Called and Dressed To Reconcile

A Registered security: RA 062 951 916 US, RA 062 951 920 US
In the acceptable yeere of the Lord: Two thousand seven

Be It Known To All To Whom These Presents Come, and may Concern:

in the court of the Kings bench. In Toto: the Retain of the Bond(s): Part Twelve.
non-Statutory Writ of Covenant To Bind And To Retain In trespass to try title with demand to cure: And, Part
Thirteen. non-Statutory Writ of Covenant To Bind And To Retain In trespass to try title with demand to cure;
Notice of Default; Default Judgment; Praecipe; Proofs of Service Exhibits A-B; Proofs of Service Exhibits
C-D; Public Notice - Notice of Default and Entry of Default Judgment: Be It Known and Remembered by All to
Whom These Presents Come and May Concern:

Originals of each: Sixty-four tables
1
each marked A Registered security: RA 062 951 916 US, RA 062 951 920 US;
Part Twelve. non-Statutory Writ of Covenant To Bind And To Retain In trespass to try title with demand to cure: And,
Part Thirteen. non-Statutory Writ of Covenant To Bind And To Retain In trespass to try title with demand to cure;
Notice of Default; Default Judgment; Praecipe; Proofs of Service Exhibits A-B; Proofs of Service Exhibits C-D;
Public Notice - Notice of Default and Entry of Default Judgment: Be It Known and Remembered by All to Whom These
Presents Come and May Concern:

Please to be held in perpetual stewardship trust, treasures, for the safety of all People of the earth, as a witness
unto all of the good and Lawful brethren and sisters of Iesus: the Christ, head of the corner, in Honolulu county, Hawaii
and to all of the world with Ban Ki-Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS, INC. United
Nations Secretariat, New York, NY 10017 - Registered number: RA 062 951 916 US, Clerk, ex officio, for the perfection
of the record in Law, for His kingdome to come that His will be done, that we may be One, as our Father in heauen is one.

Respond to: Iesus: the Christ by Sonne of man: house of Israel, the house of prayer, in care of: Incumbent, 2525 Date Street,
Apartment 1005, Honolulu, Hawai'i, in the Commonwealth [96826] new Hieruslam, kingdome of heauen.

From: In the Name of the Father, and of the Sonne, and of the holy Ghost - Iesus: the Christ, by and his vnprofitable seruant, with the
Fathers seal : Israel - facsimile number: 1-702-995-7137.

To: J Asher Motola, the liuing soule suretie for certain bond known as incorporation entity THE PREGNANCY CENTER, INC. File
Number: 87218 D2, and purporting to be President of debtor incorporation entity HOLUALOA CHAPEL, File Number 61706 D2,
and all principals and all agents (by hand delivered personal service); Loren Cunningham, the liuing soule, suretie for a certain bond
known as incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, and that certain
bond known as incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2 and certain
bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and all principals and all
agents (by hand delivered personal service); and to All To Whom These Presents Come: please to be in witness to and respondeat
superior to: Ban Ki-Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS, INC. United Nations Secretariat, New York,
NY 10017 - Registered number: RA 062 951 916 US; Elizabeth II, sister, Defender of the Faith, Queen of Great Britain,
[Crown]-Elector & Arch-Treasurer of The Holy Roman Empire & The United States of America, High Contracting Party,
Buckingham Palace, London, England, SW1A 1AA Registered number: RA 062 951 920 US; Benedictvs XVI, brethren, Vicar of

1 For it is written, And the Lord answered me and said, write the vision, and make it plaine vpon tables, that he may runne that readeth it.
Table one of three

Christ, POPE, SUPREME PONTIFF, High Contracting Party, Apostolic Palace, Vatican City State, Europe.

Regarding: Principle challenge claim by inheritance, property of the Lord, and, Installation of a liuing soule in the body of the Lord,
as watchman. Is it not written in your law? Si quis custos fraudem pupillo fecerit, a tutela removendus est. If a guardian behave
fraudently to his ward, he shall be removed from the guardianship. And, Ita utere tuo ut alienum non ldas. Use your own
property and your own rights in such a way that you will not hurt your neighbor, or prevent him from enjoying his. For the retaining
and securing of the original of the claims and of the remedies of the Church.

as The voyce of one crying in the wildernes, Prepare ye the way of the Lord, make his paths straight.

For it is written, And into whatsoeuer house yee enter, first say, Peace bee to this house.
And againe, When ye come to appeare before mee, who hath required this at your hand, to tread my courts?
And againe, Goe not to law with a iudge, for they will iudge for him according to his honour.

And, Is it not lawfull for mee to doe what I wil with mine owne?
And, And he tooke a child, and set him in the midst of them: & when he had taken him in his arms, he said vnto them,
Whosoeuer shall receiue one of such children in my Name, receiueth me: and whosoeuer shall receiue me, receiueth not me,
but him that sent me.
And, And Iohn answered him, saying, Master, we saw one casting out deuils in thy Name, and he followeth not vs, and
we forbade him, because he followeth not vs. But Iesus said, Forbid him not, for there is no man, which shall doe a miracle
in my Name, that can lightly speake euill of me. For he that is not against vs, is on our part.
And, For whosoeuer shall giue you a cup of water to drinke in my Name, because yee belong to Christ: Verily I say vnto
you, he shall not lose his reward. And whosoeuer shall offend one of these litle ones that beleeue in me, it is better for him,
that a milstone were hanged about his necke, and he were cast into the Sea.
And, And if any man say vnto you, Why doe yee this? Say yee, that the Lord hath need of him: and straightway he will send
him hither.

And, Take heede therefore how yee heare: for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him shall
be taken, euen that which he seemeth to haue.

Our father which art in heauen, hallowed be thy name. Thy kingdome come. Thy will be done, in earth, as it is in heauen. Giue
vs this day our daily bread. And forgiue vs our debts, as we forgiue our debters. And lead vs not into temptation, but deliuer
vs from euill: For thine is the kingdome, and the power, and the glory, for euer, Amen.

Verification by Asseveration.

In Witness, Knowing the punishment for bearing false witness before Almighty God and Men, I solemnly aver, that I
have read all sixty-four tables of the foregoing, together with the three herein, and know the contents thereof; that the same is true
of My Own Knowledge, except to the matters which are therein stated on My information and belief, and as to those matters,
I believe them to be true, and each and every exhibit a true and accurate copy of its respective original if not the original itself;
that I hereby certify service of process of all of sixty-four tables herein identified, together with this herein, is duly served upon
each at their following last known locations, by service named, in His acceptable yeere, Two thousand seven, in the first month,
on the thirty-first day:

Table two of three

J Asher Motola, the liuing soule suretie for certain bond known as incorporation entity THE PREGNANCY CENTER, INC. File
Number: 87218 D2, and purporting to be President of debtor incorporation entity HOLUALOA CHAPEL, File Number 61706 D2,

and all principals and all agents (by hand delivered personal service time and days, as per Exhibits B and D, annexed hereto)

Loren Cunningham, the liuing soule, suretie for a certain bond known as incorporation entity YOUTH WITH A MISSION
INTERNATIONAL, INC., File Number 47292 D2, and that certain bond known as incorporation entity UNIVERSITY OF THE
NATIONS, INTERNATIONAL, File Number 47292 D2 and certain bond known as incorporation entity UNIVERSITY OF THE
NATIONS, INC., File Number 60902 D2, and all principals and all agents (by hand delivered personal service time and days, as
per Exhibits A and C, annexed hereto)

Ban Ki-Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS, INC. United Nations Secretariat, New York, NY 10017
- Registered mail number: RA 062 951 916 US

Elizabeth II, sister, Defender of the Faith, Queen of Great Britain, [Crown]-Elector & Arch-Treasurer of The Holy Roman Empire
& The United States of America, High Contracting Party, Buckingham Palace, London, England, SW1A 1AA Registered mail
number: RA 062 951 920 US

Benedictvs XVI, brethren, Vicar of Christ, POPE, SUPREME PONTIFF, High Contracting Party, Apostolic Palace, Vatican City
State, Europe. First Class Matter, Airmail, Delivery Confirmation.
-oOo-

It is written in His Testament, Now when Iesus was in Bethanie, in the house of Simon the leper, There came vnto him
a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat. But when his
disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might haue bin sold for
much, and giuen to the poore. When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought
a good worke vpon me. For ye haue the poore alwayes with you, but me ye haue not alwayes. For in that she hath powred this
ointment on my body, shee did it for my buriall. Verely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole
world, there shall also this, that this woman hath done, be told for a memoriall of her.
It is written againe, So likewise ye, when ye shal haue done all those things which are commanded you, say, Wee are
vnprofitable seruants: wee haue done that which was our duety to doe.
It is also written in your Law, that the testimonie of two men is true. I am one that beare witnesse of my self, and my
Sovereign Lord and Saviour Iesus: the Christ, in whom I live and move and have my Being, beareth witnesse of me, and Our
Father who sent Him and the holy Ghost whom He sent, beareth witnesse of Him.

And againe, Now the Lord of peace himselfe, giue you peace alwayes, by all meanes. The Lord be with you all.

And againe, Hee which testifieth these things, saith, Surely, I come quickly. Amen. Euen so, Come Lord Iesus. The
grace of our Lord Iesus Christ be with you all. Amen.

Summa est lex quae pro religione facit. The highest law is the one that acts on behalf of religion.
Salus populi est suprema lex. The safety of the people is the supreme law.
Voluntas in delictis non exitus spectatur. In offences, the will and not the consequences are to be looked to.
Rerum ordo confunditur, si unicuique jurisdictio non servetur. The order of things is confounded if every one preserves not his jurisdiction
Interest (imptimis) reipublicae ut pax in regno conservetur, et qucunque paci adversentur provide declinentur. It especially concerns that state that peace be
preserved in the kingdom and whatever things are against peace be prudently avoided.

Sent and Sealed under Authority and by Direction, of Christ Iesus: in the Name of the Father and of the Sonne and of the holy Ghost,
without prejudice and without recourse, by His Direct act of mine own hand in His acceptable yeere, Two thousand seven, in the first
month, on the thirty-first day. Solely by the grace of God do I have the honor of being good and Lawful, the body of the Lord, Iesus:
the Christ by and Sonne of man : house of Israel

Sign Manual - Vigilantibus et non dormientibus, Jura subveniunt - L.S. (Luke. X. 19-22)
Table three of three

in the court of the Kings bench. In Toto: the Retain of the Bond(s): Part Twelve.
non-Statutory Writ of Covenant To Bind And To Retain In trespass to try title with demand to cure:

Respond to: Iesus: the Christ by Sonne of man: house of Israel, the house of prayer, in care of: Incumbent, 2525 Date
Street, Apartment 1005, Honolulu, Hawai'i, in the Commonwealth [96826]

for in rem retained: a certain bond known as incorporation entity HOLUALOA CHAPEL, File Number 61706 D2;
Together with a certain bond known as incorporation entity THE PREGNANCY CENTER, INC. File Number: 87218
D2; Together with certain bond known as incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC.,
File Number 47292 D2; Together with certain bond known as incorporation entity UNIVERSITY OF THE NATIONS,
INTERNATIONAL, File Number 47292 D2; Together with certain bond known as incorporation entity UNIVERSITY
OF THE NATIONS, INC., File Number 60902 D2

S. Matthew. XVIII. 18; We Bind; S. Luke. XVII. 3. We Rebuke; S. Iohn. XX. 23. We Retain.
For the continued and future safety of the unwary, the fatherless, the widowes, the poor, and the afflicted
This is a bill. This is an attempt to collect a debt.

Of the perpetual Legacy of:
Fides Servanda Est : Respondeat superior : res ipsa loquitor
Sicut Patribus, Sit Deus Nobis : As God was to our fathers, may He also be to us
superior court, Hawaii county, Hawaii, Case Number RA 062 949 594 US
Iesus, the Christ, in the Name of the Father, and of the Sonne, and of the holy Ghost against John H Thomas, GENERAL MINISTER AND PRESIDENT, OFFICE OF GENERAL MINISTRIES, UNITED CHURCH OF CHRIST, all agents and all principals and all successors and others
Ua mau ke ea o ka aina i ka pono, Iesu Kristo : The life of the land is perpetuated in righteousness of Iesus Christ
For edification of : the Faithful : the living : the heirs : His church and state
He who hath ears to hear, let him hear what the spirit sayeth : He who has an eye to see, let him see

From: In the Name of the Father, and of the Sonne, and of the holy Ghost - Iesus: the Christ, by and his vnprofitable
seruant, with the Fathers seal : Israel - facsimile number: 1-702-995-7137.

To: J Asher Motola, the liuing soule suretie for certain bond known as incorporation entity THE PREGNANCY
CENTER, INC. File Number: 87218 D2, and purporting to be President of debtor incorporation entity HOLUALOA
CHAPEL, File Number 61706 D2, and all principals and all agents (by hand delivered personal service); Loren
Cunningham, the liuing soule, suretie for a certain bond known as incorporation entity YOUTH WITH A MISSION
INTERNATIONAL, INC., File Number 47292 D2, and that certain bond known as incorporation entity UNIVERSITY
OF THE NATIONS, INTERNATIONAL, File Number 47292 D2 and certain bond known as incorporation entity
UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and all principals and all agents (by hand delivered
personal service); and to All To Whom These Presents Come: please to be in witness to and respondeat superior to:
Ban Ki-Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS, INC. United Nations Secretariat
New York, NY 10017 - Registered number: RA 062 951 916 US; Elizabeth II, sister, Defender of the Faith, Queen of
Great Britain, [Crown]-Elector & Arch-Treasurer of The Holy Roman Empire & The United States of America, High
Contracting Party, Buckingham Palace, London, England, SW1A 1AA Registered number: RA 062 951 920 US;
Benedictvs XVI, brethren, Vicar of Christ, POPE, SUPREME PONTIFF, High Contracting Party, Apostolic Palace,
Vatican City State, Europe.
Table one of sixteen
Regarding: Principle challenge claim by inheritance, property of the Lord, and, Installation of a liuing soule in the
body of the Lord, as watchman. Is it not written in your law? Si quis custos fraudem pupillo fecerit, a tutela
removendus est. If a guardian behave fraudently to his ward, he shall be removed from the guardianship. And, Ita utere
tuo ut alienum non ldas. Use your own property and your own rights in such a way that you will not hurt your
neighbor, or prevent him from enjoying his. For the retaining and securing of the original of the claims and of the
remedies of the Church.


Greetings and salutations from Our Sovereign Lord and Saviour Iesus: the Christ and myself, the body of the
Lord and Watchman of the house of Israel, grateful to the Lord God Almighty, for my Libertie in Christ, to exercise His
ministerial powers in this matter: secrecy in purporting accountability, and denial of open and fair due process
safeguards, in dispute resolutions - devouring the home and the body of the Lord, his very own, by holding mens
persons in admiration because of advantage, by force of arms, in the theft of seduced and groomed, severed wives; to
insure the future safety of the sheepfolde, requiring open and fair due process safeguards, equal protection and access
for and to remedy, without respect of persons, on a reviewable record, for dispute resolution proceedings; and, Please to
fax to the above facsimile number, for demonstration of clean hands in good moral character, a declaration under
penalty of law the bond that you hold to and where you were given the contract of record from or with Iesus: the Christ,
where He gave you authority to use and assist to use the pulpit and places of high trust as the means and the cover, in
secret proceedings of alleged accountability and allowing ex parte communications for advantage, to seduce and groom
other mens wives, children, and to destroy and slander mens lives, for the exposure of your secret ways, and as you
did it by violence under color of law, in disguise, and in trespass of the Law, to preempt and hinder the jurisdiction of
the kingdome of heauen; and please fax to above which of the creditours sold you the subject marriage vows, and the
contract where you are allowed to make merchandise of a prepaid and exempt from levy, by divine blood ransom, body
and spirit, a liuing soule, wrongfully facing irreparable injury and damage because of the theeues and robbers caught by
each mans own works, in dishonor? These foregoing can be found at and by this writing we do hereby certify that this
cause duly served upon you in His acceptable yeere.

Introduction

This non-Statutory Writ of Covenant To Bind And To Retain In trespass to try title with demand to cure is
issued by and under the Ministerial Power and Authority vested solely in and appertaining to the Ministerial Office of
Christ, established in Truth and Substance by the Grace of God through my Sovereign Lord and Saviour Iesus: the
Christ, and which is the Foundation of Law, customs and usages common among all Good and Lawful Sonnes of men
of the house of Israel, commonly known among men as Christians, brethren of the household of God being co-heirs,
citizens with the Saints in light, and appointed co-Executors of His Testament, and in execution of the judgements
declared therein by Him, against judgment debtors of record, acting Alien enemies of our Sovereign Lord and Saviour
Iesus: the Christ, for whom I am one of several ministers. Said debtors have plundered and are further attempting to
plunder in the Nature of a praemunire, imperium in imperio, using purported process unknown to, and not recognized
by, the Law of our Sovereign, which is outlawed by the general custom in His Kingdom because being contrary to His
will and testament, it disturbs His Peace, which Peace He bestowed upon His church and state, and because rerum ordo
confunditur, si unicuique jurisdictio non servetur, and thus, is in violation of the Law of Nations, The Law of War, and
the lex non scripta, which is the jus publicum in His church and state.

Part Twelve. non-Statutory Writ of Covenant To Bind And To Retain In trespass to try title with demand to
cure: This matter shall be in four parts following foregoing introduction. One shall be known as Discussion. Two shall
be known as The Law and The Word. A Memorial. Three shall be known as: Ordering Clause and Caveat Emptor. Four
shall be known as Verification by Asseveration.

One. Discussion.

Whereas, the will and testament of Iesus: the Christ being the supreme law of the land, instructs us that if we have ought
against a neighbor or a brother, to go to him or the neighbor see if you have a brother or a good neighbor;
and,

Table two of sixteen
Whereas, because of the impact of the fundamental breach which occurred as a result of the overthrow of the then
known Hawaiian kingdom, we have diligently sought to raise up the foundations of many generations and
restore paths meant to be dwelt in for restoring the Law and the Word, securing the foundations under that
entity known to the world as the State of Hawaii, reconciling the breach, curing the judicially noticeable
fundamental defect in the legal underpinnings thereof, we have discovered and have diligently sought to make
known for remedy, that what we believed was a safe haven for Iesus: the Christ and His Church in places in
Hawaii, but which has become the habitation of devils, and our Lord requires His sheep folde to be secure for
the safety of His people (sheep), with just stewards and guardians of His will and testament; and,

Whereas, The claim of Secured Party, Iesus the Christ, by the Undersigned and as against the land and the building and
the name where incorporation entity HOLUALOA CHAPEL purports a claim, and same was made first a
matter of public record with the claims set forth in Document No. 2000-077568, Recorded: JUN 5, 2000 of
which J Asher Motola has knowledge or should have knowledge, and same is reasserted in a federally-
registered security instrument held in stewardship trust to expressly be deposited in the bank, with: John
William Snow, SECRETARY OF THE TREASURY, UNITED STATES OF AMERICA, registered number:
RR 599 567 787 US after service upon those named, is further set forth upon the public record and held in
stewardship trust with the Incumbent REGISTRAR OF CONVEYANCES, BUREAU OF CONVEYANCES,
STATE OF HAWAII, 1151 Punchbowl Street, Honolulu, Hawaii, 96813 as an amendment, and is the
Document No. 2003-156158, Recorded: JUL 29, 2003. Repent ye. You are in trespass. And,

Whereas, that J Asher Motola, the liuing soule, then purporting himself to be on the council for Holualoa Chapel
together with others, received of Document No. 2000-077568, Recorded: JUN 5, 2000 on the nineteenth day
of tenth month, Anno Domini, Two thousand, by registered mail: RR 418 483 392 US. J Asher Motola has
never answered or rebutted said claim, but has all these years facilitated a lie. And,

Whereas, J Asher Motola and Loren Cunningham proffer themselves and their idols before God known as incorporation
entity THE PREGNANCY CENTER, INC. File Number: 87218 D2, and purporting to be President of debtor
incorporation entity HOLUALOA CHAPEL, File Number 61706 D2; Loren Cunningham, the liuing soule,
suretie for a certain bond known as incorporation entity YOUTH WITH A MISSION INTERNATIONAL,
INC., File Number 47292 D2, and that certain bond known as incorporation entity UNIVERSITY OF THE
NATIONS, INTERNATIONAL, File Number 47292 D2 and certain bond known as incorporation entity
UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and all agents to be a trustworthy safeguard
for care of holy relationships, with a literal global influence. And,

Whereas, there has been zero actual accounting for the manner in which J Asher Motola led the so-called hearings of
accountability in the judgment-proven predator of marriages, of which J Asher Motola used the covering of
Loren Cunningham and idols before God, incorporation entity YOUTH WITH A MISSION
INTERNATIONAL, INC., File Number 47292 D2, and that certain bond known as incorporation entity
UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2 and certain bond known as
incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2 to ex parte
excommunicate and to send a wrong and marriage destroying message to the seduced and groomed wife that
the husband was less deserving than the since judgment-proven predator she was groomed and seduced to
worship and honor above her own husband, all without proper due process safeguards in place; leaving J Asher
Motola to appear as the saint among men counseling for himself, in treacherous injury to a man who once
trusted what Loren Cunningham was and is doing; never being required to apologize, repent, or even require
the wife to do so.

Chapter Two: Marks of Fraud
NOW THEREFORE, AS THE CALL AND GIFTS OF GOD ARE WITHOUT REPENTANCE (irrevocable),
your paper is bound and retained for value, without prejudice and without recourse to me, to insure the open due process
accounting, that thieves and robbers will no longer be exalted among you; and same evidence being in breach of
covenant on at least each of the following points and within Law and Word, and IRREVOCABLE DEMAND IS
HEREBY MADE for: J Asher Motola, the liuing soule suretie for certain bond known as incorporation entity THE
PREGNANCY CENTER, INC. File Number: 87218 D2, and purporting to be President of debtor incorporation entity
Table three of sixteen
HOLUALOA CHAPEL, File Number 61706 D2; Loren Cunningham, the liuing soule, suretie for a certain bond known
as incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, and that
certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number
47292 D2 and certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number
60902 D2, and all agents Registered number: RA 062 951 916 US; in witness of and in Respondeat superior to:
Elizabeth II, sister, Defender of the Faith, Queen of Great Britain, [Crown]-Elector & Arch-Treasurer of The Holy
Roman Empire & The United States of America, High Contracting Party Registered number: RA 062 951 920 US,
Buckingham Palace, London, England, SW1A 1AA; Benedictvs XVI, brethren, Vicar of Christ, POPE, SUPREME
PONTIFF, High Contracting Party, Apostolic Palace, Vatican City State, to demonstrate with evidence having standing
in Law, cures for which may the Lord rebuke you for these otherwise following marks of fraud:
First:

Mark: Contrary to your own fiduciary duty of care and foreseeability, though of public record, you have participated
in already agreed to and adjudged because [he] needed affirmation despicable acts, not to mention slanderous to
God, that by the dishonorable use of the pulpit for bloodletting upon a man to feed upon and groom by group dynamics
the vulnerable wife for personal and selfish use under color of the cloth, even though you do not have a contract from
the Founder, Iesus: the Christ, of Title or of satisfaction of judgment or to terrorize and bloodlet upon the poor and the
fatherless, and the widow, as is required to be honored and safeguarded pursuant to the will and testament of Iesus: the
Christ, leaving the People at future risk. Repent ye. You are in trespass; and,
Second:

Mark: Contrary to honor and the Law, and in causing a devastavit by malfeasance, mal-administration,
neglect, embezzlement, extortion, and wrongful conversion by fraudulent conveyance to occur, in a knowing, willful
and malicious effort to unlawfully evade a known Lawful duty of notice to you, and repentance and reconciling
accounts, your judgment debtor, duly and Lawfully served, in seeking to evade a known duty and without contract,
permission, consent, nor release in satisfaction, did seek to bury the devouring of holy things in paper and a sell to and
with you, a judgment due and owing against him, and did have unclean hands, puffed in vanity, in deceit and conceit, at
the time of the purported mortgage and/or transfer and/or release, of the subject properties and of which he knew or
should have known were under pending unsettled claims. By the nature, you purport to have settled the holy things, but
we have no record of this. Repent ye. You are in trespass; and,
Third:

Mark: That J Asher Motola, the liuing soule, then suretie for incorporation entity YOUTH WITH A
MISSION, INC., and as head of Admissions and Records Department at entity UNIVERSITY OF THE NATIONS,
INC.; and President of that certain known as incorporation entity THE PREGNANCY CENTER, INC., agreed to
receive service and did receive service by facsimile number: 1-808-326-4454 and/or 1-808-326-4446 and sent the
annexed seven page notice (now with three pages of certificate of service) at 2006-04-10 15:53:42 (GMT); and, at 2006-
04-10 15:39:12 (GMT), respectively. Wherefore - J Asher Motola has never answered nor rebutted said claim, of the
proven judgment debtor thief in the kingdome. Though for private gain, J Asher Motola has encouraged, condoned, and
facilitated the lies fed, bred, and growing and allowing the secret intimate words of a predatory pastor to remain
embedded in the marriage-aborting wifes soul, without the light of Truth, nor reconciliation, but so J Asher Motola and
his judgment-proven predatory friend can be exalted among men, while they trample the Truth, with smiles from Loren
Cunningham who pretends, but has done nothing to demonstrate what he otherwise gives lipservice to, that relationships
are holy. J Asher Motola stands in agreement by his silence, as a matter of the Law, when his silence is misleading
many, though true to the scripture of the partner of a thief. (The Prouerbes. XXIX. 24). Repent ye. You are in trespass.
And,

Fourth:

Mark: This bond, this retainer, representing further the marriage and lives you wagered your secrecy and
cloked accounting process of and among men upon, and is being retained against incorporation entity HOLUALOA
CHAPEL, File Number 61706 D2, and the incorporation entity THE PREGNANCY CENTER, INC. File Number:
87218 D2, and the incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292
D2, and the incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2, and
the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, because you do not have
Table four of sixteen
agreement from the Senior Creditor of incorporation entity HOLUALOA CHAPEL, Iesus the Christ, to be president of
that debtor entity, just as you did not have agreement for theft of a wife, of which you took part and facilitated by
secrecy, blind and one-sided voting of excommunication, denial of due process and equal protection of the law to the
husband you trampled and do so still, by allowing the lie to stand in the heart of the woman, and the children (the
fatherless), and the rest of the People. The Undersigned is the Lords watchman of record, by prior claim, of which you
have knowledge or should have knowledge and have never rebutted, and the Undersigned has never been given notice
by you or any other of your purported claim as president, nor has the Undersigned given any agreement or consent to
same. Repent ye. You are in trespass. And,
Fifth:

the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, because you have a
fiduciary duty to the fatherless whom you also have seduced and groomed for your private gain, over the past eight or
nine years, and you have never demonstrated clean hands in the matter. Enjoying your own wife/wives while running
cover for the stealing of other mens wives, slandering lives, exalting yourself both above another mans holy marriage
vows without authority, and now in second trespass, exalting yourself to the position of president without agreement or
contract from Me, the Undersigned, prior Watchman of record, for Senior Creditor, Iesus: the Christ, a prior and
superior claim. Repent ye. You are in trespass. And,
Sixth:

the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, because like the private
hearing held for voting on excommunication, upon information and belief, J Asher Motola led in the acceptable yeere
of the Lord, Two thousand, you did not provide notice or opportunity for the one excommunicated, for exposing a wife-
thief and God slanderer (of his own testimony), nor did you provide notice or opportunity regarding your position as
President of incorporation entity HOLUALOA CHAPEL. If it is your position notice and opportunity was duly given,
demonstrate same with evidence having standing in Law. For and of which, Iesus the Christ, by Me holds a prior and
superior claim; severed without closure, and contrary to all doctrines of the holiness of relationships as espoused at the
place known as the incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292
D2, or as the incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2, or
as the incorporation entity UNIVERSITY OF THE NATIONS, INC. Repent ye. You are in trespass. And,

Seventh:

the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, because you used secrecy
and sequestered relationships, denial of due process, and advantage, to seduce and groom Brenda, and the boys you
assisted in leaving fatherless when the former husband you covertly worked to justify the judgment proven predators
affirmation with Brenda and re-unite her with, while married to another, discovered it and the stress killed him, at a
young age. The righteous soul immediately with Iesus the Christ. Come forward to the light Asher Motola. Youve
been hiding a long time on this, while parading as if you are a saint. Of your own worldwide web testimony [you]
enjoy using all that God has invested in [you] to help people find their destiny (See
http://www.messianicassociation.org/ezine01-asher.htm, a true copy annexed hereto) and having never repented of

Table five of sixteen
the egregious wife-thieving secrecy and sequestration, use of the pulpit and to cover for the judgment-proven predatory
pastor, feeding on another mans wife, and then slandering the mans life in denial of it, leading the flock astray, while
you condoned and supported the murderous treachery, in the name of council approved pastoral authority, though being
contrary to the will and testament of Iesus: the Christ, and have never proven differently, and You have never posted a
bond allowing you authority over marriage vows or marriages, or lives, and you of yourself, because of no remedy
given to insure the Truth is genuinely known by all so vitally impacted, and you therefore place the immediate and
future safety of the unwary in the kingdome of heauen at risk, because you still enjoy impacting the destiny of other
Peoples lives, yet assisted in the unrepented of act of thieving a wife for authority because the husband wouldnt bow
to a man. Repent ye. You are in trespass. And,

Eighth:

the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, for the purpose of
introducing the annexed resolution for ending the secrecy in what it is you do, while making most men feel like exalting
you, selectively thieving wives and lives, in secret; that safeguards may be set in place, and you and your co-
conspirators in crime in the kingdome calling it helping others find their destiny may be held in check and inspected
from this day forward, at the pleasure of the Senior Creditor, Iesus: the Christ. Repent ye. You are in trespass. And,

Ninth:

the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, because neither you nor the
sureties for entity incorporation UNITED CHURCH OF CHRIST, INC. required repentance of your judgment-proven
evil wife thieving God slandering predator pastor nor did you require a true and genuine accounting and you know it
(prove same with evidence having standing in Law), and you continue to condone his secret intimacy with Brenda if not
by his continued vile contact with her, then and in addition thereto, to keep her bound in your seduction and grooming,
according to a lie, forcing her heart of love for her vowed to husband to die. Repent ye. You are in trespass. And,

Tenth:

the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, because you never required
the now judgment-proven predator to be in the same room at the same time with woman he was secretly seducing and
grooming, so that the predator would have been and could have been, but for your assistance in evasion, held
accountable before the husband and others at the same time. But, you condoned, facilitated, and allowed secret
meetings between you and him regarding the matter, him and your council regarding the matter, him and her, and her
and you, regarding the matter, encouraging her to trust the judgment-proven predator and denounce her vowed to
husband, severing and aborting the marriage relationship entirely, all in the name of helping People find their destiny!!!
Now, We have the opportunity to work to a greater future, where God slandering (of his own testimony) and judgment-
proven, or otherwise, wife thieves are not allowed under your watch or in the kingdome at all. Repent ye. You are in
trespass. And,

Table six of sixteen
Eleventh:

the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, because now, the predator
you assisted, a judgment proven thief and robber in the kingdome, removed from devouring mens wives and slandering
mens lives by the means and cover of the use of the pulpit to do so, at least in the Lords portion of the kingdome,
known as Hawaii, there is still no repentence for wife-thieving and no guarantees that the pulpit is safe and trustworthy
and that you will not do your evil deeds again, and by your own confession believing you have right to involve yourself
in someone elses divine destiny, thus placing similarly situated People and marriage at severe risk, for which higher
than You, have concern and interest. This is simply unacceptable, because the vile treachery should have never been
allowed, and should not be allowed to continue leavening the minds and hearts of the sheepfolde. Your self-exaltation to
purported president of incorporation entity Holualoa Chapel without honoring notice and opportunity required, is further
proof of your covetous predatory nature, as you are corrupted by the wife thief for which you fulfill scripture in being
his partner, with nothing to say, just let destiny of destruction to Peoples lives take its course, on Your watch. You
trampled holy marriage vows, and now trample the claim of Iesus: the Christ, because you did not get permission from a
holder of a prior and superior claim. You claim to be president though just as you did with marriage vows and a
marriage, never your own, in deliberate indifference or reckless disregard thereto and without permission of the Prior
held Senior Creditor of record, you continue to trample mens lives, and think you dont have to answer, as youve had
nine years to demonstrate, but all you have done is groom the local church groups to believe you are a saint. Repent ye.
You are in trespass. And,

Twelfth:

the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, because upon information
and belief you are still grooming or allowing the unexposed lie to continue being fed and bred and nurtured, in the
woman groomed and seduced by you and your predator and the boys, now young men (Elias John Waldon, Nathan
Amos Waldon, Zachary James Waldon, and Luke Daniel Waldon) and all others similarly situated to believe a lie;
evidence of the truth of His will testifying against you, in the matter, revealing that you are as a grave that appears not,
and men do not recognize it, and you lay egregiously heavy burdens and doing nothing to lift them or bring the truth,
and parade on in dilberate indifference or reckless disregard thereto. Now, it is on you to insure a truer safer
sheepfolde, in His kingdome. This within bond and retainer is to help make certain that you do. Because you have a
fiduciary duty to come forward with clean hands in the matter, but you have not. As the call and gifts of God are
without repentance, this is an irrevocable DEMAND for you to come forward with clean hands and prove both what
you allowed the predator to secretly do in seducing and grooming, and what you are currently allowing and doing to
reveal the genuine truth to those you assisted in being fatherless, and to abort her marriage vows and husband. Until
you do, and this is lifted by His direct act upon mine own hand, Yes, this bond and retainer is intended for deposit with
the banks, awaiting His coming, just as He said. S. Luke XIX. 23. Repent ye. You are in trespass. And,

Thirteenth:

the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, because being you have a
Table seven of sixteen

duty of allegiance to the Defender of the Faith, and came from Canada and Canadian citizenship, a commonwealth
member nation, admittedly and overtly under the Dominion of the British Crown to the place known as the United
States of America and Hawaii, a member of the commonwealth, as evidenced by the British Union Jack, and in doing
that for which this bond, this retainer, binds against, in your zeal to impact the destiny of others, you committed
terrorization of a man, his wife, and children, and your schemes contributed to the death of man, and great devastation
in a marriage and lives; you assisted in covering it all, by helping backlash, backbiting, excommunication, and you have
failed, refused, or neglected to repent over the past nine years for it, and you have failed, refused, or neglected to
demonstrate clean hands in the matter, with evidence having standing in Law, but instead seduced and groomed the
woman and children for private gain, and now boast regarding stepping out in faith, leaving a job and all, yet helped
trample a mans life, marriage, and future there, because of doing the same thing, though not by you, and you boast of
all that God has invested in you (he who is given much, much is required), while you allow the death of relationships go
unheeded. Given your admission to in reality invade yourself into someone elses life and influence their destiny, and
given your complicity in slandering God and the husband, in the thieving of this subject wife, grooming her and boys,
you demonstrate that others may well be risk. As you state in your confession:
(http://www.messianicassociation.org/ezine01-asher.htm): I wonder what would have happened if we hadn't taken
this leap of faith to trust God? In light of what really has taken place, but for which you hide from men, and
interestingly not so freely expressed in the autobiographical, Do you think it could have happened that John Waldon
could still be alive, and the marriage of which you put on trial in secret chambers could still be thriving, had you
not ripped and leaped into others lives, calling it faith to trust God? Demand is hereby bond and retained against
you to prove clean hands, for being a partner of slandering God, to thieve a wife, and destroy a mans life, of which you
had zero authority over, and now this with a fiduciary duty of restitution and restoration, to date, never given. Repent
ye. You are in trespass.

Fourteenth:

Mark: That contrary to the will and testament of Iesus: the Christ, J Asher Motola and Loren Cunningham,
liuing soules, by and acting as suretie for incorporation entity UNIVERSITY OF THE NATIONS, INC, have trespassed
upon His will and testament, for is it not written in His will and testmant? If ye were of the world, the world would loue
his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.

Fifteenth:

Mark: That Loren Cunningham, brethren, suretie for incorporation entity YOUTH WITH A MISSION,
INC., and UNIVERSITY OF THE NATIONS, INC. - facsimile number: 1-808-323-8012 and/or 1-808-326-4446: was
duly served the annexed seven page notice (now with three pages of certificate of service) at 2006-04-10 15:46:07
(GMT).; and, at at 2006-04-10 15:53:33 (GMT), respectively. Wherefore, this bond, this retainer, representing further
the marriage and lives you wagered your secrecy and cloked accounting process of and among men upon, and is hereby
bound against and retained against incorporation entity HOLUALOA CHAPEL, File Number 61706 D2, and the
incorporation entity THE PREGNANCY CENTER, INC. File Number: 87218 D2, and the incorporation entity
YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, and the incorporation entity
UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2, and the incorporation entity
UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, because your entities are and have impact and
influence literally world-wide and by your silence and condoning of ex parte and secret accounting process, you mislead
and make People like the judgment-proven co-conspirator predator, J Asher Motola assisted in thieving wives and lives,
and zero actual accounting, done with your apparent policy of secrecy of accounting of what Asher Motola in fact did,
and allow People like him to believe contrary to The will and testament at S. Matthew. XVIII. 18; S. Luke. XVII. 1-3
(notice the word if); S. Iohn. XV. 22; XX. 23. that they can hide behind the corporate veil and cloked accounting,
without giving an genuine accounting, leaving People and relationships destroyed in the justification before men that it
is to help people find their destiny, and you claim Relationships are important. Prove it. For this was doine without
insuring the future safety of the unwary wrongfully led to trust, because of appearance of right having mens persons in
admiration because of advantage; which your policies is what allowed the seduction of and abuse of women, men, and
marriages, of which you otherwise have zero business, and you have a fiduciary duty to insure the safety of the
fatherless, the widow, the afflicted and the poor, but have silently allowed the foregoing, having received the notice of
judgment proving the long denied predator, and J Asher Motolas complicity in the predators confessed slandering of
God, and the secret and sequestered wife-thieving, for private gain, under your watch, when open accountability with

Table eight of sixteen
due process and equal protection safeguard could have been and should be in place, but were not, and no evidence has
been given to show otherwise, thereby encouraging, breeding, and facilitating things done in secret. Done to People
who once trusted You; Making men feel like they can covertly get away with such predatory actions. Because the
attempt to make accountable was first held at your place, and the potential influence is global, therefore the high
Contracting Parties have an interest in what you allow to be done to the fatherless, the widows, the afflicted and the
poor, under your watch, worldwide. You do have knowledge or should have knowledge of other (do we need to waddle
into others on yo land, aye!?!. Clues, to help you, you know). Repent ye. You are in trespass with unclean hands in
assisting J Asher Motola, and others. Demonstrate the clean hands you hold in the matter, or continued silence is
agreement herein. Loren, please simply restore the kingdome, and restore trust once held in you. Youve only helped J
Asher Motola and his judgment-proven predator maintain the lies and death, a grave that appears not, to perpetuate the
silence campaign, thereby placing many similiarly situated, at risk. Repent Ye.

You are in trespass. This is an in toto lien against that named. To Bind. To Retain.
This will accrue interest over time, as per current rates, of record. S. Luke. XIX. 23.

And it is written againe, Repent ye, for the kingdome of heauen is at hand.
And againe, But into whatsoeuer citie yee enter,and they receiue you not, goe your waies out into the streetes
of the same, and say, Euen the very dust of your citie which cleaueth on vs, we doe wipe off against you:
notwithstanding, be yee sure of this, that the kingdome of God is come nigh vnto you.
For it is written, I was in the spirit on the Lords day, and heard behind me a great voice, as of a trumpet,
Saying, I am Alpha and Omega, the first and the last: what thou seest write in a booke, and send it....
And, When ye come to appeare before mee, who hath required this at your hand, to tread my courts?
And, If the foundations bee destroyed : what can the righteous doe?

For it is written, ANd God spake all these words, saying, I am the LORD thy God, which haue brought thee out
of the land of Egypt, out of the house of bondage:

Thou shalt haue no other Gods before me.

Thou shalt not make vnto thee any grauen Image, or any likenesse of anything that is in heauen aboue, or that
is in the earth beneath, or that is in the water vnder the earth.
Thou shalt not bow downe thy selfe to them, nor serue them : For I the Lord thy God am a iealous God,
visiting the iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me : And
shewing mercy vnto thousands of them that loue mee, and keepe my Commandements.

Thou shalt not take the Name of the LORD thy God in vaine : for the LORD will not holde him guiltlesse, that
taketh his Name in vaine.

Remember the Sabbath day, to keepe it holy.
Sixe dayes shalt thou labour, and doe all thy worke:
But the seuenth day is the Sabbath of the Lord thy God : in it thou shalt not doe any worke, thou, nor thy
sonne, nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that is within thy gates:
For in sixe dayes the LORD made heauen and earth, the sea, and all that in them is, and rested the seuenth day :
wherefore the Lord blessed the Sabbath day, and halowed it.

Honour thy father and thy mother : that thy dayes may bee long vpon the land, which the LORD thy God giueth
thee.
Thou shalt not kill.

Thou shalt not commit adultery.

Thou shalt not steale.

Thou shalt not bear false witnes against thy neighbour.
Table nine of sixteen
Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor
his maid seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.

For it is written, Learne to doe well, seeke iudgement, relieue the oppressed, iudge the fatherlesse, plead for the
widow.
And, Who so is partner with a thiefe, hateth his owne soule: hee heareth cursing, and bewrayeth it not.

And, He will not despise the supplication of the fatherlesse : nor the widowe when she powreth out her
complaint.
And, Euen a childe is knowen by his doings, whether his worke be pure, and whether it be right.
And, For in the diuision of the nations of the whole earth, he set a ruler ouer euery people, but Israel is the
Lords portion.
For it is written, WOe vnto them that decree vnrighteous decrees, and that write grieuousnesse which they haue
prescribed: To turne aside the needy from iudgement, and to take away the right from the poore of my people, that
widdowes may be their pray, and that they may robbe the fatherles. And what wil ye doe in the day
of visitation, and in the desolation which shall come from farre? To whom wil ye flee for helpe? And where will yee
leaue your glory?
And it is written againe, Hee hath commanded no man to do wickedly, neither hath he giuen any man license
to sinne.
And againe, The strife of the proud is blood-shedding, and their reuilings are grieuous to the eare.
For it is written, Who so bringeth an offering of the goods of the poore, doeth as one that killeth the sonne
before his fathers eyes.
And, The bread of the needie, is their life: he that defraudeth him thereof, is a man of blood.
And, Hee that taketh away his neighbours liuing, slayeth him: and hee that defraudeth the labourer of his
hire, is a bloodshedder.
And againe, Euery counseller extolleth counsell; but there is some that counselleth for himselfe.
Againe, Iustifie not thy selfe before the Lord, and boast not of thy wisedome before the king.
And againe, Why is earth and ashes proude? There is not a more wicked thing, then a couetous man: for such
an one setteth his owne soule to sale, because while he liueth, he casteth away his bowels.

For it is written, And the Lord said, Who then is that faithfull and wise steward, whom his Lord shall make
ruler ouer his houshold, to giue them their portion of meate in due season? Blessed is that seruant, whom his Lord when
he commeth, shall find so doing. Of a trueth, I say vnto you, that hee will make him ruler ouer all that he hath. But and
if that seruant say in his heart, My Lord delayeth his comming; and shall beginne to beat the men seruants, and maidens,
and to eate and drinke, and to be drunken : The Lord of that seruant will come in a day when hee looketh not for him,
and at an houre when hee is not ware, and will cut him in sunder, and will appoint him his portion with the vnbeleeuers.
And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten
with many stripes.

And, Hee that heareth you, heareth me : and he that despiseth you, despiseth me : and he that despiseth me,
despiseth him that sent me.
For it is written, But he that denieth me before men, shalbe denied before the Angels of God. And whosoeuer
shall speake a word against the Sonne of man, it shall be forgiuen him : but vnto him that blasphemeth against the holy
Ghost, it shal not be forgiuen.
And, And whosoeuer speaketh a word against the sonne of man, it shall be forgiuen him: but whosoeuer
speaketh against the holy Ghost, it shall not be forgiuen him, neither in this world, neither in the world to come.
For it is written, Verily, verily I say vnto you, he that receiueth whomsoeuer I send, receiueth me : and he that
receiueth me, receiueth him that sent me.
And againe, He that reiecteth me, and receiueth not my words, hath one that iudgeth him : y
e
word that I haue
spoken, the same shall iudge him in the last day.
For it is written, Iudge not according to the appearance, but iudge righteous iudgement.
As it is written againe, Woe vnto you Scribes and Pharisees, hypocrites : for ye are as graues which appeare
not, and the men that walk ouer them, are not aware of them.
And, Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte,
and when hee is made, yee make him two fold more the childe of hell then your selves.

