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‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫ضٔ‪٤ٜ‬ى‬
‫‪٣‬ح أ‪ َٛ‬جٌُطحخ‪٣ ،‬ح ٖٓ ضٌٍ‪ ٕٞٛ‬ج‪ٝ ّ٬ْ٩‬ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ،ٌُْٚٞ ٢‬ئيج ًحٗص جُطؼحُ‪ ْ٤‬جُى‪٤٘٣‬س جُط‪ ٢‬ؾحء ذ‪ٜ‬ح جٍُْ‪ٓ ٍٞ‬كٔى ‪٢ٛ‬‬
‫ٗ‪ٟ‬غ ؾحٗرح جُطؼحُ‪ ْ٤‬جُى‪٤٘٣‬س‬ ‫جُٓرد جٍُت‪ٌٍُِ ٢ٓ٤‬ج‪٤ٛ‬س جُط‪ ٢‬ضٔ‪ ٨‬هِ‪ٞ‬ذٌْ ُطؼحٌ‪ٜٞ‬ح ٓغ جُٔلح‪ ْ٤ٛ‬جُى‪٤٘٣‬س جُط‪ ٢‬ضإٓ٘‪ ٕٞ‬ذ‪ٜ‬ح‪ ،‬كىػ‪ٗٞ‬ح‬
‫‪ْ٘ٝ‬ؼ‪ٞ‬و ئُ‪ٜ٤‬ح ‪٫‬قوح‪ٗٝ ،‬ط٘ح‪ ٍٝ‬ذحُطكِ‪ َ٤‬جُطؼحُ‪ ْ٤‬ج‪٧‬ن‪٬‬ه‪٤‬س ‪ٝ‬ج‪ٓٗ٩‬حٗ‪٤‬س جُط‪ ٢‬ؾحء ذ‪ٜ‬ح ‪ ،‬وػ‪ٗٞ‬ح ٗٓطؼٍ‪ٛٗ ،ٜ‬حتك‪ ،ٚ‬أ‪ٝ‬جٍٓ‪ٞٗٝ ٙ‬ج‪ٚ٤ٛ‬‬
‫(جكؼَ ‪ ٫ٝ‬ضلؼَ ) ُِطؼحَٓ ٓغ أ‪ َٛ‬جٌُطحخ‪ٓٝ ،‬غ جُ٘حِ ك‪ ٢‬جُٔؿطٔغ‪ٓٝ ،‬غ ج‪ َٛ٧‬ك‪ ٢‬ج‪ٍْ٧‬ز‪ٓٝ ،‬غ جُٔهِ‪ٞ‬هحش ػِ‪ ٢‬ج‪ٓٝ ،ٌٜ٧‬غ‬
‫ج‪ٓٗ٩‬حٕ ‪ٗٝ‬لٓ‪ٓٝ ،ٚ‬غ ج‪٧‬ػىجء‪ٝ ،‬أن‪ٍ٤‬ج ضؼحَٓ ج‪ٓٗ٩‬حٕ ٓغ ٌذ‪ ١ٍُ٘ ،ٚ‬ئٕ ًحٕ ‪ًٛ‬ج جٍُْ‪ٓ٣ ٍٞ‬طكن كؼ‪ ٬‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪. ٚ٤‬‬

‫أٗطْ ضٌٍ٘‪ ٕٝ‬ػِ‪ٗ ٚ٤‬ر‪ٞ‬ض‪ ٫ٝ ،ٚ‬ضإٓ٘‪ ٕٞ‬ذحُوٍإٓ جًُ‪ ١‬أ‪ٝ‬ق‪ ٢‬ئُ‪ ،ٚ٤‬قٓ٘ح ! ُ٘لطٍ‪ ٜ‬يُي ؾى‪ ! ٫‬قط‪ً ُٞ ٢‬حٕ ‪ًٛ‬ج جُوٍإٓ ٖٓ ػ٘ى‬
‫ؿ‪ ٍ٤‬هللا؟ ًٔح ضُػٔ‪ ،ٕٞ‬أ‪ ٝ‬ـ ض‪ً ُٞ ٢‬حٕ ُ‪ٝ ّ٤‬ق‪ٞ٣ ٢‬ق‪ ،٢‬أ‪ ٝ‬قط‪ ُٞ ٢‬إٔ ٓكٔىج جكطٍج‪ ،ٙ‬أ‪ ٝ‬قط‪ ُٞ ٢‬إٔ ذٍٗج ػِٔ‪ ٚ‬ئ‪٣‬ح‪ ،ٙ‬أ‪ ٝ‬قط‪ُٞ ٢‬‬
‫أػحٗ‪ ٚ‬ػِ‪ ٚ٤‬ه‪ ّٞ‬آنٍ‪ ،ٕٝ‬أ‪ ٝ‬قط‪ ُٞ ٢‬جضهً ًَ جُِٔٓٔ‪ًٛ ٕٞ‬ج جُوٍإٓ ٓ‪ٜ‬ؿ‪ٌٞ‬ج‪ ،‬أ‪ ٝ‬قط‪ً ُٞ ٢‬حٕ ٓكٔى ‪٘٣‬طن ػٖ جُ‪،ٟٜٞ‬‬

‫أك‪ ٬‬ضٍ‪ ٕٝ‬إٔ ٓكٔىج ٓح ضٍى أ‪ٌٍٓٓ ١‬س ٖٓ ٌٓحٌّ ج‪٧‬ن‪٬‬م أ‪ ٝ‬ج‪٧‬كؼحٍ أ‪ ٝ‬ج‪٧‬ه‪ٞ‬جٍ – ضهطٍ ػِ‪ ٢‬ذحٍ ذٍٗ ‪ -‬ئ‪ ٫‬قع ػِ‪ٜ٤‬ح‬
‫‪ٝ‬أٍٓ ذ‪ٜ‬ح جُ٘حِ‪ٝ ،‬أٗطْ ٖٓ جُ٘حِ ‪ ،‬أك‪ ٬‬ضٍ‪ ٕٝ‬أٗ‪ٓ ٚ‬ح ضٍى أ‪ٓ ١‬لٓىز ٖٓ ٓلحْى ج‪٧‬ن‪٬‬م أ‪ ٝ‬ج‪٧‬كؼحٍ أ‪ ٝ‬ج‪٧‬ه‪ٞ‬جٍ ‪ -‬ضهطٍ ػِ‪ ٢‬ذحٍ ذٍٗ‬
‫ذَ ػىز ٍٓجش ‪ .‬أك‪ ٬‬ضٍ‪ ٕٝ‬إٔ‬ ‫‪ -‬ئ‪ ٫‬قٍٓ‪ٜ‬ح ‪ٝ‬قًٌ جُ٘حِ ٓ٘‪ٜ‬ح‪ ،‬ذح‪٣٥‬حش جُوٍآٗ‪٤‬س ‪ٝ‬جُٓ٘س جُ٘ر‪٣ٞ‬س‪ٍٓ ّ٤ُ ،‬ز ‪ٍٓ ٫ٝ‬ض‪ ٫ٝ ٖ٤‬غ‪٬‬ظ‬
‫ك‪٤‬ح ٖٓ ٌُْ هِ‪ٞ‬خ‬ ‫جٌُطحخ جًُ‪ ١‬أُل‪ ٚ‬قٓد َػٌْٔ ُْ ‪٣‬لٍ‪ ٠‬ك‪٢ٖ ٖٓ ٚ٤‬ء‪٣ ُْٝ ،‬ـحوٌ ‪ًٛ‬ج جٌُطحخ ًر‪ٍ٤‬ز ‪ٚ ٫ٝ‬ـ‪ٍ٤‬ز ئ‪ ٫‬أق‪ٛ‬ح‪ٛ‬ح؟‬
‫ضلو‪ ٕٜٞ‬ذ‪ٜ‬ح ‪ ٌُْٝ ،‬أػ‪ ٖ٤‬ضر‪ ٍٕٝٛ‬ذ‪ٜ‬ح ‪ ٌُْٝ‬آيجٕ ضٓٔؼ‪ ٕٞ‬ذ‪ٜ‬ح ‪٤ً ،‬ق ضٌٍ‪ ٖٓ ٕٞٛ‬ػِْ جُ٘حِ ً‪٤‬ق ‪ ٌٕٞ٣‬ج‪ٓٗ٩‬حٕ ئٗٓحٗح؟ ‪٤ًٝ‬ق‬
‫‪٣‬طكِ‪ ٢‬ذح ُل‪ٟ‬حتَ ‪٣ٝ‬طهِ‪ ٢‬ػٖ جٍُيجتَ ‪٤ً .‬ق ضٌٍ‪٣ ٖٓ ٕٞٛ‬أٍٓ ذحُٔؼٍ‪ٝ‬ف ‪ ٢ٜ٘٣ٝ‬ػٖ جٌٍُٔ٘‪ ،‬أضٌٍ‪ ٕٞٛ‬جُٔؼٍ‪ٝ‬ف ‪ٝ‬ضكر‪ ٕٞ‬جٌٍُٔ٘؟‬
‫أّ ضكر‪ ٕٞ‬جٍُيجتَ ‪ٝ‬ضٌٍ‪ ٕٞٛ‬جُل‪ٟ‬حتَ؟‬

‫ئيج ٗظٍضْ ذؼ‪ ٖ٤‬جُرحقع جُٔ٘‪ٛ‬ق‪ْ ،‬طٍ‪ ٕٝ‬إٔ ٓكٔىج ‪ٓ٣ ٫‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٓ٣ ٫ٝ ،ٚ٤‬طكن إٔ ‪٣‬طِن ػِ‪ٌٍْٞ ٚ٤‬‬
‫هللا كو‪ ،١‬ذَ ‪ٓ٣‬طكن إٔ ‪٣‬طِن ػِ‪ٓ ٚ٤‬ؼِْ جُرٍٗ‪٣‬س ‪ ٚٗ٧‬ؾحء ُ‪٤‬ؼِْ جُ٘حِ ‪ٝ‬جٗطْ ٓ٘‪٤ً ، ْٜ‬ق ‪ ٌٕٞ٣‬ج‪ٓٗ٩‬حٕ ئٗٓحٗح‪٤ًٝ ،‬ق ‪٣‬طكِ‪٢‬‬
‫ذحُل‪ٟ‬حتَ ‪٣ٝ‬طهِ‪ ٢‬ػٖ جٍُيجتَ‪ٝ ،‬هى ه‪" َ٤‬هْ ُِٔؼِْ ‪ٝ‬ك‪ ٚ‬جُطرؿ‪ً ،٬٤‬حو جُٔؼِْ إٔ ‪ "٫ ٌْٞ ٌٕٞ٣‬كٌ‪٤‬ق ذٌْ ضٓر‪ٓ ٕٞ‬ؼِٔح ‪.٫ٌْٞٝ‬‬
‫‪ُٝ‬طؼٍك‪ٞ‬ج قؿْ ٓح ؾحء ذ‪ٓ ٚ‬كٔىج ٖٓ جُطؼح ُ‪ ْ٤‬ج‪٧‬ن‪٬‬ه‪٤‬س ‪ٝ‬ج‪ٓٗ٩‬حٗ‪٤‬س‪ ،‬ػِ‪ ٌْ٤‬إٔ ضِو‪ٞ‬ج ٗظٍز ػِ‪ ٢‬جُٔٗ‪ٜ‬ى ػِ‪ ٢‬نٗرس جٍُٔٓـ‬
‫هرَ هى‪ٓ ّٝ‬كٔى ًٔح ‪ ٌٙٞٚ‬أقى ٓؼح‪: ٚ٣ٍٚ‬‬
‫"هحٍ ؾؼلٍ ذٖ أذ‪٠ ٢‬حُد ُِ٘ؿحٖ‪ِٓ ٢‬ي جُكرٗس ‪ ٌٞٛ٣‬قحُس جُؼٍخ هرَ ‪ ٍٞٚٝ‬جٍُْ‪ٓ ٍٞ‬كٔى هحت‪( : ٬‬أ‪ٜ٣‬ح جُِٔي ً٘ح ه‪ّٞ‬‬
‫أ‪ َٛ‬ؾح‪٤ِٛ‬س‪ٗ ،‬ؼرى ج‪٘ٚ٧‬حّ ‪ٗٝ‬أًَ جُٔ‪٤‬طس ‪ٗٝ‬نضٍف ًَ أٌٖحٍ جُل‪ٞ‬جقٕ‪ٗٝ ،‬وطغ ج‪ٌ٧‬قحّ‪٢ٓٗٝ ،‬ء جُؿ‪ٞ‬جٌ‪٣ ،‬أًَ جُو‪٘ٓ ١ٞ‬ح جُ‪ٟ‬ؼ‪٤‬ق ‪.‬‬
‫ظِِ٘ح ػِ‪ ٢‬ضِي جُكحُس قط‪ ٢‬أٌَْ هللا ئُ‪٘٤‬ح ٌْ‪ ٖٓ ٫ٞ‬ه‪٘ٓٞ‬ح ٗؼٍف ٗٓر‪ٚٝ ٚ‬ىه‪ٝ ٚ‬أٓحٗط‪ٝ ٚ‬ػلحك‪ ،ٚ‬وػحٗح ئُ‪ ٢‬ػرحوز هللا ‪ٝ‬قى‪ٝ ٙ‬إٔ‬
‫ٗهِغ ٓح ًحٕ ‪٣‬ؼرى آذحت٘ح ٖٓ ج‪٘ٚ٧‬حّ ‪ٝ‬ج‪ٝ٧‬غحٕ ًٍٖحء ٓغ هللا‪ ،‬أٍٓٗح ذ‪ٛ‬ىم جُكى‪٣‬ع‪ٝ ،‬أوجء ج‪ٓ٧‬حٗس‪ِٚٝ ،‬س جٍُقْ ‪ٝ‬قٖٓ جُؿ‪ٞ‬جٌ‪،‬‬
‫‪ٝ‬جٌُق ػٖ جُٔكحٌّ ‪ٝ‬جُىٓحء‪ٜٗٝ ،‬حٗح ػٖ جُل‪ٞ‬جقٕ ‪ٝ‬ه‪ ٍٞ‬جُُ‪ٝ ٌٝ‬أًَ ٓحٍ جُ‪٤‬ط‪ٝ ْ٤‬هًف جُٔك‪٘ٛ‬حش ٖٓ جُ٘ٓحء‪ٝ ،‬أٍٓٗح إٔ ٗؼرى هللا‬
‫‪ٝ‬قى‪ٍٗٗ ٫ٝ ٙ‬ى ذ‪٤ٖ ٚ‬ثح ‪ٝ .‬ئهحّ جُ‪٬ٛ‬ز‪ٝ ،‬ئ‪٣‬طحء جًُُحز‪ٌٟٓ ّٞٚٝ ،‬حٕ ‪ .‬ك‪ٛ‬ىه٘ح‪ٝ ٙ‬أٓ٘ح ذٌَ ٓح ؼ جء ذ‪ ٖٓ ٚ‬ػ٘ى هللا ‪ٝ ،‬جضرؼ٘ح ًَ ٓح‬
‫أٍٓٗح ذ‪ٝ ،ٚ‬ضًٍ٘ح ًَ ٓح ٗ‪ٜ‬حٗح ػ٘‪ ،ٚ‬كؼىج ػِ‪٘٤‬ح ه‪٘ٓٞ‬ح أ‪ٜ٣‬ح جُِٔي‪ ،‬كؼًذ‪ٗٞ‬ح ‪ٝ‬كط٘‪ٗٞ‬ح ك‪ ٢‬و‪٘٘٣‬ح ُ‪ٍ٤‬و‪ٗٝ‬ح ئُ‪ ٢‬ػرحوز ج‪ٝ٧‬غحٕ ٖٓ و‪ ٕٝ‬هللا ‪،‬‬
‫ٕٗح ‪ٝ‬ذ‪ ٖ٤‬و‪٘٘٣‬ح ‪ ،‬كهٍؾ٘ح ئُ‪ ٢‬ذِىى‬ ‫‪ٝ‬إٔ ٗٓطكَ ٓح ً٘ح ٗٓطكَ ٖٓ جُهرحتع ‪ًُٝ ،‬ج كوى ه‪ٍٜٗٝ‬ح ‪ٝ‬ظِٔ‪ٗٞ‬ح ‪ٖٝ‬و‪ٞ‬ج ػِ‪٘٤‬ح ‪ٝ‬قحُ‪ٞ‬ج ذ‪٢‬‬
‫‪ٝ‬جنطٍٗحى ػِ‪ْٞ ٖٓ ٢‬جى ‪ٌٝ‬ؿر٘ح ك‪ ٢‬ؾ‪ٞ‬جٌى ‪ٝ‬قٔح‪٣‬طي ‪ٌٝ‬ؾ‪ٗٞ‬ح إٔ ‪ٗ ٫‬ظِْ ػ٘ىى أ‪ٜ٣‬ح جُِٔي )‪ ٢ٓٗ ( .‬ؾؼلٍ إٔ ‪ ًًٍ٣‬إٔ جٍُْ‪ٍٞ‬‬
‫قٍّ ‪ٝ‬أو جُر٘حش)‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Preface:
O‟ People of the Book, O‟ you who hate Islam and insult to the Messenger, if the religious teachings brought by
the Prophet Muhammad was the main reason for the hatred that fills your hearts because it conflicts with the
religious precepts that you believe in, let us to put aside the religious teachings - to return to it later - and let‟s
analyze the ethical and humanitarian teachings which came out by Him. Let us consider his commandments,
His orders and prohibitions (Do and Do no) to deal: with the people of the book, with the people in the
community, with the members of the family, with the creatures on earth, with the human and his soul, with the
enemy, and finally, with Allah, in order to see if this Apostle indeed is worthy to be hated or to be abused.
You deny His Prophecy, and don‟t believe in the revealed Quran, ok! Suppose that this Quran was not a
revelation that revealed as you claim, or even if It was from any other than Allah, or even if it was nothing but a
lie which Muhammad had forged and other people have helped him at it, or even if a mortal taught him, or
even if all the Muslims have treated this Quran as a forsaken thing, or even if He was spoken out of desire,
Don‟t you see that Muhammad didn‟t leave any honorable morals, acts or deeds – that human could
imagines - but he urged and taught it to the people? Surely! You are from those people? And Don‟t you see that
He who didn‟t leave any evil of the evils moralities, acts or deeds – that human could imagines - but he forbade
or warned people against it, not once, twice or thrice but many more times, by Quran verses and prophet‟s
tradition. Don‟t you see that the book of Muhammad “as you called it” had not neglected anything in it? What
a book is this! it does not omit a small one nor a great one, but numbers them?
O‟ you who have minds with which you can understand, and have eyes with which you can see, and have ears with
which you can hear, how can you insult the teacher who taught the people how to be human being and how to hold in
virtues, and give up the vices, how can you hate who ordered what is right and forbids the wrong? Do you hate the right
and love the wrong? Do you love vices and hate virtues?
If you have a look as a fair researcher, you will see that Muhammad does not deserve to be abused or hated him, nor
deserves to be called the Messenger of Allah only, but He deserves to be called the humanitarian teacher because he came
to teach the people, how the man could be human being, and how he should hold in virtues and abandon on the vices, they
has been said, " stand up for your teacher to pay back to him his reckoning revered in full, nearly the teacher to be a
messenger”, then what about the insulting the Prophet teacher?
To know the influence of Muhammad, you should have a look on the scene on the stage before
Muhammad as pictured by one of his contemporaries: “When An-nagashi the king of Abyssinia asked the
Muslim Migrants about the reason of their migration to Abyssinia, Jafar ibn Abi Talib said: "O King, we were
a people in a state of ignorance and immorality, worshipping idols and eating the flesh of dead
animals, committing all sorts of abomination and shameful deeds. Breaking the ties of kinship, treating guests
badly and the strong among us exploited the weak. "We remained in this state until Allah sent us a Prophet,
one of our own people whose lineage, truthfulness, trustworthiness and integrity were well-known to us. "He
called us to worship Allah alone and to renounce the stones and the idols which we and our ancestors used to
worship besides Allah. "He commanded us to speak the truth, to honor our promises, to be kind to our
relations, to be helpful to our neighbors, to cease all forbidden acts, to abstain from bloodshed. And ordered us
to avoid obscenities and false witness, not to appropriate an orphan's property nor slander chaste women. "He
ordered us to worship Allah alone and not to associate anything with him, to uphold Salat, to give Zakat and
fast in the month of Ramadan. "We believed in him and what he brought to us from Allah and we follow him in
what he has asked us to do and we keep away from what he forbidden us from doing. "Thereupon, O King, our
people attacked us, visited the severest punishment on us to make us renounce our religion and take us back to
the old immorality and the worship of idols."They oppressed us, made life intolerable for us and obstructed us
from observing our religion. So we left for your country, choosing you before anyone else, desiring your
protection and hoping to live in Justice and in peace in your midst." (Jafar forgot to mention that the Prophet
prohibited the female infanticide).
Does this Prophet deserve to be hated or insulted?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫أذ‪ٞ‬جخ جٌُطحخ‪:‬‬
‫ٌهْ‬ ‫أقحو‪٣‬ع‬ ‫آ‪٣‬حش‬ ‫آ‪٣‬حش‬
‫جُ‪ٛ‬لكس‬ ‫ٗر‪٣ٞ‬س‬ ‫هٍآٗ‪٤‬س‬ ‫ج‪ٗ٩‬ؿ‪َ٤‬‬
‫جُٔ‪ٞٞٞ‬ع‬ ‫جُرحخ‬
‫‪8‬‬ ‫‪58‬‬ ‫‪145‬‬ ‫‪88‬‬
‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ُِ ٍٞ‬طؼحَٓ ٓغ‬
‫أ‪ َٛ‬جٌُطحخ‬
‫‪‬‬
‫‪76‬‬
‫‪153‬‬
‫‪245‬‬
‫‪231‬‬
‫‪128‬‬
‫‪0‬‬
‫‪1‬‬
‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ُِ ٍٞ‬طؼحَٓ ٓغ‬
‫جُ٘حِ ك‪ ٢‬جُٔؿطٔغ‬
‫‪‬‬
‫‪202‬‬ ‫‪127‬‬ ‫‪83‬‬ ‫‪0‬‬
‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ُِ ٍٞ‬طؼحَٓ ٓغ‬
‫أكٍجو ج‪ٍْ٧‬ز‬
‫‪‬‬
‫‪252‬‬ ‫‪33‬‬ ‫‪2‬‬ ‫‪0‬‬
‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ُِ ٍٞ‬طؼحَٓ ٓغ‬
‫جُٔهِ‪ٞ‬هحش‬
‫‪‬‬
‫‪260‬‬ ‫‪156‬‬ ‫‪143‬‬ ‫‪0‬‬
‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ُِ ٍٞ‬طؼحَٓ ٓغ‬
‫جُ٘لّ‬
‫‪‬‬
‫‪316‬‬ ‫‪208‬‬ ‫‪163‬‬ ‫‪11‬‬
‫أ‪ٝ‬جٍٓ ‪ٕٝٝ‬ج‪ ٢ٛ‬جٍُْ‪ُِ ٍٞ‬طؼحَٓ ٓغ‬
‫هللا‬
‫‪‬‬
‫‪390‬‬ ‫‪20‬‬ ‫‪5‬‬ ‫‪0‬‬
‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ ٖٓ ٍٞ‬جُٔ‪ٜ‬ى‬
‫ئُ‪ ٢‬جُِكى‬
‫‪‬‬
‫‪1000‬‬ ‫‪900‬‬ ‫‪100‬‬ ‫ئؾٔحُ‪ ٢‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع ك‪ ٢‬جٌُطحخ‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Parts of the book:


The Prophet‟s Orders and Scripture Quran
Part Prohibitions verses verses
Hadith Page
First To deal with the People of the Book 88 145 57 9
To deal with the People of the 0 231 153
Second society. 1 128 245
75

Third To deal with People of the family. 0 83 127 201


Fourth To deal with the Creations. 0 2 33 251
Fifth To deal with the Soul. 0 143 156 259
Sixth To deal with Allah. 11 163 208 315
Seventh From the cradle to the grave. 0 5 20 389
Total of Verses and Hadith 100 900 1000 -
:

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Part One
The Prophet‟s orders and prohibitions
to deal with the people of the book

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫ٓكط‪٣ٞ‬حش جُرحخ ج‪ٍٝ٧‬‬


‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٌٍْٞ ٢ٛ‬هللا ُِطؼحَٓ ٓغ أ‪ َٛ‬جٌُطحخ‬
‫سلى‬ ‫أدادٌث‬ ‫آٌاخ‬ ‫آٌاخ‬
‫َثٌٕح انصفذح‬ ‫اإلَجٍم لشآٍَح‬
‫جُٔ‪ٞٞٞ‬ع‬ ‫ّ‬
‫‪12‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫‪5‬‬ ‫جٍُْ‪ ٍٞ‬ض٘رأ ذ‪ ٚ‬جٌُطحخ جُٔوىِ‬ ‫‪1‬‬
‫‪16‬‬ ‫‪0‬‬ ‫‪19‬‬ ‫‪10‬‬ ‫جٍُْ‪ ٍٞ‬أقٖٓ ‪ٚٝ‬ق ٌذٌْ‬ ‫‪2‬‬
‫‪18‬‬ ‫‪2‬‬ ‫‪8‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٌِْ‪ ٚ‬هللا ئُ‪ٌْ٤‬‬ ‫‪3‬‬
‫‪20‬‬ ‫‪1‬‬ ‫‪8‬‬ ‫‪2‬‬ ‫جٍُْ‪ْ٣ٍٓ ًٍّ ٍٞ‬‬ ‫‪4‬‬
‫‪22‬‬ ‫‪1‬‬ ‫‪6‬‬ ‫‪8‬‬ ‫جٍُْ‪ ًٍّ ٍٞ‬جُٔٓ‪٤‬ف‬ ‫‪5‬‬
‫‪24‬‬ ‫‪0‬‬ ‫‪17‬‬ ‫‪6‬‬ ‫جٍُْ‪ ًٍّ ٍٞ‬أٗر‪٤‬حء هللا ئُ‪ٌْ٤‬‬ ‫‪6‬‬
‫‪26‬‬ ‫‪0‬‬ ‫‪20‬‬ ‫‪0‬‬ ‫هللا ٓىـ جٍُْ‪ٝ ٍٞ‬وجكغ ػ٘‪ٚ‬‬ ‫‪7‬‬
‫‪28‬‬ ‫‪0‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ٓ ٍٞ‬ىق‪ٍٛ ٚ‬هَ ػظ‪ ْ٤‬جٍُ‪ّٝ‬‬ ‫‪8‬‬
‫‪32‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫جٍُْ‪ٓ ٍٞ‬ىق‪ ٚ‬جُ٘ؿحٖ‪ِٓ ٢‬ي جُكرٗس‬ ‫‪9‬‬
‫‪34‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫جٍُْ‪ٓ ٍٞ‬ىق‪ ٚ‬قٌٔحء جُٔٓ‪٤‬ك‪ٕٞ٤‬‬ ‫‪10‬‬
‫‪38‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫جٍُْ‪ٓ ٍٞ‬ىق٘‪َٝ ٚ‬ؾحض‪ٚ‬‬ ‫‪11‬‬
‫‪40‬‬ ‫‪9‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫جٍُْ‪ٓ ٍٞ‬ىـ‪ ٙ‬أ‪ٚ‬كحذ‪ٚ‬‬ ‫‪12‬‬
‫‪42‬‬ ‫‪7‬‬ ‫‪14‬‬ ‫‪0‬‬ ‫جٍُْ‪ٝ ٍٞ‬أ‪ َٛ‬جٌُطحخ‬ ‫‪13‬‬
‫‪46‬‬ ‫‪1‬‬ ‫‪19‬‬ ‫‪0‬‬ ‫ئْحءضٌْ ٍُِْ‪ ٍٞ‬ض‪ ٫ٝ ًٍْٟ‬ض‪ٍٟٙ‬‬ ‫‪14‬‬
‫‪48‬‬ ‫‪11‬‬ ‫‪8‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ ج‪ٌٛ٩‬حخ ‪ٝ‬جُلٓحو ‪ٝ‬جُوطَ‬ ‫‪15‬‬
‫‪52‬‬ ‫‪9‬‬ ‫‪7‬‬ ‫‪15‬‬ ‫جٍُْ‪ٌٝ ٍٞ‬قٔط‪ٓ ٚ‬غ ج‪٧‬ػىجء‬ ‫‪16‬‬
‫‪58‬‬ ‫‪2‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ٝ ٍٞ‬جُططٍف‬ ‫‪17‬‬
‫‪60‬‬ ‫‪2‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫جٍُْ‪ٝ ٍٞ‬جُ‪ْٞ‬ط‪٤‬س‬ ‫‪18‬‬
‫‪62‬‬ ‫‪4‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذاكٗحء جُٓ‪ّ٬‬‬ ‫‪19‬‬
‫‪64‬‬ ‫‪2‬‬ ‫‪9‬‬ ‫‪0‬‬ ‫جُوطحٍ ك‪ ٢‬ج‪ّ٬ْ٩‬‬ ‫‪20‬‬
‫‪68‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫‪30‬‬ ‫جُوصجٍ ك‪ ٢‬جُٔٓ‪٤‬ك‪٤‬س‬ ‫‪21‬‬
‫‪74‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫‪12‬‬ ‫جُوطحٍ ك‪ ٢‬جُ‪ٜٞ٤‬و‪٣‬س‬ ‫‪22‬‬
‫‪58‬‬ ‫‪145‬‬ ‫‪88‬‬ ‫ئؾٔحُ‪ ٢‬ػىو ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Contents of Part One


The Prophet‟s orders and prohibitions to deal with the people of the book
Scripture
Serial Subject verses Hadith page
verses
1 The Prophet was predicted by The Scripture 5 0 0 12
2 The Prophet glorified your God 10 19 0 16
3 The Prophet had been sent to you 0 8 2 18
4 The Prophet had honored Mary 2 8 1 20
5 The Prophet had honored Jesus 8 6 1 22
6 The Prophet had Allah‟s Prophets to you 6 17 0 24
7 Allah complimented the Prophet 0 20 0 26
8 The Prophet was complimented by Heraclius the great 0 1 0 28
9 The Prophet was complimented by Negus king of Ethiopia 0 0 0 32
10 The Prophet was complimented by The wise Christians 0 0 2 34
11 The Prophet was complimented by his wives 0 0 5 38
12 The Prophet was complimented by his companions 0 0 9 40
13 The Prophet and the People of the Book 0 14 7 42
14 Insulting the Prophet harms you 0 19 1 46
15 The Prophet forbade terrorism, venality and killing 0 8 11 48
16 The Prophet‟s mercy with the his enemies 15 7 9 52
17 The Prophet and the Extremism 0 1 2 58
18 The Prophet recommended Moderation 0 5 2 60
19 The Prophet ordered to spread the Peace 0 3 4 62
20 The Fighting in Islam 0 9 2 64
21 Fighting in Christianity 30 0 0 68
22 The Fighting in Judaism 12 0 0 74
Total verses and Hadith 88 145 58

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 1‬جٍُْ‪ ٍٞ‬ض٘رأ ذ‪ ٚ‬جٌُطحخ جُٔوىِ‬

‫ً‪٤‬ق ضٓ‪٤‬ث‪ٞ‬ج ئُ‪ ٢‬جٍُْ‪ٝ ٍٞ‬هى ٗرأًْ ذ‪ ٚ‬جٌُطحخ جُٔوىِ؟ ق‪ ٖ٤‬هحٍ جٍُخ ُٔ‪ ٢ْٞ‬ك‪ ٢‬جُؼ‪ٜ‬ى جُوى‪( ْ٣‬أه‪ٗ ُْٜ ْ٤‬ر‪٤‬ح ٖٓ‬
‫‪ ١ْٝ‬ئن‪ٞ‬ض‪ٓ( )ْٜ‬ػِي) جُطػ٘‪٤‬س ‪ٝ .18:18‬أٗطْ ضىػ‪ ٕٞ‬إٔ ‪ًٛ‬ج جُ٘ر‪ً ٢‬حٕ ‪ ٞٛ‬جُٔٓ‪٤‬ف‬

‫هحٍ جٍُخ ُٔ‪ ٢ْٞ‬ك‪ ٢‬جُؼ‪ٜ‬ى جُوى‪( ْ٣‬أه‪ٗ ُْٜ ْ٤‬ر‪٤‬ح ّ ٕ ‪ ١ْٝ‬ئن‪ٞ‬ض‪ . ْٜ‬جُطػ٘‪٤‬س ‪ )18:18‬كِ‪ ٞ‬هحُص جُ٘ر‪ٞ‬ءز (ٖٓ ‪١ْٝ‬‬ ‫‪.1‬‬
‫(ٖٓ ‪ ١ْٝ‬ئن‪ٞ‬ض‪) ْٜ‬‬ ‫ئن‪ٞ‬ضي) ٌُحٕ جُٔو‪ٞٛ‬و إٔ جُ٘ر‪ ٢‬جُوحوّ ْ‪ ٖٓ ٌٕٞ٤‬جُ‪ٜٞ٤‬و ئن‪ٞ‬ز ٓ‪ ٌُٖٝ ،٢ْٞ‬جُ٘ر‪ٞ‬ءز ضو‪ٍٞ‬‬
‫جُٔو‪ٞٛ‬و ‪ ٞٛ‬ئن‪ٞ‬ز جُ‪ٜٞ٤‬و‪ٝ ،‬جُؼٍخ ‪ ْٛ‬ئن‪ٞ‬ز جُ‪ٜٞ٤‬و ‪ ٕ٧‬جُ‪ٜٞ٤‬و أذ٘حء ئْكحم ‪ٝ‬جُؼٍخ أذ٘حء ئْٔحػ‪ٝ ،َ٤‬جْكن‬
‫‪ٝ‬ئْٔحػ‪ ٍ٢‬ئن‪ٞ‬ز ٖٓ أخ ‪ٝ‬جقى ‪ ٞٛ‬ئذٍج‪ ،ْ٤ٛ‬ئيٕ كأذ٘حء ئْٔحػ‪ ٞٛ َ٤‬ئن‪ٞ‬ز ‪٧‬ذ٘حء ئْكحم ‪ .‬أ‪ ١‬إٔ جُ٘ر‪ ٢‬جُوحوّ ُِ‪ٜٞ٤‬و‬
‫ْ‪ ١ْٝ ٖٓ ٌٕٞ٤‬ئن‪ٞ‬ض‪ ْٜ‬جُؼٍخ‪.‬‬
‫ْ‬ ‫َ‬
‫‪ٝ‬ضأً‪٤‬ىج ‪ ٕ٧‬جُ٘ر‪ ٢‬جُوحوّ ٖٓ ذؼى ٓ‪ ٖٓ ٌٕٞ٤ْ ٢ْٞ‬ؿ‪ ٍ٤‬جُ‪ٜٞ٤‬و ذ٘‪ ٢‬ئٍْجت‪ ٞٛ َ٤‬إٔ جُؼ‪ٜ‬ى جُوى‪٣ ْ٣‬و‪َ٣ ْْ َُٝ ( : ٍٞ‬ظ َ‪ ٍْ ٜ‬ذَ ْؼ ُى‬ ‫‪.2‬‬
‫ْ‪( ) ٠‬جُطػ٘‪٤‬س ‪ًٛٝ )10 :34‬ج ‪٣‬ؼ٘‪ ٢‬إٔ ػ‪ ٞٛ ّ٤ُ ٢ٓ٤‬جُٔو‪ٞٛ‬و ذطِي جُ٘ر‪ٞ‬ءز ذؼى‬ ‫ْ ٍَجتِ‪ْ ِٓ ََ ٤‬ػ َُ ُٓ‪َ ٞ‬‬ ‫َٗرِ ٌّي‪ ٢‬كِ‪َ ٢‬‬
‫خِٗ‪ ٢‬ئِ ْ‬
‫ٓ‪ ٢ْٞ‬ذَ ‪ٓ ٞٛ‬كٔى‪.‬‬
‫هحٍ جٍُخ ك‪ ٢‬جٌُطحخ جُٔوىِ (أه‪ٗ ُْٜ ْ٤‬ر‪٤‬ح ٖٓ ‪ ١ْٝ‬ئن‪ٞ‬ض‪ٓ()ْٜ‬ػِي) جُطػ٘‪٤‬س ‪٘ٛٝ 18:18‬حى أًػٍ ٖٓ وُ‪٣ َ٤‬ػرص إٔ‬ ‫‪.3‬‬
‫ٓكٔى ٓػَ ٓ‪ٝ ٢ْٞ‬ػ‪ٓ ّ٤ُ ٢ٓ٤‬ػَ ٓ‪.٢ْٞ‬‬
‫ػ‪ٓ ّ٤ُ ٢ٓ٤‬ػَ ٓ‪ ٕ٧ ،٢ْٞ‬ػ‪ ٢ٓ٤‬جُ‪ٓ ٚ‬طؿٓى ًٔح ضُػٔ‪ٓٝ ٕٞ‬كٔى ٓػَ ٓ‪ٞٓ٤ُ ٢ْٞ‬ج آُ‪ٜ‬س ٓطؿٓىز‬ ‫‪.4‬‬
‫ػ‪ٓ ّ٤ُ ٢ٓ٤‬ػَ ٓ‪ ٕ٧ ٢ْٞ‬ػ‪ٓ ٢ٓ٤‬حش ٖٓ أؾَ نطح‪٣‬ح جُؼحُْ ًٔح ضُػْ ‪ٓ ،ٕٝ‬كٔى ٓػَ ٓ‪ٞٔ٣ ُْ ٢ْٞ‬ضح ٖٓ أؾَ‬ ‫‪.5‬‬
‫نطح‪٣‬ح جُؼحُْ‪.‬‬
‫ػ‪ٓ ّ٤ُ ٢ٓ٤‬ػَ ٓ‪ ٕ٧ ٢ْٞ‬ػ‪ٓ ٢ٓ٤‬حش غ‪٬‬غس أ‪٣‬حّ غْ ػحو ذؼى جُٔ‪ٞ‬ش ًٔح ضُ ػٔ‪ٓ ،ٕٞ‬كٔى ٓػَ ٓ‪ٞٔ٣ ُْ ٢ْٞ‬ضح غ‪٬‬ظ‬ ‫‪.6‬‬
‫أ‪٣‬حّ ‪٣ ُْٝ‬ؼ‪ٞ‬وج ذؼى جُٔ‪ٞ‬ش‪.‬‬
‫ػ‪ٓ ّ٤ُ ٢ٓ٤‬ػَ ٓ‪ ٕ٧ ٢ْٞ‬ػ‪ُٝ ٢ٓ٤‬ى ذٔؼؿُز ٖٓ أّ كو‪ٓ ،١‬كٔى ٓػَ ٓ‪ُٝ ٢ْٞ‬ىج ‪٠‬ر‪٤‬ؼ‪٤‬ح ٖٓ أخ ‪ٝ‬أّ‪.‬‬ ‫‪.7‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

1 - The Scripture predicted the Islam‟s Prophet


How do you insult the Prophet while the Scripture predicted him when the God said to
Moses: (I will raise them up a Prophet from among their brethren like unto thee.
Deuteronomy 18 – 18). But you claim that the predicted prophet was Jesus

1. The God said to Moses in the Old Testament: (I will raise them up a Prophet from among their
brethren) If it was (from among your brothers) it would means that the predicted prophet will be
from the Jews, Moses brothers. But it was (from among their brothers) which means the Jews
brothers, or the Arabs. This is because the Jews father was Isaac and the Arabs father was Ismail,
both Isaac and Ismail are the sons of one father, Ibrahim. Then the predicted prophet will be from
Arabs and not from Jews.
2. To confirm that the predicted prophet will not be from Jews, it was mentioned in the Old
Testament Deuteronomy 34 – 10 (And there arose not a prophet since in Israel like unto Moses)
which means that the predicted prophet not Jesus but he is Mohammad.
3. The God said to Moses in the Old Testament: (I will raise them up a Prophet from among their
brethren) (Like unto thee). There are several reasons to proof that Jesus not like Moses:
4. Jesus didn‟t like Moses, because you claim that He was an incarnated God, while Mohammad likes
Moses, both of them is man.
5. Jesus didn‟t like Moses, because Jesus crucified for human salvation as you claim, while
Mohammad and Moses, didn‟t dead for salvation.
6. Jesus didn‟t like Moses, because He dead three days and arose from dead, while Mohammad likes
Moses, both of them had been dead without arising.
7. Jesus didn‟t like Moses, because of Jesus‟ miracle born from mother without father, while
Mohammad likes Moses, both of them had born normally from married father and mother.

(To be continued ….)


A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ) ‪ :‬ض٘رأ ذ‪ ٚ‬جٌُطحخ جُٔوىِ‬

‫‪ . 1‬ػ‪ٓ ّ٤ُ ٢ٓ٤‬ػَ ٓ‪ ٕ٧ ٢ْٞ‬ػ‪ٓ ٢ٓ٤‬حش ‪ ٞٛٝ‬أػُخ‪ٓ ،‬كٔى ٓػَ ٓ‪ٔٛ٬ً ٢ْٞ‬ح ضُ‪ٝ‬ؼ ‪ٝ‬أٗؿد‪.‬‬

‫‪ . 2‬ػ‪ٓ ّ٤ُ ٢ٓ٤‬ػَ ٓ‪ ٌْٗ٧ ٢ْٞ‬ضؼطوى‪ ٕٝ‬ذإٔ ػ‪ ٢ٓ٤‬ذؿ‪ٞ‬جٌ ج‪٧‬خ ك‪ ٢‬جُٓٔحء‪ ،‬ذ‪ٔ٘٤‬ح ٓكٔى ٓػَ ٓ‪ٔٛ٬ً ٢ْٞ‬ح ‪ٍ٣‬هى ك‪٢‬‬
‫هرٍ‪ ٙ‬ػِ‪ ٢‬ج‪.ٌٜ٧‬‬

‫‪ . 3‬ػ‪ٓ ّ٤ُ ٢ٓ٤‬ػَ ٓ‪ ٕ٧ ،٢ْٞ‬ػ‪٣ ُْ ٢ٓ٤‬أش ذٍٗ‪٣‬ؼس ؾى‪٣‬ىز ‪ ٌُٚ٘ٝ‬ؾحء ُ‪ ،ٌَٔ٤‬ذ‪ٓ ٖ٤‬ح ٓكٔى ٓػَ ٓ‪ٔٛ٬ً ٢ْٞ‬ح أض‪٢‬‬
‫ذٍٗ‪٣‬ؼس ؾى‪٣‬ىز ‪ٝ‬و‪ ٖ٣‬ؾى‪٣‬ى‪.‬‬

‫‪ . 4‬ػ‪ٓ ّ٤ُ ٢ٓ٤‬ػَ ٓ‪ ٌْٗ٧ ،٢ْٞ‬ضؼطوى‪ ٕٝ‬ذأٗ‪ٓ ٚ‬حش ٓوط‪ ٫ٞ‬ػِ‪ ٢‬جُ‪٤ِٛ‬د‪ ،‬ذ‪ٔ٘٤‬ح ٓكٔى ٓػَ ٓ‪ٓ ٢ْٞ‬حضح ٓ‪٤‬طس ‪٠‬ر‪٤‬ؼ‪٤‬س‪.‬‬

‫‪ . 5‬ػ‪ٓ ّ٤ُ ٢ٓ٤‬ػَ ٓ‪ ٕ٧ ،٢ْٞ‬ػ‪َ ٌٖ٣ ُْ ٢ٓ٤‬ػ‪ٔ٤‬ح ‪٣ ُْٝ‬أٍٓ أذىج ذاػىجّ ٓهطة‪ ،‬ذ‪ٔ٘٤‬ح ٓكٔى ٓػَ ٓ‪ً ٢ْٞ‬حٗح َػ‪ٖ٤ٔ٤‬‬
‫هٍ‪٣‬د ) جُهٍ‪ٝ‬ؼ‬
‫‪ٙ‬‬ ‫‪ٌِٓ١‬حٕ قن جُكٌْ ذاػىجّ جُٔهطث‪ ٢ْٞٓ ،ٖ٤‬هحٍ ‪ٝ( :‬جهطِ‪ٞ‬ج ًَ ‪ٝ‬جقى آنح‪ٝ ًَٝ ٙ‬جقى ‪ٚ‬حقر‪ٝ ًَٝ ٚ‬جقى‬
‫‪ ٢ْٞٓ( 27 – 32‬قٌْ ذاػىجّ ٖٓ ػرى‪ٝ‬ج جُؼؿَ نٍ‪ٝ‬ؼ ‪ٓٝ 26 -32‬كٔى قٌْ ذٍؾْ ًَ َجٕ ‪َٝ‬جٗ‪٤‬س)‪.‬‬

‫‪ . 6‬هحٍ جٍُخ ُٔ‪ ٢ْٞ‬ك‪ ٢‬جُؼ‪ٜ‬ى جُوى‪ٝ( ْ٣‬جؾؼَ ً‪ ٢ٓ٬‬ك‪ ٢‬كٔ‪ .) ٚ‬جُطػ٘‪٤‬س ‪ ًٙٛ18:18‬جُ٘ر‪ٞ‬ءز ضػرص إٔ جُ٘ر‪ ٢‬جُٔط‪ٞ‬هغ ‪ٞٛ‬‬
‫ٓكٔى ‪ ّ٤ُٝ‬ػ‪ . ٢ٓ٤‬ق‪ٔ٘٤‬ح ٍُٗ جُ‪ٞ‬ق‪ ٢‬ػِ‪ ٢‬جٍُْ‪ٓ ٍٞ‬كٔى هحٍ ُ‪ : ٚ‬جهٍأ – هحٍ ‪ٓ :‬ح أٗح ذوحٌب – قط‪ًٌٍٛ ٢‬ح غ‪٬‬ظ ‪:‬‬
‫‪ٝ‬أن‪ٍ٤‬ج هحٍ ُ‪ ٚ‬جهٍأ ذحْْ ٌذي جًُ‪ ١‬نِن) ‪ٝ‬ذ‪ًٜ‬ج ‪ٞٝ‬ؼص ًِٔحش هللا ك‪ ٢‬كٔ‪.ٚ‬‬

‫‪ . 7‬هحٍ جٍُخ ك‪ ٢‬جُؼ‪ٜ‬ى جُوى‪( ْ٣‬ج‪٣ ٝ‬ىكغ جٌُطحخ ُٖٔ ‪٣ ٫‬غ ٌف جٌُطحذس ‪٣ٝ‬وحٍ جهٍأ ‪ًٛ‬ج ‪ ,‬ك‪٤‬و‪ ٫ ٍٞ‬جػٍف جٌُطحذس )‪ْ .‬لٍ‬
‫جٖؼ‪٤‬حء ( ‪ .)12 : 29‬أُ‪ ّ٤‬يُي وُ‪ ٬٤‬ػِ‪ ٢‬إٔ جٌُطحخ جُٔوىِ هى ض٘رأ ذحٍُْ‪ٓ ٍٞ‬كٔى ‪ ٢ِٚ‬هللا ػِ‪ِْْٝ ٚ٤‬؟‬

‫ً‪٤‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٌٍْٞ ٢‬هللا ‪ٝ‬هى ض٘رأ ذ‪ً ٚ‬طحذٌْ جُٔوىِ؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Scripture predicted the Islam‟s Prophet: (cont,)

1. Jesus didn‟t like Moses, because Jesus dead as a single, while Mohammad and Moses both of them
dead as a married man.

2. Jesus didn‟t like Moses, because you claim that Jesus is setting beside his father in the heaven,
while both Mohammad and Moses are in their graves on the Earth.

3. Jesus didn‟t like Moses, because Jesus had been sent to fulfill the Law, while both Moses and
Mohammad brought a new religion and doctrine.

4. Jesus didn‟t like Moses, because you claim that he dead in the cross, while both Moses and
Mohammad had been dead normally.

5. Jesus didn‟t like Moses, because Jesus wasn‟t a leader who has a power upon the people to
command killing them, while both Moses and Mohammad were prophets and leaders and have
power to kill, (Moses commanded to slay every man his brother, and every man his companion, and
every man his neighbor (Ex. 32 - 27). And Mohammad ordered to stone till death the adulterer
woman).

6. When the God said to Moses in the Old Testament: (And will put my words in his mouth,
Deuteronomy 18 – 18), which proof that the predicted prophet was Mohammad because the first
revealed words to Mohammad (PBUH) was (Read! In the Name of Your Lord, who has created),
He replied "I can't read" "Repeated trice" to put the words in his mouth and on his tongue.

7. When the God said in the Old Testament: As mentioned in Isaiah 29 - 12 (And the book is delivered
to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned). Isn‟t it
evidence that the Scripture predicted the Prophet Mohammad (PBUH)?

How do you insult the Prophet while the Scripture predicted him?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 2‬جٍُْ‪ ٍٞ‬أقٖٓ ‪ٚٝ‬ق ٌذٌْ‬


‫ً‪٤‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٢‬ج‪ ٌُْٚٞٝ ّ٬ْ٩‬جًُ‪ٚٝ ١‬ق ٌذٌْ ذأقٖٓ جُ‪ٛ‬لحش ك‪ ٢‬جُوٍإٓ جٌٍُ‪ْ٣‬؟‬

‫‪٣ . 1‬و‪ ٍٞ‬جُوٍإٓ جٌٍُ‪ ْ٣‬ػٖ ٌذي‪ْ( :‬ركحٕ ٌذي ٌخ جُؼُز ػٔح ‪ٛ٣‬ل‪ ّ٫ِٝ( * )ٕٞ‬ػِ‪ ٢‬جٍُِْٔ‪ٝ( * ) ٖ٤‬جُكٔى هلل ٌخ‬
‫جُؼحُٔ‪182 ،181 ،180 :37 )ٖ٤‬‬
‫‪ . 2‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح هحُ‪ ٙٞ‬ػٖ ٌذي ‪( :‬ئٕ هللا كو‪ٗٝ ٍ٤‬كٖ أؿ٘‪٤‬حء) جُوٍإٓ جٌٍُ‪ٝ 181 :3 ْ٣‬ه‪٣( ُْٜٞ‬ى هللا ٓـِ‪ُٞ‬س )‬
‫جُوٍإٓ جٌٍُ‪.64 :5 ْ٣‬‬
‫ٓ‪ُ١‬‬‫‪ْ َ٣ ٜ‬ر ُ‬ ‫َ‬
‫ش َ‪ٝ‬ج‪ِ ٌْ ٧‬‬ ‫ْ‬ ‫ح‪ٝ‬ج ِ‬‫ٓ َٔ َ‬ ‫َ‬ ‫َ‬
‫‪َٓ ُُٚ( * ) ٍُ ٤ٛ‬وحُِ‪ُ ٤‬ى جُ َّس‬ ‫ْ‬
‫ٓ ِٔ‪ُ ٤‬غ جُرَ ِ‬ ‫‪٣ . 3‬و‪ ٍٞ‬جُوٍإٓ جٌٍُ‪ ْ٣‬ػٖ ٌذي ‪ًٔ ّ٤ُ( :‬ػِ‪٢ٖ ٚ‬ء َ‪ َُٞ ٛٝ‬جُ َّس‬
‫َ‪ٍ ٢‬ءء َػِِ‪ٌ ٤‬مْ) ‪12 ،11 : 42‬‬ ‫م ُِ َٖٔ ‪ََٗ٣‬ح ُء َ‪ْ َ٣ٝ‬و ِى ٌُ ئَِّٗس‪ ُٚ‬ذِ ٌُ ِّرَ ٖ ْ‬ ‫جٍُ َْ َ‬ ‫ِّر‬
‫‪ . 4‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح هحُ‪ ٙٞ‬ػٖ ٌذي ذأٗ‪ٌ ٚ‬خ ‪٣‬كُٕ ‪٣ٝ‬طأْق ك‪ ٢‬هِر‪٘٣ٝ ٚ‬ىّ (جُطٌ‪ٗٞ٣ 6 : 6 ٖ٣ٞ‬حٕ ‪.)10 :3‬‬
‫ٓ َ‪ ُّ ٬‬ج ُْ ُٔ ْإ ُِٖٓ ج ُْ ُٔ َ‪ ُِٖٔ ٤ْ ٜ‬ج ُْ َؼ ُِ‪ ُُ ٣‬ج ُْ َؿرَّسح ٌُ‬ ‫هللاُ جَُّس ًِ‪ ٫َ ١‬ئَُِ‪ َٚ‬ئِ َّس‪ َُٞ ٛ ٫‬ج ُْ َِِٔ ُي ج ُْوُى ُ‬
‫ُّد‪ ِٝ‬جُ َّس‬ ‫‪٣ . 5‬و‪ ٍٞ‬جُوٍإٓ جٌٍُ‪ ْ٣‬ػٖ ٌذي ‪َّ َُٞ ٛ( :‬س‬
‫ٓرِّر ُف َُ‪َٓ ُٚ‬ح كِ‪٢‬‬ ‫َْ٘‪َ ُ٣ ٠‬‬ ‫ْ‬ ‫‪ِّ ٛ‬ر‪ْ َُُٚ ٌُ ٞ‬ج‪ْ َ٧‬‬
‫ْ َٔح ُء ج ُْ ُف‬ ‫ب ج ُْ ُٔ َ‬
‫ن ج ُْرَح ٌِ ُ‬ ‫هللاُ ج ُْ َهحُِ ُ‬
‫ٗ ٍِ ًُ‪َّ َُٞ ٛ( * ) َٕٞ‬س‬ ‫هللاِ َػ َّسٔح ‪ْ ُ٣‬‬ ‫ج ُْ ُٔطَ ٌَرِّر ٍُ ُ‬
‫ْ ْر َكحَٕ َّس‬
‫‪ َُٞ َٛٝ ٜ‬ج ُْ َؼ ُِ‪ ُُ ٣‬ج ُْ َك ٌِ‪ )ُْ ٤‬جُوٍإٓ جٌٍُ‪24 ،23 : 59 ْ٣‬‬ ‫ش َ‪ْ ٝ‬ج‪ِ ٌْ َ٧‬‬ ‫ح‪ٝ‬ج ِ‬
‫ٓ َٔ َ‬ ‫جُ َّس‬
‫‪ . 6‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح هحُ‪ ٙٞ‬ػٖ ٌذي ذأٗ‪ٌ ٚ‬خ ‪ٗ٣‬ر‪ ٚ‬جُٓ‪ٝ ِٞ‬جُى‪ٝ‬و ‪ٝ‬جُىخ ‪ٝ‬ج‪ْ٧‬ى (‪ٖٞٛ‬غ ‪) 7 : 13 ٝ 12 : 5‬‬
‫‪٣ . 7‬و‪ ٍٞ‬جُوٍإٓ جٌٍُ‪ ْ٣‬ػٖ ٌذي ‪( :‬هَ ئٕ هللا ‪٣ ٫‬أٍٓ ذح ُلكٗحء‪ ،‬أضو‪ ُٕٞٞ‬ػِ‪ ٢‬هللا ٓح ‪ ٫‬ضؼِٔ‪( * ) ٕٞ‬هُ َْ أَ َٓ ٍَ ٌَذِّر‪٢‬‬
‫ٓ ِ‪29 ،28 : 7 .) ١‬‬ ‫ذِح ُْوِ ْ‬
‫‪ . 8‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح هحُ‪ ٙٞ‬ػٖ ٌذي ذأٗ‪ٌ ٚ‬خ ‪٣‬أٍٓ ذحُ٘‪ٜ‬د ‪ٍْٝ‬هس ي‪ٛ‬د ‪ٝ‬ك‪ٟ‬س جُٔ‪( ٖ٤٣ٍٛ‬جُهٍ‪ٝ‬ؼ ‪)22 : 3 ,‬‬
‫‪٣ . 9‬و‪ ٍٞ‬جُوٍإٓ جٌٍُ‪ ْ٣‬ػٖ ٌذي‪ٝ( :‬هلل ج‪ْٔ٧‬حء جُكٓ٘‪ ٢‬كحوػ‪ ٙٞ‬ذ‪ٜ‬ح) ‪180 :7‬‬
‫‪ . 10‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح هحُ‪ ٙٞ‬ػٖ ٌذي ذأٗ‪ٌ ٚ‬خ ‪٣‬أٍٓ ذطرم ج‪ ًَ٧‬ػِ‪ ٢‬جُرٍجَ (قُه‪٤‬حٍ ‪)12 : 4‬‬
‫‪ ١‬جُ َؼ ُِ‪66 : 11 )ُُ ٣‬‬ ‫‪٣ . 11‬و‪ ٍٞ‬جُوٍإٓ جٌٍُ‪ ْ٣‬ػٖ ٌذي‪( :‬ئَِّٕس ٌَذَّسيَ ‪ َُٞ ٛ‬جُوَ ِ‪ُّ ٞ‬د‬
‫‪ . 12‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح هحُ‪ ٙٞ‬ػٖ ٌذي ذأٗ‪ٌ ٚ‬خ ‪ٛ٣‬حٌع ئٗٓحٕ ك‪٤‬ـِر‪ ٚ‬ج‪ٓٗ٩‬حٕ (جُطٌ‪)24 :32 ٖ٣ٞ‬‬
‫جٌٍُ‪ ١‬ػٖ ٌذي‪٣ ٫ٝ( :‬ث‪ٞ‬و‪ ٙ‬قلظ‪ٜٔ‬ح ‪ ٞٛٝ‬جُؼِ‪ ٢‬جُؼظ‪ ٫( * )ْ٤‬ئًٍج‪ ٙ‬ك‪ ٢‬جُى‪256 ،255 :2 )ٖ٣‬‬ ‫ّ‬ ‫‪٣ . 13‬و‪ ٍٞ‬جُوٍإٓ‬
‫‪ . 14‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح هحُ‪ ٙٞ‬ػٖ ٌذي ذأٗ‪ٌ ٚ‬خ ‪٤ٛ٣‬ر‪ ٚ‬جُطؼد ذؼى نِن جُٓٔ‪ٞ‬جش ‪ٝ‬ج‪( ٌٜ٧‬جُهٍ‪ٝ‬ؼ ‪)11 : 20‬‬
‫‪ُ َٔ ٛ‬ى )* (ُْ ‪ َ٣‬و ‪ُٞ٣ ُْٝ‬ى ) * (‪ً ُٚ ٌٖ٣ ُْٝ‬ل‪ٞ‬ج أقى )‬ ‫هللاُ أَ َق ٌمى ) * ( َّس‬
‫هللاُ جُ َّس‬ ‫‪٣ . 15‬و‪ ٍٞ‬جُوٍإٓ جٌٍُ‪ ْ٣‬ػٖ ٌذي ‪( :‬هُ َْ ‪َّ َُٞ ٛ‬س‬
‫‪4 -1 :112‬‬
‫‪ . 16‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح هحُ‪ ٙٞ‬ػٖ ٌذي ذأٗ‪ٌ ٚ‬خ هى ‪ُٝ‬ى ك‪ُٝٓ ٢‬و ذكظ‪ٍ٤‬ز جُٔحٖ‪٤‬س ‪( :‬جٗ‪ُٝ ٚ‬ى ٌُْ جُ‪ ّٞ٤‬ك‪ٓ ٢‬ى‪٘٣‬س‬
‫وج‪ٝ‬و ٓهِّ‪ ٞٛ ٙ‬جُٔٓ‪٤‬ف جٍُخ‪ ٌُْ ًٙٛٝ ,‬جُؼ‪ٓ٬‬س ضؿى‪٠ ٕٝ‬ل‪ٓ ٬‬ؤطح ٓ‪ٟ‬ؿؼح ك‪ًٝٓ ٢‬و‪ُٞ ).‬هح ‪.11 :2‬‬

‫ك‪ٓ٣ َٜ‬طكن جٍُْ‪ ٍٞ‬جًُ‪ ١‬ؾحء ذ‪ًٜ‬ج جٌُ‪ ّ٬‬ػٖ ٌذٌْ إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

2 - The Prophet Glorified Your God


How do you insult Islam and his Prophet while your God has been mentioned respectively in the
Quran?
1. The Noble Quran said about your God: (Glory be to your Lord, the Lord of Honor, above what
they describe.* And peace be on the apostles.* And all praise is due to Allah, the Lord of the
worlds) Noble Quran 37:180.
2. Isn‟t it better than their saying: (GOD is poor, while we are rich) 3: 181. And they said:
(GOD's hand is tied down) Noble Quran 5: 64.
3. The Noble Quran said about your God: (nothing like a likeness of Him; and He is the Hearing,
the Seeing.* His are the treasures of the heavens and the earth; He makes ample and straitens
the means of subsistence for whom He pleases; surely He is Cognizant of all things) 42:11.
4. Isn‟t it better than the saying that He: (grieved at His heart). (GENESIS 6: 6)
5. The Noble Quran said about your God: (He is Allah, besides Whom there is no god; the King,
the Holy, the Giver of peace, the Granter of security, Guardian over all, the Mighty, the
Supreme, the Possessor of every greatness Glory be to Allah from what they set up (with Him).
* He is Allah the Creator, the Maker, the Fashioner; His are the most excellent names;
whatever is in the heavens and the earth declares His glory; and He is the Mighty, the Wise) 59:
23
6. Isn‟t it better than the saying that He: Likes an insect such as moth and as rottenness (HOSEA
5: 12) God as an animal such as lion and as a leopard (HOSEA 13: 7) God as a bear (HOSEA
13: 7)
7. The Noble Quran said about your God: (ay: Surely Allah does not enjoin indecency; do you say
against Allah what you do not know? * Say: My Lord has enjoined justice) Noble Quran 7:28.
8. Isn‟t it better than the saying that He: Commands to spoil the Egyptians (EXODUS 3:22)
9. The Noble Quran said about your God: (To GOD belongs the most beautiful names; call upon
Him therewith) Noble Quran 7: 180.
10. Isn‟t it better than the saying that He: Orders to bake with man dung (EZEKIEL 4 : 12)
11. The Noble Quran said about your God: (Your Lord is the Most Powerful, the Almighty) Noble
Quran 11:66.
12. Isn‟t it better than the saying that He: Wrestled a man (GENESIS 32: 24)
13. The Noble Quran said about your God: (and the preservation of them both tires Him not, and
He is the Most High, the Great. (255) There is no compulsion in religion) Noble Quran 2:255.
14. Isn‟t it better than the saying that He: fatigues and need rest (EXODUS 20: 11)
15. The Noble Quran said about your God: (Say: He, Allah, is One. * Allah is He on Whom all
depend. * He begets not, nor is He begotten. * And none is like Him) Noble Quran 112:1.
16. Isn‟t it better than the saying that He: (had begotten in animals stable (For unto you is born
this day in the city of David a Saviour, which is Christ the Lord, And this shall be a sign unto
you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.). Luke 2: 11
Does the prophet who came to you by these Glory words about your God, deserve to be hated or
insulted?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 3‬جٌٍْ‪ ٍٞ‬أٌِْ‪ ٚ‬هللا ئُ‪ٌْ٤‬‬

‫ً‪٤‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٌٍْٞ ٢‬أٌِْ‪ ٚ‬هللا ئُ‪ٌْ٤‬؟ هللا قى‪ُٓٝ ٙ‬طْ جٗطْ ٖٓ ‪٣‬وٌٍ ػٔح ئيج ًحٕ ٌْ‪ ٍٞ‬هللا ٓكٔى هى أٌَْ ئُ‪ٌْ٤‬‬
‫أّ ‪ ، ٫‬أٗطْ ٌُْ جُكن ك‪ ٢‬هر‪ٗ ٍٞ‬ر‪ٞ‬ض‪ ٚ‬أ‪ٌ ٝ‬ك‪ٜٟ‬ح‪ ٌٍْٞ ،‬هللا ٓكٔى ‪ ٢ِٚ‬هللا ػِ‪ٝ ٖ٤ُِِٔٓٔ ٫ٌْٞ ّ٤ُ ِْْٝ ٚ٤‬قى‪ ْٛ‬ذَ‬
‫ٖثص أّ أذ‪٤‬طْ‪،‬‬
‫‪ ٌٍْٞ ٞٛ‬هللا ئُ‪ٝ ٌْ٤‬جُ‪ ٢‬جُ٘حِ ؾٔ‪٤‬ؼح ّ‬

‫ْ‪ ٍُ ٞ‬هللاِ ئَُِ ْ‪َ ْْ ٌُ ٤‬ؾ ِٔ‪ً ٤‬ؼح) جُوٍإٓ جٌٍُ‪158 : 7 ْ٣‬‬ ‫حِ ئِِّٗر‪ُ ٌَ ٢‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هُ َْ ‪َ٣‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّ٘س ُ‬ ‫‪.1‬‬
‫جق ٌمى كَ َ‪ َْ ٜ‬أَٗطُْ‬ ‫‪ٞ‬ق‪ ٠‬ئَُِ َّس‪ ٢‬أََّٗس َٔح ئَُِ ُ‪ ْْ ٌُ ٜ‬ئَُِ‪ٌٚ‬م َ‪ِ ٝ‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٓٝ( :٢‬ح أٌِْ٘حى ئ‪ٌ ٫‬قٔس ُِؼحُٔ‪( * ) ٖ٤‬هُ َْ ئَِّٗس َٔح ‪َ ُ٣‬‬ ‫‪.2‬‬
‫ِِٓ ُٔ‪107 :21 ) َٕٞ‬‬
‫ُّدٓ ْ‬
‫ن ِْٖٓ ٌَذِّر ٌُ ْْ ) جُوٍإٓ جٌٍُ‪108 :10 ْ٣‬‬ ‫حِ ه ْى َؾح َء ًُ ُْ َ‬
‫جُك ُّد‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ه َْ ‪َ٣‬ح أ‪ُّ٣‬د َ‪ٜ‬ح جَُّ٘س ُ‬ ‫‪.3‬‬
‫حِ ه ْى َؾح َء ْض ٌُ ْْ َٓ ْ‪ِ ٞ‬ػظس ِْٖٓ ٌَذِّر ٌُ ْْ ) جُوٍإٓ جٌٍُ‪ .57 :10 ْ٣‬أ‪ُٓٝ‬طْ ٖٓ‬ ‫ٌم‬ ‫َ‬ ‫َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( : ٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّ٘س ُ‬ ‫‪.4‬‬
‫جُ٘حِ؟‬
‫ن ِْٖٓ ٌَذِّر ٌُ ْْ) ‪ 170 :4‬ك‪ ٌٍْٞ ٜٞ‬هللا ئُ‪ ٢‬جُ٘حِ‬ ‫حُك ِّر‬
‫ْ‪ ٍُ ٞ‬ذِ َ‬ ‫حِ هَ ْى َؾح َء ًُ ُْ جُ َّسٍ ُ‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أ‪ُّ٣‬د َ‪ٜ‬ح جَُّ٘س ُ‬ ‫‪.5‬‬
‫‪ٝ‬أٗطْ ٖٓ جُ٘حِ ‪ٝ‬جُكن ‪ ٞٛ‬جُوٍإٓ– ٖثطْ أّ أذ‪٤‬طْ‬
‫حِ هَ ْى َؼج َء ًُ ْْ ذُ ٍْ‪َٛ‬حٌٕم ِْٖٓ ٌَذِّر ٌُ ْْ) ‪ .174 :4‬أ‪ُٓٝ‬طْ ٖٓ جُ٘حِ؟‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّ٘س ُ‬ ‫‪.6‬‬
‫ٖ ِ‪٤ٜ‬ىًج ذَ ْ‪َٝ ٢ِ٘٤‬ذَ ْ‪ِ َْٖٓ َٝ ْْ ٌُ َ٘٤‬ػ ْ٘ َى‪ِ ُٙ‬ػ ِْ ُْ‬ ‫ْ‪ ٬‬هُ َْ ًَلَ‪ ٠‬ذِحهللِ َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣َٝ ( : ٢‬وُ‪ ٍُ ٞ‬جَُّس ًِ‪ًَ َٖ٣‬لَ ٍُ‪ٝ‬ج َُْٓصَ ُٓ ٍْ َ‬ ‫‪.7‬‬
‫خ) ‪43 :13‬‬ ‫جُ ٌِطَح ِ‬
‫هحٍ ٌْ‪ ٌٍْٞ ٍٞ‬هللا‪ً( :‬حٕ جُ٘ر‪٣ ٢‬رغظ ئُ‪ ٠‬ه‪ ٚٓٞ‬نح‪ٚ‬س‪ٝ ،‬ذؼػص ئُ‪ ٠‬جُ٘حِ ػحٓس )‪ .‬ك‪ ٌٍْٞ ٜٞ‬هللا ئُ‪ ٢‬جُ٘حِ‬ ‫‪.8‬‬
‫ػحٓس ‪ٝ‬أٗطْ ٖٓ جُ٘حِ – ٖثطْ أّ أذ‪٤‬طْ‪.‬‬
‫هحٍ ٌؾَ ُِ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ : ِْْٝ ٚ٤‬ئٗ‪ْ ٢‬حتِي كٔٗىو ػِ‪٤‬ي ك‪ ٢‬جُٔٓأُس‪ ،‬ك‪ ٬‬ضؿى ػِ‪ ٢‬ك‪ٗ ٢‬لٓي ‪ .‬كوحٍ‪َْ ( :‬‬ ‫‪.9‬‬
‫ػٔح ذىج ُي)‪ .‬كوحٍ‪ :‬أْأُي ذٍذي ‪ٌٝ‬خ ٖٓ هرِي‪ ،‬آهلل أٌِْي ئُ‪ ٠‬جُ٘حِ ًِ‪ْٜ‬؟ كوحٍ‪( :‬جُِ‪ٗ ْٜ‬ؼْ)‪ .‬هحٍ‪ :‬أٗٗىى ذحهلل‪،‬‬
‫آهلل أٍٓى إٔ ٗ‪ ٢ِٛ‬جُ‪ِٞٛ‬جش جُهّٔ ك‪ ٢‬جُ‪ٝ ّٞ٤‬جُِ‪ِ٤‬س؟ هحٍ ‪ ( :‬جُِ‪ٗ ْٜ‬ؼْ )‪ .‬هحٍ أٗٗىى ذحهلل‪ ،‬آهلل أٍٓى إٔ ٗ‪ّٞٛ‬‬
‫‪ًٛ‬ج جُٗ‪ ٖٓ ٍٜ‬جُٓ٘س؟ هحٍ ‪ ( :‬جُِ‪ٗ ْٜ‬ؼْ )‪ .‬هحٍ‪ :‬أٗٗىى ذحهلل‪ ،‬آهلل أٍٓى إٔ ضأنً ‪ ًٙٛ‬جُ‪ٛ‬ىهس ٖٓ أؿ٘‪٤‬حت٘ح كطوٓٔ‪ ٚ‬ج‬
‫ػِ‪ ٠‬كوٍجت٘ح؟ كوحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُِ‪ٗ ْٜ‬ؼْ)‪ .‬كوحٍ جٍُؾَ‪ :‬آٓ٘ص ذٔح ؾثص ذ‪ٚ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

3 - The Prophet was sent to you by Allah


How do you insult the Prophet while Allah sent him to you? Only Allah, but not you, Who
decide that the prophet Mohammad had been sent to you or not. You have the right to accept
or deny his prophecy. The Prophet Mohammad (peace be upon him) was not Allah‟s Apostle
for Muslims only, but He was Allah‟s Apostle to you and to all the people, you like that or not.

1. Allah the Almighty said: (Say: O people! Surely I am the Apostle of Allah to you all) 7:
158. Aren‟t you from people?
2. Allah the Almighty said: (And We have not sent you but as a mercy to the worlds. *
Say: It is only revealed to me that your Allah is one Allah; will you then submit?). Noble
Quran 21:107
3. Allah the Almighty said: (Say: O people! Indeed there has come to you the truth from
your Lord) Noble Quran 10: 108.
4. Allah the Almighty said: (O people, enlightenment has come to you herein from your
Lord). Noble Quran 10: 57.
5. Allah the Almighty said: (O people, the messenger has come to you with the truth from
your Lord. 4: 170. The prophet is Allah‟s Apostle to all the people and you are people,
and the truth is the Noble Quran whether you like it or not.
6. Allah the Almighty said: (O people! Surely there has come to you manifest proof from
your Lord and We have sent to you clear light). Noble Quran 4: 174.
7. Allah the Almighty said: (Those who disbelieved will say, “You are not a messenger!”
Say, “GOD suffices as a witness between me and you, and those who possess knowledge
of the scripture.)13: 43
8. The prophet (PBUH) said: (Every Prophet used to be sent to his nation only but I have
been sent to all mankind). Certainly he is Allah‟s Apostle to you and to all people
whether you like it or not.
9. A man said to the Prophet, "I want to ask you something and will be hard in
questioning. So do not get angry." The Prophet said, "Ask whatever you want." The
man said, "I ask you by your Lord, and the Lord of those who were before you, has
Allah sent you as an Apostle to all the mankind?" The Prophet replied, "By Allah, yes."
The man further said, "I ask you by Allah. Has Allah ordered you to offer five prayers
in a day and night (24 hours)? He replied, "By Allah, Yes." The man further said, "I
ask you by Allah! Has Allah ordered you to observe fasts during this month of the year
(i.e. Ramadan)?" He replied, "By Allah, Yes." The man further said, "I ask you by
Allah. Has Allah ordered you to take Zakat (obligatory charity) from our rich people
and distribute it amongst our poor people?" The Prophet replied, "By Allah, yes."
Thereupon that man said, "I have believed in all that with which you have been sent.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 4‬جٍُْ‪ْ٣ٍٓ ًٍّ ٍٞ‬‬


‫‪ّ٣ َٛ‬ضكن ج‪ٛ٩‬حٗس ٌْ‪ ٍٞ‬هللا جًُ‪ ١‬ؾحء ذو‪ ٍٞ‬هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٢‬ضٌٍ‪ٔ٣‬ح ٍُٔ‪ ْ٣‬ػِ‪ٜ٤‬ح جُٓ‪ ْ٣ٍٓ( :ّ٬‬جذ٘س ػٍٔجٕ‬ ‫‪.1‬‬
‫جُط‪ ٢‬أق‪٘ٛ‬ص كٍؾ‪ٜ‬ح) جُوٍإٓ جٌٍُ‪ 12 :66 :ْ٣‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح هحُ‪ ٚ‬جٌُحضد جُٔٓ‪٤‬ك‪ ٢‬ض‪ ٢ٗٞ‬ذ‪ٖٞ‬رح‪ ١‬ك‪ً ٢‬طحذ‪ٚ‬‬
‫(جُـٕ ك‪ ٢‬ج‪ٗ٩‬ؿ‪ َ٤‬جًُ‪ ١‬ضكح‪ ٍٝ‬جٌُ٘‪ّ٤‬ز ئنلحت‪ ٖٓ( ) ٚ‬إٔ جُٔٓ‪٤‬ف ُْ ‪ُٞ٣‬ى ٖٓ أّ ػًٌجء ذَ ٖٓ ٍٓ‪ ْ٣‬جُ٘رط‪٤‬س جُؼٍذ‪٤‬س‬
‫جُٔؼٍ‪ٝ‬كس ذحْْ ٍٓ‪ٝ ْ٣‬إٔ أذ‪ ٞٛ ٙٞ‬جُوحتى جٍُ‪ٓٝ‬حٗ‪ ٢‬ض‪٤‬ر‪ ِٞ٣ٍ٤‬جذٖ ذحٗػ‪ٍ٤‬ج)‪.‬‬
‫‪http://www.rense.com/general66/hide.htm‬‬
‫‪) ْ٤‬‬ ‫حٕ جُ َّسٍ ِؾ ِ‬ ‫ْ َّسٔ ْ‪٤‬طُ َ‪ٜ‬ح َٓ ٍْ‪َٝ َْ َ٣‬ئِِّٗر‪ ٢‬أُ ِػ‪ًَُٛ ٤‬ح ذِيَ َ‪ُ ٝ‬ي ِّرٌ‪َّ٣‬سطَ َ‪ٜ‬ح َِٖٓ جُ َّس‬
‫ٗ ْ‪٤‬طَ ِ‬ ‫هحٍ هللا‪ :‬ػِ‪ُّ ٢‬جٕ أّ ٍٓ‪ ْ٣‬ضٌٍ‪ٔ٣‬ح ُ‪ٜ‬ح ‪َٝ ...( :‬ئِِّٗر‪َ ٢‬‬ ‫‪.2‬‬
‫جُوٍإٓ جٌٍُ‪ .36 : 3 ْ٣‬أُ‪ ّ٤‬يُي أك‪ ٖٓ َٟ‬جض‪ٜ‬حٌْٓ ُ‪ٜ‬ح ذحُُٗح ك‪ٞٓ ٢‬جهؼٌْ ‪ :‬جُط‪ ٢‬ضو‪(: ٍٞ‬أٗ‪ ٚ‬هى ْؿَ ذ‪ٞٞٞ‬ـ إٔ‬
‫‪ْٞ٣‬ق ‪ ْ٣ٍٓٝ‬هى ٓحٌْح جُؼَٔ‪٣‬س جُؿ٘ٓ‪٤‬س ذؼى ٓ‪٬٤‬و جُٔٓ‪٤‬ف قٓد ٓح ؾحء ك‪ ٢‬ئٗؿ‪ٓ َ٤‬ط‪25 : 1 ٢‬‬
‫ًٓ٘ح)‪ .‬جُوٍإٓ جٌٍُ‪ :37 :3 ْ٣‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح‬ ‫ٓ ٍءٖ َ‪ٝ‬أَ ْٗرَطَ َ‪ٜ‬ح َٗرَحضًح َق َ‬ ‫‪َ ٍٞ‬ق َ‬‫هحٍ هللا ضٌٍ‪ٔ٣‬ح ٍُٔ‪( :ْ٣‬كَطَوَرَّسَِ َ‪ٜ‬ح ٌَذُّد َ‪ٜ‬ح ذِوَرُ ٍء‬ ‫‪.3‬‬
‫ه‪ َ٤‬ػ٘‪ٜ‬ح ك‪ٞٓ ٢‬جهؼٌْ‪٣ ُْٝ( :‬ؼٍك‪ٜ‬ح قط‪ُٝ ٠‬ىش جذ٘‪ٜ‬ح جُرٌٍ ‪ٝ‬وػ‪ ٢‬جْٔ‪ٞٓ٣ ٚ‬ع) "‪ًِٔ ٕ٧‬س – ‪٣‬ؼٍك‪ٜ‬ح‪ ٫ -‬ضؼ٘‪ ٢‬أٗ‪ُْ ٚ‬‬
‫‪٣‬طؼٍف ػِ‪ٜ٤‬ح ‪ٜٗ٧‬ح ًحٗص ٓهط‪ٞ‬ذس ُ‪ٝ ٚ‬ضؼ‪ٓ ٕ٤‬ؼ‪ٓٝ ٚ‬ؼٍ‪ٝ‬ك‪ٝ ، ُٚ ٚ‬ئٗٔح جٌُِٔس ضؼ٘‪ ٢‬أٗ‪٣ ُْ ٚ‬ؿحٓؼ‪ٜ‬ح قط‪ُٝ ٢‬ىش –‬
‫‪ٝ‬يُي قٓد ضؼٍ‪٣‬ق جُؼ‪ٜ‬ى جُوى‪ُِ ْ٣‬ؿٔحع ق‪٤‬ع أٗ‪ٓ٣ ٚ‬طرىٍ ُلع جُؿٔحع أ‪ ٝ‬جٌُ٘حـ ذِلع (ػٍف)‪ْ ،‬لٍ جُطٌ‪1 : 4 ٖ٣ٞ‬‬
‫(ػٍف جوّ ق‪ٞ‬جء جٍٓأض‪ ٚ‬ككرِص ‪ُٝٝ‬ىش هح‪" )ٖ٤٣‬ػٍف جوّ ق‪ٞ‬جء ‪٣‬ؼ٘‪ ٢‬ؾحٓؼ‪ٜ‬ح أ‪ٌٗ ٝ‬ك‪ٜ‬ح ككرِص ‪ُٝٝ‬ىش" ‪ً٘ َٛٝ‬طْ‬
‫ْطكر‪ ٕٞ‬جٍُْ‪ ُٞ ٍٞ‬كؼَ ٓػٌِْ ‪ٝ‬أْحء ئُ‪ْ٣ٍٓ ٢‬؟‬
‫‪http://www.bibliotecapleyades.net/biblianazar/esp_biblianazar_7.htm‬‬
‫ٓح ِء جُ َؼحَُ ِٔ‪ .) َٖ٤‬جُوٍإٓ جٌٍُ‪َٛ 42 :3 ْ٣‬‬ ‫حى َػَِ‪َ ِٗ ٠‬‬ ‫ج‪ٚ‬طَلَ ِ‬ ‫حى َ‪ََّٜ٠ٝ‬س ٍَ ِى َ‪ْ ٝ‬‬ ‫ج‪ٚ‬طَلَ ِ‬ ‫هحٍ هللا ضٌٍ‪ٔ٣‬ح ٍُٔ‪َ٣( :ْ٣‬ح َٓ ٍْ‪ ُْ َ٣‬ئَِّٕس هللاَ ْ‬ ‫‪.4‬‬
‫‪ٓ٣‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟ أُ‪ ّ٤‬يُي أك‪ ٖٓ َٟ‬جض‪ٜ‬حٌْٓ ُ‪ٜ‬ح جُُٗح؟‬
‫جٌ ًَ ِؼ‪َ َٓ ٢‬غ جُ َّسٍج ًِ ِؼ‪ .) َٖ٤‬جُوٍإٓ جٌٍُ‪43 :3 ْ٣‬‬ ‫ْ ُؿ ِى‪ْ َٝ ١‬‬ ‫هحٍ هللا ضٌٍ‪ٔ٣‬ح ٍُٔ‪َ٣( :ْ٣‬ح َٓ ٍْ‪ ُْ َ٣‬ج ْهُ٘طِ‪ٍَ ُِ ٢‬ذِّر ِي َ‪ٝ‬ج ْ‬ ‫‪.5‬‬
‫ٗ ٍُ ِى ذِ ٌَِِ َٔ ٍءس ِٓ ْ٘‪ ُٚ‬جْٔ‪ ٚ‬جُٔٓ‪٤‬ف ذٖ ٍٓ‪ٝ ،ْ٣‬ؾ‪ٜ٤‬ح ك‪ ٢‬جُىٗ‪٤‬ح‬ ‫ص جُ َٔ‪٬‬تِ ٌَسُ ‪َ٣‬ح َٓ ٍْ‪ ُْ َ٣‬ئَِّٕس هللاَ ‪ُ٣‬رَ ِّر‬ ‫هحٍ هللا ضٌٍ‪ٔ٣‬ح ٍُٔ‪( :ْ٣‬ئِ ْي هَحَُ ِ‬ ‫‪.6‬‬
‫‪ٝ‬ج‪٥‬نٍز ‪ ٖٓٝ‬جُْ هٍذ‪ .)ٖ٤‬جُوٍإٓ جٌٍُ‪ٓ٣ َٛ 45 :3 ْ٣‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬حء ئُ‪، ٚ٤‬‬
‫‪ٚ‬ىِّر‪٣‬وَس)‪ .‬جُوٍإٓ جٌٍُ‪75 :5 ْ٣‬‬ ‫ٌم‬ ‫ْ َُ َ‪ٝ‬أُ ُّدٓ‪ِ ُٚ‬‬ ‫ْ‪ٌ ٞ‬مٍ هَ ْى َنَِصْ ِْٖٓ هَ ْرِِ ِ‪ُّ ٚ‬د‬
‫جٍُ ُ‬ ‫‪٤‬ف جذُْٖ َٓ ٍْ‪ َْ َ٣‬ئِ‪ُ ٌَ ٫‬‬ ‫ٓ ُ‬ ‫هحٍ هللا ضٌٍ‪ٔ٣‬ح ٍُٔ‪َٓ ( :ْ٣‬ح جُ َٔ ِ‬ ‫‪.7‬‬
‫هحٍ هللا ضٌٍ‪ٔ٣‬ح ٍُٔ‪ٝ ( :ْ٣‬جُط‪ ٢‬أق‪٘ٛ‬ص كٍؾ‪ٜ‬ح فٗله٘ح ك‪ٌٝ ٖٓ ٚ٤‬ق٘ح)‪ .‬جُوٍإٓ جٌٍُ‪ 12 :66 ْ٣‬أق‪٘ٛ‬ص كٍؾ‪ٜ‬ح ‪٣‬ؼ٘‪٢‬‬ ‫‪.8‬‬
‫قحكظص ػِ‪ٍٖ ٢‬ك‪ٜ‬ح‪ٓ٣ َٛ .‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬حء ئُ‪ ٚ٤‬؟‬
‫ً‪٤‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٢‬جٍُْ‪ٓ ٍٞ‬كٔى ‪ ‬جًُ‪ ١‬هحٍ ضٌٍ‪ٔ٣‬ح ٍُٔ‪ ٖٓ ًَٔ( : ْ٣‬جٍُؾحٍ ًػ‪ ٖٓ ٌَٔ٣ ُْٝ ٍ٤‬جُ٘ٓحء ئ‪ ٫‬آْ‪٤‬ح‬ ‫‪.9‬‬
‫جٍٓأز كٍػ‪ ْ٣ٍٓٝ ٕٞ‬جذ٘س ػٍٔجٕ ‪ٝ‬ك‪ َٟ‬ػحتٗس ػِ‪ ٢‬جُ٘ٓحء ًل‪ َٟ‬جُػٍ‪٣‬ى ػِ‪ ٢‬ذحه‪ ٢‬جُ‪ٞ‬ؾرحش) ‪،‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬حء ئُ‪ ٚ٤‬؟ أُ‪ ّ٤‬يُي أك‪ ٖٓ َٟ‬جض‪ٜ‬حٌْٓ ُ‪ٜ‬ح جُُٗح؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

4 - The Prophet honored Mary


1. Does He deserve to be insulted the prophet who came to you with the following God‟s holy words:
(Mary, the daughter of Imran who guarded her chastity. Qura'n 66:12). Isn‟t it better than what said by
the writer, Tony Bushby in his book titled "The Bible Fraud - What Was The Church Trying To Hide?
" that: Jesus was not born of virgin birth but to Nabatean Arab Mariamne Herod (now known as the
Virgin Mary) and fathered by Tiberius ben Panthera, a Roman Centurion.
http://www.rense.com/general66/hide.htm
2. Allah the almighty said by Mary mother: (I have named her Mary, and I invoke Your protection for
her and her descendants from the rejected devil). 3: 36. Isn‟t it better than what had mentioned in their
web sites: (It was clearly recorded that Joseph had sex with Mary after the birth of Jesus. The
statement in the Gospel of Matthew that Joseph 'knew her not until she had born a son) (Matt. 1:25)
http://www.bibliotecapleyades.net/biblianazar/esp_biblianazar_7.htm
3. Allah the almighty said: (Her Lord accepted her a gracious acceptance, and brought her up a gracious
upbringing).3: 37. Isn‟t it better than what had been mentioned in your web sites? According to the Old
Testament the word (know her) means (coupling her) or (intercourse her) as in GENESIS 4: 1 (And
Adam knew Eve his wife; and she conceived, and bare Cain) GENESIS 4 : 1
4. Allah the almighty said: (O Mary, GOD has chosen you and purified you. He has chosen you from all
the women). 3: 42. Does this prophet deserve to be insulted or hated? Isn‟t it better than your accusing
her with adultery?
5. Allah the almighty said: ("O Mary, you shall submit to your Lord, and prostrate and bow down with
those who bow down). 3: 43. Does this prophet deserve to be insulted or hated? Isn‟t it better than your
accusing her with adultery?
6. Allah the almighty said: (The angels said, "O Mary, GOD gives you good news: a Word from Him
whose name is `The Messiah, Jesus the son of Mary. He will be prominent in this life and in the
Hereafter and one of those closest to Me). 3: 45. Does this prophet deserve to be insulted or hated? Allah
the almighty said: (The Messiah, son of Mary, is no more than a messenger like the messengers before
him, and his mother was a saint). 5: 75. Does this prophet deserve to be insulted or hated ?
7. Allah the almighty said: (And Marium, the daughter of Imran, who guarded her chastity, so We
breathed into her of Our inspiration). 66: 12. Does this prophet deserve to be insulted or hated?
8. Allah the almighty said: (Allah's Apostle said, "Many amongst men reached (the level of) perfection but
none amongst the women reached this level except Asia, Pharaoh's wife, and Mary, the daughter of
'Imran. And no doubt, the superiority of 'Aisha to other women is like the superiority of Tharid (i.e. a
meat and bread dish) to other meals).

Does this prophet deserve to be insulted or hated? Isn‟t it better than your accusing her with adultery?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 5‬جٍُْ‪ ًٍّ ٍٞ‬جُٔٓ‪٤‬ف‬


‫ٌْ‪ ٍٞ‬هللا ٓكٔى ‪٣ ُْ ‬وَ أذىج إٔ جُٔٓ‪٤‬ف ُؼ٘س ‪ِٓٝ‬ؼ‪ًٔ ٕٞ‬ح هحٍ ػ٘‪ ٚ‬أقرحًٌْ ‪ٌٛٝ‬رحٌْٗ ‪( :‬جُٔٓ‪٤‬ف ‪ٚ‬حٌ ُؼ٘س ‪٧‬ؾِ٘ح‬ ‫‪.1‬‬
‫ٗرَ ٍءس) ؿ‪٤٠٬‬س ‪ 13 /3 :‬ف‪ٓ٣ َٛ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬حء ئُ‪ ٚ٤‬؟‬ ‫ن َػَِ‪َ ٠‬ن َ‬ ‫ُ‪ٞ‬خ َٓ ِْؼ‪ٌٕٞ‬م َْٖٓ ُػِِّر َ‬ ‫‪ٌْ َٓ ََُٚٗ٧‬ط ٌم‬
‫ٓ‪ ٠‬جذَْٖ َٓ ٍْ‪َْ َ٣‬‬ ‫ً‪٤‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٢‬جٍُْ‪ٓ ٍٞ‬كْ و ‪ ‬جًُ‪ ١‬ؾحءًْ ذو‪ ٍٞ‬هللا ضٌٍ‪ٔ٣‬ح ُِٓ‪٤‬ى جُٔٓ‪٤‬ف ػِ‪ ٚ٤‬جُٓ‪َٝ ( : ّ٬‬آَضَ ْ‪َ٘٤‬ح ِػ‪َ ٤‬‬ ‫‪.2‬‬
‫ِ ) ‪ ، 87 :2‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬حء ئُ‪ ٚ٤‬أُ‪ ّ٤‬يُي أك‪ ٖٓ َٟ‬ه‪ ُْٜٞ‬ػٖ‬ ‫‪ٝ‬ـ جُوُ ُى ِ‬ ‫ش َ‪ٝ‬أَ‪َّ٣‬س ْىَٗح‪ ُٙ‬ذِ ٍُ ِ‬ ‫جُرَ‪ِّ٤‬رَ٘ح ِ‬
‫جُٔٓ‪٤‬ف أٗ‪ُ ٚ‬ؼ٘س ‪ِٓٝ‬ؼ‪ٕٞ‬؟‬
‫ٌْ‪ ٍٞ‬هللا ٓكٔى ‪٣ ُْ ‬وَ أ ذىج إٔ جُٔٓ‪٤‬ف ‪ِ٣‬طْ ػِ‪ٝ ٢‬ؾ‪ًٔ ٜٚ‬ح هحٍ ػ٘‪ ٚ‬أقرحًٌْ ‪ٌٛٝ‬رحٌْٗ ‪ُ ( :‬طْ ‪ٞٓ٣‬ع ‪ٝ‬جقى ٖٓ‬ ‫‪.3‬‬
‫جُهىجّ ًحٕ ‪ٝ‬جهلح)‪ٞ٣ .‬ق٘ح ‪ 22 : 18‬ك‪ ٌٖٔ٣ َٜ‬إٔ ‪ ٌٕٞ٣‬يُي ْررح ‪ْ٩‬حءضٌْ ئُ‪٣ ُْ ٚٗ٧ ٚ٤‬وَ ٓػَ ه‪ُْٜٞ‬؟‬
‫ٌْ‪ ٍٞ‬هللا ٓكٔى ‪٣ ُْ ‬وَ أذىج إٔ جُٔٓ‪٤‬ف ‪٣‬ر‪ٛ‬ن ػِ‪ًٔ ٚ٤‬ح هحٍ ػ٘‪ ٚ‬أقرحًٌْ ‪ٌٛٝ‬رحٌْٗ ‪ ( :‬كحخضىأ ه‪٣ ّٞ‬ر‪ٛ‬و‪ ٕٞ‬ػِ‪) ٚ٤‬‬ ‫‪.4‬‬
‫ٍٓه‪ 65 : 14 ٙ‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬حء ئُ‪ ٚ٤‬أ‪ ٝ‬إٔ ‪ٌٍٙ٣‬؟‬
‫ً‪٤‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٢‬جٍُْ‪ٓ ٍٞ‬كٔى ‪ ‬جًُ‪ ١‬ؾحء ذو‪ ٍٞ‬هللا ضٌٍ‪ٔ٣‬ح ُِٓ‪٤‬ى جُٔٓ‪٤‬ف ػِ‪ ٚ٤‬جُٓ‪ ( : ّ٬‬ئي هحٍ هللا ‪٣‬ح ػ‪ ٢ٓ٤‬ئٗ‪٢‬‬ ‫‪.5‬‬
‫ٓط‪ٞ‬ك‪٤‬ي ‪ٌٝ‬جكؼي ئُ‪ٓٝ ٢‬ط‪ٍٜ‬ى ٖٓ جًُ‪ً ٖ٣‬لٍ‪ٝ‬ج ‪ٝ‬ؾحػَ جًُ‪ ٖ٣‬جضرؼ‪ٞ‬ى ك‪ٞ‬م جًُ‪ً ٖ٣‬لٍ‪ٝ‬ج ئٍ‪ ّٞ٣ ١‬جُوحٓس ) ‪ 55 : 3‬ك‪َٜ‬‬
‫‪ٓ٣‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ضٓ‪٤‬ث‪ٞ‬ج ئُ‪ٚ٤‬؟‬
‫ً‪٤‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٢‬جٍُْ‪ٓ ٍٞ‬كٔى ‪ ‬جًُ‪ ١‬هحٍ ضٌٍ‪ٔ٣‬ح ُِٓ‪٤‬ى جُٔٓ‪٤‬ف ػِ‪ ٚ٤‬جُٓ‪ٓ ( : ّ٬‬ح ٖٓ ٓ‪ُٞٞ‬و ‪ُٞ٣‬ى ئ‪ٗ ٫‬هٓ‪ٚ‬‬ ‫‪.6‬‬
‫جُٗ‪٤‬طحٕ ك‪ٓ٤‬ط‪ٚ َٜ‬حٌنح ٖٓ ٗهٓس جُٗ‪٤‬طحٕ ئ‪ ٫‬جذٖ ٍٓ‪ٝ ْ٣‬أٓ‪ٌ٘ٔ٣ٝ" ٚ‬ي إٔ ضطِ‪ – ٞ‬ئٕ ٖثص – ه‪ ُٚٞ‬ضؼحٍ‪ ١‬ػِ‪٢‬‬
‫ُٓحٕ أّ ٍٓ‪ٝ" ْ٣‬ئٗ‪ ٢‬أػ‪ًٛ٤‬ح ذي ‪ٝ‬يٌ‪٣‬ط‪ٜ‬ح ٖٓ جُٗ‪٤‬طحٕ جٍُؾ‪ )ْ٤‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ضٓ‪٤‬ث‪ٞ‬ج ئُ‪ٚ٤‬؟‬
‫ٌْ‪ ٍٞ‬هللا ٓكٔى ‪٣ ُْ ‬وَ أذىج إٔ ٖؿٍز ػحتِس جُٔٓ‪٤‬ف ػِ‪ ٚ٤‬جُٓ‪ ّ٬‬ذ‪ٜ‬ح أقى ٓط‪ ْٜ‬ذحُُٗح ًٔح هحٍ ػ٘‪ ٚ‬أقرحًٌْ‬ ‫‪.7‬‬
‫‪ٌٛٝ‬رحٌْٗ‪ :‬ئيج ضطرؼص ٖؿٍز ػحتِس جُٓ‪٤‬ى جُٔٓ‪٤‬ف جًًُٔ‪ٌٞ‬ز ف‪ ١‬ئٗؿ‪ٓ َ٤‬ط‪ْ 2 :1 ٢‬ط‪ٛ‬ىّ ذأٌذؼس ٗٓحء ًَ ٓ٘‪ٓ ٖٜ‬ط‪ٜٔ‬س‬
‫ذؿٍ‪ٔ٣‬س جُُٗح ك‪ ٢‬جُؼ‪ٜ‬ى جُوى‪ ( : ٖٛٝ ْ٣‬غٔحٌج جُطٌ‪ٌ – 34 :38 ٖ٣ٞ‬جقحخ ‪ٖٞ٣ :‬غ ‪ٌ – 1 :2‬جػ‪ٞ‬ظ ‪ٌ :‬جػ‪ٞ‬ظ ‪– 8 :3‬‬
‫‪ٝ‬ذ‪٤‬طٗ‪٤‬رغ ‪ٞٔٚ :‬ت‪ َ٤‬جُػحٗ‪ .) 3 :11 ٢‬ك‪ٓ٣ َٜ‬طكن جٍُْ‪ٓ ٍٞ‬كٔى إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬
‫ُ‬
‫ص جُ َٔ‪٬‬تِ ٌَس ‪َ٣‬ح َٓ ٍْ‪ُْ َ٣‬‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫ً‪٤‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٢‬جٍُْ‪ٓ ٍٞ‬كٔى ‪ ‬جًُ‪ ١‬ؾحء ذو‪ ٍٞ‬هللا ضٌٍ‪ٔ٣‬ح ُِٓ‪٤‬ى جُٔٓ‪٤‬ف ػِ‪ ٚ٤‬جُٓ‪( : ّ٬‬ئِي هحُ ِ‬ ‫‪.8‬‬
‫جُ ُٔوَ َّسٍذِ‪ ،45 : 3 ) َٖ٤‬ك‪َٜ‬‬ ‫ٓ‪ ٠‬جذُْٖ َٓ ٍْ‪ِ َٝ َْ َ٣‬ؾ‪ًٜ ٤‬ح كِ‪ ٢‬جُ ُّدى ْٗ‪َ٤‬ح َ‪ٝ‬ج‪ِ َ٥‬ن ٍَ ِز َ‪َِٖٓ ٝ‬‬ ‫‪٤‬ف ِػ‪َ ٤‬‬
‫ٓ ُ‬‫ْ ُٔ‪ ُٚ‬جُ َٔ ِ‬ ‫ٗ ٍُ ِى ذِ ٌَِِ َٔ ٍءس ِٓ ْ٘‪ ُٚ‬ج ْ‬‫ئَِّٕس هللاَ ‪ُ٣‬رَ ِّر‬
‫‪ٓ٣‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬حء ئُ‪ ٚ٤‬أُ‪ ّ٤‬يُي أك‪ ٖٓ َٟ‬ه‪ ُْٜٞ‬ػٖ جُٔٓ‪٤‬ف أٗ‪ُ ٚ‬ؼ٘س ‪ِٓٝ‬ؼ‪ٕٞ‬؟‬
‫ً‪٤‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٢‬جٍُْ‪ٓ ٍٞ‬كٔى ‪ ‬جًُ‪ ١‬ؾحء ذو‪ ٍٞ‬هللا ضٌٍ‪ٔ٣‬ح ُِٓ‪٤‬ى جُٔٓ‪٤‬ف ػِ‪ ٚ٤‬جُٓ‪( :ّ٬‬ئٕ هللا ج‪ٚ‬طل‪ ٢‬آوّ ‪ٞٗٝ‬قح‬ ‫‪.9‬‬
‫ْ ِٔ‪ٌ ٤‬مغ َع ُِ‪ٌ ٤‬مْ) جٍهٍإٓ ‪ 33 : 3‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج‬ ‫‪َّ َٝ ٝ‬س‬
‫هللاُ َ‬ ‫‪َٜ ٟ‬ح ِٖٓ ذَ ْؼ ٍء‬ ‫‪ٝ‬آٍ ئذٍج‪ٝ ْ٤ٛ‬آٍ ػٍٔجٕ ػِ‪ ٢‬جُؼحُٔ‪ُ ( * ) ٖ٤‬ي ِّرٌ‪َّ٣‬سسً ذَ ْؼ ُ‬
‫جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬حء ئُ‪ ٚ٤‬أُ‪ ّ٤‬يُي أك‪ ٖٓ َٟ‬ه‪ ُْٜٞ‬ػٖ جُٔٓ‪٤‬ف أٗ‪ُ ٚ‬ؼ٘س ‪ِٓٝ‬ؼ‪ٕٞ‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

5 - The Prophet had honored Jesus


1. The Prophet Mohammad (PBUH) never said that Jesus was a curse like what said in your
Scripture (Christ being made a curse for us: for it is written, Cursed is every one that
hangeth on a tree) Galatians 3: 13. Does this prophet deserve to be insulted or hated?
2. How do you insult the Prophet who said to honor Jesus (PBUH): (and we gave Jesus, son
of Mary, profound miracles and supported him with the Holy Spirit). 2: 87. Does this
prophet deserve to be insulted or hated? Isn‟t it better than your accusing him as a curse?
3. The Prophet Mohammad (PBUH) never said that (one of the officers which stood by
struck Jesus with the palm of his hand). John 18: 22. Does this prophet deserve to be
insulted or hated?
4. The Prophet Mohammad (PBUH) never said that (And some began to spit on him). Mark
14: 65. Does this prophet deserve to be insulted or hated?
5. How do you insult the Prophet who said to honor Jesus (PBUH): ("O Jesus, I am
terminating your life, raising you to Me, and ridding you of the disbelievers. I will exalt
those who follow you above those who disbelieve, till the Day of Resurrection). 3: 55. Does
this prophet deserve to be insulted or hated? Isn‟t it better than your accusing him as a
curse?
6. How do you insult the Prophet who said to honor Jesus (PBUH): (No child is born but he
is pricked by Satan and begins to weep because of the pricking of the Satan except the son
of Mary and his mother. You may recite if you so like the verse: “I seek thy protection for
her and her offspring against Satan the accursed). Does this prophet deserve to be insulted
or hated?
7. The Prophet Mohammad (PBUH) never said that Jesus Family tree contains any woman
accused by adultery, but If you trace the family tree of Jesus, mentioned in Mathew (1: 2)
you will shocked by four women, each of them was accused by adultery in The Old
Testament: they were: (Tamar, Genesis 38: 24), (Rehab, Joshua 2: 1), (Ruth, Ruth 3: 8)
and (Bath-Sheba, 2 Samuel 11: 3). Does the prophet Mohammad deserve to be insulted or
hated by you?
8. How do you insult the Prophet who said to honor Jesus (PBUH): ("O Mary, GOD gives
you good news: a Word from Him whose name is `The Messiah, Jesus the son of Mary. He
will be prominent in this life and in the Hereafter and one of those closest to Me). 3: 45.
Does this prophet deserve to be insulted or hated? Isn‟t it better than your accusing him as
a curse?
9. How do you insult the Prophet who said to honor Jesus (PBUH): (Surely Allah chose
Adam and Nuh and the descendants of Ibrahim and the descendants of Imran above the
nations. * Offspring one of the other; and Allah is Hearing, Knowing). 3: 33. Does this
prophet deserve to be insulted or hated? Isn‟t it better than your accusing him as a curse?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 6‬جٍُْ‪ ًٍّ ٍٞ‬أٗر‪٤‬حء هللا ئُ‪ٌْ٤‬‬


‫ش َػَِ ْ‪٤‬يَ َ‪َ ٝ‬ػَِ‪ ٠‬أُ َٓ ٍءْ ِٓ َّسْٖٔ‬ ‫‪َِّ٘ٓ ّ٬‬سح َ‪ٝ‬ذَ ٍَ ًَح ٍء‬ ‫ٓ ٍء‬ ‫‪ٞ‬ـ ج ْ‪ٛ‬رِ ْ‪ ١‬ذِ َ‬ ‫ج‪ ّ٬ْ٩‬جًُ‪ٗ ًٍّ ١‬ر‪ ٢‬هللا ٗ‪ٞ‬ـ ك‪ ٢‬جُوٍإٓ جٌٍُ‪ ْ٣‬ق‪ ( : ٖ٤‬هِ‪َ٣ ََ ٤‬ح ُٗ ُ‬ ‫‪.1‬‬
‫َٓ َؼيَ ) { ‪ .}48 : 11‬أٍ‪ ّ٣‬يُي أك‪ٔٓ َٟ‬ح ه‪ َ٤‬ك‪ْ ٢‬لٍ جُطٌ‪ 12 :9 ٖ٣ٞ‬ذإٔ ٗ‪ٞ‬ـ (ٍٖخ ٖٓ جُهٍٔ كٌٍٓ ‪ٝ‬ضؼٍ‪)١‬؟‬
‫جُك ْٔ ُى هللِ جَُّس ًِ‪١‬‬ ‫َِْ ْ‪َٔ ٤‬حَٕ ِػ ِْ ًٔح َ‪ٝ‬هَح‪َ ٫‬‬ ‫ج‪ ّ٬ْ٩‬جًُ‪ٗ ًٍّ ١‬ر‪ ٢‬هللا وج‪ٝ‬و ك‪ ٢‬جُوٍإٓ جٌٍُ‪ ْ٣‬ق‪ ٖ٤‬هحٍ ‪ََُٝ ( :‬وَ ْى آَضَ ْ‪َ٘٤‬ح وَج ُ‪َ ٝٝ‬و َ‪ُ ٝ‬‬ ‫‪.2‬‬
‫َِْ ْ‪َٔ ٤‬حُٕ وَج ُ‪َ ٝٝ‬و) { ‪ 16 ،15 : 27‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح ه‪ َ٤‬ػٖ وج‪ٝ‬و‬ ‫ظ ُ‬ ‫‪ََِٟ٘‬ح َػَِ‪ًَ ٠‬ػِ‪ٍ ٤‬ءٍ ِْٖٓ ِػرَح ِو ِ‪ ٙ‬جٍ ُٓ ْإ ِِٓ٘‪َ ٌِ َٝ َٝ ( * ) َٖ٤‬‬ ‫كَ َّس‬
‫ذأٗ‪ٗ٣ ٚ‬ر‪ ٚ‬ذحُٓل‪ٜ‬حء ك‪ٞٔٚ( ٢‬ت‪ َ٤‬جُػحٗ‪)20 :6 ٢‬‬
‫حخ ) *‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ْطـل ٍَ ٌَذَّس‪َٝ ُٚ‬ن َّسٍ ٌَ ج ًِ ًؼح َ‪ٝ‬أٗ َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َّس‬ ‫َ‬ ‫َ‬ ‫َّس‬ ‫َ‬ ‫َ‬
‫ج‪ٗ ًٍّ ّ٬ْ٩‬ر‪ ٢‬هللا وج‪ٝ‬و ك‪ ٢‬جُوٍإٓ جٌٍُ‪ ْ٣‬ق‪ ٖ٤‬هحٍ ‪َٝ ( :‬ظَّٖس وَج ُ‪ُ ٝٝ‬و أٗ َٔح كط٘ح‪ ُٙ‬كح ْ‬ ‫‪.3‬‬
‫‪26 ،25 ،24 : 38 ) ٜ‬‬ ‫َ‬
‫خ ) * (‪َ٣‬ح وَج ُ‪ُ ٝٝ‬و ئَِّٗسح َؾ َؼ ََْٗحىَ َنِِ‪٤‬لَسً كِ‪ ٢‬ج‪ِ ٌْ ٧‬‬ ‫(كَ َـلَ ٍَْٗح َُ‪َ ُٚ‬يُِيَ َ‪ٝ‬ئَِّٕس َُ‪ِ ُٚ‬ػ٘ َىَٗح َُ ُُ ُْلَ‪ُ َٝ ٠‬قَْٖٓ َٓ ٍء‬
‫أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح ه‪ َ٤‬ئْحءز ُىج‪ٝ‬و ك‪ْ( ٢‬لٍ ‪ٞٔٚ‬ت‪ َ٤‬جُػحٗ‪ :( )4 :11 ٢‬ذأٗ‪ٓ ٢ُٗ٣ ٚ‬غ جٍٓأز ج‪٣ٌٝ‬ح جُكػ‪٣ٝ ٢‬ط ٍٓ‬
‫ػِ‪ ٢‬هطِ‪)ٚ‬‬
‫ح‪ً َٖ٤٠‬ل ٍُ‪ٝ‬ج ) ‪ .102 :2‬أُ‪ّ٤‬‬ ‫َ‬ ‫َ‬ ‫ٗ‪ِ َ ٤‬‬ ‫ِْ ْ‪َٔ ٤‬حُٕ َ‪ًَِّٖ ٍَ ٝ‬س جُ َّس‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ج‪ٗ ًٍّ ّ٬ْ٩‬ر‪ ٢‬هللا ِْ‪ٔ٤‬حٕ ك‪ ٢‬جُوٍإٓ جٌٍُ‪ ْ٣‬ق‪ ٖ٤‬هحٍ ‪َٓ َٝ ( :‬ح ًل ٍَ ُ‬ ‫‪.4‬‬
‫يُي أك‪ٔٓ َٟ‬ح ه‪ َ٤‬ئْحءز ُِٓ‪ٔ٤‬حٕ ك‪ْ( ٢‬لٍ جُِٔ‪ٞ‬ى ج‪ )6 :11 ٍٝ٧‬أٗ‪ ٚ‬ػَٔ جٍُٗ ‪ٝ‬ػ‪ ٢ٛ‬جٍُخ ًٔح كؼَ أذ‪ ٙٞ‬وج‪ٝ‬و‬
‫حِ ‪َ٣‬طَطَ‪َّٜ‬س ٍُ‪* ) َٕٝ‬‬ ‫‪ ِْٖٓ ٠ٞ‬هَ ٍْ‪َ٣‬طِ ٌُ ْْ ئَِّٗس ُ‪ ْْ ٜ‬أَُٗ ٌم‬ ‫ج‪ٗ ًٍّ ّ٬ْ٩‬ر‪ ٢‬هللا ُ‪ ٠ٞ‬ك‪ ٢‬جُوٍإٓ جٌٍُ‪ ْ٣‬ق‪ ٖ٤‬هحٍ ‪ ( :‬هَحُُ‪ٞ‬ج أَ ْن ٍِ ُؾ‪ٞ‬ج آَ ٍَ ُُ ٍء‬ ‫‪.5‬‬
‫ٓح َء َٓطَ ٍُ ج ُْ ُٔ٘ ًَ ٌِ‪،57 ،56 :27 ) َٖ٣‬‬ ‫ٗؿ ْ‪َ٘٤‬ح‪َٝ ُٙ‬أَ ْ‪ َُِٚٛ‬ئِ َّس‪ ٫‬ج ْٓ ٍَأَضَ‪ ُٚ‬هَى َّْسٌَٗح‪َٛ‬ح َِٖٓ ج ُْ َـحذِ ٍِ‪َٝ ( * ) َٖ٣‬أَ ْٓطَ ٍَْٗح َػَِ ْ‪َّ ِْٜ ٤‬سٓطَ ًٍج كَ َ‬ ‫(كَأ َ َ‬
‫‪58‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح ه‪ َ٤‬ئْحءز ُِ‪ ٠ٞ‬ك‪ْ( ٢‬لٍ جُطٌ‪ )36 :19 ٖ٣ٞ‬ذأٗ‪ ٚ‬جهطٍف َٗ‪ ٢‬جُٔكحٌّ ٓغ ذ٘حض‪.ٚ‬‬
‫ج‪ٚ‬طَلَ‪ ٠‬آ َو َّ َ‪ُٞٗٝ‬قح ً َ‪ٝ‬آ ٍَ ئِ ْذ ٍَج ِ‪َٝ َْ ٤ٛ‬آ ٍَ ِػ ْٔ ٍَجَٕ َع ُ‪٠‬‬
‫َ‬ ‫هللاَ ْ‬ ‫ج‪ ًَ ًٍّ ّ٬ْ٩‬أٗر‪٤‬حء هللا ك‪ ٢‬جُوٍإٓ جٌٍُ‪ ْ٣‬ق‪ ٖ٤‬هحٍ ‪ ( :‬ئَِّٕس َّس‬ ‫‪.6‬‬
‫ج ُْ َؼحَُ ِٔ‪ .33 :3 ) َٖ٤‬أُ‪ ّ٤‬يُي أك‪ ٖٓ َٟ‬ج‪ْ٩‬حءز ئُ‪ ًَ ٢‬أٗر‪٤‬حء هللا جُط‪ ٢‬يًٍش ك‪ْ ٢‬لٍ ‪ٞ٣‬ق٘ح ‪ ًَ( 8 :10‬ج‪ٗ٧‬ر‪٤‬حء‬
‫جًُ‪ ٖ٣‬آض‪ٞ‬ج هرِ‪ْ ٚ‬حٌه‪)ُ٘ٞٛٝ ٖ٤‬؟‬
‫هللاُ َ‪ٌَ ٝ‬ك َغَ‬ ‫‪ًََِّ َْٖٓ ْْ ُٜ ْ٘ ِٓ ٝ‬س َْ َّس‬ ‫‪َ ْْ ُٜ ٟ‬ػِ‪ ٠‬ذَ ْؼ ٍء‬ ‫َ‬ ‫‪َِٟ٘‬ح ذَ ْؼ َ‬ ‫ْ‬ ‫ْ َُ ك َّس‬‫َ‬ ‫جٍُ ُ‬ ‫ْ‬
‫ج‪ ًَ ًٍّ ّ٬ْ٩‬أٗر‪٤‬حء هللا ك‪ ٢‬جُوٍإٓ جٌٍُ‪ ْ٣‬ق‪ ٖ٤‬هحٍ ‪( :‬ضِِيَ ُّد‬ ‫‪.7‬‬
‫ش ) ‪ .253 :2‬أُ‪ ّ٤‬يُي أك‪ ٖٓ َٟ‬ج‪ْ٩‬حءز ئُ‪ ًَ ٢‬أٗر‪٤‬حء هللا جُط‪ ٢‬يًٍش ك‪ْ ٢‬لٍ ‪ٞ٣‬ق٘ح ‪ًَ( 8 :10‬‬ ‫‪ ْْ ُٜ ٟ‬و ٌََ َؾح ٍء‬ ‫ذَ ْؼ َ‬
‫ج‪ٗ٧‬ر‪٤‬حء جًُ‪ ٖ٣‬آض‪ٞ‬ج هرِ‪ْ ٚ‬حٌه‪)ُ٘ٞٛٝ ٖ٤‬؟‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫َّس‬ ‫ُ‬
‫ج‪ ًَ ًٍّ ّ٬ْ٩‬أٗر‪٤‬حء هللا ك‪ ٢‬جُوٍإٓ جٌٍُ‪ ْ٣‬ق‪ ٖ٤‬هحٍ ‪ ( :‬أ‪َُٝ‬ثِيَ جُ ًِ‪ َٖ٣‬إْٔ َػ َْ هللاُ َػَِ ْ‪ َِٖٓ ْْ ِٜ ٤‬جَُّ٘سرِ‪ِّ٤‬ر‪ ِْٖٓ َٖ٤‬ي ِّرٌ‪َّ٣‬س ِس آ َو َّ َ‪َّ ِٓ ٝ‬سْٖٔ‬ ‫‪.8‬‬
‫ْ َّسؿىًج َ‪ٝ‬ذُ ٌِ‪ًّ٤‬ح )‬ ‫جؾطَرَ ْ‪َ٘٤‬ح ئِ َيج ضُ ْطَِ‪َ ٠‬ػَِ ْ‪ ْْ ِٜ ٤‬آَ‪َ٣‬حشُ جُ َّسٍ ْق َٔ ِٖ َن ُّدٍ‪ ٝ‬ج ُ‬ ‫ْ ٍَجتِ‪َّ ِٓ َٝ ََ ٤‬سْٖٔ َ‪َ ٛ‬ى ْ‪َ٘٣‬ح َ‪ْ ٝ‬‬ ‫‪ٞ‬ـ َ‪ُ ِْٖٓ ٝ‬ي ِّرٌ‪َّ٣‬س ِس ئِ ْذ ٍَج ِ‪َٝ َْ ٤ٛ‬ئِ ْ‬ ‫َق َٔ َِْ٘ح َٓ َغ ُٗ ٍء‬
‫‪ .58 :19‬أُ‪ ّ٤‬يُي أك‪ ٖٓ َٟ‬ج‪ْ٩‬حءز ئُ‪ ًَ ٢‬أٗر‪٤‬حء هللا جُط‪ ٢‬يًٍش ك‪ْ ٢‬لٍ ‪ٞ٣‬ق٘ح ‪ ًَ( 8 :10‬ج‪ٗ٧‬ر‪٤‬حء جًُ‪ ٖ٣‬آض‪ٞ‬ج‬
‫هرِ‪ْ ٚ‬حٌه‪)ُ٘ٞٛٝ ٖ٤‬؟‬
‫َ‬
‫‪ٞ‬قح َ‪َ ٛ‬ى ْ‪َ٘٣‬ح ِْٖٓ ه ْد ٍُ‬ ‫‪ٞ‬خ ًُ‪َ َٛ ٬‬ى ْ‪َ٘٣‬ح َ‪ً ُٗٝ‬‬ ‫م َ‪ْ َ٣ٝ‬ؼوُ َ‬ ‫ْ َكح َ‬ ‫ج‪ ًَ ًٍّ ّ٬ْ٩‬أٗر‪٤‬حء هللا ك‪ ٢‬جُوٍإٓ جٌٍُ‪ ْ٣‬ق‪ ٖ٤‬هحٍ ‪ْ َٛ َٝ َٝ ( :‬رَ٘ح َُ‪ ُٚ‬ئِ ْ‬ ‫‪.9‬‬
‫ٓ‪٠‬‬ ‫ِٓ٘‪َّ٣ٍِ ًَ َََٝ ( *) َٖ٤‬سح َ‪ْ َ٣ٝ‬ك‪ِ َٝ ٠َ٤‬ػ‪َ ٤‬‬ ‫ْ‪ََٛٝ ٠‬ح ٌُ‪ًَُِ ًَ َٝ َٕٝ‬يَ َٗ ْؿ ُِ‪ ١‬جُ ُٔ ْك ِ‬ ‫ْقَ َ‪َ ُٞٓ ٝ‬‬ ‫‪ٞ‬خ َ‪ُ ُٞ٣ٝ‬‬ ‫َِْ ْ‪َٔ ٤‬حَٕ َ‪ٝ‬أَ‪ُّ٣‬د َ‬ ‫َ‪ُ ِْٖٓ ٝ‬ي ِّرٌ‪َّ٣‬سطِ ِ‪ ٚ‬وَج ُ‪َ ٝٝ‬و َ‪ُ ٝ‬‬
‫‪َِْ٘ ٞ‬ح َػَِ‪ ٠‬ج ُْ َؼحَُ ِٔ‪ ِْٖٓ َٝ ( * ) َٖ٤‬آذَحتِ ِ‪ْْ ٜ‬‬ ‫ّ َ‪ً٠ُُٞٝ‬ح َ‪ ٬ًّ ًُ ٝ‬فَ َّس‬ ‫ٓ َغ َ‪َ ُُٗٞ٣ٝ‬‬ ‫ْ َٔح ِػ‪َٝ ََ ٤‬ج ُْ‪َ َ٤‬‬‫‪ٛ‬حُِ ِك‪َٝ ( * ) َٖ٤‬ئِ ْ‬ ‫حِ ًُ ٌّيَ ِّرَٖٓ جُ َّس‬ ‫َ‪ٝ‬ئِ ُْ‪َ َ٤‬‬
‫‪ 87 ،86 ،85 ،84 :6 ) ْ٤‬أُ‪ ّ٤‬يُي أك‪ ٖٓ َٟ‬ج‪ْ٩‬حءز‬ ‫ٓطَوِ ٍء‬ ‫ج‪ُّ ٠‬دٓ ْ‬
‫‪ٍ ٍَ ٚ‬ء‬ ‫جؾطَرَ ْ‪َ٘٤‬ح ُ‪َ َٛ َٝ ْْ ٛ‬ى ْ‪َ٘٣‬ح ُ‪ ْْ ٛ‬ئَُِ‪ِ ٠‬‬ ‫َ‪ُ ٝ‬ي ِّرٌ‪َّ٣‬سحضِ ِ‪َٝ ْْ ٜ‬ئِ ْن َ‪ٞ‬جِٗ ِ‪ْ َٝ ْْ ٜ‬‬
‫ئُ‪ ًَ ٢‬أٗر‪٤‬حء هللا جُط‪ ٢‬يًٍش ك‪ْ ٢‬لٍ ‪ٞ٣‬ق٘ح ‪ ًَ( 8 :10‬ج‪ٗ٧‬ر‪٤‬حء جٍي‪ ٖ٣‬آض‪ٞ‬ج هرِ‪ْ ٚ‬حٌه‪)ُ٘ٞٛٝ ٖ٤‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

6 - The Prophet had honored Allah‟s prophets to you

1. Islam who honored Noah when (It was said: (O Noah! Come down (from the Ark) with peace from us, and
blessing on Thee and on some of the Peoples) The Noble Qur‟an (11: 48). Isn‟t it better than what had
been said about Noah in Genesis 9: 21 (Noah was drunk of the wine and he was uncovered)
2. Islam honored David when It was said: (And certainly We gave knowledge to Dawood and Sulaiman, and
they both said: Praise be to Allah, Who has made us to excel many of His believing servants. * And
Sulaiman was Dawood's heir) isn‟t it better than what had been said to insult David, in 2 Samuel 6 : 20 that
he (shamelessly uncovereth himself)
3. Islam honored David when it was said: (and Dawood was sure that We had tried him, so he sought the
protection of his Lord and he fell down bowing and turned time after time (to Him). * Therefore We
rectified for him this, and most surely he had a nearness to Us and an excellent resort. * O Dawood! Surely
We have made you a ruler in the land). Isn‟t it better than what had been said to insult David, in 2 Samuel
11: 4 (David laid with the wife of Uriah the Hittite, and killed him).
4. Islam honored Solomon when it was said: (Solomon disbelieved not; but the devils disbelieved,) isn‟t it
better than what had been said to insult Solomon, in 1Kings 11: 6 (Solomon: did evil and went not fully
after the Lord, as did David his father).
5. Islam honored Lot when it was said: (Turn out Lut's followers from your town; surely they are a people
who would keep pure! * But We delivered him and his followers except his wife; We ordained her to be of
those who remained behind. * And We rained on them a rain, and evil was the rain of those who had been
warned) 27: 56. Isn‟t it better than what had been said to insult Solomon, in Genesis 19: 30 (Genesis 19:
36) that (Lot: laid with his two daughters).
6. Islam honored all the prophets when it was said: (Allah did choose Adam and Noah, the family of
Abraham, and the family of Imran above all people) The Noble Qur‟an (3: 33). Isn‟t it better than what
had been said to insult all the prophets in John 10: 8 (All that ever came before me are thieves and
robbers)?
7. Islam honored all the prophets when it was said: (Those apostles we endowed with gifts, some above
others: to one of them Allah spoke; others He raised to degrees (of honor); to Jesus the son of Mary we
gave Clear (Signs), and strengthened Him with the Holy Spirit). The Noble Qur‟an (2: 253). Isn‟t it better
than what had been said to insult all the prophets in John 10: 8 (All that ever came before me are thieves
and robbers)?
8. Islam honored all the prophets when it was said: (Those were some of the prophets on whom Allah did
bestow His Grace,- of the posterity of Adam, and of those who we carried (in the Ark) with Noah, and of
the posterity of Abraham and Israel of those whom we guided and chose). The Noble Qur‟an (19: 58). Isn‟t
it better than what had been said to insult all the prophets in John 10: 8 (All that ever came before me are
thieves and robbers)?
9. Islam honored all the prophets when it was said: (And We gave to him Ishaq and Yaqoub; each did We
guide, and Nuh did We guide before, and of his descendants, Dawood and Sulaiman and Ayub and Yusuf
and Musa and Haroun; and thus do We reward those who do good (to others). * And Zakariya and Yahya
and Isa and Ilyas; every one was of the good; * And Ismail and Al-Yasha and Yunus and Lut; and every
one We made to excel (in) the worlds: * And from among their fathers and their descendants and their
brethren, and We chose them and guided them into the right way.). The Noble Qur‟an 6: 84. Isn‟t it better
than what had been said to insult all the prophets in John 10: 8 (All that ever came before me are thieves
and robbers)?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 7‬هللا ٓىـ جٍُْ‪ٝ ٍٞ‬وجكغ ػ٘‪ٚ‬‬


‫‪َٝ ( * )ٕٞ‬ئَِّٕس َُيَ‬‫‪٤ً . 1‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٌٍْٞ ٢‬هللا ‪ ‬ذ‪ٔ٘٤‬ح ٌذٌْ ‪ٝ‬نحُوٌْ ‪٣‬و‪ ٍٞ‬ػٖ‪َٓ ( : ٙ‬ح أَٗصَ ذِِ٘ ْؼ َٔ ِس ٌَذِّريَ ذِ َٔ ْؿُ٘ ٍء‬
‫‪( * ) ٍَُٕٝ ٛ‬ذِأَ‪ِّ٤٣‬ر ٌُ ُْ ج ُْ َٔ ْلطُ‪( * ) ُٕٞ‬ئَِّٕس ٌَذَّسيَ‬ ‫‪( * )ْ٤‬كَ َ‬
‫ٓطُ ْر ِ‬
‫‪ْ ُ٣َٝ ٍُ ٛ‬ر ِ‬ ‫‪َٝ ( * )ٕٞ‬ئَِّٗسيَ َُ َؼَِ‪ُ ٠‬نُِ ٍء‬
‫ن ػ َِظ ٍء‬ ‫َ‪ْ َ٧‬ؾ ًٍج َؿ ْ‪ٍ ُْ٘ٔ َٓ ٍَ ٤‬ء‬
‫ْرِ‪ َُٞ َٛٝ ِٚ ِِ٤‬أَ ْػَِ ُْ ذِح ُْ ُٔ ْ‪ٜ‬طَ ِى‪7 -1 : 68 .) َٖ٣‬‬
‫‪َّ ٞ‬سَ ػَٖ َ‬ ‫‪ َُٞ ٛ‬أَ ْػَِ ُْ ذِ َٖٔ َ‬

‫) جُوٍإٓ‬ ‫‪ٞ‬ق‪ ٠‬ئَُِ َّس‪ ٢‬أََّٗس َٔح ئَُِ ُ‪ ْْ ٌُ ٜ‬ئَُِ‪ٌٚ‬م َ‪ِ ٝ‬‬
‫جق ٌمى‬ ‫‪ . 2‬هحٍ هللا ‪ٓٝ ( : ‬ح أٌِْ٘حى ئ‪ٌ ٫‬قٔس َُ ػحُٔ‪( * )ٖ٤‬هُ َْ ئَِّٗس َٔح ‪َ ُ٣‬‬
‫جٌٍُ‪107 : 21 .)ْ٣‬‬

‫‪ . 3‬هحٍ هللا ‪( : ‬ك‪٣ ٬‬كُٗي ه‪ ُْٜٞ‬ئٗح ٗؼَّ ٓح ‪ٓٝ ٍٕٝٓ٣‬ح ‪٣‬ؼِ٘‪76 : 36 .)ٕٞ‬‬

‫‪ . 4‬هحٍ هللا ‪ْ٘ ًُ ْٞ ََُٝ ( : ‬صَ كَظًّح َؿِِ‪٤‬عَ جُوَ ِْ ِ‬


‫د ‪ْٗ ٫‬لَ ُّد‬
‫‪ٟٞ‬ج ِْٖٓ َق ْ‪ُِٞ‬يَ )‪( 159 : 3 .‬أك‪١ ٬‬ضى ذٍ‪ ٕٝ‬جُوٍإٓ أّ ػِ‪٢‬‬
‫هِ‪ٞ‬خ أهلحُ‪ٜ‬ح) ‪24 :47‬‬

‫‪َ ٙ٣‬ػَِ ْ‪ ْْ ٌُ ٤‬ذِحُ ُٔ ْإ ِِٓ٘‪ُ ٌَ َٖ٤‬ء‪ٝ‬فٌم ٌَ ِق‪ٌ ٤‬مْ ) *‬


‫ًُّ ْْ َػ ُِ‪ٌ ٣‬مُ َػَِ ْ‪َٓ ِٚ ٤‬ح َػِ٘طُّد ْْ َق ٍِ ٌم‬ ‫ْ‪ٌ ٞ‬مٍ ِْٖٓ أَ ْٗلُ ِ‬ ‫‪ . 5‬هحٍ هللا ‪ٍ( : ‬هَ ْى َؾح َء ٌَ ُ‬
‫‪ٓ٣ َٛ 128 : 9 ) ْ٤‬طكن‬ ‫ٔ ج ُْ َؼ ِظ ِ‬ ‫َػَِ ْ‪ ِٚ ٤‬ض ََ‪َّ ٞ‬سً ِْصُ َ‪ُّ ٌَ َُٞ ٛٝ‬دخ ج ُْ َؼ ٍْ ِ‬ ‫(كَإِ ض ََ‪َُّٞ‬س ْ‪ٞ‬ج كَوُ َْ َق ْ‬
‫ٓرِ َ‪َّ ٢‬س‬
‫هللاُ َ‪ ٫‬ئَُِ‪ َٚ‬ئِ َّس‪َُٞ ٛ ٫‬‬
‫جٍُْ‪ ٍٞ‬إٔ ‪ٌٍٙ٣‬؟ أك‪٣ ٬‬طىذٍ‪ ٕٝ‬جُوٍإٓ؟ أّ ػِ‪ ٢‬هِ‪ٞ‬خ أهلحُ‪ٜ‬ح؟‬

‫آن ٍَ كَ َ‬
‫ٓ ْ‪ٞ‬فَ ‪ْ َ٣‬ؼَِ ُٔ‪95 :15 .) َٕٞ‬‬ ‫‪ - . 6‬هحٍ هللا ‪( : ‬ئَِّٗسح ًَلَ ْ‪َ٘٤‬حىَ ج ُْ ُٔ ْ‬
‫ٓطَ ْ‪ُِ ٜ‬ت‪( * ) َٖ٤‬جَُّس ًِ‪ْ َ٣ َٖ٣‬ؿ َؼُِ‪َ َٓ َٕٞ‬غ َّس‬
‫هللاِ ئَُِ ً‪ٜ‬ح َ‬
‫ٓطَ ْـلِ ٍُ‪74 :5 )َُٚٗٝ‬‬ ‫‪ُٞ١‬ذُ‪ َٕٞ‬ئَُِ‪ ٠‬هللاِ َ‪ٝ‬ض ْ‬ ‫(أَكَ‪ ٬‬ض‬

‫‪ْ ٚ‬ر َـسً َ‪ْ َٗٝ‬كُٖ َُ‪ُٚ‬‬ ‫هللاِ َ‪ َْٖٓ ٝ‬أَ ْق َ‬


‫ُٖٓ َِٖٓ َّس‬
‫هللاِ ِ‬ ‫‪ْ ٚ‬ر َـسَ َّس‬
‫ٓ ِٔ‪ُ ٤‬غ ج ُْ َؼِِ‪ِ ( * )ْ٤‬‬ ‫‪ - . 7‬هحٍ هللا ‪( : ‬كَ َ‬
‫ٓ‪ٌْ َ٤‬لِ‪َّ ُْ ُٜ ًَ٢‬س‬
‫هللاُ َ‪ َُٞ ٛٝ‬جُ َّس‬
‫ػَحذِىُ‪ 137 :2 .) َٕٝ‬أك‪ ٬‬ضطلٌٍ‪ٕٝ‬؟‬

‫‪ - . 8‬هحٍ هللا ‪٣ ٫( : ‬كُٗي ه‪ 65 :10 .)ُْٜٞ‬أك‪ ٬‬ضٓٔؼ‪ٕٞ‬؟‬

‫‪ - . 9‬هحٍ هللا ‪( : ‬كَ ًَ ٌْ ُ‪ُ َ٣ ْْ ٛ‬ه‪ُ ٞ‬‬


‫‪ٞٞ‬ج َ‪َ ِْ َ٣ٝ‬ؼرُ‪ٞ‬ج َقطَّس‪٬ُ٣ ٠‬هُ‪ٞ‬ج ‪ ُْ ُٜ َٓ ْٞ َ٣‬جَُّس ًِ‪َ ُٞ٣ ١‬ػىُ‪ 83 :43 ) َٕٝ‬أك‪ ٬‬ضؼوِ‪ٕٞ‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

7 - Allah complimented the Prophet and defended him


1. How do you insult the Prophet while your God had said about him: (By the grace of
your Lord you are not mad. (2) And most surely you shall have a reward never to
be cut off. (3) And most surely you conform (yourself) to sublime morality. (4) So
you shall see, and they (too) shall see, (5) Which of you is afflicted with madness. (6)
Surely your Lord best knows him who errs from His way, and He best knows the
followers of the right course.). 68: 1

2. Allah the Almighty said: (And We have not sent you but as a mercy to the worlds. *
Say: It is only revealed to me that your Allah is one Allah). 21: 107.

3. Allah the Almighty said: (Therefore, do not be saddened by their utterances. We are
fully aware of everything they conceal and everything they declare). 36: 76. Does
He deserve to be insulted or hated?
4. Allah the Almighty said: (and if thou hadst been rough and hard-hearted, they
would surely have dispersed from around thee). 3: 159. Does He deserve to be
insulted or hated? Why do you not study the Quran carefully? (Do they not then
reflect on the Quran? Nay, on the hearts there are locks) 47: 24
5. Allah the Almighty said: (Certainly an Apostle has come to you from among
yourselves; grievous to him is your falling into distress, excessively solicitous
respecting you; to the believers (he is) compassionate, * But if they turn back, say:
Allah is sufficient for me, there is no god but He; on Him do I rely, and He is the
Lord of mighty power) 9: 128. Does He deserve to be insulted or hated? Why do you
not study the Quran carefully? Do you have locks on your minds?
6. Allah the Almighty said: (Surely We will suffice you against the scoffers * Those
who set up another god with Allah; so they shall soon know) Noble Quran 15: 95).
(Will they not then turn to Allah and ask His forgiveness?) 5: 74
7. Allah the Almighty said: (o Allah will suffice you against them, and He is the
Hearing, the Knowing. (137) (Receive) the baptism of Allah, and who is better than
Allah in baptising? and Him do we serve.. 2: 137). Will You not take thought?
8. Allah the Almighty said: (Let not their speech grieve you. Noble Quran 10: 65). Will
you not hear?
9. Allah the Almighty said: (So leave them to speak nonsense and play until they meet
the Day of theirs, which they have been promised). Noble Quran 43: 83). Will you
not understand?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 8‬جٍُْ‪ٓ ٍٞ‬ىق‪ٍٛ ٚ‬هَ ػظ‪ ْ٤‬جٍُ‪ّٝ‬‬


‫ك‪ ٢‬جُك‪ٞ‬جٌ جًُ‪ ١‬وجٌ ذ‪ ٖ٤‬ػى‪ ٝ‬جٍُْ‪ ٍٞ‬أذح ْل‪٤‬حٕ ذٖ قٍخ ‪ٍٛٝ‬هَ جُٔٓ‪٤‬ك‪ ٢‬ػظ‪ ّ٢‬جٍُ‪ّٝ‬؟ هحٍ أذح ْل‪٤‬حٕ ذٖ قٍخ ‪:‬‬
‫إٔ ‪ٍٛ‬هَ أٌَْ ئُ‪ ٚ٤‬ك‪ًٌ ٢‬د ٖٓ هٍ‪ًٝ ،ٕ٣‬حٗ‪ٞ‬ج ضؿحٌج ذحُٗأّ‪ ،‬ك‪ ٢‬جُٔىز جُط‪ً ٢‬حٕ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٓ ِْْٝ ٚ٤‬ؼحو‬
‫ك‪ٜ٤‬ح أذح ْل‪٤‬حٕ ‪ًٝ‬لحٌ هٍ‪ ،ٕ٣‬كأض‪ ْٛٝ ٙٞ‬ذا‪٤ِ٣‬حء‪ ،‬كىػح‪ ْٛ‬ك‪ٓ ٢‬ؿِٓ‪ٝ ،ٚ‬ق‪ ُٚٞ‬ػظٔحء جٍُ‪ ،ّٝ‬غْ وػح‪ٝ ْٛ‬وػح ذطٍؾٔحٗ‪،ٚ‬‬
‫كوحٍ‪ :‬أ‪ ٌْ٣‬أهٍخ ٗٓرح ذ‪ًٜ‬ج جٍُؾَ جًُ‪ُ٣ ١‬ػْ أٗ‪ٗ ٚ‬ر‪٢‬؟ كوحٍ أذ‪ْ ٞ‬ل‪٤‬حٕ‪ :‬كوِص أٗح أهٍذ‪ٓٗ ْٜ‬رح‪ ،‬كوحٍ ‪ :‬أوٗ‪ٝ ،٢٘ٓ ٙٞ‬هٍذ‪ٞ‬ج‬
‫أ‪ٚ‬كحذ‪ ٚ‬كحؾؼِ‪ ْٛٞ‬ػ٘ى ظ‪ ،ٍٜٙ‬غْ هحٍ ُطٍؾٔحٗ‪ : ٚ‬هَ ُ‪ ْٜ‬ئٗ‪ْ ٢‬حتَ ػٖ ‪ًٛ‬ج جٍُؾَ‪ ،‬كإ ًًذ٘‪ ٢‬كًٌذ‪ ،ٙٞ‬ك‪ٞ‬هللا ُ‪ ٫ٞ‬جُك‪٤‬حء‬
‫ٖٓ إٔ ‪٣‬إغٍ‪ٝ‬ج ػِ‪ًً ٢‬ذح ًٌُذص ػ٘‪ .ٚ‬غْ ًحٕ أ‪ ّ ٍٝ‬ج ْأُ٘‪ ٢‬ػ٘‪ ٚ‬إٔ‬

‫هحٍ‪٤ً :‬ق ٗٓر‪ ٚ‬ك‪ٌْ٤‬؟ هِص‪ ٞٛ :‬ك‪٘٤‬ح ي‪ٓٗ ٝ‬د‪.‬‬ ‫‪.1‬‬


‫هحٍ‪ :‬ك‪ َٜ‬هحٍ ‪ًٛ‬ج جُو‪ ٌْ٘ٓ ٍٞ‬أقى ه‪ ١‬هرِ‪ٚ‬؟ هِص‪.٫ :‬‬ ‫‪.2‬‬
‫هحٍ‪ :‬ك‪ً َٜ‬حٕ ٖٓ آذحت‪ِٓ ٖٓ ٚ‬ي؟ هِص‪.٫ :‬‬ ‫‪.3‬‬
‫هحٍ‪ :‬أكأٍٖجف جُ٘حِ ‪٣‬طرؼ‪ ٚٗٞ‬أّ ‪ٞ‬ؼلحؤ‪ْٛ‬؟ كوِص‪ :‬ذَ ‪ٞ‬ؼلحؤ‪.ْٛ‬‬ ‫‪.4‬‬
‫هحٍ‪ :‬أ‪٣ُ٣‬ى‪ ٕٝ‬أّ ‪٘٣‬و‪ٕٞٛ‬؟ هِص‪ :‬ذَ ‪٣ُ٣‬ى‪.ٕٝ‬‬ ‫‪.5‬‬
‫هحٍ‪ :‬ك‪ٍ٣ ٍ ٚ‬ضى أقى ٓ٘‪ْ ْٜ‬هطس ُى‪ ٚ٘٣‬ذؼى إٔ ‪٣‬ىنَ ك‪ٚ٤‬؟ هِص‪.٫ :‬‬ ‫‪.6‬‬
‫هحٍ‪ :‬ك‪ً٘ َٜ‬طْ ضط‪ ٜٚٗٞٔ‬ذحًٌُخ هرَ إٔ ‪٣‬و‪ٓ ٍٞ‬ح هحٍ؟ هِص‪.٫ :‬‬ ‫‪.7‬‬
‫هحٍ‪ :‬ك‪٣ َٜ‬ـىٌ؟ هِص‪ٗٝ ،٫ :‬كٖ ٓ٘‪ ٚ‬ك‪ٓ ٢‬ىز ‪ٗ ٫‬ىٌ‪ٓ ١‬ح ‪ ٞٛ‬كحػَ ك‪ٜ٤‬ح ‪ ُْٝ .‬ضٌٔ٘‪ًِٔ ٢‬س أونَ ك‪ٜ٤‬ح ٖ‪٤‬ثح ؿ‪ًٙٛ ٍ٤‬‬ ‫‪.8‬‬
‫جٌُِٔس‪.‬‬
‫هحٍ‪ :‬ك‪ َٜ‬هحضِطٔ‪ٙٞ‬؟ هِص‪ٗ :‬ؼْ‪.‬‬ ‫‪.9‬‬
‫هحٍ‪ :‬كٌ‪٤‬ق ًحٕ هطحٌُْ ئ‪٣‬ح‪ٙ‬؟ هِص‪ :‬جُكٍخ ذ‪٘٘٤‬ح ‪ٝ‬ذ‪ْ ٚ٘٤‬ؿحٍ‪٘٣ ،‬حٍ ٓ٘ح ‪٘ٗٝ‬حٍ ٓ٘‪.ٚ‬‬ ‫‪. 10‬‬
‫هحٍ‪ٓ :‬حيج ‪٣‬أًٍْٓ؟ هِص‪٣ :‬و‪ : ٍٞ‬جػرى‪ٝ‬ج هللا ‪ٝ‬قى‪ ٫ٝ ٙ‬ضًٍٗ‪ٞ‬ج ذ‪٤ٖ ٚ‬ثح‪ٝ ،‬جضًٍ‪ٞ‬ج ٓح ‪٣‬و‪ ٍٞ‬آذحؤًْ‪٣ٝ ،‬أٍٓٗح ذحُ‪٬ٛ‬ز‬ ‫‪. 11‬‬
‫‪ٝ‬جُ‪ٛ‬ىم ‪ٝ‬جُؼلحف ‪ٝ‬جُ‪ِٛ‬س‪.‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪)....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

8 - The Prophet was complimented by Heraclius the Great


During the conversation between Abu Sufyan bin Harb and Heraclius the Great about the
Prophet when he was in enmity with the Prophet. Abu Sufyan bin Harb informed that Heraclius had
sent a messenger to him while he had been accompanying a caravan from Quraish. They were
merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's
Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to
Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman
dignitaries around him. He called for his translator who, translating Heraclius' question said to them,
"Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I
am the nearest relative to him (amongst the group). Heraclius said, "Bring him (Abu Sufyan) close to
me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to
tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and
that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I
not been afraid of my companions labeling me a liar, I would not have spoken the truth about the
Prophet. The first question he asked me about him was:

1. What is his family status amongst you?' I replied, 'He belongs to a good (Noble ) family amongst
us.' Heraclius further asked,
2. Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?' I replied, 'No.'
He said,
3. Was anybody amongst his ancestors a king?' I replied, 'No.' Heraclius asked,
4. Do the Nobles or the poor follow him?' I replied, 'It is the poor who follow him.' He said,
5. Are his followers increasing or decreasing (day by day)?' I replied, 'They are increasing.' He then
asked,
6. Does anybody amongst those who embrace his religion become displeased and renounce the
religion afterwards?' I replied, 'No.' Heraclius said,
7. Have you ever accused him of telling lies before his claim (to be a Prophet)?' I replied, 'No.
„Heraclius said,
8. Does he break his promises?' I replied, 'No. We are at truce with him but we do not know what he
will do in it.' I could not find opportunity to say anything against him except that. Heraclius asked,
9. Have you ever had a war with him?' I replied, 'Yes.' Then he said,
10. What was the outcome of the battles?' I replied, 'Sometimes he was victorious and sometimes we.
'Heraclius said,
11. What does he order you to do?' I said, 'He tells us to worship Allah and Allah alone and not to
worship anything along with Him, and to renounce all that our ancestors had said. He orders us to
pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.

(To be continued..)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ٍٛ :‬هَ ػظ‪ ْ٤‬جٍُ‪ٔ٣ ّٝ‬ىـ ٌْ‪ ٍٞ‬هللا‬


‫هحٍ أذ‪ْ ٞ‬ل‪٤‬حٕ ‪ :‬كوحٍ ‪ٍٛ‬هَ ُِطٍؾٔحٕ‪ :‬هَ ُ‪:ٚ‬‬

‫ْأُطي ػٖ ٗٓر‪ ٚ‬كًًٍش أٗ‪ ٚ‬ك‪ ٌْ٤‬ي‪ٓٗ ٝ‬د‪ ،‬كًٌُي جٍَُْ ضرؼع ك‪ٓٗ ٢‬د ه‪ٜٓٞ‬ح‪.‬‬ ‫‪.1‬‬
‫‪ْٝ‬أُطي ‪ َٛ‬هحٍ أقى ٌْٓ٘ ‪ًٛ‬ج جُو‪ ،ٍٞ‬كًًٍش إٔ ‪ ،٫‬كوِص ُ‪ً ٞ‬حٕ أقى هحٍ ‪ًٛ‬ج جُو‪ ٍٞ‬هرِ‪ُ ،ٚ‬وِص ٌؾَ ‪٣‬أضٓ‪ ٢‬ذو‪ ٍٞ‬ه‪َ٤‬‬ ‫‪.2‬‬
‫هرِ‪.ٚ‬‬
‫‪ْٝ‬أُطي ‪ً َٛ‬حٕ ٖٓ آذحت‪ِٓ ٖٓ ٚ‬ي‪ ،‬كًًٍش إٔ ‪ ،٫‬هِص‪ :‬كِ‪ً ٞ‬حٕ ٖٓ آذحت‪ِٓ ٖٓ ٚ‬ي‪ ،‬هِص ٌؾَ ‪٣‬طِد ِٓي أذ‪.ٚ٤‬‬ ‫‪.3‬‬
‫‪ْٝ‬أُطي ‪ً٘ َٛ‬طْ ضط‪ ٜٚٗٞٔ‬ذحًٌُخ هرَ إٔ ‪٣‬و‪ٓ ٍٞ‬ح هحٍ‪ ،‬كًًٍش إٔ ‪ ،٫‬كوى أػٍف أٗ‪ ًٌ٤ُ ٌٖ٣ ُْ ٚ‬جًٌُخ ػِ‪ ٠‬جُ٘حِ‬ ‫‪.4‬‬
‫‪ًٌ٣ٝ‬خ ػِ‪ ٠‬هللا‪.‬‬
‫‪ْٝ‬أُطي أٍٖجف جُ٘حِ جضرؼ‪ ٙٞ‬أّ ‪ٞ‬ؼلحؤ‪ ،ْٛ‬كًًٍش إٔ ‪ٞ‬ؼلحؤ‪ ْٛ‬جضرؼ‪ ْٛٝ ،ٙٞ‬أضرحع جٍَُْ‪،‬‬ ‫‪.5‬‬
‫‪ْٝ‬أُطي أ‪٣ُ٣‬ى‪ ٕٝ‬أّ ‪٘٣‬و‪ ،ٕٞٛ‬كًًٍش أٗ‪٣ُ٣ ْٜ‬ى‪ًًُٝ ،ٕٝ‬ي أٍٓ ج‪ٔ٣٩‬حٕ قط‪٣ ٠‬طْ‪.‬‬ ‫‪.6‬‬
‫‪ْٝ‬أُطي أ‪ٍ٣‬ضى أقى ْهطس ُى‪ ٚ٘٣‬ذؼى إٔ ‪٣‬ىنَ ك‪ ،ٚ٤‬كًًٍش إٔ ‪ًًُٝ ،٫‬ي ج‪ٔ٣٩‬حٕ ق‪ ٖ٤‬ضهحُ‪ ١‬ذٗحٖط‪ ٚ‬جُوِ‪ٞ‬خ‪.‬‬ ‫‪.7‬‬
‫‪ْٝ‬أُطي ‪٣ َٛ‬ـىٌ‪ ،‬كًًٍش إٔ ‪ًًُٝ ،٫‬ي جٍَُْ ‪ ٫‬ضـىٌ‪.‬‬ ‫‪.8‬‬
‫‪ْٝ‬أُطي ذٔح ‪٣‬أًٍْٓ‪ ،‬كًًٍش أٗ‪٣ ٚ‬أًٍْٓ إٔ ضؼرى‪ٝ‬ج هللا ‪ ٫ٝ‬ضًٍٗ‪ٞ‬ج ذ‪٤ٖ ٚ‬ثح‪ٜ٘٣ٝ ،‬حًْ ػٖ ػرحوز ج‪ٝ٧‬غحٕ‪٣ٝ ،‬أًٍْٓ‬ ‫‪.9‬‬
‫ذحُ‪٬ٛ‬ز ‪ٝ‬جُ‪ٛ‬ىم ‪ٝ‬جُؼلحف‪،‬‬
‫كإ ًحٕ ٓح ضو‪ ٍٞ‬قوح كٓ‪ِٔ٤‬ي ٓ‪ٞٞ‬غ هىٓ‪ٛ ٢‬حض‪ٝ ،ٖ٤‬هى ً٘ص أػِْ أٗ‪ ٚ‬نحٌؼ‪ ُْ ،‬أًٖ أظٖ أٗ‪ ،ٌْ٘ٓ ٚ‬كِ‪ ٞ‬أٗ‪ ٢‬أػِْ‬ ‫‪. 10‬‬
‫أٗ‪ ٢‬أنِ‪ ٙ‬ئُ‪ُ ،ٚ٤‬طؿٗٔص ُوحء‪ً٘ ُٞٝ ،ٙ‬ص ػ٘ى‪ُ ٙ‬ـِٓص ػٖ هىٓ‪ . ٚ‬غْ وػح ذٌطحخ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ِْْٝ ٚ٤‬‬
‫جًُ‪ ١‬ذؼع ذ‪ ٚ‬وق‪٤‬س ئُ‪ ٠‬ػظ‪ ْ٤‬ذ‪ ،ٍٟٛ‬كىكؼ‪ ٚ‬ئُ‪ٍٛ ٠‬هَ‪ ،‬كوٍأ‪،ٙ‬‬

‫كايج ك‪( :ٚ٤‬ذْٓ هللا جٍُقٖٔ جٍُق‪ٓ ٖٓ ،ْ٤‬كٔى ػرى هللا ‪ ٌُْٚٞٝ‬ئُ‪ٍٛ ٠‬هَ ػظ‪ ْ٤‬جٍُ‪ ّ٬ْ :ّٝ‬ػِ‪ ٖٓ ٠‬جضرغ جُ‪ٜ‬ى‪،ٟ‬‬
‫أٓح ذؼى‪ ،‬كاٗ‪ ٢‬أوػ‪ٞ‬ى ذىػح‪٣‬س ج‪ ،ّ٬ْ٩‬أِْْ ضِْٓ‪٣ ،‬إضي هللا أؾٍى ٍٓض‪ ،ٖ٤‬كإ ض‪٤ُٞ‬ص كإ ػِ‪٤‬ي ئغْ ج‪٣{ : ٝ ،ٖ٤٤ٓ٣ٌ٧‬ح أ‪َٛ‬‬
‫جٌُطحخ ضؼحُ‪ٞ‬ج ئُ‪ًِٔ ٠‬س ْ‪ٞ‬جء ذ‪٘٘٤‬ح ‪ٝ‬ذ‪ ٌْ٘٤‬إٔ ‪ٗ ٫‬ؼرى ئ‪ ٫‬هللا ‪ٍٗٗ ٫ٝ‬ى ذ‪٤ٖ ٚ‬ثح ‪٣ ٫ٝ‬طهً ذؼ‪ٟ٘‬ح ذؼ‪ٟ‬ح أٌذحذح ٖٓ و‪ ٕٝ‬هللا‬
‫كإ ض‪ُٞٞ‬ج كو‪ُٞٞ‬ج جٖ‪ٜ‬ى‪ٝ‬ج خأٗح ِٓٓٔ‪ .)ٕٞ‬جُوٍإٓ جٌٍُ‪64 :3 ْ٣‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Heraclius the Great complimented the Prophet: (Cont.)


Abu Sufyan said: “Heraclius asked the translator to convey to me the following”:
1. I asked you about his family and your reply was that he belonged to a very Noble family. In fact all the
Apostles come from Noble families amongst their respective peoples.
2. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If
the answer had been in the affirmative, I would have thought that this man was following the previous
man's statement. Then
3. I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been
in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
4. I further asked whether he was ever accused of telling lies before he said what he said, and your reply was
in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about
Allah.
5. I then asked you whether the rich people followed him or the poor. You replied that it was the poor who
followed him. And in fact all the Apostles have been followed by this very class of people. Then
6. I asked you whether his followers were increasing or decreasing. You replied that they were increasing,
and in fact this is the way of true faith, till it is complete in all respects.
7. I further asked you whether there was anybody, who, after embracing his religion, became displeased and
discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its
delight enters the hearts and mixes with them completely.
8. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never
betray. Then
9. I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone
and not to worship anything along with Him and forbade you to worship idols and ordered you to pray, to
speak the truth and to be chaste.
10. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from
the scriptures) that he was going to appear but I did not know that he would be from you, and if I could
reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash
his feet.' Heraclius then asked for the letter addressed by Allah's Apostle which was delivered by Dihya to
the Governor of Busra, who forwarded it to Heraclius to read.

The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter
is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him,
who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and
Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by
misguiding your Arisiyin (peasants). (And I recite to you Allah's Statement : (O‟ people of the scripture! Come
to a word common to you and us that we worship none but Allah and that we associate nothing in worship with
Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that
we are Muslims (those who have surrendered to Allah).' (3:64).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ – 9‬جٍُْ‪ٓ ٍٞ‬ىق‪ ٚ‬جُ٘ؿحٖ‪ِٓ ٢‬ي جُكرٗس‬


‫ػ٘ىٓح ْأٍ جُ٘ؿحٖ‪ِٓ ٢‬ي جُكرٗس جُِٔٓٔ‪ ٕٞ‬جًُ‪ٛ ٖ٣‬حؾٍ‪ٝ‬ج ئُ‪ ٢‬جُكرٗس ػٖ ْرد ‪ٛ‬ؿٍض‪ ْٜ‬هحٍ ؾؼلٍ ذٖ أذ‪٠ ٢‬حُد‬
‫ُِ٘ؿحٖ‪ِٓ ٢‬ي جُكرٗس‪:‬‬

‫أ‪ٜ٣‬ح جُِٔي ً٘ح ه‪ ّٞ‬أ‪ َٛ‬ؾح‪٤ِٛ‬س‪ٗ ،‬ؼرى ج‪٘ٚ٧‬حّ ٗأًَ جُٔ‪٤‬طس ‪ٗٝ‬وطٍف ًَ أٌٖحٍ جُل‪ٞ‬ج قٕ‪ٗٝ ،‬وطغ ج‪ٌ٧‬قحّ‪٢ٓٗٝ ،‬ء‬
‫جُؿ‪ٞ‬جٌ‪٣ ،‬أًَ جُو‪٘ٓ ١ٞ‬ح جُ‪ٟ‬ؼ‪٤‬ق ‪ .‬ظِِ٘ح ػِ‪ ٢‬ضِي جُكحُس قط‪ ٢‬أٌَْ هللا ئُ‪٘٤‬ح ٌْ‪ ٖٓ ٫ٞ‬ه‪٘ٓٞ‬ح ٗؼٍف ٗٓر‪ٚٝ ٚ‬ىه‪ٚ‬‬
‫‪ٝ‬أٓحٗط‪ٝ ٚ‬ػلحك‪ ،ٚ‬وػحٗح ئُ‪ ٢‬ػرحوز هللا ‪ٝ‬قى‪ٝ ٙ‬إٔ ٗهِغ ٓح ًحٕ ‪٣‬ؼرى آذحت٘ح ٖٓ ج‪٘ٚ٧‬حّ ‪ٝ‬ج‪ٝ٧‬غحٕ ًٍٖحء ٓغ هللا‪.‬‬

‫أٍٓٗح ذ‪ٛ‬ىم جُك‪٤‬ع‪ٝ ،‬أو جء ج‪ٓ٧‬حٗس‪ِٚٝ ،‬س جٍُقْ ‪ٝ‬قٖٓ جُؿ‪ٞ‬جٌ ‪ٝ ،‬جٌُق ػٖ جُٔكحٌّ ‪ٝ‬جُىٓحء‪ٜٗٝ ،‬حٗح ػٖ‬
‫جُل‪ٞ‬جقٕ ‪ٝ‬ه‪ ٍٞ‬جُُ‪ٝ ٌٝ‬أًَ ٓحٍ جُ‪٤‬ط‪ٝ ْ٤‬هًف جُٔك‪٘ٛ‬حش ٖٓ جُ٘ٓحء‪ٝ ،‬أٍٓٗح إٔ ٗؼرى هللا ‪ٝ‬قى‪ٍٗٗ ٫ٝ ٙ‬ى ذ‪٤ٖ ٚ‬ثح ‪ٝ .‬ئهحّ‬
‫جُ‪٬ٛ‬ز‪ٝ ،‬ئ‪٣‬طحء جًُُحز‪ٌٟٓ ّٞٚٝ ،‬حٕ‪.‬‬

‫ك‪ٛ‬ىه٘ح‪ٝ ٙ‬أٓ٘ح ذٌَ ٓح ؾحء ذ‪ ٖٓ ٚ‬ػ٘ى هللا ‪ٝ ،‬جضرؼ٘ح ًَ ٓح أٍٓٗح ذ‪ٝ ،ٚ‬ضًٍ٘ح ًَ ٓح ٗ‪ٜ‬حٗح ػ٘‪ ،ٚ‬كؼىج ػِ‪٘٤‬ح ه‪٘ٓٞ‬ح أ‪ٜ٣‬ح‬
‫جُِٔي‪ ،‬كؼًذ‪ٗٞ‬ح ‪ٝ‬كط٘‪ٗٞ‬ح ك‪ ٢‬و‪٘٘٣‬ح ُ‪ٍ٤‬و‪ٗٝ‬ح ئُ‪ ٢‬ػرحوز ج‪ٝ٧‬غحٕ ٖٓ و‪ ٕٝ‬هللا‪ٝ ،‬إٔ ٗٓطكَ ٓح ً٘ح ٗٓطكَ ٖٓ جُهرحتع ‪ًُٝ ،‬ج‬
‫ذِىى ‪ٝ‬جنطٍٗحى ػِ‪ْٞ ٖٓ ٢‬جى ‪ٌٝ‬ؿر٘ح ك‪٢‬‬ ‫كوى ه‪ٍٜٗٝ‬ح ‪ٝ‬ظِٔ‪ٗٞ‬ح ‪ٖٝ‬و‪ٞ‬ج ػِ‪٘٤‬ح ‪ٝ‬قحُ‪ٞ‬ج ذ‪٘٤٤‬ح ‪ٝ‬ذ‪ ٖ٤‬و‪٘٘٣‬ح ‪ ،‬كهٍؾ٘ح ئُ‪٢‬‬
‫ؾ‪ٞ‬جٌى ‪ٝ‬قٔح‪٣‬طي ‪ٌٝ‬ؾ‪ٗٞ‬ح إٔ ‪ٗ ٫‬ظِْ ػ٘ىى أ‪ٜ٣‬ح جُِٔي‪.‬‬

‫ضأغٍ جُ٘ؿحٖ‪ِٓ ٢‬ي جُكرٗس ذو‪ ٍٞ‬ؾؼلٍ ذٖ أذ‪٠ ٢‬حُد‪ًٝ ،‬حٕ ٖـ‪ٞ‬كح ُ‪ٔٓ٤‬غ جُُٔ‪٣‬ى كوحٍ ُؿؼلٍ ‪ٓ َٛ :‬ؼي ٖ‪٢‬ء ٓٔح ؾحء ذ‪ٚ‬‬
‫ٌْ‪ ٌُْٞ‬ػٖ هللا؟ هحٍ ؾؼلٍ ٗؼْ ‪ ،‬هحٍ جُ٘ؿحٖ‪ ٢‬أْٔؼ٘‪ ،٢‬كطِ‪ ٢‬ػِ‪ ٚ٤‬أ‪ٌْٞ ٍ ٝ‬ز ٍٓ‪ ْ٣‬جُط‪ ٢‬ضطكىظ ػٖ ه‪ٛ‬س جُٔٓ‪٤‬ف ‪ٝ‬أٓ‪ٚ‬‬
‫ٍٓ‪ٝ .ْ٣‬ػ٘ىٓح ْٔغ جُ٘ؿحت‪ ٢‬ضِي ج‪٣٥‬حش كح‪ٞ‬ص ػ‪٘٤‬ح‪ ٙ‬ذحُىٓ‪ٞ‬ع غْ هحٍ ‪ :‬ئٕ جٍُْحُس جُط‪ ٢‬ؾحء ذ‪ٜ‬ح ٌْ‪ٝ ٌُْٞ‬ضِي جُط‪ ٢‬ؾحء‬
‫ذ‪ٜ‬ح جُٔٓ‪٤‬ف ُ‪٘٤‬رؼحٕ ٖٓ ٌٓٗحز ‪ٝ‬جقىز ‪ٛٓٝ‬ىٌ ‪ٝ‬جقى‪.‬‬

‫ك‪ٓ٣ َٜ‬طكن ج‪ ّ٬ْ٩‬إٔ ضٌٍ‪ٝ ٙٞٛ‬ضٓ‪٤‬ث‪ٞ‬ج ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

9 – The Prophet was complimented by Negus king of Ethiopia


When An-Nagashi the king of Abyssinia asked the Muslim Migrants about the
reason of their migration to Abyssinia, Jafar ibn Abi Talib said:

"O King, we were a people in a state of ignorance and immorality, worshipping


idols and eating the flesh of dead animals, committing all sorts of abomination and
shameful deeds. Breaking the ties of kinship, treating guests badly and the
strong among us exploited the weak. We remained in this state until Allah sent us a
Prophet, one of our own people whose lineage, truthfulness, trustworthiness and
integrity were well-known to us. He called us to worship Allah alone and to renounce
the stones and the idols which we and our ancestors used to worship besides Allah.

