invented
against Allah? So if Allah wills, He may set a seal (of patience and steadfastness) on
your holy heart (so that their absurd talk may not hurt you). And Allah eliminates
falsehood and maintains the Truth proved (i.e. established) by His Words. Surely, He

()

And He is the One Who accepts His servants repentance, and forgives sins, and knows
what you do.

( )
And He grants the prayers of those who believe and keep doing pious works, and
gives

them of His Bounty more (than they pray for). But for those who do not believe is
severe punishment.

( )
sustenance
for
servants

)
would
(
And if Allah were to expand
all His
abundantly,
they
surely transgress and revolt in the earth. But He sends down as He pleases according to
the measure (of needs). Surely He is Best Aware of His servants (needs), All-Seeing.

And He is the One Who sends down rain after they lose hope and spreads His Mercy. And
He, the Guardian, is Most Praiseworthy.

()

( ) ()
And among His Signs is the creation of the heavens and the earth
and
(the
)creation
of
the moving (i.e. living) creatures which He has scattered in them. And He is also Most
Powerful to assemble them (all) when He wills.

( ) ( )

()

)And whatever misfortune befalls you, (comes upon you) as a result of that (evil work

) ()
(

which your own hands have done while He forgives most of your (misdoings).

( )

And you cannot thwart Allah (anywhere) on earth (with your schemes). And, except
Allah, none (of your idols) will be your guardian and helper.

And among His Signs are the ships on the sea high like mountains.

If He wills He would cause the wind to be absolutely still and the vessels would stand
halted on the surface of the sea. Surely there are Signs in it for everyone who observes
patience and remains grateful.

()
( )

( )
Or He would drown those (vessels or ships) due to their (evil) deeds which they have
earned but He forgives many (mistakes).

And those who argue about Our Revelations should know that there is for them no way
to escape.

( ) ( )

( )
And whatever (wealth and comforts) have been given to you
a small
benefit
(a
is

for
few days) worldly life, and what is with Allah is better and everlasting. And (that) is for
those who believe and put trust in their Lord,

And those who refrain from major sins and the indecencies; and when they feel furious,
;they forgive

And those who submit to the Command of their Lord, and establish Prayer, and their
decisions are made through consultations, and spend in Our Way out of the provision
;which We have given them

( ) ( )
And those who take revenge when they are wronged (by a tyrant and wrongdoer).

And the requital of an evil is the like of that evil. Then he who forgives and (by
forgiving) reforms, his reward is with Allah. Verily, He does not make friends with the
wrongdoers.

( )

And indeed he who avenges the wrong that has been done to him, they will no way be
(blamed and taken to task).

( )

But the way (to persecute) is only against those who wrong the people and spread
corruption and violence unjustly in the land. It is they for whom there is a painful
torment.

And surely he who keeps patience and forgives, it is certainly of the deeds which
demand great courage and resolve.

() () : ( )

And the one whom Allah holds astray for him there is no protector
after
that.
And
you

will see the wrongdoers, when they see the torment (of the Last Day), will say: Is there
?)any way to go back (to the world

( )

brought
to
their!

bent

and

And you
will
see them
Hell with
heads
with disgrace
fear,
looking at it covertly (with stealthy glance) and the believers will say: Surely the losers
are those who put their own souls and their families into loss on the Last Day.

(


)
( )

And there will be no supporters for the (disbelievers) to help them against Allah. And he
whom Allah holds astray, there is no way left for him (towards guidance).



Accept and submit to the Command of your Lord before the Day comes for which there

is no averting from Allah. There will be no shelter for you on that Day. Nor will there be
any possibility for you to deny.

( )

)



(

( )

( )
()

any

(Even) then if they turn away, We have
)not
sent
you( with
responsibility
)for (saving
them (from destruction). You are responsible only to convey (the Message of Truth).
And verily when We make man taste (the savour) of Mercy from Our Presence, he feels
pleased. But when some misfortune reaches them owing to the (evil) deeds sent ahead

For Allah alone is the Sovereignty of the heavens and the earth. He creates what He
likes. He blesses with girls whom He wills and blesses with boys whom He wills.

()

Or He gives them daughters and sons (both) and makes infertile whom He wills. Surely
he is All-Knowing, All-Powerful.

() ( )

) (
(

)

(
man

should)

to

except

And
every
has
)not (this
faculty
that Allah
speak
him
)(directly
that by Revelation (He bestows upon some the holy status of Prophethood) or (should
talk) from behind a veil (as He spoke to Musa [Moses] on Mount Tur of Sinai) or by
sending some angel as a messenger to reveal with His permission what Allah may will.
(In any case, the medium and mediation of communication of Allahs Word for mankind

( ) (

) ( )
(
)() ()



-:1

-:2 !

So thus We revealed to you Our Spirit (of hearts and souls) by Our Command (that is
the Quran). And (before Revelation) you did not know what the Book was, nor did you
know (through your own endeavour and insight the details of the injunctions of) faith
(which were sent down and determined later ). But We made it a Light. By means of this

)
(

!
(This straight path is) the path of Allah to Whom belongs whatever is in the heavens
and whatever is in the earth. Beware! All matters return to Allah alone.

10

11

12

13

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 .43

:

43 :
89 :

63 :
25 :

7 :

( )
Ha-Mim (Only Allah and the Messenger [blessings and peace be upon him] know the
)real meaning.

By the illumined Book.

()
Verily, We have made it the Quran in the Arabic (language) so that you may understand.

( ) ( )

Verily, it is inscribed with Us in (al-Lawh al-Mahfuz [the Preserved Table]), the origin of
all the Books. It is certainly exalted (over all the Books), full of wisdom.

And should We withhold this Reminder from you because you are a people who exceed
?limits

!And how many a Messenger We sent among the preceding communities


And no Prophet came to them but they used to make fun of him.

)
(
(disbelievers
)
And We destroyed the people who were more powerful than these
( of
Makka). And the annals of the bygone people have been cited (on many preceding
occasions).

()

And if you ask them: Who has created the heavens and the earth? they will certainly
say: The Almighty, All-Knowing (Lord) has created them.

(He is) the One Who has made the earth a cradle for you and has made for you
;pathways in it so that you may reach the destination

()

( )

And He Who sent water from the sky according to a measure (of necessity). Then with
that We gave life to the dead city. You will also be brought forth (after death from the
;earth) in the same way

( )
And He Who has brought into existence creatures of all kinds and made for you ships
and vessels and the cattle you ride (on sea as well as on land),

( )
( ) :

So that you may sit on their backs (seats) firmly, then remember the favour of your
Lord. When you sit firmly on it (the seat of your means of transport), say: Glory be to
Him Who has made it subservient to us whereas we could not bring it under control.

And indeed We are bound to return to our Lord.

() ( )

And those (polytheists) have made some of His servants His components (of Divinity by
declaring them His children). Verily man is blatantly ungrateful.

)
( !

( )
(O disbelievers! Reply according to your caliber of thinking:) Has He chosen (for
Himself) daughters out of His Creation and has specified you to sons?

( )

()
Whereas when the news is given to anyone of them (of the birth of
daughter
at his
a


home) whom they have held as an image of the Most Kind Lord, his face turns dark and
he is filled with anger and grief.

( )

) (
(

)
affairs)
who

And (will Allah make her His offspring for partnership and assistance
in His
will be brought up in trinkets and beautification and who shall never be bold (in giving
her opinion expressly) in a contention (owing to her mild, modest and feminine

()

)
( ) (

to
And they have declared the angels who are the servants of the Most
Kind (Lord)
be
women. Were they present at the time of their creation? (They were not, so) now their
witness will be recorded and they will be interrogated (on the Last Day).






() ()

And they say: If the Most Kind had intended, we would not have worshipped these
(idols). They do not know anything about this (as well). They only tell lies out of fancy.

?Have We given them before this any Book which they stick to as an authority

() : ( )
( )

(No,) but they say: Indeed we found our fathers following a course (and a religion),
and surely we are rightly guided (following) in their footsteps.

:
chiefs
And the same way We never sent
any Warner
to a town
you


before

but
their
and

: () ( )

(
)
: ()

the affluent people among them said: Surely we found our fathers following a course
and a religion and certainly we are following in their footsteps.

(The Messenger) said: Even though I bring you a way (and Din [Religion]) better than
that on which you found your fathers? They said: We deny whatever you have been
sent with.

!So We took revenge on them. So see what was the end of those who denied

 ( ) ( )
:
And when Ibrahim (Abraham) said to his father (real uncle but called him father as he
brought him up) and his people: Surely I despise all these things that you worship,

Except for Him Who has created me. So He alone will show me the path very soon.

)
( ) (
( )
And Ibrahim (Abraham) made that (formula of the Oneness of Allah) the lasting Word
among his descendants and race so that they may remain bent (towards Allah).

) ( )
people

ancestors

(

In truth, I bestowed upon these
) and
their
)(worldly
provision
(for
the
sake of and due to the mediation of Ibrahim [Abraham]) until there came to them the
Truth (the Quran) and the Messenger [blessings and peace be upon him] with clear and

:
And when the Truth reached them they said: This is magic and we deny it.

: ( ) (
)
And they said: Why has this Quran not been sent down upon some high-ranking
?)personage (i.e. some chief, landlord, or capitalist) of the two towns (Makka and Taif

 ( )

)
(
( ) ( )
( ) () (
)

)
)Prophethood
(

()
Is it they who distribute the
Mercy
(of the
of your
?Lord
We
distribute
among them (the resources of) economy in the life of this world, and We alone raise
some of them in grades (of wealth and resources) over the others. (Do We do this so
that) some of them (who are rich) should make fun of the others (who are poor? This is
mockery of poverty if, due to this, you do not consider someone as deserving the Mercy

( ) ()

()
)And had it not been that mankind (converging on disbelief
one
would
have
)become
(
community, We would have made, for those who disbelieve in the Most Kind Lord, silver
roofs for their houses and silver staircases by which they ascend,

( ) ( ) ()

And likewise (silver) doors of their houses and the couches (too) on which they recline,

) ( )

( )

work).
()
And (would also have done) ornamentation of gold
and
jewels
(over this silver
But all that is the temporary and worthless possession of the life of this world. And (the
beauty and ornamentation of) the Hereafter is with your Lord (which is) only for the

()

And whoever closes his eyes to the remembrance of the Most Kind (Lord), We appoint a
Satan to dominate him and stick to him all the time.

() ( )

And these (satans) hinder them from the path (of guidance) but they maintain this
wrong perception that they are on the path of guidance.

( ) : !
()

Until when he will come to Us, he will say (to his companion Satan): Alas! Would that
there had been between me and you the distance of east and west. So (you were) the
!most evil companion indeed

( ) ( )
()

And this Day it is not profitable for you (to have this aspiration) whereas you kept doing
wrong (all your life. Today) all of you will share the torment.

Then will you make the deaf hear or show the path of guidance to the blind and those
?who are in open error

( )
So if We take you away (from the world), even then We shall take revenge on them,

( )

Or We show you that (torment) which We have promised them. Certainly We have
absolute control over them.

()
()

So hold fast to this (Quran) which has been revealed to you. Surely you are (firm) on
the straight path.

() (!)
( )

And verily this (Quran) is the most great honour for you and for your Umma
(Community). And, (O people,) you will soon be asked (how strong and firm a relation
)you established with the Quran.

()

And ask the Messengers We sent before you whether We made any gods to be
worshipped instead of the Most Kind (Lord).

( )

And certainly We sent Musa (Moses) with Our Signs to Pharaoh and his chiefs. He said:
Indeed I am the Messenger of the Lord of all the worlds.

()

( )

So when he came to them with Our Signs, there they began laughing at the (Signs).

() ( )

And never did We show them any sign but (that) it used to be far greater than the
resembling sign preceding it. And (eventually) We seized them (many a time) with the
torment so that they might desist (from the evil course).

: !
()
And they said: O Magician, pray to your Lord for us according to the promise He has
made to you. (Then) surely we shall be guided.

(
)
But when (granting the prayer of Musa [Moses]) We removed from them that torment,
they at once violated the promise.

 ( ) () : !
(
) (
And Pharaoh (arrogantly) proclaimed among his people,
O my
people,
not the
saying:

)is

kingdom of Egypt under my control, and (are) these streams (not mine) which are
?flowing beneath my (palaces)? So do you not see

( )

(Is it not the fact that) I am better than this worthless low man who cannot even talk
?clearly

( ) ( )
( )
Then (if he is a truthful Messenger) why are the bracelets of gold not sent upon him or
?)why do the angels not come with him in ranks (in succession

( )

So he made a fool of his people (by these utterances) and they followed him. Indeed
they alone were a disobedient people.

(
)
()
But when they spurred Our wrath (by denigrating the dignity of Musa [Moses]), We took
revenge on them and drowned them all.

So We made them a tale and a lesson of warning for the communities to succeed.

(
( ) (
)
) ( )
And when the example of (Isa [Jesus]) son of Maryam (Mary) is given, your people
(mockingly) laugh,

 : (
)

And say: Are our gods better or he (Isa [Jesus])? They say this only to have a dispute
with you. No doubt, they are highly quarrelsome.

(
) ()
( )
He (Isa [Jesus]) was only an (exalted) servant whom We blessed with favour. And We
made him an example (of Our Might) for the Children of Israel.

And had We so willed, We would have made angels who would have been your
successors to replace you in the earth.

(
)

And surely (when heIsa [Jesus] comes down from heaven), he will be a sign of (the
nearness of) the Last Hour. So do not doubt it at all. And keep following Me. This is the
straight path.

( )
And let not Satan hinder you (from this way) at all. No doubt he is your open enemy.

( ) :
( )

And when Isa [Jesus] came with evident Signs, he said: Surely I have come to you
with wisdom and understanding, and (with the purpose) that I may make clear to you
some of the matters on which you disagree. So fear Allah and obey me.

() ()

Surely Allah is the One Who is your Lord and my Lord (as well). So worship Him alone.
That is the only straight path.

( )

Then various sects cropped up among them. So those who did wrong, woe to them on
account of the torment of a grievous Day.

( )

What are they waiting for (save) the Hour that should seize them all of a sudden while
?they have no awareness of it

(
)

On that Day, all friends and acquaintances will become enemies to one another except
)the pious. (Only their friendship and nearness [wilaya] will prove fruitful.

( ) : () !

(It will be said to them:) O My (intimate) servants, there is no fear for you this Day, nor
shall you grieve.

() ()
(It is) they who believed in Our Revelations and were always obedient (to Us).

() (
)



11 :14 134 :4
563 :4
Enter Paradise, you and your intimate companions (all); you will be honoured (with
blessings, comforts and pleasures of Paradise).

()
( )

The plates and drinking cups made of gold will be passed around among them, and all
those things which the hearts will long for, and (which) will cool the eyes will be
available there. And you will live there forever.

( !) ()

And, (O Godfearing folk,) this is the Paradise of which you have been made the owners,
a recompense of those (works) which you used to do.

There are abundant fruits in it for you to eat.

Indeed the sinners will live forever in the torment of Hell,

Which will never be decreased for them and they will be lying there in endless despair.

And We have not wronged them but they were themselves the wrongdoers.

) : ! ( )
(

( )

And they will cry out (to the Guard of Hell): O Master, (better it is if) your Lord causes
us to die. He will say: (Now) you will live (in the same plight) forever.

Surely We brought you the Truth but most of you disliked the Truth.

)
(
()

Have they (the disbelievers of Makka) finalized (any scheme against the Messenger
[blessings and peace be upon him])? So We (too) are going to take the ultimate
decision.

( )!
Do they think that We do not hear their secret talk and whisperings? Why not? (We do
listen.) And the angels sent by Us also remain with them busy writing.

) () ( )
(

( )
Say: If (supposing the impossible) the Most Kind Lord had a son (or children), I would
have been the first one to worship (the same).

The Lord of the heavens and the earth, the Lord of the Throne, Glory be to Him,
Transcendent of all what they ascribe (to Him).

So leave them. Let them remain indulged in vain talk and absurd sport until they meet
the Day which they are being promised.

()

And He is the One Who is God in the heaven and God in the earth (as well) and He is
Most Wise, All-Knowing.

) ()
()

And Most Blessed is He to Whom belongs the Kingdom of the heavens and the earth and
(also of all) that is between them. And He has the knowledge of the Last Hour (as well),
and you will be returned to Him alone.

( ) () ()

( )
And those they (i.e. the disbelievers)
worship
of Allah
power
to
instead
)
have
(no

intercede. But (on the contrary they do have the power of intercession) who bear
witness to the Truth, and they also know it (with certitude).

And if you ask them: Who has created them? they will certainly say: Allah. Then
where are they wandering disorientated?

) () !
(
()

And by his (Esteemed Messengers) saying (like this): O Lord, surely they are a people
who (somehow) do not come to believe.

( ) : ( !) ()
( )
So, (O My Beloved,) turn your face away from them and say (like this: Alright, our
greeting is:) Peace! Then they will soon come to know (their end).

10

11

12

13

14

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16

17

18

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20

21

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23

24

25

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28

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34

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52

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55

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57

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59

 .44
:

44 :
59 :

64 :
25 :

3 :

( )
Ha, Mim. (Only Allah and the Messenger [blessings and peace be upon him] know the
)real meaning.

By this Light-Giving Book,

Surely We have sent it down in a blessed night. Surely We are the Warner.

() ( )
In this (night) judgment is given on all matters of wisdom (separately),

By Our Command; surely it is We Who send.

()
(It) is Mercy from your Lord. Verily He is All-Hearing, All-Knowing,

 ( )

The Lord of the heavens and the earth and all that is between them, provided you have
faith with certitude.

() ()
()
There is no God but He. He is the One Who gives life and causes death. He is your Lord
and the Lord of your fathers (as well).

Yet they are in doubt, busy playing.

So wait for the Day when the sky will cause a clear smoke to appear,

( )
Which will envelop people (i.e. will encompass everything). That will be a painful
torment.

( ): ! ()

(They will then say:) O our Lord! Remove this torment from us. Surely we believe.

()

How can their accepting the admonition now be (of any use) whereas there came to
?them a Messenger with clear exposition

( ) ( :)

But they turned their faces from him and (denigrating) they said: (He) is an educated
madman.

( )
Indeed We remove the torment a little (but) you will certainly start reiterating (the
same disbelief).

( )
The Day when We will seize with the Greatest Seizure, (that Day) We shall certainly
exact revenge.

()

(
)
And in fact We put to trial the people of Pharaoh (also) before them and the exalted
Messenger (Musa [Moses]) came to them.

( )
( )

(He said:) Hand over to me the servants of Allah (i.e. the Children of Israel). Verily I am
a trusted Messenger for your guidance and leadership.

And do not rebel against Allah. I have come to you with the enlightening proof.

And I have indeed sought the protection of my Lord and your Lord lest you should stone
me.

And if you do not believe in me then keep away from me.

Then he prayed to his Lord: Surely they are a sinful people.

( ):

(Allah said:) Then set out with My servants by night. You shall certainly be chased.

( )

And (after you pass through) leave the river still and split open. Surely they are an army
who will be drowned.

!How many a garden and spring they left behind

!And green crops and magnificent buildings

( )
!And blessings (and comforts) in which they used to luxuriate

So it happened! We made another people the inheritors of all that.

()

Then neither the heaven nor the earth wept over them, nor were they given respite.

And verily We delivered the Children of Israel from a humiliating suffering,

From Pharaoh. Indeed he was of the most rebellious transgressors.

( ) ( )

And surely We chose them (the Children of Israel) above (the contemporary civilizations
of) the world on the basis of knowledge.

( )
And We bestowed upon them Signs containing an obvious favour (and a clear trial).

Surely they say:

( ) ()
There is nothing after our first death and we will not be raised up (again).

 ( )
So bring back our ancestors (alive) if you are truthful.

( ) ()
()

Well, are they better or the people of Tubba (the people of Asad Abu Kurib al-Hamiri,
the King of Yemen) and those who were before them? We destroyed (all of) them.
Surely they were people given to evildoing.

And We have not created the heavens and the earth and all that is between them merely
in sport.

( )

We have created them both with (the purpose and reason) of Truth. But most of them
do not know.

;Surely the Day of Judgment is the appointed time for all of them

The Day when a friend shall not avail a friend at all, nor will they be helped,

( )

)Except those to whom Allah has shown Mercy. (They will intercede for one another.
Surely He is Almighty, Ever-Merciful.


Indeed the tree bearing thorny fruit,

Will be the food of the major sinners.

It will boil in the bellies like molten copper,

Like the seething of simmering water.

( ):
(It will be commanded:) Seize him and drag him forcefully to the midst of Hell,

Then torment him by pouring boiling water over his head.

)
(

Taste it! Yes, you it is the respectable and venerable (in your notion and claim).

()

Certainly this is the very Hell you used to doubt.

Assuredly the Godfearing will be in a place of calm and peace,

Amid gardens and springs,

Dressed in fine silk and heavy brocade, facing one another.

()
So will it happen! And We will marry them to fair maidens having lovely wide eyes.

()
(Sitting) there, they will call calmly for every kind of fruit.

() () (
)
There (in Paradise) they will not taste death except the first death (which would have
passed). And Allah will save them from the torment of Hell.

( )

It is a Bounty of your Lord (i.e. your Lord will bestow through your mediation alone).
That is but a great success.




()
So We have made this (Quran) easy in your own tongue so that they may take advice.

() () (
)

So (do) wait. Certainly they (too) are waiting. (You will see the revenge and their evil
end and they will see your glory and My favours to the believers through your
)mediation.

10

11

12

13

14

15

16

17

18

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20

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22

23

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25

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31

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34

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37

 .45
:

45 :
37 :

65 :
25 :

4 :

( )
Ha. Mim. (Only Allah and the Messenger [blessings and peace be upon him] know the
)real meaning.

()

The revelation of (this) Book is from Allah, Almighty, Most Wise.

Indeed there are signs for the believers in the heavens and the earth.

()

And in your (own) creation, and in the animals which He scatters, there are signs for
those who believe with certitude.

)
(
(
)
And in the alternation of night and day and in that provision (of rain) which Allah sends
down from the sky, and by that gives life to the earth after its death, and (in the same
way) in changing the wind direction, there are Signs for those who apply reason.



These are the Revelations of Allah which We recite to you with absolute Truth. Then
?what will they believe in after Allah and His Revelations

()
Woe to every liar given to fabricating false allegations (and) every dreadful evildoer,

) ( )
(

The one who listens to the Revelations of Allah that are recited to him, then insists (on
his disbelief) arrogantly as if he did not hear them, give him the news of a grievous
torment.

() ()

And when he learns about anything of Our Verses (of the Quran), he makes it a joke. It
is they for whom there is humiliating torment.

( ) ( )

( )
Hell.

) riches

they

Beyond (their current term of life), there is
And
(the
worldly
which
have earned will be of no use to them. Nor will those idols be (of any benefit) that they
have made guardians instead of Allah. And there is a very severe torment for them.

()

This (Quran) is guidance. And those who disbelieved in the Revelations of Allah, for
them is in store extremely grievous torment.

( ) ( )

Allah is the One Who has placed the sea under your control so that ships and vessels
may sail in it by His Command, so that you may look for His bounty (i.e. sustenance
through sea routes as well), and that you may become grateful (to Him).

( )

And He has made subservient to you, out of His will, whatever is in the heavens and
whatever is in the earth, all of it (under a system). Surely there are Signs in it for those
who ponder.

( ) ( )
Say to the believers to disregard those who neither hope for nor
fear
(the coming
) of

the Days of Allah, so that He may give them full reward of those (deeds) which they
used to earn.

( )
( )

Whoever does a righteous work does it for (the benefit of) his own soul and whoever
commits some evil act, then he alone is to face (suffering caused by it). Then all of you
will be returned to your Lord.

( ) (
And surely We gave to the Children of Israel the Book, the regime
Prophethood
and

and )

provided them with sustenance of pure things. And We exalted them above (their
contemporary) worlds (i.e. the nations and civilizations of that age).

( )

) ( )
(


But
disagreed

And We gave them clear proofs of religion
(and
Prophethood).
they
(about it) after the knowledge (of raising the Prophet Muhammad) had come to them,
merely because of their mutual jealousy, spite and antagonism. Surely your Lord will

 ()
(
Then We set you on the open path of Sharia (Islamic
So
follow
persistently.
Law).

it)

And do not yield to the desires of those who are simply unaware (of the glory, dignity
and trueness of your Din [Religion]).

(
) ( )

Surely these people will not be of any help to you at all (despite promises) from Allah
(for crucial time of hardships coming in the way of Islam). And in truth the wrongdoers
(in the world) are friends and helpers only to one another and Allah is the Friend and

()

This (Quran) contains proofs, which provide vision and lessons of warning to the
people, and is Guidance and Mercy for those who believe with certitude.

()

Do those who have earned evil
deeds
We will
them
resemble
those
think
that

make
)
(
who

believe and do good deeds (so as) to make their life and death alike? The claim, which
they (the disbelievers) make, is the worst evil.

( )

And Allah created the heavens and the earth with (a strategy based on) Truth in order
that every soul is rewarded for the deeds that it earns and they will not be wronged.

Have you seen him who has made his desire his god and Allah has
held him
astray

despite his knowledge and has sealed his ears and his heart and has blindfolded his
?eyes? Then who can guide him after Allah? So do you not accept advice

: () ()
( ) (
) ()
life.
We
die
and

here

And they say: There is nothing (else) except our worldly
live
(only). And nothing kills us except (circumstances and occurrences of) time (i.e. they
deny Allah and the Hereafter absolutely). And they simply do not have any knowledge of

( )

And when Our clear Verses are recited to them, they do not have any plea except to say:
Bring back our fathers (raised alive) if you are truthful.

Say: Allah is the One Who gives you life and He is the One Who causes you to die. Then

He will gather all of you towards the Day of Resurrection about which there is no doubt.
But most people do not know.

()

And the Kingdom of the heavens and the earth belongs to Allah alone. And the Day
when the Last Hour comes, then (all) the disbelievers will run into serious loss.

( )

( )
And you will see every party (of the disbelievers and beliers) sitting, fallen
on their


knees. Every community will be called to its book (of deeds): You will be rewarded
Today for the deeds that you used to do.

( )

This is Our record that will speak about you with absolute truth. Verily We used to
(preserve) by getting transcribed what you used to do.

So those who believe and do good deeds, their Lord will admit them to His Mercy. That
is nothing but an evident success.

( ):

?And those who disbelieved (it will be said to them:) Were My Verses not recited to you
But you showed arrogance and you were the evildoers.

( )

And when it was said: The promise of Allah is true
and
there
is no
doubt
(the

about
)
(
coming of) the Last Hour, you used to say: We do not know what the Last Hour is, nor
do we have any faith in it.

()

And all their evil works will be exposed which they used to do, and that (torment) will
beset them which they used to make fun of.

(
)
:

And it will be said (to them): Today We forget you as you forgot your Meeting on this
Day. And Hell is your abode and there will be no helper for you.

()
()
( )

That (is) so because you made fun of Allahs Revelations, and the worldly life deceived
you. So Today neither will they be taken out of that (Hell), nor will be accepted from
them any attempt to seek (Allahs) pleasure by means of repentance.

()

So all praise belongs to Allah alone Who is the Lord of the heavens and the Master of the
earth (and also) the Sustainer of all the worlds.

( )

And all Greatness (i.e. Eminence) in the heavens and the earth belongs to Him alone and
He is the One Who is Almighty, Most Wise.

10

11

12

13

14

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16

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22

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24

25

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28

29

30

31

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33

34

35

 .46
:

46 :
35 :

66 :
26 :

4 :

)o

Ha-Mim. (Only Allah and the Messenger [blessings and peace be upon him] know the
)real meaning.

The revelation of this Book is from Allah, Almighty, Most Wise.

()
( )
And We have not created the heavens and
the
earth
and (the
)Creation
o

that
betweenis

them but with wisdom and (fixing of) the appointed term. And those who have
disbelieved turn away from what they have been warned of.

