Be-Ism-e-Allah

(Ali ibn-e-Abi Taliib [a.s] ke zariye se)

Fee zamana yeh dekhney mey aaraha hai ke, Baaz
momineen ke darmiyan mouzu-e-bahes bana huwa hai ke goya
tashahood mey wilayet aur hujjaton ki gavahi dena chahiye ya
nahi? Har shaks apney apney mutaliye ke mutabiq is per dalayel
de raha hai, yeh tho aam momineen ki baat hai, laikin afsos is
baat ka hai ke baaz muddayan-e-ilm wa zakireen kuch mimber
ke zariye aur kuch neeji nishiston ke zariye aur kuch internet
media ke zariye yeh kehtey paye jaa rahey hain ke (mazallah)
tashahood mey wilayet ki gavahi se namaz batil ho jati hai, aur
tho aur yeh kaha ja raha hai ke thisri gavahi ka masla shiyat
mey aiqtelaaf paida karney ki gharaz se Davedaraan-e-
Akhbariyat ki janib se uthaya gaya hai, yay eh kaha jar aha hai
ke Pakistan ke chand zakireen ki janib se yeh masla uthaya
gaya hai, ya phir shahadat-e-salasa ki tayeed karney walon ko
America ke agent kaha jaa raha hai, logon ka aisa kehney ke
maqsad unki la-ilmi hai, ya phir koi aur sabab yeh ainullah
behtar jantey hain. Al muqtarsar yeh ke yeh tashahood mey
aliyan waliullah ki baat ko chedey 25 ya 30 saal se zyada nahi
huwa. Halankey dekhney mey yeh bhi aya hai ke bahot sarey
zakireen, apney taur per tayeed bhi kar rahey hain, baaz
mimber ke zariye se aur baaz neeji nishiston mey, aur yeh
nalain-bardar-e-ahl-e-wila, apney biradaraan-e-hubdaran-e-
Ali (a.s) ki khidmat mey banners ke zariye se aur booklets ke
zariye se, mukammil hawalon ke saath shiyat ki motaber kitabon
se isey pesh karney ke sharaf se Musharraf hota raha. Chand
moazziz hazraat ke hukum per aik baar phir Roman-English
mey iska zikre karney ki koshish kar raha hoon, Sarkar-e-
Zamana (ajtfj) ki bargah mey hajat mand hoon ke mey sirf-o-
sirf haq hi pesh karoon, meri zimmedari, ismey diye gaye
hawalon ki hadd tak hai, padney waley hidayet ki bheek khud
hadi-uz-Zaman (ajtfj) se maanglen.
Mey hargiz bhi is layeq nahi ke kisi alim ya kisi zakir per
tanqeed karoon, bahot mumkin hai ke yeh baten unki nazar se
nahi guzri hon, mey tho apney bhaiyon ki tawajjo in hawalon per
karaney ki koshish kar raha hoon. Aik aam Kuliya (fundament)
hai ke Kisi bhi cheez ka jawaz daleel ka mohtaaj nahi hota,
balkey hurmat daleel
::02::
ki mohtaaj hoti hai is khanoon ke zail mey mey Daleel banata
1
hoon Masoom ke qoul ko jisey manla Yazarul Faqeeh ki pehli
jild ke safa No.178 per Hadees No.937 (urdu) mey darj kiya
gaya, Jab sayil ne Imam (a.s) se sawal kiya ke kya wo apni
namaz mey ba-zaban-e-farsi kuch dua maang sakta hai? is per
imam (a.s) ka jawab har shey azaad hai jab tak ke iski mana
varid na huwi ho tho ab mera mataleba un biradaaraan-e-
shiyat se hai ke wo aik hadees, Kutubul arbah se ya phir kisi bhi
motabar shiyat ki kitab se den jahan tashahood mey Aliyan
waliullah ki mana varid huwi ho. Ya phir koi ayet is baat ke
zail mey ke thouheed wa risalat ki gavahi ke baad wilayet ki
gavahi batil amre hai (mazallah) pesh Karen, mumkin hai ke hum
se agar koi khata ho rahi ho tho humari islah ho jayegi.
