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HARUN YAHYA
JUNE, 2003 A.S. Noordeen First Published 1424/2003 All rights reserved. No part of this publi ation !a" be reprodu ed# stored in retrieval s"ste!# or trans!itted in an" for! or b" an" !eans# ele troni # !e hani al# photo op"ing# re ording or other$ise $ithout $ritten per!ission fro! the publisher. %ranslated b" &on 'vans 'dited b" (a" )illoughb" *S+N ,-3.0/0.1/0.1 Published b" A.S. N22&3''N 4.P.2.+o5 100//# 00104 6uala 7u!pur %el8 4023/003 Fa58 40213/10 e.!ail8 asnoordeen9"ahoo. o! e.!ail8 hol"boo:9t!.net.!" $$$.asnisla!i boo:s. o! Printed b" Per eta:an ;afar Sdn. +hd. 6uala 7u!pur All translations fro! the <ur=an are fro! %he Noble <ur=an8 a Ne$ &endering of its >eaning in 'nglish b" ?a@@ AbdalhaAA and Aisha +e$le". Published b" +oo:$or:# Nor$i h# B6. 1420 C'/1,,, A?. Website: www.ha !"#ah#a.$%& E'&ai(: i")%*ha !"#ah#a.$%&
+ONTENTS
Prefa e *sla! *s on the &ise Chapter 1 %he Fall of Atheis! and %he &ise of Faith Chapter 2 %he &apid Spread of *sla! in A!eri a Chapter 3 'urope and *sla! Chapter 4 *sla! *s 4ro$ing in &ussia and China# %oo Chapter 0 %he &appro he!ent bet$een >usli!s# Christians and (e$s Con lusion 4lad %idings of the 21st Centur" Appendi5 %he 3e eption of 'volution
TO THE REA,ER
A spe ial hapter is assigned to the ollapse of the theor" of evolution be ause this theor" onstitutes the basis of all anti.spiritual philosophies. Sin e 3ar$inis! re@e ts the fa t of reationDand therefore# 4od=s '5isten eDover the last 140 "ears it has aused !an" people to abandon their faith or fall into doubt. *t is therefore an i!perative servi e# a ver" i!portant dut" to sho$ ever"one that this theor" is a de eption. Sin e so!e readers !a" find the han e to read onl" one of our boo:# $e thin: it appropriate to devote a hapter to su!!ariEe this sub@e t. All the author=s boo:s e5plain faith.related issues in light of <ur=ani verses# and invite readers to learn 4od=s $ords and to live b" the!. All the sub@e ts on erning 4od=s verses are e5plained so as to leave no doubt or roo! for Auestions in the reader=s !ind. %he boo:s= sin ere# plain# and fluent st"le ensure that ever"one of ever" age and fro! ever" so ial group an easil" understand the!. %han:s to their effe tive# lu id narrative# the" an be read at a one sitting. 'ven those $ho rigorousl" re@e t spiritualit" are influen ed b" the fa ts these boo:s do u!ent and annot refute the truthfulness of their ontents. %his and all the other boo:s b" the author an be read individuall"# or dis ussed in a group. &eaders eager to profit fro! the boo:s $ill find dis ussion ver" useful# letting the! relate their refle tions and e5perien es to one another. *n addition# it $ill be a great servi e to *sla! to ontribute to the publi ation and reading of these boo:s# $ritten solel" for the pleasure of 4od. %he author=s boo:s are all e5tre!el" onvin ing. For this reason# to o!!uni ate true religion to others# one of the !ost effe tive !ethods is en ouraging the! to read these boo:s. )e hope the reader $ill loo: through the revie$s of his other boo:s at the ba : of this boo:. ?is ri h sour e !aterial on faith.related issues is ver" useful# and a pleasure to read. *n these boo:s# unli:e so!e other boo:s# "ou $ill not find the author=s personal vie$s# e5planations based on dubious sour es# st"les that are unobservant of the respe t and reveren e due to sa red sub@e ts# nor hopeless# pessi!isti argu!ents that reate doubts in the !ind and deviations in the heart.
a great effe t. %hose $ho doubt this an readil" see that the sole ai! of ?arun Fah"a=s boo:s is to over o!e disbelief and to disse!inate the <ur=an=s !oral values. %he su ess and i!pa t of this servi e are !anifested in the readers= onvi tion. 2ne point should be :ept in !ind8 %he !ain reason for the ontinuing ruelt"# onfli t# and other ordeals endured b" the vast !a@orit" of people is the ideologi al prevalen e of disbelief. %his an be ended onl" $ith the ideologi al defeat of disbelief and b" onve"ing the $onders of reation and <ur=ani !oralit" so that people an live b" it. Considering the state of the $orld toda"# leading into a do$n$ard spiral of violen e# orruption and onfli t# learl" this servi e !ust be provided speedil" and effe tivel"# or it !a" be too late. *n this effort# the boo:s of ?arun Fah"a assu!e a leading role. +" the $ill of 4od# these boo:s $ill be a !eans through $hi h people in the t$ent"first entur" $ill attain the pea e# @usti e# and happiness pro!ised in the <ur=an.
agnosti s li:e M%ho!as ?enr"N ?u5le" M1-20.,0N and M+ertrandN &ussell M1-12.1,10N ould point to $hat appeared to be a solid bod" of testable theor" purportedl" sho$ing life to be a idental and the universe radi all" ontingent. >an" s ientists and intelle tuals ontinue to leave to this $orldvie$. +ut the" are in reasingl" pressed to al!ost absurd lengths to defend it. %oda" the on rete data point strongl" in the dire tion of the 4od h"pothesis.2 S ien e# $hi h has been presented as the pillar of atheist/!aterialist philosoph"# turns out to be @ust the opposite. As another $riter puts it8 I%he stri t !aterialis! that e5 ludes all purpose# hoi e# and spiritualit" fro! the $orld si!pl" annot a ount for the data pouring in fro! labs and observatories.I3 *n short# atheis! suffered a sudden ollapse in the last Auarter of the t$entieth entur" at the hands of the ver" s ientifi and so iologi al on epts fro! $hi h its adherents had hoped to re eive the !ost support. *n this hapter# $e $ill loo: at its ollapse in the areas of os!olog"# biolog"# ps" holog"# !edi ine# and so iolog"J later se tions $ill dis uss ho$ this has prepared the foundation for *sla!=s rise.
+%s&%(%5#: The +%((a3se %) the +%"$e3t %) A" Ete "a( U"i4e se a"1 the ,is$%4e # %) + eati%"
%he first blo$ to atheis! fro! t$entieth. entur" s ien e $as in the field of os!olog". %he idea that the universe had e5isted forever $as dis ounted# for s ientists dis overed that it had a beginning. *n other $ords# the" proved s ientifi all" that the universe had been reated fro! nothing. %his idea of an eternal universe a!e to the )estern $orld# along $ith !aterialist philosoph"# fro! lassi al 4ree: iviliEation. *t stated that onl" !atter e5ists# and that the universe o!es fro! eternit" and goes to eternit". *n the >iddle Ages# $hen the Catholi hur h do!inated )estern thought# !aterialis! $as forgotten. ?o$ever# in the !odern period )estern s ientists and philosophers be a!e onsu!ed $ith uriosit" about these lassi al 4ree: origins and revived an interest in !aterialis!. %he first person to propose a !aterialist understanding of the universe $as the reno$ned 4er!an philosopher *!!anuel 6ant G1124.1-04H# even though he $as not a !aterialist in the philosophi al sense of the $ord. 6ant proposed that the universe $as eternal and that ever" possibilit" ould be realiEed onl" $ithin this eternit". )ith the o!ing of the nineteenth entur"# it be a!e $idel" a epted that the universe had no beginning and that there had been no !o!ent of reation. Adopted passionatel" b" su h diale ti al !aterialists as >ar5 and 'ngels# this idea found its $a" into the t$entieth entur". %his idea has al$a"s been o!patible $ith atheis!# for a epting that the universe had a beginning $ould !ean that 4od had reated it. %hus the onl" $a" to ounter this idea $as to lai! that the universe $as eternal# even though s ien e did not support su h a lai!. 4eorges PolitEer G1,03.42H# a dogged proponent of this lai!# be a!e $idel" :no$n as a supporter of !aterialis! and >ar5is! in the first half of the t$entieth entur" through his boo: Principes Fondamentaux de Philosophie G%he Funda!ental Prin iples of Philosoph"H. Assu!ing the Ieternal universeI !odel to be valid# he opposed the idea of reation8 %he universe $as not a reated ob@e t. *f it $ere# then it $ould have to be reated instantaneousl" b" 4od and brought into e5isten e fro! nothing. %o ad!it reation# one has to ad!it# in the first pla e# the e5isten e of a !o!ent $hen the universe did not e5ist# and that so!ething a!e out of nothingness. %his is so!ething to
$hi h s ien e annot a ede.4 +" supporting the idea of an eternal universe# PolitEer thought that s ien e $as on his side. ?o$ever# ver" soon thereafter# the fa t that he had alluded to b" sa"ing Iif it is so# $e !ust a ept the e5isten e of a reator#I that is# that the universe had a beginning# $as proven. %his proof a!e as a result of the I+ig +angI theor"# perhaps the !ost i!portant on ept of t$entieth. entur" astrono!". %he +ig +ang theor" $as for!ulated after a series of dis overies. *n 1,2,# the A!eri an astrono!er 'd$in ?ubble G1--,.1,03H noti ed that the gala5ies $ere ontinuall" !oving a$a" fro! ea h other and that the universe $as e5panding. *f the flo$ of ti!e in an e5panding universe $ere reversed# the $hole universe !ust have o!e fro! a single point. )hile assessing the validit" of ?ubble=s dis over"# astrono!ers $ere fa ed $ith the fa t that this single point $as a I!etaph"si alI state of realit" in $hi h there $as an infinite gravitational attra tion $ith no !ass. >atter and ti!e a!e into being through the e5plosion of this !ass.less point. *n other $ords# the universe $as reated fro! nothing. 2n the one hand# so!e die.hard !aterialist astrono!ers have tried to resist the +ig +ang theor" and !aintain the idea of an eternal universe. Arthur 'ddington G1--2.1,44H# a reno$ned !aterialist ph"si ist# su!!ed up their vie$ Auite $ell $hen he said8 IPhilosophi all"# the notion of an abrupt beginning to the present order of Nature is repugnant to !e.I 0 3espite this repugnan e# ho$ever# the +ig +ang theor" ontinues to be orroborated b" on rete s ientifi dis overies. *n their observations !ade in the 1,/0s# Arno PenEias and &obert )ilson dete ted radioa tive re!ains of the e5plosion G os!i ba :ground radiationH. %hese observations $ere verified in the 1,,0s b" the C2+' GCos!i +a :ground '5plorerH satellite. Confronted $ith all of these fa ts# atheists have been sAueeEed into a orner. Anthon" Fle$# an atheist professor of philosoph" at the Bniversit" of &eading and author of Atheistic Humanism# !a:es this interesting onfession8 Notoriousl"# onfession is good for the soul. * $ill therefore begin b" onfessing that the Stratoni ian atheist has to be e!barrassed b" the onte!porar" os!ologi al onsensus. For it see!s that the os!ologists are providing a s ientifi proof of $hat St. %ho!as ontended ould not be proved philosophi all"J na!el"# that the universe had a beginning. So long as the universe an be o!fortabl" thought of as being not onl" $ithout end but also $ithout beginning# it re!ains eas" to urge that its brute e5isten e# and $hatever are found to be its !ost funda!ental features# should be a epted as the e5planator" ulti!ates. Although * believe that it re!ains still orre t# it ertainl" is neither eas" nor o!fortable to !aintain this position in the fa e of the +ig +ang stor"./ An e5a!ple of the atheists= rea tion to the +ig +ang theor" is seen in a 1,-, arti le b" (ohn >addo5# editor of Nature# one of the best.:no$n !aterialist.s ientifi @ournals. *n his arti le# entitled I3o$n $ith the +ig +ang#I >addo5 $rote that the +ig +ang is Iphilosophi all" una eptable#I be ause I reationists and those of si!ilar persuasions L have a!ple @ustifi ation in the do trine of the +ig +ang.I ?e also predi ted that it Iis unli:el" to survive the de ade ahead.I1 ?o$ever# despite >addo5= hopes# the +ig +ang theor" ontinues to gain reden e# and ne$ dis overies ontinue to prove that the universe $as reated. So!e !aterialists have a relativel" logi al vie$ of this issue. For e5a!ple# the 'nglish !aterialist ph"si ist ?. P. 7ipton Iun$illingl"I a epts the s ientifi fa t of reation. ?e $rites8 * thin: L that $e !ust L ad!it that the onl" a eptable e5planation is reation. * :no$ that this is
anathe!a to ph"si ists# as indeed it is to !e# but $e !ust not re@e t a theor" that $e do not li:e if the e5peri!ental eviden e supports it.%hus# !odern astrono!" proves and states that ti!e and !atter $ere brought into being b" an eternall" po$erful Creator# )ho is independent of both of the!. %he eternal po$er that reated the universe in $hi h $e live is 4od# the possessor of infinite !ight# :no$ledge# and $isdo!.