Table ten of sixteen
And, But woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against
men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
And, Woe vnto you Lawyers : for ye haue taken away the key of knowledge : ye entred not in your selues,
and them that were entring in, ye hindred.
And, For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be
reproued. But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in
God.
And, For there is no man that doth any thing in secret, and hee himselfe seeketh to be knowen openly: If
thou doe these things, shew thy selfe to ye world.
And, Then if any man shall say vnto you, Loe, heere is Christ, or there: beleeue it not. For there shall arise
false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall
deceiue the very elect. Behold, I haue told you before. Wherefore, if they shall say vnto you, Behold, he is in the
desert, goe not foorth: Behold, he is in the secret chambers, beleeue it not. For as the lightening commeth out of the
East, and shineth euen vnto the West: so shall also the coming of the Sonne of man be.

For it is written, And behold, a certaine Lawyer stood vp, and tempted him, saying, Master, what shall I doe to
inherite eternall life? He said vnto him, What is written in the law? How readest thou? And he answering, said, Thou
shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde,
and thy neighbour as thy selfe. And he said vnto him, Thou hast answered right : this do, and thou shalt liue. But he
willing to iustifie himselfe, said vnto Iesus, And who is my neighbour? And Iesus answering, said, A certaine man went
downe from Hierusalem to Iericho, and fel among theeues, which stripped him of his raiment, and wounded him, and
departed, leauing him halfe dead. And by chaunce there came downe a certaine Priest that way, and when he saw him,
he passed by on the other side. And likewise a Leuite, when hee was at the place, came and looked on him, and passed
by on the other side. But a certaine Samaritane as he iourneyed, came where he was ; and when he hee saw him, hee
had compassion on him, And went to him, and bound vp his wounds, powring in oile and wine, and set him on his owne
beast, and brought him to an Inne, and tooke care of him. And on the morrow when he departed, hee tooke out two
pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I
come againe I will repay thee. Which now of these three, thinkest thou, was neighbour vnto him that fell among
theeues? And he said, He that shewed mercie on him. Then said Iesus vnto him, Goe, and doe thou likewise.

And, Heare another parable. There was a certaine house-holder, which planted a Vineyard, and hedged it
round about, and digged a wine-presse in it, and built a tower, and let it out to husbandmen, and went into a farre
countrey. And when the time of the fruite drew neere, he sent his seruants to the husbandmen, that they might receiue
the fruits of it. And the husbandmen tooke his seruants, and beat one, and killed another, and stoned another. Againe
hee sent other seruants, moe then the first, and they did vnto them likwise. But last of all, he sent vnto them his sonne,
saying, They will reuerence my sonne. But when the husbande saw the sonne, they said among themselues, This is the
heire, come, let vs kill him, and let vs sease on his inheritance. And they caught him, and cast him out of the Vineyard,
and slew him. When the Lord therefore of the Vineyard commeth, what will he doe vnto those husbandmen? They say
vnto him, He will miserably destroy those wicked men, and will let out his Vineyard vnto other husbandmen, which
shall render him the fruits in their seasons. Iesus saith vnto them, Did ye neuer reade in the Scriptures, The stone which
the builders reiected, the same is become the head of the corner? This is the Lords doing, and it is marueilous in our
eyes. Therefore say I vnto you, the kingdome of God shall be taken from you, and giuen to a nation bringing forth the
fruits thereof. And whosoeuer shall fall on this stone, shalbe broken : but on whom soeuer it shall fall, it will grinde him
to powder.
And, Then certaine of the Scribes, and of the Pharisees, answered, saying, Master, we would see a signe
from thee. But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall
no signe be giuen to it, but the signe of the Prophet Ionas. For as Ionas was three dayes and three nights in the whales
belly : so shal the sonne of man be three daies and three nights in the heart of the earth.
And againe, But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for
thou sauourest not the things that be of God, but those that be of men.
For it is written, Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a
stranger, or naked, or sicke, or in prison, and did not minister vnto thee? Then shall he answere them, saying, Verely, I
say vnto you, in as much as ye did it not to one of the least of these [brethren], ye did it not to me. And these shall goe
away into euerlasting punishment : but the righteous into life eternall.
For it is written, And through couetousnesse shall they with fained words, make marchandise of you,
And, Doe not they blaspheme that worthy Name, by the which ye are called?
Table eleven of sixteen
And, And the times of this ignorance God winked at, but now commandeth all men euery where to repent:
And it is written againe, So when they had dined, Iesus saith to Simon Peter, Simon, sonne of Ionas, louest
thou mee more then these? He saith vnto him, Yea Lord, thou knowest that I loue thee. He saith vnto him, Feed my
lambes. He saith to him againe the second time, Simon sonne of Ionas, louest thou me? He saith vnto him, Yea Lord,
thou knowest that I loue thee. He saith vnto him, Feed my sheepe. He said vnto him the third time, Simon sonne of
Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto
him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayeth vnto him, Feed my sheepe.
And againe, And the Lyon whom thou sawest rising vp out of the wood, and roaring, and speaking to the
Eagle, and rebuking her for her vnrighteousnesse, with all the words which thou hast heard, This is the Anointed which
the Highest hath kept for them, and for their wickednesse vnto the end : he shall reprooue them, and shall vpbraid them
with their crueltie. For hee shall set them before him aliue in iudgement, and shall rebuke them and correct them.
And againe, As many as I loue, I rebuke and chasten, be zealous therefore, and repent. Behold, I stand at the
doore, and knocke : if any man heare my voyce, and open the doore, I will come in to him, and will sup with him, and
he with me. To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set
downe with my Father in his throne. Hee that hath an eare, let him heare what the Spirit saith vnto the Churches.
And, And I sawe the dead, small and great, stand before God: and the books were opened: & another booke
was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books,
according to their works.

And, And whosoeuer was not found written in the booke of life, was cast into the lake of fire.

And, Is it not lawfull for mee to doe what I wil with mine owne?

Our father which art in heauen, hallowed be thy name. Thy kingdome come. Thy will be done, in earth, as it is in
heauen. Giue vs this day our daily bread. And forgiue vs our debts, as we forgiue our debters. And lead vs not into
temptation, but deliuer vs from euill: For thine is the kingdome, and the power, and the glory, for euer, Amen.

Interest (imprimis) reipublic ut pax in regno conservetur, et qucunque paci adversentur provide delinentur.
It especially concerns the state that peace be preserved in the kingdom,
and that whatever things are against peace be prudently avoided.

Vir et uxor sunt quasi unica persona, quia caro et sanguis unus,
res licet sit propria uxoris, vir tamen ejus custos, cun sit caput mulieris.
Man and wife are, as it were, one person, because only one flesh and blood;
although the property may be the wifes, the husband is keeper of it since he is the head of the wife

Melius est omnia mala pati quam malo concentire. It is better to suffer every wrong or ill, than to consent to it.


Rerum ordo confunditur, si unicuique jurisdictio non servetur.
The order of things is confounded if every one preserves not his jurisdiction

Fide est obligatio conscientiae alicujus ad intentionem alterus.
A trust is an obligation of conscience of one to the will of another.

Non debet dici tendere in praejudicium ecclesiasticae liberatatis quod pro rege et republica necessarium videtur.
What seems necessary for the king and the state ought not to be said to tend to the prejudice of spiritual liberty.

Summa est lex quae pro religione facit. The highest law is the one that acts on behalf of religion.

Quod datum est ecclesiae, datum est Deo. What has been given to the church has been given to God.
Qui prior est tempore potior est jure. He who is first in time is better in right.
Nullum tempus occurrit regi. Lapse of time does not bar the right of the Crown. Literally, no time runs against the king.
Testatoris ultima voluntas est perimplenda secundum veram intentionem suam
The last will of a testator is to be thoroughly fulfilled according to his real intention.
Table twelve of sixteen
Res judicata pro veritate accipitur. A thing adjudged must be taken for truth.

Contra legem facit qui id facit quod lex prohibt; in fraudem vero qui, salvis verbis legis, sententiam ejus circumvenit.
A person acts contrary to the law who does what the law prohibits;
a person acts in fraud of the law who, without violating the wording, circumvents the intention.
Debet qui juri subjacere ubi delinquit. Every one ought to be subject to the law of the place where he offends.
Interest Reipublicae Res Judicatas Non Rescindi. It concerns the state that things adjudicated be not rescinded.
It is matter of public concern that solemn adjudications of the courts should not be disturbed.
Rerum ordo confunditur si unicuique jurisdictio non servetur.
The order of things is confounded if everyone preserve not his jurisdiction

Quod initio non valet, tractu temporis non valet.
What is void in the beginning does not become valid by passage of time.
Quod non capit Christus,capit fiscus.
What Christ (or the church) does not take, the treasury takes. - Christ (the Church) hereby takes.

Qui non prohibet id quod prohibere potest assentire videtur.
He who does not forbid what he is able to prevent, is considered to assent.
Infert qui non propulsat injuriam quando potest. He who does not repel an injury when he can, induces it.
Facere videtur qui non obstat quod obstare potest. He who does not prevent [a thing] which he can prevent, is
considered to do [as doing] it.

Three:
Ordering Clause and Caveat Emptor;
Every direction of a court or judge, made or entered in writing,
and not included in a judgment, is denominated an order.
Therefore, said Respondents herein named shall repent and properly pay the item wrongfully dishonored by
each one: J Asher Motola, the liuing soule suretie for certain bond known as incorporation entity THE PREGNANCY
CENTER, INC. File Number: 87218 D2, and purporting to be President of debtor incorporation entity HOLUALOA
CHAPEL, File Number 61706 D2; Loren Cunningham, the liuing soule, suretie for a certain bond known as
incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, and that certain
bond known as incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2
and certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and
all agents, which prejudice and discriminate as against the Lords portion, Israel, in agreement with the blood purchased
claim of three hundred twenty five thousand four hundred dollars, Lawful money of account (gold and silver) of Our
Sovereign Lord and Saviour Iesus: the Christ, by Sonne of man: house of Israel, be and is hereby given remedy of the
wrongful dishonor of the prior-recorded, duly served, unsettled claim and judgment of Iesus: the Christ, as Lawfully
owed and duly inherited adjudicated substance, or show cause within tenne (10) days of service upon you (as named),
why this writ and notice of dishonor and demand for cure should not lie.
For it is written, My sonne, if sinners entise thee, consent thou not. If they say, Come with vs, let vs lay wait
for blood, let vs lurke priuily for the innocent without cause: Let vs swallow them vp aliue, as the graue, and whole, as
those that goe downe into the pit: Wee shall finde all precious substance, wee shall fill our houses with spoile: Cast in
thy lot among vs, let vs all haue one purse: My sonne, walke not thou in the way with them; refraine thy foot from their
path: For their feete runne to euil, and make haste to shed blood. Surely in vaine the net is spread in the sight of any
bird. And they lay wait for their owne blood, they lurke priuily for their owne liues. So are the waies of euery one that
is greedie of gaine: which taketh away the life of the owners thereof.
And againe, Therefore heare now this thou afflicted and drunken, but not with wine. Thus saith thy Lord,
the Lord and thy God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling,
euen the dregges of the cup of my furie: thou shalt no more drinke it againe. But I will put it into the hand of them that
afflict thee: which haue said to thy soule, Bow downe that wee may goe ouer: and thou hast laide thy body as the
ground, and as the streete to them that went ouer.
And, It is a snare to the man who deuoureth that which is holy: and after vowes, to make inquirie.
Table thirteen of sixteen
And it is written againe, Men doe not despise a thiefe, if he steale to satisfie his soule, when hee is hungry : But
if he be found, he shall restore seuenfold, he shall giue all the substance of his house.
For it is written, Take heede therefore how yee heare : for whosoeuer hath, to him shall bee giuen ; and
whosoeuer hath not, from him shall be taken, euen that which he seemeth to haue.
And, Then shall he say also vnto them on the left hand, Depart from me, ye cursed, into euerlasting fire,
prepared for the deuill and his angels. For I was an hungred, and yee gaue me no meat : I was thirstie, and ye gaue me
no drinke : I was a stranger, and yee tooke me not in : naked, and ye clothed mee not : sicke, and in prison, and yee
visited me not. Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger,
or naked, or sicke, or in prison, and did not minister vnto thee? Then shall he answere them, saying, Verely, I say vnto
you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall goe away into euerlasting
punishment : but the righteous into life eternall.
For it is written, If I had not come, and spoken vnto them, they had not had sinne : but now they haue no cloke
for their sinne.
And it is written againe, For as the Father hath life in himselfe : so hath he giuen to the Sonne to haue life in
himselfe: And hath giuen hime authority to execute iudgement also, because he is the Sonne of man.
For it is written, I can of mine own selfe doe nothing : as I heare, I iudge : and my iudgement is iust, because I
seeke not mine owne will, but the will of the Father, which hath sent me.
And againe, And into whatsoeuer citie yee enter, and they receiue you, eate such things as are set before you :
And heale the sicke that are therein, and say vnto them, The kingdome of God is come nigh vnto you. But into
whatsoeuer citie yee enter, and they receiue you not, goe your waies out into the streetes of the same, and say, Euen the
very dust of your citie which cleaueth to vs, we doe wipe off against you : notwithstanding, be yee sure of this, that the
kingdome of God is come nigh vnto you.
And, Behold, I will make them of the synagogue of Satan, which say they are Iewes, and are not, but doe
lie: behold, I will make them to come and worship before thy feete, and to know that I haue loued thee.
And, As many as I loue, I rebuke and chasten, be zealous therefore, and repent.

NOTICE TO THE AGENT IS NOTICE TO THE PRINCIPAL.
NOTICE TO THE PRINCIPAL IS NOTICE TO THE AGENT

Any and all written response must include a detailed factual statement and supporting documentation, having
standing in Law, signed by a living soul, in fact. If more time than ten days is needed to respond, it may be granted by
this court on written request to this court. NOTICE of Intent to Lien any and all persons, entities, corporations,
individuals who trespass and continue in trespass upon the Lords body and spirit, established with perfected claims and
Our Lords dominions in the premises. NOTICE is hereby further given that because all are without excuse, Nemo debet
bis vexari pro una et eadem Causa,
1
failure to respond in the time prescribed, herein, is the result in the nihil dicit
agreement of and in expressly establishing Lawful Title and Libertie in our Sovereign Lord and Saviour Iesus: the
Christ, by Sonne of man : house of Israel, of, over, to, and upon the body and spirit of and and constitutes and is the
holder-in-due-course and is a perpetual bond and lien upon the within: Part Thirteen. non-Statutory Writ of Covenant
To Bind And To Retain In trespass to try title with demand to cure; Notice of Default; Default Judgment; Praecipe,
upon the within stated rule day: the twenty-ninth day of the first month, Anno Domini, Two thousand seven.
THEREFORE, by this notice, it is therefore hereby ORDERED (Wifedome of Solomon. CHAP. IX. 1-3):
Nunc Pro Tunc By your failure, refusal or neglect in three days (truth in lending - S. Matthew. XII. 38-40) from service
of same upon you to either request more time (easy by fax) or to reprove same and/or bring forth fruit worthy for
repentance, and show cause why the liuing soule acting as the President & Commander-In-Chief, United States of
America, Inc., should not impose the subject (A Resolution for ending secrecy in local church accounting - A
Registered security: RA 062 951 916 US, RA 062 951 920 US) and annexed hereto resolution for due process and other
safeguards, but rather continuing your silence in violence in attempted theft by conspiracy, against other mens marriage
vows, in secrecy, failure of due process, self-serving justification, and lack of honor, slandering God to do it, using
respect of mens persons because of advantage for private gain, under color of law direct assault against the body of the
Lord, theeues and robbers found out, You are in default. ALL for one, one for all, co-conspirators in a crime against the
body of the Lord, allowing predators in His sheepfolde. This IS an additional retainer for five million dollars on each
incorporation entity (US $5,000,000.00) for a total herein retained against you for twenty-five million dollars
(US$25,000,000.00), lawful money of account; And, it is now your agreement and your own dishonor of your fiduciary
duties herein that the following are retained and bound, in toto: One) that certain incorporation entity HOLUALOA

1
For it is written, And the times of this ignorance God winked at, but now commandeth all men euery where to repent:
Table fourteen of sixteen
CHAPEL, File Number 61706 D2; 2) the certain incorporation entity THE PREGNANCY CENTER, INC. File
Number: 87218 D2; 3) the certain incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File
Number 47292 D2; 4) the certain incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File
Number 47292 D2; 5) the certain incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902
D2; and/or any and all continuations thereof : agreed to be and deemed in toto retained under Secured Party and
Judgment Creditor, Iesus: the Christ, by the Undersigned, Sonne of man: house of Israel, and retained for value, without
prejudice and without recourse, to Me, for oversight and review, for insuring the honor of the will and testament of Our
Lord and Saviour, Iesus the Christ, as found in the handbook of the Law and the Word, the uncopyrighted 1611 King
James Authrized Version of The Holy Bible, and for the future safety of the unwary who trust policies of Lording it
over, with secrecy and sequestration, and for the settlement of the peace and closure in peace, now suffering in breach;
for the perfection; And, you agree that not only incorporation entity UNITED CHURCH OF CHRIST, INC., shall pass
the subject resolution but you agree that policies of incorporation entity HOLUALOA CHAPEL, File Number 61706
D2, or as the incorporation entity THE PREGNANCY CENTER, INC. File Number: 87218 D2, or as the incorporation
entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, or as the incorporation entity
UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2, or as the incorporation entity
UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2 reflect for passing by all of the subject (A Resolution
for ending secrecy in local church accounting) and annexed hereto resolution for due process and other safeguards as
against and for exposing to substantive justice remedy, the unfaithful stewards who treacherously conspire in the name
of trust and justice, upon the Lords sheepfolde; against your sinnes of barratry, blood-shedding, blood-letting,
covetousness, and bearing false witness, and other, for the settlement and closure in peace. Collections in remedy.
Repent ye, and we shall remit your sinnes. End the violence; End the secrecy. As it is written, Verily I say vnto you,
Whatsoeuer ye shall binde on earth, shall bee bound in heauen: and whatsoeuer yee shall loose on earth, shall bee
loosed in heauen. And againe, Whose soeuer sinnes yee remit, they are remitted vnto them, and whose soeuer sinnes yee
retaine, they are retained. We bind. We Rebuke. We retain. ALL. Irrevocably, Be sure of this, that the kingdome
of God has come nigh unto thee. And, by your knowing continued plunder against the body of the Lord, warring
against His dominions you are Lawfully bound to serve and obey, in trespass thereon with unclean hands, and/or your
silence of this instant matter when you know better, IS deemed consent to inform and be perpetually reviewed and
inspected by the high Contracting Parties, and your Creditors, at their pleasure, for the slandering of God and trampling
of mens wives and mens lives, held here, retained, that We all may work together to insure safety of His People, under
their care, to remain in the safetie of the Lord, without unrepentant wolves. For it is written, And he said vnto them, Ye
are thy which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst
men, is abomination in the sight of God. And againe, Beware of false prophets which come to you in sheepes clothing,
but inwardly they are rauening wolues. Yee shall knowe them by their fruits: Doe men gather grapes of thornes, or
figges of thistles? Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit. A good
tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit. Euery tree that bringeth not forth good
fruit, is hewen downe, and cast into the fire; to settle this particular account to be retained for the end to the violence
against the will and testament of Iesus: the Christ while receiving great benefits from the Church for sporting as one of
its own, for living IN the acceptable year of Iesus the Christ, and that as measured by treatment upon and against the
predatory policies, procedures, and manners as to relationship and lending practices to the fatherless, the poor, the
widow, the wounded and the downtrodden, in discrimination, and others similiarly situated; for the raising up of the
foundations, and restoring of the paths meant to be dwelt in; for His church and state, in Lawful remedy. With notices
being sent also to brethren of the Lawful body of Christ, as the Lord requires. For the safety of the people is the supreme
law. Marriage to remain in a state of inviolability. Pulpits to honor it. The Law and the Word of the place, requiring it.

Wherefore: Until this Conflict of Law is resolved, you are to do the following, to wit:

First:
Obtain process, issued under Lawful seal, from a court appertaining to a Church Judicial Department; and,
Second:
That said process be based on sworn Oath or Affirmation from a competent Witness or Damaged Victim; and,
Third:
That said process bear My Fathers seal upon me evidenced as full Christian Appellation in upper and lower
case letters, and in addition, thereto must be handled and personally served upon Me by the Proper brethren; and,
Fourth:
Cure the dishonor, and the fraud as set forth within, and prove your goodness and clean hands in the matter and
settle.
Table fifteen of sixteen
There is no further need for the fatherless, nor Me to communicate.

This Good and Lawful Sonne of man : house of Israel, and the fatherless ministered to, will henceforth
exercise My and Our Right of Avoidance and Libertie in Christ on the Common Ways; and solely by the Grace of God,
maintain The Law of Peace, Our Dominions, Our Immunities, and Our general customs and usages under Him, and
stand upon the grounds set out above:

*Omnia praesumuntur contra Spoliatorem*

For the next two weeks, to diffuse and impute Knowledge to Good and Lawful Sonnes of men of the household of God
in this state concerning this instant matter, a public notice of this non-Statutory Writ of Covenant To Bind And To
Retain In trespass to try title with demand to cure: and Rule day of the personas designata, Iesus: the Christ and
validation of Exhibit "A" shall be posted as required by Law. One each in two public places, all being posted in
Honolulu / Hawaii county, Hawaii, for all Good and Lawful members of the household of God (Members of the
Living Body of Christ) in the state to Witness, Record and have Knowledge: Causae ecclesiae publicis causis
aequiparantur; and, quod omnes tangit, ab omnibus debet supportari;

Verification by Asseveration.
In Witness, Knowing the punishment for bearing false witness before Almighty God and Men, I solemnly aver,
that I have read the foregoing and know the contents thereof; that the same is true of My Own Knowledge, except to the
matters which are therein stated on My information and belief, and as to those matters, I believe them to be true, and
each and every exhibit a true and accurate copy of its respective original if not the original itself.
It is written in His Testament, Now when Iesus was in Bethanie, in the house of Simon the leper, There came
vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might haue
bin sold for much, and giuen to the poore. When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for
she hath wrought a good worke vpon me. For ye haue the poore alwayes with you, but me ye haue not alwayes. For in
that she hath powred this ointment on my body, shee did it for my buriall. Verely I say vnto you, Wheresoeuer this
Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of
her.
It is written againe, So likewise ye, when ye shal haue done all those things which are commanded you, say,
Wee are vnprofitable seruants: wee haue done that which was our duety to doe.
It is also written in your Law, that the testimonie of two men is true. I am one that beare witnesse of my self,
and my Sovereign Lord and Saviour Iesus: the Christ, in whom I live and move and have my Being, beareth witnesse of
me, and Our Father who sent Him and the holy Ghost whom He sent, beareth witnesse of Him.
And againe, Now the Lord of peace himselfe, giue you peace alwayes, by all meanes. The Lord be with you
all.
And againe, Hee which testifieth these things, saith, Surely, I come quickly. Amen. Euen so, Come Lord Iesus.
The grace of our Lord Iesus Christ be with you all. Amen.
Sent and Sealed under Authority and by Direction, of Christ Iesus: in the Name of the Father and of the Sonne
and of the holy Ghost, without prejudice and without recourse, by His Direct act of mine own hand in His acceptable
yeere, Two thousand seven, in the first month, on the eighteenth day. Solely by the grace of God do I have the honor of
being good and Lawful, the body of the Lord, Iesus: the Christ by and Sonne of man : house of Israel


Respond to: Iesus: the Christ by Sonne of man: house of Israel, the house of prayer, in care of: Incumbent, 2525 Date
Street, Apartment 1005, Honolulu, Hawai'i, in the Commonwealth [96826]
Table sixteen of sixteen
Affidavit To Demonstrate Clean Hands

(one of four tables)

I, J Asher Motola, a liuing soule, acting as PRESIDENT for incorporation entity HOLUALOA CHAPEL and
acting as PRESIDENT for incorporation entity THE PREGNANCY CENTER, INC; and/or I, Loren
Cunningham, the liuing soule, acting as PRESIDENT for incorporation entity YOUTH WITH A
MISSION INTERNATIONAL, INC., File Number 47292 D2, and incorporation entity UNIVERSITY
OF THE NATIONS, INTERNATIONAL, File Number 47292 D2 and incorporation entity
UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, do hereby declare under penalty of
bearing false witness before God and man that (please circle the name of who you are):

The contract I hold where Iesus the Christ, Senior Creditor by Sonne of man: house of Israel, since the fifth
day of sixth month, Anno Domini, Two thousand, agreed for me to be president of incorporation entity
HOLUALOA CHAPEL can be found at:

The evidence having standing in Law, that I hold that We, as the council of incorporation entity Holualoa
Chapel, had Lawful authority to covet and take control of another mans marriage vows by the vulnerable
wife, can be found at:

Chapel, have Lawful authority to covet and continue control of the said marriage vows by intimacy
relationship with the vulnerable woman and fatherless, can be found at:

Chapel, gave Lawful notice and opportunity to be heard and present to and by the one severed or any
representative he may have sent, when the vote was held in the acceptable yeere of the Lord, Two thousand,
led by J Asher Motola at that place known as Holualoa Chapel, the vote for a body of People to severe
relationship from another, can be found at:

Chapel, had and do have Lawful authority to covet a marriage, a wife, children, and destinies of lives, slander
God in what it took to do so, can be found at:

Chapel, will never again in the future, presume authority over another mans marriage, a wife, children, and
destinies of lives, nor use secrecy and sequestration as means to be right, at the expense of a marriage, and
Peoples lives to give pastor affirmation, can be found at:

Chapel, held above-board, in the light, honest, truly open, due process safeguards in place, equal access,
equal testimony, and equal honor regarding the judgment-proven predator in this matter, with a proveable
record of same, can be found at:
(Affidavit to demonstrate clean hands: two of four tables)

Chapel, that any and all future disputes under Our oversight shall be above-board, in the light, honest, truly
open, due process safeguards in place, equal access, equal testimony, and equal honor, with a proveable
record of same, can be found at:

Chapel, have Lawful authority to covet and continue secrecy of dispute process and resolutions, can be found
at:

The evidence having standing in Law, that I hold demonstrating my own clean hands that I did not
participate in using secrecy, sequestration, and advantage of position at the place known as incorporation
entity Holualoa Chapel, to slander God by seducing and grooming a mans wife, and slandering a mans life,
trampling marriage vows, and now seeking to hide it, can be found at:

The Law which allows Me and Us, as the council of incorporation entity HOLUALOA CHAPEL, File
Number 61706 D2, or as the incorporation entity THE PREGNANCY CENTER, INC. File Number:
87218 D2, or as the incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File
Number 47292 D2, or as the incorporation entity UNIVERSITY OF THE NATIONS,
INTERNATIONAL, File Number 47292 D2, or as the incorporation entity UNIVERSITY OF THE
NATIONS, INC., File Number 60902 D2, to hold secret meetings of purported accountability,
sequestering the wife from the husband, by respect of persons and holding in admiration because of
advantage, rather than open justice, can be found with the company policy to do so at:

The evidence having standing in Law, that I hold demonstrating the manner in which I/We/Us, as the
council of incorporation entity HOLUALOA CHAPEL, File Number 61706 D2, or as the incorporation
entity THE PREGNANCY CENTER, INC. File Number: 87218 D2, or as the incorporation entity
YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, or as the
incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292
D2, or as the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2
hold above-board, in the light, honest, truly open, due process safeguards in place, equal access, equal
testimony, and equal honor dispute resolution proceedings, can be found with the company policy to
do so at:


(Affidavit to demonstrate clean hands: three of four tables)

adequately care for the fatherless, the widows, the poor and the afflicted, can be found with the
company policy to do so at:

We guarantee, bond, and promise to adequately care for the fatherless, the widows, the poor and the
afflicted, and to not trample holy marriage vows not your own, can be found with the company
policy to do so at:

And, the Law which allows Me to deny proper due process safeguards in accounting of disputes, and provide
favored exposure to an alleged pastor over the husband, can be found at:

And, the Law which allows Me to take possession of someone elses property and then retain clean hands for
accusations of contents, can be found at:

And, the Law which allows Me to trample the Word of God, the foundation of the Law of this place, to
justify My actions, can be found at:

And, the federal judicial order I hold which resolves the concerns here by the case expressed, can be found
at:

That I did not assist Gregory Dale Kirschmanns purported efforts, in secrecy and without regard to existing
holy marriage vows, to reunite Brenda with John Waldon, this after trampling holy marriage vows of
Brenda with another.

That John Waldon was not upset by the discovery of this effort by Me (J Asher Motola) and others.

The evidence having standing in Law that I hold which demonstrates the four now young men, boys of John
Waldons, and step-sons of another, are being told the actual truth of this matter, can be found at:

The evidence having standing in Law that I hold which demonstrates that the fatherless are being cared for
and will be cared for under my watch, can be found at:

Iesus the Christ is not the head of the corner of the state of Hawaii.

(Affidavit to demonstrate clean hands: four of four tables)

evidence standing in Law that Iesus the Christ noticed of sureties, can be found at:

that the Lords sheep are being cared for, in the matter, can be found at:

That my own insurance bond number is:

that I am not an accuser of the Brethren.

Done this _______________________ day of the __________________________ month, Anno Domini,
Two thousand seven

___________________________________ ______________________________________
Signature: (please print your name in space provided, Printed name
on blank line below)

Failure, refusal, or neglect, in tenne days from service upon you, to disclose and sign but still
proceed, in devouring the Lords widow, fatherless, and trampling holy vows not your own, and in trampling
new Ierusalem, under color of law, is deemed an admission of partaking of evil, a lese majesty trespass and
being antichrist and blasphemous to the holy Ghost, unrighteous, and violence, to and per the Law (Luke III.
14; Matthew. XII. 31,32; I Iohn. IIII. 1-3); and agreement with the Lords dominions in the matter, in
forfeiture of bond(s) unto the Lord Iesus the Christ, in expressly the matter, per Lords judgments. As it is
written, For all haue sinned, and come short of the glory of God. Euen so, Amen.

Accepted and retained, for value, without prejudice and without recourse, to me

How I Came to Faith in Messiah
by J. Asher Motola

I was born into a Sephardic Jewish family in Turkey in 1946 and moved to Canada 10 years
later. Most of my growing up took place in the English section of Montreal. I had no
religious upbringing but did have a Bar Mitzvah ...tradition...tradition...for which we went
back to Turkey. As an only child, I developed a close relationship with my parents. I earned
a BA from McGill University in Montreal and a Law degree from the same university. A few
years after graduating from Law School I went back to McGill to earn a degree in
education. I speak four languages: Turkish, French, Spanish, and English.
I went to Law School thinking I would be able to make a difference in people's lives. After
working in a legal aide clinic in a low-income neighborhood I began to realize that any
changes I could influence were only temporary and that in fact it was society as a whole
that needed changing. Real change, lasting change, meaningful change would only take
place when the heart of man changed. I knew the answer was a spiritual one, but at the
time I had no idea what form that spirituality needed to take.
Discouraged, I walked away from my job and future career determined to find Truth. In the
'70 there was a sense that the ancient teachings of India somehow held the key to the
mysteries of life. I had met a young woman who had similar ideas and ideals and together
we set out on our quest. We began by hitchhiking across Canada and down to Mexico. The
plan was to travel to South America and then go either east or west - eventually winding
up in India - good thing the earth is round! .
One day, we were hitchhiking on a main street in Mexico City when two young men
approached us to ask if we believed in Yeshua. It was very easy for me to say, "Yes," since
I believed in anything and anyone - from the Hindu gods to the Aztec idols. It was also
easy to pray to receive Yeshua since I had no idea what that meant and little suspected
where that simple prayer would lead.
There was no problem with accepting Him as one of many masters, but after I had read the
Bible for a few days, it became apparent that I had to accept Him as the one and only. This
was very difficult. Not only did I have a world view that shied away from absolutes, but I
am Jewish and even a secular, non-practicing Jew knows that Yeshua is for others and not
for him.
I was determined to find the truth and to understand the purpose and meaning of life. I
continued to study the Bible and to ask questions. God is faithful to be found by those
who seek to know Him. My questioning led me to John 10, where Yeshua clearly speaks of
Himself as the, "only way." Suddenly I understood that I could choose to accept Him as He
presents Himself or I could reject Him and continue my search, but I could not just take
Him as one of many ways since that is not what He says about Himself.
That was the beginning of my walk with Messiah. A short while later it became clear that
living together with my traveling companion was not an acceptable option. We either
needed to get married or part company. We chose the former and 32 years later Suzanne
and I are still married and thankful to God for having brought us together.
For the next five years, we shared our faith on the streets of Mexico, Australia and Tahiti -
anyone who would listen heard about Yeshua. In Tahiti, Suzanne contracted dengue fever.
When she was well enough to travel we returned to Montreal. Even though it was a very
tough financially, I stayed home to care for the children and for Suzanne while she
continued to recover.
I knew that we would be back in missions one day, but during this time in Canada, this
seemed so unattainable. God seemed to be saying I needed to bring something practical
to the mission field and that I needed to become an integral part of a congregation of
believers . We had neither. I had a first degree in Philosophy and Literature and a second
one in Law - hardly practical stuff. And as for the congregational family, I had neither been
to one nor knew anyone who went. One day in early 1979, while lamenting this situation, I
saw an ad in the paper, "...already have a first degree? Give us one year and we will give
you a second one in Education." My spirit leaped; this was something that was doable. I
felt the Lord say that I could teach the principles of faith in Messiah. I went back to school
(McGill University) for a year and earned a degree in Education.
To get a job as a classroom teacher we moved from Montreal to Fort St. John, British
Columbia, where I taught high-school English and French. As I began to teach, I learned
that I couldn't take off my shoes of faith in Messiah at the door of the classroom. Whatever
I did, whatever I taught, it all had to come from my being believer. That's who I am. Just as
I come into the classroom as a man, without shedding my gender, so too I come into the
classroom as a believer in Yeshua, without dissociating myself from my identity.
God began to show me that there is no difference between the secular and the sacred;
every day is His and every day is holy. My every activity is to reflect His glory and be done
to His glory. My faith must be the leading influence in how I teach and how I act towards
my students. Regardless of what I am allowed to say in the public classroom, nothing can
stop me from praying for them or responding to them as Yeshua would.
In B.C., we started attending a congregation for the first time. Because I am a teacher, I
was asked to teach an adult Sunday School class. I developed teaching materials. Soon
after I was invited to sit on the congregational council and Suzanne and I were asked to
lead a home fellowship group. I had not anticipated working in the public school until
retirement, but neither was the Lord giving us the green light to leave Fort St. John. We
had moved there and into teaching in obedience to God's word and thinking that it would
be a stepping-stone for missions. But after eight years it started to feel as if I were being
kept in a waiting room.
In 1989 we decided to take a sabbatical year. I took a leave of absence from the school
board, we rented our house and went to Kona, Hawaii to enroll in the Crossroads
Discipleship Training School (CDTS) at the University of the Nations (U. of N). Following
our three months of lecture - since we had a whole year off - we stayed in Kona to help
teach in the Foundation School, (a school for the children of the adult students enrolled in
classes at the U of N.)
One morning God grabbed my attention: He had called me to teach the principles of faith
in Messiah, but all these years I had been teaching French vocabulary and rules of
grammar. My life had been divided between my school existence and my work for the
Lord. I felt as though I had to live in two different worlds: the sacred and the secular.
Suddenly, in YWAM, in the Foundation School, I felt an integration of both. I became aware
of and began to experience the fulfillment of what He had called me into 10 years earlier
and what He had been preparing me for during all these years.
If we were going to stay in Kona and become full-time staff with Youth With a Mission, our
first step would be to pray together as a family and agree to this radical redirection. The
next step would be to get the blessing and release of our congregation in BC, and the final
step: the actual resignation from the school I had been teaching in. Writing the letter of
resignation was easy; mailing it was an amazing challenge and a foretaste of battles to
come. As I opened the mail box I felt myself assailed by every possible question and doubt
regarding my future plans and the "foolishness" of launching out on this faith venture.
How could I give up a secure job? How would I provide for my family? How could I be so
irresponsible? What will happen if it doesn't work? Etc. etc. etc.???
I knew what I had to do, based on what the Lord has shown us. We moved forward. We
applied for and were received on staff at the U of N. We rented a house. We went to BC to
dispose of many of our things and to ship some to Hawaii. We began to contact friends to
invite them to become part of our missions team and to seek their prayer and financial
support. Little did we know how many changes and adjustments we would need to make in
order to transition into the missionary life.
Our four children were exposed to a multiplicity of educational models and styles: home
school, correspondence school, independent study, public school, private Christian
school, co-op home school, and a stint as my students in the Foundation School. It
doesn't appear that any of this set them back in any way. They have all earned university
degrees and one is pursuing graduate studies.
Today, at 59, I am in transition from my work at the U. of N. Kona campus. I am working to
help international staff and students obtain visas to study and work in the US and I am
also working with my wife at The Pregnancy Center - a local pro-life ministry. I am still
called on to teach students and to teach teachers to teach. I enjoy using all that God has
invested in me to help people find their destiny.
I have no regrets about leaving my secure job as a classroom teacher. I just switched
careers and followed what God was calling me to do. I merely changed my emphasis.
When God says it is time to move, do it, regardless of the seemingly safe or logical
alternative. I am overwhelmed by the faithfulness of God when we were faithful to take the
risk. I wonder what would have happened if we hadn't taken this leap of faith to trust God?
From the website: www.MessianicAssociation.org

http://www.messianicassociation.org/ezine01-asher.htm

Following accepted for value and retained for value, without prejudice
and without recourse, to me:
That certain bond known as incorporation entity HOLUALOA CHAPEL, File Number 61706 D2
General Information
Name Value
Master Name HOLUALOA CHAPEL
Business Type Domestic Nonprofit Corporation
File Number 61706 D2
Status Active
Purpose REGULAR WEEKLY SUNDAY WORSHIP SERVICES
Place Incorporated Hawaii UNITED STATES
Incorporation Date Aug 29, 1985
Mailing Address
P O BOX 790
HOLUALOA Hawaii 96725
United States of America
Term PER
Agent Name J ASHER MOTOLA
Agent Address
76-5946 MAMALAHOA HWY
HOLUALOA Hawaii 96725
Annual Filings
Filing Year Status
2006 Processed
2005 Processed
2004 Processed
2003 Processed
2002 Not Required
2001 Processed
2000 Processed
1999 Processed
Officers
Name Office Date
MOTOLA,J ASHER P/D Jul 1, 2005
CATANZARO,PAUL V/D Jul 1, 2005
MYRICK,THEODORE S/D Jul 1, 2005
COWELL,FRED T/D Jul 1, 2005

Together with a certain bond known as THE PREGNANCY CENTER, INC. File Number: 87218 D2
General Information
Name Value
Master Name THE PREGNANCY CENTER, INC.
Status Active
Purpose
TO DEVELOP, ADMINISTER AND PROVIDE PROGRAMS DESIGNED TO
HELP WOMEN AND MEN IN CRISIS PREGNANCY SITUATIONS AND TO
ASSIST THEM IN MAKING INFORMED DECISIONS REGARDING THEIR
CIRCUMSTANCES AND CHOICES.
Place
Incorporated
Hawaii UNITED STATES
Incorporation
Date
Mar 17, 1992
Mailing
Address
P O BOX 1102
KAILUA KONA Hawaii 96745-1102
Term PER
Agent Name SUZANNE MOTOLA
Agent Address
75-5467 KAIWI ST
KAILUA KONA Hawaii 96740
Annual Filings
Filing Year Status
2006 Processed
2005 Processed
2004 Processed
2003 Processed
2002 Not Required
2001 Processed
2000 Processed
1999 Processed
Officers
Name Office Date
MOTOLA,J ASHER P/D Jan 1, 2006
HELMS,JAMES V/D Jan 1, 2006
TEXERIA,SHELLEY S/T/D Jan 1, 2006
Name Office Date
MEYER,ROBERT D Jan 1, 2006
ARTHURS,DAVID D Jan 1, 2006

Together with certain bond known as incorporation entity YOUTH WITH A MISSION
INTERNATIONAL, INC.,
General Information
Name Value
Master Name YOUTH WITH A MISSION INTERNATIONAL, INC.
Status Active
Purpose
TO SPREAD THE GOSPEL OF JESUS CHRIST TO THE WHOLE
WORLD.
Place Incorporated Hawaii UNITED STATES
Incorporation
Date
Apr 30, 1981
Mailing Address
75-5851 KUAKINI HWY STE 210
KAILUA KONA Hawaii 96740.
Consent Name YOUTH WITH A MISSION, INC. - HAWAII
Term PER
Agent Name LEROY L. GOEHNER
Agent Address
75-5851 KUAKINI HWY #210
KAILUA-KONA Hawaii 96740
Annual Filings
Filing Year Status
2006 Processed
2005 Processed
2004 Processed
2003 Processed
2002 Not Required
2001 Processed
2000 Processed
1999 Processed
Trade Names, Trademarks and Service Marks
View Trade Names, Trademarks and Service Marks for YOUTH WITH A MISSION INTERNATIONAL, INC.
Officers
Name Office Date
CUNNINGHAM,LOREN P/D Dec 31, 1999
*VACANT V Dec 31, 1999
GOEHNER,LEROY S/T/D Dec 31, 1999
ORRED,JIM D Dec 31, 1999
STEFFEN,MARKUS D Dec 31, 1999
MARTIN,LAPRELL D Dec 31, 1999

Together with certain bond known as incorporation entity UNIVERSITY OF THE NATIONS,
INTERNATIONAL, File Number 47292 D2
General Information
Name Value
Master Name UNIVERSITY OF THE NATIONS, INTERNATIONAL
Status 1
Purpose
ORGANIZED EXCLUSIVELY FOR CHARITABLE, RELIGIOUS,
EDUCATIONAL AND SCIENTIFIC PURPOSES, INCLUDING, FOR SUCH
PURPOSES, INCLUDING, FOR SUCH PURPOSES, THE ESTABLISHMENT
OF A UNIVERSITY WITH CAMPUSES AROUND THE WORLD TO FULFILL
THE TRAINING MANDATE OF ITS PARENT CORPORATION.
Place
Incorporated
Incorporation
Date
Apr 24, 2003
Mailing
Address
P O BOX 350
KEALAKEKUA Hawaii 96750
Term PER
Agent Name YOUTH WITH A MISSION INTERNATIONAL INC.
Agent Address
% LA PRELLE MARTIN
75-5851 KUAKINI HWY STE 241
Annual Filings
Filing Year Status
2006 Processed
2005 Delinquent
2004 Processed
Officers
Name Office Date
CUNNINGHAM,LOREN P/D Apr 1, 2004
HAMILTON,DAVID V/D Apr 1, 2004
GOEHNER,LEROY S/T/D Apr 1, 2004
MARTIN,LA PRELLE V Apr 1, 2006

Together with certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC.,
General Information
Name Value
Master Name UNIVERSITY OF THE NATIONS, INC.
Status Active
Purpose
TO EQUIP STUDENTS IN HEALTH CARE, EDUCATION & TECH., SVRS
IN CHRISTIAN MIS.
Place
Incorporated
Incorporation
Date
Jun 26, 1985
Mailing Address
75 5851 KUAKINI HWY
Term PER
Agent Name ROBERT H NORMENT
Agent Address
75-5851 KUAKINI HWY #158
KAILUA-KONA Hawaii 96740
Annual Filings
Filing Year Status
2006 Processed
Filing Year Status
2005 Processed
2004 Processed
2003 Processed
2002 Not Required
2001 Processed
2000 Processed
1999 Processed
Trade Names, Trademarks and Service Marks
View Trade Names, Trademarks and Service Marks for UNIVERSITY OF THE NATIONS, INC.
Officers
Name Office Date
CUNNINGHAM,LOREN P/R/D Apr 1, 2006
NORMENT,ROBERT V/R/D Apr 1, 2006
GOEHNER,LEE T/D Apr 1, 2006
WADDELL,JEFF S Apr 1, 2006
MUIR,IAIN COT Apr 1, 2006
HARBOUR,STAN R Apr 1, 2005
HALLAS,TOM R Apr 1, 2005
BATT,JONATHAN R Apr 1, 2005
KOH,VICTOR R Apr 1, 2005
ILIYN,PETER R Apr 1, 2005





Certificate of Service for Seven pages

Be it known to all men to whom these presence come:

I, the undersigned, do hereby certify that the following named received the annexed by reference seven pages paper
addressed to each and all of the following and with the heading of with names and facsimile numbers to, as:

For is it not written in your Law? Great men, and Iudges, and Potentates shall bee honoured, yet is there none of
them greater then he that feareth the Lord.

Fides Servanda Est : Respondeat superior
Iesus, the Christ, in the Name of the Father, and of the Sonne, and of the holy Ghost against Gregory Dale Kirschmann, and others
To and For the edification of : the Faithful : the living : the heirs : His true church and His true state
He who has ears to hear, let him hear what the spirit sayeth : He who has eyes to see, let him see
As Iesus told Peter three times to feede my sheepe - For: Mark Spengler; Loren Cunningham; J Asher Motola:
As the scripture sayeth: Binde vp the Testimonie, seale the Law among my disciples.