"He commanded us to speak the truth, to honor our promises, to be kind to our
relations, to be helpful to our neighbors, to cease all forbidden acts, to abstain from
bloodshed. And ordered us to avoid obscenities and false witness, not to appropriate an
orphan's property nor slander chaste women. He ordered us to worship Allah alone
and not to associate anything with him, to uphold Salat, to give Zakat and fast in
the month of Ramadan”.

"We believed in him and what he brought to us from Allah and we follow him in
what he has asked us to do and we keep away from what he forbidden us from doing.
Thereupon, O King, our people attacked us, visited the severest punishment on us to
make us renounce our religion and take us back to the old immorality and the worship
of idols.They oppressed us, made life intolerable for us and obstructed us from
observing our religion. So we left for your country, choosing you before anyone else,
desiring your protection and hoping to live in Justice and in peace in your midst".

The Negus was impressed and was eager to hear more. He asked Jafar: "Do you have
with you something of what your Prophet brought concerning God?" "Yes," replied
Jafar. "Then read it to me," requested the Negus. Jafar, in his rich, melodious voice
recited for him the first portion of Surah Maryam which deals with the story of Jesus
and his mother Mary. On hearing the words of the Quran, the Negus was moved to
tears. To the Muslims, he said: "The message of your Prophet and that of Jesus came
from the same source..."

Does Islam deserve to be hated by you or to insult his Prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ – 10‬جٍُْ‪ٓ ٍٞ‬ىق‪ ٚ‬قٌٔحء جُٔٓ‪٤‬ك‪ٕٞ٤‬‬

‫‪ ٌٍْٞ . 1‬هللا ‪ ‬هحٍ ػٖ ٗلٓ‪( :ٚ‬ئٕ هللا أوذ٘‪ ٢‬كأقٖٓ ضأو‪٣‬ر‪ ،٢‬غْ أٍٓٗ‪ ٢‬ذٌٔحٌّ ج‪٧‬ن‪٬‬م كوحٍ ‪ :‬نً جُؼل‪ٝ ٞ‬أٍٓ ذحُؼٍف‬
‫‪ٝ‬أػٍ‪ ٜ‬ػٖ جُؿح‪)ٖ٤ِٛ‬‬

‫‪ ٌٍْٞ . 2‬هللا ٓكٔى ‪ ‬هحٍ‪" :‬ئٗٔح ذؼػص ‪٧‬ضْٔ ٌٓحٌّ ج‪٧‬ن‪٬‬م"‬

‫‪ . 3‬ج‪ٓ٩‬رٍج‪ٍٛ ٌٞ٠‬هَ ػظ‪ ْ٤‬جٍُ‪ ّٝ‬هحٍ‪ً٘ ُٞ" :‬ص ّ ‪ٝ‬ؾ‪ٞ‬وج ك‪ ٢‬ذِى ٓكٔىج ُـِٓص ُ‪ ٚ‬هىٓ‪."ٚ٤‬‬

‫‪ . 4‬جُ٘ؿحٖ‪ِٓ ٢‬ي جُكرٗس‪ :‬هحٍ ‪٣ ٞٛٝ‬رٌ‪ ٢‬ػٖ ٌْ‪ ٍٞ‬هللا ٓكٔى ‪ٓ" : ‬ح ؾحء ذ‪ٓ ٚ‬كٔىج ‪ٓٝ‬ح ؾحء ذ‪ ٚ‬ػ‪٘٤ُ ٢ٓ٤‬رؼحٕ ٖٓ‬
‫ٌٓٗحز ‪ٝ‬جقىز"‬

‫‪ . 5‬ؾ‪ٌٞ‬ؼ ‪ ُِ٣ٝ‬جٌُحضد ج‪ٗ٫‬ؿِ‪ ١ُ٤‬جًُ‪ٚٝ ١‬ق جٍُْ‪ٓ ٍٞ‬كٔى ‪ ‬ذأٗ‪" ٚ‬أػظْ ٖه‪٤ٛ‬س هحٓص ذطأْ‪ ّ٤‬و‪ُٝ‬س ػِ‪ ٢‬أّْ‬
‫جُؼىجُس ‪ٝ‬جُصْحٓف"‪.‬‬

‫‪ . 6‬جٌُحضد ج‪ٗ٫‬ؿِ‪ ١ُ٤‬ض‪ٓٞ‬حِ ًحٌُ‪ َ٤‬هحٍ ػٖ ٌْ‪ ٍٞ‬هللا ٓكٔى ‪" : ‬أقررص ٓكٔىج ُرٍجءز ‪٠‬رحػ‪ٌُِٔٝ ٚ‬حض‪ ٚ‬جُ‪ٞ‬ج‪ٞ‬كس‬
‫جُٔؼرٍز جُٔ‪ٞ‬ؾ‪ٜ‬س ئُ‪ ٢‬ه‪٤‬ح‪ٍٚ‬ز جٍُ‪ِٞٓٝ ّٝ‬ى جُلٍِ‪ .‬ق‪٤‬ع أ‪ٞٝ‬ف ُ‪ٓ ْٜ‬ح ‪٣‬كر‪ ُْٜ ٚ‬ك‪ ٢‬جُك‪٤‬حز جُىٗ‪٤‬ح ‪ٝ‬ك‪ ٢‬ج‪٥‬نٍز‪.‬‬

‫‪ . 7‬جُُػ‪ ْ٤‬جُ‪ٜ٘‬ى‪ ١‬جُؼظ‪ ْ٤‬جُٔ‪ٜ‬حضٔح ؿحٗى‪ ١‬هحٍ ػ٘‪" : ٚ‬ذؼى إٔ جٗط‪٤ٜ‬ص ٖٓ جُؿُء جُػحٗ‪ ٖٓ ٢‬ضحٌ‪٣‬م ق‪٤‬حز ٓكٔى ٖؼٍش‬
‫ذأٗ٘‪ ٢‬ك‪ ٢‬قحؾس ُٔؼٍكس جُُٔ‪٣‬ى ػٖ ‪ ًٙٛ‬جُٗه‪٤ٛ‬س جُؼظ‪ٔ٤‬س‪ُ .‬وى جْطك‪ٞ‬ي ذ‪٘ٓ ٬‬حَع ػِ‪ ٢‬هِ‪ٞ‬خ ٓ‪ ٖ٤٣٬‬جُرٍٗ"‪.‬‬

‫‪ َ٣ٝ . 8‬و‪ٞ٣‬جٌٗص ٓإُق ه‪ٛ‬س جُك‪ٟ‬حٌز هحٍ ػٖ جٍُْ‪ٓ ٍٞ‬كٔى ‪" :‬ئيج ٓح ‪٘ٚ‬ل٘ح جُؼظٔس ػِ‪ ٢‬أٗ‪ٜ‬ح جُطأغ‪ ٍ٤‬ك‪ ٢‬جُؼظٔحء‬
‫ٖٓ جُ٘حِ ‪ٌ٘٘ٔ٣‬ح جُو‪ ٍٞ‬ذإٔ ٓكٔى ‪ ٞٛ‬أػظْ ػظٔحء جُطحٌ‪٣‬م"‪.‬‬

‫‪ . 9‬جُلٍٗٓ‪ ٢‬جُٗ‪ ٍ٤ٜ‬ؾ‪ْٞ‬طحف ُ‪ٞ‬ذ‪ ٕٞ‬هحٍ ػٖ جٍُْ‪ٓ ٍٞ‬كٔى ‪ٓ" :‬كٔى ‪ ٞٛ‬أػظْ ٌؾَ ػٍك‪ ٚ‬ضحٌ‪٣‬م ج‪ٓٗ٩‬حٗ‪٤‬س "‪ .‬ك‪َٜ‬‬
‫ًحٕ ْل‪ٜ٤‬ح ق‪ ٖ٤‬هحٍ يُي؟ ‪ًٝ‬حٕ ٓح هحُ‪ْ ٚ‬ررح ‪ْ٩‬حءضٌْ ٍُِْ‪ٍٞ‬؟‬

‫‪ . 10‬جُٔٓطٍٗم جُلٍٗٓ‪ ٢‬ؾحٕ ُ‪ ٕٞٗ٤ٓ ّ٣ٞ‬هحٍ ػٖ جٍُْ‪ ّ ٍٞ‬قٔى ‪" :‬ج‪ ّ٬ْ٩‬جًُ‪ ١‬أٍٓ ذحُؿ‪ٜ‬حو أ‪ ٝ‬جُكٍخ‬
‫جُٔوىْس ًحٕ ٓطٓحٓكح ؾىج ٓغ أضرحع جُى‪٣‬حٗحش ج‪٧‬نٍ‪ . ٟ‬ق‪٤‬ع إٔ ػٍٔ ذٖ جُهطحخ ُْ ‪٣‬إي‪ٗٓ ١‬حػٍ جُٔٓ‪٤‬ك‪ ٖ٤٤‬ػ٘ىٓح‬
‫جْط‪ ٢ُٞ‬ػِ‪ ٢‬جُوىِ"‪.‬‬

‫‪" :‬إٔ ج‪ ّ٬ْ٩‬و‪ٓ ٖ٣‬كٔى ْ‪ٞ‬ف ‪٣‬ؼْ ًَ جُؼحُْ‬ ‫‪ . 11‬جٌُحضد جٍُ‪ ٢ْٝ‬جُٗ‪ ٍ٤ٜ‬ض‪ٓ٤ُٞ‬ط‪ ١ٞ‬هحٍ ػٖ جٍُْ‪ٓ ٍٞ‬كٔى‬
‫ٌُ‪ٓ٘٣ ٚٗٞ‬ؿْ ٓغ جُؼوَ ‪ٝ‬جُكٌٔس"‪.‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪)....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

10 - The Prophet was complimented by the wise Christians


1. The Prophet said about himself: (God disciplined me, in well disciplinary action, and
then told me to be in good morals, He said: Take the amnesty and ordered custom
and away from the ignorant).
2. The Prophet said "I have been sent to fulfill the good moralities".
3. Hercules, the Great Roman Emperor asked many questions about the prophet
Mohammad (PBUH). To Abu Sufian and reached the conclusion of the truth of
Mohammad's (PBUH) call. He even said (if I were in his presence I would mash his
feet
4. King Najashi of Ethiopia became wet with his tears when he heard some of what
Mohammad (PBUH) came with. He said: (these words and what Jesus said came
from the same lantern “source”). Did King Najashi a ribald man?
5. George Wells, the English author regards the prophet Mohammad (PBUH). (The
greatest personality as he established a state for justice and tolerance).
6. Thomas Carlyle, the English writer, said: (I like Mohammad (PBUH) for his
hypocrisy free nature with clear and sound words he addresses the Roman Tsars
and kings of Persia. He guides them to what he loves for them in this life and in the
eternal life).
7. The great Indian leader Mahatma Gandhi said: (After I finished the second part of
the biography of Mohammad (PBUH) I felt I need to know more about this great
personality. He uncontested, won the hearts of millions of people).
8. Will Durant author of the story of civilization said: (if we rated greatness by the
influence of the great on people, we will say Mohammad is the greatest of the great
in history). Was Will Durant a ribald man?
9. the Well known French historian Gustav Lobon said: (Mohammad (PBUH) is the
greatest man that history ever knew). Was Gustav Lobon a ribald man?
10.Jean Louis Michon, the French orientalist said: (Islam which ordered Jihad or holy
war had much tolerance with followers of other religions. Omar Bin Al Khattab did
not inflect harm on Christians when he conquered Jerusalem).
11.The famous Russian writer Leo Tolstoy believes that Mohammad (PBUH) religion
will prevail over the whole world as it is in conformity with mind and wisdom.

(To be continued..)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬قٌٔحء جُٔٓ‪٤‬ك‪ٔ٣ ٕٞ٤‬ىق‪ ٌٍْٞ ٕٞ‬هللا‬


‫‪٤ً - . 1‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٌٍْٞ ٢‬هللا ذ‪ٔ٘٤‬ح ٓ‪ٛ َ٤ٗ٤‬حٌش (ٓإُق ًطحخ أػظْ ٓثس ٌؾَ ك‪ ٢‬جُطحٌ‪٣‬م) هحٍ ػٖ جٍُْ‪ٓ ٍٞ‬كٔى‬
‫‪" :‬جنط‪٤‬حٌ ٓكٔى ُ‪ ٌٕٞ٤‬ك‪ ٢‬هٔس هحتٔس ػظٔحء جُطحٌ‪٣‬م ً‪ٞ‬جقى ٖٓ جُٗه‪٤ٛ‬حش ج‪ً٧‬ػٍ ضأغ‪ٍ٤‬ج ٌذٔح ‪٣‬ى‪ ٕٛ‬ذؼ‪ٝ‬‬
‫جُوٍجء ‪ٌٝ‬ذٔح ‪ٓ ٌٕٞ٣‬كَ ضٓحؤٍ ٖٓ جُرؼ‪ ٝ‬ج‪٧‬نٍ‪ً ٌُٚ٘ٝ ،‬حٕ جٍُؾَ جُ‪ٞ‬ق‪٤‬ى ك‪ ٢‬جُطحٌ‪٣‬م جًُ‪ٗ ١‬ؿف ذطل‪ٞ‬م ك‪ٖٓ ٬ً ٢‬‬
‫جُٔٓط‪ ١ٞ‬جُى‪ٝ ٢٘٣‬جُىٗ‪ ."١ٞ٤‬ك‪ً َٜ‬حٕ ٓ‪ٛ َ٤ٗ٤‬حٌش ْل‪ٜ٤‬ح ق‪ ٖ٤‬هحٍ يُي؟‬

‫‪:‬‬ ‫‪٤ً - . 2‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٌٍْٞ ٢‬هللا ذ‪ٔ٘٤‬ح جٌُحضد جٍُٔٓق‪ ٢‬ج‪ٗ٫‬ؿِ‪ ١ُ٤‬جُٗ‪ ٍ٤ٜ‬ذ‪ٍٗ٤‬حٌو ٖ‪ ٞ‬هحٍ ػٖ جٍُْ‪ٓ ٍٞ‬كٔى‬
‫"جٍػحُْ ك‪ ٢‬أٖى جُكحؾس ٍُؾَ ُ‪ ٚ‬ضلٌ‪ٗ ٍ٤‬ح‪ٞ‬ؽ ًطلٌ‪ٓ ٍ٤‬كٔى ‪ ُٞٝ ،‬جكطٍ‪٘ٞ‬ح إٔ ٌؾَ ًٔكٔى هى قٌْ جُؼحُْ جُكى‪٣‬ع‬
‫كاٗ‪٘٤ْ ٚ‬ؿف ك‪ ٢‬قَ ٓٗحًِ‪ٝ ٚ‬ؾِد جُٓ‪ٝ ّ٬‬جُٓؼحوز ُ‪ ." ٚ‬ك‪ً َٜ‬حٕ جٌُحضد جٍُٔٓق‪ ٢‬ج‪ٗ٫‬ؿِ‪ ١ُ٤‬جُٗ‪ ٍ٤ٜ‬ؾ‪ٌٞ‬ؼ‬
‫ذ‪ٍٗ٤‬حٌو ٖ‪ْ ٞ‬ل‪ ٚ٤‬ق‪ ٖ٤‬هحٍ يُي؟‬

‫‪ . 3‬جُل‪ِٞٓ٤‬ف جُلٍٗٓ‪ٍٓ٫ ٢‬ض‪ ٖ٤‬هحٍ ػٖ ج ٍُْ‪ٓ ٍٞ‬كٔى ‪ٓ" :‬كٔى ‪ ٞٛ‬جُل‪ِٞٓ٤‬ف‪ ،‬جُهط‪٤‬د‪ ،‬جٍُْ‪ ،ٍٞ‬جٍُٔٗع‪،‬‬
‫جُٔكحٌخ‪ ،‬هح‪ ٍٛ‬جُُ٘‪ٝ‬جش ذٌَ جُٔٓط‪٣ٞ‬حش جُط‪ ٌٖٔ٣ ٢‬إٔ ضوحِ ذ‪ٜ‬ح ػظٔس جُرٍٗ ‪ٔٓ .‬ح ‪٣‬ؿؼِ٘ح ٗطٓحءٍ ‪٘ٛ َٛ‬حى ٌؾَ‬
‫أػظْ ٖٓ جُ٘ر‪ٓ ٢‬كٔى؟"‬

‫‪٤ُ . 4‬ؿٍ٘ هحٍ ػٖ جٍُْ‪ٓ ٍٞ‬كٔى ‪" :‬أػِٖ ػٖ أِٓ‪ ٢‬ك‪ ٢‬إٔ أٌ‪٣ ّٞ٣ ١‬أض‪٣ ٢‬كطٍّ ك‪ ٚ٤‬جُٔٓ‪ ٢‬ق‪ ٕٞ٤‬جُٔٓ‪٤‬ف ٖٓ ن‪ٍ٬‬‬
‫جقطٍجٓ‪ُِ٘ ْٜ‬ر‪ٓ ٢‬كٔى كحُٔٓ‪٤‬ك‪ ٢‬جُكو‪٤‬ن ‪ ٞٛ‬جًُ‪٣ ١‬ل‪ ْٜ‬جُى‪ٝ ٖ٣‬جُ‪ٍٛ‬ج‪ ٠‬جُٔٓطو‪ ٖٓ ْ٤‬ن‪ ٍ٬‬جُ٘ر‪ٓ ٢‬كٔى يُي ‪ٞٛ‬‬
‫جُٔٓ‪٤‬ك‪ ٢‬جُكو‪٤‬و‪."٢‬‬

‫جٍُْ‪ٓ ٍٞ‬كٔى ‪ ٞٛ‬أًػٍ ػظٔحء جُطحٌ‪٣‬م ضأغ‪ٍ٤‬ج ‪:‬‬


‫ً‪٤‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٌٍْٞ ٢‬هللا ذ‪ٔ٘٤‬ح جػطرٍ‪ً ٙ‬طحذٌْ جُٔٗ‪ ٖ٣ٌٜٞ‬ذأٗ‪ ٚ‬أػظْ ػظٔحء جُطح ٌ‪٣‬م ضأغ‪ٍ٤‬ج ك‪ ٢‬جُرٍٗ؟ ٓ‪ٛ َ٤ٗ٤‬حٌش‬
‫ٓإُق ًطحخ "جُؼظٔحء جُٔحتس جًُ‪ً ٖ٣‬حٕ ُ‪ ْٜ‬ضأغ‪ ٍ٤‬ػِ‪ ٢‬ج‪ٓٗ٩‬حٗ‪٤‬س " هحٍ ػٖ جٍُْ‪ٓ ٍٞ‬كٔى ‪" :‬ذحٍُؿْ ٖٓ إٔ ػىو‬
‫جُٔٓ‪٤‬ك‪ ٕٞ٤‬هى ‪ٞ ٌٕٞ٣‬ؼق ػىو جُِٔٓٔ‪ ٖ٤‬ك‪ ٢‬جُؼحُْ‪ ،‬كوى ‪٣‬رى‪ٝ‬ج ‪ًٛ‬ج ؿٍ‪٣‬رح ك‪ ٢‬جُرىج‪٣‬س ئيج ٓح ‪ٞٝ‬ؼ٘ح جٍُْ‪ٓ ٍٞ‬كٔى ُ‪ٌٕٞ٤‬‬
‫ك‪ٍٓ ٢‬ضرس أػِ‪ٍٓ ٖٓ ٢‬ضرس جُٓ‪٤‬ى جُٔٓ‪٤‬ف ك‪ً َٜ‬حٕ ٓ‪ٛ َ٤ٗ٤‬حٌش ْل‪ٜ٤‬ح ق‪ ٖ٤‬هحٍ يُي؟ ‪ٓ٣ َٛٝ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ‬
‫ضٓ‪٤‬ث‪ٞ‬ج ئُ‪ٚ٤‬؟‬

‫‪http://www.youtube.com/watch?v=BEADYFmHBVM&feature=related‬‬

‫‪ٛ‬إ‪٫‬ء جُؼظٔحء جٌُرحٌ‪ً َٛ ،‬حٗ‪ٞ‬ج ْل‪ٜ‬حء أ‪ٓ ٝ‬ؼط‪ٖ٤ٛٞ‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The wise Christians complimented Allah‟s Apostle: (Cont.)

1. Michael Hart said: (My choice of Mohammad (PBUH) to lead the list of the world's
most influential persons may surprise some readers and may be questioned by
others, but he was the only man in history who was supremely successful on both
the religious and secular levels).

2. The famous English playwright George Bernard Shaw said: (The world much needs
a man with Mohammad‟s bright thinking , if a man like Mohammad (PBUH) were
to assume the rule of the modern world, he would succeed in solving its problems
and bring peace and happiness to it).

3. the French Philosopher, Lamartine said: (Mohammad (PBUH). Is the philosopher,


orator, apostle, legislator, warrior, conqueror of fantasies in all standards by which
human greatness is measured. We well may ask: Is there any man greater than
Prophet Mohammad (PBUH)?

4. How do you insult the Prophet while Lighner said: (I declare my hope to see a day
coming in which the Christians will highly respect Jesus through their respect to the
prophet Mohammad (PBUH). Truly the Christian who recognize the religion and
right path through the prophet Mohammad (PBUH) is clearly the true Christian.

Muhammad, the Most Influential Person in History:


How do you insult the Prophet while Michael Hart (a non-Muslim, in particular a
Christian) took a non-biased view and choosing Muhammad In a higher level than
Jesus to be the top first in the list of the most influential persons in the history. Did
Michael Hart a ribald man? And does the Prophet deserve to be insulted or hated?

http://www.adherents.com/adh_influ.html
http://en.wikipedia.org/wiki/The_100

Those great wise people, Are they ribald or foolish people?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 11‬جٍُْ‪ٓ ٍٞ‬ىقط‪َٝ ٚ‬ؾحض‪ٚ‬‬


‫ً‪٤‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٌٍْٞ ٢‬هللا ‪َٝٝ‬ؾحض‪ ٚ‬جهٍخ جُ٘حِ ئُ‪ ٚ٤‬جػطٍكٖ ذكٖٓ أن‪٬‬ه‪:ٚ‬‬

‫‪ . 1‬هحُص ُ‪َٝ ٚ‬ؾط‪ ٚ‬نى‪٣‬ؿس ‪ٝ ٬ً ( :‬هللا ٓح ‪٣‬هُ‪٣‬ي هللا أذىج ‪ ،‬ئٗي ُط‪ َٛ‬جٍُقْ ‪ٝ ،‬ضكَٔ جٌَُ ‪ٝ ،‬ضٌٓد جُٔؼى ‪ٝ ، ّٝ‬ضوٍ‪١‬‬
‫جُ‪٤ٟ‬ق ‪ٝ ،‬ضؼ‪ ٖ٤‬ػِ‪ٞٗ ٠‬جتد جُكن)‪.‬‬

‫‪ . 2‬ػٖ ‪ٚ‬ل‪٤‬س ذ٘ص ق‪َٝ ٢٤‬ؾس جٍُْ‪ ٢ٌٞ ٍٞ‬هللا ػ٘‪ٜ‬ح هحُص "ٓح ٌأ‪٣‬ص أقٖٓ نِوًح ٖٓ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٚ٤‬‬
‫‪. "ِْْٝ‬‬

‫‪ْ . 3‬أُص ػحتٗس‪ٓ :‬ح ًحٕ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪٘ٛ٣ ِْْٝ ٚ٤‬غ ك‪ ٢‬ذ‪٤‬ط‪ٚ‬؟ هحُص ‪ً :‬حٕ ‪ ٌٕٞ٣‬ك‪ٜ٘ٓ ٢‬س أ‪ ،ِٚٛ‬ضؼ٘‪ ٢‬نىٓس أ‪،ِٚٛ‬‬
‫كايج ـ‪ٍٞ‬ش جُ‪٬ٛ‬ز نٍؼ ئُ‪ ٠‬جُ‪٬ٛ‬ز‪.‬‬

‫ُِص ػٖ أن‪٬‬م ٌْ‪ ٍٞ‬هللا ‪ً ( :‬حٕ نِو‪ ٚ‬جُوٍإٓ)‪.‬‬


‫‪ . 4‬هحُص ػحتٗس ٌ‪ ٢ٞ‬هللا ػ٘‪ٜ‬ح ُٔح أ‬

‫‪ . 5‬هحُص ػحتٗس ٌ‪ ٢ٞ‬هللا ػ٘‪ٜ‬ح ‪ٓ ( :‬ح ‪ٍٞ‬خ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٤ٖ ِْْٝ ٚ٤‬ثح ه‪ ١‬ذ‪٤‬ى‪ ٫ٝ ٙ‬جٍٓأز ‪ ٫ٝ‬نحوٓح ئ‪ ٫‬إٔ‬
‫‪٣‬ؿح‪ٛ‬ى ك‪ْ ٢‬ر‪ َ٤‬هللا ‪ٓٝ‬ح ٗ‪٢ٖ ٚ٘ٓ َ٤‬ء ه‪ ١‬ك‪٘٤‬طوْ ٖٓ ‪ٚ‬حقر‪ ٚ‬ئ‪ ٫‬إٔ ‪٘٣‬ط‪ٜ‬ي ٖ‪٢‬ء ٖٓ ٓكحٌّ هللا ك‪٘٤‬طوْ هلل ْركحٗ‪ٚ‬‬
‫‪ٝ‬ضغجُ‪.)٠‬‬

‫ك‪ َٜ‬أٗطْ ضؼٍك‪ ٕٞ‬أن‪٬‬ه‪ ٚ‬أًػٍ ٖٓ َ‪ٝ‬ؾحض‪ٚ‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

11 - The Prophet was complemented by his wives


How do you insult the Prophet while his wives complimented his moralities?

1. (Khadija said to him: (Never? By Allah, Allah will never disgrace you. You keep
good relations with your Kith and kin, help the poor and the destitute, serve your
guests generously and assist the deserving calamity afflicted ones).

2. Safiya bint Hoyay the blessings of God upon her said: (I've never seen who is best of
moralities from the Messenger of God peace be upon him".

3. Narrated Al−Aswad: That he asked `Aisha "What did the Prophet use to do in his
house?" She replied, "He used to keep himself busy serving his family and when it
was the time for prayer he would go for it)

4. When Aisha was asked about the Prophet‟s moralities, she said: (The Quran was His
moralities).

5. Narrated Aisha: Allah's Messenger (peace_be_upon_him) never beat anyone with his
hand neither a woman nor a servant, but only in the case when he had been fighting
in the cause of Allah and he never took revenge for anything unless the things made
inviolable by Allah were made violable; he then took revenge for Allah, the Exalted
and glorious).

Do you know his moralities more than His wives?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 12‬جٍُْ‪ ٍٞ‬أ‪ٚ‬كحذ‪ٓ ٚ‬ىق‪ٙٞ‬‬

‫‪ . 1‬هحٍ‪ :‬جُرٍجء‪ً( :‬حٕ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬أقٖٓ جُ٘حِ ‪ٝ‬ؾ‪ٜ‬ح‪ٝ ،‬أقٓ٘‪ ْٜ‬نِوح‪ ّ٤ُ ،‬ذحُط‪ َ٣ٞ‬جُرحتٖ‪٫ٝ ،‬‬
‫ذحُو‪.)ٍ٤ٛ‬‬

‫‪ . 2‬ػٖ جذٖ ػرحِ ٌ‪ ٢ٞ‬هللا ػ٘‪ٜٔ‬ح هحٍ ‪ً( :‬حٕ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬أؾ‪ٞ‬و ج ُ٘حِ‪ٝ ،‬أؾ‪ٞ‬و ٓح ‪ ٌٕٞ٣‬ك‪ٌٟٓ ٢‬حٕ‪،‬‬
‫كٍِْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬أؾ‪ٞ‬و ذحُه‪ ٖٓ ٍ٤‬جٍُ‪٣‬ف جٍُِْٔس)‪.‬‬

‫‪ . 3‬ػٖ ػرى هللا ذٖ ػٍٔ‪ ٢ٌٞ ٝ‬هللا ػ٘‪ٜٔ‬ح هحٍ ‪ ٌٖ٣ ُْ ( :‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬كحقٗح ‪ٓ ٫ٝ‬طلكٗح‪ًٝ ،‬حٕ ‪٣‬و‪: ٍٞ‬‬
‫(ئٕ ٖٓ ن‪٤‬حًٌْ أقٌْٓ٘ أن‪٬‬هح)‪.‬‬

‫‪ . 4‬ػٖ أّٗ ذٖ ٓحُي ٌ‪ ٢ٞ‬هللا ػ٘‪( :ٚ‬أٗ‪ ٍٓ ٚ‬ػِ‪ٚ ٠‬ر‪٤‬حٕ كِْٓ ػِ‪ٝ ،ْٜ٤‬هحٍ‪ً :‬حٕ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪٣ ِْْٝ ٚ٤‬لؼِ‪.)ٚ‬‬

‫‪ . 5‬ػٖ أّٗ ٌ‪ ٢ٞ‬هللا ػ٘‪ ٚ‬هحٍ ‪ ( :‬نىٓص جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ػٍٗ ْ٘‪ ،ٖ٤‬كٔح هحٍ ُ‪ : ٢‬أف‪٘ٚ ُْ : ٫ٝ ،‬ؼص؟‬
‫‪ :٫ٝ‬أ‪٘ٚ ٫‬ؼص)‪.‬‬

‫(ئٗ‪ ُْ ٢‬أذؼع ُؼحًٗح‪ٝ ،‬ئٗٔح ذؼػص‬ ‫‪ . 6‬هحٍ أذ‪ٝ( : ٚ٣ٍ٣ٍٛ ٞ‬ػ٘ىٓح ه‪ ُٚ َ٤‬جوع ػِ‪ ٠‬جًٍُٔٗ‪ ٖ٤‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪ِْْٝ ٚ٤‬‬
‫ٌقٔس)‪.‬‬

‫‪ . 7‬هحُص ػحتٗس ‪( :‬ونَ ػِ‪ ٌٍْٞ ٢‬هللا ٌؾ‪ ٕ٬‬كٌِٔح‪ ٙ‬ذٗ‪٢‬ء ‪ ٫‬أوٌ‪ٓ ١‬ح ‪ ٞٛ‬كأؿ‪ٟ‬رح‪ ٙ‬كِؼ٘‪ٜٔ‬ح ‪ْٝ‬ر‪ٜٔ‬ح كِٔح نٍؾح هِص‬
‫‪٣‬ح ٌْ‪ ٍٞ‬هللا ٖٓ أ‪ٚ‬حخ ٖٓ جُه‪٤ٖ ٍ٤‬ثح ٓح أ‪ٚ‬حذ‪ًٛ ٚ‬جٕ هحٍ‪ٓٝ :‬ح يجى هحُص هِص ُؼ٘ط‪ٜٔ‬ح ‪ْٝ‬ررط‪ٜٔ‬ح ‪ ،‬هحٍ ‪ :‬أ‪ٓٝ‬ح ػِٔص‬
‫كأ‪ ١‬جُِٔٓٔ‪ْ ٖ٤‬ررط‪ ٚ‬أ‪ُ ٝ‬ؼ٘ط‪ ، ٚ‬كحؼػِ‪ٜ‬ح ُ‪ٚ‬‬
‫ٓح ٖحٌ‪٠‬ص ػِ‪ٌ ٚ٤‬ذ‪ ٢‬؟ هحٍ ػِ‪ ٚ٤‬جُ‪٬ٛ‬ز ‪ٝ‬جُٓ‪ : ّ٬‬جَُ‪ ْٛ‬ئٗٔح أٗح ذٍٗ ‪ُّ ،‬د‬
‫ًَحز ‪ ٝ‬أؾٍجً)‪.‬‬

‫‪ . 8‬هحٍ ػٍٔ ‪ :‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪ ٫ ( : ِْْٝ ٚ٤‬ضطٍ‪ًٔ ٢ٗٝ‬ح أ‪ٍ٠‬ش جُ٘‪ٛ‬حٌ‪ ٟ‬جذٖ ٍٓ‪ ،ْ٣‬ئٗٔح أٗح ػر ٌمى كو‪ُٞٞ‬ج ػرى هللا‬
‫‪.)ٌُْٚٞٝ‬‬

‫‪ . 9‬ػٖ ػطحء ذٖ ‪ٓ٣‬حٌ هحٍ ‪ُ :‬و‪٤‬ص ػرى هللا ذٖ ػٍٔ‪ ٝ‬ذٖ جُؼح٘ ٌ‪ ٢ٞ‬هللا ػ٘‪ ْٜ‬ج‪ :‬هِص‪ :‬أنرٍٗ‪ ٢‬ػٖ ‪ٚ‬لس ٌْ‪ ٍٞ‬هللا‬
‫‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ك‪ ٢‬جُط‪ٌٞ‬جز‪ ،‬هحٍ‪( :‬أؾَ‪ٝ ،‬هللا ئٗ‪ُٞٚٞٔ ٚ‬ف ف‪ ١‬جُط‪ٌٞ‬جز ذرؼ‪ٚ ٝ‬لط‪ ٚ‬ك‪ ٢‬جُوٍإٓ‪٣" :‬ح أ‪ٜ٣‬ح جُ٘ر‪٢‬‬
‫ئٗح أٌِْ٘حى ٖح‪ٛ‬ىج ‪ٓٝ‬رٍٗج ‪ٍ٣ًٗٝ‬ج "‪ٝ .‬قٌُج ُ‪ ،ٖ٤٤ٓ٨‬أٗص ػرى‪٤ْٔ ،٢ٌُْٞٝ ١‬طي جُٔط‪ ّ٤ُ ،ًَٞ‬ذلع ‪ ٫ٝ‬ؿِ‪٤‬ع‪،‬‬
‫‪ْ ٫ٝ‬هحخ ك‪ ٢‬ج‪ْٞ٧‬جم ‪٣ ٫ٝ ،‬ىكغ ذحُٓ‪٤‬ثس جُٓ‪٤‬ثس‪٣ ٌُٖٝ ،‬ؼل‪٣ٝ ٞ‬ـلٍ‪٣ ُٖٝ ،‬ور‪ ٟٚ‬هللا قط‪٣ ٠‬و‪ ْ٤‬ذ‪ ٚ‬جُِٔس جُؼ‪ٞ‬ؾحء‪،‬‬
‫ذإٔ ‪٣‬و‪ُٞٞ‬ج‪ ٫ :‬ئُ‪ ٚ‬ئ‪ ٫‬هللا‪٣ٝ ،‬لطف ذ‪ٜ‬ح أػ‪٘٤‬ح ػٔ‪٤‬ح‪ٝ ،‬آيجٗح ‪ٔٚ‬ح‪ٝ ،‬هِ‪ٞ‬ذح ؿِلح)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

12 - The Prophet was complemented by his companions


1. Narrated Al−Bara: Allah's Apostle was the handsomest of all the people, and had the best
appearance. He was neither very tall nor short.).
2. Narrated Ibn Abbas: The Prophet was the most generous of all the people, and he used to become
more generous in Ramadan. Allah's Apostle then used to be more generous than the fast wind).
3. Narrated `Abdullah bin `Amr: The Prophet never used bad language neither a "Fahish nor a
Mutafahish. He used to say "The best amongst you are those who have the best manners and
character)
4. Narrated Anas bin Malik: that he passed by a group of boys and greeted them and said, "The
Prophet used to do so.)
5. Narrated Anas: I served the Prophet for ten years, and he never said to me, "Uf" (a minor harsh
word denoting impatience) and never blamed me by saying, “Why did you do so or why didn‟t
you do so?)
6. Narrated Abu Hurayrah: It was said to Allah's Apostle (peace_be_upon_him) Invoke curse upon
the polytheists, whereupon he said: I have not been sent as the invoker of curse, but "I have been
sent as mercy”.
7. Narrated Aisha: Two persons visited Allah's Apostle (peace_be_upon_him) and both of them
talked about a thing, of which I am not aware, but that annoyed him and he invoked curse upon
both of them and hurled malediction, and when they went out I said: Allah's Apostle
(peace_be_upon_him), the good would reach everyone but it would not reach these two. He said:
Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He
said: Don't you know that I have made condition with my Lord saying thus: O Allah, I am a
human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a
source of purity and reward.)
8. Narrated Omar: the Prophet said: (Do not praise me excessively as Jesus, son of Marry was
praised, but call me Allah's Slave and His Apostles)
9. Narrated Ata bin Yasar: I met `Abdullah bin `Amr bin Al−`As and asked him, "Tell me about the
description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes.
By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as
follows: "O Prophet! We have sent you as a witness (for Allah's True religion) and a giver of glad
tidings (to the faithful believers), and a warner (to the unbelievers) and guardian of the illiterates.
You are My slave and My messenger (i.e. Apostle). I have named you “l−Mutawakkil" (who
depends upon Allah). You are neither discourteous, harsh nor a noisemaker in the markets and
you do not do evil to those who do evil to you, but you deal with them with forgiveness and
kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by
making them say: "None has the right to be worshipped but Allah," With which will be opened
blind eyes and deaf ears and enveloped hearts”.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 13‬جٍُْ‪ٝ ٍٞ‬أ‪ َٛ‬جٌُطحخ‬

‫أؾحَش جٍُٗ‪٣‬ؼس ج‪٤ٓ٬ْ٩‬س ٓؼحِٓس أ‪ َٛ‬جٌُطحخ‪ ،‬كأذح قص أًَ يذحتك‪( ْٜ‬جُؿحتُ أًِ‪ٜ‬ح ك‪٣ٍٖ ٢‬ؼط٘ح ) ‪ٝ‬أؾحَش ٌٗحـ‬
‫ِّْٔ‪ٞ‬ج‪ّ ٌُ ،‬و ػِ‪ ْٜ٤‬جُٓ‪ّ٬‬‬
‫ٗٓحت‪ٝ ،ْٜ‬جُر‪٤‬غ ‪ٝ‬جٍُٗجء ُ‪ًًُٝ ، ْٜ‬ي جُوٓ‪ٝ ١‬جُرٍ ‪ٝ‬ج‪٩‬قٓحٕ ئُ‪ٓ ْٜ٤‬ح وجٓ‪ٞ‬ج ؿ‪ٓ ٍ٤‬كحٌذ‪ٝ ٖ٤‬ئيج َ‬
‫ٖٓ ذحخ جُؼىٍ‪٣ٝ ،‬ؿ‪ َٞ‬ضٗ‪٤٤‬غ ؾ٘حتُ‪ٝ ،ْٛ‬ضؼُ‪٣‬ط‪ ْٜ‬ذأٓ‪ٞ‬جض‪ٝ ،ْٜ‬ض‪ٜ٘‬ثط‪ ْٜ‬ذُ‪ٝ‬ؾس أ‪ُٝ ٝ‬ى أ‪ ٝ‬ػحك‪٤‬س أ‪ٓ٬ْ ٝ‬س ٖٓ ٌٍٓ‪،ٙٝ‬‬
‫‪ٝ‬ض‪ٛ‬حٕ ً٘حتٓ‪ ٖٓ ْٜ‬ج‪٧‬ي‪ٝ ٟ‬ج‪٫‬ػطىجء‪ ٕ٧ ،‬هللا ‪٣‬كد جُىكغ ػٖ ضِي ج‪ٓ٧‬حًٖ‪ ٫ٝ ،‬ذأِ ذؼ‪٤‬حوز ٍٓ‪ٞ‬ح‪ ،ْٛ‬أْ‪ٞ‬ز ذحُ٘ر‪،٢‬‬
‫‪ٝ‬ضؿد ٓؼحِٓط‪ ْٜ‬ذحُكٓ٘‪ ٖٓ ٠‬ؿ‪ ٍ٤‬ؿٕ ‪ ٫ٝ‬نى‪٣‬ؼس ‪ ٫ٝ‬ن‪٤‬حٗس‪٣ٝ ،‬كٍّ ضٌِ‪٤‬ل‪ٓ ْٜ‬ح ‪٣ ٫‬وىٌ‪ ٕٝ‬ػِ‪ ٚ٤‬ك‪ ٢‬أوجء جُطٌحُ‪٤‬ق‬
‫جُٔحُ‪٤‬س‪ٝ ،‬ض٘ل‪ ً٤‬ذ٘‪ٞ‬و جُٔؼح‪ٛ‬ىجش‪ ،‬أ ‪ ٝ‬قرٓ‪ ْٜ‬أ‪ٍٞ ٝ‬ذ‪ ْٜ‬أ‪ ٝ‬ئ‪ٛ‬حٗط‪ٞ٣ٝ ، ْٜ‬كَّس‪ ُْٜ ٠‬ذٍٗ‪ ٠ٝ‬جُٔؼح‪ٛ‬ىجش ج‪ّ٤٘ٓ٧‬س ‪ٝ‬ج‪٫‬هط‪ٛ‬حو‪٣‬س‬
‫‪ٝ‬جُػوحك‪٤‬س‪٣ٝ ،‬هلق ػ٘‪٘ٛٝ ،ْٜ‬حى ػىز آ‪٣‬حش هٍآٗ‪٤‬س ضكٌْ ػ‪٬‬هط٘ح ذأ‪ َٛ‬جٌُطحخ‪:‬‬

‫ٓ‪ ٠‬إَْٔ‬ ‫‪ٞ‬قح َ‪ٝ‬جَُّس ًِ‪ ١‬أَ ْ‪َ ٝ‬ق ْ‪َ٘٤‬ح ئَُِ ْ‪٤‬يَ َ‪َٓ ٝ‬ح َ‪َّ ٝ‬س ْ‪٣‬‬
‫َ٘٘ح ذِ ِ‪ ٚ‬ئِ ْذ ٍَج ِ‪َ ُٞٓ َٝ َْ ٤ٛ‬‬
‫ْ‪ِ َٝ ٠‬ػ‪َ ٤‬‬ ‫‪ ٠ٚ‬ذِ ِ‪ً ُٗ ٚ‬‬ ‫‪ .1‬هحٍ هللا ‪َ ٍََ ٖ(: ‬ع َُ ٌُْ ِّرَٖٓ جُى ِ‬
‫ِّر‪َٓ ٖ٣‬ح َ‪َّ ٝ‬س‬
‫أَهِ‪ُٞٔ ٤‬ج جُىِّر‪ َ٫َٝ َٖ٣‬ضَطَلَ َّسٍهُ‪ٞ‬ج كِ‪13 : 42 (ِٚ ٤‬‬

‫ح‪َٓ َٝ ٠‬ح أُ‪ٝ‬ضِ َ‪٢‬‬ ‫‪ٞ‬خ َ‪ٝ‬ج‪ْ َ٧‬‬


‫ْر َ ِ‬ ‫م َ‪ْ َ٣ٝ‬ؼوُ َ‬
‫ْ َكح َ‬ ‫‪ .2‬هحٍ هللا ‪( ‬ه‪ُُٞٞ‬ج آ ََّٓ٘سح ذِحهللِ َ‪َٓ ٝ‬ح أُ ْٗ ُِ ٍَ ئَُِ ْ‪َ٘٤‬ح َ‪َٓ ٝ‬ح أُ ْٗ ُِ ٍَ ئَُِ‪ ٠‬ئِ ْذ ٍَج ِ‪َٝ َْ ٤ٛ‬ئِ ْ‬
‫ْ َٔح ِػ‪َٝ ََ ٤‬ئِ ْ‬
‫فْٕ آ َُٓ٘‪ٞ‬ج ذِ ِٔ ْػ َِ َٓح آ َٓ٘طُْ‬‫ِِٓ ُٔ‪ ( * ) َٕٞ‬ئِ‬ ‫ٓ‪َٓ َٝ ٠‬ح أُ‪ٝ‬ضِ َ‪ ٢‬جَُّ٘سرِ‪ُّ٤‬د‪َّ ِٖٓ َٕٞ‬سٌذِّر ِ‪ُٗ َ٫ ْْ ٜ‬لَ ِّرٍ ُ‬
‫م ذَ‪ َْٖ٤‬أَ َق ٍءى ِّرٓ ْ٘‪ْ ََٗٝ ّْ ُٚ‬كُٖ َُ‪ْ ُٓ ُٚ‬‬ ‫ْ‪ِ َٝ ٠‬ػ‪َ ٤‬‬ ‫ُٓ‪َ ٞ‬‬
‫حم) ‪136 :2‬‬ ‫ٖو ٍء‬‫َ‬ ‫ذِ ِ‪ ٚ‬كَو ِى ج ْ‪ٛ‬طَىَ‪ٝ‬ج َّس‪ٝ‬ئِٕ ض ََ‪ْٞ ُٞ‬ج كاِٗ َٔح ُ‪ ْْ ٛ‬كِ‪ِ ٢‬‬
‫َّس‬ ‫َ‬ ‫َّس‬ ‫َ‬

‫ُٖٓ ئِ‪َّ٫‬س جَُّس ًِ‪ َٖ٣‬ظََِ ُٔ‪ٞ‬ج ِٓ ْ٘ ُ‪َٝ ْْ ٜ‬هُ‪ُُٞٞ‬ج آ ََّٓ٘سح ذِح َّسٍ ِي‪ ١‬أُ ْٗ ُِ ٍَ ئَُِ ْ‪َ٘٤‬ح َ‪ٝ‬أُٗ ُِ ٍَ‬
‫خ ئِ‪َّ٫‬س ذِحَُّسطِ‪ ٢َ ِٛ ٢‬أَ ْق َ‬‫‪ . 3‬هحٍ هللا ‪ َ٫َٝ ( ‬ض َُؿح ِوُُ‪ٞ‬ج أَ ْ‪ ََ ٛ‬ج ُْ ٌِطَح ِ‬
‫ِِٓ ُٔ‪46 :29 ) َٕٞ‬‬ ‫جق ٌمى َ‪ْ َٕٝ‬قُٖ َُ‪ْ ُٓ ُٚ‬‬ ‫ئَُِ ْ‪َٝ ْْ ٌُ ٤‬ئَُِ ُ‪َٜ٘‬ح َ‪ٝ‬ئَُِ ُ‪ِ َٝ ْْ ٌُ ٜ‬‬

‫ش َ‪ٝ‬ج ُْ ُْ ْق َ‬
‫‪َ٘ٛ‬حشُ َِٖٓ جَُّس ًِ‪َٖ٣‬‬ ‫‪َ٘ٛ‬حشُ َِٖٓ ج ُْ ُٔ ْإ َِٓ٘ح ِ‬ ‫‪ . 4‬هحٍ هللا ‪َ َ٠َٝ ( : ‬ؼح ُّ جَُّس ًِ‪ َٖ٣‬أُ‪ٝ‬ضُ‪ٞ‬ج ج ُْ ٌِط َ‬
‫َحخ ِق ٌّيَ َُّس ٌُ ْْ َ‪َ َ٠ٝ‬ؼح ُٓ ٌُ ْْ ِق ٌّيَ َُّس ُ‪َٝ ْْ ٜ‬ج ُْ ُٔ ْك َ‬
‫َحخ ِٖٓ هَ ْرِِ ٌُْ) ‪5 :5‬‬ ‫أُ‪ٝ‬ضُ‪ٞ‬ج ج ُْ ٌِط َ‬

‫َج‪ٝ‬زً ُِّرَِّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ج ُْ‪َ ُٜٞ َ٤‬و َ‪ٝ‬جَُّس ًِ‪ َٖ٣‬أَٖ ٍَْ ًُ‪ٞ‬ج َ‪َُٝ‬ط َِؿىََّٕس أَ ْه ٍَذَ ُ‪َّ ْٜ‬سٓ َ‪َّ ٞ‬سوزً ُِّرَِّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج جَُّس ًِ‪َٖ٣‬‬
‫ِ َػى َ‬ ‫ٖ َّسى جَُّ٘سح ِ‬ ‫‪ . 5‬هحٍ هللا ‪َُ( : ‬ط َِؿىََّٕس أَ َ‬
‫‪ ٍٞ‬ض ٍََ‪ٟ‬‬ ‫ْ ِ‬ ‫ْ ِٔ ُؼ‪ٞ‬ج َٓح أُٗ ُِ ٍَ ئَُِ‪ ٠‬جُ َّسٍ ُ‬ ‫ٓطَ ٌْرِ ٍُ‪َٝ ( * ) َٕٝ‬ئِ َيج َ‬ ‫‪ْٛ ٌُ َٝ َٖ٤ٓ٤‬رَحًٗح َ‪ٝ‬أََّٗس ُ‪ْ َ٣ َ٫ ْْ ٜ‬‬ ‫حٌ‪َ ٟ‬يُِيَ ذِإََّٔس ِٓ ْ٘ ُ‪ ْْ ٜ‬هِ ِّر‬
‫ٓ ِ‬ ‫‪َ ٛ‬‬‫هَحُُ‪ٞ‬ج ئَِّٗسح َٗ َ‬
‫ن ‪َ٣‬وُ‪ٌَ َُُٕٞٞ‬ذَّسَ٘ح آ ََّٓ٘سح كَح ًْطُ ْرَ٘ح َٓ َغ جَُّٗسح ِ‪ِ ٛ‬ى‪82 :5 ) َٖ٣‬‬ ‫‪ َِٖٓ ٝ٤‬جُ َّسى ْٓ ِغ ِٓ َّسٔح ػ ٍََكُ‪ٞ‬ج َِٖٓ ج ُْ َك ِّر‬ ‫أَ ْػ‪ ْْ ُٜ َُ٘٤‬ضَلِ ُ‬

‫ٖ ْ‪٤‬ثًح َ‪َ٣ ٫ٝ‬طَّس ِه ًَ ذَ ْؼ ُ‬


‫‪َٟ٘‬ح‬ ‫هللاَ َ‪ْ ُٗ ٫ٝ‬‬
‫ٗ ٍِىَ ذِ ِ‪َ ٚ‬‬ ‫ْ َ‪ٞ‬ج ٍءء ذَ ْ‪ََ٘٘٤‬ح َ‪ٝ‬ذَ ْ‪ ْْ ٌُ َ٘٤‬أَ‪ْ َٗ ٫‬ؼ ُ َو‬
‫د ئِ‪َّ ّ٫‬س‬ ‫خ ضَ َؼحَُ ْ‪ٞ‬ج ئَُِ‪ٍ َٔ ًَِِ ٠‬ءس َ‬‫‪ . 6‬هحٍ هللا ‪( : ‬هُ َْ ‪َ٣‬ح أَ ْ‪ ََ ٛ‬ج ُْ ٌِطَح ِ‬
‫ِِٓ ُٔ‪64 :3 )ٕٞ‬‬ ‫ٖ َ‪ٜ‬ىُ‪ٝ‬ج ذِأََّٗسح ُٓ ْ‬ ‫هللاِ كَإِْ ض ََ‪َُّٞ‬س ْ‪ٞ‬ج كَوُ‪ُُٞٞ‬ج ج ْ‬ ‫‪ٟ‬ح أَ ٌْذَحذًح ِْٖٓ و ِ‬
‫ُ‪َّ ٕٝ‬س‬ ‫ذَ ْؼ ً‬

‫ُٖٓ ئَِّٕس ٌَذَّسيَ ‪ َُٞ ٛ‬أَ ْػَِ ُْ ذِ َْٖٔ َ‬


‫‪َّ ٞ‬سَ‬ ‫َٖٓ ِز َ‪َ ٝ‬ؾح ِو ُْ ُ‪ ْْ ٜ‬ذِحَُّسطِ‪ ٢َ ِٛ ٢‬أَ ْق َ‬
‫‪ٌَ َ٤‬ذِّريَ ذِح ُْ ِك ٌْ َٔ ِس َ‪ٝ‬ج ُْ َٔ ْ‪ِ ٞ‬ػظَ ِس ج ُْ َك َ‬ ‫‪ - . 7‬هحٍ هللا ‪( : ‬ج ْو ُع ئَُِ‪َ ٠‬‬
‫ْر ِ ِ‬
‫ْرِ‪ َُٞ َٛٝ ِٚ ِِ٤‬أَ ْػَِ ُْ ذِح ُْ ُٔ ْ‪ٜ‬طَ ِى‪125 :16 )ٕ١‬‬ ‫ػَْٖ َ‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) .....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

13 - The Prophet and the People of the Book


Islamic law allowed the treatment with the People of the Book, It allowed eating the meat slaughtered by
them, and it allowed to marry their women, and buying and selling them, as well as justice, and doing good to
them as long as they are non-combatants, and if they handed (salute or greeting) they should be replied as a
matter of justice, and may following their funerals and condolences to them on death, and congratulate them on
the marriage or in a new born child or the safety arrival or in the well-being of illness, their churches should
preserved from harm and abuse, because God loves the preserving of those places, there is nothing wrong to
visit their patients, like the Prophet had done, and they must be treated kindly without fraud or deceit or
treachery, and it prohibits assignment them with what they cannot afford it in the performance of the financial
costs, and implementation of the treaties, or imprisoned, or beaten or humiliated them., and carried out their
terms of security treaties, economic and cultural rights, and reduce upon them. There are several verses from
the Koran govern the relationship with the People of the Book:

1. Allah the Almighty said: (He has made plain to you of the religion what He enjoined upon Nuh and that
which We have revealed to you and that which We enjoined upon Ibrahim and Musa and Isa that keep to
obedience and be not divided therein; hard to the unbelievers is that which you call them to; Allah chooses
for Himself whom He pleases, and guides to Himself him who turns (to Him), frequently) 42: 13

2. Allah the Almighty said: (Say: We believe in Allah and (in) that which had been revealed to us, and (in) that
which was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and (in) that which was
given to Musa and Isa, and (in) that which was given to the prophets from their Lord, we do not make any
distinction between any of them, and to Him do we submit. * If then they believe as you believe in Him, they
are indeed on the right course, and if they turn back, then they are only in great opposition) 2: 136

3. Allah the Almighty said: (And do not dispute with the followers of the Book except by what is best, except
those of them who act unjustly, and say: We believe in that which has been revealed to us and revealed to
you, and our Allah and your Allah is One, and to Him do we submit) 29: 46
4. Allah the Almighty said: (and the food of those who have been given the Book is lawful for you and your
food is lawful for them; and the chaste from among the believing women and the chaste from among those
who have been given the Book before you (are lawful for you); when you have given them their dowries,
taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies
faith, his work indeed is of no account, and in the hereafter he shall be one of the loser) 5: 5
5. Allah the Almighty said: (Certainly you will find the most violent of people in enmity for those who believe
(to be) the Jews and those who are polytheists, and you will certainly find the nearest in friendship to those
who believe (to be) those who say: We are Christians; this is because there are priests and monks among
them and because they do not behave proudly. *And when they hear what has been revealed to the apostle
you will see their eyes overflowing with tears on account of the truth that they recognize; they say: Our
Lord! we believe, so write us down with the witnesses (of truth)) 5: 82 Say:
6. Allah the Almighty said: (Say: O followers of the Book! come to an equitable proposition between us and
you that we shall not serve any but Allah and (that) we shall not associate aught with Him, and (that) some
of us shall not take others for lords besides Allah; but if they turn back, then say: Bear witness that we are
Muslims) 3: 64
7. Allah the Almighty said: (Call to the way of your Lord with wisdom and goodly exhortation, and have
disputations with them in the best manner; surely your Lord best knows those who go astray from His path,
and He knows best those who follow the right way) 16: 125
(To be continued..)

A Prophet with these characteristics, calling for a religion of those moralities,
does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ٝ ٍٞ‬أ‪ َٛ‬جٌُطحخ‬

‫ِّر‪ْ ُ٣ ْْ ََُٝ ٖ٣‬ه ٍِ ُؾ‪ِّ ًُْ ٞ‬رٖٓ ِو‪َ٣‬ح ٌِ ًُ ْْ إَٔ ضَرَ ُّدٍ‪َٝ ْْ ُٛ ٝ‬ضُ ْو ِ‬
‫ٓطُ‪ٞ‬ج ئَُِ ْ‪ ْْ ِٜ ٤‬ئَِّٕس هللاَ‬ ‫َٖ جَُّس ًِ‪ُ٣ ْْ َُ َٖ٣‬وَحضُِِ‪ ْْ ًُ ٞ‬كِ‪ ٢‬جُى ِ‬
‫‪ -‬هحٍ هللا ‪َٜ ْ٘ َ٣ َ٫( : ‬ح ًُ ُْ هللاُ ػ ِ‬
‫جؾ ٌُ ْْ إَٔ‬ ‫ِّر‪َٝ ٖ٣‬أَ ْن ٍَ ُؾ‪ِّ ًُْ ٞ‬رٖٓ ِو‪َ٣‬ح ٌِ ًُ ْْ َ‪ٝ‬ظَح َ‪ٍُٝ ٛ‬ج َػَِ‪ ٠‬ئِ ْن ٍَ ِ‬ ‫َٖ جَُّس ًِ‪ َٖ٣‬هَحضَُِ‪ ْْ ًُ ٞ‬كِ‪ ٢‬جُى ِ‬
‫ٓ ِط‪( * ) َٖ٤‬ئَِّٗس َٔح ‪َٜ ْ٘ َ٣‬ح ًُ ُْ هللاُ ػ ِ‬ ‫‪ِ ُ٣‬ك ُّدد ج ُْ ُٔ ْو ِ‬
‫ض ََ‪َُّٞ‬س ْ‪َ٣ َٖٓ َٝ ْْ ُٛ ٞ‬ط ََ‪َُّٞ‬س ُ‪ ْْ ٜ‬كَأُ‪َُٝ‬ثِيَ ُ‪ ُْ ٛ‬جُظَّسحُِ ُٔ‪8 :60 ) َٕٞ‬‬
‫أ‪ َٛ‬جًُٓس جُٔو‪ ٖ٤ٔ٤‬ك‪ ٢‬ظَ و‪ُٝ‬س ج‪ ُْٜ ّ٬ْ٩‬ػ‪ٜ‬ى هللا ‪ٝ‬ػ‪ٜ‬ى ٌْ‪ٝ ُٚٞ‬ػ‪ٜ‬ى ؾٔحعز جُِٔٓٔ‪ ٖ٤‬إٔ ‪٣‬ؼ‪ٞٗ٤‬ج ك‪ ٢‬ظَ ج‪ّ٬ْ٩‬‬
‫آٓ٘‪ٓ ٖ٤‬طٔث٘‪. ٖ٤‬‬
‫‪ -‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬كأقٓ٘‪ٞ‬ج ئُ‪ ٠‬أ‪ َٛ‬جٌُطحخ كإ ُ‪ ْٜ‬يٓس ‪ٍٜٚٝ‬ج ‪ ٖٓٝ‬آيج‪ ْٛ‬كوى آيجٗ‪ ٖٓٝ ٢‬آيجٗ‪ً٘ ٢‬ص ن‪ ٚٔ٤ٛ‬ئُ‪٢‬‬
‫‪ ّٞ٣‬جُى‪)ٖ٣‬‬

‫ٓ‪ٞ‬ج‪٫‬ز ؿ‪ ٍ٤‬جُِٔٓٔ‪ ٖ٤‬أػىجء هللا ‪ ٌُْٚٞٝ‬جُٔكحٌذ‪:ٖ٤ُِِٔٓٔ ٖ٤‬‬


‫‪َ٣ َٖٓ َٝ ٝ‬ط ََ‪َُّٞ‬س ُ‪ِّ ْٜ‬رّ ْٗ ٌُ ْْ كَاَِّٗس‪ْْ ُٜ ْ٘ ِٓ ُٚ‬‬ ‫‪ ْْ ُٜ ٟ‬أَ ْ‪َ٤ُِٝ‬ح ُء ذَ ْؼ ٍء‬ ‫حٌ‪ ٟ‬أَ ْ‪َ٤ُِٝ‬ح َء ذَ ْؼ ُ‬ ‫‪َ ٛ‬‬ ‫‪ -‬هحٍ هللا ‪َ٣( : ‬ح أَ‪ُّ٣‬د‪َٚ‬ج جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ‪ َ٫‬ضَطَّس ِه ًُ‪ٝ‬ج ج ُْ‪َ ُٜٞ َ٤‬و َ‪ٝ‬جَُّ٘س َ‬
‫ُ‪٤ٛ‬رََ٘ح وَجتِ ٍَز) ‪:5‬‬ ‫ٓح ٌِػُ‪ َٕٞ‬كِ‪َ٣ ْْ ِٜ ٤‬وُ‪ْ َٗ َُُٕٞٞ‬هَٗ‪ ٠‬إَٔ ض ِ‬ ‫‪ِ ْٛ ١‬ى‪ ١‬ج ُْوَ ْ‪ َّ ٞ‬جُظَّسحُِ ِٔ‪( * ) َٖ٤‬كَط ٍََ‪ ٟ‬جَُّس ًِ‪ َٖ٣‬كِ‪ ٢‬هُُِ‪ٞ‬ذِ ِ‪َّ ْٜ‬سٓ ٍَ ٌم‬
‫‪َ ُ٣ ٜ‬‬ ‫ئَِّٕس هللاَ ‪َ َ٫‬‬
‫‪51‬‬
‫‪ ًٙٛ‬ج‪٣٥‬حش ُ‪ٓ٤‬ص ػِ‪ ٠‬ئ‪٬٠‬ه‪ٜ‬ح‪ ٫ٝ ،‬ضَٗٔ ًَ ‪ٜٞ٣‬و‪ ١‬أ‪ٍٛٗ ٝ‬جٗ‪ ٢‬أ‪ً ٝ‬حكٍ ئٗٔح ؾحءش ضِي ج‪٣٥‬حش ك‪ ٢‬ه‪ٓ ّٞ‬ؼحو‪،ّ٬ْ٪ُ ٖ٣‬‬
‫ٓكحٌذ‪ٖ٤ُِِٔٓٔ ٖ٤‬‬
‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َّس‬ ‫َ‬ ‫ُ‬ ‫َّس‬
‫‪ -‬هحٍ هللا ‪َ٣( : ‬ح أ‪ُّ٣‬د َ‪ٜ‬ح جُ ًِ‪ َٖ٣‬آ َٓ٘‪ٞ‬ج ‪ ٫‬ضَط ِهً‪ٝ‬ج َػى ِّرُ‪َ َٝ ١ٝ‬ػ ُى َّس‪ ْْ ًٝ‬أ ْ‪َ٤ُِٝ‬ح َء ضِو‪ َٕٞ‬ئُِ ْ‪ ْْ ِٜ ٤‬ذِحُ َٔ َ‪َّ ٞ‬سو ِز َ‪ٝ‬ه ْى ًل ٍُ‪ٝ‬ج ذِ َٔح َؾح َءًْ ِّرَٖٓ جُ َك ِّر‬
‫ن‬ ‫َ‬
‫ْ‪َٝ ٍَ ٞ‬ئِ‪َّ٣‬سح ًُ ْْ إَٔ ض ُْإ ُِٓ٘‪ٞ‬ج ذِحهللِ ٌَذِّر ٌُ ْْ) ‪1 :60‬‬ ‫‪ْ ُ٣‬ه ٍِ ُؾ‪ َٕٞ‬جُ َّسٍ ُ‬
‫جْطؼحٗس جُِْٔٓ ذـ‪ ٍ٤‬جُِْٔٓ ‪:‬‬
‫‪٣ٝ‬ؿ‪ ُِِْٓٔ َٞ‬إٔ ‪ٜ٣‬ى‪ ١‬ئُ‪ ٠‬ؿ‪ ٍ٤‬جُِْٔٓ‪ٝ ،‬إٔ ‪٣‬ورَ جُ‪ٜ‬ى‪٣‬س ٓ٘‪ٌ٣ٝ ،ٚ‬حكة ػِ‪ٜ٤‬ح‪ًٔ ،‬ح غرص إٔ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ِْْٝ ٚ٤‬‬
‫أ‪ٛ‬ى‪ ٟ‬ئُ‪ ٚ٤‬جُِٔ‪ٞ‬ى كورَ ٓ٘‪ًٝ .ْٜ‬حٗ‪ٞ‬ج ؿ‪ ٫ٝ ،ٖ٤ِٔٓٓ ٍ٤‬ذأِ إٔ ‪ٓ٣‬طؼ‪ ٖ٤‬جُِٔٓٔ‪- ٕٞ‬قٌحٓح ‪ٌٝ‬ػ‪٤‬س‪ -‬ذـ‪ ٍ٤‬جُِٔٓٔ‪ ٖ٤‬ك‪٢‬‬
‫ج‪ ٌٞٓ٧‬جُل٘‪٤‬س جُط‪ ٫ ٢‬ضط‪ َٛ‬ذحُى‪٠ ٖٓ ٖ٣‬د ‪٘ٚٝ‬حػس ‪ٌَٝ‬جػس ‪ٝ‬ؿ‪ٍٛ٤‬ح‬

‫ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػَ‪ ِْْٝ ٚ٣‬جْطأؾٍ ػرى هللا ذٖ أٌ‪٣‬و‪ٍٗٓ ٞٛٝ - ١‬ى‪ ٌٕٞ٤ُ -‬وُ‪ ُٚ ٬٤‬ك‪ ٢‬جُ‪ٜ‬ؿٍز‪.‬‬ ‫‪.1‬‬
‫ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬جْطؼحٕ ذ٘حِ ٖٓ جُ‪ٜٞ٤‬و ك‪ ٢‬قٍذ‪ ٚ‬كأْ‪ٝ ،ُْٜ ْٜ‬إٔ ‪ٚ‬ل‪ٞ‬جٕ ذٖ أٓ‪٤‬س نٍؼ ٓغ جُ٘ر‪٢‬‬ ‫‪.2‬‬
‫‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ك‪ ٢‬ؿُ‪ٝ‬ز ق٘‪ًٝ ٖ٤‬حٕ ‪ُ٣ ٫‬جٍ ػِ‪. ًٍٖٚ ٠‬‬
‫أّ ِْٔس َ‪ٝ‬ؼ جُ٘ر‪ ٠ِٚ ٢‬هللا عُ‪ ِْْٝ ٚ٤‬أٗ‪ ٚ‬هحٍ ُ‪ٜ‬ح جٍُْ‪" :ٍٞ‬ئٗ‪ ٢‬هى أ‪ٛ‬ى‪٣‬ص ئُ‪ ٠‬جُ٘ؿحٖ‪ ٢‬قِس ‪ٝ‬أ‪ٝ‬جه‪ ٖٓ ٢‬قٍ‪"ٍ٣‬‬ ‫‪.3‬‬
‫ٍٓش ؾ٘حَز ػِ‪ ٌٍْٞ ٠‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬كوحّ ُ‪ٜ‬ح ‪ٝ‬جهلح‪ ،‬كو‪٣" :ُٚ َ٤‬ح ٌْ‪ ٍٞ‬هللا ئٗ‪ٜ‬ح ؾ٘حَز ‪ٜٞ٣‬و‪١‬؟! كوحٍ‪:‬‬ ‫‪.4‬‬
‫أُ‪ٓ٤‬ص ٗلٓح)؟‬
‫ػحتٗس ٌ‪ ٢ٞ‬هللا ػ٘‪ٜ‬ح هحُص‪( :‬إٔ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬جٔضٍ‪ٜٞ٣ ٖٓ ٟ‬و‪٠ ١‬ؼحٓح ُر‪٤‬ط‪ ٌٚ٘ٛٝ ، ٚ‬وٌػ‪)ٚ‬‬ ‫‪.5‬‬
‫أْٔحء ذ٘ص ‪٣ُ٣‬ى هحُص‪ ٌٍْٞ( :‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ض‪ٞ‬ك‪ٝ ، ٢‬وٌػ‪ ٍٕٞٛٓ ٚ‬ػ٘ى ‪ٜٞ٣‬و‪ ١‬ذ‪ْٞ‬ن ٖٓ ٖؼ‪)ٍ٤‬‬ ‫‪.6‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet and the People of the Book: (Cont.)


- (Allah does not forbid you respecting those who have not made war against you on account of (your) religion,
and have not driven you forth from your homes, that you show them kindness and deal with them justly;
surely Allah loves the doers of justice. Allah only forbids you respecting those who made war upon you on
account of (your) religion, and drove you forth from your homes and backed up (others) in your expulsion,
that you make friends with them, and whoever makes friends with them, these are the unjust.) 60: 8
- Dhimmis living under the Islamic state, they have a covenant of Allah and His Messenger and the covenant of
the group of Muslims to live under Islam in safety assured.
- The Prophet said: (Treat the people of the Book well. For there are upon you the responsibility because of
blood-tie or relationship of marriage with them, he who hurts them, will hurts me, and I will be his
adversary on the Day of Resurrection)

Friendship with the non-Muslims, the enemies of Allah and His


Messenger, who fight against the Muslims:
- Allah said: (O you who believe! do not take the Jews and the Christians for friends; they are friends of each
other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does
not guide the unjust people * But you will see those in whose hearts is a disease hastening towards them,
saying: We fear lest a calamity should befall us;) 5 : 51. These verses do not include every Jew or a
Christian or an unbeliever but point to the hostile people to Islam, the warriors against Muslims, as
illustrated be the following verses:
- Allah said: (O you who believe! do not take My enemy and your enemy for friends: would you offer them love
while they deny what has come to you of the truth, driving out the Apostle and yourselves because you
believe in Allah, your Lord? If you go forth struggling hard in My path and seeking My pleasure, would
you manifest love to them? And I know what you conceal and what you manifest; and whoever of you does
this, he indeed has gone astray from the straight path) 60: 1
The assistance from the non-Muslim
There is nothing wrong for the Muslims - governors and people - to be assisted by non-Muslims in the
technical matters that are not related to religion such as medicine, industry and agriculture and other. The
Messenger of Allah peace be upon him hired Abdullah bin Oraiqt - a gentile - to guide him in the migration.
1. Messenger of Allah peace be upon him used some people of the Jews in the war, and Safwan bin Omaya
came with the Prophet peace be upon him in the invasion of Honain while he was still a gentile.
2. It is permissible for a Muslim to gift the non-Muslims, and to accept his gift from him, and reward him in
return, it was proven that the Prophet peace be upon him – was given gifts trom the Kings and he accepted
it while they were non-Muslims.
3. The Prophet peace be upon him, said to Umm Salamah: "I have donated to the Negus a suit and other
dresses of silk"
4. When a funeral Passed before the Messenger of Allah - peace be upon him - so he stood up standing, it was
said to him: "O Messenger of God it is the funeral of a Jew! Said: Is not it a soul?
5. Aisha said: (the Messenger of God - peace be upon him - bought food from a Jew for his house, and
mortgage his shield).
6. Asmaa bint Yazid said: (the Messenger of Allah (peace be upon him) died, and his shield was a gage to a Jew
for an amount of barley).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 14‬ئْحءضٌْ ٍُِْ‪ ٍٞ‬ض‪ ٫ٝ ًٍْٟ‬ض‪ٍٟٙ‬‬

‫‪٣‬ح ٖٓ ضٓ‪٢‬ء جُ‪ ٌٍْٞ ٢‬هللا‬


‫‪ َٛ . 1‬ضؼِْ إٔ ئْحءضي ٍُْ‪ ٍٞ‬هللا ‪ ٢ٛ‬ضأً‪٤‬ى ٓ٘ي ػِ‪ ٢‬إٔ ‪ًٛ‬ج جُوٍإٓ ‪ٝ‬ق‪ ٖٓ ٢‬ػ٘ى هللا ‪٣ ٫ٝ‬ؼِْ جُـ‪٤‬د ئ‪ ٫‬هللا‪ ،‬كوى‬
‫ض٘رأ ْركحٗ‪ ،ٚ‬ذأٗ‪ ٍُُْٚٞ ٌٕٞ٤ْ ٚ‬أػىجء ٖٓ جُٗ‪٤‬ح‪ٝ ٖ٤٠‬جُٔؿٍٓ‪ ٖ٤‬ق‪٤‬ع هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪:٢‬‬
‫ؾؼِٖ ٌَُ ٗر‪ ٢‬ػى‪ٝ‬ج ٖ‪٤‬ح‪ ٖ٤٠‬ج‪ٝ ّٗ٩‬جُؿٖ) ‪.112 :6‬‬‫ج‬ ‫‪ًًُٝ( .a‬ي‬
‫‪ًًُٝ( .b‬ي ؾؼِ٘ح ٌَُ ٗر‪ ٢‬ػى‪ٝ‬ج ٖٓ جُٔؿٍٓ‪.31 :25 )ٖ٤‬‬

‫‪ َٛ . 2‬ضؼِْ أٗي ُٓص ٖٓ ٌ‪ٝ‬جو ج‪ْ٩‬حءز ئُ‪ ٌٍْٞ ٢‬هللا‪ ،‬كوى ْروي ذ‪ٜ‬ح أؾىجوى ٖٓ هرَ ق‪ ٖ٤‬هحُ‪ٞ‬ج‪:‬‬
‫ْ ََ ْج‪َّ َ٧‬س‪َٓ ( * ) َُُٕٞٝ‬ح آ ََٓ٘صْ هَ ْرَِ ُ‪ِّ ْٜ‬رٖٓ‬ ‫شح ذِ ‪ٍ َ٣‬ءس ًَ َٔح أُ ٌْ ِ‬ ‫حظ أَ ْق َ‪ٍ ٬‬ءّ ذَ َِ ج ْكط ٍََج‪ ُٙ‬ذَ َْ ‪َٖ َُٞ ٛ‬ح ِػ ٌمٍ كَ ِْ‪َ٤‬أْ َٗ ِ‬
‫‪َ ٞ‬ـ ُ‬ ‫‪( .a‬ذَ َْ هَحُُ‪ٞ‬ج أَ ْ‬
‫هَ ٍْ‪ٍ َ٣‬ءس أَ ْ‪ٌَْ٘ َِٛ‬ح‪َٛ‬ح أَكَ ُ‪ْ ُ٣ ْْ ٜ‬إ ُِٓ٘‪5 :21 ) َٕٞ‬‬
‫حخ) ‪4 :38‬‬ ‫َ‪ٌ ٢‬مء ػ َُؿ ٌم‬‫جقىًج ئَِّٕس َ‪ًَ ٛ‬ج َُٗ ْ‬ ‫جخ) * (أ َؾ َؼ ََ ْج‪َٜ ُِ٥‬سَ ئَُِ ً‪ٜ‬ح َ‪ِ ٝ‬‬ ‫حق ٌمٍ ًَ َّسً ٌم‬
‫ْ ِ‬ ‫‪)َ .b‬هَح ٍَ جُ ٌَحكِ ٍُ‪ًَ َٛ َٕٝ‬ج َ‬
‫‪ًًُ( .c‬ي ٓح أش‪ ١‬جًُ‪ ٖٓ ٖ٣‬هرِ‪ ٌٍْٞ ٖٓ ْٜ‬ئ‪ ٫‬هحُ‪ٞ‬ج ْحقٍ أ‪ٓ ٝ‬ؿ٘‪.52 :51 )ٕٞ‬‬
‫ٗس َ‬ ‫ْ‬ ‫ْ‬
‫ٕ جُرَط َ‬ ‫‪ ٬٤‬ئَِّٗس ٌُ ْْ ػَحتِىُ‪ْ ٗ َّ ْٞ َ٣( * ) َٕٝ‬ر ِط ُ‬
‫َ‬ ‫خ هَِِ ً‬ ‫حٖلُ‪ ٞ‬ج ُْ َؼ ًَج ِ‬ ‫‪ٝ( .d‬ض ََ‪َُّٞ‬س ْ‪ٞ‬ج َػ ْ٘‪َٝ ُٚ‬هَحُُ‪ٞ‬ج ُٓ َؼَِّس ٌمْ َٓ ْؿُ٘‪ٌٕٞ‬م ) * (ئَِّٗسح ًَ ِ‬
‫ج ُْ ٌُ ْر ٍَ‪ ٟ‬ئَِّٗسح ُٓ٘طَوِ ُٔ‪14 :44 ) َٕٞ‬‬
‫ِِْ‪( * ) َٖ٤‬ئَِّٗس ٌُ ْْ َُ ًَجتِوُ‪ ٞ‬ج ُْ َؼ ًَج ِ‬
‫خ‬ ‫م ج ُْ ُٔ ٍْ َ‬
‫‪َّ ٚ‬سى َ‬
‫ن َ‪َ ٝ‬‬ ‫‪( * )ٕٞ‬ذَ َْ َؾح َء ذِح ُْ َك ِّر‬ ‫‪٣ٝ( .e‬و‪ ُٕٞٞ‬أَتَِّٖسج َُطَح ٌِ ًُ‪ٞ‬ج آَُِ َ‪ٜ‬طَِ٘ح َُِٗح ِػ ٍءٍ َٓ ْؿُ٘ ٍء‬
‫م َّسٓ ْؼُِ‪ٌ ٞ‬مّ) ‪:37‬‬ ‫‪( * ) َٖ٤ٛ‬أُ‪َُٝ‬ثِيَ ٍَ ُ‪ٌ َْ ٌِ ْْ ٛ‬م‬ ‫هللاِ ج ُْ ُٔ ْهَِ ِ‬
‫‪َٓ َٝ ( * )ْ٤‬ح ض ُْؿَُ ْ‪ َٕٝ‬ئِ َّس‪َٓ ٫‬ح ًُ٘طُ ْْ ضَ ْؼ َُِٔ‪( * ) َٕٞ‬ئِ َّس‪ِ ٫‬ػرَح َو َّس‬ ‫ْج‪ِ َُِ٧‬‬
‫‪36‬‬
‫‪ .f‬هحٍ جٍُْ‪( :ٍٞ‬أ‪ ٫‬ضؼؿر‪٤ً ٕٞ‬ق ‪ٍٛ٣‬ف هللا ػ٘‪ ٢‬أي‪ ٟ‬هٍ‪ْٝ ٕ٣‬ر‪ٗ٣ ْٛ ،ْٜ‬طٔ‪ٝ ًْٓٓ ٕٞ‬أٗح ٓكٔى)‬

‫‪ َٛ . 3‬ضؼِْ أ‪ ٖ٣‬ي‪ٛ‬د ٖٓ أْحء هرِي ئُ‪ ٢‬جٍُْ‪ٓ ٍٞ‬كٔى‪ٌِٞٛ ٖٔٓ :‬ج ‪ٝ‬أك٘ح‪ ْٛ‬جُى‪ٝ ٍٛ‬أ‪ٚ‬رك‪ٞ‬ج ك‪ُٓ ٢‬جذَ جُطحٌ‪٣‬م‪ُْٝ ،‬‬
‫‪٣‬كطلع قط‪ ٢‬ذأْٔحت‪ ٞٛٝ ،ْٜ‬جُٔ‪ ٍ٤ٛ‬جُٔط‪ٞ‬هغ ٌَُ ٖٓ أْحء‪٤ْٝ ،‬ظَ جْْ ٓكٔى ‪ٝ‬ج‪ٖ ّ٬ْ٩‬حٓهح ئُ‪ ّٞ٣ ٢‬جُو‪٤‬حٓس‪.‬‬

‫‪ َٛ . 4‬ضؼِْ ٓح ‪ ٞٛ‬ػوحخ ٖٓ أْحء ئُ‪ ٢‬جٍُْ‪:ٍٞ‬‬


‫‪ٝ( .a‬جًُ‪٣ ٖ٣‬إي‪ ٌٍْٞ ٕٝ‬هللا ُ‪ ْٜ‬ػًجخ أُ‪ )ْْ ٤‬جُوٍإٓ جٌٍُ‪61 : 9 ْ٣‬‬
‫‪ ٜ‬كَ‪َ٘٤‬ظُ ٍُ‪ٝ‬ج ًَ‪ْ٤‬قَ ًَحَٕ ػَحهِرَسُ‬ ‫َ‬
‫ٓ‪ٍُٝ ٤‬ج كِ‪ْ ٢‬ج‪ِ ٌْ ٧‬‬ ‫‪َ ( .b‬يُِيَ ذِأََّٗس ُ‪ٍُِٞٛ ًَ ْْ ٜ‬ج َٓح أَ َُْٗ ٍَ هللاُ كَأ َ ْقرَ‪ َ١‬أَ ْػ َٔحَُ ُ‪( * )ْْ ٜ‬أَكََِ ْْ ‪ِ َ٣‬‬
‫هللاَ َٓ ْ‪ ٠َُٞ‬جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج َ‪ٝ‬إََّٔس ج ُْ ٌَحكِ ٍِ‪٫َ َٖ٣‬‬ ‫هللاُ َػَِ ْ‪ٌَ ِْ َُِٝ ْْ ِٜ ٤‬حكِ ٍِ‪ َٖ٣‬أَ ْٓػَحُُ َ‪ٜ‬ح) * ( َيُِيَ ذِإََّٔس َّس‬ ‫جَُّس ًِ‪ ِٖٓ َٖ٣‬هَ ْرِِ ِ‪َ ْْ ٜ‬و َّسٓ ٍَ َّس‬
‫َٓ ْ‪9 : 47 )ْْ ُٜ َُ ٠َُٞ‬‬
‫جخ‬ ‫َ‬
‫ش ُ‪ ُْ ٜ‬جُ َؼً ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫َّْ٘سس ج‪َّ ٧‬س‪ َٖ٤ُِٝ‬أ ْ‪َ٣ ٝ‬أ ‪ِ َ٣‬‬ ‫ْ‬ ‫َ‬
‫ٓطَـلِ ٍُ‪ٝ‬ج ٌَذَّس ُ‪ ْْ ٜ‬ئِ‪ ٫‬إْٔ ضَأضِ‪ُ ْْ ُٜ َ٤‬‬ ‫ْ‬ ‫ْ‬
‫جِ إَْٔ ‪ْ ُ٣‬إ ُِٓ٘‪ٞ‬ج ئِي َؾح َء ُ‪ ُْ ٛ‬جُ ُ‪ٜ‬ىَ‪ْ َ٣َٝ ٟ‬‬ ‫‪َٓ َٝ ( .c‬ح ََٓ٘ َغ جَُّٖس َ‬
‫ن‬ ‫ْ‬
‫‪ٟٞ‬ج ذِ ِ‪ ٚ‬جُ َك َّس‬ ‫ج‪ُ٤ُِ َِ ٠‬ى ِْق ُ‬ ‫ْ‬ ‫َ‬ ‫َّس‬
‫ٗ ٍِ‪َ ُ٣َٝ َٖ٣ٌِ ًِ ُ٘ٓ َٝ َٖ٣‬ؿح ِو ٍُ جُ ًِ‪ًَ َٖ٣‬ل ٍُ‪ٝ‬ج ذِحُ َ‬
‫د ِ‬ ‫ِِْ‪ َٖ٤‬ئِ َّس‪ُٓ ٫‬رَ ِّر‬ ‫ْ‬
‫ْ َُ جُ ُٔ ٍْ َ‬ ‫هُرُ‪َٓ َٝ ( * )٬‬ح ُٗ ٍْ ِ‬
‫ٓ َ‪َٓ ٢‬ح هَ َّسى َٓصْ ‪َ٣‬ىَج‪ُٙ‬‬ ‫‪َ ٜ‬ػ ْ٘ َ‪ٜ‬ح َ‪ِ َٗٝ‬‬ ‫ش ٌَذِّر ِ‪ ٚ‬كَأَػ ٍَْ َ‬ ‫َ‪ٝ‬جضَّس َه ًُ‪ٝ‬ج آ‪َ٣‬حضِ‪َٓ َٝ ٢‬ح أُٗ ًِ ٌُ‪ٝ‬ج ُ‪ ًٝ ُُ ٛ‬ج) * ( َ‪ َْٖٓ ٝ‬أَ ْظَِ ُْ ِٓ َّسٖٔ ُي ِّرً ٍَ ذِ ‪َ٣‬ح ِ‬
‫ئَِّٗسح َؾ َؼ َِْ٘ح َػَِ‪ ٠‬هُُِ‪ٞ‬ذِ ِ‪ ْْ ٜ‬أَ ًَِّ٘سسً إَٔ ‪ْ َ٣‬لوَ ُ‪َٝ ُٜٙٞ‬كِ‪ ٢‬آ َيجِٗ ِ‪ْ َٝ ّْ ٚ‬ه ًٍج َ‪ٝ‬ئِٕ ضَ ْى ُػ ُ‪ ْْ ٜ‬ئَُِ‪ ٠‬ج ُْ ُ‪ٜ‬ىَ‪ ٟ‬كََِٖ ‪ْٜ َ٣‬طَىُ‪ٝ‬ج ئِ ًيج أَذَىًج ) ‪18‬‬
‫‪55 :‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

14 - Insulting the Prophet harms you, and you will do Him no harm
O you who insult the Prophet:
1. Do you know that your insulting to Allah‟s Apostle is a confirmation from you that the Qur'an is a
revelation from Allah, and only Allah knows the future, when He the Almighty predicted, that there
would be enemies to the Prophet from the Evils and the Criminals,
a. Allah the Almighty said: (And thus did We make for every prophet an enemy, the Shaitans from among
men and jinn, some of them suggesting to others varnished falsehood to deceive them) 6: 112.
b. Allah the Almighty said: (We also set up against every prophet enemies from among the guilty). 25: 31
2. Do you know that you are not the pioneers of abusing to the Messenger of God, they were your
ancestors who preceded you said:
a. Allah the Almighty said: (Nay! say they: Medleys of dreams; nay! he has forged it; nay! he is a poet; so
let him bring to us a sign as the former (prophets) were sent (with). * There did not believe before
them any town which We destroyed, will they then believe?). 21: 5
b. Allah the Almighty said: (And the disbelievers say: This is an enchanter, a liar. * What! makes he the
gods a single Allah? A strange thing is this, to be sure!) 38: 4.
c. Allah the Almighty said: (Thus there did not come to those before them an apostle but they said: A
magician or a mad man) 51: 52
d. Allah the Almighty said: (Yet they turned their backs on him and said: One taught (by others), a
madman. (14) Surely We will remove the punishment a little, (but) you will surely return (to evil). (15)
On the day when We will seize (them) with the most violent seizing; surely We will inflict retribution).
44: 14.
e. Allah the Almighty said: (And to say: What! shall we indeed give up our gods for the sake of a mad
poet? (36) Nay: he has come with the truth and verified the apostles. (37) Most surely you will taste the
painful punishment. (38) And you shall not be rewarded except (for) what you did. (39) Save the
servants of Allah, the purified ones. (40) For them is a known sustenance).37: 36
f. Allah‟s Apostle said: (Will you not wonder how Allah avert their hurt and insult from me, they revile
Noxious but I am Muhammad"
3. Do you know where they went those who insulted the Prophet before you? They were perished and
exterminated by the days, they are in the dustbin of the history, and even their names are unknown.
Your fate will be like them. While the name of Muhammad and Islam, are still dignified until the Day of
Resurrection. This is the expected fate of whoever insults the Prophet.
4. Do you know what the punishment for those who insult the Prophet is?
a. Allah the Almighty said: (those who molest the Apostle of Allah, they shall have a painful punishment)
9: 61.
b. Allah the Almighty said: (That is because they hated what Allah revealed, so He rendered their deeds
null. (9) Have they not then journeyed in the land and seen how was the end of those before them: Allah
brought down destruction upon them, and the unbelievers shall have the like of it. (10) That is because
Allah is the Protector of those who believe, and because the unbelievers shall have no protector for
them) 47: 9.
c. Allah the Almighty said: (And nothing prevents men from believing when the guidance comes to them,
and from asking forgiveness of their Lord, except that what happened to the ancients should overtake
them, or that the chastisement should come face to face with them. * And We do not send apostles but as
givers of good news and warning, and those who disbelieve make a false contention that they may
render null thereby the truth, and they take My communications and that with which they are warned
for a mockery. * And who is more unjust than he who is reminded of the communications of his Lord,
then he turns away from them and forgets what his two hands have sent before? Surely We have placed
veils over their hearts lest they should understand it and a heaviness in their ears; and if you call them
to the guidance, they will not ever follow the right course in that case). 18: 55, 56
A Prophet with these characteristics, calling for a religion of those moralities,
does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 15‬جٍُْ‪ ٍٞ‬قٍّ ج‪ٌٛ٩‬حخ ‪ٝ‬جُلٓحو ‪ٝ‬جُوطَ‬


‫هحٍ هللا ضؼحُ‪( :٢‬ئٗٔح ؾُجء جًُ‪٣ ٖ٣‬كحٌذ‪ ٕٞ‬هللا ‪ٓ٣ٝ ٌُْٚٞٝ‬ؼ‪ ٕٞ‬ك‪ ٢‬ج‪ ٌٜ٧‬كٓحوج إٔ ‪٣‬وطِ‪ٞ‬ج أ‪ِٛ٣ ٝ‬ر‪ٞ‬ج أ‪ ٝ‬ضوطغ‬ ‫‪.1‬‬
‫أ‪٣‬ى‪ٝ ْٜ٣‬أٌؾِ‪ ٖٓ ْٜ‬ن‪٬‬ف أ‪٘٣ ٝ‬ل‪ٞ‬ج ٖٓ ج‪ ٌٜ٧‬يُي ُ‪ ْٜ‬نُ‪ ١‬ك‪ ٢‬جُىٗ‪٤‬ح ‪ ُْٜٝ‬ك‪ ٢‬ج‪٥‬نٍز ػًجخ ػظ‪33 :5 )ْ٤‬‬
‫ّْ ج ُْ ِٔ َ‪ٜ‬ح ُو) ‪:2‬‬
‫ٓرُ‪َ ُٚ‬ؾ َ‪َّٜ٘‬س ُْ َ‪َُٝ‬رِث َ‬ ‫هللاَ أَ َن ًَ ْض‪ ُٚ‬ج ُْ ِؼ َّسُزُ ذِ ْ ِ‬
‫ح‪ْ ٩‬غ ِْ كَ َك ْ‬ ‫ن َّس‬‫ٓح َو) * ( َ‪ٝ‬ئِ َيج هِ‪ َُُٚ ََ ٤‬جضَّس ِ‬ ‫هللاُ ‪ِ ُ٣ ٫‬ك ُّدد ج ُْلَ َ‬
‫هحٍ هللا ضؼحُ‪َّ َٝ ( : ٢‬س‬ ‫‪.2‬‬
‫‪206 ،20 5‬‬
‫ٓ ِى‪64 :5 ) َٖ٣‬‬ ‫ْ‬ ‫َّس‬
‫هحٍ هللا ضؼحُ‪ٓ٣ٝ( :٢‬ؼ‪ ٕٞ‬ك‪ ٢‬ج‪ ٌٜ٧‬كٓحوج َ‪ٝ‬هللاُ ‪ِ ُ٣ ٫‬ك ُّدد ج ٍْ ُٓل ِ‬ ‫‪.3‬‬
‫هحٍ هللا ضؼحُ‪ ٖٓ( :٢‬مضَ ٗلٓح ذـ‪ٗ ٍ٤‬لّ أ‪ ٝ‬كٓحو ك‪ ٢‬ج‪ ٌٜ٧‬كٌأٗٔح هطَ جُ٘حِ ؾٔ‪٤‬ؼح) ‪32 :5‬‬ ‫‪.4‬‬
‫هحٍ هللا ضؼحُ‪٣ ٖٓٝ( :٢‬وطَ ٓإٓ٘ح ٓطؼٔىج كؿُجؤ‪ ٙ‬ؾ‪ ْٜ٘‬نحُىج ك‪ٜ٤‬ح ‪ٝ‬ؿ‪ٟ‬د هللا ػِ‪ُٝ ٚ٤‬ؼ٘‪ٝ ٚ‬جػى ُ‪ ٚ‬ػًجذح ػظ‪ٔ٤‬ح)‪.‬‬ ‫‪.5‬‬
‫‪93 :4‬‬
‫ن َ‪َٖٓ َٝ َُُْٕٞٗ َ٣ ٫َ ٝ‬‬ ‫هحٍ هللا ضؼحُ‪ٝ( :٢‬جًُ‪٣ ٫ ٖ٣‬ىػ‪ٓ ٕٞ‬غ هللا جُ‪ٜ‬ح أنٍ ‪٣ ٫ٝ‬وطِ‪ ٕٞ‬جُ٘لّ جُط‪ ٢‬قٍّ هللا ئِ َّس‪ ٫‬ذِح ُْ َك ِّر‬ ‫‪.6‬‬
‫جخ ‪ َّ ْٞ َ٣‬ج ُْوِ‪َ٤‬ح َٓ ِس َ‪ْ َ٣ٝ‬هُِ ْى كِ‪َٜ ُٓ ِٚ ٤‬حًٗح) ‪68 :25‬‬ ‫‪ٟ‬حػَقْ َُ‪ ُٚ‬ج ُْ َؼ ًَ ُ‬ ‫ن أَغَح ًٓح) * (‪َ ُ٣‬‬ ‫‪ْ َ٣‬ل َؼ َْ َيُِيَ ‪َ ِْ َ٣‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬جؾط٘ر‪ٞ‬ج جُٓرغ جُٔ‪ٞ‬ذوحش ‪ٜ٘ٓٝ‬ح هطَ جُ٘لّ جُط‪ ٢‬قٍّ هللا ئ‪ ٫‬ذحُكن)‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪١ ٫(:‬قَ وّ جٍٓب ِْٓٓ ئ‪ ٫‬ذػ‪٬‬ظ جُ٘لّ ذحُ٘لّ ‪ٝ‬جُػ‪٤‬د جُُجٗ‪ٝ ٢‬جُٔلحٌم ُِؿٔحػس)‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬ئيج جُطو‪ ٢‬جُِٔٓٔحٕ ذٓ‪٤‬ل‪ٜٔ٤‬ح كحُوحضَ ‪ٝ‬جُٔوط‪ ٍٞ‬ك‪ ٢‬جُ٘حٌ)‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪ ٫( :‬ضٍؾؼ‪ٞ‬ج ذؼى‪ً ١‬لحٌج ‪ٍٟ٣‬خ ذؼ‪ٌ ٌْٟ‬هحخ ذؼ‪)ٝ‬‬ ‫‪. 10‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬أ‪ٓ ٍٝ‬ح ‪٣‬و‪ ٢ٟ‬ذ‪ ٚ‬ذ‪ ٖ٤‬جُ٘حِ ‪ ّٞ٣‬جُو‪٤‬حٓس ك‪ ٢‬جُىٓحء)‬ ‫‪. 11‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪ُ( :‬وطَ ٓإٖٓ أػظْ ػ٘ى هللا ٖٓ َ‪ٝ‬جٍ جُىٗ‪٤‬ح)‬ ‫‪. 12‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬جٌُرحتٍ ج‪ٍٖ٩‬جى ذحهلل ‪ٝ‬ػو‪ٞ‬م جُ‪ٞ‬جُى‪ٝ ٖ٣‬هطَ جُ٘لّ ‪ٝ‬جُ‪ ٖ٤ٔ٤‬جُـٔ‪)ِٞ‬‬ ‫‪. 13‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪ ًَ( :‬يٗد ػٓ‪ ٢‬هللا إٔ ‪٣‬ـلٍ ئ‪ٌ ٫‬ؾ‪ٞٔ٣ ٬‬ش ًحكٍج أ‪ ٝ‬جٍُؾَ ‪٣‬وطَ ٓإٓ٘ح ٓطؼٔىج)‬ ‫‪. 14‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪ ٖٓ( :‬هطَ ّ ػح‪ٛ‬ىج ُْ ‪ٍ٣‬ـ ٌجتكس جُؿ٘س )‬ ‫‪. 15‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪ ٫( :‬ضوطَ ٗلّ ئ‪ً ٫‬حٕ ػِ‪ ٠‬جذٖ آوّ ج‪ً ٍٝ٧‬لَ ٓ٘‪ٜ‬ح)‪.‬‬ ‫‪. 16‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪ ٖٓ( :‬قَٔ ػِ‪٘٤‬ح جُٓ‪٬‬ـ كِ‪٘ٓ ّ٤‬ح)‪.‬‬ ‫‪. 17‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

15 - The Prophet forbade terrorism, venality and killing


1. Allah said: (The just retribution for those who fight GOD and His messenger, and commit
horrendous crimes, is to be killed, or crucified, or to have their hands and feet cut off on
alternate sides, or to be banished from the land. This is to humiliate them in this life, then
they suffer a far worse retribution in the Hereafter). 5: 33
2. Allah said: (and Allah does not love mischief-making. * And when it is said to him, guard
against (the punishment of) Allah; pride carries him off to sin, therefore hell is sufficient
for him; and certainly it is an evil resting place). 2: 205
3. Allah said: (and Allah loveth not those who do mischief).
4. Allah said: (Who murders any person who had not committed murder or horrendous
crimes; it shall be as if he murdered all the people). 5: 32
5. Allah said: (Anyone who kills a believer on purpose, his retribution is Hell, wherein he
abides forever, GOD is angry with him, and condemns him, and has prepared for him a
terrible retribution). 4: 93
6. Allah said: (And they who do not call upon another god with Allah and do not slay the
soul, which Allah has forbidden except in the requirements of justice, and (who) do not
commit fornication and he who does this shall find a requital of sin; (68) The punishment
shall be doubled to him on the day of resurrection, and he shall abide therein in
abasement). 25: 68
7. Allah‟s Prophet said: (Avoid the seven sins, … one of them is killing of the soul which
Allah has forbidden)
8. The Prophet said: (It is not permissible to shed the blood of a Muslim but only due to three
cases: soul to soul, the divorced adulterer and, the group leaver).
9. The Prophet said: (If two Muslims met to fight by swords, both the murderer and the
victim are in the fire).
10. The Prophet said: (Do not become infidels after me, cutting the necks of each other).
11. The Prophet said: (The first thing required on the Day of Resurrection to judge between
by the people is murder and bloodshed).
12. The Prophet said: (To kill a believer is greater than the demise of the world before the
God).
13. The Prophet said: (The greatest Sins are: Polytheism, disobeying parents, murder, and
the false oath).
14. The Prophet said: (Every sin that Allah may forgive except a man who dies as a
disbeliever or a man kills a believer intentionally)
15. (Prophet said, "Whoever killed a person having a treaty with the Muslims shall not smell
the smell of Paradise though its smell is perceived from a distance of forty years."
16. (The Prophet said, "No human being is Killed unjustly, but a part of responsibility for the
crime is laid on the first son of Adam who invented the tradition of killing (murdering) on
the earth. (It is said that he was Qabil).
17. The Prophet said: (Whoever carries arms against us is not from us).
Does this religion deserve to be hated or insulting his prophet?
A Prophet with these characteristics, calling for a religion of those moralities,
does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬قٍّ ج‪ٌٛ٩‬حخ ‪ٝ‬جُلٓحو ‪ٝ‬جُوطَ‬

‫‪ َٛ - 1‬ج‪ٌٛ٩‬حخ جُٔٓ‪٤‬ك‪ ٢‬ج‪ٍُ٘٣٫‬ى‪ ١‬ذ‪ ٖ٤‬جٌُحغ‪٤ُٞ‬ي ‪ٝ‬جُرٍ‪ٝ‬ضٓطحٗص ‪ ٞٛ‬ئٌ‪ٛ‬حخ ئْ‪ّ٬‬‬


‫‪ َٛ - 2‬ئٌ‪ٛ‬حخ جُؿ‪ ٕ٤‬جُؿٔ‪ ١ٌٜٞ‬ج‪ٍُ٘٣٫‬ى‪ٝ ،١‬جُؿ‪ ٕ٤‬ج‪ٍُ٘٣٫‬ى‪ ١‬جُٔط‪ٞ‬ج‪ ٞٛ َٚ‬ئٌ‪ٛ‬حخ ئْ‪٢ٓ٬‬‬
‫‪ - 3‬ئٌ‪ٛ‬حخ ٗٔ‪ ٌٞ‬جُطحٓ‪ َ٤‬ك‪ٌٗ٬٣ٍ٤ْ ٢‬ح‪ ٞٛ َٛ ،‬ئٌ‪ٛ‬حخ ئْ‪٢ٓ٬‬‬
‫‪ َٛ - 4‬ئٌ‪ٛ‬حخ جٍُ‪ٓٝ‬حٕ جًُ‪ ٖ٣‬أُو‪ٞ‬ج ذحُٔٓ‪٤‬ك‪ْٞ٨ُ ٖ٤٤‬و ‪ٝ‬جُ٘ٔ‪ ٞٛ ٌٞ‬ئٌ‪ٛ‬حخ ئْ‪٢ٓ٬‬‬
‫‪ َٛ - 5‬ج‪ٌٛ٩‬حخ جُٔٓ‪٤‬ك‪ٞ ٢‬ى ج‪ٛ٧‬حُ‪ ٢‬ك‪ ٢‬جُكٍ‪ٝ‬خ جُ‪٤ِٛ‬ر‪٤‬س ‪ ٞٛ‬ئٌ‪ٛ‬حخ ئْ‪٢ٓ٬‬‬
‫‪ َٛ - 6‬ج‪ٌٛ٩‬حخ ج‪ْ٫‬رحٗ‪ ٢‬ػ٘ى جًطٗحف جُؼحُْ جُؿى‪٣‬ى ذأٍٓ‪ٌ٣‬ح ًحٕ ئٌ‪ٛ‬حخ ئْ‪٢ٓ٬‬‬
‫‪ َٛ - 7‬جُٔ٘ظٔس ج‪٤ٌ٣ٍٓ٧‬س ج‪ٌٛ٩‬حذ‪٤‬س (ً‪ٞ )ٕ٬ً ًًِّٞٞ‬ى جُ‪ٜٞ٘‬و ج‪ ٖ٤٤ٌ٣ٍٓ٧‬ج‪ً ٖ٤٤ِٚ٧‬حٗص ٓ٘ظٔس ئْ‪٤ٓ٬‬س‬
‫‪ َٛ - 8‬ج‪ٌٛ٩‬حخ جُٔٓ‪٤‬ك‪ٞ ٢‬ى جُ‪ٜٞ٤‬و ٖٓ ن‪ٓ ٍ٬‬كحٌم جُ‪ًُٜٞٞ‬حْص أ‪٣‬حّ ‪ٛ‬طٍِ ًحٕ ئٌ‪ٛ‬حخ ئْ‪٢ٓ٬‬‬
‫‪ َٛ - 9‬ج‪ٌٛ٩‬حخ جُٔٓ‪٤‬ك‪ٍُِٛ ٢‬رحٕ جٌُحغ‪٤ُٞ‬ي ذحْْ جٍُخ ًحٕ ئٌ‪ٛ‬حخ ئْ‪٢ٓ٬‬‬
‫‪ َٛ - 10‬ج‪ٌٛ٩‬حخ جُ‪ٜٞ٤‬و‪ٞ ١‬ى جُلِٓط‪ ٖ٤٤٘٤‬ك‪ ٢‬ج‪ٌ٧‬ج‪ ٢ٞ‬جُٔكطِس ‪ ٞٛ‬ئٌ‪ٛ‬حخ ئْ‪٢ٓ٬‬‬
‫‪ َٛ - 11‬ج‪ٌٛ٩‬حخ ج‪ٝ ٢ٌ٣ٍٓ٧‬جقط‪ ٍ٬‬جُؼٍجم ‪ٝ‬أكـحٗٓطحٕ ‪ ٞٛ‬ئٌ‪ٛ‬حخ ئْ‪٢ٓ٬‬‬
‫‪ ٖٓ َٛ – 12‬أُو‪ ٢‬جُو٘حذَ جًٌُ‪٣‬س ػِ‪ٔ٤ٍٖٝ٤ٛ ٢‬ح ‪ٗٝ‬حؾحَجً‪ ٢‬ئٌ‪ٛ‬حذ‪ ٢‬ئْ‪٢ٓ٬‬‬

‫‪ َٛ‬ضؼِْ إٔ‪:‬‬
‫‪ – 13‬ػىو هطِ‪ ٢‬قٍ‪ٝ‬خ جُٔٓ‪٤‬ك‪ ٖ٤٤‬ك‪ ٢‬جُكٍخ جُؼحُٔ‪٤‬س جُػحٗ‪٤‬س‪ :‬أًػٍ ٖٓ ‪ٕٞ٤ِٓ 50‬‬
‫‪ – 14‬ػىو هطِ‪ ٢‬قٍ‪ٝ‬خ جُٔٓ‪٤‬ك‪ ٖ٤٤‬ك‪ ٢‬جُكٍخ جُؼحُٔ‪٤‬س ج‪ :٢ُٝ٧‬أًػٍ ٖٓ ‪ ٕٞ٤ِٓ 15‬هط‪َ٤‬‬
‫‪ - 15‬ػىو هطِ‪ ٢‬قٍ‪ٝ‬خ جُٔٓ‪٤‬ك‪ ٖ٤٤‬ك‪ ٢‬ك‪٤‬ط٘حّ‪ :‬أًػٍ ٖٓ ‪ٕٞ٤ِٓ 9‬‬
‫‪ - 16‬ػىو هطِ‪ ٢‬قٍ‪ٝ‬خ جُٔٓ‪٤‬ك‪ ٖ٤٤‬ك‪ ٢‬جُكٍخ جٌُ‪٣ٌٞ‬س ‪ :‬أًػٍ ٖٓ ‪ٕٞ٤ِٓ 2.5‬‬
‫‪ - 17‬ػىو هطِ‪ ٢‬قٍ‪ٝ‬خ جُ‪ٜٞ٤‬و أًػٍ ٖٓ ‪ْ( :ٕٞ٤ِٓ 2‬لٍ جُو‪ٟ‬حز‪ ،‬جُِٔ‪ٞ‬ى‪ٞٔٚ ،‬ت‪ ،َ٤‬جْط‪)ٌ٢‬‬
‫‪ - 18‬ػىو هطِ‪ ٢‬جُكٍ‪ٝ‬خ ج‪٤ِٛ٧‬س ج‪٤ٌ٣ٍٓ٧‬س ‪ :‬أًػٍ ٖٓ ‪ 620‬أُق‬
‫‪ - 19‬ػىو هطِ‪ ٢‬جُو٘حذَ جًٌُ‪٣‬س ج‪٤ٌ٣ٍٓ٧‬س جُٔٓ‪٤‬ك‪٤‬س ػِ‪ٔ٤ٍٖٝ٤ٛ ٢‬ح ‪ٗٝ‬حؾحَجً‪ 220 ٢‬أُق ك‪ْ ٢‬حػس ‪ٝ‬جقىز‬
‫‪ - 20‬ػىو هطِ‪ ٢‬جُـُ‪ٝ‬جش ج‪٤ٓ٬ْ٩‬س ًِ‪ٜ‬ح ٖٓ جُِٔٓٔ‪ٝ ٖ٤‬ؿ‪ ٍ٤‬جُِٔٓٔ‪ :ٖ٤‬كو‪ٍٗٓ( 386 ١‬ى ‪)183 ِْٓٓ/ 203‬‬

‫‪http://www.ebnmaryam.com/vb/showthread.php?t=6844‬‬
‫‪http://saintseminole.awardspace.com/stats.htm‬‬
‫‪http://en.wikipedia.org/wiki/Atomic_bombings_of_Hiroshima_and_Nagasaki‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade terrorism and venality : (Cont.)

1 – The Irish terrorism between Catholics and Protestants, is it Islamic terrorism


2 - The terrorism of the Irish Republican Army, and the Irish Continuity Army, is it
Islamic terrorism
3 - Tamil tigers terrorism in Sri Lanka, is it Islamic terrorism
4 - The terrorism of Romans who fed Christians to the lions because of their religion,
was it Islamic terrorism
5 - The Christians terrorism during the crusades, was it Islamic terrorism
6 - The Spanish terrorism when populating the new world, was it Islamic terrorism
7 - When the American (Ku Klux Klan) terrorized the Native Americans, was it Islamic
terrorism
8 - Terrorized Jews during the holocaust, was it Islamic terrorism
9 - The Christians who killed Catholic priests in the name of God, was it Islamic
terrorism
10 - Zionists killed Palestinians and destroy their homes and cultivated lands, is it
Islamic terrorism
11 - When the Americans occupied and terrorized Iraqi and Afghanistan people, is it
Islamic terrorism?
12 - Who had bombed Hiroshima and Nagasaki by nuclear bombs, was an Islamic
Terrorist?
Do you know that:
13 - Total deaths of the Christian World War Two: more than 50 millions
14 - Total deaths of the Christian World War One: more than 15 millions
15 - Total deaths of the Christian Vietnam War: more than 9 millions
16 - Total deaths of the Christian Korean War: more than 2.5 millions
17 - Total deaths of the Jews wars in the Old Testament: more than 2 millions
18 - Total deaths of the Christian American Civil War: more than 620.000
19 - Total deaths of the Christian Nuclear War on Hiroshima and Nagasaki Japan:
more than 220 thousands
20 - Total deaths of Islamic Invasions Wars: only 386 people (Muslims + Non Muslims)
http://www.ebnmaryam.com/vb/showthread.php?t=6844
http://saintseminole.awardspace.com/stats.htm
http://en.wikipedia.org/wiki/Atomic_bombings_of_Hiroshima_and_Nagasaki

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 16‬جٍُْ‪ٌٝ ٍٞ‬قٔط‪ٓ ٚ‬غ أػىجت‪ٚ‬‬

‫‪ . 1‬ق‪ٔ٘٤‬ح أٌَْ جٍُْ‪ٓ ٍٞ‬كٔى ‪ ‬جُؿ‪ُٔ ٕ٤‬كحٌذس جُْ ػحٌ‪ٝ ٖ٤ٞ‬جُٔؼطى‪ ٖ٣‬أٍٓ‪ ْٛ‬هحت‪ ٫ ( :٬‬ضوطؼ‪ٞ‬ج ٖؿٍج‪ ٫ٝ ،‬ض‪ٜ‬ىٓ‪ٞ‬ج‬
‫ٓر٘‪ ٫ٝ ،٢‬ضًذك‪ٞ‬ج جُك‪ٞ٤‬جٗحش ئ‪ ٫ٝ ًَ٨ُ ٫‬ضُػؿ‪ٞ‬ج جُٔطؼرى‪ٝ ٖ٣‬جضًٍ‪ ْٛٞ‬ك‪ٞٚ ٢‬جٓؼ‪.)ْٜ‬‬
‫‪ . 2‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح ؾحء ك‪ ٢‬جٌُطحخ جُٔوىِ ‪( :‬ق‪ ٖ٤‬ضوطٍخ ٖٓ ٓى‪٘٣‬س ٌُ‪ ٢‬ضكحٌذ‪ٜ‬ح‪ .......‬كح‪ٍٞ‬خ ؾٔ‪٤‬غ يً‪ٌٛٞ‬ح ذكى‬
‫جُٓ‪٤‬ق) ضػ٘‪10 : 20 ٚ٤‬‬
‫‪ . 3‬جٍُْ‪ٓ ٍٞ‬كٔى ‪ ‬هحٍ‪( :‬ئٗ‪٘٣ ٫ ٚ‬رـ‪ ٢‬إٔ ‪٣‬ؼًخ ذحُ٘حٌ ئ‪ٌ ٫‬خ جُ٘حٌ)‪.‬‬
‫‪ . 4‬أُ‪ ّ٤‬يُي أك‪ٔٓ َٟ‬ح ؾحء ك‪ ٢‬جٌُطحخ جُٔوىِ ‪( :‬ق‪ ٖ٤‬ضوطٍخ ٖٓ ٓى‪٘٣‬س ٌُ‪ ٢‬ضكحٌذ‪ٜ‬ح ) (ضؿٔغ ًَ أٓطؼط‪ٜ‬ح ‪١ْٝ‬‬
‫ْحقط‪ٜ‬ح ‪ٝ‬ضكٍم جُٔى‪٘٣‬س ذحُ٘حٌ ‪ ًَ ٝ‬أٓطؼط‪ٜ‬ح ًحِٓس كطٌ‪ ٕٞ‬ض‪ ٬‬ئُ‪ ٠‬ج‪٧‬ذى ‪ ٫‬ضر٘‪ ٠‬ذؼى أذىج" ضػ٘‪.)16 : 13 ٚ٤‬‬
‫ٖ‪٤‬هح ‪٠ ٫ٝ‬ل‪ٚ ٫ٝ ً٬‬ـ‪ًٍ ٤‬ج ‪ ٫ٝ‬جٍٓأز ‪ ٫ٝ‬ضه‪ٞٗٞ‬ج‪ٝ ،‬أ‪ِٚ‬ك‪ٞ‬ج ‪ٝ‬أقٓ٘‪ٞ‬ج ئٕ‬ ‫ً‬ ‫‪ . 5‬جٍُْ‪ٓ ٍٞ‬كٔى ًحٕ ‪٣‬و‪ُ ٍٞ‬ؿ٘‪ٞ‬و‪ ٫ ( :ٙ‬ضوطِ‪ٞ‬ج‬
‫هللا ‪٣‬كد جُٔكٓ٘‪ٝ ،)ٖ٤‬أ‪ٞ‬حف‪( :‬هحضِ‪ٞ‬ج ٖٓ ًلٍ ذحهلل ‪ ٫ٝ‬ضٔػِ‪ٞ‬ج ‪ ٫ٝ‬ضـىٌ‪ٝ‬ج ‪ ٫ٝ‬ضـِ‪ٞ‬ج ‪ ٫ٝ‬ضوطِ‪ٞ‬ج ‪٤ُٝ‬ىج)‪.‬‬
‫‪ . 6‬أُ‪ ّ٤‬يُي ذأك‪ٔٓ َٟ‬ح ؾحء ك‪ ٢‬جٌُطحخ جُٔوىِ ‪ٝ ( :‬أٓح ٓىٕ ‪ٛ‬إ‪٫‬ء جُٗؼ‪ٞ‬خ جُط‪٣ ٢‬ؼط‪٤‬ي جٍُخ ئُ‪ٜ‬ي ك‪ ٬‬ضٓطرن ٓ٘‪ٜ‬ح‬
‫ٗٓٔس ٓح) ضػ٘‪.16 : 20 ٚ٤‬‬
‫‪ . 7‬أُ‪ ّ٤‬يُي ذأٌقْ ٓٔح ؾحء ك‪ ٢‬جٌُطحخ جُٔوىِ ‪ٝ( :‬ضكطْ أ‪٠‬لحُ‪ ْٜ‬أٓحّ ػ‪ ٝ ْٜٗٞ٤‬ض٘‪ٜ‬د ذ‪ٞ٤‬ض‪ٝ ْٜ‬ضل‪ٟ‬ف ٗٓحؤ‪) ْٛ‬‬
‫جٖؼ‪٤‬حء ‪16 : 13‬‬
‫‪ . 8‬جٍُْ‪ٓ ٍٞ‬كٔى ًحٕ ‪٣‬و‪ ٫( :ٍٞ‬ضوطِ‪ٞ‬ج يٌ‪٣‬س ‪ ٫ٝ‬نحوّ ‪ ٫ٝ‬أؾ‪ ٫ٝ ،ٍ٤‬ضوطِ‪ٞ‬ج أ‪ٚ‬كحخ جُ‪ٞٛ‬جٓغ ) (أ‪ ٫ ٫‬ضوطِٖ جًٌُ‪٣‬س ‪ ،‬أ‪٫‬‬
‫‪ ٫‬ضوطِٖ جًٌُ‪٣‬س ‪ ،‬أ‪ ٫ ٫‬ضوطِٖ جًٌُ‪٣‬س)‪.‬‬
‫‪ . 9‬أُ‪ ّ٤‬يُي ذأك‪ٔٓ َٟ‬ح ؾحء ك‪ ٢‬جٌُطحخ جُٔوىِ ‪( :‬جهطِ‪ٞ‬ج ًَ جٍٓأز ػٍكص ٌؾ‪ ٬‬ذٔ‪ٟ‬حؾؼس يًٍ جهطِ‪ٛٞ‬ح ) جُؼىو ‪: 31‬‬
‫‪.17‬‬
‫ً‬
‫ِٓ َْ كٔح ؾؼَ هللا ٌُْ ػِ‪ْ ْٜ٤‬ر‪ » ٬٤‬جُ٘ٓحء ‪:‬‬ ‫َ‬
‫‪ . 10‬جُوٍإٓ جٌٍُ‪٣ ْ٣‬و‪( :ٍٞ‬كإ جػطُُ‪ ًْٞ‬كِْ ‪ُ٣‬وحضِِ‪ٝ ًْٞ‬أُو‪ٞ‬ج ئُ‪ ٌْ٤‬جُ َّس‬
‫‪.90‬‬
‫‪ . 11‬أُ‪ ّ٤‬يُي ذأٌقْ ٓٔح ؾحء ك‪ ٢‬جٌُطحخ جُٔوىِ (كح‪ ٕ٥‬جي‪ٛ‬د ‪ٝ‬ج‪ٍٞ‬خ ػٔحُ‪٤‬ن ‪ٝ‬قٍ م‪ٝ‬ج ًَ ٓح ُ‪ ٫ٝ ٚ‬ضؼق ػ٘‪) ْٜ‬‬
‫‪ٞٔٚ‬ت‪ َ٤‬ج‪3 : 15 ٢ُٝ٧‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) .....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

16 - The Prophet‟s Mercy with his enemies


1. When the Prophet Mohammad (PBUH), sent the army to fight the oppressors and
aggressors, he ordered his companions “Don‟t cut trees, or destroy buildings, don‟t
slaughter animals but only for food, don‟t disturb the monks and leave them alone in their
hermitages”.
2. Isn‟t it better than what mentioned in the Scripture: (When thou comest nigh unto a city
to fight against it …….. thou shalt smite every male thereof with the edge of the sword.
Deut. 20: 10).
3. The Prophet Mohammad (PBUH) said to his companions: (No one is aught to torture the
ants and other creatures with the fire except the creator of fire).
4. Isn‟t it better than what mentioned in the Scripture: (When thou comest nigh unto a city
to fight against it) (thou shalt gather all the spoil of it into the midst of the street thereof,
and shalt burn with fire the city, and all the spoil thereof every whit, and it shall be an
heap for ever; it shall not be built again). (Deut. 13: 16).
5. The Prophet Mohammad (PBUH) said to his companions: (Do not kill an oldster or a child
or a young boy or a woman, do not do disloyalty, and do good deeds that God loves the
good-doers ). And he added: (Fight he who unbelief, don‟t torture nor exceed, don‟t kill a
child).
6. Isn‟t it better than what had been mentioned in the Scripture: (But of the cities of these
people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive
nothing that breatheth). (Deut. 20: 16).
7. Isn‟t it better than what mentioned in the Scripture: (Their children also shall be dashed
to pieces before their eyes; their houses shall be spoiled, and their wives ravished). (Isa. 13:
16).
8. The prophet Mohammad said: (Don1‟t kill lineage, servant and hireling, don‟t fight the
people of hermitages). (Never ever kill lineage, never ever kill lineage, never ever kill
lineage).
9. Isn‟t it better than what mentioned in the Scripture: (And kill every woman that hath
known man by lying with him). (Number. 31: 17).
10. The Noble Quran said: (If they withdraw from you, and fight not against you, and offer
You peace, Then Allah has opened no Way for You against them). Noble Qura‟n (4 : 90).
11. Isn‟t it better than what mentioned in the Scripture: (Now go and smite Amalek, and
utterly destroy all that they have, and spare them not; but slay both man and woman,
infant and suckling, ox and sheep, camel and ass). (1 Sam. 15: 3).

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ٌٝ ٍٞ‬قٔط‪ٓ ٚ‬غ أػىجت‪ٚ‬‬

‫‪ . 1‬جٍُْ‪ٓ ٍٞ‬كٔى ‪ً ‬حٕ ‪٣‬و‪ُ ٍٞ‬ؿ٘‪ٞ‬و‪ ( :ٙ‬أ‪٣ ٫ ٫‬ؿ‪ ُٕٜ‬ػِ‪ ٠‬ؾٍ‪٣‬ف ‪٣ ٫ٝ‬طرؼٖ ٓىذٍ ‪٣ ٫ٝ‬وطِٖ أْ‪ ٖٓٝ ٍ٤‬أؿِن ػِ‪ ٚ٤‬ذحذ‪ٚ‬‬
‫ك‪ ٜٞ‬آٖٓ)‪.‬‬
‫‪ . 2‬أُ‪ ّ٤‬يُي ذأٌقْ ٓٔح ؾحء ك‪ ٢‬جٌُطحخ جُٔوىِ (يذك‪ٞ‬ج ًَ ٓح ك‪ ٢‬جُٔى‪٘٣‬س ٖٓ ٌؾَ ‪ ٝ‬جٍٓأز ٖٓ ‪٠‬لَ ‪٤ٖٝ‬م قط‪ ٠‬جُروٍ‬
‫‪ ٝ‬جُـْ٘ ‪ ٝ‬جُكٔ‪ ٍ٤‬ذكى جُٓ‪٤‬ق) ‪ٞٗ٣‬ع ‪.21 : 6‬‬
‫‪ . 3‬جُوٍإٓ جٌٍُ‪٣ ْ٣‬و‪ٜ٘٣ ٫( :ٍٞ‬حًْ هللا ػٖ جًُ‪٣ ُْ ٖ٣‬وحضِ‪ ًْٞ‬ك‪ ٢‬ج ُى‪٣ ُْٝ ٖ٣‬هٍؾ‪ ٖٓ ًْٞ‬و‪٣‬حًٌْ إٔ ضرٍ‪ٝ ْٛٝ‬ضوٓط‪ٞ‬ج‬
‫ئُ‪ ْٜ٤‬ئٕ هللا ‪٣‬كد جُٔوٓط‪8 :60 .)ٖ٤‬‬
‫‪ . 4‬أُ‪ ّ٤‬يُي ذأٌقْ ٓٔح ؾحء ك‪ ٢‬جٌُطحخ جُٔوىِ (ذحُٓ‪٤‬ق ‪ٓ٣‬وط‪ ٕٞ‬ضكطْ أ‪٠‬لحُ‪ٖٞٛ ) ْٜ‬غ ‪( .16 : 13‬جُك‪ٞ‬جَٓ ضٗن‬
‫ذط‪ ٖٜٗٞ‬ذحُٓ‪٤‬ق) ‪ٖٞٛ‬غ ‪.16 : 13‬‬
‫‪ – . 5‬جُوٍإٓ جٌٍُ‪٣ ْ٣‬أٍٓ جُِٔٓٔ‪( :ٖ٤‬كحػل‪ٞ‬ج ‪ٝ‬ج‪ٚ‬لك‪ٞ‬ج قص‪٣ ١‬أض‪ ٢‬هللا ذأٍٓ‪ )ٙ‬جُوٍإٓ جٌٍُ‪.109 :2 ْ٣‬‬
‫‪ . 6‬أُ‪ ّ٤‬يُي ذأٌقْ ٓٔح ؾحء ك‪ ٢‬جٌُطحخ جُٔوىِ ‪ َ٫( :‬ضَطَ َّسٍأفْ ُػ‪ َ٫َٝ ْْ ٌُ ُُٗٞ٤‬ضَ ْؼلُ‪ٞ‬ج) قُه‪٤‬حٍ ‪5 : 9‬‬
‫‪ . 7‬جُهِ‪٤‬لس ج‪ ٍٝ٧‬أذ‪ ٞ‬ذٌٍ هحٍ ُؿ٘‪ٞ‬و‪ ٙ‬جُِٔٓٔ‪٣( :ٖ٤‬ح أ‪ٜ٣‬ح جُ٘حِ هل‪ٞ‬ج أ‪ ٌْ٤ٚٝ‬ذؼٍٗ ‪ ٫ :‬ضه‪ٞٗٞ‬ج ‪ ٫ٝ‬ضـىٌ‪ٝ‬ج ‪ ٫ٝ‬ضٔػِ‪ٞ‬ج‬
‫‪ ٫ٝ‬ضوصُ‪ٞ‬ج ‪٠‬ل‪ٚ ٬‬ـ‪ٍ٤‬ج ‪٤ٖ ٫ٝ‬هح ًر‪ٍ٤‬ج ‪ ٫ٝ‬جٍٓأز ‪ ٫ٝ‬ضهٍذ‪ٞ‬ج ػحٍٓج ‪ ٫ٝ‬ضؼوٍ‪ٝ‬ج ٗه‪ ٫ٝ ٬‬ضكٍه‪ ٫ٝ ،ٙٞ‬ضوطؼ‪ٞ‬ج ٖؿٍز‬
‫ٓػٍٔز ‪ ٫ٝ‬ضًذك‪ٞ‬ج ٖحز ‪ ٫ٝ‬ذوٍز ‪ ٫ٝ‬ذؼ‪ٍ٤‬ج ئ‪ُٔ ٫‬أًِ‪ْٞٝ ٚ‬ف ضٍٔ‪ ٕٝ‬ذأه‪ٞ‬جّ هى كٍؿ‪ٞ‬ج أٗلٓ‪ ْٜ‬ك‪ ٢‬جُ‪ٞٛ‬جٓغ كىػ‪ْٛٞ‬‬
‫‪ٓٝ‬ح كٍؿ‪ٞ‬ج أٗلٓ‪.) ُٚ ْٜ‬‬
‫‪ . 8‬جُهِ‪٤‬لس جُػحٗ‪ ٢‬ػٍٔ ذٖ جُهطحخ ‪ٝ‬هحٍ ُؿ٘‪ٞ‬و‪ ٙ‬ك‪ ٢‬قحُس جُكٍخ ‪( :‬هحضِ‪ٞ‬ج ‪ ٫ٝ‬ضؼطى‪ٝ‬ج ئٕ هللا ‪٣ ٫‬كد جُٔؼطى‪٫ٝ ،ٖ٣‬‬
‫ضؿر٘‪ٞ‬ج ػ٘ى جُِوحء‪ ٫ٝ ،‬ضٔػِ‪ٞ‬ج ػ٘ى جُوىٌز ‪ ٫ٝ‬ضٍٓك‪ٞ‬ج ػ٘ى جُظ‪ ٫ٝ ٌٜٞ‬ضوطِ‪ٞ‬ج ‪ًٓ ٍِ ٛ‬ح ‪ ٫ٝ‬جٍٓأز ‪٤ُٝ ٫ٝ‬ىًج) ‪.‬‬
‫ً‬
‫‪ . 9‬جُهِ‪٤‬لس جٍُجذغ ػِ‪ ٢‬ذٖ أذ‪٠ ٢‬حُد جًُ‪ً ١‬حٕ ‪٣‬و‪ُ ٍٞ‬ؿ٘‪ٞ‬و‪ ( : ٙ‬ئيج هىٌش ػِ‪ ٠‬ػى‪ٝ‬ى فجؾؼَ جُؼل‪ ٞ‬ػ٘‪ٌٍٖ ٚ‬ج ُِوىٌز‬
‫ػِ‪ .ٚ٤‬كايج ًحٗص جُ‪ٔ٣ُٜ‬س ذايٕ هللا ك‪ ٬‬ضوطِ‪ٞ‬ج ٓىذٍج‪ ٫ٝ ,‬ضؿ‪ُٜٝ‬ج ػِ‪ ٠‬ؾٍ‪٣‬ف‪).‬‬
‫‪ . 10‬أُ‪ ّ٤‬يُي ذأك‪ٔٓ َٟ‬ح ؾحء ك‪ ٢‬ؿ‪ ٍ٤‬ج‪( :ّ٬ْ٩‬أَ ْػىَجتِ‪ ٢‬أُ‪َُٝ‬ثِيَ جَُّس ًِ‪٣ٍِ ُ٣ ْْ َُ َٖ٣‬ىُ‪ٝ‬ج إَْٔ أَ ِِْٓيَ َػَِ ْ‪ ْْ ِٜ ٤‬كَأْضُ‪ٞ‬ج ذِ ِ‪ ْْ ٜ‬ئَُِ‪ُ٘ٛ ٠‬حَ‬
‫َ‪ْ ٝ‬جيذَ ُك‪ ْْ ُٛ ٞ‬هُى َِّسجّ ‪ُٞ )١‬هح ‪.27 :19‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) .....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet‟s Mercy with his enemies (Cont.)

1. The Prophet Mohammad (PBUH) said: (Never kill a wounded, don‟t follow an
escapee, don‟t kill a captive or prisoner, he who closed his home door is safe).
2. Isn‟t it better than what mentioned in the Scripture it was said: (And they utterly
slaughtered all that was in the city, both man and woman, young and old, with the
edge of the sword). (Josh. 6: 21).
3. Allah the Almighty said: (Allah does not forbid You to deal justly and kindly with
those who fought not against You on account of Religion and did not drive You out
of Your homes. Verily, Allah loves those who deal with equity). (60: 8).
4. Isn‟t it better than what mentioned In the Scripture: (They shall fall by the sword:
their infants shall be dashed in pieces, and their women with child shall be ripped
up). (Hosea 13: 16).
5. The Noble Quran said: (but forgive and overlook, till Allah accomplish His purpose)
Noble Qur‟an 2: 109.
6. Isn‟t it better than what mentioned In the Scripture it was mentioned: (Let not your
eye spare, neither have ye pity. Slay utterly old and young, both maids, and little
children, and women). (Ezek. 9: 5).
7. After the prophet, the first Caliph Abu-Bakr said to the fighters in case of war: (O
people! Stop and listen : I advise you ten points: don‟t be disloyal, don‟t do treason,
don‟t turtle, don‟t kill a child, don‟t kill woman, don‟t kill oldster, don‟t cut or
burn balm tree, don‟t cut fruity trees, don‟t slaughter a sheep or cow or camel but
for food, you would pass by monks in hermitages, let them alone. Does the Islam
religion deserve to be hated or insulting his prophet?
8. The second Caliph, (Omar), To the fighters in case of war he said: (Fight but not
aggress, because Allah don‟t like aggressors, don‟t buzzard on facing enemy, don‟t
turtle whenever you conquer, don‟t steal, don‟t kill oldster or woman or child.
9. The fourth Caliph Ali Ben Abutaleb said to his troop: (If you conquer your enemy,
let forgiving him to be thank to Allah (s. w. t.) Who grant you ability, don‟t follow
an escapee nor kill a wounded.
10.Isn‟t it better than what mentioned in non Islam: (But those mine enemies, which
would not that I should reign over them, bring hither, and slay them before me).
Luke 19: 27.

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ٌٝ ٍٞ‬قٔط‪ٓ ٚ‬غ أػىجت‪ٚ‬‬


‫ِْٓ كحؾ٘ف ُ‪ٜ‬ح ‪ٝ‬ض‪ ًَّ ٞ‬ػِ‪ ٠‬هللا جٗ‪ ٞٛ ٚ‬جُٓٔ‪٤‬غ جُؼِ‪ »ْ٤‬ج‪ٗ٧‬لحٍ‪.61 :‬‬
‫٘ك‪ٞ‬ج ُِ ّ‬
‫ك‪ ٢‬ج‪ٝ( :ّ٬ْ٩‬ئٕ َؾ ُ‬ ‫‪.1‬‬

‫َّسحخ َ‪ٝ‬ج ُْ َؼ ًْ ٌَج َء َ‪ٝ‬جُطِّر ْل ََ َ‪ٝ‬جُِّٖر َ‬


‫ْح َء) قُه‪٤‬حٍ ‪6 : 9‬‬ ‫‪ . 2‬أُ‪ ّ٤‬يُي ذأك‪ٔٓ َٟ‬ح ؾحء ك‪ ٢‬ؿ‪ ٍ٤‬ج‪( :ّ٬ْ٩‬أَ ْ‪ٌُٞ ِِٛ‬ج جُ َّس‬
‫ٗ ْ‪َ ٤‬م َ‪ٝ‬جُٗ َّس‬

‫‪ . 3‬ك‪ ٢‬ج‪ ٖٓ( :ّ٬ْ٩‬هطَ ٗلٓح ذـ‪ٗ ٍ٤‬لّ أ‪ ٝ‬كٓحو ك‪ ٢‬ج‪ ٌٜ٧‬كٌأٗٔح هطَ جُ٘حِ ؾٔ‪٤‬ؼح ‪ ٖٓٝ‬أق‪٤‬ح‪ٛ‬ح كٌأٗٔح أق‪٤‬ح جُ٘حِ‬
‫ؾٔ‪٤‬ؼح ً) ‪32 :5‬‬

‫‪ . 4‬أُ‪ ّ٤‬يُي ذأك‪ٔٓ َٟ‬ح ؾحء ك‪ ٢‬ؿ‪ ٍ٤‬ج‪( :ّ٬ْ٩‬كَح‪ َٕ٥‬ج ْهطُُِ‪ٞ‬ج ًُ َّسَ َي ًَ ٍءٍ َِٖٓ ج‪٠ْ َ٧‬لَ ِ‬
‫حٍ) جُؼىو ‪17 : 31‬‬

‫‪ . 5‬ك‪ ٢‬ج‪ٝ( :ّ٬ْ٩‬هحضِ‪ٞ‬ج ك‪ْ ٢‬ر‪ َ٤‬هللا جًُ‪٣ ٖ٣‬وحضِ‪ ٫ٝ ٌْٗٞ‬ضؼطى‪ٝ‬ج ئٕ هللا ‪٣ ٫‬كد جُٔؼطى‪ ،)ٖ٣‬جُروٍز ج‪٣٥‬س ‪190‬‬

‫ْط َْك‪ْٞ َ٤‬ج َُ ٌُ ْْ ًُ َّسَ ػ ًَْ ٌَج َء َُ ْْ‬


‫حؾ َؼصْ ٌَ ُؾ‪ ِٖ ٌِ ََُٝ ،ً٬‬ج ْ‬
‫‪َ ٞ‬‬‫‪ . 6‬أُ‪ ّ٤‬يُي ذأك‪ٔٓ َٟ‬ح ؾحء ك‪ ٢‬ؿ‪ ٍ٤‬ج‪َٝ ( :ّ٬ْ٩‬ج ْهطُُِ‪ٞ‬ج أَ ْ‪ٟ٣‬ح ً ًُ َّسَ ج ْٓ ٍَأَ ٍءز َ‬
‫حؾ ْغ ٌَ ُؾ‪ )ً٬‬جُؼىو ‪18 :31‬‬
‫ُ‪ِ ٟ‬‬
‫ض َ‬

‫‪ . 7‬ك‪ ٢‬ج‪( :ّ٬ْ٩‬أيٕ ًُِ‪٣ ٖ٣‬وحضِ‪ ٕٞ‬ذأٗ‪ ْٜ‬ظِٔ‪ٞ‬ج ‪ٝ‬ئٕ هللا ػِ‪ُ ٍْٛٛٗ ٠‬وى‪ ،ٍ٣‬جًُ‪ ٖ٣‬أنٍؾ‪ٞ‬ج ٖٓ و‪٣‬حٌ‪ ْٛ‬ذـ‪ ٍ٤‬قن ) ‪:22‬‬
‫‪. 39‬‬

‫‪ . 8‬أُ‪ ّ٤‬يُي ذأك‪ٔٓ َٟ‬ح ؾحء ك‪ ٢‬ؿ‪ ٍ٤‬ج‪( :ّ٬ْ٩‬ذحُٓ‪٤‬ق ‪ٓ٣‬وط‪ . ٕٞ‬ضكطْ أ‪٠‬لحُ‪ٝ ، ْٜ‬جُك‪ٞ‬جَٓ ضٗن ذط‪ٖٞٛ )ْٜٗٞ‬غ‬
‫‪16 : 13‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet‟s Mercy with his enemies (Cont.)

1. In Islam: (But if they incline to peace, You also incline to it, and (put your) trust In
Allah. Verily, He is the All-Hearer, the All-Knower). (8 : 61).

2. Isn‟t it better than what mentioned in non-Islam: (Let not your eye spare, neither
have ye pity. Slay utterly old and young, both maids, and little children, and
women). (Ezek. 9: 5-6)

3. In Islam: (If anyone killed a person not In retaliation of murder, or (and) to spread
mischief In the land – it would be as if He killed All mankind, and if anyone saved a
life, it would be as if He saved the life of All mankind). (5: 32)

4. Isn‟t it better than what mentioned in Non Islam: (Now therefore kill every male
among the little ones), (Num. 31: 17)

5. In Islam: (Fight In the Way of Allah those who fight you, but transgress not the
limits. Truly, Allah likes not the transgressors). (2: 190).

6. Isn‟t it better than what mentioned in non Islam: (And kill every woman that hath
known man by lying with him. (Num. 31: 18)

7. In Islam: (Permission to fight is given to those who are fighting them, and because
they have been wronged, and surely, Allah is Able to give them victory) (22: 39).

8. Isn‟t it better than what mentioned in non Islam: (They shall fall by the sword: their
infants shall be dashed in pieces, and their women with child shall be ripped up).
(Hosea 13: 16)

Does this religion deserve to hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 17‬جٍُْ‪ٝ ٍٞ‬جُططٍف أ‪ ٝ‬ج‪٤ُٞٚ٧‬س‪:‬‬

‫ٓ‪ٛ‬طِف جُططٍف ُْ ‪ٍ٣‬و ‪ ٫‬ك‪ ٢‬جٌُطحخ ‪ ٫ٝ‬ك‪ ٢‬جُٓ٘س‪ٛٓ ٞٛٝ ،‬طِف أ‪ِ٠‬و‪ ٚ‬جُؼِٔحٗ‪ ٖٓ ٕٞ٤‬ه‪ ١ٞ‬جُ‪٘ٔ٤ٜ‬س ‪ٝ‬جُطـ‪٤‬حٕ‬ ‫‪.1‬‬
‫جًُ‪ ِٕٞ٤ٌ٣ ٕ١‬ذٌٔ‪٤‬حُ‪ " .ٖ٤‬ئيج جًطحُ‪ٞ‬ج ػِ‪ ٢‬جُ٘حِ ‪ٓ٣‬ط‪ٞ‬ك‪ٝ ٕٞ‬ئيج ًحُ‪ ْٛٞ‬أ‪٣ َْٛٞٗٝ ٝ‬هٍٓ‪"ٕٝ‬‬
‫ك‪٣ ْٜ‬طِو‪ ٕٞ‬ػِ‪ ٚ٤‬جُططٍف أ‪ ٝ‬ج‪٤ُٞٚ٧‬س أ‪ ٝ‬ج‪ٌٛ٩‬حخ و‪ ٕٝ‬ضكى‪٣‬ى‪٣ٍ٣ ْٛٝ ،‬ى‪ًٌٛ ٚٗٝ‬ج ُلظح ؿحٓ‪ٟ‬ح ك‪ٟ‬لح‪ٞ‬ح ُٔف ج‪ُٝ‬س‬ ‫‪.2‬‬
‫ئُ‪ٛ‬حه‪ ٚ‬ذْ ٕ ‪ٗ٣‬حء‪ْٞ ٕٝ‬جء ًحٕ ذ‪ٝ ٚ٘٤‬ذ‪ ْٜ٘٤‬ن‪ٓٞٛ‬س ْ‪٤‬حْ‪٤‬س أ‪ ٝ‬كٌٍ‪٣‬س أ‪ٍٖ ٝ‬ػ‪٤‬س أ‪ ٝ‬وٗ‪٣ٞ٤‬س ذَ قط‪ً ُٞ ٢‬حٗص‬
‫ن‪ٓٞٛ‬س ٖه‪٤ٛ‬س‪.‬‬
‫‪ .‬كٖٔ ُ‪ٞٓ ٚ‬جهق‬ ‫كحُ‪ ّٞ٤‬جُططٍف ‪ٝ‬جُٔططٍك‪ ْٛ ٕٞ‬ج‪ٝ ّ٬ْ٩‬جُِٔٓٔ‪ٝ ،ٕٞ‬ؿىج ‪٣‬طك‪ ٍٞ‬جُططٍف ئُ‪ٝ ٢‬ؾ‪ٜ‬س أنٍ‪١‬‬ ‫‪.3‬‬
‫ْ‪٤‬حْ‪٤‬س ‪ٞ‬ى أٍٓ‪ٌ٣‬ح أ‪ٞ ٝ‬ى ئٍْجت‪ َ٤‬ك‪ٓ ٜٞ‬ططٍف ْ‪٤‬حْ‪٣ ٖٓٝ ، ٢‬إٖٓ ذحُؿ‪ٜ‬ح و ً‪ِ٤ْٞ‬س ُطكٍ‪ ٍ٣‬أٌ‪ ٖٓ ٚٞ‬جُٔٓطؼٍٔ‬
‫جُـٍذ‪ٓ ٞٛ ٢‬ططٍف ئٌ‪ٛ‬حذ‪٣ ٖٓٝ ،٢‬وح‪ ّٝ‬ج‪٫‬قط‪ٓ ٞٛ ٍ٬‬ططٍف ‪ٓ٣‬ط‪ٜ‬ىف جُٔىٗ‪ ٖ٤٤‬ج‪٧‬ذٍ‪٣‬حء ‪ٓ٣ ٖٓٝ‬طٗ‪ٜ‬ى وكحػح ػٖ‬
‫ٓحُ‪ ٚ‬أ‪ ٝ‬ػٍ‪ ٚٞ‬أ‪ ٞٛ ٚ٘٠ٝ ٝ‬جٗطكحٌ‪ٓ ١‬ططٍف‪٣ ٖٓٝ ،‬ىػ‪ ٞ‬ئُ‪ ٢‬جُكؿحخ ‪ٗٝ‬رً جُطرٍؼ ‪ٓ ٞٛ‬ططٍف ‪٣ ٖٓٝ‬كحٌخ جٍُذح‬
‫‪٣ٝ‬ىػ‪ُِ ٞ‬ؼَٔ ذحُ٘ظحّ ج‪ٓ ٝ ٙ ٢ٓ٬ْ٩‬ططٍف ‪٘٣ ٖٓٝ‬حو‪ ١‬ذطؿ٘د جُل‪ٞ‬جقٕ ‪ٝ‬ضو‪٤٤‬ى جُكٍ‪٣‬حش ذحُ‪ٟٞ‬جذ‪ ١‬جُى‪٤٘٣‬س ‪ٞٛ‬‬
‫ٓططٍف‪.‬‬
‫‪ٝ‬ذٔح إٔ جُططٍف ‪ٓ ٞٛ‬ؿح‪َٝ‬ز قى ج‪٫‬ػطىجٍ ك‪ٞ٣ ٜٞ‬جَ‪ ١‬ك‪ ٢‬جُٔل‪ ّٜٞ‬ج‪ ٢ٓ٬ْ٩‬ذحُـِ‪ٝ ،ٞ‬جُـِ‪ُ ٞ‬لع ٍٖػ‪ٌٝ ٢‬و ك‪٢‬‬ ‫‪.4‬‬
‫جٌُطحخ ‪ٝ‬جُٓ٘س ‪ ٖٓ ٞٛٝ‬ؿ‪ٝ ٬‬ؾح‪ َٝ‬جُكى‪ٝ ،‬هى ؾحء يُي ك‪ ٢‬ه‪ ٍٞ‬هللا ضؼحُ‪:٢‬‬
‫ن﴾‬‫هللاِ ئِ‪َّ٫‬س ج ُْ َك ِّر‬ ‫‪ ١‬أَ ْ‪ ََ ٛ‬ج ُْ ٌِطَح ِ‬
‫خ ‪ َ٫‬ضَ ْـُِ‪ْ ٞ‬ج كِ‪ِ ٢‬و‪ َ٫َٝ ْْ ٌُ ِ٘٣‬ضَوُ‪ْ ُُٞٞ‬ج َػَِ‪ّ ٠‬‬ ‫هحٍ هللا ‪ : ‬ج َ‬ ‫‪.5‬‬
‫ً‬
‫هحٍ جٍُْ‪ ٠ِٚ ٍٞ‬هللا ػِ‪ ٫ ( : ِْْٝ ٚ٤‬ضٗىو‪ٝ‬ج ػِ‪ ٠‬أٗلٌْٓ ك‪ٗ٤‬ىو ػِ‪ٌْ٤‬؛ كإ ه‪ٓٞ‬ح ٖىو‪ٝ‬ج ػِ‪ ٠‬أٗلٓ‪ ْٜ‬كٗىو هللا‬ ‫‪.6‬‬
‫ػِ‪(ْٜ٤‬‬
‫هحٍ جٍُْ‪ ٠ِٚ ٍٞ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٕ جُى‪ٗ٣ ٕ ٍٝ ،ٍٓ٣ ٖ٣‬حو جُى‪ ٖ٣‬أقى ئ‪ ٫‬ؿِر‪ ،ٚ‬كٓىو‪ٝ‬ج ‪ٝ‬هحٌذ‪ٞ‬ج‪ٝ ،‬جذٍٗ‪ٝ‬ج‪،‬‬ ‫‪.7‬‬
‫‪ٝ‬جْطؼ‪ٞ٘٤‬ج ذحُـى‪ٝ‬ز ‪ٝ‬جٍُ‪ٝ‬قس ‪٢ٖٝ‬ء ٖٓ جُىُؿس)‪.‬‬

‫أْرحخ جُططٍف أ‪ ٝ‬جُـِ‪:ٞ‬‬


‫أ‪ : ٫ٝ‬أْرحخ ٖه‪٤ٛ‬س ‪ :‬جُؿ‪ٝ َٜ‬ػىّ ٓؼٍكس قٌْ هللا ضؼحُ‪ٓ ٢‬غ جُـ‪ٍ٤‬ز ػِ‪ ٢‬جُى‪ٝ ٖ٣‬ضؼظ‪ ْ٤‬جُكٍٓحش ‪ٖٝ‬ىز جُه‪ٞ‬ف ٖٓ هللا ‪.‬‬
‫‪ ١ٞٛٝ‬جُ٘لّ ‪ٝ‬ضأ‪ َ٣ٝ‬جُ٘‪ ١ٍٝ ٘ٞٛ‬أػ٘حم ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع ‪ِ٠‬رح ُِٗ‪ٍٜ‬ز ‪ٝ‬جُُػحٓس‪.‬‬
‫غحٗ‪٤‬ح‪ :‬أْرحخ جؾطٔحػ‪٤‬س‪ً :‬لٓحو جُٔؿطٔغ ‪ٝ‬جُى‪ُٝ‬س‪ٝ :‬ضلٗ‪ ٢‬ج‪ٗ٫‬ك‪ ٍ٬‬جُهِو‪ ٢‬جُٔىػ‪ ّٞ‬ذحُوحٗ‪ٓٝ ٕٞ‬ظح‪ ٍٛ‬جٍُي‪ِ٣‬س ك‪ْٝ ٢‬حتَ‬
‫ج‪٫‬ػ‪ٝ ّ٬‬جُٔىجٌِ ‪ٝ‬جُؿحٓؼحش ‪ٝ‬ج‪ْ٫‬ط‪ُٜ‬جء ذحُى‪ٝ ٖ٣‬ضٗ‪ٌٞٚ ٚ٣ٞ‬ض‪ٝ ٚ‬ئؿ‪٬‬م ٓ٘حكً جُطؼر‪ًِٜ ٍ٤‬ح أْرحخ ٗٗ‪ٞ‬ء جُط‪ٌ ١‬ف‬
‫‪ٝ‬ج‪ٌٛ٫‬حخ‪.‬‬
‫غحُػح ‪ :‬أْرحخ و‪٤ُٝ‬س‪ً :‬حقط‪ ٍ٬‬ج‪ٝ ٌٜ٧‬جْطؼٔحٌ‪ٛ‬ح ‪ٜٗٝ‬د جُػٍ‪ٝ‬جش ‪ٝ‬هطَ جٍُؾحٍ ‪ٝ‬جٗط‪ٜ‬حى أػٍج‪ ٜ‬جُ٘ٓحء ًٔح ‪٣‬كىظ ك‪٢‬‬
‫جكـحٗٓ‪٤‬طحٕ ‪ٝ‬جُؼٍجم ‪ٝ‬كِٓط‪ٝ .ٖ٤‬ضىٗ‪ ّ٤‬جُٔ‪ٛ‬كق جٍُٗ‪٣‬ق ك‪ ٢‬ؾ‪ٞ‬جٗط٘حٓ‪ٞ‬ج‪.‬‬
‫ٌجذؼح‪ :‬أْرحخ ْ‪٤‬حْ‪٤‬س وجنِ‪٤‬س‪ :‬جُٓؿ‪ٝ ٕٞ‬جُٔؼطو‪٬‬ش ‪ٝ‬جُٔكحًٔحش جُ‪٣ٌٞٛ‬س ‪ٝ‬جُؤغ ‪ٓٝ‬فجٌذس جُكؿحخ أ‪ ٝ‬جُِك‪٤‬س أ‪ٝ‬‬
‫جُٔطحُرس ذططر‪٤‬ن جٍُٗ‪٣‬ؼس ‪.‬‬
‫نحٓٓح ‪ :‬أْرحخ جهط‪ٛ‬حو‪٣‬س ‪ :‬جْطثػحٌ كثس ٓؼ‪٘٤‬س ذحُِٓطس ‪ٝ‬جُكٌْ ‪ٝ‬جُػٍ‪ٝ‬جش ٓغ ‪ٝ‬ؾ‪ٞ‬و ‪٠‬روس ٓكٍ‪ٓٝ‬س ضؼ‪ ٕ٤‬و‪ٓٓ ٕٝ‬ط‪١ٞ‬‬
‫جُلوٍ‪ٝ ،‬جٗطٗحٌ جُرطحُس ذ‪ ٖ٤‬جُؿحٓؼ‪ٝ ٖ٤٤‬آ‪٫‬ف جُؼُجخ ذٓرد جٌضلحع جُطٌحُ‪٤‬ق‪ًِٜ ،‬ح ػ‪ٞ‬جَٓ ضُ‪٣‬ى جُكوى ‪ٝ‬جُكٓى ‪ ٝ‬ضىكغ‬
‫ُِططٍف‪.‬‬

‫كٖٔ أٌجو ٓكحٌذس جُططٍف ‪ٝ‬جُـِ‪ ٞ‬ػِ‪ ٚ٤‬أ‪ ٫ٝ‬ذٔكحٌذس أْرحذ‪ٚ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

17 - The Prophet and extremism or fundamentalism


1. This term was not found neither in Quran nor in the traditions, it is a term launched by the secular forces
of domination and oppression that applying double standards. (Woe to the defrauders. Who, when they
take the measure (of their dues) from men take it fully. But when they measure out to others or weigh out for
them, they are deficient) 83: 3
2. They call it fundamentalism or extremism or terrorism, without specific definition, and they want it
flexible, obscure and loose to paste it to whoever differs with them, whether intellectual, political,
legitimacy or carnal, but even if it was a personal feud .
3. Today, the extremism and extremists are Islam and Muslims, and tomorrow it will turn to others. He who
has the political positions against America or against Israel, is a political extremist, and he who believe in
jihad as a means to liberate their lands from Western colonialism is a radical terrorist, and he who resists
the occupation is an extremist targeting innocent civilians, and he who is cited to defense against his
wealth, his home or family is an extremist, and he who calls for the veil “hijab” and reject finery and
adornments is an extremist, and he who fights usury and calls for action under the Islamic system is an
extremist, and he who advocated to avoid immoral actions, and restrict religious freedoms controls, is an
extremist.
4. Since the extremism is overstepping the limit of moderation term, so in the Islamic concept it is equivalent
to what is called exaggeration “Golow” or “exceeding the limits”, and it was mentioned the Qur‟an and
traditions, it came in the words of Almighty God:
5. (O followers of the Book! Do not exceed the limits in your religion, and do not speak (lies) against Allah,
but (speak) the truth) 4: 171
6. Allah‟s Apostle said: (Do not be too strict with yourself so that it would be severed to you, some people
severed upon themselves; Allah severed upon them).
7. The Prophet said, “Religion is very easy and whoever overburdens himself in his religion will not be able to
continue in that way. So you should not be extremists, but try to be near to perfection and receive the good
tidings that you will be rewarded; and gain strength by worshipping in the mornings, the nights)
The causes of extremism or exaggeration:
First: personal reasons: such as the ignorance and lack of knowledge of the rule of God Almighty with jealousy
on the religion and sanctities, maximize the intensity of the fear of God, and self-desire interpretation of
texts, and misunderstanding verses and hadiths to seek fame and leadership.
Second: social reasons: such as spread the falseness in the society and the State: the spread of moral decadence
backed by the law, manifestations of immorality in the media, schools, universities, and mockery of
religion and distort its image, and the closure of all outlets of expression, all these reasons cause the
emergence of extremism and terrorism.
Thirdly: International reasons: Such as the colonization of lands, invasions and looting of wealth and kill the
men and women as well as violation of chaste as what occurs in Afghanistan, Iraq and Palestine, and the
desecration of the Koran in Guantanamo bay.
Fourthly: Interior political reasons: Such as jails, prisons, mock trials, oppression, the fight against the veil or
the beard or demanding the application of Islamic law.
Fifthly: Economic reasons: such as monopolize certain category of the people the authority and governance and
wealth, with a majority of an underclass living below the poverty level, and the spread of unemployment
among university students, and thousands of singles due to rising costs, all factors that increase the
hatred, envy, and pay for extremism.
Whoever wants to fight extremism and exaggeration, he should firstly fights its causes

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 18‬جٍُْ‪ٝ ٍٞ‬جُ‪ْٞ‬ط‪٤‬س ‪ٝ‬ج‪٫‬ػطىجٍ‬

‫ج‪٫‬ػطىجٍ ‪ٝ‬جُ‪ْٞ‬ط‪٤‬س ‪ٚ‬لس ٖٓ أذٍَ ‪ٚ‬لحش ج‪٣ ٞٛٝ ،ّ٬ْ٩‬ؼ٘‪ ٢‬جُط‪ ١ْٞ‬أ‪ ٝ‬جُٔ‪ٞ‬جَٗس ذ‪ ٖ٤‬أٍٓ‪ٓ ٖ٣‬ط٘حه‪ ٖ٤ٟ‬أ‪ٝ‬‬
‫ٓطوحذِ‪ ٖ٤‬ذك‪٤‬ع ‪ٞٓ٣ ٫‬و أ‪ٜٔ٘ٓ ١‬ح ػِ‪ ٢‬قّ جخ ج‪٥‬نٍ‪ٝ ،‬ذك‪٤‬ع ‪٣ ٫‬أنً أ‪ٜٔ٘ٓ ١‬ح أًػٍ ٖٓ ه‪ٔ٤‬ط‪ٓ ٚ‬طؿح‪َٝ‬ج أ‪ٓ ٝ‬طؿح‪٬ٛ‬‬
‫ُ‪٦‬نٍ‪ْٝ .‬ط‪٤‬س ج‪ ّ٤ُ ّ٬ْ٩‬ك‪ٜ٤‬ح ئكٍج‪ ٫ٝ ٠‬ضلٍ‪ ٫ ،١٣‬ئٍْجف ‪ ٫ٝ‬ضو‪ ٫ ،ٍ٤ٛ‬هٔغ ‪ ٫ٝ‬ك‪ٓ ٫ ،٠ٞٞ‬رحُـس ‪ ٫ٝ‬ض‪. ٖ٣ٜٞ‬ك‪٢‬‬
‫ج‪٢ٖ ًَ ّ٬ْ٩‬ء ‪٣‬أنً قو‪ ٚ‬ذحُطٓح‪ٝ ١ٝ‬جُؼىجُس‪ٝ ،‬ذحُطحُ‪ ، ٢‬كإ ‪ْٝ‬ط‪٤‬س ج‪ ٢ٛ ّ٬ْ٩‬ج‪٫‬ػطى جٍ ذ‪ ٖ٤‬جٍُ‪ٝ‬قحٗ‪٤‬س جُٓٔكس‬
‫‪ٝ‬جُٔحو‪٣‬س جُرـ‪ٟ٤‬س ؿ‪ ٍ٤‬جُ‪ٞ‬جهؼ‪٤‬س‪ ،‬ذ‪ ٖ٤‬جُ‪ٞ‬جهغ جُٔػحُ‪ٝ ٢‬جُه‪٤‬ح‪٫‬ش جُ‪٤ٔٛٞ‬س جٍُٔ‪ٍ٣‬ز‪ ،‬ذ‪ ٖ٤‬جُُ٘ػس جُلٍو‪٣‬س ج‪ْ٫‬طرىجو‪٣‬س‬
‫‪ٝ‬جُؿٔحػ‪٤‬س جُٓحقوس ‪ ،‬ذ‪ ٖ٤‬جُػرحش جٍُض‪٤‬د ‪ٝ‬جُطـ‪ ٍ٤‬ؿ‪ ٍ٤‬جُٔط‪ٞ‬جَٕ ‪ ،‬ذ‪ ٖ٤‬ج‪٫‬قط‪٤‬حؾحش جُِٔكس ‪ٝ‬جُو‪ ْ٤‬جُ‪ٛ‬ؼد جُ‪ ٍٞٚٞ‬ئُ‪ٜ٤‬ح‪، ،‬‬
‫ذ‪ ٖ٤‬جُؼو‪٤ٗ٬‬س جُ‪ٜ‬حوتس ‪ٝ‬جُؼ‪ٞ‬ج‪٠‬ق جُِٔط‪ٜ‬رس‪ ،‬ذ‪ ٖ٤‬جٍُؿرحش جُؿٓى‪٣‬س ‪ٝ‬ج‪٫‬قط‪٤‬حؾحش جٍُ‪ٝ‬ق‪٤‬س‬

‫) ‪:2‬‬ ‫‪ -‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ًًُٝ ( : ٢‬ي ؾؼِ٘حًْ أٓس ‪ْٝ‬طح ً ُطٌ‪ٞٗٞ‬ج ٖ‪ٜ‬ىجء ػِ‪ ٠‬جُ٘حِ ‪ ٌٕٞ٣ٝ‬جٍُْ‪ ٍٞ‬ػِ‪٤ٜٖ ٌْ٤‬ىجً‬
‫‪143‬‬

‫‪ -‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬جَُّس ًِ‪ َٖ٣‬ئِ َيج أَٗلَوُ‪ٞ‬ج َُ ْْ ‪ْ ُ٣‬‬
‫ٓ ٍِكُ‪ٞ‬ج َ‪ْ َ٣ ْْ َُٝ‬وطُ ٍُ‪ٝ‬ج َ‪ًَ ٝ‬حَٕ ذَ‪َ َْٖ٤‬يُِيَ هَ َ‪ٞ‬ج ًّ ج) ‪.67 : 25‬‬

‫ٓ ْط َ‪ٜ‬ح ًُ َّسَ ج ُْرَ ْ‬


‫ٓ‪.29 / 17 )١‬‬ ‫‪ -‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َ٫َٝ ( :٢‬ض َْؿ َؼ َْ ‪َ٣‬ىَىَ َٓ ْـُِ‪َُٞ‬سً ئَُِ‪ُ ٠‬ػُ٘وِيَ َ‪ َ٫ٝ‬ضَ ْر ُ‬

‫جخ َِؾ ذَ‪َ َْٖ٤‬يُِيَ َ‬


‫ْرِ‪.110 / 17 )٬٤‬‬ ‫‪َ٬ٛ‬ضِيَ َ‪ َ٫ٝ‬ض َُهحكِصْ ذِ َ‪ٜ‬ح َ‪ْ ٝ‬ض‬
‫‪ -‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َ٫َٝ ( :٢‬ض َْؿ َ‪ ٍْ ٜ‬ذِ َ‬
‫هحٍ ضؼحُ‪٣( :٠‬ح أ‪ َٛ‬جٌُطحخ ‪ ٫‬ضـِ‪ٞ‬ج ك‪ ٢‬و‪ ٫ٝ ٌْ٘٣‬ضو‪ُٞٞ‬ج ػِ‪ ٠‬هللا ئ‪ ٫‬جُكن) ‪171 :4‬‬

‫‪ -‬هحٍ جٍُْ‪ ٠ِٚ ٍٞ‬هللا ػِ‪ ٫ ( : ِْْٝ ٚ٤‬ضٗىو‪ٝ‬ج ػِ‪ ٠‬أٗلٌْٓ ك‪ٗ٤‬ىو ػِ‪ٌْ٤‬؛ كإ ه‪ٓٞ‬ح ً ٖىو‪ٝ‬ج ػِ‪ ٠‬أٗلٓ‪ ْٜ‬كٗىو هللا‬
‫ػِ‪(ْٜ٤‬‬

‫‪ٝ‬جذٍٗ‪ٝ‬ج‪،‬‬ ‫‪ -‬هحٍ جٍُْ‪ ٠ِٚ ٍٞ‬هللا ع ُ‪ ( : ِْْٝ ٚ٤‬ئٕ جُى‪ٗ٣ ُٖٝ ،ٍٓ٣ ٖ٣‬حو جُى‪ ٖ٣‬أقى ئ‪ ٫‬ؿِر‪ ،ٚ‬كٓىو‪ٝ‬ج ‪ٝ‬هحٌذ‪ٞ‬ج‪،‬‬
‫‪ٝ‬جْطؼ‪ٞ٘٤‬ج ذحُـى‪ٝ‬ز ‪ٝ‬جٍُ‪ٝ‬قس ‪٢ٖٝ‬ء ٖٓ جُىُؿس)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

18 - The Prophet and moderation, Temperance

Moderation is one of the most prominent qualities of Islam, which means


temperance or balance between two opposites or contradictory things so that neither of
them stands alone in effectiveness and expels the other and so that neither of them
takes more than its due value, overtaking or oppressing the other. In Islam there are no
excessiveness nor negligence, no extravagance nor default, neither oppression nor
anarchy, and neither exaggeration nor depreciation. Everything takes its due share
according to a just balance. Hence, Islam is moderate between abominable materialism
and unrealistic spiritualism, between bitter reality and imaginary idealism, between
tyrannical individualism and overwhelming collectivism, between monotonous
constancy and unbalanced change, between urgent needs and out-of-reach values,
between cold rationalism and flaming sentimentalism, between corporal desires and
spiritual requirements.