Imam-e-Mohammed-e-Baqer (a.s) se tashahood ke
silsiley mey shahadat-e-salasa ke mutaliq in shiyat ki motabar
kitabon mey tayeed darj hai.
Marhoom Yaqoob-e-Kulaini (r.a) ki kitab Al furu min
al-kafi jild # 2, ke kitab us salath mey, Safa # 101,
baab # 29 Hadees # 1 (urdu) (Arabi) Jild # 3, Safa #
338, Kitab us salaath Hadees # 1 imam (a.s) se Baker
bin habeeb ahamsi (r.a) ne poocha Tashahood mey kya
padna chahiye? Is per Imam (a.s) ne kaha Padho (wo
jumla) jisko sab se acha jantey ho, kyun ke agar
(tashahood izafey ke lehaaz se) muqarrar hota tho log
halak ho jatey ( davat-e-fikre kya aaj wo daur hai ke
aliyan waliullah tashahood mey kehney ke sabab kisi ko
halak kiya jata hai? Jab ke yehi gavahi loudspeakers ke
zariye azan mey kahi ja rahi hai )
Sheikh ut-taif Toosi (a.r) ne Tehzeeb-al-ahkaam
(kutubul arbah mey se aik kitab) jiski taleef 460 hijri
yaney khareeb 1000 baras qable ki gayi hai,, ke jild #
2,ke Baab kaifiyat us salath ke safa # 102 per isey
darj kiya hai.
Mohammed bin Hasan Hurr-e-Amli (r.a) jinka
inteqaal1104 Hijri mey huwa, apni taleef karda kitab
Wasailush shiya al tehseel masahel al-shariya ke jild
# 4, ke Baab-e-
::03::
tashahood, mey Safa # 993 per Hadees # 1 per isey
darj kiya hai.
2
Mirza Hussain-al-Noori Mustadarakul Wasayel wa
Mustanbath al-masayel ki jild # 5 ke safa # 11 per
Hadees # 1 mey isey darj kiya hai.
Imam-e-jaffer-e-sadeq (a.s) se tashahood ke silsiley mey
shahadat-e-salasa ke mutaliq in shiyat ki motabar kitabon
mey tayeed darj hai.
381 Hijri mey inteqaal karney waley Sheikh-e-
sadooq apni taleef karda kitab Man la Yazarul
Faqeeh ke jild # 1. Safa # 493, Hadees # 1415
(Arabi) aur (Urdu) ki Jild # 1, Safa # 178, Hadees
# 938 per Halabi se rivayet darj kiye hain,
unhoney Imam (a.s) se poocha kya humey ijazat
hai ke hum aap aimma (a.s) ka naam apni namaz
mey le saktey hain? jawab mey Imam (a.s) ne
bus aik lafz kaha Ajmalahum jiska tarjuma
seedha seedha hota hai jamal se jamal ke 2
mainey hain, aik Qoobsoorat aik Jamey tho ab
iska tarjuma hoga ya tho Qoobsurti ke saath
aimma (a.s) ka naam namaz mey lo (with a
beautiful way the names of Aimma (a.s) to be
recited) ya phir Jamey taur per aimma (a.s) ke
naam lo ( in a compact way names of aimma (a.s)
has to be recited Agar mana jaye ke imam (a.s)
ne qoobsurat wala jamal se ajmal kaha hai tho
aimma (a.s) ke asma ko unkey alqaab ke zariye se
qoobsurti se zikre Karen ya agar yeh mana jaye ke
imam (a.s) ne Jamey taur per kaha hai tho phir
Abu Aimma (a.s) ki wilayet ki gavahi unkey naam
ke saath kam az kam dey. Is hadees ki tashree
Allama Taqi Majlisi jinhey majilisi-e-awwal bhi
kaha jata hai Manla yazarul faqeeh ki tashree
per aik kitab likhi hai jiska naam rauzatul
::04::
mutaqqeen-shara-e-manla yazarul faqeeh ke
naam se jo naishapur, Iran se shaye huwi, us kitab
ki Jild # 2, ke Safa # 349 likhtey hain Imam (a.s)
