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6. Ainul Arifeen

Pages#: Home Books Audio Video Gallery Forum Guest Book Community Webmaster About us Contact us Recommend 1 Share 2 3 4 5 6 7 Page No: 6 8 First Previous 5 6 7 8 9 10 11 12 13 14 15 16 Next Last 9 10 11 Through the Visualization of Fana Fi Allah Qalb is fully rich with the Visualization of the Barzukh 12 (connecting link) of the Name Allah the Essence and worriless and without uttering a word with Tawakul and 13 14 preoccupied in the Barzukh of Fana Fi Hu (Destruction in Hu) without gratefulness, neither finds 15 repose in night nor perpetual respite in the day; and at every step that takes, finds Ishq (Love) and Attachment 16 and the Raza of Lord. His Qalb is Hu and Visualization is Hu . 17 18 19 HADIS (sayings of the Holy Prophet ) 20 Do not with the heterodox because they belong to hell. 21 22 23 24 25 That Faqeer that is the Master of Hazoor (Sahib e Hazoor), he has neither dream nor has any concern with 26 dreams and reveries. He is such a Master of Taffakur (Sahib e Taffakur) who is always honored with 27 Wisaal and the Beauty of Lord. 28 29 30 HADIS (sayings of the Holy Prophet ) 31 Fikr of a moment is superior to the worship of both the Worlds. 32 33 34 35 36 The period of years after years passes in a second.

Ainul Arifeen

HADIS (sayings of the Holy Prophet ) Contemplate His blessings and do not contemplate His Essence.

There is no blessing of more worth than the Name Allah the Essence and Zikr of Lord. That person who faces Khatraat during Salaat (Prayers), Zikr or Fikr, surely his heart still has the demand for world. He, in en.hazratsultanbahu.com/en/book.php?page=6&b=aa

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6. Ainul Arifeen

faces Khatraat during Salaat (Prayers), Zikr or Fikr, surely his heart still has the demand for world. He, in real terms, has no quest for Lord. The [Perfect ] Murshid is he who, first, shows the Seeker the Mushahida of the Essence without Khatraat . The Essence is like angel and Khatraat are like dog and heart is like house. HADIS (sayings of the Holy Prophet ) The house where a dog lives, the angels of mercy cannot enter that house.

Suggested Meanings: Ilm: knowledge. Tawajuh: (impetus) Attention. Uloom: Sciences. Noor: Light. (A supernatural inwardly power like electricity) which emanates across the letters of Name Allah (P171 Noor ul Huda Klan). Martaba: Rank . Maratib: Ranks. Mushahida: the Vision. Qurb: Propinquity. Hazoor: the Presence. Khatraat: Menaces that pose threat to integrity etc. Majlis: Court. Qalb, Ruh and Sirr: Generally Qalb means Heart , Ruh means Spirit and Sirr means Secret . As per a Hadis: There is a clot in human body called Fuaad (Heart). In the Fuaad is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr (P154 Noor ul Huda Klan). Dawat: Invoking Spirits. Liqaa: Meeting and Wisaal. Yaqeen: Certainty. Bidat: heresy. Aalim: erudite, scholar. Plural is Ulema means Scholars. Taffakur: Contemplation. At its Utmost Level, it results in Fana (Destruction) of Nafs, Baqa (Rebirth) with Allah and experience of seeing Didaar (P195 Noor ul Huda). Tawakul: breaking relation with all that which is besides Allah and making relation with Allah (Expl. by Dr. K. B. Naseem, P01 Ganj ul Asrar). Hu: it is a Name of Allah and means Him. Wisaal: Seeing the Didaar (Sight) of the Jamaal (Beauty) of His Tauheed and drowning in Visualization of the Name Allah the Essence, is Wisaal. He who has connected with Allah after disconnecting with His Outsiders, is Waasil . Existence of the sate of Wisaal is Wasal . Murshid and Taalib: Murshid means Guide of whole course of inward towards Allah. He is the Teacher and the Master. Plural is Murshideen. He who comes to Murshid with demand of Allah and guidance, he is Taalib means the Seeker. Zikr: remembrance or action of remembering the Holy Names, by Seeker of Allah, usually through rhythmic manner as a spiritual exercise. Fikr: (Thought leading to) Fana (Destruction) of the Nafs (P24 Taufeeq ul Hidayat). Raza and Qaza: Literally Raza means total gladness and Qaza means Decree. In Muhik ul Faqar Khurd, Hazrat Sultan Bahu says that: And the Ilm takes [the human being] to two Stations: one at the Station of Raza and the other towards the Station of Qaza which implies the companionship with the king the shadow of God and from Raza is implied the companionship with Hazrat Muhammad . The Martaba of Raza is

extremely higher than the Martaba of Qaza. The Imaam ul Muslimeen (Hazrat Abu Hanifa Rahmatullah Alaihi ) reached the Station of Ilm and Raza and he never accepted the Martaba of Qaza. He preferred dying over stepping towards Qaza. (Hazrat) Imaam e Azam (Hazrat Abu Hanifa Rahmatullah Alaihi) missed (qazaa) the Salaat (Prayers) of seventieth year but never accepted to become Qazi (judge) for even one day! (P14 Muhabbat ul Asrar, Eng. Tr. can also be read). According to a holy Hadis: Raza is superior to Qaza.

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