O ()

( ) ( )

() ( )
meo

you
worship
instead )

show

( they
have

Say: Tell
of the
)(idols
;of Allah
me what
created in the earth, or (bring it forth if) they have a partnership in (the creation of) the
heavens. Bring me (as a proof) any Book (revealed) before this (Quran) or some

()
( ) ()
() o

And who can be more in error than someone who worships such (idols) apart from Allah
as cannot answer (his question) till the Day of Resurrection? And those (idols) have no
consciousness of their (very) prayer and worship.

)
( ) (

( ) o
)And when mankind shall be gathered (on the Day of Resurrection) those (false gods
will be their enemies and will deny their worship (for their own absolution).

() (
) :

And when Our clear Verses are recited to them (then) the disbelievers say about the
Truth (the Quran) while it has come to them: This is obvious magic.

( O) () ( ) :

( ) ( )
() ()
()
o

Do they say that (the Messenger) has fabricated it (the Quran)? Say:
If I
have
concocted it then you have no authority to save me from (the torment of) Allah. And He
knows best the (words) you utter about this (Quran) as mockery. He (Allah) is

( ) (

) ( )
(
) (

(towards
mankind (
that
no)

of
Say:
I am )not
the
first
Messenger
precedent
Messengership exists before me). Nor do I know of my own accord (i.e. purely by means
of my own mental faculty and self-application) what will be done to me or what will be
done to you. (My knowledge is nothing except that) I follow that Revelation alone which
is sent to me. (It is this that provides me knowledge about everything.) And I am simply

: ()
( ) (
) ( ) () ( )
o

Allah

)
it
(
Say: Tell
me, if
this
)(Quran
is from
and you
deny
and
a witness
from
the
Children of Israel (also) bears testimony to the mention of (the revelation of) such a
Book (in the Revealed Books revealed earlier), then he believes (in it as well) but

)
: (

( )
() ()
) o
And the disbelievers said to the believers: Had it (Din of Muhammad [blessings
( and
peace be upon him]) been (a) better (religion), these people would not have advanced
towards it taking lead over us. (We would have accepted it before anyone else.) And
when they (the disbelievers) have not taken guidance from it (themselves) now they

( ) ()
( )
And before it was the Book of Musa (Moses
Torah]),
a Guide
and Mercy.
[theo

And
this

Book confirms that. It is in the Arabic language to warn the wrongdoers and give good
news to the pious.

Surely those who say: Allah is our Lord, then hold fast (to it) have nothing to fear, nor
shall they grieve.

They it is, the people of Paradise, who will live in it forever. This is the reward of the
deeds they used to do.

( ) (
) ( )
) (

() ( )
: :

commanded

benevolent




And
We have
man
to be
towards
his parents.
His mother
bears
him (in the womb) with pain and gives birth to him with pain. And bearing him (in the
)womb) and weaning of him (i.e. the period of pregnancy and feeding) is (spread over
thirty months. Till, when he attains to manhood and then reaches (the fully mature age
of) forty years, he says: O my Lord, bestow on me the ability to give You thanks for the
favour which You have done to me and my parents, and that I may do such deeds as

O




o
( )

)It is they whose good works We accept and overlook their omissions. (It is) they (who
are the people of Paradise. This is the True Promise which is being made to them.

O ()
:

( )

( ) ( ):
( !) ( ) : ()
o
you
promise (

be

And he who says to his parents: Fie

on
you!)Do
me that
I shall
brought
forth (from the grave and given life once more) when generations have passed away
before me? Now both (the parents) pray to Allah for help (and say to the son:) Woe to
you, (O son!) Accept faith. Surely Allahs promise is true. But he says (in reply): These

()

() () ()
It is they against whom the Command of Allahs (torment) has proved true
among
o

generations that have passed of the jinn as well as mankind. Surely they (all) were the
losers.

( ) (
O

) ()
)And the ranks (in Paradise and Hell) are allocated for all (separately
according
o
to
the

(good and evil) deeds which they do, so that (Allah) pays them back in full for their
actions and they shall not be wronged at all.

( ):

()

Day

the
)disbelievers
(
be

(it

And the
when
will
brought
before
the
Fire
of Hell
will
be
said
to them:) You received your favourite and tasteful luxuries in the life of the world and
exacted from them (maximum) benefit. So, Today you will be rewarded punishment of
humiliation because you lived on earth with arrogance unjustly and (also) because you

( ) (
(

O!)
) ( )

( ) ()
()
o
(when)
he
And, (O Beloved,) remember (Hud), the kinship brother of the people
of Ad,
warned his people (of the dire consequences of their evil deeds) in al-Ahqaf, (the Sand)Dunes [a valley in Yemen, between Uman (Oman) and Mahra]) although (a number of
Warners (Messengers) had passed before and after him, (saying:) Worship no one but


() o
They said: Have you come to us to turn us away from our gods? So bring us that
(torment) you are threatening us with, if you are of those who speak the truth.

( )
O

He said: The knowledge (of the Hour of the torment) is with Allah alone. And I am
only
o

transmitting to you the injunctions which I have been sent with. But I can see that you
are an ignorant people.

()
: () ( ) () ()
() () o
So when they saw that (torment) advancing on their valleys like a cloud, they said: This
is the cloud that is going to rain upon us. (No, not so;) this (cloud) is rather that
(torment) which you were restlessly seeking to hasten. (This) is the storm in which is

O ()

( )

()
)(oThat
will destroy
everything by the command of its Lord. They were (destroyed) in


such a way that nothing could be seen except their (ruined) houses. That is how We
punish the evildoers.

!)
(

(
)
()
o

factIn

them
)power
( and
)ability
(in those fields of
(O
people
of
)!Makka
We
had given

activity in which We have not granted you potential. And We blessed them with hearing
and sight and (invaluable qualities of) head and heart. But neither their ears nor their
eyes, nor their heads and hearts were of any use to them since they kept denying the

!)
(
( ) o
And, (O people of Makka,) indeed We destroyed many a town around you, and displayed
Our Signs time and again so that they might turn (back to them from disbelief).

()
()

) ( )
(

whichaid
they)
(



Then why did those (idols) not
come
to their
had
taken
as gods
besides
Allah for attaining (His) nearness? But in fact they (false gods) were lost from them.
And this (setting up false gods) was their lie. And (it was) this fabrication that they

( !)

( ) (
) : ()
o
to
the
)

And, when (O Beloved,) We diverted a group of jinn
who
listened
Quran
( with
active attention to attend to you (and) when they came there (i.e. before the Holy
Presence of the Messenger) they said (to one another): Keep silent. And when (the

)! ()
: (

( ) () ( )
() () o

They said: O our people (O community of jinn), indeed we have heard such a Book that
has been revealed after (the Torah of) Musa (Moses. It) confirms (the Books) that came
before it and guides to the true (Din [Religion]) and the straight road.

O ( )

()

O our people! Accept the call of the Caller (the Holy Prophet o
Muhammad [blessings and
peace be upon him]) to Allah and believe in him. Allah will, then, forgive your sins and
save you from a painful punishment.

( )
( )
callo
of
(the
Holy
Prophet
Muhammad

And he who does not accept the
the Caller
[blessings and peace be upon him]) to Allah, cannot thwart Allah (by running away) on
earth. Nor will there be any helpers for him except Allah. It is they who are in open

() () !
Do they not know that Allah Who created the heavensoand
tired
the
earth
and
was
not

by creating them has (also) the power to bring the dead back to life (again)? Yes, of
course, He has power over everything.

(

): () : !
( ) : o
)And the Day when the disbelievers will be brought to the Fire (it will be said to them:
Is this (punishment) not based on the truth? They will say: Yes, of course! By our Lord
(it is true). (Allah) will say: Then taste the punishment you used to deny.

()
O
(
!)

() ( ) (

) ( ) (
) ( )
o

steadfast
as
Messengers

(O
)!Beloved
So be
)(other
with
unwavering
determination too
were steadfast and do not hasten (to seek the torment) for these (deniers). The Day
they will see this (punishment in the Hereafter) which they are being promised, (they
will think) as though they did not stay (in the world) for more than an hour. (This is

10

11

12

13

14

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16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

 .47
:

47 :
38 :

95 :
26 :

4 :

( ) ()
( ) o
Those who disbelieve and hinder (others) from the way of Allah, Allah destroys their
actions (as for their reward in the Hereafter).

()
( )
) o
(

)And those who embrace faith and do pious works persistently and believe in this (Book
which has been revealed to Muhammad (blessings and peace be upon him) and that is
)the very Truth from their Lord, Allah erases their evil works from their (record of deeds

( )
That is because those who disbelieve follow falsehood and those
believe
follow
the
whoo

Truth (sent down) from their Lord. That is how Allah illustrates for people their states of
being.

 )
( ( ) ()

( ) (
() () ()
) ( ) ( ) (
) ( ) ()
( ) ( )
you
are

(for
the
elimination

the

So when
to fight
of militancy
and
terrorism)
against
(warring) disbelievers (in the battlefield), strike their necks (while fighting because
they took innocent human lives and destroyed peace by their terrorist activities) till,
when you have killed a good many of them (in the battle), then tie (the remaining
prisoners) tightly. Thereafter either set (them) free (without ransom) as a favour or
(free them) for ransom (i.e. cost of freedom) till the warring (hostile army) lays down
its weapons (i.e. announces the truce). That is (the command). And if Allah had willed,

()
( )

He will soon put them on the straight path (of Paradise) and will greatly enhance their
states of being (in the Hereafter).

() ( )
o

And He will (ultimately) admit them to Paradise which He has (already) made well
known to them.

! ( )
O

O Believers! If you help (Din [Religion] of) Allah, He will help you and will make your
feet firm.

O
o

( )

And those who disbelieve, for them is destruction and (Allah) has ruined their actions.

()
o

That is because they hate that (Book) which Allah has sent down so He has made their
actions come to nothing.

Have they not travelled and toured in the earth so that they could o
see
fate
of those
the

who passed before them? Allah cast upon them total destruction. There are many such
calamities awaiting the disbelievers.

o
That is because Allah is the Protector and Helper of those who believe and for sure the
disbelievers do not have any protector and helper.

()
( ) ()
Surely those who believe and do pious works, Allah will admit them to Gardensowith

streams flowing under them, and those who disbelieve and are enjoying (worldly) gains
and eat as cattle (animals) do, so Hell alone will be their abode.

! )O ( )

(

( ) ( ) (
) () (
)
And, (O Beloved,) how many a town have We destroyed whose citizens wieldedogreater
power (i.e. resources and authority) than (the residents of) your city (Makka) whose
(powerful chiefs) have driven you out (by emigration)! We have destroyed them as well

()

o
Is someone who is (firm) on the clear proof from his Lord like those whose evil actions
?are shown to them as fair and who follow the desires of their (ill-commanding) selves

()

( ) ( )
()
()


( ) ( )
of

theto

A feature
the
Paradise
which
is promised
Godfearing
is that
there
are in
it
streams of (such) water as will never putrefy (in smell or colour), and (in it) will be
)streams of milk whose taste and flavour will never change and streams of (such a pure
wine that is an absolute delight for all who drink it and streams of purified honey; and
(in it) will be fruits of every kind (for them) and forgiveness (of every sort) from their

( )

()
() (

)
o

their

and
hearts
in
And among them are those who give
ears
to you
(without
heads
)it
till, when they leave your presence and go (out), they ask those who have been given
(profitable) knowledge: What is it that he (the Holy Messenger [blessings and peace be
upon him]) just said? It is they whose hearts Allah has sealed up and they are following

And as for those who have taken Guidance, Allah increases their guidance and honours
them with their station of Godwariness.

O
)
(

() ()
So are they (the deniers) now just waiting for the Last Houroto
upon
all of
( a
come

them)
(
)
sudden? Its Signs have no doubt drawn (near). But what (good) will their admonition
?do to them when the Last Hour (itself) approaches









(
O

(
)
)
)
( ) (

( !) ( ) ( )
(

)

Know then that there is no God except Allah and (to offer worship and to educate the
Umma [Community]) always ask forgiveness (from Allah) lest an action unworthy of
your incomparability (i.e. lesser than and inferior to your unsurpassed rank) should get
into occurrence mode. And also seek forgiveness (i.e. intercede) for the believing men
)and women, (for that is all they may have in balance for forgiveness). And, (O people,

O
(

( )
( )
( )
o
the
of
And the believers say why a Sura (Chapter) is not revealed
(about
command
fighting). But when a clear Sura is revealed and fighting for the cause of Allah is
(plainly) mentioned in it, you see those who have the disease (of hypocrisy) in their

O

( ) ( )

( )

(Best for them would be) obedience and good words. So when the command of fighting
(for self-protection and self-defence) was definite (and firm), then if they had been true
to Allah (in obedience and dedication), that would have been better for them.

( !) ( )
O

()
(
)o

So, (O hypocrites,) what is expected of you is that if you (escape fighting
by
dodging
and) attain to power, you will spread only mischief in the land and break your ties of
kinship (which Allah and His Messenger [blessings and peace be upon him] have

 ( )
o
It is they whom Allah has cursed and made deaf (their ears) and blinded their eyes.

( )

?Do they not think over the Quran or are their hearts locked

O ( )

( )
)Surely those who turned back (to disbelief
after
the
guidance
clear
o

had
become)
(
to
them, Satan (by fraud) made (turning back to disbelief) look good to them and gave
them false hope of living long (in the world).

That is because they said to those who dislike the Book revealed by Allah: We shall
obey you in certain matters. And Allah knows best their secret consultations.

( ) ( )
o
Then what will be (their plight at the time) when the angels will snatch out their souls
?(this way) that they will be striking their faces and their backs

( )
() o
That is because they followed that (path) which displeases Allah and disliked His good
pleasure; so He made (all) their actions null and void.

( )
o
Do they who have the disease (of hypocrisy) in their hearts think that Allah will never
?make known their malice and hostilities




() ( )
O

( )

o
(
to

such
a

And if We will We can surely
)show
these
)(hypocrites
you (in
)manner
that
you may recognize them by their facial expressions and (likewise) you may recognize
them by their conversation style and Allah knows (best) all your actions.

( )
O

() (
And We shall certainly try you till We bring to light thoseoof
)and
you
who
strive
(hard)

fight (firm-footed) and who observe patience and expose your (secret) news (of
hypocritical cowardice) as well.

( ) (
) ( )
)
(
(



() (
)




) :

( :

:
)

( :9

(
( )

Indeed those who disbelieved and hindered (the people) from the Way of Allah and
opposed the Messenger [blessings and peace be upon him], (and chose the path of
breaking away from him,) after the guidance (i.e. the gnosis of the veneration of the
Holy Messenger [blessings and peace be upon him]) had become clear to them, they
would not be able to harm Allah anyway (i.e. would not be able to decrease the
incomparable superiority and pre-eminence of the Messenger [blessings and peace be

! ( )

O Believers! Obey Allah and obey the Messenger (blessings and peace be upon him) and
do not ruin your works.

O ( )

Indeed those who disbelieved and hindered (the people) from the Way of Allah and then
died as disbelievers, Allah will never forgive them.

(
!) ( )
O

( )
(oO
) not
lose
and do
not ask
)!Blievers
Do
heart
(

(the warring disbelievers) for peace (lest

it should suggest your weakness). And it is you who shall have the upper hand. And
Allah is with you, and He will never reduce (the reward of) your actions.

( )
Doubtlessly, the life of the world is nothing but merely a sport and pastime. And o
if
you

believe and adopt Godwariness, He will pay you the recompense (of your deeds in full),
and will not require of you your wealth.

( )
O

() ( ) (
If He asks you for this wealth and puts you under scarcity forothat
then
)feel

you
will

)constrained (at heart and) become miserly. And in this way He will expose your (inner
rust (which results from worldly pursuits).

() (
)
o
Then

Remember! You are those who are called to spend in the Way of
Allah.
there
are
some of you who act miserly. And whoever acts miserly, does it only against himself.
And Allah is Independent and you (all) are dependent. And if you turn away from the

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

 .48
:

111 :
48 :
26 :

29 :

4 :

!) ( ) ( )
(
( )o
(O Esteemed Beloved!) Surely We decided for you a bright victory (and the dominance
of Islam so that your great struggle may be completed with success),

O ( )

( ) (
) ( ) (

1 5

55

:1 -:
( ) ( )359 :4 ( :2
) :
(

So that Allah may forgive, for your sake, all the earlier and later sins (of all those
people) of your Umma (Community, who struggled, fought and sacrificed by your
)command), and (this way) may complete His blessing on you (outwardly and inwardly
in the form of Islams victory and forgiveness for your Umma (Community), and may

And so that Allah may grant you most honourable help and support.

( )
o

He is the One Who sent down calmness and tranquillity into the hearts of the believers
so that their faith gets increased with more faith (and the faith learnt the knowledge
of certitude changes into the faith seen - the eye of certitude). And all the armies of

( )

() (
) () (
othese

together)
(

admit
)
(All
favours
are )put
so that
He
may
the believing men and women
to the Gardens with streams flowing under them. They will live in them forever. And
(moreover) He may remove from them their evil actions (as He has forgiven them their

O

(
)

()
o

(And so that) He may punish the hypocritical men and women

and
the
polytheistic
men
and women who entertain evil assumptions about Allah. For them is (predestined) an
evil turn of fortune. And Allah has afflicted them with His wrath, has cursed them and

And all armies of the heavens and the earth belong to Allah alone. And Allah is Almighty,
Most Wise.

(
o

Indeed We have sent you as an eyewitness (of the actions and the state of affairs of
Umma [Community] to bear testimony on the Day of Reckoning) and as a Bearer of
good news and as a Warner,

( !) ( )
o ()

So that, (O people,) you may believe in Allah and His Messenger (blessings and peace be
upon him) and may help his (Din [Religion]), and revere and venerate him heart and
soul, and (with that) glorify Allah morning and evening.

!)
(
O

( )
() (
)!Belovedo


who
pledge

to
you
in

)
(O
Indeed
those
allegiance
fact
pledge
allegiance
to
Allah alone. Allahs hand is over their hands (in the form of your hand). Then whoever
breaks his pledge breaks it only to his own harm. But he who fulfils what he has

( )

O
( ) (

)
()
( )

who
lagged

participating
in
) al-Hudaibiya

say
to
Soon
the
Bedouins
behind
(from
will
you (apologetically): Our money matters and families kept us busy. (Therefore, we
)missed your company.) So ask forgiveness for us from Allah. They utter such (words
with their tongues that are not in their hearts. Say: Who has the power to save you

(
( )
) ()
( )
o


would

No, in fact you thought that the Messenger
and the
believers
(his
)Companions
never return to their families now and (your ill-commanding selves) made that
(thought) seem to your hearts far fascinating. And you imagined a highly evil

( )
O

And whoever does not believe in Allah and His Messenger (blessings and peace be upon
him), then We have prepared Hell for the disbelievers.

And the kingdom of the heavens and the earth belongs to Allah alone. He forgives whom
He wills and punishes whom He wills. And Allah is Most Forgiving, Ever-Merciful.

)


(
( O

:
:
:

those
)
behind (
(in

When you will set out to collectospoils
(of al-Khaibar),
who
remained
the march towards al-Hudaibiya) will say: Allow us also to follow you. They seek to
alter Allahs Words. Say: You shall by no means follow us. Allah said the same

( )

to

behind:

will

(to

Say
the
Bedouins
lagging
You
be called
up soon
)fight
against
a hard-
hitting warring people. Then you will fight them on (for the promotion of peace and
human dignity) or they will become Muslims. So if you obey the command, Allah will
give you an excellent reward. But if you turn away as you did before, He will make you

O
)


(

() ( )

o
on

lame
or
(for
)
fighting).
(
There
is no
blame
the blind
or the
the sick
missing
And
He
who
obeys Allah and His Messenger (blessings and peace be upon him), He will admit him to
the Gardens with streams flowing under them. But whoever turns away (from

( )
)
(
()
( )
Surely Allah was well pleased with the believers when they pledged allegiance to you o
under the tree (at al-Hudaibiya). So the (passion of truth and fidelity) that permeated
their hearts, Allah had its knowledge and sent down an exceptional calmness and

()

o
And (also) the abundant spoils that they are taking and Allah is Almighty, Most Wise.

( )

(
) (
)

( ) (

spoilso
(resulting
)
many (
)victories
)which

And Allah has promised you abundant

from
you
will win, but He has hastened to you this (booty of Khaibar) and has held back from you
the hands of the people (of Makka, Khaibar, Bani Asad and Ghatafan tribes and all other
enemies), so that it may become a Sign for the believers (of the forthcoming triumph

( )
O

( )
And other (big victories of Makka, Hawazin and Hunain, then Persia
and
)Rome
over
o
which you had no power surely Allah has also encompassed them (for you) and Allah
wields Absolute Power over everything.

( !) (

(
And, (O Blievers,) if the disbelievers
fought
with
you
(at al-Hudaibiya),
they would
had)o

certainly have fled turning their backs and found no friend and helper. (But Allah
)intended to open the door to you not only of this but many other victories as well.

()
O

(This) is Allahs pattern that has been established through time and you will never find
any change in the Laws of Allah.

( ) ()

( )
And He is the One Who held o
back
the
hands of
those
andyou

)(disbelievers
from

your

hands from them on the frontier of Makka (near al- Hudaibiya) after giving you the
upper hand over their (party). And Allah best monitors what you do.

( )

(
) ( ) (

and

you

)
the

It is they
who
disbelieved
hindered
from
the
Sacred
Mosque,
and prevented
sacrificial animals as well that were kept from reaching their place. And had there not
been many such believing men and women (present in Makka) as you also did not know
that you might crush them underfoot without knowing, and some harm and hardship
might also be caused to you by them inadvertently, (We would have allowed you there
and then to fight. But the victory of Makka was delayed) so that Allah might admit to His

O ( )

() ( )


() o

)While the disbelievers anchored in their hearts the conceited obstinacy (which was
stubbornness and egocentricity of the days of ignorance, Allah sent down on His
Messenger (blessings and peace be upon him) and the believers an exceptional
calmness and tranquillity and made them firm on the Word of Godwariness. And it is this

)

(
O

( ) () (
) (
)
) (

showed

His
(blessings
and (
peace
be)

dream
(
Allah
Surely
Messenger
him) the
to
upon
exactly true to the reality that, if Allah wills, you will most certainly enter the Sacred
)Mosque safely, (some) with heads shaved and (some) with hair cut short, (in a state of
having no fear. So He knew (the al-Hudaibiya Treaty as a preamble to the Truth of the
dream) which you did not know and gave you an immediate victory (the victory of

O



( )
(
)

o be upon him) with guidance

He is the One Who sent His Messenger (blessings and peace
and the Din (Religion) of Truth to make it prevail over all other religions. And Allah is
Sufficient as a witness (to the Truthfulness and Trueness of the Messenger [blessings

 ( ( )
) ()

()
) ) (
(

() ( ) (
) ( )

( ) (
Muhammad (blessings and peace be upon him) is the Messenger of Allah. And those
with him are hard and tough against the disbelievers but kind-hearted and merciful
among themselves. You see them excessively bowing and prostrating themselves. They
simply seek Allahs grace and pleasure. Their mark is an impression of prostrations on
their faces (prominent on the foreheads as light). These traits of theirs are (mentioned)
in the Torah and the (same) qualities are also (described) in Injil (the Gospel). These
(Companions) are like a cultivated crop (of Our Esteemed Beloved) which (first of all)
brought forth its thin shoot, then made it powerful and strong and then it thickened and
stood straight on its stalk. (And when it flourished, bloomed and danced) it delighted
and charmed the cultivators. (Allah has, likewise, made the Companions of His Beloved

10

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13

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15

16

17

18

 .49
:

2 :

106 :
49 :
26 :

18 :

! (O ) ( )
(
) ( ) o
O Believers! Do not step ahead of Allah and His Messenger ([blessings and peace be
upon him] in any matter) and keep fearing Allah (lest some discourtesy should occur
displeasing the Messenger [blessings and peace be upon him]). Surely Allah is All-

( )

!O

()
( ) ( )
noto
raise

above)
the
of

and (

O Believers! Do
your
voices
voice
the Prophet
(blessings
peace be upon him) and (also) do not speak to him so loud as you are loud when you
speak to one another (lest) all your actions should come to nothing (including your

( ) ( )

in
of
Allahs
Messenger

Assuredly those who keep
their
voices
the
Presence
(out of
low
profound veneration and submissiveness), it is they whose hearts Allah has chosen for
Godwariness and permeated with sincerity. For them alone is forgiveness and an

(
) o

Verily those who call out to you from outside your apartments, most of them do not
have the understanding (of your exalted station and incomparable status and polite
manners of paying you most humble regards).


o
And if they had only been patient till you had come out to them, it would have been
better for them. And Allah is Most Kind, Ever-Merciful.

! ()

( ) ()
O Believers! If some wicked person brings you any news, inquire thoroughly
intoo
its

truth (lest) you should cause (undue) harm to a people unknowingly, and later feel
regret for what you have done.

O
)

(blessings

be

)him
is

And remember that theoMessenger

of Allah
and
peace
upon
among
you. If he accepted what you say in most of the matters, you would be in serious
trouble. But Allah has blessed you with the love of faith and has embelished it in your
hearts and has made you hate disbelief, disobedience and sins. Such are they that follow

() ( ) (

) o

(It) is due to Allahs Bounty and Favour (i.e. the raising of the untaught Messenger and
his Presence among you). And Allah is All-Knowing, Most Wise.

() ()


o

And if two parties of the Muslims fight, make them reconcile. Then if either of these
)(parties) commits injustice and aggression against the other, fight against that (party
who are committing aggression till they turn to Allahs command. When they revert and
submit, make peace between them with equity. And put justice to work. Surely Allah

( )
)

The truth is that (all) believers are brothers (to one another). So make peace between
your two brothers and always fear Allah, so that you may be shown Mercy.

(

O

) ( )
( )
()
Let
communityno



It


!O Believers
ridicule
another
community.
is likely
that they
may
be
better than those (who ridicule). Nor should women make fun of other women. It is
likely that they may be better than those (who make fun). And do not offend or find
fault with one another, nor call each other names. Calling someone wicked or indecent

! () (

) ( )

( )

Indeed



O Believers! o
Avoid
most
conjectures.
some
conjectures
are sins
(liable
to
punishment in the Hereafter). And spy not (on someones unknown matters or secrets),
?nor backbite one another. Would any of you like to eat the flesh of his dead brother

 ! ( )
()

O people! We created you from a male and a female, and (divided) you into (large) o
peoples and tribes, so that you might recognize one another. Surely the most
honourable among you in the sight of Allah is he who fears Allah most. Certainly Allah is

O :

( ) (
o

have
believed.
Say:
You
have
not
believed.
Yes,

say:
We
)
The
Bedouins
say: We
rather
have accepted Islam. And the belief has not yet gone into your hearts. If you obey Allah
and His Messenger (blessings and peace be upon him), He will not decrease anything (in

( )

o
believed)

and (
His
Messenger

The true believers are only those

who
have
in Allah
(blessings and peace be upon him) and then never get into doubt, and who fight in the
way of Allah with their material as well as human resources. It is they who are true (in

O
:


()

Say: Are you trying to show off to Allah your Din (Religion) while Allah knows all that is
in the heavens and in the earth? And Allah is Well Aware of everything.

) to
(
favourThese people are showing off to you that they have doneoa
you
by embracing
Islam. Say: Do not show off your Islam as a favour to me. Instead, Allah is the One Who
favours you by guiding you to faith provided you are true (to belief).

Surely Allah knows all the unseen of the heavens and the earth, and Allah monitors best
whatever you do.

10

11

12

13

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15

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17

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19

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24

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31

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37

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41

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43

44

45

 .50
:

50 :
45 :

34 :
26 :

3 :

( )

Qaf. (Only Allah and the Messenger (blessings and peace be upon him) know the real
meaning.) By the Glorious Quran,

: o

But they wondered that a Warner had come to them from among themselves. So the
!disbelievers say: This is strange

( ) (
) o

?)Is it that when we are dead and have become dust (then we shall become alive again
This return is far (from understanding and perception).