To: Mark Spengler, brethren, suretie for incorporation entity YOUTH WITH A MISSION, INC., and UNIVERSITY OF THE NATIONS,
INC., and UOFN BENCORP, INC - facsimile number: 1-808-329-1120:

Dear Iesus the Christ,

Re:

The 7 page fax you sent through eFax.com to 18083291120 was successfully transmitted at 2006-04-10 15:39:00 (GMT).

The length of transmission was 334 seconds.

The receiving machine's fax ID: 808 329 1120.

If you need additional assistance, please visit our online help center at http://www.efax.com/help/. Thank you for using the eFax service.

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eFax.com

Customer Service
Help: http://www.efax.com/help/
Tel: 323-817-3205 (US) or 0870 711 2211 (UK)
Email: help@mail.efax.com

Page one of three


To: Loren Cunningham, brethren, suretie for incorporation entity YOUTH WITH A MISSION, INC., and UNIVERSITY OF THE
NATIONS, INC. - facsimile number: 1-808-323-8012 and/or 1-808-326-4446:


Re:



The receiving machine's fax ID: .


Best Regards,
eFax.com

Customer Service
Tel: 323-817-3205 (US) or 0870 711 2211 (UK)


Re:



The receiving machine's fax ID: 8083264446.


Best Regards,
eFax.com

Customer Service
Tel: 323-817-3205 (US) or 0870 711 2211 (UK)

To: J Asher Motola, the liuing soule, suretie for incorporation entity YOUTH WITH A MISSION, INC., and UNIVERSITY OF THE
NATIONS, INC., and THE PREGNANCY CENTER, INC. Repent ye. as head of Admissions and Records Department at entity
UNIVERSITY OF THE NATIONS, INC., agreed to receive service by facsimile number: 1-808-326-4454 and/or 1-808-326-4446:

Page two of three


Re:



The receiving machine's fax ID: 808 326 4454.


Best Regards,
eFax.com

Customer Service
Tel: 323-817-3205 (US) or 0870 711 2211 (UK)


Re:



The receiving machine's fax ID: 8083264446.


Best Regards,
eFax.com

Customer Service
Tel: 323-817-3205 (US) or 0870 711 2211 (UK)

Done and Sealed under Authority and by Direction, of Christ Iesus: in the Name of the Father and of the Sonne and of the
holy Ghost, without prejudice and without recourse to me, by His Direct act of mine own hand in His acceptable yeere, Two
thousand six, in the sixth month, on the first day. S. Luke. X. 19-21. Solely by the grace of God do I have the honor of being
good and Lawful, Sonne of man : house of Israel. Iesus the Christ, by and

Sign Manual

Page three of three


Fides Servanda Est : Respondeat superior
Iesus, the Christ, in the Name of the Father, and of the Sonne, and of the holy Ghost against Gregory Dale Kirschmann, and others
To and For the edification of : the Faithful : the living : the heirs : His true church and His true state
He who has ears to hear, let him hear what the spirit sayeth : He who has eyes to see, let him see
As Iesus told Peter three times to feede my sheepe - For: Mark Spengler; Loren Cunningham; J Asher Motola:
As the scripture sayeth: Binde vp the Testimonie, seale the Law among my disciples.
Greetings and salutations from Iesus: the Christ, Our Sovereign Lord and Saviour, and within Secured Party and Judgment
Creditor, and Myself, His vnprofitable seruant and watchman unto the couenant of the house of Israel, set certain, grateful to
Almighty God for My Libertie in Christ, in His name and for His cause, to exercise His ministerial powers in this matter: safetie of
His sheepfolde letting you know a wolf in the sheepfolde has moved away from your neighbourhood; that your marriages are
protected; that your wives are safe, not ravaged; That you may simply know and heed the Truth! Ecclefiafticus. XVIII. 22.
Please fax to number below, for showing the fruit meet for repentance is honestly and properly evident in the matter may
be found at ? Please be comforted beloved: We stand with you for ending violence in the pulpits to end violence globally.
Bringing to light, what youve heretofore been lied about, by those youve trusted! To end the cover-up.
For it is written, And into whatsoeuer house yee enter, first say, Peace bee to this house. And againe, notwithstanding,
be yee sure of this, that the kingdome of God is come nigh vnto you.
And it is written againe, Sonne of man, I haue made thee a watchman vnto the house of Israel : therefore heare the word
at my mouth, & giue them warning from me.
As it is written againe, Write the things which thou hast seene, and the things which are, and the things which shall be
hereafter,
For it is written, I was in the spirit on the Lords day, and heard behind me a great voice, as of a trumpet, Saying, I am
Alpha and Omega, the first and the last: what thou seest write in a booke, and send it....
And it is written againe, ANd God spake all these words, saying, I am the LORD thy God, which haue brought thee out of
the land of Egypt, out of the house of bondage:
Thou shalt haue no other Gods before me.
Thou shalt not make vnto thee any grauen Image, or any likenesse of anything that is in heauen aboue, or that is in the
earth beneath, or that is in the water vnder the earth.
Thou shalt not bow downe thy selfe to them, nor serue them : For I the Lord thy God am a iealous God, visiting the
iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me :
And shewing mercy vnto thousands of them that loue mee, and keepe my Commandements.
Thou shalt not take the Name of the LORD thy God in vaine : for the LORD will not holde him guiltlesse, that taketh his
Name in vaine.
Remember the Sabbath day, to keepe it holy.
Sixe dayes shalt thou labour, and doe all thy worke:
But the seuenth day is the Sabbath of the Lord thy God : in it thou shalt not doe any worke, thou, nor thy sonne, nor thy
daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that is within thy gates:
For in sixe dayes the LORD made heauen and earth, the sea, and all that in them is, and rested the seuenth day : wherefore
the Lord blessed the Sabbath day, and halowed it.
Honour thy father and thy mother : that thy dayes may bee long vpon the land, which the LORD thy God giueth thee.
Thou shalt not kill.
Thou shalt not commit adultery.
Thou shalt not steale.
Thou shalt not bear false witnes against thy neighbour.
Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor his maid
seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.
As it is written againe, WOe vnto them that decree vnrighteous decrees, and that write grieuousnesse which they haue
prescribed: To turne aside the needy from iudgement, and to take away the right from the poore of my people, that widdowes may
be their pray, and that they may robbe the fatherles. And what wil ye doe in the day of visitation, and in the desolation which shall
come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory?
For it is written, Woe bee vnto the pastors that destroy and scatter the sheepe of my pasture, saith the LORD. Therefore
thus saith the LORD God of Israel against the pastors that feed my people; Yee haue scattered my flocke and driuen them away, and
haue not visited them ; behold I will visite vpon you the euill of your doings, saith the LORD.
As it is written againe, Sonne of man, prophecie against the shepheards of Israel, prophecie and say vnto them, Thus saith
the Lord GOD vnto the shepheards, Woe be to the shepheards of Israel that doe feede themselues : should not the shepheards feede
the flockes?

Page one of seven
For it is written, VErily, verly I say vnto you, He that entreth not by doore into the sheepefold, but climeth vp some
other way, the same is a theefe, and a robber.
And it is written againe, For I know this, that after my departing shall grieuous wolues enter in among you, not sparing
the flocke. Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with
teares.
For it is written, These are murmurers, complainers, walking after their owne lustes, and their mouth speaketh great
swelling wordes, hauing mens persons in admiration because of aduantage.
And it is written againe, Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast
with you: .
For it is written, Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God : hee that abideth in the
doctrine of Christ, he hath both the Father and the Sonne. If there come any vnto you, and bring not this doctrine, receiue him not
into your house, neither bid him, God speed. For hee that biddeth him God speed, is partaker of his euill deeds.
As it is written againe, As many as I loue, I rebuke and chasten, be zealous therefore, and repent. Behold, I stand at the
doore, and knocke : if any man heare my voyce, and open the doore, I will come in to him, and will sup with him, and he with me.
To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set downe with my Father in
his throne. Hee that hath an eare, let him heare what the Spirit saith vnto the Churches.
For it is written, Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger,
or naked, or sicke, or in prison, and did not minister vnto thee? Then shall he answere them, saying, Verely, I say vnto you, in as
much as ye did it not to one of the least of these [brethren], ye did it not to me. And these shall goe away into euerlasting
punishment : but the righteous into life eternall.
As it is written againe, So when they had dined, Iesus saith to Simon Peter, Simon, sonne of Ionas, louest thou mee more
then these? He saith vnto him, Yea Lord, thou knowest that I loue thee. He saith vnto him, Feed my lambes. He saith to him
againe the second time, Simon sonne of Ionas, louest thou me? He saith vnto him, Yea Lord, thou knowest that I loue thee. He saith
vnto him, Feed my sheepe. He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because
hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue
thee. Iesus sayeth vnto him, Feed my sheepe.
As it is written againe, And why call ye mee Lord, Lord, and doe not the things which I say?
For it is written, Who then is a faithfull and wise seruant, whom his Lord hath made ruler ouer his houshold, to giue them
meat in due season? Blessed is that seruant, whome his Lord when he commeth, shall finde so doing. Verely I say vnto you, that
hee shal make him ruler ouer all his goods.
As it is written, BRethren, if a man bee ouertaken in a fault : yee which are spirituall, restore such a one in the spirit of
meeknesse, considering thy selfe least thou also be tempted.
And it is written againe, our father which art in heauen, hallowed by thy name. Thy kingdome come. Thy will be done, in
earth, as it is in heauen. Giue us this day our daily bread. Giue vs this day our daily bread. And forgiue vs our debts, as we forgiue
our debters. And lead vs not into temptation, but deliuer vs from euill : For thine is the kingdome, and the power, and the glory, for
euer, Amen.
For it is written, Now the Lord of peace himselfe, giue you peace alwayes, by all meanes. The Lord be with you all.

Therefore, please take notice for your own edification that these listed immediately below here are unrebutted facts of
record, proven and established by process of Law in judgment by that case. What you would find. You may request your own
copy of the case, by sending to the facsimile transmission number and/or the email location listed herein, that you may actually
read the entire case for yourself. Think for yourself. Decide for yourself. The judgment, (a good thing. Ifaiah. LVI. 1,2;
Matthew. XXIII. 23). The quotes are direct quotes from his own emails in the case:

1) Gregory Dale Kirschmann (hereinafter GDK), was duly served the judgment and such of this case on the twenty-
second day of the ninth month (September), AD, Two thousand one. Sending a copy of that proof of service for your review. He
has therefore had almost THREE years to either come clean or continue grooming people in his lies. The judgment has never been
rebutted in writing nor on any public record.
2) GDK was never known by her (the wife) nor her then vowed-to husband before the Momentus training of September,
AD, Nineteen ninety-seven;
3) GDK learned of the most intimate marriage struggles between the couple, in that supposedly confidential and trusting
environment;
4) GDK privately without the husbands prior knowledge or approval, that he told the then wife that he "could help." And,
he has had now more than seven full years of Saturdays and Sundays, at least, to intimately work with her.
5) GDK was told by her then vowed-to husband from the beginning to leave her alone, but he kept in now long term
intimate relationship with her. (Eight years) He openly admitting that of what he allegedly learned in the Momentus training is
that "I learned
Page two of seven
that I could birth (sic) a response (humility, honesty, repentance, etc.) in another person by exercising it in my life." and "the result
has been a new freedom to speak very deeply into the lives God places around me." and "Brenda and I stand together only in
agreement about what the truth is." and, "Please note that I am also asserting that there never was a marriage." and, "God has
placed me in your life to lead you. I am your only friend." and, "there is nothing more." This is open admission of his own that he
triangulated himself into the marriage, while otherwise lying by way of denial and malicious violence to cover it up.
6) GDK openly admits in momentus testimony, and quoting: "that I 'loved and ministered' not because of God, but
because I liked and needed the affirmation. What was labeled as selfless, righteous love, was really selfishness, and despicable to
God, not to mention slanderous." Matthew. XII. 37. He just did not openly admit what it was that he did. Ieremiah. XXIII. 1-5;
Ezekiel XXXIIII. 1-20, and Iesus all rebuke "pastors" for feeding themselves and not the flocke. Blasphemy against God/the holy
Ghost is unforgiven. Matthew. XII. 31.
7) GDK also openly admits that he believes, and quoting again from the case: "that crucifying the flesh, not healing, was God's
method of deliverance." emphasis added. see, Luke. IX. 51-56. In another email of the case, quoting: "By the way, you were never
crucified. You commit suicide with every person you touch." Why would he say this? It is because he once boasted before witness in
momentus gathering of what willingness to risk, that: "I am willing to risk my reputation to crucify you."
8) GDK has NEVER submitted to a FULL and OPEN due process safe guard hearing with ALL concerned in the same
room at the same time, though accuses others of hiding. Always has done his sequestered secretive divide and conquer routine in
conspiracy with others. Asher Motola, suretie for this wretched behavior, proved to be one of the predators primary covers.
9) GDK openly declares THREE times to the woman's then vowed-to husband that he is a "fool" Yet see what Iesus
Christ, the head, said in Matthew. V. 22.
10) GDK openly admits of going to the secular courts. [The truth is he did this to hide in an appearance but didn't realize
others knew the system better than he. But this is only revealed by more depth of study]. I Corinthians. VI. 7 expressly states that
for someone to do this very thing of taking Church causes into a secular court is itself evidence of "vtterly a fault" meaning literally
"complete failure" on the part of the one doing it.
11) GDK a man never known before this event in which he discovered intimate marriage struggles, openly admits that he
is the one who in his own words initiated the conflict, and that he presents himself as "the protector" of the woman he fed on, which
he writes as this: "It was my ... calling mooching off of a woman marriage, that initiated [] vicious assault on me." emphasis added.
12) GDK has maintained, by her own testimony, an endearing spiritually intimate relationship with the woman to the end
of the very days of his time in Hawaii, before coming to your town, Greeneville, Tennessee, now almost eight full years of groom
time.
13) After being served the papers, showing a lien on his house for remedy, Gregory rather than seeking to settle in peace,
sought to evade accounting by fraudulent transfers without notice to secured party of record. Registered papers for proof upon
request.
14) GDK unjustly and contrary to scripture sought to corrupt and bring reproach upon an honorably righteous before God
judiciary.
15) GDK unjustly and contrary to scripture used violence of agents in the field for the Commander-In-Chief (police,
otherwise faithful without pharisaic leavening of violence) to wound and destroy the man whose former wife Gregory fed on for
almost eight years, and for appearance of right.
16) GDK had the woman come clean the "church" building on a regular basis without husband's prior knowledge, nor
approval; and did same with the woman's "membership" into "his" "church".
17) In summer of the year of our Lord, Two thousand, GDK together with his buddy in covetous crime of seducing mens
wives, and slandering mens lives for private gain in the pulpit, one Asher Motola, himself still enjoying deep relationship with the
woman, did the speaking, held a meeting with all of whoever of that congregation was there and would allow it, and without the
decency and due process required notice or opportunity to allow the one he spoke against to be present and speak as well regarding
the issue of Asher conspiring with GDK against, these two and others did get that congregation of people to join in league and shun
the man and allow the relationship with GDK and the woman go excused and seemingly justified, for several years. Asher Motola
has never repented, and has allowed the lie to stand these years. Suretie for the devil.
18) The People of entity UNITED CHURCH OF CHRIST, in working to correct this matter, have since gone on a national
advertising campaign to instruct their corporation whole that contrary to Asher Motola and GDKs claim they do not bar people
from their "churches." To further proclaim marriage equality, combining Gay and Lesbian marriages equal with yours. This
national campaign is something you can see on their website ucc.org under the "God is Still Speaking" banner.
19) GDK has a history of being cozy with women, particularly other men's wives by pretext of marriage counseling
and under pretext of the pulpit, and uses his destruction of marriages to "prove" he is "more righteous." The case is full of his self-
exaltations. One merely has to read it and think for oneself.
20) After being served the papers in the acceptable year of the Lord, Two thousand one, GDK spent the time from then
until moving from your town this past June (almost eight long years) in continued intimacy with the woman and in continued
destruction of marriage vows he had no part in.

Page three of seven
21) GDK has NEVER repented to the men, the husband(s), whose marriage(s) he had feasted upon over the years, with his
own wifes excusing and justifying knowedge. This case is only one. There are more. You have a right and a need to know
because this wife thief pretending in the pulpit has moved to your neighbourhood on or about the sixth day of the sixth month,
Anno Domini,
Two thousand five. As he is accustomed to sneaking around and using whispering, cloked meetings, sequestered People, and using
the pulpit for his evil wife-thieving deeds, May you help him repent and restore from his theft, into the calling God has for him.
May you stand for open accountability in the pulpits!

Therefore, please take notice : our Sovereign Lord and Saviour Iesus the Christ has without repentance (irrevocably) secured His
judgment, interest, resolution to end violence [of all kinds, e.g. oppression] in the pulpits of that certain incorporation entity
UNITED CHURCH OF CHRIST, HOLUALOA CHAPEL, and throughout the Organic body of Christ; that said security and
resolution are federally registered with: John William Snow, SECRETARY OF THE TREASURY, UNITED STATES OF
AMERICA, registered number: RR 599 567 787 US; John H Thomas, GENERAL MINISTER AND PRESIDENT, OFFICE OF
GENERAL MINISTRIES, UNITED CHURCH OF CHRIST, registered number: RR 599 567 742 US; Edith A. Guffey,
ASSOCIATE GENERAL MINISTER, UNITED CHURCH OF CHRIST, registered number: RR 599 567 756 US; and others; that
said security and resolution expressly encumber that certain land commonly known among men as: TMK (3)-7-6-008-001, 76-5946
Mamalahoa Highway, Holualoa, Hawaii, together with the name UNITED CHURCH OF CHRIST, and the name HOLUALOA
CHAPEL.

To carry any authenticity, and to end the lies, any and all rebuttal must be submitted in writing signed under the
penalty of bearing false witness before God and man, and sent to those federal registered above, and to this our Lords
minister for your libertie and your safetie! The sneaking around in private, to destroy marriages in Kona, or elsewhere, in
the name of God, must end. Rejoice beloved, for the Lord hath heard thy cry! That the body of Christ may be restored
and renewed.
For it is written, Feare not, litle flocke, for it is your fathers good pleasure to giue you the kingdome.

In Witness, Knowing the punishment for bearing false witness before Almighty God and Men, I solemnly aver, that I have
read the foregoing, and know the contents thereof; that the same is true of My Own Knowledge, except to the matters which are
therein stated on My information and belief, and as to those matters, I believe them to be true.
And it is written againe, Now when Iesus was in Bethanie, in the house of Simon the leper, There came vnto him a
woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat. But when his disciples
saw it, they had indignation, saying, To what purpose is this waste? For this ointment might haue bin sold for much, and giuen to
the poore. When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me.
For ye haue the poore alwayes with you, but me ye haue not alwayes. For in that she hath powred this ointment on my body, shee
did it for my buriall. Verely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that
this woman hath done, be told for a memoriall of her.
It is also written in your Law, that the testimonie of two men is true. I am one that beare witnesse of my self, and my
Sovereign Lord and Saviour Iesus, the Christ, in whom I live and move and have my Being, beareth witnesse of me, and Our Father
who sent Him, beareth witnesse of Him.
Sealed under Authority, and by Direction, of Christ Iesus, in the Name of the Father and the Sonne and the holy Ghost,
without prejudice and without recourse, by His Direct act of mine own hand in the acceptable yeere of Our Sovereign Lord and
Saviour Iesus, the Christ, Two thousand five, in the twelfth month, on the eighteenth day. And again, this sixteenth day of the first
month, in His acceptable yeere, Two thousand six. - And againe, same year, this tenth day, the fourth month. To Day.
L.S. (S. Luke. X. 19-21)

Please have comfort, and you may contact by email : sonneofman_houseofIsrael@yahoo.com or fax to: 1-702-995-7137

Page four of seven: pages five through seven are: proof of service upon the judgment debtor (unrepentant); Part Two, the judgment of the case ending his job;
communication thread from the internet, showing Gregory Dale Kirschmann admitting his job changed; containing all original notice.


[Page five of seven]

Public Notice (Part Two.)
Notice of Default and Entry of Default Judgment in dissolution and forfeiture of that certain
Ordination and Ecclesiastical Authorization:
Be It Known and Remembered by All to Whom These Presents Come and May Concern:

This public notice is posted for purposes of Edification and imputing Knowledge to Christ's church at Hawai'i county, Hawai'i and to all the
World, Declareth and Witnesseth that in Hawai'i county, Hawai'i superior court, Case Number RA 062 949 594 US, Lawful process in compliance with
the Will, Mandate, and Direction of our, Sovereign Lord and Saviour lesus, the Christ, in His Name, and by and under the Authority of His Warrant and
Precepts in His Holy Writ, was properly, Lawfully, and duly served in the acceptable yeere of the Lord observed by your COMMANDER-IN-CHIEF, as
the year of Our Sovereign Lord and Saviour lesus, the Christ, Two thousand one, in the eighth month thereof, on the sixth day, upon Defendants John H
Thomas, GENERAL MINISTER AND PRESIDENT, OFFICE OF GENERAL MINISTRIES, UNITED CHURCH OF CHRIST, all agents and all
principals; Henry C K Maunakea, CHAIRMAN, HAWAII CONFERENCE FOUNDATION, all agents and all principals; Harold Teves, PRESIDENT,
HAWAI'I ISLAND ASSOCIATION; all agents and all principals; and John Hoover, CHURCH AND MINISTRY CHAIRPERSON, HAWAI'I ISLAND
ASSOCIATION, all agents and all principals and same having defaulted in the acceptable yeere of the Lord observed by your COMMANDER-IN-
CHIEF, as the year of Our Sovereign Lord and Saviour lesus, the Christ, Two thousand one, in the eighth month thereof, on the eighteenth day, and
Default Judgment in favor of Demandant lesus, the Christ and the house of Israel by one of His several appointed ministers: Sonne of man: house of
Israel, is entered accordingly on this that rule day and the aforesaid Defendants having never answered or rebutted any matter well pleaded in the plaint,
in the alternative, confessed and admitted to all matters well pleaded therein, resulting in the immediate dissolution and forfeiture of that certain
ordination and ecclesiastical authorization of Gregory Dale Kirschmann. Therefore, this matter is herewith resolved and all proceedings pending and in
litigation are at an end, with said ordination and ecclesiastical authorization hereby fully dissolved and forfeited, as said Writ provided to wit:
Therefore, said Defendants shall dismiss and expurgate all records and cause, with default upon instant Writ being, the immediate dissolution and forfeiture of
said ecclesiastical authorization and ordination of Gregory Dale Kirschmann in the offices of JOHN H THOMAS, GENERAL MINISTER AND PRESIDENT, OFFICE
OF GENERAL MINISTRIES, UNITED CHURCH OF CHRIST, all agents and all principals; HENRY C K MAUNAKEA, CHAIRMAN, HAWAII CONFERENCE
FOUNDATION, all agents and all principals; HAROLD TEVES, PRESIDENT, HAWAI'I ISLAND ASSOCIATION; all agents and all principals; and JOHN HOOVER,
CHURCH AND MINISTRY CHAIRPERSON, HAWAI'I ISLAND ASSOCIATION, all agents and all principals, all further answerable to nominal Defendants surety of
your Office, by your signature under penalty of bearing false witness, providing indesputable witness that Gregory Dale Kirschmann's feet are clean, in the premises, or
show cause why the Writ should not lie.
For it is written, "And why call ye mee Lord, Lord, and doe not the things which I say?"
It is written againe, "Euen a childe is knowen by his doings, whether his worke be pure, and whether it be right"
It is written againe, "WOe bee vnto the pastors that destroy and scatter the sheepe of my pasture, saith the LORD. Therefore thus saith the LORD God of Israel
against the pastors that feed my people: Yee haue scattered my flocke and driuen them away, and haue not visited them; behold I will visite vpon you the euill of your
doings, saith the LORD."
ft is written againe, "Can a man take fire in his bosome, and his clothes not be burnt? Can one goe vpon hole coales, and his feete not be burnt? So he that goeth
in to his neighbours wife; whosoeuer toucheth her. shall not be innocent. Men doe not despise a thiefe, if he steale to sarisfie his soule, when hee is hungry : But if he be
found, he shall restore seuenfold. he shall giue all the substance of his house. But who so committeth adultery with a woman, lacketh vnderstanding : hee that doeth it,
destroyed) his owne soule."
It is written againe. "Therfore euen vpon the idoles of the Gentiles shall there be a visitation: because in the creature of God they
are become an abomination and stumbling blocks to the soules of men, and a snare to the feet of the vnwise. For the deuising of idoles was the beginning of the spiritual
fornication, and the inuention of them the corruption of life. For neither were they from the beginning, neither shall they be for euer. For by the vaine glory of men they
entred into the world, and therefore shall they come shortly to an end."
It is written againe,, "Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession. Thou shall breake
them with a rod of iron, thou shall dash them in pieces like a potters vessell."
It is written againe. "But if ye haue respect to persons, ye commit sinne, and are conuinced of the Law, as transgressours."
And it is written againe, "Verily I say vnto you, Whatsoeuer ye shall binde on earth, shall bee bound in heauen : and whatsoeuer yee shall loose on earth, shall
bee loosed in heauen *
For it is written, "And hee saith vnto him, Out of thine owne mouth will I judge thee, thou wicked seruant:...."
And it is written againe, "He will not despise the supplication of the fatherlesse : nor the widowe when she powreth out her complaint."
It is written againe, "But those mine enemies which would not that I should reigne ouer them, bring hither, and slay them before mee.'
For it is written, "And hath giuen him authority to execute judgement also, because he is the Sonne of man."
It is written againe, "I can of mine owne selfe doe nothing: as I heare, I judge : and my judgement is iust because I seeke not mine owne will, but the will of the
Father, which hath sent me."
Omnia praesumuntw contra Spoliatorem. Qui prior est tempore potior estjure.
Oblationes dicuntur quatcunque a piis fidelibusque Christiana offeruntur deo et ecclesia, sive res solide sives mobiles.
The Sheriff, or other ministerial and proper Process server, shall forthwith serve upon G regory Dale Kirschmann the annexed Lawful Notice of and dissolution
and forfeiture of your ecclesiastical authorization and ordination, not being in compliance with the dominions of the Lord lesus, the Christ upon the land concerned: Tax
Map Key (3)-7-6-008-001. The Sheriff shall remove any and all persons, corporations, entities from the land concerned, who are not in compliance with the dominions of
lesus the Christ, in the premises. Any and all response must be written and include a detailed factual statement and supporting documentation, having standing in Law. If
more time than ten days is needed to respond, it may be granted by this court on written request to this court. NOTICE of Intent to cloud title of land of any and all persons,
entities, corporations, who trespass upon the Lord in the premises, by failing, refusing, or neglecting to honor and implement the Lord's Judgement NOTICE is hereby given
that all proper papers shall issue for perfecting the prior Claim of that man assaulted, upon public record, for a perpetual and eternal cloud and covenant upon title of land
named, for lesus the Christ, with default and default judgment prima facie evidence in agreement NOTICE is hereby further-given that because all are without excuse,
failure to obey this court order or failure to respond in the time prescribed (tenne dayes), herein, will result in, and posting of Part Two, Default and a Default Judgment as is
set forth in annexed notice of default and default judgment to issue upon rule day, with clerk of this court to be Al Konishi, Incumbent county Clerk, Hawai'i county,
holding original papers, as a perpetual witness unto all of the world, with service of original to Incumbent clerk evidence of default and default judgment, in the premises,
perpetually binding upon earth. With possible inspection by the agent in capacity, or principals. Ronald Ibarra, Chief Conservator of the Peace for the COMMANDER-IN-
CHIEF in the field, on the island of Hawai'i, in ex officio services to the Lord lesus the Christ; with NOTICE of perpetual visitation upon the Incumbents of the corporation
entity, and cloak, known as UNITED CHURCH OF CHRIST, all agents and all principals, as it pleases the Lord lesus the Christ, for insuring the safety of his flock.
Nemo debet bis vexari pro una et eadem Causa. Quod initio non valet, tractu temper is non valet. Qui non negat fatetur. Qui tacet, consenlire videtur. Qui tacet consentire videtur. ubi
tractatur dc cjus commodo. Qui non prohibet id quod prohibere potest assentire videtur. Infert qui non propulsat injuriam quando potest. Facere videtur qui non obstat quod obstare potest. Quod
per recordum probatum. non debet esse negatum.. Judicium redditur in invitum. in praesumptione legis. Si quis custos fraudem pupillo fecerit, a tutela removendus est. Quod ab initio non valet, in
tractu temporis non convalescere. Quod prius est verius est: et quod prius est tempore potius estjure.Notitia dicitur a nocendo. Ignorantia juris non excusat. Caause ecclesiae publicis causis
aequiparantur. quod omnes tangit. ab omnibus debet supportari. Interest reipublicae quod homines conserventur. Nihil in lege intolerabilius est. eandam rent diverse jure censeri./nterest
reipublicae ut pax in regno conservelur, et quaecunque pad adversentur Provide dedinentur. Impunitas continuum affectum tribuit delinquendi. Any further action or course of action
pursued by Defendants in this matter, will establish evidence of Trespass on Case. Notice by posting is due course of Law.
Removing or attempting to remove this posting are deemed in Law actions of trespass to obstruct due course of Christ's Law in His Testament,
constituting a disturbance of His Peace and the Peace of His church at Hawai'i county, Hawai'i, and Hawai'i county, Hawai'i by Trespassing upon the
Inheritance common among Good and Lawful citizens of the household of God [Christians] in and through Him, and a trespass upon Him and His
Record established in Law thereby perverting and impugning His Record of Truth established in Law.

[Page six of seven]

Greeneville.com Message Board - Local Discussion [Back]
RE: Greeneville information/Kirschmann
Posted by Kirschmann on 12/17/2004 9:46:43 PM (696 views)
You are not logged In [Login] [Local Discussion] [Greeneville.com Message Board]
In reply to RE: Greeneville information/Kirschmann posted by GvilleMom on 12/17/2004 8:45:51 PM (717 views)

GvilleMom, Thank you for your info, I really appreciate it.
Believe it or not, we do get used to the scenery (I'm sure we'll still miss it). The cost of living
here, distance from family, college & job opportunities for kids all catch up after a while, and my
job situation is changing.
We've lived in a rural setting on a outer Island, so we wanted to keep that. Is there any
particular direction out of Greeneville that would be good? I have heard of House Hunters, but
never watched it. We have too much of that happening here.
We still have scary memories of when our oldest son went through 8th grade...
Hawaii really has a Polynesian/Asian culture, is there anything about the culture in Tennessee
you could inform us on?
Thanks again for your help!

http://www.oldies1450.com/boards/detail.asp?Id=508

[Page seven of seven]


A Resolution for ending secrecy in local church accounting

Summary Summary Summary Summary

This resolution calls upon the various settings of those People of the UNITED CHURCH OF CHRIST to take an active role to
Overcome the secrecy which surrounds and to end the lack of actual accounting and to end the lack of properly fair and due process
safeguards for all, without respect of persons, in the holding People purporting in leadership roles in the church gatherings and to join
together and with People of other denominations and organizations in doing so. By doing so, we shall overcome some day... able to sit
down with the Father in his throne, as is Iesus.

Resolution Resolution Resolution Resolution

Whereas, it is written, "Depart from euill, and doe good : seeke peace and pursue it" (Pfalmes. XXXIIII. 14 ); and it is written againe,
Therefore beware of murmuring, which is vnprofitable, and refraine your tongue from backbiting: for there is no word so secret that shall
goe for nought: and the mouth that belieth, slayeth the soule. Wifdome of Solomon. I. 11; and it is written againe, "Behold, I haue told
you before. Wherefore, if they shall say vnto you, Behold, he is in the desert, goe not foorth: Behold, he is in the secret chambers, beleeue
it not. For as the lightening commeth out of the East, and shineth euen vnto the West: so shall also the coming of the Sonne of man be.
(S. Matthew. XXIIII. 25-27) and Iesus said in the Sermon in the Mount, "Blessed are the peacemakers : for they shall bee called the
children of God." (S. Matthew. V. 9); and againe, AWoe vnto you Scribes and Pharisees, hypocrites; for yee pay tithe of mint, and annise,
and cummine, and haue omitted the weighter matters of the Law, iudgement, mercie and faith: these ye ought to haue done, and not to
leaue the other vndone.@ (S. Matthew. XXIII. 23); and,

Whereas, it is further written, For nothing is secret, that shall not be made manifest: neither any thing hid, that shall not be knowen,
and come abroad. (S. Luke. VIII. 17); and it is written againe, For euery one that doeth euill, hateth the light, neither commeth to the
light, lest his deeds should be reproued. But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are
wrought in God. (S. Iohn. III. 20, 21); and it is written againe, For there is no man that doth any thing in secret, and hee himselfe
seeketh to be knowen openly: If thou doe these things, shew thy selfe to ye world. (S. Iohn. VII. 4); and it is written againe And thus are
the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
(I Corinthians. XIIII. 25); and againe, ABehold, I stand at the doore, and knocke : if any man heare my voyce, and open the doore, I will
come in to him, and will sup with him, and he with me. To him that ouercommeth, will I graunt to sit with mee in my throne, wuen as I
also ouercame, and am set downe with my Father in his throne. Hee that hath an eare, let him heare what the Spirit saith vnto the
Churches.@ (Reuelation. III. 20-22); and,

Whereas, the bringing to light leads to justice and to peace, as Iesus the Christ Himself is recorded stating For God sent not his Sonne
into the world to condemne the world: but that the world through him might be saued. He that beleeueth on him, is not condemned: but
hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God. And this is
the condemnation, that light is come into the world, and men loued darknesse rather then light, because their deedes were euill. For euery
one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be reproued. But hee that doeth trueth, commeth to
the light, that his deeds may be made manifest, that they are wrought in God. ; and,

Whereas, violence is perpetrated and condoned through secrecy and respecting of persons in receiuing honor one from another and not
the honor that comes from God only, as it is written, To haue respect of persons, is not good: for, for a piece of bread that man will
transgresse.; and againe, If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.
But if ye haue respect to persons, ye commit sinne, and are conuinced of the Law, as transgressours.; and,

Whereas, we recall with thanksgiving the history of the faithful saints and martyrs of the church who gave their lives as witnesses for
God against the powers of secrecy doing evil cloaked as good and at the same time we confess the role that the church has too often
played in adding to the secrets, rather than open-ness in the light, and thus contributing to the violence and the injustice of the world; and,

Whereas, the world's level of procedural and substantive due process accountability in open-ness expressed in what is called by many as
sunshine laws is of a level exceeding the righteousness of the church, generally, in such accounting with reviewable records of dispute
hearings, and other such matters vital to integral structure of the Church as a whole, and should challenge us to rise to the occasion
heeding that as Iesus said, for the children of this world are in their generation wiser then the children of light. Curing what some have
stated that a "dirty little secret" is shared by many congregations today; that there be no more secrets in dispute resolutions, or
relationships of import, affecting the Church; and,
Table one of three
Whereas, the world's Nobel Peace laureates have appealed for a "Decade for a Culture of Nonviolence," and a "Year of Education for
Nonviolence," with special emphasis on children and youth; and,

Whereas, the People of the UNITED NATIONS have designated the years 2001-2010 as the Decade for Nonviolence and a Culture of
Peace for the Children of the World; and,

Whereas, the People of the WORLD COUNCIL OF CHURCHES, meeting at its Eighth Assembly in Harare, called upon its member
churches to observe a Decade to Overcome Violence from 2001 to 2010, calling upon its member churches to provide a clear witness to
peace, reconciliation and nonviolence, grounded in justice; and,

Whereas, those People of the UNITED STATES CONFERENCE OF THE WORLD COUNCIL OF CHURCHES began this
observance with a lenten fast from violence in 2001, requesting member churches to pray the prayer of St. Francis of Assisi, "Lord make
me an instrument of thy peace;" and,

Whereas, We the People of the UNITED CHURCH OF CHRIST have designated it as a "Just Peace" church and many of the local
churches have designated themselves as "Just Peace" churches; and,

Whereas, violence is fracturing our world, destroying our culture, and takes many forms - from the violence of war and genocide, to the
violence due to the use of land mines and the proliferation of small arms, to the systemic violence of poverty and racism, to violence in
the home against women and children, to the violence done to the whole of God's creation, to the violence of hate crimes, and police
brutality, to the violence of gangs, to the violence which erupts in UNITED STATES= schools and is found in our pulpits and our church
gatherings, with little or no little being shed on these critical needs among Us; and,

Whereas, as followers of Iesus Christ, we are called upon to recognize that our cultural addiction to secrecy in lack of true accounting
which may cover violence needs exposure to the light; and to recognize that principles of dispute resolution of open-ness in the light
which of necessity for peace, are set in the teachings of Iesus, and same is a spiritual challenge that calls us to prophetic witness; and,

Whereas, we have heard the call to open-ness in accountability accompanied to non-violence as an active alternative to violence from
modern prophets such as Martin Luther King, Jr, and as a way of living out Iesus' teachings and bearing witness to God's promise of
bringing all hidden things to light, and to His promise of peace with justice; and,

Whereas, the culture of violence surrounds us all and is found in our entertainment, our sports, our worldview and is embedded in our
history, and though it has been, it should never be allowed in the form of spiritual violence by secret and cloked device in our pulpits; and,

Whereas, knowing the People of the local church incorporation entity HOLUALOA CHAPEL; and the incorporation entity YOUTH
WITH A MISSION INTERNATIONAL, INC.; and, the incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL,
and the incorporation entity UNIVERSITY OF THE NATIONS, INC., are in agreement to end the secrecy in dispute resolutions, and to
return the pulpits to pure places of trust and honor.

Therefore Be It Resolved Therefore Be It Resolved Therefore Be It Resolved Therefore Be It Resolved that the People of the Twenty-sixth General Synod calls upon all liuing soules of every local church
assembly to act to overcome secrecy associated with respect of persons in dispute resolutions to overcome the violence in our world and
especially in Our pulpits and in Their own community by being a witness for peace with open-ness in the light justice and reconciliation,
through Bible study and theological reflection, with Lawful due process and evidentiary safeguards in place, no secret meetings and
sequestered agendas, to be more like Iesus taught, and through open, and fair by due process, dialogue and prayerful consideration of how
We can be active participants in the Decade to Overcome Violence, and therefore the Secrecy lending to and often times leading to
Violence, with those in the pulpits providing the leading examples in open-ness in the light, ending secrecy lending to violence at its
spiritual core; and,

Be It Be It Be It Be It Further Further Further Further Resolved Resolved Resolved Resolved that the People of the Twenty-sixth General Synod calls upon the conferences and associations of the United
Church of Christ to affirm the commitment of those People of the UNITED CHURCH OF CHRIST to support a generational commitment
for future Posterity of Overcoming Secrecy lending itself to Violence, modeled and guarded, in and by those People serving in open-ness
in the light in Our pulpits, ready to have a record upon request, for any dispute resolution necessary within the body of Christ at large,
with a call to discern in the light how they might become active participants in the light, in the Decade before us;

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Be It Be It Be It Be It Further Further Further Further Resolved Resolved Resolved Resolved that the People of the Twenty-sixth General Synod calls upon those People of the seminaries of the UNITED
CHURCH OF CHRIST and the historically-related seminaries to include education on issues of open accountability in the light for
dispute resolution according to the will and testament of Iesus the Christ, in the curriculum for the preparation of pastors and in
continuing education programs;

Be It Be It Be It Be It Further Further Further Further Resolved Resolved Resolved Resolved that the People of the Twenty-sixth General Synod calls upon the People of the JUSTICE AND WITNESS
MINISTRIES to coordinate work in the national setting of the church around overcoming secrecy in dispute resolution, instituting
recorded proceedings upon request, thus overcoming violence and to provide leadership training on open-ness in light upon a record, in
non-violence and for conflict resolution, with proper due process and evidentiary safeguards for all in place (and especially for all of those
purporting and entrusted with leadership roles) and violence prevention education, to work with youth and young adults in programs to
end violence, taking the lead in open-ness in the light, to advocate for an end of spiritual violence in the pulpits of Our church gatherings,
and to work to overcome the institutional and systemic secret and not so secret violence brought with respect of persons in lack of true
accounting, all of which should otherwise be modeled in the light in those who claim to minister for Iesus Christ, our head;

Be It Be It Be It Be It Further Further Further Further Resolved Resolved Resolved Resolved that the People of the Twenty-sixth General Synod calls upon the People of the WIDER CHURCH
MINISTRIES to explore appropriate ways for the UNITED CHURCH OF CHRIST to participate in the Universal quest for Open-ness in
the Light giving greater hope for Nonviolence and a Culture of Peace and to develop necessary and just resources for such participation;

Be It Be It Be It Be It Further Further Further Further Resolved Resolved Resolved Resolved that the People of the Twenty-sixth General Synod calls upon the People of the OFFICE OF GENERAL
MINISTRIES to coordinate the promotion and information for the People of the UNITED CHURCH OF CHRIST's participation in the
People of the WORLD COUNCIL OF CHURCHES' Decade to Overcome Violence, and

Be It Be It Be It Be It Finally Finally Finally Finally Resolved Resolved Resolved Resolved that the People of the Twenty-sixth General Synod calls upon the People of the LOCAL CHURCH
MINISTRIES to produce the appropriate bulletin inserts and curriculum resources for local churches to participate in the Decade to
Overcome Violence, ending secrecy in accountability where wolves in the sheepfolde typically hide themselves the pulpit, and the trust
held therein. Funding for this action will be made in accordance with the overall mandates at the affected People of respective agencies
and the funds available through offerings in local church gatherings, and other means provided by the Lord, to insure the safety of our
people from wolves in our pulpits, and to end the lies, deceit, corruption and the devastation they bring, that we may seek to new levels of
righteousness in the church, generally, in such accounting with reviewable records of dispute hearings, for appellate review, and other
such matters vital to integral structure of the Church as a whole, that we may model the true heart of the Father, and open-ness of and
reconciliation of and justness of Iesus Christ.

And, Same is hereby so Ordered. Done by And, Same is hereby so Ordered. Done by And, Same is hereby so Ordered. Done by And, Same is hereby so Ordered. Done by direct act of Iesus the Christ, the Head, theSenior Creditor upon His direct act of Iesus the Christ, the Head, theSenior Creditor upon His direct act of Iesus the Christ, the Head, theSenior Creditor upon His direct act of Iesus the Christ, the Head, theSenior Creditor upon His
own Body. own Body. own Body. own Body.

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in the court of the Kings bench. In Toto: the Retain of the Bond(s): Part Thirteen.
non-Statutory Writ of Covenant To Bind And To Retain In trespass to try title with demand to cure;
Notice of Default; Default Judgment; Praecipe

Apartment 1005, Honolulu, Hawai'i, in the Commonwealth [96826]

for in rem retained: a certain bond known as incorporation entity HOLUALOA CHAPEL, File Number 61706 D2; Together with a
certain bond known as incorporation entity THE PREGNANCY CENTER, INC. File Number: 87218 D2; Together with certain
bond known as incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC.,
File Number 47292 D2; Together with certain bond known as incorporation entity UNIVERSITY OF THE NATIONS,
INTERNATIONAL, File Number 47292 D2; Together with certain bond known as incorporation entity UNIVERSITY OF THE
NATIONS, INC., File Number 60902 D2


Iesus, the Christ, in the Name of the Father, and of the Sonne, and of the holy Ghost against John HThomas, GENERAL MINISTER ANDPRESIDENT, OFFICE OF GENERAL MINISTRIES, UNITEDCHURCHOF CHRIST, all agents and all principals and all successors and others


To: J Asher Motola, the liuing soule suretie for certain bond known as incorporation entity THE PREGNANCY CENTER, INC. File
Number: 87218 D2, and purporting to be President of debtor incorporation entity HOLUALOA CHAPEL, File Number 61706 D2, and
all principals and all agents (by hand delivered personal service); Loren Cunningham, the liuing soule, suretie for a certain bond known
as incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, and that certain bond known as
incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2 and certain bond known as
incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and all principals and all agents (by hand
delivered personal service); and to All To Whom These Presents Come: please to be in witness to and respondeat superior to: Ban Ki-
Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS, INC. United Nations Secretariat
New York, NY 10017 - Registered number: RA 062 951 916 US; Elizabeth II, sister, Defender of the Faith, Queen of Great Britain,
[Crown]-Elector & Arch-Treasurer of The Holy Roman Empire & The United States of America, High Contracting Party, Buckingham
Palace, London, England, SW1A 1AA Registered number: RA 062 951 920 US; Benedictvs XVI, brethren, Vicar of Christ, POPE,
SUPREME PONTIFF, High Contracting Party, Apostolic Palace, Vatican City State, Europe.