ne farmaya hai ke namaz mey aimma (a.s) ke
awsaaf-e-jameela ka zikre karo Urdu tarjuma
wali kitab mey mutarjim ne apni rai is tarha se
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shamil ki jaisa aal-e-mohameed laikin halabi
(r.a) ke sawal ko agar ghour Karen tho wahan saaf
saaf Aimma (a.s) ke naam ke mutaliq sawal hai,
Asmayee al Aimmah (a.s) fi salah na kea al-e-
mohammed (a.s) ke mutaliq. Mutarjim ki rai ke
sabab shayed bahot sarey log yeh manney lagey
kea al-e-mohammed ka zikre Salwath mey jo
hota hai is se yehi murad hoga, laikin mujhey yeh
baat isi liye samajh mey nahi aati kyun ke sawal
asma-el-aimma ke mutaliq hai na ke asma-al-aal-
e-mohammed, aur dusrey yeh ke kya us waqt ki
namazen baghair-e-durood huwa karti thi? Agar
ba-durood huwa karti thi jo ke thareeq se, quran
se aur ahadees se sabit hai tho phir yeh sawal
durood ke mutaliq nahi tha, aur agar durood hi ke
mutaliq tha tho Imam (a.s) ka jawab mumkin hai
hota ke tum jo durood bhej rahey ho wo kafi hai
Is baat per baaz hazrat ka yeh bhi kehna hai ke
agar yeh gavahi dena hai tho phir pehley se kyun
nahi di ja rahi hai? Unhey apney sawal ka jawab
mil jayega agar wo Imam-e-Mohammed-e-Baqer
(a.s) ke qoul ko ghour Karen jisey uper pesh kiya
gaya hai ke Janey halak ho jatin wo log is baat
per ager thodi fikre karlen ke azaan mey shia
masajid se is gavahi ko kab se ba-awaz-e-baland
keh rahey hain tho mumkin hai ke unhey samajh
mey ajayega? Hyderabad Deccan ki thareeq-e-
aghaaz ko Masjid-e-asna ashari mey dekh ja sakta
hai, us se pehley azaan mey bhi yeh gavahi deney
ke liye halaath saazgar nahi they, tho ba-awaz-e-
baland nahi diya gaya laikin na sirf mera balkey
aap tamam ka bhi aqeeda
::05::
yehi hoga ke wo gavahi tark nahi kartey they
balkey ahista se kehletey they, mumkin hai ke
yehi sabab raha hoga ke jab azaan mey is gavahi
ko ba-awaaz-e-baland kaha gaya ya phir loud-
speakers ke zariye kaha gaya tho log aiteraaz nahi
kiye hongey ke yeh izafa kyun kar rahey hain
balkey shukr-e-quda baja laye hongey ke ab halat
aisey nahi ke is gavahi per humey halak kardiya
jayega. Aur mumkin hai ke yehi sabab hoga ke
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kitabon mey Aliyan waliullah ko juzv-e-azan,
taqayyatan nahi bataye janey ke bawajood is
gavahi ko sabhi shia masajid mey fauri baad risalat
ki gavahi ke diya jata hai aur sabhi is se razi bhi
hain. Baaz momineen ka yeh bhi sawal tha ke agr
is gavahi ko dena hai tho phir hamarey aba wa
ajdaad jinhoney yeh gavahi apney tashahood mey
nahi di kya unki namazey ghalat hain? Mera
aqeeda hai ke hargiz nahi, kyun ke munkir kafir
hota hai na ke tarik (tark karney wala), aur wo
tamam marhumeen halat ke tahed ya phir la-ilmi
ke tahed isey tark kiya na ke is gavahi ke munkir
they.
Yehi hadees shiyat ke deegar kitabon mey bhi darj
hai inshallah agey isey pesh kiya jayega.