- Allah the Almighty said: (And thus We have made you a medium (just) nation that
you may be the bearers of witness to the people and (that) the Apostle may be a
bearer of witness to you) 2: 143
- Allah the Almighty said: (And those, Who, when they spend, are neither extravagant
nor niggardly, but hold a medium between those extremes).
- Allah the Almighty said: (And do not make your hand to be shackled to your neck nor
stretch it forth to the utmost (limit) of its stretching forth, lest you should
(afterwards) sit down blamed, stripped off) 17: 29
- Allah the Almighty said: (Neither speak Thy prayer aloud, nor speak it In a low tone,
but seek a Middle course between)
- Allah the Almighty said: (O followers of the Book! Do not exceed the limits in your
religion, and do not speak (lies) against Allah, but (speak) the truth) 4: 171
- Allah‟s Apostle said: (Do not be too strict with yourself so that it would be severed to
you, some people severed upon themselves; Allah severed upon them).
- The Prophet said, “Religion is very easy and whoever overburdens himself in his
religion will not be able to continue in that way. So you should not be extremists,
but try to be near to perfection and receive the good tidings that you will be
rewarded; and gain strength by worshipping in the mornings, the nights)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 19‬جٍُْ‪ ٍٞ‬أٍٓ ذاكٗحء جُٓ‪ّ٬‬‬


‫ًِٔس "ج‪ٖ ّ "ّ٬ْ٩‬طوس ٖٓ ًِٔس " جُٓ‪"ّ٬‬‬ ‫‪.1‬‬
‫‪ًِٔٝ‬س "ِْٓٓ" أ‪ٗٓ "ٖ٤ِٔٓٓ" ٝ‬طوس أ‪ٟ٣‬ح ٖٓ ًِٔس " جُٓ‪"ّ٬‬‬ ‫‪.2‬‬
‫‪٤ٚ‬ـس جُطك‪٤‬س ك‪ ٢‬ج‪" : ٢ٛ ّ٬ْ٩‬جُٓ‪ ّ٬‬ػِ‪ٌٝ ٌْ٤‬قٔس هللا ‪ٝ‬ذًٍحض‪"ٚ‬‬ ‫‪.3‬‬
‫ًِٔس "قٍخ" ‪ٗٓٝ‬طوحض‪ٜ‬ح ‪ٌٝ‬وش ك‪ ٢‬جُوٍإٓ جٌٍُ‪ٍٓ 5 ْ٣‬جش‬ ‫‪.4‬‬
‫ًِٔس "ْ‪ٗٓٝ "ّ٬‬طوحض‪ٜ‬ح ‪ٌٝ‬وش ك‪ ٢‬جُوٍإٓ جٌٍُ‪ٍٙٓ 50 ْ٣‬‬ ‫‪.5‬‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬
‫ٓ ِٔ‪ُ ٤‬غ جُ َؼِِ‪َٝ ( * ) ُْ ٤‬ئِْٕ ‪٣ٍِ ُ٣‬ىُ‪ٝ‬ج إْٔ ‪َ٣‬ه َىػُ‪ٞ‬ىَ كإَِّس‬ ‫حؾَ٘ ْف َُ َ‪ٜ‬ح َ‪ٝ‬ض ََ‪َّ ٞ‬سً َْ َػَِ‪ ٠‬هللاِ ئَِّٕس ‪ َُٞ ٛ ُٙ‬جُ َّس‬ ‫ٓ ِْ ِْ كَ ْ‬‫هحٍ هللا ‪َٝ ( :‬ئِْٕ َؾَ٘ ُك‪ٞ‬ج ُِِ َّس‬ ‫‪.6‬‬
‫‪َٝ ِٙ ٍِ ٛ‬ذِح ُْ ُٔ ْإ ِِٓ٘‪61 :8 )ٖ٤‬‬ ‫ٓرَيَ هللاُ ‪ َُٞ ٛ‬جَُّس ًِ‪ ١‬أَ‪َّ٣‬سىَىَ ذَِ٘ ْ‬
‫َق ْ‬
‫‪ٍ٤‬ز) ‪94 :4‬‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ْ‬
‫‪ ٜ‬جُ َك‪َ٤‬ح ِز جُ ُّدىٗ‪َ٤‬ح ك ِؼ٘ َى هللاِ َٓـحِٗ ُْ ًػِ َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ً‬ ‫ْ‬
‫ٓ‪ُْٓ َّ ٬‬صَ ُٓإ ِٓ٘ح ض ْرطـ‪ َٕٞ‬ػ ٍََ َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬
‫هحٍ هللا ‪ ٫َٝ ( :‬ضو‪ُٞٞ‬ج ُِ َْٖٔ أُو‪ ٠‬ئُِ ْ‪ ُْ ٌ٤‬جُ َّس‬ ‫‪.7‬‬
‫هحٍ ٌْ‪٣( : ٍٞ‬ح ٓؼحي أ‪٤ٚٝ‬ي ذطو‪ ٟٞ‬هللا ‪ٝ ...ٝ ... ٝ ،‬ذًٍ جُٓ‪)ّ٬‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬أ‪ ٫‬أٗرثٌْ ذٔح ‪٣‬ػرص يٌُْ ‪ :‬أكٗ‪ٞ‬ج جُٓ‪ ّ٬‬ذ‪)ٌْ٘٤‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬إٔ ٌؾ‪ْ ٬‬أٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ : ِْْٝ ٚ٤‬أ‪ ١‬ج‪ ّ٬ْ٩‬ن‪ٍ٤‬؟ هحٍ ‪ ( :‬ضطؼْ جُطؼحّ‪ٝ ،‬ضوٍأ جُٓ‪ّ٬‬‬ ‫‪. 10‬‬
‫ػِ‪ ٖٓ ٠‬ػٍكص ‪ ُْ ٖٓٝ‬ضؼٍف)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣) : ِْْٝ ٚ٤‬ح أ‪ٜ٣‬ح جُ٘حِ أكٗ‪ٞ‬ج جُٓ‪ٝ ،ّ٬‬أ‪٠‬ؼٔ‪ٞ‬ج جُطؼحّ ‪ِٞٚٝ‬ج ج‪ٌ٧‬قحّ ‪ِٞٚٝ‬ج ذحُِ‪َ٤‬‬ ‫‪. 11‬‬
‫‪ٝ‬جُ٘حِ ٗ‪٤‬حّ‪ ،‬ضىنَ جُؿ٘س ذٓ‪(ّ٬‬‬
‫‪ٝ‬ك‪ ٢‬آنٍ ًَ ‪٬ٚ‬ز ‪ ًًٍ٣‬جُٔ‪ُ ٢ِٛ‬لع (جُٓ‪ )ّ٬‬غ‪٬‬ظ ٍٓجش‬ ‫‪. 12‬‬
‫‪ ٢ٜ٘٣‬جُِْٔٓ جُ‪٬ٛ‬ز ذاُوحء جُٓ‪ ّ٬‬ػِ‪ ٚ٘٤ٔ٣ ٢‬غْ ػِ‪ٓ٣ ٢‬حٌ‪ٙ‬‬ ‫‪. 13‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬د ٌْ‪ُٚٞ‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

19 - The Prophet ordered to spread the Peace

1. The word (ISLAM) is a derivative form (SALAM) “peace”


2. The word (MUSLIM) is a derivative form (SALAM) “peace”
3. The Muslims greeting “salutation” is “Peace be upon you”
4. The word “War” had been mentioned in the Noble Quran 5 times,
5. While the word “Peace” had been mentioned in the Noble Quran 50 times
6. Allah the Almighty said: (And if they incline to peace, then incline to it and trust in
Allah; surely He is the Hearing, the Knowing * And if they intend to deceive you--
then surely Allah is sufficient for you; He it is Who strengthened you with His help
and with the believers) 8: 61
7. Allah the Almighty said: (Do not say to anyone who offers you peace: You are not a
believer) 4: 94
8. Allah‟s Apostle peace be upon him said: (O Moaaz, I urge you to fear Allah, ….…
spreading peace)
9. The Messenger of Allah peace be upon him sad: (Allah‟s Prophet said: (do not I tell
you, which proves, spread peace amongst you).
10.A man asked the Prophet: (What sort of deeds or (what qualities of) Islam are
good?” The Prophet replied, „To feed (the poor) and greet those whom you know and
those whom you do not know
11.Allah‟s Apostle peace be upon him sad: (O people, spread peace, and feed the food,
keep ties of the wombs, and pray at night when people are asleep; you will enter
Paradise in peace
12.(At the end of the Muslim prayer he repeats the word “Peace” two times “Peace be
upon you O‟ Allah‟s prophet” , and “Peace be upon us and upon the good believer
salve of Allah”)
13.(The Muslim finishes his prayer by saying two times at his right and at his left:
“Peace is upon you”)

Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 20‬جُوطحٍ ك‪ ٢‬ج‪ّ٬ْ٩‬‬

‫‪ . 1‬قطٔ‪٤‬س جُكٍخ ‪ٝ‬جُوطحٍ ‪ٞ٣ ٫ :‬ؾى و‪٣ ُْ ٖ٣‬أٍٓ ذحُكٍخ‪ٓٝ ،‬ح وجٓص جُىٗ‪٤‬ح ذ‪ٜ‬ح ذٍٗ ي‪ٗ ١ٝ‬ل‪ُٜ ِٞ‬ح أ‪ٞٛ‬جء ‪ٞٗٝ‬جَع‬
‫أٍٓ قطٔ‪٢‬‬ ‫‪ٓٝ‬طحٓغ‪٣ ،‬ؼطى‪ ٕٝ‬ػِ‪ ٢‬جُ‪ٟ‬ؼلحء ‪٣ٝ‬لٓى‪ ٕٝ‬ك‪ ٢‬ج‪ ٍٕٝٗ٘٣ٝ ٌٜ٧‬جُلٓحو ‪ٝ‬جٍُي‪ِ٣‬س ‪ٝ‬جٍُٗ‪ ،‬كحُكٍخ‬
‫ٍُوع جُٔؼطى‪ًٝ ١‬ق جُظحُْ ‪ٍٛٗٝ‬ز جُكن ‪ٝ‬ئٗ‪ٛ‬حف جُٔظِ‪ّٞ‬‬
‫‪ . 2‬كٍ‪ ٜ‬جُكٍخ ػِ‪ ٢‬جُِٔٓٔ‪ُ ٖ٤‬ؼىز أْرحخ ‪:٢ٛ‬‬
‫‪ٍُ .a‬وع جُٔؼطى‪،ٖ٣‬‬
‫‪ُِ .b‬ىكحع ػٖ جُ٘لّ ‪ٝ‬ج‪ٝ َٛ٧‬جُٔحٍ ‪ٝ‬جُى‪ٝ ٖ٣‬جُ‪،ٖ٠ٞ‬‬
‫‪ٍُٝ .c‬وع ٗحًػ‪ٞ‬ج جُؼ‪ٜٞ‬و‪،‬‬
‫‪ .d‬ئؿحغس جُٔظِ‪ٝ ٖ٤ٓٞ‬جُٔٓط‪ٟ‬ؼل‪،ٖ٤‬‬
‫‪َ٩ .e‬جُس أ‪ ١‬ػورس ضك‪ ٍٞ‬و‪ ٕٝ‬ضؼٍ‪٣‬ق جُ٘حِ ذى‪ ٖ٣‬ج ‪ٝ .ّ٬ْ٩‬ك‪ ٢‬ػ‪ ٍٛ‬جٗطٗحٌ جُٔؼِ‪ٓٞ‬حش ‪ٝ‬ج‪ٗ٫‬طٍٗص أ‪ٚ‬رف‬
‫ك‪ٓ ٢‬وى‪ ٌٝ‬أ‪ ١‬ئٗٓحٕ ػِ‪ٝ ٢‬ؾ‪ ٚ‬ج‪ ٌٜ٧‬إٔ ‪٣‬ؼٍف ج‪ ّ٬ْ٩‬ؾ‪٤‬ىج‪ٝ ،‬ذحُطحُ‪ٛ٣ ٢‬رف ‪ًٛ‬ج جُٓرد ٓ٘ط‪ ، ٢ٜ‬ق‪٤‬ع‬
‫‪ ٫‬ئًٍج‪ ٙ‬ك‪ ٢‬جُى‪.ٖ٣‬‬

‫‪ . 3‬ئيج ‪ِٚٝ‬ص جُىػ‪ٞ‬ز ئُ‪ ٢‬جُ٘حِ ‪ٝ‬ضؼٍك‪ٞ‬ج ػِ‪ ٢‬و‪ ٖ٣‬ج‪ٛ٣ : ّ٬ْ٩‬رف ‪٘ٛ‬حى أٌذؼس أٗ‪ٞ‬جع ٖٓ جُ٘حِ ‪ : ْٛ‬جؤُثي جًُ‪ٖ٣‬‬
‫مذِ‪ٞ‬ج ج‪ ّ٬ْ٩‬ك‪ ْٜ‬أن‪ٞ‬ز ُ‪ ْٜ‬قو‪ٞ‬م ‪ٝٝ‬جؾرحش جُِٔٓٔ‪ٝ ،ٖ٤‬جؤُثي جًُ‪ ٖ٣‬ذ‪ٝ ْٜ٘٤‬ذ‪ ٖ٤‬جُِٔٓٔ‪ٓ ٖ٤‬ؼح‪ٛ‬ىجش ‪ٛ‬ىٗس‬
‫كط‪ٞ‬ك‪ ٢‬ئُ‪ ْٜ٤‬ػ‪ٜٞ‬و‪ ْٛ‬ئُ‪ٓ ٢‬ىض‪ٜ‬ح قٓد ٍٖ‪ٝ . ْٜ٠ٝ‬أؤُثي جًُ‪ٌ ٖ٣‬ك‪ٟٞ‬ج ج‪ٝ ّ٬ْ٩‬ضٌٔٓ‪ٞ‬ج ذى‪٣‬حٗحض‪ٝ ْٜ‬هرِ‪ٞ‬ج وكغ‬
‫جُؿُ‪٣‬س ‪ٝ‬جُؼ‪ ٕ٤‬ضكص قٔح‪٣‬س ؾ‪ ٕ٤‬جُِٔٓٔ‪ ٖ٤‬ك‪ ٢‬أٌ‪ ، ْٜٞ‬أٓح ‪ٛ‬إ‪٫‬ء جًُ‪ٌٞٗٞ٣ ُْ ٖ٣‬ج ٖٓ أ‪ ٖٓ ١‬ج‪ٞٗ٧‬جع أػ‪ٙ٬‬‬
‫‪ٝ‬أ‪ٍٝٚ‬ج ػِ‪ٓ ٢‬كحٌذس جُِٔٓٔ‪ ٖ٤‬ك‪٤‬كحٌذ‪ٞ‬ج‬

‫هحٍ هللا ‪ً( ( :‬طد ػِ‪ ٌْ٤‬جُوطحٍ ‪ٝ ٌُْ ًٍٙ ٞٛٝ‬ػٓ‪ ٢‬إٔ ضٌٍ‪ٞٛ‬ج ٖ‪٤‬ثح ‪ ٞٛٝ‬ن‪216 :2 )ٌُْ ٍ٤‬‬ ‫‪.4‬‬
‫‪ٍ ٟ‬ءَ َػَِ‪ ٠‬ج ُْ َؼحَُ ِٔ‪251 : 2 ) َٖ٤‬‬ ‫‪ٌَِّٖ ََُٝ ٜ‬س هللاَ ُي‪ ٝ‬كَ ْ‬ ‫ش ج‪ُ ٌْ َ٧‬‬‫ٓ َى ِ‬ ‫‪َُ ٝ‬لَ َ‬
‫‪ ْْ ُٜ ٟ‬ذِرَ ْؼ ٍء‬
‫حِ ذَ ْؼ َ‬‫هحٍ هللا ‪َ ٫ْٞ ََُٝ ( :‬و ْك ُغ هللاِ جَُّ٘س َ‬ ‫‪.5‬‬
‫ْ ُْ هللاِ‬
‫ْ‬ ‫حؾ ُى ‪ ٍُ ًَ ًْ ُ٣‬كِ‪َٜ ٤‬ح ج‬
‫ٓ ِ‬‫‪َٞ َِٚ‬جشٌم َ‪َ َٓ ٝ‬‬
‫‪َٞ ٚ‬ج ِٓ ُغ َ‪ٝ‬ذِ‪ٌ َ٤‬مغ َ‪َ ٝ‬‬‫‪ِّ ُٜ َُ ٝ‬رى َٓصْ َ‬
‫‪ ْْ ُٜ ٟ‬ذِرَ ْؼ ٍء‬
‫حِ ذَ ْؼ َ‬ ‫هحٍ هللا ‪َ ٫ْٞ ََُٝ ( :‬و ْك ُغ َّس‬
‫هللاِ جَُّ٘س َ‬ ‫‪.6‬‬
‫ًَػِ‪ٍ٤‬جً) ‪40 :22‬‬
‫‪ َ٤‬هللاِ جَُّس ًِ‪ُ٣ َٖ٣‬وَحضُِِ‪ ٫َٝ ْْ ٌُ َٗٞ‬ضَ ْؼطَىُ‪ٝ‬ج ئَِّٕس هللاَ ‪ِ ُ٣ ٫‬ك ُّدد ج ُْ ُٔ ْؼطَ ِى‪190 : 2 ) َٖ٣‬‬ ‫ْر ِ ِ‬ ‫هحٍ هللا ‪َٝ ( :‬هَحضُِِ‪ٞ‬ج كِ‪َ ٢‬‬ ‫‪.7‬‬
‫‪َُ ْْ ِٛ ٍِ ٛ‬وَ ِى‪ٌ ٣‬مٍ) ‪39 : 22‬‬ ‫هحٍ هللا ‪( :‬أُ ِيَٕ َُِِّس ًِ‪ُ٣ َٖ٣‬وَحضَُِ‪ َٕٞ‬ذِأََّٗس ُ‪ ْْ ٜ‬ظُِِ ُٔ‪ٞ‬ج َ‪ٝ‬ئَِّٕس هللاَ َػَِ‪ْ َٗ ٠‬‬ ‫‪.8‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) .....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

20 - The Fighting in Islam


1. The inevitability of fighting: There is no religion that did not ordered to fight: As long
as the world life is full of human beings with whims, desires, and ambitions, who
attacking the weak and spread corrupt, vice, and evil in the earth. So the war is
inevitable to deter the aggressor and resist the oppressor and support the truth and
redress the oppressed.
2. So the war was obligated on the Muslims for the following main reasons:
a. To deter aggression.
b. To defense the souls, family, money, religion and the homeland.
c. To penalize the breaker of covenant.
d. To relief to the oppressed and the vulnerable.
e. To remove the obstacles against spreading Islam knowledge. But nowadays in the
age of knowledge, where the internet is available to any body to know about
Islam, this reason became ended. There is no compulsion in religion.
3. If the call of Islam had arrived to the people, then there were four types of people and
they are: those who accept Islam, will be our brothers, they will get our rights and
duties, those who have agreements of truce, Muslims should fulfill their agreement to
the end of their terms. Those who reject Islam and adhered to their religion should pay
tribute and live in their land under the protection Muslims. And those who didn‟t
included in the above types and insist to fight Islam, they will be fought
4. Allah the Almighty said: (Fighting is ordered on you, and it is an object of dislike to
you; and it may be that you dislike a thing while it is good for you, and it may be that
you love a thing while it is evil for you) 2: 216
5. Allah the Almighty said: (And were it not for Allah‟s repelling some men with others,
the earth would certainly be in a state of disorder; but Allah is Gracious to the
creatures) 2: 251
6. Allah the Almighty said: (And had there not been Allah‟s repelling some people by
others, certainly there would have been pulled down cloisters and churches and
synagogues and mosques in which Allah‟s name is much remembered; and surely Allah
will help him who helps His cause; most surely Allah is Strong, Mighty) 22: 40
7. Allah the Almighty said: (And fight in the way of Allah with those who fight with you,
and do not exceed the limits, surely Allah does not love those who exceed the limits.) 2:
190
8. Allah the Almighty said: (Permission (to fight) is given to those upon whom war is made
because they are oppressed, and most surely Allah is well able to assist them) 22: 39

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جُوطحٍ ك‪ ٢‬ج‪:ّ٬ْ٩‬‬

‫)‬ ‫هحٍ هللا ‪َٝ ( :‬هَحضُِِ‪َ ْْ ُٛ ٞ‬قطَّس‪ ٫ ٠‬ضَ ٌُ‪ َٕٞ‬كِ ْطَ٘سٌم َ‪ ٌَُٕٞ َ٣ٝ‬جُىِّر‪ ُٖ٣‬هللِ كَا ِ ِٕ ج ْٗطَ َ‪ْٞ ٜ‬ج كَ‪ُ ٬‬ػى َْ‪ٝ‬جَٕ ئِ‪َ ٫‬ػَِ‪ ٠‬جُظَّسحُِ ِٔ‪َٖ٤‬‬ ‫‪.1‬‬
‫(جُروٍز‪.)193 :‬‬
‫هحٍ هللا ‪َٝ ( :‬ئِْٕ َٗ ٌَػُ‪ٞ‬ج أَ ْ‪َٔ ٣‬حَٗ ُ‪ ِْٖٓ ْْ ٜ‬ذَ ْؼ ِى َػ ْ‪ِ ٜ‬ى ِ‪َ َ٠َٝ ْْ ٛ‬ؼُ٘‪ٞ‬ج كِ‪ِ ٢‬و‪ ْْ ٌُ ِ٘٣‬كَوَحضُِِ‪ٞ‬ج أَتِ َّسٔسَ ج ُْ ٌُ ْل ٍِ ئَِّٗس ُ‪ ٫ ْْ ٜ‬أَ ْ‪َٔ ٣‬حَٕ َُ ُ‪َ َُ ْْ ٜ‬ؼَِّس ُ‪ْ٘ َ٣ ْْ ٜ‬طَ ُ‪َٕٜٞ‬‬ ‫‪.2‬‬
‫‪ ٍُٝ ٛ‬ج أُ‪َُٝ‬ثِيَ‬ ‫آ‪ْٝ ٝ‬ج َ‪َ َٗٝ‬‬ ‫‪ َ٤‬هللاِ َ‪ٝ‬جَُّس ًِ‪َ َٖ٣‬‬ ‫ْر ِ ِ‬ ‫ٓ ِ‪ ْْ ٜ‬كِ‪َ ٢‬‬ ‫َحؾ ٍُ‪ٝ‬ج َ‪َ ٝ‬ؾح َ‪ٛ‬ىُ‪ٝ‬ج ذِأ َ ْٓ َ‪ٞ‬جُِ ِ‪َٝ ْْ ٜ‬أَ ْٗلُ ِ‬ ‫هحٍ هللا ‪ ( :‬ئَِّٕس جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج َ‪َ ٛٝ‬‬ ‫‪.3‬‬
‫‪ْْ ًُ ٍُٝ ٛ‬‬ ‫ْطَ ْ٘ َ‬ ‫حؾ ٍُ‪ٝ‬ج َ‪ٝ‬ئِ ِٕ ج ْ‬ ‫َ‪ٍ ٢‬ءء َقطَّس‪ِ َٜ ُ٣ ٠‬‬ ‫حؾ ٍُ‪ٝ‬ج َٓح َُ ٌُ ْْ ِْٖٓ َ‪َ٣٫ٝ‬طِ ِ‪ْ ٖ ِْٖٓ ْْ ٜ‬‬ ‫‪َٝ ٝ‬جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج َ‪ِ َٜ ُ٣ ْْ َُٝ‬‬‫‪ ْْ ُٜ ٞ‬أَ ْ‪َ٤ُِٝ‬ح ُء ذَ ْؼ ٍء‬ ‫ذَ ْغ ُ‬
‫‪ٌ ٤ٛ‬مٍ) ‪72 :8‬‬ ‫م َ‪ٝ‬هللاُ ذِ َٔح ضَ ْؼ َُُْ‪ َٕٞ‬ذَ ِ‬ ‫‪ ٍُ ٛ‬ئِ‪َ ٫‬ػَِ‪ ٠‬هَ ْ‪ٍ ٞ‬ءّ ذَ ْ‪َٝ ْْ ٌُ َ٘٤‬ذَ ْ‪٤ِٓ ْْ ُٜ َ٘٤‬ػَح ٌم‬
‫ِّر‪ ٖ٣‬كَ َؼَِ ْ‪ ُْ ٌُ ٤‬جَُّ٘س ْ‬
‫كِ‪ ٢‬جُى ِ‬
‫َ‪َ ٟ‬ؼلِ‪75 : 4 ) َٖ٤‬‬ ‫ٓط ْ‬ ‫‪ َ٤‬هللاِ َ‪ٝ‬ج ُْ ُٔ ْ‬ ‫ْر ِ ِ‬ ‫هحٍ هللا ‪َٓ َٝ ( :‬ح َُ ٌُ ْْ ‪ ٫‬ضُوَحضُِِ‪ َٕٞ‬كِ‪َ ٢‬‬ ‫‪.4‬‬
‫ؾحء ٌؾَ ئُ‪ ٠‬جُ٘ر‪  ٢‬كوحٍ‪٣ :‬ح ٌْ‪ ٍٞ‬هللا أٌأ‪٣‬ص ئٕ ػى‪ ١‬ػِ‪ٓ ٠‬حُ‪٢‬؟ هحٍ ‪ " :‬كحٗٗى ذحهلل " ‪ ،‬هحٍ ‪ :‬كإ أذ‪ٞ‬ج‬ ‫‪.5‬‬
‫ػِ‪٢‬؟ هحٍ ‪" :‬كحٗٗى ذحهلل"‪ ،‬هحٍ‪ :‬كإ أذ‪ٞ‬ج ػِ‪٢‬؟ هحٍ ‪" :‬كحٗٗى ذحهلل" ‪ ،‬هحٍ كإ أذ‪ٞ‬ج ػِ‪٢‬؟ هحٍ ‪" :‬كوحضَ ‪ ،‬كإ‬
‫هُطِِص كل‪ ٢‬جُؿ٘س ‪ٝ ،‬ئٕ هَطَِصَ كل‪ ٢‬جُ٘حٌ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٖٓ( :‬هطَ و‪ٓ ٕٝ‬حُ‪ ٚ‬ك‪٤ٜٖ ٜٞ‬ى ‪ ٖٓٝ‬هطَ و‪ ٕٝ‬وٓ‪ ٚ‬ك‪٤ٜٖ ٜٞ‬ى ‪ ٖٓٝ‬هطَ و‪ ٕٝ‬و‪ ٚ٘٣‬ك‪٤ٜٖ ٜٞ‬ى‬ ‫‪.6‬‬
‫‪ ٖٓٝ‬هطَ و‪ ٕٝ‬أ‪ ِٚٛ‬ك‪٤ٜٖ ٜٞ‬ى)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Fighting in Islam: (Cont.)

1. Allah the Almighty said: (And fight with them until there is no persecution, and
religion should be only for Allah, but if they desist, then there should be no
hostility except against the oppressors) 2: 193
2. Allah the Almighty said: (And if they break their oaths after their agreement and
(openly) revile your religion, then fight the leaders of unbelief–surely their oaths are
nothing–so that they may desist) 9: 12
3. Allah the Almighty said: (Surely those who believed and fled (their homes) and
struggled hard in Allah‟s way with their property and their souls, and those
who gave shelter and helped–these are guardians of each other; and (as for)
those who believed and did not fly, not yours is their guardianship until they
fly; and if they seek aid from you in the matter of religion, aid is incumbent on
you except against a people between whom and you there is a treaty, and Allah
sees what you do) 8: 72
4. Allah the Almighty said: (And what reason have you that you should not fight in the
way of Allah and of the weak among the men and the women and the children, (of)
those who say: Our Lord! Cause us to go forth from this town, whose people are
oppressors, and give us from Thee a guardian and give us from Thee a helper) 4: 75
5. A man came to the Prophet and said: O Messenger of Allah, what if some
people assault my property? He said: “plead them by Allah to stop”, he said: If
they refuse to? He said: “plead them again by Allah to stop”, he said: If they
refused? He said: “plead them again by Allah to stop” he said if they refused?
He said: “then fight them, if they killed you, Paradise, for you, but if you killed
them, they are in fire.
6. Whoever is killed while protecting his property then he is a martyr. And whoever is
killed while protecting his life then he is a martyr. And whoever is killed while
protecting his religion then he is a martyr, and whoever is killed while protecting his
family then he is a martyr

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 21‬جُوطحٍ ك‪ ٢‬جُٔٓ‪٤‬ك‪٤‬س ‪:‬‬


‫جُٔٓ‪٤‬ف ُْ ‪٣‬وحضَ ُؼىو ٖٓ ج‪ْ٧‬رحخ ًًٍْ٘‪ٛ‬ح أٓح جُٔٓ‪٤‬ك‪ ٕٞ٤‬ك‪ًٜ‬ج ‪ ٞٛ‬هطحُ‪:ْٜ‬‬
‫‪ – 1‬ػىو هطِ‪ ٢‬قٍ‪ٝ‬خ جُٔٓ‪٤‬ك‪ ٖ٤٤‬ك‪ ٢‬جُكٍخ جُؼحُٔ‪٤‬س جُػحٗ‪٤‬س‪ :‬أًػٍ ٖٓ ‪ٕٞ٤ِٓ 50‬‬
‫‪ – 2‬ػىو هطِ‪ ٢‬قٍ‪ٝ‬خ جُٔٓ‪٤‬ك‪ ٖ٤٤‬ك‪ ٢‬جُكٍخ جُؼحُٔ‪٤‬س ج‪ :٢ُٝ٧‬أًػٍ ٖٓ ‪ ٕٞ٤ِٓ 15‬هط‪َ٤‬‬
‫‪ – 3‬ػىو هطِ‪ ٢‬قٍ‪ٝ‬خ جُٔٓ‪٤‬ك‪ ٖ٤٤‬ك‪ ٢‬ك‪٤‬ط٘حّ‪ :‬أًػٍ ٖٓ ‪ٕٞ٤ِٓ 9‬‬
‫‪ – 4‬ػىو هطِ‪ ٢‬قٍ‪ٝ‬خ جُٔٓ‪٤‬ك‪ ٖ٤٤‬ك‪ ٢‬جُكٍخ جٌُ‪٣ٌٞ‬س ‪ :‬أًػٍ ٖٓ ‪ٕٞ٤ِٓ 2.5‬‬
‫‪ – 5‬ػىو هطِ‪ ٢‬قٍ‪ٝ‬خ جُ‪ٜٞ٤‬و أًػٍ ٖٓ ‪ْ( :ٕٞ٤ِٓ 2‬لٍ جُو‪ٟ‬حز‪ ،‬جُِٔ‪ٞ‬ى‪ٞٔٚ ،‬ت‪ ،َ٤‬جْط‪)ٍ٤‬‬
‫‪ – 6‬ػىو هطِ‪ ٢‬جُكٍ‪ٝ‬خ ج‪٤ِٛ٧‬س ج‪٤ٌ٣ٍٓ٧‬س ‪ :‬أًػٍ ٖٓ ‪ 620‬أُق‬
‫‪ – 7‬ػىو هطِ‪ ٢‬جُوٖجذَ جًٌُ‪٣‬س ج‪٤ٌ٣ٍٓ٧‬س جُٔٓ‪٤‬ك‪٤‬س ػِ‪ٔ٤ٍٖٝ٤ٛ ٢‬ح ‪ٗٝ‬حؾحَجً‪ 220 ٢‬أُق ك‪ْ ٢‬حػس ‪ٝ‬جقىز‬
‫‪ – 8‬ػىو هطِ‪ٍْ ٢‬ج‪٣‬ل‪ٝ ٞ‬جُر‪ْ٘ٞ‬س ذِؾ ق‪ٞ‬جُ‪ 100000 ٢‬جُ‪ 110000 ٢‬هط‪ٝ َ٤‬ق‪ٞ‬جُ‪ٍٗٓ ٕٞ٤ِٓ 2 ٢‬و‬
‫‪ – 9‬ػىو هطِ‪ ٢‬جُؼٍجم ذِؾ أًػٍ ٖٓ ِٓ‪ ٕٞ٤‬هط‪َ٤‬‬
‫‪ - 10‬ػىو هطِ‪ ٢‬جُـُ‪ٝ‬جش ج‪٤ٓ٬ْ٩‬س ًِ‪ٜ‬ح ٖٓ جُِٔٓٔ‪ٝ ٖ٤‬ؿ‪ ٍ٤‬جُِٔٓٔ‪ :ٖ٤‬كو‪ ٫ ١‬ؿ‪( 386 ٍ٤‬ك‪ ٢‬جُِٔٓٔ‪ٝ ٖ٤‬ؿ‪ٍ٤‬‬
‫جُِٔٓٔ‪)ٖ٤‬‬
‫ُٔحيج ُْ ‪٣‬وحضَ جُٔٓ‪٤‬ف؟‬
‫ذحٍُؿْ ٖٓ جٗ‪ ٚ‬هحٍ ك‪ ٢‬ذىج‪٣‬س ٌْحُط‪ٚ‬‬
‫‪ ٫( – 1‬ضظ٘‪ٞ‬ج ئٗ‪ ٢‬ؾثص ‪ُ٧‬و‪ٓ٬ْ ٢‬ح ػِ‪ ٢‬ج‪ٓ ٌٜ٧‬ح ؾثص ‪ُ٧‬و‪ٓ٬ْ ٢‬ح ذَ ْ‪٤‬لح)‬
‫‪( – 2‬أٓح أػىجت‪ ٢‬ج‪ُٝ‬ثي جًُ‪٣ٍ٣ ُْ ٖ٣‬ى‪ٝ‬ج إٔ أِٓي ػِ‪ ْٜ٤‬كأض‪ٞ‬ج ذ‪ ْٜ‬ئُ‪٘ٛ ٢‬ح ‪ ٝ‬جيذك‪ ْٛٞ‬هىجٓ‪ُٞ )٢‬هح ‪27 :19‬‬
‫‪( – 3‬ؾثص ‪ُ٧‬و‪ٗ ٢‬حٌج ػِ‪ ٢‬ج‪ُٞ )ٌٜ٧‬هح ‪49 :12‬‬
‫ئ‪ ٫‬جٕ ‪٘ٛ‬حى ػىز أْرحخ قحُص و‪ ٕٝ‬ه‪٤‬حّ جُٔٓ‪٤‬ف ذحُوطحٍ ‪ٜ٘ٓٝ‬ح‪:‬‬
‫‪ – 1‬ه‪ٓ ٍٛ‬ىز ٌْحُط‪ْٞ٘ 3 ٚ‬جش كو‪١‬‬
‫‪ – 2‬ؿ‪٤‬حخ جُٓ٘ى جُٔؼ٘‪١ٞ‬‬
‫‪ – 3‬ؿ‪٤‬حخ جُٓ٘ى جُٔحو‪١‬‬
‫‪ – 4‬ػىّ ض‪ٞ‬كٍ ج‪ٌٜ٧‬‬
‫‪ ٚٗ٧ – 5‬قٍّ ٓوح‪ٓٝ‬س جُؼ٘ق ذحُغٗق‬
‫ٌْحُص ‪ْٞ٘ 3‬جش ٓوحٌٗس ذٔىز ٌْحُس جٍُْ‪ٓ ٍٞ‬كٔى ‪ْ٘ 23‬س ‪ٝ .‬إٔ جٍُْ‪ٓ ٍٞ‬كٔى هحٍ ك‪ ٢‬جُٓ٘س‬ ‫‪ٙ‬‬ ‫أ‪ُ - :٫ٝ‬و‪ٓ ٍٛ‬ىز‬
‫‪ ٖٓ 13‬ذؼػط‪( ٚ‬ج‪ٚ‬رٍ‪ٝ‬ج كاٗ‪ ُْ ٢‬أؤٍٓ ذوطحٍ)‪:‬‬
‫غحٗ‪٤‬ح‪ُ - :‬ـ‪٤‬حخ جُٓ٘ى جُٔؼ٘‪٤ُِٓٔ :١ٞ‬ف ٓٔػ‪ ٬‬ك‪ ٢‬كٓحو جُٔك‪٤‬ط‪ ٕٞ‬ذ‪ٓ ٚ‬ػَ جُلٍ‪ٌٝ ٖ٤٤ٓ٣‬ؤْحء جٌُ‪ٜ٘‬س ‪ٝ‬أهٍذحؤ‪ٝ ٙ‬ئن‪ٞ‬ض‪ٚ‬‬
‫‪ٝ‬جُك‪ٞ‬جٌ‪ٝ ٕٞ٣‬جُط‪ٝ ،ً٤ٓ٬‬ك‪ٔ٤‬ح ‪ ٢ِ٣‬أٓػِس ؿ‪٤‬حخ جُٓ٘ى جُٔؼ٘‪٤ُِٓٔ ١ٞ‬ف‪:‬‬

‫‪( – 1‬كِٔح نٍؼ جُلٍ‪ ٕٞ٤ٓ٣‬ضٗح‪ٌٝٝ‬ج ٌُ‪ ٌِٜٙٞ٣ ٢‬كؼَ ‪ٞٓ٣‬ع ‪ٝ‬جٗ‪ٍٛ‬ف ٖٓ ‪٘ٛ‬حى ٓط‪14 :12 ٢‬‬
‫‪ ( – 2‬ج‪ ١‬أ‪٫ٝ‬و ج‪٧‬كحػ‪٤ً ٢‬ق ضوىٌ‪ ٕٝ‬إٔ ضطٌِٔ‪ٞ‬ج ذحُ‪ٛ‬حُكحش ‪ٝ‬جٗطْ أٍٖجٌ ٓط‪)34 :12 ٢‬‬
‫‪٣( – 3‬ح ٍٓجؤ‪ ٕٝ‬ضؼٍك‪ ٕٞ‬جٕ ضٔ‪ُٝ٤‬ج ‪ ٝ‬ؾ‪ ٚ‬جُٓٔحء ‪ٝ‬أٓح ػ‪ٓ٬‬حش ج‪٘ٓ٧‬س ك‪ ٬‬ضٓطط‪٤‬ؼ‪ ٕٞ‬ؾ‪ ٍ٣ٍٖ َ٤‬كحْن ) ٓط‪3 :16 ٠‬‬
‫‪( – 4‬ق‪٘٤‬ثً جؾحخ ه‪ ٖٓ ّٞ‬جٌُطرس ‪ٝ‬جُلٍ‪ ٖ٤٤ٓ٣‬هحتِ‪٣ ٖ٤‬ح ٓؼِّْ ٍٗ‪٣‬ى جٕ ٍٗ‪٘ٓ ٟ‬ي آ‪٣‬س كأؾحخ ‪ٝ‬هحٍ ُ‪ ْٜ‬ؾ‪ٝ ٍ٣ٍٖ َ٤‬كحْن‬
‫‪٣‬طِد آ‪٣‬س ‪ ٫ٝ‬ضؼط‪ ُٚ ٠‬آ‪٣‬س) ٓط‪38 :12 ٠‬‬
‫‪( – 5‬كؼِْ ‪ٞٓ٣‬ع نرػ‪ٝ ْٜ‬هحٍ ُٔحيج ضؿٍذ‪٣ ٢٘ٗٞ‬ح ّ ٌجؤ‪ٓ ) ٕٝ‬ط‪18 :22 ٠‬‬
‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬
‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

21 – The Fighting in Christianity:

Jesus the Christ did not fight in a war for a number of reasons, but hereunder the result of Christians fight and
war::
1 – Total deaths of the Christian World War Two: more than 50 millions
2 – Total deaths of the Christian World War One: more than 15 millions
3 – Total deaths of the Christian Vietnam War: more than 9 millions
4 – Total deaths of the Christian Korean War: more than 2.5 millions
5 – Total deaths of the Jews wars in the Old Testament: more than 2 millions
6 – Total deaths of the Christian American Civil War: more than 620.000
7 – Total deaths of the Christian Nuclear War on Hiroshima and Nagasaki Japan: more than 220 thousands
8 – The most recent research places the number of killed people at around 100,000–110,000 and 1.8 million
displaced
9 – Opinion Research Business estimated that 1.366.350 million Iraqis have been killed violently since the US-
led invasion.
10 - Total deaths of Islamic Invasions Wars: only 386 people (Muslims + Non Muslims)

Why Jesus the Christ did not fight? Although he said in the beginning of his message:
1 – (Think not that I am come to send peace on earth: I came not to send peace, but a sword). ST MATTHEW
CHAPTER 10: 34
2 – (But those mine enemies, which would not that I should reign over them, bring hither, and slay them before
me). ST LUKE CHAPTER 19: 27
3 – (I am come to send fire on the earth; and what will I, if it be already kindled)? ST LUKE CHAPTER 12: 49
But there were several reasons have prevented Jesus Christ to fight:
1 – The short duration of his message only 3 years.
2 – The lack of moral support.
3 – The lack of the material support.
4 – The lack of country land.
5 – He forbade resisting the violence by violence
Firstly: The short duration of his message only 3 years, compared to 23 years for the Prophet Muhammad, who
said to his companions at the year 14th “be patient, I did not ordered to fight”
Secondly: The lack of moral support: represented in the corruption around Jesus, such as Alfreisein, the chief
priests, his relatives, his brothers, the Apostles and disciples, hereunder some examples:

1 – (Then the Pharisees went out, and held a council against him, how they might destroy him). Matthew 12
2 – (O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the
mouth speaketh). Matthew 12
3 – (O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times)? Matthew
16: 3
4 – (Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee).
Matthew 12: 38
5 – (But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites)? Matthew 22: 18
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جُوطحٍ ك‪ ٢‬جُٔٓ‪٤‬ك‪٤‬س ‪:‬‬

‫‪( – 6‬جؾطٔغ ٌؤْحء جٌُ‪ٜ٘‬س ‪ٝ‬جٌُطرس ‪ٞ٤ٖٝ‬ل جُٗؼد ئُ‪ ٠‬وجٌ ٌت‪ ّ٤‬جٌُ‪ٜ٘‬س جًُ‪٣ ١‬ىػ‪ ٠‬ه‪٤‬حكح‪ٝ .‬ضٗح‪ٌٝ‬ج ٌُ‪ٌٞٓٔ٣ ٢‬ج ‪ٞٓ٣‬ع‬
‫ذٌٍٔ ‪٣ٝ‬وطِ‪ٓ )ٙٞ‬ط‪1 /26 ٠‬‬
‫‪ٌ ٌُٖٝ( – 7‬ؤْحء جٌُ‪ٜ٘‬س ‪ٝ‬جُٗ‪ٞ٤‬ل قٍ‪ٞٞ‬ج جُؿٔ‪ٞ‬ع ػِ‪ ٠‬إٔ ‪٣‬طِر‪ٞ‬ج ذحٌجذحِ ‪ٌِٜٞ٣ٝ‬ج ‪ٞٓ٣‬ع) ٓط‪20 :27 ٠‬‬
‫‪ٍٓٝ( – 8‬ح ْٔغ أهٍذحؤ‪ ٙ‬نٍؾ‪ٞ‬ج ُ‪ ْٜٗ٧ ٌٙٞٓٔ٤‬هحُ‪ٞ‬ج ئٗ‪ٓ ٚ‬هطَ‪ٍٓ ،‬ه‪)21 /3 ( ٙ‬‬
‫‪ ٕ٧( – 9‬ئن‪ٞ‬ض‪ ٚ‬أ‪ٟ٣‬ح ً ُْ ‪ٌٞ٘٣‬ج ‪٣‬إٓ٘‪ ٕٞ‬ذ‪ٞ٣ .. ) .ٚ‬ق٘ح ‪5 /7‬‬
‫‪ – 10‬هحٍ جُٔٓ‪٤‬ف ُرطٍِ ( ‪٣‬ح هِ‪ َ٤‬ج‪ٔ٣٩‬حٕ ُٔحيج ٌٌٖص ك‪ٓ ٢‬ط‪)31 :14 ٢‬‬
‫‪( – 11‬جُطلص جُٔٓ‪٤‬ف ‪ٝ‬هحٍ ُرطٍِ جي‪ٛ‬د ػ٘‪٣ ٢‬ح ٖ‪٤‬طحٕ جٗطْ ػػٍز ‪ٗ٧‬ي ‪ ٫‬ض‪ٜ‬طْ ذٔح هلل) ٓط‪21 :16 ٢‬‬
‫‪( – 12‬أٓح ذطٍِ ق‪ ٖ٤‬جُ‪ِٛ‬د كٌحٕ ؾحُٓح نحٌؾح ك‪ ٢‬جُىجٌ) ٓط‪69 :26 ٠‬‬
‫‪( – 13‬كىنَ جُٗ‪٤‬طحٕ ك‪ٜٞ٣ ٢‬يج ج‪ْ٫‬هٍذ‪ ٢٠ٞ‬جًُ‪٣ ١‬ىػ‪ ٢‬ج‪ْ٫‬هٍ‪ ٖٓ ٞٛٝ ٢٠ٞ٣‬ؾِٔس ج‪٧‬غ٘‪ ٠‬ػٍٗ كٔ‪ٝ ٠ٟ‬ضٌِْ ٓغ‬
‫ٌؤْحء جٌُ‪ٜ٘‬س ‪ٝ‬ه‪ٞ‬جو جُؿ٘ى ً‪٤‬ق ‪ ِٚٔٓ٣‬ئُ‪. ْٜ٤‬كلٍق‪ٞ‬ج ‪ٝ‬ػح‪ٛ‬ى‪ ٙٝ‬إٔ ‪٣‬ؼط‪ ٙٞ‬ك‪ٟ‬س ك‪ٞ‬جػى‪ُٞ )ْٛ‬هح ‪3 /22‬‬
‫‪( – 14‬ق‪٘٤‬ثً ي‪ٛ‬د ‪ٝ‬جقى ٖٓ ج‪٧‬غ٘‪ ٠‬ػٍٗ جًُ‪٣ ١‬ىػ‪ٜٞ٣ ٠‬يج ج‪ْ٫‬هٍ‪ ٢٠ٞ٣‬ئُ‪ٌ ٠‬ؤْحء جٌُ‪ٜ٘‬س‪ٝ .‬هحٍ ٓحيج ضٍ‪٣‬ى‪ ٕٝ‬إٔ‬
‫ضؼط‪ٝ ٢ٗٞ‬أٗح أِْٔ‪ ٚ‬ئُ‪ .ٌْ٤‬كؿؼِ‪ٞ‬ج ُ‪ ٚ‬غ‪٬‬غ‪ ٖٓ ٖ٤‬جُل‪ٟ‬س‪ ٖٓٝ .‬يُي جُ‪ٞ‬هص ًحٕ ‪٣‬طِد كٍ‪ٚ‬س أنٍ‪ٓ )ِٚٔٓ٤ُ ٟ‬ط‪٠‬‬
‫‪14 /26‬‬
‫‪ٝٝ( – 15‬ذم ػىّ ئ‪ٔ٣‬حٕ ض‪ٝ ًٙ٤ٓ٬‬هٓح‪ٝ‬ز هِ‪ٞ‬ذ‪ٛ٣ ُْ ْٜٗ٧ ْٜ‬ىه‪ٞ‬ج جًُ‪ٗ ٖ٣‬ظٍ‪ ٙٝ‬هى هحّ (ٍٓه‪14 /16 ٙ‬‬
‫‪ًٛ ٖٓ( – 16‬ج جُ‪ٞ‬هص ٌؾغ ًػ‪ ٖٓ ٍٕٝ٤‬ض‪ ًٙ٤ٓ٬‬ئُ‪ ٠‬جُ‪ٌٞ‬جء ‪٣ ُْٝ‬ؼ‪ٞ‬و‪ٝ‬ج ‪ٓ ٕٞٗٔ٣‬ؼ‪ ..ٚ‬كوحٍ ‪ٞٓ٣‬ع ُ‪٨‬غ٘‪ ٠‬ػٍٗ أُؼٌِْ أٗطْ‬
‫أ‪ٟ٣‬ح ً ضٍ‪٣‬ى‪ ٕٝ‬إٔ ضٔ‪ٟٞ‬ج) ‪ٞ٣‬ق٘ح ‪66 :6‬‬
‫‪( – 17‬أؾحذ‪ٞٓ٣ ْٜ‬ع أُ‪ ّ٤‬أٗ‪ ٢‬جنطٍضٌْ ج‪٧‬غ٘‪ ٠‬ػٍٗ ‪ٝٝ‬جقى ٌْٓ٘ ٖ‪٤‬طحٕ‪ٞ٣ .‬ق٘ح ‪70 :6‬‬
‫‪( – 18‬ق‪٘٤‬ثً ضًٍ‪ ٚ‬جُط‪ٍٛٝ ًِْٜ ً٤ٓ٬‬ذ‪ٞ‬ج) ٓط‪56 :26 ٢‬‬
‫‪ًِٜ ًٙٛٝ‬ح أٓػِس ُـ‪٤‬حخ جُىػْ جُٔؼ٘‪٤ُِٓٔ ١ٞ‬ف ك‪ ٖٓ ًَ ٢‬ق‪ُٚٞ‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Fighting in Christianity: (Cont.)

6 – (And it came to pass, when Jesus had finished all these sayings, he said unto his
disciples, Ye know that after two days is the feast of the passover, and the Son of man
is betrayed to be crucified.. Then assembled together the chief priests, and the
scribes, and the elders of the people, unto the palace of the high priest, who was
called Caiaphas, And consulted that they might take Jesus by subtilty, and kill him).
Matthew 26: 1-4
7 – ((But the chief priests and elders persuaded the multitude that they should ask
Barabbas, and destroy Jesus). Matthew 27: 20
8 – (And when his friends heard of it, they went out to lay hold on him: for they said, He
is beside himself). ST Mark 3: 21
9 – (For neither did his brethren believe in him). ST John 7: 5
10 – (Jesus said to Peter: O thou of little faith, wherefore didst thou doubt)? Matthew
14: 31
11 – (But he turned, and said unto Peter, Get thee behind me, Satan: thou art an
offence unto me: for thou savourest not the things that be of God, but those that be of
men). Matthew 16 : 23
12 – (Now Peter sat without in the palace: and a damsel came unto him, saying, Thou
also wast with Jesus of Galilee). Matthew 26: 69
13 – (Then entered Satan into Judas surnamed Iscariot, being of the number of the
twelve). Luke 22: 3
14 – (Then one of the twelve, called Judas Iscariot, went unto the chief priests, And said
unto them, What will ye give me, and I will deliver him unto you? And they
covenanted with him for thirty pieces of silver). ST Matthew 26: 14
15 – (And upbraided them with their unbelief and hardness of heart, because they
believed not them which had seen him after he was risen.) ST Mark 16: 14
16 – (From that time many of his disciples went back, and walked no more with him).
John 6: 66
17 – (Jesus answered them, Have not I chosen you twelve, and one of you is a devil)?
John 6: 70
18 – (But all this was done, that the scriptures of the prophets might be fulfilled. Then
all the disciples forsook him, and fled. ST Matthew 26: 56

These were some examples of the lack of the moral support to Jesus
(To be continued ….)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(تاتع)‪ :‬انمتال فً انًغٍذٍح ‪:‬‬

‫‪( – 19‬كحُكن أه‪ً ُٞ ٌُْ ٍٞ‬حٕ ٌُْ ئ‪ٔ٣‬حٕ ٓػَ قرس نٍوٍ ٌُ٘طْ ضو‪ًُٜ ُٕٞٞ‬ج جُؿرَ جٗطوَ ٖٓ ‪٘ٛ‬ح ئُ‪٘ٛ ٠‬ح ك‪٘٤‬طوَ ‪ٌٕٞ٣ ٫ٝ‬‬
‫ٖ‪٢‬ء ؿ‪ُ ٌٖٔٓ ٍ٤‬ى‪ٓ )ٌْ٣‬ط‪20 :17 ٠‬‬
‫غحُػح‪ :‬ؿ‪٤‬حخ جُىػْ جُٔحو‪ :١‬جُطِٔي ‪ٝ‬جُـ٘‪ ٠‬قٍجّ ك‪ ٢‬جُٔٓ‪٤‬ك‪٤‬س ‪ٝ‬جُُ‪ٛ‬ى ‪ٝ‬قٍٓس جُطِٔي ٖٓ ٓ‪ٞ‬ؼذحش جُؿ٘س‬
‫‪ ٫( – 1‬ضوىٌ‪ ٕٝ‬إٔ ضهىٓ‪ٞ‬ج هللا ‪ٝ‬جُٔحٍ ًُج أه‪ ٫ ٌُْ ٍٞ‬ض‪ٜ‬طٔ‪ٞ‬ج ُك‪٤‬حضٌْ ذٔح ضأًِ‪ٝ ٕٞ‬ذٔح ضٍٗذ‪ٓ )ٕٞ‬ط‪24 /6 ٠‬‬
‫‪ ٫( – 2‬ضٌطُ٘‪ٝ‬ج ٌُْ ً٘‪َٞ‬جً ػِ‪ ٠‬ج‪ ٌٜ٧‬ق‪٤‬ع ‪٣‬لٓى جٍْ‪ٝ ِٞ‬جُ‪ٛ‬ىأ ‪ٝ‬ق‪٤‬ع ‪٘٣‬ود جُٓحٌه‪ٍٓ٣ٝ ٕٞ‬ه‪ ٕٞ‬ذَ جًُ٘‪ٝ‬ج ٌُْ‬
‫ً٘‪َٞ‬جً ك‪ ٢‬جُٓٔحء ق‪٤‬ع ‪٣ ٫‬لٓى ْ‪ٚ ٫ٝ ِٞ‬ىأ ‪ٝ‬ق‪٤‬ع ‪٘٣ ٫‬ود ْحٌه‪ٍٓ٣ ٫ٝ ٕٞ‬ه‪ ٚٗ٧ ٕٞ‬ق‪٤‬ع ‪ًُ٘ ٌٕٞ٣‬ى ‪٘ٛ‬حى‬
‫‪ ٌٕٞ٣‬هِري أ‪ٟ٣‬ح ً‬
‫‪ ٫( – 3‬ضوط٘‪ٞ‬ج ي‪ٛ‬رح ً ‪ ٫ٝ‬ك‪ٟ‬س ‪ٗ ٫ٝ‬كحْح ً ك‪٘ٓ ٢‬ح‪٠‬وٌْ‪ُٝٓ ٫ٝ .‬وجً ُِطٍ‪٣‬ن ‪ ٫ٝ‬غ‪ٞ‬ذ‪ ٫ٝ ٖ٤‬أقً‪٣‬س ‪ ٫ٝ‬ػ‪ٛ‬ح ‪ ٕ٧‬جُلحػَ‬
‫ٓٓطكن ُطؼحٓ‪ٓ )ٚ‬ط‪9 :10 ٢‬‬
‫‪( – 4‬هحٍ جُٔٓ‪٤‬ف ئٕ أٌوش إٔ ضٌ‪ً ٕٞ‬حٓ‪ ً٬‬كأي‪ٛ‬د ‪ٝ‬ذ ْغ أٓ‪ً٬‬ي ‪ٝ‬أػ‪ ١‬جُلوٍجء ك‪ُ ٌٕٞ٤‬ي ًُ٘ ك‪ ٢‬جُٓٔحء ‪ٝ‬ضؼحٍ ‪ٝ‬أضرؼ٘‪..٢‬‬
‫كوحٍ ‪ٞٓ٣‬ع ُط‪ ًٙ٤ٓ٬‬جُكن أه‪ ٌُْ ٍٞ‬ئٗ‪٣ ٚ‬ؼٍٓ إٔ ‪٣‬ىنَ ؿ٘‪ ٠‬ئُ‪ٌِٞٓ ٠‬ش جُٓٔحء‪ٝ .‬أه‪ ٌُْ ٍٞ‬أ‪ٟ٣‬ح ً ئٕ ٍٓ‪ ٌٝ‬ؾَٔ‬
‫ٖٓ غود ئذٍز أ‪ ٖٓ ٍٓ٣‬أ‪٣ ،‬ىنَ ؿ٘‪ ٢‬ئُ‪ٌِٞٓ ٠‬ش هللا ) ٓط‪21 :19 ٠‬‬
‫‪ٝ( – 5‬وػح ض‪ ًٙ٤ٓ٬‬ج‪٧‬غ٘‪ ٠‬ػٍٗ ‪ٝ‬أػطح‪ ْٛ‬ه‪ٞ‬ز َْ‪٠‬حٗح ً ػِ‪ ٠‬ؾٔ‪٤‬غ جُٗ‪٤‬ح‪ٖٝ ٖ٤٠‬لحء أٍٓج‪ٝ ٜ‬أٌِْ‪ٌٍَٝ٤ُ ْٜ‬ج ذٌِٔ‪ٞ‬ش‬
‫هللا ‪ٗ٣ٝ‬ل‪ٞ‬ج جٍُٔ‪ٝ .. ٠ٞ‬هحٍ ُ‪ ٫ ْٜ‬ضكِٔ‪ٞ‬ج ٖ‪٤‬ثح ً ُِطٍ‪٣‬ن ‪ ٫‬ػ‪ٛ‬ح ‪ُٝٓ ٫ٝ‬وجً ‪ ٫ٝ‬نرُجً ‪ ٫ٝ‬ك‪ٟ‬س ‪ُِٞ ٌٕٞ٣ ٫ٝ‬جقى‬
‫غ‪ٞ‬ذحٕ) ُ‪ٞ‬هح ‪3 /9‬‬
‫ٌجذؼح‪ :‬ػىّ ض‪ٞ‬كٍ جُروؼس جُط‪٣ ٢‬و‪ ْ٤‬ػِ‪ٜ٤‬ح جُٔوحضِ‪ٕٞ‬‬
‫ُْ ضهِ‪٤ُِٓٔ ٙ‬ف ذوؼس ٖٓ ج‪ ٌٜ٧‬ػِ‪ٝ ٠‬ؾ‪ ٚ‬ج‪٬٠٩‬م‪،‬‬
‫هحٍ جُٔٓ‪٤‬ف ( ُِػؼحُد أ‪ ٝ‬ؾٍ‪ُٝ ٙ‬ط‪ ٌٞ٤‬جُٓٔحء أ‪ًٝ‬حٌ ‪ٝ‬أٓح جذٖ ج‪ٓٗ٩‬حٕ كِ‪ ُٚ ّ٤‬إٔ ‪٘ٓ٣‬ى ٌأْ‪ُٞ )ٚ‬هح ‪ٝ 58 :57 /9‬جٗظٍ‬
‫ٓط‪ .19 /8 ٠‬ك‪ً ُٞ َٜ‬حٗص ُ‪ ْٜ‬أٌ‪ ٜ‬أقطِ‪ٜ‬ح ػى‪٤ً ٝ‬ق ْ‪٤‬ىجكؼ‪ ٕٞ‬ػ٘‪ٜ‬ح؟‬

‫نحٓٓح‪ :‬جُٔٓ‪٤‬ف قٍّ ٓوح‪ٓٝ‬س جُؼ٘ق ذحُؼ٘ق‪:‬‬


‫جٌُطحخ جُٔوىِ هحٍ‪ْٔ( :‬ؼطْ أٗ‪ ٚ‬ه‪ َ٤‬ػ‪ ٖ٤‬ذؼ‪ ْٖٝ ٖ٤‬ذٖٓ ‪ٝ‬أٓح أٗح كأه‪ ٫ .ٌُْ ٍٞ‬ضوح‪ٞٓٝ‬ج جٍُٗ‪ .‬ذَ ٖٓ ُطٔي ػِ‪ ٠‬نىى‬
‫ج‪ ٖٔ٣٧‬ك ّ‪ ُٚ ٍٞ‬ج‪٥‬نٍ أ‪ٟ٣‬ح ً‪ ٖٓٝ .‬أٌجو إٔ ‪٣‬هح‪ٔٚ‬ي ‪٣ٝ‬أنً غ‪ٞ‬ذي كحضٍى جٍُوجء أ‪ٟ٣‬ح ً‪ْ ٖٓٝ .‬هٍى ٓ‪ ٬٤‬كأي‪ٛ‬د ٓؼ‪ ٚ‬جغ٘‪.)ٖ٤‬‬
‫ٓط‪. 38 :5 ٢‬‬
‫ٕٖي ك‪ ٢‬إٔ جُٔٓ‪٤‬ف هحٍ ‪ًٛ‬ج جٌُ‪٣ ٚٗ٧ ّ٬‬ط٘حك‪ٓ ٠‬غ جُٖٔ‪٠‬ن ‪ٝ‬جُلطٍز‪ ،‬ك‪ ُٞ َٜ‬إٔ ػى‪ٝ‬ى كوأ ػ‪٘٤‬ي‪ ،‬ك‪ً٘ َٜ‬ص ْطؼط‪ٚ٤‬‬
‫ػ‪٘٤‬ي جُػحٗ‪٤‬س؟ ‪ ُٞ َٛٝ‬أٗ‪ ٚ‬جقطَ ‪٘٠ٝ‬ي‪ً٘ َٛ ،‬ص ْطؼط‪ ٚ٤‬ذ‪٤‬طي؟ ‪ َٛٝ‬ئيج جؿط‪ٛ‬د أنطي‪ ،‬ك‪ً٘ َٜ‬ص ضؼط‪ ٚ٤‬جذ٘طي؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Fighting in Christianity: (Cont.)


19 – (And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have
faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder
place; and it shall remove; and nothing shall be impossible unto you). Matthew 17: 20
Thirdly: the lack of financial support: Property and wealth is forbidden in Christianity, and
asceticism and the sanctity of property is the way to Paradise
1 – (No man can serve two masters: for either he will hate the one, and love the other; or else
he will hold to the one, and despise the other. Ye cannot serve God and mammon).
Matthew 6: 24
2 – (Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and
where thieves break through and steal): Matthew 6: 19
3 – (Provide neither gold, nor silver, nor brass in your purses), Matthew 10: 9
4 – (Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the
poor, and thou shalt have treasure in heaven: and come and follow me). ST Matthew 19:
21
5 – (And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither
bread, neither money; neither have two coats apiece). St. Luke 9: 3
Fourthly: The lack of home land:
Jesus never had a home land for him and for his Apostles and disciples
(And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of
man hath not where to lay his head). ST Luke 9: 58
Here, it raises a question: (If there was a land how they respond to the abuse upon their
money, their women, their homes and their country, under the symptoms of verses that
prohibit fighting?
Fifthly: Jesus the Christ forbade the resistance against violence:
The Scripture said: (Ye have heard that it hath been said, an eye for an eye, and a tooth for a
tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right
cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy
coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him
twain. Matthew 5: 38).
But we doubt that Jesus said that; because it seems to be illogic and contradicts with human
nature. Suppose the enemy hurt your eye, would you give him the other? Suppose he had
occupied your country, would you give him your house also? Suppose he assaulted your
mother, would you offer him your daughter?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 22‬جُوطحٍ ك‪ ٢‬جُ‪ٜٞ٤‬و‪٣‬س‬
‫(ق‪ ٖ٤‬ضوطٍخ ٖٓ ٓى‪٘٣‬س ٌُ‪ ٢‬ضكحٌذ‪ٜ‬ح‪ .......‬كح‪ٍٞ‬خ ؾٔ‪٤‬غ يً‪ٌٛٞ‬ح ذكى جُٓ‪٤‬ق) ضػ٘‪10 : 20 ٚ٤‬‬ ‫‪.1‬‬
‫(ضؿٔغ ًَ أٓطؼط‪ٜ‬ح ‪ْ ١ْٝ‬حقط‪ٜ‬ح ‪ ٝ‬ضكٍم جُٔى‪٘٣‬س ذحُ٘حٌ ‪ ًَ ٝ‬أٓطؼط‪ٜ‬ح ًحِٓس كطٌ‪ ٕٞ‬ض‪ ٬‬ئُ‪ ٠‬ج‪٧‬ذى ‪ ٫‬ضر٘‪ ٠‬ذؼى أذىج )‬ ‫‪.2‬‬
‫ضػ٘‪16 :13 ٚ٤‬‬
‫(‪ ٝ‬أٓح ٓىٕ ‪ٛ‬إ‪٫‬ء جُٗؼ‪ٞ‬خ جُط‪٣ ٢‬ؼط‪٤‬ي جٍُخ ئُ‪ٜ‬ي ك‪ ٬‬ضٓطرن ٓ٘‪ٜ‬ح ٗٓٔس ٓح) ضػ٘‪16 :20 ٚ٤‬‬ ‫‪.3‬‬
‫(‪ٝ‬ضكطْ أ‪٠‬لحُ‪ ْٜ‬أٓحّ ػ‪ ٝ ْٜٗٞ٤‬ض٘‪ٜ‬د ذ‪ٞ٤‬ض‪ ٝ ْٜ‬ضل‪ٟ‬ف ٗٓحؤ‪ )ْٛ‬جٖؼ‪٤‬حء ‪16 : 13‬‬ ‫‪.4‬‬
‫(جهطِ‪ٞ‬ج ًَ يًٍ ٖٓ ج‪٠٧‬لحٍ ‪ ًَ ٝ‬جٍٓأز ػٍكص ٌؾ‪ ٬‬ذٔ‪ٟ‬حؾؼس يًٍ جهطِ‪ٛٞ‬ح) جُؼىو ‪17 :31‬‬ ‫‪.5‬‬
‫(‪ ٫‬ضؼل‪ٞ‬ج ػ٘‪ ْٜ‬ذَ جهطَ ٌؾ‪ ٝ ٬‬جٍٓأز ‪٠‬ل‪٤ٌٞ ٝ ٬‬ؼح ذنٌج ‪ ٝ‬ؿ٘ٔح ؾٔ‪ ٝ ٬‬قٔحٌج) ‪ٞٔٚ‬ت‪ َ٤‬ج‪3 :15 ٍٝ٧‬‬ ‫‪.6‬‬
‫(كح‪ ٕ٥‬جي‪ٛ‬د ‪ٝ‬ج‪ٍٞ‬خ ػٔحُ‪٤‬ن ‪ٝ‬قٍ م‪ٝ‬ج ًَ ٓح ُ‪ ٫ٝ ٚ‬ضؼق ػ٘‪ ْٜ‬ذَ جهطَ ٌؾ‪ٝ ٬‬جٍٓأز ‪٠‬ل‪٤ٌٞٝ ٬‬ؼح ذوٍج ‪ٝ‬ؿ٘ٔح ؾٔ‪٬‬‬ ‫‪.7‬‬
‫‪ٝ‬قٔحٌج ) ‪ٞٔٚ‬ت‪ َ٤‬ج‪3 : 15 ٢ُٝ٧‬‬
‫(يذك‪ٞ‬ج ًَ ٓح ك‪ ٢‬جُٔى‪٘٣‬س ٖٓ ٌؾَ ‪ ٝ‬جٍٓأز ٖٓ ‪٠‬لَ ‪٤ٖ ٝ‬م قط‪ ٠‬جُروٍ ‪ ٝ‬جُـْ٘ ‪ ٝ‬جُكٔ‪ ٍ٤‬ذف و جُٓ‪٤‬ق ) ‪ٞٗ٣‬ع ‪: 6‬‬ ‫‪.8‬‬
‫‪21‬‬
‫(ذحُٓ‪٤‬ق ‪ٓ٣‬وط‪ ٕٞ‬ضكطْ أ‪٠‬لحُ‪ ٝ ْٜ‬جُك‪ٞ‬جَٓ ضٗن ذط‪ ٖٜٗٞ‬ذحُٓ‪٤‬ق) ‪ٖٞٛ‬غ ‪16 : 13‬‬ ‫‪.9‬‬
‫ٓح َء) قُه‪٤‬حٍ ‪5 : 9‬‬ ‫َّسحخ َ‪ٝ‬ج ُْ َؼ ًْ ٌَج َء َ‪ٝ‬جُطِّر ْل ََ َ‪ٝ‬جُِّ٘ر َ‬
‫ٗ ْ‪َ ٤‬م َ‪ٝ‬جُٗ َّس‬‫(‪ َ٫‬ضَطَ َّسٍأفْ ُػ‪ َ٫َٝ ْْ ٌُ ُُٗٞ٤‬ضَ ْؼلُ‪ٞ‬ج‪.‬أَ ْ‪ٌُٞ ِِٛ‬ج جُ َّس‬ ‫‪. 10‬‬
‫جؾ ْغ‬
‫ُ‪ِ ٝ‬‬‫ْط َْك‪ْٞ َ٤‬ج َُ ٌُ ْْ ًُ َّسَ ػ ًَْ ٌَج َء َُ ْْ ض َ‬
‫حؾ َؼصْ ٌَ ُؾ‪ ِٖ ٌِ ََُٝ ،ً٬‬ج ْ‬ ‫‪َ ٞ‬‬‫حٍ‪َٝ ،‬ج ْهطُُِ‪ٞ‬ج أَ ْ‪ٟ٣‬ح ً ًُ َّسَ ج ْٓ ٍَأَ ٍءز َ‬
‫(كَح‪ َٕ٥‬ج ْهطُُِ‪ٞ‬ج ًُ َّسَ َي ًَ ٍءٍ ِّ َٕ ج‪٠ْ َ٧‬لَ ِ‬ ‫‪. 11‬‬
‫ٌَ ُؾ‪ )ً٬‬جُؼىو [ ‪:] 17 :31‬‬
‫(ذحُٓ‪٤‬ق ‪ٓ٣‬وط‪ . ٕٞ‬ضكطْ أ‪٠‬لحُ‪ٝ ، ْٜ‬جُك‪ٞ‬جَٓ ضٗن ذط‪ٖٞٛ )ْٜٗٞ‬غ [ ‪] 16 : 13‬‬ ‫‪. 12‬‬
‫(أَ ْػىَجتِ‪ ٢‬أُ‪َُٝ‬ثِيَ جَُّس ًِ‪٣ٍِ ُ٣ ْْ َُ َٖ٣‬ىُ‪ٝ‬ج إَْٔ أَ ِِْٓيَ َػَِ ْ‪ ْْ ِٜ ٤‬كَأْضُ‪ٞ‬ج ذِ ِ‪ ْْ ٜ‬ئَُِ‪َُ٘ٛ ٠‬ح َ‪ْ ٝ‬جيذَ ُك‪ ْْ ُٛ ٞ‬هُىَّسج ِٓ‪ُٞ )٢‬هح ‪27 :19‬‬ ‫‪. 13‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

22 - The Fighting in Judaism

1. (When thou comest nigh unto a city to fight against it …….. thou shalt smite
every male thereof with the edge of the sword: (Deut. 20: 10)
2. (And thou shalt gather all the spoil of it into the midst of the street thereof, and
shalt burn with fire the city, and all the spoil thereof every whit, and it shall be an
heap for ever; it shall not be built again). (Deut. 13: 16)
3. (But of the cities of these people, which the Lord thy God doth give thee for an
inheritance, thou shalt save alive nothing that breatheth). (Deut. 20: 16)
4. (Their children also shall be dashed to pieces before their eyes; their houses shall
be spoiled, and their wives ravished). (Isa. 13: 16)
5. (And kill every woman that hath known man by lying with him). (Num. 31: 17)
6. And spare them not; but slay both man and woman, infant and suckling, ox and
sheep, camel and ass). (1 Sam. 15: 3)
7. (Now go and smite Amalek, and utterly destroy all that they have, and spare them
not; but slay both man and woman, infant and suckling, ox and sheep, camel and
ass). (1 Sam. 15: 3)
8. (And they utterly destroyed all that was in the city, both man and woman, young
and old, with the edge of the sword). (Josh. 6: 21)
9. (They shall fall by the sword: their infants shall be dashed in pieces, and their
women with child shall be ripped up). (Hosea 13: 16)
10.(Let not your eye spares, neither have ye pity. Slay utterly old and young, both
maids, and little children, and women). (Ezek. 9: 5-6)
11.(Now therefore kill every male among the little ones, and kill every woman that
hath known man by lying with him.( Num. 31: 17)
12.(They shall fall by the sword: their infants shall be dashed in pieces, and their
women with child shall be ripped up). (Hosea 13: 16)
13.(But those mine enemies, which would not that I should reign over them, bring
hither, and slay them before me). Luke 19: 27

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ


‫أوامر ووىاهي الرسىل للتعامل مع الىاس في المجتمع‬

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Part Two
The Prophet’s orders and prohibitions to
deal with the people of the Society

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫يذتٌٕاخ انثاب انثاًَ‬


‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ُِ ٍٞ‬طؼحَٓ ٓغ جُ٘حِ ك‪ ٢‬جُٔؿطٔغ‬
‫سلى‬ ‫أدادٌث‬ ‫إٌاخ‬ ‫آٌاخ‬
‫جُٔ‪ٞٞٞ‬ع‬ ‫ّ‬
‫انصفذح‬ ‫َثٌٕح‬ ‫اإلَجٍم انمشآٌ‬
‫‪82‬‬ ‫‪2‬‬ ‫‪13‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُؼىٍ‬ ‫‪23‬‬
‫‪84‬‬ ‫‪0‬‬ ‫‪32‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خج‪٩‬قٓحٕ‬ ‫‪24‬‬
‫‪86‬‬ ‫‪9‬‬ ‫‪8‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خكؼَ جُه‪ٍ٤‬‬ ‫‪25‬‬
‫‪88‬‬ ‫‪4‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خجُطٓحٓف‬ ‫‪26‬‬
‫‪90‬‬ ‫‪2‬‬ ‫‪9‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُرـ‪ٝ ٢‬ج‪٫‬ػطىجء‬ ‫‪27‬‬
‫‪94‬‬ ‫‪11‬‬ ‫‪28‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خجُؼل‪ٝ ٞ‬جُ‪ٛ‬لف‬ ‫‪28‬‬
‫‪96‬‬ ‫‪1‬‬ ‫‪11‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ كؼَ ج‪٩‬غْ‬ ‫‪29‬‬
‫‪98‬‬ ‫‪19‬‬ ‫‪23‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُـ‪٤‬رس ‪ٝ‬جُ٘ٔ‪ٔ٤‬س ‪ْٞٝ‬ء جُو‪ٍٞ‬‬ ‫‪30‬‬
‫‪102‬‬ ‫‪6‬‬ ‫‪11‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُطؼحَٓ خجٍُذح‬ ‫‪31‬‬
‫‪106‬‬ ‫‪8‬‬ ‫‪4‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خقٖٓ جُهِن ‪ٝ‬قٖٓ جُو‪ٍٞ‬‬ ‫‪32‬‬
‫‪108‬‬ ‫‪2‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُطؼحَٓ خج‪ٓ٧‬حٗس‬ ‫‪33‬‬
‫‪108‬‬ ‫‪2‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خجُطحػس‬ ‫‪34‬‬
‫‪108‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خٌو جُِوطس‬ ‫‪35‬‬
‫‪110‬‬ ‫‪8‬‬ ‫‪9‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُه‪٤‬حٗس ‪ٝ‬جُـىٌ‬ ‫‪36‬‬
‫‪112‬‬ ‫‪2‬‬ ‫‪14‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُؼ‪٤ٛ‬حٕ‬ ‫‪37‬‬
‫‪114‬‬ ‫‪10‬‬ ‫‪10‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خ‪٬ٚ‬ـ جُكحًْ‬ ‫‪38‬‬
‫‪118‬‬ ‫‪6‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ جُو‪ٟ‬حز ذحٍػىٍ ك‪ ٢‬جُو‪ٟ‬حء‬ ‫‪39‬‬
‫‪120‬‬ ‫‪22‬‬ ‫‪18‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُظِْ‬ ‫‪40‬‬
‫‪124‬‬ ‫‪4‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُـٕ‬ ‫‪41‬‬
‫‪126‬‬ ‫‪6‬‬ ‫‪6‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جٍُ‪٣‬حء‬ ‫‪42‬‬
‫‪128‬‬ ‫‪8‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذكلع قن جُؿحٌ‬ ‫‪43‬‬
‫‪128‬‬ ‫‪0‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذور‪ ٍٞ‬ج‪ْ٫‬طؿحٌز‬ ‫‪44‬‬
‫‪130‬‬ ‫‪0‬‬ ‫‪12‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُ‪ٞ‬كحء ذحُؼ‪ٜٞ‬و ‪ٝ‬جُؼو‪ٞ‬و‬ ‫‪45‬‬
‫‪132‬‬ ‫‪1‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُٗي ‪ْٞٝ‬ء جُظٖ‬ ‫‪46‬‬
‫‪132‬‬ ‫‪3‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُـىٌ ‪ٗٝ‬و‪ ٝ‬جُؼ‪ٜٞ‬و ‪ٝ‬جُؼو‪ٞ‬و‬ ‫‪47‬‬
‫‪134‬‬ ‫‪10‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذح‪٣٩‬ػحٌ ‪ٝ‬قد جُـ‪ٝ ٍ٤‬ئًٍجّ جُ‪٤ٟ‬ق ‪ٝ‬جٌٍُّ‬ ‫‪48‬‬
‫‪136‬‬ ‫‪3‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُ‪ ٖ٤ٔ٤‬جٌُحيذس جُـٔ‪ِٞ‬‬ ‫‪49‬‬
‫‪136‬‬ ‫‪3‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جٍُٖ‪ٞ‬ز‬ ‫‪50‬‬
‫‪153‬‬ ‫‪231‬‬ ‫‪0‬‬
‫ُِٔ‪ٞ‬ج‪٤ٞ‬غ ذو‪٤‬س‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Contents of Part Two


The Prophet‟s orders and prohibitions to deal with the people of the Society
Script
ure Quran
Serial Subject Hadith page
verses Verses
23 The Prophet ordered the doing of justice 0 13 2 82
24 The Prophet enjoined the doing of good 0 32 0 84
25 The Prophet ordered the doing goodness 0 8 9 86
26 The Prophet ordered to behave in tolerance 0 3 4 88
27 The Prophet forbade the oppressive wrong aggression 0 9 2 90
28 The Prophet ordered to forgive and pardon 0 28 11 94
29 The Prophet forbade the doing of sin 0 11 1 96
30 The Prophet forbade backbiting and gossip 0 23 19 98
31 The Prophet forbade dealing with usury 0 11 6 102
32 The Prophet ordered to deal with good moralities and good speech 0 4 8 106
33 The Prophet ordered to deal with honesty 0 3 2 108
34 The Prophet ordered to be obedient 0 2 2 108
35 The Prophet ordered to return Luqata 0 0 1 108
36 The Prophet forbade the treachery 0 9 8 110
37 The Prophet forbade to be disobedient 0 14 2 112
38 The Prophet ordered the governors to be good 0 10 10 114
39 The Prophet ordered the Judges to follow justice in Judgment 0 1 6 118
40 The Prophet forbade the doing of wrong (Oppression) 0 18 22 120
41 The Prophet forbade the dealing with cheating 0 1 4 124
42 The Prophet forbade the showing off 0 6 6 126
43 The Prophet ordered to guard the neighbor‟s rights 0 1 8 128
44 The Prophet ordered to protect the others 0 1 0 128
45 The Prophet ordered to fulfill covenant and contracts 0 12 0 130
46 The Prophet forbade the suspicion 0 1 1 132
47 The Prophet forbade the treachery and breaking covenant 0 3 3 132
48 The Prophet ordered the altruism and generosity 0 5 10 134
49 The Prophet forbade the false oath 0 1 3 136
50 The Prophet forbade the bribery 0 1 3 136
To be continued 0 231 153

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(تاتع) ‪ :‬يذتٌٕاخ انثاب انثاًَ‬


‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ُِ ٍٞ‬طؼحَٓ ٓغ جُ٘حِ ك‪ ٢‬جُٔؿطٔغ‬
‫ٌهْ‬ ‫أقحو‪٣‬ع‬ ‫آ‪٣‬حش‬ ‫ًطحخ‬
‫جُٔ‪ٞٞٞ‬ع‬ ‫ّ‬
‫جُ‪ٛ‬لكس‬ ‫ٗر‪٣ٞ‬س‬ ‫هٍآٗ‪٤‬س‬ ‫ٓوىِ‬
‫‪136‬‬ ‫‪0‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ ًطٔحٕ جُٗ‪ٜ‬حوز‬ ‫‪51‬‬
‫‪138‬‬ ‫‪6‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحٍُقٔس‬ ‫‪52‬‬
‫‪138‬‬ ‫‪1‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خجُ‪ٞ‬كحء ذحٌُ‪ٝ َ٤‬جُٔ‪ُ٤‬جٕ‬ ‫‪53‬‬
‫‪140‬‬ ‫‪7‬‬ ‫‪15‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خجُرٍ ‪ٝ‬ج‪٩‬ذٍجٌ‬ ‫‪54‬‬
‫‪142‬‬ ‫‪4‬‬ ‫‪10‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خًق ج‪٧‬ي‪ ٟ‬ػٖ جُ٘حِ‬ ‫‪55‬‬
‫‪144‬‬ ‫‪6‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُكٓى جًُٔٓ‪ّٞ‬‬ ‫‪56‬‬
‫‪146‬‬ ‫‪20‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُُٗح‬ ‫‪57‬‬
‫‪152‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ ذ‪٤‬غ جُـٌٍ‬ ‫‪58‬‬
‫‪154‬‬ ‫‪0‬‬ ‫‪6‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خوكغ جُٓ‪٤‬ثس ذحُكٓ٘س‬ ‫‪59‬‬
‫‪154‬‬ ‫‪1‬‬ ‫‪4‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خئ‪٠‬ؼحّ جُٔٓحً‪ٖ٤‬‬ ‫‪60‬‬
‫‪156‬‬ ‫‪16‬‬ ‫‪2‬‬ ‫‪1‬‬ ‫( ‪ 1‬آ‪٣‬س ٖٓ جٌُطحخ جُٔوىِ)‬ ‫جٌٍْ‪ ٍٞ‬قٍّ جٍٍْهس‬ ‫‪61‬‬
‫‪158‬‬ ‫‪22‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُٓرحخ‬ ‫‪62‬‬
‫‪160‬‬ ‫‪13‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ك‪ ٢‬جُطٍ‪٣‬ن‬ ‫‪63‬‬
‫‪162‬‬ ‫‪12‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خأوخ ج‪ْ٫‬طثًجٕ‬ ‫‪64‬‬
‫‪164‬‬ ‫‪2‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ػ٘ى ج‪ْ٫‬طٔحع‬ ‫‪65‬‬
‫‪164‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُىػحٌز ‪ٝ‬جٍُه‪٤‬ن ج‪٧‬ذ‪ٝ٤‬‬ ‫‪66‬‬
‫‪166‬‬ ‫‪3‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُوًف ‪ٝ‬جُه‪ ٜٞ‬ك‪ ٢‬أػٍج‪ ٜ‬جُ٘ٓحء‬ ‫‪67‬‬
‫‪168‬‬ ‫‪9‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ك‪ ٢‬جُٔؿحُّ‬ ‫‪68‬‬
‫‪168‬‬ ‫‪0‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ػ٘ى جُكى‪٣‬ع‬ ‫‪69‬‬
‫‪170‬‬ ‫‪13‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خأوخ جُطك‪٤‬س‬ ‫‪70‬‬
‫‪172‬‬ ‫‪6‬‬ ‫‪11‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُٓهٍ‪٣‬س ‪ٝ‬ج‪ْ٫‬ط‪ُٜ‬جء‬ ‫‪71‬‬
‫‪174‬‬ ‫‪11‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ػ٘ى َ‪٣‬حٌز جٍُٔ‪ٝ٣‬‬ ‫‪72‬‬
‫‪176‬‬ ‫‪1‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ك‪ ٢‬جُٔ٘حؾحز‬ ‫‪73‬‬
‫‪176‬‬ ‫‪2‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جٍضٔح‪ُ٣‬‬ ‫‪74‬‬
‫‪178‬‬ ‫‪8‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُطرٍؼ ‪ٝ‬جُٓل‪ٝ ٌٞ‬و‪ٝ‬جػ‪ ٢‬ج‪٫‬ؿط‪ٛ‬حخ‬ ‫‪75‬‬
‫‪180‬‬ ‫‪5‬‬ ‫‪6‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذح‪٬ٚ٩‬ـ ذ‪ ٖ٤‬جُ٘حِ‬ ‫‪76‬‬
‫‪182‬‬ ‫‪5‬‬ ‫‪8‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذٍ‪ٝ‬ـ جُؿٔحػس ‪ٝ‬ػىّ جُطلٍم‬ ‫‪77‬‬
‫‪184‬‬ ‫‪13‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُٗ‪ٝ ٌٟٞ‬جُٔٗ‪ٌٞ‬ز‬ ‫‪78‬‬
‫‪190‬‬ ‫‪17‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُطٌحكَ ج‪٫‬ؾطٔحػ‪٢‬‬ ‫‪79‬‬
‫‪192‬‬ ‫‪14‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُطؼح‪ٕٝ‬‬ ‫‪80‬‬
‫‪194‬‬ ‫‪2‬‬ ‫‪7‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحضهحي جُوى‪ٝ‬ز جُكٓ٘س‬ ‫‪81‬‬
‫‪196‬‬ ‫‪3‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُٗلحػس‬ ‫‪82‬‬
‫‪198‬‬ ‫‪20‬‬ ‫‪6‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذح‪٧‬ن‪ٞ‬ز‬ ‫‪83‬‬
‫‪245‬‬ ‫‪128‬‬ ‫‪1‬‬ ‫ئؾٔحُ‪ ٢‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع ُِرحخ جُػحٗ‪٢‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Contents of Part Two: (Cont.)

Scripture Quran
Serial Subject verses Hadith Page
Verses
51 The Prophet forbade Concealing evidence 0 2 0 136
52 The Prophet ordered to be Merciful 0 1 6 138
53 The Prophet ordered to fulfill measure and Balance 0 2 1 138
54 The Prophet ordered the piety and the righteous 0 15 7 140
55 The Prophet prevent harming 0 10 4 142
56 The Prophet forbade the black envy 0 5 6 144
57 The Prophet forbade adultery 0 5 20 146
58 The Prophet forbade the Gharar sale 0 0 3 152
59 The Prophet ordered to repel the evil with the best 0 6 0 154
60 The Prophet ordered to feed the poor 0 4 1 154
61 The Prophet forbade the theft (1 verse from the 1 2 16 156
62 Scritputre)
The Prophet forbade the insulting 0 1 22 158
63 The Prophet ordered to be polite in the Road 0 5 13 160
64 The Prophet ordered to be polite in asking permission 0 3 12 162
65 The Prophet ordered to be polite in listening to the others 0 2 2 164
66 The Prophet forbade prostitution and the white slaving 0 0 0 164
67 The Prophet forbade slandering women‟s honor 0 3 3 166
68 The Prophet ordered to be polite in the councils 0 1 9 168
69 The Prophet ordered to be polite in the speech 0 2 0 168
70 The Prophet ordered to be polite in greeting the others 0 3 13 170
71 The Prophet forbade scoffing and jesting the others 0 11 6 172
72 The Prophet ordered to be polite when visiting the sick people 0 0 11 174
73 The Prophet ordered to be polite in whispering 0 2 1 176
74 The Prophet forbade the discrimination 0 2 2 176
75 The Prophet forbade finery and adornments as a cause of rape 0 3 8 178
76 The Prophet recommended reconciliation 0 6 5 180
77 The Prophet ordered congregation 0 8 5 182
78 The Prophet recommended Shura and consultation 0 2 13 184
79 The Prophet ordered to be in social solidarity 0 5 17 190
80 The Prophet ordered to cooperate 0 3 14 192
81 The Prophet ordered to have a good example 0 7 2 194
82 The Prophet ordered the recommendation 0 1 3 196
83 The Prophet ordered to be in brotherhood 0 6 20 198
Total of Verses and Hadith 1 128 245

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 23‬جٍُْ‪ ٍٞ‬أٍٓ ذحُؼىٍ‬

‫هللاُ جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج‬


‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬جػىُ‪ٞ‬ج ‪ ٞٛ‬أهٍخ ُِطو‪ٝ ٟٞ‬جضو‪ٞ‬ج هللا ئٕ هللا نر‪ ٍ٤‬ذٔح ضؼِٔ‪َ َٝ ( * ) ٕٞ‬ػ َى َّس‬ ‫‪.1‬‬
‫ش َُ ُ‪َّ ْٜ‬سٓ ْـلِ ٍَزٌم َ‪ٝ‬أَ ْؾ ٌمٍ ػ َِظ‪ٌ ٤‬مْ) ‪8 :5‬‬ ‫‪ٛ‬حُِ َكح ِ‬ ‫َ‪َ ٝ‬ػ ُِِٔ‪ٞ‬ج جُ َّس‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ئيج هِطْ كحػىُ‪ٞ‬ج ‪ ُٞٝ‬ىجٕ يج هٍذ‪ٝ ٢‬ذؼ‪ٜ‬ى هللا أ‪ٝ‬ك‪ٞ‬ج) ‪152 :6‬‬ ‫‪.2‬‬
‫‪ -‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ئيج قيٓطْ ذ‪ ٖ٤‬جُ٘حِ إٔ ضكٌٔ‪ٞ‬ج ذحُؼىٍ ئٕ هللا ٗؼٔح ‪٣‬ؼظٌْ ذ‪58 :4 )ٚ‬‬ ‫‪.3‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣( : ٢‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬أٓ٘‪ٞ‬ج ً‪ٞٗٞ‬ج ه‪ٞ‬جٓ‪ ٖ٤‬ذحُوٓ‪ٜٖ ١‬ىجء هلل ‪ ُٞٝ‬ػِ‪ ٢‬أٗلٌْٓ أ‪ ٝ‬جُ‪ٞ‬جُى‪ٖ٣‬‬ ‫‪.4‬‬
‫‪ٝ‬ج‪٧‬هٍذ‪ ،ٖ٤‬ئٕ ‪ ٌٖ٣‬ؿ٘‪٤‬ح أ‪ ٝ‬كو‪ٍ٤‬ج كحهلل أ‪ ٢ُٝ‬ذ‪ٜٔ‬ح ك‪ ٬‬ضطرؼ‪ٞ‬ج جُ‪ ٟٜٞ‬إٔ ضؼىُ‪ٞ‬ج ‪ٝ‬ئٕ ضِ‪ٝٞ‬ج أ‪ ٝ‬ضؼٍ‪ٞٞ‬ج) ‪135 :4‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٕ هللا ‪٣‬أٍٓ ذحُؼىٍ) ‪90 :16‬‬ ‫‪.5‬‬
‫ٓ ِط‪42 :5 ) َٖ٤‬‬ ‫ْ‬ ‫ْ‬ ‫َّس‬
‫ٓ ِ‪ ١‬ئَِّٕس هللاَ ‪ِ ُ٣‬ك ُّدد جُ ُٔو ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬ئِْٕ َق ٌَ ْٔصَ كَ ْ‬
‫حق ٌُْ ذَ ْ‪ ُْٜ َ٘٤‬ذِح ُْوِ ْ‬ ‫‪.6‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣ ُْ ٖٓ( :٢‬كٌْ ذٔح جٍُٗ هللا كأ‪ُٝ‬ثي ‪ ْٛ‬جُظحُٔ‪45 :5 )ٕٞ‬‬ ‫‪.7‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ٫( :ِْْٝ ٚ٤‬ورَ هللا ‪٬ٚ‬ز ئٓحّ قٌْ ذـ‪ٓ ٍ٤‬ح جٍُٗ هللا)‬ ‫‪.8‬‬
‫ٍْم ِْٓٓ ٖٓ ‪ٜٞ٣‬و‪ ٝ ،١‬أٌجو جُ‪ٛ‬كحذس إٔ ‪ٔ٣‬حُث‪ٞ‬ج جُِْٔٓ ‪٣ ٝ‬ط‪ٜٞٔ‬ج جُ‪ٜٞ٤‬و‪ ١‬ذحٍُٓهس فٍُٗ ه‪ ٍٞ‬هللا ْركحٗ‪ٚ‬‬ ‫‪.9‬‬
‫ْطَ ْـلِ ٍِ ّ‬
‫هللاِ‬ ‫‪ًٔ ٤ٛ‬ح) *( َ‪ٝ‬ج ْ‬ ‫هللاُ َ‪ َ٫ٝ‬ضَ ٌُٖ ُِّر ِْ َه تِِ٘‪َ َٖ٤‬ن ِ‬ ‫ِ ذِ َٔح أَ ٌَجىَ ّ‬ ‫ن ُِط َْك ٌُ َْ ذَ‪ َْٖ٤‬جَُّ٘سح ِ‬ ‫‪ٝ‬ضؼحُ‪( : ٠‬ئَِّٗسح أََُٗ َُْ٘ح ئَُِ ْ‪٤‬يَ ج ُْ ٌِط َ‬
‫َحخ ذِح ُْ َك ِّر‬
‫هللاَ ‪ِ ُ٣ َ٫‬ك ُّدد َٖٓ ًَحَٕ َن َّس‪ٞ‬جًٗح أَغِ‪ًٔ ٤‬ح ) *‬ ‫ّ ُ‪ ْْ ٛ‬ئَِّٕس ّ‬ ‫َٖ جَُّس ًِ‪ْ َ٣ َٖ٣‬هطَحُٗ‪ َٕٞ‬أَٗلُ َ‬ ‫هللاَ ًَحَٕ َؿلُ‪ًٌ ٞ‬ج َّسٌ ِق‪ًٔ ٤‬ح ) * (‪ ٫ٝ‬ض َُؿح ِو ٍْ ػ ِ‬ ‫ئَِّٕس ّ‬
‫هللاُ ذِ َٔح ‪ْ َ٣‬ؼ َُِٔ‪َٕٞ‬‬‫َ‪ًَ ٝ‬حَٕ ّ‬ ‫‪ َِٖٓ ٠ٞ‬ج ُْوَ ْ‪ٍِ ٞ‬‬ ‫ْ‬
‫هللاِ َ‪َ َٓ َُٞ ٛٝ‬ؼ ُ‪ ْْ ٜ‬ئِي ‪ُ٣‬رَ‪ِّ٤‬رطُ‪َٓ َٕٞ‬ح ‪َ ٍْ َ٣ َ٫‬‬ ‫ٓط َْهلُ‪ّ َِٖٓ َٕٞ‬‬ ‫ِ َ‪ْ َ٣ َ٫ٝ‬‬ ‫ٓط َْهلُ‪ َِٖٓ َٕٞ‬جَُّ٘سح ِ‬ ‫(‪ْ َ٣‬‬
‫َ‬ ‫َ‬
‫ُٓ ِك‪٤‬طًح) * (‪َٛ‬حأٗطُ ْْ َ‪ ٛ‬إُ‪٫‬ء َؼ ج َو ُْطُ ْْ َػ ْ٘ ُ‪ ْْ ٜ‬كِ‪ ٢‬ج ُْ َك‪َ٤‬ح ِز جُ ُّدى ْٗ‪َ٤‬ح كَ َٖٔ ‪َ ُ٣‬ؿح ِو ٍُ ّ‬
‫هللاَ َػ ْ٘ ُ‪ َّ ْٞ َ٣ ْْ ٜ‬ج ُْوِ‪َ٤‬ح َٓ ِس أّ َّسٖٓ ‪َ ٌُُٕٞ َ٣‬ػَِ ْ‪ْْ ِٜ ٤‬‬
‫َ‪105 :4 ) ً٬٤ًِ ٝ‬‬

‫ً‪٤‬ق ضٌٍ‪ ٕٞٛ‬و‪ ٖ٣‬هللا جًُ‪٣( :١‬أٍٓ خجُؼىٍ) ك‪ً٘ َٜ‬طْ ضٍ‪٣‬ى‪ ٕٝ‬و‪٘٣‬ح ‪٣‬أٍٓ ذحُظِْ؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

23 - The Prophet ordered the doing of justice

1. Allah the Almighty said: (Be upright for Allah, bearers of witness with justice,
and let not hatred of a people incite you not to act equitably; act equitably, that is
nearer to piety, and he careful of (your duty to) Allah; surely Allah is Aware of
what you do. * Allah has promised to those who believe and do good deeds (that)
they shall have forgiveness and a mighty reward). 5: 8
2. Allah the Almighty said: (Whenever ye speak, speak justly, Even if a near relative
is concerned; and fulfill the Covenant of Allah. Thus doth He command you that
ye may remember). 6: 152
3. Allah the Almighty said: (And that when you judge between men, you judge with
justice) 4: 58
4. Allah the Almighty said: (O ye who believe! stand out firmly for justice, As
witnesses to Allah, Even As against yourselves, or your parents, or your kin, and
whether it be (against) rich or poor: for Allah can best protect both. follow not
the lusts (of your hearts), Lest ye swerve, and if ye distort (justice) or decline to
do justice, Verily Allah is well- acquainted with all that ye do). 4: 135
5. Allah the Almighty said: (Allah commands justice). 16: 90
6. Allah the Almighty said: (and if you judge, judge between them with equity;
surely - Allah loves those who judge equitably) 5: 42
7. Allah the almighty said: (and whoever did not judge by what Allah revealed,
those are they that are the unjust) 5: 45
8. Allah‟s Apostle said: (Allah Do not accepts the prayer of an Imam who judged
without what Allah has revealed)
9. A Muslim man stole something from a Jew man, but some Muslims wanted to
witness with the Muslim against the Jew, by speaking falsehood and perjury.
Allah descended the revelation to the Prophet: (Surely We have revealed the
Book to you with the truth that you may judge between people by means of that
which Allah has taught you; and be not an advocate on behalf of the treacherous.
* And ask forgiveness of Allah; surely Allah is Forgiving, Merciful. And do not
plead on behalf of those who act unfaithfully to their souls; surely Allah does not
love him who is treacherous, sinful; They hide themselves from men and do not
hide themselves from Allah, and He is with them when they meditate by night
words which please Him not, and Allah encompasses what they do * Behold! you
are they who (may) plead for them in this world's life, but who will plead for
them with Allah on the resurrection day, or who shall be their protector) 4: 105

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 24‬جٍُْ‪ ٍٞ‬أٍٓ خج‪٩‬قٓحٕ‬

‫هحٍ هللا ‪: ‬‬


‫‪ٝ( . 1‬ذحُ‪ٞ‬جُى‪ ٖ٣‬ئقٓحٗح ‪ٝ‬ي‪ ١‬جُوٍذ‪ٝ ٢‬جُ‪٤‬طحٓ‪ٝ ٢‬جُٔٓحً‪ٝ ٖ٤‬ه‪ُٞٞ‬ج ُِ٘حِ قٓ٘ح) ‪83 :2‬‬
‫ِٓ٘‪195 :2 ) َٖ٤‬‬ ‫هللاَ ‪ِ ُ٣‬ك ُّدد ج ُْ ُٔ ْك ِ‬
‫‪ٝ( . 2‬أقٓ٘‪ٞ‬ج ئَِّٕس َّس‬
‫‪( . 3‬ذِ‪ ٖٓ ٢‬أِْْ ‪ٝ‬ؾ‪ ٜٚ‬هلل ‪ٓ ٞٛٝ‬كٖٓ كِ‪ ٚ‬أؾٍ‪ ٙ‬ػ٘ى ٌذ‪112 :2 )ٚ‬‬
‫‪ٝ( . 4‬ئٕ ضكٓ٘‪ٞ‬ج ‪ٝ‬ضطو‪ٞ‬ج كإ هللا ًحٕ ذٔح ضغِٓ‪ ٕٞ‬نر‪ٍ٤‬ج) ‪128 :4‬‬
‫‪( . 5‬كأغحذ‪ ْٜ‬هللا ذٔح هحُ‪ٞ‬ج ؾ٘حش ضؿٍ‪ ٖٓ ١‬ضكط‪ٜ‬ح ج‪ٜٗ٧‬حٌ نحُى‪ ٖ٣‬ك‪ٜ٤‬ح ‪ٝ‬يُي ؾُجء جُٔكٓ٘‪85 :5 )ٖ٤‬‬
‫‪( . 6‬ئٕ ٌقٔس هللا هٍ‪٣‬د ٖٓ جُٔكٓ٘‪56 :7 )ٖ٤‬‬
‫‪( . 7‬ئٕ هللا ‪٤ٟ٣ ٫‬غ أؾٍ جُٔكٓ٘‪120 :9 )ٖ٤‬‬
‫‪ ٖ٣ًُِ( . 8‬أقٓ٘‪ٞ‬ج جُكٓ٘‪٣َٝ ٢‬حوز) ‪26 :10‬‬
‫‪( . 9‬أض‪٘٤‬ح‪ ٙ‬قٌٔح ‪ٝ‬ػِٔح ‪ًًُٝ‬ي ٗؿُ‪ ١‬جُْ قٓ٘‪22 :12 )ٖ٤‬‬
‫‪ ٖ٣ًُِ( . 10‬أقٓ٘‪ٞ‬ج ك‪ ًٙٛ ٢‬جُىٗ‪٤‬ح قٓ٘س ‪ُٝ‬ىجٌ ج‪٥‬نٍز ن‪30 :16 )ٍ٤‬‬
‫‪( . 11‬ئٕ هللا ‪٣‬أٍٓ ذحُؼىٍ ‪ٝ‬ج‪٩‬قٓحٕ) ‪90 :16‬‬
‫‪( . 12‬ئٕ هللا ٓغ جًُ‪ ٖ٣‬جضو‪ٞ‬ج ‪ٝ‬جًُ‪ٓ ْٛ ٖ٣‬كٓ٘‪128 :16 )ٕٞ‬‬
‫‪( . 13‬ئٕ أقٓ٘طْ أقٓ٘طْ ‪ٗ٧‬لٌْٓ ‪ٝ‬ئٕ أْأضْ كِ‪ٜ‬ح) ‪7 :17‬‬
‫جٕ ًَلُ‪ٍ ٞ‬ءٌ) ‪37 :22‬‬ ‫هللاَ َ‪ِ ُ٣ ٫‬ك ُّدد ًُ َّسَ َن َّس‪ٍ ٞ‬ء‬ ‫َٖ جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ئَِّٕس َّس‬ ‫‪ٝ( . 14‬ذٍٗ جُٔكٓ٘‪( * )ٖ٤‬ئَِّٕس َّس‬
‫هللاَ ‪َ ُ٣‬ىجكِ ُغ ػ ِ‬
‫‪ٝ( . 15‬أقٖٓ ًٔح أقٖٓ هللا ئُ‪٤‬ي) ‪77 :28‬‬
‫‪ٝ( . 16‬ئٕ هللا ُٔغ جُٔكٓ٘‪69 :29 )ٖ٤‬‬
‫‪( . 17‬ئٗح ًًُي ٗؿُ‪ ١‬جُٔكٓ٘‪80 :37 )ٖ٤‬‬
‫‪ ٖ٣ًُِ( . 18‬أقٓ٘‪ٞ‬ج ك‪ ًٙٛ ٢‬جُىٗ‪٤‬ح قٓ٘س) ‪10 :39‬‬
‫ٓ ِٖ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ْ َ‪ٞ‬أ جَُّس ًِ‪َ ١‬ػ ُِِٔ‪ٞ‬ج َ‪ْ َ٣ٝ‬ؿ ُِ‪ ْْ ُٜ َ٣‬أ ْؾ ٍَ‪ ُْٛ‬ذِأ ْق َ‬ ‫َ‬
‫هللاُ َػ ْ٘ ُ‪ ْْ ٜ‬أ ْ‬ ‫ِّر‬
‫‪ٓ ُْٜ( . 19‬ح ‪ٗ٣‬حء‪ ٕٝ‬ع ٗى ٌذ‪ ْٜ‬يُي ؾُجء جُٔكٓ٘‪ٌَ ُ٤ُِ( * )ٖ٤‬ل ٍَ َّس‬
‫جَُّس ًِ‪ًَ ١‬حُٗ‪ٞ‬ج ‪ْ َ٣‬ؼ َُِٔ‪34 :39 ) َٕٞ‬‬
‫‪ٝ( . 20‬ذٍٗ‪ُِٔ ١‬كٓ٘‪12 :46 )ٖ٤‬‬
‫ٕ ئِ َّس‪٫‬‬
‫جق َ‬ ‫ْ‬
‫ج‪٩‬غ ِْ َ‪ٝ‬ج ُْلَ َ‪ِ ٞ‬‬
‫‪٤ُ( . 21‬ؿُ‪ ١‬جًُ‪ ٖ٣‬أْحء‪ٝ‬ج ذٔح ػِٔ‪ٞ‬ج ‪٣ٝ‬ؿُ‪ ١‬جًُ‪ ٖ٣‬أقٓ٘‪ٞ‬ج ذحُكٓ٘‪( * ) ٢‬جَُّس ًِ‪ْ َ٣ َٖ٣‬ؿطَِ٘رُ‪ًَ َٕٞ‬رَحتِ ٍَ ْ ِ‬
‫جَُِّس َٔ َْ) ‪31 :53‬‬
‫حٕ) ‪60 :55‬‬ ‫‪َ ١‬آ‪ِ ٫‬ء ٌَذِّر ٌُ َٔح ضُ ٌَ ِّرًذَ ِ‬ ‫‪ َٛ( . 22‬ؾُجء ج‪٩‬قٓحٕ ئ‪ ٫‬ج‪٩‬قٓحٕ) * (كَرِأ َ ِّر‬
‫ْٕ) ‪30 :18‬‬ ‫َٖٓ َػ َٔ ً‪( * )٬‬أُ‪َُٝ‬ثِيَ َُ ُ‪َ ْْ ٜ‬ؾَّ٘سحشُ َػى ٍء‬ ‫‪ُ ٤ٟ‬غ أَ ْؾ ٍَ َْٖٓ أَ ْق َ‬ ‫‪( . 23‬ئَِّٗسح َ‪ِ ُٗ ٫‬‬
‫ُٓ٘‪ٞ‬ج ِٓ ْ٘ ُ‪َٝ ْْ ٜ‬جضَّسوَ ْ‪ٞ‬ج أَ ْؾ ٌمٍ ػ َِظ‪ٌ ٤‬مْ) ‪172 :3‬‬ ‫‪َُِِّ( . 24‬س ًِ‪ َٖ٣‬أَ ْق َ‬
‫‪َٝ ( * )ٖ٤‬أَػُ‪ُ ٞ‬ي ذِيَ‬ ‫ح‪ِ ٠‬‬ ‫ٗ‪ِ َ ٤‬‬ ‫خ أَػُ‪ُ ٞ‬ي ذِيَ ِْٖٓ َ‪ََُٔ ٛ‬ج ِ‬
‫ش جُ َّس‬ ‫‪ٛ‬لُ‪َٝ ( * ) َٕٞ‬هَُ َّسٌ ِّر‬ ‫ٓ‪ِّ٤‬رثَسَ َٗ ْكُٖ أَ ْػَِ ُْ ذِ َٔح ‪ِ َ٣‬‬‫ُٖٓ جُ َّس‬ ‫‪( . 25‬ج ْوكَ ْغ ذِحَُّسطِ‪ ٢َ ِٛ ٢‬أَ ْق َ‬
‫‪96 :23 )ٕٝ‬‬ ‫‪ِ ٍُ ٟ‬‬ ‫خ إَٔ ‪ْ َ٣‬ك ُ‬ ‫ٌَ ِّر‬

‫‪ًٛ‬ج ذؼ‪ٓ ٝ‬ح ؾحء ك‪ ٢‬جُوٍإٓ جٌٍُ‪ ْ٣‬ػٖ ج‪٩‬قٓحٕ‪ ،‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

24 - The Prophet enjoined the doing of good (Al-Ehssan)


Allah the Almighty said:
1. (And be dutiful and good to parents, and to kindred, and to orphans and the poor and speak
good to people) 2: 83
2. (And do good; for Allah loveth those who do good.) 2: 195
3. (Nay,-whoever submits His whole self to Allah and is a doer of good) 2: 112
4. (But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do). 4:
128
5. (Allah rewarded them with Gardens, with rivers flowing underneath, their eternal home. such
is the recompense of those who do good). 5: 85
6. (For the Mercy of Allah is (always) near to those who do good). 7: 56
7. (For Allah suffereth not the reward to be lost of those who do good). 9: 120
8. (for those who have done good is the best (reward, i.e. Paradise) and even more) 10: 26
9. (We gave Him power and knowledge: Thus do we reward those who do good). 12: 22
10. Allah the Almighty said: (for those who do good In This world, there is good, and the home of
the Hereafter will be better. and excellent indeed will be the home (i.e. Paradise) 16: 30
11. (Allah commands "ordered" justice, the doing of good). 16: 90
12. (For Allah is with those who restrain themselves, and who do good). 16: 128
13. (If You do good, You do good for Your ownselves, and if You do evil (you do it) against
yourselves) 17: 7
14. (and give good news to those who do good (to others). (37) Surely Allah will defend those who
believe; surely Allah does not love any one who is unfaithful, ungrateful.) 22: 37
15. (and do good as Allah has been good to you), 28: 77
16. (Allah is with those who do right. good doers) 29: 69
17. (Thus indeed do we reward those who do good). 37: 80
18. (Good is the reward for those who do good In This world). 39: 10
19. (They shall have with their Lord what they please; that is the reward of the doers of good; (34)
So that Allah will do away with the worst of what they did and give them their reward for the
best of what they do) 39: 34
20. (Glad tidings to those who do right). 46: 12
21. (He rewards those who do evil, according to their deeds, and He rewards those who do good,
with what is best * Those who keep aloof from the great sins and the indecencies but the
passing idea). 53: 31
22. (Is there any reward for good other than good * Which then of the bounties of your Lord will
you deny?) 55: 60
23. (We do not waste the reward of him who does a good work * These it is for whom are gardens
of perpetuity). 18: 30
24. (For those of them who did good deeds and feared Allah, there is a great reward). 3: 172
25. (Repel evil by what is best; We know best what they describe. (96) And say: O my Lord! I seek
refuge in Thee from the evil suggestions of the Shaitans; (97) And I seek refuge in Thee! O my
Lord! from their presence) 23: 96
These are some examples about good doing in Islam, does this religion deserve to be hated or insulting
his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 25‬جٍُْ‪ ٍٞ‬أٍٓ خكؼَ جُه‪ٍ٤‬‬

‫ً‪٤‬ق ضٌٍ‪ ٙ‬ج‪ٝ ّ٬ْ٩‬ضٓد ٌْ‪ُٚٞ‬؟ ‪ًٛٝ‬ج ٓح هحُ‪ ٚ‬ػٖ كؼَ جُه‪ٍ٤‬؟‬

‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪:٢‬‬


‫‪ٓٝ( . 1‬ح ضوىٓ‪ٞ‬ج ‪ٗ٧‬لٌْٓ ٖٓ ل‪ ٍ٣‬ضؿى‪ ٙٝ‬ػ٘ى هللا) ‪110 :2‬‬
‫‪ٓٝ( . 2‬ح ‪٣‬لؼِ‪ٞ‬ج ٖٓ ن‪ ٍ٤‬كِٖ ‪ٌ٣‬لٍ‪115 :3 )ٙٝ‬‬
‫‪( . 3‬كحْطرو‪ٞ‬ج جُه‪ٍ٤‬جش) ‪148 :2‬‬
‫‪ٓ٣ٝ( . 4‬حٌػ‪ ٕٞ‬ك‪ ٢‬جُه‪ٍ٤‬جش ‪ٝ‬أ‪ُٝ‬ثي ٖٓ جُ‪ٛ‬حُك‪114 :3 )ٖ٤‬‬
‫َٖ ج ُْ ُٔ٘ ٌَ ٍِ َ‪ٝ‬أُ‪َُٝ‬ثِيَ ُ‪ ُْ ٛ‬ج ُْ ُٔ ْلِِ ُك‪﴾ٔٓٗ :3 َٕٞ‬‬ ‫‪ُْ َٝ ( . 5‬طَ ٌُٖ ِّرٓ٘ ٌُ ْْ أُ َّسٓسٌم ‪ْ َ٣‬ىػُ‪ َٕٞ‬ئَُِ‪ ٠‬ج ُْ َه ْ‪َ٣َٝ ٍِ ٤‬أْ ُٓ ٍُ‪ َٕٝ‬ذِح ُْ َٔ ْؼ ٍُ ِ‬
‫‪ٝ‬ف َ‪ َْٕٞ َٜ ْ٘ َ٣ٝ‬ػ ِ‬
‫ْطَ ٌْػَ ٍْشُ َِٖٓ ج ُْ َه ْ‪188 :7 )ٍِ ٤‬‬ ‫د َ‪ْ ٫‬‬ ‫‪ًُ٘ ْٞ ََُٝ ( . 6‬صُ أَ ْػَِ ُْ ج ُْ َـ ْ‪َ ٤‬‬
‫‪ِ ٬َ ٛ‬ز َ‪ٝ‬ئِ‪٣‬طَح َء جُ َّسُ ًَح ِز َ‪ًَ ٝ‬حُٗ‪ٞ‬ج ََُ٘ح ػَحذِ ِى‪٧ٖ :21 ) َٖ٣‬‬ ‫‪َٝ ( . 7‬أَ ْ‪َ ٝ‬ق ْ‪َ٘٤‬ح ئَُِ ْ‪ ْْ ِٜ ٤‬كِ ْؼ ََ ج ُْ َه ْ‪ٍَ ٤‬ج ِ‬
‫ش َ‪ٝ‬ئِهَح َّ جُ َّس‬
‫ْ ُؿىُ‪ٝ‬ج َ‪ٝ‬ج ْػرُىُ‪ٝ‬ج ٌَذَّس ٌُ ْْ َ‪ٝ‬ج ْك َؼُِ‪ٞ‬ج ج ُْ َه ْ‪َ َُ ٍَ ٤‬ؼَِّس ٌُ ْْ ضُ ْلِِ ُك‪٧٧ :22 )ٕٞ‬‬ ‫جٌ ًَ ُؼ‪ٞ‬ج َ‪ٝ‬ج ْ‬ ‫‪٣( . 8‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ْ‬

‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪:ِْْٝ ٚ٤‬‬


‫‪( . 9‬جُىجٍ ػِ‪ ٢‬جُه‪ً ٍ٤‬لحػِ‪)ٚ‬‬
‫‪( . 10‬أ‪ ٫‬أوُي ػِ‪ ٠‬أذ‪ٞ‬جخ جُه‪: ٍ٤‬جُ‪ ّٞٛ‬ؾ٘س ‪ٝ ،‬جُ‪ٛ‬ىهس ضطل‪٢‬ء جُهط‪٤‬ثس ‪ًٔ ،‬ح ‪٣‬طلة جُٔحء جٍٗحٌ ‪٬ٚٝ ،‬ز جٍُؾَ ٖٓ‬
‫ؾ‪ٞ‬ف جُِ‪.)َ٤‬‬
‫‪( . 11‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أْأُي ٖٓ جُه‪ ًِٚ ٍ٤‬ػحؾِ‪ٝ ٚ‬آؾِ‪ٓ ٚ‬ح ػِٔص ٓ٘‪ٓٝ ٚ‬ح ُْ أػِْ ‪ٝ‬أػ‪ٞ‬ي ذي ٖٓ جٍُٗ ًِ‪ ٚ‬ػحؾِ‪ٝ ٚ‬آؾِ‪ٓ ٚ‬ح‬
‫ػِٔص ‪ٓٝ‬ح ُْ أػِْ)‪.‬‬
‫‪ٓ( . 12‬ؼِْ جُه‪ٓ٣ ٍ٤‬طـلٍ ُ‪٢ٖ ًَ ٚ‬ء قط‪ ٠‬جُك‪ٞ‬ش ك‪ ٢‬جُركٍ)‪.‬‬
‫‪( . 13‬ك‪ ٕ٨‬أً‪ ٕٞ‬ضحذؼح ك‪ ٢‬جُه‪ ٍ٤‬أقد ئُ‪ ٖٓ ٢‬أً‪ ٕٞ‬ئٓحٓح ك‪ ٢‬جٌُٕ)‪.‬‬
‫‪٣ ٫( . 14‬أض‪ ٢‬جُه‪ ٍ٤‬ئ‪ ٫‬ذحُه‪.)ٍ٤‬‬
‫‪٣( . 15‬هٍؼ ٖٓ جُ٘حٌ ٖٓ هحٍ ‪ ٫‬ئُ‪ ٚ‬ئ‪ ٫‬هللا ‪ًٝ ،‬حٕ ك‪ ٢‬هِر‪ ٖٓ ٚ‬جُه‪ٓ ٍ٤‬ح ‪ٖ ُٕ٣‬ؼ‪ٍ٤‬ز ‪ ،‬غْ ‪٣‬هٍؼ ٖٓ جُ٘حٌ ٖٓ هحٍ ‪ ٫‬ئُ‪ٚ‬‬
‫ئ‪ ٫‬هللا ‪ًٝ ،‬حٕ ك‪ ٢‬هِر‪ ٖٓ ٚ‬جُه‪ٓ ٍ٤‬ح ‪ ُٕ٣‬ذٍز ‪ ،‬غْ ‪٣‬هٍؼ ٖٓ جُ٘حٌ ٖٓ هحٍ ‪ ٫‬ئُ‪ ٚ‬ئ‪ ٫‬هللا ‪ًٝ ،‬حٕ ك‪ ٢‬هِر‪ٓ ٚ‬ح ‪ُٕ٣‬‬
‫ٖٓ جُه‪ ٍ٤‬يٌز)‪.‬‬
‫‪( . 16‬ق‪ْٞ‬د ٌؾَ ٖٓٔ ًحٕ هرٌِْ‪ .‬كِْ ‪ٞ٣‬ؾى ُ‪ ٖٓ ٚ‬جُه‪٢ٖ ٍ٤‬ء‪ .‬ئ‪ ٫‬أٗ‪ً ٚ‬حٕ ‪٣‬هحُ‪ ١‬جُ٘حِ‪ًٝ .‬حٕ ٓ‪ٍْٞ‬ج ‪ .‬كٌحٕ ‪٣‬أٍٓ‬
‫ؿِٔحٗ‪ ٚ‬إٔ ‪٣‬طؿح‪َٝٝ‬ج ػٖ جُٔؼٍٓ ‪ .‬هحٍ‪ :‬هحٍ هللا ػُ ‪ٝ‬ؾَ‪ٗ :‬كٖ أقن ذًُي ٓ٘‪ .ٚ‬ضؿح‪َٝٝ‬ج ػ٘‪)ٚ‬‬
‫‪٣ ٖٓ( . 17‬كٍّ جٍُكن ‪٣‬كٍّ جُه‪.)ٍ٤‬‬

‫‪ًٛ‬ج جُى‪ ٖ٣‬جًُ‪ ١‬أٍٓ ذحُه‪ٓ٣ َٛ ٍ٤‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

25 - The Prophet ordered the doing goodness


How do you hate Islam and Insult His Prophet? You will find hereunder the revelation of
Allah to His Prophet about doing goodness and what the Muslims believe in.
Allah the Almighty said:
1. (And whatever good ye send forth for your souls before you, ye shall find it with Allah)
2. (and whatever good they do, nothing will be rejected of them) 3: 115
3. (So hasten towards All that is good) 2: 148
4. (And they hasten In (all) good works; and they are among the righteous) 3: 114
5. (And from among you there should be a party who invite to good and enjoin what is
right and forbid the wrong, and these it is that shall be successful).
6. (And had I known the unseen I would have had much of good and no evil would have
touched me).
7. (And We made them Imams who guided (people) by Our command, and We revealed to
them the doing of good and the keeping up of prayer and the giving of the alms, and Us
(alone) did they serve;) 21: 73
8. (O‟ you who believe! bow down and prostrate yourselves and serve your Lord, and do
good that you may succeed). 22: 77
Allah‟s Prophet said:
9. (Who indicates to the good deeds, likes the doer of it).
10. (Not I guide you to the gates of goodness: the fasting, charity extinguishes sin as water
extinguishes fire and a man's prayer on midnight).
11. (O God, I ask you all good immediate and deferred, what I learned from it and what I
did not know, and I seek refuge with You from all evil, immediate and deferred what I
learned and what I did not know).
12. (The teacher of Goodness, everything asks forgiveness for him even the fish in the sea).
13. (I like to be a follower in doing goodness, than being leader in doing the evil).
14. (Goodness does not come but with goodness).
15. (He goes out of the fire, who said there is no god but Allah, and was in his heart a weigh
of an hair of goodness, and then he goes out of the fire, who said there is no god but
Allah, and was in his heart a weigh of wheat grain of goodness, and then emerge from
the Fire Who said there is no god but Allah, and what was in his heart goodness
weighing an atom).
16. (A man from those who came before you was accounted. There were no good deeds with
him. But he was dealing with people. He was wealthy, and he used to order his workers to
forgive the insolvents. "Allah the Almighty Said: We are deserved to do this rather than
him. Forgive him)
17. - (Whoever is deprived of gentleness is deprived of goodness).
Does this religion who ordered to do goodness deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 26‬جٍُْ‪ ٍٞ‬أٍٓ خجُطٓحٓف‬

‫هحٍ هللا ‪( :‬ئوع ئُ‪ْ ٠‬ر‪ٌ َ٤‬ذي ذحُكٌٔس ‪ٝ‬جُٔ‪ٞ‬ػظس جُكٓ٘س‪ٝ ،‬ؾحوُ‪ ْٜ‬ذحُط‪ ٢ٛ ٢‬أقٖٓ) ‪125 :16‬‬ ‫‪.1‬‬
‫هحٍ هللا ‪ٖ ُٞٝ ( :‬حء ٌذي ُؿؼَ جُ٘حِ أٓس ‪ٝ‬جقىز ‪ُ٣ ٫ٝ‬جُ‪ٓ ٕٞ‬هطِل‪118 : 11 )ٖ٤‬‬ ‫‪.2‬‬
‫هحٍ هللا ‪ ( :‬هَ جُكن ٖٓ ٌذٌْ كٖٔ ٖحء كِ‪٤‬إٖٓ ‪ٖ ٖٓٝ‬حء كِ‪ٌ٤‬لٍ) ‪29 :18‬‬ ‫‪.3‬‬
‫ه‪ُِ٘ َ٤‬ر‪ ٠ُ٘ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬أ‪ ١‬ج‪٧‬و‪٣‬حٕ أقد ئُ‪ ٠‬هللا هحٍ ‪ ( :‬جُك٘‪٤‬ل‪٤‬س جُٓٔكس) جُك٘‪٤‬ل‪٤‬س = جُط‪ٞ‬ق‪٤‬ى ‪ٝ ,‬جُٓٔكس ٖٓ‬ ‫‪.4‬‬
‫جُٓٔحقس ‪ٝ‬جُ‪ٍٓ٤‬‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ٌ( :‬قْ هللا ٌؾ‪ْٔ ،٬‬كح ئيج ذحع‪ٝ ،‬ئيج جٖطٍ‪ٝ ،ٟ‬ئيج جهط‪.)٠ٟ‬‬

‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ضِوص جُٔ‪٬‬تٌس ٌ‪ٝ‬ـ ٌؾَ ٖٓٔ ًحٕ هرٌِْ‪ ،‬هحُ‪ٞ‬ج ‪ :‬أػِٔص ٖٓ جُه‪٤ٖ ٍ٤‬ثح؟ ‪ .‬هحٍ‪ً٘ ( :‬ص أ‪ ٍٓ٣‬ػِ‪٠‬‬
‫جُٔ‪ٝ ،ٍْٞ‬أٗظٍ جُٔؼٍٓ)‪ .‬هحٍ هللا ُِٔ‪٬‬تٌس ضؿح‪َٝٝ‬ج ػ٘‪)ٚ‬‬

‫‪ٖ٤ٛ‬‬
‫‪ . 7‬ػٖ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ , ِْْٝ ٚ٤‬هحٍ ‪ ( :‬أ‪ ٫‬أنرًٍْ ذٖٔ ‪٣‬كٍّ ػِ‪ ٠‬جُ٘حٌ أ‪ ٖٓ ٝ‬ضكٍّ جُ٘حٌ عُ‪ ٚ٤‬؟ ًَ هٍ‪٣‬د ٍء‬
‫ُ‪.)ٖ٤‬‬
‫ٍء‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

26 - The Prophet ordered to behave in tolerance

1. Allah the Almighty said: (Call to the way of your Lord with wisdom and goodly exhortation, and
have disputations with them in the best manner) 16: 125

2. Allah the Almighty said: (And if your Lord had pleased He would certainly have made people a
single nation, and they shall continue to differ) 11: 118

3. Allah the Almighty said: (And say: The truth is from your Lord, so let him who please believe,
and let him who please disbelieve.) 18: 29

4. The prophet was asked: (Which religion is the more loved to Allah : He said: The tolerant upright religion)

5. Allah's Apostle said: (May Allah's mercy be on him who is lenient in his buying, selling, and in demanding
back his money).

6. The Prophet said: (Before your time the angels received the soul of a man and asked him, 'Did you do any
good deeds (in your life)?'(The dead man said), 'I used to be easy to the rich and grant time to the poor.' So
Allah said to the angels; "Excuse him).

7. Allah's Apostle said: (May I not tell you who will be forbidden for the fire and the fire will be forbidden for
him? Every tolerant and ease relative).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 27‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُرـ‪ٝ ٢‬ج‪٫‬ػطىجء‬


‫هللا ‪ ٌٍْٞٝ‬هللا قٍٓح جُرـ‪ٝ ٢‬ج‪٫‬ػطىجء ك‪ ٢‬ػىز أ‪ٝ‬جٍٓ ‪٣ٍٚ‬كس ‪ٝٝ‬ج‪ٞ‬كس‪:‬‬

‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ئٗٔح جُٓر‪ َ٤‬ػِ‪ ٢‬جًُ‪٣ ٖ٣‬ظِٔ‪ ٕٞ‬جُ٘حِ ‪٣ٝ‬رـ‪ ٕٞ‬ك‪ ٢‬ج‪ ٌٜ٧‬ذـ‪ ٍ٤‬جُكن أ‪ُٝ‬ثي ٍ‪ ْٛ‬ػًجخ أُ‪)ْ٤‬‬
‫هللاُ كَ َٔح َُ‪ٍّ َُِٝ ِٖٓ ُٚ‬ي‪ِّ ٢‬رٖٓ ذَ ْؼ ِى ِ‪42 :42 ،)ٙ‬‬ ‫‪ٚ‬رَ ٍَ َ‪َ ٝ‬ؿلَ ٍَ ئَِّٕس َيُِيَ َُ ِْٖٔ ػ َُْ ِّ ْج‪ْ ُ٣ َٖٓ َٝ ( * )ٌِ ُٞٓ ُ٧‬‬
‫‪َّ َِ ِِٟ‬س‬ ‫* ( َ‪َ َٖٔ َُٝ‬‬

‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٕ هحٌ‪ً ٕٝ‬حٕ ٖٓ ه‪ ٢ْٞٓ ّٞ‬كرـ‪ ٢‬ػِ‪ ..... ْٜ٤‬كهٓل٘ح ذ‪ٝ ٚ‬ذىجٌ‪ ٙ‬ج‪76 :28 )ٌٜ٧‬‬

‫ٕ َٓح ظَ َ‪َٜ ْ٘ ِٓ ٍَ ٜ‬ح َ‪َٓ ٝ‬ح ذَطََٖ َ‪ٝ‬ج‪ْ ٥‬غ َْ َ‪ٝ‬ج ُْرَ ْـ َ‪ ٢‬ذِ َـ ْ‪ ٍِ ٤‬ج ُْ َك ِّر‬
‫ن) ‪33 :7‬‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هُ َْ ئَِّٗس َٔح َق َّسٍ َّ ٌَذِّر‪ ٢‬ج ُْلَ َ‪ِ ٞ‬‬
‫جق َ‬

‫هللاَ ‪ ٠َٜ ْ٘ َ٣ ........‬ػَْٖ ج ُْلَ ْكَٗح ِء َ‪ٝ‬ج ُْ ُٔ٘ ٌَ ٍِ َ‪ٝ‬ج ُْرَ ْـ ِ‪90 :16 )٢‬‬
‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس َّس‬

‫ْ ٌُ ْْ) ‪:10‬‬ ‫حِ ئَِّٗس َٔح ذَ ْـ‪َ ْْ ٌُ ُ٤‬ػَِ‪ ٠‬أَ ْٗقُ ِ‬


‫ن ‪َ٣‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّ٘س ُ‬
‫‪ ٜ‬ذِ َـ ْ‪ ٍِ ٤‬ج ُْ َك ِّر‬ ‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كََِ َّسٔح أَ ْٗ َؿح ُ‪ ْْ ٛ‬ئِ َيج ُ‪ْ َ٣ ْْ ٛ‬ر ُـ‪ َٕٞ‬كِ‪ْ ٢‬‬
‫ج‪ِ ٌ٧‬‬
‫‪23‬‬
‫ج‪٧‬ن ٍَ‪ ٟ‬كَوَحضُِِ‪ٞ‬ج‬
‫خ ْ‪َٔ ُٜ َ٘٣‬ح كَإِْ ذَ َـصْ ئِ ْقىَج ُ‪َٔ ٛ‬ح َػَِ‪ْ ٠‬‬ ‫‪ُ ِِٚ‬ك‪ٞ‬ج َ‬ ‫َ‬ ‫ْ‬
‫َحٕ ِْٖٓ ج ُْ ُٔ ْإ ِِٓ٘‪ َٖ٤‬جهطَطَُِ‪ٞ‬ج كَأ ْ‬
‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ئِْٕ ‪َ٠‬حتِلَط ِ‬
‫جَُّسطِ‪ ٢‬ضَ ْر ِـ‪9 :49 )٢‬‬

‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬هحضِ‪ٞ‬ج ك‪ْ ٢‬ر‪ َ٤‬هللا جًُ‪٣ ٖ٣‬وحضِ‪ ٫ٝ ٌْٗٞ‬ضؼطى‪ٝ‬ج ئٕ هللا ‪٣ ٫‬كد جُٔؼطى‪190 :2 )ٖ٣‬‬

‫‪ٝ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ئٕ هللا أ‪ٝ‬ق‪ ٢‬ئُ‪ ٢‬إٔ ض‪ٞ‬ج‪ٞ‬ؼ‪ٞ‬ج قط‪٣ ٫ ٢‬رـ‪ ٢‬جقى ػِ‪ ٢‬جقى ‪٣ ٫ٝ‬لهٍ جقى ػِ‪ ٢‬جقى)‬

‫‪ٝ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا‪ٓ( :‬ح ٖٓ يٗد أؾىٌ إٔ ‪٣‬ؼؿَ هللا ُ‪ٛ‬حقر‪ ٚ‬جُؼو‪ٞ‬ذس ك‪ ٢‬جُىٗ‪٤‬ح ‪ٓ -‬غ ٓح ‪٣‬ىنٍ‪ ُٚ ٙ‬ك‪ ٢‬ج‪٥‬نٍز ‪ ٖٓ -‬جُرـ‪٢‬‬
‫‪ٝ‬هط‪٤‬ؼس جٍُقْ)‬

‫ك‪ٓ٣ َٜ‬طكن و‪ ٖ٣‬ج‪ ّ٬ْ٩‬إٔ ‪ٝ ٌٍٙ٣‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

27 - The Prophet forbade the oppressive wrong and aggression


Allah and Allah‟s Apostle forbade Oppression and Aggression in several clear
commandments:

1. Allah said: (The way (to blame) is only against those who oppress men and revolt in
the earth unjustly; these shall have a painful punishment. * And whoever is patient
and forgiving, these most surely are actions due to courage. * And whomsoever
Allah makes err, he has no guardian after Him). 42: 42
2. Allah said: (Qaaroon was one of Moses' people who betrayed them and oppressed
them. …… We then caused the earth to swallow him and his mansion.). 28: 76 – 81
3. Allah said: (Say, “My Lord prohibits only evil deeds, be they obvious or hidden, and
sins, and unjustifiable aggression, and to set up beside GOD powerless idols, and to
say about GOD what you do not know). 7: 33
4. Allah said: (GOD forbids evil, vice, and transgression). 16: 90
5. Allah said: (But as soon as He saves them, they transgress on earth, and oppose the
truth. O people, your transgression is only to the detriment of your own souls)10: 23
6. Allah said: (If two groups of believers fought with each other, you shall reconcile
them. If one group aggresses against the other, you shall fight the aggressing group).
49: 9
7. Allah said: (Fight in the cause of Allah those who Fight you, but do not transgress
limits for Allah loveth not transgressors). 2: 190.
8. Allah‟s Prophet said: (Allah revealed to me that we have to humble so as neither
one assault the other, nor one proud on others)
9. Allah‟s Prophet said: (No guilt is more likely to speed up the punishment of God -
upon the author in the world life - with the savings of the Hereafter - than the
oppression and broken ties of kinship

Does Islam deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 28‬جٍُْ‪ ٍٞ‬أٍٓ خجُؼل‪ٝ ٞ‬جُ‪ٛ‬لف‬

‫ن ضؿح‪ ٖٓ ٙ‬ظِٔي أ ‪ ٝ‬جػطى‪ ١‬ػِ‪٤‬ي ‪ -‬ظح‪٣ٍٛ‬ح كو‪ ١‬و‪ ٕٝ‬جُط٘حٍَ ك‪ ٢‬جُرح‪ ٖ٠‬كوى ضظَ ؿح‪ٞ‬رح‬ ‫جُؼل‪ ٞٛ ٞ‬جُط٘حَ ٍَ ػٖ جُك ِّر‬
‫ن ذحٌُِ‪٤‬س – ظح‪ٍٛ‬ج ‪ٝ‬ذح‪٘٠‬ح ‪ٝ -‬جػطرحٌ‪ٙ‬‬
‫جُ‪ٛ‬لف ك‪ ٜٞ‬أذِؾ ٖٓ جُؼل‪ٞ‬؛ ‪َّٕ٧‬س جُ‪ٛ‬لف ‪ ٞٛ‬جُط٘حَ ٍَ ػٖ جُك ِّر‬
‫َ‬ ‫ك‪ ٢‬وجنَ ٗلٓي‪ ، -‬أٓح‬
‫‪ْ ٛ‬ل َف ج ُْ َؿ ِٔ‪ ََ ٤‬ك‪ ٜٞ‬جُط٘حٍَ ػٖ جُكن ذى‪ ٕٝ‬قط‪ ٢‬جُؼطحخ ‪ .‬ج‪٣ ّ٬ْ٩‬ك‪٣ٝ ٝ‬كع جُِٔٓٔ‪ ٖ٤‬ػِ‪ ٠‬جُؼل‪ ٞ‬ك‪٢‬‬ ‫ًإٔ ُْ ‪ ،ٌٖ٣‬أٓح جُ َّس‬
‫ش آ‪٣‬حش هٍآٗ‪٤‬س ًػ‪ٍ٤‬ز ضؿٔغ ذ‪ ٖ٤‬جُؼل‪ٝ ٞ‬جُ‪ٛ‬لف‪:‬‬ ‫جُظح‪ٝ ٍِ ٛ‬جُرح‪ٝ ٖ٠‬هى ؾحء ِ‬

‫ْ ْر ًؼح ِّرَٖٓ ج ُْ َٔػَحِٗ‪٢‬‬ ‫م ج ُْ َؼِِ‪ََُٝ ( * ) ُْ ٤‬وَ ْى آضَ ْ‪َ٘٤‬حىَ َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬كح‪ٚ‬لف جُ‪ٛ‬لف جُؿٔ‪( * ) َ٤‬ئَِّٕس ٌَذَّسيَ ‪ َُٞ ٛ‬ج ُْ َه َّس‪ُ ٬‬‬ ‫‪.1‬‬
‫حقيَ ُِ ِْ ُْ ْؤ ِِٓ٘‪َٝ ( * ) َٖ٤‬هُ َْ‬ ‫‪َ ٝ‬ؾَ٘ َ‬ ‫جنلِ ْ‬ ‫جؾح ِّرٓ ْ٘ ُ‪ ٫َ َٝ ْْ ٜ‬ض َْكَُ ْٕ َػَِ ْ‪ْ َٝ ْْ ِٜ ٤‬‬ ‫َ‪ٝ‬ج ُْوُ ٍْإَٓ ج ُْ َؼ ِظ‪ ٫َ ( * )َْ ٤‬ضَ ُٔىَّسَّٕس َػ ْ‪٤ْ َ٘٤‬يَ ئَُِ‪َٓ ٠‬ح َٓطَّس ْؼَ٘ح ذِ ِ‪ ٚ‬أَ َْ َ‪ً ٝ‬‬
‫ئِِّٗر‪ ٢‬أََٗح جَُّ٘س ًِ‪ ٍُ ٣‬ج ُْ ُٔرِ‪85 :15 ) ُٖ٤‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣( :ِْْٝ ٚ٤‬ح ؾرٍ‪ٓٝ َ٣‬ح جٍ‪ٚ‬لف جُؿٔ‪ ,َ٤‬هحٍ‪ :‬ئيج ػل‪ٞ‬ش ػٖٔ ظِٔي ذـ‪ ٍ٤‬ػطحخ)‪.‬‬ ‫‪.2‬‬
‫ج‪ٚ‬رِ ٍْ َ‪َٓ ٝ‬ح‬‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( : ٢‬ئٕ ػحهرطْ كؼحهر‪ٞ‬ج ذٔػَ ٓح ػ‪ٞ‬هرطْ ذ‪ُٝ ٚ‬ثٖ ‪ٚ‬رٍضْ ُ‪ ٜٞ‬ن‪ُِٛ ٍ٤‬حذٍ‪ْ َٝ ( * ) ٖ٣‬‬ ‫‪.3‬‬
‫ُٓ٘‪:16 ) َٕٞ‬‬ ‫هللاَ َٓ َغ جَُّس ًِ‪ َٖ٣‬جضَّسوَ‪ٞ‬ج َّس‪ٝ‬جَُّس ًِ‪ُّ ُْٛ َٖ٣‬دٓ ْك ِ‬ ‫ن ِّرٓ َّسٔح ‪( * ) ٍَُٕٝ ٌُ ْٔ َ٣‬ئَِّٕس َّس‬ ‫‪ٍ ٤ْ ٞ‬ء‬ ‫حهللِ َ‪ ٫َ ٝ‬ض َْكَُ ْٕ َػَِ ْ‪ ٫َ َٝ ْْ ِٜ ٤‬ضَ ُي كِ‪َ ٢‬‬ ‫‪ْ ٚ‬ر ٍُىَ ئِ َّس‪ ٫‬ذِ َّس‬ ‫َ‬
‫‪126‬‬
‫ش‬
‫خ أػُ‪ٞ‬ي ذِيَ ِْٖٓ َ‪ََُٔ ٛ‬ج ِ‬ ‫ُ‬ ‫َ‬ ‫ُ‬
‫‪ٛ‬ل‪َٝ ( * ) َٕٞ‬هَ َّسٌ ِّر‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬جوكغ ذحُط‪ ٢ٛ ٢‬أقٖٓ جُٓ‪٤‬ثس ٗ ْكُٖ أ ْػِ ُْ ذِ َٔح ‪ِ َ٣‬‬ ‫‪.4‬‬
‫‪96 :23 )ٕٝ‬‬ ‫‪ِ ٍُ ٟ‬‬ ‫خ إَٔ ‪ْ َ٣‬ك ُ‬ ‫‪َٝ ( * )ٖ٤‬أَػُ‪ُ ٞ‬ي ذِيَ ٌَ ِّر‬ ‫ح‪ِ ٠‬‬ ‫ٗ‪ِ َ ٤‬‬ ‫جُ َّس‬
‫ْطَ ِؼًْ‬ ‫َ‬ ‫ٌم‬
‫حٕ ٗ ُْؽ كح ْ‬ ‫َ‬ ‫َ‬
‫ٗ ْ‪٤‬ط ِ‬ ‫َّس‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( :٢‬نً جُؼل‪ٝ ٞ‬أٍٓ ذحُؼٍف ‪ٝ‬أػٍ‪ ٜ‬ػٖ جُؿح‪َٝ ( * ) ٖ٤ِٛ‬ئِ َّسٓح ‪ ََُ٘٣‬ؿ٘يَ َِٖٓ جُ َّس‬ ‫‪.5‬‬
‫‪199 :7 ) ٍَُٕٝ ٛ‬‬ ‫حٕ ضَ ًَ َّسً ٍُ‪ٝ‬ج كَا ِ َيج ‪ُّ ُْٛ‬دٓ ْر ِ‬ ‫ٗ ْ‪٤‬طَ ِ‬ ‫ٓ ُ‪َ٠ ْْ ٜ‬حتِقٌم ِّرَٖٓ جُ َّس‬ ‫ْ ِٔ‪ٌ ٤‬مغ َػِِ‪ٌ ٤‬مْ) * (ئَِّٕس جَُّس ًِ‪ َٖ٣‬جضَّسوَ ْ‪ٞ‬ج ئِ َيج َٓ َّس‬ ‫حهللِ ئَِّٗس‪َ ُٚ‬‬ ‫ذِ َّس‬
‫ِٓ٘‪13 : 5 ) َٖ٤‬‬ ‫هللاَ ‪ِ ُ٣‬ك ُّدد جُ ُٔ ْك ِ‬ ‫ج‪ٚ‬لَ ْف ئَِّٕس َّس‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَحػْقُ َػ ْ٘ ُ‪ْ َٝ ْْ ٜ‬‬ ‫‪.6‬‬
‫هللاُ ذِأ َ ْٓ ٍِ ِ‪109 : 2 )ٙ‬‬ ‫ج‪ٚ‬لَ ُك‪ٞ‬ج َقطَّس‪َ٣ ٠‬أْضِ َ‪َّ ٢‬س‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَح ْػلُ‪ٞ‬ج َ‪ْ ٝ‬‬ ‫‪.7‬‬
‫‪َ٤‬‬
‫ْر ِ ِ‬‫حؾ ٍِ‪ َٖ٣‬كِ‪َ ٢‬‬ ‫ٓح ًِ‪َٝ َٖ٤‬ج ُْ ُٔ َ‪ِ ٜ‬‬ ‫ٓ َؼ ِس إَٔ ‪ْ ُ٣‬إضُ‪ٞ‬ج أُ ْ‪ ٢ُِٝ‬جُوُ ٍْذَ‪َٝ ٠‬ج ُْ َٔ َ‬ ‫‪َٝ ْْ ٌُ ِ٘ٓ َِ ٟ‬جُ َّس‬ ‫‪١‬ض ََِ أُ ْ‪ُُٞٝ‬ج جُلَ ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ َ٫َٝ ( : ٢‬أ َ‬ ‫‪.8‬‬
‫هللاُ َؿلُ‪ٌ ٞ‬مٌ َّسٌ ِق‪ٌ ٤‬مْ) ‪22 :24‬‬ ‫هللاُ َُ ٌُ ْْ َ‪َّ ٝ‬س‬‫‪ٛ‬لَ ُك‪ٞ‬ج أَ‪ َ٫‬ض ُِكر ُّد‪ َٕٞ‬إَٔ ‪ْ َ٣‬ـلِ ٍَ َّس‬ ‫هللاِ َ‪ْ َ٤ُْ ٝ‬ؼلُ‪ٞ‬ج َ‪ْ َ٤ُْ ٝ‬‬ ‫َّس‬
‫هللاَ َؿلُ‪ٌ ٞ‬مٌ َّسٌ ِق‪ٌ ٤‬مْ) ‪14 :64‬‬ ‫َ‪ٛ‬لَ ُك‪ٞ‬ج َ‪ٝ‬ضَ ْـلِ ٍُ‪ٝ‬ج كَإَِّس َّس‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬شػحُ‪َٝ ( :٢‬ئِٕ ضَ ْؼلُ‪ٞ‬ج َ‪ٝ‬ض ْ‬ ‫‪.9‬‬
‫كحقًٗح ‪٫ٝ‬‬ ‫ٌْ‪ ٍٞ‬هللا كوحٍ ش‪ِ ٌٖ٣ ُْ ( :‬‬ ‫ِ‬ ‫ن جُ٘ر ّ‪ْ ، ٢‬ثَِِص ػحتٗس ٌ‪ ٢ٞ‬هللا ػ٘‪ٜ‬ح ػٖ أن‪ُ٬‬م‬ ‫‪ٛ‬لف ‪ٔٛ‬ح نُِ ُ‬ ‫جُؼل‪ٝ ٞ‬جُ ّ‬ ‫‪. 10‬‬
‫‪ٚ‬هحذًح ك‪ ٢‬ج‪ْٞ٧‬جم‪٣ ٫ٝ ،‬ؿ ُِ‪ ١‬ذحُٓ‪ِّ٤‬رثس جُٓ‪٤‬ةز‪٣ ٌُٖٝ ،‬ؼل‪ٛ٣ٝ ٞ‬لف )‪.‬‬ ‫ٓطلكًٗح ‪َّ ٫ٝ‬س‬ ‫ِّر‬
‫ج‪٣ ّ٬ْ٩‬ك‪٣ٝ ٝ‬كع جُِٔٓٔ‪ ٖ٤‬ػِ‪ ٢‬جُؼل‪٣ ٚٗ٧ ٞ‬ؿؼَ جُِْٔٓ ٖٓ أ‪ َٛ‬جُؼ َّسُز ‪َّٕ٧‬س جُ٘ر َّس‪ ٢‬هحٍ ‪ٓٝ( :‬ح َجو هللا ػرىًج ذؼل ٍء‪ ٞ‬ئ‪َّ٫‬س‬ ‫‪. 11‬‬
‫‪.)ٍٙٛٗٝ‬‬ ‫َ‬ ‫ـ‪ ٢ٟ‬ػ٘‪ٜ‬ح هلل ئ‪َّ٫‬س أػ َّسُ‪ ٙ‬هللا ضؼحُ‪ ٠‬ذ‪ٜ‬ح‬ ‫ِػ ًُّج) ‪ٓ( ٝ‬ح ِٖٓ ػر ٍءى ظُِِ َْ ذٔظِٔ ٍءس ك‪ِ ُ٤‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬جًُ‪٘٣ ٖ٣‬لو‪ ٕٞ‬ك‪ ٢‬جٍُٓجء ‪ٝ‬جُ‪ٍٟ‬جء ‪ٝ‬جٌُحظٔ‪ ٖ٤‬جُـ‪٤‬ع ‪ٝ‬جُؼحك‪ ٖ٤‬ػٖ جُ٘حِ ‪ٝ‬هللا ‪٣‬كد‬ ‫‪. 12‬‬
‫جُٔكٓ٘‪134 :3 )ٖ٤‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪)....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

28 - The Prophet ordered to forgive and pardon


Forgiveness is to waive your right towards those who wronged or hurt you - only apparently not
internally, you may remain angry within yourself. But Amnesty is more meaningful than forgiveness because
amnesty is waive completely your right from those who wronged or hurt you - both outwardly and inwardly - if
you do not mind, you can consider their hurt or wrong as if it wasn‟t happens. But kind forgiveness is the
waiver of the right without even the admonition. Islam exhorts and urges Muslims to forgiveness and amnesty -
both outwardly and inwardly – there are many Quranic verses combine the amnesty and pardon.