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Regarding: Principle challenge claim by inheritance, property of the Lord, and, Installation of a liuing soule in the body of the Lord, as
watchman. Is it not written in your law? Si quis custos fraudem pupillo fecerit, a tutela removendus est. If a guardian behave fraudently
to his ward, he shall be removed from the guardianship. And, Ita utere tuo ut alienum non ldas. Use your own
property and your own rights in such a way that you will not hurt your neighbor, or prevent him from enjoying his. For the retaining and
securing of the original of the claims and of the remedies of the Church.


Introduction
This non-Statutory Writ of Covenant To Bind And To Retain In trespass to try title with demand to cure: is issued by and under
the Ministerial Power and Authority vested solely in and appertaining to the Ministerial Office of Christ, established in Truth and
Substance by the Grace of God through my Sovereign Lord and Saviour Iesus: the Christ, and which is the Foundation of Law, customs
and usages common among all Good and Lawful Sonnes of men of the house of Israel, commonly known among men as Christians,
brethren of the household of God being co-heirs, citizens with the Saints in light, and appointed co-Executors of His Testament, and in
execution of the judgements declared therein by Him, against judgment debtors of record, acting Alien enemies of our Sovereign Lord
and Saviour Iesus: the Christ, for whom I am one of several ministers. Said debtors are attempting to plunder in the Nature of a
praemunire, imperium in imperio, using purported process unknown to, and not recognized by, the Law of our Sovereign, which is
outlawed by the general custom in His Kingdom because being contrary to His will and testament, it disturbs His Peace, which Peace He
bestowed upon His church and state, and because rerum ordo confunditur, si unicuique jurisdictio non servetur, and thus, is in violation
of the Law of Nations, The Law of War, and the lex non scripta, which is the jus publicum in His church and state.

Part Thirteen. of this matter contains the following, titled: non-Statutory Writ of Covenant To Bind And To Retain In trespass
to try title with demand to cure; And contains the following parts: One. Notice of Default; Two. Default Judgment; Three. Praecipe and;
Four. Verification by Asseveration.
One. Default:
To: J Asher Motola, the liuing soule suretie for certain bond known as incorporation entity THE PREGNANCY CENTER, INC.
File Number: 87218 D2, and purporting to be President of debtor incorporation entity HOLUALOA CHAPEL, File Number
61706 D2, and all principals and all agents; Loren Cunningham, the liuing soule, suretie for a certain bond known as
incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, and that certain bond
known as incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2 and certain
bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and all principals and
all agents:

Please to take notice that Demand of Our Sovereign Lord and Saviour Christ Iesus: in His Name, by His Direction, Mandate,
Will, and Testament, and under Warrant of the same, was herein lawfully made upon you to answer or otherwise plead to the plaint on
file herein, a copy of which has heretofore been served on you, and of which you had and have knowledge of the matter or matters therein
contained; and,

Please to take further notice that your failure to answer, plead or otherwise perfect the Record in Law in response to the
foregoing notice and plaint served upon you, within the time stated, the Demandant is forthwith caused your default to be entered and
here move for judgment against you personally and officially for the relief demanded on the plaint.

Two. Order for Entry of Default and Default Judgment:
The non-Statutory Writ of Covenant and Notice of Dishonor and of trespass to try title with demand to cure in this action having been
personally served upon J Asher Motola, the liuing soule suretie for certain bond known as incorporation entity THE PREGNANCY
CENTER, INC. File Number: 87218 D2, and purporting to be President of debtor incorporation entity HOLUALOA CHAPEL, File
Number 61706 D2, and all principals and all agents (by hand delivered personal service); Loren Cunningham, the liuing soule, suretie
for a certain bond known as incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, and
that certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2 and
certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and all principals and all
NY 10017 - Registered number: RA 062 951 916 US; Elizabeth II, sister, Defender of the

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Faith, Queen of Great Britain, [Crown]-Elector & Arch-Treasurer of The Holy Roman Empire & The United States of America, High
Contracting Party, Buckingham Palace, London, England, SW1A 1AA Registered number: RA 062 951 920 US; Benedictvs XVI,
brethren, Vicar of Christ, POPE, SUPREME PONTIFF, High Contracting Party, Apostolic Palace, Vatican City State, Europe. the
aforesaid Respondents, in the acceptable yeere of Our Sovereign Lord and Saviour Iesus the Christ, Two thousand seven, in the first
month thereof, on the eighteenth day a true copy of Proof of Service is annexed hereto, and incorporated fully herein thereby and same
marked Exhibit A, Exhibit B, and sent for your edification, with registered numbers proof of service available by number on the
internet, and the Record showing no answer, demurrer, motion, or other pleading to the plaint having in any manner been made by said
Respondents; and, it appearing from the Record, without evidence standing in Law to the contrary, the Respondents aforesaid have
abandoned prosecution of their alleged claim, right, title and/or interest in over or to the Demandant and/or the Brother of the
Demandant, a Ministerial Officer by appointment of Christ Iesus, by Him in His Testament and Will, and/or any property in chattels or
land named, Inherited solely by the Grace of God through Christ Iesus, the head of the corner; and, it appearing from the Record, without
evidence standing in Law to the contrary, the Respondents have admitted to all matters of substance and Law well pleaded in the plaint of
the Demandant, in the Name of and commenced by and under Direction of Christ Iesus; and, it appearing from the Record, without
evidence standing in Law to the contrary, that the Respondents aforesaid have acted in a Lawless manner in and by showing and
displaying contempt for this Honourable Court, its Sacred Law, and its Blessed Iudge -- a manner inconsistent with the Mark of the holy
Ghost sealing and witnessing the conduct of a Good and Lawful citizen of the household of God [Christian people] having, possessing,
and executing Truth established in Law, the absolute Priority and Preferred stock; and,

Now, therefore, on praecipe of Sonne of man : house of Israel, next friend to and messenger of the Demandant, in accordance
with the Law of this Honourable Court, and by Direction of its Blessed Iudge:

It is ordered that the clerk of this court shall be, Ban Ki-Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS,
INC, ex officio, and is hereby directed to enter the default of the aforesaid Respondents, and default judgment nihil dicit, perfecting the
record in Law in favor of the Demandant by his vnprofitable seruant(s), liuing soule, Sonne of man : house of Israel, against Respondents
for the relief demanded in the plaint, and as follows:

Three: Ordering Clause and Caveat Emptor;
Every direction of a court or judge, made or entered in writing,
and not included in a judgment, is denominated an order.
Therefore, said Respondents herein named shall repent and properly pay the item wrongfully dishonored by each one: J Asher
Motola, the liuing soule suretie for certain bond known as incorporation entity THE PREGNANCY CENTER, INC. File Number:
87218 D2, and purporting to be President of debtor incorporation entity HOLUALOA CHAPEL, File Number 61706 D2; Loren
Cunningham, the liuing soule, suretie for a certain bond known as incorporation entity YOUTH WITH A MISSION
NATIONS, INC., File Number 60902 D2, and all agents, which prejudice and discriminate as against the Lords portion, Israel, in
agreement with the blood purchased claim of three hundred twenty five thousand four hundred dollars, Lawful money of account (gold
and silver) of Our Sovereign Lord and Saviour Iesus: the Christ, by Sonne of man: house of Israel, be and is hereby given remedy of the
wrongful dishonor of the prior-recorded, duly served, unsettled claim and judgment of Iesus: the Christ, as Lawfully owed and duly
inherited adjudicated substance, or show cause within tenne (10) days of service upon you (as named), why this writ and notice of
dishonor and demand for cure should not lie.
For it is written, My sonne, if sinners entise thee, consent thou not. If they say, Come with vs, let vs lay wait for blood, let vs
lurke priuily for the innocent without cause: Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
Wee shall finde all precious substance, wee shall fill our houses with spoile: Cast in thy lot among vs, let vs all haue one purse: My
sonne, walke not thou in the way with them; refraine thy foot from their path: For their feete runne to euil, and make haste to shed blood.
Surely in vaine the net is spread in the sight of any bird. And they lay wait for their owne blood, they lurke priuily for their owne liues.
So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
And againe, Therefore heare now this thou afflicted and drunken, but not with wine. Thus saith thy Lord, the Lord and thy
God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling, euen the dregges of the cup of my
furie: thou shalt no more drinke it againe. But I will put it into the hand of them that afflict thee: which haue said to thy soule, Bow downe
that wee may goe ouer: and thou hast laide thy body as the ground, and as the streete to them that went ouer.

Table three of seven

And, It is a snare to the man who deuoureth that which is holy: and after vowes, to make inquirie.
And it is written againe, Men doe not despise a thiefe, if he steale to satisfie his soule, when hee is hungry : But if he be found,
he shall restore seuenfold, he shall giue all the substance of his house.
For it is written, Take heede therefore how yee heare : for whosoeuer hath, to him shall bee giuen ; and whosoeuer hath not,
from him shall be taken, euen that which he seemeth to haue.
And, Then shall he say also vnto them on the left hand, Depart from me, ye cursed, into euerlasting fire, prepared for the
deuill and his angels. For I was an hungred, and yee gaue me no meat : I was thirstie, and ye gaue me no drinke : I was a stranger,
and yee tooke me not in : naked, and ye clothed mee not : sicke, and in prison, and yee visited me not. Then shall they also answere him,
saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
Then shall he answere them, saying, Verely, I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me. And
these shall goe away into euerlasting punishment : but the righteous into life eternall.
For it is written, If I had not come, and spoken vnto them, they had not had sinne : but now they haue no cloke for their sinne.
And it is written againe, For as the Father hath life in himselfe : so hath he giuen to the Sonne to haue life in himselfe: And hath
giuen hime authority to execute iudgement also, because he is the Sonne of man.
For it is written, I can of mine own selfe doe nothing : as I heare, I iudge : and my iudgement is iust, because I seeke not mine
owne will, but the will of the Father, which hath sent me.
And againe, And into whatsoeuer citie yee enter, and they receiue you, eate such things as are set before you : And heale the
sicke that are therein, and say vnto them, The kingdome of God is come nigh vnto you. But into whatsoeuer citie yee enter, and they
receiue you not, goe your waies out into the streetes of the same, and say, Euen the very dust of your citie which cleaueth to vs, we doe
wipe off against you : notwithstanding, be yee sure of this, that the kingdome of God is come nigh vnto you.
And, Behold, I will make them of the synagogue of Satan, which say they are Iewes, and are not, but doe lie: behold, I will
make them to come and worship before thy feete, and to know that I haue loued thee.
And, As many as I loue, I rebuke and chasten, be zealous therefore, and repent.

NOTICE TO THE AGENT IS NOTICE TO THE PRINCIPAL.
NOTICE TO THE PRINCIPAL IS NOTICE TO THE AGENT

Any and all written response must include a detailed factual statement and supporting documentation, having standing in Law,
signed by a living soul, in fact. If more time than ten days is needed to respond, it may be granted by this court on written request to this
court. NOTICE of Intent to Lien any and all persons, entities, corporations, individuals who trespass and continue in trespass upon the
Lords body and spirit, established with perfected claims and Our Lords dominions in the premises. NOTICE is hereby further given
that because all are without excuse, Nemo debet bis vexari pro una et eadem Causa,
1
failure to respond in the time prescribed, herein, is
the result in the nihil dicit agreement of and in expressly establishing Lawful Title and Libertie in our Sovereign Lord and Saviour Iesus:
the Christ, by Sonne of man : house of Israel, of, over, to, and upon the body and spirit of and and constitutes and is the holder-in-due-
course and is a perpetual bond and lien upon the within: Part Thirteen. non-Statutory Writ of Covenant and Notice of Dishonor and of
trespass with demand to cure; Notice of Default; Default Judgment; Praecipe, upon the within stated rule day.

THEREFORE, by this notice, it is therefore hereby ORDERED (Wifedome of Solomon. CHAP. IX. 1-3): Nunc Pro
Tunc By your failure, refusal or neglect in three days (truth in lending - S. Matthew. XII. 38-40) from service of same upon you to either
request more time (easy by fax) or to reprove same and/or bring forth fruit worthy for repentance, and show cause why the liuing soule
acting as the President & Commander-In-Chief, United States of America, Inc., should not impose the subject (A Resolution for ending
secrecy in local church accounting - A Registered security: RA 062 951 916 US, RA 062 951 920 US) and annexed hereto resolution
for due process and other safeguards, but rather continuing your silence in violence in attempted theft by conspiracy, against other mens
marriage vows, in secrecy, failure of due process, self-serving justification, and lack of honor, slandering God to do it, using respect of
mens persons because of advantage for private gain, under color of law direct assault against the body of the Lord, theeues and robbers
found out, You are in default. ALL for one, one for all, co-conspirators in a crime against the body of the Lord, allowing predators in His
sheepfolde. This IS an additional retainer for five million dollars on each incorporation entity (US $5,000,000.00) for a total herein
retained against you for twenty-five million dollars (US$25,000,000.00), lawful money of account; And, it is now your agreement and
your own dishonor of your fiduciary duties herein that the following are retained and bound, in toto: One) that certain incorporation entity
HOLUALOA CHAPEL, File Number 61706 D2; 2) the certain incorporation entity THE PREGNANCY CENTER, INC. File Number:
87218 D2; 3) the certain incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2; 4) the

1
Table four of seven

certain incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2; 5) the certain
incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2; and/or any and all continuations thereof :
agreed to be and deemed in toto retained under Secured Party and Judgment Creditor, Iesus: the Christ, by the Undersigned, Sonne of
man: house of Israel, and retained for value, without prejudice and without recourse, to Me, for oversight and review, for insuring the
honor of the will and testament of Our Lord and Saviour, Iesus the Christ, as found in the handbook of the Law and the Word, the
uncopyrighted 1611 King James Authorized Version of The Holy Bible, and for the future safety of the unwary who trust policies of
Lording it over, with secrecy and sequestration, and for the settlement of the peace and closure in peace, now suffering in breach; for the
perfection; And, you agree that not only incorporation entity UNITED CHURCH OF CHRIST, INC., shall pass the subject resolution
but you agree that policies of incorporation entity HOLUALOA CHAPEL, File Number 61706 D2, or as the incorporation entity THE
PREGNANCY CENTER, INC. File Number: 87218 D2, or as the incorporation entity YOUTH WITH A MISSION
INTERNATIONAL, INC., File Number 47292 D2, or as the incorporation entity UNIVERSITY OF THE NATIONS,
INTERNATIONAL, File Number 47292 D2, or as the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number
60902 D2 reflect for passing by all of the subject (A Resolution for ending secrecy in local church accounting) and annexed hereto
resolution for due process and other safeguards as against and for exposing to substantive justice remedy, the unfaithful stewards who
treacherously conspire in the name of trust and justice, upon the Lords sheepfolde; against your sinnes of barratry, blood-shedding,
blood-letting, covetousness, and bearing false witness, and other, for the settlement and closure in peace. Collections in remedy. Repent
ye, and we shall remit your sinnes. End the violence; End the secrecy. As it is written, Verily I say vnto you, Whatsoeuer ye shall binde
on earth, shall bee bound in heauen: and whatsoeuer yee shall loose on earth, shall bee loosed in heauen. And againe, Whose soeuer
sinnes yee remit, they are remitted vnto them, and whose soeuer sinnes yee retaine, they are retained. We bind. We Rebuke. We
retain. ALL. Irrevocably, Be sure of this, that the kingdome of God has come nigh unto thee. And, by your knowing continued
plunder against the body of the Lord, warring against His dominions you are Lawfully bound to serve and obey, in trespass thereon with
unclean hands, and/or your silence of this instant matter when you know better, IS deemed consent to inform and be perpetually reviewed
and inspected by the high Contracting Parties, and your Creditors, at their pleasure, for the slandering of God and trampling of mens
wives and mens lives, held here, retained, that We all may work together to insure safety of His People, under their care, to remain in the
safetie of the Lord, without unrepentant wolves. For it is written, And he said vnto them, Ye are thy which iustifie your selues before
men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God. And againe,
Beware of false prophets which come to you in sheepes clothing, but inwardly they are rauening wolues. Yee shall knowe them by their
fruits: Doe men gather grapes of thornes, or figges of thistles? Euen so, euery good tree bringeth forth good fruit: but a corrupt tree
bringeth forth euill fruit. A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit. Euery tree that
bringeth not forth good fruit, is hewen downe, and cast into the fire; to settle this particular account to be retained for the end to the
violence against the will and testament of Iesus: the Christ while receiving great benefits from the Church for sporting as one of its own,
for living IN the acceptable year of Iesus the Christ, and that as measured by treatment upon and against the predatory policies,
procedures, and manners as to relationship and lending practices to the fatherless, the poor, the widow, the wounded and the
downtrodden, in discrimination, and others similiarly situated; for the raising up of the foundations, and restoring of the paths meant to be
dwelt in; for His church and state, in Lawful remedy. With notices being sent also to brethren of the Lawful body of Christ, as the Lord
requires. For the safety of the people is the supreme law. Marriage to remain in a state of inviolability. Pulpits to honor it. The Law and
the Word of the place, requiring it.

All, for the lawful reasons given in the plaint; and,

That a true and correct copy be sent to all said Respondents.

Let judgment prayed for be entered accordingly.

A piratus et latronibus capta dominum non mutant.
Nemo videtur fraudare eos qui sciunt, et consentiunt, Qui tacet consentire videtur
Ubi cessat remedium ordinarium, ibi decurritur ad extraordinarium.

Three. Praecipe:
The clerk of said court will please enter the default of the Respondents aforesaid; and default judgment nihil dicit against the
aforesaid Respondents in the above entitled cause for the following Lawful reasons established by Record in Law through conduct of the
Respondents: One, Respondents failure to respond in Law on the rule day of the acceptable yeere of Our Sovereign Lord and Saviour
Iesus the Christ, Two thousand seven, in the first month thereof, on the twenty-ninth day: Two, the abandonment

Table five of seven

of prosecution by the Respondents to lay, evidence, and prove in Law before this Honourable Court their alleged right, title, or claim
against the Demandant and/or Demandants brother(s), and/or sister(s), children of the kingdome of heauen, for the Law is the same in
regard to matters not shown as to those which do not exist; Three, the admission by the Respondents to all matters of substance in Law
well pleaded by the Demandant, for we can do nothing against the Truth but for the Truth; and Four, the Record of the willful and
Lawless contempt by the Respondents of this Honourable Court, its Sacred Law, and its Blessed Iudge.

Sealed under Authority, and by Direction, of Christ Iesus: in the Name of the Father and of the Sonne and of the holy Ghost,
without prejudice and without recourse to Him and His portion, by His Direct act of mine own hand in the acceptable yeere of Our
Sovereign Lord and Saviour Iesus: the Christ, Two thousand seven, in the first month thereof, on the twenty-ninth day.

Solely by the grace of God do I have the Honor of being good and Lawful Sonne of man : house of Israel. Iesus: the Christ by
and

Sign Manual - Vigilantibus et non dormientibus, Jura subveniunt - L.S. (Luke. X. 19, 20)

A public notice of this Default, Default Judgment and Praecipe is posted at the Public Library in Honolulu county, Hawaii and
in other public places in Honolulu/Hawaii county and the world wide web for all the world to Witness, for the next eight weeks.

There is no need for the Head of the corner, Demandant herein, nor Me his messenger, to communicate.

This Good and Lawful Sonne of man : house of Israel, and together with the Head of the corner will henceforth exercise My and
Our Right of Avoidance and Liberty in Christ on the Common Ways; and solely by the Grace of God, maintain The Law of Peace, Our
Dominions, Our Immunities, and Our general customs and usages under Him, and stand upon the grounds set out herein:

*Omnia praesumuntur contra Spoliatorem*

For the next two weeks, to diffuse and impute Knowledge to Good and Lawful Brothers and Sisters of Christ of the household
of God in this state concerning this instant matter, a public notice of this non-Statutory Writ of Covenant To Bind And To Retain In
trespass to try title with demand to cure and the Rule day of and validation of proofs of service shall be posted by the clerk as required by
Law. One each in public places, all being posted in Honolulu / Hawaii county, Hawaii, for all Good and Lawful Brothers and Sisters of
Christ of the household of God (Members of the Living Body of Christ), and others, in this state to Witness, Record and have
Knowledge: Causae ecclesiae publicis causis aequiparantur; and, quod omnes tangit, ab omnibus debet supportari;

Four. Verification by Assevervation

It is written in His Testament, Now when Iesus was in Bethanie, in the house of Simon the leper, There came vnto him a
woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat. But when his disciples saw it,
they had indignation, saying, To what purpose is this waste? For this ointment might haue bin sold for much, and giuen to the poore.
When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me. For ye haue the
poore alwayes with you, but me ye haue not alwayes. For in that she hath powred this ointment on my body, shee did it for my buriall.
Verely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be
told for a memoriall of her.

Table six of seven



It is also written in your Law, that the testimonie of two men is true. I am one that beare witnesse of my self, and my Sovereign
Lord and Saviour Iesus: the Christ, in whom I live and move and have my Being, beareth witnesse of me, and Our Father who sent Him
and the holy Ghost whom He sent, beareth witnesse of Him.

And againe, Hee which testifieth these things, saith, Surely, I come quickly. Amen. Euen so, Come Lord Iesus. The grace of our
Lord Iesus Christ be with you all. Amen.

Sealed under Authority, and by Direction, of Christ Iesus: in the Name of the Father and of the Sonne and of the holy
Ghost, without prejudice and without recourse to Him and His portion, by His Direct act of mine own hand in the acceptable

yeere of Our Sovereign Lord and Saviour Iesus: the Christ, Two thousand seven, in the first month thereof, on the twenty-ninth day.

and



Apartment 1005, Honolulu, Hawai'i, in the Commonwealth [96826]

new Hierusalem, kingdome of heauen

Table seven of seven

Public Notice
______________________

Notice of Default and Entry of Default Judgment:


This public notice is posted for purposes of Edification and imputing Knowledge to Christs church at Honolulu county, Hawaii and to
all the World, Declareth and Witnesseth that in originating superior court, Hawaii county, Hawaii, Case Number RA 062 949 594 US,
Lawful process, Part Twelve and Part Thirteen, in compliance with the Will, Mandate, and Direction of Our Sovereign Lord and Saviour
Iesus: the Christ, in His Name, and by and under the Authoritie of His Warrant and Precepts in His Holy Writ, in two parts, was
properly, Lawfully, and duly served in the acceptable yeere of Our Sovereign Lord and Saviour Iesus: the Christ, Two thousand seven, in
the first month thereof, on the eighteenth day, and Part Thirteen, by service, upon Respondents J Asher Motola, the liuing soule suretie
for certain bond known as incorporation entity THE PREGNANCY CENTER, INC. File Number: 87218 D2, and purporting to be
President of debtor incorporation entity HOLUALOA CHAPEL, File Number 61706 D2, and all principals and all agents (by hand
delivered personal service); Loren Cunningham, the liuing soule, suretie for a certain bond known as incorporation entity YOUTH
WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, and that certain bond known as incorporation entity
UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2 and certain bond known as incorporation entity
UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and all principals and all agents (by hand delivered personal
service); and to All To Whom These Presents Come: please to be in witness to and respondeat superior to: Ban Ki-Moon, brethren,
SECRETARY-GENERAL, UNITED NATIONS, INC. United Nations Secretariat New York, NY 10017 - Registered number: RA 062
951 916 US; Elizabeth II, sister, Defender of the Faith, Queen of Great Britain, [Crown]-Elector & Arch-Treasurer of The Holy Roman
Empire & The United States of America, High Contracting Party, Buckingham Palace, London, England, SW1A 1AA Registered
number: RA 062 951 920 US; Benedictvs XVI, brethren, Vicar of Christ, POPE, SUPREME PONTIFF, High Contracting Party,
Apostolic Palace, Vatican City State, Europe, and same will default in the acceptable yeere of Our Sovereign Lord and Saviour Iesus: the
Christ, Two thousand seven, in the first month thereof, on the twenty-ninth day, and Default Judgment in favor of the Demandant Iesus:
the Christ by and Demandants friend, brother and messenger, Sonne of man : house of Israel, one of His several appointed Ministerial
Officers, is entered accordingly on the rule day, in the first month thereof, on the twenty-ninth day, expressly establishing Lawful Title
and Libertie in our Sovereign Lord and Saviour Iesus: the Christ, by Sonne of man : house of Israel, of, over, to, and upon the body and
spirit of and constitutes and is the holder-in-due-course and is a perpetual bond and lien upon : for in rem retained: a certain bond known
as incorporation entity HOLUALOA CHAPEL, File Number 61706 D2; Together with a certain bond known as incorporation entity
THE PREGNANCY CENTER, INC. File Number: 87218 D2; together with certain bond known as incorporation entity YOUTH
WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2; Together with certain bond known as incorporation entity
UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2; Together with certain bond known as incorporation
entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2 , without repentance and without recourse, for the current and
future safety and care of the people, raising up of the foundations of many generations and restoring paths meant to be dwelt in, that shall
pastors feed the flock and not themselves, that the within negotiation signature and seal is that authorized for same, and the aforesaid
Respondents having never answered or rebutted any matter well pleaded in the plaint, in the alternative, confessed and admitted to all
matters well pleaded therein. Therefore, this matter is herewith resolved and all proceedings pending and in litigation are at an end, with
case closed. Notitia dicitur a nocendo. Ignorantia juris non excusat. Causa ecclesiae publicis aequiparantur; et summa est ratio quae
pro religione facit. quod omnes tangit, ab omnibus debet supportari. Interest reipublicae quod homines conserventur. Nihil in lege
intolerabilius est, eandam rem diverso jure censeri.Interest (imprimis) reipublicae ut pax in regno conservetur, et quaecunque paci
adversentur provide declinentur. Impunitas continuum affectum tribuit delinquendi. Any further action or course of action pursued by
Defendants in this matter, will establish evidence of Trespass on Case.

Notice by posting is due course of Law.

Removing or attempting to remove this posting are deemed in Law actions of trespass to obstruct due
course of Christs Law in His Testament, constituting a disturbance of His Peace and the Peace of His church at
Honolulu county, Hawaii by Trespassing upon the Inheritance common among Good and Lawful citizens of the
household of God [Christians] in and through Him, and a trespass upon Him and His Record established in Law
thereby perverting and impugning His Record of Truth established in Law.
In the acceptable yeere of the Lord
Fides Servanda Est : res ipsa loquitor

From: In the Name of the Father, and of the Sonne, and of the holy Ghost: Israel. new Hierusalem, kingdome of heauen in care of:
Incumbent, facsimile number: 1-877-534-3117. Iesus: the Christ by and Sonne of man: house of Israel, the house of prayer, new
Hierusalem, kingdome of heauen

To: Whosoever to whom these presents come: For deposit with the faithful of the Treasury, County of Hawaii, State of Hawaii, INC,
facsimile number(s): 1-808-961-8569 and/or 1-808-961-8946.

Please take notice that this matter is being duly served upon you and for deposit in fiduciary care with you by facsimile transmission,
as is authorized by the will and testament of Iesus the Christ, at, among others, S. Matthew. V. 23, 24, X. 26, 27, XVIII. 15-17, 19;
XXI. 42-44; S. Luke. XVII. 1-4; S. Iohn. XX. 21-23, and as contemplated in and reflected by the local Hawaii Rules of Civil
Procedure, Rule 5(b)(1)&(4).

in the court of the Kings bench. one court of justice. In Toto: the Retain of the Bond(s):
a private church matter

Proof of Service of Facsimile Transmission Deposit of the Agreed Order of
state, with the faithful of the United States Treasury. Thirty-eight (38) tables
total, sent to facsimile number(s): 1-808-961-8569 and/or 1-808-961-8946.

Dear Iesus: the Christ,

Re:

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Proof of Service of Agreed Order of state

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Table 1 of eight

In the acceptable yeere of the Lord
Fides Servanda Est : res ipsa loquitor

From: In the Name of the
Father, and of the Sonne, and
of the holy Ghost: Israel. new
Hierusalem, kingdome of
heauen in care of:
Incumbent, facsimile number:
1-877-534-3117. Iesus: the
Christ by and Sonne of man:
house of Israel, the house of
prayer, in care of: Incumbent,
2909 Waialae Avenue, MB3,
Honolulu, Hawai'i [96826]
new Hierusalem, kingdome of
heauen

a private church matter

Agreed Order of state

The voyce of one crying in the wildernes, Prepare ye the way of the Lord, make his paths straight.
Peace bee to this house; and invocation of the true Aloha!

To: [S. Iohn. V. 21] : J Asher Motola, the liuing soule suretie for certain bond known as
incorporation entity THE PREGNANCY CENTER, INC. File Number: 87218 D2, and [formerly]
purporting to be President of debtor incorporation entity HOLUALOA CHAPEL, File Number 61706
D2, and all principals and all agents - and in fiduciary care of: 1-530-893-6759 and/or 1-530-896-0442
and/or 1-808-329-2387 and/or 1-805-642-2588 and/or 1-903 882 0051 and/or 1-719-380-0936 and/or 1-
808-326-4454 and/or 1-808-326-4446 and/or 1-808-326-4417 and/or 1-808-326-4438; Loren
Cunningham, the liuing soule, suretie for a certain bond known as incorporation entity YOUTH WITH
A MISSION INTERNATIONAL, INC., File Number 47292 D2, and that certain bond known as
incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2
and certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number
60902 D2, and all principals and all agents and in fiduciary care of: 1-808-329-2387 and/or 1-805-642-
2588 and/or 1-903 882 0051 and/or 1-719-380-0936 and/or 1-808-326-4454 and/or 1-808-326-4446
Table 2 of eight

and/or 1-808-326-4417 and/or 1-808-326-4438; and to All To Whom These Presents Come: please to be
in witness to and respondeat superior to: Ronald Ibarra, the liuing soule, brethren, the honorable
CHIEF JUDGE, THIRD CIRCUIT, CIRCUIT COURT, STATE OF HAWAII [INC.] , P. O. Box 1970,
Kealakekua, HI 96750 - facsimile number, and in fiduciary care of: 1-808-322-1512 and/or 1-808-961-
7416; Ban Ki-Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS, INC. United Nations
Secretariat New York, NY 10017 - Registered number: RA 062 951 916 US - facsimile number, and in
fiduciary care of: 1-212-963-7055; the liuing soule, Elizabeth II, sister, Defender of the Faith, Queen of
Great Britain, [Crown]-Elector & Arch-Treasurer of The Holy Roman Empire & The United States of
America, High Contracting Party, Buckingham Palace, London, England, SW1A 1AA Registered
number: RA 062 951 920 US facsimile number: +44 (0)20 7930 9625 and/or in care of: 1-202-456-2461
and/or 1-312-970-3852 - email: in care of: BritishConsulateGeneral.Atlanta@fco.gov.uk,
British.boston@fco.gov.uk, ChicagoTradeInvest@fco.gov.uk, uktiny@fco.gov.uk,
Adrienne.Keane@fco.gov.uk; the liuing soule, Benedictvs XVI, brethren, Vicar of Christ, POPE,
SUPREME PONTIFF, High Contracting Party, Apostolic Palace, Vatican City State, Europe - facsimile
number: 0039-06-69-88-72-05 and/or in care of: 1-212-370-9622 and/or 1-410-727-8234 and/or 1-816-
756-0878 email: pasquini@vatican.va, pcjustpax@justpeace.va; Also we certifie you these sent this as
above written. To Day. Without evidence to the contrary, same day as sent, proof all served.

Please To Be It Known To All To Whom These Presents Come, and may Concern:

Whereas, concerning this within matter, as expressly stated as follows, in that portion of the registered
security: RA 062 951 916 US, RA 062 951 920 US, known by: Public Notice _____________________
Notice of Default and Entry of Default Judgment: Be It Known and Remembered by All to Whom
These Presents Come and May Concern: This public notice is posted for purposes of Edification and
imputing Knowledge to Christs church at Honolulu county, Hawaii and to all the World, Declareth and
Witnesseth that in originating superior court, Hawaii county, Hawaii, Case Number RA 062 949 594
US, Lawful process, Part Twelve and Part Thirteen, in compliance with the Will, Mandate, and
Direction of Our Sovereign Lord and Saviour Iesus: the Christ, in His Name, and by and under the
Authoritie of His Warrant and Precepts in His Holy Writ, in two parts, was properly, Lawfully, and duly
served in the acceptable yeere of Our Sovereign Lord and Saviour Iesus: the Christ, Two thousand
seven, in the first month thereof, on the eighteenth day, and Part Thirteen, by service, upon Respondents
J Asher Motola, the liuing soule suretie for certain bond known as incorporation entity THE
PREGNANCY CENTER, INC. File Number: 87218 D2, and purporting to be President of debtor
incorporation entity HOLUALOA CHAPEL, File Number 61706 D2, and all principals and all agents
(by hand delivered personal service); Loren Cunningham, the liuing soule, suretie for a certain bond
known as incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number
47292 D2, and that certain bond known as incorporation entity UNIVERSITY OF THE NATIONS,
INTERNATIONAL, File Number 47292 D2 and certain bond known as incorporation entity
UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and all principals and all agents (by
hand delivered personal service); and to All To Whom These Presents Come: please to be in witness to
and respondeat superior to: Ban Ki-Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS,
INC. United Nations Secretariat New York, NY 10017 - Registered number: RA 062 951 916 US;
Elizabeth II, sister, Defender of the Faith, Queen of Great Britain, [Crown]-Elector & Arch-Treasurer of
The Holy Roman Empire & The United States of America, High Contracting Party, Buckingham Palace,
London, England, SW1A 1AA Registered number: RA 062 951 920 US; Benedictvs XVI, brethren,
Table 3 of eight

Vicar of Christ, POPE, SUPREME PONTIFF, High Contracting Party, Apostolic Palace, Vatican City
State, Europe, Registered number: RA 062 951 933 US; and same will default in the acceptable yeere
of Our Sovereign Lord and Saviour Iesus: the Christ, Two thousand seven, in the first month thereof, on
the twenty-ninth day, and Default Judgment in favor of the Demandant Iesus: the Christ by and
Demandants friend, brother and messenger, Sonne of man : house of Israel, one of His several
appointed Ministerial Officers, is entered accordingly on the rule day, in the first month thereof, on the
twenty-ninth day, expressly establishing Lawful Title and Libertie in our Sovereign Lord and Saviour
Iesus: the Christ, by Sonne of man : house of Israel, of, over, to, and upon the body and spirit of and
constitutes and is the holder-in-due-course and is a perpetual bond and lien upon : for in rem retained: a
certain bond known as incorporation entity HOLUALOA CHAPEL, File Number 61706 D2; Together
with a certain bond known as incorporation entity THE PREGNANCY CENTER, INC. File Number:
87218 D2; together with certain bond known as incorporation entity YOUTH WITH A MISSION
INTERNATIONAL, INC., File Number 47292 D2; Together with certain bond known as incorporation
entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2; Together with
certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number
60902 D2 , without repentance and without recourse, for the current and future safety and care of the
people, raising up of the foundations of many generations and restoring paths meant to be dwelt in, that
shall pastors feed the flock and not themselves, that the within negotiation signature and seal is that
authorized for same, and the aforesaid Respondents having never answered or rebutted any matter well
pleaded in the plaint, in the alternative, confessed and admitted to all matters well pleaded therein.
Therefore, this matter is herewith resolved and all proceedings pending and in litigation are at an end,
with case closed; and,

Whereas, while each and both J Asher Motola and Loren Cunningham, have both been timely and
duly noticed, and timely and duly served the complaint and the judgment; together with that certain
paper known as Regarding: Trust Res, Demand And Opportunity to Demonstrate Clean Hands; the
certain Proofs of Successful Facsimile (Fax) Service Regarding that certain Twenty-One Tables Notice
Concerning Prior Served, Registered items: non-Statutory Writ of Covenant To Bind And To Retain In
trespass to try title with demand to cure; Notice of Default; Default Judgment; Praecipe And,
Regarding: Trust Res, Demand And Opportunity to Demonstrate Clean Hands is annexed hereto by
reference, and service; and,

Whereas, the Hawaii rules for facsimile service state: Service by facsimile transmission is complete
upon receipt of the entire document by the intended recipient and between the hours of 8:00 a.m. and
5:00 p.m. on a court day. Service by facsimile transmission that occurs after 5:00 p.m. shall be deemed
to have occurred on the next court day. (4) Service by facsimile transmission shall be confirmed by a
certificate of service which declares that service was accomplished by facsimile transmission to a
specific phone number, on a specific date, at a specific time; and,

Whereas, the fax numbers for J Asher Motola at the YWAM base in the portion of the kingdome
known as Kailua-Kona, Hawaii, and/or his current known location at the YWAM base in the portion
of the kingdome known as Chico, California, are readily and publicly available at the respective
website(s) affecting and effecting a public interest; it is the same for the fax numbers for service to
Loren Cunningham; and,

Table 4 of eight

Whereas, the Hawaii rules of the circuit courts, at Rule 2.1. EX OFFICIO FILING, states:
The
respective clerks of the circuit courts shall be ex officio clerks of all the courts of record and as such
may accept for filing complaints, notices of appeal and appellate briefs and may issue summons
returnable in all such courts; the instant matter a private church court record matter, held of record, a
registered security; and,

Whereas, the original cause of this matter was first presented to and received by the faithful and
righteous clerk of the Circuit Court Of The Third Circuit, State of Hawaii [inc.], on the 15
th
day of
August, AD, 2000, at 9:52 a.m., as the record shows; and,

Whereas, that certain UCC-1 Financing Statement, recorded as Doc No(s) 2009-054426, APR 13,
2009 [AD] 10:00 AM, as held in stewardship fiduciary care with the liuing soule, REGISTRAR,
BUREAU OF CONVEYANCES, STATE OF HAWAI'I, [INC.], 1151 Punchbowl Street, Room 121,
Honolulu, Hawaiì 96813, facsimile number: 1-808-587-0390 and/or 1-808-587-0136, same is duly and
lawfully recorded and duly and lawfully served to each and both J Asher Motola and, Loren
Cunningham; and,

Whereas, if one Googles: Making Jesus Lord The Dynamic Power of Laying Down Your Rights
Loren Cunningham, there comes up with a search of About 6,110 results (0.15 seconds) website or
url: https://www.google.com/search?sourceid=navclient&ie=UTF-
8&rlz=1T4ACAW_en___US414&q=Making+Jesus+Lord%3A+The+Dynamic+Power+of+Laying+Down+Your
+Rights+(From+Loren+Cunningham)#hl=en&sugexp=frgbld&gs_nf=1&tok=4OMltfdDHAQ41LEdwz-
99g&pq=making%20jesus%20lord%3A%20the%20dynamic%20power%20of%20laying%20down%20your%20r
ights%20loren%20cunningham&cp=17&gs_id=p&xhr=t&q=Making%20Jesus%20Lord%20The%20Dynamic%2
0Power%20of%20Laying%20Down%20Your%20Rights%20Loren%20Cunningham&pf=p&rlz=1T4ACAW_en
___US414&sclient=psy-
ab&oq=Making+Jesus+Lord+The+Dynamic+Power+of+Laying+Down+Your+Rights+Loren+Cunningham&aq=
f&aqi=&aql=&gs_l=&pbx=1&bav=on.2,or.r_gc.r_pw.r_qf.,cf.osb&fp=21ba5269d78bca91&biw=1280&bih=558
&bs=1; and,

Whereas, it is judicially noticeable, in fact and as a matter of the law, that it is commonly known that
Loren Cunningham, has written a book with the very words: Making Jesus Lord, The Dynamic Power of
Laying Down Your Rights; and,

Whereas, though both Loren Cunningham and J Asher Motola, are with the duly and lawfully notice
and service, both have failed, refused, or neglected to answer, rebut, or otherwise respond, and neither
one of them have answered, rebutted, nor otherwise responded in any manner to this matter; and,

Whereas, the appropriate maxims of law for the above are: Qui non prohibet id quod prohibere potest
assentire videtur. He who does not forbid what he is able to prevent, is considered to assent; and, Infert
qui non propulsat injuriam quando potest. He who does not repel an injury when he can, induces it; and,
Facere videtur qui non obstat quod obstare potest. He who does not prevent [a thing] which he can
prevent, is considered to do [as doing] it; and,
Table 5 of eight

Whereas, J Asher Motola (actual name: Jeffery Asher Motola) in reality holds a juris doctor degree,
he knows or should know the implications, the consequences of default, implied admission, tacit
acceptance, and/or acquiescence; and appears to be joining with Loren Cunningham in laying down their
rights, if any, in the matter; and,

Whereas, Loren Cunningham and/or J Asher Motola consent and agree to the within by their failure,
refusal, or neglect to answer, rebut, or otherwise respond to the instant matter; and,

Whereas, the maxim of law: Expressio unius est exclusio alterius. The expression of one thing is the
exclusion of another, appropriately reveals that holding the position of laying down ones rights is in
direct exclusion of asserting and/or claiming any right, interest, or claim; and,

Whereas, the maxim of law: in contractibus tacite insunt quae sunt moris et consuetudinis. In
contracts, matters of custom and usage are tacitly implied. A contract is understood to contain the
customary clauses, although they are not expressed, appropriately includes Loren Cunninghams custom
and usage commonly advocated throughout all of the teachings and expectations at the place(s) known
as YOUTH WITH A MISSION, INC. and/or UNIVERSITY OF THE NATIONS, INC, of laying down
ones right(s); and,

Whereas, the faithful of the Supreme Court, State of Hawaii, hold the position that when claims
can be adjudged only in accordance with standards of church doctrine, church law, or church
governance, such claims cannot be adjudicated by a civil court without abridging the free exercise
clauses of the state and federal constitution." O'Connor v. Diocese of Honolulu, 77 Hawai'i 383, 393,
885 P.2d 361, 371 (1994); and,

Whereas, there has been no exceptions taken, nor any offer of proof providing authority and
jurisdiction in the matter to abridge free exercise clauses in the state and federal constitution, or that the
within matter is capable of resolution by any other Law, than the will and testament of Iesus: the Christ,
as set forth in the uncopyrighted Anno Domini 1611, King James version of The Holy Bible; and,

Whereas, the Undersigned is entitled to relief, as a matter of the Law; preferred stock; and,

Now therefore, it is hereby ordered as follows: Loren Cunningham and/or J Asher Motola
consent and agree that that certain default judgment in this matter shall be and is hereby the judgment
and order of state in the matter, and as it pertains to debtor incorporation entity(ies): THE
PREGNANCY CENTER, INC. File Number: 87218 D2; HOLUALOA CHAPEL, now known as
LIVING HOPE CHURCH, File Number 61706 D2; YOUTH WITH A MISSION INTERNATIONAL,
INC., File Number 47292 D2; UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number
47292 D2 and incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2,
same shall be and is now binding on each and all, as a matter of the Law, with all implementing the
Table 6 of eight

provisions herein, in regular due course, subject to review; and, as that certain UCC-1 Financing
Statement, recorded as Doc No(s) 2009-054426, APR 13, 2009 [AD] 10:00 AM is evidence having
standing as matter of the law, to be the largest holding of preferred stock held of public record; and same
shall be and is deemed to be controlling upon said incorporation entity(ies); and same judgment states:

THEREFORE, by this notice, it is therefore hereby ORDERED (Wifedome of Solomon. CHAP.
IX. 1-3): Nunc Pro Tunc By the fact that you have failed, refused or neglect in three days (truth in
lending - S. Matthew. XII. 38-40) from service of same upon you and neither did you request more time
(easy by fax) nor did you reprove same and/or bring forth fruit worthy for repentance, and show cause
why the liuing soule acting as the President & Commander-In-Chief, United States of America, Inc.,
should not impose the subject (A Resolution for restoring trust and securing due process safeguards in
dispute resolution within the accountability systems of our pulpits, missions, schools, university(ies),
departments, or classrooms insuring the autonomous integrity - A Registered security: RA 062 951 916
US, RA 062 951 920 US) and annexed hereto resolution for due process and other safeguards, but rather
continuing your silence in violence in attempted theft by conspiracy, against other mens marriage vows,
in secrecy, failure of due process, self-serving justification, and lack of honor, slandering God to do it,
using respect of mens persons because of advantage for private gain, under color of law direct assault
against the body of the Lord, theeues and robbers found out, You are in default. ALL for one, one for
all, co-conspirators in a crime against the body of the Lord, allowing predators in His sheepfolde. This
IS an additional retainer for five million dollars on each incorporation entity (US $5,000,000.00) for a
total herein retained against you for twenty-five million dollars (US$25,000,000.00), lawful money of
account; And, it is now your agreement and your own dishonor of your fiduciary duties herein that the
following are retained and bound, in toto: One) that certain incorporation entity HOLUALOA CHAPEL,
INC, & nka LIVING HOPE CHURCH HAWAII, INC, File Number 61706 D2; 2) the certain
incorporation entity THE PREGNANCY CENTER, INC. File Number: 87218 D2; 3) the certain
incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2; 4)
the certain incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number
47292 D2; 5) the certain incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number
60902 D2; and/or any and all continuations thereof : agreed to be and deemed in toto retained under
Secured Party and Judgment Creditor, Iesus: the Christ, by the Undersigned, Sonne of man: house of
Israel, and retained for value, without prejudice and without recourse, to Me, for oversight and review,
for insuring the honor of the will and testament of Our Lord and Saviour, Iesus the Christ, as found in
the handbook of the Law and the Word, the uncopyrighted 1611 King James Authorized Version of The
Holy Bible, and for the future safety of the unwary who trust policies of Lording it over, with secrecy
and sequestration, and for the settlement of the peace and closure in peace, now suffering in breach; for
the perfection; And, you agree that not only incorporation entity UNITED CHURCH OF CHRIST, INC.,
shall pass the subject resolution but you agree that policies of incorporation entity HOLUALOA
CHAPEL, INC, & nka LIVING HOPE CHURCH HAWAII, INC, File Number 61706 D2, or as the
incorporation entity THE PREGNANCY CENTER, INC. File Number: 87218 D2, or as the
incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, or
as the incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number
47292 D2, or as the incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902
D2 reflect for passing by all of the subject (A Resolution for restoring trust and securing due process
safeguards in dispute resolution within the accountability systems of our pulpits, missions, schools,
university(ies), departments, or classrooms insuring the autonomous integrity) and annexed hereto
resolution for due process and other safeguards as against and for exposing to substantive justice
Table 7 of eight

remedy, the unfaithful stewards who treacherously conspire in the name of trust and justice, upon the
Lords sheepfolde; against your sinnes of barratry, blood-shedding, blood-letting, covetousness, and
bearing false witness, and other, for the settlement and closure in peace. Collections in remedy. Repent
ye, and we shall remit your sinnes. End the violence; End the secrecy. As it is written, Verily I say vnto
you, Whatsoeuer ye shall binde on earth, shall bee bound in heauen: and whatsoeuer yee shall loose on
earth, shall bee loosed in heauen. And againe, Whose soeuer sinnes yee remit, they are remitted vnto
them, and whose soeuer sinnes yee retaine, they are retained. We bind. We retain. ALL. Irrevocably,
Be sure of this, that the kingdome of God has come nigh unto thee. And, by your knowing
continued plunder against the body of the Lord, warring against His dominions you are Lawfully bound
to serve and obey, in trespass thereon with unclean hands, and/or your silence of this instant matter
when you know better, IS deemed consent to inform and be perpetually reviewed and inspected by the
high Contracting Parties, and your Creditors, at their pleasure, for the slandering of God and trampling
of mens wives and mens lives, held here, retained, that We all may work together to insure safety of
His People, under their care, to remain in the safetie of the Lord, without unrepentant wolves. For it is
written, And he said vnto them, Ye are thy which iustifie your selues before men, but God knoweth your
hearts: for that which is highly esteemed amongst men, is abomination in the sight of God. And againe,
Beware of false prophets which come to you in sheepes clothing, but inwardly they are rauening wolues.
Yee shall knowe them by their fruits: Doe men gather grapes of thornes, or figges of thistles? Euen so,
euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit. A good tree cannot
bring forth euil fruit, neither can a corrupt tree bring forth good fruit. Euery tree that bringeth not forth
good fruit, is hewen downe, and cast into the fire; to settle this particular account to be retained for the
end to the violence against the will and testament of Iesus: the Christ while receiving great benefits from
the Church for sporting as one of its own, for living IN the acceptable year of Iesus the Christ, and that
as measured by treatment upon and against the predatory policies, procedures, and manners as to
relationship and lending practices to the fatherless, the poor, the widow, the wounded and the
downtrodden, in discrimination, and others similiarly situated; for the raising up of the foundations, and
restoring of the paths meant to be dwelt in; for His church and state, in Lawful remedy. With notices
being sent also to brethren of the Lawful body of Christ, as the Lord requires. For the safety of the
people is the supreme law. Marriage to remain in a state of inviolability. Pulpits to honor it. The Law
and the Word of the place, requiring it. ; and,

It is hereby further ordered Loren Cunningham and/or J Asher Motola consent and agree to the
debt incurred as set forth on the public record at UCC-1 Financing Statement, recorded as Doc No(s)
2009-054426, APR 13, 2009 [AD] 10:00 AM, for a total value of: twenty-five million
(US$25,000,000.00), lawful money of account as per default judgment of record, together with any and
all interest provided by law; with consent and agreement that the liuing soule(s) of the bank, or other
financial agency/institution, shall forthwith release said funds unto the Undersigned or one of his
designates; and consent and agreement to lien, levy, or otherwise attach any thing viable to secure the
judgment; and, consent and agreement to forfeit the subject incorporation entities should same fail,
refuse, or neglect to forthwith settle and close this matter; and,

It is hereby further ordered A Resolution for restoring trust and securing due process safeguards in
dispute resolution within the accountability systems of our pulpits, missions, schools, university(ies),
departments, or classrooms insuring the autonomous integrity, as set forth in the duly and lawfully
served Regarding: Trust Res, Demand And Opportunity to Demonstrate Clean Hands shall be
Table 8 of eight

implemented in substance by the subject debtors herein, reviewable at the discretion of the undersigned;
and,

It is hereby further ordered Loren Cunningham and/or J Asher Motola consent and agree to the
clerk of this matter, Ban Ki-Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS, INC.
United Nations Secretariat New York, NY 10017 - Registered number: RA 062 951 916 US - facsimile
number, and in fiduciary care of: 1-212-963-7055 to implement the provisions of this order and
judgment, by among others, the faithful of the United States Attorney Generals office and/or the State
of Hawaii Attorney Generals office and/or other state(s)/nation(s); that the within shall be known as
and is the Agreed Order of state; and,

It is hereby so ordered. Sealed under Authority, and by Direction, of Christ Iesus: in the Name of
the Father and of the Sonne and of the holy Ghost, without prejudice and without recourse to Him and
His portion, by His Direct act of mine own hand in the acceptable yeere of Our Sovereign Lord and
Saviour Iesus: the Christ, Two thousand twelve, in the fourth month thereof, on the sixteenth day.