Ab mey koshish karta hoon ke jahan is baat ka zikre
kiya gaya hai, un safaat ko scan copy yahan kardoon takey
padney waley ko mazeed taqwiyat hasil ho jaye.
Houzatul-Ilmiya, Najaf ke bani, Sheikh-ath-thaif-e-
toosi (a.r) jo ke shiyat ke kutub-e-arba (4 kitabon) mey se
2 kitaben, tehzeeb ul ahkaam aur al-ibtesaar ki
tasneefat aur talifaat ki hain, 400 Hijri mey mey likhi gayi
apni kitab misbah ul mutajjidke safa # 32 per tashahood
is tarha likhtey hain.
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Allah ke naam ke saath shuru karta hoon, allah per bharosa
karta hoon, tamam tareefey allah ke liye hain aur tamam achey
nam allah ke liye hain, mey gavahi deta hoon, ba-tahqeeq allah
mera kya acha rab hai, Mohammed (sawaws) kya achey rasool
hain, aur Ali (a.s) kya hi achey wali hain.
Hamza bin abdul azeez al-tabari Sistani jinka inteqaal 463
hijri mey huwa apni kitab Al-marasim-fi-al-faqeeh al-
imamiya ke safa # 72 aur 73 per is tarha rakham taraz hain.
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Raha dusra tashahud ke jiskey peechey salam padha jata hai,
tho wo tashahood aisey hai.
Allah ke naam ke saath shuru karta hoon, allah per bharosa
karta hoon, tamam tareefey allah ke liye hain aur tamam achey
nam allah ke liye hain, mey gavahi deta hoon, ba-tahqeeq allah
mera kya acha
rab hai, ba-tahqeeq Mohammed (sawaws) kya achey rasool hain,
aur ba-tahqeeq Ali (a.s) kya hi achey wali hain, aye allah durood
bhej mohammed wa aal-e-mohammed (a.s) per.
Mohammed Taqi Majilisi-e-awwal fiqa-e-kamil ke safa
# 31 per yeh tashahood darj kiye hain
::07::
Allah ke naam ke saath shuru karta hoon, allah per bharosa
karta hoon, tamam tareefey allah ke liye hain aur tamam achey
nam allah ke liye hain, mey gavahi deta hoon, ba-tahqeeq allah
ke alawa koi mabood nahi is haal mey ke wo akeela hai iska koi
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shareek nahi, mey gavahi deta hoon ba-tahqeeq Mohammed
(sawaws) allah ke abde aur rasool hain, jinko allah ne haq ke
saath bheja, is haal mey ke wo basharat deney waley hain aur
daraney waley hain qayamat thak, aur mey gavahi deta hoon ke
ba-tahqeeq allah mera kya acha rab hai, ba-tahqeeq Mohammed
(sawaws) kya achey rasool hain, aur ba-tahqeeq Ali (a.s) kya hi
achey wasee hain aur kya hi achey imam hain, aye allah durood
bhej mohammed wa aal-e-mohammed (a.s) per aur thu inki
shifaat ko apni ummat ke haq mey qubool farma aur inka
martaba baland rakh tamam thareefey allah ke liye hain jo sarey
jahano ka rab hai.
Fiqah-e-Reza (a.s) se Zuboor-e-Aal-e-Yaseen wa Taha ke
safa # 8 per yeh tashahood likha hai:
Allah ke naam ke saath shuru karta hoon, allah per bharosa
karta hoon, tamam tareefey allah ke liye hain aur tamam achey
nam allah ke liye hain, mey gavahi deta hoon, ba-tahqeeq thu
kya hi acha rab hai, ba-tahqeeq Mohammed (sawaws) kya hi
achey rasool hain, aur be-
::08::
shak, Ali (a.s) kya hi achey moula wa aqah hain, aur ba-tahqeeq
jannat wa dozakh, mouth aur dobara uthayajana haq hai, qayamat
aney wali hai, aur ba-tehqeeq allah uthayega jo qabron mey
dafan hain, aye allah durood bhej mohammed wa aal-e-
mohammed (a.s) per.