( ) ( )
() o
Definitely We know how much the earth (eats up and) consumes their (bodies) and We
have a Book wherein everything is preserved.

( ) (
O

) ()
But (strange and far from understanding is this that) they
denied
Truth
o
the)
(
(i.e.
the

Messenger and the Quran) when it came to them. So they have themselves stepped into
anxiety and confusion.

O


() ()

Have they not looked at the sky above them how We made it and (how) adorned it, and
?there is no crack in it




O

)
(

And (in the same way) We spread out the earth and We placed in it heavy mountains
and produced in it every kind of beautiful plants.

( ) () ( )
o

All that is (a source of) insight, direction and guidance for every servant who turns (to
Allah in repentance).

()o

And We showered blessed water from the sky and then produced with it gardens and
(also) the grain of harvests,

And date-palms soaring high with layers of spathes.

( ) () ()
() o
(This all is done as) sustenance for the servants and We gave life with this (water) to
the dead earth. In like manner is (your) coming forth from the graves.

)
(

(
)
O

)
(

Before these (disbelievers of Makka) the people of Nuh (Noah) and the Peopleoof
the

blind well (ar-Rass in al-Yamama), and Thamud (the People of Salih, in the town of alHijr near Tabuk on the Madina-Syria road),

)
(

O

( ) (
and
And Ad (the people of Hud in Ahqaf valley of Yemen situated between
Oman
the
al o
)
Mahra) and Pharaoh (the ruler of Egypt) and the People of Lut [Lot] (living in Sodom
and Amura [Gomorrah] in Palestine),

)
( ) (
O

) ( ) ( )
(
o
the

of
and )
the (
And the inhabitants of al-Aika (the Wood
in
Madyan,
People
)Shuaib
)people of Tubba (the people of Asad Abu Kurib al-Himiri, the King of Yemen) (in sum
)all (of them) rejected the Messengers. So My promise of punishment (against them

( )
O

()

So are We tired by the first creation? (No way!) In fact it is they who are in doubt about
the new creation.

O ()
( )

)Assuredly We created man and We know (also) the doubts which his (ill-commanding
self puts (into his heart and mind). And We are nearer to him than his jugular vein.

( ) ()
o

When the two receivers receive (the recording angels write down his every
communication and work), sitting on the right and on the left,

( )
O

Not a word does he utter with the mouth but a watcher is there beside him ready (to
write it).

( !)
o

And the stupor of death comes with the Truth. (O man,) that is what you were running
!away from

( )

And the Trumpet will be blown. It is this (torment) the Day of Warning.

( ) ()
( ) o

And every soul will appear (before Our Presence), one (angel) forcing it forward and
(the other) a witness (to its actions).

O

() ()

The truth is that you were negligent of this (Day), so We have removed your veil (of
negligence) and Today your sight is sharp.

() :

And his close companion (angel) will say: That is what I have ready (for you).

( ) : ()

(It will be commanded:) Both of you hurl into Hell every (such) ungrateful rebel,

Who hinders from good, exceeds the limits, doubts and puts into doubt,

Who had set up another god besides Allah. So hurl him into fierce torment.

() () () : !
( ) o
(Now) his (other) companion (Satan) will say: O our Lord, I did not misguide him. In
fact he was himself suffering from misguidance of extreme degree.

 : (
) o

Allah will say: Do not dispute in My Presence while I have already sent you the warning
(of punishment).

The Command is never changed in My Presence. And nor do I wrong the servants.

: :
o
?That Day We shall ask Hell: Are you filled up? And it will say: Is there any more

And Paradise will be brought close to the pious; it will not be distant at all.

( ) : ()
( ) ()o

(And it will be said to them:) This is what you were promised; (it is meant) for
everyone who turns to Allah in repentance and who guards (his Din [Religion] and
Faith),

() ( )
o

Who fears the Most Kind (Lord) unseen and comes (before the Presence of Allah) with a
heart turned in repentance.

Enter it in peace; this is the Day of Eternity.

 () ()
(
)o
All those blessings which they will long for will be there for them in that (Paradise) and

)

(

O

there is still another blessing with Us (or much more; so the lovers will be enchanted).

( )
o
them

)
(
And how many generations We destroyed
before
(the
disbelievers
and idolaters
of
Makka) who were far stronger in power and might than they! So they searched the
cities (of the world) to run away somewhere for refuge (from death or torment).

(

O

) (

) () (

o)(vigilant
and

There is indeed sure warning and admonition in it for him who has a heart
awake, far from negligence,) or listens with active attention (i.e. focuses attention
having no contact with anyone other than Allah) and is in a state of (spiritual) vision

O


()

And surely We have created the heavens and the earth and that (universe) which is
between the two in six periods and no fatigue has touched Us.

So be patient with what they say and glorify your Lord with praise before sunrise and
before sunset.

And also glorify Him during some hours of the night and after the Prayers as well.

( )

And listen attentively (of the Day) when a caller will call from a near place,

O
o

The Day when people will assuredly hear a mighty roar. That will be the Day of coming
out from the graves.

O
o

Surely it is We Who give life and it is We Who cause death and to Us is the return.

(
o )
The Day when the earth will split apart from above them, they will come out in haste.
This raising them alive (i.e. gathering the people once again) is quite easy for Us.

We know best what they say and you are not the one to coerce them. So advise by
means of the Quran anyone who fears My threat of punishment.

10

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24

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49

50

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52

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59

60

.51

51 :

60 :

67 :
27 ,26 :

3 :

o
By the winds that blow and scatter,

( )

And by the clouds that carry a heavy load (of water),

o
And by the vessels that float with elegance,

o
And by the angels that distribute work,

( )

Surely the promise (of the Hereafter) being made to you is absolutely true.

( )

And surely the reward and the punishment (of actions) are bound to take place.

 ( )

And by the heaven with its galaxies and orbits (of stars and planets),

()

Certainly you are (caught) in inconsistent statements.

)
( ) (
o

He alone turns away (from the Holy Messenger and the Quran) who is turned away
(from the knowledge of pre-eternity).

Ruined are those who tell lies out of assumption and conjecture,

( )

Those who are oblivious (of the Hereafter) due to negligence and ignorance.

o
?They ask: When is the Day of Requital

( ): ( )

(Say:) The Day (when) they will be roasted in the Fire of Hell.

( ):

(It will be said to them:) Relish your punishment. It is this punishment which you seek
to hasten.

O
o

( )

Surely the pious will be (rejoicing) in gardens and springs,

( ) ( )
o
) (

Receiving those blessings (in ecstatic delight) which their Lord will be giving them (with
munificence and benevolence). Surely it is they who were people of spiritual excellence
(in their life) before this.

They used to sleep at night only for a short while,

O
o

( )

And used to (get up and) seek forgiveness in the later part of the night.

O
o

( )

And in their wealth was appointed a due share for the beggars and the destitute (i.e. all
the needy).

O
o

( )

And there are many Signs in the earth for the people with the truth of certitude (i.e.
people of perfect certitude),

O
o

) (

And in your selves (as well). So do you not notice?

() ( )

And (also) there is sustenance for you in the heaven and (all that too) which you are
promised.

! ( )
( )o
So, by the King of heavens and the earth, this (promise of Ours) is true just as is your
)speech. (You firmly believe in what you utter.

( )

?)Has the news come to you of the venerable guests of Ibrahim (Abraham

() ( )
( ) ( ) o
When those (angels) came to him they wished him peace; Ibrahim (Abraham) also said
(in reply): Peace (be upon you)! (and thought in his mind that) they were strangers.

Then he went to his home in haste and brought a healthy roasted calf.

?Then he presented it to them and said: Will you not eat

( ) ()
O

: ( )
Then he felt somewhat concerned about them (when they did not eat). oThey
)(angels

said: Do not worry, then they gave him the news about a son possessing knowledge
and wisdom (Ishaq [Isaac]).

()
( :) ( )o

Then his wife (Sara) came with a voice laden with wonder and frustration, patted her
forehead in astonishment and said: (Will) an old and barren woman (give birth to a
?)child

( ) :
o

The (angels) said: It will happen exactly as your Lord has said; surely He is Most Wise,
All-Knowing.

( ) : ! ( ) ( )
o

Ibrahim (Abraham) said: O deputed angels, what is your basic intent (of coming, apart
?)from this good news

)
:

They said: We have been sent to the evildoing people (the people of Lut [Lot]),

o
So that we may rain on them stones of baked clay,

( )
o
(The stones) that have been marked from your Lord for those who transgress.

)
(
o

Then We moved everyone who was of the believers in it out (from the town of the
People of Lut [Lot]).

( ) (
)o
So We did not find in that town (any house) of the Muslims except one (in which were
the Prophet Lut [Lot] and his two daughters).

() ( )
o

And We made in that (town) a Sign to subsist (as a lesson of warning) for those who
fear the grievous torment.

( ) ( )
O

And (there are Signs) in (the incident of) Musa (Moses) as well when We sent him to
Pharaoh with clear proof.

( :)

He turned away along with his cabinet members and said: (Here is) a magician or a
madman.

( ) ()
o

Then We seized him and his army (with torment), and drowned them (all) in the river.
And he was but the perpetrator of condemnable works.

) ( ) ()
(
o

And there is (a Sign) in (the destruction of) the people of Ad too, when We sent upon
them a wind devoid of any good and blessing.

Whatever it passed over, it did not leave without turning it to dust.

() ( ) ( )
O

And also there is (a Sign of warning) in the (destruction of) the people of Thamud when
they were told: Take benefit for an appointed term.

But they disobeyed the Command of their Lord. So a horrifying thunder seized them, and
they could only stare it stunned.

( )

Then they could neither gather strength to stand, nor could they take revenge (on Us).

( ) ( )
o

And (We also destroyed) the People of Nuh (Noah) before this. Surely they were a
people extremely disobedient.

( )
o

And We built the heavenly universe with great might. And surely We are expanding (this
universe) more and more.

)
(
) (

And We alone made (the surface of the) earth a (livable) floor. So how graciously We
!make up and spread out

And of everything We have created two pairs so that you might concentrate and
understand.

So run towards Allah. Surely I am a clear Warner to you from Him.

o
And do not set up any god apart from Allah. Surely I am a clear Warner to you from Him.

()

Likewise no Messenger came to those before them but they said the same: (This is) a
magician or a madman.

()
o

Were they transmitting this advice to one another? In truth they were (all) a
disobedient and rebellious people.

( )

So turn away your kind and caring looks from them. There is no blame on you (for their
disbelief).

And keep giving direction and guidance, for direction and guidance surely benefits the
believers.

And I created the jinn and human beings solely to adopt My servitude.

( )
O

()

I do not ask for any sustenance (i.e. earning) from them, nor do I require that they
should feed Me.

(
O

o)

Truly Allah alone is the Sustainer of everyone, the Lord of Great Might, the Most Strong.
(He does not need anyones help and assistance.)

( )
) (

So there is a fixed share of the torment for these wrongdoers (too) like the share of the
torment of their companions (who have passed before). So let them not ask Me to
hasten (it).

O
o

So a terrible destruction awaits the disbelievers on that Day of theirs which they have
been promised.

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49

 .52

:

52 :
49 :

76 :
27 :

2 :

( )

o
By the (Mountain) at-Tur,

o
And by the Book inscribed,

O
()o

()

(Which is) on an Unfolded Scroll,

( ) ( )

And by the House populated (by the angels i.e. Kaba in heaven),

(
)

And by the Lofty Roof (i.e. High Heaven or the Most Exalted Throne),

o
!And by the swelling sea

Surely the torment of your Lord will certainly take place.

o
No one can avert it.

The Day when the heaven will shake with a terrible tremor,

( ) ( )
o

And the mountains (leaving their locations) will fly fast (like clouds) and scatter (like
dust particles),

o
So on that Day woe to those who belie,

( )

Those who are playing a game of negligence, rapt in falsehood (absurdity).

The Day when they will be forcefully pushed towards the Fire of Hell,

( ):

(It will be said to them:) This is the Fire of Hell you used to belie.

o
?So is it magic or do you not see

Enter it. Then it is all the same for you whether you observe patience or you do not
observe patience. You will be paid only for those deeds which you used to do.

Surely the Godfearing people will be in the Gardens and Bliss.

()
o
They will be delighted at and rejoicing in the (bestowals) their Lord will have blessed
them with. And their Lord will keep them safe from the punishment of Hell.

( ): ()
o

(It will be said to them:) Relish food and drink as reward of the (pious) deeds which
you used to do.

()
() o
They will be reclining (sitting) on couches arranged in rows and We will marry them to
maidens with fair colour (and) fascinating eyes.


) (
() (

) ( )
( ) (
unite
their
)
And those who believe and their children follow them in faith, We o
shall
children also with them (in the ranks of Paradise even if their actions would not fall in
that grade. It would be in the honour of their pious fathers). And We will also not
reduce anyway the reward of the actions of their (pious fathers. Besides this,) everyone

()

And We will keep giving them fruits and meat more and more as they desire.

)
) (
(
o
)There, they will take the cups (of holy drink) by grabbing. This (holy drink of Paradise
will be free of foolish talk and sinful acts.

( )
o

And (the serving) youths will go round them, as if they were pearls kept hidden in
covers.

And they will turn to one another enquiring well-being.

)
: (

They will say: Surely before this we used to live in fear (of Allahs torment) in our
homes.

So Allah has been Gracious to favour us and has saved us from the punishment of the
Fire of Hell.

Indeed we used to worship Him alone beforehand. Surely He is Most Gracious, EverMerciful.

!)
(
o ( )

So, (O Esteemed Beloved,) continue to admonish (them). By the grace and blessing of
your Lord you are neither a soothsayer (i.e. the one who gives news through the jinn)
nor a madman.

O
o

() : ( )

Do the disbelievers say: (He is) a poet for whom we look forward to some temporal
disasters?

() ( ) :
o
Say: Wait on, I am also waiting together with you (for your destruction).

O
o

( )

Do their mental faculties suggest them this (foolishness) or are they rioters and rebels?

( ) ( () ()
o)

Or do they say: He (the Messenger) has invented it (the Quran) himself? (No indeed;)
rather they simply do not believe (in the Truth).

O
o

()

So let them produce a treatise like this (Quran) if they are truthful.

?Have they been created by nothing or are they themselves the creators

( ) ( )
o

Or did they create the heavens and the earth themselves? (No indeed;) in fact they do
not have any faith (in the Truth).

()

Or do they own the treasures of your Lord? Or are they guards and watchmen over
?them

( ) ()
o
?)Or do they have any ladder (by which they ascend) and listen stealthily (to the heaven
So let the listener among them bring the clear proof.

()

?Are there daughters for Him (the Lord) and sons for you

?Do you ask them for wages that they are weighed down with debt

( )

?Do they have (the knowledge of) the unseen that they write down


( )
o

Do they seek to deceive (you) by trick? Those who disbelieve are being caught in their
own trap.

( )
o

Do they have any god other than Allah? Glory be to Allah, above all what they set up as
a partner (with Allah).

( ) ( )
() o

And if they see a fragment of the sky falling (on them, even then) they will say: It is a
layered (thick) cloud.

( )
o

So leave them (in their plight) till they meet that Day of theirs when they will be
destroyed,

The Day when their plots will be of no use for them, nor will they be helped.

o
And for those who are committed to doing wrong, there is a torment for them besides
this torment as well but most of them do not know.

! )
(
O

( ) ()
o

And, (O Esteemed Beloved, do not grieve over what they say). Wait patiently for the
Command of your Lord. Surely you are (at all times) before Our eyes. And glorify your
Lord with His praise whenever you stand forth.

( )
O

And also glorify Him during the hours of the night and (in later part of it) when the stars
fade out.

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 .53
3 :

23 :
27 :

53 :
62 :

( ( )
o )

By the bright star (Muhammad [blessings and peace be upon him]) when (he ascended
during the Ascension Night in the twinkling of an eye and) descended.

() (
o ) () ()

He who bestowed on you his companionship (i.e. the Messenger, who made you his
companions by blessing you with his companionship,) has never lost his way, nor has he
(ever) strayed from the right path.

O
o

()

He does not speak out of his (own) desire.

O
o

His speech is nothing but outright Revelation, which is sent to him.

O
o

()
) () (

(The Lord) of Mighty Powers (directly) conferred on him (perfect) knowledge,

O
o

( ) ()

He Who is absolute beauty. Then He (the Effulgence of Beauty) decided to unveil

(Himself).

)
(

( )o

And he (Muhammad [blessings and peace be upon him]) was on the uppermost horizon
(of the realm of creation during the Ascension Night i.e. on the apex of the created
cosmos).

)
(
o

Then He (the Lord of Honour) drew closer (to His Beloved Muhammad [blessings and
peace be upon him]), and then drew even closer.

)
(
( ) ( )o
Then a distance measuring only two bow-lengths was left (between Allah Unveiled and
His Esteemed Beloved) or even less than that (in extreme nearness).

) () ()
(
() o

So (on that station of nearness and union) He (Allah) revealed to His (Beloved) servant
whatever He revealed.

( ) ( )

(His) heart did not take it contrary to what (his) eyes beheld.

?Do you argue with him about what he saw

( ) () (
)o



And assuredly he saw Him (Allah Unveiled) the second time (again and you argue only
about seeing Him once).

o
At the farthest Lote-Tree Sidrat al-Muntaha,

o
Adjacent to that is the Eternal Paradise - Jannat al-Mawa,

(
) () ( )


o

When theophanies (i.e. Effulgent Disclosures) of the Divine Light wrapped up as-Sidra
(the Lote-Tree at the Far End), covering it expansively.

(
)o

And his eye neither inclined aside nor overstepped the limit; (it gazed in ecstasy at
Whom it was to gaze).

( )

Surely he saw the Greatest Signs of His Lord (during the Ascension Night).

()

?Have you taken a look at (the goddesses) Lat and Uzza

 () (
)o

?And (have you) also (seen thoughtfully) another, that third one (goddess) Manat
)?(Have you declared them daughters of Allah

( !) ()

?)(O idolaters!) Are sons for you and daughters for Him (Allah

( )

(If your concept is correct) then that division is serious injustice.

) ()

O
(

But (the truth is that) these (idols) are nothing but mere names which you andoyour
fathers have given. Allah has not sent down any authority for them. They follow only
whims and suspicions and the desires of their (ill-commanding) selves whereas

( )

?`Is (all) that available for man what he longs for

So Allah alone is the Master of the Hereafter and the world.

 (
)
thereo

(whom
the
disbelievers

And how many angels

) are
in
( the
heavens
and
the
idolaters
worship and expect from them intercession but) whose intercession will be of no use at
!all, except after Allah (awards) permission for whom He wills and likes

o
Surely those who do not believe in the Hereafter give the angels female names.

And they know nothing about it. They follow only assumption and surely assumption
serves no purpose in comparison with certitude.

So divert your attention from him who turns away from Our Remembrance and desires
nothing but the life of this world.

()


O


()

That is but the limit of the working of their knowledge. Verily your Lord fully knows him
who has strayed from His path and (also) knows best him who has attained guidance.

And to Allah belongs whatever is in the heavens and whatever is in the earth so that
He
o
recompenses the acts of those who have committed vices and gives good reward to
those who have performed virtues.

 ( )

( )
( )

)
(

excepting

sins

Those whooguard
against
grave
sins
and
indecencies
small
(and
omissions), surely your Lord has vast prospects of forgiveness (for them). He knows
you best when He originated your life and nourishment from the earth (i.e. soil) and
when you were embryos (conceived) in your mothers wombs. So never pose yourselves

( )

?)Have you seen him who has turned away (from the Truth

( ) () ( )

?)And he gave away a little (wealth in the way of Allah) and (then) held back (his hand

?Does he have the knowledge of the unseen that he can see

()
( ) ()
o

Has he not been given the knowledge of (matters) mentioned in the scriptures of Musa
(Moses),

( ) ( ) ( )
o

And in the (scriptures) of Ibrahim (Abraham) who accomplished (all the Commands of
?Allah) with perfection

( )

;That no bearer of a burden will carry the burden of (the sins) of another

( ) (
o)

And that man (according to justice) will get only that for which he will have strived. (As
for Bounty, no one has any right to it. That is merely Allahs bestowal and pleasure,
granting as much as He wills to whom He may please.)

O
o)

And that all his endeavours will soon be shown (i.e. exposed).

O
o

( )

Then he will be given full reward (for all his endeavours);

O
o

( )

And that (ultimately all) have to return to your Lord;

O
o

( ) ( )

And that He is the One Who makes one laugh (granting delight) and makes one weep
(granting grief);

O
o

And that He is the One Who causes death and gives life.

O
o

And that He is the One Who has created the two genders, male and female,

)
( ) (

Out of a (sperm) drop when it is ejaculated (into the mothers womb);

O
o

( ) ()

And that it is upon Him alone to raise up alive (also after death);

) ) (
(
o

And that He is the One Who makes self-sufficient (by providing according to needs) and
He is the One Who enriches treasures (by giving surplus to the needs);

O
o)

() (

And that He alone is the Lord of Sirius (a star that was worshipped in the days of
ignorance);

O
o

)
(

And that He is the One Who destroyed the first (people of) Ad,

O
o

( ) )) (
(

And (the people of) Thamud (as well). Then he did not spare (anyone of them) to
survive.

) (

o

And before that He destroyed the people of Nuh (Noah as well). Surely they were
extremely wicked and exceedingly defiant.

O
o

) ( )
(

And He is the One Who (raised up) the overturned towns (of the people of Lut [Lot])
and smashed them down.

O
o)

Then that covered them which did cover (i.e. the stones were rained on them).

O
o

( !)

So, (O man,) which of the favours of your Lord will you doubt?

)
(

This (Holy Prophet [blessings and peace be upon him]) is also a Warner of the Warners
of old.

O
o

( )

The imminent (Hour of Judgment) has drawn near.

O
o

( )

No one except Allah can bring it forth (and establish).

O
o

So do you wonder at this Revelation?

O
o
And do you laugh and not weep,

O
o

( )

While you are busy playing a game (of negligence)?

O
o

( )

So prostrate yourselves before Allah and worship (Him).

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 .54
:

54 :
55 :

37 :
27 :

3 :

The Last Hour has drawn near and the moon has split into two.

( ) ( )
( ) o
And if they (the disbelievers) see a Sign (miracle) they turn their faces away and say:
This is the powerful magic ever running down through ages.

( ) (
) o
And they have rejected (the Truth even now) and followed their vain desires. And
everything (that has been promised) is to take place at the appointed time.

( ) (
) o

And indeed the news has come to them (of the earlier communities) containing lessons
of warning and admonition (on disbelief and disobedience).

( )

?(This Quran) is perfect intellect and reason. Are the Warners still not of any benefit

() ( )
O

So turn your face away from them. The Day when the caller (angel) will call towards the
most detestable thing (the expanse of the last assembly),

With eyes cast down, they will come out of their graves like scattered locusts,

Rushing towards the caller running. The disbelievers would say: This is a very hard Day.

() (

) ( :) o
The People of Nuh (Noah) also denied before this. So they belied Our servant (Nuh
Noah, the Messenger) and said: (He) is mad. And he was given threats.

( )
o

So he prayed to his Lord: I am powerless (before the transgressions of my people) so

exact revenge.

Then We opened the gates of heaven with torrential rain.

( )
( ) o
)And We burst springs from the earth. So the water (of the earth and the heaven
collected for the same purpose that had been decreed already (for their destruction).

( ) ()

And We carried him (Nuh Noah) in the (Ark) built with planks and nails,

( ) ( ) ()
( ) o
Which floated before Our eyes (under Our security. All this) was done to exact revenge
for him Nuh (Noah) who was rejected.

)
(

( ) o
And surely We made (the ruins of the Deluge) subsist as a Sign. So is there anyone who
?)will think (and take advice

o
!So how My torment and My warning were

And indeed We have made the Quran easy for direction and guidance, but is there
?anyone who will take advice

() ( ) ( )
O

( ) o

(The people of) Ad too rejected (the Messengers). So how (awful) My torment (upon
!them) and My Warning were

( )
o
Surely We sent upon them a howling windstorm on a day of lasting evil (in their favour),

( )
O

o
That plucked out people as if they were uprooted stems of date-palms.

( )

!Then how (awful) My Torment and My Warning were

And indeed We have made the Quran easy for direction and guidance, but is there
?anyone who will take advice

)
(

(The people of) Thamud also rejected the Warning Messengers.

:
O

So they said: Are we to follow a human being who is one of us? Then we shall certainly
run into error and insanity.

( )
( ) o

Has the direction and guidance (Revelation) been sent down to him alone out of all of
us? The truth is that he is a great liar, self-conceited (and arrogant).

( ) ( )

They will come to know tomorrow (on the Day of Judgment) who is a great liar and selfconceited (and arrogant).

( !) ( )
o
Indeed We are going to send a she-camel for them to test them. So, (O Salih,) wait for
their (end) and continue observing patience.

 ( )
() o
Make it known to them that water has been divided between them (and the she-camel).
Everyone will be served with the share of water by his turn.

( ) ( )
o

So they called one of their companions (named Qidar). He attacked (the she-camel with
a sword) and hamstrung her.

( )

!Then how (awful) My Torment and My Warning were

o
Verily We sent upon them a terrible roar. So they became like a thatchers trampled
stubble.

And indeed We have made the Quran easy for direction and guidance, but is there
?anyone who will take advice

o
The People of Lut (Lot) also rejected the Warners.

( )
( ) o
Surely We sent a windstorm raining stones upon them except the family of Lut (Lot).
We saved them (from the torment) in the later part of the night,

With a special favour from Us. In the same way We give reward to him who gives
thanks.

( )
O

And no doubt Lut (Lot) warned them of Our seizure but, having doubts about his
warnings, they denied.

( )
O

( ):
And indeed they made up their minds to snatch from Lut (Lot) hisoguests.
So
We
erased

the structure of their eyes and stripped them of sight, then (said to them:) Taste My
punishment and warning.

And surely the everlasting punishment reached them early in the morning.

( ):

Then (it was said to them:) Taste My punishment and warning.

And indeed We have made the Quran easy for direction and guidance, but is there
?anyone who will take advice

()

And surely the Warners came to the People of Pharaoh (as well).

They denied all Our Signs. Then We seized them with the seizure befitting the Glory of
Almighty, All-Powerful.

)( !) () (
O

(O Quraish of Makka!) Are your disbelievers better than the people (before) or has your
salvation been written in the (Revealed) Books?

)
( ( )
o

Or do these (disbelievers) say: We are a strong party dominant (over the Holy Prophet
[blessings and peace be upon him])?

O
o

)
(

Soon this party will be defeated (in the battlefield of Badr) and they will flee away
turning their backs.

O
o

()

But their (actual) promise is the Last Hour and the Last Hour is extremely terrible and
most agonizing.

O
o

( )

Assuredly, the evildoers are in (the fold of) error and insanity (or Fire).

) : (
o

The Day when they will be dragged into Hell on their faces, (it will be said to them:)
Taste burning in Hell.

O
o

Surely We have created everything according to a fixed measure.

And Our Command comes into action once and for all as the twinkling of an eye.

( )
O

And surely We destroyed (many of) your groups. So is there anyone who will take
?advice

() ()

And whatever they did is (recorded) in (their) Books of Deeds.

()

o
And every (action) small or big has been written.

( )

Indeed the Godfearing will (rejoice) in gardens and streams,

() ()

And will (be seated) in special nearness to the Sovereign Lord of (true) Power during
holy sessions.

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55 :
78 :

97 :
27 :

3 :

()

o
The Most Compassionate (is He),

)
(

( )

:

Arab

Who (Himself) taught the Quran

to (the
Messenger
[blessings
and
peace
be upon

him]).

( )

o
He is the One Who created (this Absolutely Perfect) man.

)

(

:



He alone taught him the art of expression and communication (i.e. taught the True
)Messenger ma kana wa ma yakun

( )

The sun and the moon are rotating according to the configuration determined (by Him).

 ( )

And the herbs spread over the earth and all (species of) the trees prostrate themselves
(to Him alone).

