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A Me ssage in t he Rule o f Wit chcraf t Le arn t o Draw up Int e nt io ns A dif f e re nt Ram adan t his ye ar T he praye r o f gre e t ing t he Masjid

Horoscope under the Scope

Abd-ElAziz Bin Baz
Category: Aqeedah (Islamic Faith) - Tawhid Source: Publication Date: 23 Dhu al-Hijjah 1433 (11/8/12) Last Update: 3 Muharram 1434

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Make Ram adan a spe cial m o nt h

Horoscopes, zodiacs, f oretelling, and luck are all an act of Jahliya (ignorance) that Islam had abolished indicating that it includes shirk (polytheism).

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A que s t ion as ke d t o She ikh Ibn Baz - May Allah have me rcy on him- about t he rule of Horos cope s , his Ans we r was as follows :

Horos cope s , zodiacs , fore t e lling, and luck are all an act of Jahliya (ignorance ) t hat Is lam had abolis he d indicat ing t hat it include s s hirk (polyt he is m). It e nt ails re liance on ot he r t hings ot he r t han Allah Almight y, and be lie ve t hat it could bring be ne fit and re pe l harm. More ove r be lie ving fore t e lle rs and magicians t hat proclaim knowing t he uns e e n fals e ly, t ampe ring wit h t he me nt alit y of naive and gullible pe ople t o rip t he m off and dis t urb t he ir fait h. The Me s s e nge r of Allah s aid in a Hadit h Narrat e d by Ibn Abbas May Allah be ple as e d wit h him, He who gains a branch (knowle dge ) from t he s t ars had gaine d a branch from magic, it incre as e s as he gains more . [Re port e d wit h an aut he nt ic chain of t rans mis s ion by Aby Dawud]
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Who t ie s a knot ut t e ring a s pe ll on it , has commit t e d magic, who pract ice s magic had commit t e d Shirk (polyt he is m), who re lie s on s ome t hing (amule t s ) will be re fe rre d t o it (his affairs will forfe it ). This Indicat e s t hat magic e nt ails de it y wit h Allah Almight y, whoe ve r re lie s on t he act s or words of magicians and fort e lle rs will be re fe rre d t o t he m de prive d of Allahs aid and s upport . In a Hadit h re port e d by Mus lim narrat e d by s ome of t he Me s s e nge rs Wive s may Allah be ple as e d wit h t he m t hat t he Prophe t -pe ace and ble s s ings be upon hims aid, Whoe ve r re ffe rs t o a fort e lle r as king him about anyt hing, his praye rs wont be acce pt e d for fort y days . [Narrat e d by Mus lim]

