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Reinstituting the Economic Process: (Re)embedding the Economy in Society and Nature
Fikret Adaman , Pat Devine & Begum Ozkaynak
a b c a b c
Economics , Bogazici University , Istanbul, Turkey Economic Studies , University of Manchester , Manchester, UK
To cite this article: Fikret Adaman , Pat Devine & Begum Ozkaynak (2003) Reinstituting the Economic Process: (Re)embedding the Economy in Society and Nature, International Review of Sociology: Revue Internationale de Sociologie, 13:2, 357-374, DOI: 10.1080/0390670032000117326 To link to this article: http://dx.doi.org/10.1080/0390670032000117326
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Reinstituting the Economic Process: (Re)embedding the Economy in Society and Nature
Bogazici University, Istanbul, Turkey Studies, University of Manchester, Manchester, UK cUniversitat Autonoma, Barcelona, Spain
Abstract Polanyi argued that the project of creating a fully self-regulating market was utopian, in the sense of impossible. However, movement towards this utopia, the ever greater but never completed process of disembedding the economy from both society and nature, creates growing dislocations and tensions which call forth a counter movement. This double movement may be thought of as successive changes in the way in which the economic process is instituted. The focus of the paper is on the meaning of embeddedness, the ways in which the economy was reinstituted during the Great Transformation and the subsequent counter movements, and alternative approaches to further reinstituting the economy in ways that disembed it further or (re)embed it more rmly in society and nature. It is argued that prior to the creation of the capitalist market the economy was organically embedded in society and nature. However, the creation of separate economic institutions, the institution of the economic process as a distinct system with its own laws of motion, severed these organic links and the economy came to dominate both society and nature. Here, however, the symmetry between society and nature ends. Society has the capacity for conscious, purposeful action; nature does not. For the economy to be reinstituted in ways that create a sustainable organic relationship with nature, it must rst be reinstituted in ways that bring it under social control. The study of the shifting place occupied by the economy in society is therefore no other than the study of the manner in which the economic process is instituted at different times and places. (Polanyi, 1957, p. 250) . . . the control of the economic system by the market is of overwhelming consequence to the whole organization of society: it means no less than the running of society as an adjunct to the market. Instead of economy being embedded in social relations, social relations are embedded in the economic system. The vital importance of the economic factor to the existence of society precludes any other result. For once the economic system is organized in separate institutions,
ISSN 0390-6701 print/1489-9273 online/03/020357-18 2003 University of Rome La Sapienza DOI: 10.1080/0390670032000117326
Our thesis is that the idea of a self-adjusting market implied a stark utopia. Such an institution could not exist for any length of time without annihilating the human and natural substance of society; it would have physically destroyed man and transformed his surroundings into a wilderness. Inevitably, society took measures to protect itself, but whatever measures it took impaired the self-regulation of the market, disorganized industrial life, and thus endangered society in yet another way. (Polanyi, 1944/2001, pp. 34) Thus, Polanyi argued that the project of creating a fully self-regulating market was utopian, in the sense of impossible. However, movement towards this utopia, the ever greater but never completed process of disembedding the economy from both society and nature, creates growing dislocations and tensions which call forth a counter-movement. This double movement may be conceptualized as successive changes in the way in which the economic process is instituted. One way of thinking about this, after the initial institution of the capitalist market economy as a separate system with its own laws of motion, is in terms of successive cycles of regulation and deregulation. The highest point so far in the attempt to assert some degree of social control over the economy was the post-1945 golden age of welfare state Keynesianism. However, the prolonged period of relatively full employment caused the capitalist market economy to seize up, particularly the markets for what Polanyi called the ctitious commodities labour and money, resulting in accelerating ination and falling prots.1 The result was the epoch of neo-liberal deregulation and privatization, with the control of ination replacing the maintenance of full employment as the principal policy objective together with the drive to extend market principles to ever wider spheres of human activity and its interaction with non-human nature. It may be that the rise of the anti-capitalist, antiglobalization movement heralds the beginning of a new era of regulation, this time with a more global dimension, in order to deal with the increasingly acutely felt social injustices and the ominous ecological threats facing society at the start of the 21st century. The focus of the paper is on the meaning of embeddedness, the ways in which the economy was reinstituted during both the Great Transformation and the subsequent counter-movements, and alternative approaches to further