Is kitab ke mutaliq aaj aiteraaz ho raha hai ke yeh kitab
musaddeqa nahi, laikin beshumar ollema-e-shiyat is kitab ke
hawaley apni kitabon mey diye hain.
Lijiye pesh-e-nazar hai shiyat ki un chand motabar
kitabon ke scan copies jahan shahadat-e-salasa ka zikre 300
hijri se hota aa raha hai, aur jo daleel hai is baat ki ke yeh
masla koi jadeed uchala gaya ya kisi aik shaks-e-maqsoos ki
7
janib se ya kisi aik mulk ke ollema ya zikieen ki janib se ya phir
Amrica ke agents ki janib se nahi balkey shiyat ki kitabon mey
ghaibet-e-sughra ke daur se aur bahot mumkin hai ke Aimma
(a.s) ke daur mey taleef ki gayi kitabon mey bhi iska zikre
moujood hai.
Aur agar America paisa kharch kar raha hai ke namazon
mey Aliyan waliullah ki gavahi di jaye, tho quda ki khasam wo
Isayee mulk mujhey us mulk se kaheen zyada azeez hai jahan
ba-aiqtiya honey ke bawajood Aliyan waliullah ko chupaya jata
hai, Dushmanaan wa Qatilaan-e-Ahl-e-bait (a.s) ko manney
walon se ithehaad ki gharaz se tabarrah se roka jaata ho.
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Ab kuch ayeten quran-e-majeed se dekhtey hain aur is
per tadabbur wa tafakkur karengey jiski davath qud allah ne di
hai, Quran ki tafseer bil rai karna haram hai kyun ke iski
mumaniyat hai, aur jis baat ki davath di gayi usey tark karna bhi
haram hi hoga. Waisey kayee moqamat per allah ne ismey ghour
aur fikre karney ki davat di hai laikin yahan mey sura-e-
mohammed ki ayet # 24 ko bataur-e-hawala pesh karney ki
sadat hasil kar raha hoon. Afala yatadabbaroona alqurana am
AAala quloobin aqfaluha Kyun log quran mey ghour nahi
kartey? Kya unkey dilon per taley lagey hain?
Is ayet se pata chalta hai ke Quran mey ghour-o-fikre karna
ibadat hai. Humey yeh dekhna hoga ke ismey fikre kis tarha
Karen jo ke ibadat hai aur kis tarha tafseer bil rai se bachey
jo ke haram hai. Quran ki har ayet yay un kahoon ke har hurf
ka zahir bhi hai aur batin bhi, Ayet ke batin ke mutaliq kuch tai
karna yeh hoga tafseer bil rai, laikin uskey zahiri mana per
ghour karna hum sab ka fareeza hai.
Sab se pehley mey sura-e-baqra ki ayeth # 114 pesh
karta hoon isey ghour karengey: Waman athlamu mimman
manaAAa masajida Allahi an yuthkara feeha ismuhu wasaAAa
fee kharabiha olaika ma kana lahum an yadkhulooha illa
khaifeena lahum fee alddunya khizyun walahum fee alakhirati
AAathabun AAatheemun
Us ke alawa aur koun sab se bada zalim ho sakta hai? Jo Allah
ki masjid mey allah ke ism ke zikre se rokey, aur isey (masjid)
ko weeran karney mey lagey rahey, aisa karney walon ke liye
(masjid mey)dakhela hi mamnoon hai, aur aisey hi logon ke liye
duniya mey ruswayee, aur aqerath mey bada saqt tareen azaab
hai
Kya kainaat ki kisi bhi masjid mey Allah ka naam liye janey se
roka ja raha hai? Jahan tak mujhey ilm hai aisa nahi ho raha,
laikin haan Allah ke ism yaney ke Ali ibn-e-abi talib (a.s) ke
zikre se zaroor roka ja raha hai, Aur beshumar ahadees aur
tafaseer se zahir hai ke 14 masumeen (a.s) Allah ke asma ul
husna hain. Ism ka plural asma hai.