( )

And He is the One Who has maintained the sky raised high and (He is the One) Who has
set up the balance (for justice),

o
So that you violate not the balance while weighing.

And keep weighing justly and do not make the balance fall short.

He is the One Who has spread out the earth for the creatures.

There are fruits in it and blossom-bearing date-palms,

()

And chaff-covered grain and fragrant (fruits) blooms.

( !)

So, (O assembly of jinn and men,) which of your Lords blessings will you deny?

O
o

He is the One Who created man from a dry mud sounding like earthenware,

And created the jinn from a flame of fire.

O
o

So which of your Lords blessings will you both deny?

O
o

() ()

(He alone is) the Lord of both the easts and (He alone is) the Lord of both the wests.

O
o

So which of your Lords blessings will you both deny?

O
o

He is the One Who has made the two seas flow that join each other;

O
o

( )

There is a barrier between them; they cannot breach (their respective) limits.

?So which of your Lords blessings will you both deny

() ( ) (
) o
The pearls (shading green) and corals (shading red) come forth from both (the seas).

?So which of your Lords blessings will you both deny

() ( )
O

( )

(Under) His (control) are (also) the big vessels with lofty sails raised high (anchoring or
sailing) in the sea like mountains.

?So which of your Lords blessings will you both deny

o
Whoever is on the earth will perish.

And the Essence of your Lord, Who is the Master of Glory and Splendour and the Master
of Bounty and Honour will remain.

?So which of your Lords blessings will you both deny

All that are in the heavens and the earth beg from Him alone. Every moment His Glory
manifests anew.

?So which of your Lords blessings will you both deny

( !)

O both the groups (of men and jinn,) soon shall We attend to your account.

?So which of your Lords blessings will you both deny

!
) ( )
(

the

to
the
boundaries

O company of the jinn and men! If youohave
power
go
across
of
the heaven and the earth (and overpower the universe), then go ahead. Whichever
station (heavenly sphere) you will go to, there too will be His Kingdom alone.

?So which of your Lords blessings will you both deny

( ) (
) o
)The flames of pure (i.e. smokeless) fire will be sent upon both of you and (flameless
smoke (too will be sent) and you both will be unable to escape from them.

?So which of your Lords blessings will you both deny

( )
O

o
And when heavens will split apart and will become rosy like burnt oil (or red leather),

?So which of your Lords blessings will you both deny

o
That Day no man or jinn will be asked about his sin.

?So which of your Lords blessings will you both deny

The evildoers will be recognized by the darkness of their faces and so they will be
pulled, seized by their forelocks and feet.

?So which of your Lords blessings will you both deny

( ):

(It will be said to them:) It is this Hell which the evildoers used to deny.

()

They will move about in that (Hell) and in the boiling hot water.

?So which of your Lords blessings will you both deny

( )
O

And whoever fears standing before his Lord (for Meeting), for him are two Gardens.

?So which of your Lords blessings will you both deny

( ) ()

They are (green and fresh Gardens) with deep thick branches.

?So which of your Lords blessings will you both deny

o
Two springs are flowing in both of them.

?So which of your Lords blessings will you both deny

( )

o
In them are two kinds of every fruit.

?So which of your Lords blessings will you both deny

( ) ( ) o
The residents of Paradise will be reclining on couches lined with fine and thick brocade
(i.e. satin) and the fruits of both the Gardens will be hanging low (over them).

?So which of your Lords blessings will you both deny

()
O

And in them will be (chaste maidens) with downcast looks, untouched either by any
man or by any jinn.

?So which of your Lords blessings will you both deny

()

o
As if they (chaste maidens) were rubies and pearls.

?So which of your Lords blessings will you both deny

o
The reward of good cannot be anything but good.

?So which of your Lords blessings will you both deny

( )

And apart from these two there are also two more gardens (for them).

?So which of your Lords blessings will you both deny

o
Both appear deep green tinting black.

?So which of your Lords blessings will you both deny

()

There are two springs which will be gushing with force in these two (as well).

?So which of your Lords blessings will you both deny

()

In them also there are fruits, date-palms and pomegranates.

?So which of your Lords blessings will you both deny

() ()

In them are pious and beautiful (chaste maidens as well).

So which of your Lords blessings will you both deny?

O
o

The maidens who are veiling, confined in tents.

O
o

So which of your Lords blessings will you both deny?

O
o

Untouched before either by any man or jinn.

O
o

So which of your Lords blessings will you both deny?

O
o

) ()
(

(The residents of Paradise) will be (sitting) reclining on cushions over green carpets
and rare and exquisite fine rugs.

O
o

So which of your Lords blessings will you both deny?

Most Blessed is the Name of your Lord, the Master of Glory and Splendour and the
Master of Bounty and Honour.

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 .56
:

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96 :

()

When what is to occur (the Hour of Resurrection) will occur,

46 :
27 :

3 :

o
There is no falsehood in its occurrence.

( ) ( )

()o

(That Hour) will lower (some) and raise (some others) high.

o
When the earth will tremor and then shake violently,

And the mountains will be crumbled into bits,

o
Then will become dust particles spread in the air,

o
And you will be divided into three classes.

()

!So (first) those on the Right Hand; what a class will the Right Hand be

() ( )

And (second) those on the Left Hand; (in what miserable plight will be) the Left Hand
!party

() ()

And (third) the Excellent; (they) are the foremost.

( )

o
It is they who will be the Near Ones (to Allah).

)o
(They will live) in the Gardens of Bliss.

( )

A large group (of these Near Ones) will be from the earlier people.

( )

And a small number (among them) will be from the later generations.

O
o

( )

(These Near Ones) will be on the thrones ornamented with gold,

O
o

Reclining there on cushions, face to face.

O
o

The serving youths rapt always in the same state of being will go round them.

( ()
()

o)

(They will be attending) carrying bowls, ewers and cups filled with (transparent) drink
of (nearness) from the free-flowing springs.

( ) (
O

By (drinking) this they will have neither headache nor derangement of senses (and
stupefaction).

) ( ) ( ) ( ) (
o
And (the servants of Paradise) will be (roaming about) with fruits which (the Near
Ones) will like,

O
o

)
( ( )

And (there will be) bird-meat as well which they (the Near Ones) will desire.

)o

And also (in their companionship will be) maidens with wide lovely eyes,

o
Like pearls kept hidden, well-guarded.

() ()

(That) will be the reward of the (pious) works which they used to do.

There they will hear nothing absurd nor any word of sin,

( )

But (these people of Peace will hear) only one thing (from all sides:) Peace, Peace.

!And those of the Right Hand; what a class the Right Hand are

Amid thornless lote-trees,

o
And layers of banana fruit,

( )

o
And long-stretching, (wide-spreading) shades,

o
And flowing, gushing waters,

)o

And (they will be rejoicing) in abundance of fruits,

() ( )

They will be neither exhausted nor restricted (to eat).

() () ( )

And (they) will be (staying) on raised (splendid) floors.

() ( )

Surely We have created these (maidens) as a special creation (reflecting beauty and
refinement).

Then We have made them virgins,

O
o

) (

The ardently loving (wives) of the same age.

O
o

( )

These (maidens and other bounties) are for those on the Right Hand.

O
o

( )

A large group of them will be from the earlier people.

O
o

( ) ()

And from later generations (also) will be a large group (among them).

O
o

( )

And those of the Left Hand; what (an evil people) on the Left Hand are!

O
o

They will be amid fierce hot wind of Hell and simmering water,

O
o
And under the shadow of black smoke.

()

o
That will neither (ever) cool nor be pleasing.

) ( )
(

No doubt, these (inmates of Hell) lived luxuriously before this (in the world),

( )

And obstinately persisted in great sin (of denying Allah and setting up partners with
Him).

( ) ()
( ) o
And they used to say: When we are dead and become (a heap of) dust and
?)(decomposed bones), shall we then be raised up (alive again

( )

?)And shall our ancestors too (be given life

Say: Indeed the earlier and the later,

( )

(All of them) will be gathered together on a fixed Hour of an appointed Day.

o
Then surely, O strayed people, deniers,

( )

You will certainly eat of thorny (cactus) tree,

And will fill your stomachs with it.

o
And (you) will drink boiling water over it,

Drinking as a thirst-stricken camel drinks.

This will be their feast on the Day of Resurrection.

( )

?)It is We Who created you then why do you not confirm (resurrection

( ) ( )

 )Well, give your view: the semen (sperm drop) that you ejaculate (into the womb

( )

?So is it you who create (a human being) from it or are We the Creator

(
O

It is We Who have decreed death among you and We are not helpless either (to bring
you back to life after this).

( ) ( )
o
Nor are We (powerless) to change others into the like of you in your place and make
you grow into a form which you do not know.

( )

And surely you have learnt (the reality of) the first creation. Then why do you not
?accept advice

()

o
Well, give your view: the (seed) that you cultivate

( )

?So is it you who make (the crop) grow from it or are We its Grower

If We so intend We would crumble it to pieces. Then you would only be struck with awe
!and shame

O
o

( ) :

;(And you may say:) We are punished with ransom

Rather we are seized by misfortune.

o
Well, give your view: the water that you drink

?Have you sent it down from the cloud or are We its Sender

?If We will, We can make it bitter. Then why do you not give thanks

o
Well, give your view: the fire that you kindle

()

?Have you grown its tree or are We its Grower

 ) ( )
( ) (
ao

the
Fire
of
(of
)It is We Who have made it (the fire of tree
reminder
Hell, an
admonition and a warning) and a source of profit and comfort for the travellers of
forests.

So always glorify the Name of your Lord, Most Magnificent.

:

So I swear by the places where different portions of the Quran descend (on the Arab
Messenger).

o
And this is a mighty oath if you realize.

(
O

)o
Surely this is a Glorious Quran (which is being sent down on the most Glorious
Messenger [blessings and peace be upon him]).

( )
( )

It has been (inscribed) on al-Lawh al-Mahfuz (the Preserved Tablet) before this.

( )

No one can touch it except the purified (cleansed) ones.

It has been sent down by the Lord of all the worlds.

?So is it this Revelation that you disdain

( ) ()

!And you have made your means of subsistence (and fortune) to reject it

( ) ( )
O

o
?)Then why do you not (make the soul return) when it reaches the throat (to pass away

!And at that moment, you do nothing but helplessly look on

( ) ()
O

o
And We are nearer to him (the dying one) than you but you do not see (Us).

( )

Then if you are under no ones command and control, why do you not (do this),

 ()

o
?That you turn that soul back if you are truthful

( )

o
Then if he (who died) was of the Near Ones,

( )

For him is Paradise packed with bounties, pleasure and delight and spiritual sustenance
and comforts.

And if he was of those on the Right Hand,

( ): (
)o
!
Then (it will be said to him:) Peace for you from those on the Right Hand. (Or, O
)Prophet, peace on you from those on the Right Hand.

( )

But if he (who died) was of the strayed beliers,

( )

Then he will be entertained with scalding boiling water.

( )

And his (end) is the admission to Hell.

O
o

Assuredly this is the absolute Truth of Certitude.

O
o

So always glorify the Name of your Lord, Most Magnificent.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

 .57
:

57 :
29 :

4 :

94 :
27 :

All those who are in the heavens and the earth glorify Allah alone and only He is the
Lord of Honour, Most Wise.

His is the kingdom of the heavens and the earth. He is the One Who gives life and
causes death, and He wields Absolute Power over everything.

( ) ( ) ( ) (
) o
He is the One Who is the First (of all) and the Last (of all). And He is Manifest (as for His
Power) and Hidden (as goes His Essence). And He knows everything full well.

( )

( ) ( )

and)
the (

in

then


He is the OneoWho
created
the
heavens
earth
six
periods,
unveiled
His
Might taking the Throne of Authority of the Universe (i.e. organized the whole universe
under His Command). He knows what goes into the earth and what comes out of it, and
what descends (or comes forth) from the heavenly bodies or what ascends to (or goes

His is the entire kingdom of the heavens and the earth and to Him are returned all the
affairs.

O
()

He is the One Who makes the night pass into the day and the day pass into the night.
And He is also Well Aware of the (hidden) contents of the hearts.

O
( ) ( )

( )
) him
o
and
peace

and

Believe in Allah and His Messenger
(blessings
be
upon
spend
(in
His
cause) out of that (wealth) in which He has made you His vicegerents (and trustees). So
those of you who believe and spend (in His Way) for them is mighty reward.

( )

()

And what is the matter with you that you do not believe in o
Allah
while
the
Messenger
(blessings and peace be upon him) is giving you the call to believe in your Lord? And
surely Allah has already taken a firm covenant from you if you are the believers.

()

He is the One Who sends down clear Signs to His (exalted) servant so that
He
may
bring
o
you out of darkness into the light. Surely Allah is the Most Clement, Ever-Merciful
towards you.

( )
() ( ) ( )

what

matter

you
that

do
)
(

the
Way
And
is the
with
you
not
spend
in the
of Allah
whereas
ownership of the heavens and the earth belongs to Allah alone (you are merely His
vicegerents)? Those of you who spent (their wealth in the Way of Allah before Makkan
Victory) and fought, they (and you) cannot be equal. They are far higher in rank than
those who spent their wealth afterwards and fought. But Allah has promised the most

()

o
Who will make a good loan to Allah so that He may increase it (the loan) for him
manifold? And a generous reward awaits him.

( )
(
!)

O

(
): ( ) ()
o
men
and
the
believing
women

(O Beloved!) The Day when you will see the
believing
(of
your Umma [Community]) with their light heading fast in front of them and on their
right, (it will be said to them:) Good news to you. Today there are Gardens for you with

: () ()

:
( ) ( ) ( )


o

women
will
say
to

The Day when the
hypocritical
men
and
the
hypocritical
the believers:
Look towards us (also a little considerately) so that we may take some of your light, it
will be said to them: Go back and look for light (there where you used to deny light).
So a wall will be raised between them (just then) with a door in it. Inside it will be

() () : ( )
: ! ( )

( ) (
)

yourin
(the

()

Were
we)
(

They
)hypocrites
will
call
out
those
(believers),
saying:
not
company (in the world)? They will say: Yes indeed! But you troubled yourselves with
the disruption (of hypocrisy) and used to wait (for our woe and destruction). And you
doubted (the Prophethood of Muhammad [blessings and peace be upon him] and Din
)[Religion of Islam]) and your false hopes deceived you till the command of Allah (death

! )


O

(
() () (

) (
)
accepted

those

or from
So today, (O hypocrites,) noorecompense
will be
from
you
who
disbelieved. Hell is the abode for you (all). And it is this (abode) which is your mawla
(i.e. companion). And quite an evil resort is that, (because you denied accepting those

(



)

()

o
hearts

with

Has the time not (yet) come for the believers
that their
get
humbled
tenderness for the remembrance of Allah, and for that Truth (as well) which has been
sent down, and that they do not become like those who were given the Book before this,

Know that Allah alone brings the earth to life after it is dead. And surely We have made
Signs clear for you so that you may put your reason to work.

O



( )

Surely both the men and the women who give charity and those who lend a goodly loan
to Allah, the (reward of charity) will be increased for them manifold, and there shall be
most honourable reward for them.

() ()

And those who believe in Allah and HisoMessengers
are as-Siddiqun
(the
Champions
of
Truth) and ash-Shuhada (the Faithful Witnesses) in the sight of their Lord. For them is
their reward and their light (as well), and those who disbelieved and denied Our

(
) ( )
world
is
nothing

and
superficial

Know that the lifeo
of the
but a
sport
and pastime,
beauty, and mutual boasting and self-praise, and ambition to excel in wealth and
children over one another. Its similitude is rain whose produce pleases the farmers.
Then it dries up. Then you see it turning yellow and then it becomes bits of stubble. And
there is severe torment (for the disobedient) in the Hereafter and forgiveness and great

()

)
!
O




(

()

Paradise

(O servants!) Race in pursuit of forgiveness from youroLord

and
towards
)(also
which is as wide as the vast expanse of the heaven and the earth, prepared for those
who believe in Allah and His Messengers. This is Allahs Bounty which He gives to whom


)

(
) o
() (

No calamity occurs in the earth or in your lives but it is in a Book (al-Lawh al-Mahfuz,
the station of Allahs pre-eternal knowledge,) before We make it happen. Surely this (allencompassing and perfect knowledge) is very easy for Allah,

So that you may not grieve over what goes out of your hands, nor gloat in pride over
what He grants you. And Allah does not like anyone arrogant and proud

(O ) () ()

(
) ()

They who are (themselves) miserly and (also) urge others to be miserly.
And
he
who
o

turns away from (Allahs Injunctions), then surely Allah is (also) Self-Sufficient, Most
Praiseworthy.

( )

) (
(
) ( )
We
sent)
Our
Messengers (

with
them (

down
Verily
with
clear
andSigns
We
sent
the Book
and the Balance of Justice so that people may grow firm and stable in justice. And (of
minerals) We brought forth iron in which is fierce force (for weapons and defence) and
which has (multiple other) benefits for people (in industrial development). And (the
purpose is) that Allah may bring to light who helps Him and His Messengers (i.e. Din

()
And indeed We sent Nuh (Noah) and Ibrahim (Abraham) and We placed Prophethood
o
and the Revealed Book among their children. So (some) of them are rightly guided and
most of them are disobedient.

(


)

( )

(
)

(
)
( ) (
) (
)


of)
sentwe

Messengers

(

Then
in
the
footsteps
these
Messengers
)(other
and
We
sent Isa
son of Maryam (Jesus son of Mary) after them and gave him the Injil (the Gospel). And
We created kindness and mercy in the hearts of those who were (the true) followers (of
Isa [Jesus]). And they themselves invented the innovation of monasticism (living the
life of a recluse and committing to asceticism and austerity). We did not prescribe it for
them. But they (introduced this innovation of monasticism) merely to seek Allahs
pleasure. Then they could not practically keep and maintain that check which was its
due (i.e. could not continue its spirit and discipline). So We paid those of them their

!
( )

( )
ino



O Believers! Become Godfearing and believe
His
)(Esteemed
Messenger
(blessings
and peace be upon him). He will bless you with two portions of His Mercy and will bring
about light for you to walk in (in the world and in the Hereafter) and will forgive you.

( )

()
knowo

have

(The purpose of this exposition is) that the People of the Book may
that they
no control over Allahs Bounty and that the entire Bounty is in the Mighty Hand of Allah
alone. He gives it to whom He likes and Allah is the Lord of Infinite Bounty, Most Great.

10

11

12

13

14

15

16

17

18

19

20

21

22

 .58
:

58 :
22 :

105 :
28 :

3 :

Indeed Allah has heard the words of the
woman
who was
arguing
with
you about
her
o

husband and was pleading with Allah. And Allah was hearing the mutual questions and
answers of both of you. Surely Allah is All-Hearing, All-Seeing.

(

O

) ( ) ()

their o

by
Zihar

Those of you who separate
wives
(i.e.
they say
to their
wives:
You
are
to
me as my mothers back. But by saying this) they do not become their mothers. Their
mothers are only those who have given them birth. And no doubt they utter evil and

( )
o
And those who separate their wives by Zihar but then seek to go back on what they
have said, setting free a neck (a slave or a slave girl) is obligatory before they touch
each other. This is what you are admonished. And Allah is Well Aware of the works that

 ( ) ( )
()
( ) (

who
does

or
)
)girl
must (
fast
for

)
But
the one
not
find
(a slave
a slave
two
consecutive
months (as an obligation) before they touch each other. Then someone who is unable to
do that must feed sixty poor people (under obligation). That is in order that you may
keep your belief in Allah and His Messenger (blessings and peace be upon him). And

( )

o
Indeed those who maintain rivalry against Allah and His Messenger [blessings and
peace be upon him] will be humiliated as those before them were humiliated. And surely
We have sent down clear Revelations and there is humiliating torment for the

(O )



( ) ()

( )

On the Day when Allah will raise them up (giving

o life again), He will then inform them of
their actions. Allah has counted up (their) every action while they have forgotten it. And
Allah is Witness over (and Well Aware of) everything.

O



(
!)

() (
) ()
)
(
() ()
Do

that

knows
all

are
in

)!(O man
you
not know
Allah
those
things
which
the heavens
and in the earth? There is no whisper of three (men) anywhere but He is their fourth
(with His all-encompassing knowledge and awareness). Nor is there any whisper of five
(men) but He is the sixth of them (with His all-encompassing knowledge). Nor of less or
more than that but He is (always) with them wherever they are. Then on the Day of

(
)
()
( ) ()
those

were

)
Then (
they
started
doing

Have
you
not seen
who
forbidden
?to whisper
the
same that they were forbidden to do. And they whisper about sin and revolt and
disobedience to the (Holy) Messenger (blessings and peace be upon him) and when
they come to your presence they greet you with the (unbecoming) words with which
)Allah has not greeted you and say in their hearts: (If this Messenger is truthful then

O
!

( )

o

O Believers! When you whisper among yourselves, whisper not sin, injustice, revolt
and
disobedience to the Holy Prophet (blessings and peace be upon him); but whisper piety
and Godwariness and keep fearing Allah towards Whom you all will be gathered.

( )

() ()
o

so

may

)(Negative and destructive) whispering is (employed
by Satan
alone
that he
cause anguish to the believers. But in truth he (Satan) cannot do any harm to them (the
believers) except by Allahs command. And the believers should trust but Allah alone.

 ! ()

room

gatherings,

O Believers! When it is said tooyou:

Open
up
and
make
in your
then
open up and make room. Allah will provide you with ample room. And when it is said:
Rise up, then rise up. Allah will raise those in ranks who believe from amongst you and

! ( )

() ( )
o

(blessings


O Believers! When you seek to submit some secret
to the
Messenger
and
peace be upon him) in private, give something in charity before you submit your secret.
This (action) is better and purer for you. But if you do not find anything (to offer in

)
(
O


()

( ) ()

( )
o
Messenger

Are you worried about donating in charity before your submission
to the
(blessings and peace be upon him) in secret? So when you did not do (that) and Allah
lifted from you probe (i.e. relaxed this restriction), then establish Prayer and pay Zakat
)(the Alms-due) and obey Allah and His Messenger (blessings and peace be upon him

o
Have you not seen those who make friends with such a party upon whom Allah sent
wrath? They are neither of you nor of them and take false oaths while they know.

()
o

Allah has prepared for them severe punishment. Indeed it is an evil (work) what they
are doing.

() ( )
o
They have made their (false) oaths a shield. So they hinder (others) from the way of
Allah. Consequently there is a humiliating punishment for them.

)

O

(
(

)

Neither their wealth nor their children will ever be able to save them from (the
punishment of) Allah. It is they who are the inmates of Hell. They will live in it forever.

( ) ()

The Day when Allah will raise
all of them
a second
upo
(giving
life
) time
)
(will
swear
()
they
to Him (as well) as they swear to you. And they assume that they are on a (right) thing
(i.e. path). Beware! They are liars.

O





o

Satan has gained mastery over them. So he has made them forget the remembrance of
Allah. It is they who are Satans army. Know that indeed it is the party of Satan who are
the losers.

( )
O

Surely those who maintain enmity against Allah and His Messenger [blessings and peace
be upon him], it is they who are of the lowest of mankind.

Allah has destined: Most certainly I and My Messengers will dominate. Surely Allah is
Most Strong, Almighty.

( )
( ) ( )
()
) ()
(

)
(
Allahin

of
Rising
making

with

You
will never
find those
who
believe
and
the
Day
friends
anyone who is hostile to Allah and His Messenger (blessings and peace be upon him),
even though they are their fathers (and forefathers) or their sons (and grandsons) or
their brothers or their near relatives. It is they in whose hearts Allah has inscribed faith
and has strengthened them with His spirit (i.e. special spiritual benefit). And He will
admit them to the Gardens with streams flowing under them. They will live in them

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

 .59
:

59 :
24 :

101 :
28 :

3 :

()
o

Whatever is in the heavens and whatever is in the earth (all) glorify Allah and He alone
is Almighty, Most Wise.

( ) ()

( )
( ) ()

()
Who

)the
disbelievers
from ! (
among
the

the of

He is the o
One
collected
People
Book
(i.e.
the tribe of Banu Nadir) from their houses and banished them the first time (from
Madina towards Syria). You did not (even) think that they would go away and they
thought that their strong fortresses would save them from (the seizure of) Allah. Then
(the torment of) Allah came upon them from where they could not (even) imagine. And

O ( )

()

And had Allah not written exile for them He would have tormented them (more
severely) in the world. And there is for them the punishment of Hell in the Hereafter (as
well).

( )
) (
(

) o

It happened because they posed extreme enmity against Allah and His Messenger
[blessings and peace be upon him]. (Their ringleader was Kab ibn Ashraf, a notorious
denigrator of the Holy Prophet [blessings and peace be upon him].) And he who

) O

(


( )

(O Believers!) The palm-trees that you cut downoor left standing upon their roots,
(during the siege of Banu Nadir tribe all this) was done by Allahs Command so that
He might humiliate and disgrace the disobedient.

) ( ) ( )
(
! ( )

o
And whatever spoils (materials of fai - the spoils) Allah restored to His Messenger
([blessings and peace be upon him] taking out) from them, you galloped neither horses
nor camels in (procuring) them. Yes indeed! Allah gives dominance and control to His

) ( O

(
)

( ) ( )
( ) (

) ( )
) (
) ) (
(

(
) ( )
whatever


)
restored
(
Messenger
[( blessings

And
(materials
of fai
spoils)
Allah
to His
and peace be upon him] taking out) from the people of (the towns captured without war
in addition to those of Quraiza, Nadir, Fadak, Khaibar and Uraina) belong to Allah and
His Messenger [blessings and peace be upon him] and (the Messengers) near relatives
(i.e. Banu Hashim and Banu Abd al-Muttalib) and the orphans, the needy and the
wayfarer (of society at large. This distribution system is to ensure) that (the whole
wealth) may not circulate (only) among the rich of you (but should circulate among all
the classes of society). And whatever the Messenger (blessings and peace be upon him)

) () (
(
O

)
( ) (
o
for

who

)out

(The fore-mentioned fai materials) are

)(also
the poor
emigrants
are
driven
of their houses and possessions (and properties). They seek Allahs bounty and His
favour and pleasure. And they help Allah and His Messenger ([blessings and peace be

(
) () ()

() ( )
()


as
who
had
taken

the

(These
spoils
are
for those
Ansar
)well
the city
)(of Madina
and
faith as their home before (the emigrants came). They love those who have come to
them as emigrants, and do not feel any need (or prick of jealousy) in their hearts
pertaining to that (wealth) which is given to the emigrants and prefer them to
themselves even though they may themselves be in dire need. And he who is saved from

( ) () :

O
)

and

!O
our
And those (too) whoocame
after
these
(emigrants
the Ansar
submit:)and
Lord, forgive us and our brothers who have taken the lead over us in embracing faith.
And let not any spite and disgust be in our hearts against the believers. O our Lord,



( )




Have you not seen the hypocrites who say to their brothers among theoPeople
of the
Book who have become disbelievers: If you are driven out (from here), we too will
necessarily leave with you and will never obey anyone in your case, and if you are

( ) () ()

() ( )
If they (the disbelieving Jews) are driven out (from Madina), these (hypocrites) will o
)never leave with them. Nor will they help them if they are put to fight. But if (at all
they do come to their help, they will for sure flee, turning their backs. Then they will not

( !) ()
o
(O Muslims!) Indeed they have greater fear and terror of you in their hearts than
Allahs. The reason is that they are the people who do not possess understanding.

( ) ()

()

They (the Jews of Madina and the hypocrites) will not be able to fight against you o
)(even) allied, except in fortified towns or taking cover of walls. They fight hard (but
among themselves. You think they are united whereas their hearts are disunited. The

( )
O

the)
evil

their of (
)

(Their plight) resembles othose

who
have tasted
consequences
doings
shortly before them (i.e. the idolaters of Makka in Badr and Banu Nadir, Banu Qainuqa
and Banu Quraiza of the Jews, etc.). And there is for them grievous punishment (in the

( )
() :
(The example of hypocrites) is like that of Satan when he says to man:
a
Becomeo

disbeliever, but when he disbelieves, he (Satan) says: I feel sick of you. Surely I fear
Allah, the Lord of all the worlds.