Iesus: the Christ, an irrevocable trust, by and Sonne of man: house of Israel,

Iudge pro tem (Isaiah. XXXIII. 22)

Sign Manual - Vigilantibus et non dormientibus, Jura subveniunt - L.S. (S. Luke. X. 19-22)

Attached, by reference (severable by application): Proofs of Successful Facsimile (Fax) Service (two tables) of
and that certain Twenty-One Tables Notice Concerning Prior Served, Registered items: non-Statutory Writ of
Covenant To Bind And To Retain In trespass to try title with demand to cure; Notice of Default; Default
Judgment; Praecipe And, Regarding: Trust Res, Demand And Opportunity to Demonstrate Clean Hands; the
certain twenty-one tables referred too; and, regarding: trust res. Total of thirty-one (31) tables (pages).

Table 1 of Two, together with the Twenty-One Tables annexed by reference, hereto

In the acceptable yeere of the Lord: Two thousand twelve

Proofs of Successful Facsimile (Fax) Service Regarding that certain Twenty-One Tables Notice Concerning
Prior Served, Registered items: non-Statutory Writ of Covenant To Bind And To Retain In trespass to try
title with demand to cure; Notice of Default; Default Judgment; Praecipe
And, Regarding: Trust Res, Demand And Opportunity to Demonstrate Clean Hands

Hereby Certify Each and All of the following, successful faxed as:
Fax
Delivery
Number:

15308960442

Fax Recipient:

Sent at:

02/05/2012
11:19:52 PM
(GMT-5:00)

Pages:

21

Duration:

757

Cost:

0.0000 USD

Tax - GST:

0.0000 USD

Tax - PST:

0.0000 USD

Total Cost:

0.0000 USD

Customer Number:

4846833

Reference Number:

452961281

Billing Code:

4846833

Remote CSID:

5308936759

Fax
Delivery
Number:

18083291120

Fax Recipient:

Sent at:

02/06/2012
07:21:12 AM
(GMT-5:00)

Pages:

21

Duration:

769

Cost:

0.0000 USD

Tax - GST:

0.0000 USD

Tax - PST:

0.0000 USD

Total Cost:

0.0000 USD

Customer Number:

4846833

Reference Number:

453076271

Billing Code:

4846833

Remote CSID:

808 329 1120

Fax
Delivery
Number:

18083292387

Fax Recipient:

Sent at:

02/05/2012
11:23:46 PM
(GMT-5:00)

Pages:

21

Duration:

996

Cost:

0.0000 USD

Tax - GST:

0.0000 USD

Tax - PST:

0.0000 USD

Total Cost:

0.0000 USD

Customer Number:

4846833

Reference Number:

452961282

Billing Code:

4846833

Remote CSID:

8083292387
Fax
Delivery
Number:

18083292387

Fax Recipient:

Sent at:

02/06/2012
07:20:47 AM
(GMT-5:00)

Pages:

21

Duration:

749

Cost:

0.0000 USD

Tax - GST:

0.0000 USD

Tax - PST:

0.0000 USD

Total Cost:

0.0000 USD

Customer Number:

4846833

Reference Number:

453076273

Billing Code:

4846833

Remote CSID:

8083292387

Table 2 of Two, together with the Twenty-One Tables annexed by reference, hereto

Please take special Notice that the facsimile number: 1-917-720-9811, was not a successful number for Ban Ki-
Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS, INC. United Nations Secretariat, New York, NY
10017. Therefore, his main fax number is of the successful send, and is in fiduciary care of Incumbent(s) at
facsimile number: 1-212-963-7055 - Registered number: RA 062 951 916 US
Fax
Delivery
Number:

17193800936

Fax Recipient:

Sent at:

02/05/2012
11:28:01 PM
(GMT-5:00)

Pages:

21

Duration:

997

Cost:

0.0000 USD

Tax - GST:

0.0000 USD

Tax - PST:

0.0000 USD

Total Cost:

0.0000 USD

Customer Number:

4846833

Reference Number:

452961272

Billing Code:

4846833

Remote CSID:

+17193800936

Fax
Delivery
Number:

17193800936

Fax Recipient:

Sent at:

02/06/2012
07:25:17 AM
(GMT-5:00)

Pages:

21

Duration:

999

Cost:

0.0000 USD

Tax - GST:

0.0000 USD

Tax - PST:

0.0000 USD

Total Cost:

0.0000 USD

Customer Number:

4846833

Reference Number:

453076282

Billing Code:

4846833

Remote CSID:

+17193800936

Fax
Delivery
Number:

15308936759

Fax Recipient:

Sent at:

02/06/2012
07:24:46 AM
(GMT-5:00)

Pages:

21

Duration:

994

Cost:

0.0000 USD

Tax - GST:

0.0000 USD

Tax - PST:

0.0000 USD

Total Cost:

0.0000 USD

Customer Number:

4846833

Reference Number:

453076276

Billing Code:

4846833

Remote CSID:

5308936759

Fax
Delivery
Number:

12129637055

Fax Recipient:

Sent at:

02/06/2012
12:59:47 PM
(GMT-5:00)

Pages:

21

Duration:

404

Cost:

0.0000 USD

Tax - GST:

0.0000 USD

Tax - PST:

0.0000 USD

Total Cost:

0.0000 USD

Customer Number:

4846833

Reference Number:

453173959

Billing Code:

4846833

Remote CSID:

212 963 7055

Fax Delivery
Number:
15405350533
blank sheet with this, for
[the fax service sent one
whatever reason???]

Fax Recipient:

Sent at:

02/06/2012 08:05:38 PM
(GMT-5:00)

Pages:

22

Duration:

900

Cost:

0.0000 USD

Tax - GST:

0.0000 USD

Tax - PST:

0.0000 USD

Total Cost:

0.0000 USD

Customer Number:

4846833

Reference Number:

453306223

Billing Code:

4846833

Remote CSID:

5405350533

Table 1 of seven

In the acceptable yeere of the Lord: Two thousand twelve

Notice Concerning Prior Served, Registered items: non-Statutory Writ of Covenant To Bind And To Retain In trespass
to try title with demand to cure; Notice of Default; Default Judgment; Praecipe

Respond to: Iesus: the Christ by Sonne of man: house of Israel, the house of prayer, in care of: Incumbent, 2909 Waialae Avenue,
MB3, Honolulu, Hawai'i [96826] new Hierusalem, kingdome of heauen

Regarding: Trust Res, Demand And Opportunity to Demonstrate Clean Hands

for in rem retained: a certain bond known as incorporation entity HOLUALOA CHAPEL, INC, & nka LIVING HOPE CHURCH
HAWAII, INC, File Number 61706 D2; Together with a certain bond known as incorporation entity THE PREGNANCY
CENTER, INC. File Number: 87218 D2; Together with certain bond known as incorporation entity YOUTH WITH A MISSION
INTERNATIONAL, INC., File Number 47292 D2; Together with certain bond known as incorporation entity UNIVERSITY OF
THE NATIONS, INTERNATIONAL, File Number 47292 D2; Together with certain bond known as incorporation entity
UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2


Iesus, the Christ, in the Name of the Father, and of the Sonne, and of the holy Ghost against John HThomas, GENERAL MINISTER ANDPRESIDENT, OFFICE OF GENERAL MINISTRIES, UNITEDCHURCHOF CHRIST, all agents and all principals and all successors and others

Fathers seal : Israel in care of Incumbent at facsimile number: 1-877-534-3117.

To: the liuing soule(s) suretie for entity Evangelical Council for Financial Accountability facsimile number: 1-540-535-0533 and/or 1-
808-329-1120 and/or 18056422588; and/or 17193800936; and/or 18083292387; and/or 18083264446; J Asher Motola, the liuing
soule suretie, and/or any and all successor(s), assignee(s), partner(s), alliance(s) for certain bond known as incorporation entity THE
PREGNANCY CENTER, INC. File Number: 87218 D2, and any known purporting to be President of debtor incorporation entity
HOLUALOA CHAPEL, INC, & nka LIVING HOPE CHURCH HAWAII, INC, File Number 61706 D2, and all principals and all
agents (by hand delivered personal service) in fiduciary care of Incumbents at and facsimile number: 1-530-893-6759 and/or 1-530-
896-0442 and/or 1-540-535-0533 and/or 1-808-329-1120 and/or 18056422588; and/or 17193800936; and/or 18083292387; and/or
18083264446 ; Mark Spengler, suretie for a certain bond known as incorporation entity YOUTH WITH A MISSION
Table 2 of seven

NATIONS, INC., File Number 60902 D2, and all principals and all agents - facsimile number: 1-540-535-0533 and/or 1-808-329-
1120 and/or 18056422588; and/or 17193800936; and/or 18083292387; and/or 18083264446; Loren Cunningham, the liuing soule,
suretie for a certain bond known as incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292
D2, and that certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292
D2 and certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and all
principals and all agents (by hand delivered personal service) facsimile number(s): 1-540-535-0533 and/or 1-808-329-1120 and/or
18056422588; and/or 17193800936; and/or 18083292387; and/or 18083264446 and/or 1-903 882 0051 and/or 1 1-808-326-4454
and/or 1-808-326-4417 and/or 1-808-326-4438; and to All To Whom These Presents Come: please to be in witness to and respondeat
NY 10017 in fiduciary care of Incumbent(s) at facsimile number: 1-917-720-9811 - Registered number: RA 062 951 916 US;
Elizabeth II, sister, Defender of the Faith, Queen of Great Britain, [Crown]-Elector & Arch-Treasurer of The Holy Roman Empire &
The United States of America, High Contracting Party, Buckingham Palace, London, England, SW1A 1AA Registered number: RA
062 951 920 US; Benedictvs XVI, brethren, Vicar of Christ, POPE, SUPREME PONTIFF, High Contracting Party, Apostolic Palace,
Vatican City State, Europe.

NOTICE TO THE AGENT IS NOTICE TO THE PRINCIPAL. NOTICE TO THE PRINCIPAL IS NOTICE TO THE AGENT

Regarding: Trust Res, Demand And Opportunity to Demonstrate Clean Hands. For the retaining and securing of the
original of the claims and of the remedies of the Church.


Introduction

This Notice Concerning non-Statutory Writ of Covenant To Bind And To Retain In trespass to try title with demand to cure;
Notice of Default; Default Judgment; Praecipe: is issued by and under the Ministerial Power and Authority vested solely in and
appertaining to the Ministerial Office of Christ, established in Truth and Substance by the Grace of God through my Sovereign Lord and
Saviour Iesus: the Christ, and which is the Foundation of Law, customs and usages common among all Good and Lawful Sonnes of men
of the house of Israel, commonly known among men as Christians, brethren of the household of God being co-heirs, citizens with the
Saints in light, and appointed co-Executors of His Testament, and in execution of the judgements declared therein by Him, against
judgment debtors of record, acting Alien enemies of our Sovereign Lord and Saviour Iesus: the Christ, for whom I am one of several
ministers. Said debtors are attempting to plunder in the Nature of a praemunire, imperium in imperio, using purported process unknown
to, and not recognized by, the Law of our Sovereign, which is outlawed by the general custom in His Kingdom because being contrary to
His will and testament, it disturbs His Peace, which Peace He bestowed upon His church and state, and because rerum ordo
confunditur, si unicuique jurisdictio non servetur, and thus, is in violation of the Law of Nations, The Law of War, and the lex non
scripta, which is the jus publicum in His church and state.

For, Whereas, the following has taken place as a matter of the Law, and in fact, a judgment of Church, Organic, Alive and Well, as
against named liuing soules and entities, for to date, there is nothing overtly done to satisfy the matter, and Mark Spengler, David Ross,
Pieter Heres, to name three, all even being made known of the matter, rather than genuine accounting have instead themselves become
seduced through the sneaking, lying and deceiving in secret when no genuine accounting made, and no accountability, rumors and
gossip, the murmurings to by a continuing pattern and practice of an ongoing enterprise to assist an adjudged wife thief, thereby
threatening the holy bond of marriage, the family, and the peace and safety of all of the people / the Lords People worldwide, because of
the influence these hold. That such a demonic clandestine sneaking treacherous wolf and devourer of holy things, a wife thief, in fact, not
be allowed to sneak and wolf his use of such an environment to feast on the unwary, and unsuspecting, otherwise trusting. Danger.
Warning. Danger. Warning. When will they hear? When will they see? When will they heed? Why do you continue to allow this to go
unchecked? Why? Why is S. Matthew. XIII. 13-15 guidance in this matter?

The evidence having standing in Law that the named entities herein, YOUTH WITH A MISSION INTERNATIONAL, INC., File
Number 47292 D2, and that certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File
Number 47292 D2 and certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2
are in good standing, with clean hands, in the instant matter, minimally in according with the Seven Standards of Responsible
Stewardship as espoused by the liuing soule(s) suretie for entity Evangelical Council for Financial Accountability, is and can be found
at: where?

Table 3 of seven

The evidence having standing in Law that the named entities herein, YOUTH WITH A MISSION INTERNATIONAL, INC., File
Number 47292 D2, and that certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File
Number 47292 D2 and certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2
are in fact Christ-centered, and in good standing, with clean hands, in the instant matter, minimally maintaining the public trust as
espoused by the liuing soule(s) suretie for entity Evangelical Council for Financial Accountability, is and can be found at: where?
And, Whereas, the campaign of silence regarding the instant matter and future concern for the peace and safety of the holy marriage
bond, the family integrity, such matters of concern globally, and these impacting globally, notice and demand is required, for the common
good and well being, rather than silently continuing to participate in allowing a willing predator, self acclaimed brute beast, un
repentedly feast on holy covenants, mens wives, and mens lives, as set forth in the instant matter, Spots they are and blemishes,
sporting themselues with their owne deceiuings, while they feast with you:

As it is written of them who have beguiled and seduced them to self justification, never owning up to the complete destruction of a
marriage and family on pretext of sheparding, pasturing, though admitted to have done descpicable God slandering things because
of the need for affirmation. This harassment at every breath has been allowed to continue under a YWAM banner of friendship, for
over fourteen years, fulfilling the prophecies of such men allowed this, as it is written,

Inflaming your selues with idoles vnder euery greene tree, slaying the children in the valleys vnder the cliftes of the rockes?

And, Sonne of man, prophecie against the shepheards of Israel, prophecie and say vnto them, Thus saith the Lord God vnto the
shepheards, Woe be to the shepheards of Israel that doe feede themselues: should not the shepheards feede the flockes?
Yee eate the fat, and ye clothe you with the wooll, yee kill them that are fed: but ye feede not the flocke.

And, But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those
things they corrupt themselues.

And, Whereas, such matters herein concerned, being a matter of Church judgement and nothing being demonstrated by the within to
insure against the risk factors involved in courting such a known and unrepentant God slandering wife thief, proven and removed for it,
but only the shunning of the minister exposing same, the risk is far too great for others, to allow same to continue in act(s) of perfidy, and
or assisting others in such acts, when holding The Foundational Values of Youth With A Mission
at the

http://www.ywam.org/About-YWAM/Who-we-are/The-Foundational-Values-of-Youth-With-A-Mission website...

To wit:

Holiness: We are called to lead holy and righteous lives that exemplify the nature and character of God ...

13. BE RELATIONSHIP-ORIENTED
YWAM is dedicated to being relationship-oriented in our living and working together. We desire to be united through
lives of holiness, mutual support, transparency, humility, and open communication, rather than a dependence on
structures or rules.
14. VALUE THE INDIVIDUAL
YWAM is called to value each individual. We believe in equal opportunity and justice for all. Created in the image of
God, people of all nationalities, ages and functions have distinctive contributions and callings. We are committed to
honoring God-given leadership and ministry gifts in both men and women.
15. VALUE FAMILIES
YWAM affirms the importance of families serving God together in missions, not just the father and/or mother. We
encourage the development of strong and healthy family units, with each member sharing the call to missions and
contributing their gifts in unique and complementary ways.
Table 4 of seven

18.COMMUNICATE WITH INTEGRITY
YWAM affirms that everything exists because God communicates. Therefore, YWAM is committed to truthful,
accurate, timely and relevant communication. We believe good communication is essential for strong relationships,
healthy families, communities and effective ministry.
These and others listed above, yet all the while in real life, allowing, condoning, and doing nothing to hold accountable, in
genuine real terms, face to face (it has never happened in fourteen years) accounting of the actual communication in secret, and then
groomed up using others strategically as a wolf would, and did, and does, using pastor worship as means and cover, in fact wife
thieving (proven, adjudged, friends of justice for all), allowing condoning the wife thief to continue in the the feast, at this juncture
over fourteen years, never an actual real life, real time, face to face accounting of the truth in holy things, relationship, value of
existing families, only with some in YWAM circles to befriend and fall into the deceit of the wolf, the wife thief, self admitted
slanderer of God, for such descpicable behavior, yet all watch it, condone it, keep silent about it, to cover for liability. Yet, with
befriending the wolf and shunning the assault and condoning the theft of holy things under guise of pastoral care, is dangerous,
despicable, and warrants and demands a watch for people worldwide; unwary of tactics of deceit, murderous assault to marriages
and families while using the entire time of self justification upon some flimsy claim of pastoral care. Literal theft of holy marriage
vows, by seducing and grooming the wife and over all these years, many of those around her. This is dangerous folks. Please, end
this non-accounting, in real terms. And, Please, What are you doing about it? Please come to know, a colossal theft occurred on
your watch. This lack of accountability in real terms, must end. For Gods sake, he fed on her all of these years, now groomed and
support another adulterous r elationship and call it marriage, because it covers for the predator wife thief, and those you know who
assisted and still assist him to this day, and therefore place all the world of at least one hundred and forty two countries at risk,
without accounting, therefore genuinely and lawfully invoking a world authority.
And, Whereas, the following public notice was and is made a material part of the record

Public Notice --- Notice of Default and Entry of Default Judgment:

This public notice is posted for purposes of Edification and imputing Knowledge to Christs church at Honolulu county, Hawaii and to
all the World, Declareth and Witnesseth that in originating superior court, Hawaii county, Hawaii, Case Number RA 062 949 594 US,
Lawful process, Part Twelve and Part Thirteen, in compliance with the Will, Mandate, and Direction of Our Sovereign Lord and Saviour
Iesus: the Christ, in His Name, and by and under the Authoritie of His Warrant and Precepts in His Holy Writ, in two parts, was
properly, Lawfully, and duly served in the acceptable yeere of Our Sovereign Lord and Saviour Iesus: the Christ, Two thousand seven, in
the first month thereof, on the eighteenth day, and Part Thirteen, by service, upon Respondents J Asher Motola, the liuing soule suretie
for certain bond known as incorporation entity THE PREGNANCY CENTER, INC. File Number: 87218 D2, and purporting to be
President of debtor incorporation entity HOLUALOA CHAPEL, INC, & nka LIVING HOPE CHURCH HAWAII, INC, File Number
61706 D2, and all principals and all agents (by hand delivered personal service); Loren Cunningham, the liuing soule, suretie for a
certain bond known as incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, and that
certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2 and
certain bond known as incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and all principals and all
superior to: Ban Ki-Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS, INC. United Nations Secretariat New York,
NY 10017 - Registered number: RA 062 951 916 US; Elizabeth II, sister, Defender of the Faith, Queen of Great Britain, [Crown]-
Elector & Arch-Treasurer of The Holy Roman Empire & The United States of America, High Contracting Party, Buckingham Palace,
London, England, SW1A 1AA Registered number: RA 062 951 920 US; Benedictvs XVI, brethren, Vicar of Christ, POPE,
SUPREME PONTIFF, High Contracting Party, Apostolic Palace, Vatican City State, Europe, and same will default in the acceptable
yeere of Our Sovereign Lord and Saviour Iesus: the Christ, Two thousand seven, in the first month thereof, on the twenty-ninth day, and
Default Judgment in favor of the Demandant Iesus: the Christ by and Demandants friend, brother and messenger, Sonne of man : house
of Israel, one of His several appointed Ministerial Officers, is entered accordingly on the rule day, in the first month thereof, on the
Table 5 of seven

twenty-ninth day, expressly establishing Lawful Title and Libertie in our Sovereign Lord and Saviour Iesus: the Christ, by Sonne of man :
house of Israel, of, over, to, and upon the body and spirit of and constitutes and is the holder-in-due-course and is a perpetual bond and
lien upon : for in rem retained: a certain bond known as incorporation entity HOLUALOA CHAPEL, INC, & nka LIVING HOPE
CHURCH HAWAII, INC, File Number 61706 D2; Together with a certain bond known as incorporation entity THE PREGNANCY
CENTER, INC. File Number: 87218 D2; together with certain bond known as incorporation entity YOUTH WITH A MISSION
INTERNATIONAL, INC., File Number 47292 D2; Together with certain bond known as incorporation entity UNIVERSITY OF THE
NATIONS, INTERNATIONAL, File Number 47292 D2; Together with certain bond known as incorporation entity UNIVERSITY OF
THE NATIONS, INC., File Number 60902 D2 , without repentance and without recourse, for the current and future safety and care of
the people, raising up of the foundations of many generations and restoring paths meant to be dwelt in, that shall pastors feed the flock
and not themselves, that the within negotiation signature and seal is that authorized for same, and the aforesaid Respondents having
never answered or rebutted any matter well pleaded in the plaint, in the alternative, confessed and admitted to all matters well pleaded
therein. Therefore, this matter is herewith resolved and all proceedings pending and in litigation are at an end, with case closed. Notitia
dicitur a nocendo. Ignorantia juris non excusat. Causa ecclesiae publicis aequiparantur; et summa est ratio quae pro religione facit.
quod omnes tangit, ab omnibus debet supportari. Interest reipublicae quod homines conserventur. Nihil in lege intolerabilius est,
eandam rem diverso jure censeri.Interest (imprimis) reipublicae ut pax in regno conservetur, et quaecunque paci adversentur provide
declinentur. Impunitas continuum affectum tribuit delinquendi. Any further action or course of action pursued by Defendants in this
matter, contrary to judgment(s) rendered, does and will establish evidence of Trespass on Case.

Removing or attempting to remove this posting are deemed in Law actions of trespass to obstruct due
course of Christs Law in His Testament, constituting a disturbance of His Peace and the Peace of His church at
Honolulu county, Hawaii by Trespassing upon the Inheritance common among Good and Lawful citizens of the
household of God [Christians] in and through Him, and a trespass upon Him and His Record established in Law
thereby perverting and impugning His Record of Truth established in Law.

NOTICE TO THE AGENT IS NOTICE TO THE PRINCIPAL. NOTICE TO THE PRINCIPAL IS NOTICE TO THE AGENT

Any and all written response must include a detailed factual statement and supporting documentation, having standing in Law,
signed by a living soul, in fact. NOTICE Of Intent To Lien on any and all persons, entities, corporations, individuals who trespass and
continue in trespass upon the Lords body and spirit, established with perfected claims and Our Lords dominions in the premises.
NOTICE is hereby further given that because all are without excuse, Nemo debet bis vexari pro una et eadem Causa,
1
failure to
respond in the time prescribed, herein, is the result in the nihil dicit consent and agreement of and in expressly establishing Lawful Title
and Libertie in our Sovereign Lord and Saviour Iesus: the Christ, by Sonne of man : house of Israel, of, over, to, and upon the body and
spirit of and and constitutes and is the holder-in-due-course and is a perpetual bond and lien upon the within trust res, identified.

THEREFORE, by this notice, it is therefore hereby ORDERED (Wifedome of Solomon. CHAP. IX. 1-3):
Nunc Pro Tunc By the fact that you have failed, refused or neglect in three days (truth in lending - S. Matthew. XII. 38-40) from service
of same upon you and neither did you request more time (easy by fax) nor did you reprove same and/or bring forth fruit worthy for
repentance, and show cause why the liuing soule acting as the President & Commander-In-Chief, United States of America, Inc., should
not impose the subject (A Resolution for restoring trust and securing due process safeguards in dispute resolution within the
accountability systems of our pulpits, missions, schools, university(ies), departments, or classrooms insuring the autonomous integrity
- A Registered security: RA 062 951 916 US, RA 062 951 920 US) and annexed hereto resolution for due process and other safeguards,
but rather continuing your silence in violence in attempted theft by conspiracy, against other mens marriage vows, in secrecy, failure of
due process, self-serving justification, and lack of honor, slandering God to do it, using respect of mens persons because of advantage for
private gain, under color of law direct assault against the body of the Lord, theeues and robbers found out, You are in default. ALL for
one, one for all, co-conspirators in a crime against the body of the Lord, allowing predators in His sheepfolde. This IS an additional
retainer for five million dollars on each incorporation entity (US $5,000,000.00) for a total herein retained against you for twenty-five
million dollars (US$25,000,000.00), lawful money of account; And, it is now your agreement and your own dishonor of your fiduciary
duties herein that the following are retained and bound, in toto: One) that certain incorporation entity HOLUALOA CHAPEL, INC, &
nka LIVING HOPE CHURCH HAWAII, INC, File Number 61706 D2; 2) the certain incorporation entity THE PREGNANCY
CENTER, INC. File Number: 87218 D2; 3) the certain incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC.,
File Number 47292 D2; 4) the certain incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number
47292 D2; 5) the certain incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2; and/or any and all

1
Table 6 of seven

continuations thereof : agreed to be and deemed in toto retained under Secured Party and Judgment Creditor, Iesus: the Christ, by the
Undersigned, Sonne of man: house of Israel, and retained for value, without prejudice and without recourse, to Me, for oversight and
review, for insuring the honor of the will and testament of Our Lord and Saviour, Iesus the Christ, as found in the handbook of the Law
and the Word, the uncopyrighted 1611 King James Authorized Version of The Holy Bible, and for the future safety of the unwary who
trust policies of Lording it over, with secrecy and sequestration, and for the settlement of the peace and closure in peace, now suffering in
breach; for the perfection; And, you agree that not only incorporation entity UNITED CHURCH OF CHRIST, INC., shall pass the
subject resolution but you agree that policies of incorporation entity HOLUALOA CHAPEL, INC, & nka LIVING HOPE CHURCH
HAWAII, INC, File Number 61706 D2, or as the incorporation entity THE PREGNANCY CENTER, INC. File Number: 87218 D2, or
as the incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, or as the incorporation
entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2, or as the incorporation entity UNIVERSITY
OF THE NATIONS, INC., File Number 60902 D2 reflect for passing by all of the subject (A Resolution for restoring trust and
securing due process safeguards in dispute resolution within the accountability systems of our pulpits, missions, schools,
university(ies), departments, or classrooms insuring the autonomous integrity) and annexed hereto resolution for due process and other
safeguards as against and for exposing to substantive justice remedy, the unfaithful stewards who treacherously conspire in the name of
trust and justice, upon the Lords sheepfolde; against your sinnes of barratry, blood-shedding, blood-letting, covetousness, and bearing
false witness, and other, for the settlement and closure in peace. Collections in remedy. Repent ye, and we shall remit your sinnes. End
the violence; End the secrecy. As it is written, Verily I say vnto you, Whatsoeuer ye shall binde on earth, shall bee bound in heauen: and
whatsoeuer yee shall loose on earth, shall bee loosed in heauen. And againe, Whose soeuer sinnes yee remit, they are remitted vnto them,
and whose soeuer sinnes yee retaine, they are retained. We bind. We retain. ALL. Irrevocably, Be sure of this, that the kingdome
of God has come nigh unto thee. And, by your knowing continued plunder against the body of the Lord, warring against His
dominions you are Lawfully bound to serve and obey, in trespass thereon with unclean hands, and/or your silence of this instant matter
when you know better, IS deemed consent to inform and be perpetually reviewed and inspected by the high Contracting Parties, and your
Creditors, at their pleasure, for the slandering of God and trampling of mens wives and mens lives, held here, retained, that We all may
work together to insure safety of His People, under their care, to remain in the safetie of the Lord, without unrepentant wolves. For it is
written, And he said vnto them, Ye are thy which iustifie your selues before men, but God knoweth your hearts: for that which is highly
esteemed amongst men, is abomination in the sight of God. And againe, Beware of false prophets which come to you in sheepes
clothing, but inwardly they are rauening wolues. Yee shall knowe them by their fruits: Doe men gather grapes of thornes, or figges of
thistles? Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit. A good tree cannot bring forth euil
fruit, neither can a corrupt tree bring forth good fruit. Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire;
to settle this particular account to be retained for the end to the violence against the will and testament of Iesus: the Christ while
receiving great benefits from the Church for sporting as one of its own, for living IN the acceptable year of Iesus the Christ, and that as
measured by treatment upon and against the predatory policies, procedures, and manners as to relationship and lending practices to the
fatherless, the poor, the widow, the wounded and the downtrodden, in discrimination, and others similiarly situated; for the raising up of
the foundations, and restoring of the paths meant to be dwelt in; for His church and state, in Lawful remedy. With notices being sent also
to brethren of the Lawful body of Christ, as the Lord requires. For the safety of the people is the supreme law. Marriage to remain in a
state of inviolability. Pulpits to honor it. The Law and the Word of the place, requiring it.

Therefore too, please take notice of and all that is named, and identified on that certain UCC-1 Financing Statement, recorded
as Doc No(s) 2009-054426, APR 13, 2009 [AD] 10:00 AM, as held in stewardship fiduciary care with the liuing soule, REGISTRAR,
BUREAU OF CONVEYANCES, STATE OF HAWAI'I, [INC.], 1151 Punchbowl Street, Room 121, Honolulu, Hawaiì 96813,
facsimile number: 1-808-587-0390 and/or 1-808-587-0136. A true copy of the eight tables UCC-1 which is annexed hereto for
edification; that same is and shall forever be deemed a material part of the trust res, as set forth herein.

It is hereby so ordered. Sealed under Authority, and by Direction, of Christ Iesus: in the Name of the Father and of the Sonne
and of the holy Ghost, without prejudice and without recourse to Him and His portion, by His Direct act of mine own hand in the
acceptable yeere of Our Sovereign Lord and Saviour Iesus: the Christ, Two thousand twelve, in the second month thereof, on the fifth
day.
Solely by the grace of God do I have the Honor of being good and Lawful Sonne of man : house of Israel. Iesus: the Christ, an
irrevocable trust, by and


Table 7 of seven

Four. Verification by Assevervation

It is written in His Testament, Now when Iesus was in Bethanie, in the house of Simon the leper, There came vnto him a
woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat. But when his disciples saw it,
they had indignation, saying, To what purpose is this waste? For this ointment might haue bin sold for much, and giuen to the poore.
When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me. For ye haue the
poore alwayes with you, but me ye haue not alwayes. For in that she hath powred this ointment on my body, shee did it for my buriall.
Verely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be
told for a memoriall of her.


It is also written in your Law, that the testimonie of two men is true. I am one that beare witnesse of my self, and my Sovereign
Lord and Saviour Iesus: the Christ, in whom I live and move and have my Being, beareth witnesse of me, and Our Father who sent Him
and the holy Ghost whom He sent, beareth witnesse of Him.


And againe, Hee which testifieth these things, saith, Surely, I come quickly. Amen. Euen so, Come Lord Iesus. The grace of our
Lord Iesus Christ be with you all. Amen.

Sealed under Authority, and by Direction, of Christ Iesus: in the Name of the Father and of the Sonne and of the holy
Ghost, without prejudice and without recourse to Him and His portion, by His Direct act of mine own hand in the acceptable yeere of
Our Sovereign Lord and Saviour Iesus: the Christ, Two thousand twelve in the second month thereof, on the fifth day.

and



Respond to: Iesus: the Christ by Sonne of man: house of Israel, the house of prayer, in care of: Incumbent, 2909 Waialae Avenue, MB3,
Honolulu, Hawai'i [96826] new Hierusalem, kingdome of heauen. in care of Incumbent at facsimile number: 1-877-534-3117.

Annexed hereto, for edification and your convenience: A Resolution for restoring trust and securing due process safeguards in
dispute resolution within the accountability systems of our pulpits, missions, schools, university(ies), departments, or classrooms
insuring the autonomous integrity. Six tables, total.

Annexed hereto, for edification and your convenience: a true copy of that certain UCC-1 Financing Statement, recorded as Doc
No(s) 2009-054426, APR 13, 2009 [AD] 10:00 AM, as held in stewardship fiduciary care with the liuing soule, REGISTRAR,
BUREAU OF CONVEYANCES, STATE OF HAWAI'I, [INC.], 1151 Punchbowl Street, Room 121, Honolulu, Hawaiì 96813,
facsimile number: 1-808-587-0390 and/or 1-808-587-0136. Eight tables, total.

For a total fax transmission here, of twenty-one tables, with the above together with the within seven tables.

Notice: http://onehouseofisrael.org/notice_of_and_nonstatutory_common_law_lien_in_fact.html : Notice

Table 1 of six

Therefore, following is a resolution that those of the YOUTH WITH A MISSION, INC. and
UNIVERSITY OF THE NATIONS, INC. shall pass

A Resolution A Resolution A Resolution A Resolution
for for for for restoring trust and securing due process safeguards in dispute resolution within the restoring trust and securing due process safeguards in dispute resolution within the restoring trust and securing due process safeguards in dispute resolution within the restoring trust and securing due process safeguards in dispute resolution within the
accountability systems of our pulpits, missions, schools, university(ies), departments, or classrooms accountability systems of our pulpits, missions, schools, university(ies), departments, or classrooms accountability systems of our pulpits, missions, schools, university(ies), departments, or classrooms accountability systems of our pulpits, missions, schools, university(ies), departments, or classrooms
insuring the autonomous integrity insuring the autonomous integrity insuring the autonomous integrity insuring the autonomous integrity
Summary Summary Summary Summary
This resolution calls upon the various settings of those People of the YOUTH WITH A MISSION,
INC. and/or UNIVERSITY OF THE NATIONS, INC. family to take an active role to restore trust
and insure the autonomy of the local congregations by securing due process safeguards in dispute
resolution within the accountability systems of our pulpits, missions, schools, university(ies),
departments, or classrooms and to join together and with People of other Christian confessions,
denominations and organizations in doing so. By so doing, it is only then that we can claim true
and proper right to Lords sheepfolde, with true shepherds of the Lord Himself, and restored trust
that we do nothing in secret, and will overcome and be able to sit down with the Father in his
throne, with Iesus.
Resol Resol Resol Resolution ution ution ution
WHEREAS, it is written, To turne aside the right of a man before the face of the most high, To
subuert a man in his cause, the Lord approoueth not. (The Lamentations of Ieremiah. III. 34,35)
and,

Table 2 of six

WHEREAS, it is written againe, For euery one that doeth euill, hateth the light, neither commeth to
the light, lest his deeds should be reproued. But hee that doeth trueth, commeth to the light, that
his deeds may be made manifest, that they are wrought in God. (S. Iohn. III. 20,21) and,
WHEREAS, it is written, Wherefore, if they shall say vnto you, Behold, he is in the desert, goe not
foorth : Behold, he is in the secret chambers, beleeue it not. (S. Matthew. XXIIII. 26) and,
WHEREAS, it is written againe, What I tell you in darkenesse, that speake yee in light : and what
yee heare in the eare, that preach yee vpon the house tops. (S. Matthew. X. 27) and,
WHEREAS, it is written, So when they had dined, Iesus saith to Simon Peter, Simon, sonne of
Ionas, louest thou mee more then these? He saith vnto him, Yea Lord, thou knowest that I loue
thee. He saith vnto him, Feed my lambes. He saith to him againe the second time, Simon sonne
of Ionas, louest thou me? He saith vnto him, Yea Lord, thou knowest that I loue thee. He saith
vnto him, Feed my sheepe. He said vnto him the third time, Simon sonne of Ionas, louest thou
mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he
said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayeth vnto him,
Feed my sheepe. and,
WHEREAS, it is written againe, And the LORD answered me and said, Write the vision, and make
it plaine vpon tables, that he may runne that readeth it. (Habakkvk. II. 2) and,
WHEREAS, it is written, Moreouer, it is required in stewards, that a man be found faithfull. (I.
Corinthians. IIII. 2);
WHEREAS, we recall with thanksgiving how Iesus himself demonstrated being so openly
accountable, and that for sins he did not even commit, for people who did not deserve either his
open accountability or even him, that the true right and true justice may be served and holiness
demonstrated; and,

Table 3 of six

WHEREAS, we are campaigning to portray ourselves as open and accountable; and,
WHEREAS, the People of the world over have due process safeguards in place for dispute
resolution and for protecting Peoples rights, to insure that no man or woman is deemed better
than another as God is no respecter of persons; to keep out pulpits, missions, schools,
university(ies), departments, or classrooms safe; safeguards such as notice and opportunity; equal
access; equal time; equal protection of the law; a record for appellate review, mandatory presence
of all concerned gathered same time same place, and such other customary methods of fulfilling
the Words of Iesus to be open and accountable;
WHEREAS, We of the YOUTH WITH A MISSION, INC. and/or UNIVERSITY OF THE NATIONS,
INC. do not have such safeguards in place, and therefore those using our pulpits, missions,
schools, university(ies), departments, or classrooms are self-autonomous and not accountable to
the Unity and Integrity of the Whole, with no uniform method or system to check cult tendencies;
errant behavior; or those enjoying the prestige of being a pastor, feeding themselves at the
expense of the flock they are to be feeding and We of the YOUTH WITH A MISSION, INC.
and/or UNIVERSITY OF THE NATIONS, INC. hereby call upon its member church(s) and/or
mission(s) and/or university(ies) and/or school(s) and/or liuing soules to provide a clear and
recorded method of dispute resolution, reconciliation and nonviolence, grounded in justice for
keeping our pulpits, missions, schools, university(ies), departments, or classrooms in holy integrity
and our people safe; and,
WHEREAS, We of the YOUTH WITH A MISSION, INC. and/or UNIVERSITY OF THE NATIONS,
INC. are at crossroads with vital trust in our pulpits, missions, schools, university(ies), departments,
or classrooms having eroded for various reasons, leaving us to plead on national airwaves; and
some reasons being essential to the preservation of the self-autonomy of the local congregations
as well as the integrity and trust for our pulpits, missions, schools, university(ies), departments, or
classrooms; a lack of trust which is fracturing our world, destroying our culture, and takes many
forms - from the falling away of the people in our congregations, to the complete loss of the
Table 4 of six

institution YOUTH WITH A MISSION, INC. and/or UNIVERSITY OF THE NATIONS, INC. and/or
loss of self-autonomy due to unchecked abuse, which we have otherwise come to love; and,
WHEREAS, as followers of Iesus Christ, we are called upon to recognize that our cultural addiction
to hiding from accountability, and limited liability is a spiritual challenge that calls us to prophetic
witness;
WHEREAS, we have heard the call to restore integrity in our pulpits, missions, schools,
university(ies), departments, or classrooms, as an active alternative to allowing the dissolution of
our self-autonomy, and our constitution, and coming under supervisory control of the People of the
UNITED NATIONS or some other regulatory body, to insure the non-violence in and the integrity of
our pulpits, missions, schools, university(ies), departments, or classrooms, and as a way of living
out Iesus' teachings and bearing witness to God's promise of eternal blessing in brotherhood; and
WHEREAS, the culture of lack of accountability and limited liability surrounds us all and is found in
our every facet of life, in our entertainment, our sports, our worldview and is embedded in our
history, and should never be allowed in the form of hiding spiritual violence in our pulpits,
missions, schools, university(ies), departments, or classrooms;
THEREFORE BE IT RESOLVED that the People of the YOUTH WITH A MISSION, INCs Global
Leadership Team calls upon all and every one of its member assembly(ies) and/or church(s)
and/or mission(s) and/or university(ies) and/or school(s) and/or liuing soules to act to
overcome the lack of accountability and limited liability in our world and especially in Our pulpits,
missions, schools, university(ies), departments, or classrooms and in Their own community by
being a witness for open accountability for restoring trust, through study of principles in the Bible,
and through theological reflection, with Lawful due process and evidentiary safeguards in place, a
record for appellate review, no secret meetings and no sequestered agendas, to be more like Iesus
taught, and through dialogue and prayerful consideration of how We can be active participants in
the quest to restore the integrity to and trust of our pulpits, missions, schools, university(ies),
departments, or classrooms and securing our cherished self-autonomy, with those in the pulpits,
Table 5 of six

missions, schools, university(ies), departments, or classrooms providing the leading examples in
ending the use of the pulpit for a means and a cover for evil;
BE IT FURTHER RESOLVED that the People of the YOUTH WITH A MISSION, INCs Global
Leadership Team calls upon the conferences and associations of the YOUTH WITH A MISSION,
INC. and/or UNIVERSITY OF THE NATIONS, INC. to affirm the commitment of those People of
the YOUTH WITH A MISSION, INC. and/or UNIVERSITY OF THE NATIONS, INC. to support a
generational commitment for future Posterity of Overcoming the erosion of trust and integrity in our
pulpits, missions, schools, university(ies), departments, or classrooms, to be modeled and guarded
primarily in and by those People serving in Our pulpits, missions, schools, university(ies),
departments, or classrooms, with a call to discern how they might become active participants in the
Decade before us;
Leadership Team calls upon those People of the seminaries and/or universities and/or schools
and/or outreaches of the YOUTH WITH A MISSION, INC. and/or UNIVERSITY OF THE
NATIONS, INC. family and the historically-related seminaries to include education on issues of
accountability in the pulpit, mission, school, university, or classroom in the curriculum for the
preparation of pastors, prophets, teachers, department heads, evangelists, and/or leadership and
in continuing education programs;
Leadership Team calls upon the People of the YWAM RECONCILIATION SCHOOLS to coordinate
work in the national setting of the church(s) around overcoming the systemic erosion of trust and
integrity in our pulpits, missions, schools, university(ies), departments, or classrooms and to
provide leadership training on walking in light, with proper due process and evidentiary safeguards
for all in place (and especially for those purporting leadership roles) and pulpit trust erosion
education, to work with youth and young adults in programs to end the erosion of trust and
integrity in our pulpits, missions, schools, university(ies), departments, or classrooms, to advocate
Table 6 of six

for an end of spiritual violence in the pulpits, missions, schools, university(ies), departments, or
classrooms by placing reliable methods of accounting, and of Our church gatherings, all of which
should be modeled in those who claim to pastor or disciple for Iesus the Christ, our head;
BE IT FURTHER RESOLVED that the People of the YOUTH WITH A MISSION, INC's Global
Leadership Team calls upon its member church(s) and/or mission(s) and/or university(ies)
and/or school(s) and/or liuing soules to explore appropriate ways for the People of the YOUTH
WITH A MISSION, INC. and/or UNIVERSITY OF THE NATIONS, INC. to participate in the
Universal quest for trust and integrity in our pulpits, missions, schools, university(ies), departments,
or classrooms and to develop necessary and just resources for such participation;
Leadership Team calls upon the People of the STAFF of YOUTH WITH A MISSION, INC. and/or
UNIVERSITY OF THE NATIONS, INC. to develop and adhere to, without respect of persons,
guidelines of accounting for dispute resolution in our pulpits, missions, schools, university(ies),
departments, or classrooms, to insure those using our pulpits, missions, schools, university(ies),
departments, or classrooms are in true accounting, integrity, and honesty before God and man,
and
BE IT FINALLY RESOLVED that the People of the YOUTH WITH A MISSION, INCs Global
Leadership Team calls upon the People of the local ministries to produce the appropriate bulletin
inserts and curriculum resources for local churches to participate in the restoration of integrity and
trust in our pulpits, missions, schools, university(ies), departments, or classrooms Funding for this
action will be made in accordance with the overall mandates at the affected People of respective
agencies and the funds available through offerings in local church gatherings, and other means
provided by the Lord, to insure the safety of our people from wolves in our pulpits, missions,
schools, university(ies), departments, or classrooms, and to end the lies, deceit, corruption and the
devastation of relationship(s) and life/lives they bring, that we may model the true heart of the
Father, and reconciliation and justness of Iesus Christ.