1. Allah the Almighty said: (So turn away with kindly forgiveness * Surely your Lord is the Creator of all
things, the Knowing. * And certainly We have given you seven of the oft-repeated (verses) and the grand
Quran. * Do not strain your eyes after what We have given certain classes of them to enjoy, and do not
grieve for them, and make yourself gentle to the believers. * And say: Surely I am the plain warner) 15:
85
2. The Prophet said: (O Jibreel what is the kindly forgiveness, Jibreel peace be upon him said: If you've
forgiven those who wronged you without reproach.
3. Allah the Almighty said: (And if you take your turn, then retaliate with the like of that with which you
were afflicted; but if you are patient, it will certainly be best for those who are patient. (126) And be
patient and your patience is not but by (the assistance of) Allah, and grieve not for them, and do not
distress yourself at what they plan. (127) Surely Allah is with those who guard (against evil) and those
who do good (to others)) . 16: 126
4. (Repel evil by what is best; We know best what they describe. (96) And say: O my Lord! I seek refuge in
Thee from the evil suggestions of the Shaitans; (97) And I seek refuge in Thee! O my Lord! from their
presence)23: 96
5. (Take to forgiveness and enjoin good and turn aside from the ignorant. * And if a false imputation from
the Shaitan afflict you, seek refuge in Allah; surely He is Hearing, Knowing. * Surely those who guard
(against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they see). 7:
199
6. (So pardon them and turn away; surely Allah loves those who do good (to others).
7. (But forgive and overlook, till Allah accomplish His purpose). 2:109
8. Allah the Almighty said: (And let not those of you who possess grace and abundance swear against
giving to the near of kin and the poor and those who have fled in Allah's way, and they should pardon
and turn away. Do you not love that Allah should forgive you? And Allah is Forgiving, Merciful). 24: 22
9. Allah the Almighty said: (And if you pardon and forbear and forgive, then surely Allah is Forgiving,
Merciful) 64: 14
10. Pardon and forgiveness were two ethics of the Prophet, When Aisha - may Allah pleased her - was
asked, about the ethics of the Messenger of Allah she said: He was not obscene nor annoyance maker in
the markets, and not reward bad by bad, but forgive and pardon).
11. Islam exhorts and urges Muslims to forgiveness and amnesty because it makes the Muslim people of
pride, because the Prophet said: (Allah didn‟t increase a salve pride and honor but due to his
forgiveness), (There is no slave who was wronged or got injustice, but he seek Allah please, Allah will
honored and vectored him by it)
12. (Those who spend charity In prosperity and In adversity, who repress anger, and who Pardon men;
Verily, Allah loves the good- doers). 3:134

(To be continued..)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أٍٓ خجُؼل‪ٝ ٞ‬جُ‪ٛ‬لف‬

‫جُؿح ِ‪:7 ) ٖ٤ِِٛ‬‬ ‫َٖ َ‬ ‫‪ٜ‬ػ ِ‬ ‫ف َ‪ٝ‬أَ ْػ ٍِ ْ‬ ‫ج‪٣ ّ٬ْ٩‬ك‪ ٝ‬جُوحوز ػِ‪ ٢‬جُؼل‪ ٞ‬ق‪٤‬ع هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُ ( : ٢‬ن ًِ جُ َؼ ْل َ‪ْ َٝ ٞ‬أ ُٓ ٍْ ذِح ُْ ُؼ ٍْ ِ‬ ‫‪.1‬‬
‫‪199‬‬
‫‪ٟٞ‬ج ِْٖٓ َق ْ‪ُِٞ‬يَ كَحػْقُ َػ ْ٘ ُ‪َٝ ْْ ٜ‬ج ْ‬
‫ْطَ ْـلِ ٍْ َُ ُ‪ْْ ٜ‬‬ ‫د ‪ٗ٫‬لَ ُّد‬ ‫هللاِ ُِ٘صَ َُ ُ‪ًُ٘ ْٞ ََُٝ ْْ ٜ‬صَ كَظًح َؿِِ‪٤‬عَ جُ َ‬
‫ن ُْ ِ‬ ‫‪ٝ‬هحٍ هللا أ‪ٟ٣‬ح ‪ ( :‬كَرِ َٔح ٌَ ْق َٔ ٍءس ِّرَٖٓ َّس‬ ‫‪.2‬‬
‫َ‪َٖٝ‬ح ِ‪ ْْ ُٛ ٌْ ٝ‬كِ‪ ٢‬ج‪159 :3 )ٍِ ْٓ َ٧‬‬
‫ّ ذِحَُّ٘س ْل ِ‬
‫ّ‬ ‫ج‪٣ ّ٬ْ٩‬ك‪ ٝ‬ػِ‪ ٢‬جُؼل ِ‪ ٞ‬قط‪ ٢‬ك‪ ٢‬جُىِّرٓحء ‪ٝ‬جُوِ‪ٛ‬ح٘ ًٔح ك‪ ٢‬ه‪ ُِٚٞ‬ضؼحُ‪ًَ َٝ ( : ٠‬طَ ْرَ٘ح َػَِ ْ‪ ْْ ِٜ ٤‬كِ‪َٜ ٤‬ح إََّٔس جَُّ٘س ْل َ‬ ‫‪.3‬‬
‫حٌزٌم َّسُ‪45 :5 )ٚ‬‬ ‫م ذِ ِ‪ ٚ‬كَ ُ‪ًَ َٞ ٜ‬لَّس َ‬ ‫ح٘ كَ َٖٔ ض َ‬
‫َ‪َّ ٛ‬سى َ‬ ‫‪ٌ ٛ‬م‬ ‫‪ٝ‬ـ هِ َ‬ ‫ِّٖٓر َ‪ٝ‬ج ُْ ُؿ ٍُ َ‬ ‫َّٖٓس ذِحُ ِّر‬ ‫ٗق َ‪ْ ٝ‬ج‪ُ ُ٧‬يَٕ ذِ ْح‪ُ ُ٧‬ي ِٕ َ‪ٝ‬جُ ِّر‬
‫َ‪ٝ‬ج ُْ َؼ‪ َْٖ٤‬ذِح ُْ َؼ ْ‪ْ َٝ ِٖ ٤‬ج‪َٗ٧‬قَ ذِ ْح‪ِ َ٧‬‬
‫‪ٞ‬طُ ْْ‬ ‫ٓ‪َُّٖٛٞ‬س َ‪ ٝ‬هَ ْى كَ ٍَ ْ‬ ‫ج‪٣ ّ٬ْ٩‬ك‪ ٝ‬ػِ‪ ٢‬جُؼل ِ‪ ٞ‬قط‪ ٢‬ذ‪ ٖ٤‬جُ َّسُ‪ٝ‬ؾ‪ًٔ ٖ٤‬ح ك‪ ٢‬ه‪ ُِٚٞ‬ضؼحُ‪َٝ ( : ٠‬ئِٕ ‪ََِّ٠‬س ْوطُ ُٔ‪َُّٖٛٞ‬س ِٖٓ هَ ْر َِ إَٔ ضَ َٔ ُّد‬ ‫‪.4‬‬
‫خ ُِِطَّس ْو َ‪237 :2 )ٟٞ‬‬ ‫حـ َ‪ٝ‬إَٔ ضَؼْقُ‪ٝ‬ج أَ ْه ٍَ ُ‬ ‫‪ٞ‬طُ ْْ ئِ‪َّ٫‬س إَٔ ‪ْ َ٣‬ؼلُ‪ َٕٞ‬أَ ْ‪ْ َ٣ ٝ‬ؼلُ َ‪ ٞ‬جَُّس ًِ‪ ١‬ذِ‪ِ َ٤‬ى ِ‪ُ ٙ‬ػ ْو َىزُ جُِّ٘ر ٌَ ِ‬ ‫‪ٛ‬قُ َٓح كَ ٍَ ْ‬ ‫‪ٟ٣‬سً كَِ٘ ْ‬
‫َُ ُ‪َّٖٜ‬س كَ ٍِ َ‬
‫ٓؼٓ ًٍج هحٍ‬ ‫ِ‬ ‫ج‪٣ ّ٬ْ٩‬ك‪ ٝ‬ػِ‪ ٢‬جُؼل ِ‪ ٞ‬قط‪ ٢‬ك‪ ٢‬جُر‪٤‬غ ‪ٝ‬جٍُٗجء‪ ،‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ً ( :‬حٕ ضحؾ ٌمٍ ‪٣‬ىج‪ ِٖ٣‬جٍ ٗحِ‪ ،‬كايج ٌأَ‪ٟ‬‬ ‫‪.5‬‬
‫كطؿح‪ َٝ‬هللا ػ٘‪)ٚ‬‬ ‫َ‬ ‫ضؿح‪َٝٝ‬ج ػ٘‪ُ ٚ‬ؼ َّسَ هللا إٔ ‪٣‬طؿح‪ َٝ‬ػّ٘ح‪،‬‬ ‫ُلط‪٤‬حٗ‪َ : ٚ‬‬
‫ج‪٣ ّ٬ْ٩‬ك‪ ٝ‬ػِ‪ ٢‬جُؼل ِ‪ ٞ‬قط‪ٓ ٢‬غ جُهىّ ه‪٣ :َ٤‬ح ٌْ‪ ٍٞ‬هللا‪ٗ ًْ ،‬ؼل‪ ٞ‬ػٖ جُهحوّ؟ ك‪َٔ ٛ‬ص‪ ،‬غْ أػح َو ػِ‪ ٚ٤‬جٌُ‪ّ٬‬‬ ‫‪.6‬‬
‫‪ْ ّٞ٣‬رغ‪ٍٓ ٖ٣‬ز)‪.‬‬ ‫ك‪َٔ ٛ‬ص‪ ،‬كِ ّٔح ًحٕ ك‪ ٢‬جُػحُػس هحٍ‪( :‬جػل‪ٞ‬ج ػ٘‪ ٚ‬ك‪ِّ ً ٢‬رَ ٍء‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أْأُي جُؼل‪ ٝ ٞ‬جُؼحك‪٤‬س ك‪ ٢‬و‪ٝ ٢٘٣‬وٗ‪٤‬ح‪ٝ ١‬أ‪ٓٝ ٢ِٛ‬حُ‪.)٢‬‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬إٔ ج‪ٓ٩‬حّ ‪٣‬هطة ك‪ ٢‬جُؼل‪ ٞ‬ن‪ ٖٓ ٍ٤‬إٔ ‪٣‬هطة ك‪ ٢‬جُؼو‪ٞ‬ذس)‪.‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬هَ جُِ‪ ْٜ‬ئٗي ػل‪ ْ٣ًٍ ٞ‬ضكد جُغك‪ ٞ‬كحػق ػ٘‪.)٢‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٌ َْ ( : ِْْٝ ٚ٤‬ذي جُؼل‪ٝ ٞ‬جُؼحك‪٤‬س ك‪ ٢‬جُىٗ‪٤‬ح ‪ٝ‬ج‪٥‬نٍز كايج أػط‪٤‬ص جُؼل‪ ٞ‬ك‪ ٢‬جُىٗ‪٤‬ح ‪ٝ‬ج‪٥‬نٍز‬ ‫‪. 10‬‬
‫كوى أكِكص)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٝ( :ِْْٝ ٚ٤‬ئٕ جُؼل‪٣ُ٣ ٫ ٞ‬ى جُؼرى ئ‪ ٫‬ػُج كحػل‪ٞ‬ج ‪٣‬ؼًُْ هللا)‪.‬‬ ‫‪. 11‬‬
‫هحٍ هللا ‪ٝ( :‬ئٕ ضؼل‪ٞ‬ج أهٍخ ُِطو‪ ٫ٝ ٟٞ‬ض٘ٓ‪ٞ‬ج جُل‪ َٟ‬ذ‪237 :2 )ٌْ٘٤‬‬ ‫‪. 12‬‬
‫هحٍ هللا ‪( :‬ئٕ ضرى‪ٝ‬ج ن‪ٍ٤‬ج أ‪ ٝ‬ضهل‪ ٙٞ‬أ‪ ٝ‬ضؼل‪ٞ‬ج ػٖ ْ‪ٞ‬ء كإ هللا ًحٕ ػل‪ٞ‬ج هى‪ٍ٣‬ج) ‪149 :4‬‬ ‫‪. 13‬‬
‫هحٍ هللا ‪( :‬كأػل‪ٞ‬ج ‪ٝ‬ج‪ٚ‬لك‪ٞ‬ج قط‪٣ ٠‬أض‪ ٢‬هللا ذأٍٓ‪109 :2 )ٙ‬‬ ‫‪. 14‬‬
‫هحٍ هللا ‪( :‬كأػق ػ٘‪ٝ ْٜ‬ج‪ٚ‬لف ئٕ هللا ‪٣‬كد جُٔكٓ٘‪13 :5 )ٖ٤‬‬ ‫‪. 15‬‬
‫هحٍ هللا ‪ٝ( :‬ئٕ ضؼل‪ٞ‬ج ‪ٝ‬ض‪ٙ‬كك‪ٞ‬ج ‪ٝ‬ضـلٍ‪ٝ‬ج كإ هللا ؿل‪ٌ ٌٞ‬ق‪14 :64 )ْ٤‬‬ ‫‪. 16‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered to forgive and pardon: (Cont.)


1. Islam exhorts and urges Muslims leaders and governors forgiveness Allah the Almighty sad: (Take to
forgiveness and enjoin good and turn aside from the ignorant) 7: 199
2. And Allah also said: (Thus it is due to mercy from Allah that you deal with them gently, and had you been
rough, hard hearted, they would certainly have dispersed from around you; pardon them therefore and ask
pardon for them, and take counsel with them in the affair) 3: 159
3. Islam exhorts and urges Muslims for forgiveness and Amnesty, even in the blood and retribution. Allah the
Almighty sad: (And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and
ear for ear, and tooth for tooth, and (that there is) reprisal in wounds; but he who foregoes it, it shall be an
expiation for him) 5: 45
4. Islam exhorts and urges Muslims for forgiveness and Amnesty, even between the spouses Allah the Almighty
sad: (And if you divorce them before you have touched them and you have appointed for them a portion,
then (pay to them) half of what you have appointed, unless they relinquish or he should relinquish in whose
hand is the marriage tie; and it is nearer to righteousness that you should relinquish) 2: 237
5. Islam exhorts and urges Muslims for forgiveness and Amnesty, even in buying and selling. The prophet said:
(There was a merchant credits the people, but whenever he found an insolvent one he said to his workers:
forgive him may Allah forgive us, so Allah forgave him).
6. Islam exhorts and urges Muslims for forgiveness and Amnesty, even with the servants. A man asked the
prophet how much we can forgive the servant per a day. The prophet answered him: forgive him seventy
times a day).
7. The Prophet (PBUH) said: (O Allah, I ask You the pardon and well-being in my religion and in world life
and my family, wealth).
8. The Prophet (PBUH) said: (It is better for the Imam to err in pardon than he errs in punishment).
9. The Prophet (PBUH) said: (Say: O Allah, You are generous amnesty loves forgiveness, so forgive me).
10. The Prophet (PBUH) said: (Ask your God the pardon and wellness in the world life and the Hereafter, if you
have been given amnesty in the world and the Hereafter, surly, you got successes).
11. The Prophet (PBUH) said: (The amnesty does not increase a person but honor, forgive Allah honors you).
12. Almighty Allah said: (And to forego and give is nearer to (piety). and do not forget liberality between
yourselves).
13. Almighty Allah said: (Whether You disclose a good deed or conceal it, or Pardon an evil, Verily, Allah is
ever Pardoning, All- Powerful) 4: 149
14. Almighty Allah said: (But forgive and overlook, till Allah accomplish His purpose; for Allah hath power
over all things) 2: 109
15. Almighty Allah said: (But forgive them, and overlook their misdeeds. Verily, Allah loves good doers). 5: 13
16. Almighty Allah said: (But if You Pardon (them) and overlook, and forgive their faults, Then Verily, Allah is
Oft-Forgiving, Most Merciful) 64: 14

Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 29‬جٍُْ‪ ٍٞ‬قٍّ كؼَ ج‪٩‬غْ‬

‫ج‪٩‬غْ ‪ ٞٛ‬كؼَ ٓح ٗ‪ ٠ٜ‬هللا ػ٘‪ ٚ‬أ‪ ٝ‬ضٍى ٓح أٍٓ هللا ذ‪٤ً .ٚ‬ق ضٓ‪٤‬ث‪ ٕٞ‬ئُ‪ ٌٍْٞ ٢‬هللا ئُ‪ ٞٛٝ ٌْ٤‬جًُ‪ ١‬قٍّ ػِ‪ ٌْ٤‬كؼَ ج‪٩‬غْ ؟‬
‫قٍّ ج‪ ّ٬ْ٩‬جٌضٌحخ ج‪٩‬غْ ك‪ ٢‬ػىز ْ‪ ٖٓ ٌٞ‬جُوٍإٓ جٌٍُ‪ ْ٣‬ق‪٤‬ع‬

‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضؼح‪ٞٗٝ‬ج ػِ‪ ٢‬ج‪٩‬غْ ‪ٝ‬جُؼى‪ٝ‬جٕ) ‪.2 :5‬‬

‫هللاُ ‪ِ ُ٣ ٫‬ك ُّدد ًُ َّسَ ًَلَّسح ٍءٌ أَغِ ٍء‬


‫‪276 :2 )ْ٤‬‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َّ َٝ ( :٢‬س‬

‫ّْ ج ُْ ِٔ َ‪ٜ‬حو) ‪20 4 / 2‬‬


‫ٓرُ‪َ ُٚ‬ؾ َ‪َّٜ٘‬س ُْ َ‪َُٝ‬رِث َ‬ ‫هللاَ أَ َن ًَ ْض‪ ُٚ‬ج ُْ ِؼ َّسُزُ ذِ ِ‬
‫ح‪ْ ٩‬غ ِْ كَ َك ْ‬ ‫ن ّ‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬ئِ َيج هِ‪ َُُٚ ََ ٤‬جضَّس ِ‬
‫حؾ ْ‪ٞ‬ج ذِح ُْرِ ِّرٍ َ‪ٝ‬جُطَّس ْو َ‪َٝ ٟٞ‬جضَّسوُ‪ٞ‬ج َّس‬
‫هللاَ جَُّس ًِ‪ ١‬ئَُِ ْ‪ِٚ ٤‬‬ ‫‪َٝ ٍٞ‬ضََ٘ َ‬ ‫ْ ِ‬‫‪ِ َ٤ٛ‬س جُ َّسٍ ُ‬ ‫حؾ ْ‪ٞ‬ج ذِح‪ْ ٥‬غ ِْ َ‪ٝ‬ج ُْ ُؼى َْ‪ِ ٝ‬‬
‫جٕ َ‪ْ َٓ ٝ‬ؼ ِ‬ ‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَ‪ ٬‬ضَطََ٘ َ‬
‫هللاِ) ‪9 :58‬‬ ‫ٖ ْ‪٤‬ثًح ئِ َّس‪ ٫‬ذِا ِ ْي ِٕ َّس‬‫حٌ ِ‪َ ْْ ٛ‬‬
‫‪ِّ ٟ‬ر‬‫ّ ذِ َ‬ ‫ٗ ْ‪٤‬طَ ِ‬
‫حٕ ُِ‪ْ َ٤‬ك َُُٕ جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج َ‪َ ٤ْ َُٝ‬‬ ‫ٗ ٍُ‪( * ) َٕٝ‬ئَِّٗس َٔح جَُّ٘س ْؿ َ‪ َِٖٓ ٟٞ‬جُ َّس‬
‫ض ُْك َ‬

‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ضٍ‪ً ١‬ػ‪ٍ٤‬ج ٓ٘‪ٓ٣ ْٜ‬حٌػ‪ ٕٞ‬ك‪ ٢‬ج‪٩‬غْ ‪ٝ‬جُؼى‪ٝ‬جٕ ‪ٝ‬أًِ‪ ْٜ‬جُٓكص ُرثّ ٓح ًحٗ‪ٞ‬ج ‪٣‬ؼِٔ‪* )ٕٞ‬‬
‫‪ُ َ٘ٚ‬ؼ‪62 :5 ) َٕٞ‬‬‫ّْ َٓح ًَحُٗ‪ٞ‬ج َ‬
‫‪ْ١‬‬ ‫ج‪ْ ٩‬غ َْ َ‪ٝ‬أَ ًِِْ ِ‪ ُْ ٜ‬جُ ُّد‬
‫ٓ ْكصَ َُرِث َ‬ ‫(َُ ْ‪َٜ ْ٘ َ٣ ٫َ ٞ‬ح ُ‪ ُْ ٛ‬جُ َّسٍذَّسحِٗ‪ُّ٤‬د‪ْ َٝ َٕٞ‬ج‪ْ َ٧‬قرَح ٌُ ػَٖ هَ ْ‪ِ ْ ُْ ِٜ ُِٞ‬‬

‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هَ ئٗٔح قٍّ ٌذ‪ ٢‬جُل‪ٞ‬جقٕ ٓح ظ‪ٜ٘ٓ ٍٜ‬ح ‪ٓٝ‬ح ذطٖ ‪ٝ‬ج‪٩‬غْ ‪ٝ‬جُرـ‪. 33 :7 )٢‬‬

‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضأًِ‪ٞ‬ج أٓ‪ٞ‬جٌُْ ذ‪ ٌْ٘٤‬ذحُرح‪ٝ َ٠‬ضىُ‪ٞ‬ج ذ‪ٜ‬ح ئُ‪ ٢‬جُكٌحّ ُطأًِ‪ٞ‬ج كٍ‪٣‬وح ٖٓ أٓ‪ٞ‬جٍ جُ٘حِ ذح‪٩‬غْ‬
‫‪ٝ‬أٗطْ ضؼِٔ‪188 :2 )ٕٞ‬‬

‫َٖ ج ُْ ُٔ٘ ٌَ ٍِ َ‪ٝ‬أُ ْ‪ َُٝ‬ثِيَ ُ‪ُْ ٛ‬‬‫‪ٝ‬ف َ‪ َْٕٞ َٜ ْ٘ َ٣ٝ‬ػ ِ‬‫‪ . 8‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُْ َٝ ( :٢‬طَ ٌُٖ ِّرٓ٘ ٌُ ْْ أُ َّسٓسٌم ‪ْ َ٣‬ىػُ‪ َٕٞ‬ئَُِ‪ ٠‬ج ُْ َه ْ‪َ٣َٝ ٍِ ٤‬أْ ُٓ ٍُ‪ َٕٝ‬ذِح ُْ َٔ ْؼ ٍُ ِ‬
‫جخ ػ َِظ‪ٌ ٤‬مْ) ‪.104 : 3‬‬ ‫‪٢‬حشُ َ‪ٝ‬أُ‪َُٝ‬ثِيَ َُ ُ‪َ ْْ ٜ‬ػ ًَ ٌم‬ ‫ج ُْ ُٔ ْلِِ ُك‪ ٫َ َٝ ( * )ٕٞ‬ضَ ٌُ‪ُٞٗٞ‬ج ًَحَُّس ًِ‪ َٖ٣‬ضَلَ َّسٍهُ‪ٞ‬ج َ‪ْ ٝ‬‬
‫جنطََِلُ‪ٞ‬ج ِٖٓ ذَ ْؼ ِى َٓح َؾح َء ُ‪ ُْ ٛ‬ج ُْرَ ِّرَٗ‬

‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬وػح ئُ‪ٛ ٠‬ى‪ً ٟ‬حٕ ُ‪ ٖٓ ٚ‬ج‪٧‬ؾٍ ٓػَ أؾ‪ ٖٓ ٌٞ‬ضرؼ‪٘٣ ٫ ٚ‬و‪ ٙ‬يُي ٖٓ‬
‫أؾ‪٤ٖ ٌْٛٞ‬ثح ‪ ٖٓٝ‬وػح ئُ‪ُ٬ٞ ٠‬س ًحٕ ػِ‪ ٖٓ ٚ٤‬ج‪٩‬غْ ٓػَ آغحّ ٖٓ ضرؼ‪٘٣ ٫ ٚ‬و‪ ٙ‬يُي ٖٓ آغحٓ‪٤ٖ ْٜ‬ثح ً)‬

‫ك‪ٓ٣ َٜ‬طكن جُى‪ ٖ٣‬جًُ‪٣ ١‬كٍّ ج‪٩‬غْ إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

29 - The Prophet forbade the doing of sin


Sin is doing what God forbade or leave what God has commanded. How do you insult
Allah‟s Prophet to you while he forbade you not to do sins? In several verses of the Noble
Quran, committing sins is forbidden where Allah said:

1. Allah the Almighty said: (But do not help one another n sin and transgression) 5: 2
2. Allah the Almighty said: (For Allah loveth not creatures ungrateful sinners). 2: 276
3. Allah the Almighty said: (And when it is said to him, guard against (the punishment of)
Allah; pride carries him off to sin, therefore hell is sufficient for him; and certainly it is an
evil resting place.)2: 204
4. Allah the Almighty said: (O you who believe! when you confer together in private, do not
give to each other counsel of sin and revolt and disobedience to the Apostle, and give to
each other counsel of goodness and guarding (against evil); and be careful of (your duty
to) Allah, to Whom you shall be gathered together * Secret counsels are only (the work) of
the Shaitan that he may cause to grieve those who believe, and he cannot hurt them in the
least except with Allah's permission) 58: 9
5. Allah the Almighty said: (and You see many of them (Jews) hurrying for sin and
transgression, and eating illegal things (usury), evil indeed is that which they have been
doing. * Why do not the learned men and the doctors of law prohibit them from their
speaking of what is sinful and their eating of what is unlawfully acquired? Certainly evil is
that which they work) 5: 62
6. Allah the Almighty said: (say: the things that My Lord hath indeed forbidden are:
shameful deeds, whether open or secret; sins and trespasses against truth). 7: 33
7. Allah the Almighty said: (and do not eat up your property among yourselves for vanities,
nor give bribery to the rulers (judges before presenting Your cases) that You may
knowingly eat up a part of the property of others sinfully. 2: 188.
8. Allah the Almighty said: (Let there arise out of you a band of people inviting to all that is
good, enjoining what is right, and forbidding what is wrong * And be not like those who
became divided and disagreed after clear arguments had come to them, and these it is that
shall have a grievous chastisement) 3: 104
9. Allah's Messenger (PBUH) said: (He who called (people to righteousness, there would be
reward (assured) for him like the rewards of those who adhered to it, without their
rewards being diminished in any respect. And he who called (people) to error, he shall
have to carry (the burden) of its sin, like those who committed it, without their sins being
diminished in any respect).

Does the religion who forbade the sins deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 30‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُـ‪٤‬رس ‪ٝ‬جُ٘ٔ‪ٔ٤‬س ‪ْٞٝ‬ء جُو‪ٍٞ‬‬

‫ٗ‪ ٢ٜ‬ج‪ ّ٬ْ٩‬ػٖ جُـ‪٤‬رس ‪ٝ‬جُ٘ٔ‪ٔ٤‬س ‪ْٞ ًَٝ‬ء جُو‪ ٍٞ‬ذح‪٣٥‬حش جُوٍآٗ‪٤‬س ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س ‪ :‬كٌ‪٤‬ق ئيٕ ضٌٍ‪ ٕٞٛ‬و‪٘٣‬ح‬
‫‪٣‬كٍّ ْ‪ٞ‬ء جُو‪ٝ ٍٞ‬ضٓر‪ٞ‬ج ٌْ‪ُٚٞ‬؟‬

‫د إََّٔس َٓحَُ‪ ُٚ‬أَ ْنَِ َى‪َّ ًَ ( * ) ُٙ‬س‪ُ٘٤َُ ٬‬رَ ًََّٕس‬ ‫ٓ ُ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٌ ٣ْ َٝ ( :٢‬مَ ُِّر ٌُ ِّرَ ُ‪ٍ ََُٔ ٛ‬ءز ُُّد ََُٔ ز ) * (جَُّس ًِ‪َ ١‬ؾ َٔ َغ َٓح ً‪َ َٝ ٫‬ػ َّسى َو‪ْ َ٣( * ) ُٙ‬ك َ‬ ‫‪.1‬‬
‫كِ‪ ٢‬ج ُْ ُكطَ َٔ ِس) ‪1 :104‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ه‪ُٞٞ‬ج ُِ٘حِ ُقٓ٘ح( ‪83 :2‬‬ ‫‪.2‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هَ ُؼرحو‪٣ ١‬و‪ُٞٞ‬ج جُط‪ ٢ٛ ٢‬أقٖٓ ئٕ جُٗ‪٤‬طحٕ ‪ُ٘٣‬ؽ ذ‪53 :17 )ْٜ٘٤‬‬ ‫‪.3‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضؿٓٓ‪ٞ‬ج ‪٣ ٫ٝ‬ـطد ذؼ‪ ٌْٟ‬ذؼ‪ٟ‬ح) ‪12 :49‬‬ ‫‪.4‬‬
‫‪ً ٍَ َٓ ٜ‬قح ئَِّٗسيَ‬ ‫َ‬
‫ٕ كِ‪ْ ٢‬ج‪ِ ٌْ ٧‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ئٕ جُٓٔغ ‪ٝ‬جُر‪ٝ ٍٛ‬جُلإجو ًَ أ‪ُٝ‬ثي ًحٕ ػ٘‪ٓٓ ٚ‬ث‪ ٫َ َٝ ( * )ً٫ٞ‬ضَ ْٔ ِ‬ ‫‪.5‬‬
‫ْ‪ِّ٤‬رثُ‪ِ ُٚ‬ػ٘ َى ٌَذِّريَ َٓ ٌْ ٍُ‪ًٛٝ‬ح) ‪36 :17‬‬ ‫‪ُّ ًُ ( * )٫ٞ‬دَ َيُِيَ ًَحَٕ َ‬ ‫‪ ََُٖٝ ٜ‬ضَ ْرُِ َؾ ج ُْ ِؿرَح ٍَ ‪ً ُ٠‬‬ ‫م ْج‪َ ٌْ َ٧‬‬‫َُٖ ض َْه ٍِ َ‬
‫ٌه‪٤‬د ػط‪٤‬ى) ‪18 :50‬‬ ‫ٌم‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٓ( :٢‬ح ‪ِ٣‬لع ٖٓ ه‪ ٍٞ‬ئ‪ُ ٫‬ى‪ٚ٣‬‬ ‫‪.6‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضُِٔ‪ٝ‬ج أٗلٌْٓ ‪ ٫ٝ‬ض٘حذُ‪ٝ‬ج ذح‪ُ٧‬وحخ) ‪11 :49‬‬ ‫‪.7‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬أ‪٣‬كد أقىًْ إٔ ‪٣‬أًَ ُكْ أن‪٤ٓ ٚ٤‬طح كٌٍ‪ٛ‬طٔ‪12 :49 )ٙٞ‬‬ ‫‪.8‬‬
‫ْ َ‪ًٓ ٬‬ح ) *‬ ‫‪ًَْٗٞ ٛ ٜ‬ح َ‪ٝ‬ئِ َيج َنح‪َ٠‬رَ ُ‪ ُْ ٜ‬ج ُْ َؿح ِ‪ َُِٕٞٛ‬هَحُُ‪ٞ‬ج َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ِ َٝ ( : ٢‬ػرَح ُو جُ َّسٍ ْق َٔ ِٖ جَُّس ًِ‪َ َُْٕٞٗٔ َ٣ َٖ٣‬ػَِ‪ْ ٠‬ج‪ِ ٌْ َ٧‬‬ ‫‪.9‬‬
‫ْ َّسؿىًج َ‪ٝ‬هِ‪َ٤‬ح ًٓح) ‪63 :25‬‬ ‫( َ‪ٝ‬جَُّس ًِ‪َ٣ َٖ٣‬رِ‪٤‬طُ‪ٍَ ُِ َٕٞ‬ذِّر ِ‪ُ ْْ ٜ‬‬
‫ْ ِٔ‪ً ٤‬ؼح َػِِ‪ًٔ ٤‬ح) * (ئِٕ ضُ ْرىُ‪ٝ‬ج َن ْ‪ًٍ ٤‬ج أَ ْ‪ٝ‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣ ٫( :٢‬كد هللا جُؿ‪ ٍٜ‬ذحُٓ‪ٞ‬ء ٖٓ جُو‪ ٍٞ‬ئ‪ ٖٓ ٫‬ظُِْ َ‪ًَ ٝ‬حَٕ َّس‬
‫هللاُ َ‬ ‫‪. 10‬‬
‫هللاَ ًَحَٕ َػلُ ًّ‪ٞ‬ج هَ ِى‪ًٍ ٣‬ج) ‪148 :4‬‬ ‫ْ‪ٍ ٞ‬ءء كَإَِّس َّس‬ ‫ض ُْهلُ‪ ُٙٞ‬أَ ْ‪ ٝ‬ضَ ْؼلُ‪ٞ‬ج ػَٖ ُ‬
‫‪ُ ( * ) ْ٤‬ػطُ ٍّيَ ذَ ْؼ َى َيُِيَ‬ ‫حع ُِّر ِْ َه ْ‪ْ ُٓ ٍِ ٤‬ؼطَ ٍءى أَغِ ٍء‬
‫‪َّ ( * )ْ٣‬سَّٓ٘س ٍء‬
‫‪َّ َٛ ( * ) ٖ٤‬سٔح ٍءَ َّسَّٓٗسح ٍءء ذَِ٘ ِْ ٍء‬‫ف َّسٓ ِ‪ٍ ٜ‬ء‬‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫َ َٝ ( :٢‬ض ُِط ْغ ًُ َّسَ َق َّس‪ٍ ٬‬ء‬ ‫‪. 11‬‬
‫ح‪ْ ٍُ ٤٠‬ج‪َّ َ٧‬س‪10 :68 ) َٖ٤ُِٝ‬‬ ‫ْ ِ‬ ‫حٍ َ‪ٝ‬ذَِ٘‪( * ) َٖ٤‬ئ َيج ضُ ْطَِ‪َ ٠‬ػَِ ْ‪ ِٚ ٤‬آ‪َ٣‬حضَُ٘ح هَح ٍَ أَ َ‬ ‫‪( * )ْ٤‬إَٔ ًَحَٕ َيج َٓ ٍء‬ ‫ََ ِٗ ٍء‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ( : ِْْٝ ٚ٤‬ح ٓؼٍٗ ٖٓ آٖٓ ذِٓحٗ‪٣ ُْٝ ٚ‬ىل ٍ ج‪ٔ٣٩‬حٕ هِر‪ ٫ ٚ‬ضـطحذ‪ٞ‬ج جُِٔٓٔ‪ ٫ٝ ٖ٤‬ضطرؼ‪ٞ‬ج‬ ‫‪. 12‬‬
‫ػ‪ٌٞ‬جض‪ ْٜ‬؛ كإ ٖٓ جضرغ ػ‪ٌٞ‬جض‪ ْٜ‬جضرغ هللا ػ‪ٌٞ‬ض‪ ٚ‬قط‪٣ ٠‬ل‪ٟ‬ك‪ ٚ‬ك‪ ٢‬ذ‪٤‬ط‪)ٚ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ًَ ( :ِْْٝ ٚ٤‬جُِْٔٓ ػِ‪ ٠‬جُِْٔٓ قٍجّ وٓ‪ٓٝ ٚ‬حُ‪ٝ ٚ‬ػٍ‪.)ٚٞ‬‬ ‫‪. 13‬‬
‫خ ًِٔس ‪٣‬طٌِْ ذ‪ٜ‬ح جٍُؾَ ‪ِ٣ ٫‬و‪ ٢‬ذ‪ٜ‬ح ذح‪ ً٫‬ض‪ ١ٜٞ‬ذ‪ ٚ‬ك‪ ٢‬جُ٘حٌ ْرؼ‪ ٖ٤‬نٍ‪٣‬لح)‪.‬‬ ‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪َّ ٌُ ( :ِْْٝ ٚ٤‬س‬ ‫‪. 14‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ ( :ِْْٝ ٚ٤‬أٌذ‪ ٠‬جٍُذح جْططحُس جٍُٔء ك‪ِ ٢‬ػٍ‪ ٜ‬جُِْٔٓ ذـ‪ ٍ٤‬قن)‪.‬‬ ‫‪. 15‬‬
‫ص ًِٔس ُ‪ُُٓ ٞ‬ؾص ذٔحء جُركٍ ُُٔؾط‪.)ٚ‬‬ ‫هحُص ػحتٗس ٍُْ‪ ٍٞ‬هللا قٓري ٖٓ ‪ٚ‬ل‪٤‬س هِ‪ٍٛٛ‬ح ‪ -‬هحٍ‪ُ( :‬وى هِ ِ‬ ‫‪. 16‬‬
‫هحٍ ػِ‪ ٚ٤‬جُ‪٬ٛ‬ز ‪ٝ‬جُٓ‪ٓ ( : ّ٬‬ح أقد إٔ أقحً‪ ٢‬ئٗٓحٗح ً ‪ٝ‬ئٕ ‪ًً ٢ُ ٌٕٞ٣‬ج ‪ًًٝ‬ج ٖٓ جُىٗ‪٤‬ح ) قحً‪٤‬ص ئٗٓحٗح ً ‪٣-‬ؼ٘‪ٓ ٢‬ػِص‬ ‫‪. 17‬‬
‫‪٣ٍ٠‬وط‪ ٚ‬ك‪ ٚٓ٬ً ٢‬أ‪ ٝ‬ك‪ ٢‬كؼِ‪ ٚ‬ػِ‪ْ ٠‬ر‪ َ٤‬جُط٘ىٌ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٗ‪ٜٔ‬ح ُ‪ُ٤‬ؼًذحٕ ك‪ ٢‬جُورٍ ‪ٓٝ‬ح ‪ُ٣‬ؼًذحٕ ك‪ً ٢‬ر‪ ٍ٤‬؛ أٓح أقى‪ٔٛ‬ح كٌحٕ ‪ٓ٣ ٫‬طُ٘‪ٖٓ ٙ‬‬ ‫‪. 18‬‬
‫جُر‪ٝ ٍٞ‬أٓح ج‪٥‬لٌ كٌحٕ ‪ٓ٣‬ؼ‪ ٠‬ذ‪ ٖ٤‬جُ٘حِ ذحُ٘ٔ‪ٔ٤‬س)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُٔ ( : ِْْٝ ٚ٤‬ح ػٍُؼ ذ‪ - ٢‬أ‪ ١‬ئُ‪ ٠‬جُٓٔحء ‪ٌٍٓ -‬ش ذأه‪ٞ‬جّ ُ‪ ْٜ‬أظلحٌ ٖٓ ٗكحِ ‪٣‬ه٘ٗ‪ٕٞ‬‬ ‫‪. 19‬‬
‫‪ٝ‬ؾ‪ٚٝ ْٜٛٞ‬ى‪ ٌْٛٝ‬كوِص ‪ٛ ٖٓ :‬إ‪٫‬ء ‪٣‬ح ؾرٍ‪ َ٣‬؟ هحٍ ‪ٛ:‬إ‪٫‬ء جًُ‪٣ ٖ٣‬أًِ‪ُ ٕٞ‬ك‪ ّٞ‬جُ٘حِ ‪٣ٝ‬وؼ‪ ٕٞ‬ك‪ ٢‬أػٍج‪( ْٜٞ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ٫( :ِْْٝ ٚ٤‬ىنَ جُؿ٘س ٗٔحّ)‪.‬‬ ‫‪. 20‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪)....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

30 - The Prophet forbade backbiting and gossip


Islam Prohibited backbiting, gossip and all the unseemly speech by Qur'anic verses and Prophetic
traditions: Then; how can you hate a religion forbids harsh speech? And how can you insult His Messenger?
1. Allah the Almighty said: (Woe to every slanderer, defamer, * Who amasses wealth and considers it a
provision (against mishap); * He thinks that his wealth will make him immortal. * Nay! he shall most
certainly be hurled into the crushing disaster). 104: 1
2. Allah the Almighty said: (And you shall speak to men good words) 2: 83
3. Allah the Almighty said: (And say to My servants (that) they speak that which is best; surely the Satan
sows dissensions among them) 17: 53
4. Allah the Almighty said: (And do not spy nor let some of you backbite others) 49: 12
5. Allah the Almighty said: (Surely the hearing and the sight and the heart, all of these, shall be questioned
about that * And do not go about in the land exultingly, for you cannot cut through the earth nor reach the
mountains in height. * All this-- the evil of it-- is hateful in the sight of your Lord) 17: 36
6. Allah the Almighty said: (He utters not a word but there is by him a watcher at hand) 50: 18
7. Allah the Almighty said: (And do not find fault with your own people nor call one another by nicknames) 49: 11
8. Allah the Almighty said: (Does one of you like to eat the flesh of his dead brother? But you abhor it;) 49: 12
9. Allah the Almighty said: (And when the ignorant address them, they say: Peace. * And they who pass the
night prostrating themselves before their Lord and standing) 25: 63
10. Allah the Almighty said: (Allah does not love the public utterance of hurtful speech unless (it be) by one to
whom injustice has been done; and Allah is Hearing, Knowing. * If you do good openly or do it in secret or
pardon an evil then surely Allah is Pardoning, Powerful) 4: 148
11. Allah the Almighty said: (And yield not to any mean swearer * Defamer, going about with slander *
Forbidder of good, outstepping the limits, sinful, * Ignoble, besides all that, base-born; * Because he
possesses wealth and sons. * When Our communications are recited to him, he says: Stories of those of
yore) 68; 10
12. Allah‟s Prophet said: (O people who believe by tongue but faith did not enter their heart: do not backbit
Muslims and do not follow their faults, who follows the other faults Allah follow his faults to unmasks him
in his home).
13. Allah‟s Prophet said: (Everything belongs to the Muslim is forbidden for a Muslim: his life, his property,
and his honor).
14. Allah‟s Prophet said: (Perhaps the word spoken by the man he does not care it, descended him into a fire
seventy years).
15. Allah‟s Prophet said: (The greatest usury is the enlarging backbiting the Muslims‟ honor unjustly).
16. Aisha said to the Messenger of Allah it is sufficient for Safyia her shortness, He said: (you said a word if it
mixed the sea water, it sufficient to make it muddy).
17. The Prophet said to the man who imitated his friend jeeringly: (I dislike imitating a human being even I
got so and so from the world life).
18. The Prophet once passed by two graves and said, "These two persons are being tortured not for a major
sin (to avoid). One of them never saved himself from being soiled with his urine, while the other used to go
about with calumnies (to make enmity between friends).
19. Allah‟s Prophet said: (When I was passed at night I was shown people with nails of brass scotch
heir faces and chests, "I asked: O Jibreel who are those? He said: those who used to mention the
people badly and dishonored their honor).
20. Allah‟s Prophet said: (The gossiper will not enter Paradise).
(To be continued..)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُـ‪٤‬رس ‪ٝ‬جُ٘ٔ‪ٔ٤‬س ‪ْٞٝ‬ء جُن‪ٍٝ‬‬

‫‪ . 1‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬يًٍ جٍٓب ذٗ‪٢‬ء ُ‪ ّ٤‬ك‪٤ُ ٚ٤‬ؼ‪٤‬ر‪ ٚ‬ذ‪ ٚ‬قرٓ‪ ٚ‬هللا ك‪ٗ ٢‬حٌ ؾ‪.)ْٜ٘‬‬

‫‪ . 2‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٌ ٖٓ ( :ِْْٝ ٚ٤‬و ػٖ ِػٍ‪ ٜ‬أن‪ٌ ٚ٤‬و هللا ػٖ ‪ٝ‬ؾ‪ ٜٚ‬جُ٘حٌ ‪ ّٞ٣‬جُو‪٤‬حٓس )‪.‬‬

‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ١َٚ‬هللا ػِ‪ ( :ِْْ ٝ ٚ٤‬ضؿى‪ٍٖ ٖٓ ٕٝ‬جٌ جُ٘حِ ‪ ّٞ٣‬جُو‪٤‬حٓس ػ٘ى هللا يج جُ‪ٞ‬ؾ‪ِ٣ ٖ٤ٜ‬و‪ٛ ٠‬إ‪٫‬ء ذ‪ٞ‬ؾ‪ٚ‬‬
‫‪ِ٣ٝ‬و‪ٛ ٠‬إ‪٫‬ء ذ‪ٞ‬ؾ‪.)ٚ‬‬

‫‪ . 4‬ؾحء ٌؾ ٌمَ ‪ْٝ‬ؼ‪ ٠‬ذٍؾَ ئُ‪ ٠‬جُهِ‪٤‬لس ػِ‪ ٢‬ذٖ أذ‪٠ ٢‬حُد ٌ‪ ٢ٞ‬هللا ػ٘‪٣ - ٚ‬ؼ٘‪ ًًٍ٣ ٢‬ػ٘ى‪ ٙ‬ذٓ‪ٞ‬ء ‪ -‬كوحٍ ٍ‪ ٙ‬ػِ‪ ( : ٢‬ئٕ‬
‫ٖثص قوو٘ح ك‪ ٢‬ه‪ُٞ‬ي كإ ً٘ص ًحيذح ً ػحهر٘حى ‪ٝ ،‬ئٕ ً٘ص ‪ٚ‬حوهح ً ٓوط٘حى ‪ٗ٧ -‬ي ضٓؼ‪ ٠‬ذحُ٘ٔ‪ٔ٤‬س ‪ٝ‬ضٓؼ‪٩ ٠‬ؿحٌ جُوِ‪ٞ‬خ‬
‫‪ٝ‬جُ٘ل‪ٖٝ ِٞ‬كٖ جُوِ‪ٞ‬خ ذحُكٓى ‪ٝ‬جُرـ‪ٟ‬حء ‪ٝ ،‬ئٕ ٖثص إٔ ُٗو‪ِ٤‬ي أهِ٘حى ‪ -‬أ‪ ١‬إٔ ضٍؾغ ػٖ ‪ًٛ‬ج ‪ -‬هحٍ‪ :‬أهِ٘‪٣ ٢‬ح أٓ‪ٍ٤‬‬
‫جُٔإٓ٘‪ ، ٖ٤‬كأهحُ‪ ٚ‬جُهِ‪٤‬لس ٌ‪ ٢ٞ‬هللا ػ٘‪.)ٚ‬‬

‫ْ‪ ُُُٚٞ‬أَ ْػَِ ُْ‪ .‬هَح ٍَ‪ِ ( :‬ي ًْ ٍُىَ أَ َنحىَ ذِ َٔح ‪ )ٍَُٙ ٌْ َ٣‬هِ‪:ََ ٤‬‬ ‫م ٍَ‪" :‬أَضَ ْى ٌُ‪َٓ َٕٝ‬ح ج ُْ ِـ‪٤‬رَسُ؟ "هَحُُ‪ٞ‬ج‪َّ :‬س‬
‫هللاُ َ‪ُ ٌَ ٝ‬‬ ‫َِّْس َْ َج‬ ‫‪َِّٚ‬س‪َّ ٠‬س‬
‫هللاُ َػَِ ْ‪َ َٝ ِٚ ٤‬‬ ‫ْ‪َّ ٍَ ٞ‬س‬
‫هللاِ َ‬ ‫‪ُ ٌَ . 5‬‬
‫َّس‬
‫خ ض‪.)ٚ‬‬ ‫أَكَ ٍَأ‪ْ٣‬صَ ئِْٕ ىَجَٕ كِ‪ ٢‬أ ِن‪َٓ ٢‬ح أه‪ ٍُ ٞ‬هحٍ‪( :‬ئِْٕ ًحَٕ كِ‪َٓ ِٚ ٤‬ح ضَو‪ ٍُ ٞ‬كو ْى جؿطَ ْرطَ‪َٝ ُٚ‬ئِْٕ ُ ْْ ‪ ٌَْٖ٣‬كِ‪ ِٚ ٤‬كو ْى ‪َٙ‬‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬

‫‪ٝ . 6‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬كإ وٓحءًْ‪ٝ ،‬أٓ‪ٞ‬جٌُْ‪ٝ ،‬أػٍج‪ ،ٌْٞ‬ذ‪ ٌْ٘٤‬قٍجّ)‪.‬‬

‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُٔ ( : ِْْٝ ٚ٤‬ح ػٍُؼ ذ‪ - ٢‬أ‪ ١‬ئُ‪ ٠‬جُٓٔحء ‪ٌٍٓ -‬ش ذأه‪ٞ‬جّ ُ‪ ْٜ‬أظلحٌ ٖٓ ٗكحِ ‪٣‬ه٘ٗ‪ٕٞ‬‬
‫‪ٝ‬ؾ‪ٚٝ ْٜٛٞ‬ى‪ ٌْٛٝ‬كوِص ‪ٛ ٖٓ :‬إ‪٫‬ء ‪٣‬ح ؾرٍ‪ َ٣‬؟ هحٍ ‪ٛ:‬إ‪٫‬ء جًُ‪٣ ٖ٣‬أًِ‪ُ ٕٞ‬ف‪ ّٝ‬جُ٘حِ ‪٣ٝ‬وؼ‪ ٕٞ‬ك‪ ٢‬أػٍج‪( ْٜٞ‬‬

‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُـ‪٤‬رس أٍْع ك‪ ٢‬و‪ ٖ٣‬جٍُؾَ جُِْٔٓ ٖٓ ج‪ًِ٧‬س ك‪ ٢‬ؾ‪ٞ‬ك‪.)ٚ‬‬

‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أ‪ ٫‬أٗرثٌْ ذٍٗجًٌْ؟ ‪ ..‬جُٔٗحؤ‪ ٕٝ‬ذحُ٘ٔ‪ٔ٤‬س جُٔلٍه‪ ٕٞ‬ذ‪ ٖ٤‬ج‪٧‬قرس جُرحؿ‪ُِ ٕٞ‬رٍآء‬
‫جُٔؼح‪٣‬د)‪.‬‬

‫‪ . 10‬هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ٍُِ ِْْٝ ٚ٤‬ؾَ جًُ‪ٓ ١‬ىـ أن‪ ٚ٤‬ذٗىز ك‪ ٢‬ؿ‪٤‬حذ‪٣ٝ( : ٚ‬كي‪ ،‬هطؼص ػ٘ن ‪ٚ‬حقري ‪ -‬ئٕ ًحٕ أقىًْ‬
‫ٓحوقح ً ‪ٓ ٫‬كحُس كِ‪٤‬وَ‪ :‬أقٓد ًًج ‪ًًٝ‬ج‪ ،‬ئٕ ًحٕ ‪ ٍٟ٣‬أٗ‪ًًُ ٚ‬ي‪ٝ ،‬هللا قٓ‪٤‬ر‪ ٢ًُ٣ ٫ٝ ،ٚ‬ػِ‪ ٠‬هللا أقىجً)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbids backbiting and gossip: (Cont.)


1. Allah‟s Prophet said: (Who said something about a man to disadvantage him, God
will prison him in Hell.
2. Allah‟s Prophet said: (Who defended the honor of his brother, God protect his face
from Hell fire on in the day of Resurrection.
3. Allah‟s Prophet said: (The worst people in the Sight of Allah on the Day of
Resurrection will be the double faced people who appear to some people with one
face and to other people with another face).
4. (A man came to the Caliph Ali bin Abi Talib, (may Allah be pleased with him) - to
mention other man badly – Ali said to him: If you wish we can investigate your
speech, if you were trustful, we hate you because you go about with calumnies to
make enmity between friends, and if you were a lair, we have to punish you, and if
you want us to excuse you, you can withdraw back your speech. The man said:
excuse me please I withdraw my speech, then The Caliph excused him)
5. Allah‟s Prophet asked: (Do you know what backbiting is? "They said: Allah and His
Messenger know best. He said:" remembering your brother with that he dislikes. Someone
said: What if I say what my brother has:" If he has what you says, you it has gossiped
about him, but if he does not have what you says, then you may false him"
6. The Prophet asked: )Verily! Your blood, property and honor are sacred to one another)
7. Allah‟s Prophet said: (When I was passed at night I was shown people with nails of brass
scotch heir faces and chests, "I asked: O Jibreel who are those? He said: those who used to
mention the people badly and dishonored their honor
8. Allah‟s Prophet said: (Backbiting is fastest in the man‟s religion than the food in his of the
Muslim in his throat
9. Allah‟s Prophet said: (Not I tell you about the evilest among you? Those who spread gossip,
the Differentiators between lovers, and those who want the disadvantages to the innocent.
10. The Prophet said to the man who praised his absent brother greatly: "May Allah's Mercy
be on you! You have cut the neck of your friend. If it is indispensable for anyone of you to
praise someone, then he should say, 'I think that he is so−and−so," if he really thinks that
he is such. Allah is the One Who will take his accounts (as He knows his reality) and no−one
can sanctify anybody before Allah)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 31‬جٍُْ‪ ٍٞ‬قٍّ جُطؼحَٓ خجٍُذح‬

‫جٍُذح (جُوٍ‪ ٜٝ‬ذلحتىز ) ٓكٍّ ضكٍ‪ٔ٣‬ح ‪ٚ‬ح ٌٓح ك‪ ٢‬ج‪ٗ ٢ٌُٝ ،ّ٬ْ٩‬ل‪ُٔ ْٜ‬حيج قٍّ جٍُذح ك‪ ٢‬جُوٍإٓ ‪ٝ‬جُٓ٘س‪ ،‬وػ٘ح‬
‫ٗطه‪ َ٤‬جُٔػحٍ جُط‪٤ٞٞ‬ك‪ ٢‬جُطحُ‪:٢‬‬

‫ٗلطٍ‪ ٜ‬إٔ ‪٘ٛ‬حى ذ٘ي ‪ٝ‬جقى ك‪ ٢‬جهط‪ٛ‬حو ٓح‪ٝ ،‬إٔ ‪ًٛ‬ج جُر٘ي ٌ‪ٚ‬ى ٓرِؾ ‪ 100.000‬و‪ً ٌ٫ٝ‬وٍ‪ ٜٝ‬ذلحتىز هىٌ‪ٛ‬ح‬
‫‪ ٪10‬ك‪ ٢‬جُٓ٘س ُِؼى‪٣‬ى ٖٓ جُٔوطٍ‪ ٖ٤ٞ‬أ‪ ٝ‬جُ‪ٞ‬قىجش ج‪٫‬هط‪ٛ‬حو‪٣‬س جُ٘ٗطس ك‪ ٢‬ج‪ ٫‬هط‪ٛ‬حو‪ٗ ،‬لطٍ‪ ٜ‬أ‪ٟ٣‬ح أٗ‪ٞ٣ ٫ ٚ‬ؾى أ‪ٛٓ ١‬ىٌ‬
‫أنٍ ‪ٓ ١٧‬حٍ ٓطحـ ك‪ًٛ ٢‬ج ج‪٫‬هط‪ٛ‬حو ؿ‪ ًٙٛ ٍ٤‬جُ ( ‪ )100.000‬و‪ ،ٌ٫ٝ‬كٖٔ جُ‪ٞ‬ج‪ٞ‬ف جٗ‪ ٚ‬ك‪ٜٗ ٢‬ح‪٣‬س جُٓ٘س ج‪ٌٕٞ٣ ٢ُٝ٧‬‬
‫جُٔوطٍ‪ ٖ٤ُِٓٓ ٖ٤ٞ‬ذٓىجو ٓرِؾ ( ‪ )110.000‬و‪ُِ ٌ٫ٝ‬ر٘ي‪.‬‬
‫‪ 100.000‬و‪ ٫ ٌ٫ٝ‬ؿ‪ٝ ٍ٤‬إٔ ‪ًٛ‬ج جُر٘ي ‪ ٞٛ‬جُٔ‪ٛ‬ىٌ‬ ‫‪ ٌُٖٝ‬ضًًٍ إٔ جُٔحٍ جُٔطحـ ك‪ًٛ ٢‬ج ج‪٫‬هط‪ٛ‬حو ‪ ٞٛ‬كو‪١‬‬
‫‪ 10.000‬و‪ ٞٛٝ ٌ٫ٝ‬جُلٍم ذ‪ ٖ٤‬جُٔرِؾ جُٔوطٍ‪ٝ ٜ‬جُٔرِؾ‬ ‫جُ‪ٞ‬ق‪٤‬ى ُِٔحٍ‪ ،‬ئيٕ كٖٔ أ‪ٞ٤ْ ٖ٣‬كٍ جُٔرِؾ جُرحه‪ٝ ٢‬هىٌ‪ٙ‬‬
‫جُٔطِ‪ٞ‬خ ْىجو‪ٙ‬؟ ‪٘ٛ ّ٤ُ ...‬حى ٌٓحٕ ُط‪ٞ‬ك‪ًٛ ٍ٤‬ج جُٔرِؾ ‪ٗ ....,.,‬ؼْ ُ‪٘ٛ ّ٤‬حى ٓ‪ٛ‬ىٌ‪ ،‬أ‪ ٫‬ضؼطوى إٔ يُي ‪٣‬ؼطرٍ ‪٪ 100‬‬
‫ػِٔ‪٤‬س ٗ‪ٛ‬د ئؾٍجٓ‪٤‬س ٓىذٍز ‪ ٫‬أًػٍ ‪ ٫ٝ‬أهَ؟‬
‫جٗظٍ ُِٔٗ‪ٜ‬ى ؾ‪٤‬ىج ٍٓز أنٍ‪ٝ ،١‬ضًًٍ أٗ٘ح جكطٍ‪٘ٞ‬ح ُِط‪٤ٞٞ‬ف إٔ جُر٘ي ‪ ٞٛ‬جُٔٔ‪ ٍٞ‬جُ‪ٞ‬ق‪٤‬ى ُِٔحٍ‪ٝ ،‬أٗ‪ٌٚ ٚ‬ى‬
‫‪ 100.000‬و‪ ٌ٫ٝ‬كو‪ٝ ١‬إٔ ‪ًٛ‬ج جُٔرِؾ ‪ ًَ ٞٛ‬جُٔحٍ جُٔطحـ ك‪ًٛ ٢‬ج ج‪٫‬هط‪ٛ‬حو‪٠ ٌُٖٝ ،‬روح ‪٫‬ضلحه‪٤‬س ج‪٫‬هطٍج‪ ٜ‬ذ‪ ٖ٤‬جُر٘ي‬
‫‪ٝ‬جُٔوطٍ‪ ٖ٤ٞ‬ػِ‪ ْٜ٤‬إٔ ‪ٓ٣‬ىو‪ ٝ‬ج ُِر٘ي ‪ 110.000‬و‪٤ً ،ٌ٫ٝ‬ق ‪ ٌٖٔ٣‬يُي؟ ‪ ٌٖٔ٣ ٫‬ئ‪ ٫‬إٔ ‪٣‬ط٘حٍَ ٖه‪ٓ ٙ‬ح ػٖ ذ‪٤‬ط‪ٚ‬‬
‫‪٣ٝ‬ؼط‪ُِ ٚ٤‬ر٘ي‪ًٛ .‬ج ‪ ٞٛ‬جُٓرد ك‪ ٢‬إٔ جٍُذح جػطرٍ ٓكٍّ ج ك‪ ٢‬ج‪ ّ٬ْ٩‬قٓد ٓح ؾحء ك‪ ٢‬جُوٍإٓ ‪ٝ‬جُٓ٘س‬

‫‪٫‬هط‪ٛ‬حو‪٣‬س‬ ‫جُكٌٔس ٖٓ جُطكٍ‪ ْ٣‬جُ‪ٛ‬حٌّ ك‪ ٢‬ج‪ُِ ّ٬ْ٩‬لحتىز جٍُذ‪٣ٞ‬س ‪ٗ ٞٛ‬ط‪٤‬ؿس ُطأغ‪ٍٛ٤‬ح جٌُر‪ ٍ٤‬ػِ‪ ٢‬جُ٘‪ٞ‬جق‪ ٢‬ج‬
‫‪ٝ‬جُهِو‪٤‬س ‪ٝ‬ج‪٫‬ؾطٔحػ‪٤‬س ُِٔؿطٔغ‪:‬‬

‫جهط‪ٛ‬حو‪٣‬ح‪ :‬ج‪٫‬ػطٔحو ػِ‪ ٢‬جُلحتىز ‪ٗ٣ ٫‬ؿغ جُ٘حِ ػِ‪ ٢‬جُؼَٔ ‪ٝ‬جُطؿحٌز ٌُٓد جُٔحٍ ‪ٝ‬ذحُطحُ‪ ٢‬ضوَ ه‪ٔ٤‬س جُؼَٔ ‪ٝ‬جُطؿحٌز ‪.‬‬ ‫‪.1‬‬
‫أٓػحٍ ‪ٛ‬إ‪٫‬ء جُ٘حِ ؿ‪ٜٓ ٍ٤‬طٔ‪ ٖ٤‬ذطؿْٗ جُ‪ٛ‬ؼحخ ك‪ ٢‬ئوجٌز ج‪٧‬ػٔحٍ أ‪ ٝ‬جُٔهح‪ٍ٠‬ز ذحُٔحٍ ك‪ ٢‬جُطؿحٌز أ‪ ٝ‬جُ‪٘ٛ‬حػس‬
‫أن‪٬‬ه‪ :٢‬هر‪ ٍٞ‬جٍُذح ‪ٗ٣ ٫‬ؿغ جُ٘حِ ػِ‪ ٢‬كؼَ جُه‪ُ ٍ٤‬رؼ‪ ْٜٟ‬جُرؼ‪ٝ ٝ‬ضوى‪ ْ٣‬جُؼَٔ جُ‪ٛ‬حٍ ـ‪ٝ ،‬جُٔؿطٔغ جًُ‪ٗ٣ ١‬ؿغ‬ ‫ج‬ ‫‪.2‬‬
‫جُلحتىز ػِ‪ ٠‬ج‪٩‬هٍج‪ْٞ ٜ‬ف ‪ ُِّ٣‬جُٔكطحؾ‪ُ ٖ٤‬طٓى‪٣‬ى ٓرحُؾ َجتىز ػٔح جهطٍ‪ًٛٝ ٙٞٞ‬ج ‪ٛٓ ٌَٗ٣‬ىٌ جُؼدء جُ‪ٟ‬هْ‬
‫ػِ‪.ْٜ٤‬‬
‫جؾطٔحػ‪٤‬ح ‪ :‬ئيج ٓح ْٔف ذأنً جُلحتىز ك‪ ٢‬جُٔؿطٔغ ‪ ،‬ج‪٧‬ؿ٘‪٤‬حء (جُٔوٍ‪ْٞ )ٖ٤ٞ‬ف ‪ٓ٣‬طـِ‪ ٕٞ‬جُلوٍجء (جُٔوطٍ‪)ٖ٤ٞ‬‬ ‫‪.3‬‬
‫‪ٗٝ‬ط‪٤‬ؿس ًُُي ‪ُ٣‬وجو ج‪٧‬ؿ٘‪٤‬حء ؿ٘‪ٝ ٠‬جُلوٍجء كوٍج‪ًٛٝ ،‬ج ‪ُٞ٣‬ى جُكٓى ‪ٝ‬جٌٍُج‪٤ٛ‬س ‪ٝ‬جُكن و ػِ‪ ٢‬ج‪٧‬ؿ٘‪٤‬حء ك‪ ٢‬أ‪ْٝ‬ح‪٠‬‬
‫جُلوٍجء‪ٔٓ ،‬ح ‪٣‬إو‪ ١‬ئُ‪ ٠‬ج‪ٞ٫‬طٍجذحش ج‪٫‬ؾطٔحػ‪٤‬س ‪ٝ‬جُ‪ٍٛ‬جػحش ‪ٝ‬جُػ‪ٌٞ‬جش‪.‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣( : ٢‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬آٓ٘‪ٞ‬ج ج ضو‪ٞ‬ج هللا ‪ٝ‬يٌ‪ٝ‬ج ٓح ذو‪ ٖٓ ٢‬جٍُذح ئٕ ً٘طْ ٓإٓ٘‪( * ) ٖ٤‬كإ ُْ ضلؼِ‪ٞ‬ج‬ ‫‪.4‬‬
‫‪ ِٝ‬أَ ْٓ َ‪ٞ‬جُِ ٌُ ْْ َ‪ ٫‬ضَ ْظِِ ُٔ‪ ٫َ َٝ َٕٞ‬ضُ ْظَِ ُٔ‪َٝ ( * ) َٕٞ‬ئِٕ ًَحَٕ ُي‪ُ ٝ‬ػ ْ‬
‫ٓ ٍَ ٍءز كََ٘ ِظ ٍَزٌم‬ ‫كأيٗ‪ٞ‬ج ذكٍخ ٖٓ هللا ‪َٝ ٌُْٚٞٝ‬ئِٕ ضُ ْرطُ ْْ كََِ ٌُ ْْ ٌُ ُء ُ‬
‫ّ َّسٓح ًَ َ‬
‫ٓرَصْ‬ ‫هللاِ غُ َّسْ ض َُ‪ٞ‬كَّس‪ُّ ًُ ٠‬دَ َٗ ْل ٍء‬ ‫ٓ ٍَ ٍءز َ‪ٝ‬إَٔ ض َ‬
‫َ‪َّ ٛ‬سىهُ‪ٞ‬ج َن ْ‪ٌ ٤‬مٍ َّسٍ ًُ ْْ ئِٕ ًُ٘طُ ْْ ضَ ْؼَِ ُٔ‪َٝ ( * ) َٕٞ‬جضَّسوُ‪ٞ‬ج ‪ًٓ ْٞ َ٣‬ح ض ٍُْ َؾ ُؼ‪ َٕٞ‬كِ‪ ِٚ ٤‬ئَُِ‪َّ ٠‬س‬ ‫ئَُِ‪َ ٤ْ َٓ ٠‬‬
‫ْ‬
‫َ‪ُ٣ ٫َ ْْ ُٛ ٝ‬ظَِ ُٔ‪278 :2 ) َٕٞ‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪)....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

31 - The Prophet forbade dealing with usury


Riba (loans at an interest) is strictly forbidden in Islam, to understand why Riba was declared
Haram in Quran and tradition “Sunnah”. Let us to imagine the following illustrative example:
Suppose Bank XYZ creates $ 100,000 and supplies it at an interest rate of 10% per annum to
several borrowers or active units in the economy, suppose also that there is no money available in the
economy from any other source. It is very simple and clear that at the end of the first year, a
combined sum of $ 110,000 is due on all borrowers to repay to the loaning bank.
But remember that the money available in the economy is only $ 100,000 as the bank is only
supplier of money, so from where the rest 10,000 would come that is the difference between the loans
and total repayment amount...... from NOWHERE. Yes, don‟t you believe, it is 100% like this - no
less. This is cheating and criminal foul play.
Look at the scene, and remember that the bank is the only supplier of money, it creates and
supplies $ 100,000 in the economy and that is the total money available in the economy, but as per loan
agreements - these borrowers have to pay back 110,000. How is that possible? There is no way. But
someone should give his house to that bank. This was the reason why Riba was declared Haram in
Islam in both Quran and Sunnah.
The wisdom behind prohibition of Usury (interest on money) in Islam is a result of its deep
concern for the economic, moral, and social welfare of mankind.
1. Economic: Dependence on interest discourages people from working/trading to earn money and
the value of work/trade is reduced. Such people won‟t bother to take the trouble of running a
business or risking money in trade/industry.
2. Moral: Acceptance of Usury discourages people from doing well to one another and lend out of
good will. A society which encourages interest on lending will require needy people to pay back
more than he borrowed, which quite often is a source of huge burden.
3. Social: If interest is allowed, the rich (who are most likely to be lender) will exploit the poor
(borrower). As a result, the rich becomes richer and the poor becomes poorer. This generates
envy and hatred among the poor toward the rich, resulting in social disorders, conflicts and
revolutions.
4. Allah the Almighty said: (O you who believe! Be careful of (your duty to) Allah and relinquish
what remains (due) from usury, if you are believers. * But if you do (it) not, then be apprised of
war from Allah and His Apostle; and if you repent, then you shall have your capital; neither shall
you make (the debtor) suffer loss, nor shall you be made to suffer loss. * And if (the debtor) is in
straitness, then let there be postponement until (he is in) ease; and that you remit (it) as alms is
better for you, if you knew. * And guard yourselves against a day in which you shall be returned
to Allah; then every soul shall be paid back in full what it has earned, and they shall not be dealt
with unjustly) 2: 278

(To be continued..)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬قٍّ جُطؼحَٓ خجٍُذح‬

‫ٗ ْ‪٤‬طَحُٕ َِٖٓ ج ُْ َٔ ِّر‬


‫ّ)‪275 :2 .‬‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جَُّس ًِ‪َ٣ َٖ٣‬أْ ًُُِ‪ِّ َٕٞ‬ر‬
‫جٍُذَح َ‪َ٣ ٫‬وُ‪ َُٕٞٓ ٞ‬ئِ َّس‪َٔ ًَ ٫‬ح ‪َ٣‬وُ‪ ُّ ٞ‬جَُّس ًِ‪َ٣ ١‬ط ََهرَّسطُ‪ ُٚ‬جُ َّس‬

‫جٍُذَح كَ َٖٔ َؾح َء‪ِ ْٞ َٓ ُٙ‬ػظَسٌم ِّرٖٓ َّسٌذِّر ِ‪ٚ‬‬ ‫جٍُذَح َ‪ٝ‬أَ َق َّسَ َّس‬
‫هللاُ ج ُْرَ ْ‪َ ٤‬غ َ‪َ ٝ‬ق َّسٍ َّ ِّر‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ ( : ٢‬يُِيَ ذِأََّٗس ُ‪ ْْ ٜ‬هَحُُ‪ٞ‬ج ئَِّٗس َٔح ج ُْرَ ْ‪ُ ٢‬ع ِٓ ْػ َُ ِّر‬
‫حخ جَُّ٘سح ٌِ ُ‪ ْْ ٛ‬كِ‪َٜ ٤‬ح َنحُِىُ‪275 :2 ) َٕٝ‬‬ ‫هللاِ َ‪ َْٖٓ ٝ‬ػَح َو كَأُ‪َُٝ‬ثِيَ أَ ْ‬
‫‪َ ٚ‬ك ُ‬ ‫َِْقَ َ‪ٝ‬أَ ْٓ ٍُ‪ ُٙ‬ئَُِ‪َّ ٠‬س‬
‫كَحٗطَ َ‪ ٠ٜ‬كََِ‪َٓ ُٚ‬ح َ‬

‫‪ٟ‬ح َػلَسً َ‪ٝ‬جضَّسوُ‪ٞ‬ج َّس‬


‫هللاَ َُ َؼَِّس ٌُ ْْ ضُ ْلِِ ُك‪130 :3 .) َٕٞ‬‬ ‫‪َ ٞ‬ؼحكح ً ُٓ َ‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ‪ ٫‬ضَأْ ًُُِ‪ٞ‬ج ِّر‬
‫جٍُذَح أَ ْ‬

‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٔ٣( :٢‬كن هللا جٍُذح ‪ٍ٣ٝ‬ذ‪ ٢‬جُ‪ٛ‬ىهحش) ‪175 :2‬‬

‫‪ٛ‬ىُّد‪َٕٝ‬‬
‫ح‪ُ َ٣َٝ َِ ٠‬‬ ‫حٕ َُ‪َ٤‬أْ ًُُِ‪ َٕٞ‬أَ ْٓ َ‪ٞ‬ج ٍَ جَُّ٘سح ِ‬
‫ِ ذِح ُْرَ ِ‬ ‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( : ٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ ٞ‬ج ئَِّٕس ًَػِ‪ًٍ ٤‬ج ِّرَٖٓ ْج‪ْ َ٧‬قرَح ٌِ َ‪ُّ ٝ‬د‬
‫جٍُ ْ‪ٛ‬رَ ِ‬
‫‪َّ َ٤‬س‬
‫هللاِ) ‪34 :9‬‬ ‫ْر ِ ِ‬
‫ػَٖ َ‬

‫هللاِ ًَػِ‪ٍ٤‬جً) * ( َ‪ٝ‬أَ ْن ًِ ِ‪ْْ ٛ‬‬


‫‪َّ َ٤‬س‬
‫ْر ِ ِ‬ ‫ش أُ ِقَِّسصْ َُ ُ‪َٝ ْْ ٜ‬ذِ َ‬
‫‪ِّ ٛ‬رى ِ‪ ْْ ٛ‬ػَْٖ َ‬ ‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَرِظُ ِْ ٍءْ ِْٖٓ جَُّس ًِ‪َٛ َٖ٣‬حوُ‪ٝ‬ج َق َّسٍ َْٓ٘ح َػَِ ْ‪ِّ٤َ٠ ْْ ِٜ ٤‬ررَح ٍء‬
‫ح‪َٝ َِ ٠‬أَ ْػطَ ْىَٗح ُِ ِْ ٌَحكِ ٍِ‪َ ْْ ُٜ ْ٘ ِٓ َٖ٣‬ػ ًَجذح ً أَ ٍِ‪ٔ٣‬ح ً)‪160 :4 .‬‬ ‫جٍُذَح َ‪ٝ‬هَ ْى ُٗ ُ‪ٜٞ‬ج َػ ْ٘‪َٝ ُٚ‬أَ ًِِْ ِ‪ ْْ ٜ‬أَ ْٓ َ‪ٞ‬ج ٍَ جَُّ٘سح ِ‬
‫ِ ذِح ُْرَ ِ‬ ‫ِّر‬

‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ( :ِْْٝ ٚ٤‬ح ظ‪ ٍٜ‬ك‪ ٢‬ه‪ ّٞ‬جٍُذح ئ‪ ٫‬ظ‪ ٍٜ‬ك‪ ْٜ٤‬جُؿ٘‪.)ٕٞ‬‬

‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُىٌ‪ ْٛ‬جًُ‪٤ٛ٣ ١‬ر‪ ٚ‬جٍُؾَ ٖٓ جٍُذح جٖى ٖٓ ْطس ‪ٝ‬غ‪٬‬غ‪٤َٗ ٖ٤‬س ك‪ ٢‬ج‪.)ّ٬ْ٩‬‬

‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جٍُذح ‪٣‬ؼحوٍ ْرؼ‪ ٕٞ‬ئغٔح أ‪ٜٗٞٛ‬ح ئٕ ‪ٌ٘٣‬ف جٍُؾَ أٓ‪.)ٚ‬‬

‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ًَ( ( :ِْْٝ ٚ٤‬هٍ‪ ٜ‬ؾٍ ٗلؼح ك‪ٌ ٜٞ‬ذح)‪.‬‬

‫أذ‪ٞ‬جخ‬ ‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٖ ٖٓ( : ِْْٝ ٚ٤‬لغ ٍُؾَ ٖلحػس كأ‪ٛ‬ى‪ ُٚ ١‬ػِ‪ٜ٤‬ح ‪ٛ‬ى‪٣‬س كوى أض‪ ٢‬ذحذح ًر‪ٍ٤‬ج ٖٓ‬
‫جٍُذح)‪.‬‬

‫‪ . 12‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( :ِْْٝ ٚ٤‬نٔٓس ِٓؼ‪ :ٖ٤ٗٞ‬آنً جٍُذح‪ٓٝ ،‬ؼط‪ًٝ ،ٚ٤‬حضر‪ٖٝ ٚ‬ح‪ٛ‬ى‪.)ٚ٣‬‬

‫ك‪ٓ٣ َٜ‬طكن ج‪ ّ٬ْ٩‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade dealing with usury: (Cont.)


1. Allah the Almighty said: (Those who eat usury will not stand except like the standing of a
person beaten by Satan leading Him to insanity) 2: 275
2. Allah the Almighty said: (That is because they say, trading is only like usury; and Allah has
allowed trading and forbidden usury. To whomsoever then the admonition has come from
his Lord, then he desists, he shall have what has already passed, and his affair is in the
hands of Allah; and whoever returns (to it)-- these arc the inmates of the fire; they shall
abide in it. 2: 275
3. Allah the Almighty said: (O you who believe! do not devour usury, making it double and
redouble, and be careful of (your duty to) Allah, that you may be successful) 3: 130
4. Allah the Almighty said: (Allah has permitted trading and forbidden usury) (Allah will
destroy usury and will give increase for charities) 2: 175
5. Allah the Almighty said: (O you who believe! most surely many of the doctors of law and
the monks eat away the property of men falsely, and turn (them) from Allah's way) 9: 34
6. Allah the Almighty said: (Wherefore for the iniquity of those who are Jews did We disallow
to them the good things which had been made lawful for them and for their hindering many
(people) from Allah's way. And their taking usury though indeed they were forbidden it
and their devouring the property of people falsely, and We have prepared for the
unbelievers from among them a painful chastisement) 4: 160
7. Allah Apostle said: (usury not appeared in the people of, but the craze also appears).
8. Allah Apostle (peace be upon him) declared that the consumption of even a Dirham (a silver
coin worth a few dollars) of Riba (usury) was equivalent to “committing adultery 36 times”
9. Allah Apostle also declared that Riba was comprised of 70 parts and that the smallest part
(was so bad that) it was equivalent to “a man marrying his own mother”
10. Allah Apostle said: (Each loan which brings a benefit is Riba)
11. Allah‟s Messenger said: (Whoever does an intercession and had given a gift due it; he
brought to a kind of usury)
12. Allah‟s Messenger cursed all five, and declared that they were all equally guilty: “The one
who took Riba (i.e., the money-lender), the one who gave Riba (i.e., while paying interest on
a loan), the one who recorded the transaction (hence bank personnel), and the two
witnesses.”

Does this Prophet deserve to be hated or insulted?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 32‬جٍُْ‪ ٍٞ‬أٍٓ خقٖٓ جُهِن ‪ٝ‬قٖٓ جُو‪ٍٞ‬‬


‫ً‪٤‬ق ضٌٍ‪ ٫ٌْٞ ٕٞٛ‬أٍٓ ذكٖٓ جُهِن ‪ٝ‬قٖٓ جُو‪ٍٞ‬؟‬
‫هللاُ َؿِ٘ ٌّي‪َ ٢‬قِِ‪ٌ ٤‬مْ ) * (‪َ٣‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج َ‪٫‬‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ه‪ٓ ٍٞ‬ؼٍ‪ٝ‬ف ‪ٓٝ‬ـلٍز ن‪ٚ ٖٓ ٍ٤‬ىهس ‪٣‬طرؼ‪ٜ‬ح أي‪َّ َٝ ١‬س‬
‫‪َ ٚ‬ىهَحضِ ٌُْ ذِح ُْ َِّٖٔر َ‪ْ ٝ‬ج‪َ َ٧‬ي‪263 :2 )ٟ‬‬
‫ضُ ْر ِطُِ‪ٞ‬ج َ‬
‫‪ . 2‬هَ هللا ِذكحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ه‪ُٞٞ‬ج ُِ٘حِ قٓ٘ح) ‪83 :2‬‬
‫ُٖٓ ) ‪53 :17‬‬ ‫َ‬
‫‪ . 3‬هَ هللا ِذكحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬هَُ ُِّر ِؼرَح ِو‪َ٣ ١‬وُ‪ْ ُُٞٞ‬ج جَُّسطِ‪ ٢َ ِٛ ٢‬أ ْق َ‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬أ‪ ٫‬أنرًٍْ ذأقرٌْ ئُ‪ ٠‬هللا ‪ٝ‬أهٍذٌْ ٓ٘‪ٓ ٢‬ؿِٓح ً ‪ ّٞ٣‬جُو‪٤‬حٓس ‪ ،‬أقحٌْْ٘ أن‪٬‬هح ً ‪،‬‬
‫جُٔ‪٠ٞ‬أ‪ ٕٝ‬أً٘حكح ً ‪ ،‬جًُ‪٣ ٖ٣‬أُل‪٣ٝ ٕٞ‬إُل‪ َٛ )ٕٞ‬ضل‪ ِٕٟٞ‬ج‪٧‬ن‪٬‬م جُٓ‪٤‬ثس؟‬
‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٞ٠( : ِْْٝ ٚ٤‬ذ‪٠ ُٖٔ ٠‬حخ نِو‪ٍٜ٠ٝ ،ٚ‬ش ِ ؾ‪٤‬ط‪ٚٝ ،ٚ‬كص ٍْ‪ٍ٣‬ض‪ٝ ٚ‬قٓ٘ص ػ‪٤ٗ٬‬ط‪،ٚ‬‬
‫‪ٝ‬أٗلن جُل‪ٓ ٖٓ َٟ‬حُ‪ٝ ٚ‬أٓٓي جُل‪ ٖٓ َٟ‬ه‪ٝ ،ُٚٞ‬أٗ‪ٛ‬ق جُ٘حِ ٖٓ ٗلٓ‪ً٘ َٛ .) ٚ‬طْ ْطكر‪ٝ ٙٞ‬ضط‪ٞ‬هل‪ٞ‬ج ػٖ ج‪ْ٩‬حءز‬
‫ئُ‪ ُٞ ٚ٤‬هحٍ ػٌّ يُي؟‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ ٌٓحٌّ ج‪٧‬ن‪٬‬م ٖٓ أػٔحٍ أ‪ َٛ‬جُؿ٘س)‪.‬‬
‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْ ٝ ٚ٤‬أ‪ ٫‬أوٌُْ ػِ‪ٌٓ ٢‬حٌّ ج‪٧‬ن‪٬‬م ك‪ ًٙٛ ٢‬جُىٗ‪٤‬ح ‪ٝ‬ك‪ ٢‬ج‪٥‬نٍز‪ :‬إٔ ض‪ ٖٓ َٛ‬هطؼي‪،‬‬
‫‪ٝ‬ضؼط‪ ٖٓ ٢‬قٍٓي‪ٝ ،‬ضؼل‪ٞ‬ج ػٖٔ ظِٔي)‪.‬‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬قق ج‪ ّ٬ْ٩‬ذٌٔحٌّ ج‪٧‬ن‪٬‬م ‪ٓٝ‬كحْٖ ج‪٧‬ػٔحٍ)‪.‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ هللا ؾ‪ٞ‬جو ‪٣‬كد جُؿ‪ٞ‬و ‪٣ٝ‬كد ٌٓحٌّ ج‪٧‬ن‪٬‬م ‪ْ ٌٍٙ٣ٝ‬لٓحك‪ٜ‬ح) ‪.‬‬
‫‪ .10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ ن‪٤‬حًٌْ أقحٌْْ٘ أن‪٬‬هح ً)‪.‬‬
‫‪ُٔ .11‬ح ػِْ أذ‪ ٞ‬يٌ ذهرٍ جُ٘ر‪ ٢‬هحٍ ‪٧‬ن‪ :ٚ٤‬جًٌد ئُ‪ًٛ ٠‬ج جُ‪ٞ‬وج‪ ١‬كحػِْ ُ‪ ٢‬ػِْ ‪ًٛ‬ج جٍُؾَ جًُ‪ُ٣ ١‬ػْ أٗ‪ٗ ٚ‬ر‪٣ ،٢‬أض‪ ٚ٤‬جُهرٍ‬
‫ٖٓ جُٓٔحء‪ٝ ،‬جْٔغ ٖٓ ه‪ ُٚٞ‬غْ جتط٘‪ ،٢‬كحٗطِن ج‪٧‬ل قط‪ ٠‬هىٓ‪ْٔٝ ، ٚ‬غ ٖٓ ه‪ ،ُٚٞ‬غْ ٌؾغ ئُ‪ ٠‬أذ‪ ٢‬يٌ كوحٍ ُ‪ٌ : ٚ‬أ‪٣‬ط‪ٚ‬‬
‫‪٣‬أٍٓ ذٌٔحٌّ ج‪٧‬ن‪٬‬م‪ٓ٬ًٝ ،‬ح ٓح ‪ ٞٛ‬ذحُٗؼٍ)‪.‬‬

‫‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

32 - The Prophet ordered to deal with Good moralities and good speech
How do you insult the Prophet who ordered to deal with good moralities?
1. Allah the Almighty said: (kind Words and forgiving of faults are better than charity
followed by injury. * O you who believe! do not make your charity worthless by
reproach and injury) 2: 263
2. Allah the Almighty said: (And you shall speak to men good words) 2: 83
3. Allah the Almighty said: (And say to My servants (that) they speak that which is
best) 17: 53
4. Allah‟s Apostle (PBUH) said: (Shall I not inform you about who of you is more
loved to Allah and sitting nearest to me in the Resurrection day; those of the best
moralities among you)
5. Allah‟s Apostle (PBUH) said: (Good final state will be for who has good ethics,
cleared his secret, corrected his manifest, spent the access of his wealth, and hold
the access of his speech, and fair with people).
6. Allah‟s Apostle (PBUH) said: (The superior morals are the work of the people of
Paradise).
7. Allah's Apostle (PBUH) said: (May not I tell you about the generous Ethics in this
world and the Hereafter: to tie the kith relationship of those who broke it, to give
those who denied to give you, and to forgive those who wronged you.
8. Allah's Apostle (PBUH) said: (Islam is surrounded by good deeds and good
moralities).
9. Allah's Apostle (PBUH) said: (Allah is Generous and loves Generosity and good
moralities and hates the bad moralities).
10. Allah's Apostle (PBUH) said: (The best among you are the best in character (having
good manners)
11. When Abu Dhar received the news of the Advent of the Prophet he said to his
brother, "Ride to this valley (of Mecca) and try to find out the truth of the person
who claims to be a prophet who is informed of the news of Heaven. Listen to what
he says and come back to me." So his brother set out and came to the Prophet and
listened to some of his talks, and returned to Abu Dhar and said to him. (I have seen
him enjoining virtuous behavior and saying something that is not poetry)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 33‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطؼحَٓ خج‪ٓ٧‬حٗس‬


‫ؾحء جٍُْ‪ ٍٞ‬ذو‪ ٍٞ‬هللا‪:‬‬
‫‪( . 1‬ئٕ هللا ‪٣‬أًٍْٓ إٔ ضإو‪ٝ‬ج ج‪ٓ٧‬حٗس ئُ‪ ٢‬أ‪ِٜٛ‬ح) ‪58 :4‬‬
‫جؤضُ َِٖٔ أَ َٓحَٗطَ‪٤ُٝ ٚ‬طن هللا ٌذ‪.283 :2 )ٚ‬‬ ‫‪( . 2‬كإ أٖٓ ذؼ‪ ٌْٟ‬ذؼ‪ٟ‬ح كَ ِْ‪ُ٤‬إَ ِّرو جَُّس ًِ‪ْ ١‬‬
‫‪( . 3‬هَ ْى أَ ْكَِ َف ج ُْ ُٔ ْإ ُِٓ٘‪َٝ ......... . َٕٞ‬جَُّس ًِ‪ َّ ٧ ْْ ُٛ َٖ٣‬جَٗحضِ ِ‪َ َٝ ْْ ٜ‬ػ ْ‪ِ ٜ‬ى ِ‪ٌَ ْْ ٛ‬جػُ‪.)7 - 1 :23 ( .) َٕٞ‬‬
‫‪ٝ . 4‬هحٍ جٍُْ‪( :ٍٞ‬ئيج ‪ْٝ‬ى ج‪ ٍٓ٧‬ئُ‪ ٠‬ؿ‪ ٍ٤‬أ‪ ِٚٛ‬كحٗطظٍ جُٓحػس)‪.‬‬
‫‪ٝ . 5‬هحٍ أ‪ٟ٣‬ح‪( :‬كايج ‪ٞ‬ؼ‪٤‬ص ج‪ٓ٧‬حٗس كحٗطظٍ جُٓحػس)‪.‬‬

‫‪ - 34‬جٍُْ‪ ٍٞ‬أٍٓ خجُطحػس‬


‫ج‪٣ ّ٬ْ٩‬أٍٓ جُِٔٓٔ‪ ٖ٤‬ذحُطحػس ‪ٝ‬ػىّ جُؼ‪٤ٛ‬حٕ‬
‫َّس‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َّس‬ ‫َ‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هُ َْ ئِْٕ ًُ ْ٘طُ ْْ ض ُِكرُّد‪ َٕٞ‬هللاَ كحضَّسرِ ُؼ‪ْ ُ٣ ٢ِٗٞ‬كرِ ْر ٌُ ْْ هللاُ َ‪َ٣ٝ‬ـلِ ٍْ ُ ٌُ ْْ يٗ‪ٞ‬ذَ ٌُ ْْ َ‪ٝ‬هللاُ ؿل‪ٌ ٞ‬مٌ ٌَ ِق‪ٌ ٤‬مْ) ‪31 :3‬‬
‫ُ‬ ‫َ‬ ‫َّس‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣( :٢‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬أٓ٘‪ٞ‬ج أ‪٤٠‬ؼ‪ٞ‬ج هللا ‪ٝ‬أ‪٤٠‬ؼ‪ٞ‬ج جٍُْ‪ٝ ٍٞ‬أ‪ ٢ُٝ‬ج‪.)ٌْ٘ٓ ٍٓ٧‬‬
‫‪ٝ . 3‬هحٍ ػِ‪ ٚ٤‬جُ‪٬ٛ‬ز ‪ٝ‬جُٓ‪٠ ٫( :ّ٬‬حػس ُٔهِ‪ٞ‬م ك‪ٓ ٢‬ؼ‪٤ٛ‬س جُهحُن)‪.‬‬
‫‪ٝ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬أ‪ ٌْ٤ٚٝ‬ذطو‪ ٟٞ‬هللا ‪ٝ‬جُٓٔغ ‪ٝ‬جُطحػس ‪ٝ‬ئٕ ػرىج قرٗ‪.)٢‬‬

‫ً‪٤‬ق ضٌٍ‪٣ ٌٍْٞ ٕٞٛ‬أٍٓ ذحُطحػس ‪٣ ُْٝ‬أٍٓ ذحُؼ‪٤ٛ‬حٕ؟‬

‫‪ - 35‬جٍُْ‪ ٍٞ‬أٍٓ خٌو جُِوطس‬


‫جُِوطس ‪ ٢ٛ‬جُؼػ‪ ٌٞ‬ػِ‪٢ٖ ٢‬ء ‪٣ ٫‬ؼٍف ‪ٚ‬حقر‪ : ٚ‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ْ ِْْٝ ٚ٤‬أُ‪ٌ ٚ‬ؾَ ػٖ جُِوطس ‪ ،‬كوحٍ ‪( :‬جػٍف‬
‫‪ًٝ‬حء‪ٛ‬ح‪" ،‬جُكرَ جٍُٔذ‪٠ٞ‬س ذ‪ٝ ،" ٚ‬ػلح‪ٜٚ‬ح‪ٓٝ" ،‬كط‪ٞ‬ج‪ٛ‬ح" غْ ػٍك‪ٜ‬ح ْ٘س‪ ،‬غْ جْطٔطغ ذ‪ٜ‬ح‪ ،‬كإ ؾحء ٌذ‪ٜ‬ح "‪ٚ‬حقر‪ٜ‬ح"‬
‫كأو‪ٛ‬ح "أػط‪ٜ‬ح ُ‪ " ٚ‬ئُ‪ .)ٚ٤‬هحٍ‪ :‬جٍُؾَ ‪ٓٝ‬حيج ػٖ ُوطس ج‪٩‬ذَ؟ كـ‪ٟ‬د قط‪ ٠‬جقٍٔش ‪ٝ‬ؾ٘طح‪ ،ٙ‬أ‪ ٝ‬هحٍ جقٍٔ ‪ٝ‬ؾ‪ ،ٜٚ‬كوحٍ ‪:‬‬
‫(‪ٓٝ‬ح ُي ‪ُٜٝ‬ح‪ٓ ،‬ؼ‪ٜ‬ح ْوحء‪ٛ‬ح "ٓح ضكطحؾ‪ٓ ٖٓ ٚ‬حء" ‪ٝ‬قًجؤ‪ٛ‬ح "نق جُؿَٔ"‪ ،‬ضٍو جُٔحء ‪ٝ‬ضٍػ‪ ٠‬جُٗؿٍ‪ ،‬كًٌ‪ٛ‬ح "جضًٍ‪ٜ‬ح"‬
‫قط‪ِ٣ ٠‬وح‪ٛ‬ح ٌذ‪ٜ‬ح "‪ٚ‬حقر‪ٜ‬ح")‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

33 - The Prophet ordered to deal with honesty


The Prophet came to you with Allah‟s words:
1. (Verily! Allah commands that You should render back the trusts to those, to whom
they are due) 4: 85
2. (And if one of you deposits a thing on trust with another, let the trustee (Faithfully)
discharge His trust, and let Him fear His Lord). 2: 283
3. Successful indeed are the believers, …….. Who are keepers of their trusts and their
covenant?
4. Allah's Apostle said: "When the power or authority comes in the hands of
unqualified persons, then wait for the Hour of Doomsday.)
5. (When honesty is lost, then wait for the Hour in Doomsday).
34 - The Prophet ordered to be obedient
Allah and Allah‟s Apostle ordered Muslim to be obedient and forbade them to be
disobedient.
1. Allah the Almighty said: (Say: If you love Allah, then follow me, Allah will love you
and forgive you your faults, and Allah is Forgiving, Merciful) 3: 31
2. Allah the Almighty said: (O you who believe! obey Allah and obey the Apostle and
those in authority from among you).
3. (Allah‟s Apostle (PBUH) said: (No obedience to any creature in the disobedience of
the Creator).
4. (Allah‟s Apostle (PBUH) said: (I advise you to fear God and be obedience, even to a
Habashi slave)
How do insult the prophet who ordered obedience and not disobedience?

35 - The Prophet ordered to returning Luqata


Luqata means picking up of fallen lost thing. A man asked the Prophet
about the "Luqata". The Prophet replied, "Recognize and remember its
tying material and its container, and make public announcement (about it)
for one year, then utilize it but give it to its owner if he comes." Then the
person asked about the lost camel. On that, the Prophet got angry and his
cheeks or his Face became red and he said, "You have no concern with it as
it has its water container, and its feet and it will reach water, and eat (the
leaves) of trees till its owner finds it."

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 36‬جٍُْ‪ ٍٞ‬قٍّ جُه‪٤‬حٗس ‪ٝ‬جُـىٌ‬


‫جُه‪٤‬حٗس شعٗ‪ ٢‬جُـىٌ ‪ٓٝ‬ػحُ‪ٜ‬ح‪ ،‬جُه‪٤‬حٗس جُُ‪ٝ‬ؾ‪٤‬س أ‪ ٝ‬ن‪٤‬حٗس ج‪ٓ٧‬حٗس ‪ٝ‬ػىّ ‪٤ٚ‬حٗط‪ٜ‬ح‪ ،‬أ‪ ٝ‬جُط‪ٍٛ‬ف ك‪ٓ ٢‬حٍ جُـ‪ ،ٍ٤‬أ‪ٝ‬‬
‫جُه‪٤‬حٗس جُؼظٔ‪ ٖ٠ُِٞ ٢‬ذحُط ٍٓ ٓغ جُؼى‪ ،ٝ‬أ‪ ٝ‬ن‪٤‬حٗس جُؼ‪ٜ‬ى ‪ٗٝ‬و‪ًِٜ ،ٟٚ‬ح ٓكٍٓس ك‪ ٢‬ج‪ٝ ّ٬ْ٩‬هى قًٌ هللا ‪ٌُْٚٞٝ‬‬
‫جُِٔٓٔ‪ٜ٘ٓ ٖ٤‬ح ك‪ ٢‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُطحُ‪٤‬س‪:‬‬

‫هللاُ َػِِ‪ٌ ٤‬مْ َق ٌِ‪ٌ ٤‬مْ) ‪71 :8‬‬ ‫هللاَ ِٖٓ هَ ْر َُ كَأ َ ْٓ ٌََٖ ِٓ ْ٘ ُ‪َّ َٝ ْْ ٜ‬س‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬ئِٕ ‪٣ٍِ ُ٣‬ىُ‪ٝ‬ج ِن‪َ٤‬حَٗطَيَ كَوَ ْى َنحُٗ‪ٞ‬ج َّس‬ ‫‪.1‬‬
‫ْ‪َٝ ٍَ ٞ‬ض َُه‪ْ ُٞٗٞ‬ج أَ َّ جَٗحضِ ٌُ ْْ َ‪ٝ‬أَٗطُ ْْ ضَ ْؼَِ ُٔ‪َٝ ( * )ٕٞ‬ج ْػَِ ُٔ‪ٞ‬ج أََّٗس َٔح‬ ‫هللاَ َ‪ٝ‬جُ َّسٍ ُ‬‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ْ ٞ‬ج ‪ َ٫‬ض َُه‪ْ ُٞٗٞ‬ج ّ‬ ‫‪.2‬‬
‫هللاَ ِػ٘ َى‪ ُٙ‬أَ ْؾ ٌمٍ ػ َِظ‪ٌ ٤‬مْ) ‪.27 :8‬‬ ‫أَ ْٓ َ‪ٞ‬جُُ ٌُ ْْ َ‪ٝ‬أَ ْ‪ُ ٫َ ٝ‬و ًُ ْْ كِ ْطَ٘سٌم َ‪ٝ‬إََّٔس َّس‬
‫ٓط َْهلُ‪َّ َِٖٓ َٕٞ‬س‬
‫هللاِ َ‪َُٞ ٛٝ‬‬ ‫ِ َ‪ْ َ٣ ٫َ ٝ‬‬ ‫ٓط َْهلُ‪ َِٖٓ َٕٞ‬جَُّ٘سح ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ئٕ هللا ‪٣ ٫‬كد ٖٓ ًحٕ ن‪ٞ‬جٗح أغ‪ٔ٤‬ح ) * (‪ْ َ٣‬‬ ‫‪.3‬‬
‫‪ َِٖٓ ٠ٞ‬ج ُْوَ ْ‪107 :4 )ٍِ ٞ‬‬ ‫َٓ َؼ ُ‪ ْْ ٜ‬ئِ ْي ‪ُ٣‬رَ‪ِّ٤‬رطُ‪َٓ َٕٞ‬ح َ‪َ ٍْ َ٣ ٫‬‬
‫هللاَ ًَحَٕ َؿلُ‪ًٌ ٞ‬ج َّسٌ ِق‪ًٔ ٤‬ح) ‪105 :4‬‬ ‫هللاَ ئَِّٕس َّس‬
‫ْطَ ْـلِ ٍِ َّس‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضٌٖ ُِهحت٘‪ ٖ٤‬ن‪ٔ٤ٛ‬ح) * ( َ‪ٝ‬ج ْ‬ ‫‪.4‬‬
‫هللاَ ‪ِ ُ٣ ٫‬ك ُّدد ج ُْ َهحتِِ٘‪58 : 8 ) َٖ٤‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس َّس‬ ‫‪.5‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٕ هللا ‪ٜ٣ ٫‬ى‪٤ً ١‬ى جُهحت٘‪52 :12 )ٖ٤‬‬ ‫‪.6‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ٫( :‬ئ‪ٔ٣‬حٕ ُٖٔ ‪ ٫‬أٓحٗس ُ‪ ٫ٝ ٚ‬و‪ ٫ ُٖٔ ٖ٣‬ػ‪ٜ‬ى ُ‪.)ٚ‬‬ ‫‪.7‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬أو ج‪ٓ٧‬حٗس ئُ‪ ٖٓ ٢‬جتطٔ٘ي ‪ ٫ٝ‬ضهٖ ٖٓ نحٗي)‪.‬‬ ‫‪.8‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا‪٣( :‬و‪ ٍٞ‬هللا أٗح غحُع جٍُٗ‪ٓ ٖ٤ٌ٣‬ح ُْ ‪٣‬هٖ جقى‪ٓ ٙ‬ح ‪ٚ‬حقر‪.)ٚ‬‬ ‫‪.9‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ( :‬ئ‪٣‬حًْ ‪ٝ‬جُه‪٤‬حٗس كاٗ‪ٜ‬ح ذثٓص جُرطحٗس)‪.‬‬ ‫‪. 10‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا‪٣( :‬طرن جُٔإٖٓ ػِ‪٢ٖ ًَ ٢‬ء ئ‪ ٫‬جُه‪٤‬حٗس ‪ٝ‬جًٌُخ)‪.‬‬ ‫‪. 11‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا ‪٣ ( :‬و‪ ٍٞ‬هللا ػُ ‪ٝ‬ؾَ غ‪٬‬غس أٗح ن‪ ّٞ٣ ْٜٔٛ‬جُو‪٤‬حٓس ٌؾَ أػط‪ ٢‬ذ‪ ٢‬غْ ؿىٌ ‪ٌٝ‬ؾَ ذحع قٍج كأًَ غٔ٘‪ٚ‬‬ ‫‪. 12‬‬
‫‪ٌٝ‬ؾَ جْطأؾٍ أؾ‪ ٍ٤‬كحْط‪ٞ‬ك‪ ٚ٘ٓ ٢‬جُؼَٔ ‪٣ ُْٝ‬ؼط‪ ٚ‬أؾٍ‪)ٙ‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬أٌذغ ٖٓ ًٖ ك‪ً ٚ٤‬حٕ ٓ٘حكوح نحُ‪ٛ‬ح ‪ً ٖٓٝ‬حٗص ك‪ ٚ٤‬ن‪ِٛ‬س ٓ٘‪ً ٖٜ‬حٗص ك‪ ٚ٤‬ن‪ِٛ‬س ٖٓ جُ٘لحم قط‪٢‬‬ ‫‪. 13‬‬
‫‪٣‬ىػ‪ٜ‬ح ‪ :‬ئيج قىظ ًًخ ‪ٝ‬ئيج أ‪ٝ‬ضٖٔ نحٕ ‪ٝ‬ئيج ػح‪ٛ‬ى ؿىٌ ‪ٝ‬ئيج نح‪ ْٚ‬كؿٍ) ‪.‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ٌَُ( :‬ؿحوٌ ُ‪ٞ‬جء ‪ ّٞ٣‬جُو‪٤‬حٓس ‪٣‬ؼٍف ذ‪.)ٚ‬‬ ‫‪. 14‬‬

‫ك‪ٓ٣ َٜ‬طفم ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

36 - The Prophet forbade the treachery


Treachery such as spouse infidelity, dishonesty, abuse the others possessions, the high treason of
the homeland to the enemy, betrayal of the covenants, and the sense of treachery; In Islam Allah and
His prophet had forbade all these and warned Muslims by the following verses and traditions.
Allah said in the Noble Quran:
1. Allah the Almighty said: (And if they intend to act unfaithfully towards you, so indeed they acted
unfaithfully towards Allah before, but He gave (you) mastery over them; and Allah is Knowing,
Wise) 8: 71
2. Allah the Almighty said: (O you who believe! be not unfaithful to Allah and the Apostle, nor be
unfaithful to your trusts while you know. (27) And know that your property and your children are
a temptation, and that Allah is He with Whom there is a mighty reward) 8: 27
3. Allah the Almighty said: (And do not plead on behalf of those who act unfaithfully to their souls;
surely Allah does not love him who is treacherous, sinful; (107) They hide themselves from men
and do not hide themselves from Allah, and He is with them when they meditate by night words
which please Him not). 4: 107
4. Allah the Almighty said: (and be not an advocate on behalf of the treacherous. * And ask forgiveness
of Allah; surely Allah is Forgiving, Merciful) 4: 105
5. Allah the Almighty said: (surely Allah does not love the treacherous).
6. Allah the Almighty said: (Allah does not guide the device of the unfaithful).
7. The Prophet said: (No faith for those who are not honest and no religion for those who breaks
covenant)
8. The Prophet said: (Return the goods entrusted to you to their rightful owners and do not betray
the one who betrays you).
9. The Prophet said: (God says I am the third partner to the two parties unless one of them betrayed
the other)
10. The Prophet said: (Beware of treachery, it is the evilest companion).
11. The Prophet said: (The believer may catch everything except treachery and lying).
12. The Prophet said: (God Almighty says I am the opponents three persons on the Day of
Resurrection, a man who gave a covenant then breaks it, a man who sold a free man and ate its
price , and a man hire a worker who did the work , but he did not pay him his wages)
13. The Prophet said: (Whoever has the following four (characteristics) will be a pure hypocrite and
whoever has one of them will have one characteristic of hypocrisy unless and until he gives it up.
Whenever he is entrusted, he betrays. Whenever he speaks, he tells a lie. Whenever he makes a
covenant, he proves treacherous. Whenever he quarrels, he behaves in a very imprudent, evil and
insulting manner).
14. The Prophet said: (For every betrayer there will be a flag by which he will be recognized on the
Day of Resurrection).

Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 37‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُؼ‪٤ٛ‬حٕ‬

‫مَٕ َ‪َٖ٤ُِْٗ َ٣ ٫َ ٝ‬‬ ‫ٖ ْ‪٤‬ثًح َ‪ْ َ٣ ٫َ ٝ‬‬


‫ٓ ٍِ ْ‬ ‫حهللِ َ‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( : ٢‬ح أَ ُّد‪َٜ ٣‬ح جَُّ٘سرِ ُّد‪ ٢‬ئِ َيج َؾح َءىَ ج ُْ ُٔ ْإ َِٓ٘حشُ ‪ُ٣‬رَح‪ْ ِ٣‬ؼَ٘يَ َػَِ‪ ٠‬إَٔ َّس‪ْ ُ٣ ٫‬‬
‫ٗ ٍِ ًَْٖ ذِ َّس‬
‫ْطَ ْـلِ ٍْ َُ ُ‪َّٖٜ‬س َّس‬
‫هللاَ‬ ‫‪ٝ‬ف كَرَح‪ْ ِ٣‬ؼ ُ‪َّٖٜ‬س َ‪ٝ‬ج ْ‬
‫‪َ٘٤ٛ‬يَ كِ‪ْ َٓ ٢‬ؼ ٍُ ٍء‬ ‫َ‪ْ َ٣ ٫َ ٝ‬وطُ َِْٖ أَ ْ‪َ ٫َ ٝ‬و‪َُّٖٛ‬س َ‪َ٣ ٫َ ٝ‬أْضِ‪ َٖ٤‬ذِرُ ْ‪ٜ‬ط ٍء‬
‫َحٕ ‪ْ َ٣‬لطَ ٍِ‪ َُٚ٘٣‬ذَ‪ َْٖ٤‬أَ ْ‪ِ ٣‬ى‪َِّٖٜ ٣‬س َ‪ٝ‬أَ ٌْ ُؾِِ ِ‪َّٖٜ‬س َ‪ْ َ٣ ٫َ ٝ‬ؼ ِ‬
‫هللاَ َؿلُ‪ٌ ٞ‬مٌ َّسٌ ِق‪ٌ ٤‬مْ) ‪12 :60‬‬ ‫ئَِّٕس َّس‬

‫د ئَُِ ْ‪ِ ْ ُْ ٌُ ٤‬‬


‫ج‪َٔ ٣٩‬حَٕ‬ ‫هللاِ َُ ْ‪ِ ُ٣ ٞ‬ط‪ُ ٤‬ؼ ٌُ ْْ كِ‪ًَ ٢‬ػِ‪ٍ ٤‬ءٍ ِّرَٖٓ ْج‪َ َُ ٍِ ْٓ َ٧‬ؼِ٘طُّد ْْ َ‪ٌَِّٖ َُٝ‬س َّس‬
‫هللاَ َقرَّس َ‬ ‫ْ‪َّ ٍَ ٞ‬س‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ج ْػَِ ُٔ‪ٞ‬ج إََّٔس كِ‪ُ ٌَ ْْ ٌُ ٤‬‬
‫جٖىُ‪7 :49 ) َٕٝ‬‬ ‫‪َ٤ٛ‬حَٕ أُ‪َُٝ‬ثِيَ ُ‪ ُْ ٛ‬جُ َّسٍ ِ‬ ‫م َ‪ٝ‬ج ُْ ِؼ ْ‬‫ٓ‪َ ٞ‬‬ ‫َ‪َّ٣ ََٝ‬سَ٘‪ ُٚ‬كِ‪ ٢‬هُُِ‪ٞ‬ذِ ٌُ ْْ َ‪َّ ًَ ٝ‬سٍ‪ َٙ‬ئَُِ ْ‪ ُْ ٌُ ٤‬ج ُْ ٌُ ْل ٍَ َ‪ٝ‬ج ُْلُ ُ‬

‫هللاَ أَ ْػرُ ُى ُٓ ْهِِ ً‬


‫‪ٛ‬ح َُّس‪ِ ُٚ‬و‪* ) ٢ِ٘٣‬‬ ‫) * (هُ َِ َّس‬ ‫‪ْ٤‬‬
‫جخ ‪ٍ ْٞ َ٣‬ءّ ػ َِظ ٍء‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( :٢‬هُ َْ ئِِّٗر‪ ٢‬أَ َنحفُ ئِْٕ ػ َ‬
‫َ‪٤ْ ٛ‬صُ ٌَذِّر‪َ ٢‬ػ ًَ َ‬
‫ٖ ْثطُْ ِّرٖٓ وُ‪13 :39 )ِٚ ِٗٝ‬‬ ‫(كَح ْػرُىُ‪ٝ‬ج َٓح ِ‬

‫َحخ َػَِ ْ‪َٛ َٝ ِٚ ٤‬ىَ‪( * ) ٟ‬هَح ٍَ ج ْ‪ٛ‬رِطَح ِٓ ْ٘ َ‪ٜ‬ح َؾ ِٔ‪ً ٤‬ؼح‬ ‫َ‪ ٠ٛ‬آ َو ُّ ٌَذَّس‪ ُٚ‬كَ َـ َ‪( * ) ٟٞ‬غُ َّسْ ْ‬
‫جؾطَرَح ‪ٌَ ُٙ‬ذُّد‪ ُٚ‬كَط َ‬ ‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ػ َ‬
‫‪ ٜ‬ػَٖ ِي ًْ ٍِ‪ ١‬كَإَِّس ُ‪َُٚ‬‬ ‫َ‬
‫ٗوَ‪ َْٖٓ َٝ ( * ( ٠‬أػ ٍَْ َ‬ ‫‪ُّ ٟ‬دَ َ‪ْ َ٣ ٫َ ٝ‬‬ ‫َ‬
‫َج‪ ١‬ك َ‪ِ َ٣ ٬‬‬ ‫‪َ ٝ‬ػى ٌّيُ‪ ٝ‬كَا ِ َّسٓح ‪َ٣‬أْضِ‪ََّ٘٤‬س ٌُْ ِّرٓ٘‪ُٛ ٢‬ىً‪ ٟ‬ك َٔ ِٖ جضَّسرَ َغ ُ‪ٛ‬ى َ‬
‫َ‬ ‫ِّر‬ ‫‪ُِ ْْ ٌُ ٟ‬رَ ْؼ ٍء‬‫ذَ ْؼ ُ‬
‫َ‬ ‫ْ‬
‫ٗ ٍُ‪ َّ ْٞ َ٣ ُٙ‬جُوِ‪َ٤‬ح َٓ ِس أ ْػ َٔ‪121 :20 )٠‬‬ ‫‪ًٌ ٘ٞ‬ح َ‪ْ َٗٝ‬ك ُ‬ ‫ٗس َ‬ ‫ً‬ ‫َٓ ِؼ‪َ ٤‬‬

‫ْ َ‪ٌ ٬‬مّ َػَِ ْ‪َ ُُِٝ َّ ْٞ َ٣ ِٚ ٤‬ى َ‪ُٞٔ َ٣ َّ ْٞ َ٣ٝ‬شُ َ‪َّ ْٞ َ٣ٝ‬‬ ‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٢‬ػٖ (‪٣‬ك‪َٝ ( :)٢‬ذَ ًٍّج ذِ َ‪ٞ‬جُِ َى ْ‪َ ٌُٖ َ٣ ْْ ََُٝ ِٚ ٣‬ؾرَّسح ًٌج ػ ِ‬
‫َ‪ًّ٤ٛ‬ح ) * ( َ‪َ ٝ‬‬
‫ع َق‪ًّ٤‬ح) ‪14 :19‬‬
‫‪ْ ُ٣‬ر َؼ ُ‬

‫ٗ ْ‪٤‬طَحَٕ ًَحَٕ ُِِ َّسٍ ْق َٔ ِٖ ػ ِ‬


‫َ‪ًّ٤ٛ‬ح) ‪44 :19‬‬ ‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَّٕس جُ َّس‬

‫ْ‪َُ ٢ٛ‬يَ أَ ْٓ ًٍج) ‪69 :18‬‬


‫‪ٚ‬حذِ ًٍج َ‪ ٫َ ٝ‬أَػ ِ‬ ‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٢‬ػِ‪ُٓ ٢‬حٕ ٓ‪( :٢ْٞ‬هَح ٍَ َ‬
‫ْط َِؿ ُىِٗ‪ ٢‬ئِٕ َٖح َء َّس‬
‫هللاُ َ‬

‫َ‪٤ْ ٛ‬طُ‪63 :11 )ُٚ‬‬


‫هللاِ ئِْٕ ػ َ‬ ‫‪ . 8‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَ َٖٔ ‪ُ َ٘٣‬‬
‫‪َّ َِٖٓ ٢ٍُِٗ ٛ‬س‬

‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣( : ِْْٝ ٚ٤‬ح ٓؼحي أ‪٤ٚٝ‬ي ذطو‪ ٟٞ‬هللا ‪ٚٝ ،‬ىم جُكى‪٣‬ع ‪ٝٝ ،‬كحء جُؼ‪ٜ‬ى ‪ٝ‬أوجء ج‪ٓ٧‬حٗس ‪،‬‬
‫‪ٝ‬ضٍى جُه‪٤‬حٗس ‪ٌٝ ،‬قْ ز جُ‪٤‬ط‪ٝ ، ْ٤‬قلع جُؿ‪ٞ‬جٌ ‪ًٝ ،‬ظْ جُـ‪٤‬ع ‪ ٖ٤ُٝ ،‬جٌُ‪ٝ ، ّ٬‬ذًٍ جُٓ‪ ُُّٝٝ ، ّ٬‬ج‪ٓ٩‬حّ ‪ٝ ،‬جُطلو‪ ٚ‬ك‪٢‬‬
‫جُوٍإٓ ‪ٝ ،‬قد ج‪٥‬نٍز ‪ٝ ،‬جُؿُع ٖٓ جُكٓحخ ‪ٝ ،‬قٖٓ جُؼَٔ ‪ٝ ،‬أٗ‪ٜ‬حى إٔ ضٗطْ ِٓٓٔح ‪ ،‬أ‪ ٝ‬ض‪ٛ‬ىم ًحيذح ‪ ،‬أ‪ ٝ‬ضًٌخ‬
‫‪ٚ‬حوهح ‪ ،‬أ‪ ٝ‬ضؼ‪ ٢ٛ‬ئٓحٓح ػحو‪ٝ ، ٫‬إٔ ضلٓى ك‪ ٢‬ج‪٣ ، ٌٜ٧‬ح ٓؼحي جيًٍ هللا ػ٘ى ى ٍ ٖؿٍ ‪ٝ‬قؿٍ ‪ٝ ،‬أقىظ ٌَُ يٗد‬
‫ض‪ٞ‬ذس‪ ،‬جٍُٓ ذحٍُٓ ‪ٝ ،‬جُؼ‪٤ٗ٬‬س ذحُؼ‪٤ٗ٬‬س)‪.‬‬

‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٫( : ِْْٝ ٚ٤‬ضًٍٗ‪ٞ‬ج ذحهلل ٖ‪٤‬ثح ‪ ٝ‬ئٕ هطؼطْ ‪ٝ‬قٍهطْ أ‪ َٚ ٝ‬ذطْ ‪ ٫ٝ ،‬ضطًٍ‪ٞ‬ج جُ‪٬ٛ‬ز‬
‫ٓطؼٔى‪ ،ٖ٣‬كٖٔ ضًٍ‪ٜ‬ح ٓطؼٔىج كوى نٍؼ ٖٓ جُْ ُس‪ ٫ٝ ،‬ضًٍر‪ٞ‬ج جُٔؼ‪٤ٛ‬س‪ ،‬كاٗ‪ٜ‬ح ْه‪ ١‬هللا ضؼحُ‪ ٫ٝ ،٠‬ضوٍذ‪ٞ‬ج جُهٍٔ‪ ،‬كاٗ‪ٜ‬ح‬
‫ٌأِ جُهطح‪٣‬ح ًِ‪ٜ‬ح ‪ ٫ٝ ،‬ضلٍ‪ٝ‬ج ٖٓ جُٔ‪ٞ‬ش أ‪ ٝ‬جُوطَ ‪ٝ‬ئٕ ً٘طْ ك‪ ٫ٝ ،ٚ٤‬ضؼ‪ٝ ٢ٛ‬جُى‪٣‬ي ‪ٝ ،‬ئٕ أٍٓ جى إٔ ضهٍؼ ٖٓ جُى ٗ‪٤‬ح‬
‫ًِ‪ٜ‬ح كحنٍؼ‪ ٫ٝ ،‬ض‪ٟ‬غ ػ‪ٛ‬حى عُ‪ ٢‬أ‪ِٛ‬ي)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

37 - The Prophet forbade to be disobedient


1. Allah the Almighty said: (O Prophet! when believing women come to you giving you a
pledge that they will not associate aught with Allah, and will not steal, and will not commit
fornication, and will not kill their children, and will not bring a calumny which they have
forged of themselves, and will not disobey you in what is good, accept their pledge, and ask
forgiveness for them from Allah; surely Allah is Forgiving, Merciful) 60: 12
2. Allah the Almighty said: (And know that among you is Allah's Apostle; should he obey
you in many a matter, you would surely fall into distress, but Allah has endeared the faith
to you and has made it seemly in your hearts, and He has made hateful to you unbelief and
transgression and disobedience; these it is that are the followers of a right way) 49: 7
3. Allah the Almighty said: (Say: I fear, if I disobey my Lord, the chastisement of a grievous
day. * Say: Allah (it is Whom) I serve, being sincere to Him in my obedience: *Serve then
what you like besides Him) 39: 13
4. Allah the Almighty said: (And Adam disobeyed his Lord, so his life became evil (to him). *
Then his Lord chose him, so He turned to him and guided (him). (122) He said: Get forth
you two therefrom, all (of you), one of you (is) enemy to another. So there will surely come
to you guidance from Me, then whoever follows My guidance, he shall not go astray nor be
unhappy; (123) And whoever turns away from My reminder, his shall be a straitened life,
and We will raise him on the day of resurrection, blind). 20: 121
5. Allah the Almighty said: (And dutiful to his parents, and he was not insolent, disobedient
(Yahiya). * And peace on him on the day he was born, and on the day he dies, and on the
day he is raised to life) 19: 14
6. Allah the Almighty said: (surely the Satan is disobedient to the Beneficent Allah) 19: 44
7. Allah the Almighty said: (He (Moses) said: If Allah pleases, you will find me patient and I
shall not disobey you in any matter). 18: 69
8. Allah the Almighty said: (Who will then help me against Allah if I disobey Him?) 11: 63
9. The Messenger of Allah peace be upon him sad: (O Moaaz, I urge you to fear Allah,
speaking truthfully, the Covenant fulfillment, consignments performance, leaving the
treason, keeping the mercy of the orphan, saving the neighborhood rights, anger arrest,
quit speaking, spreading peace, following the Imam, studying the Koran, loving the
Hereafter, alarm from the account, good work, forbid to insult a Muslim, or believe a lair,
or to lie truthful, or disobey a just Imam, and degenerates in the earth, O Moaaz,
remember the God beside every tree and stone, and do repentance from every sin, secret
sin by secret repentance, and open sin by open repentance).
10. The Messenger of Allah peace be upon him said: Do not associate with Allah anything,
even if you have been crucified, been burned, don‟t leave the prayer intentionally, who
left it intentionally went out of the pale of Islam, don‟t commit sin, it is the discontent of
God Almighty, do not near alcohol, it is the top sin, do not escape from death or murder,
don‟t disobey your parents, even if they order you to come out of the whole world, and put
your stick away from your family)
A Prophet with these characteristics, calling for a religion of those moralities,
does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 38‬جٍُْ‪ ٍٞ‬أٍٓ خ‪٬ٚ‬ـ جُكحًْ‬


‫ُوى يًٍ جُوٍإٓ جٌٍُ‪ً ْ٣‬ػ‪ٍ٤‬جً ٖٓ جُ‪ٛ‬لحش ‪ٝ‬جُِطحتق جُط‪٣ ٢‬ط‪ٛ‬ق ذ‪ٜ‬ح جُكحًْ جُِْٔٓ جُط‪٣ ٢‬ؽخ إٔ ‪٣‬ؿؼِ‪ٜ‬ح ضحؾح ً ػِ‪٠‬‬
‫ٌأْ‪٘٣َٝ ،ٚ‬س ك‪ٞ‬م ًٍْ‪ ،ٌِٚٓ ٢‬ئي ذ‪ٜ‬ح ‪ٍ٣‬ضلغ ٖأٗحً‪٣ٝ ،‬رِؾ ٖح‪ٝ‬جً ك‪ ٢‬جُىٗ‪٤‬ح ‪ٝ‬ج‪٥‬نٍز‪ٚ ٢ٛٝ .‬لحش ‪ُٝ‬طحتق ‪٣‬طكِ‪ ٠‬ذ‪ٜ‬ح‬
‫جُكحًْ جُِْٔٓ أ‪ً ١‬حٕ ّ ْط‪ٞ‬ج‪ ٙ‬ك‪ ٢‬جُكٌْ‪ٌ ،‬خ أٍْز أ‪ ٝ‬قحًْ ه‪.ّٞ‬‬

‫حق ٌُ ْْ ذَ‪ َْٖ٤‬جَُّ٘سح ِ‬


‫ِ‬ ‫‪ . 1‬فجُكحًْ جُ‪ٛ‬حُف ٓ٘‪ٛ‬ق ػحوٍ ذؼ‪٤‬ى ػٖ جُ‪ ،ٟٜٞ‬هحٍ ضؼحُ‪َ٣ : ٠‬حوَج ُ‪ُ ٝ‬و ئَِّٗسح َؾ َؼ َِْ٘حىَ َنِِ‪٤‬لَسً كِ‪ْ ٢‬ج‪ِ ٌْ َ٧‬‬
‫‪ ٜ‬كَ ْ‬
‫ن َ‪ ٫َ ٝ‬ضَطَّسرِ ِغ ج ُْ َ‪26 :38 ﴾ َٟٞ ٜ‬‬
‫ذِح ُْ َك ِّر‬

‫ْ‪ِ َ٧ِ ٠‬ن‪َٛ ِٚ ٤‬ح ٌُ‪َٕٝ‬‬


‫‪ٝ . 2‬جُكحًْ جُ‪ٛ‬حُف ٓ‪ِٛ‬ف ٓطرغ ُٓر‪ َ٤‬جُٔ‪ِٛ‬ك‪ٓٝ ٖ٤‬ؿحٗد ُٓر‪ َ٤‬جُٔلٓى‪ ،ٖ٣‬هحٍ ضؼحُ‪َٝ : ٠‬هَح ٍَ ُٓ‪َ ٞ‬‬
‫ْرِ‪ ََ ٤‬ج ُْ ُٔ ْل ِ‬
‫ٓ ِى‪142 :7 ﴾ َٖ٣‬‬ ‫جنُِ ْلِ٘‪ ٢‬كِ‪ ٢‬هَ ْ‪َٝ ٢ِٓ ٞ‬أَ ْ‬
‫‪ْ ِِٚ‬ف َ‪ ٫َ ٝ‬ضَطَّسرِ ْغ َ‬ ‫ْ‬

‫جؾ َؼ ِِْ٘‪َ ٢‬ػَِ‪َ ٠‬نَُجتِ ِٖ ْج‪ِ ٌْ َ٧‬‬


‫‪ ٜ‬ئِِّٗر‪َ ٢‬قلِ‪٤‬عٌم‬ ‫‪ٝ . 3‬جُكحًْ جُ‪ٛ‬حُف ٗظ‪٤‬ق جُوِد ‪ٝ‬جُ‪٤‬ى‪ ،‬هحٍ ضؼحُ‪ ٠‬ػِ‪ُٓ ٢‬حٕ ‪ْٞ٣‬ق ػِ‪ ٚ٤‬جُٓ‪ْ :ّ٬‬‬
‫َػِِ‪ٌ ٤‬مْ ﴾ ‪55 :12‬‬

‫‪ٝ . 4‬جُكحًْ جُ‪ٛ‬حُف ػحذى ٓهرص ‪ً ُٞٝ‬حٕ ٌك‪٤‬غ جُُُٔ٘س ػحُ‪ ٢‬جُِٓطحٕ‪ ،‬هحٍ ضؼحُ‪ ٠‬ػٖ جٍ ٗر‪ ٢‬جُِٔي ِْ‪ٔ٤‬حٕ ػِ‪ ٚ٤‬جُٓ‪: ّ٬‬‬
‫جخ﴾ ‪30 :38‬‬‫ِٕ ْػ َْ ج ُْ َؼ ْر ُى ئَِّٗس‪ ُٚ‬أَ َّس‪ٌ ٝ‬م‬

‫‪ٝ . 5‬جُكحًْ جُ‪ٛ‬حُف ‪٣ ٫‬ورَ جٍُٖ‪ٞ‬ز ػِ‪ ٠‬جُى‪ ،ٖ٣‬هحٍ ضؼحُ‪ ٠‬ػٖ ِْ‪ٔ٤‬حٕ ػِ‪ ٚ٤‬جٍْ‪ٍٓ ّ٬‬ح أٌجوش ذِو‪ ّ٤‬جنطرحٌ‪ ٙ‬ذ‪ٜ‬ى‪٣‬س‪ :‬هَح ٍَ‬
‫هللاُ َن ْ‪ٌ ٤‬مٍ ِٓ َّسٔح َءجضَح ًُ ْْ ذَ َْ أَ ْٗ ْصُّ ذِ َ‪ِ ٜ‬ى‪َّ٣‬سطِ ٌُ ْْ ضَ ْل ٍَ ُق‪36 :27 ﴾ َٕٞ‬‬ ‫أَضُ ِٔىُّد‪ ِٖ َٗٝ‬ذِ َٔ ٍء‬
‫حٍ كَ َٔح َءجضَحِٗ َ‪َّ ٢‬س‬

‫‪ٝ . 6‬جُكحًْ جُ‪ٛ‬حُف ‪٣‬أنً ذح‪ْ٧‬رحخ غْ ‪٣‬ط‪ ًَٞ‬ػِ‪ ٠‬هللا‪ ،‬هحٍ ضؼحُ‪ ٠‬ػٖ ي‪ ١‬جُوٍٗ‪ُٔ ٖ٤‬ح ‪ِ٠‬د ٓ٘‪ ٚ‬جُٔٓص‪ٞ‬ؼل‪ ٕٞ‬إٔ ‪٣‬ر٘‪ُْٜ ٢‬‬
‫ْىجً ‪٣‬كٔ‪ ٖٓ ْٜ٤‬جُٔلٓى‪ : ٖ٣‬هَح ٍَ َٓح َٓ َّسٌِّ٘ر‪ ٢‬كِ‪ٌَ ِٚ ٤‬ذِّر‪َ ٢‬ن ْ‪ٌ ٤‬مٍ كَأ َ ِػ‪ ٢ُِٗٞ٘٤‬ذِوُ َّس‪ٍ ٞ‬ءز أَ ْؾ َؼ َْ ذَ ْ‪َٝ ْْ ٌُ َ٘٤‬ذَ ْ‪ْ ٌَ ْْ ُٜ َ٘٤‬و ًٓح ﴾ ‪95 :18‬‬

‫‪ٝ . 7‬جُكحًْ جُ‪ٛ‬حُف ‪ٓ٘٣‬د جُل‪ َٟ‬ئُ‪ ٠‬هللا ‪٣ٝ‬ػن ك‪ٞٓ ٢‬ػ‪ٞ‬و هللا‪ ،‬هحٍ ضؼحُ‪ ٠‬ع ٕ ي‪ ١‬جُوٍٗ‪ ٖ٤‬ذؼى إٔ ذ٘‪ ٠‬جُٓى ‪ :‬هَح ٍَ َ‪ًَ ٛ‬ج‬
‫ٌَ ْق َٔسٌم ِْٖٓ ٌَذِّر‪ ٢‬كَا ِ َيج َؾح َء َ‪ْ ٝ‬ػ ُى ٌَذِّر‪َ ٢‬ؾ َؼَِ‪َ ُٚ‬و َّسًح َء َ‪ًَ ٝ‬حَٕ َ‪ْ ٝ‬ػ ُى ٌَذِّر‪َ ٢‬قوًّح ﴾ ‪98 :18‬‬

‫‪ٝ . 8‬جُكحًْ جُ‪ٛ‬حُف أٓ‪ٓ ٖ٤‬إضٖٔ ‪٣ ٫‬ه‪٣ ٫ٝ ٕٞ‬ـىٌ‪ ،‬هحٍ ضؼحُ‪ُ٘ ٠‬ر‪ ٠ِٚ ٚ٤‬هللا ػِ‪ٝ ٚ٤‬آُ‪َٝ : ِْْٝ ٚ‬ئِ َّسٓح ض ََهحكََّٖس ِْٖٓ هَ ْ‪ٍ ٞ‬ءّ‬
‫هللاَ َ‪ِ ُ٣ ٫‬ك ُّدد ج ُْ َهحتِِ٘‪58 :8 ﴾ َٖ٤‬‬ ‫ِن‪َ٤‬حَٗسً كَح ْٗرِ ًْ ئَُِ ْ‪َ ْْ ِٜ ٤‬ػَِ‪َ ٠‬‬
‫ْ َ‪ٞ‬ج ٍءء ئَِّٕس َّس‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪)....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

38 - The Prophet ordered the governors to be good


The Noble Koran and Allah‟s Prophet, have mentioned many fine qualities, characteristics, and features of
the Muslim ruler that he should consider them as a crown on his head and accessories on his throne, by them
the ruler will be raised in the world life and in the Hereafter. They are the qualities and abilities of any Muslim
ruler, whatever his level, family ruler or nation ruler.

1. The good Muslim ruler is fair, just and far from fancy desire. Allah the Almighty said: (O Dawood! surely
We have made you a ruler in the land; so judge between men with justice and do not follow desire).

2. The good Muslim governor is reformer, practices the path of the reformers people, and nothing to do with
the way of the mischief people. Allah the Almighty said: (And Musa said to his brother Haroun: Take my
place among my people, and act well and do not follow the way of the mischief-makers). 7: 142.

3. The good Muslim governor is clear in hand and heart. Allah the Almighty said in the story of Yusuf: (He
said: Place me (in authority) over the treasures of the land, surely I am a good keeper, knowing well). 12: 55

4. The good Muslim governor is humble worshiper. Allah the Almighty said in the story of Sulaiman: (And We
gave to Dawood Sulaiman, most excellent the servant! Surely he was frequent in returning (to Allah) 38: 30

5. The good Muslim governor never accepts bribery on his religion. Allah the Almighty said in the story of
Sulaiman and Balquis: (What! will you help me with wealth? But what Allah has given me is better than
what He has given you. Nay, you are exultant because of your present). 27: 36
6. The good Muslim governor takes the means and then puts his trust in God. Allah the Almighty said in the
story of Zulqarnain!: (He said: That in which my Lord has established me is better, therefore you only help
me with workers, I will make a fortified barrier between you and them; Bring me blocks of iron; until when
he had filled up the space between the two mountain sides, he said: Blow, until when he had made it (as) fire,
he said: Bring me molten brass which I may pour over it. So they were not able to scale it nor could they
make a hole in it). 18: 95
7. The good Muslim governor assigns the credit to God and trust in God's promise. Allah the Almighty said in
the story of Zulqarnain! (He said: This is a mercy from my Lord, but when the promise of my Lord comes to
pass He will make it level with the ground, and the promise of my Lord is ever true). 18: 98
8. The good Muslim governor is honest and trustee does not betray. Allah the Almighty said to his prophet:
(And if you fear treachery on the part of a people, then throw back to them on terms of equality; surely
Allah does not love the treacherous). 8: 58

(To be continued...)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أٍٓ جُكحًْ ذحُ‪٬ٛ‬ـ‬


‫هللاَ ‪َ٣‬أْ ُٓ ٍُ ًُ ْْ إَْٔ ضُإَ وُّد‪ٝ‬ج ْج‪َٓ َ٧‬حَٗح ِ‬
‫ش‬ ‫‪ . 1‬جُكحًْ جُ‪ ٛ‬حُف ‪٣‬إو‪ ١‬ج‪ٓ٧‬حٗس ئُ‪ ٠‬أ‪ِٜٛ‬ح ‪٣ٝ‬ك ٌْ ذحُؼ ىٍ ذ‪ ٖ٤‬جُ٘ حِ‪ ،‬هحٍ ضؼ حُ‪ : ٠‬ئَِّٕس َّس‬
‫‪ًٍ ٤ٛ‬ج ﴾ ‪58 :4‬‬ ‫ْ ِٔ‪ً ٤‬ؼح ذَ ِ‬ ‫هللاَ ًَحَٕ َ‬ ‫ِ إَْٔ ض َْك ٌُ ُٔ‪ٞ‬ج ذِح ُْ َؼى ٍِْ ئَِّٕس َّس‬
‫هللاَ ِٗ ِؼ َّسٔح ‪ِ َ٣‬ؼظُ ٌُ ْْ ذِ ِ‪ ٚ‬ئَِّٕس َّس‬ ‫ئَُِ‪ ٠‬أَ ْ‪َٜ ِِٛ‬ح َ‪ٝ‬ئِ َيج َق ٌَ ْٔطُ ْْ ذَ‪ َْٖ٤‬جَُّ٘سح ِ‬

‫‪ . 2‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٌ ًٌِْ( :ِْْٝ ٚ٤‬جع ‪ٓٓ ًٌِْٝ‬ث‪ ٍٞ‬ػٖ ٌػ‪٤‬ط‪.)ٚ‬‬

‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أ‪ٔ٣‬ح ٌجع ؿٕ ٌػ‪٤‬ط‪ ٚ‬ك‪ ٜٞ‬ك‪ ٢‬جُ٘حٌ)‪.‬‬

‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬جْطٍػح‪ ٙ‬هللا ٌػ‪٤‬س غْ ُْ ‪٣‬كط‪ٜ‬ح ذ٘‪ٛ‬ك‪ ٚ‬ئ‪ ٫‬قٍّ هللا ػِ‪ ٚ٤‬جُؿ٘س)‪.‬‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٓ( : ِْْٝ ٚ٤‬ح ٖٓ قحًْ ‪٣‬كٌْ ذ‪ ٖ٤‬جُ٘حِ ئ‪ ٫‬قرّ ‪ ّٞ٣‬جُو‪٤‬حٓس ‪ِٓٝ‬ي آنً ذولح‪ ٙ‬قط‪٣ ٠‬وق ذ‪ٚ‬‬
‫ػِ‪ ٠‬ؾ‪ ْٜ٘‬غْ ‪ٍ٣‬كغ ٌأْ‪ ٚ‬ئُ‪ ٠‬هللا ػُ ‪ٝ‬ؾَ كإ هحٍ أُو‪ ٚ‬أُوح‪ ٙ‬ك‪ ٟٜٞٓ ٢‬ك‪ ٟٜٞ‬أٌذؼ‪ ٖ٤‬نٍ‪٣‬لح)‪.‬‬

‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٓ( : ِْْٝ ٚ٤‬ح ٖٓ أٓ‪ ٍ٤‬ػٍٗز ئ‪٣ ٫‬إض‪ ٢‬ذ‪ ّٞ٣ ٚ‬جُو‪٤‬حٓس ٓـِ‪ُٞ‬س ‪٣‬ى‪ ٙ‬ئُ‪ ٢‬ػ٘و‪ ٚ‬ئٓح أ‪ِ٠‬و‪ ٚ‬ػىُ‪ٚ‬‬
‫أ‪ ٝ‬أ‪ٝ‬ذو‪ ٚ‬ؾ‪.)ٌٙٞ‬‬

‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬جُِ‪ ٖٓ ٢ُٝ ٖٓ ْٜ‬أٍٓ ‪ ًٙٛ‬ج‪ٓ٧‬س ٖ‪٤‬ثح كٍكن ذ‪ ْٜ‬كأٌكن ذ‪ٖ ٖٓٝ ٚ‬ن ػِ‪ْٜ٤‬‬
‫كحٖون ػِ‪.)ٚ٤‬‬

‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٙ٫ٝ ٖٓ( : ِْْٝ ٚ٤‬هللا ٖ‪٤‬ثح ٖٓ أٓ‪ ٌٞ‬جُِٔٓٔ‪ ٖ٤‬كحقطؿد و‪ ٕٝ‬قحؾط‪ٝ ْٜ‬كوٍ‪ ْٛ‬جقطؿد هللا‬
‫و‪ ٕٝ‬قحؾط‪ٝ ٚ‬كوٍ‪.)ٙ‬‬

‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جٖى جُ٘حِ ػًجذح ‪ ّٞ٣‬جُو‪٤‬حٓس ئٓحّ ؾحتٍ)‪.‬‬

‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٘ٚ( :ِْْٝ ٚ٤‬لحٕ ٖٓ أٓط‪ ُٖ ٢‬ض٘حُ‪ٖ ْٜ‬لحػط‪ِْ :٢‬طحٕ ظِ‪ ّٞ‬ؿٗ‪ٝ ّٞ‬ؿحٍ ك‪ ٢‬جُى‪ٜٗ٣ ٖ٣‬ى‬
‫ػِ‪٣ٝ ْٜ٤‬طرٍأ ٓ٘‪.)ْٜ‬‬

‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ِ٠ ٖٓ( : ِْْٝ ٚ٤‬د ه‪ٟ‬حء جُِٔٓٔ‪ ٖ٤‬قط‪٘٣ ٠‬حُ‪ ٚ‬غْ ؿِد ػىُ‪ ٚ‬ؾ‪ ٌٙٞ‬كِ‪ ٚ‬جُؿ٘س ‪ ٖٓٝ‬ؿِد‬
‫ؾ‪ ٌٙٞ‬ػىُ‪ ٚ‬كِ‪ ٚ‬جُ٘حٌ)(ْطكٍ‪ ٕٞٚ‬ػِ‪ ٢‬ج‪ٓ٩‬حٌز ‪ْٝ‬طٌ‪ٗ ٕٞ‬ىجٓس ‪ ّٞ٣‬جُو‪٤‬حٓس)‪.‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج و‪ ٖ٣‬ج‪ ّ٬ْ٩‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered governor to be good: (Cont.)

1. The good Muslim governor returns the honesty deposits of the people, and governs justly
among the people. Allah the Almighty said: (Surely Allah commands you to make over
trusts to their owners and that when you judge between people you judge with justice;
surely Allah admonishes you with what is excellent; surely Allah is Seeing, Hearing). 4: 58

2. Allah's Apostle (PBUH) said: (Everyone is a patron, and all of you are responsible about
your people).

3. Allah's Apostle (PBUH) said: (Any patron deceived his people will be in Hell fire).

4. Allah's Apostle (PBUH) said: (Who became leader by Allah but he didn‟t surround his
people with his advice, Allah had forbidden Paradise to him).

5. Allah's Apostle (PBUH) said: (No leader who had judge among the people, but he will
detained in the Day of Resurrection, and an angle standing by will catch his neck to the hell,
and raise his head to Allah Almighty, if Allah said: “throw”, he will be thrown forty
autumn).
6. Allah's Apostle (PBUH) said: (No Amir of ten people, but will be brought at the Day of
Resurrection with his hands tied to his neck, either be released by his justice, or be fired
and perished by his injustice).
7. Allah's Apostle (PBUH) said: (O Allah, whoever was responsible about something of his
people and became kind to them, may Allah be kind to him, and whoever was unkind to his
people, may Allah be unkind to him).
8. Allah's Apostle (PBUH) said: (Who – by Allah support - became responsible about
something of the Muslims affairs but he hid from their need and poverty, Allah will hide
from his need and poverty).
9. Allah's Apostle (PBUH) said: (The most punished person on the Day of Resurrection is the
unfair Imam).
10. Allah's Apostle (PBUH) said: (There are two types of people in my nation will not get my
intercession: An unjust wanton Sultan and exaggerate in religion who wetness on them and
disowns them).
11. Allah's Apostle (PBUH) said: (Whoever request to be judge upon Muslims till he got it, and
his justice exceeds his oppression, the paradise will be for him, and who his oppression
exceeds his justice, the fire will be for him). (Caring for the leadership will be regret on the
Day of Resurrection)

Does Islam deserve to hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 39‬جٍُْ‪ ٍٞ‬أٍٓ جُو‪ٟ‬حز ذحُؼىٍ ك‪ ٢‬جُو‪ٟ‬حء‬


‫ج‪٣ ّ٬ْ٩‬أٍٓ جُِٔٓٔ‪ ٖ٤‬ذحُؼىٍ ك‪ ٢‬جُو‪ٟ‬حء ك‪ ٢‬ػىز آ‪٣‬حش ٖٓ جُوٍإٓ جٌٍُ‪ٝ ْ٣‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س جٍُٗ‪٣‬لس‪:‬‬

‫ِ إَٔ ض َْك ٌُ ُٔ‪ٞ‬ج ذِح ٍْ َػى ٍِْ) ‪:4‬‬ ‫هللاَ ‪َ٣‬أْ ُٓ ٍُ ًُ ْْ إَٔ ضُإَ وُّد‪ٝ‬ج ْج‪َٓ َ٧‬حَٗح ِ‬
‫ش ئَُِ‪ ٠‬أَ ْ‪َٜ ِِٛ‬ح َ‪ٝ‬ئِ َيج َق ٌَ ْٔطُْ ذَ‪ َْٖ٤‬جَُّ٘سح ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( :٢‬ئَِّٕس َّس‬ ‫‪.1‬‬
‫‪58‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٗٔح أٗح ذٍٗ ‪ٝ ،‬ئٌْٗ ضهط‪ ٕٞٔٛ‬ئُ‪ُٝ ، ٢‬ؼَ ذؼ‪ ٌْٟ‬إٔ ‪ ٌٕٞ٣‬أُكٖ ذكؿط‪ٖٓ ٚ‬‬ ‫‪.2‬‬
‫ذغ‪ٝ ، ٜ‬أه‪ ُٚ ٢ٟ‬ػِ‪ٗ ٠‬ك‪ٔٓ ٞ‬ح أْٔغ‪ ،‬كٖٔ ه‪٤ٟ‬ص ُ‪ ٖٓ ٚ‬قن أن‪٤ٖ ٚ٤‬ثح ك‪٣ ٬‬أنً ‪ ،‬كاٗٔح أهطغ ُ‪ ٚ‬هطؼس ٖٓ جُ٘حٌ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( ِْْٝ ٚ٤‬ؾؼَ هح‪٤ٞ‬ح كوى يذف ذـ‪.)ٖ٤ٌْ ٍ٤‬‬ ‫‪.3‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( ِْْٝ ٚ٤‬جُو‪ٟ‬حز غ‪٬‬غس ‪ :‬هح‪ ٜ‬ك‪ ٢‬جُؿ٘س ‪ٝ‬هح‪٤ٞ‬حٕ ك‪ ٢‬جُ٘حٌ‪ ،‬هح‪ ٜ‬ػٍف ج ُكن كو‪ ٢ٟ‬ذ‪ٚ‬‬ ‫‪.4‬‬
‫ك‪ ٜٞ‬ك‪ ٢‬جُؿ٘س ‪ٝ‬هح‪ ٜ‬ػٍف جُكن كؿحٌ ٓطؼٔىج ك‪ ٜٞ‬ك‪ ٢‬جُ٘حٌ ‪ٝ‬هح‪ ٜ‬ه‪ ٢ٟ‬ذـ‪ ٍ٤‬ػِْ ك‪ ٜٞ‬ك‪ ٢‬جُ٘حٌ‪ ،‬يٗر‪ ٚ‬أ‪ٌٕٞ٣ ٫‬‬
‫هح‪٤ٞ‬ح قط‪٣ ٢‬ؼِْ)‪.‬‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣( ِْْٝ ٚ٤‬إض‪ ٢‬ذحُوح‪ ٢ٞ‬جُؼىٍ ‪ ّٞ٣‬جُو‪٤‬حٓس ك‪ِ٤‬و‪ٖ ٖٓ ٢‬ىز جُكٓحخ ٓح ‪ٞ٣‬و جٗ‪٣ ُْ ٚ‬و‪ ٝ‬ذ‪ٖ٤‬‬
‫جغ٘‪ ٖ٤‬ك‪ ٢‬ضٍٔز)‪.‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( ِْْٝ ٚ٤‬ئٕ جُوح‪ ٍُ٤ُ ٢ٞ‬ك‪َُ ٢‬ط‪ ٚ‬ك‪ ٢‬ؾ‪ ْٜ٘‬أذؼى ٖٓ عوٕ)‪.‬‬
‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٝ ٖٓ ّ٤ُ( ِْْٝ ٚ٤‬جٍ ‪ ٫ٝ‬هح‪ ٜ‬ئ‪٣ ٫‬إض‪ ٢‬ذ‪ ّٞ٣ ٚ‬جُو‪٤‬حٓس قط‪ٞ٣ ٢‬هق ذ‪٣ ٖ٤‬ى‪ ١‬هللا ػُ ‪ٝ‬ؾَ‬
‫ػِ‪ ٢‬جُ‪ٍٛ‬ج‪ ٠‬غْ ضٍ٘ٗ ٍْ‪ٍ٣‬ض‪ ٚ‬كطوٍأ ػِ‪ٌ ٢‬ء‪ ِٝ‬جُه‪٬‬تن كحٕ ًحٕ ػى‪ٗ ٫‬ؿح‪ ٙ‬هللا ذؼىٍ ‪ٝ ٙ‬جٕ ًحٕ ؿ‪ ٍ٤‬يُي جٗطو‪ ٝ‬ذ‪ٚ‬‬
‫يُي جُؿٍٓ جٗطوح‪ٞ‬ح ك‪ٛ‬حٌ ذ‪ ًَ ٖ٤‬ػ‪ ٖٓ ٟٞ‬أػ‪ٟ‬حت‪ٍ٤ٓٓ ٚ‬ز ًًج ‪ًًٝ‬ج غْ ‪٘٣‬هٍم ذ‪ ٚ‬جُؿٍٓ ئُ‪ ٢‬ؾ‪.)ْٜ٘‬‬

‫أؿٍخ قٌْ ه‪ٟ‬حت‪ ٢‬ك‪ ٢‬جُطحٌ‪٣‬م ‪ :‬كطف جُِٔٓٔ‪ٍْٔ ٕٞ‬ه٘ى ‪ٝ‬جقطِ‪ٞ‬ج أٌ‪ٜٞ‬ح ذ‪ٔ٘٤‬ح ًحٕ أ‪ِٜٛ‬ح ؿحكِ‪ٖ ٌُٖٝ ،ٕٞ‬ؼد ٍْٔه٘ى‬
‫جػطٍ‪ٞٞ‬ج ُى‪ ١‬هحتى ؾ‪ ٕ٤‬جُِٔٓٔ‪ ٖ٤‬هحتِ‪ : ُٚ ٖ٤‬ئٌْٗ ؿُ‪ٝ‬ضْ ذِىٗح و‪ ٕٝ‬إٔ ضًٌ٘‪ٗٝ‬ح غ‪٬‬غس أ‪٣‬حّ ُ٘ٓطؼى ُوطحٌُْ ًٔح ‪٢ٛ‬‬
‫ػحوضٌْ ‪ًٔٝ‬ح أًٍْٓ و‪ًُ ،ٌْ٘٣‬ج ػِ‪ ٌْ٤‬ذح‪ٓٗ٫‬كحخ ك‪ٌٞ‬ج‪ ٌُٖٝ ،‬جُٔ٘ط‪ٝ ٍٛ‬جُٔ٘‪ ُّٜ‬جنطِلح ‪ٓ٣ ُْٝ‬ططغ أ‪ٜٔ٘ٓ ١‬ح ئه٘حع‬
‫ج‪٥‬نٍ‪ ٌُْٜ٘ٝ ،‬جضلو‪ٞ‬ج ػِ‪ ٢‬ػوى ‪ٛ‬ىٗس ك‪ٔ٤‬ح ذ‪ ْٜ٘٤‬ػِ‪ ٢‬إٔ ‪ٍِْٞ٣‬ج ٌْ‪ٍْٔ ٖٓ ٍٞ‬ه٘ى ئُ‪ ٢‬أٓ‪ ٍ٤‬جُٔإٓ٘‪ ٖ٤‬ػٍٔ ذٖ ػرى‬
‫جُؼُ‪ ُ٣‬ك‪ ٢‬وٓٗن ‪٧‬نً ٌأ‪ ٚ٣‬ك‪ٔ٤‬ح ‪٣‬ؿد ػِٔ‪ ،ٚ‬ػحو جٍُْ‪ٓٝ ٍٞ‬ؼ‪ٌْ ٚ‬حُس ٖٓ جُهِ‪٤‬لس ػٍٔ ضأٍٓ هحتى جُؿ‪ ٕ٤‬ذإٔ ‪٣‬ؼ‪ٖ٤‬‬
‫هح‪ ٜ‬ك‪ٔ٤‬ح ذ‪ ْٜ٘٤‬كؼ‪ ٖ٤‬جُوح‪ ٢ٞ‬جُِْٔٓ (ػرى هللا ذٖ ؾٔ‪٤‬غ ) جًُ‪ ١‬قٌْ ذإٔ ض٘ٓكد جُؿ‪ ٔٞ٤‬جُِٔٓٔس ‪ٝ‬إٔ ضؼ‪ ٜٞ‬أ‪َٛ‬‬
‫ٍْٔه٘ى‪ٝ ،‬ذحُلؼَ ذىأ جُؿ‪ ٕ٤‬ك‪ ٢‬ج‪ّٗ٫‬قحخ ك‪ٌٞ‬ج‪ًٝ .‬حٕ ‪ًٛ‬ج ‪ ٞٛ‬أؿٍخ قٌْ ه‪ٟ‬حت‪ ٢‬ك‪ ٢‬جُطحٌ‪٣‬م‪.‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬حء ئُ‪ ٚ٤‬أ‪ٌٍٙ٣ ٝ‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

39 - The Prophet ordered the Judges to follow justice in Judgment


Islam command Muslim to follow justice when they judge, in several verses of the Noble Quran and
the prophetic tradition.

1. Allah the Almighty said: (Surely Allah commands you to make over trusts to their owners and that
when you judge between people you judge with justice) 4: 58
2. The Prophet (peace be upon him) said: (I am only a human being, and you people have disputes.
Maybe someone amongst you can present his case in a more eloquent and convincing manner than
the other, and I give my judgment in his favor according to what I hear. Beware! If ever I give (by
error) somebody something of his brother's right, then he should not take it as I have only, given
him a piece of Fire).
3. The Prophet (peace be upon him) said: (He who appointed as a judge had been slaughtered
without a knife).
4. The Prophet (peace be upon him) said: (Judges are three kinds: one in Paradise and two are in
Hell, a judge who knew the right and judge according to it will be in Paradise, a judge who knew
the right and deliberately judge against it will be in Hell, and a judge who judged without
knowledge is in the fire, his guilt is, he should not be a judge until he knows).
5. The Prophet (peace be upon him) said: (The unbiased Judge will be brought on the Resurrection
Day to bear the severity of the account, so that he wishes that he had not judge between two persons
even in a date).
6. (The judge will fall in the Hell due to his fault in judgment for a distance farther than Aden of
Yemen
7. (The judge or the governor will be brought in the Day of Resurrection to stand before of Allah
Almighty on the Straight Path, then his secrets will published to be read on the heads of the
creatures, and if he was unbaised judge, God will saved him due to his justice, but if he was baised,
Allah will break the bridge of the Straight Path and spreads his body parts so that the distance
between each part is so and so, Then the bridge falls to hell).

The strangest judgment in the history:


The Muslims army conquered Samarkand and occupied the land when the people of Samarkand
were heedless. But the people of Samarkand objected to the leader of the Muslim army, and said: You
have conquered our land without informing us before three days to be ready for fighting you, as you
used to do and as your religion ordered you, so you have to withdraw immediately. The winners and
the losers became differed, and did not convince each other. But they agreed to declare a truce during
which a messenger was sent from Samarkand to the Muslim Caliph Omar Ben Abdel Aziz at
Damascus to ask him what they should do. The messenger returned carrying a message from Omar to
the army commander ordered him to appoint a Muslim judge (Abdullah bin Gomai) to judge between
the two parties. In the court the judge judged that Muslims army should withdraw from the city, and
to compensate the Samarkand people. And the Muslim army began to withdraw immediately. That
was the strangest judgment in the history.

Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 40‬جٍُْ‪ ٍٞ‬قٍّ جُظِْ‬


‫جُظِْ ‪ٞٝ ٞٛ‬غ جُٗ‪٢‬ء ك‪ ٢‬ؿ‪ٞٞٓ ٍ٤‬ؼ‪ ٚ‬جًُ‪ٍٞ٣ ١‬ح‪ ٙ‬هللا ػُ ‪ٝ‬ؾَ‪ٝ ،‬ج‪٣٥‬حش جُوٍآٗ‪٤‬س ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س جُط‪ ٢‬يًٍش يّ جُظِْ‬
‫‪ٝ‬أ‪ٝ ِٚٛ‬ضكً‪ ٍ٣‬جُِٔٓٔ‪ْٞ ٖٓ ٖ٤‬ء ػحهرس جُظحُٔ‪ً ٖ٤‬ػ‪ٍ٤‬ز ؾىجً ‪ٓٝ‬ط٘‪ٞ‬ػس ‪.‬‬

‫هللاُ ‪ِ ُ٣ ٫‬ك ُّدد جُظَّسحُِ ِٔ‪.57 :3 ) َٖ٤‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َّ َٝ ( :٢‬س‬ ‫‪.1‬‬
‫َ‪ًٔ ٟ‬ح ) ‪:20‬‬ ‫ُ‬ ‫َ‬
‫ش َ‪ُٓ َُٞ ٛٝ‬إْ ٌِٖٓم ك َ‪َ َ٣ ٬‬هحفُ ظ ِْ ًٔح َ‪ْ ٛ ٫َ ٝ‬‬ ‫‪ٛ‬حُِ َكح ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ ( :٢‬هى نحخ ٖٓ قَٔ ظِٔح ) * ( َ‪ْ َ٣ َٖٓ ٝ‬ؼ َٔ َْ َِٖٓ جُ َّس‬ ‫‪.2‬‬
‫‪.111‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( :٢‬ئٕ هللا ‪٣ ٫‬ظِْ ٓػوحٍ يٌز ‪ٝ‬ئٕ ضي قٓ٘س ‪ٟ٣‬حػل‪ٜ‬ح ) ‪40 :4‬‬ ‫‪.3‬‬
‫ٓرِ‪َ َُ ٤‬ػَِ‪٠‬‬ ‫َّس‬ ‫جُ‬ ‫ح‬‫ٔ‬ ‫َّس‬
‫ِ َ‬ ‫ٗ‬‫ئ‬‫(‬ ‫*‬ ‫)‬ ‫‪َ٤‬‬ ‫ر‬‫ْ‬ ‫ٖ‬
‫ِ ِّر َ ِ ٍء‬ ‫ٓ‬ ‫ْ‬ ‫‪ٜ‬‬ ‫‪٤‬‬
‫ْ‬ ‫َ‬ ‫ِ‬‫ػ‬‫َ‬ ‫ح‬‫ٓ‬‫َ‪ ٍَ ٛ‬ذَ ْؼ َى ظُ ِْ ِٔ ِ‪ ٚ‬كَأُ‪َُٝ‬ثِيَ َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ئٗ‪٣ ٫ ٚ‬كد جُظحُٔ‪ ِٖ َٔ ََُٝ ( * ) ٖ٤‬جٗط َ‬ ‫‪.4‬‬
‫ُ‬ ‫َ‬
‫دٌ َ‪ٝ‬ؿلَ ٍَ ئَِّٕس يُِيَ َُ ِْٖٔ ػ َُْ ِّ ْج‪:42 ) ٌِ ُٞٓ ٧‬‬ ‫َ‬ ‫‪ََ ٚ‬‬ ‫جخ أُِ‪ٌ ٤‬مْ ) * ( َ‪َ َٖٔ َُٝ‬‬‫َ‬ ‫ن أُ‪َُٝ‬ثِيَ َُ ُ‪َ ْْ ٜ‬ػً ٌم‬
‫َ‬ ‫حِ َ‪ْ َ٣ٝ‬ر ُـ‪ َٕٞ‬كِ‪ْ ٢‬ج‪ِ ٌْ َ٧‬‬
‫‪ ٜ‬ذِ َـ ْ‪ ٍِ ٤‬ج ُْ َك ِّر‬ ‫جَُّس ًِ‪ْ َ٣ َٖ٣‬ظِِ ُٔ‪ َٕٞ‬جَُّ٘س َ‬
‫‪.40‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣ ٖٓٝ( :٢‬ظِْ ٌْٓ٘ ًٗه‪ ٚ‬ػًجذح ًر‪ٍ٤‬ج ) ‪.19 :25‬‬ ‫‪.5‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ئٗٔح جُٓر‪ َ٤‬ػِ‪ ٢‬جًُ‪٣ ٖ٣‬ظِٔ‪ ٕٞ‬جُ٘حِ ‪٣ٝ‬رـ‪ ٕٞ‬ك‪ ٢‬ج‪ ٌٜ٧‬ذـ‪ ٍ٤‬جُكن أ‪ُٝ‬ثي ُ‪ ْٜ‬ػًجخ جُ‪:42 ) ْ٤‬‬ ‫‪.6‬‬
‫‪42‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضكٓرٖ هللا ؿحك‪ ٬‬ػٔح ‪٣‬ؼَٔ جُظحُٔ‪ ٕٞ‬ئٗٔح ‪٣‬إنٍ‪ ّٞ٤ُ ْٛ‬ضٗه‪ ٙ‬ف‪ ٚ٣‬ج‪٩‬ذ‪ٛ‬حٌ ) * (ٓ‪ٜ‬طؼ‪ٖ٤‬‬ ‫‪.7‬‬
‫ٓو٘ؼ‪ٌ ٢‬ء‪ٍ٣ ٫ ْْٜٝ‬ضى ئُ‪ٍ٠ ْٜ٤‬ك‪ٝ ْٜ‬أكثىض‪ٞٛ ْٜ‬جء) ‪42 :14‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٤ْٝ( :٢‬ؼِْ جًُ‪ ٖ٣‬ظِٔ‪ٞ‬ج أ‪٘ٓ ١‬وِد ‪٘٣‬وِر‪227 :26 ) ٕٞ‬‬ ‫‪.8‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ًًُٝ( :٢‬ي أنً ٌذي ئيج أنً جُوٍ‪ ٢ٛٝ ٟ‬ظحُٔس ئٕ أنً‪ ٙ‬أُ‪ٖ ْ٤‬ى‪٣‬ى ) ‪102 :11‬‬ ‫‪.9‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( : ٢‬جًٌٗ جُ٘حِ ‪٣ ّٞ٣‬أض‪ ْٜ٤‬جُؼًجخ ك‪٤‬و‪ ٍٞ‬جًُ‪ ٖ٣‬ظِٔ‪ٞ‬ج ٌذ٘ح أنٍٗح ئُ‪ ٢‬جؾَ هٍ‪٣‬د ٗؿد وػ‪ٞ‬ضي ‪ٗٝ‬طرغ‬ ‫‪. 10‬‬
‫ٓح ًِ ِٖ جَُّس ًِ‪ َٖ٣‬ظََِ ُٔ‪ٞ‬ج أَٗلُ َ‬
‫ٓ ُ‪َٝ ْْ ٜ‬ضَرَ‪َّ٤‬سَٖ َُ ٌُ ْْ ًَ‪ْ٤‬قَ كَ َؼ َِْ٘ح ذِ ِ‪ْْ ٜ‬‬ ‫ْ ٌَ٘طُ ْْ كِ‪َ َٓ ٢‬‬ ‫جٍ ) * ( َ‪َ ٝ‬‬ ‫جٍَُْ أَ َ‪ ْْ َُٝ‬ضَ ٌُ‪ُٞٗٞ‬ج أَ ْه َ‬
‫ٓ ْٔطُْ ِّرٖٓ هَ ْر َُ َٓح َُ ٌُْ ِّرٖٓ ََ َ‪ٍ ٝ‬ء‬
‫‪ْ ٍَ ٞ‬ذَ٘ح َُ ٌُ ُْ ْج‪ْٓ َ٧‬ػَح ٍَ) ‪44 :14‬‬ ‫َ‪َ ٝ‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٌْ٘ٝ( :٢‬طْ ك‪ٓٓ ٢‬حًٖ جًُ‪ ٖ٣‬ظِٔ‪ٞ‬ج أٗلٓ‪ٝ ْٜ‬ضر‪٤ً ٌُْ ٖ٤‬ق كؼ٘ح ُ‪ٍٞٝ ْٜ‬ذ٘ح ٌُْ ج‪ٓ٧‬ػحٍ) ‪45 :14‬‬ ‫‪. 11‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬جٗ‪ ٍٛ‬أنحى ظحُٔح ً أ‪ٓ ٝ‬ظِ‪ٓٞ‬ح ً )‪ .‬كوحٍ ٌؾَ‪٣ :‬ح ٌْ‪ ٍٞ‬هللا‪ ،‬أٗ‪ ٍٙٛ‬ئيج ًحٕ ٓظِ‪ٓٞ‬حً‪ ،‬أكٍأ‪٣‬ص‬ ‫‪. 12‬‬
‫ئيج ًحٕ ظحُٔح ً ً‪٤‬ق أٗ‪ ٍٙٛ‬؟ هحٍ‪ :‬ضكؿُ‪ ،ٙ‬أ‪ ٝ‬ضٔ٘ؼ‪ ٖٓ ،ٚ‬جُظِْ كإ يُي ٗ‪.) ٍٙٛ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُظِْ ظِٔحش ‪ ّٞ٣‬جُو‪٤‬حٓس )‪.‬‬ ‫‪. 13‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا عُ‪( :ِْْٝ ٚ٤‬ئٕ هللا ُ‪ُِ ٢ِٔ٤‬ظحُْ قط‪ ٢‬ئيج أنً‪٣ ُْ ٙ‬لِط‪.)ٚ‬‬ ‫‪. 14‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ً ٖٓ( : ِْْٝ ٚ٤‬حٕ ػ٘ى‪ٓ ٙ‬ظِٔس ‪٧‬ن‪ ٖٓ ٚ٤‬ػٍ‪ ٜ‬أ‪٢ٖ ٝ‬ء كِ‪٤‬طكِِ‪ ٚ‬جُ‪ ٖٓ ّٞ٤‬هرَ إٔ ‪ ٌٕٞ٣ ٫‬و‪٘٣‬حٌ‬ ‫‪. 15‬‬
‫‪ ٫ٝ‬وٌ‪ ْٛ‬ئٕ ًحٕ ُ‪ ٚ‬ػَٔ ‪ٚ‬حُف جنً ٓ٘‪ ٚ‬ذوىٌ ٓظِٔط‪ ٚ‬كحٕ ُْ ‪ ُٚ ٌٖ٣‬قٓ٘حش جنً ٖٓ ْ‪٤‬ثحش ‪ٚ‬حقر‪ ٚ‬ككَٔ ػِ‪.)ٚ٤‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬هحٍ هللا‪٣ :‬ح ػرحو‪ ١‬أٗ‪ ٢‬قٍٓص جُظِْ ػِ‪ٗ ٢‬لٓ‪ٝ ٢‬ؾؼِط‪ ٚ‬ذ‪ٓ ٌْ٘٤‬كٍٓح ك‪ ٬‬ضظحُٔ‪ٞ‬ج )‪.‬‬ ‫‪. 16‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٝ( :ِْْٝ ٚ٤‬جضن وػ‪ٞ‬ز جُٔظِ‪ ّٞ‬كحٗ‪ ّ٤ُ ٚ‬ذ‪ٜ٘٤‬ح ‪ٝ‬ذ‪ ٖ٤‬هللا قؿحخ )‪.‬‬ ‫‪. 17‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬ظَّ ه‪٤‬ى ٖدٌ ٖٓ ج‪ٞ٠ ٌٜ٧‬ه‪ْ ٖٓ ٚ‬رغ أٌج‪ ّٞ٣ ٖ٤ٞ‬جُو‪٤‬حٓس)‪.‬‬ ‫‪. 18‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أضىٌ‪ ٖٓ ٕٝ‬جُٔلِّ هحُ‪ٞ‬ج جُٔلِّ ك‪٘٤‬ح ٖٓ ‪ ٫‬وٌ‪ٓ ٫ٝ ُٚ ْٛ‬طحع ‪ ،‬كوحٍ ‪ :‬ئٕ جُٔلِّ ٖٓ‬ ‫‪. 19‬‬
‫ػٍ‪ًٛ ٜ‬ج‬ ‫أٓط‪٣ ٖٓ ٢‬أض‪ ّٞ٣ ٢‬جُو‪٤‬حٓس ذ‪٬ٛ‬ز ‪ًَٝ‬حز ‪٤ٚٝ‬حّ ‪ٝ‬قؽ ك‪٤‬أض‪ٝ ٢‬هى ٖطْ ‪ًٛ‬ج ‪ٝ‬هًف ‪ًٛ‬ج ‪ٝ‬جنً ٓحٍ ‪ًٛ‬ج ‪ٗٝ‬رٕ ػٖ‬
‫‪ٍٞٝ‬خ ‪ًٛ‬ج ‪ْٝ‬لي وّ ‪ًٛ‬ج ك‪٤‬إنً ُ‪ًٜ‬ج ٖٓ قٓ٘حض‪ًٛٝ ٚ‬ج ٖٓ قٓ٘حض‪ ٚ‬كحٕ ك٘‪٤‬ص قٓ٘حض‪ ٚ‬هرَ إٔ ‪٣‬و‪ٓ ٢ٟ‬ح ػِ‪ ٚ٤‬جنً ٖٓ نطح‪٣‬ح‪ْٛ‬‬
‫كطٍـ ػِ‪ ٚ٤‬غْ ‪ٍ٠‬ـ ك‪ ٢‬جُ٘حٌ )‪.‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

40 - The Prophet forbade the doing wrong (Oppression)


Injustice is to put the thing in non proper place (if things has been misplaced), in the pleases Allah Almighty had
ordered. The Koran verses and the prophetic tradition which mentioned the defamation of injustice and its people and
warning Muslims from the ill consequences of the oppressors, are too many and varied.
1.Allah the Almighty said: (But Allah loveth not those who do wrong). 3: 57
2.Allah the Almighty said: (Hopeless indeed will be the man that carries iniquity. * And whoever does good works and he is
a believer, he shall have no fear of injustice nor of the withholding of his due). 20: 111
3.Allah the Almighty said: (Surely Allah does not do injustice to the weight of an atom, and if it is a good deed He multiplies
it and gives from Himself a great reward). 4: 40
4.Allah the Almighty said: (He likes not the wrong-doers. * And whoever defends himself after his being oppressed, these it
is against whom there is no way (to blame). (41) The way (to blame) is only against those who oppress men and revolt in
the earth unjustly; these shall have a painful punishment. (42) And whoever is patient and forgiving, these most surely
are actions due to courage). 42: 40
5.Allah the Almighty said: (And whoever among You does wrong we shall make Him taste a great torment) 25: 19
6.Allah the Almighty said: (The way (to blame) is only against those who oppress men and revolt in the earth unjustly; these
shall have a painful punishment). 42: 42
7.Allah the Almighty said: (And do not think Allah to be heedless of what the unjust do; He only respites them to a day on
which the eyes shall be fixedly open. * Hastening forward, their heads upraised, their eyes not reverting to them and
their hearts vacant) 14: 42
8.Allah the Almighty said: (And they who act unjustly shall know to what final place of turning they shall turn back).26: 227
9.Allah the Almighty said: (And such is the punishment of your Lord when He punishes the towns while they are unjust;
surely His punishment is painful severe). 11: 102
10. Allah the Almighty said: (And warn people of the day when the chastisement shall come to them, then those who were
unjust will say: O our Lord! respite us to a near term, (so) we shall respond to Thy call and follow the apostles. What!
did you not swear before (that) there will be no passing away for you! (44) And you dwell in the abodes of those who
were unjust to themselves, and it is clear to you how We dealt with them and We have made (them) examples to you).
14: 44
11. Allah the Almighty said: (And you dwell in the abodes of those who were unjust to themselves, and it is clear to you
how We dealt with them and We have made (them) examples to you). 14: 45
12. Allah's Apostle (PBUH) said: (Help your brother whether he is an oppressor or an oppressed. A man said: "O Allah's
Apostle! I will help him if he is oppressed, but if he is an oppressor, how shall I help him?" The Prophet said, "By
preventing him from oppressing (others), for that is how to help him).
13. Allah's Apostle (PBUH) said: (The injustice is darkness at the Day of Resurrection).
14. Allah's Apostle (PBUH) said: (God grants the wrongdoer respite, even if caught him, will not release).
15. Allah's Apostle (PBUH) said: (Whoever has wronged his brother in his honor or something else, should repay it
immediately before the day where no dinar or Dirham is valid, otherwise his good deeds will be taken from him equal
to the grievance, and given to his brother, if he did not have good deeds, he will bear the sins of his brother).
16. Allah's Apostle (PBUH) said: Allah said: (O My slaves, I have forbidden injustice to myself and made it forbidden
amongst you, do not wrong one another).
17. Allah's Apostle (PBUH) said: (Fear the oppressed person‟s invoke, no partition between Him and the God)
18. Allah's Apostle (PBUH) said: (Who did injustice even in an inch of land; he will be surrounded by seven earths on the Resurrection
Day)
19. Allah's Apostle (PBUH) said: (Do you know who the bankrupt is? they said: the bankrupt amongst us is that who has
neither Dirham nor possessives, The Prophet said: "the bankrupt in my nation is that who comes on the Day of
Resurrection with prayer, Zakat, fasting and Hajj but he cursed this one, insulting that one, and took the money of this
one, digging into the chaste of that one, and beat that one, and he shed the blood of this one, so, it will be taken from his
good deeds to give all of them, and if it was finished, their sins will be taken and casted upon him and he put in Hell).
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬قٍّ جُظِْ‬


‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬نٔٓس ؿ‪ٟ‬د هللا ػِ‪ ْٜ٤‬جٕ ٖحء جٓ‪ ٢ٟ‬ؿ‪ٟ‬ر‪ ٚ‬ػِ‪ ْٜ٤‬ك‪ ٢‬جُىٗ‪٤‬ح ‪ٝ‬ئ‪ ٫‬أٍٓ ذ‪ ْٜ‬ك‪ ٢‬ج‪٥‬نٍز‬ ‫‪.1‬‬
‫ئُ‪ ٢‬جُ٘حٌ‪ :‬أٓ‪ ٍ٤‬ه‪٣ ّٞ‬أنً قو‪ٌ ٖٓ ٚ‬ػ‪٤‬ط‪ٛ٘٣ ٫ٝ ٚ‬ل‪ٗ ٖٓ ْٜ‬لٓ‪٣ ٫ٝ ٚ‬ىكغ جُظِْ ػ٘‪َٝ ، ْٜ‬ػ‪ ْ٤‬ه‪٣ ّٞ‬ط‪٤‬ؼ‪ٓ٣ ٫ٝ ٚٗٞ‬ح‪ ١ٝ‬ذ‪ٖ٤‬‬
‫جُو‪ٝ ١ٞ‬جُ‪ٟ‬ؼ‪٤‬ق ‪٣ٝ‬طٌِْ ذحُ‪ٌٝ ، ٟٜٞ‬ؾَ ‪٣ ٫‬أٍٓ أ‪ُٝٝ ِٚٛ‬ى‪ ٙ‬ذطحػس هللا ‪٣ ٫ٝ‬ؼِٔ‪ ْٜ‬أٍٓ و‪ٌٝ ْٜ٘٣‬ؾَ جْطأؾٍ أؾ‪ ٍ٤‬كحْط‪ٞ‬ك‪٢‬‬
‫ٓ٘‪ ٚ‬جُؼَٔ ‪ٞ٣ ُْٝ‬ك‪ ٚ‬أؾٍض‪ٌٝ ، ٚ‬ؾَ ظِْ جٍٓأز ‪ٚ‬ىجه‪ٜ‬ح)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٫ٝ( :ِْْٝ ٚ٤‬ضًٍ٘‪ٞ‬ج ئُ‪ ٢‬جًُِ‪ ٖ٣‬ظِٔ‪ٞ‬ج كطٌْٔٓ جُ٘حٌ )‪.‬‬ ‫‪.2‬‬
‫ج‪٠‬‬
‫‪ِ ٍَ ٚ‬‬ ‫َ‬ ‫ُ‪َّ ٕٝ‬س‬
‫هللاِ كح ْ‪ٛ‬ىُ‪ ْْ ُٛ ٝ‬ئَُِ‪ِ ٠‬‬ ‫ٗ ٍُ‪ٝ‬ج جَُّس ًِ‪ َٖ٣‬ظََِ ُٔ‪ٞ‬ج َ‪ٝ‬أَ َْ َ‪َ ٝ‬‬
‫جؾ ُ‪( ْْ ٜ‬أ‪ٝ ١‬أٖرح‪َٓ َٝ ) ْٜٛ‬ح ًَحُٗ‪ٞ‬ج ‪ْ َ٣‬ؼرُىُ‪ ِٖٓ َٕٝ‬و ِ‬ ‫جق ُ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ ( : ٢‬‬ ‫‪.3‬‬
‫‪22 :37 ) ْ٤‬‬ ‫ج ُْ َؿ ِك ِ‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬أػحٕ ظحُٔح ِْ‪ ١‬ػِ‪.)ٚ٤‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ( :ِْْٝ ٚ٤‬جُِْٔٓ أن‪ ٞ‬جُِْٔٓ‪٣ ٫ ،‬ظِٔ‪ً ٖٓٝ ،ِٚٔٓ٣ ٫ٝ ٚ‬حٕ ك‪ ٢‬قحؾس أن‪ً ٚ٤‬حٕ هللا ك‪ ٢‬قحؾط‪.) ٚ‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ( :ِْْٝ ٚ٤‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أػ‪ٞ‬ي ذي ٖٓ جُلوٍ ‪ٝ‬جُوِس ‪ٝ‬جًُُس ‪ٝ‬أػ‪ٞ‬ي ذي ٖٓ إٔ أظِْ أ‪ ٝ‬أظِْ )‪.‬‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓٝ ( :ِْْٝ ٚ٤‬أػحٕ ػِ‪ ٠‬ن‪ٓٞٛ‬س ذظِْ كوى ذحء ذـ‪ٟ‬د ٖٓ هللا ػُ ‪ٝ‬ؾَ)‪.‬‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ( : ِْْٝ ٚ٤‬ظِْ ٓؼح‪ٛ‬ىج أ‪ ٝ‬جٗطو‪ ٚٛ‬أ‪ًِ ٝ‬ل‪ ٚ‬ك‪ٞ‬م ‪٠‬حهط‪ ٚ‬أ‪ ٝ‬أنً ٓ٘‪٤ٖ ٚ‬ثح ذـ‪٤٠ ٍ٤‬د ٗلّ كأٗح‬ ‫‪.8‬‬
‫قؿ‪٤‬ؿ‪ ّٞ٣ ٚ‬جُو‪٤‬حٓس)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٫ ( :ِْْٝ ٚ٤‬ضظِٔ‪ٞ‬ج كطىػ‪ٞ‬ج ك‪ٓ٣ ٬‬طؿحخ ٌُْ‪ٝ ,‬ضٓطٓو‪ٞ‬ج ك‪ ٬‬ضٓو‪ٞ‬ج‪ٝ ،‬ضٓط٘‪ٍٝٛ‬ج ك‪ ٬‬ض٘‪ٍٝٛ‬ج )‪.‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أ‪ ٫‬أوُي ػِ‪ ٠‬أًٍّ أن‪٬‬م أ‪ َٛ‬جُىٗ‪٤‬ح ‪ٝ‬ج‪٥‬نٍز‪ :‬إٔ ض‪ ٖٓ َٛ‬هطؼي‪ٝ ،‬ضؼط‪ ٖٓ ٢‬قٍٓي‪،‬‬ ‫‪. 10‬‬
‫‪ٝ‬ضؼل‪ ٞ‬ػٖٔ ظِٔي)‪.‬‬
‫ْأٍ ٌؾَ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣( : ِْْٝ ٚ٤‬ح ٌْ‪ ٍٞ‬هللا‪ ،‬أٖٓ جُؼ‪ٛ‬ر‪٤‬س إٔ ‪٣‬كد جٍُؾَ ه‪ ٚٓٞ‬؟ هحٍ ‪ ٌُٖٝ ،٫ :‬جُؼ‪ٛ‬ر‪٤‬س ئيج‬ ‫‪. 11‬‬
‫أػحٕ ه‪ ٚٓٞ‬ػِ‪ ٠‬جٍظِْ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬وػح ػِ‪ ٖٓ ٠‬ظِٔ‪ ٚ‬كوى جٗط‪.) ٍٛ‬‬ ‫‪. 12‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٫( : ِْْٝ ٚ٤‬ضٌ‪ٞٗٞ‬ج ئٓؼس ضو‪ ُٕٞٞ‬ئٕ أقٖٓ جُ٘حِ أقٓ٘ح ‪ٝ‬ئٕ ظِٔ‪ٞ‬ج ظِٔ٘ح ‪ٞ٘٠ٝ ٌُٖٝ‬ج أٗلٌْٓ ئٕ‬ ‫‪. 13‬‬
‫أقٖٓ جُ٘حِ إٔ ضكٓ٘‪ٞ‬ج ‪ٝ‬ئٕ أْحء‪ٝ‬ج ك‪ ٬‬ضظِٔ‪ٞ‬ج )‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػَ ‪ ( : ِْْٝ ٚ٣‬غ‪٬‬غس أهْٓ ػِ‪ٓ : ٖٜ٤‬ح ٗو‪ٓ ٙ‬حٍ ٖٓ ‪ٚ‬ىهس؛ كط‪ٛ‬ىه‪ٞ‬ج ‪ ٫ٝ ،‬ػل‪ٌ ٠‬ؾَ ع ٕ ٓظِٔس‬ ‫‪. 14‬‬
‫ظِٔ‪ٜ‬ح ئ‪َ ٫‬جو‪ ٙ‬هللا ػُج؛ كحػل‪ٞ‬ج ‪٣‬ؼًُْ هللا ‪ ٫ٝ ،‬كطف ٌؾَ ػِ‪ٗ ٠‬لٓ‪ ٚ‬ذحخ ٓٓأُس ئ‪ ٫‬كطف هللا ػِ‪ ٚ٤‬ذحخ كوٍ )‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٓ٣( : ِْْٝ ٚ٤‬طؿ‪٤‬د ُِٔطظِٔ‪ٓ ٖ٤‬ح ُْ ‪ٌٞٗٞ٣‬ج أًػٍ ٖٓ جُظحُٔ‪ ٖ٤‬كايج ًحٗ‪ٞ‬ج أًػٍ ٓ٘‪ ْٜ‬ك‪٤‬ىػ‪ ٕٞ‬ك‪٬‬‬ ‫‪. 15‬‬
‫‪ٓ٣‬طؿحخ ُ‪.)ْٜ‬‬

‫جُى‪ ٖ٣‬جًُ‪ ًّ٣ ١‬جُظِْ ‪ٝ‬أ‪٣ٝ ِٚٛ‬كًٌ جُِٔٓٔ‪ْٞ ٖٓ ٖ٤‬ء ػحهرس جُظحُٔ‪ٓ٣ َٛ ،ٖ٤‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade the doing wrong (Oppression) :( Cont.)


1. Allah's Apostle said: (Five persons Allah‟s wrath upon them, He may spend his anger upon them in this
world or He may order them to the fire in the Hereafter, they are: The Amir of people who takes his right
from his people but he neither protects them from him-self nor push the wrong away from them. The leader
of a people who obey him, but he didn‟t equalized between the strong and the weak among them and he
speaks roughly. A man who didn‟t ordered his wife and sons to obey Allah and didn‟t teach them their
religion. A man who rented a worker and got his right from him but he didn‟t pay him the wage. And the
man who wronged the woman her dowry).
2. Allah's Apostle (PBUH) said: (And do not incline to those who are unjust, lest the fire touch you).
3. Allah said: (Gather together those who were unjust and their associates, and what they used to worship
besides Allah, then lead them to the way to hell). 37: 22
4. Allah's Apostle (PBUH) said: (Whoever helps unjust man, he will turn upon him).
5. Allah's Apostle (PBUH) said: (The Muslim is the brother of other Muslim, he does not oppress him nor hand
him over, and whoever be at his brother need, Allah will be at his need).
6. Allah's Apostle (PBUH) said: (O Allah; I seek refuge in You from poverty and fewness and, I seek refuge in
You to oppress or be oppressed).
7. Allah's Apostle (PBUH) said: (Who helped to have a feud (oppression) by injustice will got the anger of
Allah Almighty).
8. Allah's Apostle (PBUH) said: (Who oppressed a person having a treaty with the Muslims or cut him
something or costs him over-stretched or taking something from him without freely and willingly, I will be
his antagonist (enemy) in the Day of Resurrection).
9. Allah's Apostle (PBUH) said: (Don‟t do oppression and invoke Allah so as no response, and ask him water
but no watering, and ask him victory but no support).
10. Allah's Apostle (PBUH) said: (May not I tell you about the generous Ethics in this world and the Hereafter:
to tie the kith relationship of those who broke it, to give those who denied to give you, and to forgive those
who wronged you).
11. Someone asked the prophet: (O Messenger of Allah, if the man loved his people does it fanaticism? He said:
No, but will be fanaticism if helped his people on the injustice).
12. Allah's Apostle (PBUH) said: (Who invoked evil upon those who wronged him, he has won).
13. Allah's Apostle (PBUH) said: (Do not be flunky characters who say; if the people do good we do it, and if
they do wrong we wronged, but resettled yourselves that if the people do good you have to do good, and if
they abused, you never do wrong).
14. Allah's Apostle (PBUH) said: ( (Three I swear on them: The decrease in money due the charity; so, give
charity, a man pardoned an injustice upon him Allah will increase his love, so forgive may Allah loves you,
and no man opened the door of mendicancy, Allah will open for him the door of poverty).
15. Allah's Apostle (PBUH) said: (Allah Respond to the complainants of those who were oppressed unless they
were more than the oppressors in doing wrong, if they were more than them, they will invoke in vain without
respond).
Does the religion who mention the defamation of injustice and its people, - and warning Muslims from the ill
consequences of the oppressors, - deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 41‬جٍُْ‪ ٍٞ‬قٍّ جُـٕ‬

‫ٗ‪ ٢ٜ‬ج‪ ّ٬ْ٩‬ػٖ جُـٕ ْ‪ٞ‬ج ء ك‪ ٢‬جُر‪٤‬غ أ‪ ٝ‬جٍُٗجء أ‪ ٝ‬جُٔؼحٓ‪٬‬ش أ‪ ٝ‬ؿٕ جٍُػ‪٤‬س‪ ،‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ٌٍٙ٣‬‬
‫أ‪ ٝ‬إٔ ‪ٓ٣‬د ٌْ‪ُٚٞ‬؟‬

‫ٓط َْ‪ٞ‬كُ‪َٝ ٕٞ‬ئِ َيج ًَحُُ‪ ْْ ُٛ ٞ‬أَ‪َّ ٝ‬س‪ْ ُ٣ ْْ ُٛ ُٞٗ ََٝ‬ه ِ‬


‫ٓ ٍُ‪) َٕٝ‬‬ ‫هحٍ هللا ْركحٗ‪ ٝ ٚ‬ضؼحُ‪ٌ ٣ْ َٝ ( :٢‬مَ ُِ ِْ ُٔطَلِّرلِ‪ ْٖ٤‬جُّ ًِ‪ َٖ٣‬ئِ َيج ج ًْطَح ٍُ‪ٝ‬ج َػَِ‪ ٠‬جَُّ٘سح ِ‬
‫ِ ‪ْ َ٣‬‬ ‫‪.1‬‬
‫‪1 :83‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬ؿٗ٘ح كِ‪٘ٓ ّ٤‬ح)‪.‬‬ ‫‪.2‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ :ِْْٝ ٚ٤‬ح ٖٓ ػرى ‪ٓ٣‬طٍػ‪ ٚ٤‬هللا ٌػ‪٤‬س‪ ،‬كِْ ‪٣‬كط‪ٜ‬ح ذ٘‪ٛ‬ك‪ ،ٚ‬ئ‪٣ ُْ ٫‬ؿى ٌجتكس جُؿ٘س)‪.‬‬ ‫‪.3‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٫( : ِْْٝ ٚ٤‬ضكحْى‪ٝ‬ج‪ ٫ٝ ،‬ض٘حؾٗ‪ٞ‬ج‪ ٫ٝ ،‬ضرحؿ‪ٟٞ‬ج‪ ٫ٝ ،‬ضىجذٍ‪ٝ‬ج ‪٣ ٫ٝ ،‬رغ ذؼ‪ ٌْٟ‬ع ُ‪ ٠‬ذ‪٤‬غ‬ ‫‪.4‬‬
‫ذؼ‪" . )ٝ‬جُط٘حؾٕ ‪ ٞٛ‬جُُٔج‪٣‬ىز ك‪ْ ٢‬ؼٍ جُِٓؼس ‪ٌ ٫‬ؿرس ك‪ٍٖ ٢‬جت‪ٜ‬ح ‪ُِ ٌُٖٝ‬هىجع ‪ٝ‬ئؿٍجء جُ٘حِ ػِ‪ٍٖ ٢‬جت‪ٜ‬ح"‪.‬‬
‫يًٍ ٌؾَ ٍُْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬أٗ‪٣ ٚ‬م وع ك‪ ٢‬جُر‪ٞ٤‬ع؟ كوحٍ ٌْ‪ ٍٞ‬هللا ‪ ٖٓ( :‬ذح‪٣‬ؼص كوَ ‪ ٫‬ن‪٬‬ذس ) ‪ٝ‬جُه‪٬‬ذس‬ ‫‪.5‬‬
‫‪ ٢ٛ‬جُهى‪٣‬ؼس‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

41 - The Prophet forbade the dealing with cheating


Islam prohibited cheating both in the sale or purchase, and in any transactions. Does this religion
deserve to be hated or insulting his prophet?

1. Allah the Almighty said: (Woe to the defrauders. Who, when they take the measure (of their dues) from
men take it fully. But when they measure out to others or weigh out for them, they are deficient) 83: 1
2. The Messenger of Allah peace be upon him said: (He who deceives us is not Muslim).
3. The Messenger of Allah peace be upon him said: (Any man whom Allah has given the authority of ruling
some people and he does not look after them in an honest manner, will never feel even the smell of
Paradise).
4. Allah‟s Apostle said: (Do not envy, nor induce people to buy, don‟t hatred, nor turned back to each other.
abandoned, don‟t sell what your brother had sold). Tanagush means increasing the price of an article
falsely by auction to induce other people to buy it.
5. A person came to the Prophet and told him that he was always betrayed in purchasing. The Prophet told
him to say at the time of buying, "No cheating”

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 42‬انشعٕل ًَٓ عٍ انشٌاء‬

‫جٍُ‪٣‬حء ‪ ٞٛ‬جُؼَٔ جًُ‪ٍُ٣ ٫ ١‬جو ذ‪ٝ ٚ‬ؾ‪ ٚ‬هللا ذكحٍ ٖٓ ج‪٧‬ق‪ٞ‬جٍ‪ٝ ،‬ئٗٔح ‪ٍ٣‬جو ذ‪ ٚ‬أؿٍج‪ ٜ‬وٗ‪٣ٞ٤‬س ‪ٖٝ‬ه‪٤ٛ‬س ‪ٍٓٝ ،‬جءجز‬
‫جُ٘حِ ‪ٝ‬ج‪٧‬ؾٍ ‪ٝ‬جُـ٘‪ٔ٤‬س ك‪ ٢‬جُىٗ‪٤‬ح‪ ٞٛٝ .‬وجء ػ‪ٟ‬حٍ‪٣ ،‬ـ‪ٟ‬د جٍُخ ‪٣ٝ‬كر‪ ١‬ج‪٧‬ػٔحٍ‪ .‬هللا ‪ٓ ٌُْٚٞٝ‬كٔى قًٌج جُِٔٓٔ‪ٖٓ ٕٞ‬‬
‫جٍُ‪٣‬حء ك‪ ٢‬ج‪٧‬ه‪ٞ‬جٍ ‪ٝ‬ج‪٧‬كؼحٍ ‪ٝ‬يُي ك‪ً ٢‬ػ‪ ٖٓ ٍ٤‬آ‪٣‬حش جُوٍإٓ جٌٍُ‪ٝ ْ٣‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س‪:‬‬

‫جُٕطَحُٕ َُ‪ُٚ‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ) :٢‬جَُّس ًِ‪ُ٘٣ َٖ٣‬لِوُ‪ َٕٞ‬أَ ْٓ َ‪ٞ‬جَُ ُ‪ٌِ ْْ ٜ‬تَ حء جَُّ٘سح ِ‬
‫ِ ‪٣ ٫ٝ‬إٓ٘‪ ٕٞ‬ذحهلل ‪ ٫ٝ‬ذحُ‪ ّٞ٤‬ج‪٥‬نٍ َ‪َّ ِٖ ٌُ َ٣ َٖٓ ٝ‬س ْ‪٣‬‬ ‫‪.1‬‬
‫هَ ٍِ‪ً٘٣‬ح كَ َ‬
‫ٓح َء هَ ٍِ‪ً٘٣‬ح) ‪.38 :4‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ك‪ ٖ٤ُِِٛٔ َ٣ٞ‬جًُ‪ ْٛ ٖ٣‬ػٖ ‪٬ٚ‬ض‪ْ ْٜ‬ح‪ ، ٕٞٛ‬جًُ‪ٍ٣ ْٛ ٖ٣‬جؤ‪.7 :107 )ٕٝ‬‬ ‫‪.2‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ئٕ جُٔ٘حكو‪٣ ٖ٤‬هحوػ‪ ٕٞ‬هللا ‪ ٞٛٝ‬نحوػ‪ٝ ْٜ‬ئيج هحٓ‪ٞ‬ج ئُ‪ ٠‬جُ‪٬ٛ‬ز هحٓ‪ٞ‬ج ًٓحُ‪ٍ٣ ٠‬جء‪ ٕٝ‬جُ٘حِ‬ ‫‪.3‬‬
‫‪١ ٫ٝ‬يًٍ‪ ٕٝ‬هللا ئ‪ ٫‬هِ‪142 :4 )٬٤‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣ ( : ٢‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬آٓ٘‪ٞ‬ج ‪ ٫‬ضرطِ‪ٞ‬ج ‪ٚ‬ىهحضٌْ ذحُٖٔ ‪ٝ‬ج‪٧‬ي‪ً ٟ‬حًُ‪٘٣ ١‬لن ٓحُ‪ٌ ٚ‬تحء جُ٘حِ ‪٣ ٫ٝ‬إٖٓ‬ ‫‪.4‬‬
‫ذحهلل ‪ٝ‬جُ‪ ّٞ٤‬ج‪٥‬نٍ) ‪462 : 4‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كٖٔ ًحٕ ‪ٍ٣‬ؾ‪ُ ٞ‬وحء ٌذ‪ ٚ‬كِ‪٤‬ؼَٔ ػٔ‪ٚ ٬‬حُكح ‪ٍٗ٣ ٫ٝ‬ى ذؼرحوز ٌذ‪ ٚ‬أـوج) ‪110 :18‬‬ ‫‪.5‬‬
‫هللاِ ‪ٓٝ‬ح ض٘لو‪ٞ‬ج ٖٓ ن‪ٞ٣ ٍ٤‬ف ئُ‪ٝ ٌْ٤‬أٗطْ ‪ ٫‬ضظِٔ‪.272 :2 )ٕٞ‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٓ َٝ ( :٢‬ح ضُ٘لِوُ‪ َٕٞ‬ئِ‪َّ٫‬س ج ْذطِ َـحء َ‪ْ ٝ‬ؾ ِ‪ّ ٚ‬‬ ‫‪.6‬‬

‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئ‪٣‬حًْ ‪ٝ‬جٍُٗى ج‪ٚ٧‬ـٍ جٍُ‪٣‬حء)‪.‬‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣( : ِْْٝ ٚ٤‬و‪ ٍٞ‬هللا ٖٓ ػَٔ ػٔ‪ ٬‬أٍٖى ٓؼ‪ ٢‬ك‪ ٚ٤‬ؿ‪ ١ٍ٤‬ك‪ ١ًُِ ٜٞ‬أٍٖى ‪ٝ‬جٗأ ٓ٘‪ ٚ‬ذٍب)‪.‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُ‪ ٖٓ ٍ٤ٓ٤‬جٍُ‪٣‬حء ٍٖى)‪.‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أن‪ٞ‬ف ٓح أنحف ػِ‪ ٌْ٤‬جٍُٗى ج‪ٚ٧‬ـٍ ‪ ٞٛٝ‬جٍُ‪٣‬حء)‪.‬‬ ‫‪. 10‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٌ( : ِْْٝ ٚ٤‬خ ‪ٚ‬حتْ ُ‪ ٚٓٞٚ ٖٓ ُٚ ّ٤‬ئ‪ ٫‬جُؿ‪ٞ‬ع ‪ٝ‬جُؼطٕ ‪ٌٝ‬خ هحتْ ُ‪ ٖٓ ُٚ ّ٤‬ه‪٤‬حٓ‪ٚ‬‬ ‫‪. 11‬‬
‫ئ‪ ٫‬جُٓ‪.)ٍٜ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬إٔ أ‪ ٍٝ‬جُ٘حِ ‪٣‬و‪ ٢ٟ‬ػِ‪ ّٞ٣ ٚ٤‬جُو‪٤‬حٓس ٌؾَ جْطٗ‪ٜ‬ى ك‪ْ ٢‬ر‪ َ٤‬هللا كأض‪ ٢‬ذ‪ٚ‬‬ ‫‪. 12‬‬
‫كؼٍك‪ٗ ٚ‬ؼٔ‪ ٚ‬كؼٍك‪ٜ‬ح هحٍ كٔح ػِٔص ك‪ٜ٤‬ح هحٍ هحضِص ك‪٤‬ي قط‪ ٢‬جْطٗ‪ٜ‬ىش هحٍ ًًذص ‪ٌُ٘ٝ‬ي كؼِص ُ‪٤‬وحٍ ‪ ٞٛ‬ؾٍب‪ٝ ،‬هى ه‪َ٤‬‬
‫غْ أٍٓ ذ‪ ٚ‬كٓكد ػِ‪ٝ ٢‬ؾ‪ ٜٚ‬قط‪ ٢‬أُو‪ ٢‬ك‪ ٢‬جُ٘حٌ‪ٌٝ ،‬ؾَ ‪ْٝ‬غ هللا ػِ‪ٝ ٚ٤‬أػطح‪ ٖٓ ٙ‬أ‪٘ٚ‬حف جُٔحٍ كأض‪ ٢‬ذ‪ ٚ‬كؼٍك‪ٗ ٚ‬ؼٔ‪ٚ‬‬
‫كؼٍك‪ٜ‬ح هحٍ كٔح ػِٔص ك‪ٜ٤‬ح هحٍ ٓح ضًٍص ٖٓ ْر‪ َ٤‬ضكد إٔ ‪٘٣‬لن ك‪ٜ٤‬ح ئ‪ ٫‬أٗلوص ك‪ٜ٤‬ح ُي هحٍ ًًذص ‪ٌُ٘ٝ‬ي كؼِص ُ‪٤‬وحٍ‬
‫‪ ٞٛ‬ؾ‪ٞ‬جو ‪ٝ‬هى ه‪ َ٤‬غْ أٍٓ ذ‪ ٚ‬كٓكد ػِ‪ٝ ٢‬ؾ‪ ٜٚ‬قط‪ ٢‬ج ُو‪ ٢‬ك‪ ٢‬جُ٘حٌ ‪ٌٝ‬ؾَ ضؼِْ جُؼِْ ‪ٝ‬ػِٔ‪ٝ ٚ‬هٍأ جُوٍإٓ كأض‪ ٢‬ذ‪ٚ‬‬
‫كؼٍك‪ٗ ٚ‬ؼٔ‪ ٚ‬كؼٍك‪ٜ‬ح هحٍ كٔح ػِٔص ك‪ٜ٤‬ح هحٍ ضؼِٔص جُؼِْ ‪ٝ‬ػِٔط‪ٝ ٚ‬هٍأش ك‪٤‬ي جُوٍإٓ هحٍ ًًذص ‪ٌُ٘ٝ‬ي ضؼِٔص ُ‪٤‬وحٍ ‪ٞٛ‬‬
‫ػحُْ ‪ٝ‬هٍأش ُ‪٤‬وحٍ ‪ ٞٛ‬هحٌب غْ أٍٓ ذ‪ ٚ‬كٓكد ػِ‪ٝ ٢‬ؾ‪ ٜٚ‬قط‪ ٢‬أُو‪ ٢‬ك‪ ٢‬جُ٘حٌ)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

42 - The Prophet forbade the showing off

The showing off “doing to be shown” is the work that is not intended to be for the face of Allah in any
way, but is intended for worldly personal, to be seen by others, and to be paid and as a booty in the world life.
Showing off is an incurably disease, causes God anger and frustrate the work. Allah and His Messenger
Muhammad prohibited Muslims of the showing off both by words and deeds in many verses of the Koran and
Prophetic tradition.

1. Allah the Almighty said: (And “also” those who spend of their substance to be seen of men, and believe not
In Allah and the Last Day and as for him whose associate is the Shaitan, an evil associate is he!)4: 38
2. Allah the Almighty said: (So woe to the worshippers who are neglectful of their prayers, those who (want
but) to be seen of men) 107: 7
3. Allah the Almighty said: (Surely the hypocrites strive to deceive Allah, and He shall requite their deceit to
them, and when they stand up to prayer they stand up sluggishly; they do it only to be seen of men and do
not remember Allah save a little) 4: 142
4. Allah the Almighty said: (O you who believe! do not make your charity worthless by reproach and injury,
like him who spends his property to be seen of men and does not believe in Allah and the last day) 2: 264
5. Allah the Almighty said: (Therefore whoever hopes to meet his Lord, he should do good deeds, and not join
anyone in the service of his Lord) 18: 110
6. Allah the Almighty said: (When You spend not except seeking Allah's content. and whatever You spend In
good, it will be repaid to You In full, and You shall not be wronged) 2: 272
7. Allah‟s Prophet (PBUH) said: (Beware of minor shirk it is the guile “doing to be seen”).
8. Allah‟s Prophet (PBUH) said: (God says: Whoever did a work involving with me someone else, the work is
for the one who engaged him with me and I am innocent from it).
9. Allah‟s Prophet (PBUH) said: (A very little of showing off is Polytheism).
10. Allah‟s Prophet (PBUH) said: (The thing I worry about you, is the smaller polytheism, it is the showing off).
11. Allah‟s Prophet (PBUH) said: (Some fasting man may gains nothing from his fast but hunger and
thirstiness, and the midnight prayer man, may gains nothing from his wake up but vigil).

12. Allah‟s Prophet (PBUH) said: (The first of people, who will be judged in the Day of Resurrection, is a man
who was martyred in the cause of Allah. He will be brought and recognized the God grace upon to confirm.
Then it will be said to him: What did you do in return, he will say: I fought till I martyred in the cause of
Allah. Then it will be said to him: You lied, but you did so to say a brave man, and they have been told. Then
he will be retracted on his face until he was in the fire. And a man who was wealthy and Allah gave him the
money from all varieties. He will be brought and recognized the God grace upon him to confirm. Then it will
be said to him: What did you do in return, he will say: I didn‟t leave out a way Allah would like to spend
where only I spent in the cause of Allah. It will be said to him: You lied, but you did so to say generous, and
they have been told. Then he will be retracted on his face until he was in the fire. And a man learned the
knowledge and science and recited the Quran. He will be brought and recognized the God grace upon him to
confirm. It will be said to him: What did you do in return, he will say: I learned the knowledge and science
and recited the Quran in the cause of Allah. It was said to him: You lied, but you did so to say, scientist and
Quran reciter, and they have been told. Then he will be retracted on his face until he was in the fire).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 43‬جٍُْ‪ ٍٞ‬أٍٓ ذكلع قن جُؿحٌ‬


‫هللا ‪ ٌٍْٞٝ‬هللا أٍٓج ذكٖٓ ٓؼحِٓس جُؿ‪ٍ٤‬جٕ‪.‬‬
‫‪ٖ٤‬‬ ‫ٓحٗح ً َ‪ٝ‬ذِ ًِ‪ ١‬ج ٍْهُ ٍْذَ‪َٝ ٠‬ج ُْ‪َ٤‬طَح َٓ‪َٝ ٠‬ج ُْ َٔ َ‬
‫ٓح ًِ ِ‬ ‫ٖ ْ‪٤‬ثح ً َ‪ٝ‬ذِح ُْ َ‪ٞ‬جُِ َى ْ‪ ِٖ ٣‬ئِ ْق َ‬
‫ٗ ٍِ ًُ‪ٞ‬ج ذِ ِ‪َ ٚ‬‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬ج ْػرُىُ‪ٝ‬ج َّس‬
‫هللاَ َ‪ ٫ٝ‬ضُ ْ‬
‫د) ‪.36 :4‬‬ ‫د ذِح ُْ َؿ ْ٘ ِ‬
‫حق ِ‬
‫‪ِ ٛ‬‬‫د َ‪ٝ‬جُ َّس‬‫َ‪ٝ‬ج ُْ َؿح ٌِ ِي‪ ١‬ج ُْوُ ٍْذَ‪َٝ ٠‬ج ُْ َؿح ٌِ ج ُْ ُؿُ٘ ِ‬
‫‪ . 2‬هحٍ ٌْ‪ ٍٞ‬هللا‪ٝ( :‬هللا ‪٣ ٫‬إٖٓ ‪ٝ‬هللا ‪٣ ٫‬إٖٓ ‪ٝ‬هللا ‪٣ ٫‬إٖٓ‪ ،‬ه‪٣ ٖٓ َ٤‬ح ٌْ‪ ٍٞ‬هللا هحٍ‪٣ ٫ ٖٓ :‬أٖٓ ؾحٌ‪ ٙ‬ذ‪ٞ‬جتو‪.)ٚ‬‬
‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا‪ٓ( :‬ح َجٍ ؾرٍ‪ ٢٘٤ٚٞ٣ َ٣‬ذحُؿحٌ قط‪ ٢‬ظ٘٘ص جٗ‪ٌٞ٤ْ ٚ‬غ‪.)ٚ‬‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ّ٤ُ( :‬ذٔإٖٓ ٖٓ ذحش ٖرؼحٕ ‪ٝ‬ؾحٌ‪ ٙ‬ؾحتغ ‪٣ ٞٛٝ‬ؼِْ ذ‪.)ٚ‬‬
‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا‪ً ٖٓ( :‬حٕ ‪٣‬إٖٓ ذحهلل ‪ٝ‬جُ‪ ّٞ٤‬ج‪٥‬نٍ ك‪٣ ٬‬إي‪ ١‬ؾحٌ‪.)ٙ‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا‪ً ٖٓ( :‬حٕ ‪٣‬إٖٓ ذحهلل ‪ٝ‬جُ‪ ّٞ٤‬ج‪٧‬نٍ كِ‪ ٌٍّ٤‬ؾحٌ‪.)ٙ‬‬
‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا‪(:‬أػظْ جًُٗد إٔ شؾؼَ هلل ٗىج ‪ ٞٛٝ‬نِوي ‪ٝ‬جٕ ضوطَ ‪ُٝ‬ىى نٗ‪٤‬س إٔ ‪٣‬طؼْ ٓؼي ‪ٝ‬جٕ ضُٗ‪ ٢‬ذكِ‪ِ٤‬س ؾحٌى)‪.‬‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ٢ُٗ٣ ٕ٧( :‬جٍُؾَ ذؼٍٗ ٗٓ‪ٞ‬ز أ‪ ٖٓ ٍٓ٣‬إٔ ‪ ٢ُٗ٣‬ذحٍٓأز ؾحٌ‪ٍٓ٣ ٕ٧ٝ ،ٙ‬م جٍُؾَ ٖٓ ػٍٗز خ‪ٞ٣‬ش‬
‫أ‪ ٖٓ ٍٓ٣‬إٔ ‪ٍٓ٣‬م ٖٓ ذ‪٤‬ص ؾحٌ‪.)ٙ‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ٓح ٓؼ٘ح‪( :ٙ‬جُؿ‪ٍ٤‬جٕ غ‪٬‬غس ؾحٌ ِْٓٓ هٍ‪١‬خ ُ‪ ٚ‬قن جُؿ‪ٞ‬جٌ ‪ٝ‬قن ج‪ٝ ّ٬ْ٩‬قن جُوٍجذس‪ٝ ،‬ؾحٌ ِْٓٓ ُ‪ٚ‬‬
‫قن جُؿ‪ٞ‬جٌ ‪ٝ‬قن ج‪ٝ ّ٬ْ٩‬ؾحٌ ًحكٍ ُ‪ ٚ‬قن جُؿ‪ٞ‬جٌ)‪ٝ .‬أهَ قن ُِؿحٌ أ‪ ٫‬ضإي‪ ٚ٣‬ذٍجتكس ‪٠‬ؼحٓي ئ‪ ٫‬إٔ ض‪ٜ‬ى‪.ٚ٘ٓ ٚ٣‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪ - 44‬جٍُْ‪ ٍٞ‬أٍٓ ذور‪ ٍٞ‬ج‪ْ٫‬طؿحٌز‬


‫أٍٓ ج‪ ّ٬ْ٩‬أضدجػ‪ ٚ‬ذكٔح‪٣‬س ٖٓ ‪٣‬طِد ٓ٘‪ ْٜ‬جُكٔح‪٣‬س‪،‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ئٕ أقى ٖٓ جًٍُٔٗ‪ ٖ٤‬جْطؿحٌى كأؾٍ‪ ٙ‬قط‪ٔٓ٣ ٢‬غ ً‪ ّ٬‬هللا‪ ،‬غْ أذِـ‪ٓ ٚ‬أٓ٘‪ )ٚ‬جُوٍإٓ جٌٍُ‪6 :9 ْ٣‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

43 - 1The Prophet ordered to guard Neighbor‟s rights


Allah and his Prophet ordered Muslims to honor the neighbors:
1. Allah the Almighty said: (You shall worship GOD alone - do not associate anything with
Him. You shall regard the parents, the relatives, the orphans, the poor, the related
neighbor, the unrelated neighbor, the close associate). 4: 36
2. The Prophet said thrice: (By Allah, he does not believe! It was said, "Who is that, O Allah's
Apostle?" He said, "That person whose neighbor does not feel safe from his evil).
3. Allah‟s Apostle said: (Gabriel kept on recommending me about treating the neighbors in a
kind and polite manner, so much so that I thought that he would order (me) to make them
my heirs).
4. Allah's Messenger (PBUH) said: (He has not affirmed faith in me “i.e. he is not a true
follower” who eats to his satisfaction and sleeps comfortably at night while his neighbor
goes hungry - and he is aware of him).
5. Allah‟s Apostle said: (Whoever believes in Allah (s. w. t.) and the Last Day should not hurt
or insult his neighbor).
6. Allah‟s Apostle said: (Anybody who believes in Allah (s. w. t.) and the Last Day, should
serve his neighbors generously).
7. Allah‟s Apostle said: (The greatest sin is to make a partner with Allah who created you, to
kill your child, fearing poverty and to commit adultery with your neighbor‟s wife).
8. Allah‟s prophet said: (It‟s less sin for a man to commit adultery with ten women than
committing adultery with his neighbor‟s wife, and it is less sin for him to steal from ten
houses than stealing from his neighbor‟s house).
9. The Prophet Muhammad (PBUH) said, (There are Three categories of neighbors).
a. One who has only one right upon you; He is the non-Muslim neighbor.
b. One who has two rights upon you; He is a Muslim and a neighbor.
c. One who has three rights upon you; he is a Muslim, a relative and a neighbor? The least
right of whoever your neighbor is, not to hurt him by your cooking adore, but to gift him

Does Islam deserve to be hated or insulting his prophet?

44 - The Prophet ordered to protect the others:

Islam ordered his followers to protect whoever asks protection,


Allah said: - (and if anyone of the Pagans seeks your protection Then grant Him protection, so that He
may hear the word of Allah, and Then escort Him to where He can be secure). 9: 6.

Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 45‬جٍُْ‪ ٍٞ‬أٍٓ ذحُ‪ٞ‬كحء ذحُؼ‪ٜٞ‬و ‪ٝ‬جُؼو‪ٞ‬و‬


‫جُ‪ٞ‬كحء ‪ ٞٛ‬جُطُجّ ج‪ٓٗ٩‬حٕ ذٔح ‪ٝ ٞٛ‬جؾد ػِ‪٘٣ ،ٚ٤‬ىٌؼ جُ‪ٞ‬كحء ضكص ذحخ ج‪٧‬ن‪٬‬م جُٓحٓ‪٤‬س‪ٝ ،‬جُ ُٔػَ جُط‪ٗٗ ٢‬أش ػِ‪ٜ٤‬ح‬
‫جُهُِن جٍُٗ‪٣‬ق جُؼحُ‪ ٢‬جُ َّسٍكِ‪ُ ٤‬غ‪ٝ ،‬جُ‪ٞ‬كحء ٖٓ ٖ‪ ْ٤‬جُ٘ل‪ ِٞ‬جٍُٗ‪٣‬لس‪ٝ ،‬ج‪٧‬ن‪٬‬م‬‫ج‪٧‬ؾ‪٤‬حٍ جُؼٍذ‪٤‬س ًٔح ‪٣‬أض‪ ٢‬جُ‪ٞ‬كحء ذٔؼ٘‪ُ ٠‬‬
‫جًٍٍ‪ٔ٣‬س‪ٝ ،‬جُ‪ٛ‬لحش جُكٔ‪٤‬ىز‪٣ ،‬ؼظْ ‪ٚ‬حقر‪ ٚ‬ك‪ ٢‬جُؼ‪ٝ ،ٕٞ٤‬ض‪ٛ‬ىم ك‪ ٚ٤‬جُظ٘‪ٌٝ . ٕٞ‬وش ُلظس " َ‪ٝ‬كَ‪ٗٓٝ "٠‬طوحض‪ٜ‬ح ك‪ ٢‬جُوٍإٓ‬
‫ص ‪ْٝ‬ط‪ ٖ٤‬أ‪٣‬سً ًٍ‪ٔ٣‬سً ذٌَ جُ‪٤ٛ‬ؾ جُر‪٬‬ؿ‪٤‬س (جُٔح‪ٝ ٢ٞ‬جُٔ‪ٟ‬حٌع ‪ٝ‬جُٔٓطورَ ‪ٝ‬ؿ‪ٍٛ٤‬ح ) أٓح أًػٍ ‪٤ٚ‬ؾ جُ‪ٞ‬كحء‬ ‫جٌٍُ‪ ْ٣‬ك‪ٍ ْ ٢‬ء‬
‫كؿحءش ذلؼَ ج‪( ٍٓ٧‬أ‪ٝ‬ك‪ٞ‬ج)‪ُٜٝ .‬ح ٓطؼِوحش ٓطؼىوز‪ ،‬ى جُ‪ٞ‬كحء ذحُى‪ٝ ،ٖ٣‬ج‪٧‬ػٔحٍ‪ٝ ،‬ج‪٧‬ؾ‪ٝ ،ٌٞ‬جُ‪ٞ‬وجتغ‪ٝ ،‬جُ‪ٞ‬كحء ذؼ‪ٜ‬ى هللا‪،‬‬
‫‪ٝ‬جُ‪ٞ‬كحء ذحُؼو‪ٞ‬و ‪ٝ‬جُؼ‪ٜٞ‬و‪ٝ ،‬جًٌُ٘ ‪ٗٝ‬ك‪ ٙٞ‬ج‪ِ٣ .‬طُّ جُِٔٓٔ‪ ٕٞ‬ذأٍٓ هللا ذحُ‪ٞ‬كحء ك‪ ٢‬جُؼ‪ٜٞ‬و‪.‬‬

‫‪ . 1‬هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جيًٍ‪ٝ‬ج ٗؼٔط‪ ٢‬جُط‪ ٢‬أٗؼٔص ػِ‪ٝ ٌْ٤‬أ‪ٝ‬ك‪ٞ‬ج ذؼ‪ٜ‬ى‪ ١‬أ‪ٝ‬ف ذؼىًْ ‪ٝ‬ئ‪٣‬ح‪ ١‬كحٌ‪ٛ‬ر‪40 :2 .)ٕٞ‬‬
‫‪ . 2‬هحٍ ْركحٗ‪ٝ ٚ‬شػحُ‪( :٢‬أ‪ًِٔٝ‬ح ػح‪ٛ‬ى‪ٝ‬ج ػ‪ٜ‬ىج ٗرً‪ ٙ‬كٍ‪٣‬ن ٓ٘‪ ْٜ‬ذَ أًػٍ‪٣ ٫ ْٛ‬إٓ٘‪100 :2 .)ٕٞ‬‬
‫‪ . 3‬هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬جُٔ‪ٞ‬ك‪ ٕٞ‬ذؼ‪ٜ‬ى‪ ْٛ‬ئيج ػح‪ٛ‬ى‪ٝ‬ج ‪ٝ‬جُ‪ٛ‬حذٍ‪ ٖ٣‬ك‪ ٢‬جُرأْحء ‪ٝ‬جُ‪ٍٟ‬جء ‪ٝ‬ق‪ ٖ٤‬جُرأِ أ‪ُٝ‬ثي جًُ‪ٖ٣‬‬
‫‪ٚ‬ىه‪ٞ‬ج ‪ٝ‬أ‪ُٝ‬ثي ‪ ْٛ‬جُٔطو‪177 :1 .)ٕٞ‬‬
‫‪ . 4‬هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ذِ‪ ٖٓ ٢‬أ‪ٝ‬ك‪ ٢‬ذؼ‪ٜ‬ى‪ٝ ٙ‬جضو‪ ٢‬كإ هللا ‪١‬قد جُٔطو‪76 :3 .)ٖ٤‬‬
‫‪ . 5‬هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣( :٢‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬آٓ٘‪ٞ‬ج أ‪ٝ‬ك‪ٞ‬ج ذحُؼو‪ٞ‬و) ‪1 :5‬‬
‫‪ . 6‬هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ذؼ‪ٜ‬ى هللا أ‪ٝ‬ك‪ٞ‬ج يٌُْ ‪ٚٝ‬حًْ ذ‪ُ ٚ‬ؼٌِْ ضًًٍ‪152 :6 .)ٕٝ‬‬
‫‪ . 7‬هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جًُ‪ٝ١ ٖ٣‬ف‪ ٕٝ‬خػ‪ٜ‬ى هللا ‪٘٣ ٫ٝ‬و‪ ٕٟٞ‬جُٔ‪٤‬ػحم)‪20 :13 .‬‬
‫‪ْ ٟٞ‬ج ج‪َٔ ٣ْ َ٧‬حَٕ ذَ ْؼ َى ض َْ‪ِ ٤ًِ ٞ‬ى‪َٛ‬ح َ‪ٝ‬هَ ْى َؾ َؼ ِْطُ ُْ ّ‬
‫هللاَ َػَِ ْ‪ًَ ْْ ٌُ ٤‬لِ‪:16 .)٬٤‬‬ ‫‪ . 8‬هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬أ‪ٝ‬ك‪ٞ‬ج ذؼ‪ٜ‬ى هللا ئيج ػح‪ٛ‬ىضْ َ‪ َ٫ٝ‬ضَ٘وُ ُ‬
‫‪91‬‬
‫‪ . 9‬هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬أ‪ٝ‬ك‪ٞ‬ج ذحُؼ‪ٜ‬ى ئٕ جُؼ‪ٜ‬ى ًحٕ ٓٓث‪34 :17 )٫ٞ‬‬
‫‪ . 10‬هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬جًُ‪ٓ٧ ْٛ ٖ٣‬حٗحض‪ٝ ْٜ‬ػ‪ٜ‬ى‪ٌ ْٛ‬جػ‪8 :23 .)ٕٞ‬‬
‫ٓ ِ‪152 :6 .)١‬‬ ‫‪ . 11‬هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬أَ ْ‪ٝ‬كُ‪ٞ‬ج ج ُْ ٌَ ْ‪َٝ ََ ٤‬ج ُْ ِٔ‪ َُ٤‬جَٕ ذِح ُْوِ ْ‬
‫ٓط َِط‪ًٍ ٤‬ج)‪7 :76 .‬‬ ‫‪ . 12‬هحٍ ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُٞ٣( :٢‬كُ‪ َٕٞ‬ذِحَُّ٘س ًْ ٌِ َ‪َ َ٣ٝ‬هحكُ‪ًٓ ْٞ َ٣ َٕٞ‬ح ًَحَٕ ٖ ُّدٍَ‪ْ ُٓ ُٙ‬‬

‫‪ٓ٣ َٛ‬طكن ج‪ ّ٬ْ٩‬إٔ ‪ ٌٍٙ٣‬أ‪ٓ٣ ٝ‬حء ئُ‪ٚ٤‬؟ ‪ً٘ َٛ‬طْ ْطكر‪ ُٞ ٚٗٞ‬أًٍْٓ ذ٘و‪ ٝ‬جُؼ‪ٜ‬ى؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

45 - The Prophet ordered to fulfill covenant and contracts


The (Fulfill) is an obligation upon the human to do what is incumbent upon him. The
(Fulfill) falls under the heading of The Superior Ethics, and the ideals that have arisen by it the
Arabic generations, The Fulfill also means the high-fine-Sharif sense, the “Fulfill” is one of the
characteristics of the Noble souls, decency ethics, and the good attributes, it greaten the man in
the eyes of the others, and beatifies the other‟s misgivings. The word "Fulfill" and its derivatives
were mentioned in the Nobel Koran in sixty-six verses. In all the rhetorical formulas (past tense,
present tense, the future and other formats), the majority was in the order format, (Fulfill). It has
multiple belongings, such as the fulfillment of the debits, business, wages, deposits, the promise of
Allah, contracts, covenants, and the fulfillment of the vow and so on. Muslim adhere to God‟s
commandments concerning covenant fulfillment:

1. Allah the Almighty said: (Remember my favour which I bestowed upon you, and fulfill your
Covenant with me As I fulfill My Covenant with you, and fear none but Me). 2: 40
2. Allah the Almighty said: (Is it not “the case” that every time they make a covenant, some
party among them throw it aside?- Nay, Most of them are faithless) 2: 100
3. Allah the Almighty said: (To fulfill the contracts which ye have made; and to be firm and
patient, in pain (or suffering) and adversity, and throughout all periods of panic. such are the
people of truth, the Allah fearing) 1: 177
4. Allah the Almighty said: (Yes, whoever fulfils his pledge and fears Allah much; Verily, then
Allah loves those who are the pious who act aright) 3: 76
5. Allah the Almighty said: (O you who believe! fulfill (your) obligations). 5: 1
6. Allah the Almighty said: (And fulfill the Covenant of Allah. Thus doth He command you that
ye may remember).
7. Allah the Almighty said: (those who fulfill the Covenant of Allah and fail not In their plighted
Word) 13: 20
8. Allah the Almighty said: (And fulfill the Covenant of Allah (Baiaa: pledge for Islam) when
You have covenanted, and break not the oaths after You have confirmed them, and indeed
You have appointed Allah Your surety. Verily! Allah knows what You do) 16: 91
9. Allah the Almighty said: (And fulfill (every) Covenant. Verily! The covenant will be
questioned about.) 17: 34
10. Allah the Almighty said: (Those who faithfully observe their Trusts and their covenants) 23: 8
11. Allah the Almighty said: (And give full measure and weight with justice) 6: 152
12. Allah the Almighty said: (They fulfill vows and fear a day the evil of which shall be spreading
far and wide) 76: 7

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 46‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُٗي ‪ْٞٝ‬ء جُظٖ‬

‫و‪ ٖ٣‬ج‪ ّ٬ْ٩‬جًُ‪ ٢ٜ٘٣ ١‬ػٖ جُٗي ‪ْٞٝ‬ء جُظٖ ‪ٝ‬جُطهٔ‪ ،ٖ٤‬ف‪ٓ٣ َٛ‬طكن إٔ ‪ٝ ٌٍٙ٣‬إٔ ‪ٓ٣‬حء ئُ‪ ٌُْٚٞ ٢‬جًُ‪ ١‬ؾحء ذو‪ٍٞ‬‬
‫هللا‪:‬‬
‫ظ) ‪.12 : 49‬‬ ‫‪ ٝ‬جُظَّسِّٖر ئِ ّْ‬
‫جؾطَِ٘رُ‪ٞ‬ج ًَػِ‪ًٍ ٤‬ج ِّرَٖٓ جُظَّسِّٖر ئَِّٕس ذَ ْؼ َ‬ ‫‪ -‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ْ‬
‫ٓ‪ٞ‬ج َ‪ ٫ٝ‬ضََ٘حكَ ُ‬
‫ٓ‪ٞ‬ج َ‪٫ٝ‬‬ ‫ٓ ُ‬‫ٓ‪ٞ‬ج َ‪ ٫ٝ‬ض ََؿ َّس‬‫ٓ ُ‬‫ع َ‪ ٫ٝ‬ض ََك َّس‬‫خ ج ُْ َك ِى‪ِ ٣‬‬ ‫‪ -‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئ‪َّ٣‬سح ًُ ْْ َ‪ٝ‬جُظَّسَّٖس كَإَِّس جُظَّسَّٖس أَ ًْ ًَ ُ‬
‫ئن َ‪ٞ‬جًٗح)‪.‬‬‫هللاِ ْ‬ ‫‪ٟٞ‬ج َ‪ ٫ٝ‬ضَىَجذَ ٍُ‪ٝ‬ج َ‪ًُُٞٗٞ ٝ‬ج ِػرَح َو َّس‬ ‫ْىُ‪ٝ‬ج َ‪ ٫ٝ‬ضَرَح َؿ ُ‬
‫ض ََكح َ‬

‫‪ - 47‬جٍُْ‪ ٍٞ‬قٍّ جُـىٌ ‪ٗٝ‬و‪ ٝ‬جُؼ‪ٜٞ‬و ‪ٝ‬جُؼو‪ٞ‬و‬

‫ج‪ ّ٬ْ٩‬قٍّ جُـىٌ ك‪ ٢‬جُؼ‪ٜٞ‬و ‪ٝ‬جُؼو‪ٞ‬و ‪ٝ‬يّ كحػِ‪ ٚ‬أٓح جُك‪ِ٤‬س ‪ٝ‬جُهىجع ك‪ ٢‬جُكٍخ كو‪ ١‬ك‪ٞٔٓٓ ٢ٜ‬ـ ذ‪ٜ‬ح ذٍٗ‪ ٠‬ئ‪٫‬‬
‫ضٌ‪ٗ ٕٞ‬و‪ٟ‬ح ُِؼ‪ٜٞ‬و ‪ٝ‬ج‪٫‬ضلحهحش‬

‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جًُ‪ ٖ٣‬ػح‪ٛ‬ىش ٓ٘‪ ْٜ‬غْ ‪٘٣‬و‪ ٕٟٞ‬ػ‪ٜ‬ى‪ ْٛ‬ك‪ٍٓ ًَ ٢‬ز ‪٣ ٫ ْٛٝ‬طو‪56 :8 )ٕٞ‬‬ ‫‪.1‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جًُ‪٘٣ ٖ٣‬و‪ ٕٟٞ‬ػ‪ٜ‬ى هللا ٖٓ ذؼى ٓ‪٤‬ػحه‪٣ٝ ٚ‬وطؼ‪ٓ ٕٞ‬ح أٍٓ هللا ذ‪ ٚ‬إٔ ‪٣ٝ َٚٞ٣‬لٓى‪ ٕٝ‬ك‪٢‬‬ ‫‪.2‬‬
‫ج‪ ٌٜ٧‬أ‪ُٝ‬ثي ‪ ْٛ‬جُهحٍْ‪27 :2 )ٕٝ‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جًُ‪٘٣ ٖ٣‬و‪ ٕٟٞ‬ػ‪ٜ‬ى هللا ٖٓ ذؼى ٓ‪٤‬ػحه‪٣ٝ ٚ‬وطؼ‪ٓ ٕٞ‬ح أٍٓ هللا ذ‪ ٚ‬إٔ ‪٣ٝ َٚٞ٣‬لٓى‪ ٕٝ‬ك‪٢‬‬ ‫‪.3‬‬
‫ج‪ ٌٜ٧‬أ‪ُٝ‬ثي ُ‪ ْٜ‬جُِؼ٘س ‪ْٞ ُْٜٝ‬ء جُىجٌ) ‪25 :13‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٌَُ( :ِْْٝ ٚ٤‬ؿحوٌ ُ‪ٞ‬جء ‪ ّٞ٣‬جُو‪٤‬حٓس ‪٣‬ؼٍف ذ‪)ٚ‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أٌذغ ٖٓ ًٖ ك‪ً ٚ٤‬حٕ ٓ٘حكوح نحُ‪ٛ‬ح ‪ً ٖٓٝ‬حٗص ك‪ ٚ٤‬ن‪ِٛ‬س ٓ٘‪ً ٖٜ‬حٗص ك‪ٚ٤‬‬ ‫‪.5‬‬
‫ن‪ِٛ‬س ٖٓ جُ٘لحم قط‪٣ ٢‬ىػ‪ٜ‬ح ‪ :‬ئيج قىظ ًًخ ‪ٝ‬ئيج أؤضٖٔ نحٕ ‪ٝ‬ئيج ػح‪ٛ‬ى ؿىٌ ‪ٝ‬ئيج نح‪ ْٚ‬كؿٍ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُكٍخ نىػس)‪.‬‬ ‫‪.6‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

46 - The Prophet forbade the suspicion

The religion of Islam which forbids surmising, suspicion, bad guessing and
misgiving, does it deserve to be hated or his Prophet to be insulted while he came with
God's words:

- Allah the Almighty said: (O You who believe! avoid much suspicions, indeed some
suspicions are sins) 49: 12
- Allah's Apostle said: (Beware of suspicion, for it is the worst of false tales and don't
look for the other's faults and don't spy and don't hate each other, and don't desert
“cut your relations with one another”, be Allah's slaves, and be brothers).

47 - The Prophet forbade the treachery and break covenant

Islam forbade treachery in covenants and contracts and blackens the doer of it. While the
trick and deception in war is only permitted provided that it doesn‟t transgress the covenant
and agreements.

1. Allah the Almighty said: (Those with whom you make an agreement, then they break their
agreement every time and they do not guard (against punishment) 8: 56
2. Allah the Almighty said: (those who break Allah‟s Covenant after it is ratified, and who
sunder what Allah has ordered to be joined, and do mischief on earth: these cause loss
(only) to themselves)
3. Allah the Almighty said: (but those who break the Covenant of Allah, after having plighted
their word thereto, and cut asunder those things which Allah has commanded to be joined,
and work mischief In the land;- on them is the curse; for them is the terrible home!) 13: 25
4. Allah‟s Prophet said: (For every betrayer there will be a flag by which he will be recognized
on the Day of Resurrection).
5. The Prophet said: (Whoever has the following four (characteristics) will be a pure hypocrite
and whoever has one of them will have one characteristic of hypocrisy unless and until he
gives it up. Whenever he is entrusted, he betrays. Whenever he speaks, he tells a lie.
Whenever he makes a covenant, he proves treacherous. And whenever he quarrels, he
behaves in a very imprudent evil and insulting manner).
6. The Prophet said: (The war is a trick)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 48‬جٍُْ‪ ٍٞ‬أٍٓ ذح‪٣٩‬ػحٌ ‪ٝ‬قد جُـ‪ٝ ٍ٤‬ئًٍجّ جُ‪٤ٟ‬ق ‪ٝ‬جٌٍُّ‬


‫أٍٓ هللا ‪ ٌُْٚٞٝ‬جُِٔٓٔ‪ ٖ٤‬ذكد جُـ‪ٝ ٍ٤‬ج‪٣٩‬ػحٌ ‪ٝ‬جٌٍُّ ٓغ جُؿٔ‪٤‬غ ‪ٝ‬ئًٍجّ جُ‪٤ٟ‬ق ‪ٝ‬يُي ك‪ً ٢‬ػ‪ ٖٓ ٍ٤‬ج‪٣٥‬حش جُوٍآٗ‪٤‬س‬
‫‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س جٍُٗ‪٣‬لس‪:‬‬

‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣ٝ( : ٢‬إغٍ‪ ٕٝ‬ػِ‪ ٢‬أٗلٓ‪ً ُٞٝ ْٜ‬حٕ ذ‪ ْٜ‬ن‪ٛ‬ح‪ٚ‬س ‪ٞ٣ ٖٓٝ‬م ٔـ ٗلٓ‪ ٚ‬كأ‪ُٝ‬ثي ‪ ْٛ‬جُٔلِك‪) ٕٞ‬‬ ‫‪.1‬‬
‫‪.9 :59‬‬
‫ػٖ جذٖ ػرحِ هحٍ ‪ً :‬حٕ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬أؾ‪ٞ‬و جُ٘حِ‪ًٝ ،‬حٕ أؾ‪ٞ‬و ٓح ‪ ٌٕٞ٣‬ك‪ٌٟٓ ٢‬حٕ ق‪ِ٣ ٖ٤‬وح‪ٙ‬‬ ‫‪.2‬‬
‫ؾرٍ‪ًٝ ،َ٣‬حٕ ‪ِ٣‬وح‪ ٙ‬ك‪ِ٤ُ ًَ ٢‬س ٖٓ ٌٓ‪ٟ‬حٕ ك‪٤‬ىجٌْ‪ ٚ‬جُوٍإٓ‪ ،‬كٍِْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬أؾ‪ٞ‬و ذحُه‪ٖٓ ٍ٤‬‬
‫جٍُ‪٣‬ف جٍُِْٔس‪.‬‬
‫َ‬
‫ٓ ٌِ‪ً٘٤‬ح يج َٓ ْط ٍَذَس) ‪14 :90‬‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ٓـرَ ٍءس ‪َ٣‬طِ‪ًٔ ٤‬ح يج َٓو ٍَذَ ٍءس أ ْ‪ْ ِٓ ٝ‬‬‫َ‬ ‫ْ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئِ‪َ ٠‬ؼح ٌمّ كِ‪ٍ ْٞ َ٣ ٢‬ءّ ِي‪ْ َٓ ١‬‬ ‫‪.3‬‬
‫ْ‬ ‫َّس‬ ‫ْ‬ ‫َ‬
‫خ َ‪ٌَِّٖ ُٝ‬س جُرِ َّسٍ َْٖٓ آ ََٖٓ ذِحهللِ َ‪ٝ‬جُ‪ْ ِّ ْٞ َ٤‬ج‪ِ ٥‬ن ٍِ‬ ‫ْ‬
‫م َ‪ٝ‬جُ َٔـ ٍِ ِ‬ ‫ْ‬ ‫ٗ ٍِ ِ‬‫ّ ج ُْرِ َّسٍ إَٔ ض َُ‪ُُّٞ‬د‪ٞ‬ج ُ‪ُ ٝ‬ؾ‪ ْْ ٌُ َٛ ٞ‬هِرَ ََ جُ َٔ ْ‬
‫ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َُّ( : ٢‬س ْ‪َ ٤‬‬ ‫‪.4‬‬
‫ٓحتِِِ‪َٝ َٖ٤‬كِ‪٢‬‬ ‫‪َٝ َ٤‬جُ َّس‬ ‫ٓر ِ ِ‬
‫َ‪ٝ‬جذَْٖ جُ َّس‬ ‫ٓح ًِ‪َٖ٤‬‬‫خ َ‪ٝ‬جَُّ٘سرِ‪ِّ٤‬ر‪َٝ َٖ٤‬آضَ‪ ٠‬ج ُْ َٔح ٍَ َػَِ‪ُ ٠‬قرِّر ِ‪َ ٚ‬ي ِ‪ ١ٝ‬ج ُْوُ ٍْذَ‪َٝ ٠‬ج ُْ‪َ٤‬طَح َٓ‪َٝ ٠‬ج ُْ َٔ َ‬ ‫َ‪ٝ‬ج ُْ َٔ َ‪٬‬تِ ٌَ ِس َ‪ٝ‬ج ُْ ٌِطَح ِ‬
‫خ) ‪177 :2‬‬ ‫جٍُهَح ِ‬ ‫ِّر‬
‫ْ‪ًٍ ٤‬ج ) ‪8 :76‬‬ ‫َ‬
‫ٓ ٌِ‪ً٘٤‬ح َ‪َ٣ٝ‬طِ‪ًٔ ٤‬ح َ‪ٝ‬أ ِ‬ ‫َّس‬ ‫ْ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُ٣َٝ ( :٢‬ط ِؼ ُٔ‪ َٕٞ‬جُط َغج َّ َػَِ‪ُ ٠‬قرِّر ِ‪ْ ِٓ ٚ‬‬ ‫‪.5‬‬
‫ٖ ٌُ‪ًٌ ٞ‬ج) ‪9 :76‬‬ ‫هللاِ َ‪ُ ٣ٍِ ُٗ ٫‬ى ِٓ٘ ٌُ ْْ َؾَُج ًء َ‪ُ ٫َ ٝ‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٗس َٔح ُٗ ْط ِؼ ُٔ ٌُ ْْ ُِ َ‪ْ ٞ‬ؾ ِ‪َّ ٚ‬س‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ ٖٓ جُٓ٘س ضٗ‪٤٤‬غ انضٍف ئُ‪ ٠‬ذحخ جُىجٌ "ػ٘ى جٗ‪ٍٛ‬جك‪.)"ٚ‬‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ذٍب ٖٓ جُٗف ٖٓ أو‪ ٟ‬جًُُحز ‪ٝ ،‬هٍ‪ ٟ‬انضٍف ‪ٝ ،‬أػط‪ ٠‬ك‪ ٢‬جُ٘حترس)‪.‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ): ِْْٝ ٚ٤‬ئيج ذحش انضٍف ٓكٍ‪ٓٝ‬ح ككن ػِ‪ ٠‬جُِٔٓٔ‪ٍٛٗ ٖ٤‬ض‪ ،ٚ‬قط‪٣ ٠‬أنً‪ٝ‬ج ُ‪ ٚ‬هٍج‪ٖٓ ٙ‬‬ ‫‪.9‬‬
‫ٌَػ‪ٓٝ ٚ‬حُ‪.)ٚ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬خبِ جُو‪ ّٞ‬ه‪ ُُٕٞ٘٣ ٫ ّٞ‬انضٍف)‪.‬‬ ‫‪. 10‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئيج ٍُٗ انضٍف ذحُو‪ ٍُٗ ّٞ‬ذٍَه‪.)ٚ‬‬ ‫‪. 11‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٌٓ( : ِْْٝ ٚ٤‬حٌّ ج‪٧‬ن‪٬‬م ػٍٗ ضٌ‪ ٕٞ‬ك‪ ٢‬جٍُؾَ‪ ٫ٝ ،‬ضٌ‪ ٕٞ‬ك‪ ٢‬جذ٘‪ٝ ، ٚ‬ضٌ‪ ٕٞ‬ك‪ ٢‬ج‪٫‬ذٖ ‪٫ٝ‬‬ ‫‪. 12‬‬
‫ضٌ‪ ٕٞ‬ك‪ ٢‬أذ‪ٝ ،ٚ٤‬ضٌ‪ ٕٞ‬ك‪ ٢‬جُؼرى‪ ٫ٝ ،‬ضٌ‪ ٕٞ‬ك‪٤ْ ٢‬ى‪ٚ ، ٙ‬ى م جٍقى‪٣‬ع‪ٚٝ ،‬ىم جُرأِ‪ٝ ،‬ئػطحء جُٓحتَ‪ٝ ،‬جٌُٔحكأز‬
‫ذحُ‪٘ٛ‬حتغ‪ٝ ،‬قلع ج‪ٓ٧‬حٗس‪ِٚٝ ،‬س جٍُقْ‪ٝ ،‬جُطًْٓ ُِؿحٌ‪ٝ ،‬جُطًْٓ ُِ‪ٛ‬حقد‪ٝ ،‬ئهٍجء انضٍف‪ٌٝ ،‬أْ‪ ٖٜ‬جُك‪٤‬حء)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ ًَ( :ِْْٝ ٚ٤‬غ ‪٤ٞ‬لي كإ انضٍف ‪ٓ٣‬طك‪ ٢‬إٔ ‪٣‬أًَ ‪ٝ‬قى‪.)ٙ‬‬ ‫‪. 13‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬قن انضٍف غ‪٬‬ظ ُ‪٤‬حٍ‪ٓٝ ،‬ح ْ‪ ٟٞ‬يُي ك‪ٚ ٜٞ‬ىهس)‪.‬‬ ‫‪. 14‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٫( :ِْْٝ ٚ٤‬ضطٌِل‪ٞ‬ج ُِ‪٤ٟ‬ق كطرـ‪ ٖٓ ٟٙٞ‬أذـ‪ ٝ‬انضٍف كوى أذـ‪ ٝ‬هللا ‪ ٖٓٝ‬أذـ‪ ٝ‬هللا‬ ‫‪. 15‬‬
‫أذـ‪ ٟٚ‬هللا)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

48 - The Prophet ordered the altruism and generosity


Allah and His Messenger, commanded Muslims to love the others, to altruism and selflessness, to be generous
with everyone, and to be Generous to the guest, in many Holy verses of the Noble Koran and in the
following Prophet‟s Hadith narrations:
1. Almighty Allah said: (and give them preference over themselves, even though they were In need of that.
and Whosoever is saved from his own covetousness, such are they who will be the successful) 59: 9
2. Narrated Ibn `Abbas: Allah's Apostle was the most generous of all the people and he used to reach the
peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night
of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous
than the strong uncontrollable wind (in readiness and haste to do charitable deeds).
3. Almighty Allah said: (or giving food In a Day of hunger (famine), to an orphan near of kin. or to a Miskîn
(poor) afflicted with misery). 90: 14
4. Almighty Allah said: (it is not Al-Birr “piety”, righteousness that You turn Your faces towards east and
west (in prayers); but Al-Birr is (the quality of) the one who believes In Allah, the Last day, the angels, the
Book, the Prophets and gives his wealth, In spite of love for it, to the kinsfolk, to the orphans, and to Al-
Masâkin (the poor), and to the wayfarer, and to those who ask, and to set slaves free) 2: 177
5. Almighty Allah said: (and they give food, in spite of their love for it (or for the love of him), to Miskin
(poor), the orphan, and the captive)76: 8
6. Almighty Allah said: ("We feed you for the sake of Allah alone: no reward do we desire from you, nor
thanks”). 76: 9
7. The Messenger of Allah (peace be upon him) said: (It is from Sunna “the prophet‟s behavior” to
accompany your guest to the door of the house when he departure”).
8. The Messenger of Allah (peace be upon him) said: (Was acquitted from Stinginess who spends in (Zakat)
charity, serves the guest, and gave in calamities).
9. The Messenger of Allah (peace be upon him) said: (if the guest has deprived, he has a right upon Muslims
to support him, to take his right from the plant and wealth of his host man)
10. The Messenger of Allah said: (The evilest folk are those who don‟t entertain the guest).
11. The Messenger of Allah (peace be upon him) said: (When the guest hosted to the people, he came with his
livelihoods)
12. The Messenger of Allah (peace be upon him) said: (The best Morals are ten, may be in a man but may not
be in his son, may be in the Son, but may not be in his father, may be in a slave, but may not in his master:
speaking truthfully, and honest in hardship, giving who need help, and reward the makers, and save the
Secret deposit, and the ties of kinship, kindness to a neighbor, kindness to the friend, serving the guest, and
shyness)..
13. The Messenger of Allah said: (eat with your guest; as the guest may be ashamed to eat alone).
14. The Messenger of Allah (peace be upon him) said: (The right of the guest is three nights, more than that is
an alms “after that he should leave without sinning the host”).
15. The Messenger of Allah (peace be upon him) said: (Do not do affectation to the guest to hate him, as who
hates the guest hates the God, and who hates God the God hates him).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 49‬جٍُْ‪ ٍٞ‬قٍّ جُ‪ ٖ٤ٔ٤‬جٌُحيذس جُـٔ‪ِٞ‬‬


‫هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٌٍْٞٝ ٢‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬قٍٓح جُ‪ ٖ٤ٔ٤‬جُـٔ‪ ِٞ‬جٌُحيذس "جُـٔ‪ ِٞ‬ضـّٔ ‪ٚ‬حقر‪ٜ‬ح ك‪٢‬‬
‫جُ٘حٌ"‪:‬‬

‫هحٍ هللا ضؼحُ‪( :٢‬ئٕ جًُ‪ٗ٣ ٖ٣‬طٍ‪ ٕٝ‬ذؼ‪ٜ‬ى هللا ‪ٝ‬أ‪ٔ٣‬حٗ‪ ْٜ‬غٔ٘ح هِ‪ ٬٤‬أ‪ُٝ‬ثي ‪ ٫‬ن‪٬‬م ُ‪ ْٜ‬ك‪ ٢‬ج‪٥‬نٍز ‪ ٌِْٜٔ٣ ٫ٝ‬هللا ‪٘٣ ٫ٝ‬ظٍ‬ ‫‪.1‬‬
‫ئُ‪ ّٞ٣ ْٜ٤‬جُو‪٤‬حٓس ‪ ُْٜٝ ْٜ٤ًُ٣ ٫ٝ‬ػًجخ جُ‪77 : 3 )ْ٤‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ٖٓ( :‬قِق ػِ‪ ٞٛٝ ٖ٤ٔ٣ ٢‬ك‪ٜ٤‬ح كحؾٍ ُ‪٤‬وططغ ذ‪ٜ‬ح ٓحٍ جٍٓب َّٓٓ ُو‪ ٢‬هللا ضؼحُ‪ ٞٛٝ ٢‬ػِ‪ ٚ٤‬ؿ‪ٟ‬رحٕ)‪.‬‬ ‫‪.2‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ٖٓ( :‬جهططغ قن جٍٓب ِْٓٓ ذ‪ ٚ٘٤ٔ٤‬كوى أ‪ٝ‬ؾد هللا ُ‪ ٚ‬جُ٘حٌ ‪ٝ‬قٍّ ػِ‪ ٚ٤‬جُؿ٘س)‪.‬‬ ‫‪.3‬‬
‫‪ٝ‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬جٌُرحتٍ ج‪ٍٖ٩‬جى ذحهلل ‪ٝ‬ػو‪ٞ‬م جُ‪ٞ‬جُى‪ٝ ٖ٣‬هطَ جُ٘لّ ‪ٝ‬جُ‪ ٖ٤ٔ٤‬جُـٔ‪.)ِٞ‬‬ ‫‪.4‬‬

‫‪ - 50‬جٍُْ‪ ٍٞ‬قٍّ جٍُٖ‪ٞ‬ز‬


‫هللا ‪ ٌُْٚٞٝ‬قٍّ ػِ‪ ٢‬جُِٔٓٔ‪ ٖ٤‬جٍُٖ‪ٞ‬ز‪:‬‬

‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضأًِ‪ٞ‬ج أٓ‪ٞ‬جٌُْ ذ‪ ٌْ٘٤‬ذحُرح‪ٝ َ٠‬ضىُ‪ٞ‬ج ذ‪ٜ‬ح ئُ‪ ٢‬جُكٌحّ ُطأًِ‪ٞ‬ج كٍ‪٣‬وح ٖٓ أٓ‪ٞ‬جٍ جُ٘حِ ذح‪٩‬غْ‬
‫‪ٝ‬أٗطْ ضؼِٔ‪ )ٕٞ‬جُروٍز ‪188‬‬
‫‪ٝ . 2‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ُ( :‬ؼٖ هللا جٍُجٖ‪ٝ ٢‬جٍُٔضٗ‪ ٢‬ك‪ ٢‬جُكٌْ)‬
‫‪ٝ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ٖ ٖٓ( :‬لغ ٍُؾَ ٔكحػس كأ‪ٛ‬ى‪ ُٚ ١‬ػِ‪ٜ٤‬ح ‪ٛ‬ى‪٣‬س كوى أض‪ ٢‬ذحذح ًر‪ٍ٤‬ج ٖٓ أذ‪ٞ‬جخ جٍُذح)‪.‬‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬كٔح ذحٍ جُؼحَٓ ٗٓطؼِٔ‪ ٚ‬ك‪ ٢‬جُِٓطس‪ ،‬ك‪٤‬أض‪٘٤‬ح ك‪٤‬و‪ًٛ :ٍٞ‬ج ٖٓ ػٌِْٔ‪ًٛٝ ،‬ج أ‪ٛ‬ى‪ ،٢ُ ١‬أك‪ ٬‬هؼى ك‪ ٢‬ذ‪٤‬ص‬
‫أذ‪ٝ ٚ٤‬أٓ‪ ٚ‬ك٘ظٍ ‪ٜ٣ َٛ‬ى‪ ُٚ ٟ‬أّ ‪٫‬؟)‬

‫‪ - 51‬جٍُْ‪ ٍٞ‬قٍّ ًطٔحٕ جُٗ‪ٜ‬حوز‬

‫‪ -‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضٌطٔ‪ٞ‬ج جُٗ‪ٜ‬حوز ‪ٌ٣ ٖٓٝ‬طٔ‪ٜ‬ح كاٗ‪ ٚ‬آغْ هِر‪283 :2 )ٚ‬‬
‫‪ -‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٖٓٝ :٢‬أظِْ ٖٓٔ ًطْ ٖ‪ٜ‬حوز ػ٘ى‪ ٖٓ ٙ‬هللا ‪ٓٝ‬ح هللا ذـحكَ ػٔح ضؼِٔ‪140 :2 )ٕٞ‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

49 - The Prophet forbade the false oath

Allah and Allah‟s Apostle forbade the false oath:


1. Allah said: (As for those who trade away GOD's covenant, and their obligations, for a
cheap price, they receive no share in the Hereafter. GOD will not speak to them, nor look at
them, on the Day of Resurrection, nor will He purify them. They have incurred a painful
retribution). 3: 77
2. Allah‟s Apostle said: (Who swears an oath while it is false, to cut into the wealth of a
Muslim; Allah will be angry with him when he meet).
3. Allah‟s Apostle said: Who deducted from the right of a Muslim by an oath, Allah has
ordered him fire and deprived him of Paradise).
4. Allah‟s Apostle said: (The greatest Sins are: Polytheism, disobeying parents, murder, and
the false oath).

50 - The Prophet forbade the bribery


Allah and Allah‟s Apostle forbade bribery:
1. Allah said: (and do not eat up your property among yourselves for vanities, nor give
bribery to the rulers (judges before presenting Your cases) that You may knowingly eat up
a part of the property of others sinfully. 2: 188.
2. Allah‟s Messenger curses the briber and the corrupt (the giver and taker).
3. Allah‟s Messenger said: (Whoever does an intercession and had given a gift due it; he
brought to a kind of usury).
4. (The prophet said: what about the man we use him in an authority, came to us saying: This
is for your work, and this was given to me, didn‟t he stay in the house of his father and
mother to see if the people will donate to him or not?)

51 - The Prophet forbade concealing evidence


- Allah said: (And conceal not the evidence for he, who hides it, surely his heart is
sinful. And Allah is All-Knower of what you do). 2:283
- Allah said: (And who is more unjust than he who conceals a testimony that he has
from Allah) 2: 140

Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 52‬جٍُْ‪ ٍٞ‬أٍٓ خجٍُقٔس‬


‫ٓحًٗح ئِ َّسٓح ‪ْ َ٣‬رُِ َـَّٖس ِػ٘ىَىَ ج ُْ ٌِرَ ٍَ أَ َق ُى ُ‪ َْ ٛ‬ج أَ ْ‪َٔ ُٛ َ٬ًِ ٝ‬ح كَ‪َ٬‬‬‫‪ُّ ٌَ ٠ٟ‬دذيَ أَ‪َّ٫‬س ضَ ْؼرُىُ‪ْ ٝ‬ج ئِ‪َّ٫‬س ئِ‪َّ٣‬سح‪َٝ ُٙ‬ذِح ُْ َ‪ٞ‬جُِ َى ْ‪ ِٖ ٣‬ئِ ْق َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬هَ َ‬ ‫‪.1‬‬
‫جٌ َق ْٔ ُ‪َٔ ٜ‬ح ًَ َٔح ٌَذَّس‪َ٤‬حِٗ‪٢‬‬
‫خ ْ‬ ‫جًُ ِّرٍ َِٖٓ جُ َّسٍ ْق َٔ ِس َ‪ٝ‬هَُ َّسٌ ِّر‬‫حـ ُّد‬‫‪َٔ ُٜ َُ ٝ‬ح َؾَ٘ َ‬ ‫جنلِ ْ‬ ‫م ْ‪ًٔ ٣ٍِ ًَ ً٫ٝ‬ح ‪ْ َٝ ،‬‬ ‫ضَوَُ َُّس ُ‪ َٔ ٜ‬أُفٍّي َ‪ َ٫ٝ‬ضَ ْ٘ َ‪َٔ ُٛ ٍْ ٜ‬ح َ‪ٝ‬هَُ َُّس ُ‪َٔ ٜ‬ح َ‬
‫‪ِ ٚ‬ـ‪ٍ٤‬ج) ‪.23 :17‬‬ ‫َ‬
‫هحٍ ٌْ‪ ٍٞ‬هللا "‪ ٢ِٚ‬هللا ػِ‪( :" ِْْٝ ٚ٤‬أ‪ٜ٣‬ح جُ٘حِ ‪ ٫‬ضٌ‪ٞٗٞ‬ج ٓ٘لٍ‪ ، ٕٝ‬كٖٔ ‪ ٠ِٚ‬ذحُ٘حِ كِ‪٤‬هلق ‪ ،‬كإ ك‪ْٜ٤‬‬ ‫‪.2‬‬
‫جٍُٔ‪ٝ ٝ٣‬جُ‪ٟ‬ؼ‪٤‬ق ‪ٝ‬يج جُكحؾس)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٘ٓ ّ٤ُ( :ِْْٝ ٚ٤‬ح ٖٓ ُْ ‪ٍ٣‬قْ ‪ٚ‬ـ‪ٍٗ٤‬ح ‪ٞ٣ٝ‬هٍ ًر‪ٍٗ٤‬ح)‪.‬‬ ‫‪.3‬‬
‫ؾحء أػٍجذ‪ ،٢‬كرحٍ ك‪٠ ٢‬حتلس جُٔٓؿى‪ ،‬كُؾٍ‪ ٙ‬جُ٘حِ‪ ،‬ك٘‪ٜ‬ح‪ ْٛ‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ٝ ،ِْْٝ ٚ٤‬هحٍ ‪ :‬كاٗٔح ذؼػطْ ٓ‪،ٖ٣ٍٓ٤‬‬ ‫‪.4‬‬
‫‪ ُْٝ‬ضرؼػ‪ٞ‬ج ٓؼٍٓ‪ ، ٖ٣‬كِٔح ه‪ ٠ٟ‬ذ‪ ،ُٚٞ‬أٍٓ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ذًٗ‪ٞ‬خ ٖٓ ٓحء‪ ،‬كأ‪٣ٍٛ‬ن ػِ‪.)ٚ٤‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ( : ِْْٝ ٚ٤‬ح جؾطٔغ ه‪ ّٞ‬ك‪ ٢‬ذ‪٤‬ص ٖٓ ذ‪ٞ٤‬ش هللا ‪٣‬وٍؤ‪ ٕٝ‬جُوٍإٓ ‪٣ٝ‬طىجٌْ‪ ٕٞ‬ذ‪ ْٜ٘٤‬ئ‪ُُٗ ٫‬ص‬ ‫‪.5‬‬
‫ػِ‪ ْٜ٤‬جٌُٓ‪٘٤‬س نلط‪ ْٜ‬جٍُقٔس ‪ٝ‬يًٍ‪ ْٛ‬هللا ك‪ ٨ٓ ٢‬ػ٘ى‪)ٙ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٗ‪٧ ٢‬ه‪ ّٞ‬ئُ‪ ٠‬جُ‪٬ٛ‬ز‪ٝ ،‬أٗح أٌ‪٣‬ى إٔ أ‪ ٍٞ٠‬ف‪ٜ٣‬ح‪ ،‬كأْٔغ ذٌحء جُ‪ٛ‬ر‪ ،٢‬كأضؿ‪َٞ‬‬ ‫‪.6‬‬
‫ك‪٬ٚ ٢‬ض‪ًٍ ،٢‬ج‪٤ٛ‬س إٔ أٖن ػِ‪ ٠‬أٓ‪.)ٚ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ضٗؿ‪٤‬ؼح ُِ٘حِ ػِ‪ ٢‬جٍُقٔس ‪ٓٓ ٖٓ ( :‬ف ػِ‪ٌ ٢‬أِ ‪٣‬ط‪ ُٚ ْ٤‬ذٌَ ٖؼٍز ٓٓط‪ٜ‬ح ‪٣‬ى‪ٙ‬‬ ‫‪.7‬‬
‫قٓ٘س)‪.‬‬

‫‪ - 53‬جٍُْ‪ ٍٞ‬أٍٓ خجُ‪ٞ‬كحء ذحٌُ‪ٝ َ٤‬جُٔ‪ُ٤‬جٕ‬


‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪:٢‬‬
‫‪ٝ( . 1‬أ‪ٝ‬ك‪ٞ‬ج جٌُ‪ٝ َ٤‬جُٔ‪ُ٤‬جٕ ذحُوٓ‪152 :6 )١‬‬
‫َجٕ ( ‪.7 :55‬‬‫ٓ ٍُ‪ٝ‬ج ج ُْ ِٔ‪َ ُ٤‬‬ ‫‪( . 2‬أ‪ ٫‬ضطـ‪ٞ‬ج ك‪ ٢‬جُٔ‪ُ٤‬جٕ‪َٝ ،‬أَهِ‪ُٞٔ ٤‬ج ج ُْ َ‪ َٕ َْ ٞ‬ذِح ُْوِ ْ‬
‫ٓ ِ‪ ٫َٝ ١‬ضُ ْه ِ‬
‫‪ ( . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٚ٧ : ِْْٝ ٚ٤‬كحخ جٌُ‪ٝ َ٤‬جُٔ‪ُ٤‬جٕ‪ :‬ئٌْٗ هى ‪٤ُٝ‬طْ أٍٓ‪ِٛ ٖ٣‬ي ك‪ٜٔ٤‬ح‬
‫ج‪ ْٓ٧‬جُٓحُلس هرٌِْ)‪.‬‬

‫كٌ‪٤‬ق ضٌٍ‪ ٕٞٛ‬ج‪ٝ ّ٬ْ٩‬ضٓ‪٢‬ت‪ ٕٞ‬ئُ‪ ٌٍْٞ ٢‬هللا جًُ‪٣ ١‬أٍٓ ذحُ‪ٞ‬كحء ك‪ ٢‬جٌُ‪ٝ َ٤‬جُٔ‪ُ٤‬جٕ؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

52 - The Prophet ordered to be Merciful

1. Allah the Almighty said: (And your Lord has commanded that you shall not serve (any) but Him, and
goodness to your parents. If either or both of them reach old age with you, say not to them (so much as)
“Ugh” nor chide them, and speak to them a generous word) 17: 23
2. Allah‟s Apostle said: (O people! Some of you make others dislike good deeds (the prayers). So whoever
leads the people in prayer should shorten it because among them there are the sick the weak and the
needy (having some jobs to do).
3. Allah‟s Apostle said: (He is not one of us who did not have mercy on our junior ones and not respect our
senior).
4. A Bedouin came and passed urine in one corner of the mosque. The people shouted at him but the
Prophet stopped them and said: (You have been sent to make things easy and not to make them
difficult) and when the man finished urinating. The Prophet ordered them to spill a bucket of water
over that place and they did so).
5. Allah‟s Apostle said: (No people meet in the house of Allah to read the Koran and examine it, but they
got them quiet and surrounded by mercy and Allah mentioned them to those who are there with him).
6. - Allah‟s Apostle said: (It happens that I start the prayer intending to prolong it, but on hearing the
cries of a child, I shorten the prayer because I know that the cries of the child will incite its mother‟s
passions).
7. The Prophet encouraged kindness by saying that a person is rewarded by good deeds for each hair he
strokes on an orphan‟s head.

53 - The Prophet ordered to fulfill measure and balance

1. Allah the Almighty said: (And give full measure and full weight with justice). 6: 152
2. Allah the Almighty said: (In order that you may not transgress due balance. and observe the weight
with equity and do not make the balance deficient 55:7.
3. (The Messenger of Allah peace is upon him said to the people of measure and balance: you have two
matters, which doomed the previous nations before you).

How do you hate Islam and insult the prophet who ordered giving full measure and weight?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 54‬جٍُْ‪ ٍٞ‬أٍٓ ذحُرٍ ‪ٝ‬ج‪٩‬ذٍجٌ‬

‫جُرٍ ‪ٓ ٞٛ‬ح ضٓطٍ‪٣‬ف ئُ‪ ٚ٤‬جُ٘لّ ‪٣ٝ‬طٔإٔ ئُ‪ ٚ٤‬جُوِد ‪ ،‬جُرٍ ٗ‪ٞ‬ػحٕ ‪ :‬ذٍ ٓغ جُهِن ‪ ٝ‬ذٍ ٓغ جُهحُن ‪ .‬جُرٍ ٓغ جُهِن ‪ ٞٛ‬جُطؼحَٓ‬
‫ٓؼ‪ ْٜ‬ذٌَ ٌٓحٌّ ج‪٧‬ن‪٬‬م ‪ٝ‬ج‪٧‬كؼحٍ ‪ٝ‬ج‪٧‬ه‪ٞ‬جٍ‪ٝ ،‬جُرٍ ٓغ جُهحُن ‪ َٔٗ٣‬ؾٔ‪٤‬غ جُطحػحش جُظح‪ٍٛ‬ز ‪ٝ‬جُرح‪٘٠‬س ‪ .‬ج‪ ّ٬ْ٩‬أٍٓ جُِٔٓٔ‪ ٖ٤‬ذحُرٍ‬
‫ٓغ جُهِن ‪ٝ‬جُهحُن ك‪ً ٢‬ػ‪ ٖٓ ٍ٤‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س ‪:‬‬

‫جُرٍ ٓح ج‪ٔ٠‬أ ٗص ئُ‪ ٚ٤‬جُ٘لّ ‪ٝ‬ج‪ٔ٠‬إٔ ئُ‪ ٚ٤‬جُوِد ‪ٝ ،‬ج‪٩‬غْ ٓح قحى ك‪ ٢‬جُ٘لّ‬ ‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬جْطلص هِري ‪ّ ،‬‬ ‫‪.1‬‬
‫‪ٝ‬ضٍوو ك‪ ٢‬جُ‪ٛ‬ىٌ‪ٝ ،‬ضهحف إٔ ‪٣‬طِغ ػِ‪ ٚ٤‬جُ٘حِ ‪ٝ ،‬ئٕ أكطحى جُٔلط‪) ٕٞ‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬أضأٍٓ‪ ٕٝ‬جُ٘حِ ذحُرٍ ‪ٝ‬ض٘ٓ‪ ٕٞ‬أٗلٌْٓ ‪ٝ‬أٗطْ ضطِ‪ ٕٞ‬جٌُطحخ أك‪ ٬‬ضؼوِ‪44 :2 ) ٕٞ‬‬ ‫‪.2‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َُٖ( :٢‬ضََ٘حُُ‪ْ ٞ‬ج ج ُْرِ َّسٍ َقطَّس‪ ٠‬ضُ٘لِوُ‪ْ ٞ‬ج ِٓ َّسٔح ض ُِكرُّد‪.92 :3 ) ٕٞ‬‬ ‫‪.3‬‬
‫ٓط‪ٞ‬ج ئُِ ْ‪ ْْ ِٜ ٤‬ئَِّٕس‬‫َ‬ ‫ُ‬ ‫َ‬
‫ِّر‪ُ٣ ْْ ََُٝ ٖ٣‬ه ٍِ ُؾ‪ِ ِْٖٓ ْْ ًُ ٞ‬و‪َ٣‬ح ٌِ ًُ ْْ إْٔ ضَرَ ُّدٍ‪َٝ ْْ ُٛ ٝ‬ضُو ِ‬
‫ْ‬ ‫ْ‬ ‫هللاُ ػَْٖ جَُّس ًِ‪ُ٣ ْْ َُ َٖ٣‬وَحضُِِ‪ ْْ ًُ ٞ‬كِ‪ ٢‬جُى ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٜ ْ٘ َ٣ ٫( : ٢‬ح ًُ ْْ َّس‬ ‫‪.4‬‬
‫ٓ ِط‪8 :60 ) َٖ٤‬‬ ‫هللاَ ‪ِ ُ٣‬ك ُّدد ج ُْ ُٔ ْو ِ‬
‫َّس‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ضؼح‪ٞٗٝ‬ج ػِ‪ ٢‬جُرٍ ‪ٝ‬جُطو‪ ٫ٝ ٟٞ‬ضؼح‪ٞٗٝ‬ج ػِ‪ ٢‬ج‪٩‬غْ ‪ٝ‬جُؼى‪ٝ‬جٕ ) ‪2 : 5‬‬ ‫‪.5‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ك‪ ٬‬ضط٘حؾ‪ٞ‬ج ذح‪٩‬غْ ‪ٝ‬جُؼى‪ٝ‬جٕ ‪ٓٝ‬ؼ‪٤ٛ‬س جٍُْ‪ٝ ٍٞ‬ض٘حؾ‪ٞ‬ج ذحُرٍ ‪ٝ‬جُطو‪9 :58 .) ٟٞ‬‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أذٍ انثش إٔ ‪ َٛ٣‬جٍُؾَ ‪ٝ‬و أذ‪.)ٚ٤‬‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬انثش قٖٓ جُهِن‪ٝ .‬ج‪٩‬غْ ٓح قحى ك‪ٚ ٢‬ىٌى‪ًٍٛٝ ،‬ص إٔ ‪٣‬طِغ ػِ‪ ٚ٤‬جُ٘حِ )‪.‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬ضٔحّ انثش ًطٔحٕ جُٔ‪ٛ‬حتد )‪.‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ًَٞ٘ ٖٓ( : ِْْٝ ٚ٤‬انثش ئنلحء جُ‪ٛ‬ىهس ‪ًٝ‬طٔحٕ جُٔ‪ٛ‬حتد ‪ٝ‬ج‪ٍٓ٧‬ج‪ ٖٓٝ ٜ‬ذع كِْ ‪ٛ٣‬رٍ )‬ ‫‪. 10‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أْأُي ك‪ْ ٢‬لٍٗح ‪ًٛ‬ج جُرٍ ‪ٝ‬جُطو‪ ٖٓٝ ٟٞ‬جُؼَٔ ٓح ضٍ‪.) ٠ٞ‬‬ ‫‪. 11‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئٕ جُ‪ٛ‬ىم ‪ٜ٣‬ى‪ ١‬ئُ‪ ٠‬جُرٍ‪ٝ ،‬ئٕ جُرٍ ‪ٜ٣‬ى‪ ١‬ئُ‪ ٠‬جُؿ٘س‪ٝ ،‬ئٕ جٍُؾَ ُ‪ٛ٤‬ىم قط‪ٌٕٞ٣ ٠‬‬ ‫‪. 12‬‬
‫‪ٚ‬ى‪٣‬وح)‪.‬‬
‫‪٬‬ب ًَ ِس‬ ‫ِ ِ َ َ ِ‬ ‫ٔ‬ ‫ْ‬
‫ُ‬ ‫ج‬ ‫‪ٝ‬‬ ‫ٍ‬ ‫ج‪٥‬ن‬ ‫ّ‬ ‫‪ٞ‬‬ ‫‪٤‬‬ ‫ْ‬
‫ُ‬ ‫ج‬‫‪ٝ‬‬ ‫َّس‬
‫حهلل‬ ‫ذ‬ ‫ٓ‬ ‫آ‬ ‫ٓ‬ ‫ٍ‬ ‫ر‬ ‫ْ‬
‫ُ‬ ‫ج‬
‫ُ ُ َ ْ ِ َ َ َ ِ ِ َ َ ِ ِ َ َِّٖس ِ َّس َ ْٖ َ َٖ ِ ِ َ َ ْ ِ‬ ‫ٌ‬‫َ‬ ‫ُ‬‫‪ٝ‬‬ ‫خ‬‫ٍ‬ ‫ـ‬‫ْ‬ ‫ٔ‬ ‫ْ‬
‫ُ‬ ‫ج‬‫‪ٝ‬‬ ‫م‬ ‫ٍ‬ ‫ٗ‬
‫ْ‬ ‫ٔ‬ ‫ْ‬
‫ُ‬ ‫ج‬ ‫َ‬ ‫ر‬‫ه‬ ‫ْ‬ ‫ُ‬
‫ٌ‬ ‫‪ٛ‬‬ ‫‪ٞ‬‬ ‫ؾ‬ ‫‪ٝ‬‬ ‫‪ٞ‬ج‬ ‫ُّد‬ ‫ُ‬ ‫ُ‪ٞ‬‬ ‫ض‬ ‫َ‬
‫ْ َ ِ َّس ْٕ َ‬‫أ‬ ‫ٍ‬ ‫ر‬ ‫ْ‬
‫ُ‬ ‫ج‬ ‫ّ‬ ‫‪٤‬‬‫َ‬ ‫ُ‬ ‫(‬ ‫‪:‬‬ ‫‪ٝ‬ضؼحُ‪٢‬‬ ‫ْركحٗ‪ٚ‬‬ ‫هحٍ هللا‬ ‫‪. 13‬‬
‫‪٬ٛ‬زَ‬ ‫خ َ‪ٝ‬أَهَح َّ جُ َّس‬ ‫جٍُهَح ِ‬ ‫ٓحتِِِ‪َٝ َٖ٤‬كِ‪ِّ ٢‬ر‬ ‫َ‪ٝ‬جُ َّس‬ ‫‪َ٤‬‬
‫ٓرِ ِ‬‫ٓح ًِ‪َٝ َٖ٤‬جذَْٖ جُ َّس‬ ‫خ َ‪ٝ‬جَُّ٘سرِ‪ِّ٤‬ر‪َٝ َٖ٤‬آضَ‪ ٠‬ج ُْ َٔح ٍَ َػَِ‪ُ ٠‬قرِّر ِ‪َ ٚ‬ي ِ‪ ١ٝ‬ج ُْوُ ٍْذَ‪َٝ ٠‬ج ُْ‪َ٤‬طَح َٓ‪َٝ ٠‬ج ُْ َٔ َ‬ ‫َ‪ٝ‬ج ُْ ٌِطَح ِ‬
‫ُ‬
‫‪َ ٚ‬ىه‪ٞ‬ج َ‪ٝ‬أ ْ‪َُٝ‬ثِيَ ُ‪ْْ ٛ‬‬ ‫ُ‬ ‫ِ أ ْ‪َُٝ‬ثِيَ جَُّس ًِ‪َ َٖ٣‬‬ ‫ُ‬ ‫ْ‬
‫‪َّ ٟ‬سٍج ِء َ‪ِ ٝ‬ق‪ َٖ٤‬ج ُْرَأ ِ‬ ‫ْح ِء َ‪ٝ‬جُ َّس‬ ‫ْ‬
‫‪ٛ‬حذِ ٍِ ‪ َٖ٣‬كِ‪ ٢‬ج ُْرَأ َ‬ ‫َ‬ ‫ُ‬
‫َ‪ٝ‬آضَ‪ ٠‬جُ َّسُ ًَحزَ َ‪ٝ‬ج ُْ ُٔ‪ٞ‬ك‪ َٕٞ‬ذِ َؼ ْ‪ِ ٜ‬ى ِ‪ ْْ ٛ‬ئِيج ػَح َ‪ٛ‬ىُ‪ٝ‬ج َ‪ٝ‬جُ َّس‬
‫ج ُْ ُٔطَّسوُ‪177 :2 ) َٕٞ‬‬
‫هللاَ‬‫د ‪ُٞ٣‬شَ ِْٖٓ أَ ْذ َ‪ٞ‬جذِ َ‪ٜ‬ح َ‪ٝ‬جضَّسوُ‪ٞ‬ج َّس‬ ‫ّ ج ُْرِ ُّدٍ ذِإَْٔ ضَأْضُ‪ٞ‬ج ج ُْرُ‪ُٞ٤‬شَ ِْٖٓ ظُ ُ‪ٌَِٛ ٜٞ‬ح َ‪ٌَِّٖ َُٝ‬س ج ُْرِ َّسٍ َْٖٓ جضَّسوَ‪ْ َٝ ٠‬أضُ‪ٞ‬ج ج ُْ ُ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ ٤ْ ََُٝ ( : ٢‬‬ ‫‪. 14‬‬
‫َُ َؼَِّس ٌُ ْْ ضُ ْلِِ ُك‪189 :2 ) َٕٞ‬‬
‫هللاَ ذِ ِ‪َ ٚ‬ػِِ‪ٌ ٤‬مْ ) ‪92 :3‬‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َُْٖ( :٢‬ضََ٘حُُ‪ٞ‬ج ج ُْرِ َّسٍ َقطَّس‪ ٠‬ضُ ْ٘لِوُ‪ٞ‬ج ِٓ َّسٔح ض ُِكرُّد‪َٓ َٝ َٕٞ‬ح ضُ ْ٘لِوُ‪ٞ‬ج ِْٖٓ ٖ َْ‪ٍ ٢‬ءء كإَِّس َّس‬ ‫‪. 15‬‬
‫ْ‪ِّ٤‬رثَحضَِ٘ح‬ ‫ِّر‬
‫َ‪ًَ ٝ‬ل ٍْ َػَّ٘سح َ‬ ‫حٕ إَْٔ آ ُِٓ٘‪ٞ‬ج ذِ ٍَذِّر ٌُ ْْ كَ ََّٓ٘سح ٌَذَّسَ٘ح كحؿلِ ٍْ َُ٘ح يُٗ‪ٞ‬ذََ٘ح‬
‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ ِٔ ْؼَ٘ح َُٓ٘ح ِو‪٣‬ح ً ‪َُ٘٣‬ح ِو‪ِ َٔ ٣٪ُِ ١‬‬ ‫خح ئَِّٗسَ٘ح َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َّ ٌَ ( : ٢‬سَٗ‬ ‫‪. 16‬‬
‫َ‪ٝ‬ض ََ‪ٞ‬كَّسَ٘ح َٓ َغ ج‪ْ ٧‬ذ ٍَج ٌِ) ‪193 :3‬‬
‫هللاِ َ‪َٓ ٝ‬ح ِػ ْ٘ َى َّس‬
‫هللاِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٌِْٖ َُ ( : ٢‬جَُّس ًِ‪ َٖ٣‬جضَّسوَ ْ‪ٞ‬ج ٌَذَّس ُ‪َ ْْ ُٜ َُ ْْ ٜ‬ؾَّ٘سحشٌم ض َْؿ ٍِ‪ ِْٖٓ ١‬ض َْكطِ َ‪ٜ‬ح ج‪َٜ ْٗ ٧‬ح ٌُ َنحُِ ِى‪ َٖ٣‬كِ‪َٜ ٤‬ح ُٗ ُُ‪ِ ِْٖٓ ً٫‬ػ ْ٘ ِى َّس‬ ‫‪. 17‬‬
‫َن ْ‪ٌ ٤‬مٍ ُِ‪ْ ٨‬ذ ٍَج ٌِ) ‪198 :3‬‬
‫َُجؾ َ‪ٜ‬ح ًَحك‪ٌٞ‬جً) ‪5 :76‬‬ ‫ُ‬ ‫ِ ًَحَٕ ِٓ ُ‬ ‫ْ‬
‫جٌ ‪ٍَْ َٗ٣‬ذُ‪ًَ ِْٖٓ َٕٞ‬أ ٍء‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس ج‪ْ ٧‬ذ ٍَ َ‬ ‫‪. 18‬‬
‫‪22 :83 ،13 :82 ) ْ٤‬‬ ‫َ‬
‫جٌ ُلِ‪ِ ٗ ٢‬ؼ ٍء‬ ‫َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( :٢‬ئَِّٕس ج‪ْ ٧‬ذ ٍَ َ‬ ‫‪. 19‬‬
‫َحخ ج‪ْ ٧‬ذ ٍَج ٌِ َُلِ‪ِ ٢‬ػِِّر‪ِّ٤‬ر‪18 :83 ) َٖ٤‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٬ًَ ( :٢‬ئَِّٕس ًِط َ‬ ‫‪. 20‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َُْٖ ( :٢‬ضََ٘حُُ‪ٞ‬ج ج ُْرِ َّسٍ َقطَّس‪ ٠‬ضُ ْ٘لِوُ‪ٞ‬ج ِٓ َّسٔح ض ُِكرُّد‪92 :3 ) َٕٞ‬‬ ‫‪. 21‬‬
‫َحخ أكَ‪ ٬‬ضَ ْؼوُِِ‪44 :2 ) َٕٞ‬‬ ‫َ‬ ‫ٓ ٌُ ْْ َ‪ٝ‬أَ ْٗطُ ْْ ضَ ْطُِ‪ َٕٞ‬ج ُْ ٌِط َ‬ ‫ٓ ْ‪ َٕٞ‬أَٗلُ َ‬ ‫حِ ذِح ُْرِ ِّرٍ َ‪ٝ‬ضَ٘ َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬شػحُ‪( :٢‬أَضَأْ ٍُُٓ‪ َٕٝ‬جَُّ٘س َ‬ ‫‪. 22‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

54 - The Prophet ordered the piety, righteousness and the righteous:


Piety is what satisfied your inner soul, and reassured by your heart. Piety righteousness is of two types: righteousness with the
Creator and righteousness with the creation: the first includes all the acts of worship both visually and secretly. The second is to deal
with people by all the good morals, good deeds, and good words. Islam ordered Muslims to practice righteousness with the Creator and
the creation in many verses and prophetic tradition:
1. The Prophet said: (Ask your heart, Piety is what satisfied your inner soul, and reassured by your heart, and the sin is
what wavers in the soul and frequency appeared in the chest, and you dislike it to be known by the people, whatever
they explained it to you)
2. Almighty Allah said: (Do ye enjoin right conduct on the people, and forget (to practice it) yourselves, and yet ye study
the Scripture? Will ye not understand?) 2: 44
3. Allah the Almighty said: (By no means shall you attain to righteousness until you spend (benevolently) out of what you
love; and whatever thing you spend, Allah surely knows it) 3: 92
4. Allah the Almighty said: (Allah does not forbid you respecting those who have not made war against you on account of
(your) religion, and have not driven you forth from your homes, that you show them kindness and deal with them
justly; surely Allah loves the doers of justice) 60: 8
5. Allah the Almighty said: (And help one another in goodness and piety, and do not help one another in sin and
aggression) 5: 2
6. Allah the Almighty said: (If you have to confer secretly, you shall not confer to commit sin, transgression, and to
disobey the messenger. You shall confer to work righteousness and piety). 58: 9
7. The Prophet said: (The best righteousness is to keep the father‟s righteousness).
8. The Prophet was asked about the righteousness and sin He said: (The righteousness is the good manners. And the sin
which wavers in your heart, and hated to be seen by the people).
9. The Prophet said: (Concealment of misfortunes from perfection of righteousness)
10. The Prophet said: (Of the treasures of righteousness to hide charity and concealment of calamities and diseases, and
who complained is not a patient).
11. The Prophet said: (Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling
the truth until he becomes a truthful person).
12. Allah the Almighty said: (It is not (Al-Birr) (piety, righteousness) that You turn Your faces towards east (or) west (in
prayers); but Al-Birr is (the quality of) the one who believes In Allah, the Last day, the angels, the Book, the Prophets
and gives his wealth, In spite of love for it, to the kinsfolk, to the orphans, and to (the poor), and to the wayfarer, and to
those who ask, and to set slaves free, performs As-Salat, and gives the Zakât, and who fulfill their Covenant when they
make it, and who are (the patient ones) In extreme poverty and ailment (disease) and at the time of fighting (during the
battles). Such are the people of the Truth and they are (pious). 2: 177
13. Allah the Almighty said: (And it is not righteousness that you should enter the houses at their backs, but righteousness
is this that one should guard (against evil); and go into the houses by their doors) 189
14. Allah the Almighty said: (By no means shall you attain to righteousness until you spend (benevolently) out of what you
love; and whatever thing you spend, Allah surely knows it) 3: 92
15. Allah the Almighty said: (Our Lord! Surely we have heard a preacher calling to the faith, saying: Believe in your Lord,
so we did believe; Our Lord! Forgive us therefore our faults, and cover our evil deeds and make us die with the
righteous) 3: 193
16. Allah the Almighty said: (But as to those who are careful of (their duty to) their Lord, they shall have gardens beneath
which rivers flow, abiding in them; an entertainment from their Lord, and that which is with Allah is best for the
righteous) 3: 193
17. Allah the Almighty said: (Surely the righteous shall drink of a cup the admixture of which is camphor) 76: 5
18. Allah the Almighty said: (Most surely the righteous are in bliss) 82: 13
19. Allah the Almighty said: (Most surely the righteous shall be in bliss) 83: 22
20. Allah the Almighty said: (Nay! Most surely the record of the righteous shall be in the Iliyin) 83: 18
21. Allah the Almighty said: (By no means shall you attain to righteousness until you spend (benevolently) out of what you
love) 3: 92
22. Allah the Almighty said: (What! Do you enjoin men to be good and neglect your own souls while you read the Book;
have you then no sense?) 2: 44

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 55‬جٍُْ‪ ٍٞ‬أٍٓ خًق ج‪٧‬ي‪ ٟ‬ػٖ جُ٘حِ‬

‫ًق ج‪٧‬ي‪ٓ ٟ‬ؼ٘ح‪ ٙ‬ض‪ٞ‬هق ج‪ٓٗ٩‬حٕ ػٖ ئ‪ً٣‬جء ؿ‪ ٍٙ٤‬ك‪ ٢‬جُٔحٍ ‪ٝ‬جُ٘لّ ‪ٝ‬جُؼٍ‪ٜ‬‬

‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬جًُ‪٣ ٖ٣‬إي‪ ٕٝ‬جُٔإٓ٘‪ٝ ٖ٤‬جُٔإٓ٘حش ذـ‪ٓ ٍ٤‬ح جًطٓر‪ٞ‬ج كوى جقطِٔ‪ٞ‬ج ذ‪ٜ‬طحٗح ‪ٝ‬ئغٔح ٓر‪٘٤‬ح)‪: 33 .‬‬ ‫‪.1‬‬
‫‪.58‬‬
‫هللاِ َ‪ِ ٝ‬ؾ‪ٜ٤‬ح ً)‬ ‫ْ‪ ٠‬كَرَ َّسٍأَ‪َّ ُٙ‬س‬
‫هللاُ ِٓ َّسٔح هَحُُ‪ٞ‬ج َ‪ًَ ٝ‬حَٕ ِػ ْ٘ َى َّس‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ‪ ٫‬ضَ ٌُ‪ُٞٗٞ‬ج ًَحَُّس ًِ‪ َٖ٣‬آ َي ْ‪ٝ‬ج ُٓ‪َ ٞ‬‬ ‫‪.2‬‬
‫‪69 :33‬‬
‫ن) ‪53 :33‬‬ ‫ْ‬
‫ٓط َْك ِ‪ ِْٖٓ ٢‬جُ َك ِّر‬ ‫َّس‬ ‫ُ‬ ‫ْ‬
‫ٓط َْك ِ‪َٝ ْْ ٌِ٘ٓ ٢‬هللاُ ‪ْ َ٣ ٫‬‬ ‫َ‬ ‫َّس‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس يٌُِ ْْ ًحَٕ ‪ُ٣‬إ ِي‪ ١‬جُ٘رِ َّس‪ ٢‬ك‪ْ َ٤‬‬ ‫‪.3‬‬
‫جخ أُِ‪ٌ ٤‬مْ) ‪61 :9‬‬ ‫َ‬ ‫َ‬
‫هللاِ َُ ُ‪َ ْْ ٜ‬ػً ٌم‬ ‫ْ‪َّ ٍَ ٞ‬س‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬جَُّس ًِ‪ْ ُ٣ َٖ٣‬إ ُي‪ُ ٌَ َٕٝ‬‬ ‫‪.4‬‬
‫ج‪٥‬ن ٍَ ِز َ‪ٝ‬أَ َػ َّسى َُ ُ‪َ ْْ ٜ‬ػ ًَجذح ً ُٓ ِ‪٘٤ٜ‬ح ً) ‪57 :33‬‬ ‫هللاُ كِ‪ ٢‬جُ ُّدى ْٗ‪َ٤‬ح َ‪ِ ٝ‬‬ ‫ْ‪َ َُ َُُٚٞ‬ؼَ٘ ُ‪َّ ْْ ٜ‬س‬ ‫هللاَ َ‪ُ ٌَ ٝ‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس جَُّس ًِ‪ْ ُ٣ َٖ٣‬إ ُي‪َّ َٕٝ‬س‬ ‫‪.5‬‬
‫‪ٛ‬رِ ٍََّٕس َػَِ‪َٓ ٠‬ح آ َي ْ‪٣‬طُ ُٔ‪َٗٞ‬ح َ‪َ ٝ‬ػَِ‪َّ ٠‬س‬
‫هللاِ كَ ِْ‪َ٤‬ط ََ‪َّ ٞ‬سً َْ‬ ‫ْرََُِ٘ح َ‪ْ ََُ٘ٝ‬‬‫هللاِ َ‪ٝ‬هَ ْى َ‪ٛ‬ىَجَٗح ُ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٓ َٝ ( :٢‬ح ََُ٘ح أَ‪َٗ ٫‬ط ََ‪َّ ٞ‬سً ََ َػَِ‪َّ ٠‬س‬ ‫‪.6‬‬
‫ج ُْ ُٔط ََ‪ِّ ٞ‬رًُِ‪12 :14 ) َٕٞ‬‬
‫ْ‪ِّ٤‬رثَحضِ ِ‪ْْ ٜ‬‬ ‫ْرِ‪َٝ ٢ِِ٤‬هَحضَُِ‪ٞ‬ج َ‪ٝ‬هُطُِِ‪ٞ‬ج ‪ًَ ٧‬لِّر ٍََّٕس َػ ْ٘ ُ‪َ ْْ ٜ‬‬ ‫َحؾ ٍُ‪ٝ‬ج َ‪ٝ‬أُ ْن ٍِ ُؾ‪ٞ‬ج ِْٖٓ ِو‪َ٣‬ح ٌِ ِ‪َٝ ْْ ٛ‬أُ‪ُ ٝ‬ي‪ٝ‬ج كِ‪َ ٢‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَحَُّس ًِ‪َ ٛ َٖ٣‬‬ ‫‪.7‬‬
‫خ) ‪195 :3‬‬ ‫هللاُ ِػ ْ٘ َى‪ُ ُٙ‬قُْٖٓ جُػَّس َ‪ٞ‬ج ِ‬ ‫هللاِ َ‪َّ ٝ‬س‬ ‫ش ض َْؿ ٍِ‪ ِْٖٓ ١‬ض َْكطِ َ‪ٜ‬ح ج‪َٜ ْٗ ٧‬ح ٌُ غَ َ‪ٞ‬جذح ً ِْٖٓ ِػ ْ٘ ِى َّس‬ ‫َ‪٫ٝ‬و ِْنََِّ٘س ُ‪َ ْْ ٜ‬ؾَّ٘سح ٍء‬
‫حهللِ َ‪48 :33 )ً٬٤ًِ ٝ‬‬ ‫هللاِ َ‪ًَ ٝ‬لَ‪ ٠‬ذِ َّس‬ ‫َ‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫َٝ ( :٢‬ض ُِط ْغ ج ُْ ٌَحكِ ٍِ‪َٝ َٖ٣‬ج ُْ َُٔ٘حكِوِ‪َ َٝ َٖ٤‬و ْع أيج ُ‪َٝ ْْ ٛ‬ض ََ‪َّ ٞ‬سً َْ َػَِ‪َّ ٠‬س‬ ‫‪.8‬‬
‫هللاُ َؿِ٘ ٌّي‪َ ٢‬قِِ‪ٌ ٤‬مْ) ‪263 :2‬‬ ‫‪َ ٚ‬ىهَ ٍءس ‪ْ َ٣‬طرَ ُؼ َ‪ٜ‬ح أَ ًي‪َّ َٝ ٟ‬س‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هَ ْ‪ٌ ٞ‬مٍ َٓ ْؼ ٍُ‪ٝ‬فٌم َ‪ْ َٓ ٝ‬ـلِ ٍَزٌم َن ْ‪ٌ ٤‬مٍ ِْٖٓ َ‬ ‫‪.9‬‬
‫ِ َ‪ْ ُ٣ ٫ٝ‬إ ُِٖٓ‬ ‫ن َٓحَُ‪ٌِ ُٚ‬تَح َء جَُّ٘سح ِ‬ ‫‪َ ٚ‬ىهَحضِ ٌُ ْْ ذِح ُْ َِّٖٔر َ‪ٝ‬ج‪َ ٧‬ي‪ًَ ٟ‬حَُّس ًِ‪ُ٘٣ ١‬لِ ُ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ‪ ٫‬ضُ ْر ِطُِ‪ٞ‬ج َ‬ ‫‪. 10‬‬
‫هللاُ ‪٫‬‬ ‫ٓرُ‪ٞ‬ج َ‪َّ ٝ‬س‬ ‫‪ِْ ٚ‬ىجً ‪ْ َ٣ ٫‬و ِى ٌُ‪َ َٕٝ‬ػَِ‪ْ ٖ ٠‬‬
‫َ‪ٍ ٢‬ءء ِٓ َّسٔح ًَ َ‬ ‫‪ٚ‬حذَ‪َٝ ُٚ‬جذِ ٌمَ كَصَ ٌَ ًَ‪َ ُٚ‬‬ ‫جخ كَأ َ َ‬ ‫جٕ َػَِ ْ‪ ِٚ ٤‬ض ٍَُ ٌم‬ ‫ج‪٥‬ن ٍِ كَ َٔػَُِ‪َٔ ًَ ُٚ‬ػَ َِ َ‬
‫‪ْ ٚ‬ل َ‪ٍ ٞ‬ء‬ ‫حهللِ َ‪ٝ‬ج ُْ‪ِ ِّ ْٞ َ٤‬‬ ‫ذِ َّس‬
‫‪ِ ْٜ َ٣‬ى‪ ١‬ج ُْوَ ْ‪ َّ ٞ‬ج ُْ ٌَحكِ ٍِ‪264 :2 ) َٖ٣‬‬
‫جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ‪( :‬ئٕ وٓحءًْ‪ٝ ،‬أٓ‪ٞ‬جٌُْ‪ٝ ،‬أػٍج‪ ٌْٞ‬ػِ‪ ٌْ٤‬قٍجّ‪ً ،‬كٍٓس ‪ًٛ ٌْٓٞ٣‬ج (‪ ّٞ٣‬ػٍك‪ ،)ٚ‬ك‪٢‬‬ ‫‪. 11‬‬
‫ٖ‪ًٛ ًٍْٜ‬ج (ي‪ ٝ‬جُكؿس)‪ ،‬ك‪ ٢‬ذِىًْ ‪ًٛ‬ج‪ٌٓ( ،‬س))‬
‫جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ‪( :‬جُِْٔٓ ٖٓ ِْْ جُِٔٓٔ‪ُٓ ٖٓ ٕٞ‬حٗ‪٣ٝ ٚ‬ى‪ٝ ،ٙ‬جُٔ‪ٜ‬حؾٍ ٖٓ ‪ٛ‬ؿٍ ٓح ٗ‪ ٠ٜ‬هللا ػ٘‪.)ٚ‬‬ ‫‪. 12‬‬
‫إٔ ٌؾ‪ْ ٬‬أٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ :ِْْٝ ٚ٤‬أ‪ ١‬ج‪ ّ٬ْ٩‬ن‪ٍ٤‬؟ هحٍ‪( :‬ضطؼْ جُطؼحّ‪ٝ ،‬ضوٍأ جُٓ‪ ّ٬‬ػِ‪ ٖٓ ٠‬ػٍكص ‪ُْ ٖٓٝ‬‬ ‫‪. 13‬‬
‫ضؼٍف)‪.‬‬
‫هحُ‪ٞ‬ج‪٣( :‬ح ٌْ‪ ٍٞ‬هللا‪ ،‬أ‪ ١‬ج‪ ّ٬ْ٩‬أف‪َٞ‬؟ هحٍ‪ ِْْ ٖٓ( :‬جُِٔٓٔ‪ُٓ ٖٓ ٕٞ‬حٗ‪٣ٝ ٚ‬ى‪.)ٙ‬‬ ‫‪. 14‬‬

‫ك‪ٓ٣ َٜ‬طكن جُى‪ ٖ٣‬جًُ‪٘٣ ١‬حو‪ ١‬ذٌق ج‪٧‬ي‪ ٟ‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

55 - The Prophet prevent harming


Stop wrongdoing means prevent hurting the other people in their selves, their money or their families.
1. Allah the Almighty said: (And those who annoy believing men and women undeservedly bear on themselves
the crime of slander and plain sin) 33: 58
2. Allah the Almighty said: (O you who believe! be not like those who spoke evil things of Musa, but Allah
cleared him of what they said, and he was worthy of regard with Allah) 33: 69
3. Allah the Almighty said: (Surely this gives the Prophet trouble, but he forbears from you, and Allah does not
forbear from the truth) 33: 53
4. Allah the Almighty said: (And (as for) those who molest the Apostle of Allah, they shall have a painful
punishment) 9: 61
5. Allah the Almighty said: (Surely (as for) those who speak evil things of Allah and His Apostle, Allah has
cursed them in this world and the hereafter, and He has prepared for them a chastisement bringing
disgrace)33: 57
6. Allah the Almighty said: (And what reason have we that we should not rely on Allah? And He has indeed
guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah
should the reliant rely) 14: 12
7. Allah the Almighty said: (Who fled and were turned out of their homes and persecuted in My way and who
fought and were slain, I will most certainly cover their evil deeds, and I will most certainly make them enter
gardens beneath which rivers flow; a reward from Allah and with Allah is yet better reward.)3: 195
8. Allah the Almighty said: (And be not compliant to the unbelievers and the hypocrites, and leave unregarded
their annoying talk, and rely on Allah; and Allah is sufficient as a Protector) 33: 48
9. Allah the Almighty said: (Kind speech and forgiveness is better than charity followed by injury; and Allah is
Self-sufficient, Forbearing)2: 263
10. Allah the Almighty said: (You who believe! do not make your charity worthless by reproach and injury, like
him who spends his property to be seen of men and does not believe in Allah and the last day; so his parable
is as the parable of a smooth rock with earth upon it, then a heavy rain falls upon it, so it leaves it bare; they
shall not be able to gain anything of what they have earned; and Allah does not guide the unbelieving people)
2: 264
11. The Prophet said: (Your blood, your wealth, and your honor are as sacred to you, as sacred as this day
(Arafa Day), in this yours month (Dul-Hegga), in this yours country (Mecca)).
12. The Prophet said: (A Muslim is the one who avoids harming Muslims with his tongue and hands. And a
Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden).
13. A man asked the Prophet: (What sort of deeds or (what qualities of) Islam is good?" The Prophet replied,
'To feed (the poor) and greet those whom you know and those whom you do not know).
14. Some people asked Allah's Apostle, "Whose Islam is the best? i.e. (Who is a very good Muslim)? “He
replied, "One who avoids harming the Muslims with his tongue and hand).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 56‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُكٓى جًُٔٓ‪ّٞ‬‬

‫جُكٓى ٗ‪ٞ‬ػحٕ‪ :‬جُ٘‪ٞ‬ع ج‪ ٍٝ٧‬قٓى ٓكٔ‪ٞ‬و ػ٘ىٓح ‪٣‬طٔ٘‪ ٢‬جُٗه‪ُ٘ ٙ‬لٓ‪ٗ ٚ‬ؼٔس ٓٗحذ‪ٜ‬س ُ٘ؼٔس أن‪ ٚ٤‬ذى‪َٝ ٕٝ‬جٍ جُ٘ؼٔس‬
‫ٖٓ ػ٘ى أن‪ ٢ٛ ًٙٛٝ ،ٚ٤‬جُـرطس ‪ٝ ،‬جُ٘‪ٞ‬ع جُػحٗ‪ ٢‬قٓى ًٓٓ‪ ،ّٞ‬ػ٘ىٓح ‪٣‬طٔ٘‪ ٢‬جُٗه‪ ٙ‬إٔ ضطك‪ٗ ٍٞ‬ؼٔس أن‪ ٚ٤‬ئُ‪٣ٝ ٚ٤‬كٍّ‬
‫ٓ٘‪ٜ‬ح أن‪.ٚ٤‬‬

‫جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ‪( :‬ئ‪٣‬حًْ ‪ٝ‬جُظٖ‪ ،‬كإ جُظٖ أًًخ جُكى‪٣‬ع‪ ٫ٝ ،‬ضكٓٓ‪ٞ‬ج‪ ٫ٝ ،‬ضؿٓٓ‪ٞ‬ج‪ ٫ٝ ،‬ضكحْى‪ٝ‬ج‪٫ٝ ،‬‬ ‫‪.1‬‬
‫ضىجذٍ‪ٝ‬ج‪ ٫ٝ ،‬ضرحؿ‪ٟٞ‬ج‪ًٞٗٞٝ ،‬ج ػرحو هللا ئن‪ٞ‬جٗح ً)‪.‬‬
‫جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ‪٣ ٫( :‬ؿطٔغ ك‪ ٢‬ؾ‪ٞ‬ف ػرى ج‪ٔ٣٩‬حٕ ‪ٝ‬جُكٓى)‪.‬‬ ‫‪.2‬‬
‫جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ‪( :‬ئ‪٣‬حًْ ‪ٝ‬جُكٓى فئٕ جُكٓى ‪٣‬أًَ جُكٓ٘حش ًٔح ضأًَ جُ٘حٌ جُكطد أ‪ ٝ‬هحٍ جُؼٗد )‪.‬‬ ‫‪.3‬‬
‫ٓى جُ‪ٛ‬ر ٍُ جُؼٓ ََ)‪.‬‬ ‫ٓى ج‪ٔ٣٩‬حٕ ًٔح ‪ْ ُ٣‬ل ِ‬ ‫جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ‪( :‬جُكٓى ‪ْ ُ٣‬ل ِ‬ ‫‪.4‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬أّ ‪٣‬كٓى‪ ٕٝ‬جُ٘حِ ػِ‪ٓ ٢‬ح آضح‪ ْٛ‬هللا ٖٓ ك‪54 :4 )ِٟٚ‬‬ ‫‪.5‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضطٔ٘‪ٞ‬ج ٓح ف‪ َٞ‬هللا ذ‪ ٚ‬ذؼ‪ ٌْٟ‬ػِ‪ ٢‬ذؼ‪32 :4 )ٝ‬‬ ‫‪.6‬‬
‫ْ‬
‫ش كِ‪ ٢‬جُ ُؼوَ ِى‬ ‫َ‬ ‫َّس‬
‫د َ‪ِّ ٖ ِْٖٓ ٝ‬رٍَ جَُّ٘سلحغح ِ‬ ‫َ‬
‫ن ئِيج َ‪ٝ‬ه َ‬ ‫َ‬ ‫حْ ٍء‬ ‫ن َ‪ِّ ٖ ِْٖٓ ٝ‬رٍَ َؿ ِ‬ ‫ن ِْٖٓ ٖ ِّرٍَ َٓح َنَِ َ‬ ‫خ ج ُْلََِ ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬هُ َْ أَػُ‪ُ ٞ‬ي ذِ ٍَ ِّر‬ ‫‪.7‬‬
‫ٓ َى) ‪1 :113‬‬ ‫حْ ٍءى ئِ َيج َق َ‬ ‫َ‪ِّ ٖ ِْٖٓ ٝ‬رٍَ َق ِ‬
‫ٓ ِ‪ ِْٖٓ ْْ ٜ‬ذَ ْؼ ِى َٓح‬ ‫َ‬
‫ٓىجً ِْٖٓ ِػ ْ٘ ِى أٗلُ ِ‬ ‫َّس‬
‫خ َُ ْ‪ٍُ َ٣ ٞ‬وُّد‪ ِْٖٓ ْْ ٌُ َٗٝ‬ذَ ْؼ ِى ئِ‪َٔ ٣‬حِٗ ٌُ ْْ ًُلحٌجً َق َ‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َّ َٝ ( : ٢‬سو ًَػِ‪ٌ ٤‬مٍ ِْٖٓ أ‪ َِْ ٛ‬ج ُْ ٌِطَح ِ‬ ‫‪.8‬‬
‫مو‪ٌ ٣‬مٍ) ‪109 :2‬‬ ‫هللاَ َػَِ‪ِّ ًُ ٠‬رَ ٖ ْ‬
‫َ‪ٍ ٢‬ءء َ ِ‬ ‫ج‪ٚ‬لَ ُك‪ٞ‬ج َقطَّس‪َ٣ ٠‬أْضِ َ‪َّ ٢‬س‬
‫هللاُ ذِأ َ ْٓ ٍِ ِ‪ ٙ‬ئَِّٕس َّس‬ ‫ن كَح ْػلُ‪ٞ‬ج َ‪ْ ٝ‬‬ ‫ضَرَ‪َّ٤‬سَٖ َُ ُ‪ ْْ ٜ‬ج ُْ َك ُّد‬
‫َ‬
‫َحخ َ‪ٝ‬ج ُْ ِك ٌْ َٔس َ‪ٝ‬آضَ ْ‪َ٘٤‬ح ُ‪ْْ ٛ‬‬ ‫َ‬
‫‪ ِٚ ِِٟ‬كوَ ْى آضَ ْ‪َ٘٤‬ح آ ٍَ ئِ ْذ ٍَج ِ‪ َْ ٤ٛ‬ج ُْ ٌِط َ‬ ‫َ‬
‫هللاُ ِْٖٓ ك ْ‬‫حِ َػَِ‪َٓ ٠‬ح آضَح ُ‪َّ ْْ ٛ‬س‬ ‫ٓىُ‪ َٕٝ‬جَُّ٘س َ‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬أ ّْ ‪ْ َ٣‬ك ُ‬ ‫‪.9‬‬
‫ُٓ ٌِْح ً ػ َِظ‪ٔ٤‬ح ً)‪54 :4 .‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬وخ ئُ‪ ٌْ٤‬وجء ج‪ ْٓ ٧‬هرِيّ‪ :‬انذغذ ‪ٝ‬جُرـ‪ٟ‬حء‪ ٢ٛ ،‬جُكحُوس‪ ٫ ،‬أه‪ ٍٞ‬ضكِن جُٗؼٍ‪،‬‬ ‫‪. 10‬‬
‫‪ ٌُٖٝ‬ضكِن جُى‪ٝ , ٖ٣‬جًُ‪ٗ ١‬لٓ‪ ٢‬ذ‪٤‬ى‪ ٫ ٙ‬ضىنِ‪ٞ‬ج جُؿ٘س قط‪ ٠‬ضإٓ٘‪ٞ‬ج‪ ٫ٝ ،‬ضإٓ٘‪ٞ‬ج قط‪ ٠‬ضكحذ‪ٞ‬ج‪ ،‬أ‪ ٫‬أٗرثٌْ ذٔح ‪٣‬ػرص يٌُْ ‪:‬‬
‫أكٗ‪ٞ‬ج جُٓ‪ ّ٬‬ذ‪.)ٌْ٘٤‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئٗٔح جُكٓى "جُٔكٔ‪ٞ‬و" ك‪ ٢‬جغ٘ط‪ٌ : ٖ٤‬ؾَ آضح‪ ٙ‬هللا جُوٍإٓ ؾِٔس كأنً‪ ٙ‬ذكو‪ ٚ‬هحّ‬ ‫‪. 11‬‬
‫ذ‪ ٚ‬آٗحء جُِ‪ٝ َ٤‬آٗحء جُ٘‪ٜ‬حٌ ‪ ،‬ك‪٤‬و‪ٌ ٍٞ‬ؾَ ‪ٝ :‬ووش ُ‪ ٞ‬إٔ هللا آضحٗ‪ٓ ٢‬ػَ ٓح آض‪ ٠‬ك‪ٗ٬‬ح ‪ٌٝ ،‬ؾَ آضح‪ ٙ‬هللا ٓح‪ ،٫‬كأنً‪ ٙ‬ذكو‪،ٚ‬‬
‫ك‪٤‬و‪ٌ ٍٞ‬ؾَ‪ٝ :‬ووش ُ‪ ٞ‬إٔ هللا آضحٗ‪ٓ ٢‬ػَ ٓح آض‪ ٠‬ك‪ٗ٬‬ح)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

56 - The Prophet forbade the black envy


There are two types of envy: The first is Praiseworthy envy, when a person wishes for
himself a grace like that of his brother, without wishing the disappearance of his brother‟s
grace, it is the beatitude or the pleasure. And the second is Blameworthy envy, when the
person wishes the grace of his brother to be transferred to him and debars his brother from it.
1. The Prophet said, (Beware of suspicion, for suspicion is the worst of false tales; and do not
look for the others' faults and do not spy, and do not be jealous of one another, and do not
desert (cut your relation with one another), and do not hate one another; and be Allah's
worshiper slaves! And be brothers as Allah has ordered you)!
2. The Prophet (PBUH) said: (Never the faith and envy meet in the heart of the slave).
3. The Prophet (PBUH) said: (Beware of envy, the envy eats the good deeds as fire eats wood,
or he said grass).
4. The Prophet (PBUH) said: (Beware of envy, the envy falses the faith as cacti falses honey).
5. Allah the Almighty said: (Or do they envy men for what Allah has given them of his
Bounty?)
6. Allah the Almighty said: (And wish not for the things In which Allah has made some of You
to excel others) 4: 32
7. Allah the Almighty said: (Say: I seek refuge in the Lord of the dawn. From the evil of what
He has created. And from the evil of the utterly dark night when it comes. And from the evil
of those who blow on knots. And from the evil of the envious when he envies) 113: 1
8. Allah the Almighty said: (Many of the followers of the Book wish that they could turn you
back into unbelievers after your faith, out of envy from themselves, (even) after the truth
has become manifest to them; but pardon and forgive, so that Allah should bring about His
command; surely Allah has power over all thing). 2: 109
9. Allah the Almighty said: (Or do they envy the people for what Allah has given them of His
grace? But indeed We have given to Ibrahim's children the Book and the wisdom, and We
have given them a grand kingdom) 4: 54
10. Allah‟s Prophet said: (The disease of nations who came before you: is envy and hatred, is
the shaver, I do not say it shave the hair, but it shaves the religion, by whom my soul is in
His hand you will not enter Paradise until you believe, and you will not believe until you
love one another, do not I tell you, which proves, spread peace amongst you).
11. Allah‟s Prophet said: (But “praiseworthy” envy is in two: a man to whom God gave him the
whole Koran and he took Its him right at the day and night, then other man says: I wished
that God gave me like that of so and so. And a man to whom God gave him money and he
took it with its right, then other man says: I wished that God gave me like that of so and so).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 57‬جٍُْ‪ ٍٞ‬قٍّ جُُٗح‬

‫ج‪ ّ٬ْ٩‬هى جضهً ٓ‪ٞ‬هق قحَّ ‪ٝ‬قحْْ ‪ٞ‬ى جُُٗح (جُُٗح ‪ٝ‬جُه‪٤‬حٗس جُُ‪ٝ‬ؾ‪٤‬س ‪ٝ‬جُلكٕ ‪ٝ‬جُلؿ‪ (ٌٞ‬هللا ػُ ‪ٝ‬ؾَ ‪ ،‬قٍّ يُي‬
‫ذؼرحٌز ‪ٝ‬ج‪ٞ‬كس ‪ُ ٫‬رّ ك‪ٜ٤‬ح ‪ .‬ج‪٣ ُْ ّ٬ْ٩‬كٍّ جُُٗح كو‪ٝ ، ١‬ئٗٔح أ‪ٟ٣‬ح أؿِن ًحكس جُٓرَ ‪ٝ‬جُ‪ْٞ‬حتَ جُٔإو‪٣‬س جُ‪٣ٝ ٚ٤‬طكون‬
‫يُي ػٖ ‪٣ٍ٠‬ن قظٍ ًَ جُهط‪ٞ‬جش ‪ٝ‬جُ‪ْٞ‬حتَ جُط‪ ٢‬ضإو‪ ١‬ئُ‪ ٠‬ئجظٌز جُٗ‪ٜٞ‬جش ‪ٝ ،‬كطف جُٓرَ ‪٩‬هحٓس ػ‪٬‬هحش ؾ٘ٓ‪٤‬س ؿ‪ٍ٤‬‬
‫ٍٓٗ‪ٝ‬ػس ذ‪ ٖ٤‬جٍُ ؾَ ‪ٝ‬جٍُٔأز ‪ٝ ،‬ضؼُ‪ ُ٣‬جُرًجءز ‪ٝ‬جُلكٕ ‪ .‬جُُٗح ك‪ ٢‬ج‪ٝ ّ ٬ْ٩‬جقى ٖٓ أذٗغ جُهطح‪٣‬ح جُٔ‪ٌِٜ‬س ‪ ،‬ضأض‪ ٢‬نط‪ٌٞ‬ض‪ٚ‬‬
‫ٖٓ ً‪ٍٓ ٚٗٞ‬ضرطح ذأًػٍ جًُٗ‪ٞ‬خ ‪ً٬ٛ‬ح ‪ ٞٛٝ‬جٍُٗى ذحهلل‪.‬‬

‫‪32 :17 )٬٤‬‬ ‫ْر ِ ً‬ ‫ْح َء َ‬‫ٗسً َ‪َ ٝ‬‬‫حق َ‬‫جَُُٗح ئَِّٗس‪ًَ ُٚ‬حَٕ كَ ِ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫َ َٝ ( :٢‬ضَ ْو ٍَذُ‪ٞ‬ج ِّر‬ ‫‪.1‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جُُجٗ‪٤‬س ‪ٝ‬جُُجٗ‪ ٢‬كحؾِى‪ٝ‬ج ًَ ‪ٝ‬جقى ٓ٘‪ٜٔ‬ح ٓثس ؾِىز) ‪.2 :24‬‬ ‫‪.2‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬جُُجٗ‪ٌ٘٣ ٫ ٢‬ف ئ‪َ ٫‬جٗ‪٤‬س أ‪ًٍٗٓ ٝ‬س ‪ٝ‬جُُجٗ‪٤‬س ‪ٌ٘٣ ٫‬ك‪ٜ‬ح ئ‪َ ٫‬جٕ أ‪ٍٗٓ ٝ‬ى ‪ٝ‬قٍّ يُي ػِ‪٢‬‬ ‫‪.3‬‬
‫جُٔإٓ٘‪3 :24 )ٖ٤‬‬
‫هللاُ ئِ َّس‪ ٫‬ذِح ُْ َك ِّر‬
‫ن َ‪َُُْٕٞٗ َ٣ ٫َ ٝ‬‬ ‫آن ٍَ َ‪ْ َ٣ ٫َ ٝ‬وطُُِ‪ َٕٞ‬جَُّ٘س ْل َ‬
‫ّ جَُّسطِ‪َ ٢‬ق َّسٍ َّ َّس‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬جَُّس ًِ‪ْ َ٣ ٫َ َٖ٣‬ىػُ‪َ َٓ َٕٞ‬غ َّس‬
‫هللاِ ئَُِ ً‪ٜ‬ح َ‬ ‫‪.4‬‬
‫ن أَغَح ًٓح) ‪68 :25‬‬ ‫َ‪ْ َ٣ َٖٓ ٝ‬ل َؼ َْ َيُِيَ ‪َ ِْ َ٣‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ٢ُ ٖٟٔ٣ ٖٓ ( :ِْْٝ ٚ٤‬قلع كٍؾ‪٘ٔٞ ٚ‬ص ُ‪ ٚ‬جُؿ٘س)‪.‬‬ ‫‪.5‬‬

‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( ( :٢‬ئيج جهطٍف جٍُؾَ جُُٗح كوى نِغ ٌهس ج‪ ٖٓ ّ٬ْ٩‬عُمّ‪ٔ ،‬يٍ تاب لثم اهلل تٕتتّ)‪.‬‬ ‫‪.6‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪٣ ٫( : ِْْٝ ٚ٤‬كَ ئٌجهس وّ جُِْٔٓ ئ‪ ٫‬ذػ‪٬‬ظ ‪ٝ ( :‬ذٔ‪ٞ‬ؾد ه‪ٞ‬جٗ‪ ٖ٤‬جٍٍٖ‪٣‬ؼس ج‪٤ٓ٬ْ٩‬س ك‪ ٢‬و‪ُٝ‬س‬ ‫‪.7‬‬
‫ئْ‪٤ٓ٬‬س ‪٣ ٫‬كَ وّ جٍٓب ِْٓٓ ئ‪ ٖٓ ٫‬أؾَ ‪ٝ‬جقىز ٖٓ غ‪٬‬ظ نطح‪٣‬ح ‪ٖ :‬ه‪ٓ ٙ‬طُ‪ٝ‬ؼ جٌضٌد جُُٗح ‪ٝ ،‬جُو‪ٛ‬ح٘ جُؼحوٍ‬
‫ك‪ ٢‬جُوطَ جُؼٔى ‪ٝ ،‬جُهٍ‪ٝ‬ؼ ػٖ ج‪ٝ ّ٬ْ٩‬ضٍى جُؿٔحػس ُ‪ٟٔٗ٬‬حّ ئُ‪ٓ ٠‬ؼٌٍٓ جُؼى‪ ٖٓ ٝ‬أؾَ ٖٖ قٍخ ‪ٞ‬ى جُٔإٓ٘‪(ٖ٤‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( : ِْْٝ ٚ٤‬أنًٗ‪ ٢‬ؾرٍ‪ٌٍٗٓٝ َ٣‬ح ذؿٔحػس ٖٓ جُ٘حِ ُ‪ ْٜ‬أؾٓحّ ٓ٘طلهس ْ‪٤‬ثس ضل‪ٞ‬ـ ٓ٘‪ٜ‬ح‬ ‫‪.8‬‬
‫جٍُ‪ٝ‬جتف جٌٍُ‪ٜ٣‬س ٓػَ شُي جُط‪ ٢‬ض٘رؼع جُْ ؾحٌ‪ ٍ٣‬جُٔلط‪ٞ‬قس ‪ ٝ ،‬ػ٘ىٓح هِص ٖٓ ‪ٛ‬إ‪٫‬ء ‪ ،‬أؾحذ٘‪ٛ :٢‬إ‪٫‬ء جًُ‪ٍ٣ ٖ٣‬ضٌر‪ٕٞ‬‬
‫جُُٗح(‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ج‪ٔ٣٩‬حٕ ٓػَ هٔ‪ٞٝ ٙ٤‬ؼ‪ ٚ‬هللا ػِ‪٣ ٠‬هطحٌ ‪ٍ٣ ٖٓ ًَ ٌُٖٝ ،‬ضٌد ؾٍ‪ٔ٣‬س جُُٗح ‪٣‬هِغ‬ ‫‪.9‬‬
‫ػ٘‪ٝ ،ٚ‬ئيج ْؼ‪ ٠‬ئُ‪ ٠‬جُط‪ٞ‬ذس جُ٘‪ٞٛ‬ـ ‪٤ْ ،‬ؼ‪٤‬ى هللا ػِ‪ ٚ٤‬هٔ‪)ٚٛ٤‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػَ‪( :ِْْٝ ٚ٣‬غ‪٬‬غس ‪ ٌِْٜٔ٣ ٫‬هللا ‪٘٣ ٫ٝ‬ظٍ ئُ‪ ّٞ٣ ْٜ٤‬جُو‪٤‬حٓس ‪ ُْٜٝ ْٜ٤ًُ٣ ٫ٝ‬ػًجخ جُ‪٤ٖ :ْ٤‬م َجٕ‬ ‫‪. 10‬‬
‫‪ِٓٝ‬ي ًًجخ ‪ٝ‬ػحتَ "كو‪ٓٓ"ٍ٤‬طٌرٍ)‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬ق‪ٔ٘٤‬ح ‪ٛ٣‬رف جُُٗح ٓطلٗ‪٤‬ح ذ‪ ٖ٤‬ه‪ ّٞ‬ػٍ‪ ْٜٞ‬هللا ُؼوحذ‪.)ٚ‬‬ ‫‪. 11‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ٝ ( : ِْْٝ ٚ٤‬ػ٘ىٓح ‪ٛ٣‬رف جُلحـ ٖس ِْ‪ٞ‬ى ٓ٘طٍٗ ذ‪ ٖ٤‬ه‪ْٞٝ ، ّٞ‬ف ‪ ٍَْ٣‬هللا ػِ‪( ْٜ٤‬أٍٓج‪ٜ‬‬ ‫‪. 12‬‬
‫ؿٍ‪٣‬رس) ُْ ‪ٔٓ٣‬غ ػ٘‪ٜ‬ح أْ‪٬‬ك‪ ٖٓ ْٜ‬هرَ(‪.‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

57 - The Prophet forbade adultery


Islam has taken a firm and decisive stance against Zina (fornication or adultery). Allah, the Almighty,
commands in explicit and unequivocal words. Islam not only prohibits Zina, but also closes all the avenues and
means leading to it. This is achieved by prohibiting every step and means leading to stimulating desires,
opening ways for illicit sexual relations between men and women, and promoting indecency and obscenity.
Adultery in Islam is one of the most heinous and deadliest of sins. Its enormity can be gauged from the fact that
it has often been conjoined with the gravest of all sins: shirk or associating partners with Allah.

1. Allah the Almighty said: (And come not near to the unlawful sexual intercourse. Verily, it is a (a great sin)],
and an evil Way). 17: 32
2. Allah the Almighty said: (The woman and the man guilty of illegal sexual intercourse, flog each of them with
a hundred stripes) 24: 2
3. Allah the Almighty said: (The fornicator shall not marry any but a fornicatress or idolatress, and (as for) the
fornicatress, none shall marry her but a fornicator or an idolater; and it is forbidden to the believers). 24: 3
4. Allah the Almighty said: (And the servants of the Beneficent) are those who do not invoke another god with
Allah, and who do not…commit fornication/adultery, for whoever does that shall receive the penalty) 25: 68

5. Allah‟s Prophet (PBUH) said: (Whoever guarantees me that he will guard his chastity, I will guarantee him
Paradise).
6. Allah‟s Prophet (PBUH) said: (When a person commits adultery he casts away from his neck the bond that
ties him to Islam; if, however, he repents, Allah will accept his repentance).
7. Allah‟s Prophet (PBUH) said: (Under Islamic laws in an Islamic state It is not lawful to shed the blood of a
Muslim except for one of three sins: (1) a married person committing fornication, and (2) in just retribution
for premeditated murder, and (3) [for sin of treason involving] a person who renouncing Islam, and thus
leaving the community [to join the enemy camp in order to wage war against the faithful).
8. Allah‟s Prophet (PBUH) said: (Then Jibreel took me and we passed by a group of people with terribly
inflated bodies emitting worst foul smells just like that of open sewers; when I enquired who they were, he
replied, „These are those who commit adultery!)
9. Allah‟s Prophet (PBUH) said: (Faith is like a shirt that Allah places on those He chooses; but whoever
commits adultery his shirt will be taken off from him; if he were to repent sincerely, Allah will replace it
back on him).
10. Allah‟s Prophet (PBUH) said: (There are three types of sinners that Allah will not speak to on the Day of
Resurrection; neither He will purify them nor will He even look at them; rather they will suffer severe
punishment: (1)an older person who commits adultery, (2)a king or ruler who lies to his subjects, and (3)a
poor person who acts arrogantly).
11. Allah‟s Prophet (PBUH) said: (When adultery becomes rampant in a nation Allah will expose them to His
chastisement).
12. Allah‟s Prophet (PBUH) said: (When promiscuous behavior becomes rampant in a nation, Allah will send
upon them such (strange) diseases that their own ancestors never heard of).

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬قٍّ جُُٗح‬

‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ْ( : ِْْٝ ٚ٤‬رؼس ‪٣‬ظِ‪ ْٜ‬هللا ك‪ ٢‬ظِ‪ ٫ ّٞ٣ ٚ‬ظَ ئ‪ ٫‬ظِ‪ ٖٓ ،ٚ‬ذ‪ٌ ْٜ٘٤‬ؾَ وػط‪ ٚ‬جٍٓأز يجش ٓ٘‪ٛ‬د‬ ‫‪.1‬‬
‫‪ٝ‬ؾٔحٍ كوحٍ ئٗ‪ ٢‬أنحف هللا)‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬أ‪ٜ٣‬ح جُ٘حِ ئ‪٣‬حًْ ‪ٝ‬جُُٗح ‪ ٕ ٧‬ػ‪ٞ‬جهر‪ ٚ‬جُٓطس جُ‪ٞ‬ن‪ٔ٤‬س ‪ :‬غ‪٬‬ظ ك‪ ٢‬جُىٗ‪٤‬ح ‪ٝ‬غ‪٬‬ظ ك‪٢‬‬ ‫‪.2‬‬
‫ج‪٥‬نٍز‪ ،‬أٓح جُػ‪٬‬غس ك‪ ٢‬جُىٗ‪٤‬ح ‪ :‬أٗ‪ َ٣ُ٣ ٚ‬جُ٘‪ٝ ٖٓ ٌٞ‬ؾ‪٣ٝ ، ٜٚ‬ؿِد ػِ‪ ٚ٤‬جُلوٍ ‪٣ٝ ،‬وَِ ٖٓ ػٍٔ‪ٝ . ٙ‬أٓح ػ‪ٞ‬جهد ج‪٥‬نٍز‪:‬‬
‫‪ٜ٣‬ر‪ ١‬ػِ‪ ٢‬جُٗه‪ ٙ‬ؿ‪ٟ‬د هللا ‪٣ ،‬ؼٍ‪ُِ ٜ‬كٓحخ جٍُ‪٤ٛ‬د ‪ٝ‬أن‪ٍ٤‬ج ‪ِ٣‬و‪ ٢‬ذ‪ ٚ‬ك‪ٗ ٢‬حٌ ؾ‪.)ْٜ٘‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ٢ُٗ٣ ٫( :ِْْٝ ٚ٤‬جُُجٗ‪ ٢‬ق‪ٓ ٞٛٝ ٢ُٗ٣ ٖ٤‬إٖٓ‪ٍٓ٣ ٫ٝ ،‬م جُٓحٌم ق‪ٍٓ٣ ٖ٤‬م ‪ٓ ٞٛٝ‬إٖٓ ‪،‬‬ ‫‪.3‬‬
‫‪ٍٗ٣ ٫ٝ‬خ جُهٍٔ ق‪ٍٗ٣ ٖ٤‬ذ‪ٜ‬ح ‪ٓ ٞٛٝ‬إٖٓ‪٘٣ ٫ٝ ،‬ط‪ٜ‬د ٗ‪ٜ‬رس ‪ٍ٣‬كغ جُ٘حِ ئُ‪ ٚ٤‬ك‪ٜ٤‬ح أذ‪ٛ‬حٌ‪ٓ ٞٛٝ ْٛ‬إٖٓ)‪.‬‬
‫هحٍ‪ٌ :‬ؾَ ٍُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ :ِْْٝ ٚ٤‬أ‪ ١‬جًُٗد أػظْ ػ٘ى هللا ؟ هحٍ ‪ ( :‬إٔ ضؿؼَ هلل ٗىج ‪ ٞٛٝ‬ل ُنى) هِص‪ :‬ئٕ يُي‬ ‫‪.4‬‬
‫ُؼظ‪ ،ْ٤‬غْ أ‪ ١‬؟ هحٍ‪ٝ( :‬إٔ ضوطَ ‪ُٝ‬ىى ضهحف إٔ ‪٣‬طؼْ ٓؼي)‪ ،‬هِص‪ :‬غْ أ‪١‬؟ هحٍ‪( :‬إٔ ضُجٗ‪ ٢‬قِ‪ِ٤‬س ؾحٌى)‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ٢َٗ ٖٓ( :ِْْٝ ٚ٤‬أ‪ٍٖ ٝ‬خ جُهٍٔ ُٗع هللا ٓ٘‪ ٚ‬ج‪ٔ٣٩‬حٕ)‪.‬‬ ‫‪.5‬‬
‫‪ -‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ ( : ِْْٝ ٚ٤‬ذ‪ ٖ٤‬أٍٖج‪ ٠‬جُٓحػس ‪ ٢ٛ‬إٔ ‪ٍ٣‬كغ جُغُْ‪( ،‬خ‪ٝ‬كحز ػِٔحء جُى‪٣ٝ )ٕ١‬ؼْ جُؿ‪َٜ‬‬ ‫‪.6‬‬
‫(ك‪ ٢‬جُى‪)ٖ٣‬؛ ‪ٍٖٝ‬خ جٍُٔٗ‪ٝ‬ذحش جٌُك‪٤ُٞ‬س ‪ ٌٕٞ٣‬أٍٓج ٖحتؼح‪ٝ ،‬جٗطٗحٌ جُُٗح ؿ‪ ٍ٤‬جٍُٔٗ‪ٝ‬ع‪ٝ ،‬ػىو جٍُؾَ ‪ٗ١‬هل‪ٝ ٝ‬ػىو‬
‫جُ٘ٓحء ‪٣َ١‬ى‪ ،‬قط‪ٛ٣ ٢‬رف ٌَُ نٔٓ‪ ٖ٤‬جٍٓأز ٌؾَ ‪ٝ‬جقى ٍُػح‪٣‬ط‪.)ٕٚ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ ( : ِْْٝ ٚ٤‬ح ضو‪ ُٕٞٞ‬ك‪ ٢‬جٌٍُٓ ‪ٝ‬جٍُٓهس ‪ٝ‬جُُٗح؟ "ًحٕ يُي هرَ إٔ ‪ٞ٣‬ق‪ ٢‬ئُ‪ ٚ٤‬أ‪٢ٖ ١‬ء‬ ‫‪.7‬‬
‫ذٗأٗ‪ٜ‬ح" هحُ‪ٞ‬ج هللا ‪ ٌُْٚٞٝ‬أػِْ‪ ،‬هحٍ جٍُْ‪ ٢ِٚ ٍٞ‬هللا ػِ‪ ٢ٛ : ِْْٝ ٚ٤‬جٌُرحتٍ ‪ٝ‬ك‪ٜ٤‬ح جُؼًجخ)‪.‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade Adultery: (Cont.)