Then both of them will end up in Hell and will live in it forever. And that is indeed the
punishment of the wrongdoers.

O
!

()

O Believers! Keep fearing Allah. And everyone should be vigilantoto what he has sent
forward for tomorrow (the Day of Reckoning). And always fear Allah. Indeed Allah is
Well Aware of what you do.

( )
o
And be not like those who forgot Allah. So Allah made them forget their own souls (that

they could send forward some good for their own souls). It is they who are defiant.

The inmates of Hell and the people of Paradise cannot be equal. It is the people of
Paradise who are successful and victorious.

( !)

)Had We sent down this Quran on some mountain then, (O listener,
wouldyou
certainly
o


have seen it bowed, split and crushed to pieces for fear of Allah. And We give these
examples for the people so that they may ponder.


o
Allah is He besides Whom there is no God: the Knower of the unseen and the seen. He
alone is Most Kind, Ever-Merciful.

( )

( ) (
)


o

Allah is He apart from Whom there is no God: (the Real) King, the Most
Pure
of all
shortcomings, Perfectly Free from all imperfections (and the Bestower of Peace), the
Giver of security and protection (and the Attester of the Messengers by means of
Miracles), the Guardian and Watchful, the Almighty and the Lord of Honour, the Lord of

( )

()
()
o
Allah is He Who is the Creator, the One Who brings into existence from nothingness
(i.e.
the Inventor), the Bestower of Form; (in short,) all Beautiful Names belong to Him
alone. All that is in the heavens and the earth glorifies Him, the Lord of Honour, the

10

11

12

13

 .60
:

60 :
13 :

91 :
28 :

2 :

O ()

( ) ( )

( )

Do

friends
)
enemies (
and



!O Believers
not make
with My
your
enemies.
You
communicate
to them information because of (your) friendship whereas they just deny the very Truth
]that has come to you. They drive out the Messenger [blessings and peace be upon him
and you (from your land) because you believe in Allah, your Sustainer. If you have set
out to fight in My Way (for the uplift of noble cause) and seek My pleasure (then do not
have friendship with them). You send them secret messages of friendship while I know

)O ()

(
(
)

Should they overmaster you then (you will see) they will be your open enemies.
And
o
they will extend their hands and tongues to you with evil design and will have the
earnest desire that you disbelieve (somehow).

O ( )

( ) ( ) (
)

Neither your (disbelieving and polytheist) kindred nor your (disbelieving and o
)polytheist
)children will be of any good to you on the Day of Resurrection. (On that Day Allah will
bring about complete separation between you: (the believers will be sent to Paradise

















()
)

:
( )

( ) ( )
(
) (
)(Abraham
and
his
there (
is
an
excellent

Indeed
in Ibrahim
companions
example
for)you
(to follow), when he said to his people: We are utterly weary of (and cut off from) you
and the idols that you worship apart from Allah; we have openly rejected you all. The
enmity, hatred and malice between us and you have become evident forever until you
believe in Allah, the One. But Ibrahims (Abrahams) saying to his (fostering) father: I
shall certainly pray for your forgiveness, (was just a promise made to him well before,
which he fulfilled and gave him a reminder as well saying:) I do not possess anything

( )

O!
!

O our Lord! Make us not a source of trial for the disbelievers (i.e. give them not control
over us) and forgive us. O our Lord, surely You alone are the Almighty, the Lord of
Honour, the Most Wise.

() ( )

( )
o

in
Indeed there is for you an
excellent
example
them
(to
follow),
for him
(in
)particular
who hopes (to appear before the Presence of) Allah and looks forward to the Last Day.
But whoever turns away then Allah is Self-Sufficient and Praiseworthy.

( )
o

It may be that Allah brings about friendship (at a later stage) between you and those of
them who are now your foes. And Allah is All-Powerful and Most Forgiving, EverMerciful.

(




)O

( )

o
who

Allah does not forbid you to be good to them and treat them with equity and
justice
did not fight against you on (the question of) Din (Religion), nor did they drive you out
of your homes (i.e. homeland). Surely Allah likes those who conduct themselves with

( ) ( )
( )
o

Allah forbids you only to befriend those who fought against you on (the question
of) Din
(Religion) and drove you out of your homes (i.e. homeland) and aided (your enemies) in
expelling you. And whoever makes friends with them, it is they who are the wrongdoers.

( )
() ()
( ) ( ) ()
) ()
(
() (
!) () ( )
) ( )
() (
)
() (

O Believers! When the believing women come to you as emigrants, examine them
thoroughly. Allah is Well Aware of (the reality of) their faith. Then if you find with
certitude that they are true believers, do not send them back to the disbelievers. Neither
are they (the believing women) lawful for those disbelievers, nor are those disbelievers
lawful for these (believing women). And pay them (the disbelievers) back the money
which those disbelievers spent (on them as dower). And there is no sin on you if you
marry them while you pay these (women) their dower. And, O Believers, do not hold
back the disbelieving women in (your) wedlock and ask (the disbelievers) for that

( )
()
() ( )

o goes

disbelievers,

you
And if any of your wives deserts you and
over
to the
then
(when)
become dominant in war and gain spoils, pay (out of it) those whose wives deserted
them as much (money) as they paid (to them as dower). And keep fearing Allah Whom

O






!

(

) ) (
When

women

in
to
take
the
oath
of
O
Prophet!
the
believing
appear
your
presence
allegiance that they will not set up anything as partner with Allah and will not steal, nor
will they commit adultery or kill their children or bring false blame which they have
invented between their hands and feet (i.e. will not deceive their husbands declaring
some others baby as born to her) or disobey you in (any) matter pertaining to law, then

!
o
( )

O Believers! Do not make friends with those on whom Allah has sent His wrath. Surely
they have despaired of the Hereafter as the disbelievers have despaired of those in
graves.

10

11

12

13

14


.61
:

61 :
14 :

109 :
28 :

2 :

()
o
Whatever is in the heavens and whatever is in the earth (all) glorify Allah. And He is the
Lord of Honour and Dominance, Most Wise.

O
o

?O Believers! Why do you say what you do not do

It is most hateful in the sight of Allah that you should say what you do not do.

()

o (so) organized in ranks as if

Assuredly Allah loves those who fight in the way of Allah
they were a wall cemented with molten lead (to eliminate injustice, tyranny and
terrorism and restore peace and human dignity).

)


(
!
O




)

:


(

!
()
o

And, (O Beloved, recall the time) when Musa (Moses) said to his people: O my People,
why do you offend me while you know that I am (a Messenger) sent to you by Allah. So
when they continued deviating, then Allah made their hearts deviate. And Allah does not







)



)



(
O !
:

()
(
)

( ) (
)
) (

: o

(And also recall the time) when Isa son of Maryam (Jesus son of Mary) said: O Children
of Israel, indeed I am (a Messenger) sent to you by Allah, confirming the Torah, the
Book which came before me, and bearing the good news of (the pleasant arrival) of (the
Esteemed) Messenger (blessings and peace be upon him) who will come after me,
)whose name is Ahmad (now in the heavens). But when he (the Last of the Messengers

And who can be a greater wrongdoer than he who invents a lie against Allah while he is
being invited towards Islam. And Allah does not guide the wrongdoers.

) ( )
(

desire
to
of

These (deniers ofothe

)Truth
put
out the
Light
Allah by
)(blowing
with
their

mouths whereas Allah will take His Light to perfection, even though the disbelievers
may dislike it intensely.

( )
o

Din
)(Religion

so

He is the One Who

has
sent
His
Messenger
with
Guidance
and
of Truth
that He may make it dominate and prevail over all other religions, even though the
idolaters may hate it much.

?O Believers! Shall I advise you a trade which will save you from a painful torment

(

(O ) ()

o
(It is that) you have (perfect) belief in Allah and His Messenger (blessings and peace
be
upon him) and toil hard for the cause of Allah with your human and material resources.
That is better for you if you know.

(
( )
o

with
streams
)

He will forgive your sins and will admit
you into
Gardens
flowing
under
them and (will make you reside) in excellent dwellings in the Gardens of Eden (i.e.
Gardens of Eternity). That is indeed a great success.

(



(


)
O
)

( ) ( !)

(
)o

And, (besides this favour in the Hereafter, He will grant you) another (worldly blessing
too) which you earnestly desire: (that is) help from Allah and a near victory, and, (O
Esteemed Prophet,) give this good news to the believers. (This came about in the form

O

( ) ()

: ( ) :

o

)O Believers! Be helpers of Allah as Isa son of Maryam (Jesus son of Mary) said to (his
disciples: Who are my helpers towards (the path of) Allah? The disciples said: We are
Allahs helpers. So a party of the Children of Israel believed and a party disbelieved. So

10

11

 .62
:

62 :
11 :

110 :
28 :

2 :

(
O ( )
)
( )

(Everything) in the heavens and in the earth glorifies Allah, (the Real) King, the Most
Pure (of all shortcomings and imperfections), the Lord of Honour, the Almighty, the
Most Wise.

( ) (

) ( )
( )
o

)him

He is the One Who sent a (Glorious) Messenger (blessings
and peace
be upon
among the illiterate people from among themselves who recites to them His Revelations
and cleanses and purifies them (outwardly and inwardly) and teaches them the Book

(
O

) (
(And He has sent this Messenger
purification
and
of them
for o

education
) )among
others


also who have not yet joined these people (that are present now i.e. they will come
after them in the time to come). And He is Almighty, Most Wise.

( )
o
This (arrival of the Holy Messenger and his spiritual benevolence and guidance) are
Allahs Bounty which He grants whom He likes. And Allah is Most Bountiful.

 ( )
(
)
o
who


(the

The
case
of those
were burdened
with
Commandments
and
teachings
)of
the
Torah (but) then did not bear it (i.e. this Messenger was mentioned in it but they
disbelieved in him) is like that of a donkey loaded with heavy books on its back. How

: !

( ) (
Say: O Jews, if you think that,
the
friends
of
leavingo
)all
other
people,
you (
alone
are)

Allah (i.e. Awliya), then long for death (because His Awliya will not fear in the grave
and the Hereafter) if you are true (in your thinking).

( )

o
And these people will never long for it due to (the rejection of the Messenger and
disbelief) which they have sent forward. And Allah knows the wrongdoers well.

()
Say: The death from which you are fleeing is bound to catch up with you.
Then
willyou
o

be returned to (the Lord) Who knows the unseen and the seen. So He will inform you of
what you used to do.

! ( )

( ) ( )
o

Prayer,
hasten
towards
the

O Believers! When on Fridays the call is
made
for
)(Jumua
remembrance of Allah (i.e. the Jumua sermon and Prayer) immediately and abandon
purchase and sale (i.e. business). That is better for you if you have knowledge.

 () ( )
o
Then after the Prayer is offered disperse in the land and (then) look for Allahs bounty
(i.e. sustenance). And remember Allah much so that you may attain to prosperity.

) ( )
:
o
rushed
towards

And when they found some business or entertainment opportunity,
they
that (due to their neediness and financial constraint) and left you standing (during
sermon). Say: Whatever is with Allah is better than sport and business. And Allah is the

10

11

 .63
:

63 :
11 :

104 :
28 :

2 :

!) :
(

say:o

witness

(O Esteemed Beloved!) When the hypocrites come to you they
We bear
that you are certainly the Messenger of Allah. And Allah knows that surely you are His
Messenger (blessings and peace be upon him). But Allah bears witness that

O


( )
()

They have made their oaths a shield. Then they hinder (the people) from the path of
Allah. Surely that is an extremely evil (work) which they are doing.

( ) ( )
() o
The reason is that they believed (by the word of mouth) but remained disbelievers (at
heart). So their hearts have been sealed. And they do not understand (anything).

!)O ( )
(

(
)
( ) ( )
o

and

seem

(O servant!) When you see them,
their bodies
(and
height
)structure
attractive to you, and if they speak, you lend ear to what they say (i.e. they will look
sensible to you but the fact is that) they are nothing but wooden bars propped up
)against a supporting wall. They take every loud voice (as some suffering and misery
befallen them. It is these (hypocrites) who are (your) enemies. So be on guard against

( )
( )
( ) o

) (
:

) (

And when it is said to them: Come so that

Allahs Messenger (blessings and peace be
,upon him) may seek forgiveness for you
these (hypocrites) jerk their heads aside
and you
see them
keeping
(away)insolently

(
)

)( ) (

o
It is all the same for these (evil-fated
denigrators of the Holy Prophet [blessings
and peace be upon him]) whether you seek
for them forgiveness or do not seek for them
forgiveness, Allah will never forgive them
(because they mock you and show you dislike

and
provide
not

Surely
Allah


arrogance).
does

!( ) ( )( ) ( ) (

( ) ( ) (
o ) (

(!They are the people)O Esteemed Beloved

who say this as well (out of malice and enmity
against you): Do not spend on those
(who remain in)destitute devotees of Allah
.the presence of the Messenger of Allah (i.e
do not provide them financial help) until they
(all may desert him and) flee away (and
disperse).

belong
all
the

Allah
In
truth,
to

: )( O
) (
)(

) ( ) (

o
They say: If (now) we return to Madina then
(the honourable ones will drive out the)we
dishonourable (i.e. the Muslims). But in fact
honour belongs to Allah alone and His
Messenger and the believers. However, the
.) this
reality
(hypocrites
do not understand

! )(
o

O Believers! Let not your wealth and your

children make you neglectful of the very
,remembrance of Allah. And whoever does so

are
they

.it
is

who
losers

the

)( ) (

o : !

And spend (in the way of Allah) out of (the

wealth) which We have given you before
death approaches one of you and he says: O
my Lord, why did You not give me respite for
a short while so that I could donate in charity
?and become
one
of the
pious




O

And Allah never grants respite to anyone

when his hour of death approaches. And
.Allah is Well Aware of the actions that you do

10

11

12

13

14

15

16

17

18

 .64
:

64 :
18 :

108 :
28 :

2 :

Everything in the heavens and in the earth glorifies Allah. His is the entire kingdom and
His is all the praise. And He is All-Powerful over everything.

() ()
o
He is the One Who created you. Then (someone) of you became a disbeliever and (the
other one) of you became a believer and Allah sees best the actions that you do.

( )

O

( )
He is the One Who created the heavens and the earth with a rationale and purpose.
Ando

(He is the One Who) gave you shapes and then did up your shapes. And (all) have to
return to Him alone.

()

( ) ()

He knows what is in the heavens and in the earth and (also) knows those things o
that
you hide and that you disclose and Allah knows best (also the secret) matters contained
in the breasts.

( )
( ) ( )

Has the news not reached you of those who disbelieved before you and tasted the
punishment of their work (in the world) and there is grievous torment for them (in the
?)Hereafter as well

 :
( )
( ) ( )
o

:

The reason is that their Messengers brought

to them clear Signs but they said: Shall a
human being guide us (who is our like and
from our kind)? So they became disbelievers
and turned away (from the Truth). And Allah
-too
disregarded
(them) and
Allah
is
Self

)( : !
o

The disbelievers think that they will never be

!raised (again). Say: Why not! By my Lord
You will surely be raised. Then you will be
informed of what you did. And this is very
.)to
do
(easy
for Allah

) (
o

So believe in Allah and His Messenger

(and that)blessings and peace be upon him
Light which We have sent down. And Allah is
that of the deeds

Well .
Aware

you
do

(
)

(
)( )

The Day when He will gather you on the Day

of Assembly (in the vast expanse for Great
Gathering), that will be the Day of
Manifestation of Loss and Defeat. And he
,who believes in Allah and does pious deeds
Allah will remove his sins from his (record of
deeds) and will admit him to the Gardens with
streams flowing
under them.
They will
live
in

o )(

And those who disbelieve and reject Our

Revelations, it is they who are the inmates of
Hell, its permanent residents. And what an
!evil
abode that is

) (
o

No suffering afflicts (anyone) except by the

Command of Allah. And he who believes in
Allah, He guides his heart and Allah knows
.best everything

) ( ) ( )
o ( ) (

And obey Allah and obey the Messenger

(. Then if)blessings and peace be upon him
you turn away (remember that) the
responsibility of Our Messenger is only to
).deliver (the injunctions
clearly

o ) (

Allah (alone) is (God). There is no God but

He. And the believers should put their trust in
alone
.Allah

O Believers! Surely among your wives and

your children there are some who are your
enemies. So, beware of them! And if you
overlook it and forbear and forgive, Allah is
.indeed Most Forgiving,
Ever-Merciful

Your riches and your children are merely a

trial. And there is a mighty reward in the
Presence

.

of
Allah



O

) ( ) (

So fear Allah as much as you are able to. And

listen to (His Commands) and obey and
.spend (in His way). That will be better for you
And whoever is saved from the miserliness of
his (ill-commanding) self, so it is they who will
.attain
to
prosperity

) (
o

If you lend a good loan to Allah (with sincerity

and righteous intention), He will increase it
manifold for you and will forgive you. And
,Allah is Most Appreciative, Most
Forbearing

The Knower of the unseen and the seen, the

.Lord of Honour and Almighty and Most Wise

10

11

12

 .65

65 :
12 :

99 :
28 :

2 :

:)

! (

( )
( !)
) Muslims:

divorce
(your
)women,
divorce
( them

O Prophet! (Say toothe
When
you
seek)to
during their period of purity and count their prescribed period. And keep fearing Allah,
Who is your Lord. And do not drive them out of their homes nor should they leave unless
they commit open indecency. And these are Allahs (fixed) limits. And whoever
transgresses Allahs limits has surely wronged his own soul. (O man,) you do not know

( )

( )
()


o
closer
to
end

appointed)

(

Then when they
reach
(the
of) their
term,
retain
them
with
kindness or separate from them with kindness. And take two just persons from among
you as witnesses and establish testimony for the sake of Allah. This is an advice for him
alone who believes in Allah and the Last Day. And whoever fears Allah He makes a way


()

which

think

whoever

And He gives him sustenance o
from
a source
he can
never
of.
And
puts his trust in Allah then He (Allah) is Sufficient for him. Surely Allah accomplishes His
work entirely. He has certainly appointed a measure for everything.

(


O

) ()

( ) ()

o
no
you) if
(
(as
whatto

And those of your women

who
have
hope
of menstruation,
doubt
will be their prescribed period), then their prescribed period is three months. And for
those women who have not yet menstruated (their prescribed period is also the same).
As for the pregnant women, their term is till the birth of the child. And whoever fears

)
(
o
This is the Command of Allah which He has sent down to you. And whoever fears Allah

)
O


(

He removes his minor sins from his (record of deeds) and enhances for him reward.

( )
( )
( )

( women )
where

And
)do

(
Keep
)the (divorced
you live
according
to
your
means.
not harm
them so as to make (the place of living) intolerable for them. And if they are pregnant,
keep spending on them till they give birth to the child. Then if they suckle (the child) for
your sake, pay them their recompense. And consult each other (as usual) for good. But

 ( )

)
() (

(accordingo
)to
And

providedis

The affluent should spend
his means.
whoever
sustenance scarcely, let him spend (on her maintenance) out of the provision which
Allah has given him. Allah does not burden anyone beyond what He has given him. Allah

O ( )

wereo

inhabitants
) of
which



And how many towns there
(the
disobeyed
and
revolted
against the command of their Lord and His Messengers! So We called them to account in
the shape of fierce accountability and seized them with such a severe torment as was

So they tasted the evil consequence of their doings and their affair ended up in total
loss.

)

(
O

()
! ()
Allah has prepared for them severe torment (in the Hereafter too). So keep fearing
o
Allah, O men of reason, you who have believed. No doubt it is you towards whom Allah
has sent down the Reminder (the Quran),

(

) ( )
( O
)

the)
Messenger
(blessings (
and
peace
uponbe

who

to
And (has
sent
)also
)him
recites
you clear Verses so that he may take those who have believed and do pious deeds from
darkness to light. And he who believes in Allah and does pious deeds, He will admit him
to the Gardens with streams flowing under them. They will live in them forever. Indeed

( ) (

O
(

)
) (

(
heavens

seven
and

layer

)Allah (alone
has created
(brought
about
seven
strata
upon
layer also while creating) the earth like them. And the Command (phenomenon of
coordination in the system of nature) continues to operate among them so that you may
know that Allah has Absolute Power over everything, and that Allah has encompassed
everything with His Knowledge (i.e. when scientific explorations will culminate, you will

10

11

12

.66

66 :
12 :

107 :
28 :

2 :

( )
O

( !)

( )
O (Esteemed) Prophet! Why do you forbid yourself
(taking
)honey
has
made
o

which
Allah

for you lawful? (How well) you seek to please your wives! And Allah is Most Forgiving,
Ever-Merciful.

( !) ( )
O

o
(O Believers!) Indeed Allah has prescribed for you how to dissolve your oaths (by

)
O

(




() (

atonement). And Allah is your Helper and Protector. And He is All-Knowing, Most Wise.

) ( )
() ( )
( ) :

[blessings
and
peace
be
upon
]him)
secretly

a (
And
when
the Holy
Prophet
disclosed
matter to one of his wives but when she mentioned it and Allah made it known to the
Prophet (blessings and peace be upon him), then the Prophet reminded her of some
part of it and overlooked (to inform) the rest of it. Then when the Prophet (blessings
and peace be upon him) informed her of it (that she had disclosed that secret), she said:

( )

( )
)
(
()
( ) o

If you both turn to Allah in repentance (that is better for you) because the hearts of
both of you have inclined (towards the same) but if you help one another in this matter
(that may annoy the Holy Prophet). So surely Allah is the One Who is his Friend and

() ( )
If he divorces you then it may well be that your Lord
will
give
him in )your
o

place
better (

wives than yourselves (who) will be obedient, true believers, submissive, penitent,
worshippers, given to fasting, (some) formerly married and (some) virgins.

!
O

()

men

O Believers! Safeguard yourselves and your families against a Fire whose fuelois
and stones. Strong and stern angels have been appointed over it who do not disobey
Allah whatever command He gives them to execute. And they accomplish only that

!
o

O disbelievers! Do not make any excuse today. You will only be paid the reward of what
you have been doing.

() ( )
( )
( ) :

repentance.
!
!O Believers
Turn
towards
Allahs
Presence
in perfect
and
most
sincere
Your
Lord will certainly remove your sins from you and admit you to the Gardens with
streams flowing under them. On the Day when Allah will not slight (His) Prophet
(blessings and peace be upon him) and those believers who are in his companionship
(visibly or invisibly), their light will be moving fast (brightening) ahead of them and on






O

!)
(

O (Esteemed) Prophet! Struggle hard against the disbelievers and the hypocrites and
!treat them strictly. And their abode is Hell. And what an evil abode that is

O ( ) (

) ( )
(
) ()
o
)(Noahs

)(Wahila

Allah has described for disbelievers the example
of
Nuhs
wife
and
Luts (Lots) wife (Waila). They were married to two most pious of Our servants. But
both of them betrayed them. So they could not help them before (the torment of) Allah

( )
O

: !
()

daughter)
of (
And Allah has given for the believers the example of Pharaohsowife
(Asiya
Mazahim) when she submitted: O my Lord, build a house for me in Paradise in Your
Presence and deliver me from Pharaoh and his (evil) conduct and also rescue me from

( ) ( )

( )
( )
o
And (the second example is given of) Maryam (Mary), the daughter of Imran, who
guarded well her chastity and purity. And We breathed Our Spirit into the sternal
opening of (her) shirt. And she confirmed the Commandments of her Lord and the

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

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28

29

30

 .67
:

67 :
30 :

77 :
29 :

2 :

() ( )

o

Blessed is He in Whose (Mighty) Hand is the Kingdom (of all the worlds). And He enjoys
;Perfect Command over everything

O

( )

He Who has created death and life (so that) He may test you as to which of you is best
;in conduct. And He is Almighty, Most Forgiving

( ) ( )

()

( ) () (
)

He Who has created seven (or numerous) heavenly spheresocorresponding
one to
another (layer upon layer). You will not find any irregularity and disproportion in the
)system of the creation of the Most Kind (Lord). So have a (meditative and thoughtful

() ( ) (
O

) ( )
Look around time and again with (an inquisitive) vision (from different angles and with
o
scientific methods. Every time) your sight will return to you fatigued and frustrated (in
finding any shortcoming or imperfection).

) ( )

( ) ( )
() () o

And surely We have adorned the lowest heaven of the universe with lights (in the form
of stars, planets, other asteroids and meteoroids). And We have also made (some of
them) the means of pelting away (i.e. eliminating the negative effects of) satans (i.e.

And for those who have denied their Lord is the torment of Hell. And what an evil abode
!it is

()
o

When they will be flung into it they will hear its horrifying roar. And that (Fire) will be
boiling (with rage),

)
(
O

:
o
As if it is about to burst into pieces with intense wrath. When a group will be cast into it,

:

!
O

?its guards will ask them: Did no Warner come to you

( )

They will say: Yes indeed! A Warner did come to us but we rejected him and said: Allah
has not sent down anything. You are just in great error.

: ( ) () ()
O

And they will say: Had we listened to or understood (the Truth), we would not have
been (put) among the inmates of Hell (today).

)
(
O

()

Then they will confess their sin. So remoteness for the inmates of Hell (from Allahs
Mercy) is (destined).

Surely those who fear their Lord unseen, for them is forgiveness and great reward.

()
O

()

And whether you speak in secret or aloud, certainly He knows best (even) the things
(hidden) in the hearts.

( )

Does He, Who has created, not know? In truth He is the One Who can see the essence
and is Well Aware (of everything).

( ) ( )

He is the One Who has made the earth soft and subservient to you. So walk about
o
through its tracks and eat of the sustenance (given) by Him and towards Him alone is
the return, rising (after death).

() (
) o

Have you gone fearless of (the Lord of) the heaven that He may sink you into the earth
?when it suddenly shakes

O

()

Have you gone fearless of (the Lord of) the heaven that He may send against you a
!stone-pelting wind? Then soon will you come to know how My Warning is

()
O

( )

!And surely those before them (also) denied. But how (awful did prove) My denial

 ()
( ) (
Have they not seen the birds above them
spreading
out their
o

wings
and
) (sometimes
)
folding them? Nothing can hold them (from falling down in the air) except (the law
made by) the Most Kind (Lord). Surely He sees everything best.

O


()

()

?Well, is there anyone that can muster an army to help you against the Most Kind Lord
The disbelievers are merely (snared) in deception.

( )
( ) o

Well, is there anyone that can provide you sustenance if (Allah) holds back His
sustenance (from you)? In fact they are adamantly fixed in rebellion and hatred (for
)Truth

Is he who walks in prone position more rightly guided or he who walks upright on a
?straight path

O


: ()

Say: (Allah) is He Who created you and provided you with ears and eyes and hearts. Yet
you give thanks but little.

)
: (
o

Say: He is the One Who has spread you in the earth and you will be gathered towards
Him (on the Day of Assembly).

: ( )

And they say: When will this promise (of the Day of Resurrection) be fulfilled if you are
?truthful

 ( )
( )o
Say: The knowledge (of that Hour) is with Allah alone and I am just a clear Warner. (If
the time is disclosed there will be no fear any more).

()
O

( ) : () ( )
Then when they will see that (Day) near, the faces of the disbelievers will be
deformed
o

and turned black and it will be said (to them): This is (the promise) which you asked for
(to come to pass in haste).

O

: ( )
( ) (
) ( ) o

Say: Well, give your view: if Allah causes me death (as you desire) and (also) to my
)companions, or shows Mercy to us (i.e. defers our death), then (in both these cases
?who will shelter the disbelievers from the painful torment

O


: ()

Say: He alone is the Most Kind (Lord) in Whom we believe and in Whom we trust. So
you will soon know who is in open error.

: ( )
( ) o
Say: If your water sinks far deep into the earth (i.e. dries up) then who will bring you
?)flowing water (on earth

10

11

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46

47

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51

52

 .68
:

68 :
52 :

2 :
29 :

2 :

( )
() () o
Nun. (Only Allah and the Messenger [blessings and peace be upon him] know the real
!meaning.) By the pen and by that (subject) which (the angels) write down

!) ()
(

(O Esteemed Beloved!) By the Grace of your Lord you are not (at all) insane.