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 Narrat e d by Aby Hurayra May Allah be ple as e d wit h him t hat t he Me s s e nge r of Allah s aid, Whoe ve r re ffe rs t o a magician be lie ving what he s ays has de clare d hims e lf an unbe lie ve r wit h t he divine re ve lat ion t o Mohame d [De clare d Aut he nt ic by Al-Albani] Narrat e d by Imran Ibn Has ie n, He is not Amongs t us (Mus lims ) who s e e s an e vil ome n in s ome t hing or s e e n for him (by fore t e lle r), and who fort e lls or be e n fore t old, and who pract ice magic or had magic made for him and whoe ve r re ffe rs t o a magician be lie ving what he s ays is de clare d as an unbe lie ve r wit h t he divine re ve lat ion t o Mohame d.[A t race able Hadit h Re port e d by Al-Bazar wit h a good chain of t rans mis s ion] ... Ibn Qayim May Allah have me rcy on him s aid, A pe rs on famous t o be a good de t e rre nt (de t e rring pe ople on bas is of proclaime d knowle dge of t he Uns e e n) is name d a fort une t e lle r and a clairvoyant . The Afore me nt ione d me ans : who proclaims knowle dge from t he Uns e e n, is de s ignat e d as a pre dict or or holding t he s ame me aning t hus having t he s ame ruling of a pre dict or, s o if a fore t e lle r s ome t ime s pre dict s corre ct ly s ome e ve nt s of t he Uns e e n, could be unve iling
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fact s of t he Uns e e n t hrough t he de vils . Me t hods of fore t e lling; pre dict ing good and bad ome n, de t e rring, lit homancy (pre dict ing t hrough s t one s and ge ms ), drawing on s oil, as t rology, fore t e lling, magic and ot he rs of t he like are mat t e rs of Jahilya (ignorance or pre -Is lamic e ra), we me an by Jahilya who was ne ve r of t he Me s s e nge rs followe rs (May Allah have pe ace on t he m) like philos ophe rs , fore t e lle rs and Arab at he is t s prior t o t he Me s s age of t he Prophe t . This us e le s s knowle dge is re fe rre d t o pe ople who didnt follow any divine me s s age and t he y are de s ignat e d as fore t e lle r and a pre dict or or any name having a s imilar me aning. The re fore whome ve r re ffe rs or be lie ve s t he m will be a s ubje ct t o he re aft e r punis hme nt , t he ir fals e knowle dge was inhe rit e d by a group of pe ople claiming knowle dge of t he Uns e e n, which is a s ole knowle dge t o Allah Almight y, more ove r claiming t o be s aint s or having miracle s . It could be de duce d from t he words of t he Prophe t , t he s t at e me nt s of t he s cholars and knowle dge able Juris t s of t his nat ion t hat as t rology and re ading ome ns , palms , coffe e cups , pre dict ing luck are all fals e knowle dge of Jahilya (Pre -Is lamic pe riod) prohibit e d by Allah and his Me s s e nge r . Such knowle dge is us e le s s , Is lam came t o de molis h and warn agains t pract icing it or e ve n de aling wit h it , nor as king or be lie ving t he m be caus e t he Uns e e n is a s ole Knowle dge t o Allah Almight y. He s aid Say, "None in t he he ave ns and e art h knows t he uns e e n e xce pt Allah, [An-Naml 27:65] ...} { 65 : Trans literation: Qul la yaAAlamu man fe e als s amawat i waalardi alghayba illa Allahu
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My advice t o e ve ry pe rs on re lying on t he s e us e le s s mat t e rs t o re pe nt and as k forgive ne s s from Allah, re lying and having confide nce in Allah only in all his affairs , while not ne gle ct ing re ligious t angible caus e s (i.e s upplicat ing, working, me dicine e t c) and s t aying away from t he s e ignorant pract ice s . Be caut ious of as king or be lie ving t he s e charlat ans , abide t o t he command of Allah and his Me s s e nge r maint aining a he alt hy cre e d and s afe guarding his re ligion. Aft e r all, Allah is re s pons ible t o grant us and t he Mus lims t he t rue unde rs t anding of our re ligion t o carry it out in t he be s t manne r, and we as k him t o not le ad us as t ray aft e r his guidance . Las t ly, May Allahs Praye rs , ble s s ings and pe ace be upon his Prophe t , t he s e al of his Me s s e nge rs and upon his Family, companions and followe rs t ill t he day of Judgme nt . Prohibit e d Ut t e rance Some pe ople claim t hat corre ct ing phras e s (cont radict ing re ligion) is not import ant as long as t he he art doe s not be lie ve in it ? Ye s t rue it doe s not mat t e r t o an e xt e nt , t his is t he cas e of linguis t ic e rror according t o t he Arabic language pe rs pe ct ive of t he s afe t y of cre e d whe re us e d phras e s is nt fixe d prope rly by t he Arabic language (i.e . diffe re nce in diale ct , word us e d in e ve ry re gion diffe re nt ly e t c.) as long as it s fairly unde rs t ood and s afe . On t he ot he r hand, if it me ant t o le ave phras e s e nt ailing infide lit y and polyt he is m uncorre ct e d t he n it is wrong rat he r it is crucial t o do s o. We cannot pe rmit a pe rs on t o ut t e r what he like s wit h no re s t rict ions as long as his int e nt ion was pure , no, our s pe e che s is re s t rict e d and mus t abide t o t he rule s of our Is lamic re ligion.
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This de ce as e d s ure ly grant e d me rcy It s allowe d t o s ay t hat , t he de ce as e d s o-and-s o is (grant e d me rcy) or (unde r Allahs me rcy), be caus e it doe s nt imply a de finit e s t at us , on t he cont rary it s a mat t e r of opt imis m and hope , if it was from t his pe rs pe ct ive t he n t he re is not hing wit h it . Als o s aying (He move d t o Allahs me rcy) s hows opt imis m and hoping good, and not a de finit e s t at us . As s uch t hing is knowle dge of t he Uns e e n and cannot be confirme d. Saying he pas s e d t o t he s upre me comrade is not pe rmis s ible , only in t he cas e of Prophe t Mohame d be caus e he had glad t idings confirming t hat . Allah doe s not hit wit h a s t ick We are forbidde n t o ut t e r s uch words in de s cribing Allahs jus t ice , on t he ot he r hand we s ay ins t e ad, Allah is jus t he doe s not oppre s s anyone . His re t ribut ion will be upon t he oppre s s or and ot he r s imilar e xpre s s ions , but t he e xpre s s ion acquire d about is not pe rmis s ible . Allah has re me mbe re d s o-and-s o This e xpre s s ion me ans t hat whe n a pe rs on die s Allah has re me mbe re d him; t his e xpre s s ion could ge t who ut t e re d it out of t he folds of Is lam. It e nt ails t hat Allah forge t s , Allah doe s nt forge t confirme d by t he t e s t imony of Mos e s - Allahs pe ace be upon him - s aying [Pharaoh] s aid, "The n what is t he cas e of t he forme r ge ne rat ions ?" (51) [Mos e s ] s aid, "The knowle dge t he re of is wit h my Lord in a re cord. My Lord ne it he r e rrs nor forge t s ." [Taa-Haa 20:51-52]