::24::
Asma ul husna per Sura-e-Aaraf ki ayet # 180 ko pesh karta
24
hoon jahan kaha gaya hai: Walillahi alasmao alhusna
faodAAoohu biha watharoo allatheena yulhidoona fee asmaihi
sayujzawna ma kanoo yaAAmaloona
Aur achey achey tamam naam Allah hi ke hain, aur jo log uskey
achey namo ko nahi mantey hain, wo bahot jald apney kartooth
ki saza payengey Is ayet per ghour karney se yeh andaza hota
hai ke allah ke ism ya asma hain jinkey zariye se hi usey
pukarna chahiye aur baaz log hain jo in asma ka inkar kartey
hain yaney unhey waisa nahi mantey jaisa ke manney ka haq
hai, warna tho 73 firqon mey koi nahi jo allah ke namo ka inkar
karta ho, balkey yeh zaroor milta hai ke Masumeen (a.s) ko
asma ullah hi husna sabh nahi mantey, jinhey bahot jald uski
saza bhi milegi (inshallah wa ali ibn-e-abi talib [a.s] ) Ab yeh tai
ho gaya ke Allah ka zikre alaheda hai aur Allah ke ism ka zikre
alag baat hai, aur Quran ne usey Sab se bada Zalim kaha hai jo
Allah ke ism ke zikre se rokey. Is baat ko aur bhi zyada qulasa /
clarify karney ke liye mey Rasoolallah (sawaws) ki mashoor
hadees ka zikre karna chahunga apni majalison ko Ali ibn-e-
abi talib (a.s) ke zikre se zeenat do, ke iska zikre mera zikre hai,
mera zikre allah ka zikre hai aur allah ka zikre karna ibadat hai
tho pata chala ke wohi zikre allah ka kehlayega jo ali (a.s) ka
zikre hoga.
Ab aik aur ayet pesh karna chahunga jahan Gavahiyon ke
mutaliq bayan huwa hai, Sura-e-Maarrij ki 33, 34 & 35vi ayet:
Wallatheena hum bishahadaatihim qamoon-Wallatheena hum
AAala salatihimyuhafithoon-Olaika fee jannatin mukramoon
Aur wo log jo apni (2 se zyada) gavahiyon per qayem hain-Wo
log jinki namazon ka tahafuz hota hai-yehi wo log hai jo jannat
mey mukarram hongey
Duniya ki tamam languages mey aik singular (wahed) aur aik
plural (jama) hota hai laikin arabi wo azeem zaban hai jismey
singular, twince aur plural hota hai, aik ke liye wahed ka segha,
2 ke liye
::25::
tasniya ka segha aur 2 se zyada ke liye plural (jama) ka segha
istemal hota hai. Iski kuch misaley deney ki koshish karta
hoon:
25
1 adad ke liye,
Singular ke liye
2 adad ke liye twince
ke liye
2 se zyada ke liye
jama/plural ke liye
Mashriq Mashraqain Mashariq
Maghrib Maghrabain Magharib
Hasna Hasnain Hasanath
Kalma Kalmatain Kalimaath
Shahadet Shahadatain shahadaath
Ab dekhiye ke ayet mey kounsa segha istemaal huwa hai

Apney dekha hoga ke ayet mey jama/2+ka segha istemaal huwa
hai kyun ke Daal letter per zabar hai aur phir uskey baad
Aleef letter bhi hai jo Shahadaath ke liye hota hai. Baaz
hazraat yeh keh kar unsey poochney walon ko tasalli detey hain
ke yahan aam gavahiyon ke mutaliq allah hokum de raha hai.