1. Allah‟s Prophet (PBUH) said: (There are seven categories of people who will be granted protection under
the shade of Allah on the Day when there is no other shade; among them is a young person who is seduced
by a woman of great beauty and wealth and yet he rejected her advances saying „I fear Allah!‟).
2. Allah‟s Prophet (PBUH) said: (O mankind! Beware of fornication / adultery for it entails six dire
consequences: three of them relating to this world and three to the next world life. As for the three that are
related to this world, they are: it removes the glow of one‟s face, brings poverty, and reduces the life-span.
As for its dire consequences in the next world life they are: it brings down the wrath of Allah upon the
person, subjects him to terrible reckoning, and finally casts him in hell-fire).
3. Allah‟s Prophet (PBUH) said: )When an adulterer commits illegal sexual intercourse, then he is not a
believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a
believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and
when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery).
4. The Prophet was asked: (What is the greatest sin in the Sight of Allah? "He said, "That you set up a rival
unto Allah though He Alone created you." It was said, "That is indeed a great sin. Then it was asked, "What
is next?" He said, "To kill your son lest he should share your food with you." Then it was asked, "What is
next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor).
5. Allah‟s Prophet (PBUH) said: (Who commits adultery or drinking alcohol Allah tends to remove the faith
from him).
6. Allah‟s Prophet (PBUH) said: (From among the portents of the Hour is that the religious knowledge will be
taken away (by the death of religious Scholars) and general ignorance (of religion) will appear; and the
drinking of alcoholic drinks will be very common, and (open) illegal sexual intercourse will prevail, and men
will decrease in number while women will increase so much so that, for fifty women there will only be one
man to look after them).
7. The Messenger of Allah, (may Allah bless him and grant him peace), said, "What about drunkenness,
stealing and Adultery?”That was before anything had been revealed about them. They said, "Allah and His
Messenger know best." He said, "They are excesses and in them is a punishment).

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬قٍّ جُُٗح‬


‫إٔ جُ‪ٜٞ٤‬و ؾحؤ‪ٝ‬ج ئُ‪ ٌٍْٞ ٠‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ، ِْْٝ ٚ٤‬كًًٍ‪ٝ‬ج ُ‪ ٚ‬إٔ ٌؾ‪ٝ ْٜ٘ٓ ٬‬جٍٓأز َٗ‪٤‬ح ‪ ،‬كوحٍ ُ‪ٍْٞ ٌ ْٜ‬‬ ‫‪.1‬‬
‫هللا ‪ ٠ِٚ‬هللا ػِ‪ ّ( : ِْْٝ ٚ٤‬ج ضؿى‪ ٕٝ‬ك‪ ٢‬جُط‪ٌٞ‬جز ك‪ٖ ٢‬إٔ جٍُؾْ )‪ .‬كوحُ‪ٞ‬ج‪ٗ :‬ل‪ٟ‬ك‪٣ٝ ْٜ‬ؿِى‪ ،ٕٝ‬كوحٍ ػرى هللا ذٖ‬
‫ْ‪ًً :ّ٬‬ذطْ‪ ،‬ئٕ ك‪ٛ٢‬ح جٍُؼ ّ‪ ،‬كأض‪ٞ‬ج ذحُط‪ٌٞ‬جز كٍ٘ٗ‪ٛٝ‬ح‪ ،‬ك‪ٞٞ‬غ أقى‪٣ ْٛ‬ى‪ ٙ‬ػِ‪ ٠‬آ‪٣‬س جٍُؾْ‪ ،‬كوٍأ ٓح هرِ‪ٜ‬ح ‪ٓٝ‬ح‬
‫ذؼى‪ٛ‬ح‪ ،‬كوحٍ ُ‪ ٚ‬ػرى هللا ذٖ ْ‪ : ّ٬‬جٌكغ ‪٣‬ىى‪ ،‬كٍكغ ‪٣‬ى‪ ٙ‬كايج ك‪ٜ٤‬ح آ‪٣‬س جٍُؾْ‪ ،‬كوحُ‪ٞ‬ج ‪ٚ :‬ىم ‪٣‬ح ٓكٔى‪ ،‬ك‪ٜ٤‬ح آ‪٣‬س‬
‫جٍُؾْ‪ ،‬كأٍٓ ذ‪ٜٔ‬ح ٌْ‪ ٍ ٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬كٍؾٔح‪ ،‬هحٍ ػرى هللا‪ :‬كٍأ‪٣‬ص جٍُؾَ ‪٣‬ك٘أ (أ‪٘٣ ١‬ك٘‪ ٢‬ػِ‪ٜ٤‬ح)‬
‫ػِ‪ ٠‬جٍُٔأز ‪٣‬و‪ٜ٤‬ح جُكؿحٌز)‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪٣( :ِْْٝ ٚ٤‬ح أٓس ٓكٔى‪ٓ ،‬ح أقى أؿ‪ ٕ ّ ٍ٤‬هللا إٔ ‪ ٍٟ٣‬ػرى‪ ٙ‬أ‪ ٝ‬أٓط‪ ٚ‬ضُٗ‪٣ ،٢‬ح أٓس ٓكٔى‪ُٞ ،‬‬ ‫‪.2‬‬
‫ضؼِٔ‪ٓ ٕٞ‬ح أػِْ‪ُٟ ،‬كٌطْ هِ‪ُٝ ٬٤‬رٌ‪٤‬طْ ًػ‪ٍ٤‬ج)‪.‬‬
‫هحٍ جذٖ ٖ‪ٜ‬حخ ‪ :‬إٔ ٌؾ‪ ٬‬جهطٍف جُُٗح ك‪ ٢‬ػ‪ٜ‬ى ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٜٖٝ ،ِْْٝ ٚ٤‬ى ػِ‪ٗ ٢‬لٓ‪ ٚ‬أٌذغ ٍٓجش‪،‬‬ ‫‪.3‬‬
‫كأٍٓ جُ٘ر‪ ٢‬ذٍؾٔ‪ ٚ‬كٍؾْ)‪.‬‬
‫(ي‪ٛ‬د ٌؾَ ئُ‪ ٌٍْٞ ٢‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٝ ِْْٝ ٚ٤‬هحٍ ُ‪٣ : ٚ‬ح ٌْ‪ ٍٞ‬هللا جهطٍكص جُُٗح ٓطؼٔىج ‪ .‬كأٖحـ جٍُْ‪ٍٞ‬‬ ‫‪.4‬‬
‫ذ‪ٞ‬ؾ‪ ٚ‬ػ٘‪ ٚ‬غ‪٬‬ظ ٍٓجش‪ ،‬غْ ْأٍ جُ٘ر‪ ٢‬أ‪ : ِٚٛ‬أذ‪٣ ٍٜٓ ٚ‬إغٍ ػِ‪ ٢‬ػوِ‪ ٚ‬أّ ‪ٓ ٞٛ‬ؿ٘‪ٕٞ‬؟ كوحُ‪ٞ‬ج ‪ :‬ك‪ٞ‬هللا ئٗ‪ ٚ‬ذه‪،ٍ٤‬‬
‫كٓأُ‪ ْٜ‬جُ٘ر‪ :٢‬أأػُخ ‪ ٞٛ‬أّ ٓطُ‪ٝ‬ؼ؟ كوحُ‪ٞ‬ج ‪ٓ :‬طُ‪ٝ‬ؼ ‪٣‬ح ٌْ‪ ٍٞ‬هللا؟ كأٍٓ جٍُْ‪ ٍٞ‬ذٍؾٔ‪ ٚ‬كٍؾْ)‪.‬‬
‫ؾحءش جٍٓأز ئُ‪ ٌٍْٞ ٢‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٝ : ِْْٝ ٚ٤‬أنرٍض‪ ٚ‬ذأٗ‪ ٚ‬ج هى قحَٓش ٖٓ جُُٗح ‪ .‬كوحٍ ُ‪ٜ‬ح جٍُْ‪ : ٍٞ‬جي‪ٛ‬ر‪٢‬‬ ‫‪.5‬‬
‫قط‪ ٢‬ض‪ٟ‬ؼ‪٤ُٝ ٢‬ىى‪ ،‬كِٔح ‪ٞٝ‬ؼط‪ ٚ‬أضص جٍُْ‪ ٍٞ‬كوحٍ ُ‪ٜ‬ح ‪ :‬جي‪ٛ‬ر‪ ٢‬قط‪ ٢‬ضٍ‪ٞ‬غ ‪ٝ ٚ٣‬ضلطٔ‪ ،ٚ٤‬غْ ع جوش ذؼىٓح كطٔص‬
‫ٌ‪٤ٞ‬ؼ‪ٜ‬ح‪ ،‬كوحٍ ُ‪ٜ‬ح ‪ :‬جي‪ٛ‬ر‪ٝ ٢‬جضًٍ‪ ٢‬جٍُ‪٤ٞ‬غ ػ٘ى ج قى ‪ٍ٣‬ػح‪ ٙ‬ضػو‪ ٢‬ذ‪ ،ٚ‬كلؼِص غْ ػحوش ‪ ،‬كأٍٓ ذ‪ٜ‬ح إٔ ضٍؾْ‬
‫كٍؾٔص)‪.‬‬
‫هحُص أّ ‪ٔ٣‬س ذ٘ص ٌه‪٤‬ن ‪ ( :‬أض‪٤‬ص جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ك‪ٞٓٗ ٢‬ز ٖٓ ج‪ٚ ٕ٧‬حٌ ٗرح‪٣‬ؼ‪ ،ٚ‬كوِ٘٘ح ‪٣ :‬ح ٌْ‪ ٍٞ‬هللا‬ ‫‪.6‬‬
‫ٗرح‪٣‬ؼي ػِ‪ ٠‬إٔ ‪ٍٗٗ ٫‬ى ذح هلل ٖ‪٤‬ثح‪ٍٓٗ ٫ٝ ،‬م‪ٗ ٫ٝ ، ٢ُٗٗ ٫ٝ ،‬أض‪ ٢‬ذر‪ٜ‬طحٕ ٗلطٍ‪ ٚ٣‬ذ‪ ٖ٤‬أ‪٣‬ى‪٘٣‬ح‪ٝ ،‬أٌؾِ٘ح‪٫ٝ ،‬‬
‫ٗؼ‪٤ٛ‬ي ك‪ٓ ٢‬ؼٍ‪ٝ‬ف ! هحٍ‪ :‬ك‪ٔ٤‬ح جْططؼطٖ ‪ٝ‬أ‪٠‬وطٖ هحُص ‪ :‬هِ٘ح‪ :‬هللا ‪ ٌُْٚٞٝ‬أٌقْ ذ٘ح‪ٗ ِْٛ ،‬رح‪٣‬ؼي ‪٣‬ح ٌْ‪ ٍٞ‬هللا ‪،‬‬
‫كنجٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ :ِْْٝ ٚ٤‬ئٗ‪ ٫ ٢‬أ‪ٚ‬حكف جُ٘ٓحء ئٗٔح ه‪ُٔ ٢ُٞ‬حتس جٍٓأز ّ غَ ه‪ٍٓ٫ ٢ُٞ‬أز ‪ٝ‬جقىز)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade adultery: (Cont.)


1. (The Jews came to the Messenger of Allah, May Allah bless him and grant him peace, and mentioned to him
that a man and woman from among them had committed Adultery. The Messenger of Allah, May Allah
bless him and grant him peace, asked them, 'What do you find in the Torah about stoning?' They said, 'We
make their wrong action known and flog them.'Abdullah ibn Salam said, 'You have lied! It has stoning for
it, so bring the Torah. 'They spread it out and one of them placed his hand over the ayah of stoning. Then he
read what was before it and what was after it. Abdullah ibn Salam told him to lift his hand. He lifted his
hand and there was the ayah of stoning. They said, 'He has spoken the truth, Muhammad. The ayah of
stoning is in it.' So the Messenger of Allah, may Allah bless him and grant him peace, gave the order and
they were stoned. "Abdullah ibn Umar added, "I saw the man leaning over the woman to protect her from
the stones).
2. Allah‟s Prophet (PBUH) said: (O community of Muhammad! By Allah, there is no-one more jealous than
Allah of a male or female slave of his who commits Adultery. O community of Muhammad! By Allah, if you
knew what I know, you would laugh little and weep much).
3. (Ibn Shihab informed said: (A man confessed that he had committed Adultery in the time of the Messenger
of Allah, may Allah bless him and grant him peace, and he testified against himself four times, so the
Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned).
4. Allah‟s Prophet (PBUH) said: (A man went to the Messenger of Allah, may Allah bless him and grant him
peace, and said to him, "I have committed Adultery insistently”. The Messenger of Allah, may Allah bless
him and grant him peace, turned away from him three times. The Messenger of Allah, may Allah bless him
and grant him peace, questioned his family, "Does he have an illness which affects his mind, or is he mad?"
They said: “By Allah, he is well." The Messenger of Allah, may Allah bless him and grant him peace, asked:
"Unmarried or married?" They said, "Married”. The Messenger of Allah, may Allah bless him and grant
him peace, gave the order and he was stoned).
5. (A woman came to the Messenger of Allah, may Allah bless him and grant him peace, and informed him that
she had committed Adultery and was pregnant. The Messenger of Allah, may Allah bless him and grant him
peace, said to her, "Go away until you give birth" When she had given birth, she came to him. The
Messenger of Allah, may Allah bless him and grant him peace, said to her "Go away until you have suckled
and weaned the baby". When she had weaned the baby, she came to him. He said, "Go and entrust the baby
to someone". She entrusted the baby to someone and then came to him. He gave the order and she was
stoned).
6. Umayma bint Ruqayqa said, (I went to the Messenger of Allah, may Allah bless him and grant him peace,
with the women who took an oath of allegiance with him in Islam. They said, 'Messenger of Allah! We take a
pledge with you not to associate anything with Allah, not to steal, not to commit Adultery, not to kill our
children, nor to produce any lie that we have devised between our hands and feet, and not to disobey you in
what is known.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In what you can
do and are able". Umayma continued, "They said, Come; let us give our hands to you” The Messenger of
Allah, may Allah bless him and grant him peace, said, 'I do not shake hands with women. My word to a
hundred women is like my word to one woman).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 58‬جٍُْ‪ ٍٞ‬قٍّ ذ‪٤‬غ جُـٌٍ‬

‫‪ .‬جُـٌٍ ‪ ٞٛ‬ذ‪٤‬غ ٖ‪٢‬ء‬ ‫ذ‪٤‬غ جُـٌٍ ‪ ٞٛ‬جُٔ‪ٟ‬حٌذس أ‪ ٝ‬جُٔوحٍٓز ‪ٝ‬جُطٍؾٔس جُؿ‪٤‬ىز ٌُِٔس جُـٌٍ ‪ ٢ٛ‬جُهطٍ أ‪ ٝ‬جُؿ‪ٜ‬حُس‬
‫ٓكطَٔ ‪ٝ‬ؾ‪ٞ‬و‪ ٙ‬أ‪ٚ ٝ‬لحض‪ ٚ‬ؿ‪ٓ ٍ٤‬ؼٍ‪ٝ‬ك‪ٗ ٚ‬ظٍج ُِٔهح‪ ٍ٠‬جُطر‪٤‬ؼ‪٤‬س جُٔكطِٔس جُط‪ ٢‬ضؿؼَ ٖٓ جُطؿحٌز ٗ‪ٞ‬ع ٖٓ جُٔوحٍٓز‪.‬‬

‫جُـٌٍ ‪ ٞٛ‬ضِي جُؿ‪ٜ‬حُس ك‪ ٢‬جُٗ‪٢‬ء جٍٓطؼحهى ػِ‪٤ً ٚ٤‬لح‪ ،‬أ‪ًٔ ٝ‬ح‪ ،‬أ‪ٌٓ ٝ‬حٗح‪ ،‬أ‪َٓ ٝ‬حٗح‪ ،‬أ‪ ٝ‬ه‪ٔ٤‬س ‪ٓٝ‬ح ئُ‪ ٠‬يُي‪٣ٝ ،‬إو‪ ١‬ئُ‪٠‬‬
‫ن‪ٓٞٛ‬س ٓكطِٔس ذ‪ ٖ٤‬جُطٍك‪ ٖ٤‬أ‪ ٝ‬ؿرٖ أقى‪ٔٛ‬ح ُ‪٦‬نٍ‪ ،‬أ‪ ٝ‬ئُ‪٤ٞ ٢‬حع ٓحُ‪.ٚ‬‬

‫‪ ًَ ّ٤ُٝ‬ؿٌٍ ٓٔ٘‪ٞ‬ػح‪ ،‬كإ ذؼ‪ٓ ٝ‬ح ‪٣‬رحع ‪٣ ٫‬هِ‪ ٖٓ ٞ‬ؿٌٍ‪ً ،‬حًُ‪ٗ٣ ١‬طٍ‪ ١‬وجٌج ٓػ‪ٓ٣ ٫ ٬‬طط‪٤‬غ إٔ ‪٣‬طِغ ػِ‪٠‬‬
‫أْحْ‪ٜ‬ح ‪ٝ‬وجنَ ق‪٤‬طحٕ‪ٛ‬ح ‪ ٌُٖٝ،‬جُٔٔ٘‪ٞ‬ع ‪ ٞٛ‬جُـٌٍ جُلحقٕ جًُ‪٣ ١‬إو‪ ١‬ئُ‪ ٠‬جُه‪ٓٞٛ‬س ‪ٝ‬جُُ٘جع أ‪ ٝ‬ئُ‪ ٠‬أًَ أٓ‪ٞ‬جٍ جُ٘حِ‬
‫ذحُرح‪.َ٠‬‬

‫‪ٝ‬ج‪ٓ٧‬ػِس ػِ‪ ٢‬ذ‪٤‬غ جُـٌٍ ضط‪ ٖٟٔ‬ذ‪٤‬غ جُٓٔي ك‪ ٢‬جُركٍ ‪ ،‬أ‪ ٝ‬جُط‪ ٍ٤‬ك‪ ٢‬جُٓٔحء أ‪ ٝ‬جُؿ٘‪ ٖ٤‬ك‪ ٢‬ذطٖ أٓ‪ ، ٚ‬أ‪ ٝ‬ذ‪٤‬غ جُك‪ٞ٤‬جٕ‬
‫جُٗحٌو‪ ،‬أ‪ ٝ‬ذ‪٤‬غ ٓح ك‪ِٚ ٢‬د ككَ جُرؼ‪ ٍ٤‬أ‪ ٝ‬ذ‪٤‬غ جُػٔحٌ هرَ ٗ‪ٟ‬ؿ‪ٜ‬ح ‪٬ٚٝ‬ق‪ٜ‬ح‪،‬أ‪ ٝ‬ذ‪٤‬غ جُِرٖ ك‪ٍٞ ٢‬ع جُٔحٖ‪٤‬س‪ ،‬أ‪ ٝ‬ذ‪٤‬غ ٓح‬
‫ْ‪٤‬ؿٔؼ‪ ٚ‬جُـطحِ‪ ،‬أ‪ٓ ٝ‬ح ْ‪ٞ‬ف ‪ٛ٣‬طحو‪ ٙ‬جُ‪٤ٛ‬حو ًَ ضِي ج ُكح‪٫‬ش جُط‪ ٢‬هى ضٌ‪ ٕٞ‬أ‪ ٫ ٝ‬ضٌ‪ٞٓ ٕٞ‬ؾ‪ٞ‬وز‪.‬‬

‫‪ ٌٍْٞ ٢ٜٗ( . 1‬هللا ػٖ ٍٖجء جُك‪ٞ٤‬جٕ هرَ ئٕ ‪ُٞ٣‬ى ‪ ٞٛٝ‬ك‪ٌ ٢‬قْ أٓ‪ٝ ، ٚ‬ذ‪٤‬غ جُِرٖ ك‪ ٢‬جُ‪ٍٟ‬ع ذى‪،ِٚ٤ً ٕٝ‬‬
‫‪ٍٖٝ‬جء ٓح ْ‪ٞ‬ف ‪٣‬ؿٔؼ‪ ٚ‬جُـطحِ)‬
‫‪ ٌٍْٞ ٠ٜٗ( . 2‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ػٖ ذ‪٤‬غ جُك‪ٛ‬حز ‪ٝ‬ػٖ ذ‪٤‬غ جُـٌٍ ْىج ًٌُِ‪٣‬ؼس)‪.‬‬
‫‪ ٠ٜٗ( . 3‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ػٖ ذ‪٤‬غ جُـٌٍ ‪ٝ‬ػٖ ذ‪٤‬غ جُٔ‪ٟ‬طٍ)‪.‬‬

‫‪ٝ‬جُه‪ٚ٬‬س ‪ :‬إٔ ج‪ ّ٬ْ٩‬هى قٍّ ً‪ ٖٓ ٬‬جٌُٓد جُٔطك‪ َٛ‬ػِ‪ ٚ٤‬ذ‪ٓ ٬‬هح‪ٍ٠‬ز‪ًٔ ،‬ح ك‪ ٢‬قحُس جٍُذح‪ٝ ،‬جُٔؼحٓ‪٬‬ش جُطؿحٌ‪٣‬س‬
‫جُٔؼصٓىز أْحْح ػِ‪ ٢‬جُٔهح‪ٍ٠‬ز جٌُحِٓس‪ٓ ،‬ػَ ذ‪٤‬غ جُـٌٍ (جُٔ‪ٟ‬حٌذس‪ /‬جُٔوحٍٓز) ‪ ،‬جٍُٗ‪٣‬ؼس ج‪٤ٓ٬ْ٩‬س ضٗؿغ جُِٔٓٔ‪ ٖ٤‬ػِ‪٢‬‬
‫ضكَٔ جُٔهح‪ٍ٠‬ز جُطر‪٤‬ؼ‪٤‬س ‪ٌٓ٣ٝ‬ر‪ٞ‬ج ئٌذحق‪ ٫ ْٜ‬ػٖ ‪٣ٍ٠‬ن جُٔ‪ٟ‬حٌذس ‪ ٖٓ ّ٤ُٝ‬ن‪ ٍ٬‬هلَ ذحخ جُٔهح‪ٍ٠‬ز ضٔحٓح ػٖ ‪٣ٍ٠‬ن‬
‫جُلحتىز جُػحذطس‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

58 - The Prophet forbade the Gharar sale

“Gharar sale” is the speculation or gambling. But the good translation of Gharar is
(risk) or (uncertainty). Gharar is the sale of probable items whose existence or
characteristics are not certain, due to the risky nature which makes the trade similar to
gambling.

Gharar is the uncertainty about the quantity, the quality, the place, the time, or the
value of the contracted item, which lead to arguing or enmity between the two parties of
the contract or wrong to one of them or losing his wealth.

Not all Gharar is forbidden; some of what is sold contains Gharar, like buying a
house for example, you could not know what is on the basis or within its walls, but the
forbidden is the Gharar which leads to rivalry and conflict, or to eat people's wealth
unlawfully.
Examples of Gharar include the sale of fish in the sea, birds in the sky, an unborn
calf in its mothers‟ womb, a runaway animal, the semen and unfertilized eggs of camels,
un ripened fruits on the tree, etc. all such cases involve the sale of an item which may or
may not exist.
1. (The prophet forbade the purchase of the unborn animal in its mother‟s
womb, the sale of the milk in the udder without measurement, and the
purchase of the catch of diver).
2. (The Prophet (pbuh) prohibited the pebble sale and the gharar sale to
prevent any mischief).
3. (The Prophet peace be upon him forbade the ambiguity sale (Ghrar) and
the sale of compelled).

In summary, Quran forbids both risk-less gain, as in the case of Riba (Usury), and
transactions based entirely on risk, as in ‘Gharar’ (Speculation / Gambling). Islamic
Shari‟a encourages Muslims to be “risk neutral” and earn profit through neither
seeking speculative gain nor hoping to lock down all risk with fixed returns.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 59‬جٍُْ‪ ٍٞ‬أٍٓ خوكغ جُٓ‪٤‬ثس ذحُكٖٓز‬


‫ج‪٣ ّ٬ْ٩‬أٍٓ ذٔوحذِس جُٓ‪٤‬ثس ذحُكٓ٘س‬
‫)‬ ‫ْ‪ًٓ ٬‬ح‬ ‫‪ًَْٗٞ ٛ ٜ‬ح َ‪ٝ‬ئِ َيج َنح‪َ٠‬رَ ُ‪ ُْ ٜ‬ج ُْ َؿح ِ‪ َُِٕٞٛ‬هَحُُ‪ٞ‬ج َ‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ِ َٝ ( : ٢‬ػرَح ُو جُ َّسٍ ْق َٔ ِٖ جَُّس ًِ‪َ َُْٕٞٗٔ َ٣ َٖ٣‬ػَِ‪ْ ٠‬ج‪ِ ٌْ َ٧‬‬
‫‪63:25‬‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬جًُ‪ٚ ٖ٣‬رٍ‪ٝ‬ج ‪٣ٝ ..........‬ىٌء‪ ٕٝ‬ذحُكٓ٘س جُّ‪٣‬ثس أ‪ُٝ‬ثي ُ‪ ْٜ‬ػور‪ ٢‬جُىجٌ) ‪22 :13‬‬
‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جوكغ ذحُط‪ ٢ٛ ٢‬أقٖٓ جُٓ‪٤‬ثس ) ‪96 :23‬‬
‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضٓط‪ ١ٞ‬جُكٓ٘س ‪ ٫ٝ‬جُٓ‪٤‬ثس جوكغ ذحُط‪ ٢ٛ ٢‬أقٖٓ كايج جًُ‪ ١‬ذ‪٘٤‬ي ‪ٝ‬ذ‪ ٚ٘٤‬ػىج‪ٝ‬ز ًأٗ‪٢ُٝ ٚ‬‬
‫قٔ‪34 :41 )ْ٤‬‬
‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْٝ( :٢‬حٌػ‪ٞ‬ج ئُ‪ ّ ٢‬ؿلٍز ٖٓ ٌذٌْ) ‪133 :3‬‬
‫ْ‬ ‫َ‬
‫ٓ‪ِّ٤‬رثَس َ‪َّ ِٓ ٝ‬سٔح ٌَََ هَ٘ح ُ‪ُ٘٣ ْْ ٛ‬لِوُ‪) َٕٞ‬‬ ‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬أُ ْ‪َُٝ‬ثِيَ ‪ْ ُ٣‬إض َْ‪ َٕٞ‬أَ ْؾ ٍَ‪َّ ُْٛ‬سٓ َّسٍضَ ْ‪ ِٖ ٤‬ذِ َٔح َ‬
‫‪ٚ‬رَ ٍُ‪ٝ‬ج َ‪َ٣ٝ‬ى ٌَْ ُؤ‪ َٕٝ‬ذِح ُْ َك َ‬
‫َٓ٘ ِس جُ َّس‬
‫‪54 :28‬‬

‫‪ - 60‬جٍُْ‪ ٍٞ‬أٍٓ خئ‪٠‬ؼحّ جُٔٓحً‪ٖ٤‬‬

‫ُِْ ٌُ‪ ، ُٙٞ‬ئَِّٗس‪ًَ ُٚ‬حَٕ ‪٫‬‬ ‫ْ ْر ُؼ‪ِ َٕٞ‬ي ٌَجػًح كَح ْ‬ ‫َِٓ ٍءس َي ٌْ ُػ َ‪ٜ‬ح َ‬ ‫ْ ِْ ِ‬‫‪ُِّٚ‬د‪ ُٙٞ‬غُ َّسْ كِ‪ِ ٢‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُ ( : ٢‬ن ًُ‪ ُٙٝ‬كَ ُـُِّد‪ ، ُٙٞ‬غُ َّسْ ج ُْ َؿ ِك‪َ َْ ٤‬‬ ‫‪.1‬‬
‫ٓ ٌِ‪30 : 69 )ٖ٤‬‬ ‫‪َ ٝ‬ػَِ‪َ َ٠ ٠‬ؼ ِحّ ج ُْ ِٔ ْ‬ ‫حهللِ ج ُْ َؼ ِظ ِ‬
‫‪ُ َ٣ ٫َٝ ، ْ٤‬ك ُّد‬ ‫‪ْ ُ٣‬إ ُِٖٓ ذِ َّس‬
‫مجٍ ػِ‪ ٚ٤‬جُ‪٬ٛ‬ز ‪ٝ‬جُٓ‪٠( :ّ٬‬ؼحّ ج‪٫‬غ٘‪ً ٖ٤‬حك‪ ٢‬جُػ‪٬‬غس‪٠ٝ .‬ؼحّ جُػ‪٬‬غس ًحك‪ ٢‬ج‪ٌ٧‬ذؼس)‪.‬‬ ‫‪.2‬‬
‫هللاِ ‪ُ ٣ٍِ ُٗ ٫‬ى ِّ ٗ ٌُ ْْ‬ ‫ْ‪ًٍ ٤‬ج ‪ ،‬ئَِّٗس َٔح ُٗ ْط ِؼ ُٔ ٌُ ْْ ُِ َ‪ْ ٞ‬ؾ ِ‪َّ ٚ‬س‬ ‫ٓ ٌِ‪ً٘٤‬ح َ‪َ٣ٝ‬طِ‪ًٔ ٤‬ح َ‪ٝ‬أَ ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ ُ٣َٝ ( : ٢‬ط ِؼ ُٔ‪ َٕٞ‬جُطَّس َؼح َّ َػَِ‪ُ ٠‬قرِّر ِ‪ْ ِٓ ٚ‬‬ ‫‪.3‬‬
‫ٖ ٌُ‪8 : 76 )ًٌ ٞ‬‬ ‫َؾَُجء َ‪ُ ٫ٝ‬‬
‫‪ِِّٛ‬ر‪ُ َٗ ْْ ََُٝ ، َٖ٤‬ي ُٗ ْط ِؼ ُْ‬‫ْوَ ٍَ ‪ ،‬هَحُُ‪ٞ‬ج َُ ْْ َٗ ُي َِٖٓ ج ُْ ُٔ َ‬ ‫َِْ ٌَ ٌُ ْْ كِ‪َ ٢‬‬ ‫ْحءُُ‪َ َٕٞ‬ع ِٕ ج ُْ ُٔ ْؿ ٍِ ِٓ‪َٓ ، َٖ٤‬ح َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣ ( : ٢‬صَ َ‬ ‫‪.4‬‬
‫ٓ ٌِ‪40 : 74 )ٖ٤‬‬ ‫ج ُْ ِٔ ْ‬
‫ٓ ٌِ‪ٌٕ٢‬م ‪َ َٝ ،‬ؿى َْ‪ٝ‬ج َػ ََ‪َ ٟ‬ق ٍْ ٍءو هَح ِو ٌِ‪ ، َٖ٣‬كََِ َّسٔح‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬كَحٗطََِوُ‪ٞ‬ج َ‪َ٣ ْْ ُٛ ٝ‬ط ََهحكَطُ‪ ، َٕٞ‬إَٔ ‪َ٣ ٫‬ى ُْنََِّ٘س َ‪ٜ‬ح ج ُْ‪َ َّ ْٞ َ٤‬ػَِ ْ‪ِّ ٌُْ ٤‬رٓ ْ‬ ‫‪.5‬‬
‫‪ٟ‬حُُّد‪.33 : 68 ) َٕٞ‬‬ ‫ٌَأَ ْ‪َٛٝ‬ح هَحُُ‪ٞ‬ج ئَِّٗسح َُ َ‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

59 - The Prophet ordered to Repel the evil with the best


Islam ordered Muslims to repel evil with the best
- Allah the Almighty said: (And the servants of Allah Most Gracious are those who
walk on the earth in humility, and when the ignorant address them, they say, Peace)
- Allah the Almighty said: (And those who remain patient, ……..., and defend evil with
good, for such there is a good end) 13: 22
- Allah the Almighty said: (Repel evil with that which is best) 23: 96
- Allah the Almighty said: (The good deed and the evil deed cannot be equal. repel (the
evil) with one which is better. Then Verily! he, between whom and You there was
enmity, (will become) as though He was a close friend) 41: 34
- Allah the Almighty said: (Be quick In the race for forgiveness from your Lord) 3: 133
- Allah the Almighty said: (These shall be granted their reward twice, because they are
steadfast and they repel evil with good and spend out of what We have given them)
28: 54

60 - The Prophet ordered to feeding the poor


1. Allah the Almighty said: (Lay hold on him, then put a chain on him, Then cast him into
the burning fire, Then thrust him into a chain the length of which is seventy cubits. Surely
he did not believe in Allah, the Great, Nor did he urge the feeding of the poor) 69: 30

2. The Prophet said: (The food of two persons is suffices for three persons, and the food of
three persons is suffices for four persons).

3. Allah the Almighty said: (And they give food out of love for Him to the poor and the
orphan and the captive) 76: 8

4. Allah the Almighty said: (They shall ask each other About the guilty: What has brought
you into hell? They shall say: We were not of those who prayed; And we used not to feed
the poor;) 74: 40

5. Allah the Almighty said: (So they went, while they consulted together secretly, Saying: No
poor man shall enter it today upon you. And in the morning they went, having the power
to prevent. But when they saw it, they said: Most surely we have gone astray) 68: 23

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 61‬جٍُْ‪ ٍٞ‬قٍّ جٍٍْهس‬

‫ؾحء ك‪ْ ٢‬لٍ جُهٍ‪ٝ‬ؼ ذحٌُطحخ جُٔوىِ أٍٓ ‪٣ٍٚ‬ف ذٍٓهس ‪ٜٗٝ‬د جًُ‪ٛ‬د ‪ٝ‬جُل‪ٟ‬س ٖٓ جُٔ‪( ٖ٤٣ٍٛ‬جُهٍ‪ٝ‬ؼ ‪ )22 : 3‬ذ‪ٔ٘٤‬ح‬
‫ك‪ ٢‬ج‪ ّ٬ْ٩‬كوى قٍّ هللا ‪ٝ‬قٍّ ٌْ‪ ٍٞ‬هللا جٍُٓهس ك‪ ٢‬ػىز أ‪ٝ‬جٍٓ‪٣ٍٚ‬كس ‪ٝٝ‬ج‪ٞ‬كس‪:‬‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣( :٢‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬آٓ٘‪ٞ‬ج ‪ ٫‬ضأًِ‪ٞ‬ج أٓ‪ٞ‬جُيّ ذ‪ ٌْ٘٤‬ذحُرح‪29 :4 .)َ٠‬‬
‫‪ . 2‬هحٍ هللا‪ْ :‬ركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( ٢‬جُٓحٌم ‪ٝ‬جُٓحٌهس كحهطؼ‪ٞ‬ج أ‪٣‬ى‪ٜٔ٣‬ح ؾُجء ذٔح ًٓرح ٌٗح‪ ٖٓ ٫‬هللا ‪ٝ‬هللا ػُ‪ ُ٣‬قٌ‪38 :5 )ْ٤‬‬
‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬جٍُؾَ ‪٣‬ط‪ َ٤‬جُٓلٍ جٖؼع جؿرٍ ‪ٔ٣‬ى ‪٣‬ى‪ ٙ‬ئُ‪ ٢‬جُٓٔحء ‪٣‬حٌخ ‪٣‬حٌخ ‪ٓٝ‬طؼٔ‪ ٚ‬قٍجّ ‪ٍٗٓٝ‬ذ‪ ٚ‬قٍجّ‬
‫‪ِٓٝ‬رٓ‪ ٚ‬قٍجّ ‪ٝ‬ؿً‪ ٖٓ ١‬قٍجّ فأٗ‪ٓ٣ ٢‬طؿحخ ُ‪.)ٚ‬‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬أ‪٠‬د ٓطؼٔي ضٌٖ ٓٓطؿحخ جُىػ‪ٞ‬ز‪ ،‬كحٕ جٍُؾَ ُ‪ٍ٤‬كغ جُِؤس ٖٓ جُكٍجّ ئُ‪ ٢‬ك‪ ٚ٤‬ك‪ٓ٣ ٬‬طؿحخ ُ‪ٚ‬‬
‫وػ‪ٞ‬ز أٌذؼ‪ٓٞ٣ ٖ٤‬ح)‪.‬‬
‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬ئٕ هللا هْٓ ذ‪ ٌْ٘٤‬أن‪٬‬هٌْ ًٔح هْٓ ذ‪ ٌْ٘٤‬أٌَجهٌْ ‪ٝ‬جٕ هللا ‪٣‬ؼط‪ ٢‬جُىٗ‪٤‬ح ٖٓ ‪٣‬كد ‪٣ ٫ ٖٓٝ‬كد ‪٫ٝ‬‬
‫‪٣‬ؼط‪ ٢‬جُى‪ ٖ٣‬ئ‪٣ ٖٓ ٫‬كد كٖٔ أػطح‪ ٙ‬هللا جُى‪ ٖ٣‬كوى أقر‪ٌٓ٣ ٫ٝ ٚ‬د ػرى ٓح‪ ٫‬قٍجٓح ك‪٘٤‬لن ٓ٘‪ ٚ‬ك‪٤‬رحٌى ُ‪ ٚ‬ك‪٫ٝ ٚ٤‬‬
‫‪٣‬ط‪ٛ‬ىم ٓ٘‪ ٚ‬ك‪٤‬ورَ ٓ٘‪٣ ٫ٝ ٚ‬طًٍ‪ ٚ‬نِق ظ‪ ٍٜٙ‬ئ‪ً ٫‬حٕ َجو‪ ٙ‬ئُ‪ ٢‬جُ٘حٌ ئٕ هللا ‪ٔ٣ ٫‬ك‪ ٞ‬جُٓ‪٤‬ة ذحُٓ‪٤‬ة ‪ٔ٣ ٌُٖٝ‬ك‪ٞ‬‬
‫جُٓ‪٤‬ة ذحُكٖٓ)‪.‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬جُىٗ‪٤‬ح قِ‪ٞ‬ز ن‪ٍٟ‬ز ٖٓ جًطٓد ك‪ٜ٤‬ح ّ ج‪ ٖٓ ٫‬قِ‪ٝ ٚ‬أٗلو‪ ٚ‬ك‪ ٢‬قو‪ ٚ‬أغحذ‪ ٚ‬هللا ‪ٝ‬جُ‪ٌٞ‬ظ ز ؾ٘ط‪ٖٓٝ ٚ‬‬
‫جًطٓد ك‪ٜ٤‬ح ٓح‪ ٖٓ ٫‬ؿ‪ ٍ٤‬قِ‪ٝ ٚ‬أٗلو‪ ٚ‬ك‪ ٢‬ؿ‪ ٍ٤‬قو‪ ٚ‬جونِ‪ ٚ‬هللا ضؼحُ‪ ٢‬وجٌ جُ‪ٜٞ‬جٕ )‪.‬‬
‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا‪٣ ُْ ٖٓ( :‬رحٍ ٖٓ أ‪ ٖ٣‬جًطٓد جُٔحٍ ُْ ‪٣‬رحٍ هللا ٖٓ أ‪ ١‬ذحخ جونِ‪ ٚ‬جُ٘حٌ)‪.‬‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ٖٓ( :‬أًَ قٍجٓح ُْ ‪٣‬ورَ ٓ٘‪ ٚ‬هللا ‪ٍٚ‬كح ‪ ٫ٝ‬ػى‪ )٫‬جُ‪ٌٙ‬ف ‪ ٞٛ‬جُ٘حكِس ‪ٝ‬جُؼىٍ ‪ ٞٛ‬جُلٍ‪ٟ٣‬س‪.‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ٖٓ( :‬قؽ ذٔحٍ قٍجّ كوحٍ ُر‪٤‬ي هحٍ ِٓي ‪ُ ٫‬ر‪٤‬ي ‪ْ ٫ٝ‬ؼى‪٣‬ي قؿي ٍٓو‪ٝ‬و ػِ‪٤‬ي)‪.‬‬
‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ٖٓ( :‬جٖطٍ‪ ١‬غ‪ٞ‬خ ذؼٍٗز وٌج‪ٝ ْٛ‬ك‪ ٢‬غٔ٘‪ ٚ‬وٌ‪ ْٛ‬قٍجّ ُْ ‪٣‬ورَ هللا ُ‪٬ٚ ٚ‬ز ٓحوجّ جُػ‪ٞ‬خ ػِ‪.)ٚ٤‬‬
‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا‪٣ ٫( :‬ىنَ جُؿ٘س ؾٓى ؿً‪ ٖٓ ١‬قٍجّ)‪.‬‬
‫‪ . 12‬هحٍ ٌْ‪ ٍٞ‬هللا ‪٣ ( :‬إض‪ ّٞ٣ ٢‬جُو‪٤‬حٓس ذأٗحِ ٓؼ‪ ٖٓ ْٜ‬جُكٓ٘حش ًأٓػحٍ ؾرَ ض‪ٜ‬حٓس قط‪ ٢‬ئيج ؾ‪٢‬ء ذ‪ ْٜ‬ؾؼِ‪ٜ‬ح هللا ‪ٛ‬رحء‬
‫ٓ٘ػ‪ٌٞ‬ج غْ ‪٣‬وًف ذ‪ ْٜ‬ك‪ ٢‬جُ٘حٌ كو‪٣ َ٤‬ح ٌْ‪ ٍٞ‬هللا ً‪٤‬ق يُي‪ :‬هحٍ ًحٗ‪ٞ‬ج ‪٣ٝ ًُٕٞ٣ٝ ٕٞٓٞٛ٣ٝ ِٕٞٛ٣‬كؿ‪ ٕٞ‬ؿ‪ ٍ٤‬أٗ‪ْٜ‬‬
‫ًحٗ‪ٞ‬ج ئيج ػٍ‪ ٜ‬عُ‪٢ٖ ْٜ٤‬ء ٖٓ جُكٍجّ أنً‪ ٙٝ‬كأقر‪ ١‬هللا ئػٔحُ‪.)ْٜ‬‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا‪ٍٓ٣ ٫( :‬م جُٓحٌم ق‪ٍٓ٣ ٖ٤‬م ‪ٓ ٞٛٝ‬إٖٓ)‪.‬‬
‫‪ً( . 14‬حٕ جٍُْ‪٣ ٍٞ‬وطغ ‪٣‬ى جُٓحٌم ك‪ٌ ٢‬ذغ و‪٘٣‬حٌ ك‪ٛ‬حػىج)‪.‬‬
‫‪ . 15‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ٫( :‬ضوطغ ‪٣‬ى جُٓحٌم ك‪ٔ٤‬ح و‪ ٕٝ‬غٖٔ جُٔؿٖ ‪ٌ ٞٛٝ‬ذغ و‪٘٣‬حٌ)‪.‬‬
‫‪ . 16‬هحٍ ٌْ‪ ٍٞ‬هللا‪ُ( :‬ؼٖ هللا جُٓحٌم ‪ٍٓ٣‬م جُر‪ٞ٢‬س كطوطغ ‪٣‬ى‪ٍٓ٣ٝ ٙ‬م جُكرَ كطوطغ ‪٣‬ى‪.)ٙ‬‬
‫‪ . 17‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ئٗٔح أ‪ِٛ‬ي ٖٓ ًحٕ هرٌِْ ئٗ‪ً ْٜ‬حٗ‪ٞ‬ج ئيج ٍْم ك‪ ْٜ٤‬جٍُٗ‪٣‬ق ضًٍ‪ٝ ٙٞ‬ئيج ٍْم ك‪ ْٜ٤‬جُ‪ٟ‬ؼ‪٤‬ق هطؼ‪ٙٞ‬‬
‫‪ٝ‬جًُ‪ٗ ١‬لٓ‪ ٢‬ذ‪٤‬ى‪ ُٞ ٙ‬إٔ كح‪ٔ٠‬س ذ٘ص ٓكٔى ٍْهص ُوطؼص ‪٣‬ى‪ٛ‬ح)‪.‬‬
‫‪ . 18‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬ئٕ أْ‪ٞ‬أ جُ٘حِ ٍْهس جًُ‪ٍٓ٣ ١‬م ‪٬ٚ‬ض‪ ٚ‬هحُ‪ٞ‬ج ‪٣‬ح ٌْ‪ ٍٞ‬هللا ‪٤ًٝ‬ق ‪ٍٓ٣‬ه‪ٜ‬ح هحٍ ‪٣ ٫‬طْ ًٌ‪ٞ‬ػ‪ٜ‬ح ‪٫ٝ‬‬
‫ْؿ‪ٞ‬و‪ٛ‬ح)‪.‬‬
‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟ أُ‪ٓ ّ٤‬ح ؾحء ذ‪ ٚ‬ج‪ ّ٬ْ٩‬أك‪ٔٓ َٟ‬ح ؾحء ك‪ ٢‬جٌُطحخ جُٔوىِ‬
‫ذٗإٔ ٍْهس جًُ‪ٛ‬د ‪ٝ‬جُل‪ٟ‬س ٖٓ جُٔ‪ ٖ٤٣ٍٛ‬ذٓلٍ (جُهٍ‪ٝ‬ؼ ‪)22 : 3‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

61 - The Prophet forbade the theft


A commandment was mentioned in the Scripture to spoil the Egyptians‟ gold and silver, (Exodus 3:22),
while in Islam Allah and Allah‟s Apostle forbade robbery by several obvious and clear commandments:
1. Allah Almighty said: (O You who believe! Eat not up Your property among yourselves unjustly). 4: 29
2. Allah Almighty said: (And as for the man who steals and the woman who steals, cut of their hands in
retribution of their offence as an exemplary punishment from ALLAH. And ALLAH is Mighty, Wise.). 5:
38
3. The prophet said: (The man prolongs the travel disheveled and dusty raises his hand to the sky saying; O
Lord, O Lord, his food is unlawful, his drink is unlawful, his clothing is unlawful and he is nourished by
unlawful, how Allah will respond to him?).
4. Allah‟s Apostle said: (Purify your food in order to accept your supplication, the man puts the haram bit in
his mouth, no supplication will be accepted from him for forty days).
5. Allah‟s Apostle said: (God distributed and divided amongst you your morals and your rations, and Allah
gives the world life for those He loves and to those He does not love, but he gives the religion only to those
He loves, Allah loves whoever He gave religion, and whoever earns lawful money and spends it, Allah will
not appreciate it, if he makes it charity, it will not accepted, and if he leaves the money behind back him, it
will be the reason for torment in the fire. Allah does not erase the bad by the bad, but Allah erases the bad
by the good).
6. Allah‟s Apostle said: (This life is sweet and green, who gained money in it from lawful ways and spend it in
its right, Allah will reward him and heir him paradise, and who gains who gained money in it from
unlawful ways and spend it in its non-right, Allah will introduce him to the House of humiliation)
7. Allah‟s Apostle said: (Who did not mind from where he gains money, Allah will not heeded of any door he
will be pushed into the fire).
8. Allah‟s Apostle said: (Who ate the forbidden; Allah accepts from him neither the obligatory nor the
optional).
9. Allah‟s Apostle said: (Who performs pilgrim “Hajj” with haram money and says “Labbaik “I heared Your
call and obeyed”, an angel answered saying: neither “Labbaik” nor “Saadiak, you neither heared nor
obeyed”, your pilgrim is rolled back to you). You are not welcome, and your presence here is not desired).
10. Allah‟s Apostle said: (Who bought a garment by ten dirham, and in its the price one haram dirham; Allah
did not accept his prayer as long as he wears it).
11. Allah‟s Apostle said: (Will not enter Paradise, the body which fed from haram).
12. Allah‟s Apostle said: (At the Day of Resurrection, some People who bear unto them good deeds like the
Mountain of Tehama, even if God brought them make it down the drain and then thrown them into the
fire, it was said, O Messenger of Allah, how do so: he said they were praying, fasting, perform pilgrimage
and bay Zakat but, if they were offered something haram, they took it, then Allah nullifies their deeds).
13. Allah‟s Apostle said: (The thief does not steal as long as he is a believer).
14. (The Prophet used to cut off the hands of thieves for the quarter of Dinar or more).
15. Allah‟s Apostle said: (The hand of thief does not break below a quarter of a dinar).
16. Allah‟s Apostle said: (May God curse the thief when he steals an egg and cut off his hand or steals a rope and cut
off his hand).
17. Allah‟s Apostle said: (But the bane of all of those who were before you, if the Sharif stolen, they left him
and if the poor stolen they cut off his hand, by Who my soul is in his hand, if Fatimah the daughter of
Mohammad stolen I will cut off her hand)
18. Allah‟s Apostle said: (And the worst of thieves is the one who steals his prayer.” They said, “How does he
steal his prayer, Messenger of Allah?” He replied, “He does not kneel or prostrate properly).
Does this religion deserve to be hated or insulting his prophet? Isn‟t it better than that which was mentioned in
the Old Testament to steal the Gold and Silver of the Egyptians? Exodus 3: 22

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 62‬جٍُْ‪ ٍٞ‬قٍّ جُٓرحخ‬


‫قٍّ ج‪ ّ٬ْ٩‬جُٓرحخ ‪ٝ‬جُٗطْ ك‪ ٢‬جُوٍإٓ ‪ٝ‬جُٓ٘س ‪ٝ‬أٗطْ ضٓر‪ ٕٞ‬جٍُْ‪ٝ ٍٞ‬ضٓر‪ ٕٞ‬جُٔ‪٤‬ص ‪ًٛٝ‬ج ‪ ٞٛ‬جُلٍم ذ‪ ٖ٤‬ج‪ٝ ّ٬ْ٩‬ؿ‪. ٍٙ٤‬‬
‫هللاَ َػى ًْ‪ٝ‬ج ذِ َـ ْ‪ِ ٍِ ٤‬ػ ِْ ٍءْ ًَ ًَُِيَ ََ ‪َّ٣‬سَّ٘سح ُِ ٌُ ِّرَ أُ َّسٓ ٍءس َػ ََِٔ ُ‪ ْْ ٜ‬غُ َّسْ ئَُِ‪ٌَ ٠‬ذِّر ِ‪ْٜ‬‬ ‫هللاِ كَ‪ُ َ٤‬‬
‫ٓرُّد‪ٞ‬ج َّس‬ ‫ُ‪َّ ٕٝ‬س‬
‫ٓرُّد‪ٞ‬ج جَُّس ًِ‪ْ َ٣ َٖ٣‬ىػُ‪ ِٖٓ َٕٞ‬و ِ‬
‫‪ . 1‬هحٍ هللا ػُ ‪ٝ‬ؾَ ‪ ٫َ َٝ ( :‬ضَ ُ‬
‫َّسٓ ٍْ ِؾ ُؼ ُ‪ ْْ ٜ‬كَ‪َُ٘٤‬رِّرثُ ُ‪ ْٜ‬ذِ َٔح ًَحُٗ‪ٞ‬ج ‪ْ َ٣‬ؼ َِٔ‪ٔٓ٨ :6 ) َٕٞ‬‬
‫ُ‬
‫‪ . 2‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ْ( : ِْْٝ ٚ٤‬د جُٔإٖٓ كٓ‪ٞ‬م ‪ٝ‬هطحُ‪ً ٚ‬لٍ)‪.‬‬
‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬هحٍ هللا‪ٓ٣ :‬د ذ٘‪ ٞ‬آوّ جُى‪ٝ ،ٍٛ‬أٗح جُى ‪ ،ٍٛ‬ذ‪٤‬ى‪ ١‬جُِ‪ٝ َ٤‬جُ٘‪ٜ‬حٌ )‪.‬‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٕ ٖٓ أًرٍ جٌُرحتٍ إٔ ‪ِ٣‬ؼٖ جٍُؾَ ‪ٝ‬جُى‪ .) ٚ٣‬ه‪٣ :َ٤‬ح ٌْ‪ ٍٞ‬هللا‪٤ًٝ ،‬ق ‪ِ٣‬ؼٖ جٍُؾَ‬
‫‪ٝ‬جُى‪ٚ٣‬؟ هحٍ‪ٓ٣ :‬د جٍُؾَ أذح جٍُؾَ‪ ،‬ك‪ٓ٤‬د أذح‪ٓ٣ٝ ،ٙ‬د أٓ‪ ٚ‬ك‪ٓ٤‬د أٓ‪.) ٚ‬‬
‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئيج ًحٕ أقىًْ ْحذح ‪ٚ‬حقر‪ٓ ٫ ٚ‬كحُس ك‪٣ ٬‬لطٍ‪ ١‬ػِ‪ٓ٣ ٫ٝ ٚ٤‬د ‪ٝ‬جُى‪ٓ٣ ٫ٝ ٙ‬د ه‪.)ٚٓٞ‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٫( : ِْْٝ ٚ٤‬ض‪٬‬ػ٘‪ٞ‬ج ذِؼ٘س هللا ‪ ٫ٝ‬ذحُ٘حٌ ‪ٓ٣ ٫ٝ ،‬د أقىًْ ‪ٝ‬جُى‪ٚ ١‬حقر‪.)ٚ‬‬
‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُ( : ِْْٝ ٚ٤‬ؼٖ هللا ٖٓ ‪ٓ٣‬د أ‪ٚ‬كحذ‪.)٢‬‬
‫ً‬ ‫ً‬ ‫ً‬
‫‪ . 8‬ػٖ أّٗ ذٖ ٓحُي ٌ‪ ٢ٞ‬هللا ػ٘‪ ٚ‬هحٍ ‪ ًٖ١ ُْ :‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ْ ِْْٝ ٚ٤‬رحذح‪ ٫ٝ ،‬ككحٖح‪ُ ٫ٝ ،‬ؼحٗح‪ً ،‬حٕ ‪٣‬و‪٧ ٍٞ‬قىٗح ػ٘ى‬
‫جُٔؼطرس‪ٓ( :‬ح ُ‪ ٚ‬ضٍخ ؾر‪.)ٚ٘٤‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٌ ٢ٍٓ٣ ٫ ( : ِْْٝ ٚ٤‬ؾَ ٌؾ‪ ً٬‬ذحُلٓ‪ٞ‬م‪ ٚ٤ٍٓ٣ ٫ٝ ،‬ذحٌُلٍ‪ ،‬ئ‪ ٫‬جٌضىش ػِ‪ ،ٚ٤‬ئٕ ُْ ‪ٚ ٌٖ٣‬حقر‪ٚ‬‬
‫ًًُي)‪.‬‬
‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ ( :ِْْ ٝ ٚ٤‬قِق ػِ‪ِٓ ٠‬س ؿ‪ ٍ٤‬ج‪ ّ٬ْ٩‬ك‪ًٔ ٜٞ‬ح هحٍ‪ ّ٤ُٝ ،‬ػِ‪ ٠‬جذٖ آوّ ًٌٗ ك‪ٔ٤‬ح ‪ِٔ٣ ٫‬ي‪،‬‬
‫‪ ٖٓٝ‬هطَ ٗلٓ‪ ٚ‬ذٗ‪٢‬ء ك‪ ٢‬جُىٗ‪٤‬ح ػًخ ذ‪ ّٞ٣ ٚ‬جُو‪٤‬حٓس‪ُ ٖٓٝ ،‬ؼٖ ٓإٓ٘ح ً ك‪ً ٜٞ‬وطِ‪ ٖٓٝ ،ٚ‬هًف ٓإٓ٘ح ً ذٌلٍ ك‪ً ٜٞ‬وطِ‪.) ٚ‬‬
‫‪ . 11‬جْطد ٌؾ‪ ٕ٬‬ػ٘ى جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ،ِْْٝ ٚ٤‬كـ‪ٟ‬د أقى‪ٔٛ‬ح‪ ،‬كحٖطى ؿ‪ٟ‬ر‪ ٚ‬قط‪ ٠‬جٗطلم ‪ٝ‬ؾ‪ٝ ٜٚ‬ضـ‪ : ٍ٤‬كوحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا‬
‫ػِ‪ ( : ِْْٝ ٚ٤‬ئٗ‪٧ ٢‬ػِْ ًِٔس‪ ُٞ ،‬هحُ‪ٜ‬ح ًُ‪ٛ‬د ػ٘‪ ٚ‬جًُ‪٣ ١‬ؿى )‪ .‬كحٗطِن ئُ‪ ٚ٤‬جٍُؾَ كأنرٍ‪ ٙ‬ذو‪ ٍٞ‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ِْْ ٝ ٚ٤‬‬
‫‪ٝ‬هحٍ‪ :‬ضؼ‪ٞ‬ي ذحهلل ٖٓ جُٗ‪٤‬طحٕ )‬
‫‪ . 12‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٧ ِْْٝ ٚ٤‬ذ‪ ٞ‬يٌ ‪( :‬أْحذرص ك‪ٗ٬‬ح ً)‪ .‬هحٍ‪ٗ :‬ؼْ‪ ،‬هحٍ‪( :‬أكِ٘ص ٖٓ أٓ‪ .) ٚ‬هحٍ‪ٗ :‬ؼْ‪ ،‬هحٍ‪( :‬ئٗي جٍٓؤ ك‪٤‬ي‬
‫ؾح‪٤ِٛ‬س)‪.‬‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٫( :ِْْٝ ٚ٤‬ضِؼٖ جٍُ‪٣‬ف‪ ،‬كاٗ‪ٜ‬ح ٓأٓ‪ٌٞ‬ز‪ٝ ،‬ئٗ‪ُ ٖٓ ٚ‬ؼٖ ٖ‪٤‬ثح ُ‪ ّ٤‬ذأ‪ٌ ِٚٛ‬ؾؼص جُِؼ٘س ػِ‪.) ٚ٤‬‬
‫‪ . 14‬هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ٫( : ِْْٝ ٚ٤‬ضٓر‪ٞ‬ج جُٔ‪ٞ‬ض‪ ٠‬كطـ‪ٟ‬ر‪ٞ‬ج ج‪٧‬ق‪٤‬حء )‪.‬‬
‫‪٣ ٫ . 15‬ؿ‪ ُِِْٓٔ َٞ‬إٔ ‪ُ١‬ؼٖ أقىج‪ ،‬جُِؼ٘س ٖٓ هللا ‪ٝ‬قى‪( ٙ‬أ‪ُ ٫‬ؼ٘س هللا ػِ‪ ٢‬جُظحُٔ‪(18 :11 ) ٖ٤‬غْ ٗرط‪ َٜ‬ك٘ؿؼَ ُؼ٘س هللا ػِ‪٢‬‬
‫جٌُحيذ‪61 :3 )ٖ٤‬‬
‫‪ . 16‬ه‪٣ َ٤‬ح ٌْ‪ ٍٞ‬هللا جوع ػِ‪ ٠‬جًٍُٔٗ‪ ٖ٤‬هحٍ (ئٗ‪ ُْ ٢‬أذؼع ُؼحٗح ‪ٝ‬ئٗٔح ذؼػص ٌقٔس)‪،‬‬
‫‪( . 17‬هحٍ ػرى هللا ذٖ ػٍٔ‪ ٝ‬ذٖ جُؼح٘ ٌ‪ ٢ٞ‬هللا ػ٘‪ٜٔ‬ح ‪ ٌٍْٞ ٌٖ٣ ُْ:‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬كحقٗح ً ‪ٓ ٫ٝ‬طلكٗح ً )‪ّ٤ُ( ،‬‬
‫جُٔإٖٓ ذحُطؼحٕ ‪ ٫ٝ‬جُِؼحٕ ‪ ٫ٝ‬جُلحقٕ ‪ ٫ٝ‬جُرً‪١‬ء )‪ْ( ،‬رحخ جُِْٔٓ كٓ‪ٞ‬م ‪ٝ‬هطحُ‪ً ٚ‬لٍ )‪ُ( ،‬ؼٖ جُٔإٖٓ ًوطِ‪ٌٕٞ٣ ٫( ،) ٚ‬‬
‫جُِؼحٗ‪ٖ ٕٞ‬قعجء ‪ٜٖ ٫ٝ‬ىجء ‪ ّٞ٣‬جُو‪٤‬حٓس )‪٘٣ ٫( ،‬رـ‪ُٛ ٢‬ى‪٣‬ن جٕ ‪ُ ٌٕٞ٣‬ؼحٗح )‪ ّ٤ُ( ،‬جُٔإٖٓ ‪٠‬ؼحٕ ‪ُ ٫ٝ‬ؼحٕ ‪ ٫ٝ‬كحقٕ ‪٫ٝ‬‬
‫ذًب)‪.‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

62 - The Prophet forbade the insulting


Islam forbade insulting while you insult the dead Prophet, and this is the different
between Muslims and non-Muslims
1. The Prophet, (PBUH) said: (Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief).
2. Allah the Almighty said: (And do not abuse those whom they call upon besides Allah, lest exceeding the
limits they should abuse Allah out of ignorance. Thus have We made fair seeming to every people their
deeds; then to their Lord shall be their return, so He will inform them of what they did).
3. Allah‟s Apostle said, “Allah said: The offspring of Adam abuse the Dahr (Time), and I am the Dahr; in My
Hands are the night and the day).
4. Allah‟s Apostle said. (It is one of the greatest sins that a man should curse his parents.” It was asked by the
people, “O Allah‟s Apostle! How does a man curse his parents? The Prophet said: The man abuses the
father of another man and the latter abuses the father of the former and abuses his mother).
5. Allah‟s Apostle said. (If any of you abuses his friend inevitably, he should not betraying him and cursing
his father and cursing his people).
6. Allah‟s Apostle said. (Don‟t abuse each other by the God curse or by the fire, none of you should insult the
parents of his friend
7. Allah‟s Apostle said. (Allah cursed who insults my companions
8. Narrated Anas bin Malik: The Prophet was not one who would abuse (others) or say obscene words, or
curse (others), and if he wanted to admonish anyone of us, he used to say: “What is wrong with him, his
forehead be dusted!”
9. Allah‟s Apostle said. (If somebody accuses another of Fusuq (by calling him „Fasiq‟ i.e. a wicked person) or
accuses him of Kufr, such an accusation will revert to him (i.e. the accuser) if his companion (the accused)
is innocent.”
10. Allah‟s Apostle said, “Whoever swears by a religion other than Islam (will be from the religion he
mentioned) in case he is telling a lie, he is really so if his oath is false, and a person is not bound to fulfill a
vow about a thing which he does not possess. And if somebody commits suicide with anything in this world,
he will be tortured with that very thing on the Day of Resurrection; And if somebody curses a believer,
then his sin will be as if he murdered him; And whoever accuses a believer of Kufr (disbelief), then it is as
if he killed him.”
11. (Two men abused each other in front of the Prophet and one of them became angry and his anger became
so intense that his face became swollen and changed. The Prophet said, “I know a word the saying of which
will cause him to relax if he does say it.” Then a man went to him and informed him of the statement of the
Prophet and said, “Seek refuge with Allah from Satan.”
12. The Prophet said to Abu Dhar (Did you abuse so−and−so?” he said, “Yes” He said, “Did you call his
mother bad names?” he said, “Yes”. He said, “You still have the traits of (the Pre−lslamic period of)
ignorance).
13. Prophet and said (Do not curse the wind, it under Allah‟s order)
14. Prophet and said (Do not curse those who were dead, least you hurt the survives)
15. Not permissible for a Muslims to curse anybody, it is for Allah alone Now surely the curse of Allah is on
the unjust) 11: 18 (Then let us be earnest in prayer, and pray for the curse of Allah on the liars) 3: 61
16. It was said to Allah's Apostle (peace be upon him) Invoke curse upon the polytheists, whereupon he said: (I
have not been sent as the invoker of course, but "I have been sent as mercy),
17. (Narrated Anas bin Malik: The Prophet was not one who would abuse (others) or say obscene words, or
curse (others), (Insult the Muslim depravity and fighting him is an infidelity), (Cursing the Muslim like
killing him the cursers neither be intercessors nor martyrs in the Day of Resurrection), (It is not
permissible for a friend to be curser the believer neither be curser nor obscene or abusive),
Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 63‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ك‪ ٢‬جُطٍ‪٣‬ن‬


‫‪َ٘ٛ‬ؼُ‪:24 ﴾ َٕٞ‬‬ ‫‪ٝ‬ؾ ُ‪َ ْْ ٜ‬يُِيَ أَ َْ ًَ‪ ْْ ُٜ َُ ٠‬ئَِّٕس َّس‬
‫هللاَ َنرِ‪ٌ ٤‬مٍ ذِ َٔح ‪ْ َ٣‬‬ ‫‪ٛ‬ح ٌِ ِ‪ْ َ٣َٝ ْْ ٛ‬كلَظُ‪ٞ‬ج كُ ٍُ َ‬ ‫‪ٟٞ‬ج ِْٖٓ أَ ْذ َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬هُ َْ ُِ ِْ ُٔإْ ِِٓ٘‪ُ َ٣ َٖ٤‬ـ ُّد‬ ‫‪.1‬‬
‫‪30‬‬
‫جُ‪ٛ‬ىُ‪19 :40 ﴾ ٌُ ٝ‬‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ َ٣ :٢‬ؼِ ُْ نحتِ٘س ج‪ْ ٧‬ػ‪َٓ َٝ ِٖ ُ٤‬ح ضُهلِ‪ُّ ٢‬د‬ ‫‪.2‬‬
‫ٓ‪٤‬رًح ﴾ ‪86 :4‬‬ ‫ق‬ ‫ء‬
‫ِّر ْ ٍء َ ِ‬‫َ‪٢‬‬ ‫ٖ‬ ‫َ‬ ‫ُ‬
‫ً‬ ‫‪٠‬‬‫َ‬ ‫ِ‬‫ػ‬ ‫ً‬‫َ‬ ‫َّس‬
‫هللا‬
‫َِّٕس َ حَٕ َ‬ ‫ئ‬ ‫َح‬
‫‪ٛ‬‬ ‫ُّد‪ٝ‬‬
‫و‬ ‫ٌ‬ ‫َ‬
‫َٖٓ ِ َ ْ ُ‬
‫‪ٝ‬‬ ‫أ‬ ‫ح‬ ‫‪ٜ‬‬ ‫ْ‬
‫٘‬ ‫ٓ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ :٢‬ئِ َيج ُق‪ِّ٤‬ر‪٤‬طُ ْْ ذِط َِك‪َّ٤‬س ٍءس كَ َك ُّد‪ٞ٤‬ج ذِأ َ ْق َ‬ ‫‪.3‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ“ :٠‬ػرحو جٍُقٖٔ جًُ‪ ٕٞٗٔ٣ ٖ٣‬ػِ‪ ٠‬ج‪ٗٞٛ ٌٜ٧‬ح ً ‪ٝ‬ئ يج نح‪٠‬ر‪ ْٜ‬جُؿح‪ ِٕٞٛ‬هحُ‪ٞ‬ج ْ‪ٓ٬‬ح )‪63 :25 .‬‬ ‫‪.4‬‬
‫‪ٝ‬هحٍ ْركحٗ‪ ٫ٝ( :ٚ‬ضٕٔ ك‪ ٢‬ج‪ٍٓ ٌٜ٧‬قح ً ئٗي ُٖ ضهٍم ج‪ ُٖٝ ٌٜ٧‬ضرِؾ جُؿرحٍ ‪ ًَ ،ً٫ٞ٠‬يُي ًحٕ ْ‪٤‬ثس ػ٘ى ٌذي ٌٍٓ‪ٛٝ‬ح )‬ ‫‪.5‬‬
‫‪37 :17‬‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫ٓط َِط ْغ كرِوِرِ ِ‪َٝ ٚ‬يُِيَ‬ ‫َ‬ ‫َ‬
‫ٓحِٗ ِ‪ ٚ‬كإِْ ُ ْْ ‪ْ َ٣‬‬ ‫َ‬
‫ٓط َِط ْغ كرِِِ َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٌَ َْٖٓ ( : ِْْٝ ٚ٤‬أ‪ًٍ ٌُ٘ٓ ْْ ٌِ٘ٓ ٟ‬ج كِ‪ُ٤‬ـ‪ِّ٤‬ر ٍْ‪ ُٙ‬ذِ‪ِ َ٤‬ى ِ‪ ٙ‬كإِْ ٍَ ّْ ‪ْ َ٣‬‬ ‫‪.6‬‬
‫‪َ ٞ‬ؼقُ ْ ِ‬
‫ج‪َٔ ٣٩‬حٕ)‪.‬‬ ‫أَ ْ‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ج‪ٔ٣٩‬حٕ ذ‪ٟ‬غ ‪ْٝ‬رؼ‪ٖ ٕٞ‬ؼرس‪ ،‬أػ‪ٛ٬‬ح ‪ ُٚ٩ ٫‬ئ‪ ٫‬هللا‪ٝ ،‬أوٗح‪ٛ‬ح ئٓح‪٠‬س ج‪٧‬ي‪ ٟ‬ػٖ جُطٍ‪٣‬ن‬ ‫‪.7‬‬
‫‪ٝ‬جُك‪٤‬حء ٖؼرس ٖٓ ج‪ٔ٣٩‬حٕ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئ‪٣‬حًْ جُؿِ‪ ِٞ‬ك‪ ٠‬جُطٍهحش هحُ‪ٞ‬ج ‪ٓ :‬ح ُ٘ح ذىج ٖٓ جُؿِ‪ ِٞ‬ك‪ٜ٤‬ح ‪٣‬ح ٌْ‪ ٍٞ‬هللا كوحٍ ‪ :‬ئٕ‬ ‫‪.8‬‬
‫ًحٕ ‪٫ٝ‬ذى كأػط‪ٞ‬ج جُطٍ‪٣‬ن قو‪ٜ‬ح كوحُ‪ٞ‬ج ‪ٓٝ :‬ح قن جُطٍ‪٣‬ن هحٍ ‪:‬ؿ‪ ٝ‬جُر‪ًٝ ٍٛ‬ق ج‪٧‬ي‪ٌٝ ٟ‬و جُٓ‪ٝ ّ٬‬ج‪ ٍٓ٧‬ذحُٔؼٍ‪ٝ‬ف ‪ٝ‬جُ٘‪٠ٜ‬‬
‫ػٖ جُٔ٘ي)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ذ‪ٔ٘٤‬ح ٌ ؾَ ‪ ٢ٗٔ٣‬ذطٍ‪٣‬ن‪ٝ ،‬ؾى ؿ‪ٖٞ ٖٛ‬ى ػِ‪ ٠‬جُطٍ‪٣‬ن كأنٍ‪ ،ٙ‬كٌٍٗ هللا ُ‪ ٚ‬كـلٍ‬ ‫‪.9‬‬
‫ُ‪.)ٚ‬‬
‫هحٍ ‪ٝ‬جقى ٖٓ جُ‪ٛ‬كحذس‪٣( :‬ح ٗر‪ ٢‬هللا ػِٔ٘‪٤ٖ ٢‬ثح ً أٗطلغ ذ‪ ٚ‬هحٍ‪:‬جػٍُ ج‪٧‬ي‪ ٟ‬ػٖ ‪٣ٍ٠‬ن جُِٔٓٔ‪.) ٖ٤‬‬ ‫‪. 10‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ ٠ٓ٬ْ ًَ( : ِْْٝ ٚ٤‬جُ٘حِ ػِ‪ٚ ٚ٤‬ىهس ك‪ ّٞ٣ ًَ ٢‬ضطِغ ك‪ ٚ٤‬جُّٗٔ ‪ :‬ضؼىٍ ذ‪ ٖ٤‬جغ٘‪ٚ ٖ٤‬ىهس‪،‬‬ ‫‪. 11‬‬
‫‪ٝ‬ضؼ‪ ٖ٤‬جٍُؾَ ك‪ ٢‬وجذط‪ ٚ‬كطكِٔ‪ ٚ‬ػِ‪ٜ٤‬ح أ‪ ٝ‬ضٍكغ ُ‪ ٚ‬ػِ‪ٜ٤‬ح ٓطحػ‪ٚ ٚ‬ىهس‪ٝ ،‬جٌُِٔس جُط‪٤‬رس ‪ٚ‬ىهس ‪ٝ ،‬ذٌَ نط‪ٞ‬ز ضٔٗ‪ٜ٤‬ح ئُ‪ ٠‬جُ‪٬ٛ‬ز‬
‫‪ٚ‬ىهس‪ٝ ،‬ضٔ‪ ١٤‬ج‪٧‬ي‪ ٟ‬ػٖ جُطٍ‪٣‬ن ‪ٚ‬ىهس )‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئيج ٍٓ أقىًْ ك‪ٓٓ ٢‬ؿىٗح‪ ،‬أ‪ ٝ‬ك‪ْٞ ٢‬ه٘ح ‪ٓٝ‬ؼ‪ٗ ٚ‬رَ كِ‪ٓٔ٤‬ي ػِ‪ٛٗ ٠‬حُ‪ٜ‬ح ذٌل‪ ٚ‬إٔ ض‪٤ٛ‬د‬ ‫‪. 12‬‬
‫أقىج ٖٓ جُِٔٓٔ‪ ٖ٤‬ذٗ‪٢‬ء )‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬نّٔ ضؿد ُِِْٔٓ ػِ‪ ٠‬أن‪ٌ :ٚ٤‬و جُٓ‪ٝ ،ّ٬‬ضٗٔ‪٤‬ص جُؼح‪ٝ ، ّ٠‬ئؾحذس جُىػ‪ٞ‬ز‪ٝ ،‬ػ‪٤‬حوز‬ ‫‪. 13‬‬
‫جٍُٔ‪ٝ ،ٝ٣‬ئضرحع جُؿ٘حتُ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٝ( :ِْْٝ ٚ٤‬وٍ جُطٍ‪٣‬ن ‪ٚ‬ىهس) ‪٣‬ىٍ ػِ‪ ٢‬جُطٍم ‪ٚ‬ىهس‬ ‫‪. 14‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬جضو‪ٞ‬ج جُِؼحٗ‪ .) ٖ٤‬هحُ‪ٞ‬ج ‪ٓٝ‬ح جُِؼحٗحٕ ‪٣‬ح ٌْ‪ ٍٞ‬هللا؟ هحٍ ‪ :‬جًُ‪٣ ١‬طهِ‪ ٠‬ك‪٣ٍ٠ ٢‬ن جُ٘حِ‪،‬‬ ‫‪. 15‬‬
‫‪ٝ‬ظِ‪ )ْٜ‬أ‪ ١‬جًُ‪٣ ١‬طرٍَ ك‪٣ٍ٠ ٢‬ن جُ٘حِ ‪ٝ‬ك‪ ٢‬ظَ ج‪ٖ٧‬ؿحٌ‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ػٍ‪ٞ‬ص ػِ‪ ٢‬أػٔحٍ أٓط‪ ٢‬قٓ٘‪ٜ‬ح ‪٤ْٝ‬ث‪ٜ‬ح ك‪ٞ‬ؾىش ك‪ٓ ٢‬كحْٖ أػٔحُ‪ٜ‬ح ج‪٧‬ي‪ٔ٣ ٟ‬ح‪ ٠‬ػٖ‬ ‫‪. 16‬‬
‫جُطٍ‪٣‬ن ‪ٝٝ‬ؾىش ك‪ٓٓ ٢‬ح‪ٝ‬ب أػٔحُ‪ٜ‬ح جُ٘هح ّ ز ضٌ‪ ٕٞ‬ك‪ ٢‬جُٔٓؿى ‪ ٫‬ضىكٖ )‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ضرٓٔي ك‪ٝ ٢‬ؾ‪ ٚ‬أن‪٤‬ي ُي ‪ٚ‬ىهس‪ٝ ،‬أٍٓ ى ذحُٔؼٍ‪ٝ‬ف ‪٤ٜٗٝ‬ي ػٖ جٌٍُٔ٘ ‪ٚ‬ىهس ‪،‬‬ ‫‪. 17‬‬
‫‪ٝ‬ئٌٖحوى جٍُؾَ ك‪ ٢‬أٌ‪ ٜ‬جُ‪ُ ٍ٬ٟ‬ي ‪ٚ‬ىهس‪ٝ ،‬ذ‪ٍٛ‬ى ٍُِؾَ جٍُو‪١‬ء جُر‪ُ ٍٛ‬ي ‪ٚ‬ىهس‪ٝ ،‬ئٓح‪٠‬طي جُكؿٍ ‪ٝ‬جُٕ‪ًٝ‬س ‪ٝ‬جُؼظْ ػٖ‬
‫جُطٍ‪٣‬ن ُي ‪ٚ‬ىهس‪ٝ ،‬ئكٍجؿي ٖٓ وُ‪ٞ‬ى ك‪ ٢‬وُ‪ ٞ‬أن‪٤‬ي ُي ‪ٚ‬ىهس )‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ( : ِْْٝ ٚ٤‬آي‪ ٟ‬جُِٔٓٔ‪ ٖ٤‬ك‪ٍ٠ ٢‬هحض‪ٝ ْٜ‬ؾرص ػِ‪ ٚ٤‬جُِؼ٘س )‪.‬‬ ‫‪. 18‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

63 - The Prophet ordered to be polite in the road


1. Allah the Almighty said: (Say to the believing men that they cast down their looks and guard their private
parts; that is purer for them; surely Allah is Aware of what they do) 24: 30
2. Allah the Almighty said: (He knows the stealthy looks and that which the breasts conceal) 40: 19
3. Allah the Almighty said: (And when you are greeted with a greeting, greet with a better (greeting) than it or
return it; surely Allah takes account of all things) 4: 86
4. Allah the Almighty said: (And the servants of the Beneficent Allah are they who walk on the earth in
humbleness, and when the ignorant address them, they say: Peace) 25: 63
5. Allah the Almighty said: (And do not go about in the land exultingly, for you cannot cut through the earth
nor reach the mountains in height) 17: 37
6. Allah‟s Apostle said: (Who of you saw an evil, let him to change it, by his hand, if he could not, then by his
tongue, if he could not, then by his heart, and that is the weakest of faith).
7. Allah‟s Apostle said: (The faith consists of more than seventy branches; the highest is that, there is no God
but Allah, and the lowest is removing something harmful from the road and modesty is a branch of faith).
8. Allah‟s Apostle said: (Beware of sitting in the roads, they said: What seemed to us to sit where O Messenger
of Allah. He said: "If it must then give the rights of the way, they said: what is the right of way? He said:
lower the gaze, refraining harming, reply salutation, and order the Promotion of Virtue and Prevention of
Vice).
9. Allah's Apostle said, (While a man was going on a way, he saw a thorny branch and he removed it from the
way and Allah became pleased by his action and forgave him for that).
10. Someone of the companions said: (I said, O Prophet of God taught me something, benefited to me, He said
"Isolate the evil from the Muslims roads).
11. The messenger of Allah (PBUH) said: (Every part of a person's body must perform a charity every day the
sun comes up: to act justly between two people is a charity; to help a man with his mount, lifting him onto it
or hoisting his belonging onto it is a charity; a good word is a charity; every step you take to prayers is a
charity; and removing a harmful thing from the road is a charity).
12. The messenger of Allah (PBUH) said: (If any one of you came to our mosque, or in our market with a spear
in his hand, he should cover the spear‟s head by his hand least it may hurts anyone of the Muslims).
13. The messenger of Allah (PBUH) said: (Five obligatory upon a Muslim for his brother: Reply salutation,
reply the Sneezer, answer the call, visiting the sick, and attending funerals).
14. The messenger of Allah (PBUH) said: (Guiding to way is a charity).
15. The messenger of Allah (PBUH) said: (Beware of the two curses, they said: What the two curses, He said: to
answer the call of nature in the roads of the people or in the shadow of their trees).
16. The messenger of Allah (PBUH) said: (The best and the bad deeds of my nation showed to me, I found that
from the best is to removing the evil from the road, and from the worse is the sputum in the mosque does
not bury).
17. The messenger of Allah (PBUH) said: (Your smiling at your brother face is charity for you, and order the
Promotion of Virtue and Prevention of Vice is a charity, and guiding the man in the territory of astray is a
charity, and your sight for the man of poor eyesight is a charity, and removing stones and bone and thistle
from the way is a charity, and filling your brother bucket is a charity).
18. The messenger of Allah (PBUH) said: (Whoever hurts Muslims in their roads, is obliged to curse).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 64‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ػ٘ى ج‪ْ٫‬طثًجٕ‬


‫ِِّٓر ُٔ‪ٞ‬ج َػَِ‪ ٠‬أَ ْ‪َٜ ِِٛ‬ح ) ‪: 24‬‬ ‫ٓ‪ٞ‬ج َ‪ٝ‬ضُ َ‬ ‫ٓطَأِْٗ ُ‬‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣ ( : ٢‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ‪ ٫‬ضَى ُْنُِ‪ٞ‬ج ذُ‪ُٞ٤‬ضًح َؿ ْ‪ ٍَ ٤‬ذُ‪ُٞ٤‬ضِ ٌُ ْْ َقطَّس‪ ٠‬ضَ ْ‬ ‫‪.1‬‬
‫‪27‬‬
‫ْ‪َٝ ِٚ ُِٞ‬ئِ َيج ًَحُٗ‪ٞ‬ج َٓ َؼ‪َ ُٚ‬ػَِ‪ ٠‬أَ ْٓ ٍءٍ َؾح ِٓ ٍءغ َُ ْْ ‪َٛ ًْ َ٣‬رُ‪ٞ‬ج َقطَّس‪٠‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ئَِّٗس َٔح ج ُْ ُٔ ْإ ُِٓ٘‪ َٕٞ‬جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ذِ َّس‬
‫حهللِ َ‪ُ ٌَ ٝ‬‬ ‫‪.2‬‬
‫ٓطَأْ ِيُٗ‪62 : 24 )ٙٞ‬‬ ‫‪ْ َ٣‬‬
‫ش ِٖٓ‬ ‫ٓطَأْ ِيٗ ٌُ ُْ جَُّس ًِ‪ٌَ ََِٓ َٖ٣‬صْ أَ ْ‪َٔ ٣‬حُٗ ٌُ ْْ َ‪ٝ‬جَُّس ًِ‪ْ َ٣ ْْ َُ َٖ٣‬رُِ ُـ‪ٞ‬ج ج ُْ ُكُِ َْ ِٓ٘ ٌُ ْْ غَ َ‪َ ٬‬‬
‫ظ َٓ َّسٍج ٍء‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ُِ‪ْ َ٤‬‬ ‫‪.3‬‬
‫ش َُّس ٌُ ْْ … ‪َٝ ،‬ئِ َيج ذََِ َؾ ْج‪٠ْ َ٧‬لَح ٍُ‬ ‫ظ ػ َْ‪ٌَ ٞ‬ج ٍء‬ ‫‪ِ ٬َ ٚ‬ز ج ُْ ِؼَٗحء غَ َ‪ُ ٬‬‬ ‫‪ِ ٍ٤‬ز َ‪ ِٖٓ ٝ‬ذَ ْؼ ِى َ‬ ‫َ‪ُ ٟ‬ؼ‪ َٕٞ‬غِ‪َ٤‬حذَ ٌُْ ِّرَٖٓ جُظَّس ِ‪َ ٜ‬‬ ‫‪ِ ٬َ ٚ‬ز ج ُْلَ ْؿ ٍِ ‪ِ َٝ ،‬ق‪ َٖ٤‬ض َ‬ ‫هَ ْر َِ َ‬
‫ْطَأْ َيَٕ جَُّس ًِ‪ ِٖٓ َٖ٣‬هَ ْرِِ ِ‪58 : 24 )ّ ٚ‬‬ ‫ٓطَأْ ِيُٗ‪ٞ‬ج ًَ َٔح ج ْ‬
‫ِٓ٘ ٌُ ُْ ج ُْ ُكُِ َْ كَ ِْ‪ْ َ٤‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪٣ ٫( :ِْْٝ ٚ٤‬كَ ‪ٍٓ٫‬ب ِْٓٓ إٔ ‪٘٣‬ظٍ ئُ‪ ٠‬ؾ‪ٞ‬ف ذ‪٤‬ص قط‪ٓ٣ ٠‬طأيٕ)‪.‬‬ ‫‪.4‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ– ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٗٔح ؾؼَ ج‪ْ٫‬طثًجٕ ٖٓ أؾَ جُ٘ظٍ)‪.‬‬ ‫‪.5‬‬
‫ونَ ٌؾَ ‪ ،ِْٓ٣ ُْٝ‬كوحٍ ُ‪ ٚ‬جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬جٌؾغ كوَ‪ :‬جُٓ‪ ّ٬‬عُ‪ ٌْ٤‬أأونَ؟)‪.‬‬ ‫‪.6‬‬
‫جْطأيٕ ٌؾَ ػِ‪ ٠‬جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ ٞٛٝ -ِْْٝ ٚ٤‬ك‪ ٢‬ذ‪٤‬ط‪ ٚ‬كوحٍ‪ :‬أأُؽ‪٣ ،‬ؼ٘‪ ٢‬أأونَ؟ كوحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ٚ٤‬‬ ‫‪.7‬‬
‫‪ُ -ِْْٝ‬هحوٓ‪(:ٚ‬جنٍؼ ئُ‪ًٛ ٠‬ج كؼِٔ‪ ٚ‬ج‪ْ٫‬طثًجٕ‪ ،‬كوَ ُ‪ :ٚ‬جُٓ‪ ّ٬‬ػِ‪ ٌْ٤‬أأونَ؟)‪.‬‬
‫هحٍ ٌؾَ ‪ً ( :‬حٕ ٌْ‪ ٍٞ‬هللا – ‪ ٠ِٚ‬هللا ػِ‪ -ِْْٝ ٚ٤‬ئيج أض‪ ٠‬ذحخ ه‪ٓ٣ ٍّ ّٞ‬طورَ جُرحخ ٖٓ ضِوحء ‪ٝ‬ؾ‪ًٌٚ٘ ٖٓ ٌُٖٝ ٜٚ‬‬ ‫‪.8‬‬
‫ج‪ ٖٔ٣٧‬أ‪ ٝ‬ج‪٣ٝ ٍٓ٣٧‬و‪ :ٍٞ‬جُٓ‪ ّ٬‬ػِ‪ ،ٌْ٤‬جُٓ‪ ّ٬‬ػِ‪.)ٌْ٤‬‬
‫ؾحء ٌؾَ ك‪ٞ‬هق ػِ‪ ٠‬ذحخ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ٓ٣ - ِْْٝ ٚ٤‬طأيٕ‪ ،‬كوحّ ػِ‪ ٠‬جُرحخ ٓٓطورَ جُرحخ ٓرحٍٖز كوحٍ جُ٘ر‪– ٢‬‬ ‫‪.9‬‬
‫‪ ٠ِٚ‬هللا ػِ‪ًٌٛ-: ِْْٝ ٚ٤‬ج أ‪ًٌٛ ٝ‬ج ‪٣‬ؼ٘‪ :٢‬ػٖ ‪٘٤ٔ٣‬ي أ‪ ٝ‬ػٖ ‪ْ١‬حٌى)‪.‬‬
‫‪٣‬لن‪ٝ‬ج ػ‪.)ٚ٘٤‬‬ ‫هحٍ جُ٘ر‪ ٠ِٚ –٢‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬ج‪ِ٠‬غ ك‪ ٢‬ذ‪٤‬ص ه‪ ّٞ‬ذـ‪ ٍ٤‬ئيٗ‪ ْٜ‬كوى قَ ُ‪ ْٜ‬إٔ أ‬ ‫‪. 10‬‬
‫ٌْ‪ٍٞ‬‬ ‫‪ ٠ِٚ‬هللا ػِ‪ -ِْْٝ ٚ٤‬كوحّ جُ٘ر‪ ٢‬ئُ‪ ٚ٤‬ذٔٗو‪ ٙ‬كٌأٗ‪ ٢‬أٗظٍ ئُ‪٠‬‬ ‫ج‪ِ٠‬غ ٌؾَ ٖٓ ذؼ‪ ٝ‬قؿٍ جُ٘ر‪– ٢‬‬ ‫‪. 11‬‬
‫هللا – ‪ ٠ِٚ‬هللا ػِ‪٣ -ِْْٝ ٚ٤‬هطِ‪٤ُ ٚ‬طؼ٘‪٣ )ٚ‬هطِ‪٣ ٚ‬ؼ٘‪٣ :٢‬ركع ػٖ ػ‪.ٚ٘٤‬‬
‫مجٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئيج جْطأيٕ أقىًْ غ‪٬‬غح ً كِْ ‪٣‬إيٕ ُ‪ ٚ‬كِ‪ٍ٤‬ؾغ)‪.‬‬ ‫‪. 12‬‬
‫ؾحء ٌؾَ ئُ‪ ٢‬جُ٘ر‪ ٢‬كطٍم ػِ‪ ٚ٤‬جُرحخ ‪ٝ‬هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ ٖٓ :-ِْْٝ ٚ٤‬يج كوحٍ جٍُؾَ‪ :‬أٗح‪ .‬كوحٍ جُ٘ر‪٠ِٚ – ٢‬‬ ‫‪. 13‬‬
‫هللا ػِ‪ -ِْْٝ ٚ٤‬أٗح‪ ،‬أٗح‪ ،‬كٔح َجٍ ‪ٌٌٍٛ٣‬ح – ‪ ٠ِٚ‬هللا ػِ‪ً -ِْْٝ ٚ٤‬أٗ‪ٝ ٙ ًٍٙ ٚ‬ئٗٔح ‪٘٣‬رـ‪ ٢‬إٔ ‪٣‬ؼٍف ذحْٔ‪.ٚ‬‬
‫هحٍ أّٗ ذٖ ٓحُي – ٌ‪ ٢ٞ‬هللا ػ٘‪ً( :ٚ‬حٗص أذ‪ٞ‬جخ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ -ِْْٝ ٚ٤‬ضوٍع ذح‪٧‬ظحك‪.)ٍ٤‬‬ ‫‪. 14‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أ‪ٔ٣‬ح جٍٓأز نٍؾص ٖٓ ذ‪٤‬ط‪ٜ‬ح ذـ‪ ٍ٤‬ئيٕ َ‪ٝ‬ؾ‪ٜ‬ح ُؼ٘ط‪ٜ‬ح جُٔ‪٬‬تٌس قط‪ ٠‬ضؼ‪ٞ‬و)‪.‬‬ ‫‪. 15‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

64 - The Prophet ordered to be polite in asking permission


1. Allah the Almighty said: (O you who believe! Do not enter houses other than your own
houses until you have asked permission and saluted their inmates) 24: 27
2. Allah the Almighty said: (Only those are believers who believe in Allah and His Apostle,
and when they are with him on a momentous affair they go not away until they have asked
his permission) 24: 62
3. Allah the Almighty said: (O you who believe! Let those whom your right hands possess and
those of you who have not attained to puberty ask permission of you three times; before the
morning prayer, and when you put off your clothes at midday in summer, and after the
prayer of the nightfall; these are three times of privacy for you; neither is it a sin for you
nor for them besides these, some of you must go round about (waiting) upon others; thus
does Allah make clear to you the communications, and Allah is Knowing, Wise) 24: 58
4. Allah‟s Prophet said: (It is not permissible for a Muslim man to look at the inside of a
house, until he asked permission).
5. Allah‟s Prophet said: (Asking permission is required to prevent looking).
6. A man entered without asking permission, the prophet said to him: (Go back and say:
Peace be upon you, may I come in?).
7. A man came to the prophet and said: May I come in, the prophet said to his servant go and
teach him how to ask permission, say to him to say “Peace be upon you, may I come in”).
8. It was said: (Whenever the prophet came to the house of the people, He never became face
to face to the door, but from either the right or the left corner of the door).
9. A man came to the prophet face to face with the door, the prophet said to him: not like that,
from so or so. “He meant from the right or the left corner of the door”.
10. Allah‟s Prophet said: (Whoever looked inside the house of the people without permission,
they have the right to pin his eye).
11. It was said: (A man looked inside the bed room of the prophet, the prophet went to him
with a stick as if He wanted to pin his eye).
12. Allah‟s Prophet said: (If any one of you asked permission three times without respond, he
should go back).
13. It was said: (A man knocked the door of the prophet, the prophet asked: who is knocking,
the man said: that is me, the prophet said, that is me that is me, “what does it means, he
should identify himself”)
14. Anas Ben Malik said: (We used to knock the door of the prophet with our nails).
15. Allah‟s Prophet said: (Any woman who left her home without the permission of her
husband the angels will curse her until she return).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 65‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ػ٘ى ج‪ْ٫‬طٔحع‬

‫ٓطَ ِٔ ُؼ‪ َٕٞ‬ج ُْوَ ْ‪ ٍَ ٞ‬كَ‪َ٤‬طَّسرِ ُؼ‪ َٕٞ‬أَ ْق َ‬


‫َٓ٘‪ ٚ‬أ‪ُٝ‬ثي جًُ‪ٛ ٖ٣‬ىج‪ ْٛ‬هللا ‪ٝ‬أ‪ُٝ‬ثي ‪ ْٛ‬أ‪ُٞٝ‬ج‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪):٢‬كَرَٗ ِّْرٍ ِػرَح ِو جَُّس ًِ‪ْ َ٣ َٖ٣‬‬ ‫‪.1‬‬
‫ج‪ُ٧‬رحخ) ‪17 : 39‬‬
‫(هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٓ( : ٢‬ػَ جًُ‪ً ٖ٣‬لٍ‪ٝ‬ج ًٔػَ جًُ‪٘٣ ١‬ؼن ذٔح ‪ٔٓ٣ ٫‬غ ئ‪ ٫‬وػحء ‪ٗٝ‬ىجء ‪ ْٚ‬ذٌْ ػٔ‪ ٢‬ك‪٫ ْٜ‬‬ ‫‪.2‬‬
‫‪٣‬ؼوِ‪171 :2 )ٕٞ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ ( : ِْْٝ ٚ٤‬أن‪٬‬م جُٔإٖٓ قٖٓ جُكى‪٣‬ع ئيج قىظ ‪ٝ‬قٖٓ االعتًاع ئيج قىظ ‪ٝ‬قٖٓ‬ ‫‪.3‬‬
‫جُرٍٗ ئيج ُو‪ٝٝ ٢‬كحء جُ‪ٞ‬ػى ئيج ‪ٝ‬ػى)‪.‬‬
‫ٗ‪ ٌٍْٞ ٠ٜ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ػٖ جُـ٘حء‪ٝ ،‬االعتًاع ئُ‪ ٠‬جُـ٘حء‪ٝ ،‬ػٖ جُـ‪٤‬رس‪ٝ ،‬االعتًاع ئُ‪ ٠‬جُـ‪٤‬رس‪ ٝ ،‬ػٖ‬ ‫‪.4‬‬
‫جُ٘ٔ‪ٔ٤‬س‪ ٝ ،‬االعتًاع ئُ‪ ٠‬جُ٘ٔ‪ٔ٤‬س‬
‫‪ - 66‬جٍُْ‪ ٍٞ‬قٍّ جُىػحٌز ‪ٝ‬جٍُه‪٤‬ن ج‪٧‬ذ‪ٝ٤‬‬
‫ك‪ ٢‬جُى‪ ٍٝ‬ج‪٤ٓ٬ْ٩‬س ضؼطرٍ جُىػحٌز ‪ٝ‬جٍُه‪٤‬ن ج‪٧‬ذ‪ ٖٓ ٝ٤‬جُٔكٍٓحش ‪ٝ‬جُٔٔ٘‪ٞ‬ػحش‪ ،‬ذ‪ٔ٘٤‬ح ‪ ٢ٛ‬ك‪ ٢‬جُٔؿطٔؼحش جُـٍذ‪٤‬س‬
‫ٖٓ جُٔ‪ٍٛ‬ـ ‪ٝ‬جُٔٓ‪ٞ‬ـ ذ‪ٜ‬ح‪ ،‬ك‪ٓ٣ َٜ‬طكن ج‪ ّ٬ْ٩‬إٔ ‪ ًٍٙ١‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٔ٣ ٞٛٝ ٌُْٚٞ ٢‬وص ضِي جٍُيجتَ؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

65 - The Prophet ordered to be polite in listening to the others

1. Allah the Almighty said: (Paying attention: (so announce the good news to My
servants, those who listen to the Word, and follow the best (meaning) in it: those are
the ones whom Allah has guided, and those are the ones endued with understanding)
39: 17
2. Allah the Almighty said: (And the example of those who disbelieve is as that of Him
who shouts to the (flock of sheep) that hears nothing but calls and cries. They are
deaf, dumb and blind. So they do not understand). 2: 171
3. The Messenger of Allah “peace be upon him” said: (from the ethics of the Muslim;
good speech if he talked, good listening if he had been talked, good beaming if he met,
and good fulfillment if he promised).
4. The Messenger of Allah peace be upon him forbade singing, listening to singing,
gossiping about, listen to gossiping about, backbiting, and listening to backbiting).

66 - The Prophet forbade the prostitution and the white slaving:


In Muslims countries prostitution and the white slave is one of the taboos and
prohibitions, while in Western societies it is acceptable, does Islam deserve to be
hated or insulting his Prophet due that?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 67‬جٍُْ‪ ٍٞ‬قٍّ جُوًف ‪ٝ‬جُه‪ ٜٞ‬ك‪ ٢‬أػٍج‪ ٜ‬جُ٘ٓحء‬

‫جُوًف ‪ ٢ٌٓ ٞٛ‬ج‪٥‬نٍ‪ ٖ٣‬ذحُُٗح‪ ٖٓ ٞٛٝ ،‬جٌُرحتٍ ك‪ ٢‬ج‪ُٝ ،ّ٬ْ٩‬وى أٍٓ ج‪ ّ٬ْ٩‬ذح‪٫‬ذطؼحو ػ٘‪ ٚ‬قلحظح ػِ‪ ٢‬أػٍج‪ٜ‬‬
‫جُ٘حِ ‪ٝ‬قلظح ػِ‪ٜ٠ ٢‬حٌز جُٔؿطٔغ ‪ٝ‬قلظ‪ ٖٓ ٚ‬جٗطٗحٌ جُلحقٗس ‪ٝ‬جٍُي‪ِ٣‬س ‪ُٝ .‬وى ٖىو ج‪ ٖٓ ّ٬ْ٩‬ػو‪ٞ‬ذس جُوًف ذؿِى ٖٓ‬
‫‪٣‬وًف ؽ‪ ٍٙ٣‬غٔحٗ‪ ٖ٤‬ؾِىز ٓح ُْ ‪٣‬أض‪ ٢‬ذأٌذؼس ٖٓ جُٗ‪ٜٞ‬و جُؼى‪.ٍٝ‬‬

‫حؾِِىُ‪ ْْ ُٛ ٝ‬غَ َٔحِٗ‪َ َٖ٤‬ؾ ِْ َىزً َ‪ ٫ٝ‬ضَ ْو َ‬


‫دُُ‪ٞ‬ج َُ ُ‪ْْ ٜ‬‬ ‫ٖ َ‪ٜ‬ىَجء كَ ْ‬ ‫ش غُ َّسْ َُ ْْ ‪َ٣‬أْضُ‪ٞ‬ج ذِأ َ ٌْذَ َؼ ِس ُ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬جَُّس ًِ‪ َُٕٞٓ ٍْ َ٣ َٖ٣‬ج ُْ ُٔ ْك َ‬
‫‪َ٘ٛ‬ح ِ‬ ‫‪.1‬‬
‫جْوُ‪4 :24 ) َٕٞ‬‬ ‫ٖ َ‪ٜ‬ح َوزً أَذَىًج َ‪ٝ‬أُ ْ‪َُٝ‬ثِيَ ُ‪ ُْ ٛ‬ج ُْقَ ِ‬
‫َ‬
‫ِػ٘ َى َّس‬
‫هللاِ‬ ‫ٓرُ‪ِّ٤َٛ َُٚٗٞ‬رً٘ح َ‪َُٞ ٛٝ‬‬ ‫َٓ٘طِ ٌُ ْْ َ‪ٝ‬ضَوُ‪ َُُٕٞٞ‬ذِأ َ ْك َ‪ٞ‬ج ِ‪َّ ٌُْ ٛ‬سٓح َُ ْ‪َ ٤‬‬
‫ّ َُ ٌُْ ذِ ِ‪ِ ٚ‬ػ ِْ ٌمْ َ‪ٝ‬ض َْك َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ئِ ْي ضََِوَّس ْ‪ َُٚٗٞ‬ذِأ َ ُْ ِ‬ ‫‪.2‬‬
‫ػ َِظ‪ٌ ٤‬مْ) ‪15 : 24‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ئٕ جًُ‪ ٍٕٞٓ٣ ٖ٣‬جُٔك‪٘ٛ‬حش جُـحك‪ ٬‬ش جُٔإٓ٘حش ُؼ٘‪ٞ‬ج ك‪ ٢‬جُىٗ‪٤‬ح ‪ٝ‬ج‪٥‬نٍز ‪ ُْٜٝ‬ػًجخ‬ ‫‪.3‬‬
‫ػظ‪23 :24 )ْ٤‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣( :ِْْٝ ٚ٤‬ح ٓؼٍٗ ٖٓ آٖٓ ذِٓحٗ‪٣ ُْٝ ٚ‬ىنَ ج‪ٔ٣٩‬حٕ هِر‪ ٫ ٚ‬ضـطحذ‪ٞ‬ج جُِٔٓٔ‪ ٫ٝ ٖ٤‬ضطرؼ‪ٞ‬ج‬ ‫‪.4‬‬
‫ػ‪ٌٞ‬جض‪ْٜ‬؛ كإ ٖٓ جضرغ ػ‪ٌٞ‬جض‪ ْٜ‬جضرغ هللا ػ‪ٌٞ‬ض‪ ٚ‬قط‪٣ ٠‬ل‪ٟ‬ك‪ ٚ‬ك‪ ٢‬ذ‪٤‬ط‪.)ٚ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬جؾط٘ر‪ٞ‬ج جُٓرغ جُٔ‪ٞ‬ذوحش‪ ،‬هحُ‪ٞ‬ج ‪ٓٝ‬ح ‪٣ ٖٛ‬ح ٌْ‪ ٍٞ‬هللا ؟ هحٍ‪ :‬جٍُٗى ذحهلل ‪،‬‬ ‫‪.5‬‬
‫‪ٝ‬جُٓكٍ‪ٝ ,‬هطَ جُ٘لّ جُط‪ ٢‬قٍّ هللا ‪ٝ ,‬جًَ جٍُذح‪ٝ ,‬جًَ ٓحٍ جُ‪٤‬ط‪ٝ ،ّ٢‬جُط‪ ّٞ٣ ٢ُٞ‬جُُقق ‪ٝ ،‬هًف جُٔك‪٘ٛ‬حش جُٔإٓ٘حش‬
‫جُـحك‪٬‬ش)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ًَ( :ِْْٝ ٚ٤‬جُِْٔٓ ػِ‪ ٠‬جُِْٔٓ ـٌجّ‪ ،‬وٓ‪ٓٝ ٚ‬حُ‪ٝ ٚ‬ػٍ‪.)ٚٞ‬‬ ‫‪.6‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

67 - The Prophet forbade slandering women‟s honor

Slander or accusing chaste women means throwing the other with adultery, the
slander is one of the major sins in Islam, Islam ordered to get away from it to protected
people‟s honor, and to guard the purity of the society from the grievous and street,
Islam greatened the punishment of slander by flogging the slanderer eighty flogs if he
didn‟t brought four justice witnesses.

1. Allah the Almighty said: (And those who accuse chaste women, and produce not four
witnesses, flog them with eighty stripes, and reject their testimony forever, they
indeed are the liars) 24: 4
2. Allah the Almighty said: (When You were propagating it with Your tongues, and
uttering with Your mouths that whereof You had no knowledge, You counted it a
little thing, while with Allah it was very Great) 24: 15
3. Allah the Almighty said: (Surely those who accuse chaste believing women, unaware
(of the evil), are cursed in this world and the hereafter, and they shall have a grievous
chastisement.) 24: 23

4. Allah‟s Apostle said: (O people who believe by tongue but faith did not enter their
hearts: do not backbit Muslims and do not follow their faults, who follows the
others‟ faults Allah follow his faults to unmasks him in his home).
5. Allah‟s Apostle said: (Avoid the seven great destructive sins.” The people enquire, “O
Allah‟s Apostle! What are they? “He said, “To join others in worship along with
Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just
cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan‟s
wealth, to give back to the enemy and fleeing from the battlefield at the time of
fighting, and to accuse chaste women, who never even think of anything touching
chastity and are good believers).
6. Allah‟s Apostle said: (Every Muslim is haraam “sacred” to a Muslim; his blood, his
money, and his honor).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 68‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ك‪ ٢‬جُٔؿحُّ‬


‫هللاُ َُ ٌُ ْْ َ‪ٝ‬ئِ َيج هِ‪ََ ٤‬‬
‫ف َّس‬ ‫ّ كَح ْك َ‬
‫ٓ ُك‪ٞ‬ج ‪ْ َ٣‬ل َ‬
‫ٓ ِ‬ ‫ّ ُق‪ٞ‬ج كِ‪ ٢‬ج ُْ َٔ َؿحُِ ِ‬‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣ ( : ٢‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ئِ َيج هِ‪ ْْ ٌُ َُ ََ ٤‬ضَلَ َّس‬
‫ٗ ُُ‪ٝ‬ج) ‪ 11 : 58‬اَشصٔا يعُاْا استفعٕا ٌعًُ‪ :‬اخشجٕا ال تطٍهٕا انجهٕط‪.‬‬ ‫ٗ ُُ‪ٝ‬ج كَحٗ ُ‬
‫جٗ ُ‬
‫فً )‪.‬‬
‫‪ .2‬انُثً صهى اهلل عهٍّ ٔعهى‪ -‬لال‪( :‬ال ٌمٍى انشجم انشجم يٍ يجهغّ ثى ٌجهظ ِ‬
‫‪ .3‬انُثً صهى اهلل عهٍّ ٔعمو قال‪( :‬إرا أخز انمٕو يجانغٓى فإٌ دعا سجم أخاِ فأٔعع نّ فً يجهغّ فهٍأتّ فإًَا ًْ‬
‫كشايح أكشيّ تٓا فهٍجهظ فٍّ)‪.‬‬
‫‪ .4‬انُثً صهى اهلل عهٍّ ٔعمو لال‪( :‬يا يٍ لٕو جهغٕا يجهغًا نى ٌزكشٔا اهلل فٍّ إال سأِٔ دغشج ٌٕو انمٍايح)‪.‬‬
‫‪ .5‬انُثً صهى اهلل عهٍّ ٔعهى‪( :-‬إرا لاو أدذكى يٍ يجمعّ ثى سجع إنٍّ فٕٓ أدك تّ)‪.‬‬
‫‪ .6‬لال سعٕل اهلل ‪( : ‬ال ٌذم نهشجم أٌ ٌفشق تٍٍ اثٍٍُ "نٍجهظ" إال تإرَّ و)‪.‬‬
‫‪ .7‬لال سعٕل اهلل ‪ ( :‬يٍ اعتًع إنى دذٌث لٕو ْٔى نّ كاسٌْٕ صة فً أرَّ اََك ٌٕو انمٍايح ) ‪ٔ ،‬اََك ْٕ‬
‫انشصاص انًزاب‬
‫‪ .8‬لال سعٕل اهلل ‪( :‬يثم انجهٍظ انصانخ ٔانجهٍظ انظٔء كذايم انًغك َٔافخ انكٍش) ‪.‬‬
‫‪ .9‬لال انُثً ‪ :‬نألَصاس نًا جاء ععذ تٍ ‪( :‬لٕيٕا إنى عٍذكى)‪.‬‬
‫‪ .10‬غْ ‪ٝ‬ػظ‪ ْٜ‬ك‪ٞ ٢‬كٌ‪ ٖٓ ْٜ‬جُ‪٠ٍٟ‬س‪ٝ ،‬هحٍ‪ٟ٣ ُْ( :‬كي أقىًْ ٓٔح ‪٣‬لؼَ)‪.‬‬

‫‪ - 69‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ػ٘ى جُكى‪٣‬ع‬


‫‪ . 1‬هحٍ هللا ‪ٝ( : ‬جؿ‪ٞٚ ٖٓ ٟٝ‬ضي ئٕ أٌٍٗ ج‪ٞٚ٧‬جش ُ‪ٞٛ‬ش جُكٔ‪19 :31 )ٍ٤‬‬
‫ش جَُّ٘سرِ ِّر‪ ٫َٝ ، ٢‬ض َْؿ َ‪ٍُٝ ٜ‬ج َُ‪ ُٚ‬ذِح ُْوَ ْ‪َ ًَ ٍِ ٞ‬ؿ ْ‪ ٌِ ٚ‬ذَ ْؼ ِ‬
‫‪ُِ ْْ ٌُ ٟ‬رَ ْؼ ٍء‬
‫‪ٝ‬‬ ‫‪ِ ْٞ ٚ‬‬
‫م َ‬ ‫‪ . 2‬هحٍ هللا ‪َ٣( : ‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ‪ ٫‬ض ٍَْكَ ُؼ‪ٞ‬ج أَ ْ‬
‫‪َٞ ٚ‬جضَ ٌُ ْْ كَ ْ‪َ ٞ‬‬
‫ش أَ ًْػَ ٍُ ُ‪ْ َ٣ ٫ ْْ ٛ‬ؼوُِِ‪2 : 49 )ٕٞ‬‬ ‫ٗ ُؼ ٍُ‪ … َٕٝ‬ئَِّٕس جَُّس ًِ‪َُ٘٣ َٖ٣‬حوُ‪َٗٝ‬يَ ِٖٓ َ‪ٌَ ٝ‬جء ج ُْ ُف ُؾ ٍَج ِ‬ ‫إَٔ ض َْكرَ‪ َ١‬أَ ْػ َٔحُُ ٌُ ْْ َ‪ٝ‬أَٗطُ ْْ ‪ ٫‬ضَ ْ‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

68 - The Prophet ordered to be polite in the councils


1. Allah the Almighty said: (O you who believe! When it is said to you, Make room in
(your) assemblies, then make ample room, Allah will give you ample, and when it is
said: Rise up, then rise up. Allah will exalt those of you who believe, and those who
are given knowledge, in high degrees) 58: 11
2. Narrated Ibn `Umar: The Prophet said, (A man should not make another man get
up from his (the latter‟s) seat (in a gathering) in order to sit there).
3. Allah‟ Apostle said: (If the people took their seat places and some on invite his
brother to set beside him, he should sit down as it is a dignity from his brother to
honor him).
4. Allah‟ Apostle said: (No people sat in a council but they did not mention Allah in it,
they will be shown this council as a grief the Day of Resurrection).
5. Allah‟ Apostle said: (If any one of you, left his sitting place in the council and then
returned to it, it is his right to sit in it).
6. Allah‟ Apostle said: (It is not permissible for a man to sit between two persons
except by their permission).
7. Allah‟ Apostle said: (Who spys overhead to listen to the talk of people while they
dislike him to listen, the melted lead will be poured in his ear in the Day of
Resurrection).
8. Allah‟ Prophet said: (The likeness of the good and bad companion in the council
like the bearer of musk and the bellows blower).
9. Allah‟ Apostle said when Saad bin Moadh came in: (Stand up for your master).
10. Then he advised them not to laugh when somebody breaks wind and said, (Why
should anybody laugh at what he himself does?).

69 - The Prophet ordered to be polite in the speech


1. And lower your voice; surely the most hateful of voices is braying of the asses) 31: 19
2. O you who believe! Do not raise your voices above the voice of the Prophet, and do
not speak loud to him as you speak loud to one another) 49: 2

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 70‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ػ٘ى جُطك‪٤‬س‬

‫َٖٓ ِٓ ْ٘ َ‪ٜ‬ح أَ ْ‪ٌُ ٝ‬وُّد‪ َٙٝ‬ج) ‪.86 : 4‬‬ ‫‪ . 1‬هحٍ هللا ‪َٝ ( : ‬ئِ َيج ُق‪ِّ٤‬ر ْ‪٤‬طُْ ذِط َِك‪َّ٤‬س ٍءس كَ َك ُّد‪ْ ٞ٤‬ج ذِأ َ ْق َ‬
‫ْ‪ٌ َ٬‬مّ) ‪10 : 10‬‬ ‫‪ . 2‬هحٍ هللا ‪َٝ ( : ‬ض َِك‪َّ٤‬سطُ ُ‪ ْْ ٜ‬كِ‪َٜ ٤‬ح َ‬
‫حٌ ًَسً ‪ِّ٤َ٠‬ررَسً) ‪.61 : 24‬‬ ‫ِِّٓر ُٔ‪ٞ‬ج َػَِ‪ ٠‬أَٗلُ ِ‬
‫ٓ ٌُ ْْ ض َِك‪َّ٤‬سسً ِّرْٖٓ ِػ٘ ِى َّس‬
‫هللاِ ُٓرَ َ‬ ‫‪ . 3‬هحٍ هللا ‪( : ‬كَا ِ َيج و ََن ِْطُْ ذُ‪ُٞ٤‬ضًح كَ َ‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ئيج ِْٔص كأْٔغ كاٗ‪ٜ‬ح ضك‪٤‬س ٖٓ ػ٘ى هللا)‪.‬‬
‫‪ . 5‬إٔ ٌؾ‪ْ ٬‬أٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ :ِْْٝ ٚ٤‬أ‪ ١‬ج‪ ّ٬ْ٩‬ن‪ٍ٤‬؟ هحٍ‪( :‬ضطؼْ جُطؼحّ‪ٝ ،‬ضوٍأ جُٓ‪ ّ٬‬ػِ‪ ٖٓ ٠‬ػٍكص ‪ُْ ٖٓٝ‬‬
‫ضؼٍف)‪.‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪٣) :‬ح أ‪ٜ٣‬ح جُ٘حِ أكٗ‪ٞ‬ج جُٓ‪ٝ ،ّ٬‬أ‪٠‬ؼٔ‪ٞ‬ج جُطؼحّ ‪ِٞٚٝ‬ج ج‪ٌ٧‬قحّ ‪ِٞٚٝ‬ج ذحُِ‪ٝ َ٤‬جُ٘حِ ٗ‪٤‬حّ‪ ،‬ضىنَ‬
‫جُؿ٘س ذٓ‪.(ّ٬‬‬
‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ئٕ أ‪ ٠ُٝ‬جُ٘حِ ذحهلل ٖٓ ذىأ‪ ْٛ‬ذحُٓ‪.)ّ٬‬‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( ) :‬ئيج جُطو‪ ٠‬جُِٔٓٔحٕ كه‪ٍٔٛ٤‬ح جًُ‪٣ ١‬رىأ ذحُٓ‪.)ّ٬‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٫ ( :‬ضىنِ‪ٞ‬ج جُؿ٘س قط‪ ٠‬ضإٓ٘‪ٞ‬ج ‪ ٫ٝ‬ضإٓ٘‪ٞ‬ج قط‪ ٠‬ضكحذ‪ٞ‬ج أ‪ ٫ٝ‬أوٌُْ ػِ‪٢ٖ ٠‬ء ئيج كؼِطٔ‪ ٙٞ‬ضكحذرطْ؟‬
‫أكٗ‪ٞ‬ج جُٓ‪ ّ٬‬ذ‪.)ٌْ٘٤‬‬
‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬قن جُِْٔٓ ػِ‪ ٠‬جُِْٔٓ ْصٌم ٓ٘‪ٜ‬ح ئكٗحء جُٓ‪.)ّ٬‬‬
‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬أذهَ جُ٘حِ جًُ‪٣ ١‬رهَ ذحُٓ‪.)ّ٬‬‬
‫‪ . 12‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ئٕ ٖٓ أٍٖج‪ ٠‬جُٓحػس إٔ ضٌ‪ ٕٞ‬جُطك‪٤‬س ػِ‪ ٠‬جُٔؼٍكس)‪ .‬أ‪ ١‬جُٓ‪ ّ٬‬ػِ‪ ٢‬ج‪٧‬هحٌخ كو‪١‬‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬جُٔحٖ‪٤‬حٕ ئيج جؾطٔؼح كأ‪ٜٔ٣‬ح ذىأ ذحُٓ‪ ّ٬‬ك‪ ٜٞ‬أ‪ٝ ٠ُٝ‬ن‪ٍٔٛ٤‬ح جًُ‪٣ ١‬رىأ ذحُٓ‪.)ّ٬‬‬
‫‪ . 14‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬ئيج ونَ أقىًْ جُٔؿِّ كِ‪ٝ ِْٓ٤‬ئيج أٌجو إٔ ‪ٍٛ٘٣‬ف كِ‪ ِْٓ٤‬كإ ج‪ٓ٤ُ ٠ُٝ٧‬ص ذأقن ٖٓ‬
‫ج‪٥‬ل‪ٌ١‬ز)‪.‬‬
‫‪ ٌٍْٞ ٢ٜٗ . 15‬هللا ‪( ‬ػٖ جُٓ‪ ّ٬‬ػِ‪ً ٖٓ ٠‬حٕ ذحُ‪٬ٛ‬ز أ‪ً ٖٓ ٝ‬حٕ ‪٣‬وٍأ جُوٍإٓ أ‪ً ٝ‬حٕ ‪٣‬و‪ ٢ٟ‬جُكحؾس )‪.‬‬
‫‪ ٖٓ . 16‬آوجخ جُٓ‪ ّ٬‬ك‪ ٢‬ج‪ ِْٓ٣ ( : ّ٬ْ٩‬جٍُجًد ػِ‪ ٠‬جُٔحٖ‪ٝ ٢‬جُٔحٖ‪ ٢‬ػِ‪ ٠‬جُوحػى‪ٝ ،‬جُوِ‪ َ٤‬ػِ‪ ٠‬جٌُػ‪ٝ ٍ٤‬جُ‪ٛ‬ـ‪ٍ٤‬‬
‫ػِ‪ ٠‬جٌُر‪.)ٍ٤‬‬
‫‪٤ٚ( . 17‬ـس جُطك‪٤‬س ك‪ ٢‬ج‪ ٢ٛ ّ٬ْ٩‬جُٓ‪ ّ٬‬ػِ‪ٌٝ ٌْ٤‬قٔس هللا ‪ٝ‬ذًٍحض‪،)ٚ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

70 - The Prophet ordered to be polite in greeting the others


1. Allah the Almighty said: (And when you are greeted with a greeting, greet with a better
(greeting) than it or return it; surely Allah takes account of all things) 4: 86
2. Allah the Almighty said about the greeting of the people of Paradise: (And their greeting
in it shall be: Peace) 10: 10
3. Allah the Almighty said: (So when you enter houses, greet your people with a salutation
from Allah, blessed (and) goodly) 24: 61
4. Allah‟s Prophet said: (If you greeted you should hearing, it is the salutation from Allah).
5. A man asked the Prophet: (What sort of deeds or (what qualities of) Islam is good?” The
Prophet replied, (To feed (the poor) and greet those whom you know and those whom you
do not know).
6. Allah‟s Prophet said: (O people, spread peace, and feed the food, keep ties of the wombs,
and pray at night when people are asleep; you will enter Paradise in peace).
7. Allah‟s Prophet said: (the nearest of the people to Allah, who started the greeting).
8. Allah‟s Prophet said: (If the two Muslims met, the more honor who starts the greeting
9. Allah‟s Apostle (PBUH) said: (By who my soul in His hand, you will not enter Paradise
until you believe, and you will not believe until you love one another, do not I tell you
which thing forced you to love one another? Spread peace among you).
10. Allah‟s Apostle (PBUH) said: (the rights of the Muslim upon the other Muslim are six; one
of them is spreading the peace).
11. Allah‟s Apostle (PBUH) said: (The stingiest one is the stingy in greeting).
12. Allah‟s Apostle (PBUH) said: (One of the Hour signs is the greeting on the relatives only).
13. Allah‟s Apostle (PBUH) said: (Either of the two walking men is required to greet the other
but who starts is the more righteousness).
14. Allah‟s Apostle (PBUH) said: (If any one of you entered the chamber, he should greets,
and whenever he wanted to leave he should greets, the first is not deserve than the second).
15. The Prophet forbade the greeting during prayer, nor the Qur‟an recite nor who is
answering the call of nature.
16. From the politeness of greeting in Islam: the rider should greet the walking, the walking
should greet the sitting, the few people should greet the much, and the younger should
greet the older.
17. The greeting formula in Islam is: (Peace and mercy of Allah be upon you).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 71‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُٓهٍ‪٣‬س ‪ٝ‬ج‪ْ٫‬ط‪ُٜ‬جء‬

‫جُٓهٍ‪٣‬س ‪ٝ‬ج‪ْ٫‬ط‪ُٜ‬جء ‪ ٞٛ‬جُط‪ٍٛ‬ف ؿ‪ ٍ٤‬جُ‪٬‬تن ذو‪ٛ‬ى جٓط‪ٜ‬حٕ ج‪ ٥‬نٍ ‪ٝ‬ضكو‪ٝ ٍٙ٤‬ج‪ْ٫‬ط‪ُٜ‬جء ذ‪ٝ ٚ‬ئ‪ٞ‬كحى جُ٘حِ ػِ‪ٚ٤‬‬
‫ٓهٍ‪٣‬س ذحُلؼَ أ‪ ٝ‬ذحٍُٓحٕ أ‪ ٝ‬ذ‪ٞ‬جْطس ج‪ٔ٣٩‬حء أ‪ ٝ‬جُـُٔ‪.‬‬‫‪ٝ‬هى ضٌ‪ ٕٞ‬جُ ّ‬
‫ً‪٤‬ق ضٌٍ‪ ٙ‬ج‪ٝ ّ٬ْ٩‬ضٓد ٌْ‪ ُٚٞ‬ذ‪ٔ٘٤‬ح ٓح ‪ٝ ٞٛ ٢ِ٣‬ؾ‪ٜ‬س ٗظٍ ج‪ ّ٬ْ٩‬ضؿح‪ ٙ‬جُٓهٍ‪٣‬س ‪ٝ‬ج‪ْ٫‬ط‪ُٜ‬جء ‪ٓٝ‬ح أ‪ٝ‬قح‪ ٙ‬هللا ئُ‪٢‬‬
‫ٌْ‪ ُٚٞ‬ذٗأٗ‪ٚ‬؟‬

‫ٓ‪ ٠‬إَْٔ‬ ‫ٓح ٍءء َػ َ‬ ‫ٓح ٌمء ِْٖٓ ِٗ َ‬ ‫ٓ‪ ٠‬إَْٔ ‪ٌُُٞٗٞ َ٣‬ج َن ْ‪ٍ٤‬جً ِٓ ْ٘ ُ‪َ ِٗ ٫َٝ ْْ ٜ‬‬ ‫ٓ َه ٍْ هَ‪ٌ ٞ‬مّ ِْٖٓ هَ ْ‪ٍ ٞ‬ءّ َػ َ‬‫هحٍ هللا ‪َ٣ ( : ‬ح أَ ُّد‪َٜ ٣‬ح ج َّسٍ ِي‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ‪ْ َ٣ ٫‬‬ ‫‪.1‬‬
‫جٕ َ‪َ٣ ْْ َُ َْٖٓ ٝ‬ط ُْد كَأ ُ ْ‪َُٝ‬ثِيَ ُ‪ْْ ٛ‬‬ ‫ِ‬ ‫ج‪َْ ٣٩‬‬
‫م ذَ ْؼ َى ِ‬ ‫ٓ‪ُ ٞ‬‬ ‫ْ ُْ ج ُْلُ ُ‬ ‫ج‪ْ ٫‬‬
‫ّْ ِ‬ ‫خ ذِث َ‬ ‫ٓ ٌُ ْْ َ‪ ٫ٝ‬ضََ٘حذَ ُُ‪ٝ‬ج ذِح‪ُْ َ٧‬وَح ِ‬ ‫‪ٌَُّٖ َ٣‬س َن ْ‪ٍ٤‬جً ِٓ ْ٘ ُ‪َّٖٜ‬س َ‪ ٫ٝ‬ضَ ِْ ِٔ ُُ‪ٝ‬ج أَٗلُ َ‬
‫جُظَّسحُِ ُٔ‪11 : 49 ) َٕٞ‬‬
‫هحٍ هللا ‪ً ٖ٣ًُِ ٖ٣َ ( : ‬لٍ‪ٝ‬ج جُك‪٤‬حز جُىٗ‪٤‬ح ‪ٓ٣ٝ‬هٍ‪ ٖٓ ٕٝ‬جًُ‪ ٖ٣‬آٓ٘‪ٞ‬ج ‪ٝ‬جًُ‪ ٖ٣‬جضو‪ٞ‬ج ك‪ٞ‬ه‪ ّٞ٣ ْٜ‬جُو‪٤‬حٓس) ‪212 :2‬‬ ‫‪.2‬‬
‫هحٍ هللا ‪٣ ( : ‬ح قٍٓز ػِ‪ ٠‬جُؼرحو ٓح ‪٣‬أض‪ ٍٞ ٌْ ٖٓ ْٜ٤‬ئ‪ ً ٫‬حٗ‪ٞ‬ج ذ ‪ٓ٣ ٚ‬ط‪ُٜ‬ؤ‪30 :36 ) ٕٝ‬‬ ‫‪.3‬‬
‫هحٍ هللا ‪ ( : ‬ئٕ جًُ‪ ٖ٣‬أؾٍٓ‪ٞ‬ج ًحٗ‪ٞ‬ج ٖٓ جًُ‪ ٖ٣‬آٓ٘‪ٞ‬ج ‪ٟ٣‬كٌ‪ٝ ٕٞ‬ئيج ٍٓ‪ٝ‬ج ذ‪٣ ْٜ‬طـحُٓ‪29 : 83 )ٕٝ‬‬ ‫‪.4‬‬
‫‪َٓ ٠ٟ‬ػَ َُ ْج‪َّ َ٧‬س‪7 :43 ) َٖ٤ُِٝ‬‬ ‫ٖ َّسى ِٓ ْ٘ ُ‪ ْٜ‬ذَ ْطًٗح َ‪َ َٓ ٝ‬‬ ‫هحٍ هللا ‪ٓٝ( : ‬ح ‪٣‬أض‪ٗ ٖٓ ْٜ٤‬ر‪ ٢‬ئ‪ً ٫‬حٗ‪ٞ‬ج ذ‪ٓ٣ ٚ‬ط‪ُٜ‬ؤ‪ ٕٝ‬كَأ َ ْ‪ٌَْ٘ َِٛ‬ح أَ َ‬ ‫‪.5‬‬
‫خ ج ُْ ُٔ ْؿ ٍِ ِٓ‪10 : 15 ) َٖ٤‬‬ ‫ُِٓ ٌُ‪ ُٚ‬كِ‪ ٢‬هُُِ‪ِ ٞ‬‬ ‫هحٍ هللا ‪ٓٝ( : ‬ح ‪٣‬أض‪ ٌٍْٞ ٖٓ ْٜ٤‬ئ‪ ٫‬ىجٗ‪ٞ‬ج ذ‪ٓ٣ ٚ‬ط‪ُٜ‬ؤ‪ًَُِ ًَ ٕٝ‬يَ َٗ ْ‬ ‫‪.6‬‬
‫هحٍ هللا ‪ٝ ( : ‬ئيج ٌآى جًُ‪ً ٖ٣‬لٍ‪ٝ‬ج ئٕ ‪٣‬طهً‪ٗٝ‬ي ئ‪ُٝٛ ٫‬ج‪36 :21 )..‬‬ ‫‪.7‬‬
‫ْ ْه ٍِ‪ّ٣‬حً‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َّس‬ ‫َ‬
‫جق ِٔ‪ َٖ٤‬كحضهًض ُٔ‪ِ ْْ ُٛ ٞ‬‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫جٌ َق ْٔ٘ح َ‪ٝ‬أٗصَ ل ْ‪ ٍُ ٣‬جُ َّسٍ ِ‬ ‫َ‬ ‫ن ِْٖٓ ِػرَح ِو‪َ٣ ١‬وُ‪ٌَ َُُٕٞٞ‬ذَّسَ٘ح آ ََّٓ٘سح كَح ْؿلِ ٍْ ََُ٘ح َ‪ْ ٝ‬‬ ‫هحٍ هللا ‪( : ‬ئَِّٗس‪ًَ ُٚ‬حَٕ كَ ٍِ‪ٌ ٣‬م‬ ‫‪.8‬‬
‫َ‪َ ٟ‬ك ٌُ‪109 :23 ) َٕٞ‬‬ ‫ٓ ْ‪ِ ْْ ًُ ٞ‬ي ًْ ٍِ‪ْ٘ ًُ َٝ ١‬طُ ْْ ِٓ ْ٘ ُ‪ ْْ ٜ‬ض ْ‬ ‫َقطَّس‪ ٠‬أَ ْٗ َ‬
‫ٓطَ ْ‪ُِ ٜ‬ء‪َّ َٕٝ‬سهللُ‬ ‫ٖ‪ِ َ٤‬ط‪ ْْ ِٜ ِ٘٤‬هَحُُ‪ْ ٞ‬ج ئَِّٗسح َٓ َؼ ٌُ ْْ ئَِّٕس َٓح َٗ ْكُٖ ُٓ ْ‬ ‫هحٍ هللا ‪َٝ ( : ‬ئِ َيج َُوُ‪ْ ٞ‬ج َُّس ًِ‪ َٖ٣‬ءج َُٓ٘‪ْ ٞ‬ج هَحُُ‪ٞ‬ج ءج ََّٓ٘سح َ‪ٝ‬ئِ َيج َنَِ ْ‪ْ ٞ‬ج ئَُِ‪َ ٠‬‬ ‫‪.9‬‬
‫ٓطَ ْ‪ُِٟ ٜ‬ء ذِ ِ‪ُّ ُٔ َ٣َٝ ْْ ٜ‬دى ُ‪ ْْ ٛ‬كِ‪ْ ُ٠ ٢‬ـ‪ْ َ٣ ْْ ِٜ ِ٘ َ٤‬ؼ َٔ ُ‪14 : 2 ( َٕٜٞ‬‬ ‫‪ْ َ٣‬‬
‫ْ‬
‫ّ ن ٍُ‪ْْ ُٜ ِ٘ٓ َٕٝ‬‬ ‫َ‬ ‫َ‬ ‫َّس‬
‫ص َ‪ٝ‬جُ ًِ‪ِ َ٣ َ٫ َٖ٣‬ؿىُ‪ َٕٝ‬ئِ‪ُ ٫‬ؾ ْ‪َ ٜ‬ى ُ‪ ْْ ٛ‬ك‪ْ َ٤‬‬ ‫َّس‬ ‫‪َ ٛ‬ىه ِ‬ ‫َ‬ ‫ْ‬ ‫َّس‬ ‫ْ‬ ‫ْ‬
‫هحٍ هللا ‪ُٔ ُ َُُٕٝ ِٔ َِ٣ َٖ٣ًِ ُ ( : ‬ط ّ‪ِ ٞ‬ػ‪ َِٖٓ َٖ٤‬جُ ُٔ ْإ ِِٓ٘‪ َٖ٤‬كِ‪ ٢‬جُ َّس‬ ‫َّس‬ ‫‪. 10‬‬
‫جخ أَُِ‪79 : 9 )ْ٤‬‬ ‫ْ ِه ٍَ َّسهللُ ِٓ ْ٘ ُ‪َ ْْ ُٜ ََُٝ ْْ ٜ‬ػ ًَ ٌم‬‫َ‬
‫ُػىُ‪ٝ‬ج َٓ َؼ ُ‪َ ْْ ٜ‬قطَّس‪٠‬‬ ‫َ‬
‫ٓطَ ْ‪ُ َُٟٜ‬ء ذِ َ‪ٜ‬ح ك‪ َ٬‬ضَ ْ‬
‫ن‬ ‫َ‬ ‫ْ‬
‫ش هللاِ ‪ٌُ٣‬ل ٍُ ذِ َ‪ٜ‬ح َ‪ْ ُ٣ٝ‬‬ ‫َّس‬ ‫ْ ِٔ ْؼطُ ْْ آ‪َ٣‬ح ِ‬ ‫َ‬
‫خ إْٔ ئِيج َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫هحٍ هللا ‪َٝ ( : ‬ه ْى ٗ َّسُ ٍَ َػِ ْ‪ ْْ ٌُ ٤‬كِ‪ ٢‬جُ ٌِطَح ِ‬ ‫‪. 11‬‬
‫ع َؿ ْ‪ ِٙ ٍِ ٤‬ئَِّٗس ٌُ ْْ ئِ ًيج ِٓ ْػُِ ُ‪ ْْ ٜ‬ئَِّٕس هللاَ َؾح ِٓ ُغ جُ ُٔ٘حكِوِ‪َٝ َٖ٤‬جُ ٌَحكِ ٍِ‪ َٖ٣‬كِ‪َ ٢‬ؾ َ‪َ َْ ٜ٘‬ؾ ِٔ‪ً ٤‬ؼح) ‪140 : 4‬‬
‫َّس‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َّس‬ ‫‪ٞٞ‬ج كِ‪َ ٢‬ق ِى‪ٍ ٣‬ء‬ ‫‪ُ َ٣‬ه‪ُ ٞ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٖٓ(: ‬أْطًٍ ٓإٓ٘حً‪ ،‬أ‪ٓ ٝ‬إٓ٘س‪ ،‬أ‪ ٝ‬قوٍ‪ُ ٙ‬لوٍ‪ ،ٙ‬أ‪ ٝ‬هِس يجش ‪٣‬ى‪ ٍٜٖٙ ٙ‬هللا ضؼحُ‪ ّٞ٣ ٠‬جُو‪٤‬حٓس غْ‬ ‫‪. 12‬‬
‫‪٣‬ل‪ٟ‬ك‪.)ٚ‬‬
‫ص ًِٔس ُ‪ُُٓ ٞ‬ؾص ذٔحء جُركٍ ُُٔؾط‪.)ٚ‬‬ ‫هحُص ػحتٗس ٍُْ‪ ٍٞ‬هللا قٓري ّ ٕ ‪ٚ‬ل‪٤‬س هِ‪ٍٛٛ‬ح – كوحٍ‪ُ( :‬وى هِ ِ‬ ‫‪. 13‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪٣( : ‬ح أذح يٌ‪ ،‬أػ‪ٍ٤‬ض‪ ٚ‬ذأٓ‪ ،ٚ‬ئٗي جٍٓؤ ك‪٤‬ي ؾح‪٤ِٛ‬س‪ ،‬ئن‪ٞ‬جٌْٗ ن‪ ،ٌُْٞ‬ؾؼِ‪ ْٜ‬هللا ضكص أ‪٣‬ى‪ ،ٌْ٣‬كٖٔ‬ ‫‪. 14‬‬
‫ًحٕ أن‪ ٙٞ‬ضكص ‪٣‬ى‪ ،ٙ‬كِ‪٤‬طؼٔ‪ٔٓ ٚ‬ح ‪٣‬أًَ‪ِ٤ُٝ ،‬رٓ‪ٔٓ ٚ‬ح ‪ِ٣‬رّ‪ ٫ٝ ،‬ضٌِل‪ٓ ْٛٞ‬ح ‪٣‬ـِر‪ ،ْٜ‬كإ ًِقضٔ‪ ْٛٞ‬كأػ‪.)ْٛٞ٘٤‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٫( : ‬ضكوٍٕ أقىجً ٖٓ جٍِٓٓٔ‪ ٖ٤‬كإ ‪ٚ‬ـ‪ ٍْٛ٤‬ػ٘ى هللا ًر‪.)ٍ٤‬‬ ‫‪. 15‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬ذكٓد أذٖ آوّ ٖٓ جٍُٗ إٔ ‪٣‬كوٍ أنح‪ ٙ‬جُِْٔٓ)‪.‬‬ ‫‪. 16‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ‬ك‪ ٢‬قى‪٣‬ع هىْ‪ ٢‬ػٖ ٌخ جُؼُز‪٤ُ( :‬أيٕ ذكٍخ ٓ٘‪ ٖٓ ٢‬أيٍ ػرى‪ ١‬جُٔإٖٓ)‪.‬‬ ‫‪. 17‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

71 - The Prophet forbade scoffing and jesting the others


Scoffing or jesting is the inappropriate behavior leads to abuse, contempt, and ridicule the other, and
make people laugh at him. The scoffing may be an ironic by tongue, by gesture, or by innuendo
How do you hate Islam and Insult His Prophet? The following is the Islam view point toward scoffing and
jesting and Allah‟s revelation to His Prophet about it?
1. Allah the Almighty said: (O you who believe! Let not (one) people laugh at (another) people perchance they
may be better than they, nor let women (laugh) at (other) women, perchance they may be better than they;
and do not find fault with your own people nor call one another by nicknames; evil is a bad name after
faith, and whoever does not turn, these it is that are the unjust) 49: 11
2. Allah the Almighty said: (The life of this world is made to seem fair to those who disbelieve, and they mock
those who believe, and those who guard (against evil) shall be above them on the day of resurrection) 2: 212
3. Allah the Almighty said: (Alas for the servants! There comes not to them an apostle but they mock at him)
36: 30
4. Allah the Almighty said: (Surely they who are guilty used to laugh at those who believe. And when they
passed by them, they winked at one another) 83: 29
5. Allah the Almighty said: (And there came not to them a prophet but they mocked at him then We destroyed those
who were stronger than these in prowess, and the case of the ancients has gone before) 43: 7
6. Allah the Almighty said: (And there never came an apostle to them but they mocked him. Thus do We
make it to enter into the hearts of the guilty) 15: 10
7. Allah the Almighty said: (And when those who disbelieve see you, they do not take you but for one to be
scoffed at) 21: 36
8. Allah the Almighty said: (Surely there was a party of My servants who said: O our Lord! We believe, so do
Thou forgive us and have mercy on us, and Thou art the best of the Merciful ones. But you took them for a
mockery until they made you forget My remembrance and you used to laugh at them) 23: 109
9. Allah the Almighty said: (And when they meet those who believe, they say: We believe; and when they are
alone with their Shaitans, they say: Surely we are with you, we were only mocking) 2: 14
10. Allah the Almighty said: (They who taunt those of the faithful who give their alms freely, and those who
give to the extent of their earnings and scoff at them; Allah will pay them back their scoffing, and they
shall have a painful chastisement) 9: 79
11. Allah the Almighty said: (And indeed He has revealed to you in the Book that when you hear Allah‟s
communications disbelieved in and mocked at do not sit with them) 4: 140
12. Allah‟s Apostle said: (Whoever humiliate a believer or despised because of his poverty, or lack of his
possessives, Allah will fame him in the Day of Resurrection, and then expose him).
13. Aisha said to the Messenger of Allah it is sufficient for Safyia her shortness, He said: (you said a word if it
mixed the sea water, it sufficient to make it muddy)
14. Allah‟s Apostle said: (O‟Abu Dhar: Did you abuse him by calling his mother with bad names you still have
some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your
command. So whoever has a brother under his command should feed him of what he eats and dress him of
what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then
help them).
15. Allah‟s Apostle said: (Do not belittle any one of the Muslims; the smallest one of them is great in the sight
of Allah).
16. Allah‟s Apostle said: (It is a big evil for the son of Adam to look down upon his Muslim brother).
17. Allah‟s Apostle said: Allah said: (He should expect my war, who humiliated my believer slave).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 72‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ػ٘ى َ‪٣‬حٌز جٍُٔ‪ٝ٣‬‬

‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ َٖٓ ( :ِْْٝ ٚ٤‬ػحو ٍٓ‪ٟ٣‬ح ً ُْ ‪ ٍُ٣‬ك‪ُ ٢‬ن ٍْكس جُؿ٘س قط‪ٍ٣ ٠‬ؾغ)‪.‬‬ ‫‪.1‬‬
‫ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ً ،ِْْٝ ٚ٤‬حٕ ئيج أض‪ٟ٣ٍٓ ٠‬ح ً أ‪ ٝ‬أض‪ ٢‬ذ‪ ،ٚ‬هحٍ ‪( :‬أي‪ٛ‬د جُرأِ ٌخ جُ٘حِ‪ ،‬جٖق ‪ٝ‬أٗص جُٗحك‪،٢‬‬ ‫‪.2‬‬
‫‪ٖ ٫‬لحء ئ‪ٖ ٫‬لحؤى‪ٖ ،‬لحء ‪٣ ٫‬ـحوٌ ْؤح ً)‪.‬‬
‫‪ٟ‬ح نح‪ ٜ‬ك‪ ٢‬جٍُقٔس‪ ،‬كايج ؾِّ ػ٘ى‪ ٙ‬جْط٘وغ ك‪ٜ٤‬ح‪ ،‬كايج نٍؼ ٖٓ‬ ‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ ٖٓ( ِْْٝ ٚ٤‬ػحو ٍٓ‪ً ٣‬‬ ‫‪.3‬‬
‫ػ٘ى‪ ٙ‬نح‪ ٜ‬ك‪ ٢‬جٍُقٔس قط‪ٍ٣ ٠‬ؾغ ئُ‪ ٠‬ذ‪٤‬ط‪.)ٚ‬‬
‫‪ٟ‬ح ٗحوج‪٘ٓ ٙ‬ح ٍءو ٖٓ جُٓٔحء‪٠ ،‬رص ‪٠ٝ‬حخ ٓٔٗحى ‪ٝ‬ضر‪ٞ‬أش ٖٓ جُؿ٘س‬ ‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ ٖٓ ( : -ِْْٝ ٚ٤‬ػحو ٍٓ‪ً ٣‬‬ ‫‪.4‬‬
‫ُٓ٘‪.)٫‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬أ‪٠‬ؼٔ‪ٞ‬ج جُؿحتغ ‪ٝ‬ػ‪ٞ‬و‪ٝ‬ج جٍُٔ‪ٝ ٝ٣‬كٌ‪ٞ‬ج جُؼحٗ‪.)٢‬‬ ‫‪.5‬‬
‫ػٖ جُرٍجء ٌ‪ ٢ٞ‬هللا ػ٘‪ ٚ‬هحٍ ‪ :‬أٍٓٗح جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ذٓرغ ‪ٜٗٝ‬حٗح ػٖ ْرغ ‪ :‬أٍٓٗح ذحضرحع جُؿ٘حتُ‪،‬‬ ‫‪.6‬‬
‫‪ٝ‬ػ‪٤‬حوز جٍُٔ‪ٝ ،ٝ٣‬ئؾحذس جُىجػ‪ ٍٛٗٝ ،٢‬جُٔظِ‪ٝ ،ّٞ‬ئذٍجٌ جُوْٓ‪ٌٝ ،‬و جُٓ‪ٝ ،ّ٬‬ضٗٔ‪٤‬ص جُؼح‪ٜٗٝ . ّ٠‬حٗح ػٖ آٗ‪٤‬س‬
‫جُل‪ٟ‬س‪ٝ ،‬نحضْ جًُ‪ٛ‬د‪ٝ ،‬جُكٍ‪ٝ ،ٍ٣‬جُى‪٣‬رحؼ‪ٝ ،‬جُوٓ‪ٝ ،٢‬ج‪ْ٩‬طدٌم)‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئٕ هللا – ػُ ‪ٝ‬ؾَ‪٣ -‬و‪ ّٞ٣ ٍٞ‬جُو‪٤‬حٓس‪٣ :‬ح جذٖ آوّ ٍٓ‪ٞ‬ص كِْ ضؼىٗ‪ ،٢‬هحٍ ‪٣ :‬ح ٌذ‪٢‬‬ ‫‪.7‬‬
‫ً‪٤‬ق أػ‪ٞ‬وى ‪ٝ‬أٗص ٌخ جُؼحُٔ‪ٖ٤‬؟ هحٍ ‪ :‬أٓح ػِٔص إٔ ػرى‪ ١‬ك‪ٗ٬‬ح ً ٍٓ‪ ٜ‬كِْ ضؼى‪ٙ‬؟ أٓح ػِٔص أٗي ُ‪ ٞ‬ػىض‪ُٞ ٚ‬ؾىض٘‪٢‬‬
‫ػ٘ى‪ٙ‬؟)‪.‬‬
‫ًحٕ ؿ‪ٓ٬‬ح ُ‪ٜٞ٤‬و‪ً ،‬حٕ ‪٣‬هىّ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ،ِْْٝ ٚ٤‬كٍٔ‪ ٜ‬كأضح‪ ٙ‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ،ٌُٙٝ٣ ِْْٝ ٚ٤‬كوحٍ ‪:‬‬ ‫ً‬ ‫‪.8‬‬
‫َِْ َْ‪.‬‬
‫ِِْ ْْ)‪ .‬كأ ْ‬
‫(أ ْ‬
‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئيج ونِص ػِ‪ ٠‬جٍُٔ‪ ٝ٣‬ضِْٓ ػِ‪ٝ ٚ٤‬ض‪ٟ‬غ ‪٣‬ىى ػِ‪ٌ ٠‬أْ‪ٝ ٚ‬ضو‪ ٫ ( : ٍٞ‬ذأِ‬ ‫‪.9‬‬
‫‪ ٌٜٞ٠‬ئٕ ٖحء هللا)‪.‬‬
‫هحٍ إٔ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئيج ٌَش ٍٓ‪ٟ٣‬ح كوَ ػ٘ى‪ْ ٙ‬رغ ٍٓجش‪ :‬أْأٍ هللا جُؼظ‪ٌ ْ٤‬خ جُؼٍٔ جُؼظ‪ ْ٤‬إٔ‬ ‫‪. 10‬‬
‫‪ٗ٣‬ل‪٤‬ي)‪.‬‬
‫‪ٍّ ٞ‬يٍ أ‪ٚ‬حذ‪ ،ٚ‬كإ ًحٕ ‪ ٫‬ذى كحػ‪ ،ً٬‬كِ‪٤‬وَ ‪ :‬جُِ‪ْٜ‬‬
‫هحٍ إٔ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪٣ ٫ ( : ِْْٝ ٚ٤‬طٔ٘‪َّٖ٤‬س أقىًْ جُٔ‪ٞ‬ش ٖٓ ُ‬ ‫‪. 11‬‬
‫أق‪ٓ ٢٘٤‬ح ًحٗص جُك‪٤‬حز ن‪ٍ٤‬جً ُ‪ٝ ،٢‬ض‪ٞ‬ك٘‪ ٢‬ئيج ًحٗص جُ‪ٞ‬كحز ن‪ٍ٤‬جً ُ‪.)٢‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

72 - The Prophet ordered to be Polite when visiting the sick people


1. Allah‟s Apostle said: (Whoever visited a patient, likes who is in the fruits of Paradise till he
returned back).
2. Allah‟s Apostle said: (Whenever Allah‟s Apostle paid a visit to a patient, or a patient was brought
to him, he used to invoke Allah, saying, “Take away the disease, O the Lord of the people! Cure
him as You are the One Who cures. There is no cure but Yours, a cure that leaves no disease).
3. Allah‟s Apostle said: (Who paid a visit to a patient, will be engaged in mercy, if he has sat down
there, he will be soaked in mercy, if he finished his visit and gone out, he will be engaged in mercy
until he returns to his home).
4. Allah‟s Apostle said: (Who visited a sick person, a caller from the heaven will say to him: you are
blessed and your aim is blessed, and blessed your house position in Paradise).
5. The Prophet said: (Free the captives, feed the hungry and pay a visit to the sick)
6. Narrated Al−Bara' bin `Azib: Allah's Apostle ordered us to do seven things and forbade us to do
other seven. (He ordered us: to follow the funeral procession. to visit the sick, to accept invitations,
to help the oppressed, to fulfill the oaths, to return the greeting and to reply to the sneezer:
(saying, "May Allah be merciful on you," provided the sneezer says, "All the praises are for
Allah,"). He forbade us to use silver utensils and dishes and to wear golden rings, silk (clothes),
Dibaj (pure silk cloth), Qissi and Istabraq (two kinds of silk).
7. Allah‟s Apostle (peace be upon him) said: (Verily, Allah, the Exalted and Glorious, will say on the
Day of Resurrection: O son of Adam, I was sick but you did not visit Me. He will say: O my Lord,
how could I visit Thee when Thou art the Lord of the worlds? Thereupon He will say: Didn‟t you
know that a certain servant of Mine was sick but you did not visit him, and were you not aware
that if you had visited him, you would have found Me by him?)
8. A Jewish boy used to serve the Prophet and became ill. The Prophet went to pay him a visit and
said to him, “Embrace Islam,” and he did embrace Islam.
9. Allah‟s Apostle said: (When you entered upon sick man to pay him a visit, you say to him, “Don‟t
worry, Allah willing, your sickness will be an expiation for your sins).
10. Allah‟s Apostle said: (When you visit a sick person say seven times: “I ask Allah the Lord of the
Honourable Throne to cure you).
11. The Prophet said, “None of you should wish for death because of a calamity befalling him; but if
he has to wish for death, he should say: “O Allah! Keep me alive as long as life is better for me,
and let me die if death is better for me).

Does this Prophet deserve to be hated or insulted?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 73‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ك‪ ٢‬جُٔ٘حؾحز‬

‫جُٔ٘حؾحز ضؼ٘‪ ٢‬جُ‪ ّٜٔ‬أ‪ ٝ‬جُطكىظ ٍْ ج ذ‪ ٖ٤‬أغ٘‪ ٖ٤‬أ‪ ٝ‬أًػٍ ٖٓ ج‪ٖ٧‬هح٘ ٓحػىج ‪ٝ‬جقى أ‪ ٝ‬أًػٍ ٖٓ جُٔ‪ٞ‬ؾ‪ٞ‬و‪ٓ ٖ٣‬ؼ‪. ْٜ‬‬
‫كحُٗه‪ ٙ‬ؿ‪ ٍ٤‬جُٔٗحٌى ك‪ ٢‬ضِي جُٔ٘حؾحز ْ‪ٞ‬ف ‪٣‬ؼطوى ذإٔ جُٔط٘حؾ‪ٌ ٖ٤‬ذْ ج ‪٣‬طكىغ‪ ٕٞ‬ػ٘‪ ٚ‬ذحُٓ‪ٞ‬ء‪ ،‬أ‪ ٝ‬أٗ‪ٌ ْٜ‬خٓح ‪٣ ٫‬ػو‪ٕٞ‬‬
‫ك‪ ٚ٤‬أ‪ ٝ‬أٗ‪ٌ ْٜ‬ذٔح ‪ ٌٍٕٞٛ٣‬ض‪ٞ‬جؾى‪ٓ ٙ‬ؼ‪ ،ْٜ‬أ‪ ٝ‬أٗ‪ٌ ْٜ‬ذٔح ‪٣‬كطوٍ‪ ،ٚٗٝ‬أ‪ٌ ٝ‬ذٔح ًحٗ‪ٞ‬ج ‪٣ ٫‬ػو‪ ٕ ٞ‬ك‪ ٢‬أٗ‪٣ ٚ‬كلع جٍُٓ ‪ًُٜٝ .‬ج قٍّ‬
‫ج‪ ّ٬ْ٩‬جُٔ٘حؾحز قط‪ٗ ٫ ٢‬إي‪ ١‬أ‪ٟٗ ٝ‬ح‪٣‬ن ؿ‪ ٍ٤‬جُٔٗطًٍ‪ ٖ٤‬ك‪ٜ٤‬ح أ‪ٗ ٝ‬ؿٍـ ٖؼ‪ ٌْٛٞ‬أ‪ٚ ٨ٔٗ ٝ‬ى‪ ٌْٛٝ‬ذحُٗي ‪ٝ‬جٍُ‪٣‬رس‪.‬‬

‫جٕ) ‪9 :58‬‬‫ح‪ْ ٩‬غ ِْ َ‪ٝ‬ج ُْ ُؼى َْ‪ِ ٝ‬‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ئِ َيج ضََ٘ َ‬
‫حؾ ْ‪٤‬طُ ْْ كَ‪ ٬‬ضَطََ٘ َ‬
‫حؾ ْ‪ٞ‬ج ذِ ِ‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٗٔح جُ٘ؿ‪ ٖٓ ٟٞ‬جُٗ‪٤‬طحٕ) ‪10 :58‬‬
‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئيج ً٘طْ غ‪٬‬غس ك‪٣ ٬‬ط٘حؼ جغ٘حٕ و‪ ٕٝ‬ج‪٥‬نٍ قط‪ ٢‬ضهطِط‪ٞ‬ج ذحُ٘حِ ٖٓ أؾَ إٔ يُي‬
‫‪٣‬كُٗ‪)ٚ‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪ - 74‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جٍضٔح‪َ١‬‬


‫‪ ٫‬ضٔح‪ ُ٣‬ك‪ ٢‬ج‪ ّ٬ْ٩‬ئ‪ ٫‬ذحُطو‪:ٟٞ‬‬
‫ً‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣( :٢‬ح أ‪ٜ٣‬ح جُ٘حِ ئٗح نِو٘حًْ ٖٓ يًٍ ‪ٝ‬أٗػ‪ٝ ٠‬ؾؼِ٘حًْ ٖؼ‪ٞ‬ذح ‪ٝ‬هرحتَ ُطؼحٌك‪ٞ‬ج ئٕ أًٌٍْٓ ػ٘ى‬
‫هللا جضوحًْ) ‪13 :49‬‬ ‫ّ‬
‫هللاِ َ‪ٝ‬أَ ِقرَّسح ُؤ‪ ُٙ‬هُ َْ كَ َِ َّ ‪َ ُ٣‬ؼ ِّرًذُ ٌُْ ذِ ًُُٗ‪ٞ‬ذِ ٌُْ ذَ َْ أَٗطُْ ذَ َ‬
‫ٗ ٌمٍ ِّرٓ َّسْٖٔ‬ ‫حٌ‪ْ َٗ ٟ‬كُٖ أَ َْٗ‬
‫خح ُء َّس‬ ‫‪َ ٛ‬‬ ‫ص ج ُْ‪ُ ُٜٞ َ٤‬و َ‪ٝ‬جَُّ٘س َ‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬هَحَُ ِ‬
‫‪18 :5 )ٍُ ٤ٛ‬‬ ‫‪َٓ َٝ ٜ‬ح ذَ ْ‪َٔ ُٜ َ٘٤‬ح َ‪ٝ‬ئَُِ ْ‪ ِٚ ٤‬ج ُْ َٔ ِ‬ ‫ش َ‪ْ ٝ‬ج‪ِ ٌْ َ٧‬‬ ‫ح‪ٝ‬ج ِ‬ ‫خ َٖٓ ‪ََٗ٣‬ح ُء َ‪َّ ِ ٝ‬سهللِ ُٓ ِْ ُي جُ َّس‬
‫ٓ َٔ َ‬ ‫‪َٖ١‬ح ُء َ‪َ ُ٣ٝ‬ؼ ِّرً ُ‬
‫ن ‪ْ َ٣‬ـلِ ٍُ ُِ َٖٔ َ‬
‫َنَِ َ‬
‫هللا ضرحٌى ‪ٝ‬ضؼحُ‪ ٠‬هى جي‪ٛ‬د ذح‪ٗ ّ٬ْ٩‬ه‪ٞ‬ز جُؿح‪٤ِٛ‬س ‪ٝ‬ضلحنٍ‪ٛ‬ح ذ ذحت‪ٜ‬ح‪ ،‬أ‪ ٫‬ئٕ جُ٘حِ ٖٓ‬ ‫هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ ّ‬ ‫‪ . 3‬هحٍ ‪ّ ٠ِٚ‬‬
‫هللا جضوح‪)ْٛ‬‬ ‫آوّ‪ٝ ،‬آوّ ٖٓ ضٍجخ‪ٝ ،‬أًٍٓ‪ ْٜ‬ػ٘ى ّ‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬أ‪ ٫ ٫‬ك‪ُ َٟ‬ؼٍذ‪ ٢‬ػِ‪ ٢‬ػؿٔ‪ُ ٫ٝ ,٢‬ؼؿٔ‪ ٢‬ػِ‪ ٢‬ػٍذ‪٧ ٫ٝ ،٢‬ذ‪ ٝ٤‬ػِ‪ ٠‬أْ‪ٞ‬و‪ْٞ٧ ٫ٝ ,‬و ػِ‪٢‬‬
‫أذ‪ ٝ٤‬ئ‪ ٫‬ذحُطو‪ ، ٟٞ‬ئٕ أًٌٍْٓ ػ٘ى هللا أضوحًْ)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

73 - The Prophet ordered to be polite in whispering


“Counseling secretly”
Counseling secretly means; talking privately between two or more of individuals
except one or more of the existing others, The nonparticipating individual in the
counseling secretly might think that they probably are talking bad or evil about him, or
they may don‟t trust him, or they may dislike his existence, or they may dishonoring
him, or they may have no confidence that he could keep the secrets. So Islam forbade
counseling secretly so that not to offend or bother the nonparticipating, or hurt his
feelings, or fill his chest with suspicious.
1. Allah the Almighty said: (O you who believe! When You hold secret counsel, do it
not for sin and wrong-doing) 58: 9
2. Allah the Almighty said: (Secret counsels are Only from Satan) 58: 10
3. Allah‟s Prophet said: (If there were three persons, two of them should not
counseling secretly, until the third participates with them, so that not hurting him)
Does this religion deserve to be hated or insulting his Prophet?