.h#si$s a"1 Ast %"%&#: The +%((a3se %) the I1ea %) A Ra"1%& U"i4e se a"1 the ,is$%4e # %) the A"th %3i$ . i"$i3(e
A se ond atheist dog!a rendered invalid b" t$entieth. entur" dis overies in astrono!" is the idea of a rando! universe. %he vie$ that all !atter in the universe# the heavenl" bodies# and the la$s that deter!ine the relationships a!ong the! is no !ore than the purposeless result of han e has been under!ined dra!ati all". For the first ti!e sin e the 1,10s# s ientists have begun to re ogniEe that the universe=s ph"si al balan e is ad@usted deli atel" in favor of hu!an life. Advan es in resear h have enabled s ientists to dis over that the universe=s ph"si al# he!i al# and biologi al la$s# as $ell as su h basi for es as gravit" and ele tro.!agnetis! and even the ver" stru tures of ato!s and ele!ents# are all ordered e5a tl" as the" have to be for hu!an life. )estern s ientists have alled this e5traordinar" design the Ianthropi prin ipleI8 'ver" aspe t of the universe is designed $ith a vie$ to hu!an life. )e !a" su!!ariEe its basi hara teristi s as follo$s8 %he speed of the universe=s first e5pansion Gthe for e of the +ig +ang e5plosionH $as e5a tl" the velo it" that it had to be. A ording to s ientists= al ulations# if the e5pansion rate had differed fro! its a tual value b" !ore than one part in a billion billion# the universe either $ould have re ollapsed before rea hing its present siEe or splattered in ever" dire tion in a !anner that it ould never be reunited. *n other $ords# even at the first !o!ent of its e5isten e there $as a fine al ulation of the a ura " of a billion billionth. %he universe=s four ph"si al for es Gi.e.# gravitational for e# $ea: nu lear for e# strong nu lear for e# and ele tro!agneti for eH are all at the ne essar" levels for an ordered universe to e!erge and for life to e5ist. 'ven the tiniest variations in these for es Ge.g.# one in 103, or one in 102-J that isD rudel" al ulatedDone in a billion billion billion billionH# the universe either $ould be o!posed onl" of radiation or of h"drogen. >an" other deli ate ad@ust!ents !a:e 'arth ideal for hu!an life8 the siEe of the Sun# its distan e fro! 'arth# $ater=s uniAue ph"si al and he!i al properties# the $avelength of the sun=s ra"s# the $a" that 'arth=s at!osphere ontains the gases ne essar" for respiration# and 'arth=s !agneti field being ideall" suited to hu!an life. GFor !ore infor!ation on this topi # see ?arun Fah"a=s The reation of the !niverse, Al.AttiAue Publishers8 2001H %his deli ate balan e is a!ong the !ost stri:ing dis overies of !odern astroph"si s. Paul 3avies# the $ell.:no$n astrono!er# $rites in the last paragraph of his The osmic "lueprint8 I%he i!pression of 3esign is over$hel!ing.I, *n an arti le in the @ournal Nature# the astroph"si ist ). Press $rites that /the e is a 5 a"1 1esi5" i" the U"i4e se that )a4% s the 1e4e(%3&e"t %) i"te((i5e"t (i)e./10
*nterestingl"# the !a@orit" of the s ientists $ho have !ade these dis overies $ere !aterialists $ho a!e to this on lusion un$illingl". %he" did not underta:e their s ientifi investigations hoping to find a proof for 4od=s '5isten e. +ut !ost# if not all# of the!# despite their un$illingness# arrived at this on lusion as the onl" e5planation for the universe=s e5traordinar" design. *n his The #$m%iotic !niverse# the A!eri an astrono!er 4eorge 4reenstein a :no$ledges this fa t8 ?o$ ould this possibl" have o!e to pass Mthat the la$s of ph"si s onfor! the!selves to lifeNK L As $e surve" all the eviden e# the thought insistentl" arises that so!e supernatural agen "Dor# rather Agen "D !ust be involved. *s it possible that suddenl"# $ithout intending to# $e have stu!bled upon s ientifi proof of the e5isten e of a Supre!e +eingK )as it 4od $ho stepped in and so providentiall" rafted the os!os for our benefitK11 +" beginning his Auestion $ith I*s it possible#I 4reenstein# an atheist# tries to ignore the plain fa t onfronting hi!. +ut !an" s ientists $ho have approa hed the Auestion $ithout pre@udi e a :no$ledge that the universe has been reated espe iall" for hu!an life. >aterialis! is no$ being vie$ed as an erroneous belief outside the real! of s ien e. %he A!eri an geneti ist &obert 4riffiths a :no$ledges this $hen he sa"s8 I*f $e need an atheist for a debate# * go to the philosoph" depart!ent. %he ph"si s depart!ent isn=t !u h use.I12 &n Nature's (estin$: Ho) the *a)s of "iolo+$ Reveal Purpose in the !niverse# $hi h e5a!ines ho$ ph"si al# he!i al# and biologi al la$s are a!aEingl" al ulated in an OOideal== $a" $ith a vie$ to hu!an life=s reAuire!ents# $ell.:no$n !ole ular biologist >i hael 3enton $rites8 %he ne$ pi ture that has e!erged in t$entieth. entur" astrono!" presents a dra!ati hallenge to the presu!ption $hi h has been prevalent $ithin s ientifi ir les during !ost of the past four enturies8 that life is a peripheral and purel" ontingent pheno!enon in the os!i s he!e.13 *n short# the idea of a rando! universe# perhaps atheis!=s !ost basi pillar# has been proved invalid. S ientists no$ openl" spea: of !aterialis!=s ollapse.14 4od reveals the falsit" of this idea in the <ur=an8 /We 1i1 "%t $ eate hea4e" a"1 Ea th a"1 e4e #thi"5 betwee" the& t% "% 3! 3%se. That is the %3i"i%" %) th%se wh% 1isbe(ie4e;/ G<ur=an# 3-8 21H# and s ien e onfir!ed that truth in the 1,10s.
energ" e5ists in the !aterial universe# and that !atter is @ust IfroEen energ".I %here is a still !ore intriguing fa t8 <uar:s# those pa :ets of energ"# a t in su h a $a" that the" !a" be des ribed as I ons ious.I Ph"si ist Free!an 3"son# $hen a epting the %e!pleton PriEe for Progress in &eligion G2000H# stated that8 Ato!s are $eird stuff# behaving li:e a tive agents rather than inert substan es. %he" !a:e unpredi table hoi es bet$een alternative possibilities a ording to the la$s of Auantu! !e hani s. *t appears that !ind# as !anifested b" the apa it" to !a:e hoi es# is to so!e e5tent inherent in ever" ato!.10 *n other $ords# there is infor!ation behind !atter# infor!ation that pre edes the !aterial real!. 4erald S hroeder# an >*%.trained s ientist $ho has $or:ed in both ph"si s and biolog" and authored The #cience of God# !a:es a nu!ber of i!portant o!!ents on this sub@e t. *n his !ore re ent boo:# The Hidden Face of God: #cience Reveals the !ltimate Truth# S hroeder e5plains that Auantu! ph"si sDalong $ith other bran hes of s ien eDis the tool for dis overing a universal $isdo! l"ing behind the !aterial $orld. As he puts it8 *t too: hu!anit" !illennia before an 'instein dis overed that# as biEarre as it !a" see!# the basis of !atter is energ"# that !atter is a tuall" ondensed energ". *t !a" ta:e a $hile longer for us to dis over that there is so!e non.thing even !ore funda!ental than energ" that for!s the basis of energ"# $hi h in turn for!s the basis of !atter.1/ (ohn Ar hibald )heeler# professor of ph"si s at Prin eton Bniversit" and re ipient of the 'instein A$ard G2003H# e5plained the sa!e fa t $hen he said that the IbitI Gthe binar" digitH of infor!ation gives rise to the Iit#I the substan e of !atter.11 A ording to S hroeder# this has a Iprofound !eaningI8 %he !atter/energ" relationships# the Auantu! $ave fun tions# have profound !eaning. S ien e !a" be approa hing the realiEation that the entire universe is an e5pression of infor!ation# $isdo!# an idea# @ust as ato!s are tangible e5pressions of so!ething as ethereal as energ".1%his $isdo! is su h an o!nis ient thing that it overs the $hole universe8 A single ons iousness# a universal $isdo!# pervades the universe. %he dis overies of s ien e# those that sear h the Auantu! nature of subato!i !atter# have !oved us to the brin: of a startling realiEation8 all e5isten e is the e5pression of this $isdo!. *n the laboratories $e e5perien e it as infor!ation that first ph"si all" arti ulated as energ" and then ondensed into the for! of !atter. 'ver" parti le# ever" being# fro! ato! to hu!an# appears to represent a level of infor!ation# of $isdo!.1, %his !eans that the !aterial universe is not a purposeless and haoti heap of ato!s# as the atheist/!aterialist dog!a assu!es# but instead is a !anifestation of a $isdo! that e5isted before the universe and that has absolute sovereignt" over ever"thing that e5ists. *n S hroeder=s $ords# it is Ias if a !etaph"si al substrate $as i!pressed upon the ph"si al.I20 %his dis over" shatters the $hole !aterialist !"th and reveals that the visible !aterial universe is @ust a shado$ of a trans endent Absolute +eing. %hus# as S hroeder e5plains# Auantu! ph"si s has be o!e the point at $hi h s ien e and theolog" !eet8 %he age.old theologi al vie$ of the universe is that all e5isten e is the !anifestation of a trans endent $isdo!# $ith a universal ons iousness being its !anifestation. *f * substitute the $ord infor!ation for $isdo!# theolog" begins to sound li:e Auantu! ph"si s. )e !a" be $itnessing the s ientifi onfluen e of the ph"si al $ith the spiritual.21 <uantu! is reall" the point at $hi h s ien e and theolog" !eet. %he fa t that the $hole universe is
pervaded b" a $isdo! $as revealed in the <ur=an 14 enturies ago. 2ne verse reads8 Y%! 5%1 is 0%1 a(%"e, the e is "% 5%1 b!t Hi&. He e"$%&3asses a(( thi"5s i" His 6"%w(e15e. 78! 2a", 20:<=:
The Nat! a( S$ie"$es: The +%((a3se %) ,a wi"is& a"1 the >i$t% # %) /I"te((i5e"t ,esi5"/
As stated earlier# one of the !ain supports for atheis!=s rise to its Eenith in the nineteenth entur" $as 3ar$in=s theor" of evolution. +" asserting that the origin of hu!an beings and all other living things la" in un ons ious natural !e hanis!s# 3ar$inis! gave atheists the s ientifi guise the" had been see:ing for enturies. %hat ti!e=s !ost passionate atheists adopted his theor"# and su h atheist thin:ers as 6arl >ar5 and Friedri h 'ngels !ade its elu idation the basis of their philosoph". %he relationship bet$een 3ar$inis! and atheis! born at that point in ti!e has ontinued until our o$n ti!e. +ut# at the sa!e ti!e# this ore belief of atheis! is the ver" one that has re eived the greatest blo$ fro! t$entieth. entur" s ien e. 3is overies in paleontolog"# bio he!istr"# anato!"# geneti s# and other s ientifi fields have shattered the theor" of evolution GSee ?arun Fah"a=s (ar)inism RefutedH. )e have dealt $ith this fa t in far !ore detail else$here. ?o$ever# in short# $e an sa" the follo$ing8 .a(e%"t%(%5#: 3ar$in=s theor" rests on the assu!ptions that all spe ies o!e fro! a single o!!on an estor and that the" diverged fro! one another over a long period of ti!e b" !eans of s!all gradual hanges. Supposedl"# the reAuired proofs $ill be dis overed in the fossil re ord or the petrified re!ains of living things. +ut fossil resear h ondu ted during the t$entieth entur" presents a totall" different pi ture# for no fossil of a single undoubted inter!ediate spe ies# one that $ould substantiate this theor" of gradual evolution a!ong spe ies# has been found. >oreover# ever" ta5on Man ani!al or plant group having natural relationsN appears suddenl" in the fossil re ord# and no tra e has ever been found of an" previous an estors. %he pheno!enon :no$n as the Ca!brian '5plosion# $hi h s ientists lassif" as a period of ti!e that o urred 040 to 4,0 !illion "ears ago# is espe iall" interesting. *n that earl" geologi al period# nearl" all of the ani!al :ingdo!=s ph"la G!a@or groups $ith signifi antl" different bod" stru turesH appeared suddenl". %he sudden e!ergen e of !an" different ategories of living things $ith totall" different bod" stru tures and e5tre!el" o!ple5 organs and s"ste!s Ge.g.# !ollus:s# arthropods# e hinoder!s# and# as re entl" dis overed# even vertebratesH rendered the theor" of evolution invalid and proved reation# for as evolutionists also agree# a ta5on=s sudden e!ergen e i!plies purposeful design# and this !eans reation. -i%(%5i$a( Obse 4ati%"s: 3ar$in elaborated on his theor" b" rel"ing upon e5a!ples of ho$ ani!al breeders produ ed different dog or horse varieties. ?e e5trapolated the li!ited hanges he observed to the $hole natural $orld# and proposed that ever" living thing ould have o!e fro! a o!!on an estor. +ut 3ar$in !ade this lai! in the nineteenth entur"# $hen the level of s ientifi sophisti ation $as lo$. *n the t$entieth entur"# things hanged greatl". 3e ades of observation and e5peri!entation on various ani!al spe ies have sho$n that variation in living things has never gone be"ond a ertain geneti boundar". 3ar$in=s assertions# li:e8 I* an see no diffi ult" in a ra e of bears being rendered# b" natural sele tion# !ore and !ore