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 } { 52-51 : Trans literation: Qala fama balu alqurooni aloola (51) Qala AAilmuha AAinda rabbe e fe e kit abin la yadillu rabbe e wala yans a Thus , if a pe rs on s ays t his e xpre s s ion knowing what it e nt ails , t he n he has commit t e d an act of Kufr (infide lit y). Howe ve r, if t his pe rs on was ignorant and did not know it s re al me aning s aying (Allah has re me mbe re d him) t he n he didnt commit an act of Kufr (infide lit y). Ne ve rt he le s s , he is oblige d t o know and re frain from s uch e xpre s s ions be caus e as s ume s impe rfe ct ion in Allahs at t ribut e s , Ins t e ad he could s ay he pas s e d away by t he will of Allah or it s like . This pe rs on is far from guidance This e xpre s s ion is forbidde n, as it e nt ails de ificat ion wit h Allah Almight y. It s confirme d in t he Sahih al Bukhari t hat (A man who was de e ply imme rs e d in s ins , anot he r man pas s e s by s aying, By Allah He wont forgive you The n Allah s aid, Who s wore on my be half t hat I will not forgive t his pe rs on, I forgave him and abolis he d your de e ds . [Narrat e d by Mus lim] : . ! : . . .
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A pe rs on mus t not rule out t he me rcy of Allah, t he re are count le s s e xample s of pe ople re aching e ndle s s e xt e nt s of infide lit y but Allah wit h his me rcy and grace guiding t he m t o be pious individuals , guiding ot he rs t o t he right e ous pat h. The pe rs on s aying s uch a t hing, mus t s ince re ly re pe nt t o Allah, re gre t t ing and int e nding not t o s ay it in t he fut ure . May Allah grant you goodne s s or May Allah grant you a good morning The aut he nt ic Is lamic gre e t ing is : (As alamu Alaik) or (Salamun Alayk) Pe ace be upon you, t he n he could gre e t him wit h what Allah wills from diffe re nt ways of gre e t ings . In addit ion, if t he following is s aid aft e r t he aut he nt ic Is lamic gre e t ing (Good morning by Allah) or (Good e ve ning by Allah) or (May Allah grant you goodne s s ) is not pe rmis s ible . Init iat ing gre e t ings by s aying (Alayk As alam) pe ace on you cont radict s t he aut he nt ic gre e t ings . Us e d as a re s pons e t o t he original gre e t ing (As alamu Alaik). I am fre e t o do what I wis h This is wrong, we s ay, You are not fre e t o dis obe y Allah, while if you did dis obe y him t he n you have s hift e d from t he s lave ry t o Allah t o t he s lave ry of t he de vil and de ce iving will. May Allah e xt e nd your days (e longat e his age )
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The s he ikh ans we re d s aying: t his cont radict s t he re alit y t hat days doe s not las t for anyone and cons ide re d as t rans gre s s ion in s upplicat ion. Allah Almight y s aid Eve ryone upon t he e art h will pe ris h, (26) And t he re will re main t he Face of your Lord, Owne r of Maje s t y and Honor. [Ar-Rahmaan 55:26-27] } { 27-26 : Trans literaton: Kullu man AAalayha fanin (26) Wayabqa wajhu rabbika t hoo aljalali waalikrami He Almight y s aid And We did not grant t o any man be fore you e t e rnit y [on e art h]; s o if you die - would t he y be e t e rnal? [Al-Anbiya 21:34] { } 34 : Trans literation: Wama jaAAalna libas harin min qablika alkhulda afain mit t a fahumu alkhalidoona Some pe ople if t he y we re forbidde n t o do or s ay s ome t hing agains t Is lamic rule s and t e achings t he y would t ry t o s upport t he ir s t ance by s aying Mos t pe ople do t he s ame , t his cannot s t and as an argume nt as Allah Almight y s aid And if you obe y mos t of t hos e upon t he e art h, t he y will mis le ad you from t he way of Allah. [Al-Anaam 6:116] { ...}
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116 : Trans literation: Wain t ut iAA akt hara man fe e alardi yudillooka AAan s abe e li Allahi in And mos t of t he pe ople , alt hough you s t rive [for it ], are not be lie ve rs . [Yus uf 12:106] { } 103 : Trans literation: Wama akt haru alnnas i walaw haras t a bimumine e na The t rue e vide nce is in Allahs words and His Prophe t , and t he pract ice of t he right e ous fore fat he rs . Ruling on curs ing Sat an We are not orde re d t o curs e Sat an, rat he r we are orde re d t o as k re fuge from him, Allah almight y s aid And if an e vil s ugge s t ion come s t o you from Sat an, t he n s e e k re fuge in Allah. Inde e d, He is He aring and Knowing.[Al-Araaf 7:200] { } 200 : Trans literation: Waimma yanzaghannaka mina als hs hayt ani nazghun fais t aAAit h biAllahi innahu s ame e AAun AAale e mun
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Some pe ople if s ome one die s re pe at t he following ve rs e [To t he right e ous it will be s aid], "O re as s ure d s oul, (27) Re t urn t o your Lord, we ll-ple as e d and ple as ing [t o Him], [Al-Fajr 89:27-28] { } 28-27 : Trans literation: Ya ayyat uha alnnafs u almut mainnat u (27) IrjiAAe e ila rabbiki radiyat an mardiyyat an A ce rt ain pe rs on cannot be e ligible for s uch a t e s t imony be caus e only Allah knows t he ranks of his s lave s .

Trans lat e d by Wat hakke r.ne t we bs it e

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