And assuredly for you there is a reward that will never end.

(
O

)o

And assuredly you are placed high on the Most Glorious and Exalted (seat of) Character
(i.e. adorned with the Quranic morality and endowed with the character traits of Allah).

() ()

Soon you will see and they (too) will see,

o
As to which of you is mad.

()
() o
)Surely your Lord knows him best who has strayed from the straight path and (also
knows best those who are rightly guided.

o
So do not agree with what the beliers say.

( ) ( )
o

They wish that you should become (needlessly) flexible (in the matter of Din
[Religion]). Then they too would show flexibility.

And do not agree with any vile, most mean swearer of oaths,

() ( )
O

(The one who is) a slanderer, fault-finder, mischief-monger (and) backbiting the people
to rouse strife,

() ()
O

(The one who) hinders pious works very much and is a miser, rebellious transgressor
(and) toughened sinner,

() ()

(The one who is) rude, unmannerly, crooked and moreover of doubtful birth.

O
o

( )

So (do not pay any heed to him) because he is wealthy and has children.

O
o

() : ()

When Our Verses are recited to him he says: These are fictitious stories of the bygone
people.

O
o

Now We will brand him on the snout.

( ) ( )

Surely We will try them (the inhabitants of Makka in the same way) as We tried
(in
o
Yemen) the owners of the garden when they swore that they would surely pluck its fruit
the next morning.

O
o

( )

And they did not make any exception (saying if Allah wills or for the share of the
orphans).

( ) ()
o

So a whirl (of disaster) from your Lord went round (that garden during the night) while
they were asleep,

O
o

( )

So, that (waving fruit-laden garden) became a harvested field in the morning.

Then as the day dawned they started calling out one another:

Leave early for your tilth if you want to pick the fruit.

So they set off whispering, to one another:

Do not let any pauper come near you in the garden today.

( )
o

And early in the morning they left, (feeling) quite competent to execute their plan (of
getting the yield and depriving the poor of their share).

( ) : (
)o

Then when they saw that (ruined garden), they said: We must have lost our way; (this
is not our garden).

( : )

(But when they saw it cautiously, they cried: Oh no!) We have been deprived indeed.

 : ( )
o

One of them wise and inclined to the balanced judgment said: Did I not say to you: why
?do you not glorify and remember Allah

()

(Then) they said: Our Lord is Holy. Surely it is we who were the wrongdoers.

So, blaming and maligning, they turned to one another.

: !

They said: Woe to us! No doubt it is we who were disobedient and rebellious.

We hope that our Lord may give us something better than this in exchange. Verily we
turn to our Lord.

( ) !
o

Such is the punishment. And truly the torment of the Hereafter is far greater (than this).
!Would that they only knew

Surely for the Godfearing there are Gardens of Bliss with their Lord.

()

?Shall We (deprive) the obedient like the disobedient

?What is the matter with you? How do you make a judgment

()

Do you have any Book with you in which you read (this),

o
?That it contains all that you like

()

( ) ( )
Or have you any (such) firm covenants from Us which will subsist till the Day of o
Resurrection (by means of which We are bound) that you will be provided with
?)whatever you shall decide (for yourselves

( )

!)Ask them which of them will vouch for such (a baseless assertion

()
o

Or do they have any partners (as well)? Then they should bring their partners if they are
truthful.

(
) ()

() o

The Day when the shin (i.e. the terrifying fierceness of the Hour of Rising) will be laid
bare, and (the disobedient) people will be called to prostrate themselves but they will
not be able to do so (i.e. to prostrate themselves).

( ) ()
O

( )
Their eyes will be cast down (with terror and shame)
will
be spreading
o)and
disgrace

(
over them whereas they were called to prostrate themselves (in the world also) when
they were healthy (but they, even then, refused to fall prostrate).

!)
(

( ) )
So, (O Esteemed Beloved,) leave Me (to exact revenge) from the one who
rejects
this
o

Revelation. Now We shall take them (towards disaster) so gradually that they will not
perceive it.

O
o

And I am giving them respite. Surely My strategy is unbeatable.

) ( )
(
o

Do you ask them for any reward (for preaching the faith in Messengership) that they are
weighed down with (the burden of) paying the recompense?

O
o

( )

Do they have the knowledge of the unseen that they write down (their judgments on
the basis of that)?

( ) () ( )
So be steadfast in waiting for the Command of your
Lord
and
do not
(take
it to
o

your
)
heart) like (Yunus [Jonah], the Messenger with) Fish episode, when he cried out (to
Allah) in a state pent-up with rage and grief (against his community).

o) (

Had the Mercy and Blessing of his Lord not helped him, he would certainly have been
thrown in the barren field, blamed. (But Allah saved him from that.)

)
(
o ()

Then his Lord exalted him and (placed him) among the perfectly pious, (blessing him
with His exceptional nearness).

O

) (

And indeed when the disbelievers listen to the Quran it seems as if they wish to
damage you with their (jealously evil) looks and say: He is insane.

O
o

()

And it (the Quran) is direction and guidance for all the worlds.

10

11

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13

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16

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 .69
:

69 :
52 :

78 :
29 :

2 :

o
!The surely Inevitable Hour

o
?What is the surely Inevitable Hour

()

?And what has made you alert what (calamity) surely is the Inevitable Hour

( ) ()
o

Thamud and Ad rejected the (calamity of a) Shattering Gravitational Collision (of all the
existent cosmic bodies).

!

o

So, as for the people of Thamud, they were destroyed by the extremely violent
Deafening Blast.

! ()
O

And as for the people of Ad, they (too) were destroyed by a violently cold roaring gale.

()
() ( ) ( )
Allah made that (gale) seize them for consecutive seven nights
days.
So,
you
ando
eight

could see them lying dead (during that time as if) they were hollow roots of the
uprooted palm trees.

o
?So do you see any of them surviving

) ( )
(
o

And Pharaoh and those before him and (the dwellers of) the overthrown towns (of the
community of Lut [Lot]) committed grave sins.

()
O

So they (also) disobeyed the Messenger of their Lord. And Allah seized them with a
mighty seizure.

)
(

Indeed when water (of the Deluge) overflowed the limit, We carried you in the floating
Ark,

() ()
o

So that We make this (episode a reminding) lesson of warning for you and that the
retentive ears may retain it.

Then when the Trumpet will be blown once,

( )
o

And the earth and mountains will be removed (from their places), they will then be
crushed to sand particles in a single crash.

()

Then that will be the Hour when the surely Inevitable (calamity) will occur.

() (
) o

(
:
: :
....
:
black holes ) ( .... )
And (all) the heavenly bodies will split apart and this universe will come to comprise
(black) holes by means of a force (which coordinates and keeps the system going).

( ) o
And the angels will be standing on its edges and above them that Day eight (angels or
parties of angels) will be carrying the Throne of your Lord.

( )

That Day you will be made to appear (for reckoning). Nothing of your secrets will
remain hidden.

( )

o
:

So the one who will be given his record in the right hand will say (pleased): Come and
read my record.

()

I firmly believed that I would find my account (easy).

o
So he will live a pleasant life,

o
In an elevated lofty Paradise,

( )

The clusters of its fruits hanging low (due to abundance).

( ): ()
( ) o
(It will be said to them:) Eat and drink rejoicing, in recompense of (your deeds) that
you had sent forward during the days of your past (life).

: !

o

And as for him who will be given his Record in his left hand will say: Would that I had
!not been given my Record

o
!And would that I had not known about my account

! ()

Alas! Would that (death) had settled my affair once for all!

O
o

() ( )

Today my wealth has not been able to keep (the torment) away from me even a little.

O
o

()

My power and domain have (also) gone from me.

O
o

) :(

(It will be commanded:) Seize him and put him in neck-fetter.

O
o

Then cast him into Hell.

Then bind him tightly in a seventy yard long chain.

O
o

Verily he did not believe in Allah, the Lord of Majesty.

O
o
Nor did he urge the feeding of the poor.

o
So today he does not have any warm friend.

( )

o
Nor has he anything to eat except filthy pus,

o
That no one will eat except the sinners.

o
So I swear by the things that you see,

()

o
And by those things that you do not see.

() ( ) (
)
( )o

Assuredly this (Quran) is the (God-sent) Commandment of the Exalted and Glorious
Messenger ([blessings and peace be upon him] which he expounds as a Messenger and
as a Vicegerent).

( )
o

And it is not the poetry of a poet (composed with literary expertise). You have but little
faith.

 () ( )
o

Nor it is the word of a fortune-teller (designed by skilful guesswork). You take but little
advice.

()

(This) is sent down by the Lord of all the worlds.

()

And had he ascribed to Us even a (single) fabricated thing,

We would have seized him with full force and might,

o
Then certainly We would have cut his life artery,

()

Then no one of you could have held (Us) back from it.

()

So no doubt this (Quran) is direction and guidance for the Godfearing.

( )

And surely We know that some of you are the beliers (of this open Truth).

O
o

)
(

And surely this is (a cause of) bitter regret for the disbelievers.

O
o

And undeniably it is the Truth of Absolute Certitude.

O
o

!)
(

So, (O Esteemed Beloved,) glorify your Lord, Most Magnificent, with persistence.

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.70

70 :
44 :

79 :
29 :

2 :

A questioner asked for the torment which is sure to come about,

o
Upon the disbelievers, which no one can repel.

() ( ) ( )

(That will befall) from Allah, Who is the Lord of the Ascending Steps to Heaven (and of
the higher ranks and grades of spiritual hierarchy).

( )
( ) o

)

(

The angels and ar-Ruh al-Amin (the Spirit) rise towards His (Throne) in a day which
measures fifty thousand years (according to the worldly scale).

( !) ( )

So, (O Beloved,) observe patience (on the assertions of the disbelievers) without
regrets.

() ()

Surely they imagine that (Day) to be far off,

o
But We see it very near.

On that Day the sky will become like molten copper,

( )

And the mountains like (flakes of) coloured wool,

o
And no friend will enquire after his friend,

() ( ) !
( ) o
(Though) they will be shown (to one another). The sinner would desire to ransom
himself from the torment of that Day by his children,

)o
And (by giving) his wife and his brother,

()

o
And (all) his family who used to provide him shelter,

) (
o() ( )
And all the people on earth (as recompense for himself), so that this (atonement) may
save him from (Allahs torment).

O
o

But no! By no means! Surely that is a Flaming Fire,

O
o

Stripping off the skin of all the limbs and the scalp.

O
o

( )

It is calling him who turned his back (on the Truth) and turned away,

O
o

( ) ( )

And (he who) accumulated wealth and then held it (from distribution).

O
o

Surely man has been created impatient and greedy.

O
o

( )

He gets upset and worried when some hardship (or financial loss) afflicts him,

( )

But becomes miserly when he receives good fortune (or affluence),

o
Except for those who offer Prayer,

o
And are constant in their Prayer,

( )

And those (who are committed to sacrifice and) in whose wealth there is a fixed share,

Of one who begs and of one who is needy but does not beg,

o
And those who affirm the Day of Requital,

;And those who fear the torment of their Lord

;Surely the torment of their Lord is not a thing which should not be feared

And those who safeguard their private parts,

( )
O

Except from their wives or the female slaves they possess. So (in this) there is no blame
on them.

But he who looks for more than that, then it is they who transgress the limits.

And those who safeguard their trusts and promises,

o
And those who stand firm on their testimonies,

o
And those who safeguard their Prayers,

It is they who will enjoy great honour and respect in the Gardens.

So what is the matter with the disbelievers that they are coming towards you running,

() ()

?From the right as well as the left, in groups

( )
O

Does everyone of them hope that he may be admitted to the Garden of Bliss (without
?)faith and deeds

()

Certainly not! Surely We have created them from a substance which they (also) know.

So I swear by the Lord of the easts and the wests that surely We have Absolute Power,

To replace them with people better than them and We are not at all incapable (of doing
it).

o
So leave them occupied with their absurd talk and pastime until they meet that Day of
theirs which they have been promised.

The Day when they will come forth from their graves in haste as if they are running
towards the temples of their idols.

( ) ( )
o
(Their plight) will be that their eyes will be cast down (with shame and fear) and
disgrace enveloping them. It is this Day which they were promised.

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 .71
:

71 :
28 :

71 :
29 :

2 :

( )

Surely We sent Nuh (Noah) to his people: Warn your people before a painful torment
comes upon them.

: !

He said: O my people! Indeed I am a clear Warner to you,

That you must worship Allah and fear Him and obey me.

O


( ) ! o
He will forgive your sins and will give you respite till an appointed term. Surely when
(the appointed) time of Allah comes then respite is not given if only you knew.

( ) : !

Nuh (Noah) submitted: O my Lord! Indeed I kept calling my people night and day,

But my calling did no good except making them flee away.

() ( )
( )
And every time I called them (towards faith) so that You forgive them,
theyo
only
thrust

their fingers into their ears and wrapped their clothes over themselves and stuck
obstinately (to disbelief) and behaved most arrogantly.

o
Then I called them aloud.

() ()

Then I advised them publicly and privately and secretly (as well).

Then I said: Seek forgiveness from your Lord. Surely He is Most Forgiving.

o
He will send down on you torrents of rain,

And will help you with wealth and sons and will grow for you gardens and will make
streams flow for you.

What is the matter with you that you do not have faith in or the gnosis of Allahs
Majesty,

?Whereas He has created you through diverse conditions

( )
( ) o

Have you not seen how Allah has created seven (or many) heavenly spheres
?)corresponding to one another (layer upon layer

(
O

And He brightened in them the moon and made the sun a radiant lamp (i.e. the source
of light and heat).

o




And Allah has caused you to grow like vegetation from the earth.

() () ( )

Then He will return you into the same (earth) and will then bring you forth (from the
same again).

And Allah has made the earth a vast expanse for you,

So that you may move around through its broad ways.

O) : !
(

( )
Nuh (Noah) submitted: O my Lord! They have disobeyed
kept
that
meo
and

following

(class of the rebellious rich) whose wealth and children have not increased for them
anything but loss.

( )

And they kept perpetrating huge frauds (to keep the common man in error).

O
( ) ()

And they kept saying: Do not turn away from your gods and never abandon (the idols
named as) Wadd, Suwa, Yaghuth, Yauq and Nasr (as well).

( !) ( )
( ) o
And truly they have misled many people. So, (O my Lord,) do not increase these
wrongdoers (in anything) except misguidance.

(
O
)

(In the end) they were drowned due to their sins and then flung into the Fire. So they
could not find any helper for themselves against Allah.

( ) : !
O

And Nuh (Noah) submitted: O my Lord! Do not leave even a single disbeliever living on
earth.

 ()
() o
Surely if You leave them (alive) they will keep leading your servants astray and will
beget none but the most wicked and extremely disbelieving children.

()
O my Lord! Forgive me and my parents and oeveryone
)who
enters
my
home
as a
believer

(

and (all) the believing men and the believing women and do not increase anything for
the wrongdoers except destruction.

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22

23

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.72

72 :
28 :

40 :
29 :

2 :

: ( )
( ) : o

)Say: It has been revealed to me that a party of the jinn listened to (my recitation
carefully and then (went back to their people and) said: Surely we have heard a
wonderful Quran.

It shows the path of guidance. So we have believed in it and will never set up any
partner with our Lord.

And that exalted High is the Glory of our Lord. He has taken to Himself neither any wife
nor children.

And that only a fool from among us used to utter things about Allah far from the Truth,
crossing bounds.

o
And that we thought that man and jinn would never tell a lie against Allah.

And that some of the men used to take shelter with some of the jinn. So they increased
defiance among the jinn.

( !)
( ) o
And, (O party of jinn,) those men also thought just as you thought that Allah would
never raise up anyone (after death).

( )
o
And that we touched the heavens and found them filled with high-alert guards and stars
shining and burning (like brands).

O ( )

()

And that we used to sit on certain seats (in the heaven previously, to listen to the
news), but if someone now seeks to listen then he will find a flame of fire (waiting) for
him in ambush.

( )
o
And that we do not know whether some evil has been intended (by our restriction) in
respect of those people who are in the earth or their Lord intends some good for them.

() ()
( ) o
And that among us are some who are pious and there are also some (evil) exceptions
among us. We were (following) different ways.

( )
( ) o
And we have ascertained that we can by no means come in the way of Allah (while
living) in the earth, nor can we thwart Him by escaping (from the earth).

)

(

And that when we listened to (the Book of) Guidance, we believed in it. Then he who
believes in his Lord fears neither loss nor injustice.

() ()
o
And that (some) of us are obedient and (some) of us are wrongdoers as well. So he who
becomes obedient, it is they who seek righteousness.

And as for the wrongdoers, they will be the fuel of Hell.

)
( ) (

And this (Revelation has also come to me) that if they had remained firm on the right
path (the path of Truth, the path of the remembrance of Allah), then We would have
provided them with abundant water,

()
o
So that We put them to trial by this blessing. And whoever turns away from the
remembrance of his Lord, He will cause him to enter a severe torment.

()
o

And that mosques are (specified) for Allah alone. So never worship anyone else besides
Allah.

( )
( )o
)]And that when the servant of Allah (Muhammad [blessings and peace be upon him
stood up to worship Him they thronged around him (to listen to his recitation).

Say: I worship only my Lord and do not associate any partner with Him.

( ) (
) ( )o
Say: I do not possess any power to do you harm (make you disbelieve) or to do you
good (i.e. make you believe. So Allah is the real Lord. I am a mediator and means).

( )
o
Say: Neither can anyone shelter me from a torment (against the command) of Allah,
nor can I ever find refuge apart from Him alone.

O ( )

( )
But (my responsibility is) to communicate
from
Allah
His
Commands
and
Messages.
o

And

whoever disobeys Allah and His Messenger (blessings and peace be upon him), surely
there is for him the Fire of Hell in which they will live forever.

O () (

)
o
Until when they will see that torment which is being promised to them, (then) they will
come to know who is weaker in helpers and fewer in numbers.

)
: (
o
Say: I do not know whether that (Day of Rising) which is being promised to you is near
or my Lord has appointed a longer term for that.

() ( )

(He is) the Knower of the unseen. So He does not inform any (common man) of His
unseen,

( ) )

He
( ) and

(
Except for His Messengers o
with
whom
is well-pleased
reveals
to
them
the
alone
Unseen because that is an exclusive trait of Prophethood and a Messengers miracle as
well). So indeed He appoints protectors at both front and rear of him (the Messenger,

(
) () O

)

(

o ( )
So that Allah may bring (this thing) to light that surely they (the Messengers) have
communicated the Messages of their Lord and Allah has (already) encompassed what
they have (of Allahs Injunctions and the knowledge of the Unseen) and He has kept

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 .73
:

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29 :

2 :

(!)o
)!O mantled (Beloved

( ) (

)o

Rise and stand (in Prayer) at night but (for) a short while,

o
Half the night or decrease it a little,

Or increase it a little more to it. And recite the Quran with most pleasant pauses.

Soon We shall send down to you a burdensome command.

( ) ( )
O

No doubt rising at night strictly subdues (the ill-commanding self) and makes the
tongue deliver straight and clear speech (with the concentration of head and heart).

Of course there are many commitments for you during the day.

( )
O

And continue remembering the Name of your Lord, devoted completely to Him alone (in
your heart and soul), broken away from everyone else.

()
O

He is the Lord of the east and the west. There is no God but He. So take Him alone as
(your) Guardian.

() ()
O

And observe patience with what the (disbelievers) utter and turn aside from them in a
fine manner.

( )
(
)o

And leave Me (to deal) with the denying rich money-mongers (to take revenge). And
give them a little respite (so that their evil deeds may cross the limit).

( )

Surely We have heavy shackles and the Blazing Fire (of Hell),

And food that chokes the throat and most painful torment.

The Day when the earth and the mountains shall shake violently and mountains will turn
into heaps of flying away sand.

O ( )

( )
Surely We have sent towards you a Messenger (blessings and peace be upon ohim),
who

bears witness to you (seeing thoroughly your states of being), as We sent a Messenger
towards Pharaoh.

( )
o
So Pharaoh disobeyed that Messenger and We seized him with a devastating seizure.

( )
o

)If you continue disbelieving, then how will you save yourselves from (the torment of
that Day which will turn the children old,

( )

(The day) by whose severity the heaven will be split apart? His promise is bound to be
fulfilled.

()
O

Verily this (Quran) is an admonition. So let him who desires adopt the way to reach his
Lord.

 () ()
) ( () ( )
( ) (
)
( )
) ( ) (
()
()

your
Lord
knows

you
stand
(for

about

sometimes)
Surely
that
Prayer
two-thirds
of the
night and (sometimes) half the night and (sometimes) a third of the night, and (also) a
party of those who are with you (join in standing up for Prayer). And Allah is the One
Who keeps the true measure (of increasing or decreasing) the night and the day. He
knows that you just do not have the power to encompass it so He granted you
forgiveness (by reducing the toil). So recite the Quran as much as is easy for you. He
knows that (some of) you will be ill and (some) others will be travelling in the land to
look for Allahs bounty and (still some) others will be fighting in the way of Allah. So
recite as much as is easy for you. And establish Prayer and pay Zakat (the Alms-due)

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 .74
:

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2 :

(!)o
)!O enwrapped (Beloved

( )

o
Rise and give warning (to the people).

( )

And glorify the Greatnesss (and Majesty) of your Lord.

( ) ( )

And (always) keep your (visible and spiritual) attire purified and cleansed (as before).

)
(

And keep away from the idols (and sins as usual).

( )

And do not do favour (to anyone with the purpose of) seeking more from him.

o
And observe patience for the sake of your Lord.

()

Then when the Trumpet will be blown (a second time),

)
(

So that Day (i.e. the Day of Resurrection) will be an extremely hard day,

o
Not at all easy for the disbelievers.

( )

Leave Me (to take the revenge) on him whom I have created lonely,

o
And I provided him wealth in abundance,

( ) ()

And (gave) him sons remaining present (before him),

)
(

And granted him affluence (in sources of luxury).

O
o

()

Yet he desires that I should give him more.

O
o

()

No way! He has certainly been inimical to Our Revelations.

O
o

( )

Soon I will afflict him with (the punishment of) a severe toil.

O
o

( )

Surely he reflected and devised a scheme (in his heart).

O
o

( ) ( )

Let (Allahs) woe (curse) be to him! How he schemed?

O
o

( ) ( )

Let again (Allahs) woe (curse) be to him! How he schemed?

O
o
Then he pondered (over his scheme again).

( )

o
Then he frowned and twisted his face.

( )

Then he turned back (from the Truth) and showed arrogance.

() ( )
O

Then he said: This (Quran) is nothing but magic which is being transmitted from the
past (magicians).

() ( )

This (Quran) is nothing (else) but the words of a human being.

o
I will soon cast him into Hell.

?And who has told you what Saqar (the Fire of Hell) is

( )

That (is the fire which) does not spare, nor does leave out.

()

o
(That) scorches the skin and blackens it.

( )

There are nineteen (angels appointed as guards) over it.

(




( )
)
( ) ( )
( )
( )
appointed)
only (
angels


And

their


And
haveWe
as guards
of Hell.
We
have fixed
number
only as a trial for the disbelievers so that the People of the Book may believe with
certitude (that the Quran and the Prophethood of Muhammad [blessings and peace be
upon be upon him] is a Truth because the same number was given in their Scriptures as
well), and that the faith of the believers may further be strengthened (with this
confirmation), and that the people of the Book and the believers may not doubt (its
trueness), and that those having disease (of hypocrisy) in their hearts and the
disbelievers may say: What does Allah intend by this example (of number)? In this way

)o

Yes! By the moon (whose increase, decrease and disappearance is evidence),

And by the night when it backs away to depart,

O
o

And by the morning when it brightens,

O
o

()

Surely this (Hell) is one of the greatest calamities.

O
o

It is a warning to mankind,

() ( ) (
o)

For any of you who seeks to advance forward (in piety) or who lags behind (trapped in
evil),

O
o

()

Everyone is held in pledge for (the deeds) that he has earned,

Except for those on the Right Side.

O
o

()

(They) will be in Gardens and will be asking one another,

o
About the evildoers.

( ):

?(And they will say:) What has brought you into Hell

They will say: We were not of those who used to offer Prayers.

Nor did we feed the poor.

( )

And we indulged in vain activities with those who had cast themselves into vain
activities.

o
And we rejected the Day of Reward and Punishment,

( )

Until that (death) came upon us which was certain to come.

 ()

So (now) intercession of the intercessors will not be of any benefit to them.

( ) ( )

Then what is the matter with these (disbelievers that even then) they turn away from
the Reminder,

()

o
As if they were startled (wild) donkeys,

o
?Fleeing away from a lion

( ) ()
o

In fact everyone of them desires that he should be given (directly) open scrolls of
(heavenly) Scriptures.

( )

That is not possible at all. Rather (the fact is that) they fear not the Last Day.

()

o
There is no doubt that this (Quran) is a Reminder.

So whoever wills may remember it.

()
( )
O

And they will not remember (it) unless Allah so wills. He is the One to Whom fearing
(and righteousness) is due, and He alone is the Lord of Forgiveness.

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:

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o
I swear by the Day of Resurrection.

( )

And I swear by the blaming self, reproaching (itself for evil deeds).

(
O

Does man think We will not at all collect his bones (which will decompose into dust
?)particles after his death

!
O

Yes, of course! We have also the power to restore and set right even his finger joints
(phalanges) and finger tips.

( )

Yet man still wants to continue committing sins also (in the life to come).

)
(

?He asks (scornfully): When is the Day of Resurrection

o
But when the eyes will be dazzled,

O
o

()

And the moon will be eclipsed,

( )

And the sun and the moon will be fused (darkened) together,

?On that Day will man cry out: Where to flee away

o
No indeed! There is no place of refuge.

The place of refuge and repose that Day will be with your Lord alone.

()
( ) o
That Day man will be informed of those (deeds) which he sent forward and those
(repercussions) which he left behind (after his death).

(
) ( )

In truth, man will (himself) be aware of (the affairs of) his self,

O
o

Even though he will offer all his excuses.

)
( ( !) ( )

(O Beloved!) Do not move your tongue in a hurry (to learn the Quran by heart when it is
revealed to you).

( ) ( )
O

Assuredly upon Us rests its collection and preservation (in your breast) and its
recitation (by your tongue).

O
o

)
(

So when We complete its recitation (by the tongue of Jibril [Gabriel]) then follow that
recitation.

O
o

( )

Then surely upon Us is the clear exposition (of its implications).

O
o

( !) ()

The truth is, (O disbelievers,) that you love (the world) which you can readily gain.

O
o
And you have left aside the Hereafter.

Many faces will be fresh and in full bloom that Day,

( ) ( )

Viewing (the enchanting radiance and beauty of) their Lord (unveiled).

( )

And many faces will be deformed (depressed and dark) that Day,

Thinking that they will be subjected to such a harsh treatment which will break their
backbones.

o
No indeed! When the soul reaches the throat,

( ) (
O

)o
?)And it is said: Who can (now) treat him with magic (to cure him

( ) ( )

And (the departing soul) comes to realize that (now) is the hour of parting (with all).

o
;And one leg clings to the other

o
Towards your Lord is the departure that day.

( ) ( )
o

So (how ill-fated is he that) he neither affirmed (what the Messenger said) nor offered
Prayer.

o
Rather he kept belying and turning away.

o
Then went off towards his family in arrogance.

( ) ( )

Woe to you (when dying), then woe to you (in the grave),

) ( )
(

Then again woe to you (on the Last Day), then woe to you (in Hell).

( )

Does man think that he will be left for nothing (without any reckoning)?

O
o

( ) ( )

Was he not (in his beginning) a sperm drop ejaculated (into the womans womb)?

( ( )
o () )

Then it developed into a hanging mass (clinging to the womb like a nest). Then He
created (in it the preliminary form of all the limbs of the body). Then He set (them)
right.