74 - The Prophet forbade the discrimination


No honoring in Islam except by righteous deeds.
1. Allah the Almighty said: (O mankind! We created you from a single (pair) of a male
and a female, and made you into nations and Tribes, that ye may know Each other
Verily the Most honored of you In the sight of Allah is (He who is) the Most
righteous of you.). 49: 13,
2. Allah the Almighty said: (And the Jews and the Christians say: We are the sons of
Allah and His beloved ones. Say: Why does He then chastise you for your faults?
Nay, you are mortals from among those whom He has created, He forgives whom
He pleases and chastises whom He pleases; and Allah's is the kingdom of the
heavens and the earth and what is between them, and to Him is the eventual
coming) 5: 18
3. Allah‟s Apostle said: (Allah the Almighty erased by Islam the proud by parents of
the ignorance period, but all the people created from Adam, and Adam is created
from dust, the Most honored of them In the sight of Allah who is the Most
righteous).
4. (Allah‟s Apostle said: ((An Arab has no superiority over a non-Arab nor a non-
Arab has any superiority over an Arab; also a white has no superiority over black
nor does a black have any superiority over a white, except by piety and good, the
superiority is by piety).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 75‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُطرٍؼ ‪ٝ‬جُٓل‪ٝ ٌٞ‬و‪ٝ‬جػ‪ ٢‬ج‪٫‬ؿط‪ٛ‬حخ‬


‫جُطرٍؼ ‪ ٞٛ‬إٔ ضُ ْظ ِ‪ ٍٜ‬جٍُٔأز ٍُِؾحٍ ج‪٧‬ؾحٗد ٓح ‪ٞ٣‬ؾد جٍُٗع إٔ ضٓطٍ‪٘٣َ ٖٓ ٙ‬ط‪ٜ‬ح ‪ٓٝ‬كحْ٘‪ٜ‬ح؛ ًإٔ ضرى‪ٓ ُْٜ ١‬لحضٖ ؾٓى‪ٛ‬ح‪،‬‬
‫أ‪ ٝ‬إٔ ضلط٘‪ ْٜ‬ذٔٗ‪ٜ٤‬ح ‪ٝ‬ضٔح‪ِٜ٣‬ح ‪ٝ‬ضرهطٍ‪ٛ‬ح ‪ٝ .‬جُطرٍؼ ُ‪ٓ ّ٤‬ؼ‪٤ٛ‬س كٍ و‪٣‬س‪ ،‬ذَ ‪ٓ ٢ٛ‬ؼ‪٤ٛ‬س جؾطٔحػ‪٤‬س‪ ،‬ضٗطٍى ك‪ٜ٤‬ح جُٔطرٍؾس ٓغ ‪٢ُٝ‬‬
‫أٍٓ‪ٛ‬ح جًُ‪ٔٓ٣ ١‬ف ُ‪ٜ‬ح ذًُي ‪٘ٔ٣ ٫ٝ‬ؼ‪ٜ‬ح‪ٗ٣ٝ ،‬حٌى ك‪ٜ٤‬ح أكٍجو جُٔؿطٔغ جًُ‪٣ ٫ ٖ٣‬رحُ‪ ٕٞ‬ذُؾٍ جُٔطرٍؾس ‪ٌٝ‬و‪ٛ‬ح ػٖ ؿ‪ٜ٤‬ح؛ ًُُي‬
‫جْطكوص جُٔطرٍؾس جُِؼٖ ‪ٝ‬جُكٍٓحٕ ٖٓ جُؿ٘س ذَ ٖٓ ضْ٘ٓ ٌ‪٣‬ك‪ٜ‬ح ‪.‬‬
‫جُطرٍؼ ‪ٝ‬جُٓل‪ ٖٓ ٌٞ‬أ‪ ْٛ‬أْرحخ جؿص ‪ٚ‬حخ ج‪ٗ٩‬حظ ‪ٝ‬ج‪٫‬ػطىجء ػِ‪ : ٖٜ٤‬ئق‪ٛ‬حت‪٤‬حش ج‪ ْٓ٧‬جُٔطكىز ػٖ ٗٓرس قح‪٫‬ش ج ‪٫‬ؿط‪ٛ‬حخ‬
‫جُٔٓؿِس ك‪ْ٘ ٢‬س ‪ 2002‬أهَ ٗٓرس ك‪ ٢‬جُؼحُْ ًِ‪ ٢ٛ ٚ‬ك‪ ٢‬جٌُِٔٔس جُؼٍذ‪٤‬س جُٓؼ‪ٞ‬و‪٣‬س ًحٗص ‪ 100 ٌَُ 0.27‬أُق ٗٓٔس – ذ‪ٔ٘٤‬ح‬
‫أػِ‪ٓٗ ٢‬رس ك‪ ٢‬جُؼحُْ ًحٗص ك‪ ٢‬ؾ٘‪ٞ‬خ ئكٍ‪٣‬و‪٤‬ح غْ ً٘ىج غْ جُ‪٣٫ٞ‬حش جُٔطكىز ػِ‪ ٢‬جُط‪ٞ‬جُ‪ 100 ٌَُ 32.99 ،77.6 ،115.6 ٢‬ئُق‬
‫ٗٓٔس‪ ،‬ك‪ َٜ‬ضظٖ إٔ ‪٘ٛ‬حى جٌضرح‪ ٠‬ذ‪ ٖ٤‬جُطرٍؼ ‪ٝ‬جُٓل‪ ٌٞ‬ك‪ ٢‬ؾ٘‪ٞ‬خ ئكٍ‪٣‬و‪٤‬ح ‪ً٘ٝ‬ىج ‪ ٝ‬أٍٓ‪ٌ٣‬ح ‪ٝ‬ذ‪ ٖ٤‬ج‪٫‬ؿط‪ٛ‬حخ؟‬
‫‪http://en.wikipedia.org/wiki/Rape_statistics‬‬
‫جُٓل‪ٝ ٌٞ‬جقى ٖٓ أ‪ ْٛ‬أْرحخ جؿط‪ٛ‬حخ ج‪ٗ٩‬حظ ‪ٝ‬ج‪٫‬ػطىجء ػِ‪: ٖٜ٤‬‬
‫‪ٝ . 1‬جقىز ٖٓ ًَ ‪٤ْ 6‬ىجش ‪٣‬طْ جؿط‪ٛ‬حذ‪ٜ‬ح ‪ٞ٠‬جٍ كطٍز ق‪٤‬حض‪ٜ‬ح ك‪ ٢‬أٍٓ‪ٌ٣‬ح‬
‫‪ . 2‬جُٓ‪٤‬ىجش ك‪ ْٖ ٢‬ذ٘حش جُؿحٓؼس ٓؼٍ‪ٞ‬س ُ‪٬‬ؿط‪ٛ‬حخ أٌذغ ٍٓجش ِأ‪ ٝ‬أًػٍ ‪ٞ٠‬جٍ كطٍز ق‪٤‬حض‪ٜ‬ح‬
‫‪ . 3‬ك‪ْ٘ ٢‬س ‪ً 2007‬حٕ ػىو ‪ٞ‬كح‪٣‬ح ج‪٫‬ؿط‪ٛ‬حخ ك‪ ٢‬أٍٓ‪ٌ٣‬ح ‪٤ْ 248300‬ىز‬
‫‪ ًَ . 4‬وه‪٤‬وط‪ ٖ٤‬ضـط‪ٛ‬د أٗػ‪ ٢‬ف‪ ١‬جُ‪٣٫ٞ‬حش جُٔطكىز‬
‫‪ . 5‬ج‪٩‬ق‪ٛ‬حءجش جُٓحذوس ‪ ٢ٛ‬جُٔٓؿِس ُى‪ ١‬جٍُٗ‪٠‬س‪ ٖٓ %60 ٌُٖٝ ،‬ػىو قح‪٫‬ش ج‪٫‬ؿط‪ٛ‬حخ ‪ ٫‬ضرِؾ ٍُِٗ‪٠‬س‬
‫‪http://www.rainn.org/statistics‬‬
‫‪ٝ‬جُطرٍؼ ك‪ ٢‬ج‪ٓ ّ٬ْ٩‬كٍّ ذحٌُطحخ ‪ٝ‬جُٓ٘س ‪ٝ‬ئؾٔحع ج‪ٓ٧‬س‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬شػحُ‪ٝ( :٠‬هٍٕ ك‪ ٢‬ذ‪ٞ٤‬ضٌْ ‪ ٫ٝ‬ضرٍؾٖ ضرٍؼ جُؿح‪٤ِٛ‬س ج‪33 :33 ) ٠ُٝ٧‬‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬شػحُ‪٣( :٠‬ح أ‪ٜ٣‬ح جُ٘ر‪ ٢‬هَ ‪َٝ٧‬جؾي ‪ٝ‬ذ٘حضي ‪ٓٗٝ‬حء جُٔإٓ٘‪٣ ٖ٤‬ىٗ‪ ٖ٤‬ػِ‪ ٖٓ ٖٜ٤‬ؾ‪٬‬ذ‪٤‬ر‪ ٖٜ‬يُي أوٗ‪ ٠‬إٔ ‪٣‬ؼٍكٖ‬
‫ؿل‪ٌٞ‬ج ٌق‪ًٔ ٤‬ح ) ‪59 :33‬‬
‫ً‬ ‫ك‪٣ ٬‬إي‪ًٝ ٖ٣‬حٕ هللا‬
‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬شػحُ‪( :٠‬هَ ُِٔإٓ٘حش ‪١‬ؿ‪ ٖٓ ٖٟٟ‬أذ‪ٛ‬حٌ‪٣ٝ ٖٛ‬كلظٖ كٍ‪ٝ‬ؾ‪٣ ٫ٝ ٖٜ‬رى‪٘٣َ ٖ٣‬ط‪ ٖٜ‬ئ‪ٓ ٫‬ح ظ‪ٜ٘ٓ ٍٜ‬ح‬
‫‪ٍٟ٤ُٝ‬ذٖ ذهٍٔ‪ ٖٛ‬ػِ‪ ٠‬ؾ‪ٞ٤‬ذ‪٣ ٫ٝ ٖٜ‬رى‪٘٣َ ٖ٣‬ط‪ ٖٜ‬ئ‪ُ ٫‬رؼ‪ُٞ‬ط‪31 :24 .)ٕ ٚ‬‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٘ٚ( : ِْْٝ ٚ٤‬لحٕ ٖٓ أ‪ َٛ‬جُ٘حٌ ُْ أٌ‪ٔٛ‬ح ‪ .‬ه‪ٓ ّٞ‬ؼ‪٤ْ ْٜ‬ح‪ً ٠‬أيٗحخ جُروٍ ‪ٍٟ٣‬ذ‪ ٕٞ‬ذ‪ٜ‬ح جُ٘حِ‪،‬‬
‫‪ٓٗٝ‬حء ًحْ‪٤‬حش ػحٌ‪٣‬حش ٓٔ‪٬٤‬ش ٓحب‪٫‬ش ٌؤ‪ً ْٖٜٝ‬أْ٘ٔس جُرهص جُٔحتِس ‪٣ ٫ ،‬ىنِٖ جُؿ٘س ‪٣ ٫ٝ‬ؿىٕ ٌ‪٣‬ك‪ٜ‬ح‪ٝ ،‬ئٕ ٌ‪٣‬ك‪ٜ‬ح‬
‫ُ‪ٞ٤‬ؾى ٖٓ ٓٓ‪ٍ٤‬ز ًًج)‪.‬‬
‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ج‪ِ٠‬ؼص ػَ‪ ١‬جُ٘حٌ كٍأ‪٣‬ص أًػٍ أ‪ِٜٛ‬ح جُ٘ٓحء)‪.‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ( : ِْْٝ ٚ٤‬ح ضًٍص ذؼى‪ ١‬كط٘س ‪ ٢ٛ‬ج‪ ٍٞ‬ػِ‪ ٢‬جٍُؾحٍ ٖٓ جُ٘ٓحء)‪.‬‬
‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُ( : ِْْٝ ٚ٤‬ؼٖ هللا جُٔطٗر‪ٜ‬حش ٖٓ جُ٘ٓحء ذحٍُؾحٍ ‪ٝ‬جُٔطٗر‪ ٖٓ ٖ٤ٜ‬جٍُؾحٍ ذحُ٘ٓحء )‪.‬‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُ( : ِْْٝ ٚ٤‬ؼٖ هللا جٍُؾِس ٖٓ جُ٘ٓحء )‪.‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُ( : ِْْٝ ٚ٤‬ؼٖ هللا جُٔه٘ػ‪ ٖٓ ٖ٤‬جٍُؾحٍ ‪ٝ‬جُٔطٍؾ‪٬‬ش ٖٓ جٍٗٓحء)‪.‬‬
‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُ( : ِْْٝ ٚ٤‬ؼٖ هللا جٍُٔأز شٍذّ ُرٓس جٍُؾَ ‪ٝ‬جٍُؾَ ‪ِ٣‬رّ ُرٓس جٍُٔأز )‪.‬‬
‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أ‪ٌِٛ ٫‬ص جٍُؾحٍ ق‪ ٖ٤‬أ‪٠‬حػ‪ٞ‬ج جُ٘ٓحء )‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

75 - The Prophet forbade Finery, adornments as a cause of rape


Finery is the behavior of the women to show her beauty to the foreign men, Islam forbade the expose her
adornment and beauty; or showing the people the charms of her body, or she walks with glamour, bob, and
strut. Finery is not an individual sin, but it is a social one, involving the women of finery and her father or
husband who allowed to her to do so, but does not prevent her, and also involving the community members who
are not cooperate to suppress that women; therefore the women of Finery deserved to be cursed and to denied
Paradise nor smell its fragrance. The recorded rape statistics of the United Nations on 2002, reported that the
lowest country in the whole world is Saudi Arabia which recorded 0.27 person per 100 thousand people – while
the highest rate in the world was in South Africa, Canada and the United States respectively 116, 78, 33 person
per 100 thousand people, Do you think that there is a correlation between the wanton rape and finery in South
Africa, Canada and America?
http://en.wikipedia.org/wiki/Rape_statistics
The finery is one of the most important reasons of female rape and assault:
1. 1 in 6 women – will be sexually assaulted in their lifetime in USA.
2. College age women are 4 times more likely to be sexually assaulted in USA.
3. In 2007 there were 248.300 victims of sexual assault in USA.
4. Every 2 minutes some woman is sexually assaulted in USA.
5. 60% of sexual assaults are not reported to the police in USA.
http://www.rainn.org/statistics
Finery in Islam is haram by Qur‟an and tradition and the consensus of the nation.
1. Allah the Almighty said: (And stay in your houses and do not display your finery like the displaying of the ignorance
of yore; and keep up prayer, and pay the poor-rate, and obey Allah and His Apostle. Allah only desires to keep away
the uncleanness from you, O people of the House! And to purify you a (thorough) purifying) 33: 33
2. Allah the Almighty said: (O Prophet! Say to your wives and your daughters and the women of the believers that they
let down upon them their over-garments; this will be more proper, that they may be known, and thus they will not be
given trouble; and Allah is Forgiving, Merciful) 33: 59
3. Allah the Almighty said: (And say to the believing women that they cast down their looks and guard their private
parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over
their bosoms, and not display their ornaments except to their husbands) 24: 31
4. Allah‟s Prophet (May peace be upon him) said: (Two are the types of the denizens of Hell whom I did not see: people
having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed
but appear to be naked, who would be inclined (to evil) and make their husbands incline towards it. Their heads
would be like the humps of the (BUKHT) camel inclined to one side. They will not enter Paradise and they would not
smell its odor whereas its odor would be smelt from such and such distance).
5. Allah‟s Prophet (May peace be upon him) said: (When I was showed the Hell, I noticed the majority of its denizens
were women).
6. Allah‟s Prophet (May peace be upon him) said: (After my life time, I didn‟t leave an affliction harmful for men worst
than women).
7. Allah‟s Prophet (May peace be upon him) said: (May God curse the women who imitate men and men who imitate
women).
8. Allah‟s Prophet (May peace be upon him) said: (Allah had cursed the manlike lady).
9. Allah‟s Prophet (May peace be upon him) said: (Allah had cursed the manlike lady and the ladylike man).
10. Allah‟s Prophet (May peace be upon him) said: (Allah had cursed the lady wearing like males, and cursed the man
wearing like female).
11. Allah‟s Prophet (May peace be upon him) said: (The people will perished whenever they obey their women).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 76‬جٍُْ‪ ٍٞ‬أٍٓ خج‪٬ٚ٩‬ـ ذ‪ ٖ٤‬جُ٘حِ‬

‫ج‪٣ ّ٬ْ٩‬ىػ‪ ٞ‬ئُ‪ ٢‬ج‪٬ٚ٩‬ـ ذ‪ ٖ٤‬جُ٘حِ ‪٣ٝ‬ؼطرٍ‪ ٙ‬أك‪ ٖٓ َٟ‬جُ‪٬ٛ‬ز ‪ٝ‬جُ‪٤ٛ‬حّ ‪ٝ‬جُ‪ٛ‬ىهس‪ ،‬ذح‪٣٥‬حش جُوٍآٗ‪٤‬س ‪ٝ‬ج‪٧‬قحو‪٣‬ع‬
‫جُ٘ر‪٣ٞ‬س‪ .‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬د ٌْ‪ُٚٞ‬؟‬

‫ٓ ْ‪ٞ‬فَ‬ ‫هللاِ كَ َ‬
‫ش ّ‬ ‫‪ٞ‬ح ِ‬‫ِ َ‪ْ َ٣ َٖٓ ٝ‬ل َؼ َْ َيُِيَ ج ْذطَ َـحء َٓ ٍْ َ‬
‫ـ ذَ‪ َْٖ٤‬جَُّ٘سح ِ‬
‫‪ٍ َ٬ٚ‬ء‬ ‫‪ٝ‬ف أَ ْ‪ ٝ‬ئِ ْ‬
‫‪َ ٛ‬ىهَ ٍءس أَ ْ‪ْ َٓ ٝ‬ؼ ٍُ ٍء‬‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َْٖٓ ( :٢‬أَ َٓ ٍَ ذِ َ‬ ‫‪.1‬‬
‫ُٗ ْإضِ‪ ِٚ ٤‬أَ ْؾ ًٍج ػ َِظ‪.114 :4 )ًْ ٤‬‬
‫‪ً ِْ ٚ‬كح‬ ‫‪َ ِِٛ‬كح ذَ‪َٔ ُٛ َْٖ٤‬ح ُ‬ ‫‪ٞ‬ح كَ‪ُ َ٬‬ؾَ٘حْ َـ َػَِ ْ‪َٔ ِٜ ٤‬ح إَٔ ‪ْ ُ٣‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ئِ ِٕ ج ْٓ ٍَأَزٌم َنحكَصْ ِٖٓ ذَ ْؼِِ َ‪ٜ‬ح ُُٗٗ‪ًَٞ‬ج أَ ْ‪ ٝ‬ئِػ ٍَْج ً‬ ‫‪.2‬‬
‫جُ‪ُ ِْ ٛ‬ف َن‪128 : 4 )ٍ٤‬‬ ‫َ‪ُّ ٝ‬د‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ ( : ٢‬ن‪ ٍ٤‬ك‪ً ٢‬ػ‪ٗ ٖٓ ٍ٤‬ؿ‪ٞ‬ج‪ ْٛ‬ئ‪ ٖٓ ٫‬أٍٓ ذ‪ٛ‬ىهس أ‪ٓ ٝ‬ؼٍ‪ٝ‬ف أ‪ ٝ‬ئ‪٬ٚ‬ـ ذ‪ ٖ٤‬جُ٘حِ ‪ٖٓٝ ،‬‬ ‫‪.3‬‬
‫‪٣‬لؼَ يُي جذطـحء ٍٓ‪ٞ‬حش هللا كٓ‪ٞ‬ف ٗإض‪ ٚ٤‬أؾٍج ػظ‪ٔ٤‬ح) ‪114 :4‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ئٕ ‪٠‬حتلطحٕ ٖٓ جُٔإٓ٘‪ ٖ٤‬جهططِ‪ٞ‬ج كأ‪ِٚ‬ك‪ٞ‬ج ذ‪ٜٔ٘٤‬ح) ‪9 :49‬‬ ‫‪.4‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٗٔح جُٔإٓ٘‪ ٕٞ‬أن‪ٞ‬ز كأ‪ِٚ‬ك‪ٞ‬ج ذ‪ ٖ٤‬أن‪ٝ ٌْ٣ٞ‬جضو‪ٞ‬ج هللا ُؼٌِْ ضٍقٔ‪9 :49 )ٕٞ‬‬ ‫‪.5‬‬
‫‪ُ ِِٚ‬ك‪ْ ٞ‬ج َيجشَ ذِ ْ‪.1 : 8 )ٌُْ ِ٘٤‬‬ ‫هللاَ َ‪ٝ‬أَ ْ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَحضَّسوُ‪ْ ٞ‬ج ّ‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ًَ( : ِْْٝ ٚ٤‬انكزب ‪ٌ٣‬طد ػِ‪ ٠‬ج ذٖ آوّ ئ‪ ٫‬غ‪٬‬ظ ن‪ٛ‬حٍ‪ٌ :‬ؾَ ًًخ ك‪ ٢‬جٍٓأض‪ٜ٤ٍٞ٤ُ ٚ‬ح‪،‬‬ ‫‪.7‬‬
‫أ‪ٌ ٝ‬ؾَ ًًخ ذ‪ٌ ٖ٤‬ؾِ‪ِٛ٤ُ ٖ٤‬ف ذ‪ٜٔ٘٤‬ح‪ ،‬أ‪ٌ ٝ‬ؾَ ًًخ ك‪ ٢‬نىػس قٍخ)‬
‫ْ‪ِ َ٧ِ ٠‬ن‪َٛ ِٚ ٤‬ح ٌُ‪َٕٝ‬‬ ‫‪ٝ‬جُكحًْ جُ‪ٛ‬حُف ٓ‪ِٛ‬ف ٓطرغ ُٓر‪ َ٤‬جُٔ‪ِٛ‬ك‪ٓٝ ٖ٤‬ؿحٗد ُٓر‪ َ٤‬جُٔلٓى‪ ،ٖ٣‬هحٍ ضؼحُ‪َٝ :٠‬هَح ٍَ ُٓ‪َ ٞ‬‬ ‫‪.8‬‬
‫ٓ ِى‪142 :7 ﴾ َٖ٣‬‬ ‫ْرِ‪ ََ ٤‬ج ُْ ُٔ ْل ِ‬ ‫جنُِ ْلِ٘‪ ٢‬كِ‪ ٢‬هَ ْ‪َٝ ٢ِٓ ٞ‬أَ ْ‬
‫‪ْ ِِٚ‬ف َ‪ ٫َ ٝ‬ضَطَّسرِ ْغ َ‬ ‫ْ‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬انصهخ ؾحتُ ذ‪ ٖ٤‬جُِٔٓٔ‪ ٖ٤‬ئ‪ِٚ ٫‬ف أقَ قٍجٓح أ‪ ٝ‬قٍّ ق‪.)٫٬‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬أ‪ ٫‬أنرًٍْ ذأك‪ ٖٓ َٟ‬وٌؾس جُ‪٤ٛ‬حّ ‪ٝ‬جُ‪٬ٛ‬ز ‪ٝ‬جُ‪ٛ‬ىهس ؟ هحُ‪ٞ‬ج ‪ :‬ذِ‪ ،٠‬هح ٍ‪:‬‬ ‫‪. 10‬‬
‫إصالح يجش جُر‪ٝ ،ٖ٤‬كٓحو يجش جُر‪ ٖ٤‬جُكحُوس)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ( : ِْْٝ ٚ٤‬ح أذح أ‪ٞ٣‬خ ! أ‪ ٫‬أنرٍى ذٔح ‪٣‬ؼع ّ هللا ذ‪ ٚ‬ج‪٧‬ؾٍ ‪ٔ٣ٝ‬ك‪ ٞ‬ذ‪ ٚ‬جًُٗ‪ٞ‬خ ؟ ضٔٗ‪ ٢‬ك‪٢‬‬ ‫‪. 11‬‬
‫إصالح جُ٘حِ ئيج ضرحؿ‪ٟٞ‬ج ‪ٝ‬ضلحْى‪ٝ‬ج‪ ،‬كاٗ‪ٜ‬ح ‪ٚ‬ىهس ‪٣‬كد هللا ٓ‪ٞٞ‬ؼ‪ٜ‬ح)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

76 - The Prophet recommended reconciliation


Islam ordered the reconciliation between the people and considered it better than the praying, the fasting
and the charity, by several Qur‟an verses and Prophetic Hadith. Does this religion deserve to be hated or
insulting his Prophet?

1. Allah the Almighty said: (If one exhorts to a deed of charity or justice or conciliation between
men, to Him who does this, seeking the good pleasure of Allah, we shall soon give a reward of the
highest value) 4: 114
2. Allah the Almighty said: (And if a woman fears ill usage or desertion on the part of her husband,
there is no blame on them, if they effect a reconciliation between them, and reconciliation is
better) 4: 128
3. Allah the Almighty said: (In Most of their secret talks there is no good: but if one exhorts to a
deed of charity or justice or conciliation between men, (Secrecy is permissible): to Him who does
this, seeking the good pleasure of Allah, we shall soon give a reward of the highest value) 4: 114
4. Allah the Almighty said: (If two parties or groups among the believers fall to fighting, Then make
peace between them both) 49: 9
5. Allah the Almighty said: (The believers are nothing else than brothers so make reconciliation
between Your brothers, and fear Allah, that You may receive Mercy) 49: 9
6. Allah the Almighty said: (So fear Allah, and keep straight the relations between yourselves) 8: 1
7. The Messenger of Allah (peace be upon him) said: (All lying will be written upon the son of Adam,
except three qualities: a man lying to his wife for her satisfaction, or a man lie between two friends
to conciliate between them, or a man lying in a war trick).
8. The good Muslim governor is reformer, practices the path of the reformers people, and nothing to
do with the way of the mischief people. Allah the Almighty said: (And Musa said to his brother
Haroun: Take my place among my people, and act well and do not follow the way of the mischief-
makers). 7: 142.
9. The Messenger of Allah (peace be upon him) said: (Reconciliation is permissible among Muslims
except the reconciliation which permitted unlawful thing, or forbids lawful thing).
10. The Messenger of Allah (peace be upon him) said: (May not I tell you about the best degree than
fasting, prayer and charity? They said: Yes, He said: Reconciliation between people, because the
corruption between them is the enmities shaver).
11. The Messenger of Allah (peace be upon him) said: (May I not tell you about what magnifies the
reward by the Allah and erases the sins? To walk to reform and conciliate between the people in
their enmities or corrupted, that is a pleased charity by Allah).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 77‬جٍُْ‪ ٍٞ‬أٍٓ خٌ‪ٝ‬ـ جُؿٔحػس ‪ٝ‬ػىّ جُطلٍم‬

‫ػرحوجش ج‪ًِٜ ّ٬ْ٩‬ح ضإو‪ ١‬ك‪ ٢‬ؾٔحػس‬


‫‪ . 1‬هحٍ جٍُْ‪٬ٚ( :ٍٞ‬ز جُؿٔحػس ضل‪٬ٚ َٟ‬ز جُلً ذٓرغ ‪ٝ‬ػٍٗ‪ ٖ٣‬وٌؾس)‪.‬‬
‫‪ . 2‬جًُُحز ذ‪ ٖ٤‬ج‪٧‬ؿ٘‪٤‬حء ‪ٝ‬جُلوٍجء – جُ‪٤ٛ‬حّ ؾٔحػس – جُكؽ ؾٔحػس‪.‬‬
‫‪52 :23 )ٕٞ‬‬ ‫جق َىزً َ‪ ٝ‬أََٗح ٌَ ُّدذ ٌُ ْْ كَحضَّسوُ ِ‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َٝ ( :٢‬ئَِّٕس َ‪ ِٙ ًِ ٛ‬أُ َّسٓطُ ٌُ ْْ أُ َّسٓسً َ‪ِ ٝ‬‬
‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٕ جًُ‪ ٖ٣‬كٍه‪ٞ‬ج و‪ًٝ ْٜ٘٣‬حٗ‪ٞ‬ج ٖ‪٤‬ؼح ُٓص ٓ٘‪ ْٜ‬ك‪٢ٖ ٢‬ء) ‪159 :6‬‬
‫‪ٚ‬ح ًُ ْْ ذِ ِ‪ٚ‬‬ ‫ْرِ‪َ ِٚ ِِ٤‬يُِ ٌُ ْْ َ‪َّ ٝ‬س‬ ‫ٓرُ ََ كَطَلَ َّسٍ َ‬
‫م ذِ ٌُ ْْ ػَْٖ َ‬ ‫ٓطَوِ‪ًٔ ٤‬ح كَحضَّسرِ ُؼ‪ ٫َ َٝ ُٙٞ‬ضَطَّسرِ ُؼ‪ٞ‬ج جُ ُّد‬ ‫ج‪ْ ُٓ ٢٠‬‬ ‫‪ِ ٍَ ٚ‬‬ ‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬إََّٔس َ‪ًَ ٛ‬ج ِ‬
‫َُ َؼَِّس ٌُ ْْ ضَطَّسوُ‪153 :6 ) َٕٞ‬‬
‫هللاِ َػَِ ْ‪ ْْ ٌُ ٤‬ئِ ْي ًُ ْ٘طُ ْْ أَ ْػىَج ًء كَأ َ َُّسقَ ذَ‪َْٖ٤‬‬ ‫هللاِ َؾ ِٔ‪ً ٤‬ؼح َ‪ ٫َ ٝ‬ضَلَ َّسٍهُ‪ٞ‬ج َ‪ْ ٝ‬جي ًُ ٍُ‪ٝ‬ج ِٗ ْؼ َٔسَ َّس‬ ‫َ‪ُٞٔ ٛ‬ج ذِ َك ْر َِ َّس‬ ‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ج ْػط ِ‬
‫هللاُ َُ ٌُ ْْ آ‪َ٣‬حضِ ِ‪َ َُ ٚ‬ؼَِّس ٌُ ْْ‬
‫ىَ ‪ُ٣‬رَ‪ِّ٤‬رُٖ َّس‬ ‫ٖلَح ُق ْل ٍَ ٍءز ِْٖٓ جَُّ٘سح ٌِ كَأ َ ْٗوَ ًَ ًُ ْْ ِٓ ْ٘ َ‪ٜ‬ح ًَ ًَ ٍِ‬ ‫هُُِ‪ٞ‬ذِ ٌُ ْْ كَأ َ ْ‬
‫‪ٚ‬رَ ْكطُ ْْ ذِِ٘ ْؼ َٔطِ ِ‪ ٚ‬ئِ ْن َ‪ٞ‬جًٗح َ‪ْ٘ ًُ ٝ‬طُ ْْ َػَِ‪َ ٠‬‬
‫ضَ ْ‪ٜ‬طَىُ‪103 :3 ) َٕٝ‬‬
‫هللا ‪٣‬كد جًُ‪٣ ٖ٣‬وحضِ‪ ٕٞ‬ك‪ْ ٢‬ر‪ٚ ِٚ٤‬لّح ً ًأٗ‪ ْٜ‬ذ٘‪٤‬حٌٕم ٍٓ‪4 :61 )٘ٞٚ‬‬ ‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَّٕس َّس‬
‫‪٣‬ك ٌُ ْْ) ‪46 :8‬‬ ‫َد ٌِ ُ‬ ‫ُِٗ‪ْ ٞ‬ج َ‪ٝ‬ض ًَْ‪َ ٛ‬‬ ‫ْ‪ َ٫َٝ َُُٚٞ‬ضََ٘ حََ ػُ‪ْ ٞ‬ج كَطَ ْل َ‬ ‫‪ . 8‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َٝ ( :٢‬أَ ِ‪ُ ٤٠‬ؼ‪ٞ‬ج هللا َ‪ُ ٌَ ٝ‬‬
‫جنطََِلُ‪ْ ٞ‬ج ِٖٓ ذَ ْؼ ِى َٓح َؼجء ُ‪ ُْ ٛ‬ج ُْرَ‪ َّ٘٤‬حشُ ) ‪105 :3‬‬ ‫‪ . 9‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َ٫َٝ ( :٢‬ضَ ٌُ‪ْ ُٞٗٞ‬ج ًَحَُّس ًِ‪ َٖ٣‬ضَلَ َّسٍهُ‪ْ ٞ‬ج َ‪ْ ٝ‬‬
‫‪ . 10‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ ( : ٢‬ضٌ‪ٞٗٞ‬ج ٖٓ جًٍُٔٗ‪ ٖٓ .. ٖ٤‬جًُ‪ ٖ٣‬كٍه‪ٞ‬ج و‪ً ٝ ْٜ٘٣‬حٗ‪ٞ‬ج ٖ‪٤‬ؼح ًَ قُخ ذٔح ُى‪ْٜ٣‬‬
‫كٍق‪30 :30 )ٕٞ‬‬
‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣( :ِْْٝ ٚ٤‬ى هللا ٓغ جُؿٔحػس ‪ ًٖ ًٖ ٖٓٝ‬ك‪ ٢‬جُ٘حٌ)‪.‬‬
‫‪ . 12‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُؿٔحػس ٌقٔس ‪ٝ‬جُلٍهس ػًجخ)‪.‬‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ج‪٫‬غ٘حٕ ن‪ٝ ٖٓ ٍ٤‬جقى ‪ٝ‬جُػ‪٬‬غس ن‪ ٖٓ ٍ٤‬ج‪٫‬غ٘‪ٝ ٖ٤‬ج‪ٌ٧‬ذؼس ن‪ ٖٓ ٍ٤‬جُػ‪٬‬غس كؼِ‪ٌْ٤‬‬
‫ذحُؿٔحػس كحٕ هللا ُٖ ‪٣‬ؿٔغ أٓط‪ ٢‬ئ‪ ٫‬ػِ‪ٛ ٢‬ى‪.)١‬‬
‫‪ . 14‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٫( :ِْْٝ ٚ٤‬ضهطِل‪ٞ‬ج كحٕ ٖٓ هرٌِْ جنطِل‪ٞ‬ج ك‪ٌُٞٚ‬ج)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

77 - The Prophet ordered to be in congregation and forbade disunity

All the Islamic worships are performed in congregation:


1. The Prophet said: (The prayer in congregation is twenty seven times superior to the
prayer offered by person alone).
2. Zakat from the rich to the poor, the fasting and the pilgrim are in congregation.
3. Allah the Almighty said: (And surely this your religion is one religion and I am your Lord,
therefore be careful (of your duty) to Me) 23: 52
4. Allah the Almighty said: (Surely they who divided their religion into parts and became
sects, you have no concern with them; their affair is only with Allah, then He will inform
them of what they did) 6: 159
5. Allah the Almighty said: (And (know) that this is My path, the right one therefore follow
it, and follow not (other) ways, for they will lead you away from His way; this He has
ordered you with that you may guard (against evil) 6: 153
6. Allah the Almighty said: (And hold fast by the covenant of Allah all together and be not
disunited, and remember the favor of Allah on you when you were enemies, then He
united your hearts so by His favor you became brethren; and you were on the brink of a
pit of fire, then He saved you from it, thus does Allah make clear to you His
communications that you may follow the right way) 3: 103
7. Allah the Almighty said: (Surely Allah loves those who fight in His way in ranks as if they
were a firm and compact wall) 61: 4
8. Allah the Almighty said: (And obey Allah and His Apostle and do not quarrel for then you
will be weak in hearts and your power will depart, and be patient; surely Allah is with the
patient) 8: 46
9. Allah the Almighty said: (And be not like those who became divided and disagreed after
clear arguments had come to them, and these it is that shall have a grievous chastisement)
3: 105
10. Allah the Almighty said: (Then set your face upright for religion in the right state–the
nature made by Allah in which He has made men; there is no altering of Allah‟s creation;
that is the right religion, but most people do not know) 30: 30
11. Allah‟s Apostle said: (The Hand of God with the group, and who deviated will deviate in
the fire).
12. Allah‟s Apostle said: (The mercy for the group, and the torment of the disunity).
13. Allah‟s Apostle said: (The two persons are better than one, the three are better than two,
and four better than three, so be a group, Allah will not unit my nation but only under the
guidance).
14. Allah‟s Apostle said: (Do not differ, those who were before you differed then destroyed).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 78‬جٍُْ‪ ٍٞ‬أٍٓ خجُٗ‪ٝ ٌٟٞ‬جُٔٗ‪ٌ ٞ‬ز‬

‫جُٗ‪ :ٌٟٞ‬ػيِ ج‪ْ٫‬طرىجو ‪ٓ :‬رىأ أْحْ‪ٓ ٖٓ ٢‬رحوب ج‪ ٢ٛٝ ّ٬ْ٩‬قن ُ‪ٓ٨‬س ‪ٝٝ‬جؾد ػِ‪ ٠‬جُكحًْ‪ٗ ٢ٛٝ ،‬ظحّ‬
‫ْ‪٤‬حْ‪ٝ ٢‬جؾطٔحػ‪ٝ ،٢‬قِنز ‪ َٚٝ‬ذ‪ ٖ٤‬جُكحًْ ‪ٌٝ‬ؾحُ‪ٓٓٝ ٚ‬حػى‪ . ٙ ١‬كحُٗ‪ :٢ٛ ٌٟٞ‬جُوٍجٌ جُُِّٔ جُ‪ٛ‬حوٌ ٖٓ جُؿٔحع ز‪،‬‬
‫‪ٝ‬جُٔٗ‪ٌٞ‬ز أ ‪ٝ‬ج‪ْ٫‬طٗحٌز‪ :‬ك‪ ٢ٜ‬ضرحوٍ جٍُأ‪ ١‬ك‪ ٢‬ؿ‪ ٍ٤‬ئُُجّ ُِّٓ‪ ،‬ئيٕ جُٗ‪ُِٓٓ ٌٟٞ‬س‪ ،‬أٓح جُٔٗ‪ٌٞ‬ز ‪ٝ‬ج‪ْ٫‬طٗحٌز جنط‪٤‬حٌ‪٣‬س‪.‬‬

‫جػطٔحو ٓرىأ جُٗ‪ُِٔ ٖٟٔ٣ ٌٟٞ‬ؿطٔغ جُِْٔٓ أ‪٣ ٫‬طؼٍ‪ْ٬ُ ٜ‬طرىجو‪ ًَ ٕ٧ ،‬ػ‪ ٟٞ‬ك‪ًٛ ٢‬ج جُٔؿطٔغ ْ‪ٔ٤‬حٌِ‬
‫جُٗ‪ًٜ٘ٔ ٌٟٞ‬ؽ ػِٔ‪ُ ٢‬ك‪٤‬حض‪ ٍُِٞٚٞ ٚ‬ئُ‪ ٢‬جُكو‪٤‬وس ك‪ٓ ًَ ٢‬ح ‪ٌ٣‬لَ ُ‪ٌ ٚ‬كح‪٤ٛ‬ط‪ ٚ‬جُهح‪ٚ‬س‪ ،‬ك‪ ٬ٟ‬ػٖ ضكو‪٤‬و‪ٜ‬ح ُِٔك‪٤‬ط‪ ٖ٤‬ذ‪. ٚ‬‬
‫ػ‪ٝ٬‬ز ػَ‪ ١‬يُي كحُكحًْ أ‪ٟ٣‬ح ُٖ ‪ ٌٕٞ٣‬جْطرىجو‪ِ٤ْ ٌُٚ٘ٝ ،١‬ؿأ ئُ‪ ٢‬جْطٗحٌز جُكٌٔحء ‪ٝ‬ي‪ ١ٝ‬جُهرٍز ‪ٝ‬جُٔ‪ٞ‬غ‪ٞ‬م ذ‪ْٜ‬‬
‫‪ٓ٣ٝ‬طٔغ ئُ‪ ٢‬آٌجت‪ ،ْٜ‬ذحُطحُ‪٣ ٢‬إو‪ ١‬يُي ئُ‪ ٢‬جضٓحع ٓؿحٍ ٌؤ‪٣‬ط‪ ٚ‬جُهح‪ٚ‬س ‪٣ٝ‬وَِ ٖٓ كٍ٘ ‪ٝ‬ه‪ٞ‬ػ‪ ٚ‬ك‪ ٢‬جضهحي هٍجٌ نح‪٠‬ة‬
‫ئُ‪ ٢‬أوٗ‪ ٢‬قى‪.‬‬

‫‪ٟٞ‬ج ِْٖٓ َق ْ‪ُِٞ‬يَ كَحػْقُ َػ ْ٘ ُ‪ْْ ٜ‬‬ ‫هللاِ ُِ٘صَ َُ ُ‪ًُ٘ ْٞ ََُٝ ْْ ٜ‬صَ كَظًّح َؿِِ‪٤‬عَ ج ُْوَ ِْ ِ‬
‫د َ‪ٗ٫‬لَ ُّد‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَرِ َٔح ٌَ ْق َٔ ٍءس ِّرَٖٓ َّس‬ ‫‪.1‬‬
‫هللاَ ‪ِ ُ٣‬ك ُّدد ج ُْ ُٔط ََ‪ِّ ٞ‬رًِِ‪159 :3 ) َٖ٤‬‬ ‫ْطَ ْـلِ ٍْ َُ ُ‪ََٖٝ ْْ ٜ‬ح ِ‪ ْْ ُٛ ٌْ ٝ‬كِ‪ْ ٢‬ج‪ ٍِ ْٓ َ٧‬كَا ِ َيج َػَُ ْٓصَ كَط ََ‪َّ ٞ‬سً َْ َػَِ‪َّ ٠‬س‬
‫هللاِ ئَِّٕس َّس‬ ‫َ‪ٝ‬ج ْ‬
‫هحٍ هللا ِذكحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬جًُ‪ ٖ٣‬جْطؿحذ‪ٞ‬ج ٍُذ‪ٝ ْٜ‬أهحٓ‪ٞ‬ج جُ‪٬ٛ‬ز ‪ٝ‬أٍٓ‪ ٌٟٖٞ ْٛ‬ذ‪ٔٓٝ ْٜ٘٤‬ح ٌَه٘ح‪٘٣ ْٛ‬لو‪:42 )ٕٞ‬‬ ‫‪.2‬‬
‫‪38‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أٖ‪ٍٝ٤‬ج ػِ َّس‪ ٢‬أ‪ٜ٣‬ح جُ٘حِ)‪.‬‬ ‫‪.3‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئيج جْطٗحٌ أقىًْ أنح‪ ٙ‬كِ‪ ٍٗ٤‬ػِ‪.)ٚ٤‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُٔٓطٗحٌ ٓإضٖٔ)‪.‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُى‪ ٖ٣‬جُ٘‪٤ٛ‬كس)‪.‬‬ ‫‪.6‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) .....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

78 - The Prophet recommended Shura, and consultation

Shura is the opposite of despotism, it is a fundamental principle of Islam, namely,


it is a right of the nation, and a duty upon the Governor, it is a political and social
system, and a link between the ruler and his assistant men. Shura Is an obligatory
binding decision issued by the community, while consultation and advice is the
exchange of opinion without obligatory binding, this means that Shura is an obligatory
binding, while the advice or counseling is optional.

Adopting Shura ensures that the Muslim community will not be inflicted by
despotism, since each member of this community will practice Shura as the practical
methodology to reach the truth in all what ensures his own wellbeing, as well as that of
those around him. Furthermore, the ruler, too, would not be autocratic. He would go
back to consult the wise, the experienced, and the trustworthy, and listen to their
opinions; thus, widening his own vision and reducing the chance to make a mistake to
the minimum.

1. Allah the Almighty said: (Thus it is due to mercy from Allah that you deal with
them gently, and had you been rough, hard hearted, they would certainly have
dispersed from around you; pardon them therefore and ask pardon for them, and
take counsel with them in the affair; so when you have decided, then place your
trust in Allah; surely Allah loves those who trust) 3: 159
2. Allah the Almighty said: (And those who respond to their Lord and keep up prayer,
and their rule is to take counsel among themselves, and who spend out of what We
have given them) 42: 38
3. Allah‟s Prophet (P.B.U.H) said: (O‟ People, consult to me).
4. Allah‟s Prophet (P.B.U.H) said: (If any of you consulted his brother the later should
consult him).
5. Allah‟s Prophet (P.B.U.H) said: (The consultant is trusted).
6. Allah‟s Prophet (P.B.U.H) said: (The religion is advice).

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أٍٓ خجُٗ‪ٝ ٌٟٞ‬جُٔٗ‪ٌٞ‬ز‬

‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬جْطٗحٌ‪ ٙ‬أن‪ ٙٞ‬جُِْٔٓ كأٖحٌ ػِ‪ ٚ٤‬ذـ‪ٌٖ ٍ٤‬ى كوى نحٗ‪.)ٚ‬‬ ‫‪.1‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ ( : ِْْٝ ٚ٤‬ح ٖو‪ ٢‬ه‪ ١‬ػرى ذٔٗ‪ٌٞ‬ز ‪ٓٝ‬ح ْؼى ذحْطـ٘حء ٌأ‪ٓٝ ،ٟ‬ح نحخ ٖٓ جْطهحٌ ‪٫ٝ‬‬ ‫‪.2‬‬
‫ٗىّ ٖٓ جْطٗحٌ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئيج ًح ٕ أٍٓجؤًْ ن‪٤‬حًٌْ ‪ٝ‬أؿ٘‪٤‬حؤًْ ْٔكحءًْ ‪ٝ‬أًٍْٓ ٖ‪ ٌٟٞ‬ذ‪ ٌْٗ ٢‬كظ‪ٍٜ‬‬ ‫‪.3‬‬
‫ج‪ ٌٜ٧‬ن‪ ٖٓ ٌُْ ٍ٤‬ذط٘‪ٜ‬ح‪ٝ ،‬ئيج ًحٕ أٍٓجؤًْ ٍٖجًٌْ‪ٝ ،‬أؿ٘‪٤‬حؤًْ ذه‪٬‬ءًْ ‪ٝ ،‬أٓ‪ ًٌْٞ‬ئُ‪ٓٗ ٠‬حتٌْ كرطٖ ج‪ ٌٜ٧‬ن‪ٍ٤‬‬
‫ٌُْ ٖٓ ظ‪ٍٜٛ‬ح)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٫( : ِْْٝ ٚ٤‬ضٌ٘ف ج‪ ْ٣٧‬قط‪ ٠‬ضٓطأٍٓ‪ ٫ٝ ،‬ضٌ٘ف جُرٌٍ قط‪ ٠‬شْطأيٕ)‪ .‬هحُ‪ٞ‬ج‪٣ :‬ح ٌْ‪ ٍٞ‬هللا‪،‬‬ ‫‪.4‬‬
‫‪٤ًٝ‬ق ئيٗ‪ٜ‬ح؟ هحٍ‪" :‬إٔ ضٌٓص")‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ً٘ ُٞ( :ِْْٝ ٚ٤‬ص ٓٓطهِلح أقى ٖٓ ؿ‪ٌٞٗٓ ٍ٤‬ز ‪ٍٓ٧‬ش جذٖ أّ ػرى)‪.‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ أٓط‪ ٫ ٢‬ضؿطٔغ ػِ‪ُ٬ٞ ٠‬س)‪.‬‬ ‫‪.6‬‬
‫ق‪ٔ٘٤‬ح ْأٍ أقى‪ ْٛ‬جٍُْ‪ ( : ٍٞ‬هحٍ ُ‪ : ٚ‬أٌأ‪١‬ش ‪ًٛ‬ج جٍَُٖٔ‪ ،‬أٍُٓ٘ أٌُُٗ‪ ٚ‬هللا ُ‪ُ٘ ّ٤‬ح إٔ ٗطوىٓ‪ ٚ‬أ‪ٗ ٝ‬طأنٍ‪ ٙ‬؟ أّ ‪ٞٛ‬‬ ‫‪.7‬‬
‫جٍُأ‪ٝ ١‬جُكٍخ ‪ٝ‬جٌُٔ‪٤‬ىز ؟ كوحٍ جُ٘ر‪( : ٢‬ذَ ‪ ٞٛ‬جٍُأ‪ٝ ١‬جُكٍخ ‪ٝ‬جٌُٔ‪٤‬ىز ‪ .‬كوحٍ جُكرحخ ‪ :‬كإ ‪ًٛ‬ج ُ‪ ّ٤‬ذٍُٔ٘ ‪ٝ‬أٖحٌ‬
‫ػِ‪ ٠‬جُ٘ر‪ ٢‬ذٍأ‪ ٚ٣‬ك‪ٞ‬جكو‪.)ٚ‬‬
‫هحٍ أذ‪ٍ٣ٍٛ ٞ‬ز ٌ‪ ٢ٞ‬هللا ػ٘‪ٓ( :ٚ‬ح ٌأ‪٣‬ص أقىًج أًػٍ ٓٗ‪ٌٞ‬ز ‪ٚ٧‬كحذ‪ ٌٍْٞ ٖٓ ٚ‬هللا)‪.‬‬ ‫‪.8‬‬
‫هحٍ ػٍٔ ذٖ جُهطحخ ٌ‪ ٢ٞ‬هللا ػ٘‪ ٖٓ( :ٚ‬ذح‪٣‬غ ٌؾ‪ ٬‬أٓ‪ًٍ ٤‬ج ػٖ ؿ‪ٌٞٗٓ ٍ٤‬ز ٖٓ جُِٔٓٔ‪ ٖ٤‬ك‪ ٬‬ذ‪٤‬ؼس ُ‪ ٫ٝ ،ٚ‬ذ‪٤‬ؼس ًُِ‪١‬‬ ‫‪.9‬‬
‫ذح‪٣‬ؼ‪.)ٚ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered Shura, and consultation: (Cont.)

1. Allah‟s Prophet (P.B.U.H) said: (Whoever his brother consulted him but he advised
with lack of wisdom, he betrayed his brother).
2. Allah‟s Prophet (P.B.U.H) said: ( Never became unhappy the slave with consulting,
never became happy the slave due to cancellation others‟ opinion, never be
disappointed who pray and ask God, and never regrets who consults).
3. Allah‟s Prophet (P.B.U.H) said: (If your leaders were the best of you, and your rich
people were openhanded, and your affairs were consulted between you, then the
surface of the Earth is better than underground for you, but if your leaders were
the evilest amongst you, and your rich people were stingy, and your affairs were in
the hands of your wives, then the underground is better for you than the surface of
the Earth).
4. Allah‟s Prophet (P.B.U.H) said: (A matron should not be given in marriage except
after consulting her; and a virgin should not be given in marriage except after her
permission.”The people asked, “O Allah‟s Apostle! How can we know her
permission?” He said, “Her silence (indicates her permission).
5. Allah‟s Prophet (P.B.U.H) said: (If I could choose a Caliph without consulting the
people, I will choose the son of Umm Maabd).
6. Allah‟s Prophet (P.B.U.H) said: (My Muslim Nation will not agree upon an error).
7. Someone said to the Prophet: (Does this place that Allah had ordered you? Or it is
the war deceiving, the Prophet said: but it is the wars deceive. The man said: it is
not the proper situation for the war, the prophet responded to the man‟s opinion).
8. Abu Horiar said: (I never knew anyone more advice to his companions than the
Messenger of Allah).
9. Omar Ebn Elkhattab said: (So if any person gives the Pledge of allegiance to
somebody (to become a Caliph) without consulting the other Muslims, then the one
he has selected should not be granted allegiance, no pledge of allegiance for both of
them).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 79‬جٍُْ‪ ٍٞ‬أٍٓ خجُطٌحكَ ج‪٫‬ؾطٔحػ‪٢‬‬

‫هحٍ هللا ‪٣ ٫ٝ( : ‬كٓرٖ جًُ‪٣ ٖ٣‬رهِ‪ ٕٞ‬ذٔح آضح‪ ْٛ‬هللا ٖٓ ك‪ ٞٛ ِٟٚ‬ن‪ٍ٤‬ج ُ‪ ْٜ‬ذَ ‪٤ْ ،ُْٜ ٍٖ ٞٛ‬ط‪ٞ‬ه‪ٓ ٕٞ‬ح ذهِ‪ٞ‬ج ذ‪ٚ‬‬ ‫‪.1‬‬
‫‪ ّٞ٣‬جُو‪٤‬حٓس) ‪180 :3‬‬
‫هحٍ هللا ‪ ٫ ٢ً( : ‬ضٌ‪ ٕٞ‬و‪ُٝ‬س ذ‪ ٖ٤‬ج‪٧‬ؿ٘‪٤‬حء ٌْٓ٘) ‪7 : 59‬‬ ‫‪.2‬‬
‫هحٍ هللا ‪ٛ( : ‬ح أٗطْ ‪ٛ‬إ‪٫‬ء ضىػ‪ُ ٕٞ‬ط٘لو‪ٞ‬ج ك‪ْ ٢‬ر‪ َ٤‬هللا كٌْٔ٘ ٖٓ ‪٣‬رهَ‪٣ ٖٓ ٝ ،‬رهَ كاٗٔح ‪٣‬رهَ ػٖ ٗلٓ‪ ٝ ،ٚ‬هللا‬ ‫‪.3‬‬
‫جُـ٘‪ ٝ ٢‬أٗطْ جُلوٍجء ‪ ٝ‬ئٕ ضط‪ُٞٞ‬ج ‪ٓ٣‬طرىٍ ه‪ٓٞ‬ح ؿ‪ ًٍْ٤‬غْ ‪ٌٞٗٞ٣ ٫‬ج أٓػحٌُْ) ‪38 :47‬‬
‫َٖ ج ُْ ُٔ ْ٘ ٌَ ٍِ َ‪ُ٣ٝ‬وِ‪ َُٕٞٔ ٤‬جُ َّس‬
‫‪٬َ ٛ‬زَ‬ ‫‪َ٣ ٝ‬أْ ُٓ ٍُ‪ َٕٝ‬ذِح ُْ َٔ ْؼ ٍُ ِ‬
‫‪ٝ‬ف َ‪ْٗ َ ٝ‬‬
‫‪ َْٕٞ َٜ ١‬ػ ِ‬ ‫‪ ْْ ُٜ ٟ‬أَ ْ‪َ٤ُِٝ‬ح ُء ذَ ْؼ ٍء‬
‫هحٍ هللا ‪َٝ ( : ‬ج ُْ ُٔ ْإ ُِٓ٘‪َٝ َٕٞ‬ج ُْ ُٔ ْإ َِٓ٘حشُ ذَ ْؼ ُ‬ ‫‪.4‬‬
‫هللاَ َػ ُِ‪ٌ ٣‬مُ َق ٌِ‪ٌ ٤‬مْ) ‪71 :9‬‬ ‫هللاُ ئَِّٕس َّس‬
‫ْ‪َ ٍْ َ٤‬ق ُٔ ُ‪َّ ُْ ٜ‬س‬‫ْ‪ َُُٚٞ‬أُ‪َُٝ‬ثِيَ َ‬ ‫هللاَ َ‪ُ ٌَ ٝ‬‬‫َ‪ْ ُ٣ٝ‬إضُ‪ َٕٞ‬جُ َّسُ ًَحزَ َ‪ِ ُ٣ٝ‬ط‪ُ ٤‬ؼ‪َّ َٕٞ‬س‬
‫هحٍ هللا ‪ ( : ‬ئٗٔح جُٔإٓ٘‪ ٕٞ‬ئن‪ٞ‬ز) ‪10 :49‬‬ ‫‪.5‬‬
‫ف‪ُ ٤‬ؼ ْى ذ‪ ٚ‬ػِ‪ ٫ ٖٓ ٠‬ظ‪ً ٖٓٝ ،ُٚ ٍٜ‬حٕ ُ‪ ٚ‬ك‪َ ٖٓ َٟ‬جو ك ِْ‪ُ ٤‬ؼ ْى ذ‪ ٚ‬ػِ‪٠‬‬ ‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ً ٖٓ ( :‬حٕ ٓؼ‪ ٚ‬ك‪ َٟ‬ظ‪ُْ ٍٜ‬‬ ‫‪.6‬‬
‫ٖٓ ‪َ ٫‬جو ُ‪.)ٚ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪) : ‬جُٔإٖٓ ُِٔإٖٓ ًحُر٘‪٤‬حٕ جٍُٔ‪ٗ٣ ٘ٞٚ‬ى ذؼ‪ ٟٚ‬ذؼ‪ٟ‬ح)‪.‬‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ٓ ) : ‬ػَ جُٔإٓ٘‪ ٖ٤‬ك‪ ٢‬ض‪ٞ‬جو‪ ٝ ْٛ‬ضٍجقٔ‪ًٔ ْٜ‬ػَ جُؿٓى جُ‪ٞ‬جقى ئيج جٖطٌ‪ ٚ٘ٓ ٠‬ػ‪ ،ٟٞ‬ضىجػ‪ْ ُٚ ٠‬حتٍ‬ ‫‪.8‬‬
‫جُؿٓى ذحُٓ‪ ٝ ٍٜ‬جُكٔ‪.)٢‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

79 - The Prophet ordered to be in social solidarity

1. Allah the Almighty said: (And let not those deem, who are niggardly in giving away
that which Allah has granted them out of His grace, that it is good for them; nay, it
is worse for them; they shall have that whereof they were niggardly made to cleave
to their necks on the resurrection day;) 3: 180
2. Allah the Almighty said: (so that it may not be a thing taken by turns among the
rich of you) 59: 7
3. Allah the Almighty said: (Behold! You are those who are called upon to spend in
Allah‟s way, but among you are those who are niggardly, and whoever is niggardly
is niggardly against his own soul; and Allah is Self-sufficient and you have need (of
Him), and if you turn back He will bring in your place another people, then they
will not be like you.) 47: 38
4. Allah the Almighty said: (And (as for) the believing men and the believing women,
they are guardians of each other; they enjoin good and forbid evil and keep up
prayer and pay the poor-rate, and obey Allah and His Apostle; (as for) these, Allah
will show mercy to them; surely Allah is Mighty, Wise) 9: 71
5. Allah the Almighty said: (The believers are but brethren, therefore make peace
between your brethren and be careful of (your duty to) Allah that mercy may be
had on you) 49: 10
6. Allah‟s Apostle said: (Whoever has an addition beast should give it to who has no
beast, and who have an addition provision should give it to who has no provision).
7. Allah‟s Apostle said: (The believer as an insured structure to the other believer,
reinforcing each other).
8. Allah‟s Apostle said: (The believers in their mutual love, mercy and compassion, as
if they are one body, if an organ member complained, the rest of the body
responded to it by restlessness and fever).

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أٍٓ خجُطٌحكَ ج‪٫‬ؾطٔحػ‪٢‬‬

‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ٫( :ِْْٝ ٚ٤‬إٖٓ أقىًْ قط‪٣ ٠‬كد ‪٧‬ن‪ٓ ٚ٤‬ح ‪٣‬كد ُ٘لٓ‪.)ٚ‬‬ ‫‪.1‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪) : ‬جُِٔٓٔ‪ ٕٞ‬ضطٌحكأ وٓحؤ‪ٓ٣ٝ ْٛ‬ؼ‪ ٠‬ذًٓط‪ ْٜ‬أوٗح‪٣ ْٛٝ ْٛ‬ى ػِ‪ْٞ ٖٓ ٠‬ج‪.)ْٛ‬‬ ‫‪.2‬‬
‫هحٍ جٍُْ‪ ( :  ٍٞ‬ئٕ ج‪ٖ٧‬ؼٍ‪ ٖ٤٣‬ئيج هَ ‪٠‬ؼحّ ػ‪٤‬حُ‪ ْٜ‬ذحُٔى‪٘٣‬س ؾٔؼ‪ٞ‬ج ٓح ًحٕ ػ٘ى‪ ْٛ‬ك‪ ٢‬غ‪ٞ‬خ جقى غْ‬ ‫‪.3‬‬
‫جهصْٔ‪ ٙٞ‬ذ‪ ْٜ٘٤‬ك‪ ٢‬ئٗحء ‪ٝ‬جقى ذحُٓ‪٣ٞ‬س‪ ،‬ك‪ٝ ٠٘ٓ ْٜ‬أٗح ٓ٘‪.)ْٜ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أ‪ٔ٣‬ح ٌجع ؿٕ ٌػ‪٤‬ط‪ ٚ‬ك‪ ٜٞ‬ك‪ ٢‬جُ٘حٌ)‪.‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا‪ ّ٤ُ( :‬ذٔإٖٓ ٖٓ ذحش ٖرؼحٕ ‪ٝ‬ؾحٌ‪ ٙ‬ؾحتغ ‪٣ ٞٛٝ‬ؼِْ ذ‪.)ٚ‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬أ‪ٔ٣‬ح ه‪ ّٞ‬أ‪ٚ‬رف ك‪ ْٜ٤‬كٍو جٍٓؤ ؾحتؼح ‪ ,‬كوى ذٍتص ٓ٘‪ ْٜ‬يٓس هللا‬ ‫‪.6‬‬
‫ضرحٌى ‪ٝ‬ضؼحُ‪.)٠‬‬
‫هحٍ جٍُْ‪ٓ( : ٍٞ‬ح ٖٓ أٓ‪ ٍ٤‬ػٗ‪ٍ٤‬ز ئ‪٣ ٫‬إض‪ ّٞ٣ ٠‬جُو‪٤‬حٓس ٓـِ‪٣ ٫ ٫ٞ‬لٌ‪ ٚ‬ئ‪ ٫‬جُؼىٍ)‪.‬‬ ‫‪.7‬‬
‫هحٍ جٍُْ‪( : ٍٞ‬ن‪ ٍ٤‬جُ٘حِ جٗلؼ‪ُِ٘ ْٜ‬حِ)‪.‬‬ ‫‪.8‬‬
‫هحٍ جٌٍْ‪( : ٍٞ‬جٕ هللا ‪٣‬كد ئؿحغس جُِ‪ٜ‬لحٕ)‪.‬‬ ‫‪.9‬‬
‫‪ ( :‬جٖلؼ‪ٞ‬ج ضإؾٍ‪ٝ‬ج‪،‬‬ ‫ًحٕ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ئيج ؾحء‪ ٙ‬جُٓحتَ‪ ،‬أ‪ِ٠ ٝ‬رص ئُ‪ ٚ٤‬قحؾس‪ ،‬هحٍ‬ ‫‪. 10‬‬
‫‪٣ٝ‬و‪ ٢ٟ‬هللا ػِ‪ُٓ ٠‬حٕ ٗر‪ ٠ِٚ ٚ٤‬هللا ػِ‪ٓ ِْْٝ ٚ٤‬ح ٖحء)‪.‬‬
‫هحٍ جٍُْ‪( : ٍٞ‬ئٕ أقىًْ ٍٓآز أن‪ ٚ٤‬كإ ٌأ‪ ٚ٘ٓ ١‬أي‪ ١‬كِ‪٤‬كط‪ ٚ‬ػ٘‪.)ٚ‬‬ ‫‪. 11‬‬
‫هحٍ ػٍٔ ذٖ جٍنطحخ‪ ( :‬ئٗ‪ ٢‬قٍ‪ ٙ٣‬ػِ‪ ٠‬أ‪ ٫‬أوع قحؾس ئ‪ْ ٫‬ىوض‪ٜ‬ح ٓح جضٓغ ذؼ‪ٟ٘‬ح ُرؼ‪ ،ٝ‬كايج ػؿُٗح‬ ‫‪. 12‬‬
‫ض ْ‪٘٤‬ح ك‪ ٢‬ػ‪٘ٗ٤‬ح قط‪ٓٗ ٠‬ط‪ ١ٞ‬ك‪ ٢‬جٌُلحف )‪ .‬ئيج ُْ ضٌل‪ ٢‬جًُُحز ‪ ٝ‬جُ‪ٛ‬ىهحش‪ ،‬كؼِ‪ ٠‬جُٔؿطٔغ ًٌَ إٔ‬
‫‪ٗ٣‬حٌى ذؼ‪ ٟٚ‬ذؼ‪ٟ‬ح ك‪ ٢‬جٌُلحف‪.‬‬
‫أ‪ ٌٞٚ ٍٝ‬جُطٌحكَ ج‪٫‬ؾطٔحػ‪ ٢‬ك‪ ٢‬ج‪ ّ٬ْ٩‬جًُُحز جُط‪ ٢ٛ ٢‬أقى أًٌحٕ ج‪ٝ ، ّ٫ِ٩‬كٍ‪ٟ٣‬ط‪ ٚ‬ج‪٫‬ؾطٔحػ‪٤‬س‪،‬‬ ‫‪. 13‬‬
‫‪ ٌٞٚ ٖٓٝ‬جُطٌحكَ ج‪٫‬ؾطٔحػ‪ ٢‬ك‪ ٢‬ج‪ٓ ،ّ٬ْ٩‬ح ٍٖػ‪ ٚ‬هللا ٖٓ ‪ٝ‬ؾ‪ٞ‬خ ٗلوس ج‪ ٧‬هحٌخ جُلوٍجء ػِ‪ ٠‬جُوٍ‪٣‬د‬ ‫‪. 14‬‬
‫جُـ٘‪ٗٝ ،٢‬لوس جُُ‪ٝ‬ؾس ‪ٝ‬جؾرس ػِ‪ ٠‬جُُ‪ٝ‬ؼ‪ٗٝ ،‬لوس ‪ٝ‬ج‪٧‬ذ٘حء ‪ٝ‬جؾرس ػِ‪ ٠‬ج‪٧‬خ‪ٗٝ ،‬لوس جُ‪ٞ‬جُى‪ ٖ٣‬جُلو‪ٖ٣ٍ٤‬‬
‫‪ٝ‬جؾرس ػِ‪ ٠‬جُ‪ُٞ‬ى جُوحوٌ‪ٗٝ ،‬لوس ج‪٧‬ل جُلو‪ ٍ٤‬أ‪ ٝ‬جٍٓكطحؼ ‪ٝ‬جؾرس ػِ‪ ٠‬أن‪ ٚ٤‬جًُ‪ٍ٣ ١‬غ‪.ٚ‬‬
‫‪ ٌٞٚ ٖٓٝ‬جُطٌحكَ ج‪٫‬ؾطٔحػ‪ ،٢‬أقٌحّ جُى‪٣‬س ك‪ ٢‬جُوطَ جُهطأ‪.‬‬ ‫‪. 15‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered to be in social solidarity: (Cont.)

1. Allah‟s Apostle said: (None of you will have faith till he wishes for his Muslim brother
what he likes for himself).
2. Allah‟s Apostle said: (Muslim are commensurate in their blood, the covenant of the
smallest one of them is obligatory, they are one hand upon the others).
3. Allah‟s Apostle said: (If the food of Al-Ocharin became less, they used to collect all the
food in their city in one garment, and divide it between them equally, they are like me and
I am like them).
4. Allah‟s Apostle (PBUH) said: (Any patron deceived his people will be in Hell fire).
5. (Allah‟s Messenger (PBUH) said (He has not affirmed faith in me (i.e. he is not a true
follower) who eats to his satisfaction and sleeps comfortably at night while his neighbor
goes hungry – and he is aware of him).
6. Allah‟s Apostle said: (Any people amongst them an individual became hungry, no
covenant from Allah the Almighty to them).
7. Allah‟s Apostle said: (No Amir of a clan but he brought in the Day of Resurrection tie his
hands, only the justice will released him).
8. Allah‟s Apostle said: (The best of the people is that of the more benefits to the people).
9. Allah‟s Apostle said: (Allah loves helping that who ask help).
10. Whenever a beggar came to Allah‟s Apostle or he was asked for something, he used to say
(to his companions), “Help and recommend him and you will receive the reward for it;
and Allah will bring about what He will through His Prophet‟s tongue)
11. Allah‟s Apostle said: (Each one of you is a mirror for his brother, if he noticed a harmful
upon him, he should remove it “or inform him”).
12. Omar ibn Al-Khattab said: (I am careful not to let any need but filled it as much as we
can, but if we are unable we shared our possessions until we become equal). If Zakat and
charity is not enough, the whole society should participate together in the subsistence
13. Al-Zakat is one of the pillars of Islam, It is the first social solidarity in Islam, and the social
obligation.
14. Example of the social solidarity in Islam which obligated by Allah, are: the spending on
the poor relative which is obligatory upon the rich relative, the spending on the wife is
obligatory upon the husband, spending on the children is obligatory upon the father,
spending on the poor parents is obligatory upon their son, and spending on the poor or
needy brother is obligatory upon the rich brother,

15. One of the forms of social solidarity, the wergild of manslaughter.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 80‬جٍُْ‪ ٍٞ‬أٍٓ خجُطؼح‪ٕٝ‬‬

‫ج‪ ّ٬ْ٩‬أٍٓ جُِٔٓٔ‪ ٖ٤‬ذحُطؼح‪:ٕٝ‬‬


‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ ( :٢‬ضؼح‪ٞٗٝ‬ج ػِ‪ ٠‬جُرٍ ‪ٝ‬جُطو‪ ٫ٝ ٟٞ‬ضؼح‪ٞٗٝ‬ج ػِ‪ ٠‬ج‪٩‬غْ ‪ٝ‬جُؼى‪ٝ‬جٕ) ‪2 :2‬‬
‫‪ . 2‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ً ٖٓ ( : ِْْٝ ٚ٤‬حٕ ٓؼ‪ ٚ‬ك‪ َٟ‬ظ‪ ٍٜ‬ك ِْ‪ُ ٤‬ؼ ْى ذ‪ ٚ‬ػِ‪ ٫ ٖٓ ٠‬ظ‪ً ٖٓٝ ،ُٚ ٍٜ‬حٕ ُ‪ ٚ‬ك‪ٖٓ َٟ‬‬
‫َجو ك ِْ‪ُ ٤‬ؼ ْى ذ‪ ٚ‬ػِ‪َ ٫ ٖٓ ٠‬جو ُ‪.)ٚ‬‬
‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٝ( :ِْْٝ ٚ٤‬ضؼ‪ ٖ٤‬جٍُؾَ ك‪ ٢‬وجذط‪ ٚ‬كطكِٔ‪ ٚ‬ػِ‪ٜ٤‬ح أ‪ ٝ‬ضٍكغ ُ‪ ٚ‬ػِ‪ٜ٤‬ح ٓطحػ‪ٚ ٚ‬ىهس)‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬كٖٔ ًحٕ أن‪ ٙٞ‬ضكص ‪٣‬ى‪ ،ٙ‬كِ‪٤‬طؼٔ‪ٔٓ ٚ‬ح ‪٣‬أًَ‪ِ٤ُٝ ،‬رٓ‪ٔٓ ٚ‬ح ‪ِ٣‬رّ‪ ٫ٝ ،‬ضٌِل‪ْٛٞ‬‬
‫ٓح ‪٣‬ـِر‪ ،ْٜ‬كإ ًِلطٔ‪ ْٛٞ‬كأػ‪.)ْٖٛٝ٤‬‬
‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئ‪٣‬حى ٗؼرى ‪ٝ‬ئ‪٣‬حى ٗٓطؼ‪5 :1 (ٖ٤‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣( :ِْْٝ ٚ٤‬ى هللا ٓغ جُؿٔحػس)‪.‬‬
‫‪ٟ‬ح)‪.‬‬ ‫‪ ٟٚ‬ذؼ ً‬ ‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُٔإٖٓ ُِٔإٖٓ ًحُر٘‪٤‬حٕ ‪ٗ٣‬ى ذؼ ُ‬
‫م َّس‪ٝ‬ضِيَ ‪ٚ‬ىهس)‪.‬‬ ‫‪ُ َِ ٟ‬‬ ‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٝ( :ِْْٝ ٚ٤‬ػ َْ‪ُٗٞ‬يَ جُ‪ٟ‬ؼ‪٤‬قَ ذِلَ ْ‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ ( : ِْْٝ ٚ٤‬ك ٍّؼ ػٖ ٓإٖٓ ًٍذس ٖٓ ًٍخ جُىٗ‪٤‬ح ‪...‬ك ٍّؼ هللا ػِ‪ًٍ ٚ٤‬ذس ٖٓ ًٍ‪ٝ‬خ‬
‫ج‪٥‬نٍز)‪.‬‬
‫ّ‬ ‫ّ‬
‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٌ( :ِْْٝ ٚ٤‬قْ هللا ٖٓ ضؼِْ ػِْ ‪ ٝ‬ػِٔ‪.)ٚ‬‬
‫‪ . 11‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬آض‪ٓ ٖٓ ْٛٞ‬حٍ هللا جًُ‪ ١‬أضحًْ)‪.‬‬
‫‪ . 12‬هحٍ ٌِ‪ ٍٝ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُِٔٓٔ‪ًٍٖ ٕٞ‬حء ك‪ ٢‬غ‪٬‬ظ ك‪ ٢‬جُٔحء ‪ٝ‬جٌُ‪ٝ ٨‬جُ٘حٌ)‪.‬‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أ‪ٓ١‬ح ه‪ ّٞ‬أ‪ٚ‬رف ك‪ ْٜ٤‬كٍو جٍٓؤ ؾحتؼح‪ ،‬كوى ذٍتص ٓ٘‪ ْٜ‬يٓس هللا ضرحٌى ‪ٝ‬ضؼحُ‪.)٠‬‬
‫حؾ ٍِ‪ َٖ٣‬كِ‪٢‬‬‫ٓح ًِ‪َٝ َٖ٤‬ج ُْ ُٔ َ‪ِ ٜ‬‬ ‫جُّ َػ ِس إَٔ ‪ْ ُ٣‬إضُ‪ٞ‬ج أُ ْ‪ ٢ُِٝ‬جُوُ ٍْذَ‪َٝ ٠‬ج ُْ َٔ َ‬‫‪َّ َٝ ْْ ٌُ ِ٘ٓ َِ ٟ‬س‬ ‫‪ . 14‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣ َ٫َٝ ( : ٢‬أْض ََِ أُ ْ‪ُُٞٝ‬ج جُلَ ْ‬
‫هللاُ َؿلُ‪ٌ ٞ‬مٌ َّسٌ ِق‪ٌ ٤‬مْ) ‪24:22‬‬ ‫‪ٛ‬لَ ُك‪ٞ‬ج أَ‪ َ٫‬ض ُِكر ُّد‪ َٕٞ‬إَٔ ‪ْ َ٣‬ـلِ ٍَ َّس‬
‫هللاُ َُ ٌُ ْْ َ‪َّ ٝ‬س‬ ‫هللاِ َ‪ْ َ٤ُْ ٝ‬ؼلُ‪ٞ‬ج َ‪ْ َ٤ُْ ٝ‬‬‫‪َّ َ٤‬س‬
‫ْر ِ ِ‬‫َ‬
‫‪ . 15‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ّ٤ُ( :‬ذٔإٖٓ ٖٓ ذحش ٖرؼحٕ ‪ٝ‬ؾحٌ‪ ٙ‬ؾحتغ ‪٣ ٞٛٝ‬غُْ ذ‪.)ٚ‬‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫َٖ جَُّس ًِ‪ُ٣ ْْ َُ َٖ٣‬وَحضُِِ‪ ْْ ًُ ٞ‬كِ‪ ٢‬جُى ِ‬
‫ِّر‪ُ٣ ْْ َُٝ ٖ٣‬ه ٍِ ُؾ‪ِّ ًُْ ٞ‬رٖٓ ِو‪َ٣‬ح ٌِ ًُ ْْ إٔ ضَرَ ُّدٍ‪ْْ ُٛ ٝ‬‬ ‫‪ . 16‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َّ ( : ٢‬س‪َٜ ْ٘ َ٣ ٫‬ح ًُ ُْ َّس‬
‫هللاُ ػ ِ‬
‫ٓ ِط‪) َٖ٤‬‬ ‫ٓطُ‪ٞ‬ج ئَُِ ْ‪ ْْ ِٜ ٤‬ئَِّٕس َّس‬
‫هللاَ ‪ِ ُ٣‬ك ُّدد ج ُْ ُٔ ْو ِ‬ ‫َ‪ٝ‬ضُ ْو ِ‬
‫‪ . 17‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ ( : ِْْٝ ٚ٤‬ػَ جُِٔٓٔ‪ ٖ٤‬ك‪ ٢‬ض‪ٞ‬جو‪ٝ ْٛ‬ضٍجقٔ‪ٝ ْٜ‬ضؼح‪٠‬ل‪ًٔ ْٜ‬ػَ جُؿٓى ئيج جٖطٌ‪ٚ٘ٓ ٠‬‬
‫ػ‪ ٟٞ‬ضىجػ‪ْ ُٚ ٠‬حتٍ جُؿٓى ذحُكٔ‪ ٝ ٠‬جُٓ‪.)ٍٜ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

80 - The Prophet ordered to cooperate

1. Allah the Almighty said: (You shall cooperate in matters of righteousness and piety; do
not cooperate in matters that are sinful and evil.) 6: 2
2. Allah‟s Apostle said: (Whoever has an addition beast should give it to who has no beast,
and who have an addition provision should give it to who has no provision).
3. Allah‟s Apostle said: (To help a man with his mount, lifting him onto it or hoisting his
belonging onto it is a charity).
4. Allah‟s Apostle said: (So whoever has a brother under his command should feed him of
what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond
their capacity (power) and if you do so, then help them).
5. Allah the Almighty said: (Thee do we serve and Thee do we beseech for help) 1: 5
6. Allah‟s Apostle said: (The Hand of Allah with the group).
7. Allah‟s Apostle said: (The believer and the other believer like a building, each supports the
other).
8. Allah‟s Apostle said: (Your help to the needy, by your addition ability, is a charity).
9. Allah‟s Apostle said: (Who helped to solve the believer‟s distress, Allah will solve his
troubles in the hereafter).
10. Allah‟s Apostle said: (May Allah have mercy that who learned the knowledge and taught
it to the others).
11. Allah the Almighty said: (And bestowed them from the wealth what Allah had bestowed
you).
12. Allah‟s Apostle said: (Muslims are partners in three: the water, and grass, and the fire).
13. Allah‟s Apostle said: (Any people amongst them an individual became hungry, no
covenant from Allah the Almighty to them).
14. Allah the Almighty said: (And let not those of you who possess grace and abundance swear
against giving to the near of kin and the poor and those who have fled in Allah‟s way, and
they should pardon and turn away. Do you not love that Allah should forgive you? And
Allah is Forgiving, Merciful). 24: 22
15. (Allah‟s Messenger (PBUH) said (He has not affirmed faith in me (i.e. he is not a true
follower) who eats to his satisfaction and sleeps comfortably at night while his neighbor
goes hungry – and he is aware of it).
16. Allah the Almighty said: (Allah does not forbid you respecting those who have not made
war against you on account of (your) religion, and have not driven you forth from your
homes, that you show them kindness and deal with them justly; surely Allah loves the
doers of justice).
17. (Allah‟s Messenger (PBUH) said: (The Muslims in their mutual love, mercy, and
compassion are like the body, if a member complained, the rest of the body hurried to him
with fever and vigil).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 81‬جٍُْ‪ ٍٞ‬أٍٓ ذحضهحي جُوى‪ٝ‬ز جُكٓ٘س‬

‫جُى‪ ٖ٣‬ج‪ ٢ٓ٬ْ٩‬جًُ‪٣ ١‬ىػ‪ ٞ‬ئُ‪ ٢‬ئضرحع هى‪ٝ‬ز قٓ٘س‪ٝ ،‬جُرؼى ػٖ ٌكوحء جُٓ‪ٞ‬ء‪ٓ٣ َٛ ،‬طكن إٔ ‪ًٛ ٌٍٙ٣‬ج جُى‪ ٖ٣‬أ‪ٓ٣ ٝ‬حء ئُ‪٢‬‬
‫ٌْ‪ ُٚٞ‬جًُ‪ ١‬ؾحء ذو‪ ٍٞ‬هللا‪:‬‬
‫َٓ٘سٌم) ‪.21 : 33‬‬ ‫ْ َ‪ٞ‬زٌم َق َ‬‫هللاِ أُ ْ‬
‫‪َّ ٍٞ‬س‬
‫ْ ِ‬‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َُ( :٢‬وَ ْى ًَحَٕ َُ ٌُ ْْ كِ‪ُ ٌَ ٢‬‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٌٖ٣ ٖٓٝ( :٢‬جُٗ‪٤‬طحٕ ُ‪ ٚ‬هٍ‪٘٣‬ح كٓحء هٍ‪٘٣‬ح) ‪38 :4‬‬
‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ج‪٧‬ن‪٬‬ء ‪ٓٞ٣‬ثً ذؼ‪ُ ْٜٟ‬رؼ‪ ٝ‬ػى‪ ٝ‬ئ‪ ٫‬جُٔطو‪67 :43 )ٖ٤‬‬
‫ٓ‪ ٠‬جذُْٖ َٓ ٍْ‪َ ِْ ُِ َْ َ٣‬ك َ‪ٞ‬ج ٌِ‪ِّ٣‬ر‪ َْٖٓ َٖ٤‬أَ َ‬
‫ٗ‪ٛ‬ح ٌِ‪١‬‬ ‫هللاِ ًَ َٔح هَح ٍَ ِػ‪َ ٤‬‬
‫حٌ َّس‬ ‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آَ َُٓ٘‪ٞ‬ج ًُ‪ٞٗٞ‬ج أَ َ‬
‫ٗ‪َ ٛ‬‬
‫هللا) ‪14 :61‬‬ ‫هللاِ؟ ‪ ..‬هَح ٍَ ج ُْ َك َ‪ٞ‬ج ٌِ‪ُّ٣‬د‪ْ َٗ َٕٞ‬كُٖ أَ َ‬
‫ٗ‪ٛ‬ح ٌُ َّس‬ ‫ئَُِ‪َّ ٠‬س‬
‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هى ًحٗص ٌُْ أْ‪ٞ‬ز قٓ٘س ك‪ ٢‬ئذٍج‪ٝ ْ٤ٛ‬جًُ‪ٓ ٖ٣‬ؼ‪4 :60 .(ٚ‬‬
‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُ( :٢‬وى ًحٕ ٌُْ ك‪ ْٜ٤‬أْ‪ٞ‬ز قٓ٘س ُٖٔ ًحٕ ‪ٍ٣‬ؾ‪ ٞ‬هللا ‪ٝ‬جُ‪ ّٞ٤‬ج‪٥‬نٍ ‪6 :60 ) ...‬‬
‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( :٢‬أ‪ُٝ‬ثي جًُ‪ٛ ٖ٣‬ى‪ ٟ‬هللا كر‪ٜ‬ىج‪ ْٛ‬جهطى‪90 :6 ) ... ٙ‬‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ِٞٚ( :ِْْٝ ٚ٤‬ج ًٔح ٌأ‪٣‬طٔ‪ ٢ٗٞ‬أ‪.)٢ِٚ‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬نً‪ٝ‬ج ػ٘‪٘ٓ ٢‬حٌْيّ)‪.‬‬
‫‪ . 10‬جٗطٍٗ جُى‪ ٖ٣‬ج‪ ٢ٓ٬ْ٩‬ك‪ ٢‬ئٗى‪٤ٓ٤ٗٝ‬ح‪ٓ ،‬حٍ‪٣ُ٣‬ح‪ٝ ،‬جُ‪ٜ٘‬ى ػٖ ‪٣ٍ٠‬ن جُطؿحٌ جُِٔٓٔ‪ ٖ٤‬جًُ‪ً ٖ٣‬حٗ‪ٞ‬ج هى‪ٝ‬ز قٓ٘س ك‪٢‬‬
‫ضؼحِٓ‪ْٜ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

81 - The Prophet ordered to have a good example

Islam religion which ordered to follow the good examples and go away from bad companions,
does this religion deserve to be hated or his Prophet be insulted?
1. Allah the Almighty said: (You have indeed In the Messenger of Allah a beautiful pattern
(good example)). 33: 21
2. Allah the Almighty said: (Whoever takes the evil one as an intimate, what a dreadful
intimate He is!) 4: 38
3. Allah the Almighty said: (Friends on that Day will be foes, one to another, except the
Righteous). 43: 67
4. Allah the Almighty said: (O ye who believe! Be ye helpers of Allah. As said Jesus the son of
Mary to the disciples, “Who will be My helpers to (the work of) Allah.” Said the disciples,
“We are Allah‟s helpers!”).
5. Allah the Almighty said: (Indeed, you have had a good example in Abraham and those
who followed him, when they said unto their [idolatrous] people: “Verily, we are quit of
you and of all that you worship instead of God: we deny the truth of whatever you believe)
60: 4
6. Allah the Almighty said: (In them, indeed, you have a good example for everyone who
looks forward [with hope and awe] to God and the Last Day.) 60: 6
7. Allah the Almighty said: (to those whom God has guided. Follow, then, their guidance) 6:
90
8. Allah Apostle said: (Pray as you have seen me praying)
9. Allah Apostle said: (Take your rituals from me).
10. Islam Spread in Indonesia, Malaysia, and India by Muslim traders who were a good
example in their dealings.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 82‬جٍُْ‪ ٍٞ‬أٍٓ ذحُٗلحػس‬

‫جُٗلحػس أ‪ ٝ‬جُ‪ْٞ‬ح‪٠‬س ٓؼ٘ح‪ٛ‬ح‪ :‬إٔ ‪ٓ٣‬ؼ‪ٖ ٠‬ه‪ُ ٙ‬ى‪ٖ ٟ‬ه‪ ٙ‬آنٍ ك‪ ٢‬ه‪ٟ‬حء ٓ‪ِٛ‬كس ُطٍف غحُع‪..‬‬

‫ْ‪ِّ٤‬رثَسً ‪َُّ ٌُٖ َ٣‬س‪ْ ًِ ُٚ‬ل ٌمَ ِّرٓ ْ٘‪ َٚ‬ج) ‪:4‬‬
‫ٖلَح َػسً َ‬
‫ٗلَ ْغ َ‬
‫‪٤‬د ِّرٓ ْ٘ َ‪ٜ‬ح َ‪ْ َ٣ َٖٓ ٝ‬‬ ‫َٓ٘سً ‪َُّ ٌُٖ َ٣‬س‪ِ َٗ ُٚ‬‬
‫‪ٌ ٛ‬م‬ ‫ٖلَح َػسً َق َ‬
‫ٗلَ ْغ َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َّ ( :٢‬سٖٓ ‪ْ َ٣‬‬ ‫‪.1‬‬
‫‪85‬‬
‫ًحٕ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ئيج ؾحء‪ ٙ‬جُٓحتَ‪ ،‬أ‪ِ٠ ٝ‬رص ئُ‪ ٚ٤‬قحؾس‪ ،‬هحٍ ‪( :‬جٖلؼ‪ٞ‬ج ضإؾٍ‪ٝ‬ج‪٣ٝ ،‬و‪ ٢ٟ‬هللا ػِ‪٠‬‬ ‫‪.2‬‬
‫ُٓحٕ ٗر‪ ٠ِٚ ٚ٤‬هللا ػِ‪ٓ ِْْٝ ٚ٤‬ح ٖحء)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ْ٧ ِْْٝ ٚ٤‬حٓس جذٖ َ‪٣‬ى ق‪ ٖ٤‬ضٗلغ ٍُِٔأز جُٔهُ‪٤ٓٝ‬س جُط‪ٍْ ٢‬هص ‪ ( :‬أضٗلغ ك‪ ٢‬قى ٖٓ‬ ‫‪.3‬‬
‫قى‪ٝ‬و هللا )‪ .‬غْ هحّ كحنططد غْ هحٍ ‪ ( :‬ئٗٔح أ‪ِٛ‬ي جًُ‪ ٖ٣‬هرٌِْ‪ ،‬أٗ‪ً ْٜ‬حٗ‪ٞ‬ج ئيج ٍْم ك‪ ْٜ٤‬جٍُٗ‪٣‬ق ضًٍ‪ٝ ،ٙٞ‬ئيج ٍْم‬
‫ك‪ ْٜ٤‬جُ‪ٟ‬ؼ‪٤‬ق أهحٓ‪ٞ‬ج ػِ‪ ٚ٤‬جُكى‪ٝ ،‬ج‪ ْ٣‬هللا ُ‪ ٞ‬إٔ كح‪ٔ٠‬س ذ٘ص ٓكٔى ٍْهص ُوطؼص ‪٣‬ى‪ٛ‬ح)‪.‬‬
‫هحّ ٌْ‪ ٍٞ‬هللا ذ٘لٓ‪ ٚ‬ذحُٗلحػس ُٔ‪ِٛ‬كس ٓـ‪٤‬ع َ‪ٝ‬ؼ ذٍ‪ٍ٣‬ز ‪ٌٝ‬ك‪ٟ‬ص ‪ْٝ‬ح‪٠‬ط‪٣ ُْٝ ٚ‬ـ‪ٟ‬د ‪ :‬يُي إٔ َ‪ٝ‬ؼ ذٍ‪ٍ٣‬ز ػرى‬ ‫‪.4‬‬
‫أْ‪ٞ‬و ‪٣‬وحٍ ُ‪ٓ ٚ‬ـ‪٤‬ع‪ً ،‬أٗ‪ ٢‬أٗظٍ ئُ‪٣ ٚ٤‬ط‪ٞ‬ف نِل‪ٜ‬ح ‪٣‬رٌ‪ٝ ٢‬وٓ‪ٞ‬ػ‪ ٚ‬ضٓ‪ َ٤‬ػِ‪ُ ٠‬ك‪٤‬ط‪ ،ٚ‬كوحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ِْْٝ ٚ٤‬‬
‫ٍٍػرحِ‪٣( :‬ح ػرحِ‪ ،‬أ‪ ٫‬ضؼؿد ٖٓ قد ٓـ‪٤‬ع ذٍ‪ٍ٣‬ز‪ ٖٓٝ ،‬ذـ‪ ٝ‬ذٍ‪ٍ٣‬ز ٓـ‪٤‬ػح )‪ .‬كوحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ُٞ( : ِْْٝ ٚ٤‬‬
‫ٌجؾؼط‪ .)ٚ‬هحُص ‪٣‬ح ٌْ‪ ٍٞ‬هللا أضأٍٓٗ‪٢‬؟ هحٍ‪( :‬ئٗٔح أٗح أٖلغ)‪ .‬هحُص‪ ٫ :‬قحؾس ُ‪ ٢‬ك‪.ٚ٤‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

82 - The Prophet ordered the recommendation


Intercede means: To ask the help from someone for the interest of a third party.
1. Allah the Almighty said: (Whoever “intercedes” recommends and helps a good cause
becomes a partner therein: and whoever recommends and helps an evil Cause, shares In
its burden) 4: 85
2. Whenever a beggar came to Allah‟s Apostle or he was asked for something, he used to say
(to his companions), “Help and recommend him and you will receive the reward for it;
and Allah will bring about what He will through His Prophet‟s tongue)
3. Allah‟s Prophet (PBUH) said to Usama bin Zaid when he intercedes for the lady from
Bani Makhzum who had committed theft: (Do you try to intercede for somebody in a case
connected with Allah‟s Prescribed Punishments?” Then he got up and delivered a sermon
saying, “What destroyed the nations preceding you, was that if a Noble amongst them
stole, they would forgive him, and if a poor person amongst them stole, they would inflict
Allah‟s Legal punishment on him. By Allah, if Fatima, the daughter of Muhammad stole, I
would cut off her hand).
4. Allah‟s Prophet himself had interceded for the interest of Mughith, but the
recommendation of the prophet rejected and He didn‟t became angry: Barira‟s husband
was a slave called Mughith, as if I am seeing him now, going behind Barira and weeping
with his tears flowing down his beard. The Prophet said to `Abbas, “O `Abbas! Are you
not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith?”
The Prophet then said to Barira, “Why don‟t you return to him?” She said, “O Allah‟s
Apostle! Do you order me to do so?” He said, “No, I only intercede for him.” She said, “I
am not in need of him.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 83‬جٍُْ‪ ٍٞ‬أٍٓ ذح‪٩‬ن‪ٞ‬ز‬


‫ً‪٤‬ق ضٌٍ‪ ٕٞٛ‬ج‪ ّ٬ْ٩‬جًُ‪ ١‬ؾؼَ ٖٓ ج‪٧‬ػىجء ئن‪ٞ‬جٕ؟ ًٔح ؾحء ك‪ ٢‬جُوٍإٓ جٌٍُ‪ٝ ( : ْ٣‬جيًٍ‪ٝ‬ج ٗؼٔس هللا ػِ‪ ٌْ٤‬ئي ً٘طْ‬ ‫‪.1‬‬
‫أػىجء كأُق ذ‪ ٖ٤‬هِ‪ٞ‬ذٌْ ‪ٝ‬أ‪ٚ‬ركطْ ذ٘ؼٔط‪ ٚ‬ئن‪ٞ‬جٗح ) ‪ً٘ َٛ 103 :3‬طْ ْطط‪ٞ‬هل‪ ٕٞ‬ػٖ ج‪ْ٩‬حءز ئُ‪ ُٞ ٚ٤‬ؾؼَ ج‪٩‬ن‪ٞ‬ز‬
‫أػىجء؟‬
‫ج‪ ّ٬ْ٩‬ق‪ ٍٞ‬جُـَ ئُ‪ ٢‬ئن‪ ٞ‬ز‪ :‬هحٍ هللا ‪ُٗٝ( :‬ػ٘ح ٓح ك‪ٚ ٢‬ى‪ ٖٓ ٌْٛٝ‬ؿَ ئن‪ٞ‬جٗح )‪ 43 :7 .‬ك‪ً٘ َٜ‬طْ ْطكر‪ٞ‬ج ج‪ّ٬ْ٩‬‬ ‫‪.2‬‬
‫‪ٝ‬ضط‪ٞ‬هل‪ٞ‬ج ػٖ ج‪ْ٩‬حءز ئُ‪ ُٞ ٚ٤‬أٗ‪ٗ ٚ‬حو‪ ١‬ذحُؼىجء ذى‪ ٖٓ ٫‬ج‪٩‬نحء)؟‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٤ُ ٢‬ؼِٔ٘ح ً‪٤‬ق ٗو‪ٌ ( : ٍٞ‬ذ٘ح جؿلٍ ُ٘ح ‪٩ٝ‬ن‪ٞ‬جٗ٘ح جًُ‪ْ ٖ٣‬رو‪ٗٞ‬ح ذح‪ٔ٣٩‬حٕ ‪ ٫ٝ‬ضؿؼَ ك‪ ٢‬هِ‪ٞ‬ذ٘ح ؿ‪٬‬‬ ‫‪.3‬‬
‫ًُِ‪ ٕ١‬آٓ٘‪ٞ‬ج) ‪10 :59‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٗٔح جُٔإٓ٘‪ ٕٞ‬ئن‪ٞ‬ز كأ‪ِٚ‬ك‪ٞ‬ج ذ‪ ٖ٤‬أن‪ٝ ٌْ٣ٞ‬جضن‪ٝ‬ج هللا ُؼٌِْ ضٍقٔ‪10 :49 )ٕٞ‬‬ ‫‪.4‬‬
‫جخ َّسٌ ِق‪ٌ ٤‬مْ) ‪12 :49‬‬ ‫هللاَ ضَ َّس‪ٌ ٞ‬م‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬أَ‪ِ ُ٣‬ك ُّدد أَ َق ُى ًُ ْْ إَٔ ‪َ٣‬أْ ًُ ََ َُ ْك َْ أَ ِن‪٤ْ َٓ ِٚ ٤‬طًح كَ ٌَ ٍِ ْ‪ٛ‬طُ ُٔ‪َٝ ُٙٞ‬جضَّسوُ‪ٞ‬ج َّس‬
‫هللاَ ئَِّٕس َّس‬ ‫‪.5‬‬
‫هللاِ َػَِ ْ‪ْ ْْ ٌُ ٤‬ئي ًُ ْ٘طُ ْْ أػْىج ًء كَأََُّسقَ ذَ‪َْٖ٤‬‬
‫َ‪ٞٔٛ‬ج ذِ َك ْر َِ هللاِ َؾٔ‪٤‬ؼح ً ‪ ٫ٝ‬ضَلَ َّسٍه‪ٞ‬ج ّ‪ْ ٝ‬جي ًٍُ‪ٝ‬ج ِٗ ْؼ َٔسَ َّس‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ ( : ٢‬ج ْػط ِ‬ ‫‪.6‬‬
‫ئن‪ٞ‬جٗح ً)‪103 :3 .‬‬ ‫هُِ‪ٞ‬ذِ ٌُ ْْ ْ‬
‫كأ‪ٚ‬رَ ْكطُ ْْ ذِِ٘ ْؼ َٔطِ ِ‪ْ ٚ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُِْٔٓ أن‪ ٞ‬جُِْٔٓ‪٣ ٫ ،‬ظِٔ‪ً ٖٓٝ ،ِٚٔٓ٣ ٫ٝ ٚ‬حٕ ك‪ ٢‬قحؾس أن‪ً ٚ٤‬حٕ هللا ك‪٢‬‬ ‫‪.7‬‬
‫قحؾط‪ ٖٓٝ ،ٚ‬كٍؼ ػٖ ِْٓٓ ًٍذس كٍؼ هللا ػ٘‪ًٍ ٚ‬ذس ٖٓ ًٍذحش ‪ ّٞ٣‬جُو‪٤‬حٓس‪ْ ٖٓٝ ،‬طٍ ِٓٓٔح ْطٍ‪ ٙ‬هللا ‪ّٞ٣‬‬
‫جُو‪٤‬حٓس)‪.‬‬

‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٫( : ِْْٝ ٚ٤‬ضكحْى‪ٝ‬ج‪ ٫ٝ ،‬ض٘حؾٗ‪ٞ‬ج ‪ ٫ٝ ،‬ضرحؿ‪ٟٞ‬ج ‪ ٫ ٝ ،‬ضىجذٍ‪ٝ‬ج ‪٣ ٫ٝ ،‬رغ ذؼ‪ ٌْٟ‬ػِ‪٠‬‬ ‫‪.8‬‬
‫ذ‪٤‬غ ذؼ‪ًٞٗٞٝ . ٝ‬ج ‪ ،‬ػرحو هللا ! ئن‪ٞ‬جٗح ‪ .‬جُِْٔٓ أن‪ ٞ‬جُِْٔٓ ‪٣ ٫ .‬ظِٔ‪٣ ٫ٝ ، ٚ‬هًُ‪٣ ٫ٝ ، ٚ‬كوٍ‪ . ٙ‬جُطو‪ٜ٘ٛ ٟٞ‬ح ‪،‬‬
‫‪ ٍ٤ٗ٣ٝ‬ئُ‪ٚ ٠‬ىٌ‪ ٙ‬غ‪٬‬ظ ٍٓجش ‪ .‬ذكٓد جٍٓب ٖٓ جٍُٗ إٔ ‪٣‬كوٍ أنح‪ ٙ‬جُِْٔٓ ‪ ًَ .‬جُِْٔٓ ػِ‪ ٠‬جُِْٔٓ قٍجّ ‪ .‬وٓ‪ٚ‬‬
‫‪ٓٝ‬حُ‪ٝ ٚ‬ػٍ‪.)ٚٞ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ٫( :ِْْٝ ٚ٤‬إٖٓ أقىًْ قط‪٣ ٠‬كد ‪٧‬ن‪ٓ ٚ٤‬ح ‪٣‬كد ُ٘لٓ‪.)ٚ‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئيج جُطو‪ ٠‬جُِٔٓٔحٕ ذٓ‪٤‬ل‪ٜٔ‬ح كحُوحضَ ‪ٝ‬جُٔوط‪ ٍٞ‬ك‪ ٢‬جُ٘حٌ )‪ .‬ه‪٣ :َ٤‬ح ٌْ‪ ٍٞ‬هللا‬ ‫‪. 10‬‬
‫‪ًٛ‬ج جُوحضَ‪ ،‬كٔح ذحٍ جُٔوط‪ٍٞ‬؟ هحٍ‪( :‬ئٗ‪ً ٚ‬حٕ قٍ‪ٛ٣‬ح ػِ‪ ٠‬هطَ ‪ٚ‬حقر‪.)ٚ‬‬
‫هحٍ ٌ ْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئيج ػطّ أقىًْ كِ‪٤‬وَ ‪ :‬جُكٔى هلل ‪٤ُٝ ،‬وَ ُ‪ ٚ‬أن‪ ٙٞ‬أ‪ٚ ٝ‬حقر‪ٍ٣ : ٚ‬قٔي هللا‪،‬‬ ‫‪. 11‬‬
‫كايج هحٍ ُ‪ٍ٣ :ٚ‬قٔي هللا‪ ،‬كِ‪٤‬وَ‪ٜ٣ :‬ى‪ ٌْ٣‬هللا ‪ِٛ٣ٝ‬ف ذحٌُْ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئٕ ئن‪ٞ‬جٌْٗ ن‪ ٌُْٞ‬نحوّ‪ ،‬ؾؼِ‪ ْٜ‬هللا ضكص أ‪٣‬ى‪ ، ٌْ٣‬كٖٔ ًحٕ أن‪ ٙٞ‬ضكص ‪١‬و‪،ٙ‬‬ ‫‪. 12‬‬
‫كِ‪٤‬طغٓ‪ٔٓ ٚ‬ح ‪٣‬أًَ‪ِ٤ُٝ ،‬رٓ‪ٔٓ ٚ‬ح ‪ِ٣‬رّ‪ ٫ٝ ،‬ضٌِل‪ٓ ْٛٞ‬ح ‪٣‬ـِر‪ ،ْٜ‬كإ ًِلطٔ‪ٓ ْٛٞ‬ح ‪٣‬ـِر‪ ْٜ‬كأػ‪.)ْٖٛٝ٤‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أٗح أ‪ ٠ُٝ‬جُ٘حِ ذؼ‪ ٠ٓ٤‬ذٖ ٍٓ‪ ْ٣‬ك‪ ٢‬جُىٗ‪٤‬ح ‪ٝ‬ج‪٥‬نٍز ‪ٝ ،‬ج‪ٗ٧‬ر‪٤‬حء أن‪ٞ‬ز‪ ،‬أٓ‪ٜ‬حض‪ْٜ‬‬ ‫‪. 13‬‬
‫ٖط‪ٝ ٠‬و‪ٝ ْٜ٘٣‬جقى)‪.‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

83 - The Prophet ordered to be in brotherhood


1. How do you insult Islam who reverted the enemies to be brothers as mentioned in the Quran: (And
remember Allah‟s Favour on you, for You were enemies one to another but He joined Your hearts
together, so that, by his Grace, You became brethren) 3: 103 would you desist hating if Islam makes the
brothers as enemies?
2. Islam changed malevolence to brotherhood? Allah said: (And we shall remove from their hearts any
lurking sense of injury to be brothers). 7: 43 Would you love him and stop insulting if Islam calls for
animosity rather than brotherhood).
3. Allah the Almighty said to teach us how to say: (How do you hate Islam who ordered Muslims to ask
forgiveness for the believers: (Our Lord! forgive us and our brethren who have preceded us In Faith, and
put not In Our hearts any Hatred against those who have believed). 59: 10
4. Allah the Almighty said: (How do you hate Islam who ordered the Muslims to make conciliation between
them: (The believers are nothing else than brothers, so make reconciliation between Your brothers, and
fear Allah, that You may receive Mercy). 49: 10
5. Allah the Almighty said: (Does one of you like to eat the flesh of his dead brother? But you abhor it; and be
careful of (your duty to) Allah, surely Allah is Oft-returning (to mercy), Merciful). 49: 12
6. Allah the Almighty said: (And hold fast by the covenant of Allah all together and be not disunited, and
remember the favor of Allah on you when you were enemies, then He united your hearts so by His favor
you became brethren; and you were on the brink of a pit of fire, then He saved you from it, thus does Allah
make clear to you His communications that you may follow the right way) 3: 103
7. Allah‟s Apostle said: (A Muslim is a brother of another Muslim, so he should not oppress him, nor should
he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs;
whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of
the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of
Resurrection)
8. Allah‟s Apostle said: (Do not envy, nor induce people to buy, don‟t hatred, nor turned back to each other.
abandoned, don‟t sell what your brother had sold, be the beloved Brothers slaves of Allah! The Muslim is
the brother of Muslim. Does not oppress him, nor abandoned him, and hated him. Piety here, “He pointed
to his chest three times”. It is a big evil for a man to look down upon his Muslim brother. Every Muslim is
haraam “sacred” to a Muslim. His blood, his money, and his honor).
9. Allah‟s Apostle said: (None of you will have faith till he wishes for his Muslim brother what he likes for
himself).
10. Allah‟s Apostle said: (When two Muslims fight each other with their swords, both the murderer as well as
the murdered will go to the Hell fire. It was said, 'O Allah's Apostle! It is all right for the murderer but
what about the murdered one?' Allah's Apostle replied, "He surely had the intention to kill his
companion).
11. Allah‟s Apostle said: (If one of you sneezes, let him say: Praise be to God, and his brother should to him:
God bless you, and if it was said to him: God bless you, let him say: God guide you and set your affairs
straight)
12. Allah‟s Apostle said: (Your servers are your brothers, Allah made them under your hands, who has a
brother server under his hand, he should eaten him from his food, and wearing him from his wear, don‟t
overloads them, and if you did so help them).
13. Allah‟s Apostle said: (I am the nearest of people to Jesus son of Mary in the world life and in the Hereafter,
and the prophets are brothers of different mothers and one religion).
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أٍٓ ذح‪٩‬ن‪ٞ‬ز‬

‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( : ِْْٝ ٚ٤‬جؿط‪٤‬د ػ٘ى‪ ٙ‬أن‪ ٙٞ‬جُِْٔٓ كح ْططحع ٗ‪ٍٛ‬ض‪ ٚ‬ك٘‪ ٍٙٛٗ ٍٙٛ‬هللا ك‪٢‬‬ ‫‪.1‬‬
‫جُىٗ‪٤‬ح ‪ٝ‬ج‪٥‬نٍز)‪.‬‬
‫ًحٕ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣ ِْْٝ ٚ٤‬إجن‪ ٢‬ذ‪ ٖ٤‬أ‪ٚ‬كحذ‪ ٚ‬كوحٍ ‪( :‬ػِ‪ ٢‬أن‪ٝ ٢‬أٗح أن‪.)ٙٞ‬‬ ‫‪.2‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ( : ِْْٝ ٚ٤‬ح ٖٓ ٌؾَ ‪٣‬ىػ‪ ُٚ ٞ‬أن‪ ٙٞ‬ذظ‪ ٍٜ‬جُـ‪٤‬د وػ‪ٞ‬ز ئ‪ ًَٝ ٫‬هللا ذ‪ٜ‬ح ِٓيج ًِٔح‬ ‫‪.3‬‬
‫وػح ‪٧‬ن‪ ٚ٤‬وػ‪ٞ‬ز هحٍ جُِٔي‪ُٝ :‬ي ٓػَ يُي)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( : ِْْٝ ٚ٤‬جػطًٌ ئُ‪ ٚ٤‬أن‪ ٙٞ‬جُِْٔٓ كِْ ‪٣‬ورَ ػًٌ‪ ٙ‬قَٔ ‪ٌَٝ‬ج)‪.‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬جوػ‪ٞ‬ج ئن‪ٞ‬جٌْٗ ذأْٔحت‪ ٫ٝ ْٜ‬ضىػ‪ ْٛٞ‬ذح‪ُ٧‬وحخ)‪.‬‬ ‫‪.5‬‬
‫‪ ٟٚ‬ذؼ‪ٟ‬ح ً)‪.‬‬ ‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬جُٔإُٖٓ ُِٔإٓ ِٖ ًحُر٘‪٤‬ح ِٕ ‪ُّ ٗ٣‬دى ذؼ ُ‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪َٓ ( : ِْْٝ ٚ٤‬ػَ َُ جُٔإٓ٘‪ ٖ٤‬ك‪ ٢‬ض‪ٞ‬جوِّر‪ٝ ْٛ‬ضٍجقٔ‪ٝ ْٜ‬ضؼح‪٠‬ل‪ٓ ْٜ‬ػ َُ جُؿٓى ئيج جٖطٌ‪٠‬‬ ‫‪.7‬‬
‫ٓ٘‪ ٚ‬ػ‪ٌ ٟ‬م‪ ٞ‬ضىجػ‪ْ ُٚ ٠‬حت ٍُ جُؿٓى ذحُٓ‪ٝ ٍٜ‬جُكٔ‪.( ٠‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬قن جُِْٔٓ ػِ‪ ٠‬جُِْٔٓ ْص ‪ :‬ئيج ُو‪٤‬طَ‪ ٚ‬كِِّٓر ْْ ػِ‪ٝ ،ٚ٤‬ئيج وػح َى كأؾ ْر‪،ُٚ‬‬ ‫‪.8‬‬
‫‪ ٜ‬ك ُؼ ْى‪ٝ ،ُٙ‬ئيج ٓحش كحضَّسرؼ‪.) ٚ‬‬ ‫كك ِٔ َى هللاَ كٗ ِّرٔ ْط‪ٝ ،ُٚ‬ئيج ٓ ٍِ َ‬ ‫‪ْ ٛ‬ف ُ‪ٝ ،ٚ‬ئيج ػطّ َ‬ ‫‪َ ٛ‬ك َي كح ْٗ َ‬ ‫‪ٝ‬ئيج جْط٘ َ‬
‫ًحٕ‬ ‫ٗ‪ ٍٛ‬أنح َى ظحُٔح ً أ‪ٓ ٝ‬ظِ‪ٓٞ‬حً‪ ،‬كوح ٍَ ٌؾ ٌمَ ‪٣:‬حٌْ‪ ٍٞ‬هللا‪ ،‬أٗ‪ ٍُٙٛ‬ئيج َ‬ ‫ُ‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أ ْ‬ ‫‪.9‬‬
‫جُظِْ‪ ،‬كإ يُي ٗ‪.)ٍٙٛ‬‬ ‫ِ‬ ‫ٓظِ‪ٓٞ‬حً‪ ،‬أٌأ‪٣‬صَ ئٕ ًحٕ ظحُٔح ً ً‪٤‬ق أٗ‪ٍٙٛ‬؟ هحٍ ‪ :‬شقؿُ‪ - ُٙ‬أ‪ ٝ‬ضٔ٘ؼ‪ٖٓ - ٚ‬‬
‫‪ٝ‬جُك ُّدد ك‪َّ ٢‬س‬
‫هللاِ‬ ‫ُ‬ ‫هللاِ ‪ٝ‬جُ ُٔؼحوجزُ ك‪َّ ٢‬س‬
‫هللاِ‬ ‫ن ػٍُ‪ ٟ‬ج‪ٔ٣٩‬ح ِٕ جُ ُٔ‪ٞ‬ج‪٫‬زُ ك‪َّ ٢‬س‬ ‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬أ‪ٝ‬غ ُ‬ ‫‪. 10‬‬
‫‪ ٝ‬ك‪َّ ٢‬س‬
‫هللاِ)‪.‬‬ ‫‪ٝ‬جُرُ ْـ ُ‬
‫‪ ٌٕٞ٣‬هللاُ ‪َّ ٌُُْٚٞٝ‬س‬
‫أقد‬ ‫َ‬ ‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬غ‪٬‬ظ ٖٓ ًَُّٖس ك‪ٝ ٚ٤‬ؾى ذ‪َّٖٜ‬س ق‪ٝ٬‬زَ ج‪ٔ٣٩‬ح ِٕ‪ :‬إْٔ‬ ‫‪. 11‬‬
‫‪٣‬كد جٍُٔ َء ‪٣٫‬كرُّد‪ ٚ‬ئ‪ ٫‬هلل‪ٝ ،‬إٔ ‪ ٌٍٙ٣‬إٔ ‪٣‬ؼ‪ٞ‬و ك‪ ٢‬جٌُلٍ ذؼى إٔ أٗوً‪ ٙ‬هللا ًٔح ‪ ٌٍٙ٣‬إٔ‬ ‫َّس‬ ‫ئُ‪ٔٓ ٚ٤‬ح ْ‪ٞ‬ج‪ٔٛ‬ح‪ٝ ،‬إٔ‬
‫ف ك‪ ٢‬جُ٘حٌ)‪.‬‬ ‫‪ْ ُ٣‬و ًَ َ‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئّٕ جُِٔٓ َْ ئيج َُوِ َ‪ ٢‬أنح‪ ٙ‬جُِٔٓ َْ كأن ًَ ‪َ ٣‬ى‪ ٙ‬ضكحشّ شْ ػ٘‪ٜٔ‬ح يٗ‪ٞ‬ذُ‪ٜٔ‬ح ًٔح‬ ‫‪. 12‬‬
‫ق‪ٝ ،‬ئ‪ُ ّ٫‬ؿلِ ٍَ ُ‪ٜٔ‬ح ُيٗ‪ٞ‬ذُ‪ٓ ٚ‬ح ‪ً ُٞٝ‬حَٗصْ ٓػ ََ ََذَ ِى جُرِفٌ)‪.‬‬ ‫‪ٍ ٚ‬ء‬
‫ٌ‪٣‬ف ػح ِ‬
‫ٍء‬ ‫ٓ ِس ك‪ِّ ْٞ َ٣ ٢‬‬‫جُٗؿ ٍَ ِز جُ‪٤‬حذِ َ‬
‫َ‬ ‫م ػ ِٖ‬ ‫ضكحشُّد جُ َ‪ُ ٌٞ‬‬
‫جُؿَّ٘سس قطَّس‪ ٠‬ضإٓ٘‪ٞ‬ج‪ ٫ٝ ،‬ضإٓ٘‪ٞ‬ج قصَّس ‪ٟ‬‬ ‫َ‬ ‫ْ‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪َٝ ( : ِْْٝ ٚ٤‬جَُّسً‪َٗ ١‬لٓ‪ ٢‬ذِ‪ِ َ٤‬ى ِ‪ ٫ ٙ‬ضَى ُْنِ‪ٞ‬ج َ‬ ‫‪. 13‬‬
‫َ‪ٍ ٢‬ءء ئيج كَ َؼ ِْطُٔ‪ ُٙٞ‬ضَكحذَ ْرطُْ؟ أَ ْكٗ‪ٞ‬ج جُ َّس‬
‫ٓ‪ َّ ٬‬ذَ ْ‪.( ٌُْ َ٘٤‬‬ ‫ضَكحذّ‪ٞ‬ج‪ ،‬أ‪ ٫‬أَ ُوُُّدٌْ ػِ‪ْ ٖ ٠‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered to be in brotherhood: (Cont.)

1. Allah‟s Apostle said: (He his brother was backbitten before him and he was able to defend him,
Allah will victors him in this world life and in the Hereafter).
2. The Messenger of Allah peace be upon him used to brothering between his companions. He said
Ali is my brother and I am his brother).
3. Allah‟s Apostle said: (No man invoked Allah for his brother in his absence, Allah will agented an
angle to invoke for this man whenever he invokes to his brother, the angle says: "for you like
that).
4. Allah‟s Apostle said: (Whoever his Muslim brother apologized to him, but he didn‟t accept his
excuse, he will be guilty).
5. Allah‟s Apostle said: (Call your brothers by their names, and don‟t call them by nicknames).
6. Allah‟s Apostle said: (The believer as an insured structure to the other believer, reinforcing each
other).
7. Allah‟s Apostle said: (The believers in their mutual love, mercy and compassion, as if they are one
body, if an organ member complained, the rest of the body responded to it by restlessness and
fever).
8. Allah‟s Apostle said: (The Muslim has six rights upon his Muslim brother, to salute him in
meeting, to reply if he call “accept his invitation”, to advise him if he ask advice, to blesses him if
he sneezes, to visit him in illness, and to follow his funeral).
9. Allah's Apostle (PBUH) said: (Help your brother whether he is an oppressor or an oppressed," A
man said, "O Allah's Apostle! I will help him if he is oppressed, but if he is an oppressor, how
shall I help him?" The Prophet said, "By preventing him from oppressing (others), for that is how
to help him.").
10. Allah's Apostle (PBUH) said: (The Closet bonds of faith are: the loyalty in Allah, the enmity in
Allah, the love in sake of Allah, the anti-love hatred in the sake of Allah).
11. Allah's Apostle (PBUH) said: (Three things who have them he tasted the sweetness of faith: that
God and His Messenger are dearer to him than all else, and to love anyone but only for Allah,
and hates to return to disbelieve after Allah has saved him, as he hate to be thrown into the fire).
12. Allah's Apostle (PBUH) said: (If the Muslim met his Muslim brother and took his hand “to shake
hands”, their sins eroded as the defoliation of a dead tree in a windy day or Allah forgives their
sins if they were as many as the foam of the sea).
13. Allah's Apostle (PBUH) said: (By who my soul in His hand, you will not enter Paradise until you
believe, and you will not believe until you love one another, do not I tell you which thing forced
you to love one another? Spread peace among you).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ


‫أوامر ونواهي الرسول للتعامل مع أفراد األسرة‬

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Part Three
The Prophet’s orders and prohibitions to
deal with the people of the Family

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫ٓكط‪٣ٞ‬حش جُرحخ جُػحُع‬


‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ٍُ ٍٞ‬طؼحَٓ ٓغ أكٍجو ج‪ٍْ٧‬ز‬
‫ٌمّ‬ ‫أقحو‪٣‬ع‬ ‫آ‪٣‬حش‬ ‫آ‪٣‬حش‬
‫جُٔ‪ٞٞٞ‬ع‬
‫جُ‪ٛ‬لكس‬ ‫ٗر‪٣ٞ‬س‬ ‫ج‪ٗ٩‬ؿ‪ َ٤‬هٍآٗ‪٤‬س‬
‫‪206‬‬ ‫‪23‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬ػِٔ٘ح ً‪٤‬ق ٗطؼحَٓ ٓغ جُ٘ٓحء‬ ‫‪84‬‬
‫‪210‬‬ ‫‪17‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جُطؼحَٓ ٓغ ج‪٠٧‬لحٍ‬ ‫‪85‬‬
‫‪214‬‬ ‫‪6‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫أٍٓ ذ‪ِٛ‬س جٍُقْ ‪ٝ‬ئ‪٣‬طحء ي‪ ١‬جُوٍذ‪٠‬‬ ‫‪86‬‬
‫‪216‬‬ ‫‪4‬‬ ‫‪10‬‬ ‫‪0‬‬ ‫أٍٓ ذٌلحُس جُ‪٤‬ط‪ْ٤‬‬ ‫‪87‬‬
‫‪218‬‬ ‫‪16‬‬ ‫‪4‬‬ ‫‪0‬‬ ‫ٗ‪ ٢ٜ‬ػٖ جُٗف ‪ٝ‬جُرهَ‬ ‫‪88‬‬
‫‪220‬‬ ‫‪6‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫أٍٓ ذحُـ‪ٍ٤‬ز‬ ‫‪89‬‬
‫‪224‬‬ ‫‪2‬‬ ‫‪11‬‬ ‫‪0‬‬ ‫أٍٓ جُُ‪ٝ‬جؼ جُطر‪٤‬ؼ‪٢‬‬ ‫‪90‬‬
‫‪22 8‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫قٍّ ًٖ‪ٝ‬ي جُُ‪ٝ‬جؼ‬ ‫‪91‬‬
‫‪230‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫جُٔطأٌؾف ك‪ ٢‬ؿ‪ ٍ٤‬ج‪ّ٬ْ٩‬‬ ‫‪92‬‬
‫‪232‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫‪ٛ‬ىّ َ‪ٝ‬جؼ جُؿح‪٤ِٛ‬س‬ ‫‪93‬‬
‫‪232‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫ٓل‪ ّٜٞ‬جُؼًٌ‪٣‬س‬ ‫‪94‬‬
‫‪232‬‬ ‫‪4‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫ُؼٖ جُى‪ٞ٣‬ظ‬ ‫‪95‬‬
‫‪242‬‬ ‫‪20‬‬ ‫‪23‬‬ ‫‪0‬‬ ‫ٗ‪ ٢ٜ‬ػٖ جُٔٓح‪ٝ‬جز ذ‪ ٖ٤‬جٍُؾَ ‪ٝ‬جٍُٔأز‬ ‫‪96‬‬
‫‪24 4‬‬ ‫‪4‬‬ ‫‪7‬‬ ‫‪0‬‬ ‫أٍٓ ذرٍ جُ‪ٞ‬جُى‪ٖ٣‬‬ ‫‪97‬‬
‫‪246‬‬ ‫‪2‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫قٍّ ػو‪ٞ‬م جُ‪ٞ‬جُى‪ٖ٣‬‬ ‫‪98‬‬
‫‪248‬‬ ‫‪19‬‬ ‫‪18‬‬ ‫‪0‬‬ ‫أٍٓ ذحُطأوخ ػ٘ى ج‪ًَ٧‬‬ ‫‪99‬‬
‫‪202‬‬ ‫‪127‬‬ ‫‪83‬‬ ‫‪0‬‬ ‫ئؾٔحُ‪ ٢‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع ُِرحخ جُػحُع‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Contents of Part Three


The Prophet‟s orders and prohibitions to deal with the people of the Family
Scriptu
Quran Hadith page
Serial Subject re
Verses
verses
84 The Prophet taught how to deal with women 0 2 23 206
85 The Prophet taught how to deal with the children 0 2 17 210
86 The Prophet ordered to keep good relations with Kith 0 5 6 214
87 The Prophet ordered to bail the orphan rights 0 10 4 216
88 The Prophet forbade the stinginess and the greed 0 4 16 218
89 The Prophet ordered to have jealousy 0 0 6 220
90 The Prophet ordered to get in normal marriages 0 11 2 224
91 The Prophet forbade the anomaly marriage 0 0 0 228
92 The Swinging Marriage of non-Muslims 0 0 2 230
93 The Prophet destruct the marriage of the ignorance 0 0 1 232
94 The concept of Virginity 0 0 1 232
95 The Prophet cursed the Cuckold 0 0 4 232
96 forbade the equality between male and female 0 23 20 242
97 The Prophet ordered the honoring for the parents 0 7 4 244
98 The Prophet forbade the disobedience to the parents 0 1 2 246
99 The Prophet ordered to be polite when eating 0 18 19 248
Total of Verses and Hadith 0 83 127 202

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 84‬انشعٕل عهًُا كٍف َتعايم يع انُغاء‬

‫أَ‪ٝ‬جؾح ُطٌٓ٘‪ٞ‬ج ئُ‪ٜ٤‬ح ‪ٝ‬ؾؼَ ذ‪ٞٓ ٌْ٘٤‬وزً ‪ٌٝ‬قٔس) ‪21 :30‬‬ ‫ً‬ ‫‪ . 1‬هحٍ هللا ‪ ٖٓٝ( : ‬آ‪٣‬حض‪ ٚ‬إْٔ َنَِن ٌُْ ٖٓ أٗلٌْٓ‬
‫‪ . 2‬هحٍ هللا ‪ٓ ُٖٜٝ( : ‬ػَ جًُ‪ ١‬ػِ‪ ْٜ٤‬ذحُٔؼٍ‪ٝ‬ف) ‪228 :2‬‬
‫‪ . 3‬هحٍ جٍُْ‪( :  ٍٞ‬ن‪ ًٍْ٤‬ن‪ٝ ِٚٛ٧ ًٍْ٤‬أٗح ن‪.)٢ِٛ٧ ًٍْ٤‬‬
‫‪ . 4‬هحٍ جٍُْ‪( :  ٍٞ‬أًَٔ جُٔإٓ٘‪ ٖ٤‬ئ‪ٔ٣‬حٗح أقٓ٘‪ ْٜ‬نِوح ‪ٝ‬ن‪٤‬حًٌْ ن‪٤‬حًٌْ ُ٘ٓحت‪ ْٜ‬نِوح)‪.‬‬
‫‪ . 5‬هحٍ جٍُْ‪٣ ٫( :  ٍٞ‬رـ‪ٓ ٝ‬إٖٓ ٓإٓ٘س ئٕ ًٍ‪ٜ٘ٓ ٙ‬ح نِوح ٌ‪ٜ٘ٓ ٢ٞ‬ح آنٍ)‪.‬‬
‫‪ . 6‬هحٍ جٍُْ‪٢ٖ ًَ( :  ٍٞ‬ء ‪ ِٜٞ٣‬ذ‪ ٚ‬جٍُؾَ ك‪ ٜٞ‬ذح‪ َ٠‬ئ‪ :٫‬ضأو‪٣‬ر‪ ٚ‬كٍْ‪ ٚ٤ٌٓٝ ،ٚ‬ذو‪٬ٓٝ ،ْٚٞ‬ػرط‪ ٚ‬أ‪.)ِٚٛ‬‬
‫‪ . 7‬هحٍ جٍُْ‪ ( :  ٍٞ‬ئٕ ٖٓ أٖى جُ٘حِ ػ٘ى هللا ُُٓ٘س ‪ ّٞ٣‬جُو‪٤‬حٓس جٍُؾَ ‪٣‬ل‪ ٢ٟ‬ئُ‪ ٠‬جٍٓأض‪ٝ ٚ‬ضل‪ ٢ٟ‬ئُ‪ ٚ٤‬غْ ‪ٍٗ٘٣‬‬
‫ٍْ‪ٛ‬ح)‪.‬‬
‫‪ . 8‬هحٍ جٍُْ‪( :  ٍٞ‬ئٗٔح جٍُٔأز ًحُ‪ِٟ‬غ ‪ ،‬كإ ضؤ‪ٜ‬ح ضٌٍٓ‪ٛ‬ح ‪ٝ‬ئٕ ضطًٍ‪ٜ‬ح ضٓطٔطغ ذ‪ٜ‬ح ‪ٝ‬ك‪ٜ٤‬ح ػ‪ٞ‬ؼ)‪.‬‬
‫جُٔـ‪٤‬د)‪.‬‬
‫ز‬ ‫‪ . 9‬هحٍ جٍُْ‪( :  ٍٞ‬جٓ‪ِٜٞ‬ج‪ ،‬قط‪ ٠‬ضىنِ‪ٞ‬ج ُ‪ - ٬٤‬أ‪ ١‬ػٗحء ‪ ٢ٌُ -‬ضٔٗ‪ ١‬جُٗؼػس ‪ٝ‬ضٓطكى‬
‫‪ . 10‬ػٖ جذٖ ػرحِ ٌ‪ ٢ٞ‬هللا ػ٘‪ٜٔ‬ح هحٍ‪( :‬ئٗ‪٧ ٢‬قد إٔ أضُ‪ٍٓ٫ ٖ٣‬أض‪ًٔ ٢‬ح أقد إٔ ضطُ‪)٢ُ ٖ٣‬‬
‫‪ . 11‬هحٍ جٍُْ‪( :  ٍٞ‬ئيج جْطأيٗص جٍُٔأز أقىًْ ئُ‪ ٠‬جُٔٓؿى ك‪٘ٔ٣ ٬‬ؼ‪ٜ‬ح)‪.‬‬
‫‪ . 12‬ػٖ جُ٘ر‪ ٠ِٚ( ٢‬هللا ػِ‪ )ِْْٝ ٚ٤‬هحٍ‪٣ ٫( :‬ؿِى أقىًْ جٍٓأض‪ ٚ‬ؾِى جُؼرى غْ ‪٣‬ؿحٓؼ‪ٜ‬ح ك‪ ٢‬آنٍ جُ‪.)ّٞ٤‬‬
‫‪ . 13‬هحٍ جٍُْ‪( :  ٍٞ‬جُىٗ‪٤‬ح ٓطحع ‪ٝ‬ن‪ٓ ٍ٤‬طحػ‪ٜ‬ح جٍُٔأز جُ‪ٛ‬حُكس)‪.‬‬
‫‪ . 14‬هحٍ جٍُْ‪( :  ٍٞ‬ضٌ٘ف جٍُٔأز ‪ٌ٧‬ذغ‪ُٔ :‬حُ‪ٜ‬ح ‪ُٝ‬كٓر‪ٜ‬ح ‪ٝ‬ؾٔحُ‪ٜ‬ح ‪ُٝ‬ى‪ٜ٘٣‬ح‪ ،‬كحظلٍ ذًجش جُى‪ ٖ٣‬ضٍذص ‪٣‬ىجى)‪.‬‬
‫‪ . 15‬هحٍ جٍُْ‪ ٬ٛ ( :  ٍٞ‬ذٌٍج ض‪٬‬ػر‪ٜ‬ح ‪ٝ‬ض‪٬‬ػري)‪.‬‬
‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬
‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

84 - The Prophet taught how to deal with women


1. Allah the Almighty said: (And one of His signs is that He created mates for you
from yourselves that you may find rest in them, and He put between you love and
compassion) 30: 21
2. Allah the Almighty said: (And they have rights similar to those against them in a
just manner) 2: 228
3. Allah‟s Prophet said: (The best of you is the best to his family and I am the best of
you for my family).
4. Allah‟s Prophet said: (The perfect believers in faith are those of the best in attitude,
and the best of you are those the best attitude to their wives).
5. Allah‟s Prophet said: (A believing man should not hates a believing woman; if he
dislikes one of her characteristics, he will be pleased with another).
6. Allah‟s Prophet said: (Everything a man playing with is invalid unless: disciplining
his horse, throw the arrow, and fondling his wife).
7. Allah‟s Prophet said: (The wicked among the people in the eye of Allah on the Day
of Judgment is the man who goes to his wife and she comes to him, and then he
divulges her secret).
8. Allah‟s Prophet said: (The woman, like the rib, if you try to straighten it, you will
break it, leave it and enjoy with her obliquity).
9. Allah‟s Prophet said: (Wait so that you may enter at night so that the lady of
unkempt hair may comb her hair and the one whose husband has been absent may
shave her pubic region).
10. Ibn Abbas, may Allah be pleased with him said: (I love to decorate for my wife as I
love her to adorn by makeup for me).
11. Allah‟s Prophet said: (If the wife of anyone of you asks permission to go to the
mosque, he should not forbid her).
12. Allah‟s Prophet said: (It is not wise for anyone of you to lash his wife like a slave,
for he might sleep with her the same evening).
13. Allah‟s Prophet said: (The world life is a provisions, and the best provision of it, is
the righteous woman).
14. Allah‟s Prophet said: (A woman is married for four things, i.e., her wealth, her
family status, her beauty and her religion. So you should marry the religious woman
(otherwise) you will be a losers).
15. Allah‟s Prophet said: (Why didn't you marry a young girl so that you may play with
her and she play with you)
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(تاتع)‪ :‬انشعٕل عهًُا كٍف َتعايم يع انُغاء‬


‫‪ . 1‬هحٍ أذ‪ٍ٣ٍٛ ٞ‬ز‪ٓ( :‬ح ػحخ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪٠ ِْْٝ ٚ٤‬ؼحٓح ً ه ُّد‬
‫‪ ،١‬ئٕ جٖط‪ٜ‬ح‪ ٙ‬أًِ‪ٝ ،ٚ‬ئٕ ًٍ‪ ٚٛ‬ضًٍ‪.)ٚ‬‬

‫‪ . 2‬هحٍ جٍُْ‪( :  ٍٞ‬أ‪ٌ ًٌِْ ٫‬جع ‪ٓٓ ًٌِْٝ‬ث‪ ٍٞ‬ػٖ ٌػ‪٤‬ط‪ ،ٚ‬كح‪ٓ٩‬حّ جًُ‪ ١‬ػِ‪ ٠‬جُ٘حِ ٌجع ‪ٓٓ ٞٛٝ‬ث‪ ٍٞ‬ػٖ ٌػ‪٤‬ط‪،ٚ‬‬
‫‪ٝ‬جٍُؾَ ٌجع ػِ‪ ٠‬أ‪ َٛ‬ذ‪٤‬ط‪ٓٓ ٞٛٝ ٚ‬ث‪ ٍٞ‬ػٖ ٌػ‪٤‬ط‪ٝ ،ٚ‬جٍُٔأز ٌجػ‪٤‬س ػِ‪ ٠‬أ‪ َٛ‬ذ‪٤‬ص َ‪ٝ‬ؾ‪ٜ‬ح ‪ُٝٝ‬ى‪ٓٓ ٢ٛٝ ٙ‬ث‪ُٞ‬س‬
‫ػ٘‪ٝ ،ْٜ‬ػرى جٍُؾَ ٌجع ػِ‪ٓ ٠‬حٍ ْ‪٤‬ى‪ٓٓ ٞٛٝ ٙ‬ث‪ ٍٞ‬ػ٘‪ ،ٚ‬أ‪ ٫‬كٌٌِْ ٌجع ‪ٓٓ ًٌِْٝ‬ث‪ ٍٞ‬ػٖ ٌػ‪٤‬ط‪.)ٚ‬‬

‫‪ . 3‬هحٍ جٍُْ‪( :  ٍٞ‬ئيج ًحٕ ػ٘ى جٍُؾَ جٍٓأضحٕ كِْ ‪٣‬ؼىٍ ذ‪ٜٔ٘٤‬ح ؾحء ‪ ّٞ٣‬جُو‪٤‬حٓس ‪ٖٝ‬و‪ْ ٚ‬حه‪.)١‬‬

‫‪ . 4‬هحٍ جٍُْ‪( :  ٍٞ‬ن‪٤‬حًٌْ ن‪٤‬حًٌْ ُ٘ٓحت‪ ْٜ‬نِوح ً)‪.‬‬

‫‪ . 5‬هحُص ػحتٗس‪ْ( :‬حذوص ٌْ‪ ٍٞ‬هللا كٓروط‪ ،ٚ‬كِٔح قِٔص ٖٓ جُِكْ ْحذو٘‪ ٢‬كٓرو٘‪ ،٢‬كوحٍ ‪٣‬ح ػحتٗس ‪ ًٙٛ‬ذطِي)‪.‬‬

‫‪ْ . 6‬أُص ػحتٗس ‪ٓ :‬ح ًحٕ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪٘ٛ٣ ِْْٝ ٚ٤‬غ ك‪ ٢‬أ‪ِٚٛ‬؟ هحُص ‪ً ( :‬حٕ ك‪ٜ٘ٓ ٢‬س أ‪ ،ِٚٛ‬كايج ق‪ٍٟ‬ش‬
‫جُ‪٬ٛ‬ز هحّ ئُ‪ ٠‬جُ‪٬ٛ‬ز)‪.‬‬

‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ً٘ ُٞ ( : ِْْٝ ٚ٤‬ص آٍٓجً أقىجً إٔ ‪ٓ٣‬ؿى ُـ‪ ٍ٤‬هللا ‪ٍٓ٧‬ش جٍُٔأز إٔ ضٓؿى ُُ‪ٝ‬ؾ‪ٜ‬ح‪،‬‬
‫‪ٝ‬جًُ‪ٗ ١‬لّ ٓكٔى ذ‪٤‬ى‪ ٫ ،ٙ‬ضإو‪ ١‬جٍُٔأز قن ٌذ‪ٜ‬ح قط‪ ٠‬ضإو‪ ١‬قن َ‪ٝ‬ؾ‪ٜ‬ح‪ْ ُٞٝ ،‬أُ‪ٜ‬ح ٗلٓ‪ٜ‬ح ‪ ٢ٛٝ‬ػِ‪ ٠‬هطد ُْ‬
‫ضٔ٘ؼ‪.)ٚ‬‬

‫‪ . 8‬هحٍ ‪ِٞٚ‬جش هللا ‪ ٚٓ٬ْٝ‬ػِ‪( : ٚ٤‬جْط‪ٞٚٞ‬ج ذحُ٘ٓحء ن‪ًٍ ٤‬ج كاٗٔح ‪ ٖٛ‬أٓحٗس ػ٘ىًْ‪ ،‬ئٕ ٌُْ ػِ‪ ٖٜ٤‬قوح‪ ُٖٜٝ ،‬ػِ‪ٌْ٤‬‬
‫قوح)‪.‬‬

‫‪ . 9‬هحٍ جٍُْ‪( :  ٍٞ‬كحضو‪ٞ‬ج هللا ك‪ ٢‬جُ٘ٓحء كاٌْٗ أنًضٔ‪ ٖٛٞ‬ذأٓحٕ هللا ‪ٝ‬جْطكِِطْ كٍ‪ٝ‬ؾ‪ ٖٜ‬ذٌِٔس هللا ‪ ٌُْٝ‬ػِ‪ ٖٜ٤‬إٔ‬
‫‪٠ٞ٣ ٫‬ثٖ كٌٍْٖ أقىج ضٌٍ‪ ٚٗٞٛ‬كإ كؼِٖ يُي كح‪ٍٞ‬ذ‪ٍٞ ٖٛٞ‬ذح ؿ‪ٓ ٍ٤‬رٍـ ‪ ُٖٜٝ‬ػِ‪ٌَ ٌْ٤‬ه‪ًٞٓٝ ٖٜ‬ض‪ٖٜ‬‬
‫ذحُٔؼٍ‪ٝ‬ف)‪.‬‬

‫‪ . 10‬هحٍ جٍُْ‪( :  ٍٞ‬ئٗٔح جُ٘ٓحء ٖوحتن جٍُؾحٍ‪ٓ ،‬ح أًٍٓ‪ ٖٜ‬ئ‪ٓٝ ،ْ٣ًٍ ٫‬ح أ‪ٛ‬حٗ‪ ٖٜ‬ئ‪ُ ٫‬ث‪.)ْ٤‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet taught how to deal with women: (Cont.)


1. Narrated Abu Huraira: (The Prophet never criticized any food, but he used to eat if
he liked the food, and leave it if he disliked it).
2. Allah's Apostle said, "Surely! Everyone of you is a guardian and is responsible for
his charges: The Imam (ruler) of the people is a guardian and is responsible for his
subjects; a man is the guardian of his family (household) and is responsible for his
subjects; a woman is the guardian of her husband's home and of his children and is
responsible for them; and the slave of a man is a guardian of his master's property
and is responsible for it. Surely, every one of you is a guardian and responsible for
his charges).
3. Allah‟s Prophet said: (If a man has two wives but he did not treat them equally, he
will come on the Day of Resurrection, and half of his body is fallen)
4. The best amongst you is the best in ethics towards their wives).
5. Aisha said: (Once I raced with the Messenger of Allah and I won, but when I
carried the flesh, He raced me and he won, then He said: O Aisha one by one).
6. Aisha was asked what the Prophet used to do at home. She replied. (He used to keep
himself busy serving his family and when it was time for the prayer, he would get up
for prayer).
7. Allah‟s Prophet said: (If I were to command anyone to prostrate to other than the
God, I would ordered the women to prostrate to her husband, in whose Hand is the
soul of Muhammad, the wife will not perform the right of her God until she
perform the rights of her husband, even if he asked her body while she was on
bakery she would not prohibits).
8. Allah‟s Prophet said: (I urge you to treat women well for they are like trusteeship
with you, you have right upon them, and they have right upon you).
9. Allah‟s Prophet said: (Fear Allah concerning women! Verily you have taken them
on the security of Allah, and intercourse with them has been made lawful unto you
by words of Allah. You too have right over them, and that they should not allow
anyone to sit on your bed whom you do not like. But if they do that, you can chastise
them but not severely. Their right upon you is that you should provide them with
food and clothing in a fitting manner).
10. Allah‟s Prophet said: (Women are the twin halves of men, who honored them is a
generous, and who insulted is a miscreant).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 85‬جٍُْ‪ ٍٞ‬ػِٔ٘ح ً‪٢‬ف ٗطؼحَٓ ٓغ ج‪٠٧‬لحٍ‬

‫حٌزُ) ‪6 :66‬‬
‫‪ٝ‬جُك َؿ َ‬
‫ِ‬ ‫حِ‬ ‫‪ . 1‬هحٍ هللا ‪َ٣( :‬حأ ُّد‪َٜ ٣‬ح جَُّس ًِ‪َ َٖ٣‬ءج َُٓ٘‪ٞ‬ج هُ‪ٞ‬ج أَٗلُ َ‬
‫ٓ ٌُْ َ‪ٝ‬أ‪َٗ ٌُْ ٤ِِٛ‬حٌجً َ‪ٝ‬هُ‪ُ ٞ‬و‪َٛ‬ح جَُّ٘س ُ‬

‫‪ . 2‬ػٖ أّٗ ٌ‪ ٢ٞ‬هللا ػ٘‪ ٚ‬هحٍ ( ٓح ٌأ‪٣‬ص أقىجً ًحٕ أٌقْ ذحُؼ‪٤‬حٍ ٖٓ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ ‪ً :‬حٕ ئذٍج‪ْ٤ٛ‬‬
‫"جذٖ جٍُِ‪ٓٓ "ٍٝ‬طٍ‪ٞ‬ؼح ً ُ‪ ٚ‬ك‪ ٢‬ػ‪ٞ‬جُ‪ ٢‬جُٔى‪٘٣‬س كٌحٕ ‪٘٣‬طِن ‪ٗٝ‬كٖ ٓؼ‪ ٚ‬ك‪٤‬ىنَ جُر‪٤‬ص ك‪٤‬أنً‪ ٙ‬ك‪٤‬ورِ‪ ٚ‬غْ ‪ٍ٣‬ؾغ)‪.‬‬

‫‪ . 3‬هرَ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬جُكٖٓ ذٖ ػِ‪ٝ ٢‬ػ٘ى‪ ٙ‬ج‪٧‬هٍع ذٖ قحذّ جُطٔ‪ ٢ٔ٤‬ؾحُٓحً‪ ،‬كوحٍ ج‪٧‬هٍع ‪ :‬ئٕ ُ‪٢‬‬
‫ػٍٗز ٖٓ جُ‪ُٞ‬ى ٓح هرِص ٓ٘‪ ْٜ‬أقىجً‪ ،‬ك٘ظٍ ئُ‪ ٌٍْٞ ٚ٤‬هللا ‪ ٠ِٚ‬هللا عُ‪ ِْْٝ ٚ٤‬غْ هحٍ‪ٍ٣ ٫ ٖٓ( :‬قْ ‪ٍ٣ ٫‬قْ)‪.‬‬

‫‪ . 4‬هحٍ جٍُْ‪ ( :  ٍٞ‬و‪٘٣‬حٌ أٗلوط‪ ٚ‬ك‪ْ ٢‬ر‪ َ٤‬هللا ‪ٝ‬و‪٘٣‬حٌ أٗلوط‪ ٚ‬ك‪ٌ ٢‬هرس ‪ٝ‬و‪٘٣‬حٌ ض‪ٛ‬ىهص ذ‪ ٚ‬ػِ‪ٝ ٖ٤ٌٓٓ ٠‬و‪٘٣‬حٌ أٗلوط‪ٚ‬‬
‫ػِ‪ ٠‬أ‪ِٛ‬ي أػظٔ‪ٜ‬ح أؾٍج جًُ‪ ١‬أٗلوط‪ ٚ‬ػِ‪ ٠‬أ‪ِٛ‬ي)‪.‬‬

‫‪ . 5‬هحٍ جٍُْ‪ً ٖٓ( :  ٍٞ‬حٕ ُ‪ ٚ‬غ‪٬‬ظ ذ٘حش ‪٣‬إ‪ٌ٣ٝ ٖٜ٣ٝ‬ل‪ٍ٣ٝ ٖٜ٤‬قٔ‪ ٖٜ‬كوى ‪ٝ‬ؾدش ُ‪ ٚ‬جُؿ٘س جُرطس‪ ،‬كوحٍ ٌؾَ ٖٓ ذؼ‪ٝ‬‬
‫جُو‪ٝ : ّٞ‬جظٗط‪٣ ٖ٤‬ح ٌْ‪ ٍٞ‬هللا؟ هحٍ ‪ٝ :‬جغ٘ط‪.)ٕ٢‬‬

‫‪ . 6‬هحٍ جٍُْ‪٣( :  ٍٞ‬ح ؿ‪ ّ٬‬ئٗ‪ ٠‬أػِٔي ًِٔحش ‪ :‬جقلع هللا ‪٣‬كلظي ‪ ،‬جقلع هللا ضؿى‪ ٙ‬شؾح‪ٛ‬ي‪ ،‬ئيج ْأُص كحْأٍ هللا ‪ٝ ،‬ئيج‬
‫جْطؼ٘ص كحْطؼٖ ذحهلل ‪ٝ ،‬جػِْ إٔ ج‪ٓ٧‬س ُ‪ ٞ‬جؾطٔؼص ػِ‪ ٠‬إٔ ‪٘٣‬لؼ‪ٞ‬ى ذٗ‪٢‬ء ُْ ‪ٗ١‬لؼ‪ٞ‬ى ئ‪ ٫‬ذٗ‪ً ٢‬طر‪ ٚ‬هللا ُي ‪ُٞٝ ،‬‬
‫جؾطٔؼ‪ٞ‬ج ػِ‪ ٠‬إٔ ‪ٍٟٝ٣‬ى ذٗ‪ٌٝٝ٣ ُْ ٢‬ى ئ‪ ٫‬ذٗ‪٢‬ء هى ًطر‪ ٚ‬هللا ػِ‪٤‬ي‪ٌ ،‬كؼص ج‪٧‬ه‪ٝ ،ّ٬‬ؾلص جُ‪ٛ‬كق)‪.‬‬

‫‪ . 7‬هحٍ جٍُْ‪ٓ( :  ٍٞ‬ح َٗ َك ََ ‪ٝ‬جُى ‪ُٝ‬ىجً ٖٓ ُٗ ْك ٍءَ أك‪ ٖٓ َٟ‬أوخ قٖٓ) َٗ َك ََ‪ :‬أػط‪ْ ُٗ ، ٠‬ك ٍءَ‪ :‬ػط‪٤‬س ‪ٛٝ‬رس‪.‬‬

‫‪ . 8‬هحٍ جٍُْ‪ٍٝٓ ( :  ٍٞ‬ج أ‪٫ٝ‬وًْ ذحُ‪ ٬ٛ‬ز‪ ْٛٝ ،‬أذ٘حء ْرغ ْ٘‪ٝ ، ٖ٤‬ج‪ٍٞ‬ذ‪ ْٛٞ‬ػِ‪ٜ٤‬ح ‪ ْٛٝ‬أذ٘حء ػٗ ٍءٍ ‪ٝ‬كٍه‪ٞ‬ج ذ‪ْٜ٘٤‬‬
‫ك‪ ٢‬جُٔ‪ٟ‬حؾغ)‪.‬‬

‫‪ . 9‬هحٍ ػرى هللا ذٖ ػحٍٓ وػط٘‪ ٢‬أٓ‪ٓٞ٣ ٢‬ح ‪ ٌٍْٞٝ‬هللا هح ػى ك‪ ٢‬ذ‪٤‬ط٘ح كوحُص ‪ٛ‬ح ضؼحٍ أػط‪٤‬ي ‪ ،‬كوحٍ ُ‪ٜ‬ح ٌْ‪ ٍٞ‬هللا ‪ٓٝ‬ح‬
‫أٌوش إٔ ضؼط‪ ٚ٤‬هحُص أػط‪ ٚ٤‬ضٍٔج كوحٍ ُ‪ٜ‬ح ٌْ‪ ٍٞ‬هللا أٓح ئٗي ُ‪ ُْ ٞ‬ضؼط‪٣ٔ ٚ٤‬ثح ًطرص ػِ‪٤‬ي ًًذس)‪.‬‬

‫‪ . 10‬أنً جُكٖٓ ذٖ ػِ‪ ٢ٌٞ ٢‬هللا ػ٘‪ٜٔ‬ح ضٍٔز ٖٓ ضٍٔ جُ‪ٛ‬ىهس‪ ،‬كؿؼِ‪ٜ‬ح ك‪ ٢‬ك‪ ،ٚ٤‬كوحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪: ِْْٝ ٚ٤‬‬
‫(ًم ًم)‪٤ُ .‬طٍق‪ٜ‬ح‪ ،‬غْ هحٍ‪( :‬أٓح ٖؼٍش أٗح ‪ٗ ٫‬أًَ جُ‪ٛ‬ىهس)‪.‬‬
‫‪ . 11‬جٍُْ‪ٓ ٍٞ‬كٔى ‪ ٞٛ‬أ‪ ٖٓ ٍٝ‬قحٌخ ػحوز ‪ٝ‬أو جُر٘حش ًٓ٘ ‪ 14‬هٍٕ ‪ٝ‬جُط‪ٓ ٢‬ح َجُص ْحٌ‪٣‬س قط‪ ٢‬جُ‪ ّٞ٤‬ك‪ ٢‬ذؼ‪ٝ‬‬
‫أٗكحء جُؼحُْ‪ .‬هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ هللا قٍّ ػِ‪ :ٌْ٤‬ػو‪ٞ‬م ج‪ٜٓ٧‬حش ‪ٝٝ‬أو جُر٘حش‪٘ٓٝ ،‬غ ‪ٛٝ‬حش‪ًٍٙٝ .‬‬
‫ٌُْ‪ :‬ه‪ٝ َ٤‬هحٍ‪ًٝ ،‬ػٍز جُٓإجٍ‪ٝ ،‬ئ‪ٞ‬حػس جُٔحٍ)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

85 - The Prophet taught us how to deal with the children

1. Allah the Almighty said: (O you who believe! save yourselves and your families from a fire whose
fuel is men and stones; over it are angels stern and strong, they do not disobey Allah in what He
commands them, and do as they are commanded) 66: 6
2. Annas said: (I have never seen anyone more kind to one's family than Allah's Messenger (peace be
upon him), and Ibrahim “the Prophet‟s son” was sent to the suburb of Medina for suckling. He
used to go there and we accompanied him. He entered the house, He took him (his son Ibrahim)
and kissed him and then came back).
3. Allah's Apostle kissed Al−Hasan bin `Ali while Al−Aqra' bin H`Abis at−Tamim was sitting beside
him. Al−Aqra said, "I have ten children and I have never kissed anyone of them," Allah's Apostle
cast a look at him and said: Whoever is not merciful to others will not be treated mercifully.
4. Allah's Messenger (peace be upon him) said: (Of the dinar you spend as a contribution in Allah's
path, or to set free a slave, or as a Sadaqah “charity” given to a needy, or to support your family,
the one yielding the greatest reward is that which you spent on your family).
5. Allah‟s Prophet said: (Whoever has three daughters and he adequate, housing, and mercy them;
paradise will be for him, "A man from the people: asked and two, O Messenger of God? He said:
yes and two).
6. Allah‟s Prophet said: (O boy, I teach you some words: Keep Allah‟s commandments; then He
protect you, keep Allah‟s commandments; you find Him in front of you, if you should ask, ask
Allah, and if you should seek the help, depend upon Allah, and you have to know that if the whole
people had met together to benefit you, they couldn‟t benefit you but of what Allah had recorded
it for you, and if they gathered together to harm you, they couldn‟t harm you except what Allah
had written for you, pens have been lifted, and the pages have dried).
7. Allah‟s Prophet said: (The father didn‟t give his son a gift better than the good politeness).
8. Allah‟s Prophet said: (Teach your children how to pray at the age of seven years, and hit them
when they neglect it at the age of ten, and separate them in their beds).
9. Abdullah bin Amir said: my mother called me while The Messenger of Allah is sitting in our
house, she said Come Here I will give you, The Messenger of Allah asked her: what do you want to
give him? She said I will give him a date, the Prophet said: if you would not give him, it will
record as a lie for you).
10. Al−Hasan bin `Ali took a date from the dates given in charity and put it in his mouth. The
Prophet said, "Expel it from your mouth. Don't you know that we do not eat a thing which is
given in charity?).
11. Prophet Mohamed is the first who fought female infanticide since 14 century, which is remaining
in some parts of the world until the recent days. The Prophet said, "Allah has forbidden for you,
to be undutiful to your mothers, to bury your daughters alive, to not to pay the rights of the others
(e.g. charity, etc.) and to beg of men (begging). And Allah has hated for you vain, useless talk, or
that you talk too much about others, to ask too many questions, (in disputed religious matters)
and to waste the wealth (by extravagance).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬ػِٔ٘ح ً‪٤‬ق ٗطؼحَٓ ٓغ ج‪٠٧‬لحٍ‬

‫‪ . 1‬هحٍ جٍُْ‪( :  ٍٞ‬ئيج ؾ٘ف جُِ‪ َ٤‬كٌل‪ٞ‬ج ‪ٚ‬ر‪٤‬حٌْٗ) أ‪ ١‬جٓ٘ؼ‪ ٖٓ ْٛٞ‬جُهٍ‪ٝ‬ؼ‪.‬‬

‫‪( . 2‬هحٍ جُ٘حِ ‪٣‬ح ٌْ‪ ٍٞ‬هللا ُوى ْؿىش ك‪٬ٚ ٢‬ضي ‪ ًٙٛ‬جُٓؿىز ّ ج ً٘ص ضٓؿى‪ٛ‬ح أكٗ‪٤‬ة أٍٓش ذ‪ ٚ‬ج‪ً ٝ‬حٕ ‪ٞ٣‬ق‪ ٢‬ئُ‪٤‬ي هحٍ‬
‫ًَ يُي ُْ ‪ ٌُٖٝ ٌٖ٣‬جذ٘‪ ٢‬جٌضكِ٘‪ ٢‬كٌٍ‪ٛ‬ص جٕ جػؿِ‪ ٚ‬قط‪٣ ٢‬و‪ ٢ٟ‬قحؾط‪)ٚ‬‬

‫‪ . 3‬ػٖ جُ٘ؼٔحٕ ذٖ ذٗ‪ ٢ٌٞ ٍ٤‬هللا ػ٘‪ٜٔ‬ح هحٍ‪ْ :‬أُص أٓ‪ ٢‬أذ‪ ٢‬ذؼ‪ ٝ‬جُٔ‪ٛٞ‬رس ُ‪ٓ ٖٓ ٢‬حُ‪ ،ٚ‬غْ ذىج ُ‪ ٚ‬ك‪ٛٞ‬ر‪ٜ‬ح ُ‪ ،٢‬كوحُص‪:‬‬
‫‪ ٫‬أٌ‪ ٠ٞ‬قط‪ ٠‬ضٗ‪ٜ‬ى جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ،ّ َْٝ ٚ٤‬كأنً ذ‪٤‬ى‪ٝ ،١‬أٗح ؿ‪ ،ّ٬‬كأض‪ ٠‬ذ‪ ٢‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬كوحٍ ‪:‬‬
‫ئٕ أٓ‪ ٚ‬ذ٘ص ٌ‪ٝ‬جقس‪ْ ،‬أُط٘‪ ٢‬ذؼ‪ ٝ‬جُٔ‪ٛٞ‬رس ُ‪ًٜ‬ج‪ ،‬هحٍ ‪( :‬أُي ‪ُٝ‬ى ْ‪ٞ‬ج‪ .) ٙ‬هحٍ‪ٗ :‬ؼْ‪ ،‬هحٍ ‪ :‬كأٌج‪ ٙ‬هحٍ ‪ ٫( :‬ضٗ‪ٜ‬ىٗ‪٢‬‬
‫ٖ‪ٜ‬حوز ؾ‪.)ٌٞ‬‬

‫‪ . 4‬جذٖ ػٍٔ ٌ‪ ٢ٞ‬هللا ػ٘‪ٜٔ‬ح هحٍ ‪ْٔ :‬ؼص ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٠ٜ٘٣ ِْْٝ ٚ٤‬ػٖ جُوُع ‪ ٞٛٝ .‬ئيج قِن جُ‪ٛ‬ر‪،٢‬‬
‫‪ٝ‬ضٍى ‪ٛ‬ح ‪٘ٛ‬ح ٖؼٍز ‪ٛٝ‬ح ‪٘ٛ‬ح ‪ٛٝ‬ح ‪٘ٛ‬ح)‪.‬‬

‫‪ . 5‬هحٍ جٍُْ‪( :  ٍٞ‬جٍُٔء ػِ‪ ٢‬و‪ ٖ٣‬نِ‪ ِٚ٤‬كحُ‪٘٤‬ظٍ أقىًْ ٖٓ ‪٣‬هحَُ)‪.‬‬

‫‪ . 6‬هحٍ جٍُْ‪ ٫ :  ٍٞ‬ض‪ٛ‬حقد ج‪ٓ ٫‬إٓ٘ح)‪.‬‬

‫ْطَأْ َيَٕ ج َّسٍ ِي‪ ِٖٓ َٖ٣‬هَ ْرِِ ِ‪59 :24 )ْْ ٜ‬‬
‫ٓطَأْ ِيُٗ‪ٞ‬ج ًَ َٔح ج ْ‬
‫‪ . 7‬هحٍ هللا ‪َٝ ( : ‬ئِ َيج ذََِ َؾ ْج‪٠ْ َ٧‬لَح ٍُ ِٓ٘ ٌُ ُْ ج ُْ ُكُِ َْ كَ ِْ‪ْ َ٤‬‬

‫‪ . 8‬هحٍ جٍُْ‪ ٫( :  ٍٞ‬ضىػ‪ٞ‬ج ػِ‪ ٢‬أ‪٫ٝ‬وًْ ‪ ٫ٝ‬ضىػ‪ٞ‬ج ػِ‪ ٢‬أٗلٌْٓ ‪ٝ‬ػِ‪ ٢‬ضىػ‪ٞ‬ج ػِ‪ ٢‬أٓ‪ٞ‬جٌُْ قط‪ ٫ ٢‬ض‪ٞ‬جكو‪ٞ‬ج ٖٓ هللا‬
‫ْحػس ‪ٓ٣‬حٍ ك‪ٜ٤‬ح ػطحء ك‪ٓ٤‬طؿ‪٤‬د ٌُْ)‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet taught with the children (Cont.)

1. Allah‟s Prophet said: (If it became dark night, keep your boys in doors)

2. The people said: (O Messenger of Allah, You prostrated in your prayer a long
prostration what you didn‟t do it before. Is there something of revelation to you, He
said this was not, but my son ride me and I did not want to hurry him up until he
had enough).

3. Narrated An−Nu`man bin Bashir: My mother asked my father to present me a gift


from his property; and he gave it to me after some hesitation. My mother said that
she would not be satisfied unless the Prophet was made a witness to it. I being a
young boy, my father held me by the hand and took me to the Prophet . He said to
the Prophet, "His mother, bint Rawaha, requested me to give this boy a gift." The
Prophet said, "Do you have other sons besides him?" He said, "Yes." The Prophet
said, "Do not make me a witness for injustice.

4. Ibn Umar said: (I heard Allah's Apostle forbidding Al−Qaza'." Al−Qaza means 'It
is when a boy has his head shaved leaving a tuft of hair here and a tuft of hair
there).