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Centralized Socialism The Soviet experience in relation to environmental degradation was no better, possibly worse, than that of the advanced capitalist countries. The Soviet model of central planning sought to allocate societys resources directly to production for use in the satisfaction of human needs, with money playing a passive role. The economic process was instituted sui generis. Since the self-regulating market ceased to operate, the ctitious commodity character of labour, land and money no longer existed. However, the economy was not re-embedded in either society or nature. This illustrates the difculties that exist in thinking about how such reembedding can be achieved. In the Soviet model, far from society controlling the economy and its interaction with nature, the political instance was dominant, with the ruling nomenklatura controlling the state, the economy and a fragmented, atomized and alienated society. However, although no longer ctitious commodities, the situation of labour and land was not the same. The dominance of the political instance meant that the ruling group depended for its legitimacy on the revolutionary origins of the regime and its claim to represent the working class. This imposed limitations on the extent to which workers could be exploited and oppressed. The abolition of unemployment brought real gains in security and in the two decades to the mid-1970s there were also real improvements in social welfare and living standards. No such limitations existed on the exploitation and degradation of nature. Indeed, it could be argued that the productivist interpretation of Marxism that prevailed gave licence to the neglect of nature and even to a frontier society mentality seeking to conquer nature. Furthermore, the absence of political democracy meant that an independent environmental movement, acting as an advocate and pressure group for nature, could not develop to any signicant extent. In addition to the socio-political characteristics of the regime there were also more technical economic problems associated with the Soviet model of central planning. Even in the presence of political democracy, much knowledge relevant for efcient production cannot be transmitted to a central planning agency. So-called tacit knowledge, knowledge acquired through experience, through learning by doing, can only be effectively used by the individuals or groups who possess it. It follows that the efcient use of societys productive
Traditionally, land and labor are not separated; labor forms part of life, land remains part of nature, life and nature form an articulate whole. Land is thus tied up with the organizations of kinship, neighborhood, craft, and creedwith tribe and temple, village, guild, and church. One Big Market, on the other hand, is an arrangement of economic life which includes markets for the factors of production. Since these factors happen to be indistinguishable from the elements of human institutions, man and nature, it can readily be seen that market economy involves a society the institutions of which are subordinated to the requirements of the market mechanism. The proposition is as utopian in respect to land as it is in respect to labor. The economic function is but one of many vital functions of land. It invests mans life with stability; it is the site of his habitation; it is a condition of his physical safety; it is the landscape and the seasons (1944/2001, p. 187). See Coase (1960). For an example of the ultra-liberal position, see Anderson and Leal (1991). See Pearce and Turner (1990), and Hahn and Stavins (1992). Among other methods, it is possible to mention replacement cost and avoidance cost, in terms of supply, and hedonic pricing, and travel cost, in terms of demand. For further discussion see Pearce and Turner (1990), Turner (1993), and OConnor and Spash (1999). See Braden and Kolstad (1994). Vatn and Bromley (1995). See Munda (1997), Martinez-Alier et al. (1998), Ozkaynak (2000), and Ozkaynak et al. (2002). See OConnor (1994). See Albert and Hahnel (1991), and Cockshott and Cottrell (1993). See Elson (1988), Bardhan and Roemer (1992), and Schweikart (1993). For a more extended discussion of the issues raised in this section, see Adaman and Devine (1996, 1997). See Devine (1988, 2002).
References
Adaman, F. (1997) The political economy of the environment in Turkey, New Perspectives on Turkey, Vol. 17, pp. 129150. Adaman, F. and Devine, P. (1996) The economic calculation debate: lessons for socialists, Cambridge Journal of Economics, Vol. 20, No. 5, pp. 523537. Adaman, F. and Devine, P. (1997) On the economic theory of socialism, New Left Review, Vol. 221, pp. 5480. Adaman, F. and Ozkaynak, B. (2002) The economicsenvironment relationship: some critical remarks on the neoclassical, institutional, and Marxist approaches, Studies in Political Economy, Vol. 69, pp. 109135. Adaman, F., Goksen, F. and Zenginobuz, U. (mimeo) Power of the markets and the environment. Albert, M. and Hahnel, R. (1991) The Political Economy of Participatory Economics, Princeton, NJ, Princeton University Press. Anderson, T. and Leal, D. (1991) Free Market Environmentalism, San Francisco, Pacic Research Institute for Public Policy.