aAuati in their habits# $ith larger and larger !ouths# till a reature $as produ ed as !onstrous as a $haleI22 a tuall" de!onstrates his great ignoran e. 2n the other hand# observations and e5peri!ents sho$ that !utations defined b" Neo.3ar$inis! as an evolutionar" !e hanis! add no ne$ geneti infor!ation to living reatures. The O i5i" %) Li)e: 3ar$in spo:e about a o!!on an estor# but never !entioned ho$ this person a!e to be. ?is onl" on@e ture $as that the first ell ould have for!ed as a result of rando! he!i al rea tions Iin so!e s!all $ar! little pond.I23 +ut those evolutionar" bio he!ists $ho sought to lose this hole in 3ar$inis! $ere frustrated b" the fa t that all of their observations and e5peri!ents sho$ed that no living ell ould arise $ithin inani!ate !atter b" !eans of rando! he!i al rea tions. 'ven the 'nglish atheist astrono!er Fred ?o"le e5pressed that su h a s enario Iis o!parable $ith the han e that a tornado s$eeping through a @un:."ard !ight asse!ble a +oeing 141 fro! the !aterials therein.I24 I"te((i5e"t ,esi5": S ientists $ho stud" ells and their !ole ules# along $ith the ells= re!ar:able organiEation $ithin the bod"# and the bodil" organs= deli ate order and plan are fa ed $ith proof that evolutionists strongl" $ish to re@e t8 %he $orld of living things is per!eated b" designs too o!ple5 to be found in an" te hnologi al eAuip!ent. *ntri ate e5a!ples of design# in luding our e"es that are far superior to an" a!era# the $ings of birds that have inspired flight te hnolog"# the o!ple5l" integrated s"ste! of the ells of living things# and the re!ar:able infor!ation stored in 3NA have vitiated the theor" of evolution# $hi h regards living things as the produ t of blind han e. +" the end of the t$entieth entur"# all of these fa ts had sAueeEed 3ar$inis! into a orner. %oda"# in the Bnited States and other )estern ountries# the theor" of intelligent design is gaining ever.in reasing a eptan e a!ong s ientists. %hose $ho defend it sa" that 3ar$inis! has been a great error in the histor" of s ien e# and that it a!e to be so b" i!posing !aterialist philosoph" on the s ientifi paradig!. S ientifi dis overies sho$ that there is a design in living things# $hi h proves reation. *n short# s ien e proves on e !ore that 4od reated all living things.
revealed that onl" 1.1 per ent of ps" hologists in the ountr" had an" religious beliefs.20 +ut !ost ps" hologists $ho fell into this great de eption $ere undone b" their o$n ps" hologi al investigations. %he basi suppositions of Freudianis! $ere sho$n to have al!ost no s ientifi support. >oreover# religion $as sho$n not to be a !ental illness# as Freud and so!e other ps" hologi al theorists de lared# but rather a basi ele!ent of !ental health. Patri : 4l"nn su!!ariEes these i!portant develop!ents8 Fet the last Auarter of the t$entieth entur" has not been :ind to the ps" hoanal"ti vision. >ost signifi ant has been the e5posure of Freud=s vie$s of religion as entirel" falla ious. *roni all" enough# s ientifi resear h in ps" holog" over the past t$ent".five "ears has de!onstrated that# far fro! being a neurosis or sour e of neuroses as Freud and his dis iples lai!ed# religious belief is one of the !ost onsistent orrelates of overall !ental health and happiness. Stud" after stud" has sho$n a po$erful relationship bet$een religious belief and pra ti e# on the one hand# and health" behaviors $ith regard to su h proble!s as sui ide# al ohol and drug abuse# divor e# depression# even# perhaps surprisingl"# levels of se5ual satisfa tion in !arriage# on the other. *n short# the e!piri al data run e5a tl" ontrar" to the supposedl" Is ientifi I onsensus of the ps" hotherapeuti profession.2/ Finall"# as 4l"nn sa"s# I!odern ps" holog" at the lose of the t$entieth entur" see!s to be rea Auainting itself $ith religion#I21 and Ia purel" se ular vie$ of hu!an !ental life has been sho$n to fail not @ust at the theoreti al# but also at the pra ti al# level.I2*n other $ords# ps" holog" also has routed atheis!.
%his fa t# $hi h the !edi al $orld is slo$l" beginning to noti e# is a se ret revealed in the <ur=an8 /O"(# i" the e&e&b a"$e %) 0%1 $a" the hea t )i"1 3ea$e./ 78! 2a", 93:2=: %he reason $h" those $ho believe in 4od# pra" to ?i! and trust in ?i! are ph"si all" and !entall" healthier than others is that the" behave in har!on" $ith their nature. Philosophi al s"ste!s opposed to hu!an nature al$a"s bring pain# sorro$# an5iet"# and depression in their $a:e. %he basi sour e of religious people=s pea e is that the" a t in order to gain 4od=s approval. *n other $ords# this pea e is the natural result of listening to the voi e of one=s ons ien e. People $ho live the !oralit" of religion si!pl" Ito be !ore at pea eI or Ito be healthierI annot live a ording to the !oralit" of religionJ those $ho a t $ith this intention annot find pea e in its true sense. 4od $ell :no$s $hat people store in their hearts and $hat the" reveal. Pea e of !ind o!es onl" b" being sin ere and atte!pting to gain 4od=s approval. 4od o!!ands8 S% set #%! )a$e )i &(# t%wa 1 the ?t !e@ e(i5i%", as a 3! e "at! a( be(ie4e , 0%12s "at! a( 3atte " %" whi$h He &a1e &a"6i"1. The e is "% $ha"5i"5 0%12s $ eati%". That is the t !e e(i5i%"Ab!t &%st 3e%3(e 1% "%t 6"%w it. 78! 2a", 30:30: *n light of these dis overies# !odern !edi ine is starting to be o!e a$are of this truth. As Patri : 4l"nn sa"s# I onte!porar" !edi ine is learl" !oving in the dire tion of a :no$ledging di!ensions of healing be"ond the purel" !aterial.I32
in luding the ruling elite# lost all sense of !oralit" and all sense of hope.33 An interesting indi ation of the Soviet s"ste!=s great I risis of faithI $as President >i:hail 4orba hev=s G1,31. H atte!pted refor!s. 'ver sin e he be a!e general se retar" of the o!!unist part" G1,-0.,1H and assu!ed the Soviet presiden " in 1,,0# 4orba hev $as interested in !oral proble!s as $ell as e ono!i refor!s. For e5a!ple# one of the first things he did $as to initiate a a!paign against al oholis!. *n order to raise Soviet so iet"=s !orale# for a long ti!e he used >ar5ist.7eninist ter!inolog". +ut seeing that this $as of no use# he even began to !ention 4od in so!e of his spee hes# although he $as an atheist. Naturall"# these insin ere $ords of faith $ere of no use# and the risis of faith in Soviet so iet" ontinued to $orsen. Finall"# the giganti Soviet e!pire ollapsed in 1,,1. %he t$entieth entur" do u!ented not onl" the fall of o!!unis!# but also that of fas is!# another fruit of nineteenth. entur" anti.religious philosoph". Fas is! is the out o!e of a philosoph" that !a" be alled a !i5ture of atheis! and paganis!# and is intensel" hostile to theist religions. Friedri h NietEs he G1-44.1,00H# $ho !a" be alled the father of fas is!# e5tolled the !oralit" of barbarous idolatrous so ieties# atta :ed Christianit" and other !onotheisti religions# and even alled hi!self the IAnti.Christ.I ?is dis iple# >artin ?eidegger G1--,.1,1/H# $as an avid NaEi supporter# and the ideas of these t$o atheist thin:ers gave i!petus to the terrif"ing savager" of NaEi 4er!an". %he Se ond )orld )ar# $hi h aused the death of 00 !illion people# is another e5a!ple of the ala!it" that su h atheist ideologies as fas is! and o!!unis! have brought upon hu!anit". At this point# $e !ust re all So ial 3ar$inis!# another atheist ideolog" that helped ause both $orld $ars. *n his Europe #ince ,-./# ?arvard histor" professor (a!es (oll states that behind ea h of the t$o $orld $ars la" the philosophi al vie$s of So ial 3ar$inist 'uropean leaders $ho believed in the !"th that $ar $as a biologi al ne essit" and that nations developed through onfli t.34 Another so ial onseAuen e of atheis! appeared in )estern de!o ra ies. *n the present da"# there is a tenden " to regard the )est as the IChristian $orld.I ?o$ever# sin e the nineteenth entur"# a Aui :l" gro$ing atheist ulture has held s$a" $ith Christian ulture# and toda" there is a onfli t bet$een the! in $hat $e all )estern iviliEation. And this atheist ele!ent $as the true ause of )estern i!perialis!# !oral degeneration# despotis!# and other negative !anifestations. *n his God: The Evidence# A!eri an $riter Patri : 4l"nn dra$s attention to this !atter and# in order to o!pare the 4od.fearing and atheist ele!ents in the )est# ta:es the e5a!ples of the A!eri an and the Fren h revolutions. %he A!eri an revolution $as realiEed b" people $ho believed in 4od. %he A!eri an 3e laration of *ndependen e states that all !en Iare endo$ed b" their Creator $ith ertain unalienable rights.I Sin e the Fren h revolution $as the $or: of atheists# the Fren h 3e laration of ?u!an &ights $as different# $ith no referen e to 4od and full of atheist and neo.pagan notions. %he a tual results of the t$o revolutions $ere Auite different8 *n the A!eri an !odel# a relativel" !ore pea eful# tolerant environ!ent $as reated# one that respe ted religion and religious beliefJ in Fran e# the fier e hostilit" to religion dro$ned the ountr" in blood and unleashed a savager" that had no eAual in Fren h histor" up until that ti!e. As 4l"nn sa"s# Ithere is an interesting histori al orrelation bet$een atheis!# on the one hand# and !oral and politi al atastrophe# on the other hand.I30 4l"nn notes that atte!pts to turn A!eri a into an atheist ountr" also have har!ed so iet". %he fa t that the se5ual revolution# for e5a!ple# that spread during the 1,/0s and 1,10s aused i!!ense so ial da!age in
ter!s of traditional !oral values is a epted even b" se ular historians.3/ %he hippie !ove!ent $as a de!onstration of this so ial da!age. ?ippies believed that the" ould find spiritual e!an ipation through se ular hu!anist philosoph"# eastern philosophies# and b" su h things as unli!ited drugs and se5. %hese "oung people $ho poured into the streets $ith ro!anti songsDli:e (ohn 7ennon=s &ma+ine# released in 1,11 and in $hi h he spo:e of a $orld I$ith no ountries# and no religion tooID $ere a tuall" undergoing a !ass de eption. *n fa t# a $orld $ithout religion a tuall" brought the! to an unhapp" end. %he hipp" leaders of the 1,/0s either :illed the!selves or died fro! drug.indu ed o!as in the earl" 1,10s. >an" other "oung hippies shared a si!ilar fate. >e!bers of the sa!e generation $ho turned to violen e found the!selves on the re eiving end of violen e. %he 1,/- generation# $hi h turned its ba : on 4od and religion and i!agined the" ould find salvation in su h on epts as revolution or selfish 'pi ureanis!# ruined both the!selves and their o$n so ieties.