Unhey chahiye ke ayet mey bayan huwey lafz Qayemoon per
thoda sa ghour karley, awwal tho yeh ke agar yeh kisi waqaye
ki gavahi ke mutaliq hokum hota ke tumney jo dekha wo gavahi
do tho lafz-e-qayemoon nahi ata, aur segha wahed ka istemaal
hota, Jam aka nahi, Aur rahee baat ke aam insaan is baat ka
qayel rakhta hai ke kisi mouzu per baat kartey waqt dusrey
mouzu ko shamil na kiya jaye, maslan agar koi kahey aam ke
achar mey mirchi aur khataas hona chahiye, aisa bichona acha
hota hai tho log usey pagal kahengey ke achar se bichoney ka
kya taluq? Aam bashar ke liye jo baat mayoob ho, aisa amal
allah ke liye mansoob karna kahan ka insaaf hai? 33vi ayet mey
bayan ho raha hai ke aur wo log jo apni 2 se zyada gavahiyon
per qayem hai agar yeh aam waqayat ke gavahi ke liye hai tho
phir 34vi ayet mey yeh bayan hona ke aur unki namazon ka
tahafuz hota hai aur 35vi ayet mey bayan hona ke yehi wo log
hain jo jannat mey mukarram hongey ko
::26::
Kahan se tasalsul hai? Ab mera aik sawal hai ke namazon ka
tahafuz kaisey kiya jata hai? 34vi ayet jo bayan huwa hai?
Lijiye Ayoon-e-Akhbar-e-Reza (a.s) ki dusri jild ke safa No.84
& 85 se Hadees No.45 & 46 pesh kar raha hoon jo mumkin hai
ke meri baat ko mazeed wazey karengi. Imam-e-Raza (a.s) ka
irshaad hai Jab qayamat ka din hoga aur bandey pesh kiye
jayengey, tho sab se pehley us-sey namaz ke mutaliq poocha
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jayega, agar wo mukammil namaz lekar aya hoga, tho behtar
warna usey dozakh mey dal diya jayega. & Tum apni namazey
barbad na karo, jisney apni namaz ko zaye kiya, tho wo kharoon
aur hamaan ke saath mashoor hoga, aur allah per haq hoga ke
aisey munafeqeen ke saath dozakh mey dal dey, lehaza halakat
hai uskey liye jo apni namaz ki hifazat na karey aur apney nabi
ki sunnat ko ada na karey In dono ahadees se zahir hai ke koi
thareeqa hai jiske zariye se namazon ka tahafuz hota hai,
mujhey yeh tareeqa sura-e-marrij ki 33vi ayet mey dikhayi
diya jiskey fauri baad 34vi ayet mey bayan huwa ke aur jinki
namazon ka tahafuz hota hai warna tho namaz 73 firqey pad
rahey hain. Aur agar sirf 2 gavahiyon se namazon ka tahafuz
hota hai tho phir ahadees mey iski hifazat ka zikre kyun ata?
Ab aik aur ayet sura-e-baqra se pesh kar raha hoon,
Sura-e-Baqra Ayet # 140 .waman athlamu mimman katama
shahadatanAAindahu mina Allahi wama Allahu bighafilinAAamma
taAAmaloon
..Aur uskey alawa koun sab se bada zalim hoga, jo us aik
gavahi ko chupata hai, jo allah ki janib se nazil huwi hai aur jo
kuch tum kar rahey ho allah is se ghafil nahi hai Ayet mey aik
gavahi ke chupaye janey ka zikre ho raha hai, yeh nahi kaha
jar aha hai ke jo us gavahi ka inkar karey wo sab se bada zalim
balkey bayan ho raha hai ke jo us aik gavahi ko chupey wo sab
se bada zalim. Chupa wohi sakta hai jiskey paas moujood ho,
wo kya khaak chupayega jiskey paas wo hai hi nahi? Lehaza is
ayet mey unkey mutaliq zikre nahi hai jo Aliyan waliullah ki
gavahi ka inkar kartey hain, balkey unkey mutaliq zikre hai jo
Aliyan waliullah ki gavahi rakhtey tho hain laikin isey kisi
moqam per chupatey hain. Aam taur se Aliyan waliullah ki
gavahi ya tho kalmey mey di jati hai, ya Azaan mey, ya Aqamath
mey
::27::
Ya phir Tashahood mey. Is baat se sabhi mutaffiq lagtey hain
ke Aliyan waliullah ki gavahi Kalmey mey dena chahiye, aur
shia masajidon se baland honey wali azaano mey bhi Aliyan
Waliullah ki gavahi, alhamdolillah sunayee deti hai, aur Aqamath
mey bhi isey nahi chupaya ja raha hai, Phir isey kahan chuapaya
ja raha hoga is per ghour kiya jaye.