15. Name and address of a RECORD OWNER of above-described real estate
(if Debtor does not have a record interest):
17. Check only if applicable and check only one box.
Debtor is a Trust or Trustee acting with respect to property held in trust or Decedent's Estate
FILING OFFICE COPY NATIONAL UCC FINANCING STATEMENT ADDENDUM (FORM UCC1Ad) (REV. 07/29/98)
Debtor is a TRANSMITTING UTILITY
Filed in connection with a Manufactured-Home Transaction effective 30 years
Filed in connection with a Public-Finance Transaction effective 30 years
THE ABOVE SPACE IS FOR FILING OFFICE USE ONLY
FIRST NAME
CITY STATE
11e. TYPE OF ORGANIZATION
COUNTRY
11. ADDITIONAL DEBTOR'S EXACT FULL LEGAL NAME - insert only one name (11a or 11b) - do not abbreviate or combine names
11c. MAILING ADDRESS
OR
11a. ORGANIZATION'S NAME
11b. INDIVIDUAL'S LAST NAME
11d. TAX ID #: SSN OR EIN 11f. JURISDICTION OF ORGANIZATION
MIDDLE NAME
POSTAL CODE
SUFFIX
ADD'L INFO RE
ORGANIZATION
DEBTOR NONE
12. ADDITIONAL SECURED PARTY'S or ASSIGNOR S/P'S NAME - insert only one name (12a or 12b)
OR
14. Description of real estate:
fixture filing.
12c. MAILING ADDRESS CITY STATE
SUFFIX MIDDLE NAME FIRST NAME 12b. INDIVIDUAL'S LAST NAME
collateral, or is filed as a
13. This FINANCING STATEMENT covers timber to be cut or as-extracted 16. Additional collateral description:
11g. ORGANIZATIONAL ID #, if any
POSTAL CODE COUNTRY
OR
UCC FINANCING STATEMENT ADDENDUM
FOLLOW INSTRUCTIONS (front and back) CAREFULLY
9. NAME OF FIRST DEBTOR (1a or 1b) ON RELATED FINANCING STATEMENT
10. MISCELLANEOUS:
MIDDLE NAME,SUFFIX FIRST NAME
THE PREGNANCY CENTER, INC
See Addendum Sheet(s) [Table Two of Eight]
UNIVERSITY OF THE NATIONS, INTERNATIONAL, INC
75-5851 Kuakini Highway Kailua-Kona HI 96740
STATE OF HAWAII, INC File Number 47292 D2
house of Israel Sonne of man:

(same as acknowledgment above) Honolulu Hi [96826]
Parcel ID, Tax Map Key: 3-7-5-022-113-0000, 75-177 Alakai St Kailua
Kona Hawaii 96740 University Of The Nations, Inc ; for value:
$1,100,000.00 : one million one hundred thousand dollars and no cents;
Parcel ID, Tax Map Key: 3-8-1-002-058-0000, 81-6552 Mamalahoa
Highway, Holualoa Hawaii 96725 : University Of The Nations, Inc ; for
value: $474,500.00 : for lawful money of account = four hundred
seventy-four thousand five hundred dollars and no cents; Parcel ID, Tax
Map Key: 3-7-5-022-116-0000, 75-5851 Kuakini Highway, Kailua Kona,
Hawaii 96740 : University Of The Nations, Inc ; for value: $1,100,000.00 :
one million one hundred thousand dollars and no cents; Parcel ID, Tax
Map Key: 3-1-1-006-008-0000, Lot 344, mailing: 75-5851 Kuakini Hwy #
180 Kailua Kona , HI 96740 : for value: $70,000.00 : for lawful money of
account = seventy thousand dollars and no cents; See Addendum Sheet
(s)

FILING OFFICE COPY UCC FINANCING STATEMENT ADDENDUM (FORM UCC1Ad) (REV. 05/22/02)
FIRST NAME
CITY STATE
COUNTRY
OR
11d. SEE INSTRUCTIONS 11f. JURISDICTION OF ORGANIZATION
MIDDLE NAME
POSTAL CODE
SUFFIX
ADD'L INFO RE
ORGANIZATION
DEBTOR NONE
OR
fixture filing.
POSTAL CODE COUNTRY
OR
10. MISCELLANEOUS:
See Addendum Sheet(s) [Table Three of Eight]
YOUTH WITH A MISSION, INC (or any derivatives thereof)
75-5851 Kuakini Highway Kailua-Kona HI 96740
dba: carer of souls STATE OF HAWAII, INC File Number 26847 D2
Parcel ID, Tax Map Key: 3-7-5-010-086-0015, Lot 344, Hualalai Apt
A305 in care of: 75-5851 Kuakini Hwy # 180 Kailua Kona , HI
96740; for value: $209,000.00 : for lawful money of account = two
hundred nine thousand dollars and no cents. For total of
$5,628,000.00 : for lawful money of account = five million six
hundred twenty-eight thousand dollars and no cents.

FIRST NAME
CITY STATE
COUNTRY
OR
MIDDLE NAME
POSTAL CODE
SUFFIX
ADD'L INFO RE
ORGANIZATION
DEBTOR NONE
OR
fixture filing.
POSTAL CODE COUNTRY
OR
10. MISCELLANEOUS:
See Addendum Sheet(s) [Table Four of Eight]
CUNNINGHAM LOREN
Lot 99, 75-5822 Lupa Place KAILUA-KONA HI 96740
Public Notice : Notice of Default and Entry of Default Judgment:
Be It Known and Remembered by All to Whom These Presents
Come and May Concern:
This public notice is posted for purposes of Edification and imputing
Knowledge to Christs church at Honolulu county, Hawaii and to
all the World, Declareth and Witnesseth that in originating superior
court, Hawaii county, Hawaii, Case Number RA 062 949 594 US,
Lawful process, Part Twelve and Part Thirteen, in compliance with
the Will, Mandate, and Direction of Our Sovereign Lord and
Saviour Iesus: the Christ, in His Name, and by and under the
Authoritie of His Warrant and Precepts in His Holy Writ, in two
parts, was properly, Lawfully, and duly served in the acceptable
yeere of Our Sovereign Lord and Saviour Iesus: the Christ, Two
thousand seven, in the first month thereof, on the eighteenth day

18. Check only if applicable and check
only one box.
FIRST NAME
CITY STATE
COUNTRY
OR
MIDDLE NAME
POSTAL CODE
SUFFIX
ADD'L INFO RE
ORGANIZATION
DEBTOR NONE
OR
fixture filing.
POSTAL CODE COUNTRY
OR
10. MISCELLANEOUS:
See Addendum Sheet(s) [Table Five of Eight]
CUNNINGHAM DARLENE
Lot 99, 75-5822 Lupa Place KAILUA-KONA HI 96740
and Part Thirteen, by service, upon Respondents J Asher Motola,
the liuing soule suretie for certain bond known as incorporation
entity THE PREGNANCY CENTER, INC. File Number: 87218 D2,
and purporting to be President of debtor incorporation entity
HOLUALOA CHAPEL, File Number 61706 D2, and all principals and
all agents (by hand delivered personal service); Loren Cunningham,
the liuing soule, suretie for a certain bond known as incorporation
entity YOUTH WITH A MISSION INTERNATIONAL, INC., File
Number 47292 D2, and that certain bond known as incorporation
entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File
Number 47292 D2 and certain bond known as incorporation entity
UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and
all principals and all agents (by hand delivered personal service);
and to All To Whom These Presents Come: please to be in witness
to and respondeat superior to: Ban Ki-Moon, brethren,
SECRETARY-GENERAL, UNITED NATIONS, INC. United Nations
Secretariat New York, NY 10017 - Registered number: RA 062 951
916 US;
FORM SHOULD BE TYPEWRITTEN OR COMPUTER GENERATED
FIRST NAME
CITY STATE
COUNTRY
OR
MIDDLE NAME
POSTAL CODE
SUFFIX
ADD'L INFO RE
ORGANIZATION
DEBTOR NONE
OR
fixture filing.
POSTAL CODE COUNTRY
OR
10. MISCELLANEOUS:
See Addendum Sheet(s) [Table Six of Eight]
MOTOLA JEFFREY ASHER
75-5851 Kuakini Hwy # 180 KAILUA-KONA HI 96740
Elizabeth II, sister, Defender of the Faith, Queen of Great Britain,
[Crown]-Elector & Arch-Treasurer of The Holy Roman Empire & The
United States of America, High Contracting Party, Buckingham Palace,
London, England, SW1A 1AA Registered number: RA 062 951 920 US;
Benedictvs XVI, brethren, Vicar of Christ, POPE, SUPREME PONTIFF,
High Contracting Party, Apostolic Palace, Vatican City State, Europe, and
same will default in the acceptable yeere of Our Sovereign Lord and
Saviour Iesus: the Christ, Two thousand seven, in the first month thereof,
on the twenty-ninth day, and Default Judgment in favor of the Demandant
Iesus: the Christ by and Demandants friend, brother and messenger,
Sonne of man : house of Israel, one of His several appointed Ministerial
Officers, is entered accordingly on the rule day, in the first month thereof,
on the twenty-ninth day,

FIRST NAME
CITY STATE
COUNTRY
OR
MIDDLE NAME
POSTAL CODE
SUFFIX
ADD'L INFO RE
ORGANIZATION
DEBTOR NONE
OR
fixture filing.
POSTAL CODE COUNTRY
OR
10. MISCELLANEOUS:
See Addendum Sheet(s) [Table Seven of Eight]
MOTOLA SUZANNE
75-5851 Kuakini Hwy # 180 KAILUA-KONA HI 96740
expressly establishing Lawful Title and Libertie in our Sovereign Lord and
Saviour Iesus: the Christ, by Sonne of man : house of Israel, of, over, to,
and upon the body and spirit of and constitutes and is the
holder-in-due-course and is a perpetual bond and lien upon : for in rem
retained: a certain bond known as incorporation entity HOLUALOA
CHAPEL, File Number 61706 D2; Together with a certain bond known as
incorporation entity THE PREGNANCY CENTER, INC. File Number:
87218 D2; together with certain bond known as incorporation entity
YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292
D2; Together with certain bond known as incorporation entity
UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292
D2; Together with certain bond known as incorporation entity
UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2

FIRST NAME
CITY STATE
COUNTRY
OR
MIDDLE NAME
POSTAL CODE
SUFFIX
ADD'L INFO RE
ORGANIZATION
DEBTOR NONE
OR
fixture filing.
POSTAL CODE COUNTRY
OR
10. MISCELLANEOUS:
Interest reipublicae quod homines conserventur. Nihil in lege
intolerabilius est, eandam rem diverso jure censeri.Interest (imprimis)
reipublicae ut pax in regno conservetur, et quaecunque paci adversentur
provide declinentur. Impunitas continuum affectum tribuit delinquendi.
Any further action or course of action pursued by Defendants in this
matter, will establish evidence of Trespass on Case.
HOLUALOA CHAPEL, INC, & nka LIVING HOPE CHURCH HAWAII, INC
81-6552 Mamalahoa Highway Holualoa Hi 96725
dbacarerofsouls STATE OF HAWAII, INC File number 61706 D2
without repentance and without recourse, for the current and future
safety and care of the people, raising up of the foundations of many
generations and restoring paths meant to be dwelt in, that shall
pastors feed the flock and not themselves, that the within
negotiation signature and seal is that authorized for same, and the
aforesaid Respondents having never answered or rebutted any
matter well pleaded in the plaint, in the alternative, confessed and
admitted to all matters well pleaded therein. Therefore, this matter
is herewith resolved and all proceedings pending and in litigation
are at an end, with case closed. Notitia dicitur a nocendo.
Ignorantia juris non excusat. Causa ecclesiae publicis
aequiparantur; et summa est ratio quae pro religione facit. quod
omnes tangit, ab omnibus debet supportari. [Table Eight of Eight]
[Table 1 of nine; a six page Ucc-1 Financing Statement: 1301041711712, Date Filed: 1/4/2013 [AD] 6:41:05 PM; and a public notice: total: sixteen tables / pages]

Rege Inconsulto Rege Inconsulto Rege Inconsulto Rege Inconsulto one court of justice one court of justice one court of justice one court of justice In the acceptable yeere of the Lord In the acceptable yeere of the Lord In the acceptable yeere of the Lord In the acceptable yeere of the Lord : To Day : To Day : To Day : To Day
Fides Servanda Est : res ipsa loquitor Fides Servanda Est : res ipsa loquitor Fides Servanda Est : res ipsa loquitor Fides Servanda Est : res ipsa loquitor

From: In the Name of the Father, and of the Sonne, and of the holy Ghost: Israel From: In the Name of the Father, and of the Sonne, and of the holy Ghost: Israel From: In the Name of the Father, and of the Sonne, and of the holy Ghost: Israel From: In the Name of the Father, and of the Sonne, and of the holy Ghost: Israel. .. . new Hierusalem, kingdome of heauen new Hierusalem, kingdome of heauen new Hierusalem, kingdome of heauen new Hierusalem, kingdome of heauen
in care of: Incumbent, in care of: Incumbent, in care of: Incumbent, in care of: Incumbent, facsimile number: 1 facsimile number: 1 facsimile number: 1 facsimile number: 1- -- -877 877 877 877- -- -534 534 534 534- -- -3117. 3117. 3117. 3117.

T TT The voyce of one crying in the wildernes, Prepare ye the way of the Lord, make his paths straight. Peace bee to this house he voyce of one crying in the wildernes, Prepare ye the way of the Lord, make his paths straight. Peace bee to this house he voyce of one crying in the wildernes, Prepare ye the way of the Lord, make his paths straight. Peace bee to this house he voyce of one crying in the wildernes, Prepare ye the way of the Lord, make his paths straight. Peace bee to this house

T TT To: o: o: o: [S. Iohn. V. 21] : [S. Iohn. V. 21] : [S. Iohn. V. 21] : [S. Iohn. V. 21] : the liuing soule the liuing soule the liuing soule the liuing soule Michael (Mike) Michael (Mike) Michael (Mike) Michael (Mike) b bb bickle, brethren, ickle, brethren, ickle, brethren, ickle, brethren, acting as MIKE BICKLE, acting as MIKE BICKLE, acting as MIKE BICKLE, acting as MIKE BICKLE,
PRESIDENT, IN PRESIDENT, IN PRESIDENT, IN PRESIDENT, INTERNATIONAL TERNATIONAL TERNATIONAL TERNATIONAL HOUSE OFPRAYER, INC HOUSE OFPRAYER, INC HOUSE OFPRAYER, INC HOUSE OFPRAYER, INC., & ., & ., & ., & FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC.
3535 East Red Brid 3535 East Red Brid 3535 East Red Brid 3535 East Red Bridge Road, Kansas City, Missouri ge Road, Kansas City, Missouri ge Road, Kansas City, Missouri ge Road, Kansas City, Missouri 64137 64137 64137 64137 in in in in fiduciary fiduciary fiduciary fiduciary care of facsimile care of facsimile care of facsimile care of facsimile number: number: number: number: 1 11 1- -- -816 816 816 816- -- -
763 763 763 763- -- -0439 and/or 1 0439 and/or 1 0439 and/or 1 0439 and/or 1- -- -816 816 816 816- -- -513 513 513 513- -- -5001 5001 5001 5001; ; ; ; and/or and/or and/or and/or in in in in fiduciary fiduciary fiduciary fiduciary care of care of care of care of and service by and service by and service by and service by the liuing soule the liuing soule the liuing soule the liuing soules named herein s named herein s named herein s named herein
and hereby and hereby and hereby and hereby; ; ; ; the liuing soule the liuing soule the liuing soule the liuing soule Allen Allen Allen Allen hood, brethren, hood, brethren, hood, brethren, hood, brethren, acting as ALLEN HOOD, SECRETARY, acting as ALLEN HOOD, SECRETARY, acting as ALLEN HOOD, SECRETARY, acting as ALLEN HOOD, SECRETARY,
INTERNATIONAL HOUSE OFPRAYER, INC. INTERNATIONAL HOUSE OFPRAYER, INC. INTERNATIONAL HOUSE OFPRAYER, INC. INTERNATIONAL HOUSE OFPRAYER, INC. , & , & , & , & FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC. 3535 East Red 3535 East Red 3535 East Red 3535 East Red
Brid Brid Brid Bridge Road, Kansas City, Missouri ge Road, Kansas City, Missouri ge Road, Kansas City, Missouri ge Road, Kansas City, Missouri 64137 64137 64137 64137 in in in in fiduciary fiduciary fiduciary fiduciary care of facsimile care of facsimile care of facsimile care of facsimile number: number: number: number: 1 11 1- -- -816 816 816 816- -- -763 763 763 763- -- -0439 and/or 0439 and/or 0439 and/or 0439 and/or
1 11 1- -- -816 816 816 816- -- -513 513 513 513- -- -5001 5001 5001 5001; ; ; ; and/or and/or and/or and/or in in in in fiduciary fiduciary fiduciary fiduciary care care care care of of of of and service by and service by and service by and service by the liuing soule the liuing soule the liuing soule the liuing soules named herein and hereby s named herein and hereby s named herein and hereby s named herein and hereby; ;; ; the the the the
liuing soule liuing soule liuing soule liuing soule Mark Mark Mark Mark s ss schumacher chumacher chumacher chumacher, brethren, , brethren, , brethren, , brethren, acting as MARK SCHUMACHER, TREASURER, acting as MARK SCHUMACHER, TREASURER, acting as MARK SCHUMACHER, TREASURER, acting as MARK SCHUMACHER, TREASURER,
1 11 1- -- -816 816 816 816- -- -513 513 513 513- -- -5001 5001 5001 5001; ; ; ; and/or and/or and/or and/or in in in in fiduciary fiduciary fiduciary fiduciary care care care care of of of of and service by and service by and service by and service by the liuing soule the liuing soule the liuing soule the liuing soules named herein and hereby s named herein and hereby s named herein and hereby s named herein and hereby; ; ; ; the the the the
liuing s liuing s liuing s liuing soule oule oule oule Michael (Mike) Michael (Mike) Michael (Mike) Michael (Mike) b bb bickle, brethren, ickle, brethren, ickle, brethren, ickle, brethren, acting as MIKE BICKLE, BOARD OF DIRECTORS, acting as MIKE BICKLE, BOARD OF DIRECTORS, acting as MIKE BICKLE, BOARD OF DIRECTORS, acting as MIKE BICKLE, BOARD OF DIRECTORS,
liuing soule liuing soule liuing soule liuing soule Misty Misty Misty Misty Edwards Edwards Edwards Edwards, ,, , sister, sister, sister, sister, acting as MISTY EDWARDS, BOARD OF DIRECTORS, acting as MISTY EDWARDS, BOARD OF DIRECTORS, acting as MISTY EDWARDS, BOARD OF DIRECTORS, acting as MISTY EDWARDS, BOARD OF DIRECTORS,
liuing soule liuing soule liuing soule liuing soule Scott eibel, brethren, Scott eibel, brethren, Scott eibel, brethren, Scott eibel, brethren, acting as SCOTT EIBEL, BOARD OF DIRECTORS, INTERNATIONAL acting as SCOTT EIBEL, BOARD OF DIRECTORS, INTERNATIONAL acting as SCOTT EIBEL, BOARD OF DIRECTORS, INTERNATIONAL acting as SCOTT EIBEL, BOARD OF DIRECTORS, INTERNATIONAL
HOUSE OFPRAYER, INC. HOUSE OFPRAYER, INC. HOUSE OFPRAYER, INC. HOUSE OFPRAYER, INC. , & , & , & , & FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC. 3535 East Red Brid 3535 East Red Brid 3535 East Red Brid 3535 East Red Bridge Road, Kansas ge Road, Kansas ge Road, Kansas ge Road, Kansas
City, Missouri City, Missouri City, Missouri City, Missouri 64137 64137 64137 64137 in in in in fiduciary fiduciary fiduciary fiduciary care of facsimile care of facsimile care of facsimile care of facsimile number: number: number: number: 1 11 1- -- -816 816 816 816- -- -763 763 763 763- -- -0439 and/or 1 0439 and/or 1 0439 and/or 1 0439 and/or 1- -- -816 816 816 816- -- -513 513 513 513- -- -5001 5001 5001 5001; ; ; ;
and/or and/or and/or and/or in in in in fiduciary fiduciary fiduciary fiduciary care care care care of of of of and service by and service by and service by and service by the liuing soule the liuing soule the liuing soule the liuing soules named herein and hereby s named herein and hereby s named herein and hereby s named herein and hereby; ; ; ; the liuing soule the liuing soule the liuing soule the liuing soule Daniel Daniel Daniel Daniel
lim, brethren, lim, brethren, lim, brethren, lim, brethren, acting as DANIEL LIM, BOARD OF DIRECTORS, INTERNATIONAL HOUSE OFPRAYER, acting as DANIEL LIM, BOARD OF DIRECTORS, INTERNATIONAL HOUSE OFPRAYER, acting as DANIEL LIM, BOARD OF DIRECTORS, INTERNATIONAL HOUSE OFPRAYER, acting as DANIEL LIM, BOARD OF DIRECTORS, INTERNATIONAL HOUSE OFPRAYER,
INC. INC. INC. INC. , & , & , & , & FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC. FRIENDS OF THE BRIDEGROOM, INC. 3535 East Red Brid 3535 East Red Brid 3535 East Red Brid 3535 East Red Bridge Road, Kansas City, Missouri ge Road, Kansas City, Missouri ge Road, Kansas City, Missouri ge Road, Kansas City, Missouri 64137 64137 64137 64137
in in in in fiduciary fiduciary fiduciary fiduciary care of facsimile care of facsimile care of facsimile care of facsimile number: number: number: number: 1 11 1- -- -816 816 816 816- -- -763 763 763 763- -- -0439 and/or 1 0439 and/or 1 0439 and/or 1 0439 and/or 1- -- -816 816 816 816- -- -513 513 513 513- -- -5001 5001 5001 5001; ; ; ; and/or and/or and/or and/or in in in in fiduciary fiduciary fiduciary fiduciary care care care care of of of of
and service by and service by and service by and service by the liuing soule the liuing soule the liuing soule the liuing soules named herein and hereby s named herein and hereby s named herein and hereby s named herein and hereby : : : : in witness to, respondeat superior to: in witness to, respondeat superior to: in witness to, respondeat superior to: in witness to, respondeat superior to: the the the the
liuing soule liuing soule liuing soule liuing soule acting as DIRECTOR, acting as DIRECTOR, acting as DIRECTOR, acting as DIRECTOR, DEPARTMENT OF INSURANCE, FINANCIAL INSTITUTIONS AND DEPARTMENT OF INSURANCE, FINANCIAL INSTITUTIONS AND DEPARTMENT OF INSURANCE, FINANCIAL INSTITUTIONS AND DEPARTMENT OF INSURANCE, FINANCIAL INSTITUTIONS AND
PROFESSIONAL REGISTRATION PROFESSIONAL REGISTRATION PROFESSIONAL REGISTRATION PROFESSIONAL REGISTRATION, , , , STATE OF MISSOURI [INC.], STATE OF MISSOURI [INC.], STATE OF MISSOURI [INC.], STATE OF MISSOURI [INC.], T TT Truman State Office Bldg., Rm. 530 ruman State Office Bldg., Rm. 530 ruman State Office Bldg., Rm. 530 ruman State Office Bldg., Rm. 530
PO Box 690, Jefferson City PO Box 690, Jefferson City PO Box 690, Jefferson City PO Box 690, Jefferson City, , , , Missouri Missouri Missouri Missouri 65102 65102 65102 65102 facsimile number: 1 facsimile number: 1 facsimile number: 1 facsimile number: 1- -- -573 573 573 573- -- -751 751 751 751- -- -1165 1165 1165 1165; ; ; ; the liuing soule acting as the liuing soule acting as the liuing soule acting as the liuing soule acting as
ATTORNEY GENERAL, STATE OF MISSOURI [INC.], ATTORNEY GENERAL, STATE OF MISSOURI [INC.], ATTORNEY GENERAL, STATE OF MISSOURI [INC.], ATTORNEY GENERAL, STATE OF MISSOURI [INC.], Supreme Court Building, 207 W. High St., P.O. Supreme Court Building, 207 W. High St., P.O. Supreme Court Building, 207 W. High St., P.O. Supreme Court Building, 207 W. High St., P.O.
Box 899, Jefferson City, MO 65102 Box 899, Jefferson City, MO 65102 Box 899, Jefferson City, MO 65102 Box 899, Jefferson City, MO 65102 facsimile number: 1 facsimile number: 1 facsimile number: 1 facsimile number: 1- -- -573 573 573 573- -- -526 526 526 526- -- -0 00 0774 774 774 774; ; ; ; the liuing soule the liuing soule the liuing soule the liuing soule acting as acting as acting as acting as
GOVERNOR, STATE OF MISSOURI [INC.], 216 State Capitol, P.O. Box 720, Jefferson City, MO 65102 GOVERNOR, STATE OF MISSOURI [INC.], 216 State Capitol, P.O. Box 720, Jefferson City, MO 65102 GOVERNOR, STATE OF MISSOURI [INC.], 216 State Capitol, P.O. Box 720, Jefferson City, MO 65102 GOVERNOR, STATE OF MISSOURI [INC.], 216 State Capitol, P.O. Box 720, Jefferson City, MO 65102
facsimile number: 1 facsimile number: 1 facsimile number: 1 facsimile number: 1- -- -573 573 573 573- -- -751 751 751 751- -- -1 11 1495; 495; 495; 495; the liuing soule acting as CHIEF JUSTICE, SUPREME COURT, STATE the liuing soule acting as CHIEF JUSTICE, SUPREME COURT, STATE the liuing soule acting as CHIEF JUSTICE, SUPREME COURT, STATE the liuing soule acting as CHIEF JUSTICE, SUPREME COURT, STATE
OF MISSOURI [INC.], 207 West High Street, Jefferson OF MISSOURI [INC.], 207 West High Street, Jefferson OF MISSOURI [INC.], 207 West High Street, Jefferson OF MISSOURI [INC.], 207 West High Street, Jefferson City, Missouri 65101 City, Missouri 65101 City, Missouri 65101 City, Missouri 65101 facsimile number: 1 facsimile number: 1 facsimile number: 1 facsimile number: 1- -- -573 573 573 573- -- -
751 751 751 751- -- -2809 and/or 2809 and/or 2809 and/or 2809 and/or 1 11 1- -- -573 573 573 573- -- -751 751 751 751- -- -2573; 2573; 2573; 2573; the liuing soule acting as the honorable JOHN ROBERTS, JR., CHIEF the liuing soule acting as the honorable JOHN ROBERTS, JR., CHIEF the liuing soule acting as the honorable JOHN ROBERTS, JR., CHIEF the liuing soule acting as the honorable JOHN ROBERTS, JR., CHIEF
JUSTICE, SUPREME COURT, UNITED STATES OF AMERICA [INC.], 1 First Street, N E Washington, D JUSTICE, SUPREME COURT, UNITED STATES OF AMERICA [INC.], 1 First Street, N E Washington, D JUSTICE, SUPREME COURT, UNITED STATES OF AMERICA [INC.], 1 First Street, N E Washington, D JUSTICE, SUPREME COURT, UNITED STATES OF AMERICA [INC.], 1 First Street, N E Washington, DC C C C
20543 20543 20543 20543 - -- - facsimile number: or, in care of: facsimile number: or, in care of: facsimile number: or, in care of: facsimile number: or, in care of: 1 11 1- -- -202 202 202 202- -- -514 514 514 514- -- -8490 8490 8490 8490 and/or and/or and/or and/or 1 11 1- -- -202 202 202 202- -- -307 307 307 307- -- -6777 6777 6777 6777 and/or and/or and/or and/or 1 11 1- -- -202 202 202 202- -- -456 456 456 456- -- -

2461 2461 2461 2461 - -- - email: in care of: ASKDOJ@usdoj.gov, comments@whitehouse.gov, president@whitehouse.gov email: in care of: ASKDOJ@usdoj.gov, comments@whitehouse.gov, president@whitehouse.gov email: in care of: ASKDOJ@usdoj.gov, comments@whitehouse.gov, president@whitehouse.gov email: in care of: ASKDOJ@usdoj.gov, comments@whitehouse.gov, president@whitehouse.gov, , , ,
vice_president@whitehouse.gov; vice_president@whitehouse.gov; vice_president@whitehouse.gov; vice_president@whitehouse.gov; the liuing soule acting as ATTORNEY GENERAL, UNITED STATES OF the liuing soule acting as ATTORNEY GENERAL, UNITED STATES OF the liuing soule acting as ATTORNEY GENERAL, UNITED STATES OF the liuing soule acting as ATTORNEY GENERAL, UNITED STATES OF
AMERICA [INC], 950 Pennsylvania Avenue, NW, Washington, DC 20530 AMERICA [INC], 950 Pennsylvania Avenue, NW, Washington, DC 20530 AMERICA [INC], 950 Pennsylvania Avenue, NW, Washington, DC 20530 AMERICA [INC], 950 Pennsylvania Avenue, NW, Washington, DC 20530- -- -0001 0001 0001 0001 - -- - facsimile number: 1 facsimile number: 1 facsimile number: 1 facsimile number: 1- -- -202 202 202 202- -- -
307 307 307 307- -- -6777 6777 6777 6777 - -- - email: ASKDOJ@usdoj.gov; the liuing soule email: ASKDOJ@usdoj.gov; the liuing soule email: ASKDOJ@usdoj.gov; the liuing soule email: ASKDOJ@usdoj.gov; the liuing soule acting as acting as acting as acting as PRESIDENT & COMMANDER PRESIDENT & COMMANDER PRESIDENT & COMMANDER PRESIDENT & COMMANDER- -- -IN IN IN IN- -- -CHIEF, CHIEF, CHIEF, CHIEF,
UNITED STATES OF AMERICA UNITED STATES OF AMERICA UNITED STATES OF AMERICA UNITED STATES OF AMERICA [INC], 1600 Pennsylvania Avenue, NW, Washington, DC 20500 [INC], 1600 Pennsylvania Avenue, NW, Washington, DC 20500 [INC], 1600 Pennsylvania Avenue, NW, Washington, DC 20500 [INC], 1600 Pennsylvania Avenue, NW, Washington, DC 20500 - -- -
facsimile number facsimile number facsimile number facsimile number: 1 : 1 : 1 : 1- -- -202 202 202 202- -- -456 456 456 456- -- -2461 2461 2461 2461 email: comments@whitehouse.gov, email: comments@whitehouse.gov, email: comments@whitehouse.gov, email: comments@whitehouse.gov, president@whitehouse.gov, president@whitehouse.gov, president@whitehouse.gov, president@whitehouse.gov,
vice_president@whitehouse.gov vice_president@whitehouse.gov vice_president@whitehouse.gov vice_president@whitehouse.gov; ; ; ; the liuing soule acting as the SECRETARY OF THE TREASURY, the liuing soule acting as the SECRETARY OF THE TREASURY, the liuing soule acting as the SECRETARY OF THE TREASURY, the liuing soule acting as the SECRETARY OF THE TREASURY, UNITED UNITED UNITED UNITED
STATES OF AMERICA STATES OF AMERICA STATES OF AMERICA STATES OF AMERICA [INC], [INC], [INC], [INC], Department of the Treasury Department of the Treasury Department of the Treasury Department of the Treasury, , , , 1500 Pennsylvania Avenue, NW 1500 Pennsylvania Avenue, NW 1500 Pennsylvania Avenue, NW 1500 Pennsylvania Avenue, NW , , , , Washington, Washington, Washington, Washington,
D.C. 20220 D.C. 20220 D.C. 20220 D.C. 20220 - -- - facsimile number facsimile number facsimile number facsimile number: 1 : 1 : 1 : 1- -- -202 202 202 202- -- -622 622 622 622- -- -6415 6415 6415 6415; ;; ; the liuing soule the honorable Elizabeth II, Sister, the liuing soule the honorable Elizabeth II, Sister, the liuing soule the honorable Elizabeth II, Sister, the liuing soule the honorable Elizabeth II, Sister, Defender Defender Defender Defender
of the Faith &c, Queen of Great Britain, [Crown] of the Faith &c, Queen of Great Britain, [Crown] of the Faith &c, Queen of Great Britain, [Crown] of the Faith &c, Queen of Great Britain, [Crown]- -- -Elector and Arch Elector and Arch Elector and Arch Elector and Arch- -- -Treasurer of The Holy Roman Empire, and Treasurer of The Holy Roman Empire, and Treasurer of The Holy Roman Empire, and Treasurer of The Holy Roman Empire, and
The United States of America, High Contracting Party, The United States of America, High Contracting Party, The United States of America, High Contracting Party, The United States of America, High Contracting Party, Buckingham Palace, London, Englan Buckingham Palace, London, Englan Buckingham Palace, London, Englan Buckingham Palace, London, England, SW1A 1AA d, SW1A 1AA d, SW1A 1AA d, SW1A 1AA
- -- - facsimile number: facsimile number: facsimile number: facsimile number: 1 11 1- -- -312 312 312 312- -- -970 970 970 970- -- -3852 and/or 1 3852 and/or 1 3852 and/or 1 3852 and/or 1- -- -202 202 202 202- -- -588 588 588 588- -- -7850 7850 7850 7850 - -- - email: in care of: email: in care of: email: in care of: email: in care of:
BritishConsulateGeneral.Atlanta@fco.gov.uk BritishConsulateGeneral.Atlanta@fco.gov.uk BritishConsulateGeneral.Atlanta@fco.gov.uk BritishConsulateGeneral.Atlanta@fco.gov.uk, , , , British.boston@fco.gov.uk, ChicagoTradeInvest@fco.gov.uk British.boston@fco.gov.uk, ChicagoTradeInvest@fco.gov.uk British.boston@fco.gov.uk, ChicagoTradeInvest@fco.gov.uk British.boston@fco.gov.uk, ChicagoTradeInvest@fco.gov.uk, ,, ,
uktiny@fco.gov.uk uktiny@fco.gov.uk uktiny@fco.gov.uk uktiny@fco.gov.uk, Adrienne.Keane@fco.gov.uk , Adrienne.Keane@fco.gov.uk , Adrienne.Keane@fco.gov.uk , Adrienne.Keane@fco.gov.uk; ; ; ; the liuing soule the honorable, Benedictvs XVI, the liuing soule the honorable, Benedictvs XVI, the liuing soule the honorable, Benedictvs XVI, the liuing soule the honorable, Benedictvs XVI, brethren, brethren, brethren, brethren,
Vicar of Christ, POPE, SUPREME PONTIFF, High Contracting Party, Vicar of Christ, POPE, SUPREME PONTIFF, High Contracting Party, Vicar of Christ, POPE, SUPREME PONTIFF, High Contracting Party, Vicar of Christ, POPE, SUPREME PONTIFF, High Contracting Party, Apostolic Palace, Vatican City State, Apostolic Palace, Vatican City State, Apostolic Palace, Vatican City State, Apostolic Palace, Vatican City State,
Europe Europe Europe Europe. . . . facsimile number: 1 facsimile number: 1 facsimile number: 1 facsimile number: 1- -- -212 212 212 212- -- -370 370 370 370- -- -9622 9622 9622 9622 email: email: email: email: pasquini@vatican.va pasquini@vatican.va pasquini@vatican.va pasquini@vatican.va, pcjustpax@justpeace.va Also we , pcjustpax@justpeace.va Also we , pcjustpax@justpeace.va Also we , pcjustpax@justpeace.va Also we
certifie you these certifie you these certifie you these certifie you these sent this as above written. To Day sent this as above written. To Day sent this as above written. To Day sent this as above written. To Day.

Regarding: ministerial Principals principle challenge claim by inheritance, property of the Lord, and, Installation of a liuing soule in the body of the
Lord, as watchman. the house of prayer. For the retaining and securing of the original of the claims and of the remedies of the Church, Organic.
Quickened. Against discrimination, against theeues and robbers. For the children. That we may be One. [here is wisdom: to scandalize the author of
those doctrines in not only, in a religious point of view, extremely impious, but, even in respect to the obligations due to society, is a gross violation of
decency and good order.*** HOLY TRINITY CHURCH v. U.S.,143 U.S. 457, 12 S.Ct. 511, 36 L.Ed. 226, Feb. 29, 1892; Whereas that
renewing our knowledge of and faith in God through Holy Scripture can strengthen us as a nation and a people: Now, therefore, in recognition of
both the formative influence the Bible has been for our Nation, and our national need to study and apply the teachings of the Holy Scriptures Public
Law 97-280 97
th
[S.J.Res. 165] 96 Stat. 1211October 4, 1982, 1 U.S. Cong. & Adm. News '82-29 96 Stat. 1211.; ``the rock on which
our Republic rests.'' Today our beloved America and, indeed, the world, is facing a decade of enormous challenge. As a people we may well be tested as
we have seldom, if ever, been tested before. We will need resources of spirit even more than resources of technology, education, and armaments. There
could be no more fitting moment than now to reflect with gratitude, humility, and urgency upon the wisdom revealed to us in the writing that Abraham
Lincoln called ``the best gift God has ever given to man . . . But for it we could not know right from wrong.'' Proclamation 5018 -- Year of the
Bible, 1983, February 3, 1983, By the President of the United States of America; When courts suppress expression, whether by individual or
government, they subvert the very fundamental meaning of religious freedom. Reagan simply states in his proclamation matters of unimpeachable
historical fact concerning the place the Bible and Judeo-Christian philosophy has in our national heritage. Zwerling v. Reagan (1983, CD Cal) 576
F. Supp. 1373, 1378. we are of the opinion that there is a clear distinction in this particular between an individual and a corporation, and that the
latter has no right to refuse to submit its books and papers for an examination at the suit of the state. The individual may stand upon his constitutional
rights as a citizen. He is entitled to carry on his private business in his own way. His power to contract is unlimited. He owes no duty to the state or to
his neighbors to divulge his business, or to open his doors to an investigation, so far as it may tend to criminate him. He owes no such duty to the state,
since he receives nothing therefrom, beyond the protection of his life and property. His rights are such as existed by the law of the land long
antecedent to the organization of the state, and can only be taken from him by due process of law, and in accordance with the Constitution. Among his
rights are a refusal to incriminate himself, and the immunity of himself and his property from arrest or seizure except under a warrant of the law. He
owes nothing to the public so long as he does not trespass upon their rights. Upon the other hand, the corporation is a creature of the state. It is
presumed to be incorporated for the benefit of the public. It receives certain special privileges and franchises, and holds them subject to the laws of the
state and the limitations of its charter. Its powers are limited by law. It can make no contract not authorized by its charter. Its rights to [201 U.S.

43, 75] act as a corporation are only preserved to it so long as it obeys the laws of its creation. HALE v. HENKEL, 201 U.S. 43 (1906)
http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=201&invol=43]: THE. HOLY BIBLE, Conteyning the Old Teftament. AND THE NEW: Newly Tranflated
out of the Originall tongues: uncopyrighted ANNO DOM. 1611:
Is it not written in your law? Is it not written in your law? Is it not written in your law? Is it not written in your law? And And And And, ,, , Le Ley de dieu et ley de terre sont tout un; et lun et laute preferre et favour Le Ley de dieu et ley de terre sont tout un; et lun et laute preferre et favour Le Ley de dieu et ley de terre sont tout un; et lun et laute preferre et favour Le Ley de dieu et ley de terre sont tout un; et lun et laute preferre et favour
le common et publique bien del terre le common et publique bien del terre le common et publique bien del terre le common et publique bien del terre. The law of God and the law of the land are all one; and both . The law of God and the law of the land are all one; and both . The law of God and the law of the land are all one; and both . The law of God and the law of the land are all one; and both
preserve and favor the common and public good of the land. preserve and favor the common and public good of the land. preserve and favor the common and public good of the land. preserve and favor the common and public good of the land.

And And And And? ? ? ? Ita utere tuo ut alienum non ldas. Ita utere tuo ut alienum non ldas. Ita utere tuo ut alienum non ldas. Ita utere tuo ut alienum non ldas. Use your own property and your own rights in such a wa Use your own property and your own rights in such a wa Use your own property and your own rights in such a wa Use your own property and your own rights in such a way that you y that you y that you y that you
will not hurt your neighbor, or prevent him from enjoying his. will not hurt your neighbor, or prevent him from enjoying his. will not hurt your neighbor, or prevent him from enjoying his. will not hurt your neighbor, or prevent him from enjoying his.