His Li5ht, e4e" th%!5h the !"be(ie4e s 1etest it. 78! 2a", <: 32: *n other $ords# 4od has sent ?is light to hu!anit" through the religion that ?e has revealed8 *sla!. %hose $ho do not believe $ant to e5tinguish this light b" their I!outhsID inti!ations# propaganda# and philosophies# but 4od $ill finall" perfe t ?is light and give do!inion to religious values.
+%"$(!si%"
)e are living at an i!portant ti!e. Atheis!# $hi h people have tried for hundreds of "ears to portra" as the I$a" of reason and s ien e#I is proving to be !ere irrationalit" and ignoran e. >aterialist philosoph"# $hi h sought to use s ien e for its o$n ends# has been defeated b" s ien e. A $orld res uing itself fro! atheis! $ill turn to 4od and religion. +ut# to $hat religion $ill it turnK )ith 4od=s per!ission# that religion $ill be *sla!. As $e $ill see in subseAuent hapters# this pro ess began long ago. Clearl"# >usli!s have i!portant duties in this period. %he" !ust be a$are of this !a@or hange in the $orld=s $a" of thin:ing# interpret it# !a:e good use of the han es and opportunities provided b" globaliEation# and effe tivel" represent the truth along this road. %he" !ust :no$ that the basi onfli t of ideas is bet$een atheis! and faith. *t is not a struggle bet$een 'ast and )est# for both of these ontain believers and atheists. For this reason# faithful Christians and faithful (e$s are allies of >usli!s. %he !ain divergen e is not bet$een >usli!s and the People of the +oo: G(e$s and ChristiansH# but bet$een >usli!s and the People of the +oo: on the one hand# and atheists and pagans on the other. 2f ourse $e !ust not sho$ hostilit" to su h peopleJ rather# $e !ust vie$ the! as people $ho need to be res ued fro! their error. %he ti!e is fast approa hing $hen !an" people $ho are living in ignoran e $ith no :no$ledge of religious !oralit" $ill be gra ed b" faith in the i!pending post.atheist $orld.
leadersH send volunteers to tea h Arabi . I2n Capitol ?ill L $ee:l" >usli! pra"er servi es and foru!s to e5pose ongressional staffers to >usli! vie$points have be o!e regular fare#I notes *ra &if:in of &eligion Ne$s Servi e GNov. 30# 1,,,H# Iand a bill has been introdu ed in Congress to issue a postage sta!p o!!e!orating &a!adan.I3%hese stri:ing develop!ents have attra ted the interest of !an" so iologists. 2ne of the !ost i!portant na!es asso iated $ith this issue is Professor 3ianne ' :# :no$n for oining the na!e IPluralis! Pro@e tI for an enterprise in interfaith dialogue. *n her boo:# A Ne) Reli+ious America# she gives an a ount of $hat she has deter!ined about *sla!=s rapid rise8 As >usli!s be o!e !ore nu!erous and visible in A!eri an so iet"# publi offi ials have begun to shift fro! spea:ing of I hur hes and s"nagoguesI to I hur hes# s"nagogues# and !osAues.I %he annual observan e of the &a!adan !onth of >usli! fasting no$ re eives publi noti e and be o!es the o asion for portraits of the >usli!s ne5t door in the (allas 0ornin+ Ne)s or the 0inneapolis #tar Tri%une. %he fast.brea:ing !eals alled IiftarI at the lose of ea h da" have be o!e !o!ents of re ognition. *n the late 1,,0s there $ere iftar observan es b" >usli! staffers on Capitol ?ill# in the Pentagon# and in the State 3epart!ent. *n 1,,/ the )hite ?ouse hosted the first observan e of the elebration of 'id al.Fitr at the end of the !onth of &a!adan# a pra ti e that has ontinued. %he sa!e "ear also sa$ the B.S. Nav" o!!ission its first >usli! haplain# 7ieutenant >. >ala: Abd al.>uta= Ali Noel# and in 1,,- the B.S. Nav"=s first !osAue $as opened on the Norfol: Naval +ase in Pirginia# $here 7ieutenant Noel $as stationed. )hen 00 sailors attend Frida" pra"ers at this fa ilit"# the" signal to all of us a ne$ era of A!eri an religious life.3, ' : onsiders these develop!ents a sign of the beginning of a ne$ age# one in $hi h *sla! $ill spread Aui :l"# not onl" throughout A!eri a but throughout the $orld.
universities. %here $ere !ore than 1#000 people there ... * read an offi ial state!ent issued b" the leading >usli! leri s onde!ning the in ident Mi.e.# the atta :sN. %he state!ent e5plained *sla!=s stan e and prin iples# and its subli!e pre epts. After$ards# * read 6orani verses translated into 'nglishL 2ne said to !e8 I* do not understand the Arabi language# but there is no doubt that the things "ou said are the $ords of Allah.I 2n Sunda"# Septe!ber 1/# the *sla!i So iet" of +oston issued an open invitation to the *sla!i Center in Ca!bridge# lo ated bet$een ?arvard and >*%. )e did not e5pe t !ore than 100 people# but to our surprise !ore than 1#000 people a!e# a!ong the! the neighbors# the universit" le turers# !e!bers of the lerg"# and even the leaders of the priests fro! the nearb" hur hes# $ho invited us to spea: on *sla!. All e5pressed solidarit" $ith >usli!s. >an" Auestions flo$ed to us. 'ver"one $anted to :no$ about *sla! and to understand its pre eptsL %hat sa!e da"# * $as invited again to parti ipate in a !eeting in the hur h# and again * sa$ the sa!e things. 2n %hursda"# a delegation of 300 students and le turers fro! ?arvard visited the enter of the *sla!i So iet" of +oston# a o!panied b" the A!eri an A!bassador to Pienna. %he" sat on the floor of the !osAue# $hi h $as filled to apa it". )e e5plained to the! the pre epts of *sla!# and defended it fro! an" suspi ions Mpro!ulgated in the !ediaN. * again read to the! fro! the verses of Allah# and MtheirN e"es filled $ith tears. %he audien e $as !oved# and !an" as:ed to parti ipate in the $ee:l" lessons for non.>usli!s held b" the *sla!i CenterL 2n Frida"# Septe!ber 21# the >usli!s parti ipated in a losed !eeting $ith the governor of >assa husetts. *n the !eeting# a dis ussion $as held on introdu ing *sla! into the s hool urri ulu!# to infor! the MA!eri anN people and to fight ra is! against >usli!s arising fro! the A!eri an people=s ignoran e regarding the religion L %hese are onl" so!e of the e5a!ples of $hat happened and is happening in the it" of +oston# and in !an" other A!eri an ities# during these da"s. Prosel"tiEing in the na!e of Allah has not been under!ined# and has not been set ba : 00 "ears# as $e thought in the first da"s after Septe!ber 11. 2n the ontrar"# the 11 da"s that have passed are li:e 11 "ears in the histor" of prosel"tiEing in the na!e of Allah. * $rite to "ou toda" $ith the absolute onfiden e that over the ne5t fe$ "ears# *sla! $ill spread in A!eri a and in the entire $orld# Allah $illing# !u h !ore Aui :l" than it has spread in the past# be ause the entire $orld is as:ing# I)hat is *sla!QI41 2n a television progra! broad ast one $ee: after ,/11# ' : related $hat that event had hanged8 And "et !ost of us don=t reall" see it Mpositive hangesN. * thin: one of the real gifts# if $e ould all it that# of the last $ee: has been the re ognition that $e are religiousl" diverse in $a"s $e had never i!aginedL 42 %his in reased interest in *sla! aught the A!eri an press= attention# and the issue be a!e a topi on television ne$s progra!s. 2ne ne$spaper that too: up this issue $as The *os An+eles Times. An arti le entitled I'5pressions of Support Surprising to >usli!sI reported that one of the !ost une5pe ted results $as that A!eri ans had begun to stud" and investigate *sla!# and that this interest $as so intense that it even surprised >usli!s8 >an" A!eri ans also are investigating# so!e for the first ti!e# one of the $orld=s great faiths and oldest iviliEations. +oo:stores are selling out of opies of the 6oran. Bniversit" lasses and tea h.ins on the >iddle
'ast and *sla! are filled to apa it". >iddle 'ast s holars are being invited on television ne$s sho$s repeatedl" and being spotted on the street li:e elebrities. And !an" ever"da" >iddle 'asternersD>usli! or notDare fielding a dail" barrage of Auestions about *sla! fro! neighbors# o.$or:ers and strangersL I)e are over$hel!ed#I said >ah!oud Abdel.+aset# religious dire tor of the *sla!i Center of Southern California. Sin e the atta :s# the 7os Angeles.based enter has hosted a stead" strea! of dignitaries# in luding 4ov. 4ra" 3avis# 7os Angeles Count" Sheriff 7ee +a a and 7os Angeles >a"or (a!es 6. ?ahn... &i hard ?rair 3e:!e@ian# a BSC professor on >iddle 'astern politi s# said this thirst for :no$ledge about *sla! is a result of the po$erful i!pa t of the Sept. 11 atta :s and the general la : of religious :no$ledge in A!eri a.43 *n A!eri a toda"# the interest begun $ith ,/11 ontinues to intensif" and be o!e !ore $idespread. *n the follo$ing pages# $e $ill see the rise of *sla! in A!eri a. As $e loo: at all of these develop!ents# $e !ust :eep in !ind one basi fa t8 4od has given the good ne$s of ?is pro!ise to believers that true religion $ill be established a!ong hu!an beings. %he events $e have e5perien ed sho$ us that# 4od $illing# the fulfill!ent of this pro!ise is ver" near. For this reason# $e are living in a ru ial period and a ti!e of profound hange. +elievers !ust realiEe the value of this period# offer the best and !ost a urate infor!ation to those $ho are slo$l" turning to *sla!# ans$er their Auestions in the !ost satisfa tor" $a"# and be Eealous representatives of *sla!. As the verse belo$ sa"s# this is an i!portant harge given b" 4od to believers8 +a(( t% the wa# %) #%! L% 1 with wis1%& a"1 )ai a1&%"iti%", a"1 a 5!e with the& i" the 6i"1est wa#. Y%! L% 1 6"%ws best wh% is &is5!i1e1 ) %& His wa#. A"1 He 6"%ws best wh% a e 5!i1e1. 78! 2a", 9G: 92B:
%hese data sho$ a natural parallel $ith the gro$ing nu!ber of >usli!s. For e5a!ple# a ording to deter!inations !ade in 1,,4# the nu!ber of >usli!s attending !osAue servi es $as 000#000J in 2000# this figure had in reased to 2 !illionDan appro5i!atel" 300R in rease. A signifi ant part of this nu!ber is o!posed of people $ho onverted to *sla!. %he sa!e resear h sho$s that about 30R of those $orshippers are onverts. A ording to these data# about 20#000 A!eri ans a ept *sla! ever" "ear.44 %he above figures are the result of resear h done before ,/11 and rel" on data fro! the "ear 2000. *n 2001# espe iall" after ,/11# these figures have in reased several fold. %his rapid gro$th of *sla! in A!eri a is related in a ne$s arti le# I*sla! *s 4ro$ing in A!eri a#I on the A!eri an ar!" *nternet site G$$$.defenselin:.!ilH >usli!s# those $ho believe in *sla!# are ever"$here in the Bnited States. %he" !a" be "our do tor or drive "our ta5i. %he" !a" serve "ou in restaurants or advise "ou in la$. And the" in reasingl" !a" be in the sa!e fo5hole# !anning the sa!e position or $or:ing on the sa!e air raft as "ou L *n the Bnited States# *sla! is the fastest gro$ing religion L40 A Ne) 4or5 Times arti le# I*sla! Attra ts Converts b" the %housands#I ontains intervie$s $ith onverts# anal"Ees *sla!=s rapid rise in A!eri a# and states8 )ith so!e / !illion adherents in the Bnited States# *sla! is said to be the nation=s fastest.gro$ing religion# fueled b" i!!igration# high birth rates and $idespread onversion. 2ne e5pert esti!ates that 20#000 people a "ear be o!e >usli!s in this ountr"J so!e leri s sa" the" have seen onversion rates Auadruple sin e Sept. 11.4/ An A" Ne)s seg!ent# I*sla!8 &ising %ide in A!eri a#I reported that so!e so iologists predi t that $ithin 10 "ears there $ill be !ore >usli!s than (e$s in A!eri a.41 %he ontinuall" rising influen e of *sla! has provided better opportunities for >usli!s living in A!eri a. 2ne pla e $here this gro$th and develop!ent is !ost noti eable is in 3earborn# >i higan. An arti le in the (etroit Ne)s about the spread of *sla!# parti ularl" in 3earborn# !entioned the it"=s gro$ing nu!ber of !osAues. +ut# a ording to the arti le# this is not the onl" sign of *sla!=s rising influen eJ the effe ts of this gro$th an be seen in restaurants# shopping enters# and hospitals. For the first ti!e in >i higan# in a > 3onald=s restaurant# !eals are available using !eat ut a ording to *sla!i la$. Pro!inent super!ar:ets in 3earborn have begun to sell IhalalI !eat. 2a:$ood ?ospital offi ials have started to ad@ust the hospital=s !eal servi e espe iall" for >usli! patients. >oreover# throughout the !onth of &a!adan# the afeteria=s servi e hours are arranged to suit >usli!s.47i:e 3earborn# >usli!s in Chi ago are also Aui :l" gaining influen e. ?ere# the >usli! o!!unit" is distinguished b" its high level of edu ation and prosperit". &esear h ondu ted in the 1,,0s de!onstrated that 1/R of the >usli! o!!unit"=s !e!bers $ere !edi al do tors# 33R $ere engineers# 44R had do torate degrees# -4R had at least a ba helor=s degree# and onl" 2R had less than a high s hool edu ation. >oreover# >usli!s= ontributions to Chi ago $ere highlighted. For e5a!ple# the ar hite t of the (ohn ?an o : Center and the Sears %o$er $as a >usli!8 3r. FaElur &ah!an. %here is hardl" a hospital $ithout a >usli! do tor on its staff and there is hardl" an engineering or ele troni eAuip!ent !anufa turer $ithout >usli! engineers.4,
this false infor!ation and pre@udi ed vie$ had e5a tl" the opposite effe t8 Contrar" to the e5pe ted alienation of publi opinion fro! *sla!# it be a!e the fastest gro$ing religion in A!eri a. %hese reports brought >usli!s and *sla! into the lives of the A!eri an people. *n this $a"# !an" $ho :ne$ nothing about *sla! $ere infor!ed and began to ta:e an interest in it. %his is also a realiEation of the <ur=ani verse8 /It &a# be that #%! hate s%ði"5 whe" it is 5%%1 )% #%!, a"1 it &a# be that #%! (%4e s%ði"5 whe" it is ba1 )% #%!. 0%1 6"%ws a"1 #%! 1% "%t 6"%w/ 78! 2a", 2: 29G: %he !edia reports that see!ed negative at the first loo: be a!e a !eans $hereb" !ore a urate reports $ere !ade that $ould prevent the disse!ination of false infor!ation about *sla! and present *sla! in a better $a". %he !edia fo used upon >usli!s be ause of the rapid gro$th of the >usli! population. So# during the 1,,0s *sla! and >usli!s be a!e one of the !ost i!portant topi s in the A!eri an !edia. Nearl" all of these reports highlighted a uratel" the $a" >usli!s thin: and $hat the" believe# and infor!ed non.>usli!s about *sla!. %he" e5plained the dail" lives and $orldvie$s of >usli!s# and gave pro!inen e to the vie$s of re ent onverts. At the sa!e ti!e# these reports often ontained spe ial se tions on *sla!i histor"# the funda!entals of *sla!# and the <ur=an. *nternet pages belonging to radio and television stations also presented the addresses of *sla!i sites so that people ould obtain infor!ation !ore easil". %his pro ess of infor!ation a elerated as a result of the publi interest after ,/11. Nearl" all !a@or ne$spapers began to as: $hether or not terroris! $as inherent to *sla! and to offer o!prehensive reports ontaining the vie$s of a ade!i s# lerg"# historians# and so ial s ientists. As a result# the A!eri an people on e again sa$ that *sla! is a pea eful religion# and learned that their religious beliefs had !an" things in o!!on $ith those of the >usli!s. %his situation ertainl" pla"ed an i!portant role in the gro$ing interest in *sla!. 3uring this ti!e# !an" people $ho $ere largel" ignorant of *sla! and did not have eas" a ess to a urate infor!ation ould no$ edu ate the!selves $ith relative ease.
The 8! 2a" Has -e$%&e the -est Se((i"5 -%%6 i" A&e i$a
%he ,/11 traged" aused the gro$th of *sla! in A!eri a to a elerate greatl". 2ne of the learest indi ations of this is that after the atta :s# the <ur=an be a!e the best.selling boo: in !an" states for a long ti!e. A!eri an interest in the <ur=an in reased to su h an e5tent that Penguin +oo:s# one of the best.:no$n publishers of the <ur=an in 'nglish# reported that it had printed 20#000 e5tra opies after ,/11.04 !#A Toda$ reported on this intense interest in IPeople )ant to 6no$# so 6oran is +estseller#I sa"ing that sales of the <ur=an had in reased b" five ti!es.00 )hen as:ed for his vie$ on this !atter# a leading e5pert in *sla!# (ohn 'sposito# e!phasiEed an i!portant point8 %he strength of the <ur=an is that a >usli!# or an"one# an open it to an" page and get a !essage dealing $ith life=s !eaning.0/ *n addition to be o!ing a best seller# so!e publi s hools as:ed their students to !e!oriEe so!e <ur=ani verses. For e5a!ple# seventh grade students in +"ron# California# publi s hool s"ste! $ere to ta:e a three.$ee: ourse to give the! detailed infor!ation about the tenets of *sla!. *n this ourse# the" $ere to
!e!oriEe <ur=ani verses# learn about *sla!i histor" and the life of Prophet >uha!!ad# and even !a:e spee hes to the lass using >usli! na!es that the" had hosen for the!selves. And this progra! $as put into effe t i!!ediatel". Along $ith this# it $as proposed that students learn ho$ >usli!s pra" and $hat *sla!=s religious duties are.01 People in the state of >aine had a ver" :een interest in *sla!. A fe$ da"s after ,/11# there $as a large in rease in sales of the <ur=an and boo:s on *sla!i histor". 2n Septe!ber 22# the "an+or (ail$ Ne)s reported on the people=s interest in *sla! in I>ainers Stud"ing %enets of *sla!.I %his arti le said# in part8 As A!eri ans struggle to o!e to ter!s $ith last $ee:=s events# >ainers apparentl" are turning to en " lopedias# histor" boo:s# biographies# te5tboo:s and the <ur=an itself to understand $hat the !a@orit" of >usli!s believe. 4ig )ee:s of +oo: >ar =s in do$nto$n +angor said )ednesda" the store had sold all but one op" of the <ur=anL. She said several of the titles are on ba : order until publishers an reprint the!. Staffers at +orders +oo:s# >usi and CafS in +angor reported the" had sold five opies of the <ur=an sin e Sept. 11# o!pared $ith the t$o opies that had been sold bet$een (an. 1 and Sept. 10.0%he arti le gave further infor!ation about this interest. For e5a!ple# students at +angor %heologi al S hool# $ho nor!all" stud" about *sla! to$ard the end of the s hool "ear# $anted to start the ourse right a$a"# and so 3ana Sa$"er# one of the s hool=s tea hers# started a ourse about the <ur=an and the Prophet=s life. *n this ourse# Sa$"er said that de laring all >usli!s to be terrorists $as the sa!e as sa"ing that all Christians are responsible for a ri!e o!!itted b" one Christian.0, The Guardian featured an arti le b" (ere!" &if:in# the $ell.:no$n A!eri an e ono!ist# in $hi h he said that he $as asha!ed that he had not read an"thing about *sla! prior to ,/11# and that no$ he $as not the onl" one engaged in learning about *sla!8 *=! asha!ed to ad!it it# but before Septe!ber 11# * didn=t pa" !u h attention to *sla!. * had a ursor" :no$ledge of the histori al struggle bet$een *srael and its Arab neighbors. * :ne$ a bit about the struggle $ith the $est over oil.... *t too: the deaths of 0#000 A!eri ans in a horrifi a t of terroris! to get !" attention. 7i:e so !an" others# * have been reading up on *sla!Dits tenets# internal struggles# . . . visions. . . # its si!ilarities and deep differen es $ith Christianit" and the )est... *=! not alone. Seven of the 10 lead boo:s on the Ne) 4or5 Times paperba : bestseller list are devoted to *sla!. %he 6oran has be o!e a bestseller. %he $hole $orld# it see!s# has been onverted into a lassroo! as $e tr" to !a:e sense out of the tragi events of Septe!ber 11 and its after!ath./0
ordinar" happenings in the general flo$ of life and si!pl" as the results of a fe$ politi al develop!ents. +ut the truth is Auite different. *n fa t# 4od has deter!ined ever" !o!ent that $e e5perien e a ording to ?is 3estin" for us. )here and ho$ people approa h *sla!# ho$ !an" <ur=ans a boo:store sells# ho$ a state offi ial begins to ta:e in interest in *sla! and $hen# $here# and ho$ this interest $ill be e5pressed are all develop!ents that 4od has alread" deter!ined. Although $e :no$ that 4od reates a reason for ever" event# $e !ust al$a"s re!e!ber that ?e has alread" deter!ined our destin". 4iven this a$areness# $e realiEe that $e should than: 4od for the blessing of reating us to live in this ti!e# $hen su h i!portant develop!ents are ta:ing pla e. )e sa" this be ause ever" event that $e e5perien e is a step leading to greater and !ore i!portant develop!ents# and ever" su h event announ es the good ne$s that the blessed ti!e for $hi h >usli!s have been $aiting for enturies is approa hing. 2ur than:sgiving for this blessing !ust ta:e the for! of both $ords and deeds. *n other $ords# $e !ust $or: to Aui :en the spread of the <ur=an=s !oral tea hings# struggle against an" irreligious ideologies and ideas that i!pede this develop!ent# and ta:e ever" opportunit" to onve" these tea hings. 2ne other point also should be :ept in !ind8 Along $ith this rise# >usli!s ould ontinue to fa e various pressures fro! ertain Auarters. ?o$ever# su h on erns are be"ond the s ope of this boo:. Nevertheless# the" annot !a:e us ignore the fa t of *sla!=s rapid gro$th throughout the $orld# the in reasing interest in *sla!# and the ontinued gro$th of the >usli! population. %hus $e !ust not onfuse interest in *sla!# espe iall" in the )est# $ith the pre@udi ed# anti.*sla!# and anti.>usli! attitudes and hostile stan es observed in so!e ir les. %hese t$o topi s !ust be dis ussed separatel". Si!ilarl"# $hen the )estern $orld e5a!ines *sla!# it !ust onsider the !oral values of the <ur=an and those $ho have sin erel" adopted the!. *f the" do not# instead of !a:ing de isions and poli ies that $ould ontribute to $orld pea e and ensure se urit" and $ell.being# differen es ould be !agnified and dialogue i!paired. %he basis for a dialogue bet$een t$o iviliEations $ill be established b" the good$ill of believers# $ho ons ientiousl" live a ording to the high !oralit" that 4od o!!anded. Strengthening su h a dialogue !eans that ever" vie$point and ideolog" that violentl" agitates against pea e and $ell.being b" fo!enting onfli t# argu!ent# and $ar $ill be eradi ated. %he funda!ental support for the struggle against terror# violen e# and ever" !ove!ent that da!ages $orld pea e !ust be negotiation# dialogue# and a dis ussion at the level of ideas. %his approa h is the best $a" to prevent steps ta:en to bring $orld so ieties into pea e and se urit" fro! inadvertentl" har!ing inno ent people and being used for other purposes.
