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  • Vashikaran - Vashikaran Mantra - Vashikaran Specialist

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    VikkiShastri
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    It has oftern been said that all men are mad on some particular point. It is when this madness passes the half-way point of eccentricity that the title 'lunatic' is bestowed upon the individual. As there are many forms of madness, so are there many indications given by the hand. The chief types which we will consider here are the following: 1. Vashikaran and religious madness, hallucinations, etc. 2. The development of the Vashikaran Mantra. 3. The natural madman. MELANCHOLY AND RELIGIOUS MANIA In the first case the line of head, on a rather broad hand, descends with a sharp curve low down on the Mount of Luna, very often to the base, denoting the obnormally imaginative temperament of the subject. In addition to this, the Mount of Venus is not well developed, thus decreasing the subject's interest in all human or natural things; and lastly, the Mount of Saturn dominated. As a rule, such is the hand of the religious maniac. He commences early in life with strong hallucinations from the extraordinary imagination that he possesses, which imagination, if directed into the proper channel, would probably work off its excess and relieve itself, but if opposed, feeds in itself and thus increases. At first this is shown only occasionally in fits and starts. Its periods then grow longer and longer, until at last its moments of balance are few and far between. This is the morbid or melancholy type of the religious maniac. THE DEVELOPMENT OF THE CRANK This type of mania is generally found in conjunction with two very distincy types-the spatulate and the philosophic. In the first type it is the very sloping line of head on an extremely spatulate formation. At the commencement it merely denotes daring originality, which will show itself in every possible direction. It dissipates its own power by attempting too many things. owing to the multitude of its inventive ideas. Again I say, if the subject could only get into some position in life where he might work off those ideas, all would be well, and he might even give to the world some great invention or discovery which would benefit mankind. But attempt to crush such a man by some occupation entirely foreign to his nature, and you instantly turn all his current of thought to some extraordinary invention which he attempts to work out in secret; one which he dreams will be successful, and whose success will emancipate him from the slavery he is under.

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    It has oftern been said that all men are mad on some particular point. It is when this madness passes the half-way point of eccentricity that the title 'lunatic' is bestowed upon the individual. As there are many forms of madness, so are there many indications given by the hand. The chief types which we will consider here are the following: 1. Vashikaran and religious madness, hallucinations, etc. 2. The development of the Vashikaran Mantra. 3. The natural madman. MELANCHOLY AND RELIGIOUS MANIA In the first case the line of head, on a rather broad hand, descends with a sharp curve low down on the Mount of Luna, very often to the base, denoting the obnormally imaginative temperament of the subject. In addition to this, the Mount of Venus is not well developed, thus decreasing the subject's interest in all human or natural things; and lastly, the Mount of Saturn dominated. As a rule, such is the hand of the religious maniac. He commences early in life with strong hallucinations from the extraordinary imagination that he possesses, which imagination, if directed into the proper channel, would probably work off its excess and relieve itself, but if opposed, feeds in itself and thus increases. At first this is shown only occasionally in fits and starts. Its periods then grow longer and longer, until at last its moments of balance are few and far between. This is the morbid or melancholy type of the religious maniac. THE DEVELOPMENT OF THE CRANK This type of mania is generally found in conjunction with two very distincy types-the spatulate and the philosophic. In the first type it is the very sloping line of head on an extremely spatulate formation. At the commencement it merely denotes daring originality, which will show itself in every possible direction. It dissipates its own power by attempting too many things. owing to the multitude of its inventive ideas. Again I say, if the subject could only get into some position in life where he might work off those ideas, all would be well, and he might even give to the world some great invention or discovery which would benefit mankind. But attempt to crush such a man by some occupation entirely foreign to his nature, and you instantly turn all his current of thought to some extraordinary invention which he attempts to work out in secret; one which he dreams will be successful, and whose success will emancipate him from the slavery he is under.