And And And And? ? ? ? Interest (imptimis) reipublicae ut pax in regno conservetur, et qu cunque paci adversentur provide Interest (imptimis) reipublicae ut pax in regno conservetur, et qu cunque paci adversentur provide Interest (imptimis) reipublicae ut pax in regno conservetur, et qu cunque paci adversentur provide Interest (imptimis) reipublicae ut pax in regno conservetur, et qu cunque paci adversentur provide
declinentur. declinentur. declinentur. declinentur. It especially concerns th It especially concerns th It especially concerns th It especially concerns the state that peace be preserved in the kingdom, and whatever things are against e state that peace be preserved in the kingdom, and whatever things are against e state that peace be preserved in the kingdom, and whatever things are against e state that peace be preserved in the kingdom, and whatever things are against
peace be prudently avoided. peace be prudently avoided. peace be prudently avoided. peace be prudently avoided.

And And And And? ? ? ? Voluntas in delictis non exitus spectator. Voluntas in delictis non exitus spectator. Voluntas in delictis non exitus spectator. Voluntas in delictis non exitus spectator. In offenses, the will and not the consequences are to be looked In offenses, the will and not the consequences are to be looked In offenses, the will and not the consequences are to be looked In offenses, the will and not the consequences are to be looked to. to. to. to.

And is it not written in your Law? And is it not written in your Law? And is it not written in your Law? And is it not written in your Law? Non erit alia lex Rom, Athnis; alia nunc, alia posthac; sed et omnes Non erit alia lex Rom, Athnis; alia nunc, alia posthac; sed et omnes Non erit alia lex Rom, Athnis; alia nunc, alia posthac; sed et omnes Non erit alia lex Rom, Athnis; alia nunc, alia posthac; sed et omnes
gentes, et omni tempore, una lex, et sempiterna, et immortalis continebit gentes, et omni tempore, una lex, et sempiterna, et immortalis continebit gentes, et omni tempore, una lex, et sempiterna, et immortalis continebit gentes, et omni tempore, una lex, et sempiterna, et immortalis continebit. There will not be one law at Rome, another at . There will not be one law at Rome, another at . There will not be one law at Rome, another at . There will not be one law at Rome, another at
Athens; one law now, Athens; one law now, Athens; one law now, Athens; one law now, another hereafter; but one eternal and immortal law shall bind together all nations throughout all another hereafter; but one eternal and immortal law shall bind together all nations throughout all another hereafter; but one eternal and immortal law shall bind together all nations throughout all another hereafter; but one eternal and immortal law shall bind together all nations throughout all
time time time time. .. .
And is it not written in your Law? And is it not written in your Law? And is it not written in your Law? And is it not written in your Law? Ecclesia fungitur vice minoris; meliorem conditionem suam facere Ecclesia fungitur vice minoris; meliorem conditionem suam facere Ecclesia fungitur vice minoris; meliorem conditionem suam facere Ecclesia fungitur vice minoris; meliorem conditionem suam facere
potest, deteriorem nequaquam potest, deteriorem nequaquam potest, deteriorem nequaquam potest, deteriorem nequaquam. The church enjoys the privilege of a . The church enjoys the privilege of a . The church enjoys the privilege of a . The church enjoys the privilege of a minor; it can make its own condition better minor; it can make its own condition better minor; it can make its own condition better minor; it can make its own condition better
but not worse. but not worse. but not worse. but not worse.

For For For For it is written, it is written, it is written, it is written, And into whatsoeuer house yee enter, first say, Peace bee to this house. And into whatsoeuer house yee enter, first say, Peace bee to this house. And into whatsoeuer house yee enter, first say, Peace bee to this house. And into whatsoeuer house yee enter, first say, Peace bee to this house.

And, And, And, And, I was in the spirit on the Lords day, and heard beh I was in the spirit on the Lords day, and heard beh I was in the spirit on the Lords day, and heard beh I was in the spirit on the Lords day, and heard behind me a great voice, as of a trumpet, Saying, I am ind me a great voice, as of a trumpet, Saying, I am ind me a great voice, as of a trumpet, Saying, I am ind me a great voice, as of a trumpet, Saying, I am
Alpha and Omega, the first and the last: what thou seest wr Alpha and Omega, the first and the last: what thou seest wr Alpha and Omega, the first and the last: what thou seest wr Alpha and Omega, the first and the last: what thou seest write in a booke, and send it... ite in a booke, and send it... ite in a booke, and send it... ite in a booke, and send it...

And And And And againe againe againe againe, ,, , Sonne of man, I haue made thee a watchman vnto the house of Israel : therefore heare the word at Sonne of man, I haue made thee a watchman vnto the house of Israel : therefore heare the word at Sonne of man, I haue made thee a watchman vnto the house of Israel : therefore heare the word at Sonne of man, I haue made thee a watchman vnto the house of Israel : therefore heare the word at
my my my my mout mout mout mouth, & giue them warning from me. h, & giue them warning from me. h, & giue them warning from me. h, & giue them warning from me.

Againe Againe Againe Againe, ,, , Learne to doe well, seeke iudgement, relieue the oppressed, iudge the fatherlesse, plead for the Learne to doe well, seeke iudgement, relieue the oppressed, iudge the fatherlesse, plead for the Learne to doe well, seeke iudgement, relieue the oppressed, iudge the fatherlesse, plead for the Learne to doe well, seeke iudgement, relieue the oppressed, iudge the fatherlesse, plead for the
widow. widow. widow. widow.

And againe And againe And againe And againe, ,, , When ye come to appeare before mee, who hath required this at When ye come to appeare before mee, who hath required this at When ye come to appeare before mee, who hath required this at When ye come to appeare before mee, who hath required this at your hand, to tread my courts your hand, to tread my courts your hand, to tread my courts your hand, to tread my courts? ?? ?

For For For For it it it it is written, is written, is written, is written, ANd God spake all these words, saying, I am the ANd God spake all these words, saying, I am the ANd God spake all these words, saying, I am the ANd God spake all these words, saying, I am the L LL LORD ORD ORD ORD thy God, which haue brought thee thy God, which haue brought thee thy God, which haue brought thee thy God, which haue brought thee
out of the land of Egyp out of the land of Egyp out of the land of Egyp out of the land of Egypt, out of the house of bondage: t, out of the house of bondage: t, out of the house of bondage: t, out of the house of bondage: Thou shalt haue no other Gods before me. Thou shalt haue no other Gods before me. Thou shalt haue no other Gods before me. Thou shalt haue no other Gods before me.

Thou shalt not make vnto thee any grauen Image, Thou shalt not make vnto thee any grauen Image, Thou shalt not make vnto thee any grauen Image, Thou shalt not make vnto thee any grauen Image, or any likenesse or any likenesse or any likenesse or any likenesse of anything of anything of anything of anything that is in heauen aboue, or that that is in heauen aboue, or that that is in heauen aboue, or that that is in heauen aboue, or that
is in the earth beneath, or that is in the water vnder the earth. is in the earth beneath, or that is in the water vnder the earth. is in the earth beneath, or that is in the water vnder the earth. is in the earth beneath, or that is in the water vnder the earth.

Thou shalt not bow downe thy selfe to them, nor serue them: For I the Lord thy God Thou shalt not bow downe thy selfe to them, nor serue them: For I the Lord thy God Thou shalt not bow downe thy selfe to them, nor serue them: For I the Lord thy God Thou shalt not bow downe thy selfe to them, nor serue them: For I the Lord thy God am am am am a iealous God, visiting the a iealous God, visiting the a iealous God, visiting the a iealous God, visiting the
iniquitie of iniquitie of iniquitie of iniquitie of the fathers vpon the children, vnto the thirde and fourth the fathers vpon the children, vnto the thirde and fourth the fathers vpon the children, vnto the thirde and fourth the fathers vpon the children, vnto the thirde and fourth generation generation generation generation of them that hate me : And shewing of them that hate me : And shewing of them that hate me : And shewing of them that hate me : And shewing
mercy vnto thousands of them that loue mee, and keepe my Commandements. mercy vnto thousands of them that loue mee, and keepe my Commandements. mercy vnto thousands of them that loue mee, and keepe my Commandements. mercy vnto thousands of them that loue mee, and keepe my Commandements.

Thou shalt not take the Name of the Thou shalt not take the Name of the Thou shalt not take the Name of the Thou shalt not take the Name of the L LL LORD ORD ORD ORD thy God in vaine : for the thy God in vaine : for the thy God in vaine : for the thy God in vaine : for the L LL LORD ORD ORD ORD will will will will not holde him guiltlesse, that not holde him guiltlesse, that not holde him guiltlesse, that not holde him guiltlesse, that
taketh his Name in vaine. taketh his Name in vaine. taketh his Name in vaine. taketh his Name in vaine. Remember the Sabbath day, to keepe it holy. Sixe dayes shalt thou labour, and doe all thy Remember the Sabbath day, to keepe it holy. Sixe dayes shalt thou labour, and doe all thy Remember the Sabbath day, to keepe it holy. Sixe dayes shalt thou labour, and doe all thy Remember the Sabbath day, to keepe it holy. Sixe dayes shalt thou labour, and doe all thy

worke: But the seuenth day worke: But the seuenth day worke: But the seuenth day worke: But the seuenth day is is is is the Sabbath of the Lord thy God : the Sabbath of the Lord thy God : the Sabbath of the Lord thy God : the Sabbath of the Lord thy God : in it in it in it in it thou shalt not doe any worke, thou, nor thou shalt not doe any worke, thou, nor thou shalt not doe any worke, thou, nor thou shalt not doe any worke, thou, nor thy sonne, thy sonne, thy sonne, thy sonne,
nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that is is is is within thy gates: within thy gates: within thy gates: within thy gates:
For in sixe dayes the For in sixe dayes the For in sixe dayes the For in sixe dayes the L LL LORD ORD ORD ORD made heauen and earth, the sea, and all that in them is, and rested the seuenth day : herefore made heauen and earth, the sea, and all that in them is, and rested the seuenth day : herefore made heauen and earth, the sea, and all that in them is, and rested the seuenth day : herefore made heauen and earth, the sea, and all that in them is, and rested the seuenth day : herefore
the L the L the L the Lord blessed the Sabbath day, and halowed it. ord blessed the Sabbath day, and halowed it. ord blessed the Sabbath day, and halowed it. ord blessed the Sabbath day, and halowed it.

Honour thy father and thy mother : that thy dayes may bee long vpon the land, which the Honour thy father and thy mother : that thy dayes may bee long vpon the land, which the Honour thy father and thy mother : that thy dayes may bee long vpon the land, which the Honour thy father and thy mother : that thy dayes may bee long vpon the land, which the L LL LORD ORD ORD ORD thy God giueth thy God giueth thy God giueth thy God giueth
t tt thee. hee. hee. hee.
Thou shalt not kill. Thou shalt not kill. Thou shalt not kill. Thou shalt not kill.

Thou shalt not commit adultery. Thou shalt not commit adultery. Thou shalt not commit adultery. Thou shalt not commit adultery.

Thou shalt not steale. Thou shalt not steale. Thou shalt not steale. Thou shalt not steale.

Thou shalt no Thou shalt no Thou shalt no Thou shalt not bear t bear t bear t beare ee e false false false false witnes witnes witnes witnes against thy neighbour. against thy neighbour. against thy neighbour. against thy neighbour.

Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor
his maid seruant, nor his oxe, nor his asse, nor any thing that his maid seruant, nor his oxe, nor his asse, nor any thing that his maid seruant, nor his oxe, nor his asse, nor any thing that his maid seruant, nor his oxe, nor his asse, nor any thing that is is is is thy neighbours. thy neighbours. thy neighbours. thy neighbours.

For it is writt For it is writt For it is writt For it is written, en, en, en, As a mad man, who casteth firebrands, arrowes, and death: So is the man that deceiueth his As a mad man, who casteth firebrands, arrowes, and death: So is the man that deceiueth his As a mad man, who casteth firebrands, arrowes, and death: So is the man that deceiueth his As a mad man, who casteth firebrands, arrowes, and death: So is the man that deceiueth his
neighbour, & sayth, Am not I in sport? neighbour, & sayth, Am not I in sport? neighbour, & sayth, Am not I in sport? neighbour, & sayth, Am not I in sport?

For it is written, For it is written, For it is written, For it is written, Wherefore doeth the way of the wicked prosper? Wherefore are all they happie that deale very Wherefore doeth the way of the wicked prosper? Wherefore are all they happie that deale very Wherefore doeth the way of the wicked prosper? Wherefore are all they happie that deale very Wherefore doeth the way of the wicked prosper? Wherefore are all they happie that deale very
treach treach treach treacherously? erously? erously? erously?

And it is written againe, Now thou sonne of man, wilt thou iudge, wilt thou iudge the bloodie citie? Yea thou shalt shew And it is written againe, Now thou sonne of man, wilt thou iudge, wilt thou iudge the bloodie citie? Yea thou shalt shew And it is written againe, Now thou sonne of man, wilt thou iudge, wilt thou iudge the bloodie citie? Yea thou shalt shew And it is written againe, Now thou sonne of man, wilt thou iudge, wilt thou iudge the bloodie citie? Yea thou shalt shew
her all her abominations. her all her abominations. her all her abominations. her all her abominations.

And againe, And againe, And againe, And againe, My sonne, if sinners entise thee, consent thou not. If they say, Come with vs, let v My sonne, if sinners entise thee, consent thou not. If they say, Come with vs, let v My sonne, if sinners entise thee, consent thou not. If they say, Come with vs, let v My sonne, if sinners entise thee, consent thou not. If they say, Come with vs, let vs lay wait for blood, let s lay wait for blood, let s lay wait for blood, let s lay wait for blood, let
vs lurke priuily for the innocent without cause: Let vs swallow them vp aliue, as the graue, and whole, as those that goe vs lurke priuily for the innocent without cause: Let vs swallow them vp aliue, as the graue, and whole, as those that goe vs lurke priuily for the innocent without cause: Let vs swallow them vp aliue, as the graue, and whole, as those that goe vs lurke priuily for the innocent without cause: Let vs swallow them vp aliue, as the graue, and whole, as those that goe
downe into the pit: Wee shall finde all precious substance, wee shall fill our houses with spoile: Cast in t downe into the pit: Wee shall finde all precious substance, wee shall fill our houses with spoile: Cast in t downe into the pit: Wee shall finde all precious substance, wee shall fill our houses with spoile: Cast in t downe into the pit: Wee shall finde all precious substance, wee shall fill our houses with spoile: Cast in thy lot among vs, hy lot among vs, hy lot among vs, hy lot among vs,
let vs all haue one purse: My sonne, walke not thou in the way with them; refraine thy foot from their path: For their feete let vs all haue one purse: My sonne, walke not thou in the way with them; refraine thy foot from their path: For their feete let vs all haue one purse: My sonne, walke not thou in the way with them; refraine thy foot from their path: For their feete let vs all haue one purse: My sonne, walke not thou in the way with them; refraine thy foot from their path: For their feete
runne to euil, and make haste to shed blood. Surely in vaine the net is spread in the sight of any bird. And they runne to euil, and make haste to shed blood. Surely in vaine the net is spread in the sight of any bird. And they runne to euil, and make haste to shed blood. Surely in vaine the net is spread in the sight of any bird. And they runne to euil, and make haste to shed blood. Surely in vaine the net is spread in the sight of any bird. And they lay lay lay lay
wait for their owne blood, they lurke priuily for their owne liues. So are the waies of euery one that is greedie of gaine: wait for their owne blood, they lurke priuily for their owne liues. So are the waies of euery one that is greedie of gaine: wait for their owne blood, they lurke priuily for their owne liues. So are the waies of euery one that is greedie of gaine: wait for their owne blood, they lurke priuily for their owne liues. So are the waies of euery one that is greedie of gaine:
which taketh away the life of the owners thereof. which taketh away the life of the owners thereof. which taketh away the life of the owners thereof. which taketh away the life of the owners thereof.

And it is written againe And it is written againe And it is written againe And it is written againe, , , , He sitteth in the lurking places of the villages: He sitteth in the lurking places of the villages: He sitteth in the lurking places of the villages: He sitteth in the lurking places of the villages: in the secret places doeth he murder the in the secret places doeth he murder the in the secret places doeth he murder the in the secret places doeth he murder the
innocent: his eyes are priuily set against the poore. He lieth in waite secretly as a lyon in his denne, he lieth in wait to innocent: his eyes are priuily set against the poore. He lieth in waite secretly as a lyon in his denne, he lieth in wait to innocent: his eyes are priuily set against the poore. He lieth in waite secretly as a lyon in his denne, he lieth in wait to innocent: his eyes are priuily set against the poore. He lieth in waite secretly as a lyon in his denne, he lieth in wait to
catch the poore: he doth catch the poore when he draweth him into his net. He croucheth, catch the poore: he doth catch the poore when he draweth him into his net. He croucheth, catch the poore: he doth catch the poore when he draweth him into his net. He croucheth, catch the poore: he doth catch the poore when he draweth him into his net. He croucheth, and humbleth himselfe, that the and humbleth himselfe, that the and humbleth himselfe, that the and humbleth himselfe, that the
poore may fall by his strong ones. Hee hath said in his heart, God hath forgotten: he hideth his face, hee will neuer see it. poore may fall by his strong ones. Hee hath said in his heart, God hath forgotten: he hideth his face, hee will neuer see it. poore may fall by his strong ones. Hee hath said in his heart, God hath forgotten: he hideth his face, hee will neuer see it. poore may fall by his strong ones. Hee hath said in his heart, God hath forgotten: he hideth his face, hee will neuer see it.
Arise, O Lord, O God lift vp thine hand: forget not the humble. Wherefore doeth the wicked contemn Arise, O Lord, O God lift vp thine hand: forget not the humble. Wherefore doeth the wicked contemn Arise, O Lord, O God lift vp thine hand: forget not the humble. Wherefore doeth the wicked contemn Arise, O Lord, O God lift vp thine hand: forget not the humble. Wherefore doeth the wicked contemne God? he hath said e God? he hath said e God? he hath said e God? he hath said
in his heart, Thou wilt not require it. Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy in his heart, Thou wilt not require it. Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy in his heart, Thou wilt not require it. Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy in his heart, Thou wilt not require it. Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy
hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse. Breake thou the arme of the hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse. Breake thou the arme of the hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse. Breake thou the arme of the hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse. Breake thou the arme of the wicked, wicked, wicked, wicked,
and the euill man: seeke out his wickednes, till thou finde none. and the euill man: seeke out his wickednes, till thou finde none. and the euill man: seeke out his wickednes, till thou finde none. and the euill man: seeke out his wickednes, till thou finde none.

But draw neere hither, yee sonnes of the sorceresse, the seed of the adulterer, and the whore. But draw neere hither, yee sonnes of the sorceresse, the seed of the adulterer, and the whore. But draw neere hither, yee sonnes of the sorceresse, the seed of the adulterer, and the whore. But draw neere hither, yee sonnes of the sorceresse, the seed of the adulterer, and the whore.
Against whom doe ye sport your selues? against whom make ye a wide mouth, and draw Against whom doe ye sport your selues? against whom make ye a wide mouth, and draw Against whom doe ye sport your selues? against whom make ye a wide mouth, and draw Against whom doe ye sport your selues? against whom make ye a wide mouth, and draw out the tongue? are out the tongue? are out the tongue? are out the tongue? are
ye not children of transgression, a seede of falsehood? ye not children of transgression, a seede of falsehood? ye not children of transgression, a seede of falsehood? ye not children of transgression, a seede of falsehood?
Inflaming your selues with idoles vnder euery greene tree, slaying the children in the valleys vnder the cliftes Inflaming your selues with idoles vnder euery greene tree, slaying the children in the valleys vnder the cliftes Inflaming your selues with idoles vnder euery greene tree, slaying the children in the valleys vnder the cliftes Inflaming your selues with idoles vnder euery greene tree, slaying the children in the valleys vnder the cliftes
of the rockes? of the rockes? of the rockes? of the rockes?


And, And, And, And, Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of
this house of God, it shall not be lawfull to impose tolle, this house of God, it shall not be lawfull to impose tolle, this house of God, it shall not be lawfull to impose tolle, this house of God, it shall not be lawfull to impose tolle, tribute, or custome vpon them. And thou, Ezra, after the wisdome tribute, or custome vpon them. And thou, Ezra, after the wisdome tribute, or custome vpon them. And thou, Ezra, after the wisdome tribute, or custome vpon them. And thou, Ezra, after the wisdome
of thy God, that is in thine hand, set magistrates and iudges, which may iudge all the people, that are beyond the riuer, of thy God, that is in thine hand, set magistrates and iudges, which may iudge all the people, that are beyond the riuer, of thy God, that is in thine hand, set magistrates and iudges, which may iudge all the people, that are beyond the riuer, of thy God, that is in thine hand, set magistrates and iudges, which may iudge all the people, that are beyond the riuer,
all such as know the lawes of thy God, and teach yee them that knowe all such as know the lawes of thy God, and teach yee them that knowe all such as know the lawes of thy God, and teach yee them that knowe all such as know the lawes of thy God, and teach yee them that knowe them not. And whosoeuer will not doe the law of them not. And whosoeuer will not doe the law of them not. And whosoeuer will not doe the law of them not. And whosoeuer will not doe the law of
thy God, and the law of the king, let iudgement be executed speedily vpon him, whether it be vnto death, or to thy God, and the law of the king, let iudgement be executed speedily vpon him, whether it be vnto death, or to thy God, and the law of the king, let iudgement be executed speedily vpon him, whether it be vnto death, or to thy God, and the law of the king, let iudgement be executed speedily vpon him, whether it be vnto death, or to
banishment, or banishment, or banishment, or banishment, or to confiscation of goods, or to imprisonment. to confiscation of goods, or to imprisonment. to confiscation of goods, or to imprisonment. to confiscation of goods, or to imprisonment.

And, And, And, And, Why is earth and ashes proude Why is earth and ashes proude Why is earth and ashes proude Why is earth and ashes proude? There is not a more wicked thing, then a couetous man: for such an one setteth ? There is not a more wicked thing, then a couetous man: for such an one setteth ? There is not a more wicked thing, then a couetous man: for such an one setteth ? There is not a more wicked thing, then a couetous man: for such an one setteth
his owne soule to sale, because while he liueth, he casteth away his bowels. his owne soule to sale, because while he liueth, he casteth away his bowels. his owne soule to sale, because while he liueth, he casteth away his bowels. his owne soule to sale, because while he liueth, he casteth away his bowels.

For it is written For it is written For it is written For it is written, , , , He suffred no man to doe them wrong: yea he reproued kings for their sakes: S He suffred no man to doe them wrong: yea he reproued kings for their sakes: S He suffred no man to doe them wrong: yea he reproued kings for their sakes: S He suffred no man to doe them wrong: yea he reproued kings for their sakes: Saying, Touch not aying, Touch not aying, Touch not aying, Touch not
mine anointed; and doe my Prophets no harme. mine anointed; and doe my Prophets no harme. mine anointed; and doe my Prophets no harme. mine anointed; and doe my Prophets no harme.

And And And And againe againe againe againe, , , , The earth is the Lords, and the fulnesse thereof; the world, and they that dwell therein. The earth is the Lords, and the fulnesse thereof; the world, and they that dwell therein. The earth is the Lords, and the fulnesse thereof; the world, and they that dwell therein. The earth is the Lords, and the fulnesse thereof; the world, and they that dwell therein.

And And And And againe againe againe againe, ,, , I II If the foundations bee destroyed : what can the righteous doe? f the foundations bee destroyed : what can the righteous doe? f the foundations bee destroyed : what can the righteous doe? f the foundations bee destroyed : what can the righteous doe?

And, And, And, And, W WW Wo oo oe vn e vn e vn e vnto them that decree vnrighteous decrees, and that write grieuousnesse to them that decree vnrighteous decrees, and that write grieuousnesse to them that decree vnrighteous decrees, and that write grieuousnesse to them that decree vnrighteous decrees, and that write grieuousnesse which which which which they haue prescribed: To turne they haue prescribed: To turne they haue prescribed: To turne they haue prescribed: To turne
aside the needy from iudgement, and to take away the right from the poore of my people, that widdowes may be their aside the needy from iudgement, and to take away the right from the poore of my people, that widdowes may be their aside the needy from iudgement, and to take away the right from the poore of my people, that widdowes may be their aside the needy from iudgement, and to take away the right from the poore of my people, that widdowes may be their
pray, and that they may robbe the pray, and that they may robbe the pray, and that they may robbe the pray, and that they may robbe the fatherles fatherles fatherles fatherles. And what wil ye doe in the day of visitation, and in the desolation . And what wil ye doe in the day of visitation, and in the desolation . And what wil ye doe in the day of visitation, and in the desolation . And what wil ye doe in the day of visitation, and in the desolation which which which which
shall come from farre? To whom wil ye flee for helpe? And w shall come from farre? To whom wil ye flee for helpe? And w shall come from farre? To whom wil ye flee for helpe? And w shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory? here will yee leaue your glory? here will yee leaue your glory? here will yee leaue your glory?

As it is written againe, As it is written againe, As it is written againe, As it is written againe, Hee hath commanded no man to do wickedly, neither hath Hee hath commanded no man to do wickedly, neither hath Hee hath commanded no man to do wickedly, neither hath Hee hath commanded no man to do wickedly, neither hath he giuen any man license to sinne. he giuen any man license to sinne. he giuen any man license to sinne. he giuen any man license to sinne.

Againe Againe Againe Againe, ,, , For in the diuision of the nations of the whole earth, he set a ruler ouer euery people, but Israel is the Lords For in the diuision of the nations of the whole earth, he set a ruler ouer euery people, but Israel is the Lords For in the diuision of the nations of the whole earth, he set a ruler ouer euery people, but Israel is the Lords For in the diuision of the nations of the whole earth, he set a ruler ouer euery people, but Israel is the Lords
portion. portion. portion. portion.

And And And And againe againe againe againe, ,, , To terrifie and doe wrong, will waste riches : thus the house of proude men To terrifie and doe wrong, will waste riches : thus the house of proude men To terrifie and doe wrong, will waste riches : thus the house of proude men To terrifie and doe wrong, will waste riches : thus the house of proude men shalbe made desolate. shalbe made desolate. shalbe made desolate. shalbe made desolate.

Againe it is written, Againe it is written, Againe it is written, Againe it is written, WOe vnto them that decree vnrighteous decrees, and that write grieuousnesse WOe vnto them that decree vnrighteous decrees, and that write grieuousnesse WOe vnto them that decree vnrighteous decrees, and that write grieuousnesse WOe vnto them that decree vnrighteous decrees, and that write grieuousnesse which which which which they haue they haue they haue they haue
prescribed: To turne aside the needy from iudgement, and to take away the right from the poore of my people, that prescribed: To turne aside the needy from iudgement, and to take away the right from the poore of my people, that prescribed: To turne aside the needy from iudgement, and to take away the right from the poore of my people, that prescribed: To turne aside the needy from iudgement, and to take away the right from the poore of my people, that
widdo widdo widdo widdowes may be their pray, and that they may robbe the fatherles. And what wil ye doe in the day of visitation, and in wes may be their pray, and that they may robbe the fatherles. And what wil ye doe in the day of visitation, and in wes may be their pray, and that they may robbe the fatherles. And what wil ye doe in the day of visitation, and in wes may be their pray, and that they may robbe the fatherles. And what wil ye doe in the day of visitation, and in
the desolation the desolation the desolation the desolation which which which which shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory? shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory? shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory? shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory?

For it is written, For it is written, For it is written, For it is written, Woe bee Woe bee Woe bee Woe bee vnto the pastors that destroy and scatter the sheepe of my pasture, saith the vnto the pastors that destroy and scatter the sheepe of my pasture, saith the vnto the pastors that destroy and scatter the sheepe of my pasture, saith the vnto the pastors that destroy and scatter the sheepe of my pasture, saith the
L LL LORD ORD ORD ORD. Therefore thus saith the . Therefore thus saith the . Therefore thus saith the . Therefore thus saith the L LL LORD ORD ORD ORD God of Israel against the pastors that feed my people; Yee haue scattered my flocke God of Israel against the pastors that feed my people; Yee haue scattered my flocke God of Israel against the pastors that feed my people; Yee haue scattered my flocke God of Israel against the pastors that feed my people; Yee haue scattered my flocke
and driuen them away, and haue not visited them ; behold I and driuen them away, and haue not visited them ; behold I and driuen them away, and haue not visited them ; behold I and driuen them away, and haue not visited them ; behold I will visite vpon you the euill of your doings, saith the will visite vpon you the euill of your doings, saith the will visite vpon you the euill of your doings, saith the will visite vpon you the euill of your doings, saith the L LL LORD ORD ORD ORD. .. .

As it is written againe, Sonne of man, prophecie against the shepheards of Israel, prophecie and say vnto them, Thus As it is written againe, Sonne of man, prophecie against the shepheards of Israel, prophecie and say vnto them, Thus As it is written againe, Sonne of man, prophecie against the shepheards of Israel, prophecie and say vnto them, Thus As it is written againe, Sonne of man, prophecie against the shepheards of Israel, prophecie and say vnto them, Thus
saith the Lord saith the Lord saith the Lord saith the Lord G GG GOD OD OD OD vnto the shepheards, Woe be to the shepheards of Israel vnto the shepheards, Woe be to the shepheards of Israel vnto the shepheards, Woe be to the shepheards of Israel vnto the shepheards, Woe be to the shepheards of Israel that doe feede themselues : should not th that doe feede themselues : should not th that doe feede themselues : should not th that doe feede themselues : should not the e e e
shepheards feede the flockes? shepheards feede the flockes? shepheards feede the flockes? shepheards feede the flockes?

For it is written, For it is written, For it is written, For it is written, And this is the copie of the Epistle which (the Senate) wrote backe againe, in tables of And this is the copie of the Epistle which (the Senate) wrote backe againe, in tables of And this is the copie of the Epistle which (the Senate) wrote backe againe, in tables of And this is the copie of the Epistle which (the Senate) wrote backe againe, in tables of
brasse: and sent to Ierusalem, that there they might haue by them a memo brasse: and sent to Ierusalem, that there they might haue by them a memo brasse: and sent to Ierusalem, that there they might haue by them a memo brasse: and sent to Ierusalem, that there they might haue by them a memorial of peace & confederacy. rial of peace & confederacy. rial of peace & confederacy. rial of peace & confederacy.
Good successe be to the Romans and to the people of the Iewes, by Sea, and by land for euer: the sword also and Good successe be to the Romans and to the people of the Iewes, by Sea, and by land for euer: the sword also and Good successe be to the Romans and to the people of the Iewes, by Sea, and by land for euer: the sword also and Good successe be to the Romans and to the people of the Iewes, by Sea, and by land for euer: the sword also and
enemie, be farre from them. enemie, be farre from them. enemie, be farre from them. enemie, be farre from them.
If there come first any warre vpon the Romans or any of their If there come first any warre vpon the Romans or any of their If there come first any warre vpon the Romans or any of their If there come first any warre vpon the Romans or any of their confederats confederats confederats confederats through through through throughout all their dominion, out all their dominion, out all their dominion, out all their dominion,
The people of the Iewes shall helpe them, as the time shall be appointed, with all their heart. Neither shal they giue The people of the Iewes shall helpe them, as the time shall be appointed, with all their heart. Neither shal they giue The people of the Iewes shall helpe them, as the time shall be appointed, with all their heart. Neither shal they giue The people of the Iewes shall helpe them, as the time shall be appointed, with all their heart. Neither shal they giue
any thing, vnto them that make war vpon them, or aide them with victuals, weapons, money, or ships, as it hat any thing, vnto them that make war vpon them, or aide them with victuals, weapons, money, or ships, as it hat any thing, vnto them that make war vpon them, or aide them with victuals, weapons, money, or ships, as it hat any thing, vnto them that make war vpon them, or aide them with victuals, weapons, money, or ships, as it hath h h h
seemed good vnto the Romans, but they shall keepe their couenant without taking any thing therefore. seemed good vnto the Romans, but they shall keepe their couenant without taking any thing therefore. seemed good vnto the Romans, but they shall keepe their couenant without taking any thing therefore. seemed good vnto the Romans, but they shall keepe their couenant without taking any thing therefore.

In the same maner also, if warre come first vpon the nation of the Iewes, the Romans shall helpe them with all their In the same maner also, if warre come first vpon the nation of the Iewes, the Romans shall helpe them with all their In the same maner also, if warre come first vpon the nation of the Iewes, the Romans shall helpe them with all their In the same maner also, if warre come first vpon the nation of the Iewes, the Romans shall helpe them with all their
heart, according as the time shal heart, according as the time shal heart, according as the time shal heart, according as the time shall be appointed them. l be appointed them. l be appointed them. l be appointed them.
Neither shal victuals be giuen to the that take part against the, or weapons, or money, or ships, as it hath seemed Neither shal victuals be giuen to the that take part against the, or weapons, or money, or ships, as it hath seemed Neither shal victuals be giuen to the that take part against the, or weapons, or money, or ships, as it hath seemed Neither shal victuals be giuen to the that take part against the, or weapons, or money, or ships, as it hath seemed
good to the Romanes; but they shall keepe their couenants, and that without deceit. good to the Romanes; but they shall keepe their couenants, and that without deceit. good to the Romanes; but they shall keepe their couenants, and that without deceit. good to the Romanes; but they shall keepe their couenants, and that without deceit.
According to these articles d According to these articles d According to these articles d According to these articles did the Romanes make a couenant with the people of the Iewes. id the Romanes make a couenant with the people of the Iewes. id the Romanes make a couenant with the people of the Iewes. id the Romanes make a couenant with the people of the Iewes.
Howbeit, if hereafter the one partie or the other, shall thinke meete to adde or diminish any thing, they may doe it at Howbeit, if hereafter the one partie or the other, shall thinke meete to adde or diminish any thing, they may doe it at Howbeit, if hereafter the one partie or the other, shall thinke meete to adde or diminish any thing, they may doe it at Howbeit, if hereafter the one partie or the other, shall thinke meete to adde or diminish any thing, they may doe it at
their pleasures, and whatsoeuer they shall adde or take away, shalbe ratif their pleasures, and whatsoeuer they shall adde or take away, shalbe ratif their pleasures, and whatsoeuer they shall adde or take away, shalbe ratif their pleasures, and whatsoeuer they shall adde or take away, shalbe ratified. ied. ied. ied.
And as touching the euils that Demetrius doeth to the Iewes, wee haue written vnto him, saying, Wherefore hast thou And as touching the euils that Demetrius doeth to the Iewes, wee haue written vnto him, saying, Wherefore hast thou And as touching the euils that Demetrius doeth to the Iewes, wee haue written vnto him, saying, Wherefore hast thou And as touching the euils that Demetrius doeth to the Iewes, wee haue written vnto him, saying, Wherefore hast thou
made thy yoke heauie vpon our friends, and made thy yoke heauie vpon our friends, and made thy yoke heauie vpon our friends, and made thy yoke heauie vpon our friends, and confederats confederats confederats confederats the Iewes? the Iewes? the Iewes? the Iewes?
If therefore they complaine any more against thee: wee will doe If therefore they complaine any more against thee: wee will doe If therefore they complaine any more against thee: wee will doe If therefore they complaine any more against thee: wee will doe them iustice, and fight with thee by sea and by them iustice, and fight with thee by sea and by them iustice, and fight with thee by sea and by them iustice, and fight with thee by sea and by
land. land. land. land.

In His In His In His In His Testament, i Testament, i Testament, i Testament, it is written againe, t is written againe, t is written againe, t is written againe, Repent ye, for the kingdome of heauen is at hand. Repent ye, for the kingdome of heauen is at hand. Repent ye, for the kingdome of heauen is at hand. Repent ye, for the kingdome of heauen is at hand.

And, be yee sure of this, that the kingdome of God is come nigh vnto you. And, be yee sure of this, that the kingdome of God is come nigh vnto you. And, be yee sure of this, that the kingdome of God is come nigh vnto you. And, be yee sure of this, that the kingdome of God is come nigh vnto you.

For it is written, For it is written, For it is written, For it is written, And hee sai And hee sai And hee sai And hee said also vnto his disciples, There was a certaine rich man which had a Steward, and the d also vnto his disciples, There was a certaine rich man which had a Steward, and the d also vnto his disciples, There was a certaine rich man which had a Steward, and the d also vnto his disciples, There was a certaine rich man which had a Steward, and the
same was accused vnto him that he had wasted his goods. And hee called him, and said vnto him, How is it that I same was accused vnto him that he had wasted his goods. And hee called him, and said vnto him, How is it that I same was accused vnto him that he had wasted his goods. And hee called him, and said vnto him, How is it that I same was accused vnto him that he had wasted his goods. And hee called him, and said vnto him, How is it that I
heare this of thee? Giue an accompt of thy stewardship: f heare this of thee? Giue an accompt of thy stewardship: f heare this of thee? Giue an accompt of thy stewardship: f heare this of thee? Giue an accompt of thy stewardship: for thou mayest bee no longer Steward. or thou mayest bee no longer Steward. or thou mayest bee no longer Steward. or thou mayest bee no longer Steward.

For it is written For it is written For it is written For it is written, , , , And said vnto them, It is written, My house shall be called the house of prayer, but yee haue And said vnto them, It is written, My house shall be called the house of prayer, but yee haue And said vnto them, It is written, My house shall be called the house of prayer, but yee haue And said vnto them, It is written, My house shall be called the house of prayer, but yee haue
made it a denne of theeues. made it a denne of theeues. made it a denne of theeues. made it a denne of theeues.

And it is written againe, And it is written againe, And it is written againe, And it is written againe, Feare them not therefore: for there is nothing Feare them not therefore: for there is nothing Feare them not therefore: for there is nothing Feare them not therefore: for there is nothing couered, that shall not be reueiled; and hidde, couered, that shall not be reueiled; and hidde, couered, that shall not be reueiled; and hidde, couered, that shall not be reueiled; and hidde,
that shall not be knowen. What I tell you in darkenesse, that speake yee in light: and what yee heare in the eare, that that shall not be knowen. What I tell you in darkenesse, that speake yee in light: and what yee heare in the eare, that that shall not be knowen. What I tell you in darkenesse, that speake yee in light: and what yee heare in the eare, that that shall not be knowen. What I tell you in darkenesse, that speake yee in light: and what yee heare in the eare, that
preach yee vpon the house tops. And feare not them which kill the body, but are not able preach yee vpon the house tops. And feare not them which kill the body, but are not able preach yee vpon the house tops. And feare not them which kill the body, but are not able preach yee vpon the house tops. And feare not them which kill the body, but are not able to kill the soule: but rather feare to kill the soule: but rather feare to kill the soule: but rather feare to kill the soule: but rather feare
him which is able to destroy both soule and body in hell. him which is able to destroy both soule and body in hell. him which is able to destroy both soule and body in hell. him which is able to destroy both soule and body in hell.

And, And, And, And, Yee haue heard, that it was saide by them of old time, Thou shalt not kill: and, Whosoeuer shall kill, shalbe in Yee haue heard, that it was saide by them of old time, Thou shalt not kill: and, Whosoeuer shall kill, shalbe in Yee haue heard, that it was saide by them of old time, Thou shalt not kill: and, Whosoeuer shall kill, shalbe in Yee haue heard, that it was saide by them of old time, Thou shalt not kill: and, Whosoeuer shall kill, shalbe in
danger of the iudgement. But I say vnto y danger of the iudgement. But I say vnto y danger of the iudgement. But I say vnto y danger of the iudgement. But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in ou, that whosoeuer is angry with his brother without a cause, shall be in ou, that whosoeuer is angry with his brother without a cause, shall be in ou, that whosoeuer is angry with his brother without a cause, shall be in
danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer
shall say, Thou foole, shalbe in danger of hell fire. shall say, Thou foole, shalbe in danger of hell fire. shall say, Thou foole, shalbe in danger of hell fire. shall say, Thou foole, shalbe in danger of hell fire.

And ag And ag And ag And againe, aine, aine, aine, And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth, And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth, And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth, And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth,
shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen. shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen. shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen. shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen.

And, And, And, And, But woe vnto you, Scribes and Pharisees, hypocri But woe vnto you, Scribes and Pharisees, hypocri But woe vnto you, Scribes and Pharisees, hypocri But woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For tes; for yee shut vp the kingdom of heauen against men: For tes; for yee shut vp the kingdom of heauen against men: For tes; for yee shut vp the kingdom of heauen against men: For
yee neither goe in your selues, neither suffer ye them that are entring, to goe in. yee neither goe in your selues, neither suffer ye them that are entring, to goe in. yee neither goe in your selues, neither suffer ye them that are entring, to goe in. yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

And againe, And againe, And againe, And againe, Woe vnto you Scribes and Pharisees, hypocrites : for ye are as graues which appeare not, and the me Woe vnto you Scribes and Pharisees, hypocrites : for ye are as graues which appeare not, and the me Woe vnto you Scribes and Pharisees, hypocrites : for ye are as graues which appeare not, and the me Woe vnto you Scribes and Pharisees, hypocrites : for ye are as graues which appeare not, and the men n n n
that walk ouer them, are not aware of them. that walk ouer them, are not aware of them. that walk ouer them, are not aware of them. that walk ouer them, are not aware of them.

And And And And againe againe againe againe, ,, , Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte,
and when hee is made, yee make him two fold more the childe of hell then your selves. and when hee is made, yee make him two fold more the childe of hell then your selves. and when hee is made, yee make him two fold more the childe of hell then your selves. and when hee is made, yee make him two fold more the childe of hell then your selves.

A AA Againe gaine gaine gaine, ,, , Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a
pretence make long prayer; therefore ye shall receiue the greater damnation. pretence make long prayer; therefore ye shall receiue the greater damnation. pretence make long prayer; therefore ye shall receiue the greater damnation. pretence make long prayer; therefore ye shall receiue the greater damnation.

And againe And againe And againe And againe, ,, , Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and not in your selues, and not in your selues, and not in your selues, and
them that them that them that them that were were were were entring entring entring entring in, ye hindred. in, ye hindred. in, ye hindred. in, ye hindred.


And againe, And againe, And againe, And againe, Whose soeuer sinnes yee remit, they are remitted vnto them, and whose soeuer sinnes yee retaine, they are Whose soeuer sinnes yee remit, they are remitted vnto them, and whose soeuer sinnes yee retaine, they are Whose soeuer sinnes yee remit, they are remitted vnto them, and whose soeuer sinnes yee retaine, they are Whose soeuer sinnes yee remit, they are remitted vnto them, and whose soeuer sinnes yee retaine, they are
retained. retained. retained. retained.

And a And a And a And againe, gaine, gaine, gaine, These These These These things haue I spoken vnto you, that yee shou things haue I spoken vnto you, that yee shou things haue I spoken vnto you, that yee shou things haue I spoken vnto you, that yee should not be offended. They shall put you out of the ld not be offended. They shall put you out of the ld not be offended. They shall put you out of the ld not be offended. They shall put you out of the
Synagogues: yea, the time commeth, that whosoeuer killeth you, will thinke that hee doeth God seruice. And these things Synagogues: yea, the time commeth, that whosoeuer killeth you, will thinke that hee doeth God seruice. And these things Synagogues: yea, the time commeth, that whosoeuer killeth you, will thinke that hee doeth God seruice. And these things Synagogues: yea, the time commeth, that whosoeuer killeth you, will thinke that hee doeth God seruice. And these things
will they doe vnto you, because they haue not knowen the Father, nor me. will they doe vnto you, because they haue not knowen the Father, nor me. will they doe vnto you, because they haue not knowen the Father, nor me. will they doe vnto you, because they haue not knowen the Father, nor me.

For it is wr For it is wr For it is wr For it is written, itten, itten, itten, Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God : hee that abideth Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God : hee that abideth Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God : hee that abideth Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God : hee that abideth
in the doctrine of Christ, he hath both the Father and the Sonne. If there come any vnto you, and bring not this doctrine, in the doctrine of Christ, he hath both the Father and the Sonne. If there come any vnto you, and bring not this doctrine, in the doctrine of Christ, he hath both the Father and the Sonne. If there come any vnto you, and bring not this doctrine, in the doctrine of Christ, he hath both the Father and the Sonne. If there come any vnto you, and bring not this doctrine,
receiue him not into your h receiue him not into your h receiue him not into your h receiue him not into your house, neither bid him, God speed. For hee that biddeth him God speed, ouse, neither bid him, God speed. For hee that biddeth him God speed, ouse, neither bid him, God speed. For hee that biddeth him God speed, ouse, neither bid him, God speed. For hee that biddeth him God speed, is partaker of his euill is partaker of his euill is partaker of his euill is partaker of his euill
deeds. deeds. deeds. deeds.