Meri akhri dawat-e-fikre us kitab se hai jiskey mutaliq
yeh baat aam hai ke isey Sarkar (ajtfj) ne iskey Muallif jiski
paidayesh qud Sarkar (ajtfj) ki dua ke sabab huwi, ko hokum
27
dekar likhwayi, Sheikh-e-Sadooq (a.r) ki taleef karda kitab
Ikmaluddin akmalto neimahki Pehli jild ke safa No.278, Baab
24, Hadees No.3, Hadees-e-qudsi ke alfaaz gavahiyon ke
mutaliq yun darj hai Jo yeh gavahi na dey ke mey wahed-o-la-
shareek hoon, ya yeh gavah tho dey aur yeh gavahi na dey ke
Mohammed (sawaws) mera abd aur rasool hai, ya yeh gavahi tho
dey aur yeh gavahi na dey ke Ali (a.s) mera qalifa hai, ya yeh
gavahi tho dey aur yeh gavahi na dey ke Aulaad-e-Ali (a.s) se
11 aimma meri hujjat hain, tho goya usney meri nemath ka inkar
kiya, meri azmath ko kamtar jana, aur ayaath-o-kutoob ka inkar
kiya. Puss agar wo mera aqsadh karega tho mey hijab dal lunga,
agar sawal karega tho isey mehroom rakhunga, agar mujhey
nida dega tho iski awaz na sununga, agar dua karega tho iski dua
mustajab nahi karunga, agar mujhsey umeed rakhega tho iski
umeed ko khata karunga, yehi meri taraf se iskey liye jaza hai,
Aur mey bando per zulm nahi karta
Ab zara is baat per ghour Karen kya hum kaheen 2
gavahiya dekar baqi ki gavahiyon ko chor tho nahi rahey hain?
Kya wo namaz ya dua mustajaab hogi jismey sirf 2 gavahiya
dee ja rahi hain?
Akhir mey yeh nalain-bardar-e-Ahl-e-wila bargah-e-
Sarkar (ajtfj) mey dua goh hai ke wo hum tamam shiyon/ahl-e-
wila, hubdar aur mohibbon ko thoufeeq ata karey ke hum-
tamam hamesha hamesha Kitaballah wa Ithrat (a.s) se
mutamassik rahey. Ilahi ameen ya Rubul alameen Ba tufail-e-
Masumeen (a.s).
Taweelath-e-namaz per aik taweel rivayet jisey Jabir
ibne-
Abdullah-e-ansari asnaad ke tasalsul ke saath rivayet
kartey hain ke mein apney Maula Ameer al Momineen
(a.s) ke saath tha jab Aap (a.s) ne aik shaks ko namaz
padta huwa paya aur us se sawal kiya ke "Kya tum
namaz ki taweelath se waqif ho?" is per wo shaks
kehney laga 'Oh merey maula (a.s) kya taweelat-e-namaz
tareeqa-e-namaz mey shamil nahi?" sayil ke sawal per
Maula (a.s) ne taweelat-e-namaz ki tashree ki aur har
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rukun ke alag alag se tashree ki jab aap (a.s) tashahud ki
taweel pesh karney lagey tho kaha "
" iman ki tajdeed aur islam ko
bahal karna tashahood ki taweel hai. Aur jab tamam
arkaan-e-namaz ke taweelath Maula (a.s) pesh kar
chukey tho aqir mey kaha " :
. Aur kehney lagey ke
"agar tum taweelath-e-namaz se na-waqif ho tho tumhari
namaz ghair-e-mukammil aur naqis hai. (Bihar ul anwar
Vol.81 page No.253 & 254)
Jis kisi ka imaan "Aliyan Waliullah" per hai woh zaroor
apney tashahud mey is gavahi ki tajdeed karega.
29