!oral values of @usti e# eAualit"# toleran e# and o!passion# re!ained in the +al:ans for 400 "ears# and its tra es an still be seen there. GA large nu!ber of these re!ains $ere destro"ed b" Serbian troops and !issiles during the $ar in +osnia# but this does not hange the fa ts of histor".H %his <ur=ani .based iviliEation !ade *sla! an i!portant part of 'urope. 'ven toda"# Auite a large nu!ber of 'uropean >usli!s live in the +al:ans. 2ne person $ho believes that 'uropean iviliEation has learned !u h fro! *sla! and that the t$o iviliEations have al$a"s been inti!atel" onne ted is Charles# Prin e of )ales. Prin e Charles des ribes *sla!i iviliEation and $hat Andalusia and the 2tto!an e5perien e in the +al:ans has taught 'urope8 3iplo!a "# free trade# open borders# the te hniAues of a ade!i resear h# of anthropolog"# etiAuette# fashion# alternative !edi ine# hospitals# all a!e fro! this great it" of ities. >ediaeval *sla! $as a religion of re!ar:able toleran e for its ti!e# allo$ing (e$s and Christians to pra ti e their inherited beliefs# and setting an e5a!ple $hi h $as not# unfortunatel"# opied for !an" enturies in the )est. %he surprise# ladies and gentle!en# is the e5tent to $hi h *sla! has been a part of 'urope for so long# first in Spain# then in the +al:ans# and the e5tent to $hi h it has ontributed so !u h to$ards the iviliEation $hi h $e all too often thin: of# $rongl"# as entirel" )estern. *sla! is part of our past and present# in all fields of hu!an endeavour. *t has helped to reate !odern 'urope. *t is part of our o$n inheritan e# not a thing apart./%he S$edish a!bassador *ng!ar 6arlsson# :no$n in %ur:e" for his boo: &slam and Europe# sa"s that in the Andalusian period# Christians# >usli!s# and (e$s lived together in pea e and that this should be ta:en as a !odel in 'urope. ?igh representative for the *nternational Co!!unit" in +osnia.?erEegovina# )olfgang Petrits h# stresses in an arti le in the Nove!ber 20# 2001 edition of the Ne) 4or5 Times that the struggle against terror !ust not be dire ted against *sla! and that it !ust never be forgotten that *sla! is a tuall" a part of 'urope. *n his arti le# I*sla! is Part of the )est# %oo#I he states8 I)hen $e step be"ond the us.and.the! paradig!# $e !ight re!e!ber that *sla! is part of the 'uropean tradition.I/, 6eeping this histori al fa t in !ind is one $a" to prevent the haos desired b" those provo ateurs $ho put for$ard the I lash of iviliEationsI thesis. 3ifferen es in iviliEation are not reasons for onfli tJ rather# the" an be an i!portant !eans of advan ing dialogue.
enturies# in the )estern $orld at least# a dangerous division has o urred in the $a" $e per eive the $orld around us. S ien e has tried to assu!e a !onopol"# even a t"rann"# over our understanding. &eligion and s ien e have be o!e separated... )e are onl" no$ beginning to gauge the disastrous results... S ien e has done the inesti!able servi e of sho$ing us a $orld !u h !ore o!ple5 than $e ever i!agined. +ut in its !odern# !aterialist# one.di!ensional for!# it annot e5plain ever"thing.... %his M!aterialistN vie$ is Auite ontrar"# for e5a!ple# to the outloo: of the >usli! rafts!an or artist# $ho is never on erned $ith displa" for its o$n sa:e# nor $ith progressing ever for$ard in his o$n ingenuit"# but is ontent to sub!it a !an=s raft to 4od. %hat outloo: refle ts# * believe# the !e!orable passage in the 6oran8 I$hithersoever "ou turn there is the fa e of 4od and 4od is all.'!bra ing# all.6no$ingI.... %here are !an" $a"s in $hi h !utual understanding and appre iation an be built. Perhaps# for instan e# $e ould begin b" having !ore >usli! tea hers in +ritish s hools# or b" en ouraging e5 hanges of tea hers. 'ver"$here in the $orld people $ant to learn 'nglish. +ut in the )est# in turn# $e need to be taught b" *sla!i tea hers ho$ to learn $ith our hearts# as $ell as our heads.10 %hrough the Prin e Foundation# Prin e Charles has sought to benefit >usli!s. %he 25ford *sla!i &esear h Center# $hi h began its a tivities in 1,,3# $as founded $ith his sponsorship. %he Pisual *sla!i and %raditional Arts depart!ent# $hi h arries on its a tivities in on@un tion $ith his foundation# $or:s to provide# a!ong other things# the so iologi al and e ono!i !eans to support the traditions and ultures of +ritish >usli!s# over the osts of edu ation for >usli! hildren# and establish interreligious dialogue. 7atel"# through this se tion# the prin e raised 10 !illion pounds for the >usli! Centre Pro@e t to be established in 7ondon.11 Prin e Charles is espe iall" on erned $ith edu ating >usli! "outh. *n 2001# for the first ti!e he invited >usli!s to attend a &a!adan elebration in +u :ingha! Pala e# and there e5pressed his thoughts on this !atter to spe iall" invited >usli! "oung people. %he event $as reported in The 0uslim Ne)s in the follo$ing $ords8 ?e $el o!ed the Igreater sensitivit" and i!aginationI offered b" >usli! "outh# be ause $ithout that I$e $ill be o!e so !u h !ore dr" and sterile.I Prin e Charles a :no$ledged the diversit" of the >usli! "outh present8 IFou !a:e up $hat * an onl" des ribe as a ver" ri h tapestr" that !a:es an enor!ous differen e to the diversit" and ri hness of our ountr". 2ne of the things * have al$a"s tried to get a ross# $hi h is not al$a"s eas"# is that in a $orld $hi h is in reasingl" se ular# in reasingl" !aterialisti # it is absolutel" essential for all those $ho believe and have faith in so!ething greater than ourselves in so!ething be"ond the purel" !aterial# are re!e!bered and elebrated.I12 3uring this re eption# he hatted $ith individual "oung >usli!s about their needs for !ore than an hour# as:ing the! if the" en ountered an" diffi ulties in their edu ation# areers# and the pra ti e of *sla!. A!ong other things# the prin e $as espe iall" urious about $hether "oung people understood the spirit of the <ur=an# if the" had read it fro! over to over# if the" had en ountered an" diffi ulties at s hool during &a!adan# and $hether the" $ere happ" $ith the food offered b" their s hools for the iftar !eal.13 %he interest sho$n b" Prin e Charles is ertainl" highl" i!portant. %he hange in the thin:ing of pro!inent states!en on this !atter is a huge step to$ard eradi ating the false opinion that ertain ir les in the )est have been tr"ing to reate about *sla!. Clearl"# a so iet" $hose leaders realiEe the beaut" and superiorit" of *sla!i !oralit" $ill be able to approa h *sla! far !ore easil"# and >usli!s living in that so iet" $ill en@o" !ore pea eful lives. For this reason# it is an i!portant responsibilit" to ensure that pro!inent people re eive
a urate infor!ation about *sla!. People fa!iliar $ith *sla! and its !oral tea hings# no !atter $hat their position# ertainl" $ill share their i!pressions $ith others. *f the" are a!ong the leaders of that parti ular so iet"# both those $ho dire t so iet" and $ho address the !asses $ill benefit fro! these i!pressions. %herefore# $hen "ou read these des riptions# realiEe the e5traordinar" nature of these develop!ents. *n the )estern $orld toda"# there is a gro$ing rappro he!ent $ith *sla!. Certainl" this is good ne$s for >usli!s $ho $or: to sho$ the proofs of 4od=s '5isten e and Bnit"# defeat the prevailing !aterialist ideologies# and o!!uni ate true religion to others. +elievers also are responsible for relating this good ne$s to all >usli!s.