As it is written agai As it is written agai As it is written agai As it is written againe, ne, ne, ne, As many as I loue, I rebuke and chasten, be zealous therefore, and repent. Behold, I stand at the As many as I loue, I rebuke and chasten, be zealous therefore, and repent. Behold, I stand at the As many as I loue, I rebuke and chasten, be zealous therefore, and repent. Behold, I stand at the As many as I loue, I rebuke and chasten, be zealous therefore, and repent. Behold, I stand at the
doore, and knocke : if any ma doore, and knocke : if any ma doore, and knocke : if any ma doore, and knocke : if any man heare my voyce, and open the doore, I will come in to him, and will sup with him, and he n heare my voyce, and open the doore, I will come in to him, and will sup with him, and he n heare my voyce, and open the doore, I will come in to him, and will sup with him, and he n heare my voyce, and open the doore, I will come in to him, and will sup with him, and he
with me. To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set with me. To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set with me. To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set with me. To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set
downe with my Father in his throne. Hee that hath a downe with my Father in his throne. Hee that hath a downe with my Father in his throne. Hee that hath a downe with my Father in his throne. Hee that hath an eare, let him heare what the n eare, let him heare what the n eare, let him heare what the n eare, let him heare what the Spirit saith vnto the Churches. Spirit saith vnto the Churches. Spirit saith vnto the Churches. Spirit saith vnto the Churches.

And againe, And againe, And againe, And againe, And he said vnto them, Ye are thy which iustifie your selues before men, but God knoweth your hearts: And he said vnto them, Ye are thy which iustifie your selues before men, but God knoweth your hearts: And he said vnto them, Ye are thy which iustifie your selues before men, but God knoweth your hearts: And he said vnto them, Ye are thy which iustifie your selues before men, but God knoweth your hearts:
for that which is highly esteemed amongst men, is abomination in the sight of for that which is highly esteemed amongst men, is abomination in the sight of for that which is highly esteemed amongst men, is abomination in the sight of for that which is highly esteemed amongst men, is abomination in the sight of God. God. God. God.

For it is written For it is written For it is written For it is written, ,, , So when they had dined, Iesus saith to Simon Peter, Simon, sonne of Ionas, louest thou mee more So when they had dined, Iesus saith to Simon Peter, Simon, sonne of Ionas, louest thou mee more So when they had dined, Iesus saith to Simon Peter, Simon, sonne of Ionas, louest thou mee more So when they had dined, Iesus saith to Simon Peter, Simon, sonne of Ionas, louest thou mee more
then these? He then these? He then these? He then these? He saith vnto him, Yea Lord, thou knowest that I loue thee. He saith vnto him, Feed my lambes. He saith to saith vnto him, Yea Lord, thou knowest that I loue thee. He saith vnto him, Feed my lambes. He saith to saith vnto him, Yea Lord, thou knowest that I loue thee. He saith vnto him, Feed my lambes. He saith to saith vnto him, Yea Lord, thou knowest that I loue thee. He saith vnto him, Feed my lambes. He saith to
him againe the him againe the him againe the him againe the second time, Simon sonne of Ionas, louest thou me? He saith vnto him, Yea Lord, thou knowest that I loue second time, Simon sonne of Ionas, louest thou me? He saith vnto him, Yea Lord, thou knowest that I loue second time, Simon sonne of Ionas, louest thou me? He saith vnto him, Yea Lord, thou knowest that I loue second time, Simon sonne of Ionas, louest thou me? He saith vnto him, Yea Lord, thou knowest that I loue
thee. He saith vnto him, Feed my sheepe. He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter thee. He saith vnto him, Feed my sheepe. He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter thee. He saith vnto him, Feed my sheepe. He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter thee. He saith vnto him, Feed my sheepe. He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter
was grieued, because hee saide was grieued, because hee saide was grieued, because hee saide was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all
things, thou knowest that I loue thee. Iesus sayeth vnto him, Feed my sheepe. things, thou knowest that I loue thee. Iesus sayeth vnto him, Feed my sheepe. things, thou knowest that I loue thee. Iesus sayeth vnto him, Feed my sheepe. things, thou knowest that I loue thee. Iesus sayeth vnto him, Feed my sheepe.

And, And, And, And, Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athir Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athir Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athir Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or st, or a stranger, or st, or a stranger, or st, or a stranger, or
naked, or sicke, or in prison, and did not minister vnto thee? Then shall he answere them, saying, Verely, I say vnto naked, or sicke, or in prison, and did not minister vnto thee? Then shall he answere them, saying, Verely, I say vnto naked, or sicke, or in prison, and did not minister vnto thee? Then shall he answere them, saying, Verely, I say vnto naked, or sicke, or in prison, and did not minister vnto thee? Then shall he answere them, saying, Verely, I say vnto
you, in as much as ye did it not to one of the lea you, in as much as ye did it not to one of the lea you, in as much as ye did it not to one of the lea you, in as much as ye did it not to one of the least of these st of these st of these st of these, ye did it not to me. And these shall goe away into , ye did it not to me. And these shall goe away into , ye did it not to me. And these shall goe away into , ye did it not to me. And these shall goe away into
eu eu eu euerlasting punishment : but the righteous into life eternall. erlasting punishment : but the righteous into life eternall. erlasting punishment : but the righteous into life eternall. erlasting punishment : but the righteous into life eternall.

And againe, And againe, And againe, And againe, Verily, verily I say vnto you, He that entreth not by ye doore into the sheepefold, but climeth vp some Verily, verily I say vnto you, He that entreth not by ye doore into the sheepefold, but climeth vp some Verily, verily I say vnto you, He that entreth not by ye doore into the sheepefold, but climeth vp some Verily, verily I say vnto you, He that entreth not by ye doore into the sheepefold, but climeth vp some
other way, the same is a theefe, and a robber. other way, the same is a theefe, and a robber. other way, the same is a theefe, and a robber. other way, the same is a theefe, and a robber.

And, And, And, And, And said vnto them, It is And said vnto them, It is And said vnto them, It is And said vnto them, It is written, My house shall be called the house of prayer, but yee haue made it a denne of written, My house shall be called the house of prayer, but yee haue made it a denne of written, My house shall be called the house of prayer, but yee haue made it a denne of written, My house shall be called the house of prayer, but yee haue made it a denne of
theeues. theeues. theeues. theeues.

And, And, And, And, Hee that heareth you, heareth me : and he that despiseth you, despiseth me : and he that despiseth me, despiseth Hee that heareth you, heareth me : and he that despiseth you, despiseth me : and he that despiseth me, despiseth Hee that heareth you, heareth me : and he that despiseth you, despiseth me : and he that despiseth me, despiseth Hee that heareth you, heareth me : and he that despiseth you, despiseth me : and he that despiseth me, despiseth
him that sent me. him that sent me. him that sent me. him that sent me.

And, And, And, And, And Iohn answere And Iohn answere And Iohn answere And Iohn answered, and said, Master, we saw one casting out deuils in thy Name, and we forbade him, d, and said, Master, we saw one casting out deuils in thy Name, and we forbade him, d, and said, Master, we saw one casting out deuils in thy Name, and we forbade him, d, and said, Master, we saw one casting out deuils in thy Name, and we forbade him, because because because because
he followeth not with vs. And Iesus said vnto him, Forbid him not: for he tha he followeth not with vs. And Iesus said vnto him, Forbid him not: for he tha he followeth not with vs. And Iesus said vnto him, Forbid him not: for he tha he followeth not with vs. And Iesus said vnto him, Forbid him not: for he that is not against vs, is for vs. t is not against vs, is for vs. t is not against vs, is for vs. t is not against vs, is for vs.

For it is written, And the times of this ignorance God For it is written, And the times of this ignorance God For it is written, And the times of this ignorance God For it is written, And the times of this ignorance God winked at, but now commandeth all men euery where to repent: winked at, but now commandeth all men euery where to repent: winked at, but now commandeth all men euery where to repent: winked at, but now commandeth all men euery where to repent:

As it is written againe, And why call ye mee Lord, Lord, and doe not the things which I say? As it is written againe, And why call ye mee Lord, Lord, and doe not the things which I say? As it is written againe, And why call ye mee Lord, Lord, and doe not the things which I say? As it is written againe, And why call ye mee Lord, Lord, and doe not the things which I say?

For it is written, Who then is a faithfull and wise seruant, whom his Lord hath made ruler ouer his For it is written, Who then is a faithfull and wise seruant, whom his Lord hath made ruler ouer his For it is written, Who then is a faithfull and wise seruant, whom his Lord hath made ruler ouer his For it is written, Who then is a faithfull and wise seruant, whom his Lord hath made ruler ouer his houshold, to giue houshold, to giue houshold, to giue houshold, to giue
them meat in due season? Blessed is that seruant, whome his Lord when he commeth, shall finde so doing. Verely I say them meat in due season? Blessed is that seruant, whome his Lord when he commeth, shall finde so doing. Verely I say them meat in due season? Blessed is that seruant, whome his Lord when he commeth, shall finde so doing. Verely I say them meat in due season? Blessed is that seruant, whome his Lord when he commeth, shall finde so doing. Verely I say
vnto you, that hee shal make him ruler ouer all his goods. vnto you, that hee shal make him ruler ouer all his goods. vnto you, that hee shal make him ruler ouer all his goods. vnto you, that hee shal make him ruler ouer all his goods.

And, And, And, And, And if any man say vnto you, Why doe yee this? Say yee, And if any man say vnto you, Why doe yee this? Say yee, And if any man say vnto you, Why doe yee this? Say yee, And if any man say vnto you, Why doe yee this? Say yee, that the Lord hath need of him: and straightway he that the Lord hath need of him: and straightway he that the Lord hath need of him: and straightway he that the Lord hath need of him: and straightway he
will send him hither. will send him hither. will send him hither. will send him hither.

And, And, And, And, Take heede therefore how yee heare: for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him Take heede therefore how yee heare: for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him Take heede therefore how yee heare: for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him Take heede therefore how yee heare: for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him
shall be taken, euen that which he seemeth to haue. shall be taken, euen that which he seemeth to haue. shall be taken, euen that which he seemeth to haue. shall be taken, euen that which he seemeth to haue.

And And And And agai agai agai againe ne ne ne, ,, , And whosoeuer speaketh a word against the sonne of man, it shall be forgiuen him: but And whosoeuer speaketh a word against the sonne of man, it shall be forgiuen him: but And whosoeuer speaketh a word against the sonne of man, it shall be forgiuen him: but And whosoeuer speaketh a word against the sonne of man, it shall be forgiuen him: but
whosoeuer speaketh against the holy Ghost, it shall not be forgiuen him, neither in this world, neither in the whosoeuer speaketh against the holy Ghost, it shall not be forgiuen him, neither in this world, neither in the whosoeuer speaketh against the holy Ghost, it shall not be forgiuen him, neither in this world, neither in the whosoeuer speaketh against the holy Ghost, it shall not be forgiuen him, neither in this world, neither in the
world to come. world to come. world to come. world to come.

And, And, And, And, Then certaine of the Scribes, and of the Then certaine of the Scribes, and of the Then certaine of the Scribes, and of the Then certaine of the Scribes, and of the Pharisees, answered, saying, Master, we would see a signe from Pharisees, answered, saying, Master, we would see a signe from Pharisees, answered, saying, Master, we would see a signe from Pharisees, answered, saying, Master, we would see a signe from
thee. thee. thee. thee.
But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall
no signe be giuen to it, but the signe of the Prophet Ionas. no signe be giuen to it, but the signe of the Prophet Ionas. no signe be giuen to it, but the signe of the Prophet Ionas. no signe be giuen to it, but the signe of the Prophet Ionas.
For as Ionas was three dayes and three nights in the whales belly: so shal the sonne of man be three daies and For as Ionas was three dayes and three nights in the whales belly: so shal the sonne of man be three daies and For as Ionas was three dayes and three nights in the whales belly: so shal the sonne of man be three daies and For as Ionas was three dayes and three nights in the whales belly: so shal the sonne of man be three daies and
three nights in the heart of the earth. three nights in the heart of the earth. three nights in the heart of the earth. three nights in the heart of the earth.

And And And And againe againe againe againe, ,, , And this is the condemnatio And this is the condemnatio And this is the condemnatio And this is the condemnation, that light is come into the world, and men loued darknesse rather then n, that light is come into the world, and men loued darknesse rather then n, that light is come into the world, and men loued darknesse rather then n, that light is come into the world, and men loued darknesse rather then
light, because their deedes were euill. For euery one that doeth euill, hateth the light, neither commeth to the light, lest light, because their deedes were euill. For euery one that doeth euill, hateth the light, neither commeth to the light, lest light, because their deedes were euill. For euery one that doeth euill, hateth the light, neither commeth to the light, lest light, because their deedes were euill. For euery one that doeth euill, hateth the light, neither commeth to the light, lest his his his his
deeds should be reproued. But hee that doeth trueth, deeds should be reproued. But hee that doeth trueth, deeds should be reproued. But hee that doeth trueth, deeds should be reproued. But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they commeth to the light, that his deeds may be made manifest, that they commeth to the light, that his deeds may be made manifest, that they commeth to the light, that his deeds may be made manifest, that they
are wrought in God. are wrought in God. are wrought in God. are wrought in God.

And, And, And, And, If I had not come, and spoken vnto them, they had not had sinne: but now they haue no cloke for their sinne. If I had not come, and spoken vnto them, they had not had sinne: but now they haue no cloke for their sinne. If I had not come, and spoken vnto them, they had not had sinne: but now they haue no cloke for their sinne. If I had not come, and spoken vnto them, they had not had sinne: but now they haue no cloke for their sinne.

And, And, And, And, But Iesus called them vnto him, and said, Ye k But Iesus called them vnto him, and said, Ye k But Iesus called them vnto him, and said, Ye k But Iesus called them vnto him, and said, Ye know that the princes of the Gentiles exercise dominion ouer them, now that the princes of the Gentiles exercise dominion ouer them, now that the princes of the Gentiles exercise dominion ouer them, now that the princes of the Gentiles exercise dominion ouer them,
and they that are great, exercise authoritie vpon them. But it shall not be so among you: But whosoeuer will bee great and they that are great, exercise authoritie vpon them. But it shall not be so among you: But whosoeuer will bee great and they that are great, exercise authoritie vpon them. But it shall not be so among you: But whosoeuer will bee great and they that are great, exercise authoritie vpon them. But it shall not be so among you: But whosoeuer will bee great
among you, let him be your minister. And whosoeuer will be chiefe among among you, let him be your minister. And whosoeuer will be chiefe among among you, let him be your minister. And whosoeuer will be chiefe among among you, let him be your minister. And whosoeuer will be chiefe among you, let him be your seruant. Euen as the you, let him be your seruant. Euen as the you, let him be your seruant. Euen as the you, let him be your seruant. Euen as the
Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many. Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many. Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many. Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.

And againe, And againe, And againe, And againe, And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them,
Doe Doe Doe Doe violence to no man, neither accuse any falsely, & be content with your wages. violence to no man, neither accuse any falsely, & be content with your wages. violence to no man, neither accuse any falsely, & be content with your wages. violence to no man, neither accuse any falsely, & be content with your wages.

An An An And, d, d, d, Moreouer, it is required of stewards, that a man be found faithful. Moreouer, it is required of stewards, that a man be found faithful. Moreouer, it is required of stewards, that a man be found faithful. Moreouer, it is required of stewards, that a man be found faithful.

And, And, And, And, For as we haue many members in one body, and all members haue not the same office: So we being m For as we haue many members in one body, and all members haue not the same office: So we being m For as we haue many members in one body, and all members haue not the same office: So we being m For as we haue many members in one body, and all members haue not the same office: So we being many are any are any are any are
one bodie in Christ, and euery one members one of another. one bodie in Christ, and euery one members one of another. one bodie in Christ, and euery one members one of another. one bodie in Christ, and euery one members one of another.

And againe, And againe, And againe, And againe, But if ye haue respect of persons, ye commit sinne, and are conuinced of the Law, as transgressours. For But if ye haue respect of persons, ye commit sinne, and are conuinced of the Law, as transgressours. For But if ye haue respect of persons, ye commit sinne, and are conuinced of the Law, as transgressours. For But if ye haue respect of persons, ye commit sinne, and are conuinced of the Law, as transgressours. For
whosoeuer shall keepe the whole Law, & yet offend in one point, he is g whosoeuer shall keepe the whole Law, & yet offend in one point, he is g whosoeuer shall keepe the whole Law, & yet offend in one point, he is g whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all. uilty of all. uilty of all. uilty of all.

For it is written For it is written For it is written For it is written, ,, , I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my
Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine
among you, whe among you, whe among you, whe among you, where Satan dwelleth. But I haue a fewe things against thee, because thou hast there them that holde the re Satan dwelleth. But I haue a fewe things against thee, because thou hast there them that holde the re Satan dwelleth. But I haue a fewe things against thee, because thou hast there them that holde the re Satan dwelleth. But I haue a fewe things against thee, because thou hast there them that holde the
doctrine of Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things doctrine of Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things doctrine of Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things doctrine of Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things
sacrificed vnto idoles, and to commit forni sacrificed vnto idoles, and to commit forni sacrificed vnto idoles, and to commit forni sacrificed vnto idoles, and to commit fornication. So hast thou also them that hold the doctrine of the cation. So hast thou also them that hold the doctrine of the cation. So hast thou also them that hold the doctrine of the cation. So hast thou also them that hold the doctrine of the
Nicolaitans, which thing I hate. Nicolaitans, which thing I hate. Nicolaitans, which thing I hate. Nicolaitans, which thing I hate.


But that which ye haue already, hold fast till I come. But that which ye haue already, hold fast till I come. But that which ye haue already, hold fast till I come. But that which ye haue already, hold fast till I come. And hee that ouercommeth, and keepeth my And hee that ouercommeth, and keepeth my And hee that ouercommeth, and keepeth my And hee that ouercommeth, and keepeth my
workes vnto the ende, to him will I giue power ouer the nations: (And he shall rule them with a rod of yron: as workes vnto the ende, to him will I giue power ouer the nations: (And he shall rule them with a rod of yron: as workes vnto the ende, to him will I giue power ouer the nations: (And he shall rule them with a rod of yron: as workes vnto the ende, to him will I giue power ouer the nations: (And he shall rule them with a rod of yron: as
the vessels of a potter shall the vessels of a potter shall the vessels of a potter shall the vessels of a potter shall they be broken to shiuers:) euen as I receiued of my Father. they be broken to shiuers:) euen as I receiued of my Father. they be broken to shiuers:) euen as I receiued of my Father. they be broken to shiuers:) euen as I receiued of my Father. And I will giue him the And I will giue him the And I will giue him the And I will giue him the
morning starre. morning starre. morning starre. morning starre. He that hath an eare, let him heare what the Spirit saith vnto the Churches. He that hath an eare, let him heare what the Spirit saith vnto the Churches. He that hath an eare, let him heare what the Spirit saith vnto the Churches. He that hath an eare, let him heare what the Spirit saith vnto the Churches.

And, And, And, And, He that ouercommeth, shall inherite all things, and I will bee his Go He that ouercommeth, shall inherite all things, and I will bee his Go He that ouercommeth, shall inherite all things, and I will bee his Go He that ouercommeth, shall inherite all things, and I will bee his God, and he shall be my sonne. d, and he shall be my sonne. d, and he shall be my sonne. d, and he shall be my sonne.

And, And, And, And, And the seuenth Angel sounded, and there were great voyces in heauen, saying, The kingdomes of this And the seuenth Angel sounded, and there were great voyces in heauen, saying, The kingdomes of this And the seuenth Angel sounded, and there were great voyces in heauen, saying, The kingdomes of this And the seuenth Angel sounded, and there were great voyces in heauen, saying, The kingdomes of this
world are become the kingdomes world are become the kingdomes world are become the kingdomes world are become the kingdomes of our Lord, and of his of our Lord, and of his of our Lord, and of his of our Lord, and of his Christ, and he shall reigne for euer and euer. Christ, and he shall reigne for euer and euer. Christ, and he shall reigne for euer and euer. Christ, and he shall reigne for euer and euer.

And, And, And, And, And I sawe the dead, small and great, stand before God: and the books were opened: & another booke was opened, And I sawe the dead, small and great, stand before God: and the books were opened: & another booke was opened, And I sawe the dead, small and great, stand before God: and the books were opened: & another booke was opened, And I sawe the dead, small and great, stand before God: and the books were opened: & another booke was opened,
which is the booke of life: and the dead were iudged out of those things which were written which is the booke of life: and the dead were iudged out of those things which were written which is the booke of life: and the dead were iudged out of those things which were written which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their in the books, according to their in the books, according to their in the books, according to their
works. works. works. works.

And, And, And, And, And whosoeuer was not found written in the booke of life, was cast into the lake of fire. And whosoeuer was not found written in the booke of life, was cast into the lake of fire. And whosoeuer was not found written in the booke of life, was cast into the lake of fire. And whosoeuer was not found written in the booke of life, was cast into the lake of fire.

And, And, And, And, Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good? Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good? Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good? Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good?

And againe, And againe, And againe, And againe, I II Iesus saith vnto him, Then are the children free. esus saith vnto him, Then are the children free. esus saith vnto him, Then are the children free. esus saith vnto him, Then are the children free.

For it is written, For it is written, For it is written, For it is written, Now when Iesus: was in Bethanie, in the house of Simon the leper, There came vnto him a Now when Iesus: was in Bethanie, in the house of Simon the leper, There came vnto him a Now when Iesus: was in Bethanie, in the house of Simon the leper, There came vnto him a Now when Iesus: was in Bethanie, in the house of Simon the leper, There came vnto him a
woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at t t t meat. meat. meat. meat. But when his But when his But when his But when his
disciples saw it, they had indignation, saying, To what purpose disciples saw it, they had indignation, saying, To what purpose disciples saw it, they had indignation, saying, To what purpose disciples saw it, they had indignation, saying, To what purpose is is is is this waste? For this ointment might haue bin sold for this waste? For this ointment might haue bin sold for this waste? For this ointment might haue bin sold for this waste? For this ointment might haue bin sold for
much, and giuen to the poore. When Iesus: vnderstood it, he said vnto them, Why trouble ye the woman? for she hath much, and giuen to the poore. When Iesus: vnderstood it, he said vnto them, Why trouble ye the woman? for she hath much, and giuen to the poore. When Iesus: vnderstood it, he said vnto them, Why trouble ye the woman? for she hath much, and giuen to the poore. When Iesus: vnderstood it, he said vnto them, Why trouble ye the woman? for she hath
wrought a good worke vpon me. For ye haue the poore alwayes with you, but me ye haue not alwayes. For in that she hath wrought a good worke vpon me. For ye haue the poore alwayes with you, but me ye haue not alwayes. For in that she hath wrought a good worke vpon me. For ye haue the poore alwayes with you, but me ye haue not alwayes. For in that she hath wrought a good worke vpon me. For ye haue the poore alwayes with you, but me ye haue not alwayes. For in that she hath
powred this ointment on my body, shee did it for my buriall. Verely I say vnto you, Wheresoeuer this Gospel shall be powred this ointment on my body, shee did it for my buriall. Verely I say vnto you, Wheresoeuer this Gospel shall be powred this ointment on my body, shee did it for my buriall. Verely I say vnto you, Wheresoeuer this Gospel shall be powred this ointment on my body, shee did it for my buriall. Verely I say vnto you, Wheresoeuer this Gospel shall be
preached in the who preached in the who preached in the who preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her. le world, there shall also this, that this woman hath done, be told for a memorial of her. le world, there shall also this, that this woman hath done, be told for a memorial of her. le world, there shall also this, that this woman hath done, be told for a memorial of her.

And againe, And againe, And againe, And againe, So likewise ye, when ye shal haue done all those things which are commanded you, say, Wee are vnprofitable So likewise ye, when ye shal haue done all those things which are commanded you, say, Wee are vnprofitable So likewise ye, when ye shal haue done all those things which are commanded you, say, Wee are vnprofitable So likewise ye, when ye shal haue done all those things which are commanded you, say, Wee are vnprofitable
seruants: wee haue done that which was our du seruants: wee haue done that which was our du seruants: wee haue done that which was our du seruants: wee haue done that which was our duety to doe. ety to doe. ety to doe. ety to doe.

Againe, Againe, Againe, Againe, Our father which art in heauen, hallowed be thy name. Thy kingdome come. Thy will be done, in earth, as it is in Our father which art in heauen, hallowed be thy name. Thy kingdome come. Thy will be done, in earth, as it is in Our father which art in heauen, hallowed be thy name. Thy kingdome come. Thy will be done, in earth, as it is in Our father which art in heauen, hallowed be thy name. Thy kingdome come. Thy will be done, in earth, as it is in
heauen. Giue vs this day our daily bread. And forgiue vs our debts, as we forgiue our debters. And lead vs not into heauen. Giue vs this day our daily bread. And forgiue vs our debts, as we forgiue our debters. And lead vs not into heauen. Giue vs this day our daily bread. And forgiue vs our debts, as we forgiue our debters. And lead vs not into heauen. Giue vs this day our daily bread. And forgiue vs our debts, as we forgiue our debters. And lead vs not into
tem tem tem temptation, but deliuer vs from euill: For thine is the kingdome, and the power, and the glory, for euer, Amen. ptation, but deliuer vs from euill: For thine is the kingdome, and the power, and the glory, for euer, Amen. ptation, but deliuer vs from euill: For thine is the kingdome, and the power, and the glory, for euer, Amen. ptation, but deliuer vs from euill: For thine is the kingdome, and the power, and the glory, for euer, Amen.

And againe, And againe, And againe, And againe, For I testifie vnto euery man that heareth the wordes of the prophesie of this booke, If any man shal adde vnto For I testifie vnto euery man that heareth the wordes of the prophesie of this booke, If any man shal adde vnto For I testifie vnto euery man that heareth the wordes of the prophesie of this booke, If any man shal adde vnto For I testifie vnto euery man that heareth the wordes of the prophesie of this booke, If any man shal adde vnto
these things, God shal these things, God shal these things, God shal these things, God shall adde vnto him the plagues, that are written in this booke. And if any man shall take away from the l adde vnto him the plagues, that are written in this booke. And if any man shall take away from the l adde vnto him the plagues, that are written in this booke. And if any man shall take away from the l adde vnto him the plagues, that are written in this booke. And if any man shall take away from the
wordes of the booke of this prophesie, God shal take away his part out of the booke of life, and out of the holy citie, and f wordes of the booke of this prophesie, God shal take away his part out of the booke of life, and out of the holy citie, and f wordes of the booke of this prophesie, God shal take away his part out of the booke of life, and out of the holy citie, and f wordes of the booke of this prophesie, God shal take away his part out of the booke of life, and out of the holy citie, and from the rom the rom the rom the
things which are writ things which are writ things which are writ things which are written in this booke. Hee which testifieth these things, saith, Surely, I come quickly. Amen. Euen so, Come ten in this booke. Hee which testifieth these things, saith, Surely, I come quickly. Amen. Euen so, Come ten in this booke. Hee which testifieth these things, saith, Surely, I come quickly. Amen. Euen so, Come ten in this booke. Hee which testifieth these things, saith, Surely, I come quickly. Amen. Euen so, Come
Lord Iesus. The grace of our Lord Iesus Christ be with you all. Amen. Lord Iesus. The grace of our Lord Iesus Christ be with you all. Amen. Lord Iesus. The grace of our Lord Iesus Christ be with you all. Amen. Lord Iesus. The grace of our Lord Iesus Christ be with you all. Amen.

Rege Inconsulto one court of justice, Jackson county, Missouri, Case Number 1301041711712, Date Filed: 1/4/2013 [AD] 6:41:05 PM

Public Notice : Notice of Consent and Agreement : A meeting of the minds


This public notice is posted for purposes of Edification and imputing Knowledge to Christs church at Jackson county, Missouri and to all the World, Declareth
and Witnesseth that in originating one court of justice, Jackson county, Missouri, Case Number 1301041711712, Date Filed: 1/4/2013 [AD] 6:41:05 PM, Lawful
process, in compliance with the Will, Mandate, and Direction of Our Sovereign Lord and Saviour Iesus: the Christ, In the Name of the Father, and of the Sonne,
and of the holy Ghost, and by and under the Authoritie of His Warrant and Precepts in His Holy Writ, was properly, Lawfully, and duly served in the acceptable
yeere of Our Sovereign Lord and Saviour Iesus: the Christ, Two thousand thirteen, in the first month thereof, on the fifth day, by service, upon Respondents: the
liuing soule Michael (Mike) bickle, brethren, acting as MIKE BICKLE, PRESIDENT, INTERNATIONAL HOUSE OFPRAYER, INC., & FRIENDS OF THE
BRIDEGROOM, INC. 3535 East Red Bridge Road, Kansas City, Missouri 64137 in fiduciary care of facsimile number: 1-816-763-0439 and/or 1-816-513-5001;
and/or in fiduciary care of and service by the liuing soules named herein and hereby; the liuing soule Allen hood, brethren, acting as ALLEN HOOD,
SECRETARY, INTERNATIONAL HOUSE OFPRAYER, INC. , & FRIENDS OF THE BRIDEGROOM, INC. 3535 East Red Bridge Road, Kansas City,
Missouri 64137 in fiduciary care of facsimile number: 1-816-763-0439 and/or 1-816-513-5001; and/or in fiduciary care of and service by the liuing soules named
herein and hereby; the liuing soule Mark schumacher, brethren, acting as MARK SCHUMACHER, TREASURER, INTERNATIONAL HOUSE OFPRAYER,
INC. , & FRIENDS OF THE BRIDEGROOM, INC. 3535 East Red Bridge Road, Kansas City, Missouri 64137 in fiduciary care of facsimile number: 1-816-763-
0439 and/or 1-816-513-5001; and/or in fiduciary care of and service by the liuing soules named herein and hereby; the liuing soule Michael (Mike) bickle,
brethren, acting as MIKE BICKLE, BOARD OF DIRECTORS, INTERNATIONAL HOUSE OFPRAYER, INC. , & FRIENDS OF THE BRIDEGROOM, INC.
3535 East Red Bridge Road, Kansas City, Missouri 64137 in fiduciary care of facsimile number: 1-816-763-0439 and/or 1-816-513-5001; and/or in fiduciary care
of and service by the liuing soules named herein and hereby; the liuing soule Misty Edwards, sister, acting as MISTY EDWARDS, BOARD OF DIRECTORS,
INTERNATIONAL HOUSE OFPRAYER, INC. , & FRIENDS OF THE BRIDEGROOM, INC. 3535 East Red Bridge Road, Kansas City, Missouri 64137 in
fiduciary care of facsimile number: 1-816-763-0439 and/or 1-816-513-5001; and/or in fiduciary care of and service by the liuing soules named herein and hereby;
the liuing soule Scott eibel, brethren, acting as SCOTT EIBEL, BOARD OF DIRECTORS, INTERNATIONAL HOUSE OFPRAYER, INC. , & FRIENDS OF
THE BRIDEGROOM, INC. 3535 East Red Bridge Road, Kansas City, Missouri 64137 in fiduciary care of facsimile number: 1-816-763-0439 and/or 1-816-513-
5001; and/or in fiduciary care of and service by the liuing soules named herein and hereby; the liuing soule Daniel lim, brethren, acting as DANIEL LIM,
BOARD OF DIRECTORS, INTERNATIONAL HOUSE OFPRAYER, INC. , & FRIENDS OF THE BRIDEGROOM, INC. 3535 East Red Bridge Road, Kansas
City, Missouri 64137 in fiduciary care of facsimile number: 1-816-763-0439 and/or 1-816-513-5001; and/or in fiduciary care of and service by the liuing soules
named herein and hereby : in witness to, respondeat superior to: the liuing soule acting as DIRECTOR, DEPARTMENT OF INSURANCE, FINANCIAL
INSTITUTIONS AND PROFESSIONAL REGISTRATION, STATE OF MISSOURI [INC.], Truman State Office Bldg., Rm. 530 PO Box 690, Jefferson City,
Missouri 65102 facsimile number: 1-573-751-1165; the liuing soule acting as ATTORNEY GENERAL, STATE OF MISSOURI [INC.], Supreme Court
Building, 207 W. High St., P.O. Box 899, Jefferson City, MO 65102 facsimile number: 1-573-526-0774; the liuing soule acting as GOVERNOR, STATE OF
MISSOURI [INC.], 216 State Capitol, P.O. Box 720, Jefferson City, MO 65102 facsimile number: 1-573-751-1495; the liuing soule acting as CHIEF
JUSTICE, SUPREME COURT, STATE OF MISSOURI [INC.], 207 West High Street, Jefferson City, Missouri 65101 facsimile number: 1-573-751-2809
and/or 1-573-751-2573; the liuing soule acting as the honorable JOHN ROBERTS, JR., CHIEF JUSTICE, SUPREME COURT, UNITED STATES OF
AMERICA [INC.], 1 First Street, N E Washington, DC 20543 - facsimile number: or, in care of: 1-202-514-8490 and/or 1-202-307-6777 and/or 1-202-456-
2461 - email: in care of: ASKDOJ@usdoj.gov, comments@whitehouse.gov, president@whitehouse.gov, vice_president@whitehouse.gov; the liuing soule acting
as ATTORNEY GENERAL, UNITED STATES OF AMERICA [INC], 950 Pennsylvania Avenue, NW, Washington, DC 20530-0001 - facsimile number: 1-202-
307-6777 - email: ASKDOJ@usdoj.gov; the liuing soule acting as PRESIDENT & COMMANDER-IN-CHIEF, UNITED STATES OF AMERICA [INC], 1600
Pennsylvania Avenue, NW, Washington, DC 20500 - facsimile number: 1-202-456-2461 email: comments@whitehouse.gov, president@whitehouse.gov,
vice_president@whitehouse.gov; the liuing soule acting as the SECRETARY OF THE TREASURY, UNITED STATES OF AMERICA [INC], Department of
the Treasury, 1500 Pennsylvania Avenue, NW , Washington, D.C. 20220 - facsimile number: 1-202-622-6415; the liuing soule the honorable Elizabeth II, Sister,
Defender of the Faith &c, Queen of Great Britain, [Crown]-Elector and Arch-Treasurer of The Holy Roman Empire, and The United States of America, High
Contracting Party, Buckingham Palace, London, England, SW1A 1AA - facsimile number: 1-312-970-3852 and/or 1-202-588-7850 - email: in care of:
BritishConsulateGeneral.Atlanta@fco.gov.uk, British.boston@fco.gov.uk, ChicagoTradeInvest@fco.gov.uk, uktiny@fco.gov.uk, Adrienne.Keane@fco.gov.uk;
the liuing soule the honorable, Benedictvs XVI, brethren, Vicar of Christ, POPE, SUPREME PONTIFF, High Contracting Party, Apostolic Palace, Vatican City
State, Europe. facsimile number: 1-212-370-9622 email: pasquini@vatican.va, pcjustpax@justpeace.va Also we certifie you these sent this as above written.
To Day. Without evidence to the contrary, proof all served, and same will default in the acceptable yeere of Our Sovereign Lord and Saviour Iesus: the Christ,
Two thousand thirteen, in the first month thereof, on the eighth day, and nihil dicit Default Judgment in consent and agreement in favor of the Demandant Iesus:
the Christ by and Demandants friend, brother and messenger, Sonne of man : house of Israel, is entered accordingly on the rule day, in the first month thereof, on
the eighth day, expressly establishing Lawful Title and Libertie in our Sovereign Lord and Saviour Iesus: the Christ, by Sonne of man : house of Israel concerned
of, over, to, and upon the body and spirit of and constitutes and is the holder-in-due-course and is a perpetual bond and lien (binder and retainer) upon : for in rem
retained: a certain bond of all property held in and known as : a six page Ucc-1 Financing Statement: 1301041711712, Date Filed: 1/4/2013 [AD] 6:41:05 PM without
repentance and without recourse, for the current and future safety and care of the people, raising up of the foundations of many generations and restoring paths
meant to be dwelt in, and the aforesaid Respondents having never answered or rebutted any matter well pleaded in the plaint, in the alternative, confessed and
admitted to all matters well pleaded therein. Therefore, this matter is herewith resolved and all proceedings pending and in litigation are at an end, with case
closed. Notitia dicitur a nocendo. Ignorantia juris non excusat. Causa ecclesiae publicis aequiparantur; et summa est ratio quae pro religione facit. quod omnes
tangit, ab omnibus debet supportari. Interest reipublicae quod homines conserventur. Nihil in lege intolerabilius est, eandam rem diverso jure censeri.Interest
(imprimis) reipublicae ut pax in regno conservetur, et quaecunque paci adversentur provide declinentur. Impunitas continuum affectum tribuit delinquendi. Any
further action or course of action pursued by Defendants in this matter, will establish evidence of Trespass on Case.


Removing or attempting to remove this posting are deemed in Law actions of trespass to obstruct due course of Christs Law in His
Testament, constituting a disturbance of His Peace and the Peace of His church at Jackson county, Missouri, by Trespassing upon the
Inheritance common among Good and Lawful citizens of the household of God [Christians] in and through Him, and a trespass upon Him and
His Record established in Law thereby perverting and impugning His Record of Truth established in Law.

Praise ye the Lord! Praise ye the Lord! Praise ye the Lord! Praise ye the Lord!

In the acceptable yeere of the Lord: Two thousand ten

in the court of the Kings bench. In Toto: the Retain of the Bond(s): Part Fourteen
non-Statutory Writ of Covenant To Bind And To Retain In trespass to try title with demand to cure: Notice of
UCC-1 Financing Statement Doc 2009-054426, APR 13, 2009 10:00 AM, in continuation and reasserting the claim
as first set forth in Document No. 2000-077568, Recorded: JUN 5, 2000 which is continued in that certain
Document No. 2003-156158, Recorded: JUL 29, 2003 which is further set forth upon the public record and held
in stewardship trust with the Incumbent REGISTRAR OF CONVEYANCES, BUREAU OF CONVEYANCES,
STATE OF HAWAII, 1151 Punchbowl Street, Honolulu, Hawaii, 96813

Respond to: Iesus: the Christ by Sonne of man: house of Israel, the house of prayer, in care of: Incumbent, 2909 Waialae Street, MB3,
Honolulu, Hawai'i, in the Commonwealth [96826]

for in rem retained: a certain bond known as incorporation entity HOLUALOA CHAPEL, nka LIVING HOPE CHURCH HAWAII,
INC, File Number 61706 D2; Together with a certain bond known as incorporation entity THE PREGNANCY CENTER, INC. File
Number: 87218 D2; Together with certain bond known as incorporation entity YOUTH WITH A MISSION INTERNATIONAL,
INC., File Number 47292 D2; Together with certain bond known as incorporation entity UNIVERSITY OF THE NATIONS,
INTERNATIONAL, File Number 47292 D2; Together with certain bond known as incorporation entity UNIVERSITY OF THE
NATIONS, INC., File Number 60902 D2

Notice of UCC-1 Financing Statement Doc 2009-054426, APR 13, 2009 10:00 AM, in continuation and reasserting
the claim as first set forth in Document No. 2000-077568, Recorded: JUN 5, 2000 which is continued in that certain
Document No. 2003-156158, Recorded: JUL 29, 2003 which is further set forth upon the public record and held in
stewardship trust with the Incumbent REGISTRAR OF CONVEYANCES, BUREAU OF CONVEYANCES, STATE OF
HAWAII, 1151 Punchbowl Street, Honolulu, Hawaii, 96813


Iesus, the Christ, in the Name of the Father, and of the Sonne, and of the holy Ghost against John H Thomas, GENERAL MINISTER AND PRESIDENT, OFFICE OF
GENERAL MINISTRIES, UNITED CHURCH OF CHRIST, all agents and all principals and all successors and others


To: Brent Williams, the liuing soule, suretie for a certain bond known as incorporation entity HOLUALOA CHAPEL, and now
known as LIVING HOPE CHURCH, INC., File Number 61706 D2 (by hand delivered personal service) and in agency to J Asher
Motola, the liuing soule suretie for certain bond known as incorporation entity THE PREGNANCY CENTER, INC. File Number:
87218 D2, and purporting to be President of debtor incorporation entity HOLUALOA CHAPEL, File Number 61706 D2, and all
Table one of two

principals and all agents (by hand delivered personal service); Loren Cunningham, the liuing soule, suretie for a certain bond known
as incorporation entity YOUTH WITH A MISSION INTERNATIONAL, INC., File Number 47292 D2, and that certain bond known
as incorporation entity UNIVERSITY OF THE NATIONS, INTERNATIONAL, File Number 47292 D2 and certain bond known as
incorporation entity UNIVERSITY OF THE NATIONS, INC., File Number 60902 D2, and all principals and all agents (by hand
delivered personal service); and to All To Whom These Presents Come: please to be in witness to and respondeat superior to: Ban
Ki-Moon, brethren, SECRETARY-GENERAL, UNITED NATIONS, INC. United Nations Secretariat New York, NY 10017 -
Registered number: RA 062 951 916 US; Elizabeth II, sister, Defender of the Faith, Queen of Great Britain, [Crown]-Elector & Arch-
Treasurer of The Holy Roman Empire & The United States of America, High Contracting Party, Buckingham Palace, London,
England, SW1A 1AA Registered number: RA 062 951 920 US; Benedictvs XVI, brethren, Vicar of Christ, POPE, SUPREME
PONTIFF, High Contracting Party, Apostolic Palace, Vatican City State, Europe.

Regarding: Principle challenge claim by inheritance, property of the Lord, and, Installation of a liuing soule in the body of the Lord,
as watchman. Is it not written in your law? Si quis custos fraudem pupillo fecerit, a tutela removendus est. If a guardian behave
fraudently to his ward, he shall be removed from the guardianship. And, Ita utere tuo ut alienum non ldas. Use your own property
and your own rights in such a way that you will not hurt your neighbor, or prevent him from enjoying his. For the retaining and
securing of the original of the claims and of the remedies of the Church.

Proof of Service

Be it Known and Remembered by All to Whom These Presents Come, and May Concern:

Having in hand, one true copy of certain papers: Notice of UCC-1 Financing Statement Doc 2009-054426, APR 13, 2009
10:00 AM, in continuation and reasserting the claim as first set forth in Document No. 2000-077568, Recorded: JUN 5,
2000 which is continued in that certain Document No. 2003-156158, Recorded: JUL 29, 2003 which is further set forth
upon the public record and held in stewardship trust with the Incumbent REGISTRAR OF CONVEYANCES, BUREAU OF
CONVEYANCES, STATE OF HAWAII, 1151 Punchbowl Street, Honolulu, Hawaii, 96813 Together with the certain eight
table (page) UCC-1 Financing Statement Doc 2009-054426, APR 13, 2009 10:00 AM; the Affidavit To Demonstrate Clean
Hands (four tables) and of the Certificate of Service for Seven pages (three pages) together with the seven pages (total ten
pages) which includes, but not limited to, the Public Notice (Part Two.) Notice of Default and Entry of Default Judgment in
dissolution and forfeiture of that certain Ordination and Ecclesiastical Authorization, and the proof of service of same upon
Gregory Dale Kirschmann; and the certain seven table (page) Part Thirteen. non-Statutory Writ of Covenant To Bind And To
Retain In trespass to try title with demand to cure; Notice of Default; Default Judgment; Praecipe; and, the certain six table
(pages) resolution known as: A Resolution for restoring trust and securing due process safeguards in dispute resolution within
the accountability systems of our pulpits, missions, schools, university(ies), departments, or classrooms insuring the
autonomous integrity. For a total of thirty-nine pieces of paper, or tables, or pages served, in this; on the eighth day of the
second month, Anno Domini, Two thousand ten, I, Israel: Iacob : next friend of Iesus: the Christ, over the age of twenty-one
and not privy to the cause did in fact duly serve said papers, in hand, face to face, to one who identifying herself to me as
Tracy, a red head, mid 30s, a fidicuary agent to Loren Cunningham, a liuing soule, who declared in the presence of Iesus: the
Christ and one Shirley working there as well (who also promised to get it to Loren) that she would faithfully make sure Loren
Cunningham received same (alleging he could not come out of his office at the time), and did serve same at the location of :
75-5851 Kuakini Highway, Kailua-Kona, Hawaii, 96740, at Loren Cunninghams then known office, in the commonwealth,
at ten nineteen (10:19) oclock in the morning on the aforesaid day and month and year.

I declare under penalty of bearing false witness under the Law, that the foregoing and within is true and correct, in
execution this eighth day of the second month, Anno Domini, Two thousand ten, near Kailua-Kona, Hawaii, [96740] in
the commonwealth. new Hierusalem, kingdome of heauen.

Iesus: the Christ by and Israel: Iacob: the house of prayer in care of: Incumbent
75-5851 Kuakini Highway, Kailua-Kona, Hawaii, in the Commonwealth [96740]
Table two of two

Called and Dressed To Reconcile

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A Registered security: RA 062 951 916 US, RA 062 951 920 US

In the acceptable yeere of the Lord: Two thousand seven

house of Israel Sonne of man:

15. Name and address of a RECORD OWNER of above-described real estate

15. Name and address of a RECORD OWNER of above-described real estate

15. Name and address of a RECORD OWNER of above-described real estate

15. Name and address of a RECORD OWNER of above-described real estate

15. Name and address of a RECORD OWNER of above-described real estate

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