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    Vashikaran - Vashikaran Mantra - Vashikaran Specialist

    Uploaded by

    VikkiShastri
    It has oftern been said that all men are mad on some particular point. It is when this madness passes the half-way point of eccentricity that the title 'lunatic' is bestowed upon the individual. As there are many forms of madness, so are there many indications given by the hand. The chief types which we will consider here are the following: 1. Vashikaran and religious madness, hallucinations, etc. 2. The development of the Vashikaran Mantra. 3. The natural madman. MELANCHOLY AND RELIGIOUS MANIA In the first case the line of head, on a rather broad hand, descends with a sharp curve low down on the Mount of Luna, very often to the base, denoting the obnormally imaginative temperament of the subject. In addition to this, the Mount of Venus is not well developed, thus decreasing the subject's interest in all human or natural things; and lastly, the Mount of Saturn dominated. As a rule, such is the hand of the religious maniac. He commences early in life with strong hallucinations from the extraordinary imagination that he possesses, which imagination, if directed into the proper channel, would probably work off its excess and relieve itself, but if opposed, feeds in itself and thus increases. At first this is shown only occasionally in fits and starts. Its periods then grow longer and longer, until at last its moments of balance are few and far between. This is the morbid or melancholy type of the religious maniac. THE DEVELOPMENT OF THE CRANK This type of mania is generally found in conjunction with two very distincy types-the spatulate and the philosophic. In the first type it is the very sloping line of head on an extremely spatulate formation. At the commencement it merely denotes daring originality, which will show itself in every possible direction. It dissipates its own power by attempting too many things. owing to the multitude of its inventive ideas. Again I say, if the subject could only get into some position in life where he might work off those ideas, all would be well, and he might even give to the world some great invention or discovery which would benefit mankind. But attempt to crush such a man by some occupation entirely foreign to his nature, and you instantly turn all his current of thought to some extraordinary invention which he attempts to work out in secret; one which he dreams will be successful, and whose success will emancipate him from the slavery he is under.

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    It has oftern been said that all men are mad on some particular point.

    It is
    when this madness passes the half-way point of eccentricity that the title
    'lunatic' is bestowed upon the individual. As there are many forms of
    madness, so are there many indications given by the hand. The chief types
    which we will consider here are the following:
    1. ashi!aran and religious madness, hallucinations, etc.
    ". The development of the ashi!aran #antra.
    $. The natural madman.
    <a href="http://www.whatisvashikaran.net">MELANCHOLY AND
    EL!"!O#$ MAN!A</a>
    In the %rst case the line of head, on a rather broad hand, descends with a
    sharp curve low down on the #ount of &una, very often to the base, denoting
    the obnormally imaginative temperament of the sub'ect. In addition to this,
    the #ount of enus is not well developed, thus decreasing the sub'ect's
    interest in all human or natural things( and lastly, the #ount of )aturn
    dominated.
    As a rule, such is the hand of the religious maniac. *e commences early in
    life with strong hallucinations from the e+traordinary imagination that he
    possesses, which imagination, if directed into the proper channel, would
    probably wor! o, its e+cess and relieve itself, but if opposed, feeds in itself
    and thus increases. At %rst this is shown only occasionally in %ts and starts.
    Its periods then grow longer and longer, until at last its moments of balance
    are few and far between. This is the morbid or melancholy type of the
    religious maniac.
    %HE DE&ELO'MEN% O( %HE CAN)
    This type of mania is generally found in con'unction with two very distincy
    types-the spatulate and the philosophic.
    In the %rst type it is the very sloping line of head on an e+tremely spatulate
    formation. At the commencement it merely denotes daring originality, which
    will show itself in every possible direction. It dissipates its own power by
    attempting too many things. owing to the multitude of its inventive ideas.
    Again I say, if the sub'ect could only get into some position in life where he
    might wor! o, those ideas, all would be well, and he might even give to the
    world some great invention or discovery which would bene%t man!ind. -ut
    attempt to crush such a man by some occupation entirely foreign to his
    nature, and you instantly turn all his current of thought to some e+traordinary
    invention which he attempts to wor! out in secret( one which he dreams will
    be successful, and whose success will emancipate him from the slavery he is
    under.

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