produ ed various reports and progra!s. %he ++C broad ast do u!entar" fil!s about *sla! on !an" television hannels# invited spe ial guests to appear on tal:.sho$s# and produ ed a progra! series introdu ing *sla!. Further!ore# !an" television stations added spe ial se tions about *sla! on their *nternet pages to provide infor!ation about *sla!=s basi reAuire!ents# histor"# sa"ings of the Prophet# and <ur=ani verses. )eb sites that provide !ore o!prehensive infor!ation also are provided. *n addition# !an" !agaEines and ne$spapers ontain arti les about *sla! to ans$er people=s Auestions. For e5a!ple# the 2 tober 1# 2001# edition of Time !agaEine arried an arti le b" 6aren Ar!strong entitled I%rue# Pea eful Fa e of *sla!#I $hi h provides the follo$ing infor!ation8 %he ver" $ord &slam# $hi h !eans Isurrender#I is related to the Arabi salam# or pea e. )hen the Prophet >uha!!ad brought the inspired s ripture :no$n as the 6oran to the Arabs in the earl" 1th entur" A.3.# a !a@or part of his !ission $as devoted pre isel" to bringing an end to the :ind of !ass slaughter $e $itnessed in Ne$ For: Cit" and )ashington.... *n the 6oran# therefore# the onl" per!issible $ar is one of self.defense. >usli!s !a" not begin hostilities G281,0H. )arfare is al$a"s evil# but so!eti!es "ou have to fight in order to avoid ... perse ution.... %he 6oran Auotes the %orah# the (e$ish s riptures# $hi h per!its people to retaliate e"e for e"e# tooth for tooth# but li:e the 4ospels# the 6oran suggests that it is !eritorious to forgo revenge in a spirit of harit" G0840H.... *sla! is not addi ted to $ar ... %he pri!ar" !eaning of the $ord @ihad is not Ihol" $arI but IstruggleI.... *n a state!ent in $hi h the Arabi is e5tre!el" e!phati # the 6oran insists# I%here !ust be no oer ion in !atters of faithQI G2820/H. Constantl" >usli!s are en@oined to respe t (e$s and Christians# the IPeople of the +oo:#I $ho $orship the sa!e 4od G2,84/H. *n $ords Auoted b" >uha!!ad in one of his last publi ser!ons# 4od tells all hu!an beings# I2 peopleQ )e have for!ed "ou into nations and tribes so that "ou !a" :no$ one anotherI G4,8 13HDnot to onAuer# onvert# sub@ugate# revile# or slaughter# but to rea h out to$ard others $ith intelligen e and understanding.11
$ould spread throughout &ussia. *n a onversation $ith a &ussian soldier# he said8 I%hree lights $ill be revealed one after another in the *sla!i $orld of Asia. %hree shado$s fro! "our side on top of ea h other $ill be revealed. %he despoti urtain $ill be torn and pu :ered# and * $ill o!e and build !" s hool here.I )ith these $ords# he indi ated the advantages that >usli!s $ould have in &ussia. 'lse$here# he said8 As a result of t$o dreadful $orld $ars# $ith the total a$a:ening of the people# a nation $ithout religion annot survive. &ussia annot live $ithout religion. %he" annot also go ba : to Christianit". %he" an be at the !ost dependent on the <ur=an that brea:s the unbelief and that is based on right and truth and that onvin es the heart. As Said Nursi said# the &ussian people have grasped that there annot be a nation $ithout religion# and this understanding has guided the! to the true religion of *sla!. %oda"# 20 !illion >usli!s live in &ussiaD roughl" 10R of the population. %he !a@orit" of the! are not i!!igrants or foreign residents# but people $ho have lived there for !ore than 1#000 "ears. Bnder o!!unis!# !osAues $ere losed and turned into $arehouses# religious offi ials $ere arrested and sent into e5ile# and great pressure $as e5erted on >usli!s to abandon their religion. No$ there is a great urrent of people approa hing *sla!# one that annot be ignored. %he founding of the &ussian *sla!i Bniversit" in 1,,-# the ount"=s first *sla!i universit"# and the in rease in the nu!ber of !osAues in %ataristan fro! 1- in the Soviet period to !ore than 1#000 toda"# are e5a!ples of the rise of *sla! in &ussia.1%hese are onl" t$o e5a!ples# and there is no doubt that the" are ver" good and i!portant develop!ents. *n &ussia# the birthpla e of o!!unis!# the voi e of *sla! is being heard and# 4od $illing# this gro$th $ill be o!e !ore rapid.
ideolog" reated a va uu! that religion is helping to fill.1, ?o$ever !u h the o!!unist regi!e in China !a" ontest these figures# about 200 !illion >usli!s live there. 3espite ever"thing# the nu!ber of those $ho perfor! a ts of $orship has in reased.-0
suffer at present the onseAuen es of terroris! and $ar.I-1 %his reAuest $as i!!ediatel" put into effe t# and on Frida"# 3e e!ber 14# pro!inent Christian leaders visited !osAues for Frida" pra"ers and pra"ed $ith >usli!s. 2ne of these people $as the Cardinal Ar hbishop of 3etroit. *n his Frida" spee h at one of 3etroit=s largest !osAues# the Cardinal said8 * than: "ou for the gra ious invitation to share these sa red hours of &a!adan $ith "ou and the ongregation. * a! espe iall" pleased to be $ith "ou on this Frida"# 3e e!ber 14# as the Catholi Chur h throughout the $orld unites itself in solidarit" $ith >usli! believers ever"$here in spe ial pra"er# fasting# and al!sgiving for $orld pea e and for the healing of all $ho suffer the effe ts of $ar and terroris!. . . %he events of Septe!ber 11 re!ind us that not onl" have te hnolog" and e ono!" be o!e global# but inse urities# fears# violen e# in@usti e# and $ar have also be o!e globalQ As the Pope has e5plained# $hat $e need no$ is a response of $hat he alls IglobaliEed harit"I .L *n the na!e of all the Catholi s of !etro 3etroit# * offer !" apologies and s"!path" for an" $a" in $hi h !e!bers of our Chur h have ever offended "ou b" re!ar:s or attitudes of pre@udi e# anger# or violen e.-2 At servi es on the follo$ing Sunda"# >usli!s pra"ed for all those $ho had been affe ted b" terror and $ar. Perhaps for the first ti!e in histor"# !an" Christian servi es began $ith a reading fro! the <ur=an. *n a 3etroit hur h this pra"er $as said8 7et us lift our !inds and hearts to 4od as $e pra" for all those $ho have died be ause of terroris!J !a" the 7ord grant healing and pea e to their fa!iliesL )e as: that the 7ord re:indle $ithin us hope for a ne$ beginning as one hu!an fa!il". >a" $e together re eive and share 4od=s forgiveness and !er ". %o the !er iful and al!ight"# the reator of heaven and earth# $e sub!it ourselves in all hu!ilit" and gratitude.-3 After$ards# before the reading of the 4ospel# Surat al.Fatiha $as re ited to the ongregation. %his ertainl" $as an e5traordinar" o asion# and a sign that a ver" i!portant period has begun. %his rappro he!ent is an i!portant stage of the spread of religious !oralit" throughout the $orld.
%he earth $ill be filled $ith eAuit" and @usti e as it $as pre viousl" filled $ith oppression and t"rann". GAbu 3a$udH ... %here $ill be no in@usti e or oppression. Gad.3aniH +ased upon these state!ents# the 4olden Age $ill be an era in $hi h @usti e# plent"# abundan e# $ell. being# se urit"# pea e# and brotherhood $ill prevail a!ong hu!anit"# and one in $hi h people $ill e5perien e love# self.sa rifi e# toleran e# o!passion# !er "# and lo"alt". *n his sa"ings# our Prophet# !a" 4od bless hi! and grant hi! pea e# sa"s that this blessed period $ill be e5perien ed through the !ediation of the >ahdi# $ho $ill o!e in the end ti!es to save the $orld for! haos# in@usti e# and !oral ollapse. ?e $ill eradi ate godless ideologies and bring an end to the prevailing in@usti e. >oreover# he $ill !a:e religion li:e it $as in the da"s of our Prophet# ause the <ur=an=s !oral tea hings to prevail a!ong hu!anit"# and establish pea e and $ell.being throughout the $orld. %his diffi ult responsibilit" reAuires serious effort. *t is highl" probable# as so!e *sla!i s holars point out# that the >ahdi# $ho $ill realiEe this goal# is a spiritual being $ho $ill rule in the last da"s G4od :no$s bestH. )hen the ti!e o!es# this spiritual being $ill use its foundation of *sla!i !oralit" to lead hu!anit" to a !odern enlightened $orld in $hi h pea e and $ell.being prevail. %his is $hat doing the $or: of the >ahdi !eans. %he rise of *sla! being e5perien ed in the $orld toda"# as $ell as %ur:e"=s role in the ne$ era are i!portant signs that the period announ ed in the <ur=an and in our Prophet=s sa"ings is ver" lose. *t is our heartfelt desire that 4od $ill let us $itness this blessed ti!e.
the theor" of evolution. *t is also lear that the $ide a eptan e of the theor" of evolution in so iet" $ill further nourish !aterialis! as $ell as o!!unis!.
?o$ever# it $as later understood that $or!s did not appear on !eat spontaneousl"# but $ere arried there b" flies in the for! of larvae# invisible to the na:ed e"e. 'ven $hen 3ar$in $rote The 6ri+in of #pecies# the belief that ba teria ould o!e into e5isten e fro! non.living !atter $as $idel" a epted in the $orld of s ien e. ?o$ever# five "ears after the publi ation of 3ar$in=s boo:# 7ouis Pasteur announ ed his results after long studies and e5peri!ents# that disproved spontaneous generation# a ornerstone of 3ar$in=s theor". *n his triu!phal le ture at the Sorbonne in 1-/4# Pasteur said8 7Never )ill the doctrine of spontaneous +eneration recover from the mortal %lo) struc5 %$ this simple experiment87-1 For a long ti!e# advo ates of the theor" of evolution resisted these findings. ?o$ever# as the develop!ent of s ien e unraveled the o!ple5 stru ture of the ell of a living being# the idea that life ould o!e into being oin identall" fa ed an even greater i!passe.
of a living thing is !ore o!ple5 than all of our !an.!ade te hnologi al produ ts. %oda"# even in the !ost developed laboratories of the $orld# a living ell annot be produ ed b" bringing organi he!i als together. %he onditions reAuired for the for!ation of a ell are too great in Auantit" to be e5plained a$a" b" oin iden es. %he probabilit" of proteins# the building blo :s of a ell# being s"nthesiEed oin identall"# is 1 in 10,00 for an average protein !ade up of 000 a!ino a ids. *n !athe!ati s# a probabilit" s!aller than 1 over 1000 is onsidered to be i!possible in pra ti al ter!s. %he 3NA !ole ule# $hi h is lo ated in the nu leus of a ell and $hi h stores geneti infor!ation# is an in redible databan:. *f the infor!ation oded in 3NA $ere $ritten do$n# it $ould !a:e a giant librar" onsisting of an esti!ated ,00 volu!es of en " lopedias onsisting of 000 pages ea h. A ver" interesting dile!!a e!erges at this point8 3NA an repli ate itself onl" $ith the help of so!e spe ialiEed proteins GenE"!esH. ?o$ever# the s"nthesis of these enE"!es an be realiEed onl" b" the infor!ation oded in 3NA. As the" both depend on ea h other# the" have to e5ist at the sa!e ti!e for repli ation. %his brings the s enario that life originated b" itself to a deadlo :. Prof. 7eslie 2rgel# an evolutionist of repute fro! the Bniversit" of San 3iego# California# onfesses this fa t in the Septe!ber 1,,4 issue of the #cientific American !agaEine8 *t is e5tre!el" i!probable that proteins and nu lei a ids# both of $hi h are stru turall" o!ple5# arose spontaneousl" in the sa!e pla e at the sa!e ti!e. Fet it also see!s i!possible to have one $ithout the other. And so# at first glan e# one !ight have to on lude that life ould never# in fa t# have originated b" he!i al !eans.,2 No doubt# if it is i!possible for life to have originated fro! natural auses# then it has to be a epted that life $as I reatedI in a supernatural $a". %his fa t e5pli itl" invalidates the theor" of evolution# $hose !ain purpose is to den" reation.
ta:en pla e.
state# the" !ust indeed have been reated b" so!e o!nipotent intelligen e.,Fossils sho$ that living beings e!erged full" developed and in a perfe t state on the earth. %hat !eans that /the % i5i" %) s3e$ies,/ $%"t a # t% ,a wi"2s s!33%siti%", is "%t e4%(!ti%", b!t $ eati%".