O
o

Then He made from the same sperm drop two genders: male and female.

O
o

Then has He not the power to give life to the dead again?

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Surely there has passed over man a period of time when he was not a thing worth
mentioning.

(
O

) ( )
Surely We created man from a fertilized ovum that We keep
turning
and
examining
o

()
(from one stage to the next till birth). So We have made him (in the order of) hearing
(then) seeing.

( )
( ) o

Indeed We also showed him the way (to understanding and insight for distinguishing
between the Truth and falsehood) whether he (now) becomes thankful or continues to
be ungrateful.

( ) ( ) ( )
O

Verily We have prepared for the disbelievers chains (for the feet), neck-fetter and the
Blazing Fire (of Hell).

) (
(
) o
)Surely the sincerely devoted and obedient will drink from the cups (of the holy drink
mixed with kafur (to enhance its aroma, colour and taste).

( )
( ) ()

() ( )
() o

(Kafur) is a spring (in Paradise) from which will drink (the privileged) servants of Allah
(i.e. Awliya Allah) and will (also) make it flow to wherever they will desire in the form
of small brooks (to make others drink of it).

) ()
(

(These privileged servants of Allah are those) who fulfil their vows and keep fearing
that Day whose severity spreads afar.

() ( )
o
And they give (their own) food, in deep love of Allah, to the needy, the orphan and
prisoner (out of sacrifice, despite their own desire and need for it),

( )
o ( )
(And say:) We are feeding you only to please Allah. We do not seek any recompense
from you nor (wish for) any thanks.

( ) ()
o
We fear from our Lord the Day which will make (the faces) look very dark (and) ugly.

( ) (
o) ( )

So Allah will save them from the terror of that Day (for their fear of Allah) and will grant
them freshness, bloom and blush (on their faces) and ecstasy and delight (in their
hearts),

( ) ( )
o

And will bless them with Gardens (to live in) and silky clothes (to wear), a reward for
their patience.

Reclining in it against cushions on raised couches, they will find there neither intense
cold nor heat.

) ( ) (
o

And the shades (of trees in Paradise) will close upon them and the bunches of their
(fruits) will be hanging low.

( ) ( )
o

And (the servants) will go round them with vessels of silver and (pure and clean)
goblets of shining glass,

) () (
O

And glasses made of silver which they will have filled with exact measures (according to
everyones desire).

)
(
o
And they will be made to drink there cups of (the holy drink) mixed with Zanjabil.

O
o

() () ""

(Zanjabil) is a spring in this (Paradise) named Salsabil.

()
o
And going round them will be (innocent) adolescents who will remain ever-young. When
you will see them you will take them as scattered pearls.

( ) ( ) ( )
o

And when you will look (at Paradise) you will find blessings (in abundance) and a
mighty kingdom (all around).





)
O

They will be clad in green fine silk and rich brocade attire, and they will be made to wear
silver bracelets, and their Lord will make them drink a holy beverarge.

Surely that will be your reward and your hard work is acknowledged.

Indeed We have revealed the Quran to you piecemeal.

()
o
So (continue to) be patient for the sake of your Lords Command and do not give your
ear to any liar, sinner or disbeliever or thankless person from among them.

And remember the Name of your Lord morning and evening.

()
o

And prostrate yourself before His Presence for some hours of the night and glorify Him
during (the rest of) the long hours of the night.

) (
(

o
)

Surely these (world-mongers) love the gains that are achievable right away. And they
have put behind their backs (the remembrance of) the very hard Day.

( )
() o
(They do not realize that) We alone have created them and have made their every joint
strong, and We can replace them whenever We may please with the people like them.

() ( )
O

)Indeed this (Quran) is a Reminder. So whoever desires may adopt the way to (reach
his Lord.

And you cannot wish anything yourselves except what Allah wills. Indeed Allah is AllKnowing, Most Wise.

( )
o

He admits whom He wills to (the circle of) His Mercy and He has prepared a grievous
torment for the wrongdoers.

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:

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By the soft blowing pleasant breezes which blow in succession,

Then by the violent winds which blow with fierce gusts,

And by those which spread the clouds all around,

()

Then by those which split (them) apart and break them off,

o
Then by those which bring direction and guidance,

o
To accomplish the argument or to warn,

()

Surely the promise (of the Last Day) which is being given to you will be certainly
fulfilled.

O
o

Then when the light of the stars will be extinguished,

O
o

And when the heavenly universe will be split open,

O
o

( )

And when the mountains will be (broken down to dust) and blown off,

O
o

( )

And when the Messengers will be brought together at the appointed time (to bear
witness to their respective communities),

O
o

( )

Well, for what Day is the term (of all the affairs) appointed?

O
o

For the Day of Judgment!

O
o

?And who has told you what the Day of Judgment is

( )

!Woe (and devastation) to the deniers on that Day

( )

?Did We not destroy the people (who denied) before

( )

Then We cause the later ones also to follow them (in destruction).

( )

This is how We sort out (the matter) with the evildoers.

o
!Woe to the deniers on that Day

( )

?Did We not create you from (a drop) of detestable fluid

)
(

Then We placed it in a secure place (i.e. the mothers womb),

( )

o
Till an appointed period (of time).

( ) ()
o
Then We determined time periods (for all the stages of growth from conception to
!birth). And how excellent do We determine

o
!Woe to the deniers on that Day

Have We not made the earth an assembling expanse,

( ) ()

()o

?(That draws together) the living (as well as) the dead

( )
o

We placed on it soaring high and firm mountains and gave you sweet water to drink
(from springs of sweet fresh water).

o
!Woe to the deniers on that Day

() ()

(Now) move on to that (torment) which you used to deny.

( )

Proceed towards that shadow (of the smoke of Hell) that forks into three columns,

()

A shadow which is neither cool nor protecting against the heat of fire.

() ( )

Indeed that (Hell) throws up sparks and flames (huge) as a lofty palace.

O
o

( ) ()

(It also appears) as if those (sparks) are yellow camels.

o
!Woe to the deniers on that Day

( )

This is a Day (on which) they will not be able to speak too.

Nor will they be allowed to offer any excuses.

o
!Woe to the deniers on that Day

( ) ()

This is the Day of Judgment (on which) We will gather you and (all) the earlier
communities.

( ) ( ) ()
O

Then if you have any scheme (and trick to escape from the torment), try (that) against
Me.

o
!Woe (dejection) to the deniers on that Day

( )

Surely the Godfearing will be (rejoicing) under cool shades and amid springs.

)o

And whatever fruits they will long for (will be available for them).

( ):
()

(It will be said to them:) Enjoy eating and drinking to your taste as a reward for what
you used to do.

Indeed the same way do we We reward the pious.

o
!Woe to the deniers on that Day

( !)

(O deniers of Truth!) Eat and enjoy yourselves for a short while. No doubt, you are the
evildoers.

o
!Woe to the deniers on that Day

( )

And when it is said to them: Bow down (before Allah), they do not bow.

o
!Woe to the deniers on that Day

()

?Then in what Revelations after this (Quran) will they believe

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()

?What is (it) they are questioning about one another

() (

)o
(Are they asking) of the Great News,

o
?About which they differ

) ! ( )
(

(That News is) not at all (deniable). They will soon know (that reality).

() ( : ) () !

(We) once more (assert: Dissent and denial are) in no way (right). They will come to
know soon.

( )

?Have We not made the earth a place to stay for (life) and to earn living and deeds

 () ( ) ()

?)And (have We not) erected mountains raised (out of it

)
( ) (

()o

And (ponder:) We (have) created you in pairs (for reproduction).

() ( )

()o

And We (have) made your sleep (a means of bodily) rest,

( )

()o

And We (have) made the night a covering (by virtue of its darkness).

) ( )
(

()o

And We (have) made the day (a time) for (earning) livelihood.

( ) ()

And (now study the spatial universe as well). We built above you seven strong
(firmaments).

( ) ()

And We made (the sun a massive) fountainhead of light and heat.

And We poured water in torrents from rain-laden clouds,

O
o

() ( )

So that by means of this (downpour) We bring forth (from the earth) grain and
vegetation,

O
o)(

And (grow) thick gardens.

( ) ( )
O

(Observing these signs of Our Might, know that) the Day of Judgment (Resurrection
too) is certainly a fixed time.

O
o

( )

The Day when the Trumpet will be blown, you will flock (in the Holy Presence of Allah)
in droves.

( ) ( )
o

And the (layers of) heaven shall be torn and (owing to the rip) they will become (as if)
all doors.

( ) ( )
o

And the mountains (after being reduced to dust) will be blown off (into the
atmosphere); so they will be (eliminated like) a mirage.

Surely, Hell is a place of ambush.

()

o
(That) is the abode of rebels.

They will abide there for recurrent, infinite periods.

( )

They will taste in it neither coolness (of any sort) nor any drink,

( )

Except boiling water and suppurated fluid oozing (from the wounds of the inmates of
Hell),

( )

o
A compensation commensurate with (their revolt),

()

For they had no fear of Reckoning (on the Last Day) in the least.

o
And they used to utterly deny Our Signs.

 ( )

And We have preserved everything (major or minor) in writing.

( !) ( ) ( )
o
(O disbelievers, you excelled in rebellion and disbelief in the world.) Now taste the
outcome (of your actions). We shall keep increasing but the torment upon you.

o
Surely the Godfearing will triumph.

( ) (

)o
(For them) there will be gardens and grapes,

)o
And well-matched young maidens,

) (
(

)o
And overflowing cups (of holy beverage).

() ( )

()o

There, these (people) will neither hear any foolish talk nor belie (one another).

( ) ()

From your Lord this is the reward which is an (amply) sufficient bestowal (in proportion
to your works).

(

)

()

)
(

oand
the
earth
) (and

) is
between
them,
(
He is the Lord of (all) the heavens
whatever
the
Most Kind. (But on the Last Day the Effect and Impact of His Mighty Power and Most
High Authority will be such that) none (from His Creation) will dare converse with Him.

) () O(
()

o )
(

That Day Gabriel (the Spirit of Peace and Security) and (all) angels will stand in ranks,
none able to speak except he whom the Most Kind Lord would already have awarded
sanction (to intercede) and who also said the right thing, (in keeping with the teachings

( )

This is the Day of Truth. So, whoever longs may obtain an abode (of mercy and
nearness) in the Presence of his Lord.

()

! (: ()
We have, indeed, warned you of the impending torment. On that Day,
everyone
o)
will
see
whatever (acts) he has sent ahead and (every) disbeliever will say: Would that I were
dust (and escaped this punishment)!

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11

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20

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.79

79 :
46 :

81 :
30 :

2 :

() ( )

( -:
)o

By the (angels) who violently snatch out (the souls of the disbelievers from each tendon
and ligament of their body),
Or: By the waves of energy that pierce into matter and break up the chemical bonds
fiercely,

() ( )
( -:
)o

And by the (angels) who unweave sinews (of the believers organisms) gently and
peacefully,

Or: By the waves of energy that disintegrate gently and peacefully the chemical bonds
within matter,

() ( )
( -:

)o

And by the (angels) who swiftly glide (between the heavens and the earth),
Or: By the waves of energy that move around freely in space and atmosphere,

() ( )
( -:
)o
Then by the (angels) who with burst of speed sprint past others,

Or: By the waves of energy that surpass other waves in speed, force and assimilation,

()
-:(
o)
Then by the (angels) who manage different affairs well,
Or: By the waves of energy that, through mutual dynamism and coordination, maintain
equilibrium and keep the balance of the management going for the survival of the
system of the universe,

) ( )
(

o
(When they will be commanded to devastate the system of the universe) that day
everything in motion (in the universe) will tremor into violent convulsion,

O
o

Chased by a succeeding convulsion.

O
o

( )

That day hearts (of the people) will pound with agony and terror.

O
o

( )

Their eyes will be downcast (with dread and horror).

O
o

:( )

The disbelievers say: Shall we be reverted to the former life?

 () (

)o

?(Shall we be given life even) when we shall have become rotten (hollow) bones

: ()

They say: This (return) would then be a losing return.

( )

Then it will be rending (of all heavenly bodies) asunder with single extremely horrible
explosion.

()
( )

Then they (all) will forgather suddenly in the open expanse (for assembly).

( )

?Has the account of Musa (Moses) reached you

When His Lord called out to him in the sacred valley of Tuwa.

( )

(And commanded:) Go to Pharaoh. He has become a rebel.

( ) :

?Then say (to him): Do you wish that you should be purified

( ) ( )
o
?)(And do you desire that) I guide you to your Lord so that you may fear (Him

( )

Then Musa (Moses) showed him the Great Sign.

o
But he denied it and disobeyed.

( ) (
)
o

Then, turning away (from the Truth), he launched struggle (in rivalry against Musa
[Moses]).

( )

So he gathered (people) and started calling out,

o
And said: I am your lord, most high.

()

Then Allah seized him in (dual) punishment of this world and the Hereafter.

O
o

() ( )

Surely in this (incident) there is a great lesson of warning for him who fears (Allah).

O
o

()

Is it you who are harder to create or (the entire) galactic universe that He has built?

() ( )
o ( )

He raised high all the heavenly spheres (planets, after creating them in the infinite
cosmos), then moderated, equipoised and stabilized (their composition, construction,
functions and movements).

)
(
o( ) () ( )

And He is the One Who blackened the night of heavenly space (i.e. darkened the entire
spatial environment like a murky night) and emitted (after creating) the light of these
(planets from this space).

) ( ) : (
o)
(
And He is the One Who, later, (after the creation of the planet sun) separated (from it)
the earth, flung it with centrifugal force (and spread its expanse to make it inhabitable).

() ( )
o

He is the One Who drew water from the earth (separately), and brought forth its
vegetable kingdom (from the rest of the dry regions).

O
o

( )

And He is the One Who (putting together different elements) raised from the earth
firmly fixed mountains.

( )

()o

(He did all this) for the benefit of you and your livestock.

( ) ( )
() o

Then while (the universe) attains (to its acme through evolution), there will befall the
great all-encompassing calamity (the Hour of Resurrection).

()

That Day man will retrospect his (every) effort and action.

And Hell will be made manifest to everyone who can see.

o
Then he who transgressed the limits,

( )

And preferred the life of the world (to the Hereafter),

( )

o
Hell would truly be (his) abode.

 ()
o()
But as for him who feared standing in the Presence of his Lord and forbade (his illcommanding) self its appetites and lusts,

O
o

( )

Paradise will surely be (his) abode.

O
o

( )

(The disbelievers) ask you about the Hour of Rising: When will it come to pass?

O
o

( )

What should be your concern in talking about (its appointed time)?

(
o)

Its ultimate limit is up to your Lord (i.e. as in the beginning, only Oneness will survive in
the end as well).

O
o

You are but a Warner to him who fears it.

( ) ( )
O

So the Day when they will see it, they (will feel as if they) did not tarry (in the world)
but for one evening or one morning.

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.80
:

80 :
42 :

24 :
30 :

1 :

()
()

A feeling of uneasiness came upon his (holy) face and he turned aside his (radiant) face,

)o

Because a blind man approached him (who interrupted his discourse).

( )

And what do you know? Perhaps he would be purified (further owing to your attending
to him),

( ) ()

Or would accept (your) advice which would provide him benefit (more and more).

( )

o
But the one who disregards (Din [Religion)],

)
(

You administer greater care (for his acceptance of Islam),

( ) ()

Whereas there is no (burden of) responsibility on you even if he does not adopt
purification (faith).

O
o

)
(

And as for him who has (himself) come to you exerting (in pursuit of piousness),

O
o

( )

And he fears (his Lord) as well,

O
o

But you are not focusing your attention on him.

O
o

)
!) (
(

(O My Esteemed Beloved!) Not so indeed! These (Verses of the Holy Quran) are but
advice.

O
o

( )

The one who seeks may accept it (and learn by heart).

O
o

)(
) (

(They are inscribed) on venerable and revered pages,

O
o

()

Which are exalted (and) purified,

O
o

) ( ) (

(Have come forth) by the hands of emissaries (and scribes),

O
o

) (

Who are possessors of eminence (and) embodiments of obedience.

( ) (
O

o)

Ruin seize (the cursed disbelieving) man! How ungrateful he is! (He does not honour the
award of such a great blessing after receiving it.)

O
o

From what stuff has Allah created him?

( )
o

He created him from a sperm drop, then determined his measure along with that
(regarding genes and sex),

)
(

Then (after structuring, developing and completing it) eased for him the passage (of
delivery from the mothers womb),

O
o

()

Then caused him to die and (buried him) into a grave.

( )

Then whenever He wills, He will raise them up (alive again).

( ) () ( )

Indeed he (the disobedient man) did not fulfil that (obligatory due) which (Allah) had
commanded him.

)o

So man should look at his food (and ponder).

o
Indeed We pour down water in torrents.

o
Then We split the earth and tear it asunder.

o
We then grow from it grain,

o
And grapes and vegetables,

o
And the olive and the date palm,

o
And thickly planted dense gardens,

( ) ( )

And (a variety of) fruits and (animals) fodder,

()o

As provision both for you and your livestock (to live on).

o
So, when the Deafening Blast comes,

o
On that Day man will flee from his brother,

()o
And from his mother and his father (too),

()o

And (even) from his wife and his children.

( ) ( )
o

On that Day every person will be in such a (dismal) state that will make him
unconcerned (with everyone else).

O
o

( )

The same Day many faces will (be such as will) be shining (with light).

O
o

() ()

(They will be) smiling, laughing (and) rejoicing.

O
o

And numerous faces there will be covered with dust that Day.

O
o

() ()

These (faces) will be overshadowed with darkness (as well).

O
o

() ()

They are the people who are disbelievers (and) mischief-mongers (evildoers).

10

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.81

81 :
29 :

7 :
30 :

1 :

o
When the sun will be folded up and extinguished,

( )

o
And the stars will fall (from their galaxies),

( )

And when the mountains, (after having changed into dust,) will be set in motion (into
atmosphere),

)o

And when the she-camels heavy with young will be left neglected and discarded (i.e. no
one will tend them),

( )

And when (fear-stricken) wild beasts will be herded together,

()

When (all) oceans and rivers will be made to rise and swell,

 ( )

And when souls will be united (with their bodies),

And when the infant girl buried alive will be asked,

o
?For what crime was she slain

o
And when the records of deeds will be laid open,

And when the layers of heaven will be torn asunder and moved away from their places,

( )

o
And when (the Fire of) Hell will be burnt ablaze,

o
And when Paradise will be brought up close,

Everyone will come to know what he has brought forth.

( ) ( )

So I swear by (the heavenly spheres) which recede (after appearing),

( )

Which revolve freely, (then) hide (after appearing),

o
And by the night when its darkness tapers off,

o
And by the morning when its light dawns,

() ( )

Indeed, this (Quran) is the Word (communicated) by a glorious and most venerable
Messenger,

) ()

(

( ) o

Who is Mighty and Strong (in Calling to the Truth, Preaching the faith in Messengership
and Spiritual Competence, and) is held in extreme reverence and veneration (and
splendour and glory) in the Presence of the Lord of the Throne,

( ) ( )
( )o

Entitled to obligatory obedience (by all the worlds because obedience to him is
obedience to Allah) and faithful to His trust (possesses Revelation and all divine secrets
of the heavens and the earth).

) ( !) (
o) (
And, (O people,) he who blesses you with his (holy) companionship (Muhammad [Allah
bless him and give him peace]) is not mad. (Whatever he communicates is the Truth.)

( ) ( )
O

o


And he has indeed seen (the Absolute Beauty of the Lord of the Throne) on the effulgent
horizon (of the Realm of Divinity).

( ) ( )
o)(
And he (the glorious Messenger) is not at all miserly in (disclosing) the Unseen. (The
Lord of the Throne has not left for him any deficiency.)

O
o

()

Nor is that (Quran) the utterance of any accursed Satan.

O
o

( !) ( )

Then, (O you doomed,) where are you going (disregarding such a valuable treasure)?

O
o

)
( ()

This (Quran) is but admonition (revealed) for all the worlds.

 ( )
o

Everyone of you who aspires to tread the straight path (can take guidance from this
source spring).

O
o

And you can aspire only to what Allah intends, Who is the Sustainer of all the worlds.

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11

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.82

82 :
19 :

82 :
30 :

1 :

()

o
When (all) the heavenly spheres will be split apart,

o
And when the planets will fall and scatter,

( )

And when oceans (and rivers) will flood and overflow,

o
And when graves will be overturned,

()

Then everyone will come to know what actions he sent forward and what he left behind.

O man! What has deluded you concerning your Gracious Lord,

 ( ( )
o )

(The One) Who created you (from a fertiled ovum in the mothers womb), then (to
structure your limbs at the fetal stage) He shaped you aright, then brought about
proportionate alteration in your constitution?

O
o

He constituted you in whatever form He willed.

O
o

()

That is the Truth (but) on the contrary you deny the Day of Recompense,

O
o

Whereas there are guardian angels appointed over you,

O
o

() ( )

(Who are) dignified, the scribes (writing the records of all your deeds).

O
o

( )

They know (all) those (actions) which you do.

O
o

Indeed, the truly good will be in the Garden of Bliss.

O
o

()

And surely the evildoers will be in the (Blazing Fire of) Hell.

O
o

They will enter it on the Day of Rising,

O
o

() ( )

And will never be able to absent themselves from it (Hell).

O
o

And what have you made out what the Day of Recompense is?

O
o

So what have you learnt about what the Day of Recompense is?

()
o

It is the Day when no soul will own anything for any other soul and the Command on
that Day will be entirely Allahs.

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 .83

83 :
36 :

1 :

86 :
30 :

!Woe to those who give less in measure or weight

() ( )

When (they) take by measure from others they take (from them) full.

()

And when they (themselves) give by measure or weigh to others they give them less.

( )

Do they not believe that they will be raised up (again after death),

o
For a Terrible Day,

?The Day when all mankind will stand before the Lord of all the worlds

 )
(

This is the Truth that the record of the evildoers is kept in Sijjin (the ante-chamber of
Hell).

o
?And what do you know what Sijjin is

) () (
(

)o
It is an inscribed book (set down in the large ante-chamber of the prison of Hell, with
the names and evil deeds of every inmate of Hell registered in it).

o
Woe to the deniers on that Day,

o
!Those who deny the Day of Recompense

And no one else denies it except every defiant and sinner.

( ) ( )
o

When Our Revelations are read out to him, he says (or thinks) that (they are) tales of
the ancients.

() ( )
()

o) (
That is not at all (the case); rather (the fact is that the evil deeds) which they earned
have rusted their hearts. (The Revelations, therefore, do not move their hearts.)

) (
o
The Truth is that they will be screened off (to deprive them of) the sight of their Lord.

O
o

Then they will be cast into Hell.

O
o

)
(:

Then it will be said to them: This is (the punishment of Hell) which you used to belie.

O
o

)
() (

This is (also) True that the record of the truly pious is for sure maintained in Illiyyin
(the ante-chamber of Paradise).

O
o

And what do you know what Illiyyin is?

) () (
(

o)

It is an inscribed book (set down in the large ante-chamber of a lofty mansion of

Paradise with the names and pious deeds of those who will be allocated superior
stations in Paradise).

( )

The angels closest (to Allah) remain present here.

O
o

( )

Indeed the truly pious, (joyful and glad,) will be in blissful Paradise,

O
o

Reclining on couches, enjoying the wonderful sights.

O
o

You will find on their faces the glow and freshness of bliss and delight.

O
o

They shall be served with securely sealed delicious and holy beverage.

( )


(
o)

Its seal will be musk. And (it is this beverage which) all aspirants should hastily strive
and compete to acquire. (Some seek the drink of bliss while others long for the drink of
nearness and still others yearn for the drink of countenance all will be served

O
o

()

And this (beverage of Paradise) will be mixed with the water of Tasnim.


( )

(This Tasnim) is a fountain at which only the Closer Ones drink.

( )

Surely (in the worldly life) the evildoers used to ridicule the believers,

And winked at one another when they passed by them.

(
) o

And when they went back to their families they used to exult over the believers (by
comparing the believers destitution and their own affluence) and returned speaking of
them with jests.

( ) ( ) :
( )o

And when they (the arrogant people) saw these (the indigent believers), they used to
say: They have gone astray, (i.e. they have lost the world while the Hereafter is
)nothing but fiction.

( )

Yet they had not been sent to watch over their (state of affairs).

()

So (see) Today the believers are laughing at the disbelievers.

( )

Reclining on ornamented couches, they are viewing the sight (comparing their own
prosperity and the disbelievers impoverishment).

O
o

() ( )

So, have the disbelievers been rewarded in full for (the mockery) which they used to
inflict upon (the believers)?

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11

12

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14

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16

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22

23

24

25

.84

84 :
25 :

83 :
30 :

1 :

()

o
When (all) the heavenly bodies will split asunder,

)
() (

And obey the Command of their Lord (with regard to the catastrophic split-up) and (it is
this implementation of the Command) that they are bound to do,

( )

And when the earth will be flattened out (after it is broken into dust particles),

And it will cast out all that is inside it and become empty,

() ( )
( )

)And (it) will (also) obey the Command of its Lord (with regard to catastrophic split-up
and (it is this obedience) which it is worthy of.

!
O

o
O man! You sustain rigours to reach your Lord. Ultimately you shall meet Him.

So as for him who will be given his record in his right hand,

o
He will soon be given an easy reckoning,

o
And will return to his family rejoicing.

And as for him who shall be given his record behind his back,

o
He will soon cry out for death.

o
And he will enter the Blazing Fire of Hell.

( )

Surely he lived joyfully with his family (in the world).

( )
O

No doubt he thought he would never return (to his Lord) for Reckoning.

O
o

Why not! Indeed his Lord is ever watching him.

O
o

) (

So I swear by the evening glow (i.e. the twilight or its later glare),

O
o

( )

And by the night and all that it envelops (under its embrace),

O
o

And the moon when it appears full,

O
o

You will assuredly ride along stage by stage.

O
o

( )

So, what is the matter with them that (even after witnessing the Truth of the forecast of
the Quran), they do not believe?

O
o

( )

And when the Quran is recited to them, they do not fall down prostrate (before Allah)?

( )

o
Instead, the disbelievers (further) deny it.

( )

And Allah knows best (the contention and disbelief) which they are piling.

o
So give them the news of a painful punishment.

()

But they who believe and do pious deeds, for them is an unending (everlasting) reward.

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 .85
:

84 :
22 :

27 :
30 :

1 :

( )

By the heaven with its Houses of the Zodiac (galaxies),

o
And by the Promised Day,

( )

And by the One Who will be Present (that Day) and by what will be brought to the
Presence,

()

o
The (people) of the trenches were slain,

() () ( )

(The people of) the fierce fire which was (fed) with abundant fuel,

o
When they sat beside it,

 (

)o

And they are themselves witnesses to all what they did to the believers (i.e. casting
them into the fire and burning them).

() ()
o
()

And nothing (of the believers) was annoying them except that they had believed in Allah
Almighty, All-Praiseworthy,

()

O
o

To Whom the (entire) Kingdom of the heavens and the earth belongs and Allah is
Witness over everything.

O


()

()

)Indeed those who persecute the believing men and women and then do not (even
repent, for them is the punishment of Hell, and for them is (especially) the torment of
burning in the Fire.

And indeed those who believe and keep doing pious deeds, for them are Gardens with
streams flowing under them. This is the Great Victory.

o
Surely the seizure of your Lord is most severe.

Verily He creates the first time and He is the One Who will bring to life the second time.

o
He is the Most Forgiving, the Most Loving,

)
(

The Lord of the Throne (controlling the whole universe) and the Lord of Honour.

()

He (thoroughly) executes whatever He intends.

o
?Has the news of the troops reached you

( )

o
?The troops of Pharaoh and Thamud

( ) ( )

But such disbelievers (persistently strive to) belie (the Truth).

()

And Allah encompasses (them) from all sides.

It is indeed the Glorious Quran,

O
o

) (
)(

(Inscribed) in the very well-guarded tablet al-Lawh-al-Mahfuz.