evolutionar" trends during their tenure on earth.103 Put briefl"# the s enario of hu!an evolution# $hi h is IupheldI $ith the help of various dra$ings of so!e Ihalf ape# half hu!anI reatures appearing in the !edia and ourse boo:s# that is# fran:l"# b" !eans of propaganda# is nothing but a tale $ith no s ientifi foundation. 7ord Soll" ;u :er!an# one of the !ost fa!ous and respe ted s ientists in the B.6.# $ho arried out resear h on this sub@e t for "ears and studied Australopithecus fossils for 10 "ears# finall" on luded# despite being an evolutionist hi!self# that there is# in fa t# no su h fa!il" tree bran hing out fro! ape.li:e reatures to !an. ;u :er!an also !ade an interesting Ispe tru! of s ien eI ranging fro! those he onsidered s ientifi to those he onsidered uns ientifi . A ording to ;u :er!an=s spe tru!# the !ost Is ientifi IDthat is# depending on on rete dataDfields of s ien e are he!istr" and ph"si s. After the! o!e the biologi al s ien es and then the so ial s ien es. At the far end of the spe tru!# $hi h is the part onsidered to be !ost Iuns ientifi #I are Ie5tra.sensor" per eptionID on epts su h as telepath" and si5th senseDand finall" Ihu!an evolution.I ;u :er!an e5plains his reasoning8 )e then !ove right off the register of ob@e tive truth into those fields of presu!ed biologi al s ien e# li:e e5trasensor" per eption or the interpretation of !an=s fossil histor"# $here to the faithful MevolutionistN an"thing is possible V and $here the ardent believer Min evolutionN is so!eti!es able to believe several ontradi tor" things at the sa!e ti!e.104 %he tale of hu!an evolution boils do$n to nothing but the pre@udi ed interpretations of so!e fossils unearthed b" ertain people# $ho blindl" adhere to their theor".
huge pre!ises $ere established# !u h resear h has been done# plans and designs have been !ade for this purpose. Again# loo: at a %P s reen and the boo: "ou hold in "our hands. Fou $ill see that there is a big differen e in sharpness and distin tion. >oreover# the %P s reen sho$s "ou a t$o.di!ensional i!age# $hereas $ith "our e"es# "ou $at h a three.di!ensional perspe tive $ith depth. For !an" "ears# tens of thousands of engineers have tried to !a:e a three.di!ensional %P and a hieve the vision Aualit" of the e"e. Fes# the" have !ade a three.di!ensional television s"ste!# but it is not possible to $at h it $ithout putting on spe ial 3.3 glassesJ !oreover# it is onl" an artifi ial three.di!ension. %he ba :ground is !ore blurred# the foreground appears li:e a paper setting. Never has it been possible to produ e a sharp and distin t vision li:e that of the e"e. *n both the a!era and the television# there is a loss of i!age Aualit". 'volutionists lai! that the !e hanis! produ ing this sharp and distin t i!age has been for!ed b" han e. No$# if so!ebod" told "ou that the television in "our roo! $as for!ed as a result of han e# that all of its ato!s @ust happened to o!e together and !a:e up this devi e that produ es an i!age# $hat $ould "ou thin:K ?o$ an ato!s do $hat thousands of people annotK *f a devi e produ ing a !ore pri!itive i!age than the e"e ould not have been for!ed b" han e# then it is ver" evident that the e"e and the i!age seen b" the e"e ould not have been for!ed b" han e. %he sa!e situation applies to the ear. %he outer ear pi :s up the available sounds b" the auri le and dire ts the! to the !iddle ear# the !iddle ear trans!its the sound vibrations b" intensif"ing the!# and the inner ear sends these vibrations to the brain b" translating the! into ele tri signals. (ust as $ith the e"e# the a t of hearing finaliEes in the enter of hearing in the brain. %he situation in the e"e is also true for the ear. %hat is# the brain is insulated fro! sound @ust as it is fro! light. *t does not let an" sound in. %herefore# no !atter ho$ nois" is the outside# the inside of the brain is o!pletel" silent. Nevertheless# the sharpest sounds are per eived in the brain. *n "our o!pletel" silent brain# "ou listen to s"!phonies# and hear all of the noises in a ro$ded pla e. ?o$ever# $ere the sound level in "our brain $as !easured b" a pre ise devi e at that !o!ent# o!plete silen e $ould be found to be prevailing there. As is the ase $ith i!ager"# de ades of effort have been spent in tr"ing to generate and reprodu e sound that is faithful to the original. %he results of these efforts are sound re orders# high.fidelit" s"ste!s# and s"ste!s for sensing sound. 3espite all of this te hnolog" and the thousands of engineers and e5perts $ho have been $or:ing on this endeavor# no sound has "et been obtained that has the sa!e sharpness and larit" as the sound per eived b" the ear. %hin: of the highest.Aualit" hi.fi s"ste!s produ ed b" the largest o!pan" in the !usi industr". 'ven in these devi es# $hen sound is re orded so!e of it is lostJ or $hen "ou turn on a hi.fi "ou al$a"s hear a hissing sound before the !usi starts. ?o$ever# the sounds that are the produ ts of the hu!an bod"=s te hnolog" are e5tre!el" sharp and lear. A hu!an ear never per eives a sound a o!panied b" a hissing sound or $ith at!ospheri s as does a hi.fiJ rather# it per eives sound e5a tl" as it is# sharp and lear. %his is the $a" it has been sin e the reation of !an. So far# no !an.!ade visual or re ording apparatus has been as sensitive and su essful in per eiving sensor" data as are the e"e and the ear. ?o$ever# as far as seeing and hearing are on erned# a far greater truth lies be"ond all this.
T% Wh%& ,%es the +%"s$i%!s"ess That Sees a"1 Hea s withi" the - ai" -e(%"5L
)ho $at hes an alluring $orld in the brain# listens to s"!phonies and the t$ittering of birds# and s!ells the roseK %he sti!ulations o!ing fro! a person=s e"es# ears# and nose travel to the brain as ele tro. he!i al nerve i!pulses. *n biolog"# ph"siolog"# and bio he!istr" boo:s# "ou an find !an" details about ho$ this i!age for!s in the brain. ?o$ever# "ou $ill never o!e a ross the !ost i!portant fa t8 )ho per eives these ele tro. he!i al nerve i!pulses as i!ages# sounds# odors# and sensor" events in the brainK %here is a ons iousness in the brain that per eives all this $ithout feeling an" need for an e"e# an ear# and a nose. %o $ho! does this ons iousness belongK 2f ourse it does not belong to the nerves# the fat la"er# and neurons o!prising the brain. %his is $h" 3ar$inist.!aterialists# $ho believe that ever"thing is o!prised of !atter# annot ans$er these Auestions. For this ons iousness is the spirit reated b" 4od# $hi h needs neither the e"e to $at h the i!ages nor the ear to hear the sounds. Further!ore# it does not need the brain to thin:. 'ver"one $ho reads this e5pli it and s ientifi fa t should ponder on Al!ight" 4od# and fear and see: refuge in ?i!# for ?e sAueeEes the entire universe in a pit h.dar: pla e of a fe$ ubi enti!eters in a three. di!ensional# olored# shado$"# and lu!inous for!.
%hese are e5pli it state!ents that 3ar$inis! is a dog!a :ept alive @ust for the sa:e of adheren e to !aterialis!. %his dog!a !aintains that there is no being save !atter. %herefore# it argues that inani!ate# un ons ious !atter reated life. *t insists that !illions of different living spe ies Ge.g.# birds# fish# giraffes# tigers# inse ts# trees# flo$ers# $hales# and hu!an beingsH originated as a result of the intera tions bet$een !atter su h as pouring rain# lightning flashes# and so on# out of inani!ate !atter. %his is a pre ept ontrar" both to reason and s ien e. Fet 3ar$inists ontinue to defend it @ust so as Inot to allo$ a 3ivine Foot in the door.I An"one $ho does not loo: at the origin of living beings $ith a !aterialist pre@udi e $ill see this evident truth8 All living beings are $or:s of a Creator# )ho is All.Po$erful# All.)ise# and All.6no$ing. %his Creator is 4od# )ho reated the $hole universe fro! non.e5isten e# designed it in the !ost perfe t for!# and fashioned all living beings.
:eep people fro! the truth# and not be bro:en for 100 "ears. *t is understandable that one or a fe$ people !ight believe in i!possible s enarios and lai!s full of stupidit" and illogi alit". ?o$ever# I!agi I is the onl" possible e5planation for people fro! all over the $orld believing that un ons ious and lifeless ato!s suddenl" de ided to o!e together and for! a universe that fun tions $ith a fla$less s"ste! of organiEation# dis ipline# reason# and ons iousnessJ a planet na!ed 'arth $ith all of its features so perfe tl" suited to lifeJ and living things full of ountless o!ple5 s"ste!s. *n fa t# the <ur=an relates the in ident of Prophet >oses and Pharaoh to sho$ that so!e people $ho support atheisti philosophies a tuall" influen e others b" !agi . )hen Pharaoh $as told about the true religion# he told Prophet >oses to !eet $ith his o$n !agi ians. )hen >oses did so# he told the! to de!onstrate their abilities first. %he verses ontinue8 He sai1: /Y%! th %w./ A"1 whe" the# th ew, the# $ast a s3e(( %" the 3e%3(e2s e#es a"1 $a!se1 the& t% )ee( 5 eat )ea %) the&. The# 3 %1!$e1 a" eDt e&e(# 3%we )!( &a5i$. 78! 2a", J: 99G: As $e have seen# Pharaoh=s !agi ians $ere able to de eive ever"one# apart fro! >oses and those $ho believed in hi!. ?o$ever# his eviden e bro:e the spell# or Is$allo$ed up $hat the" had forged#I as the verse puts it. We e4ea(e1 t% M%ses, /Th %w 1%w" #%! sta))./ A"1 it i&&e1iate(# swa((%we1 !3 what the# ha1 )% 5e1. S% the T !th t%%6 3(a$e a"1 what the# 1i1 was sh%w" t% be )a(se. 78! 2a", J: 99J'99<: As $e an see# $hen people realiEed that a spell had been ast upon the! and that $hat the" sa$ $as @ust an illusion# Pharaoh=s !agi ians lost all redibilit". *n the present da" too# unless those $ho# under the influen e of a si!ilar spell# believe in these ridi ulous lai!s under their s ientifi disguise and spend their lives defending the!# abandon their superstitious beliefs# the" also $ill be hu!iliated $hen the full truth e!erges and the spell is bro:en. *n fa t# >al ol! >uggeridge# an atheist philosopher and supporter of evolution# ad!itted he $as $orried b" @ust that prospe t8 I &#se() a& $%"4i"$e1 that the the% # %) e4%(!ti%", es3e$ia((# the eDte"t t% whi$h it2s bee" a33(ie1, wi(( be %"e %) the 5 eat M%6es i" the hist% # b%%6s i" the )!t! e. Posterit" $ill !arvel that so ver" fli!s" and dubious an h"pothesis ould be a epted $ith the in redible redulit" that it has.10/ %hat future is not far off8 2n the ontrar"# people $ill soon see that I han eI is not a deit"# and $ill loo: ba : on the theor" of evolution as the $orst de eit and the !ost terrible spell in the $orld. %hat spell is alread" rapidl" beginning to be lifted fro! the shoulders of people all over the $orld. >an" people $ho see its true fa e are $ondering $ith a!aEe!ent ho$ the" ould ever have been ta:en in b" it. The# sai1, /0(% # be t% Y%!I We ha4e "% 6"%w(e15e eD$e3t what Y%! ha4e ta!5ht !s. Y%! a e the A(('N"%wi"5, the A(('Wise./ 78! 2a", 2: 32:
NOTES
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