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11

12

13

14

15

16

17

.86

86 :
17 :

36 :
30 :

1 :

( ) ()

)By the (endless expanse and infinite space of) heaven and the Nightly (discernable
Visitant.

()

?And what do you know what the Nightly (discernable) Visitant is

( ) (
) ( ) o

)(

(It implies) every heavenly body (may it be a star, a planet or any one of the heavenly
spheres) which shines and brightens (the space).

()

There is no human soul but with a protector (appointed) over it.

( )

So man should ponder (and find out) from what substance he has been created.

( )

He has been created from the ejaculated fluid (i.e. virile and motile sperm).

O
o

( )

That proceeds from the middle of the sacrum (and pelvic girdle) and gets ejected.

O
o

()

Indeed He has the Power to bring it (life) back,

O
o

The Day when all secrets will be disclosed.

O
o

() ( )

Then man will have neither any strength (himself) nor any helper.

O
o

By the heavenly universe which will regress to its primitive state,

O
o

( )

And by the earth which will split asunder (and change into dust particles),

O
o
This is indeed a decisive (absolute) Commandment.

()

o
!And it is no joke

()

Indeed they (the disbelievers) are hatching plots.

o
And I am designing My own Strategy.

() ( ) ()
O

So give the disbelievers a respite (for a while and not much but) let them relax a little
(more).

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11

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16

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19

 .87

87 :
19 :

8 :
30 :

1 :

Glorify the Name of your Lord, the Most High,

( ) ( )
o

)He Who has created (everything in the Universe) and then (fulfilling all requisites
equipoised it to its exact proportion,

( ) (
) o

And He Who has determined law, (phenomena for every creation) and guided it to its
way (of sustaining and functioning according to its respective system),

( )

And He Who has brought forth green pasture (from the earth),

o
And then made it blackened stubble.

!) () ()
(

)(O Esteemed Beloved!) We shall teach you (in a way) that nothing shall you (ever
forget,

 ( )
o

Except what Allah wills. Indeed He knows all, manifest as well as hidden (i.e. open to
human perception as well as veiled from it and the audible and inaudible both).

( ) ()

We shall (also) facilitate you (to put into practice this) easy (Law).

( )

So keep admonishing, provided admonition benefits (the listeners).

O
o

But only he who fears (Allah) will accept the admonition.

()

o
And the wretched one will avoid and evade it,

( )

He who will enter the greatest Fire (on the Day of Judgment).

o
Then he will neither die nor live in it.

( )

Indeed only he who is purified (from the afflictions of his ill-commanding self and
pollution of sins) will triumph,

O
o

( )

The one who remembers the Name of his Lord and offers Prayers (regularly and
abundantly).

O
o

( ) ( )

Yet you go for the (pleasures of) the worldly life (instead of turning towards Allah),

O
o

( )

Whereas (the relish for and comfort of) the Hereafter is preferable and everlasting.

O
o

) () (

Indeed this (enlightenment) is (also contained) in earlier scriptures,

O
o

()
( )

The scriptures of Ibrahim (Abraham) and Musa (Moses).

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.88
:

88 :
26 :

68 :
30 :

1 :

( )

?)Has the news reached you of the Calamity Overwhelming (everything

O
o

Many faces on that Day will be humiliated and degraded,

( ) ( )
o

(Forgetting Allah), toiling (for worldly gains), sustaining (strenuous) rigours (for a
fleeting luxury),

o
Will plunge into the Blazing Fire.

() ()

(They will be) offered to drink (water) from a boiling spring.

They shall have no food except thorny and dry, venomous herbage.

( )

(This food) will neither nourish nor gratify hunger.

O
o

( ) ()

(On the contrary) that Day a number of faces will be (pleasing to the eye,) glowing with
joy and freshness,

O
o

()

Delighted and rejoicing over their (righteous) ventures,

O
o

( )

(Abiding) in magnificent Paradise,

O
o)

Where they will not hear anything absurd (as the infidels used to say to them in the
world).

O
o

In it there will be flowing springs,

O
o

( )

And raised-up couches (laid),

O
o

( )

And goblets (decently) set in place,

O
o

And silken cushions orderly lined up,

O
o

And soft and refined carpets and rugs (richly) spread.

( ! )
o ( )
(The disbelievers wonder how all that would be arranged in Paradise. So) do they not
see how has the camel been created (in an unusual form)?

O
o

( ) ( )

And (do they not observe) how is the heaven raised so high (with its infinite expanse)?

O
o

( ) ( )

And (do they not see) how have the mountains been created (raised out of the earth)?

O
o

( ) ( )

(Nor do they consider) how has the earth been spread out (besides its round shape)?

O
o

So, continuously admonish them, for you are but an admonisher,

O
o

( )

And not imposed upon them (as) a despot and oppressor.

O
o

But anyone who turns away and becomes a disbeliever,

O
o

Allah will torment him with the greatest punishment.

O
o

()

Indeed, it is to Us that they will return (in the end);

O
o

) (

Then surely it is Our concern to call them to account.

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

 .89
:

89 :
30 :

10 :
30 :

1 :

)o
(

By the emerging dawn (that dispels the darkness of night),

() o


And by the ten (blessed) nights,

() ( )
()
()

And by the even and the odd,

)o

And by the night as it departs. (Every night or particularly the Muzdalifa night or Qadr
)night.

Surely in that is a mighty oath for the wise.

O
o

)) (
(

Have you not seen how your Lord treated (the people of Ad)?

) () ( )
(
o

(They) were (the people) of Iram (and) were (tall like) lofty columns, (possessing
towering castles).

O
o

( ) ( )

The like of which has not (at all) been created in the countries (of the world).

( ) () (
o )
And (what treatment was given to) Thamud, who carved rocks (and constructed
hundreds of cities) in the (Qura) valley?

) ( ) (
o

And (how was) Pharaoh (dealt with) who wielded big armies (and used to punish
victims with stakes)?

O
o

() () ( )

(They were) the people who perpetrated tyranny in their (respective) countries,

O
o
And spread there great mischief and corruption.

Then your Lord unleashed the scourge of punishment on them.

( )

Indeed, your Lord is Ever-Watchful (over the tyrant rebels).

( ) ( )
O

:
o
)But (so is) man that when his Lord tests him (by providing him pleasure and comfort
and honours him and gives him bounties, he says: My Lord has honoured me.

( )
: o
But when He tries him (by afflicting pain and discomfort) and limits his means of
sustenance, he says: My Lord has humiliated me.

( )
o

No indeed! But (the truth is that after you gain honour and good fortune) you do not
give honour and care to orphans.

( ) ( )
O

Nor do you inspire one another (in society) to promote feeding the destitute (the poor
and the needy).

( ) (
)o

You lay hand on the inherited wealth and devour it (yourselves and do not pay the
poverty-stricken their due).

o
And you love wealth and riches inordinately.

Assuredly, when the earth will be cleft asunder and crushed to dust particles,

( )

)And your Lord will unveil His Light and the angels will appear (before His Presence
rank upon rank,

()
O

( )

And that Day Hell will be brought forth. On that Day man will come to understand, but
?)how will admonition (avail him then

: ! ( ) () (
)o

He will say: Would that I had sent (something) ahead of me for my (real) life (which
!)would have helped me today

But that Day no one will be able to torment like His torment,

And no one will be able to bind as He binds.

o
!O contented (pleased) self

( )o
Return to your Lord in such a state that you are both the aspirant to and the aspired of
His pleasure (i.e. you seek His pleasure and He seeks yours).

()

o
So join My (perfect) servants.

( )

o
And enter Paradise (of my nearness and sight).

10

11

12

13

14

15

16

17

18

19

20

 .90
:

90 :
20 :

35 :
30 :

1 :

()

o
I swear by this city (Makka),

!)
(

: ( )
( !)
(O My Esteemed Beloved,) because you are residing in it.

! ) ( ) ( )
(
o

(O My Esteemed Beloved!) By (your) father (Adam or Ibrahim [Abraham]) and by those

who are born,

( )

Indeed We have created man (ever suffering) in rigours.

?Does he think that no one can ever overpower him

( )

(Boasting,) he says: I have spent heaps of wealth.

O
o

( )

Does he think that no one has seen him (making this extravagant spending)?

O
o

Have We not made for him two eyes?

O
o)

() (

And (have We not given him) a tongue and two lips?

O
o

( ) ()

And (have We also not) shown him the two highways (of good and evil)?

O
o

But he has not yet attempted the steep ascent (of Din [Religion]) of Truth and practical
life dedicated to good and piety).

O
o

)
(

And what have you thought of the steep ascent (of the rigours of the Din [Religion] of
Truth)?

O
o

( )

It is freeing a neck (from slavery and subjugation),

( )
( )o
Or feeding on a day of scarcity (the poor and the needy during famine and scarcity i.e.
striving to put an end to their sufferings and economic deadlock),

o
The orphaned relative,

( )

Or the poverty-stricken destitute who is just rundown (and homeless).

( )
O

o
(Provided this striving soul is) one of those who believe and advise one another
patience and tolerance and urge one another for mutual affection and mercy.

)
(

These are the people of the Right Hand (the privileged and the pardoned).

(
) o

And those who reject Our Signs are the people of the Left Hand (the callous and the
doomed).

( ) ()

Fire will be enclosed upon them (covering from all sides).

10

11

12

13

14

15

91 :
15 :

26 :
30 :

1 :

o
By the sun and by its brightness,

)o

And by the moon when it follows the sun (reflects sunshine),

)o

And by the day when it displays the sun (brings it forth shining),

( )

And by the night when it draws a veil over the sun (from one of the hemispheres of the
earth),

() (
) o

And by the heaven and by that (energy) which built it (with Allahs permission in the
form of a vast universe),

)
() (
o

And by the earth and by that (force which, by Allahs Command,) pulled it (from the sun
far) apart.

And by the human soul and by the One Who provided it with an all-dimensional poise,
proportion and perfection,

( )

Then He inspired it with (discrimination between) vice and virtue,

() ( ) (
)o

Indeed the one who purifies his (ill-commanding) self (from all vain and vicious desires
and cultivates in it virtue and piousness) succeeds,

( ) (
)o
But the one who corrupts himself (in sins and suppresses virtue) is doomed indeed.

( )

The people of Thamud rejected (their Messenger Salih) due to their rebellion.

o
When the most wretched of them stood up.

: () ( )
o

Allahs Messenger said to them: Guard (that) she-camel and (the time of) her taking
water.

() ()
O

() (
) o

But they rejected the Messenger and hamstrung (the she-camel). So because of their
sin their Lord sent down destruction on them and levelled (them all in the torment
devastating) the town.

O
o

()

And Allah does not fear any repercussions of this (devastation).

10

11

12

13

14

15

16

17

18

19

20

21

 .92
:

92 :
21 :

9 :
30 :

1 :

)o

By the night when it covers up (and conceals everything in its darkness),

o
And by the day when it brightens up,

( ) ( )

And by that Being Who created male and female (in everything),

( )

o
Indeed your striving is different (and singular).

( )

So he who gives away (his wealth in the way of Allah) and commits himself to piousness,

(
)
) (

And affirms good (Din [Religion]) of Truth and life after death through charity and
Godwariness),

 ( )

Soon We shall facilitate him in seeking (Allahs pleasure) with ease.

( )

But he who is miser and disregards (spending in the cause of Allah),

)
() (

And (in this way) belies good (Din [Religion]) of Truth and life after death),

( )
)o
(

Soon shall We facilitate him landing into hardship (advancing towards torment, so that
punishment becomes his rightful due).

( )

And his wealth will not help him any way when he falls into (the pit of) destruction.

()

Indeed it is binding on Us to show you the path (of Truth).

And indeed We are the Master of the Hereafter and the world.

( )

So I have warned you of the raging Fire (of Hell).

O
o

No one but only the most wretched shall enter it,

O
o

) ( )
(

Who denies (Din [Religion] of Truth) and turns away (from obedience to the Messenger
[blessings and peace be upon him]).

O
o

()

But the most pious shall be saved from this (Fire),

O
o

( ) ( )

Who gives his wealth away (in the cause of Allah) to attain to purity (of his soul and
assets),

O
o

And who owes no favour to anyone that he is seeking to pay back.

O
o)

(
()

Rather (he spends) seeking the pleasure of his Lord, Most High.

O
o

( )

And soon shall he be well-pleased (with Allah for His bestowal and Allah with him for his
fidelity).

10

11

 .93
1 :

11 :
30 :

93 :
11 :

( )
!) ( ) (
-:(
)
) (
(
-:(
o)
By the growing morning bright (when the sun gains height and spreads its radiance),
Or: (O My Esteemed Beloved,) I swear by (your Holy face glowing like) the growing
morning bright, (the radiant face, whose effulgence has illumined the dark souls,)
Or: By (the growing sunshine of your Messengership rising like) the morning bright
(whose radiance has replaced the darkness of ignorance with the enlightenment of
guidance,)

!) ( ) (
-:(
) )

( -:(
) (
o) )
And by the night when it covers up,
Or: (O My Esteemed Beloved,) I swear by your fragrant tresses spread like sprawling
murky night (over your divinely effulgent face and shoulders,)
(Or: By [the veil of your essence that is keeping under layered covers your real nucleus
of radiance like) the dark night when it envelops,)

( ) (
o )
(Ever since He has chosen you,) your Lord has not forsaken you. Nor is He displeased
(ever since He has taken you as His Beloved).

 )
() (

Indeed every following hour is a better (source of eminence and exaltation) for you
than the preceding one.

( )

And soon your Lord shall bestow upon you (so much) that you will be well-pleased.

( !) (
) -
() ( ) )o

( :

(O Beloved!) Did He not find you an orphan, and then provided you (a dignifying and
?graceful) abode
Or: Did He not find you (compassionate) and provided (in your person) a shelter for
?orphans

-
O

( ) (
o
)

( :

And He found you engrossed and lost in His love and then made you achieve the coveted
objective.
Or: And He found in you (a leader) for a straying people so He provided them guidance
(through you).

(
) (

)
-: ( ) ( )

( :

And He found you seeking (union with your Lord) and (then blessed you with the
pleasure of His sight and) freed you of every need (forever).

Or: And He found you compassionate and benevolent, then (through you) made the
destitute non-liable.

o
So, never should you be strict with any orphan,

( )

o
Nor reproach any beggar (seeking help at your door),

()

o
And proclaim (well) the bounties of your Lord.


.94 /
:

94 :
8 :

12 :
30 :

1 :

)
(

Have We not broadened your breast for you (for the light of knowledge, wisdom and
?)spiritual gnosis

)
(
And We have taken off the load (of grief of the Umma [Community]) from you,

()

The load) which was growing heavier on your (holy) back

( )

And We exalted for you your remembrance (by annexing it to Ours everywhere in the
world and in the Hereafter).

()
So surely ease (comes) with every hardship.

() ()
Verily, with (this) hardship (too) there is ease.

) ) (

(

So when you are free (from educating the Umma (Community), preaching
Din (Religion)
and fighting, and fulfilling your responsibilities) then strive hard (in remembrance and
worship of your Lord),

And turn to your Lord earnestly.

 .95
:

95 :
8 :

28 :
30 :

1 :

o
!By the fig and by the olive

()

o
!And by (Mount) Tur of Sinai

()

o
!)And by this city of peace (Makka

( )

Indeed We have created man in the best constitution (equipoised in the finest
proportion).

Then We returned him to the lowest state of the low,

()

)Except for those who believe and do good works. For them is an unending (everlasting
reward.

O
o

( )

Then who denies you after this regarding Din (Religion or the Last Hour and reward and
punishment)?

O
o
Is not Allah the Greatest of all the sovereigns?

10

11

12

13

14

15

16

17

18

19

 .96
:

96 :
19 :

1 :
30 :

1 :

( !) ( ) ( )
O

o
(O Beloved!) Read (commencing) with the Name of Allah, Who has created (everything).

)
(

He created man from a hanging mass (clinging) like a leech (in the mothers womb).

o
Read and your Lord is Most Generous,

( )

Who taught man (reading and writing) by the pen,

( ) () ( -
O

)
( ) ( ) (

Who (besides that) taught man (all that) which he did not know.

() ()

(But) the fact is that (the disobedient) man rebels,

O
o

( )

For the reason that (apparently) he finds himself self-sufficient (in the world).

O
o

( )

Surely (every man) has to return to your Lord.

O
o

Have you seen him who prevents,

( )
( ) ( ) -:
o)
The servant (of Allah) when he prays?
Or: The (beloved and the exalted) servant of Allah (Muhammad [blessings and peace be
upon him]) when he offers Prayers.

Well, imagine! If he had been rightly guided;

O
o)

( ) (

Or if he had commanded (the people) to be pious (how beneficial it would have been)!

 ) ( ) (
( !
o)

But see now, when he has rejected (the true Din [Religion]) and has turned away (from
you, what torment is he going to face?)

O
o

( )

Does he not know that Allah monitors (minutely all his conduct)?

) ) (
! (
o

Beware! If he does not desist (from the denigration of the Holy Prophet and antagonism
against the true Din [Religion]), We shall certainly grab his forehead and drag him by
the forelock,

O
o

()

His lying (and) sinful forehead!

O
o

( )

Then let him call his companions (for help).

O
o

() ( )

We too shall soon call (Our) guards (the angels appointed to inflict the punishment of
Hell).

!)
( !
o ( )
No indeed! Do not pay any heed to his doings and, (O Esteemed Beloved,) persist in
prostration and keep drawing near (Us more and more).

 .97
1 :

25 :
30 :

97 :
5 :

O
o

()

Surely We sent down this (Holy Quran) during the Night of Destiny.

O
o

()

And what have you made out what the Night of Destiny is?

O
o

( )

The Night of Destiny is better than a thousand months (in merit of excellence, blessings,
reward and recompense).

) () () (
O

The angels and the Spirit of Peace (Gabriel) descend by their Lords Command during
this (night) with decrees concerning all matters (of blessings and bounties).

O
o

()
) (

This (night) is (absolute) peace and security till daybreak.

 .98
:

100 :
98 :
30 :

8 :

1 :

( )

()

The disbelievers from among the People of the Book and the idolaters would not desist
(from disbelief) until clear proof came to them.

) ( ) ( )
()

That (proof) is the (last) Messenger from Allah, who recites (to them) holy pages (of
the Glorious Quran),

()

In which are (written) correct and firm Commandments.

() (
O

)

) (
(
)o

themselves
(with


in

These People
of the
Book
did not
dissent
among
regard
to believing
the Prophethood and Messengership of the last Messenger [Allah bless him and give him
peace] and recognizing his holy status), until after the clear proof had come to them (of
the Prophethood of Muhammad [Allah bless him and give him peace]. Then, they broke

( )

o

Whereas they were commanded to worship only Allah, making their Din (faith and
devotion) sincerely His (dissociating from every falsehood), to establish Prayer and to
pay Zakat (the Alms-due) regularly. And this is the straight and firm Din (Religion).

) () (

o

Indeed those who disbelieve from among the People of the Book and the polytheists
(all) will be (abiding) in the Fire of Hell. They are its permanent dwellers. It is they who
are the worst of the Creation.

O
o

Indeed those who believe and keep doing pious actions, it is they who are the best of
the Creation.

o ()
Their reward is the Gardens of eternal living in the Presence of their Lord, with streams
flowing under them. They shall live in them forever. Allah is pleased with them and they
are pleased with Him. This (status) is meant for the one who fears his Lord

 /
.99

:

99 :
8 :

93 :
30 :

1 :

When the earth will be violently shaken with a high-scale quake,

()

And when the earth will throw out (all) her burdens,

( ) :

?And man (bewildered and baffled) will say: What has happened to her

On that Day she will herself bring to light her experiences,

( )

For your Lord will have made subservient to her (the symbolic language of) sharp
signals.

( )
o

On that Day people will form up in different groups, (in diverse conditions,) so that they
may be shown their works.

O
o

Then he who will have done even an atoms weight of good will see it.

O
o

()

And he who will have done even an atoms weight of evil will (also) see it.

10

11

 .100
:

100 :
11 :

14 :
30 :

1 :

)
(

By the charging horses that gallop (in the battlefield) and pant,

And those that produce sparks striking their hoofs on rocks,

( )

Then they blitz (the enemy) at dawn,

( )

And then raise clouds of dust from the point (of attack),

( )

And then simultaneously pierce into (the enemy) ranks,

o
Indeed man is most ungrateful to his Lord,

()

o
And verily he is himself a witness to this ingratitude.

And indeed he is quite stubborn in his love of wealth.

()

But does he not know when those (dead) in the graves will be raised,

()

?And secrets which are in hearts will be disclosed

( )

?Indeed their Lord will be Well Aware of their (deeds) on that Day

10

11


.101

101 :
11 :

30 :
30 :

1 :

( )

The high-scale jolt rocking (the whole universe of the heavens and the earth) and
!thunder

( )

?And what is that high-scale jolt rocking (everything) and that thunder

( )
o
?And what have you made out what the high-scale jolt and thunder implies

()
( )
o

(It implies) the Day of Resurrection when (the whole of) mankind will become like
scattered moths,

And the mountains will be like multicoloured carded wool.

( )

So he whose scales of deeds in the balance will be heavy,

O
o

He will be in luxury and delight.

O
o

( )

But as for him whose scales of deeds in the balance will be light,

O
o

) (

His abode will be Hawiya (a pit in Hell)!

O
o

And what have you made out what that (Hawiya) is?

O
o

)( ) (

It is (an extremely deep pit of) the fiercely Blazing Fire (of Hell).

 .102
:

102 :
8 :

16 :
30 :

1 :

( )

Your greed for massive wealth and the superiority complex has made you negligent (of
the Hereafter),

o
Until you go down to the graves.

! ( ) ( )

No indeed! You will soon learn (this reality that wealth and riches will avail you nothing).

( ): ! ( )

Again (you are warned.) No! Never! You will soon learn about (your end).

! ( )
( )o

Yes indeed! Would that you knew with the knowledge of certitude (the consequence of
greed for wealth and riches and your negligence. Then, lost in the worldly pleasures,
you would never forget the Hereafter like this).

( )

(Consequent on your greed) you shall surely see Hell.

O
o

Then you shall certainly see it with the eye of certitude.

( ) (
o)
Then on that Day you will certainly be questioned about the bounties (given to you by
Allah and the way you consumed them).

 .103
1 :

13 :
30 :

103 :
3 :

O
o)

o)

(
-

(
-

( ) (

o)
o)

By the passing time (whose rotation bears witness to the affairs of mankind).
(Or: By the Prayer of declining day (Asr, for this Prayer is the middle of all Prayers).
(Or: By the declining time of the day, (when the sun, after shining for the whole day
presents the sight of its setting).
(Or: By the holy era of Prophethood of Muhammad Mustafa (blessings and peace be
upon him), the sole objective and the most coveted achievement of all ages historic as
well as pre-historic, and of all times to come.

O
o)

Indeed man is at a loss (for he is losing his valuable lifetime),

( )

Except for those who believe and do good deeds and exhort
one another to Truth and
o
exhort one another to patience (in the face of hardships and afflictions that are faced
while preaching the Din [Religion] of Truth).

 .104
:

104 :
9 :

32 :
30 :

1 :

)
() (
o
!)Woe to everyone who slanders (face to face) and finds fault (in absence

( )

!(Woe to him) who accumulates wealth and keeps counting it

He thinks that his riches will keep him alive forever.

! ( )

By no means! He shall certainly be cast into al-Hutama (the crushing up Fire).

( )

?)And what will make you understand what al-Hutama is (the crushing up Fire

()

o
(It) is a fire kindled by Allah.

( )

o
That will rise over the hearts (with its torture).

()

Indeed that (Fire) will be closed upon them all around,

( ) (
)o
In towering columns (of fierce flames and they will not find any way to escape).

 .105
:

105 :
5 :

19 :
30 :

1 :

?Have you not seen how your Lord dealt with those who had elephants

?Did He not thwart their crafty designs

( )

And He sent on to them (ambient) swarms of birds,

o
Which pelted them with stone-hard slugs.

( ) ()

Then (Allah made them perish) like chewed-up chaff.

 .106
:

106 :
4 :

29 :
30 :

1 :

o
To awake drive among the Quraish,

()

They were acclimatized to the summer and winter (commercial) trips.

( ) (
)o
So they should worship the Lord of this (Sacred) House (Kaba, to give Him thanks),

( ) ( )
( ) ( )o
Who has fed them in hunger (i.e. provided them sustenance in starving conditions) and
secured them from fear (of foes i.e. blessed them with secure and peaceful life).

 .107
:

107 :
7 :

17 :
30 :

1 :

?)Have you seen him who denies Din (Religion

(
)o

So he is the one who pushes away the orphan (i.e. rejects the needs of the orphans and
deprives them of their right),

(
)o
And does not promote the cause of feeding the poor (i.e. does not strive to end the
economic exploitation of the poor and the needy).

( )

o
So woe to those worshippers,

( ) (
)o

Who are unaware of (the spirit of) their Prayers (i.e. they are mindful only of the rights
of Allah but are heedless of the rights of fellow human beings),

( ) (
)o

Who show off (their worship, for they only render a formal service to the Creator and
are inconsiderate to the oppressed humanity),

O
o

And who refuse to lend even a worthless small object of use even on demand!

 .108
:

108 :
3 :

15 :
30 :

1 :

( )

Indeed We have bestowed on you an infinite abundance, (every kind of superiority, bliss
and bounty).

)o

So pray to your Lord and offer sacrifice (a token of gratitude).

Indeed your enemy will remain childless and his race will be cut off.

 .109
:

109 :
6 :

18 :
30 :

1 :

!o
!Say: O disbelievers

()

I do not worship those (idols) that you worship.

()

Nor do you worship (the Lord) Whom I worship.

() ( ) ()

I shall never (ever) worship those (idols) that you worship.

() ()

Nor shall you (ever) worship (the Lord) Whom I worship.

()

(So) you have your Din (Religion) and I have my Din (Religion).

 .110
:

110 :
3 :
1

114 :
30 :

o
When there comes Allahs help and victory,

()

And you see people joining Allahs Din (Religion) in droves,

(
) ( )
( )
o
Then hymn Allahs praise (in gratitude), glorifying Him, and beg Him (humbly) for
O

pardon. Surely He is Ever-Relenting and Oft-Returning (with evermore compassion).

 .111 /
:

111 :
5 :

6 :
30 :

1 :

(
)o

Perished be the two hands of Abu Lahab and be he perished himself, (he has pointed his
!)finger to Our Beloved

()

Neither His (inherited) wealth nor his earned riches have given him any benefit.

o
Soon he will tumble into the Flaming Fire,

() () ( ) ( )
O

(
)o
And his (damned, wretched) wife (too) who carries (on her head) the burden of
(thorny) twigs (and spreads them in the way of Our Beloved, to injure his holy soles).

() (

)o

Around her neck will be (the same) palm-fibre rope (which she uses to bind the bunch
of thorny twigs).


.112
:

112 :
4 :

22 :
30 :

1 :

( !) :

(O Esteemed Messenger!) Proclaim: He is Allah, Who is the One.

Allah is the Transcendent of all, the Protector and Far-Superior to all.

He has not begotten any nor is He begotten.

o
Nor is there anyone equal to Him.

 .113
:

113 :
5 :

20 :
30 :

1 :

() ( )
O

Beseech: I seek refuge with the Lord Who brought (the universe) into existence with
(an) explosion extremely fast,

( )

From the evil influence (and harmfulness) of everything that He has created,

() ( )

And (in particular) from the evil of murky night when (its) darkness prevails,

( )

And from the evil of those women (and men) who practise magic on knots by blowing,

And from the mischief of every one jealous when he feels jealous.

 .114

114 :
6 :

21 :
30 :

1 :

()

Beseech: I seek refuge with the Lord of (the whole of) mankind,

()

o
Who is the King of (all) mankind,

()

o
Who is the God of the (whole) human race,

() ( )
O

From the evil of slinking whisperer (Satan) who hides himself withdrawing (from the
influence of Allahs remembrance),

o
Who whispers into the hearts of mankind,

( )

Whether he (the whispering Satan) comes from the jinn or mankind.