5. The people said: (The man is like his friend, any one of you should choose whom he
will take as a friend).

6. The people said: (Don‟t take a friend but a believer).

7. Allah said: (And when the children among you have attained to puberty, let them
seek permission as those before them sought permission) 24: 59

8. Allah‟s Prophet said: ( Do not supplicate against your sons, and don‟t supplicate
against yourselves, and don‟t supplicate against your money lest your supplications
be answered).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 86‬جٍُْ‪ ٍٞ‬أٍٓ ذ‪ِٛ‬س جٍُقْ ‪ٝ‬ئ‪٣‬طحء ي‪ ١‬جُوٍذ‪٠‬‬

‫ش َيج جُوُ ٍْذَ‪َ ٠‬قوَّس‪26 : 17 ﴾ُٚ‬‬


‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬آ ِ‬

‫هللاُ ذِ ِ‪ ٚ‬إَٔ ‪َ ُ٣‬‬


‫‪1 : 13 ﴾ََ ٚٞ‬‬ ‫‪َٓ َُِٕٞٛ‬ح أَ َٓ ٍَ َّس‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ :٢‬جَُّس ًِ‪ِ َ٣ َٖ٣‬‬

‫‪َٝ ٜ‬ضُوَطِّر ُؼ‪ٞ‬ج أَ ٌْ َقح َٓ ٌُ ْْ أُ ْ‪َُٝ‬ثِيَ جَُّس ًِ‪َ َُ َٖ٣‬ؼَ٘ ُ‪َّ ُْ ٜ‬س‬
‫هللاُ)‬ ‫ٓىُ‪ٝ‬ج كِ‪ ٢‬ج‪ِ ٌْ َ٧‬‬
‫ٓ ْ‪٤‬طُ ْْ ئِٕ ض ََ‪َُّٞ‬س ْ‪٤‬طُ ْْ إَٔ ضُ ْل ِ‬
‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ :٢‬كَ َ‪َ َْ ٜ‬ػ َ‬
‫‪22 :47‬‬

‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جًُ‪٘٣ ٖ٣‬و‪ ٕٟٞ‬ػ‪ٜ‬ى هللا ٖٓ ذؼى ٓ‪٤‬ػحه‪٣ٝ ٚ‬وطؼ‪ٓ ٕٞ‬ح أٍٓ هللا ذ‪ ٚ‬إٔ ‪٣ٝ َٚٞ٣‬لٓى‪ ٕٝ‬ك‪٢‬‬
‫ج‪ ٌٜ٧‬أ‪ُٝ‬ثي ‪ ْٛ‬جُهحٍْ‪27 :2 )ٕٝ‬‬

‫‪ . 5‬هحٍ هللا ْركحٕ‪ٝ ٙ‬ضؼحُ‪ٝ( : ٢‬جضو‪ٞ‬ج هللا جًُ‪ ١‬ضٓحءُ‪ ٕٞ‬ذ‪ٝ ٚ‬ج‪ٌ٧‬قحّ) ‪1 :4‬‬

‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬أقد إٔ ‪٣‬رٓ‪ ُٚ ١‬ك‪ٌَ ٢‬ه‪ٝ ٚ‬ػٍٔ‪ ،ٙ‬كِ‪ٌ َٛ٤‬قٔ‪.)ٚ‬‬

‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٕ هللا هحٍ ٍُِقْ ‪ :‬أٓح ضٍ‪ ٖ٤ٞ‬إٔ أ‪ِٚٝ ٖٓ َٚ‬ي‪ٝ ،‬أهطغ ٖٓ هطؼي ؟‬
‫هحُص ‪ :‬ذِ‪٣ ٠‬ح ٌخ‪ ،‬هحٍ هللا ‪ :‬ك‪ُ ٜٞ‬ي)‪.‬‬

‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ِٞٚ( :ِْْٝ ٚ٤‬ج أٌقحٌْٓ ‪ ُٞٝ‬ذحُٓ‪.)ّ٬‬‬

‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ً ٖٓ( :ِْْٝ ٚ٤‬حٕ ‪٣‬إٖٓ ذحهلل ‪ٝ‬جُ‪ ّٞ٤‬ج‪٥‬نٍ كِ‪ٌ َٛ٤‬قٔ‪.)ٚ‬‬

‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ّ٤ُ( :ِْْٝ ٚ٤‬جُ‪ٞ‬ج‪ َٚ‬ذحٌُٔحكة‪ ٌُٖٝ ،‬جُ‪ٞ‬ج‪ َٚ‬جًُ‪ ١‬ئيج هطؼص ٌقٔ‪ِٜٚٝ ٚ‬ح)‪.‬‬

‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ٫( :ِْْٝ ٚ٤‬ىنَ جُؿ٘س هح‪٠‬غ ٌقْ)‪.‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

86 - The Prophet ordered to keep good relations with Kith and kin

1. Allah the Almighty said: (And give to the near of kin his due and (to) the needy and
the wayfarer, and do not squander wastefully) 17: 26

2. Allah the Almighty said: (And those who join that which Allah has bidden to be
joined and have awe of their Lord and fear the evil reckoning) 13: 21

3. Allah the Almighty said: (But if you held command, you were sure to make mischief
in the land and cut off the ties of kinship) 47: 22

4. Allah the Almighty said: (Those who break Allah's Covenant after it is ratified, and
who sunder what Allah has ordered to be joined, and do mischief on earth: these
cause loss (only) to themselves). 2: 27

5. Allah the Almighty said: (And fear Allah through whom you demand and do not cut
the relations of the wombs kinship) 4: 1

6. Allah's Apostle said: (Whoever desires an expansion in his sustenance and age,
should keep good relations with his Kith and kin).

7. Allah's Apostle said: (Allah said to the womb, won't you be pleased that I will keep
good relations with the one who will keep good relations with you, and I will sever the
relation with the one who will sever the relations with you.' It said, 'Yes, O my Lord.'
Allah said, 'Then that is for you).

8. Allah's Apostle said: (keep your relatives ties even by salaam “greeting”).
9. Allah's Apostle said: (Whoever believes in Allah and the Last Day, should keep his
kinship ties).
10. Allah's Apostle said: (Al-Wasil is not the one who recompenses the good done to him
by his relatives, but Al-Wasil is the one who keeps good relations with those relatives
who had severed the bond of kinship with him).
11. Allah's Apostle said: (Will not enter paradise whoever cut the relations with kith and
kin)

Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 87‬جٍُْ‪ ٍٞ‬أٍٓ ذٌلحُس جُ‪٤‬ط‪ْ٤‬‬

‫ٕ‬ ‫ك‪ ٢‬جُٔؿطٔؼحش جُط‪ ٫ ٢‬ض‪٬‬قع ك‪ٜ٤‬ح جُو‪ ْ٤‬جُوٍآٗ‪٤‬س‪ٞ٣ ٫ ،‬ؾى ضٍٗ‪٣‬غ ٓ‪ٞٞٞ‬ع ُكٔح‪٣‬س قو‪ٞ‬م ج‪٣٧‬طحّ‪ ،‬أ‪ُ ٝ‬طأٓ‪٢‬‬
‫ٓٓطورِ‪ ٌُٖٝ ،ْٜ‬ك‪ ٢‬ج‪ ّ٬ْ٩‬قٍّ هللا جُٔؼحِٓس جُوحْ‪٤‬س ُِ‪٤‬طحٓ‪ٝ ٢‬أوجٕ أ‪ُٝ‬ثي جًُ‪٤ٓ٣ ٖ٣‬ث‪ٓ ٕٞ‬ؼحِٓط‪ٝ . ْٜ‬يُي ك‪ ٢‬ج‪٣٥‬حش‬
‫جُوٍآٗ‪٤‬س جُطحُ‪٤‬س‪:‬‬
‫َ‬
‫‪ ٖ٤‬ك َ‪ٌ ٣ْ ٞ‬مَ‬ ‫ٓ ٌِ ِ‬ ‫ْ‬
‫ِجّ جُ ِٔ ْ‬ ‫َ‬
‫‪َ ٝ‬ػِ‪َ ٠ ٠‬غ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َّس‬
‫ِّر‪ ٖ٣‬كًُِيَ جُ ًِ‪ُ َ٣ ١‬ى ُّدع جُ‪َ٤‬طِ‪ُ َ٣ ٫َٝ َْ ٤‬ك ُّد‬ ‫َ‬ ‫َ‬ ‫خ ذِحُى ِ‬ ‫ِّر‬ ‫َ‬
‫أٌأ‪ْ٣‬صَ جُ ًِ‪ُ ًٌُ٣ ١‬‬ ‫َّس‬ ‫َ‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ ( : ٢‬‬
‫ْ‬ ‫َ‬
‫ْح‪ َُٕٞٛ‬جُ ًِ‪ٍَ ُ٣ ْْ ُٛ َٖ٣‬ج ُء‪ُ ْ٘ٔ َ٣َٝ َٕٝ‬ؼ‪ َٕٞ‬جُ َٔحػُ‪1 :107 ) َٕٞ‬‬ ‫َّس‬ ‫‪٬َ ٚ‬ضِ ِ‪َ ْْ ٜ‬‬ ‫‪ِِّٛ‬ر‪ َٖ٤‬جَُّس ًِ‪ ْْ ُٛ َٖ٣‬ػَٖ َ‬ ‫ُِّر ِْ ُٔ َ‬
‫ٓ َى َِٖٓ‬ ‫هللاُ ‪ْ َ٣‬ؼَِ ُْ ج ُْ ُٔ ْل ِ‬ ‫‪ٌ ٬َ ٚ‬مـ َُّس ُ‪َ ْْ ٜ‬ن ْ‪ٌ ٤‬مٍ َ‪ٝ‬ئِٕ ض َُهحُِطُ‪ ْْ ُٛ ٞ‬كَا ِ ْن َ‪ٞ‬جُٗ ٌُ ْْ َ‪َّ ٝ‬س‬ ‫َٖ ج ُْ‪َ٤‬طَح َٓ‪ ٠‬هُ َْ ئِ ْ‬ ‫ْأَُُ‪َٗٞ‬يَ ػ ِ‬ ‫‪ْ١‬‬‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ َٝ ( : ٢‬‬
‫هللاُ َ‪ْ َ٧‬ػَ٘طَ ٌُ ْْ ئَِّٕس هللاَ َػ ُِ‪َ ُ٣‬ق ٌِ‪ٌ ٤‬مْ) ‪220 :2‬‬
‫ٌم‬ ‫َّس‬ ‫ف َ‪َٖ ْٞ َُٝ‬ح َء َّس‬ ‫‪ِ ِِٛ‬‬ ‫ج ُْ ُٔ ْ‬
‫ْ ِؼ‪ًٍ ٤‬ج ) ‪:4‬‬ ‫‪َ َْٕٞ َِٛ‬‬ ‫ْ‪ْ َ ٤‬‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ئَِّٕس جَُّس ًِ‪َ٣ َٖ٣‬أْ ًُُِ‪ َٕٞ‬أَ ْٓ َ‪ٞ‬ج ٍَ ج ُْ‪َ٤‬طَح َٓ‪ ٠‬ظُ ِْ ًٔح ئَِّٗس َٔح ‪َ٣‬أْ ًُُِ‪ َٕٞ‬كِ‪ ٢‬ذُطُ‪ َٕ ْْ ِٜ ِٗٞ‬ج ًٌج َ‪َ ٝ‬‬
‫‪10‬‬
‫َّس‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫د َ‪ ٫ٝ‬ضَأًِ‪ٞ‬ج أ ْٓ َ‪ٞ‬جُ ُ‪ ْْ ٜ‬ئُِ‪ ٠‬أ ْٓ َ‪ٞ‬جٌُِ ْْ ئِٗ‪ًَ ُٚ‬حَٕ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َّس‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬آضُ‪ٞ‬ج جُ‪َ٤‬طَح َٓ‪ ٠‬أ ْٓ َ‪ٞ‬جُ ُ‪ ٫َٝ ْْ ٜ‬ضَطَرَ َّسىُ‪ٞ‬ج جُهرِ‪٤‬ع ذِحُط‪ِّ٤‬ر ِ‬
‫ُق‪ٞ‬ذًح ًَرِ‪ًٍ ٤‬ج) ‪2 :4‬‬
‫َ‬
‫ٖىًج كح ْوك ُؼ‪ٞ‬ج ئُِ ْ‪ ْْ ِٜ ٤‬أ ْٓ َ‪ٞ‬ج ٍَ ُ‪٫َ َٝ ْْ ٛ‬‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫ٓطُْ ِّرٓ٘ ُ‪ْ ٌُ ْْ ٜ‬‬ ‫َ‬ ‫َ‬
‫حـ كإِْ آٗ ْ‬ ‫ِّر‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬
‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ج ْذطَِ‪ٞ‬ج جُ‪َ٤‬طَح َٓ‪َ ٠‬قطَّس‪ ٠‬ئِيج ذَِـ‪ٞ‬ج جُ٘ ٌَ َ‬
‫َ‬ ‫َ‬
‫‪ٝ‬ف كاِيج َوك ْؼطُ ْْ ئُِ ْ‪ْْ ِٜ ٤‬‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬
‫َ‪ًَ َٖٓ ٝ‬حَٕ كوِ‪ًٍ ٤‬ج كِ‪َ٤‬أ ًُ َْ ذِحُ َٔ ْؼ ٍُ ِ‬‫َ‬ ‫ٓطَ ْؼلِقْ‬ ‫ْ ٍَجكًح َ‪ٝ‬ذِىَج ًٌج إَٔ ‪ٌْ َ٣‬رَ ٍُ‪ٝ‬ج َ‪ًَ َٖٓ ٝ‬حَٕ َؿِ٘‪ًّ٤‬ح كَ ِْ‪ْ َ٤‬‬ ‫ضَأْ ًُُِ‪َٛٞ‬ح ئِ ْ‬
‫ٓ‪٤‬رًح) ‪6 :4‬‬ ‫حهللِ َق ِ‬ ‫ٖ ِ‪ٜ‬ىُ‪ٝ‬ج َػَِ ْ‪ًَ َٝ ْْ ِٜ ٤‬لَ‪ ٠‬ذِ َّس‬ ‫أَ ْٓ َ‪ٞ‬جَُ ُ‪ ْْ ٜ‬كَأ َ ْ‬
‫ٓحتِ ََ كَ‪ ٬‬ضَ ْ٘ َ‪9 :93 . )ٍٜ‬‬ ‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَأ َ َّسٓح ج ُْ‪َ٤‬طِ‪ َْ ٤‬كَ‪ ٬‬ضَ ْو َ‪َٝ ، ٍْ ٜ‬أَ َّسٓح جُ َّس‬
‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬شهٍذ‪ٞ‬ج ٓحٍ جُ‪٤‬ط‪ ْ٤‬ئ‪ ٫‬ذحُط‪ ٢ٛ ٢‬أقٖٓ قط‪٣ ٠‬رِؾ أٖى‪152 : 6 )ٙ‬‬
‫‪ . 8‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٓ( :٢‬ح أٗلوطْ ٖٓ ن‪ ٍ٤‬كِِ‪ٞ‬جُى‪ٝ ٖ٣‬ج‪٧‬هٍذ‪ٝ ٖ٤‬جُ‪٤‬طحٓ‪ٝ ٠‬جُٔٓحً‪ٝ ٖ٤‬جذٖ جُٓر‪215 :2 )َ٤‬‬
‫‪ . 9‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( : ٢‬ئٕ نلطْ أ‪ ٫‬ضوٓط‪ٞ‬ج ك‪ ٢‬جُ‪٤‬طحٓ‪ ٠‬كحٌٗك‪ٞ‬ج ٓح ‪٠‬حخ ٌُْ ٖٓ جُ٘ٓحء ٓػ٘‪ٝ ٢‬غ‪٬‬ظ ‪ٌ ٝ‬ذحع كإ‬
‫نلطْ أ‪ ٫‬ضؼىُ‪ٞ‬ج ك‪ٞ‬جقىز) ‪3 :4‬‬
‫‪ . 10‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬آض‪ ٢‬جُٔحٍ ػِ‪ ٢‬قر‪ ٚ‬ي‪ ١ٝ‬جُوٍذ‪ٝ ٠‬جُ‪٤‬طحٓ‪177 :2 )٠‬‬
‫‪ . 11‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضوٍذ‪ٞ‬ج ٓحٍ جُ‪٤‬ط‪ ْ٤‬ئ‪ ٫‬ذحُط‪ ٢ٛ ٢‬أقٖٓ قط‪٣ ٢‬رِؾ أٖى‪152 :6 )ٙ‬‬
‫‪ . 12‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٗح ‪ًٝ‬حكَ جُ‪٤‬ط‪ ْ٤‬ك‪ ٢‬جُؿٖز ‪ًٌٛ‬ج ‪ٝ‬أٖحٌ ذحُٓرحذس ‪ٝ‬جُ‪ْٞ‬ط‪ٝ ٢‬كٍؼ ذ‪ٜٔ٘٤‬ح )‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ْٞ ٖٓ( :ِْْٝ ٚ٤‬ط‪ٔ٤‬ح ٖٓ جُِٔٓٔ‪ ٖ٤‬ئُ‪٠ ٢‬ؼحٓ‪ٍٖٝ ٚ‬جذ‪ ٚ‬قط‪٣ ٢‬ـ٘‪ ٚ٤‬هللا ضؼحُ‪ ٢‬أ‪ٝ‬ؾد هللا‬
‫ُ‪ ٚ‬جُؿ٘س)‬
‫‪ . 14‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓٓ ٖٓ ( : ِْْٝ ٚ٤‬ف ٌجِ ‪٣‬ط‪ٓٔ٣ ٫ ْ٤‬ك‪ ٚ‬ئ‪ ٫‬هلل ًحٕ ُ‪ ٚ‬ذٌَ ٖؼٍز ٍٓش ػِ‪ٜ٤‬ح ‪١‬و‪ ٙ‬قٓ٘س‬
‫‪ ٖٓٝ‬أقٖٓ ئُ‪٣ ٢‬ط‪ ْ٤‬ػ٘ى‪ً٘ ٙ‬ص ئٗح ‪ًٌٛ ٞٛٝ‬ج ك‪ ٢‬جُؿ٘س)‬
‫‪ . 15‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُٓحػ‪ ٢‬ػِ‪ ٢‬ج‪ٌِٓ٧‬س ‪ٝ‬جُٔٓحً‪ً ٖ٤‬حُٔؿح‪ٛ‬ى ك‪ْ ٢‬ر‪ َ٤‬هللا)‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

87 - The Prophet ordered to bail the orphan rights:


In societies in which the values of the Qur'an are not observed, no system has been devised to protect the
rights of orphans or to secure their future. Nevertheless, in Islam, Allah prohibits subjecting orphans to harsh
treatment and condemns those who mistreat them:

1. (Have you seen him who denies the religion? He is the one who harshly rebuffs the orphan and does not
urge the feeding of the poor. So woe to those who do prayer, and are forgetful of their prayer, those who
show off and deny help to others). (107: 1)
2. Allah the Almighty said: (They will ask you about the property of orphans. Say, "Managing it in their best
interests is best". If you mix your property with theirs, they are your brothers)... (2: 220)
3. Allah the Almighty said: (People who consume the property of orphans wrongfully consume nothing in
their bellies except fire. They will roast in a Searing Blaze. (4: 10)
4. Allah the Almighty said: (Give orphans their property, and do not substitute bad things for good. Do not
assimilate their property into your own. Doing that is a serious crime. (4: 2)
5. Allah the Almighty said: (Keep a close check on orphans until they reach a marriageable age, then if you
perceive that they have sound judgment hand over their property to them. Do not consume it
extravagantly and precipitately before they come of age. Those who are wealthy should abstain from it
altogether. Those who are poor should use it sensibly and correctly. When you hand over their property to
them ensure that there are witnesses on their behalf. Allah suffices as a Reckoner. (4: 6)
6. Allah the Almighty said: (Treat not the orphan with oppression and repulse not the beggar) 93: 9
7. Allah the Almighty said: (And come not near to the orphan's property, except to improve it, until He (or
she) attains the age of full strength; 6: 152
8. Allah the Almighty said: (Whatever You spend of good must be for parents and kindred and orphans and
the poor and the wayfarers) 2: 215
9. Allah the Almighty said: (and if You fear that You shall not be Able to deal justly with the orphan girls,
Then marry other women of Your choice, two or three, or four but if You fear that You shall not be Able
to deal justly with them, Then Only one) 4: 3
10. Allah the Almighty said: (To spend of your substance, out of love for him, for your kin, for orphans) 2: 177
11. Allah the Almighty said: (And do not approach the property of the orphan except in the best manner until
he attains his maturity) 6: 152
12. Allah Apostle said: (I and the person who looks after an orphan and provides for him, will be in Paradise
like this,” putting his index and middle fingers together).
13. Allah Apostle said: (Who invited a Muslims orphan to his food and drink, till he became satisfy, Allah has
ordered him Paradise).
14. Allah Apostle said: (Who touched the head of an orphan not touched it, but seeking the God satisfy, he got
a grace for each hair he touched by hand, and who did good to an orphan I will be with him in Paradise).
15. Allah Apostle said: (Who sponsors the widow and the poor, do as who fights for the sake of God).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 88‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُٗف ‪ٝ‬جُرهَ‬

‫‪٣‬ؼطرٍ ج‪ ّ٬ْ٩‬جُٗف ‪ٝ‬جُرهَ ٖٓ جُ‪ٛ‬لحش جًُٔٓ‪ٓٞ‬س ‪ٝ‬جُه‪ٛ‬حٍ جُٓ‪٤‬ثس ‪ًُٜٝ‬ج قًٌ هللا ‪ ٌُْٚٞٝ‬جُِٔٓٔ‪ ٖٓ ٖ٤‬جُرهَ‬
‫‪ٝ‬جُٗف ‪ٝ‬يُي ك‪ً ٢‬ػ‪ ٖٓ ٍ٤‬ج‪٣٥‬حش جُوٍآٗ‪٤‬س ‪ٌٝٝ‬ج‪٣‬حش ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س جٍُٗ‪٣‬لس جُطحُ‪٤‬س‪:‬‬

‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٞ٣ ٖٓٝ( :٢‬م ٖف ٗلٓ‪ ٚ‬كأ‪ُٝ‬ثي ‪ ْٛ‬جُٔلِك‪9 : 59 )ٕٞ‬‬ ‫‪.1‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬أق‪ٍٟ‬ش ج‪ٗ٧‬لّ جُٗف) ‪128 :4‬‬ ‫‪.2‬‬
‫ٓ ٍَ‪8 :92 .)ٟ‬‬ ‫ٓ ٍُ‪ُ ِْ ُِ ُٙ‬ؼ ْ‬
‫ُٓ٘‪ِّ َ٤‬ر‬ ‫َٓ٘‪ .٠‬كَ َ‬ ‫خ ذِح ُْ ُك ْ‬‫ْطَ ْـَ٘‪َّ ًَ َٝ .٠‬سً َ‬‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬أَ َّسٓح َْٖٓ ذَ ِه ََ َ‪ٝ‬ج ْ‬ ‫‪.3‬‬
‫خٍ ‪ٌّ ٖ َُٞ ٛ‬يٍَ َُ ُ‪180 :3 )ْْ ٜ‬‬ ‫‪َ َُٞ ٛ ِٚ ِِٟ‬ن ْ‪ٍ٤‬جً َُ ُ‪ْ َ ْْ ٜ‬‬ ‫هللاُ ِْٖٓ كَ ْ‬ ‫ٓرََّٖس جَُّس ًِ‪ْ َ٣ َٖ٣‬ر َهُِ‪ َٕٞ‬ذِ َٔح آضَح ُ‪َّ ْْ ٛ‬س‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ َ٣ ٫َٝ ( :٢‬ك َ‬ ‫‪.4‬‬
‫‪ْ ١‬ذ َه َُ ػَْٖ‬ ‫هللاِ كَ ِٔ ْ٘ ٌُ ْْ َْٖٓ ‪ْ َ٣‬ر َه َُ َ‪ْ َ٣ َْٖٓ ٝ‬ر َه َْ كَاَِّٗس َٔح َ‬ ‫‪َّ َ٤‬س‬‫ْر ِ ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٛ( : ٢‬حأَ ْٗطُ ْْ َ‪ٛ‬إُ‪ِ ٫‬ء ضُ ْىػ َْ‪ُِ َٕٞ‬طُ٘لِوُ‪ٞ‬ج كِ‪َ ٢‬‬ ‫‪.5‬‬
‫ٓ ِ‪38 :47 )ٚ‬‬ ‫َٗ ْل ِ‬
‫‪ٛ‬حُِ ِك‪ . َٖ٤‬كََِ َّسٔح آضَح ُ‪ِْٖٓ ْْ ٛ‬‬ ‫‪َّ ٛ‬سىهََّٖس َ‪ٌََُّٖٗٞ ََُ٘ٝ‬س ِْٖٓ جُ َّس‬ ‫‪َّ ََُ٘ ِٚ ِِٟ‬س‬ ‫هللاَ َُثِْٖ آضَحَٗح ِْٖٓ كَ ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َْٖٓ ْْ ُٜ ْ٘ ِٓ َٝ ( : ٢‬ػَح َ‪َ ٛ‬ى َّس‬ ‫‪.6‬‬
‫هللاَ َٓح َ‪َ ٝ‬ػىُ‪َٝ ُٙٝ‬ذِ َٔح ًَحُٗ‪ ٞ‬ج‬ ‫خ ِ‪ ْْ ٛ‬ئَُِ‪ِْ َ٣ ِّ ْٞ َ٣ ٠‬وَ ْ‪ َُٚٗٞ‬ذِ َٔح أَ ْنَِلُ‪ٞ‬ج َّس‬ ‫‪ . َٕٞٞ‬كَأ َ ْػوَرَ ُ‪ِٗ ْْ ٜ‬لَحهح ً كِ‪ ٢‬هُُِ‪ِ ٞ‬‬ ‫‪ ِٚ ِِٟ‬ذَ ِهُِ‪ٞ‬ج ذِ ِ‪َٝ ٚ‬ض ََ‪َُّٞ‬س‪ٞ‬ج َ‪ْ ُٓ ْْ ُٛ ٝ‬ؼ ٍِ ُ‬‫كَ ْ‬
‫‪ًِ ٌْ َ٣‬ذُ‪75 :9 ) َٕٞ‬‬
‫‪َٝ ِٚ ِِٟ‬أَ ْػطَ ْىَٗح ُِ ِْيَ جكِ ٍِ‪َٖ٣‬‬ ‫هللاُ ِْٖٓ كَ ْ‬ ‫حِ ذِح ُْرُ ْه َِ َ‪ٌْ َ٣ٝ‬طُ ُٔ‪َٓ َٕٞ‬ح آضَح ُ‪َّ ْْ ٛ‬س‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬جَُّس ًِ‪ْ َ٣ َٖ٣‬ر َهُِ‪َ٣َٝ َٕٞ‬أْ ُٓ ٍُ‪ َٕٝ‬جَُّ٘س َ‬ ‫‪.7‬‬
‫َػ ًَجذح ً ُٓ ِ‪٘٤ٜ‬ح ً) ‪37 :4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ( :ِْْٝ ٚ٤‬ح ٓكن ج‪ٓ ّ٬ْ٩‬كن جُٗف ٖ‪٢‬ء ه‪.)١‬‬ ‫‪.8‬‬
‫د إََّٔس َٓحَُ‪ ُٚ‬أَ ْنَِ َى‪ُ٘٤َُ ٬ًَ ، ُٙ‬رَ ًََّٕس كِ‪٢‬‬ ‫ٓ ُ‬ ‫‪ْ ١‬ق َ‬‫‪ٌ ١‬مٍ ُِّر ٌُ ِّرَ ُ‪ٍ ََُٔ ٛ‬ءز ُُّد ََُٔ ٍءز ‪ ،‬ج َُّس ًِ‪َ ١‬ؾ َٔ َغ َٓح‪َ َٝ ٫‬ػ َّسى َو‪َ ، ُٙ‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ َٝ ( : ٢‬‬ ‫‪.9‬‬
‫ج ٍْ ُقطَ َٔس) ‪1 :104‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪)....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

88 - The Prophet forbade the stinginess and the greed


Islam considers Stinginess and Greed as one of the bad attributes and qualities and
a bad behavior, so Allah and His Messenger warned the Muslims from Stinginess and
Greed in the following many Holy verses of the Noble Koran and in the Prophet‟s
tradition narrations:
1. Almighty Allah said: (And those saved from the covetousness of their own souls,
They are the ones that achieve prosperity and success). 59: 9
2. Almighty Allah said: (And human souls "inner-selves" are swayed by greed). 4: 128
3. Almighty Allah said: (But as for him who is niggardly, and thinks that he is self-
sufficient and calls the ultimate good a lie for him shall We make easy the path
towards hardship) 92: 8
4. Almighty Allah said: (And they should not think – they who niggardly cling to all
that God has granted them out of His bounty – that this is good for them: nay, it is
bad for them). 3: 180
5. Almighty Allah said: (It is you who are called upon to spend freely in God's cause:
but [even] among you are such as turn out to be niggardly! And yet, he who acts
niggardly is but niggardly towards his own self) 47: 38
6. Almighty Allah said: (And among them are such as vow unto God, "If indeed He
grant us [something] out of His bounty, we shall most certainly spend in charity,
and shall most certainly be among the righteous!" But as soon as He has given them
[aught] out of His bounty, they cling to it niggardly, and turn away in their
obstinacy [from all that they have vowed]: whereupon He causes hypocrisy to take
root in their hearts, [therein to remain] until the Day on which they shall meet Him
– because they have failed to fulfill the vow which they had made unto God, and
because they were wont to lie) 9: 75
7. Almighty Allah said: (Those who are niggardly, and bid others to be niggardly, and
conceal whatever God has bestowed upon them out of His bounty; and so We have
readied shameful suffering for all who thus deny the truth.) 4: 37
8. (The Messenger of Allah said: (Islam doesn‟t annihilate anything like the
annihilation of the stinginess)
9. Allah the Almighty said: (Woe to every slanderer, defamer. Who amasses wealth
and considers it a provision (against mishap). He thinks that his wealth will make
him immortal. Nay! he shall most certainly be hurled into the crushing disaster)
104: 1
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُٗف ‪ٝ‬جُرهَ‬

‫خ أَُِ ٍء‬
‫‪ْ ُ٣ َّ ْٞ َ٣ ، ْ٤‬ك َٔ‪٠‬‬ ‫هللاِ كَرَٗ ِّْرٍ‪ ُْٛ‬ذِ َغ َيج ٍء‬
‫‪ّ َ٤‬‬ ‫‪ٟ‬سَ َ‪ُ٘٣ َ٫ٝ‬لِوُ‪َٜ َٗٞ‬ح كِ‪َ ٢‬‬
‫ْر ِ ِ‬ ‫َد َ‪ٝ‬ج ُْلِ َّس‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬جَُّس ًِ‪َّ َُُٕٝ ٌِْ٘ َ٣ َٖ٣‬س‬
‫جًُ‪َ ٛ‬‬ ‫‪.1‬‬
‫ٓ ٌُ ْْ كَ ًُ‪ٝ‬هُ‪ْ ٞ‬ج َٓح ًُ٘طُ ْْ ضَ ٌِْ٘ ُُ‪34 : 9 )ٕٝ‬‬ ‫َػَِ ْ‪َٜ ٤‬ح كِ‪َٗ ٢‬ح ٌِ َؾ َ‪َّٜ٘‬س َْ كَطُ ٌْ َ‪ ٟٞ‬ذِ َ‪ٜ‬ح ِؾرَح ُ‪ُ َٝ ْْ ُٜ ٛ‬ؾ٘‪ٞ‬ذُ ُ‪َٝ ْْ ٜ‬ظُ ُ‪ًَ َٛ ْْ ُٛ ٌُ ٜٞ‬ج َٓح ًََ٘ ُْضُ ْْ ‪َٗ٧‬لُ ِ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣ ٖٓٝ( :٢‬رهَ كاٗٔح ‪٣‬رهَ ػٖ ٗلٓ‪38 : 47 )ٚ‬‬ ‫‪.2‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٕ هللا ‪٣ ٫‬كد ٖٓ ًحٕ ٓهطح‪ ٫‬كه‪ٌٞ‬ج جًُ‪٣ ٖ٣‬رهِ‪٣ٝ ٕٞ‬أٍٓ‪ ٕٝ‬جُ٘حِ ذحُرهَ) ‪.36 :4‬‬ ‫‪.3‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أػ‪ٞ‬ي ذي ٖٓ جُؿرٖ‪ٝ ،‬أػ‪ٞ‬ي ذي ٖٓ جُرهَ‪ٝ ،‬أػ‪ٞ‬ي ذي ٖٓ إٔ أٌو ئُ‪٠‬‬ ‫‪.4‬‬
‫أٌيٍ جُؼٍٔ‪ٝ ،‬أػ‪ٞ‬ي ذي ٖٓ كط٘س جُىٗ‪٤‬ح‪ٝ ،‬ػًجخ جُورٍ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئ‪٣‬حًْ ‪ٝ‬جُٗف كاٗ‪ ٚ‬أ‪ِٛ‬ي ٖٓ ًحٕ هرٌِْ أٍٓ‪ ْٛ‬ذحًٌُخ كًٌذ‪ٞ‬ج ‪ٝ‬أٍٓ‪ ْٛ‬ذحُظِْ‬ ‫‪.5‬‬
‫كظِٔ‪ٞ‬ج ‪ٝ‬أٍٓ‪ ْٛ‬ذحُوط‪٤‬ؼس كوطؼ‪ٞ‬ج)‪.‬‬
‫(جضو‪ٞ‬ج جُظَّ ‪ .‬كإ جُظِْ ظِٔحش ‪ ّٞ٣‬جُو‪٤‬حٓس ‪ٝ .‬جضو‪ٞ‬ج جُٗف كإ جُٗف أ‪ِٛ‬ي ٖٓ ًحٕ هرٌِْ ‪ .‬قِٔ‪ ْٜ‬ػِ‪ ٠‬إٔ ‪ْ١‬لٌ‪ٞ‬ج‬ ‫‪.6‬‬
‫وٓحء‪.)ْٛ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ذٍب ٖٓ جُٗف ٖٓ أو‪ ٟ‬جًُُحز‪ٝ ،‬هٍ‪ ٟ‬جُ‪٤ٟ‬ق‪ٝ ،‬أػط‪ ٠‬ك‪ ٢‬جُ٘حترس)‪.‬‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ن‪ِٛ‬طحٕ ‪ ٫‬ضؿطٔؼحٕ ك‪ٓ ٢‬إٖٓ ‪:‬جُرهَ ‪ْٞٝ‬ء جُهِن)‪.‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ٫( :ِْْٝ ٚ٤‬ؿطٔغ جُٗف ‪ٝ‬ج‪ٔ٣٩‬حٕ ك‪ ٢‬ؾ‪ٞ‬ف ٌؾَ ِْٓٓ)‪.‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬جُٓه‪ ٢‬هٍ‪٣‬د ٖٓ هللا هٍ‪٣‬د ٖٓ جُ٘حِ هٍ‪٣‬د ٖٓ جُؿ٘س ذؼ‪٤‬ى ٖٓ جُ٘حٌ ‪ٝ‬جُره‪َ٤‬‬ ‫‪. 10‬‬
‫ذؼ‪٤‬ى ٖٓ هللا ذؼ‪٤‬ى ٖٓ جُ٘حِ ذؼ‪٤‬ى ٖٓ جُؿ٘س هٍ‪٣‬د ٖٓ جُ٘حٌ ‪ُٝ‬ؿح‪ْ َٛ‬ه‪ ٢‬أقد ئُ‪ ٠‬هللا ٖٓ ػحذى ذه‪ٝ َ٤‬أًرٍ جُىجء‬
‫جُرهَ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئ‪٣‬حًْ ‪ٝ‬جُرهَ كا ٕ جُرهَ وػح ه‪ٓٞ‬ح كٔ٘ؼ‪ٞ‬ج ًَحض‪ٝ ْٜ‬وػح‪ ْٛ‬كوطؼ‪ٞ‬ج أٌقحٓ‪ْٜ‬‬ ‫‪. 11‬‬
‫‪ٝ‬وػح‪ ْٛ‬كٓلٌ‪ٞ‬ج وٓحء‪.)ْٛ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade the stinginess and the greed (Cont.)


1. Allah the Almighty said: (O you who believe! most surely many of the doctors of law and
the monks eat away the property of men falsely, and turn (them) from Allah's way; and
(as for) those who hoard up gold and silver and do not spend it in Allah's way, announce to
them a painful chastisement) 9: 34
2. Allah the Almighty said: (But any who are niggardly are so at the expense of their own
souls) 47: 38
3. Almighty Allah said: (Allah loveth not the arrogant, the proud and boastful nor those who
are niggardly or enjoin niggardliness on others) 4: 36
4. The Messenger of Allah (peace be upon him) said: (O Allah; I seek refuge at You from
cowardice, and seek refuge in You from avarice, I seek refuge at You to live to the very
end of life, and seek refuge at You from the temptation of this world life, and from the
torment of the grave).
5. The Messenger of Allah (peace be upon him) said: (Beware of Stinginess, it was doomed
those who ware before you, it ordered them to say lie and they lied, and it ordered them
injustice and they do wrong, and it ordered them to cut kin and kith relationship and they
did so)
6. The Messenger of Allah (peace be upon him) said: (Fear Allah of injustice. Injustice is
darkness on the Day of Resurrection. And fear Allah of Stinginess, Stinginess caused
perdition to those who came before you. Getting them to shed their blood)
7. The Messenger of Allah (peace be upon him) said: (Was acquitted from Stinginess who
spends in (Zakat) charity, serves the guest, and gave in calamities)
8. The Messenger of Allah said: (Two characteristics do not exist with a believer: avarice and
bad manners).
9. The Messenger of Allah said: (Does not meet stinginess and faith in the heart of a Muslim
man).
10. The Messenger of Allah said: (The generous is close to Allah, close to the people, close to
Paradise, away from the fire. And the miser is far away from Allah, far from the people,
far from Paradise, close to the Hell. A generous ignorant is more loved by Allah than the
stingy worshiper. The greatest disease is the stinginess).
11. The Messenger of Allah said: (Beware of the parsimony, parsimony called some people to
prevent spending in charity (Zakat) and called them again, to brake kin relationship and
their bloodshed).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 89‬جٍُْ‪ ٍٞ‬أٍٓ خجُـ‪ٍ٤‬ز‬

‫جُـ‪ٍ٤‬ز ؿٍ‪ُ٣‬ز كطٍ‪٣‬س ػ٘ى ج‪ٓٗ٩‬حٕ ٌؾ‪ً ٬‬حٕ أ‪ ٝ‬جٍٓأز ‪ ٢ٛٝ ،‬هى ض‪ٞ‬ؾى أ‪ٟ٣‬ح ػ٘ى ذؼ‪ ٝ‬جُك‪ٞ٤‬جٗحش أ‪ ٝ‬جُط‪،ٌٞ٤‬‬
‫جُكحُس جُط‪ ٢‬ضىكغ جٍُؾَ جُِْٔٓ ئُ‪ ٢‬جٌضٌحخ‬ ‫‪ٝ‬جُـ‪ٍ٤‬ز جُط‪ٗ ٢‬و‪ٛ‬ى‪ٛ‬ح ج‪ ٢ٛ ٕ٥‬ؿ‪ٍ٤‬ز جٍُؾَ جُِْٔٓ‪ٝ ،‬جُط‪ٗ ٢‬ؼٍك‪ٜ‬ح ذأٗ‪ٜ‬ح‬
‫ؾٍ‪ٔ٣‬س جُوطَ ٗط‪٤‬ؿس قحُس جُـ‪ٟ‬د ‪ٝ‬جُ‪٤ٜ‬حؼ جُط‪ٛ٣ ٢‬حخ ذ‪ٜ‬ح ئيج ٖي ك‪ ٢‬إٔ جقى‪ ١‬ج‪ٗ٩‬حظ ك‪ ٢‬ػحتِط‪ْٞ( ٚ‬جء أٓ‪ ٚ‬أ‪َٝ ٝ‬ؾط‪ٚ‬‬
‫أ‪ ٝ‬أنط‪ )ٚ‬هى ضؼٍ‪ٞ‬ص ُٔؿٍو ٗظٍز أ‪ٓ ٝ‬ؿٍو ًِٔس أ‪ٓ ٝ‬ؿٍو ُٔٓس ٖٓ أ‪ٌ ١‬ؾَ ؿٍ‪٣‬د ٗح‪٤ٛ‬ي ػٖ ‪ٝ‬ه‪ٞ‬ع قحُس ٖٓ جُٔـحَُس‬
‫أ‪ ٝ‬جُكد أ‪ ٝ‬جُؿٔحع‪ٝ .‬جُـ‪ٍ٤‬زُ ؿ‪ٍ٤‬ضحٕ‪ :‬كـ‪ٍ٤‬زٌم ‪ِ ُ٣‬كرُّد‪ٜ‬ح جُِ ‪ٝ ، ٚ‬ؿ‪ٍ٤‬زٌم ‪ُ٣‬رـ‪ٜٟ‬ح جُِ ‪ٚ‬‬

‫‪ ٝ‬جُِ ‪ ،ٚ‬كَأ َ ّٓح جُّطِ‪ِ ُ٣ ٢‬كرّ َ‪ٜ‬ح جُِ ‪ٚ‬‬‫د جُِ ‪َٜ ْ٘ ِٓ ٝ ،ٚ‬ح َٓح ‪ْ ُ٣‬ر ِـ ُ‬ ‫ٌْ‪ ٍٞ‬جُِ ‪ ٠ِٚ ٚ‬جُِ ‪ ٚ‬ػِ‪ً ِْْٝ ٚ٤‬حَٕ ‪َ٣‬وُ‪ َِٖٓ : ٍُ ٞ‬جُ َـ ْ‪ِ ٍَ ٤‬ز َٓح ‪ِ ُ٣‬ك ّ‬ ‫‪.1‬‬
‫‪َٜ ٟ‬ح جُِ ‪ ٚ‬كح ُْ َـ ْ‪ٍَ ٤‬زُ ك‪َ ٢‬ؿ ْ‪٣ٌِ ٍِ ٤‬رَ ٍءس‬ ‫َػ ُّ َ‪َ ٝ‬ؾ َّ كَحُ َـ ْ‪ٍَ ٤‬زُ ك‪ ٢‬جُ ٍّ‪٣‬رَ ِس‪َٝ ،‬أَ ّٓح جُّطِ‪ْ َ٣ ٢‬ر َـ ُ‬
‫ك‪ ٢‬جُٔؿطٔؼحش جُـٍذ‪٤‬س ض٘ؼىّ ؿ‪ٍ٤‬ز جٍُؾَ ػِ‪َٝ ٢‬ؾط‪ٝ ٚ‬أ‪ٝ ِٚٛ‬ض٘طٍٗ ُى‪ ْٜ٣‬ػحوز (جُؿّ٘ جُػ‪٬‬غ‪ٝ )٢‬ك‪٣ ٚ٤‬كد جٍُؾَ‬ ‫‪.2‬‬
‫إٔ ‪ٗ٣‬ح‪ٛ‬ى َ‪ٝ‬ؾط‪ ٢ٛٝ ٚ‬ضٔحٌِ جُؿّ٘ ٓغ أقى أ‪ٚ‬ىهحت‪ٓ ٞٛٝ ٚ‬ح ‪٣‬طِن ػِ‪ٌ( ٚ٤‬ؾِ‪ٝ ٖ٤‬جٍٓأز ) ًٔح ضكد جُْ ٌأز إٔ‬
‫ضٗح‪ٛ‬ى َ‪ٝ‬ؾ‪ٜ‬ح ‪ٔ٣ ٞٛٝ‬حٌِ جُؿّ٘ ٓغ أقى‪ٚ ١‬ى‪٣‬وحض‪ٜ‬ح ‪ٓ ٞٛٝ‬ح ‪٣‬طِن ػِ‪( ٚ٤‬جٍٓأض‪ٌٝ ٖ٤‬ؾَ)‪ .‬ذ‪ٔ٘٤‬ح ًَ يُي ‪ٖٓ ٞٛ‬‬
‫جُُٗح جُٔكٍّ ذحُوٍإٓ ‪ٝ‬جُٓ٘س ‪ًُٜٝ ،‬ج كأٗطْ ضٌٍ‪ ٕٞٛ‬ج‪٣ ٚٗ٧ ّ٬ْ٩‬كحٌخ جٍَُ‪ِ٣‬س‪.‬‬
‫مجٍ جٍُْ‪ ٠ِٚ ٍٞ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ هللا ‪٣‬ـحٌ‪ٝ ،‬ؿ‪ٍ٤‬ز هللا إٔ ‪٣‬أض‪ ٢‬جُٔإٖٓ ٓح قٍّ هللا)‪.‬‬ ‫‪.3‬‬
‫هحٍ جُ‪ٛ‬كحذ‪ْ ٢‬ؼى ذٖ ػرحو‪ٌ ُٞ( : ٙ‬أ‪٣‬ص ٌؾ‪ٓ ٬‬غ جٍٓأض‪ٍُٟ ٢‬ذط‪ ٚ‬ذحُٓ‪٤‬ق ؿ‪ٛٓ ٍ٤‬لف‪ ،‬كرِؾ يُي جُ٘ر‪ ٠ِٚ ٢‬هللا‬ ‫‪.4‬‬
‫ػِ‪ ِْْٝ ٚ٤‬كوحٍ‪ ( :‬أضؼؿر‪ ٖٓ ٕٞ‬ؿ‪ٍ٤‬ز ْؼى‪ٗ٧ ،‬ح أؿ‪ٝ ،ٚ٘ٓ ٍ٤‬هللا أؿ‪.)٢٘ٓ ٍ٤‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪٣( : ِْْٝ ٚ٤‬ح أٓس ٓكٔى ‪ٓ ،‬ح أقى أؿ‪ ٕ ّ ٍ٤‬هللا إٔ ‪ ٍٟ٣‬ػرى‪ ٙ‬أ‪ ٝ‬أٓط‪ ٚ‬ضُٗ‪٣ ، ٢‬ح أٓس ٓكٔى‪ُٞ ،‬‬ ‫‪.5‬‬
‫ضؼِٔ‪ٓ ٕٞ‬ح أػِْ‪ُٟ ،‬كٌطْ هِ‪ُٝ ٬٤‬رٌ‪٤‬طْ ًػ‪ٍ٤‬ج)‪.‬‬
‫هحٍ ػِ‪ ٚ٤‬جُ‪٬ٛ‬ز ‪ٝ‬جُٓ‪ٓ( :ّ٬‬ح أقى أؿ‪ ٖٓ ٍ٤‬هللا‪ ٖٓٝ ،‬ؿ‪ٍ٤‬ض‪ ٚ‬أٗ‪ ٚ‬قٍّ جُل‪ٞ‬جقٕ ٓح ظ‪ٜ٘ٓ ٍٜ‬ح ‪ٓٝ‬ح ذطٖ)‪.‬‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬هطَ وكحعج ػٍ‪ ٚٞ‬ك‪٤ٜٖ ٜٞ‬ى)‪.‬‬ ‫‪.7‬‬

‫جُػ‪٬‬غ‪٤‬حش ك‪ ٢‬أٍٓ‪ٌ٣‬ح‪ ٢ٛ :‬جُكحُس جُط‪٣ ٢‬ىػ‪ ٞ‬ك‪ٜ٤‬ح جُُ‪ٝ‬ؼ أقى أ‪ٚ‬ىهحت‪ ٚ‬أ‪ ٝ‬أقى جٍُؾحٍ ٖٓ أ‪ٚ‬ىهحء َ‪ٝ‬ؾط‪ٍٗٓ ٚ‬حًٌط‪ٚ‬‬
‫ف‪ٔٓ ١‬حٌْس جُؿّ٘ ٓغ َ‪ٝ‬ؾط‪ ًٙٛ ٕٞٔٓ٣ٝ ٚ‬جُكحُس (ٌؾِ‪ٝ ٖ٤‬جٍٓأز ) أ‪ ٢ٛ ٝ‬جُكحُس جُط‪ ٢‬ضىػ‪ ٞ‬ك‪ٜ٤‬ح جُُ‪ٝ‬ؾس ئقى ‪ٟ‬‬
‫‪ٚ‬ى‪٣‬نض‪ٜ‬ح أ‪ ٝ‬ئقى‪ٚ ٟ‬ى‪٣‬وحش َ‪ٝ‬ؾ‪ٜ‬ح ٍ‪ٖ٫‬طٍجى ٓؼ‪ٜ‬ح ‪ٓٝ‬غ َ‪ٝ‬ؾ‪ٜ‬ح ف‪ٔٓ ١‬حٌْس جُؼِٔ‪٤‬س جُؽ ٗٓ‪٤‬س ‪٣ٝ‬طِن ػِ‪ ًٙٛ ٢‬جُكحُس‬ ‫ج‬
‫جْْ (جٍٓأض‪ٌٝ ٖ٤‬ؾَ) ‪ ٖٓ ٢ٛٝ‬جُؼحوجش جُٗحتؼس ك‪ ٢‬جُٔؿطٔغ جُـٍذ‪ٌ٘ٔ٣ٝ ٢‬ي ٓؼٍكس جُُٔ‪٣‬ى ػ٘‪ٜ‬ح ئيج ذكػص ك‪ ٢‬جُ٘ص ػٖ‬
‫ًِٔس ‪ًٛٝ ، threesome‬ج ٖٓ جُُٗح جًُ‪ ١‬قٍٓ‪ ٚ‬ج‪٣ ٚٗ٧ ،ّ٬ْ٩‬طؼحٌ‪ٓ ٜ‬غ جُطر‪٤‬ؼس جُرٍٗ‪٣‬س ‪ٝ‬قط‪٣ ٢‬طؼحٌ‪ٓ ٜ‬غ ‪٠‬ر‪٤‬ؼس‬
‫جُك‪ٞ٤‬جٗحش ‪٣ ٞٛٝ‬ؼ٘‪ ٢‬ػىّ ‪ٝ‬ؾ‪ٞ‬و ٖ‪٢‬ء جْٔ‪ ٚ‬جُـ‪ٍ٤‬ز ُى‪.ْٜ٣‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

89 - The Prophet ordered to have jealousy


Jealousy is a natural instinct of the human, man or woman, it may also be found in some animals
or birds, jealousy which we meant now is that the jealousy of the Muslim male, which could be defined
as a situation that drive the Muslim to commit the crime of murder as a result of sever anger and rage
resulted from doubt whether one of the females in his family (either mother, wife or sister) had been
subjected to just a look or just a word or just a touch from a foreign man, not to mention the case of
the occurrence of courtship, love, or intercourse. Jealousy is of two types: One loved by Allah, and the
other is hated by Allah,
1. Prophet Peace be upon him used to say :( From jealousy of what Allah loves, and what Allah hates,
the one that Allah the Almighty loves is the Jealousy in suspicion, and the one that Allah hates is the
uncertainty jealousy).
2. In the Western societies, there is nothing called man jealous on his wife or his family. In these
societies the life style called (triple sex threesome) is widely spreading, in which a man likes to
watch his wife having sex with one of his friends, in what so-called (Male Female Male: MFM) and
the woman likes to watch her husband having sex with one of her friends, in what so-called (Female
Male Female: FMF); where all these are fornication that Islam forbade by Quran verses and
Hadith.
3. The Prophet said, “Allah has a sense of „jealousy‟, and Allah‟s sense of „Ghira‟ is provoked when a
believer does something which Allah has prohibited
4. The companion of the Prophet; Saad bin Ubada said : "If I found a man with my wife, I would kill
him with the sharp side of my sword"! When the Prophet heard what Saad had said, he said : "Do
you wonder at Saad`s sense of `jealousy` (self-respect)? Verily, I have more sense of `gheerah` than
Saad, and Allah has more sense of `gheerah` than I "!
5. Allah‟s Prophet (PBUH) said: (O community of Muhammad! By Allah, there is no-one more
jealous than Allah of a male or female slave of his who commits Adultery. O community of
Muhammad! By Allah, if you knew what I knew, you would laugh little and weep much).
6. Allah‟s Prophet (PBUH) said: (No one is more jealous than Allah, his jealousy forbidden
immorality, both obvious and hidden).
7. Allah‟s Prophet (PBUH) said: (Who had been killed defending against his wife or family chaste is a
martyr
Threesome in America: It is the activity when the husband invites one of his friends, or one of his
wife‟s boyfriends to share him the sexual relationship with his wife in what is called (MFM
threesome). And the case when the wife invite one of her girl friends or one of her husband girlfriends
to share her the sexual relationship with her husband in what it called (FMF threesome). This type of
activity is widely spread in the non-Muslims societies, but it is in Islam a prohibited adultery which
contradicts the pure human nature, and also contradicts the natural of the animals. It means that
there is nothing called Jealousy in these societies.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 90‬جٍُْ‪ ٍٞ‬أٍٓ خجُُ‪ٝ‬جؼ جُطر‪٤‬ؼ‪٢‬‬

‫ٌ ّؿد ج‪ ّ٬ْ٩‬ك‪ ٢‬جُُ‪ٝ‬جؼ ‪ٝ‬قع ػِ‪ ٚ٤‬ك‪ ٢‬جُوٍإٓ ‪ٝ‬ك‪ْ٘ ٢‬س جٍُْ‪ ٠ِٚ ٍٞ‬هللا ػِ‪:ٕ٧ ِْْٝ ٚ٤‬‬

‫جُُ‪ٝ‬جؼ ‪٣ٍٖ ٞٛ‬ؼس ً‪٤ٗٞ‬س‪٢ٖ ًَٝ ،‬ء ك‪ ٢‬جٌُ‪ ٕٞ‬هحتْ ػِ‪ ٠‬ج‪َ٫‬و‪ٝ‬جؼ‪ ،‬قط‪ ٢‬جًٌُز جُط‪ ٢ٛ ٢‬هحػىز جُر٘حء جٌُ‪ ٢ٗٞ‬ك‪ٜ٤‬ح‬
‫ئٌُطٍ‪ٝ ٕٝ‬ذٍ‪ٝ‬ض‪ ٕٞ‬أ‪ٖ ٝ‬ك٘س ً‪ٍٜ‬ذحت‪٤‬س ْحُرس ‪ٝ‬أنٍ‪ٞٓ ٟ‬ؾرس‪ ،‬كح‪ٓٗ٩‬حٕ ‪٘٣ ٫‬رـ‪ ٢‬إٔ ‪ ًٗ٣‬ػٖ ‪ ًٙٛ‬جُٓ٘س جٌُ‪٤ٗٞ‬س‪،‬‬

‫‪ٖ٩ٝ‬رحع‬ ‫جُُ‪ٝ‬جؼ ‪ ٞٛ‬جُٓرد جُ‪ٞ‬ق‪٤‬ى ُروحء ‪ًٛ‬ج جُ٘‪ٞ‬ع‪٤ُ ٝ ،‬ؼٍٔ ج‪ٓٗ٩‬حٕ ج‪ ُٚ ٌٕٞ٣ٝ ٌٜ٧‬نِ‪٤‬لس ك‪ ًٙٛ ٢‬ج‪ٌٜ٧‬‬
‫"ٌ‪ٛ‬رحٗ‪٤‬س ٓطِوس " ‪" ٫ٝ‬ئذحق‪٤‬س‬ ‫جُـٍ‪ُ٣‬ز جُؿ٘ٓ‪٤‬س أ‪ ٝ‬جُىجكغ جُؿ٘ٓ‪ ٢‬جُلطٍ‪ٍُِ ١‬ؾَ ‪ ٝ‬جٍُٔأز‪ ،‬كل‪ ٢‬ج‪٫ ّ٬ْ٩‬‬
‫ّ ‪ِ٠‬وس" ذَ "‪ْٝ‬ط‪٤‬س ٓؼطىُس" ذحُُ‪ٝ‬جؼ قٓد ٍٖ‪٣‬ؼس هللا ك‪ ٢‬نِو‪٣٩ٝ . ٚ‬ؿحو ج‪ٍْ٧‬ز جُِٔٓٔس جُط‪ ٢ٛ ٢‬جُهِ‪٤‬س ج‪٠ُٝ٧‬‬
‫ُو‪٤‬حّ جُٔؿطٔغ‬

‫هحٍ هللا ‪٢ٖ ًَ ٖٓٝ( : ‬ء نِو٘ح َ‪ٝ‬ؾ‪ُ ٖ٤‬ؼٌِْ ضًًٍ‪49 :51 (ٕٝ‬‬ ‫‪.1‬‬
‫هحٍ هللا ‪ْ( : ‬ركحٕ جًُ‪ ١‬نِن ج‪َٝ٧‬جؼ ًِ‪ٜ‬ح ٓٔح ض٘رص ج‪ ٖٓٝ ٌٜ٧‬أٗلٓ‪ٔٓٝ ْٜ‬ح ‪٣ ٫‬ؼِٔ‪36 :36 )ٕٞ‬‬ ‫‪.2‬‬
‫ٓ ٌَُٖ ئَُِ ْ‪َٜ ٤‬ح) ‪38 :13‬‬
‫جق َى ٍءز َ‪َ ٝ‬ؾ َؼ ََ ِٓ ْ٘ َ‪ٜ‬ح ََ ْ‪َ ٝ‬ؾ َ‪ٜ‬ح ُِ‪ْ َ٤‬‬ ‫هحٍ هللا ‪ َُٞ ٛ( : ‬جَُّس ًِ‪َ ١‬نَِوَ ٌُْ ِّرٖٓ َّٗس ْل ٍء‬
‫ّ َ‪ِ ٝ‬‬ ‫‪.3‬‬
‫هحٍ هللا ‪ٝ( : ‬هِ٘ح ‪٣‬ح آوّ جٌْٖ أٗص ‪َٝٝ‬ؾي جُؿ٘س) ‪35 :2‬‬ ‫‪.4‬‬
‫هحٍ هللا ‪ٝ( : ‬هللا ؾؼَ ٌُْ ٖٓ أٗلٌْٓ أَ‪ٝ‬جؾحً‪ٝ ،‬ؾؼَ ٌُْ ٖٓ أَ‪ٝ‬جؾٌْ ذ٘‪ٝ ٖ٤‬قلىز) ‪72 :16‬‬ ‫‪.5‬‬
‫هحٍ هللا ‪( : ‬أقَ ٌُْ ُ‪ِ٤‬س جُ‪٤ٛ‬حّ جٍُكع ئُ‪ٓٗ ٠‬حتٌْ ‪ُ ٖٛ‬رحِ ٌُْ ‪ٝ‬أٗطْ ُرحِ ُ‪187 :2 )ٖٜ‬‬ ‫‪.6‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

90 - The Prophet ordered to get in normal marriage

Islam ordered the Muslims to marry and urged to do it in the Koran and the
Prophet‟s tradition.
The Marriage is a cosmic legislation, everything in the universe based on couple,
even the atom which is the smallest construction unit contains of an electron and a
proton or a negative electric charge and the other positive, man should not depart from
this cosmic tradition. The Marriage is the only mean for the survival of the humanity,
and to construct on the Earth
The Marriage is the accepted mean to satisfy the libido or the mildew sex need of
the man and woman. In Islam neither absolute monasticism is not allowed, nor the
absolute pornography, is allowed, but the moderate centrist law of Allah in his
creations “the marriage” is only allowed.
The Marriage is the way to build the family which is the first principal unite of the
society.
1. Allah the Almighty said: (And of everything We have created pairs that you may be
mindful) 51: 49
2. Allah the Almighty said: (Glory be to Him Who created pairs of all things, of what
the earth grows, and of their kind and of what they do not know) 36: 36
3. Allah the Almighty said: (He it is Who created you from a single being, and of the
same (kind) did He make his mate, that he might incline to her;) 13: 38
4. Allah the Almighty said: (And We said: O Adam! Dwell you and your wife in the
garden and eat from it a plenteous (food) wherever you wish and do not approach
this tree, for then you will be of the unjust) 2: 35
5. Allah the Almighty said: (And Allah has made wives for you from among
yourselves, and has given you sons and grandchildren from your wives) 16: 72
6. Allah the Almighty said: (It is made lawful to you to go into your wives on the night
of the fast; they are an apparel for you and you are an apparel for them) 2: 187

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أٍٓ ذحُُ‪ٝ‬جؼ جُطر‪٤‬ؼ‪٢‬‬

‫هحٍ هللا ‪ ٞٛٝ( : ‬جًُ‪ ١‬نِن ٖٓ جُٔحء ذٍٗجً كؿؼِ‪ٓٗ ٚ‬رح ً ‪ٍٜٚٝ‬جً) ‪54 :25‬‬ ‫‪.1‬‬
‫ظ َ‪ٌُ ٝ‬ذَح َع فَ ئِْٕ ِن ْلطُ ْْ أَ َّس‪٫‬‬
‫ٓح ِء َٓ ْػَ٘‪َٝ ٠‬غُ َ‪َ ٬‬‬ ‫ٓطُ‪ٞ‬ج كِ‪ ٢‬ج ُْ‪َ٤‬طَح َٓ‪ ٠‬كَحٗ ٌِ ُك‪ٞ‬ج َٓح ‪َ َ٠‬‬
‫حخ َُ ٌُْ ِّرَٖٓ جُِّ٘ر َ‬ ‫هحٍ هللا ‪َٝ ( : ‬ئِْٕ ِن ْلطُ ْْ أَ َّس‪ ٫‬ضُ ْو ِ‬ ‫‪.2‬‬
‫جق َىزً أَ ْ‪َٓ ٝ‬ح ََِٓ ٌَصْ أَ ْ‪َٔ ٣‬حُٗ ُي ّْ َيُِيَ أَ ْوَٗ‪ ٠‬أَ َّس‪ ٫‬ضَ ُؼ‪ُُٞٞ‬ج) ‪3 :4‬‬ ‫ضَ ْؼ ِىُُ‪ٞ‬ج كَ َ‪ِ ٞ‬‬
‫هحٍ هللا ‪ٝ( : ‬أٌٗك‪ٞ‬ج ج‪٣٧‬حٓ‪ٝ ٌْ٘ٓ ٠‬جُ‪ٛ‬حُك‪ ٖٓ ٖ٤‬ػرحوًْ ‪ٝ‬ئٓحتٌْ) ‪32 :24‬‬ ‫‪.3‬‬
‫ْ‪ِّ ً٬‬رٖٓ هَ ْرِِيَ َ‪َ ٝ‬ؾ َؼ َِْ٘ح َُ ُ‪ ْْ ٜ‬أَ َْ َ‪ٝ‬جؾح ً َ‪ُ ٝ‬ي ِّرٌ‪َّ٣‬سسً) ‪38 :13‬‬ ‫ْ َِْ٘ح ٌُ ُ‬ ‫هحٍ هللا ‪ََُٝ ( : ‬وَ ْى أَ ٌْ َ‬ ‫‪.4‬‬
‫هحٍ هللا ‪ ٖٓٝ( : ‬آ‪٣‬حض‪ ٚ‬إٔ نِن ُيّ ٖٓ أٗلٌْٓ أَ‪ٝ‬جؾح ُطٌٓ٘‪ٞ‬ج ئُ‪ٜ٤‬ح ‪ٝ‬ؾؼَ ذ‪ٞٓ ٌْ٘٤‬وز ‪ٌٝ‬قٔس) ‪21 :30‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٖٓ ( : ‬جْططحع جُرحءز كِ‪٤‬طُ‪ٝ‬ؼ‪ ،‬كاٗ‪ ٚ‬أؿ‪ُِ ٝ‬ر‪ٝ ٍٛ‬أق‪ُِ ٖٛ‬لٍؼ‪ٓ٣ ُْ ٖٓٝ ،‬ططغ كؼِ‪ ٚ٤‬ذحُ‪،ّٞٛ‬‬ ‫‪.6‬‬
‫كاٗ‪ٝ ُٚ ٚ‬ؾحء)‪.‬‬
‫ؾحء غ‪٬‬ظ ٌ‪ ١ٛ‬ئُ‪ ٠‬ذ‪ٞ٤‬ش أَ‪ٝ‬جؼ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ٓ٣ ،ِْْٝ ٚ٤‬أُ‪ ٕٞ‬ػٖ ػرحوز جُ٘ر‪ ٠ُ ٘ ٢‬هللا ػِ‪ ،ِْْٝ ٚ٤‬كِٔح‬ ‫‪.7‬‬
‫أنرٍ‪ٝ‬ج ًأٗ‪ ْٜ‬ضوحُ‪ٛٞ‬ح‪ ،‬كوحُ‪ٞ‬ج ‪ :‬أ‪ٗ ٖ٣‬كٖ ٖٓ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ِْْٝ ٚ٤‬؟ هى ؿلٍ هللا ُ‪ٓ ٚ‬ح ضوىّ ٖٓ يٗر‪ٓٝ ٚ‬ح ضأنٍ‪،‬‬
‫هحٍ أقى‪ : ْٛ‬أٓح أٗح كاٗ‪ ٢‬أ‪ ٢ِٚ‬جُِ‪ َ٤‬أذىج‪ٝ ،‬هحٍ آنٍ ‪ :‬أٗح أ‪ ّٞٚ‬جُى‪ ٫ٝ ٍٛ‬أكطٍ‪ٝ ،‬هحٍ آنٍ ‪ :‬أٗح أػطٍُ جُ٘ٓحء ك‪٬‬‬
‫أضُ‪ٝ‬ؼ أذىج‪ ،‬كؿحء ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬كوحٍ ‪( :‬أٗطْ جًُ‪ ٖ٣‬هِطْ ًًج ‪ًًٝ‬ج؟ أٓح ‪ٝ‬هللا أض‪٧ ٢‬نٗحًْ هلل ‪ٝ‬أضوحًْ‬
‫ُ‪ ٢ٌُ٘ ،ٚ‬أ‪ٝ ّٞٚ‬أكطٍ‪ٝ ،‬أ‪ٝ ٢ِٚ‬أٌهى‪ٝ ،‬أضُ‪ٝ‬ؼ جُ٘ٓحء‪ ،‬كٖٔ ٌؿد ػٖ ْ٘ط‪ ٢‬كِ‪.)٢٘ٓ ّ٤‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered to get in normal marriage: (Cont.)

1. Allah the Almighty said: (And He it is Who has created man from the water, then
He has made for him blood relationship and marriage relationship, and your Lord
is powerful) 25: 54
2. Allah the Almighty said: (And if you fear that you cannot act equitably towards
orphans, then marry such women as seem good to you, two and three and four; but
if you fear that you will not do justice (between them), then (marry) only one or
what your right hands possess; this is more proper, that you may not deviate from
the right course) 4: 3
3. Allah the Almighty said: (And marry those among you who are single and those
who are fit among your male slaves and your female slaves; if they are needy, Allah
will make them free from want out of His grace; and Allah is Ample-giving,
Knowing) 24; 32
4. Allah the Almighty said: (And certainly We sent apostles before you and gave them
wives and children, and it is not in (the power of) an apostle to bring a sign except
by Allah‟s permission; for every term there is an appointment) 13: 38
5. Allah the Almighty said: (And one of His signs is that He created mates for you
from yourselves that you may find rest in them, and He put between you love and
compassion; most surely there are signs in this for a people who reflect) 30: 21
6. The Prophet and he said: (He who can afford to marry should marry, because it will
help him refrain from looking at other women, and save his private parts from
committing illegal sexual relation; and he who cannot afford to marry is advised to
fast, as fasting will diminish his sexual power)
7. Narrated Anas bin Malik: A group of three men came to the houses of the wives of
the Prophet asking how the Prophet worshipped (Allah), and when they were
informed about that, they considered their worship insufficient and said, “Where
we are from the Prophet as his past and future sins have been forgiven.” Then one
of them said, “I will offer the prayer throughout the night forever.” The other said,
“I will fast throughout the year and will not break my fast.” The third said, “I will
keep away from the women and will not marry forever.” Allah‟s Apostle came to
them and said, “Are you the same people who said so−and−so? By Allah, I am more
submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I
do sleep and I also marry women. So he, who does not follow my tradition in
religion, is not from me (not one of my followers).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 91‬جٍُْ‪ ٍٞ‬قٍّ ًٖ‪ٝ‬ي جُُ‪ٝ‬جؼ‬


‫‪ُِ ٌٖٔ٣‬وحٌب إٔ ‪ٓ٣‬ط٘طؽ ٓؼ٘‪ٓ ٢‬ل‪ًٖٝ ّٜٞ‬ي جُُ‪ٝ‬جؼ ك‪ ٢‬جُٔؿطٔؼحش جُـٍذ‪٤‬س ؿ‪ ٍ٤‬ج‪٤ٓ٬ْ٩‬س ذحْطؼٍج‪ ٜ‬أٗ‪ٞ‬جع جُُ‪ٝ‬جؼ جُٓحتىز‬
‫ك‪ ٢‬ضِي جُٔؿطٔؼحش ‪ٝ .‬جُـٍ‪٣‬د إٔ ٗح ٍٖ ‪ًٛ‬ج جُركع ‪ٓ٣‬طك‪ ٢‬إٔ ‪ٓ٘٣‬د ضؼٍ‪٣‬لحش جُُ‪ٝ‬جؼ جُطحُ‪٤‬س ُِى‪ُٝ‬س أ‪ ٝ‬جُٔؿطٔغ أ‪ ٝ‬جُ‪٣٫ٞ‬س أ‪ٝ‬‬
‫ج‪ٌ٧‬ج‪ ٢ٞ‬ج‪٤ٌ٣ٍٓ٧‬س‪٣ٝ ،‬و‪ ٍٞ‬أٗ‪ٜ‬ح ضؼرٍ ػٖ ‪ٝ‬ؾ‪ٜ‬حش ٗظٍ ج‪٧‬كٍجو جُٔ٘‪ ًُٜٙ ٖ٤ٟٔ‬ج‪ٞٗ٧‬جع ٖٓ جُُ‪ٝ‬جؼ ٗحْ‪٤‬ح إٔ ج‪ ١‬و‪ُٝ‬س أ‪ ٝ‬أ‪ٓ ١‬ؿطٔغ‬
‫ئٗٔح ‪٣‬طٌ‪ٓ ٖٓ ٕٞ‬ؿٔ‪ٞ‬ػس ٖٓ ج‪ٖ٧‬هح٘‪.‬‬
‫‪ٓٝ‬ل‪ ّٜٞ‬جُـ‪ٍ٤‬ز ك‪٢‬‬ ‫ك‪ٓ٣ َٜ‬طكن ج‪ ّ٬ْ٩‬إٔ ‪ ٙ ٌٍ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ ٌُْٚٞ ٢‬ذٓرد ‪ًٛ‬ج جُه‪٬‬ف ذ‪ٓ ٖ٤‬ل‪ ّٜٞ‬جُـ‪ٍ٤‬ز ك‪ ٢‬ج‪ّ٬ْ٩‬‬
‫جُـٍخ‪ٝ ،‬ك‪ٔ٤‬ح ‪ ٢ِ٣‬أٗ‪ٞ‬جع جُُ‪ٝ‬جؼ ك‪ ٢‬أٍٓ‪ٌ٣‬ح‪:‬‬
‫‪ . 1‬جُؿّ٘ جُؿٔحػ‪ ٞٛ :٢‬جُ٘ٗح‪ ٠‬جُؿ٘ٓ‪ ٢‬ذ‪ ٖ٤‬أًػٍ ٖٓ ٖه‪ٓ ٖ٤ٛ‬ؼح ك‪ٗ ٢‬لّ جٌُٔحٕ‬
‫‪ . 2‬جُُ‪ٝ‬جؼ جُؿٔحػ‪ٔٓ ٞٛٝ : ٢‬حٌْس جُؼ‪٬‬هحش جُُ‪ٝ‬ؾ‪٤‬س جُط‪ ٢‬ض٘ط‪ ١ٞ‬ػِ‪ ٠‬أًعٌ ٖٓ ٖه‪ٝ ٖ٤ٛ‬ؿحُرح ٓح ‪٘٣‬ط‪ ١ٞ‬ػِ‪ ٠‬جُطُج ّ خ‪٠‬و‪ِٞ‬‬
‫ٓؼ‪٘٤‬س ‪ٍٓ ٞٛٝ‬جوف ُٔل‪ ّٜٞ‬جُُ‪ٝ‬جؼ جُٔطؼىو ‪.‬‬
‫‪ . 3‬جُُ‪ٝ‬جؼ جُٔلط‪ٞ‬ـ ‪ ٞٛٝ :‬جُؼ‪٬‬هس جُط‪ ٢‬ضٍضٌد ذ‪ ٖ٤‬جغ٘‪ ٖٓ ٖ٤‬ج‪ٖ٧‬هح٘ جُٔطُ‪ٝ‬ؾ‪ ٖ٤‬كؼ‪ ٬‬ذك‪٤‬ع ‪ٜٔ٘ٓ ًَ ٌٕٞ٣‬ح ُ‪ ٚ‬قٍ‪٣‬س جُىن‪ٍٞ‬‬
‫ك‪ ٢‬ػ‪٬‬هحش ؾ٘ٓ‪٤‬س نحٌؾ‪٤‬س ٓغ أ‪ٖ ١‬ه‪ ٙ‬آنٍ‪.‬‬
‫‪ . 4‬جُُ‪ٝ‬جؼ جُٔلط‪ٞ‬ـ جُٗلحف ‪ ١ ٙٝ :‬ج‪٫‬ضلحه‪٤‬س جُط‪ ٢‬ضطْ ذ‪ ٖ٤‬جُُ‪ٝ‬ؾ‪ ٖ٤‬ذك‪٤‬ع ‪ٜٔ٘ٓ ٬ً ٌٕٞ٣‬ح قٍج ك‪ ٢‬ئهحٓس ػ‪٬‬هس أنٍ‪ ١‬ػح‪٠‬ل‪٤‬س أ‪ٝ‬‬
‫ؾ٘ٓ‪٤‬س ٓغ ٖه‪ ٙ‬أ‪ ٝ‬أٖهح٘ نحٌؾ‪ ٖ٤٤‬ذٍٗ ‪ ٠‬إٔ ضطْ ضِي جُؼ‪٬‬هحش ذٌَٗ ػِ٘‪ٓ ، ٢‬غ جُٔؼٍكس جٌُحِٓس ‪ٝ‬ذٔ‪ٞ‬جكوس ؾٔ‪٤‬غ‬
‫جُٔٗحًٌ‪ٝ ٖ٤‬ذٗلحك‪٤‬س و‪ ٕٝ‬ئنلحء أ‪ ١‬ضلح‪. َ٤ٚ‬‬
‫‪ . 5‬جُؼ‪٬‬هس جُؿ٘ٓ‪٤‬س جٍُ‪ٓٝ‬حٗٓ‪٤‬س ٓغ ػى‪٣‬ى ٖٓ جًٍُٗحء ك‪ٗ ٢‬لّ جُ‪ٞ‬هص ٓغ ػىّ ج‪ُ٫‬طُجّ ذحُُ‪ٝ‬جؼ ك‪ٔ٤‬ح ذؼى‬
‫‪ . 6‬ج‪٩‬ن‪ٝ ٘٬‬جُ‪٫ٞ‬ء جُٔطؼىو ‪ ٞٛ :‬جُؼ‪٬‬هس جُُ‪ٝ‬ؾ‪٤‬س ‪ٝ‬جُط‪ ٢‬ك‪ٜ٤‬ح ًَ ٖٓ جُُ‪ٝ‬ؾ‪ِٓ ٖ٤‬طُّ ذح‪٩‬ن‪ٝ ٘٬‬جُ‪٫ٞ‬ء ُٔؿٔ‪ٞ‬ػس َ‪ٝ‬ؾ‪٤‬س ‪ٝ‬إٔ‬
‫ضطْ ًَ ٓٔحٌْحض‪ ٚ‬جُؿ٘ٓ‪٤‬س وجنَ ‪ ًٙٛ‬جُٔؿٔ‪ٞ‬ػس كو‪١‬‬
‫‪َٝ . 7‬جؼ جٍُٔأز ذٍؾِ‪ ٞٛ :ٖ٤‬جُؼ‪٬‬هس جُُ‪ٝ‬ؾ‪٢‬ز جُط‪ ٢‬ك‪ٜ٤‬ح جٍُٔأز ٓطُ‪ٝ‬ؾس ٖٓ ٌؾِ‪ ٖ٤‬ك‪ٝ ٢‬هص ‪ٝ‬جقى‬
‫‪ . 8‬ضؼىو ج‪َٝ٧‬جؼ‪ ٞٛ :‬جُؼ‪٬‬هس جُُ‪ٝ‬ؾ‪٤‬س جُط‪ ٢‬ك‪ٜ٤‬ح ‪ ٌٕٞ٣‬جُٗه‪ ُٚ ٙ‬أًػٍ ٖٓ َ‪ٝ‬ؼ غحٗ‪ ٢‬ك‪ٗ ٢‬لّ جُ‪ٞ‬هص‬
‫‪ . 9‬ضؼىو جُُ‪ٝ‬ؾحش‪ ٞٛ :‬جُؼ‪٬‬هس جُُ‪ٝ‬ؾ‪٤‬س جُط‪ ٌٕٞ٣ ٢‬ك‪ٜ٤‬ح جٍُؾَ جُ‪ٞ‬جقى ُ‪ ٚ‬أًػٍ ٖٓ َ‪ٝ‬ؾس ٓػَ ج‪ّ٬ْ٩‬‬
‫‪. 10‬جُُ‪ٝ‬جؼ جُٔطؼىو ‪ ٞٛٝ :‬جُؼ‪٬‬هس جُُ‪ ٝ‬ؾ‪٤‬س جُط‪ ٢‬ض٘ط‪ ١ٞ‬ػِ‪ ٠‬أًػٍ ٖٓ ٖه‪ٝ ٖ٤ٛ‬ؿحُرح ٓح ‪٘٣‬ط‪ ١ٞ‬ػِ‪ ٠‬جُطُجّ جُطو‪ٍٓ. ِٞ‬جوف ‪:‬‬
‫ُُِ‪ٝ‬جؼ جُؿٔحػ‪٢‬‬
‫‪. 11‬جُُ‪ٝ‬جؼ جُػ‪٬‬غ‪ ٢‬جُٔطؼٔى أ‪ ٝ‬ؿ‪ ٍ٤‬جُٔطؼٔى‬
‫‪.‬ضٌ‪ ٕٞ‬ذ‪ ْٜ٘٤‬ػ‪٬‬هس ٗٗطس ؾ٘ٓ‪٤‬ح ضَٗٔ‬ ‫‪. 12‬جُُ‪ٝ‬جؼ جٍُذحػ‪ ٞٛ : ٢‬ػ‪٬‬هس جُطرحوٍ جُؿ٘ٓ‪ ٢‬جُط‪ ٢‬ضَٗٔ ػِ‪ ٢‬أٌذؼس أٖهح٘‬
‫ج‪ٖ٧‬هح٘ ج‪ٌ٧‬ذؼس‬
‫‪. 13‬جُُ‪ٝ‬جؼ جُْ ضَِٓٓ ٓغ ًٍٖحء ٓطؼىو‪ٝ ْٜ٘ٓ ٌَُ ٖ٣‬هص ٓكىو‬
‫‪. 14‬جُؼ‪٬‬هس جُؿ٘ٓ‪٤‬س جُلٍػ‪٤‬س ٓغ ٖه‪ ٖٓ ٙ‬نحٌؼ جُُ‪ٝ‬جؼ جُؿٔحػ‪٢‬‬
‫‪. 15‬جُطأٌؾف ذ‪ ٖ٤‬ج‪َٝ٧‬جؼ‪ :‬ضرحوٍ جُُ‪ٝ‬ؼ أ‪ ٝ‬جُُ‪ٝ‬ؾس ذ‪َٝ ٖ٤‬ؾ‪ ٖ٤‬أ‪ ٝ‬أًػٍ ذٍٗ‪ ٠‬ػىّ ضٌ‪ ٖ٣ٞ‬ػ‪٬‬هس ػح‪٠‬ل‪٤‬س‬
‫‪. 16‬ضرحوٍ جُُ‪ٝ‬ؾحش ‪ٍٓ ٞٛٝ :‬جوف ػلح ػِ‪ ٚ٤‬جُُٖٓ ُٔل‪ ّٜٞ‬جُطأٌؾف ذ‪ ٖ٤‬ج‪َٝ٧‬جؼ ٖٓ جٍ ؾّ٘ ج‪٥‬نٍ ‪ ٞٛ .‬جُ٘ٗح‪ ٠‬جُؿ٘ٓ‪ ٢‬جًُ‪١‬‬
‫‪٣‬طرحوٍ ك‪َٝ ٚ٤‬ؾ‪ ٖ٤‬أ‪ ٝ‬أًػٍ ٍٖ‪٣‬ي ق‪٤‬حض‪ٓ ٚ‬غ ج‪٥‬نٍ‪. ٖ٣‬‬
‫‪. 17‬جُُ‪ٝ‬جؼ جُٔػِ‪٘٣ : ٢‬طٍٗ ك‪ ٢‬جُٔؿطٔغ جُـٍذ‪َٝ ٞٛٝ ٢‬جؼ ٌؾَ ذٍؾَ أ‪ ٝ‬أٗػ‪ ٢‬ذأٗػ‪٣ ٞٛٝ ، ٢‬ؼطرٍ ُى‪ ٖٓ ْٜ٣‬جُكو‪ٞ‬م جُٔىٗ‪٤‬س‬
‫جُٗه‪٤ٛ‬س‪ ،‬ذَ إٔ ‪ًٛ‬ج جُ٘‪ٞ‬ع ٖٓ جُُ‪ٝ‬جؼ أ‪ٚ‬رف ٓؼٍ‪ٝ‬كح ذ‪ٌ ٖ٤‬ؾحٍ جُى‪ ٖ٣‬جُٔٓ‪٤‬ف ‪ ١‬أٗلٓ‪ٌ٘ٔ٣ٝ ، ْٜ‬ي جُركع ك‪ ٢‬جُ٘ص ػٖ ‪ًٛ‬ج‬
‫جُٔ‪ٞٞٞ‬ع‪ ،‬ذ‪ٔ٘٤‬ح ك‪ ٢‬جُى‪ ٖ٣‬ج‪٣ ٢ٓ٬ْ٩‬ؼطرٍ يُي ٖٓ جُٔكٍٓحش ‪ًٛ ،‬ج جُٔوحٍ ٓ٘و‪ ٖٓ ٍٞ‬جُٔ‪ٞ‬هغ جُطحُ‪: ٢‬‬
‫‪http://www.religioustolerance.org/polydefn.htm‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

91 - The Prophet forbade the anomaly marriage


The reader can conclude the concept of the abnormal anomaly marriage in The Western societies if he
reviewed the types of non-Muslim marriage prevailing in those communities. It is strange that the writer of this
research is ashamed to attribute the following definitions of marriage to the nation, society, the state or U.S.
territories. He said that these definitions reflects the views of the individual involved to these types of marriage,
forgetting that any State or any society consists of a group of persons. Does Islam deserve to be hated or
insulting his Prophet due to the difference between the concept of jealousy in Islam and the concept jealousy in
the West.

1. Group sex: Sexual activity among more than two people together in the same location.
2. Group marriage: A committed relationship involving more than two persons. It often involves a
commitment ritual. Synonym: Polymarriage
3. Open marriage: A committed relationship of two married persons in which both are free to engage in
outside sexual relationships.
4. Open relationship: An agreement in which two or more partners are free to pursue other emotional and/or
sexual relationships external to their prime relationship(s). This is normally done openly, with the full
knowledge and agreement of all participants.
5. Polyamory: Greek for “many loves.” A romantic and/or sexual relationship involving multiple partners at
the same time. The participants may or may not consider themselves to be married to each other.
6. Polyfidelity: A polygamous relationship in which each participant restricts their sexual behavior to others
within the established group.
7. Polyandry: A marital practice in which one woman is married to more than one man.
8. Polygamy: A marital practice in which a person has more than one spouse simultaneously.
9. Polygyny: A marital practice in which one man has married more than one woman.
10. Polymarriage: A committed relationship involving more than two persons. It often involves a commitment
ritual. Synonym: Group marriage
11. Triad: In a sexual sense, sexual activity by three persons, whether in a committed or casual relationship.
12. Quad: In a sexual sense: A sexual exchange involving four persons. A sexually active relationship involving
four persons.
13. Serial monogamy: A marital practice in which a person has multiple marriage partners during their
lifetime, but is limited to one spouse at a time.
14. Sub-relationship: A sexual relationship by a polygamist with a person external to the polygamous
relationship.
15. Swinging: An exchange of partners, usually between two or more otherwise monogamous couples, which is
generally structured to avoid the formation of emotional bonds.
16. Wife swapping: An obsolete and sexist synonym for swinging among opposite-sex couples. Sexual activity
in which two or more married couples exchange partners.
17. Homo-marriage: it is well known in the Western societies the marriage of male to male or female to female,
this behavior considered to be personal civil rights, not only this type of marriage is well known among
some normal people, but it became normal known among the clergy themselves, and you can search this
subject, while in the Islamic religion is so Haram taboo,

This topic from the following site:


http://www.religioustolerance.org/polydefn.htm

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 92‬جُُ‪ٝ‬جؼ جُٔطأٌؾف ك‪ ٢‬ؿ‪ ٍ٤‬ج‪ّ٬ْ٩‬‬


‫جُٔؿطٔغ جُـٍذ‪٣ ٢‬ؼٍف جُُ‪ٝ‬جؼ جُؿٔحػ‪ ،٢‬ذأٗ‪ ٚ‬أِْ‪ٞ‬خ ق‪٤‬حز ُِٔٗحًٌس جُؿ٘ٓ‪٤‬س ؿ‪ ٍ٤‬ج‪٧‬قحو‪٣‬س ‪٣ٝ‬ؼحَٓ ٓػِ‪ٓ ٚ‬ػَ‬
‫أ‪ٗٗ ١‬ح‪ ٠‬جؾطٔحػ‪ ٢‬آنٍ‪ٔ٣ ،‬حٌْ‪ ٚ‬جُُ‪ٝ‬ؾ‪ٖ٤‬‬

‫ذىأ جُُ‪ٝ‬جؼ جُٔطأٌؾف ذ‪ ٖ٤‬جُط‪٤‬حٌ‪ ٖ٣‬ج‪ٌ٣ٍٓ٧‬حٕ ‪َٝٝ‬ؾحض‪ ْٜ‬ن‪ ٍ٬‬جُكٍخ جُؼحُٔ‪٤‬س جُػحٗ‪٤‬س ‪ .‬كل‪ ٙ ٢‬يج جُٔؿطٔغ جُ‪ٛ‬ـ‪ٍ٤‬‬
‫ًحٕ جُٔ‪ٞ‬ش ذ‪ ٖ٤‬جُط‪٤‬حٌ‪ً ٖ٣‬ػ‪ًُٝ . ٍ٤‬ج ٗٗأش ػ‪٬‬هس ه‪٣ٞ‬س ذ‪ ٖ٤‬جُط‪٤‬حٌ‪ ٖ٣‬ض‪ٟ٘ٔ‬ص إٔ ‪ ًَ ٌٕٞ٣‬ج‪َٝ٧‬جؼ جُط‪٤‬حٌ‪ٖ٤ُِٓٓ ٖ٣‬‬
‫ذٍػح‪٣‬س ًَ جُُ‪ٝ‬ؾحش ًٔح ُ‪َٝ ًٖ ٞ‬ؾحض‪ٝ ْٜ‬إٔ ضط‪ ٖٟٔ‬ضِي جٍُػح‪٣‬س جُ٘‪ٞ‬جق‪ ٢‬جُؼح‪٠‬ل‪٤‬س ‪ٝ‬جُؿ٘ٓ‪٤‬س ئيج ٓح ٓحش جُُ‪ٝ‬ؼ‪.‬‬
‫‪ ّٝ‬ع ٍٓ‪ ٌٝ‬جُ‪ٞ‬هص ‪ٝ‬ذؼى جٗط‪ٜ‬حء جُكٍ خ‪ ،‬جٗطٍٗش ‪ ًٙٛ‬جُٔؿٔ‪ٞ‬ػس ٖٓ جُ٘حِ جُط‪٤‬حٌ‪َٝٝ ٖ٣‬ؾحض‪ ٖٓ ْٜ‬ه‪ٞ‬جػى‪ْٛ‬‬
‫جُؿ‪٣ٞ‬س ئُ‪ ٢‬ج‪٧‬ق‪٤‬حء جُٔؿح‪ٌٝ‬ز‪ًٌُٝ .‬ش ‪ْٝ‬حتَ ج‪٩‬ػ‪ ّ٬‬ػِ‪ٝ ْٜ٤‬ذىأ ‪٣‬ظ‪ٓ ٍٜ‬ل‪" ّٜٞ‬ضرحوٍ جُُ‪ٝ‬ؾحش"‪ًٞٗٞٝ ،‬ج ك‪ٔ٤‬ح ذ‪ٓ ْٜ٘٤‬ح‬
‫‪ٞٗ" ٢ٔٓ٣‬جو‪ ١‬جُٔلحض‪٤‬ف"‪ٝ ،‬جُط‪ً ٢‬حٕ ك‪ٜ٤‬ح ج‪َٝ٧‬جؼ ‪٣‬ؿٍ‪ ٕٝ‬جُوٍػس ذ‪ٞٞ‬غ ٓلحض‪٤‬ف ؿٍف ٗ‪ ْٜٓٞ‬ك‪ ٠ ٢‬ذن ‪ ،‬غْ ضٓكد ًَ‬
‫جٍٓأز أ‪ٓ ١‬لطحـ ػٗ‪ٞ‬جت‪٤‬ح ‪ُ ،‬طو‪ ٢ٟ‬جُِ‪ِ٤‬س ٓغ ‪ٚ‬حقد ‪ًٛ‬ج جُٔلطحـ ُٔٔحٌْس جُؼِٔ‪٤‬س جُؿ٘ٓ‪٤‬س ٓؼ‪.ٚ‬‬
‫‪http://www.limitemagazine.com/2009/04/history-of-swinging/‬‬
‫ٗٔ‪ ١‬جُك‪٤‬حز جُك‪ٞ٤‬ج ٗ‪٤‬س ‪ًٛ‬ج جًُ‪٣ ١‬طؼحٌ‪ٓ ٜ‬غ ٓل‪ ّٜٞ‬جُط‪ٜ‬حٌز ‪ٝ‬جٍُٗف ‪ٝ‬جُـ‪ٍ٤‬ز ‪ٔٓ ٞٛ‬و‪ٞ‬ش ذٗىز ذ‪ ٖ٤‬جُِٔٓٔ‪ ،ٖ٤‬ذَ‬
‫قط‪ ٢‬جٗ‪ٔٓ ٚ‬و‪ٞ‬ش ذ‪ ٖ٤‬جُك‪ٞ٤‬جٗحش ‪ٝ‬ذ‪ ًَ ٖ٤‬جُٔهِ‪ٞ‬هحش‪ ،‬ج‪ ّ٤ُ ّ٬ْ٩‬ذ‪ٓٓ ٚ‬حككحش ‪ ٫ٝ‬أنىجٕ ‪ ٫ٝ‬ن‪٬‬تَ ‪ ٫ٝ‬ػٗ‪٤‬وحش‪.‬‬

‫ش َ‪ُٓ ٫َ ٝ‬طَّس ِه ًَج ِ‬


‫ش‬ ‫ٓحكِ َكح ٍء‬‫ش َؿ ْ‪َ ُٓ ٍَ ٤‬‬ ‫‪َ٘ٛ‬ح ٍء‬‫‪ٝ‬ف ُٓ ْك َ‬ ‫‪ -‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬كَحٗ ٌِ ُك‪َُّٖٛٞ‬س ذِا ِ ْي ِٕ أَ ْ‪َِّٖٜ ِِٛ‬س َ‪ٝ‬آ ضُ‪َُّٖٛٞ‬س أُ ُؾ َ‬
‫‪ٌَُّٖٛٞ‬س ذِح ُْ َٔ ْؼ ٍُ ِ‬
‫َجٕ) ‪25 :4‬‬ ‫أَ ْنى ٍء‬
‫‪َ٘ٛ‬حشُ َِٖٓ‬ ‫ُ‬ ‫ُ‬
‫‪ -‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ج ُْ‪ َّ ْٞ َ٤‬أ ِق َّسَ َُ ٌُ ُْ جُطَّس‪ِّ٤‬ررَحشُ َ‪َ َ٠ٝ‬ؼح ُّ جَُّس ًِ‪ َٖ٣‬أ‪ٝ‬ضُ‪ٞ‬ج ج ُْ ٌِط َ‬
‫َحخ ِق ٌّيَ َُّس ٌُ ْْ َ‪َ َ٠ٝ‬ؼح ُٓ ٌُ ْْ ِق ٌّيَ َُّس ُ‪َٝ ْْ ٜ‬ج ُْ ُٔ ْك َ‬
‫ٓحكِ ِك‪ُٓ ٫َ َٝ َٖ٤‬طَّس ِه ًِ‪١‬‬ ‫‪َ َٕ ٢ِ٘ٛ‬ؿ ْ‪َ ُٓ ٍَ ٤‬‬ ‫‪ٌَُّٖٛٞ‬س ُٓ ْك ِ‬ ‫َحخ ِٖٓ هَ ْرِِ ٌُ ْْ ئِ َيج آضَ ْ‪٤‬طُ ُٔ‪َُّٖٛٞ‬س أُ ُؾ َ‬
‫‪َ٘ٛ‬حشُ َِٖٓ جَُّس ًِ‪ َٖ٣‬أُ‪ٝ‬ضُ‪ٞ‬ج ج ُْ ٌِط َ‬ ‫ش َ‪ٝ‬ج ُْ ُٔ ْك َ‬
‫ج ُْ ُٔ ْإ َِٓ٘ح ِ‬
‫َجٕ) ‪5 :5‬‬ ‫أَ ْنى ٍء‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

92 - Swinging Marriage of non-Muslims:

The Western Society defines the Swinging, as a lifestyle, or it is “non-monogamous


sexual activity, treated much like any other social activity that can be experienced by a
couple. ...

Swinging began among U.S. Air Force pilots and their wives during World War II.
In this small community, the mortality rate among pilots was significantly high. A close
bond between pilots arose, with the implication that the husbands would protect and
care for all the wives as their own, both emotionally and sexually, if the husbands were
away or lost.

By the time the War ended, these groups had spread from the bases to the nearby
suburbs. The media picked up on them and promptly dubbed the phenomenon “wife-
swapping.” Supposedly there were also “key clubs” where husbands reportedly tossed
their house keys into a pile in the center of the room where they were drawn at random
by the wives. The owner of a selected key was the sexual partner for the evening.
http://www.limitemagazine.com/2009/04/history-of-swinging/
This animal‟s life style which is contradicts with the purity, honor, and jealousy, is
strictly despised by Islam and Muslims, and even despised by the animals and all
creatures. In Islam there is neither fornication nor paramours

- Allah the Almighty said: (So marry them with the permission of their masters, and
give them their dowries justly, they being chaste, not fornicating, nor receiving
paramours ;) 4: 25
- Allah the Almighty said: (This day (all) the good things are allowed to you; and the
food of those who have been given the Book is lawful for you and your food is lawful
for them; and the chaste from among the believing women and the chaste from
among those who have been given the Book before you (are lawful for you); when
you have given them their dowries, taking (them) in marriage, not fornicating nor
taking them for paramours in secret;) 5: 5

Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 93‬جٍُْ‪ٛ ٍٞ‬ىّ َ‪ٝ‬جؼ جُؿح‪٤ِٛ‬س‬

‫هحُص ػحتٗس ‪( :‬إٔ جٌُ٘حـ ك‪ ٢‬جُؿح‪٤ِٛ‬س ًحٕ ػِ‪ ٠‬أٌذغ أٗ‪ٞ‬جع ‪ :‬كٌ٘حـ ٓ٘‪ٜ‬ح ٌٗحـ جُ٘حِ جُ‪٣ : ّٞ٤‬هطد جٍُؾَ ئُ‪ ٠‬جٍُؾَ‬
‫‪٤ُٝ‬ط‪ ٚ‬أ‪ ٝ‬جذ٘ط‪ ،ٚ‬ك‪ٛ٤‬ىه‪ٜ‬ح غْ ‪ٌ٘٣‬ك‪ٜ‬ح‪.‬‬
‫‪ٌٗٝ‬حـ آنٍ ‪ً :‬حٕ جٍُؾَ ‪٣‬و‪ٍٓ٫ ٍٞ‬أض‪ ٚ‬ئيج ‪ٍٜ٠‬ش ٖٓ ‪ٔ٠‬ػ‪ٜ‬ح أٌِْ‪ ٢‬ئُ‪ ٠‬ف‪ ٕ٫‬كحْطر‪ٟ‬ؼ‪٣ٝ ،ٚ٘ٓ ٢‬ؼطُُ‪ٜ‬ح َ‪ٝ‬ؾ‪ٜ‬ح ‪٫ٝ‬‬
‫‪ٜٓٔ٣‬ح أذىج‪ ،‬قط‪٣ ٠‬طر‪ ٖ٤‬قِٔ‪ٜ‬ح ٖٓ يُي جٍُؾَ جًُ‪ ١‬ضٓطر‪ٟ‬غ ٓ٘‪ ،ٚ‬كايج ضر‪ ٖ٤‬قِٔ‪ٜ‬ح أ‪ٚ‬حذ‪ٜ‬ح َ‪ٝ‬ؾ‪ٜ‬ح ئيج أقد‪ٝ ،‬ئٗٔح‬
‫‪٣‬لؼَ يُي ٌؿرس ك‪ٗ ٢‬ؿحذس جُ‪ُٞ‬ى‪ ،‬كٌحٕ ‪ًٛ‬ج جٌُ٘حـ ٌٗحـ ج‪ْ٫‬طر‪ٟ‬حع‪.‬‬
‫‪ٌٗٝ‬حـ أنٍ ‪٣ :‬ؿطٔغ جٍُ‪ٓ ١ٛ‬ح و‪ ٕٝ‬جُؼٍٗز‪ ،‬ك‪٤‬ىنِ‪ ٕٞ‬ػِ‪ ٠‬جُْ ٌأز‪٤ٛ٣ ًِْٜ ،‬ر‪ٜ‬ح‪ ،‬كايج قِٔص ‪ٞٝٝ‬ؼص‪ ٍٓٝ ،‬ػِ‪ٜ٤‬ح‬
‫ُ‪٤‬حٍ ذؼى إٔ ض‪ٟ‬غ قِٔ‪ٜ‬ح‪ ،‬أٌِْص ئُ‪ ،ْٜ٤‬كِْ ‪ٓ٣‬ططغ ٌؾَ إٔ ‪ٔ٣‬ط٘غ‪ ،‬قط‪٣ ٠‬ؿطٔؼ‪ٞ‬ج ػ٘ى‪ٛ‬ح‪ ،‬ضو‪ : ُْٜ ٍٞ‬هى ػٍكطْ جًُ‪١‬‬
‫ًحٕ ٖٓ أًٍْٓ ‪ٝ‬هى ‪ُٝ‬ىش‪ ،‬ك‪ ٜٞ‬جذ٘ي ‪٣‬ح ك‪ ،ٕ٬‬ضٓٔ‪ ٖٓ ٢‬أقرص ذحْٔ‪ ٚ‬ك‪ِ٤‬كن ذ‪ُٝ ٚ‬ى‪ٛ‬ح‪ٓ٣ ٫ ،‬طط‪٤‬غ إٔ ‪ٔ٣‬ط٘غ ٓ٘‪ٚ‬‬
‫جٍُؾَ‪.‬‬
‫‪ٌٗٝ‬حـ ٌجذغ ‪٣ :‬ؿطٔغ جُ٘حِ ًػ‪ٍ٤‬ج‪ ،‬ك‪٤‬ىنِ‪ ٕٞ‬ػِ‪ ٠‬جٍُٔأز‪ ٫ ،‬ضٔط٘غ ٖٓٔ ؾحء‪ٛ‬ح‪ ٖٛٝ ،‬جُرـح‪٣‬ح‪ٛ٘٣ ًٖ ،‬رٖ ػِ‪٠‬‬
‫أذ‪ٞ‬جذ‪ٌ ٖٜ‬ج‪٣‬حش ضٌ‪ ٕٞ‬ػِٔح‪ ،‬كٖٔ أٌجو ونَ ػِ‪ ،ٖٜ٤‬كايج قِٔص ئقىج‪ٞٝٝ ٖٛ‬ؼص قِٔ‪ٜ‬ح ؾٔؼ‪ٞ‬ج ُ‪ٜ‬ح‪ٝ ،‬وػ‪ٞ‬ج جُوحكس‪ ،‬غْ‬
‫أُكو‪ٞ‬ج ‪ُٝ‬ى‪ٛ‬ح ذحًُ‪ ،ٍٕٝ٣ ١‬كحُطح‪ ٠‬ذ‪ٝ ،ٚ‬وػ‪ ٢‬جذ٘‪ٔ٣ ٫ ،ٚ‬ط٘غ ٖٓ يُي‬

‫كِٔح ذؼع جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ذحُكن‪ٛ ،‬ىّ ٌٗحـ جُؿح‪٤ِٛ‬س ًِ‪ ٚ‬ئ‪ٌٗ ٫‬حـ جُ٘حِ جُ‪.ّٞ٤‬‬

‫‪ٓ – 94‬ل‪ ّٜٞ‬جُؼًٌ‪٣‬س‬


‫جهطٍجف جُُٗح هرَ جُُ‪ٝ‬جؼ ٓكٍّ ك‪ ٢‬ج‪ ٖٓٝ ّ٬ْ٩‬جٌُرحتٍ‪ٝ ،‬ك‪ ٢‬جُٔؿطٔؼحش ج‪٤ٓ٬ْ٩‬س ضؼطرٍ جُؼًٌ‪٣‬س وُ‪ ٬٤‬ػِ‪ ٢‬إٔ‬
‫جُلطحز ُْ ضوطٍف جُُٗح هرَ جُُ‪ٝ‬جؼ‪ ،‬ذ‪ٔ٘٤‬ح ك‪ ٢‬جُٔؿطٔؼحش جُـٍذ‪٤‬س كإ جُؼًٌ‪٣‬س ضؼطرٍ قحُس ٖحيز ‪ٝ‬كوى‪ٛ‬ح أٍٓ ‪٠‬ر‪٤‬ؼ‪٢‬‬
‫‪ٝ‬كٓ‪ُٞٞ٤‬ؾ‪ٓٝ ٢‬ور‪ ٍٞ‬هرَ جُُ‪ٝ‬جؼ‪ ،‬ك‪ٓ٣ َٜ‬طكن ج‪ ّ٬ْ٩‬إٔ ‪ٝ ٌٍٙ٣‬إٔ ‪ٓ٣‬د ٌْ‪ُٚٞ‬؟‪.‬‬

‫ػٖ ؾحذٍ هحٍ‪ :‬هحٍ ُ‪ ٌٍْٞ ٢‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٌٗ َٛ( :ِْْٝ ٚ٤‬كص ‪٣‬ح ؾحذٍ)‪ .‬هِص‪ٗ :‬ؼْ‪ .‬هحٍ‪ٓ( :‬حيج أذٌٍج أّ غ‪٤‬رح)‪ .‬هِص‪ ٫ :‬ذَ غ‪٤‬رح‪ ،‬هحٍ‪( :‬ك‪ ٬ٜ‬ؾحٌ‪٣‬س ض‪٬‬ػري‬
‫‪ٝ‬ض‪٬‬ػر‪ٜ‬ح)‪.‬‬

‫‪ - 95‬جٍُْ‪ُ ٍٞ‬ؼٖ جُى‪ٞ٣‬ظ‬


‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ض‪ٟ‬ؽ ج‪ ٖٓ ٌٜ٧‬غ‪٬‬غس ‪ ٖٓ :‬جُى‪ٞ٣‬ظ ‪ٝ ،‬جًُ‪٣ ١‬أض‪ ٢‬جُر‪ٔ٤ٜ‬س ‪ٝ ،‬جُٗ‪٤‬م جُُجٗ‪)٢‬‬ ‫‪.1‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬غ‪٬‬غس ‪٣ ٫‬ىنِ‪ ٕٞ‬جُؿ٘س أذىج جُى‪ٞ٣‬ظ ‪ٝ‬جٍُؾِس ٖٓ جُ٘ٓحء ‪ٓٝ‬ىٖٓ جُهٍٔ هحُ‪ٞ‬ج ‪٣‬ح‬ ‫‪.2‬‬
‫ٌْ‪ ٍٞ‬هللا أٓح ٓىٖٓ جُهٍٔ كوى ػٍك٘ح‪ ٙ‬كٔح جُى‪ٞ٣‬ظ هحٍ جًُ‪٣ ٫ ١‬رحُ‪ ٖٓ ٢‬ونَ ػِ‪ ٠‬أ‪ ِٚٛ‬كوِ٘ح كٔح جٍُؾِس ٖٓ جُ٘ٓحء‬
‫هحٍ جُط‪ ٢‬ضٗر‪ ٚ‬ذحٍُؾحٍ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬غ‪٬‬غس ‪٣ ٫‬ىنِ‪ ٕٞ‬جُؿ٘س ‪ :‬جُؼحم ُ‪ٞ‬جُى‪ٝ ، ٚ٣‬جُى‪ٞ٣‬ظ ‪ٌٝ ،‬ؾِس جُ٘ٓحء)‪.‬‬ ‫‪.3‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬غ‪٬‬غس قٍ ّ هللا ضرحٌى ‪ٝ‬ضؼحُ‪ ٠‬ػِ‪ ْٜ٤‬جُؿ٘س ‪ٓ :‬ىٖٓ جُهٍٔ‪ٝ ،‬جُؼحم‪ٝ ،‬جُى‪ٞ٣‬ظ ؛‬ ‫‪.4‬‬
‫جًُ‪٣ ١‬وٍ جُهرع ك‪ ٢‬أ‪.)ِٚٛ‬‬

‫جهٍأ جُـ‪ٍ٤‬ز ك‪ ٢‬ج‪ّ٬ْ٩‬‬


‫‪ٝ‬جهٍأ ًٖ‪ٝ‬ي جُُ‪ٝ‬جؼ ك‪ ٢‬ؿ‪ ٍ٤‬ج‪ّ٬ْ٩‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

93 - The Prophet destruct the marriage of the Ignorance


- Aisha said: (The marriage of the Arabs in ignorance before Islam was of four types: One of them is the
marriage of the people as known today in Islam: When a man demands the hand of another man‟s daughter or
sister and pays her dowry then marry her.
The second type of marriage: When the man says to his wife when she becomes pure from her menstruate go to
so and so “a certain person” to sleep with him to get pregnant, then her husband never touched her to be sure
that his wife became pregnant from that person, if her husband became sure that she got a child he can sleep
with her if he likes, the husband do so to ensure a good built child from strong fitness man, this kind of
marriage was called “Estibdaa”.
The third type of marriage: When a group of less than ten men marry one lady, each of them sleep with her and
penetrate, when she got pregnant and born her child, she sent to call all of them, none of them could be absent,
and she says to them: all of you know what was between us, and I got a child, and his father is so and so “she
specified one of them she likes” the father could not deny.
The fourth type of marriage: The prostitutes with a flags on their door to be known, when many people come in
to the woman to sleep with her, she didn‟t refrain from any one of them, whenever she became pregnant and
born her child, whoever slept with her will be gathered and the child assigned to one of them and became his
son, then he cannot deny.
When the Prophet Muhammad was sent with the true religion, he destructed all these type of marriage except
the first type.

94 – The Concept of Virginity


Losing virginity before marriage is a kind of adultery in the Islamic countries, it is a great sin and
completely forbidden, by Quranic verses and prophetic orders, virginity in the Islamic society is an indication
that the bride didn‟t commit adultery before marriage, while in the western society, virginity is abnormal case
and loosing virginity between groom and bride is a normal physiological accepted case before marriage. So
does Islam deserve to be hated and insulting his Prophet?

Narrated Jabir: “Allah‟s Apostle said to me, “Have you got married O Jabir?” I replied, “Yes.” He asked
“What, a virgin or a matron?” I replied, “Not a virgin but a matron.” He said, “Why did you not marry a
young virgin girl who would have fondled with you?”
95 - The Prophet cursed the Cuckold
1. Allah‟s Prophet said: (The Earth is crying from three: the cuckold, who comes to the beast, and adulterer
old man).
2. Allah‟s Prophet said: (Three never go to Paradise: The Cuckold, the masculinized woman, and alcoholic.
They said: O Messenger of Allah we know the alcoholic, what is the Cuckold? He said: He is who does not
care about who comes in to his family; we asked again: who is the masculinized? He said: She is the women
imitating the men).
3. Allah‟s Prophet said: (Three never enter Paradise: the ingrate to his parents, the cuckold, and the
masculinized women).
4. Allah‟s Prophet said: (Three were prevented by Almighty Allah to enter Paradise: the addicted to alcohol,
the disobeyer, and the cuckold; which recognizes the shame of his family).
Refer to Jealousy in Islam and to The anomaly marriage.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 96‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُٔٓح‪ٝ‬جز ذ‪ ٖ٤‬جٍُؾَ ‪ٝ‬جٍُٔأز‪:‬‬

‫ئٕ و‪ ٖ٣‬ج‪ ّ٤ُ ّ٬ْ٩‬و‪ ٖ٣‬جُٔٓح‪ٝ‬جز‪ ،‬ذَ و‪ ٖ٣‬ج‪ ٞٛ ّ٬ْ٩‬و‪ ٖ٣‬جُؼىٍ‪ ٞٛٝ ،‬جُؿٔغ ذ‪ ٖ٤‬جُٔطٓح‪ٝ ٖ٣ٝ‬جُطلٍ‪٣‬ن ذ‪ٖ٤‬‬
‫جُٔهطِل‪ٓ .ٖ٤‬ح ؾحء ‪ ٫ٝ‬قٍف ك‪ ٢‬جُوٍإٓ ‪٣‬أٍٓ ذحُٔٓح‪ٝ‬جز أذىًج ئٗٔح ‪٣‬أٍٓ ذحُؼىٍ‪ ،‬إٔ أًػٍ ٓح ؾحء ك‪ ٢‬جُوٍإٓ ‪ٗ ٞٛ‬ل‪٢‬‬
‫جُٔٓح‪ٝ‬جز‪:‬‬

‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ّ٤ُ( :٢‬جًًٍُ ًح‪ٗ٧‬ػ‪36 :3 )٠‬‬ ‫‪.1‬‬


‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٓ٣ ٫( :٢‬ط‪ ٖٓ ٌْ٘ٓ ١ٞ‬أٗلن ٖٓ هرَ جُلطف ‪ٝ‬هحضَ أ‪ُٝ‬ثي أػظْ وٌؾس ٖٓ جًُ‪ ٖ٣‬أٗلو‪ٞ‬ج ٖٓ ذؼى‬ ‫‪.2‬‬
‫‪ٝ‬هحضِ‪ٞ‬ج) ‪57 :10‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٓ٣ ٫( :٢‬ط‪ ١ٞ‬جُوحػى‪ ٖٓ ٕٝ‬جُٔإٓ٘‪ ٖ٤‬ؿ‪ ٍ٤‬أ‪ ٢ُٝ‬جُ‪ٝ ٌٍٟ‬جُٔؿح‪ٛ‬ى‪ ٕٝ‬ك‪ْ ٢‬ر‪ َ٤‬هللا ذأٓ‪ٞ‬جُ‪ْٜ‬‬ ‫‪.3‬‬
‫‪ٝ‬أٗلٓ‪95 :4 )ْٜ‬‬
‫د) ‪100 :5‬‬ ‫‪٤‬ع َ‪ٝ‬جُطَّس‪ِّ٤‬ر ُ‬ ‫ٓطَ ِ‪ ١ٞ‬ج ُْ َهرِ ُ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هَُ َّس‪ْ َ٣ ٫‬‬ ‫‪.4‬‬
‫‪50 :6 )ٍُ ٤ٛ‬‬ ‫ٓطَ ِ‪ْ ١ٞ‬ج‪ْ َ٧‬ػ َٔ‪َٝ ٠‬ج ُْرَ ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هُ َْ َ‪ْ َ٣ َْ ٛ‬‬ ‫‪.5‬‬
‫حٕ َٓػَ ً‪24 :11 )٬‬‬ ‫ٓطَ ِ‪ِ َ٣ٞ‬‬ ‫‪٤‬غ َ‪ْ َ٣ َْ ٛ‬‬ ‫ٓ ِٔ ِ‬
‫‪َٝ ٍِ ٤ٛ‬جُ َّس‬ ‫‪ِّ ٚ‬رْ َ‪ٝ‬ج ُْرَ ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٓ ( :٢‬ػَ َُ ج ُْلَ ٍِ‪٣‬وَ ْ‪ْ ًَ ِٖ ٤‬ح‪ْ َ٧‬ػ َٔ‪ْ َٝ ٠‬ج‪َ َ٧‬‬ ‫‪.6‬‬
‫ظُِ َٔحشُ َ‪ٝ‬جُُّ٘د‪16 :13 )ٌُ ٞ‬‬ ‫ٓطَ ِ‪ ١ٞ‬جُ ُّد‬ ‫‪ ٍُ ٤ٛ‬أَ ّْ َ‪ َْ ٛ‬ضَ ْ‬ ‫ٓطَ ِ‪ْ ١ٞ‬ج‪ْ َ٧‬ػ َٔ‪َٝ ٠‬ج ُْرَ ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هُ َْ َ‪ْ َ٣ َْ ٛ‬‬ ‫‪.7‬‬
‫َ‪ٍ ٢‬ءء َ‪ٌّ ًَ َُٞ ٛٝ‬يَ َػَِ‪ ُٙ٫َ ْٞ َٓ ٠‬أَ ْ‪َٔ َ٘٣‬ح ‪ِّ َٞ ُ٣‬رؾ‪ُّٜٚ‬د َ‪َ٣ ٫‬أْ ِ‬
‫ش َِ‬
‫خن ْ‪ٍ ٤‬ءٍ َ‪َْ ٛ‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َّ ( :٢‬سٌ ُؾَِ ْ‪ ِٖ ٤‬أَ َق ُى ُ‪َٔ ٛ‬ح أَ ْذ ٌَ ُْ َ‪ْ َ٣ ٫‬و ِى ٌُ َػَِ‪ْ ٖ ٠‬‬ ‫‪.8‬‬
‫ٓطَ ِ‪َ٣ َٖٓ َٝ َُٞ ٛ ١ٞ‬أْ ُٓ ٍُ ذِح ُْ َؼى ٍِْ) ‪76 :16‬‬ ‫‪ْ َ٣‬‬
‫حؼ) ‪12 :35‬‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫ْحتِؾ ٖ ٍََجذُ‪ًَٛ َٝ ُٚ‬ج ِِٓ ٌمف أ َؾ ٌم‬ ‫ٌم‬ ‫خ ك ٍَجشٌم َ‬ ‫ُ‬ ‫ْ‬
‫جٕ َ‪ًٛ‬ج ػًَ ٌم‬ ‫َ‬ ‫ْ‬
‫ٓطَ ِ‪ ١ٞ‬جُرَ ْك ٍَ ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٓ َٝ ( :٢‬ح ‪ْ َ٣‬‬ ‫‪.9‬‬
‫‪19 :35 )ٍُ ٤ٛ‬‬ ‫ْ‬
‫ٓطَ ِ‪ ١ٞ‬ج‪ْ ٧‬ػ َٔ‪َٝ ٠‬جُرَ ِ‬ ‫َ‬ ‫ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٓ َٝ ( :٢‬ح ‪ْ َ٣‬‬ ‫‪. 10‬‬
‫ٓطَ ِ‪ ١ٞ‬ج‪ْ ٧‬ق‪َ٤‬ح ُء َ‪ ٫ٝ‬ج‪َٞ ْٓ ٧‬جشُ ) ‪22 :35‬‬‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٓ َٝ ( :٢‬ح ‪ْ َ٣‬‬ ‫‪. 11‬‬
‫َ‬ ‫َّس‬
‫ٓطَ ِ‪ ١ٞ‬جُ ًِ‪ْ َ٣ َٖ٣‬ؼِ ُٔ‪َٝ َٕٞ‬جُ ًِ‪ْ َ٣ ٫َ َٖ٣‬ؼِ ُٔ‪9 :39 ) َٕٞ‬‬ ‫َ‬ ‫َّس‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هُ َْ َ‪ْ َ٣ َْ ٛ‬‬ ‫‪. 12‬‬
‫حخ ج ُْ َؿَّ٘س ِس ) ‪20 :59‬‬ ‫‪َ ٚ‬ك ُ‬ ‫حخ جَُّ٘سح ٌِ َ‪ٝ‬أَ ْ‬ ‫‪َ ٚ‬ك ُ‬ ‫ٓطَ ِ‪ ١ٞ‬أَ ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ َ٣ ٫َ ( :٢‬‬ ‫‪. 13‬‬
‫حٍ َػِ ْ‪َِّٖٜ ٤‬س و ٌََ َؾس) ‪.228 : 2‬‬ ‫َ‬ ‫ٍِ َؾ ِ‬
‫هحٍ هللا ِذكحٗ‪ٝ ٚ‬ضؼحُ‪ِّ َُِٝ ( ٢‬ر‬ ‫‪. 14‬‬
‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫‪َٝ ٝ‬ذِ َٔح أٗلو‪ٞ‬ج ِْٖٓ أ ْٓ َ‪ٞ‬جُِ ِ‪: 4 )ْٜ‬‬ ‫َ‬
‫‪َ ْْ ُٜ ٟ‬ػِ‪ ٠‬ذَ ْؼ ٍء‬ ‫ّ‬
‫‪ ََ ٟ‬هللاُ ذَ ْؼ َ‬ ‫َ‬
‫ٓحء ذِ َٔح ك َّس‬ ‫ِّر‬ ‫َ‬
‫جٍُ َؾح ٍُ ه َّس‪ٞ‬ج ُٓ‪َ َٕٞ‬ػِ‪ ٠‬جُ٘ َ‬ ‫َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ِّ ( ٢‬ر‬ ‫‪. 15‬‬
‫‪.34‬‬
‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) .....‬‬
‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

96 - The Prophet forbade the equality between male and female


Islam is not a religion of equality, but Islam is the religion of justice, which means
combination of equals, and distinction between differentiates. No single letter had been
stated in the Koran concerning equality, rather it ordered the justice, the most of what
mentioned in the Koran is the negation of equality:
1. Allah the Almighty said: (And the male is not like the female) 3: 36
2. Allah the Almighty said: (Not alike among you are those who spent before the victory
and fought (and those who did not): they are more exalted in rank than those who
spent and fought afterwards ;) 57: 10
3. Allah the Almighty said: (The holders back from among the believers, not having any
injury, and those who strive hard in Allah‟s way with their property and their
persons are not equal) 4: 95
4. Allah the Almighty said: (Say: The bad and the good are not equal) 5: 100
5. Allah the Almighty said: (Say: Are the blind and the seeing one alike? Do you) 6; 50
6. Allah the Almighty said: (The likeness of the two parties is as the blind and the deaf
and the seeing and the hearing: are they equal in condition?) 11: 24
7. Allah the Almighty said: (Say: Are the blind and the seeing alike? Or can the
darkness and the light be equal?) 13: 16
8. Allah the Almighty said: (Two men; one of them is dumb, not able to do anything,
and he is a burden to his master; wherever he sends him, he brings no good; can he
be held equal with him who ordered what is just, and he (himself) is on the right
path?) 16: 76
9. Allah the Almighty said: (And the two seas are not alike: the one sweet, that subdues
thirst by its excessive sweetness, pleasant to drink) 35: 12
10. Allah the Almighty said: (And the blind and the seeing are not alike) 35: 19
11. Allah the Almighty said: (Neither are the living and the dead alike) 35: 22
12. Allah the Almighty said: (Are those who know and those who do not know alike?) 39:
9
13. Allah the Almighty said: (Not alike are the inmates of the fire and the dwellers of the
garden) 59: 20
14. Allah the Almighty said: (but men have a degree (of advantage) over them. And
Allah is Exalted In power, wise). 2: 282
15. Allah the Almighty said: (men are the protectors and maintainers of women, because
Allah has given the one more (strength) than the other, and because They support
them from their means. 4:34
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ٓٓ ٫ :‬ح‪ٝ‬جز ذ‪ ٖ٤‬جٍُؾَ ‪ٝ‬جٍُٔأز ك‪ ٢‬ج‪:ّ٬ْ٩‬‬

‫ذحٍُؿْ ٖٓ إٔ ج‪ٓ٣ ٫ ّ٬ْ٩‬ح‪ ١ٝ‬ذ‪ ٖ٤‬جٍُؾَ ‪ٝ‬جٍُٔأز ئ‪ ٫‬إٔ جٍُٔأز ضطٓح‪ٓ ٟٝ‬غ جٍُؾَ ك‪ ٢‬غ‪٬‬ظ قح‪٫‬ش كو‪:١‬‬
‫حِ ئَِّٗسح َنَِ ْوَ٘ح ًُْ ِّرٖٓ َي ًَ ٍءٍ َ‪ٝ‬أُٗػَ‪َ٣( 13 :49 ) ٠‬ح أَ ُّد‪َٜ ٣‬ح جَُّ٘س ُ‬
‫حِ جضَّسوُ‪ْ ٞ‬ج ٌَذَّس ٌُ ُْ جَُّس ًِ‪َ ١‬نَِوَ ٌُْ ِّرٖٓ‬ ‫‪ .1‬ك‪ ٢‬أ‪ َٚ‬جُهِوس ‪٣( :‬أ َ ُّد‪َٜ ٣‬ح جَُّ٘س ُ‬
‫ٓحء) ‪1 :4‬‬ ‫ع ِٓ ْ٘ ُ‪َٔ ٜ‬ح ٌِ َؾح‪ًَ ً٫‬ػِ‪ًٍ ٤‬ج َ‪َ ِٗٝ‬‬ ‫ن ِٓ ْ٘ َ‪ٜ‬ح ََ ْ‪َ ٝ‬ؾ َ‪ٜ‬ح َ‪ٝ‬ذَ َّس‬ ‫جق َى ٍءز َ‪َ ٝ‬نَِ َ‬‫ّ َ‪ِ ٝ‬‬ ‫َّٗس ْل ٍء‬
‫ِِٓ ِٔ‪َٖ٤‬‬‫) ‪( 195 :3‬ئَِّٕس ج ُْ ُٔ ْ‬ ‫‪ُ ٤ٞ‬غ َػ َٔ ََ ػَح ِٓ ٍءَ ِّرٓ٘ ٌُْ ِّرٖٓ َي ًَ ٍءٍ أَ ْ‪ ٝ‬أُٗػَ‪٠‬‬ ‫حخ َُ ُ‪ُّ ٌَ ْْ ٜ‬دذ ُ‪ ْْ ٜ‬أَِّٗر‪ َ٫ ٢‬أُ ِ‬‫ْط ََؿ َ‬ ‫‪ .2‬ك‪ ٢‬جُؼرحوز ‪( :‬كَح ْ‬
‫حٖ ِؼ‪َٖ٤‬‬‫ش َ‪ٝ‬ج ُْ َه ِ‬ ‫‪ٛ‬حذِ ٍَج ِ‬‫خ ٌِ‪َٝ َٖ٣‬جُ َّس‬ ‫‪ٛ‬ح ِ‬‫ش َ‪ٝ‬جُ َّس‬‫‪ٛ‬ح ِوهَح ِ‬ ‫‪ٛ‬ح ِوهِ‪َٝ َٖ٤‬جُ َّس‬ ‫ش َ‪ٝ‬جُ َّس‬ ‫ش َ‪ٝ‬ج ُْوَحِٗطِ‪َٝ َٖ٤‬ج ُْوَحِٗطَح ِ‬ ‫ش َ‪ٝ‬ج ُْ ُٔ ْإ ِِٓ٘‪َٝ َٖ٤‬ج ُْ ُٔ ْإ َِٓ٘ح ِ‬ ‫َ‪ٝ‬ج ُْ ُٔ ْ‬
‫ِِٓ َٔح ِ‬
‫جًُج ًِ ٍِ‪َّ َٖ٣‬س‬
‫هللاَ ًَػِ‪ًٍ ٤‬ج‬ ‫ش َ‪َّ ٝ‬س‬ ‫ش َ‪ٝ‬ج ُْ َكحكِ ِظ‪ َٖ٤‬كُ ٍُ َ‬
‫‪ٝ‬ؾ ُ‪َٝ ْْ ٜ‬ج ُْ َكحكِظَح ِ‬ ‫‪ٛ‬حتِ َٔح ِ‬ ‫‪ٛ‬حتِ ِْ ‪َٝ َٖ٣‬جُ َّس‬ ‫ش َ‪ٝ‬جُ َّس‬‫َ‪ِّ ٛ‬رىهَح ِ‬‫َ‪ِّ ٛ‬رىهِ‪َٝ َٖ٤‬ج ُْ ُٔط َ‬‫ش َ‪ٝ‬ج ُْ ُٔط َ‬ ‫حٖ َؼح ِ‬‫َ‪ٝ‬ج ُْ َه ِ‬
‫هللاُ َُ ُ‪َّ ْٜ‬سٓ ْـلِ ٍَزً َ‪ٝ‬أَ ْؾ ًٍج ػ َِظ‪ًٔ ٤‬ح) ‪35 :33‬‬ ‫ش أَ َػ َّسى َّس‬ ‫َ‪َّ ٝ‬س‬
‫جًُج ًِ ٍَج ِ‬
‫َٖ ج ُْ ُٔ٘ ٌَ ٍِ) ‪71 :9‬‬ ‫‪ٝ‬ف َ‪ َْٕٞ َٜ ْ٘ َ٣ٝ‬ػ ِ‬‫‪َ٣ ٝ‬أْ ُٓ ٍُ‪ َٕٝ‬ذِح ُْ َٔ ْؼ ٍُ ِ‬ ‫‪ ْْ ُٜ ٟ‬أَ ْ‪َ٤ُِٝ‬حء ذَ ْؼ ٍء‬ ‫‪ .3‬ك‪ ٢‬ه‪٤‬حوز جُٔؿٔغ‪( :‬ج ُْ ُٔ ْإ ُِٓ٘‪َٝ َٕٞ‬ج ُْ ُٔ ْإ َِٓ٘حشُ ذَ ْؼ ُ‬

‫ُٔحيج ًًٍُِ ٓػَ قع ج‪ٗ٧‬ػ‪ٖ٤٤‬؟‬


‫ك‪ ٢‬جُٔ‪ٞ‬جٌ‪٣‬ع ج‪٤ٓ٬ْ٩‬س‪ٓ :‬وىجٌ ئٌظ جٍُٔأز ٓوحٌٗس ذحٍُؾَ ‪٣‬هطِق ٖٓ قحٍ ئُ‪ ٢‬قحٍ‪:‬‬
‫ض‪ٞ‬ؾى (قح‪٫‬ش ضٍظ ك‪ٜ٤‬ح جٍُٔأز ‪ٍ٣ ٫ٝ‬ظ جٍُؾَ)‬
‫ض‪ٞ‬ؾى ( ‪ 10‬قح‪٫‬ش ضٍظ ك‪ٜ٤‬ح جٍُٔآز أًػٍ ٖٓ جٍُؼٍ)‬
‫ض‪ٞ‬ؾى (أًػٍ ٖٓ ‪ 30‬قحُس ضٍظ ك‪ٜ٤‬ح جٍُٔآز ٓػَ جٍُؾَ ضٔحٓح)‬
‫تٕجذ ( ‪ 4‬قح‪٫‬ش كو‪ ١‬ضٍظ ك‪ٜ٤‬ح جٍُٔآز ٗ‪ٛ‬ق جٍُؾَ) ُ‪ْ٨‬رحخ جُطحُ‪٤‬س‪:‬‬

‫جٍُؾَ ٌِٓق ك‪ ٢‬ج‪ ّ٬ْ٩‬ذىكغ جُ‪ٛ‬ىجم ‪ٝ‬جٍُٔأز ؿ‪ٌِٓ ٍ٤‬لس‬ ‫‪‬‬


‫جٍُؾَ ٌِٓق ك‪ ٢‬ج‪ ّ٬ْ٩‬ذطأغ‪٤‬ع ذ‪٤‬ص جُُ‪ٝ‬ؾ‪٤‬س ‪ٝ‬جٍُٔأز ؿ‪ٌِٓ ٍ٤‬لس‬ ‫‪‬‬
‫جٍُؾَ ٌِٓق ك‪ ٢‬ج‪ ّ٬ْ٩‬ذح‪ٗ٩‬لحم ػِ‪ ٢‬جُُ‪ٝ‬ؾس ‪ٝ‬ج‪٫ٝ٧‬و ‪ ٢ٛٝ‬ؿ‪ٌِٓ ٍ٤‬لس‬ ‫‪‬‬
‫جٍُؾَ ٌِٓق ك‪ ٢‬ج‪ ّ٬ْ٩‬ذط‪ٞ‬ك‪ ٍ٤‬جٌُٖٓ ‪ٝ‬جُِرحِ ‪ٝ‬جُـًجء ‪ٝ‬جُى‪ٝ‬جء ‪ ٢ٛٝ‬ؿ‪ٌِٓ ٍ٤‬لس‬ ‫‪‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) .....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade the equality between male and female: (Cont.)
Although Islam dose not equalizes between man and woman, but the woman equalizes
man in three cases only:
1 – Origin of creation: Allah said: (O you men! Surely We have created you of a male
and a female) 49: 13. (O people! Be careful of (your duty to) your Lord, Who created
you from a single being and created its mate of the same (kind) and spread from
these two, many men and women) 4: 1
2 – Worship: Allah said: (That I will not waste the work of a worker among you,
whether male or female) 3: 195. Allah said: (Surely the men who submit and the
women who submit, and the believing men and the believing women, and the obeying
men and the obeying women, and the truthful men and the truthful women, and the
patient men and the patient women and the humble men and the humble women,
and the almsgiving men and the almsgiving women, and the fasting men and the
fasting women, and the men who guard their private parts and the women who
guard, and the men who remember Allah much and the women who remember–
Allah has prepared for them forgiveness and a mighty reward) 33: 35
3 – Advising the society: Allah said: (And (as for) the believing men and the believing
women, they are guardians of each other; they enjoin good and forbid evil and keep
up prayer and pay the poor-rate, and obey Allah and His Apostle; (as for) these,
Allah will show mercy to them; surely Allah is Mighty, Wise) 9: 71
Why the male shall have the like of the portion of two females in inheritance?
In the Islamic inheritance: The share of the women compared to man‟s share
varies from case to case:
There are (Some cases women inherit but the men cannot).
There are (10 cases where women inherit more than men)
There are (30 cases where women inherit like men)
There are (4 cases women inherit only half the man) for the following reasons:

 Man in Islam is responsible to pay the dowry and women are not.
 Man in Islam is responsible to furnish the marital home and women are not.
 Man in Islam is responsible to spend for the wife and children, not women.
 Man in Islam is responsible to provide housing, clothing, food and medicine, but
women are not.
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ٓٓ ٫ :‬ح‪ٝ‬جز ذ‪ ٖ٤‬جٍُؾَ ‪ٝ‬جٍُٔأز ك‪ ٢‬ج‪:ّ٬ْ٩‬‬

‫‪ ‬جٍُؾَ ٌِٓق ك‪ ٢‬ج‪ ّ٬ْ٩‬ذىكغ جُى‪٣‬حش ٓغ ؿ‪ ٖٓ ٍٙ٤‬جٍُؾحٍ ‪ ٢ٛٝ‬ؿ‪ٌِٓ ٍ٤‬لس‬


‫‪ ‬جٍُؾَ ٌِٓق ك‪ ٢‬ج‪ ّ٬ْ٩‬ذحُ٘لوس ػِ‪ ٢‬جُٔؼٍٓ‪ٝ ٖ٣‬جُؼحؾُ‪ ٖ٣‬ك‪ ٢‬ج‪٧‬هحٌخ ‪ ١ ٙٝ‬ؿ‪ٌِٓ ٍ٤‬لس‬
‫‪ ‬جٍُؾَ ٌِٓق ك‪ ٢‬ج‪ ّ٬ْ٩‬ذأؾٍز ٌ‪ٞ‬حػس جُ‪ٛ‬ـ‪ٝ ٍ٤‬ق‪ٟ‬حٗط‪ ٚ‬ػ٘ى جُط‪٬‬م أ‪ ٝ‬ج‪ٗ٫‬ل‪ٛ‬حٍ ‪ ٢ٛٝ‬ؿ‪ٌِٓ ٍ٤‬لس‬
‫‪ ‬جٍُؾَ ٌِٓق ك‪ ٢‬ج‪ ّ٬ْ٩‬ذحُؿ‪ٜ‬حو ‪ٝ‬قٔح‪٣‬س جُٔؿطٔغ ‪ٝ‬جٍُٔأز ؿ‪ٌِٓ ٍ٤‬لس‬
‫ُ‪ًٜ‬ج ًحٕ ٗ‪٤ٛ‬د جٍُؾَ ٖٓ جُٔ‪ٍ٤‬جظ ‪ٞ‬ؼق ٗ‪٤ٛ‬د ج‪ٗ٧‬ػ‪.٠‬‬

‫ُٔحيج و‪٣‬س جٍُؾَ ‪ٞ‬ؼق و‪٣‬س جٍُٔأز؟‬


‫‪ٞٓ . 1‬ش ج‪٧‬خ نٓحٌز ٓؼ٘‪٣ٞ‬س ‪ٍْ٧‬ض‪ ٚ‬ذلوى ٓٗحًٌط‪ٍْ٨ُ ٚ‬ز ك‪ ٢‬جُلٍـ ‪ٝ‬جُكُٕ ‪ٝ‬جٍُػح‪٣‬س‪.‬‬
‫‪ٞٓ . 2‬ش ج‪٧‬خ نٓحٌز ٓحو‪٣‬س ‪ٍْ٧‬ض‪ ٚٗ٧ ٚ‬جُٔٓث‪ ٍٞ‬ػٖ ج‪ٗ٩‬لحم‪.‬‬
‫‪ٞٓ . 3‬ش جٍُٔأز نٓحٌز ٓؼ٘‪٣ٞ‬س كو‪ٜٗ٧ ١‬ح ؿ‪ٌِٓ ٍ٤‬لس ذح‪ٗ٩‬لحم ػِ‪ ٢‬ج‪ٍْ٧‬ز‪.‬‬
‫‪ . 4‬أٓح ك‪ ٢‬جُو‪ٛ‬ح٘ كوطَ جٍُؾَ ٓػَ هطَ جٍُٔأز‪.‬‬

‫ُٔحيج ٖ‪ٜ‬حوز ٌؾَ ‪ٝ‬جٍٓأض‪ٖ٤‬؟‬


‫‪ٜٖ . 1‬حوز جٍُؾَ ٓػَ ٖ‪ٜ‬حوز جٍُٔأز ك‪ ٢‬قحُس جُِؼحٕ‪.‬‬
‫‪ . 2‬جٍُٔأز وجتٔح ضلٌٍ ‪ٝ‬ضكٌْ ذؼح‪٠‬لط‪ٜ‬ح ‪ ّ٤ُٝ‬ذحُٔ٘طن‪ٝ ،‬جٍُٔأز جُػحٗ‪٤‬س ضًًٍ‪ٛ‬ح ٓطِ‪ٞ‬ذس ُطًًٍ ج‪٢ُٝ٧‬‬
‫ذحُكن (كطًًٍ أقىج‪ٔٛ‬ح ج‪٧‬نٍ‪.)ٟ‬‬
‫‪ . 3‬جٍُٔأز ‪ٝ‬ظ‪٤‬لط‪ٜ‬ح ك‪ ٢‬جُٔؿطٔغ جُِْٔٓ ‪ ٫‬ضٔحٌِ جُٔؼحٓ‪٬‬ش جُٔحُ‪٤‬س ‪ٝ‬نرٍض‪ٜ‬ح جهَ ذحُؼو‪ٞ‬و ك‪ٝ‬‬
‫جُٔ٘حَػحش ‪ٝ‬جٍن‪ٓٞٛ‬حش‪.‬‬
‫‪ . 4‬جٍُٔأز ضٗ‪ٜ‬ى ‪ٝ‬قى‪ٛ‬ح ك‪ ٢‬ج‪ ٌٞٓ٧‬جُهح‪ٚ‬س ذحُ٘ٓحء ٓػَ جُٗ‪ٜ‬حوز ػِ‪ ٢‬جٍُ‪ٞ‬حع ‪ ٝ‬جُٔ‪ُٞٞ‬و ‪ٝ‬جُك‪ٝ٤‬‬
‫‪ٝ‬أٍْجٌ جُ٘ٓحء جُهل‪٤‬س‪.‬‬
‫ُٔحيج ضطؼىو جُُ‪ٝ‬ؾحش ‪ ٫ٝ‬ضطؼىو ج‪َٝ٧‬جؼ؟‬
‫‪ ٫ ٢ٌُ . 1‬ضهطِ‪ ١‬ج‪ٓٗ٧‬حخ ‪ٓٝ‬ؼٍكس ‪ٝ‬جُى جُٔ‪ُٞٞ‬و‪.‬‬
‫‪ ٕ٧ . 2‬ػىو ٗٓحء جُؼحُْ أًػٍ ٖٓ ػىو جًًُ‪ ٌٞ‬ذؼى جُكٍ‪ٝ‬خ ‪٣ُ٣‬ى ػىو أٍٓ‪ٞ‬ض‪ ٖٓ ٢‬جٍُؾحٍ‪.‬‬
‫‪ ٕ٧ . 3‬ج‪٣ ّ٬ْ٩‬كٍّ جُهِ‪٬٤‬ش ج‪٧‬نىجٕ ‪٣ٝ‬كٍّ جُُٗح نحٌؼ ٗطحم جُُ‪ٝ‬ؾ‪٤‬س‪.‬‬
‫‪ . 4‬ق‪٤‬حز جٍُٔأز ًُ‪ٝ‬ؾس غحٗ‪٤‬س أ‪ ٝ‬غحُػس أ‪ٌ ٝ‬جذؼس ن‪ ٖٓ ٍ٤‬جُؼ٘‪ْٞ‬س ‪ٝ‬جُؼ‪ٝ ٍٜ‬جُلؿ‪.ٌٞ‬‬
‫‪ . 5‬ئيج ًحٗص جُُ‪ٝ‬ؾس ج‪ ٢ُٝ٧‬ػو‪ٔ٤‬ح ‪ ٫‬ض٘ؿد‪.‬‬
‫‪ . 6‬ػ٘ى ػىّ جُط‪ٞ‬جكن ‪ٝ‬جُطٌحكإ ذ‪ ٖ٤‬جُُ‪ٝ‬ؾ‪.ٖ٤‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) .....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade the equality between male and female: (Cont.)
Man in Islam is responsible to pay the blood money with the other men, but women are not.
Man in Islam is responsible to pay for the unable relatives, where women are not.
Man in Islam is responsible to pay for breastfeeding and custody of the baby upon divorce or
separation, where women are not.
Man in Islam is responsible of jihad and the protection of the society and women are not.
So, the man‟s share in heritage is double that of the woman.

Why the blood money for a man is double that of a woman?


1. The father‟s death is a moral loss to his family, i.e. a loss of moral participation in joy,
sorrow, and care of the family.
2. The death of the father is a material loss to his family because he was responsible for
spending.
3. The mother‟s death is only a moral loss for her family; she was not responsible for
spending.
4. In retaliation, killing a man is like killing of women
Why testimony of a man and two women?
1. The testimony of woman is equal to the testimony of the man in the case of
ALMOULAANA
2. Women usually think and judge by emotion not by logic, the second woman is
required to remind the first one by the truth
3. The woman‟s function in the Muslim community not to exercise financial
transactions, and her experience is less in contracts and conflict resolution
4. Woman testimonies alone on in the secret hidden matters of women, such as the
breastfeeding, baby born, and menstruation
Why multiple wives is allowed while multiple husbands is forbidden?
1. In order not to mix Genealogy, and identifying the father.
2. Because the number of females in the world is more than the number of male,
particularly after wars.
3. Islam denies adultery out of wedlock and mistresses and multiple extra-marital affairs
are forbidden.
4. To live as a second or third or fourth wife is better than spinsterhood and adultery.
5. If the first wife is barren, unfruitful, sterile or does not give birth.
6. When non-compliance and non-parity between the spouses.

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ٓٓ ٫ :‬ح‪ٝ‬جز ذ‪ ٖ٤‬جٍُؾَ ‪ٝ‬جٍُٔأز ك‪ ٢‬ج‪:ّ٬ْ٩‬‬


‫قح‪٫‬ش جنط‪٬‬ف جٍُٔأز ػٖ جٍُؾَ ك‪ ٢‬ج‪:ّ٬ْ٩‬‬

‫ًِىَ ٌِ ِٓ ْػ َُ َقعِّر ج‪ُٗ٧‬ػَ‪.)ِٖ ٤ْ َ٤‬‬ ‫‪ ُْ ٌُ ٤ٚٞ‬هللاُ كِ‪ ٢‬أَ ْ‪ِ َ٫ٝ‬و ًُ ْْ ُِ َّس‬
‫‪ -1‬جُٔ‪ٍ٤‬جظ‪ :‬هحٍ ضؼحُ‪ِ ُ٣ ( :٠‬‬
‫‪ٝ‬جُهِغ ‪ٝ‬جُ‪٫ٞ‬وز‪.‬‬ ‫ْ‬ ‫ُ‬ ‫ً‬
‫‪ٜٖ -2‬حوز جُ٘ٓحء ‪ ٫‬ضُ ْورََ ك‪ ٢‬جُو‪ٛ‬ح٘ ‪ٝ‬جُكى‪ٝ‬و ًحكس‪ ،‬جَُّ٘سٓد ‪ٝ‬جُط‪٬‬م ‪ٝ‬جُ َّسٍ ْؾؼس‬
‫ثطحٕ ‪ٝ‬ػٖ جُؿحٌ‪٣‬س ٖحز)‪.‬‬ ‫‪ٖ ّ٬‬حضحٕ ُٓ ٌَحكِ ِ‬ ‫ػٖ جُ ُـ ِ‬
‫‪ -3‬جُؼو‪٤‬وس‪ :‬هحٍ جٍُْ‪٣( :ٍٞ‬ؼن ِ‬
‫جُكؽ ‪ٝ‬جُ ُؼٍٔز)‬ ‫‪ -4‬جُؿ‪ٜ‬حو ذحُ٘لّ ك‪٣ ٬‬ؿد ػِ‪ ٠‬جٍُٔأز‪ ،‬هحٍ جٍُْ‪( :ٍٞ‬ػِ‪ ٢‬جُ٘ٓحء ؾ‪ٜ‬ح ٌمو ‪ ٫‬هطحٍ ك‪َ :ٚ٤‬‬
‫‪٣َ -5‬حٌز جُور‪ ٌٞ‬ؿ‪ٞٔٓٓ ٍ٤‬ـ ذ‪ٍُِٔ ٚ‬أز‬
‫‪ -6‬جُؼ‪ٌٞ‬ز‪ :‬كل‪ ٢‬ق‪ ٖ٤‬إٔ ػ‪ٌٞ‬ز جٍُؾَ ٖٓ جُ‪ٍٛ‬ز ئُ‪ ٠‬جًٍُرس كإ جٍُٔأز ًِ‪ٜ‬ح ػ‪ٌٞ‬ز‬
‫‪ -7‬ذ‪ ٍٞ‬جُ‪ٛ‬ر‪ٝ ٢‬جُ‪ٛ‬ر‪٤‬س ‪٣ :‬ؿد إٔ ضط‪ ٍٜ‬جُػ‪٤‬حخ هرَ جُ‪٬ٛ‬ز ٖٓ آغحٌ ذ‪ ٍٞ‬جُ‪ٛ‬ـحٌ ‪ :‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪« ِْْٝ ٚ٤‬ذ‪ ٍٞ‬جُ ُـ‪ّ٬‬‬
‫َٓ)‪.‬‬‫‪ٟ‬ف‪ٝ ،‬ذ‪ ٍٞ‬جُؿحٌ‪٣‬س ‪ْ ُ٣‬ـ َ‬ ‫‪َ ْ٘ ُ٣‬‬
‫‪ -8‬جُٓلٍ‪ :‬ه‪ ٠ِٚ ُٚٞ‬هللا ػِ‪ ٫« :ِْْٝ ٚ٤‬ضُٓحكٍ جٍٓأزٌم ئ‪ٓ ٫‬غ ِي‪ْ َٓ ١‬ك ٍَّ ٍء‪َ٣ ٫ٝ‬ى ُْن َُ عُ‪ٜ٤‬ح ٌَ َؾ ٌمَ ئ‪َ َٓ ٝ ٫‬ؼ‪ٜ‬ح َٓ ْك ٍَّ)‪.‬‬
‫‪ٝٝ‬أ َو جُر٘حش)‪ْ ٖٓٝ .‬أُ‪ ٖٓ ٚ‬أقن‬ ‫م ج‪ٜٓ٧‬حش ْ‬ ‫‪ٌٓ -9‬حٗس ج‪ ٌٍْٞ :ّ٧‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ‪( :‬ئَّٕس هللاَ َق َّسٍ َّ ػِ‪ُ ٤‬يّ ػُو‪َ ٞ‬‬
‫جُ٘حِ ذكٖٓ ‪ٚ‬كحذط‪ ٢‬هحٍ أٓي غْ أٓي غْ أذ‪٤‬ي)‪.‬‬
‫ْ‪ ُ١‬جُطٍ‪٣‬ن)‪.‬‬ ‫ّ ُِ٘ٓح ِء َ‪َ ٝ‬‬ ‫‪ -10‬جُٓ‪ ٍ٤‬ك‪ ٢‬جُٗحٌع‪ :‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪َ ٤ْ َُ(:ِْْٝ ٚ٤‬‬
‫ْ ْط ًٍج ِٖٓ جُ٘حٌ)‪.‬‬ ‫َٖٓ ئُ‪َِّٖٛ ٢‬س ‪ِ ُٚ ًٖ ،‬‬ ‫َ‬
‫ش خٖة‪ ،‬كأ ْق َ‬ ‫‪ -11‬ضٍذ‪٤‬س جُر٘حش ‪ٝ‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪ َْٖٓ ( :ِْْٝ ٚ٤‬ج ْذطُِِ َ‪ ِٙ ًِ ٛ ِٖٓ ٢‬جُر٘ح ِ‬
‫ن ذِطلِ‪ٜ‬ح ِ ٓح ُْ ضُ ْ٘ ٌَف‪.‬‬ ‫‪ -12‬قو‪ٜ‬ح ك‪ ٢‬جُك‪ٟ‬حٗس‪ ،‬ك‪ ٢‬قحُس جُط‪٬‬م أ‪ ٝ‬ج‪ٗ٫‬ل‪ٛ‬حٍ هحٍ ٌْ‪ ٍُ ٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ج‪ ّ٧‬أق ُّد‬
‫ج‪٥‬ن ٍِ ك‪ُ٣ ٬‬ى ِْن َْ َقِِ‪َِ٤‬طَ‪ُٚ‬‬ ‫‪ -13‬ج‪٫‬ؿطٓحٍ ك‪ ٢‬جُكٔحٓحش جُؼحٓس ‪ :‬ه‪ ٠ِٚ ُٚٞ‬هللا ػِ‪ً َٖٓ ٝ( : ِْْٝ ٚ٤‬حٕ ‪٣‬إٖٓ ذحهلل ‪ٝ‬جُ‪ِ ّٞ٤‬‬
‫جُكٔحّ)‪.‬‬
‫‪ -14‬جُٔ‪٬‬ػ٘س‪ :‬ئيج جض‪ ْٜ‬جٍُؾَ َ‪ٝ‬ؾط‪ ٚ‬ذحٌضٌحخ جُُٗح ‪ُ ّ٤ُٝ‬ى‪ٜٖٞ ٚ٣‬و‪ ،‬ػِ‪ ٚ٤‬إٔ ‪٣‬وْٓ أٌذغ ٍٓجش ئٗ‪ ٖٓ ٚ‬جُ‪ٛ‬حوه‪ٖ٤‬‬
‫‪ٝ‬جٍُٔز جُهحٓٓس ‪٣‬وْٓ ذإٔ ؿ‪ٟ‬د هللا ػِ‪ً ُٞ ٚ٤‬حٕ ٖٓ جٌُحيذ‪ٝ ،ٖ٤‬ضكٔ‪ ٢‬جٍُٔأز ٗلٓ‪ٜ‬ح ٖٓ جُؼوحخ ذإٔ ضوْٓ أٌذغ‬
‫‪ .‬ك‪٢ٜ‬‬ ‫ٍٓجش أٗ‪ ٖٓ ٚ‬جٌُحيذ‪ٝ ٖ٤‬جُهحٓٓس إٔ ُؼ٘س هللا ػِ‪ٜ٤‬ح ُ‪ً ٞ‬حٕ ٖٓ جُ‪ٛ‬حوه‪ٍُِٔ ّ٤ُٝ ،ٖ٤‬أز إٔ ض‪٬‬ػٖ َ‪ٝ‬ؾ‪ٜ‬ح‬
‫ش ذِحهللِ‬ ‫ٗ َ‪ٜ‬ح َوزُ أَ َق ِى ِ‪ ْْ ٛ‬أَ ٌْذَ ُغ َ‬
‫ٖ َ‪ٜ‬حوَج ٍء‬ ‫ٓ ُ‪ ْْ ٜ‬كَ َ‬ ‫ٖ َ‪ٜ‬ىَج ُء ئِ‪َّ٫‬س أَ ْٗلُ ُ‬‫جؾ ُ‪َُّ ٌُٖ َ٣ ْْ ََُٝ ْْ ٜ‬س ُ‪ُ ْْ ٜ‬‬ ‫نح‪ٚ‬س ذحٍُؾَ هحٍ ضؼحُ‪َٝ ( :٢‬جَُّس ًِ‪ َُٕٞٓ ٍْ َ٣ َٖ٣‬أَ َْ َ‪َ ٝ‬‬
‫‪ٛ‬ح ِوهِ‪6 :24 .) َٖ٤‬‬‫ئَِّٗس‪ َِٖٔ َُ ُٚ‬جُ َّس‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) .....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade the equality between male and female: (Cont.)

Cases of different between men and women in Islam: (Cont.)


1 – Inheritance: Allah the Almighty said: (Allah ordered you concerning your children: The
male shall have the equal of the portion of two females). 4: 11
2 – Testimony of women: diso not accepted in impunity and others due to her sensitivity and
experience. Accepted alone in the women secrets affairs, and it accepted equal to the
husband in the case of (Al moulaana)
3 – Aqeeqa: The Prophet said: (Slaughter two sheep for the new male child and one sheep for
the new female child).
4 – Jihad or fighting: is not for a woman, the Prophet said: (on women the Jihad without
fighting is the Pilgrimage)
5 – Visiting the graves: is not allowed for women.
6 – Private parts: while it is from the navel to the knee for the man, but it is the whole body of
the women except face and hands.
7 – The babies urine: the clothes must be purified before the prayer from the trace of male
urine by water exudes, and by water washing from trace of female child.
8 – The travel: The Prophet “peace be upon him” said: (No woman should travel without a
Mahram, and no man should enter upon her except with a Mahram).
9 – The status of the mother: Messenger of Allah peace be upon him said: (God forbade to you
disobeying mothers and female infanticide). And when He was asked who is the most
deserving of our good companionship? He Said your mother, your mother, your mother
and your father).
10 – Walking in the street: The Prophet peace be upon him said: (Women do not have to walk
in the middle of the road).
11 – Education of girls: The Prophet said: (The one who has something of these girls, and
treats them well, they will be a shield for him from the fire).
12 – The custody in the case of divorce or separation: The Messenger of Allah peace be upon
him said: (The mother has her child unless she has married).
13 – Washing in public toilets: The Prophet “peace be upon him” said: (whoever believes in
Allah and the Last Day, should not allow his wife to get to public washing bathroom).
14 – ALMoulaana: only for the man the Almighty Allah said: (As for those who accuse their
wives and have no witnesses except themselves, the evidence of one of these (should be
taken) four times, bearing Allah to witness that he is most surely of the truthful ones). 24: 6

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ٓٓ ٫ :‬ح‪ٝ‬جز ذ‪ ٖ٤‬جٍُؾَ ‪ٝ‬جٍُٔأز ك‪ ٢‬ج‪:ّ٬ْ٩‬‬

‫(ضحذغ) ‪ :‬قح‪٫‬ش جنط‪٬‬ف جٍُٔأز ػٖ جٍُؾَ ك‪ ٢‬ج‪:ّ٬ْ٩‬‬

‫‪ -15‬جُ ِ‪٣٫ٞ‬س ك‪ ٢‬جُُ‪ٝ‬جؼ‪ :‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪ ٫( :ِْْٝ ٚ٤‬ضُ ُِ ِّر‪ٝ‬ؼ جٍُٔأزُ جٍُٔأزَ‪ ٫ٝ ،‬ضَُُ ِّر‪ٝ‬ؼ جٍُٔأزُ َٗ ْلٓ‪ٜ‬ح)‪.‬‬
‫‪ -16‬جْطثًجٕ جُُ‪ٝ‬ؾس َ‪ٝ‬ؾ‪ٜ‬ح ئٕ أٌجوش إٔ ض‪ ّٞٛ‬ضَ‪ُّ َ١‬د‪ٝ‬ػًح ‪ٝ‬جُُ‪ٝ‬ؼ ‪ٓ٣ ٫‬طأيٗ‪ٜ‬ح ئٕ أٌجو إٔ ‪٣‬لؼَ يُي‪.‬‬
‫‪ -17‬جُطؼىو ك‪ ٢‬جُُ‪ٝ‬جؼ‪ٍُِ :‬ؾَ إٔ ‪٣‬طُ‪ٝ‬ؼ أٌذؼح ً و‪ ٕٝ‬إٔ ‪٣‬ر‪٤‬ف ٍُِٔأز إٔ ضطُ‪ٝ‬ؼ ذأًػٍ ٖٓ ٌؾَ‪.‬‬
‫‪٣٫ٝ -18‬س أٓ‪ ٌٞ‬جُِٔٓٔ‪ ٖ٤‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪ْ ُ٣ َُْٖ( ِْْٝ ٚ٤‬لِِ َف َ‬
‫مْ‪ٌ ٝ‬مّ َ‪َُّٝ‬س‪ٞ‬ج أ ْٓ ٍَ ُ‪ ُْ ٛ‬ج ٍْٓأزً)‪.‬‬
‫‪٤‬ؿى‪ٝ‬ج ٌِ ْ‪َ ٣‬ك‪ٜ‬ح‬ ‫‪ِ ُِ ّٞ‬‬ ‫طٍ نحٌؼ جٍُُٔ٘ ‪ ،‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أ‪ُّ٣‬دٔح جٍٓأ ٍءز جْطَ ْؼطَ ٍَش غْ نٍؾص‪ ،‬كَ َٔ َّسٍش ػِ‪ ٠‬هَ ٍء‬ ‫‪ -19‬جُطؼ ُّد‬
‫ك‪َ ٢ٜ‬جٗ‪٤‬سٌم)‪.‬‬
‫د ػِ‪ُ ٠‬ي ًُ‪ ٌِ ٞ‬أُ َّسٓطِ‪ٝ ٢‬أُ ِق َّسَ ِ‪ٗ٩‬حغِ ِ‪.)ْٜ‬‬ ‫‪ٝ‬جًُ َ‪ِ ٛ‬‬ ‫رحِ جُكٍ‪َّ ٍِ ٣‬س‬ ‫‪ -20‬ئذحقس جًُ‪ٛ‬د ‪ٝ‬جُكٍ‪ ٍ٣‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪ُ ( :ِْْٝ ٚ٤‬ق ِّرٍ َّ ُِ ُ‬
‫‪٤‬حٍ‪ ،‬ئ‪٫‬‬‫ظ َُ ٍء‬‫م غ‪ِ ٬‬‬ ‫َ‬
‫ص ك‪َ ٞ‬‬ ‫ج‪٥‬ن ٍِ إٔ ض َِك َّسى ػِ‪ٍ ٤َٓ ٠‬ء‬ ‫‪ -21‬جُكىجو‪ ،‬هحٍ ُ٘‪ ٠‬هللا ػِ‪ِ َ٣ ٫(: ِْْٝ ٚ٤‬ك ُّدَ ‪ٍٓ٫‬أ ٍءز ض ُْإ ُِٖٓ ذحهلل ‪ٝ‬جُ‪ِ ّٞ٤‬‬
‫جُُ‪ٝ‬ؼ‪ ،‬كاٗ‪ٜ‬ح ضكى ػِ‪ ٚ٤‬أٌذؼس أٖ‪ٝ ٍٜ‬ػٍٗج)‪ٝ .‬جٍُؾَ ‪٣ ٫‬كى ػِ‪َٝ ٢‬ؾط‪.ٚ‬‬
‫ٓ ِ‪َّٖٜ‬س غَ‪َ٬‬غس ه ٍُ‪ٍ ٝ‬ءء)‪ ّ٤ُٝ .‬ػِ‪ ٠‬جٍُؾَ ِػىزٌم ٌُ٘‪َُ٘ٔ ٣ ٚ‬غ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫‪ َٖٛ‬ذِأ َ ْٗلُ ِ‬‫‪ -22‬جُؼىز ٍُ ُٔط‪ٞ‬كَّس‪ ٠‬ػ٘‪ٜ‬ح َ‪ٝ‬ؾ‪ٜ‬ح ‪ٝ‬جُٔطِوس ( َ‪ٝ‬ج ُْ ُٔطََِّسوَحشُ ‪َ٣‬ط ٍََذَّس ْ‬
‫ٖٓ جُُ‪ٝ‬جؼ قط‪ ٠‬ض٘ط‪ ٢ٜ‬ػىز َ‪ٝ‬ؾط‪ ٚ‬جٍُجذؼس‪.‬‬
‫جضرحع جُؿ٘حتُ‪ .‬أٓح جٍُؾحٍ كإ جضرحع جُؿ٘حتُ ك‪ ٢‬قو‪ٝ ْٜ‬جؾد‪.‬‬ ‫ِ‬ ‫‪ -23‬جضرحع جُؿ٘حتُ‪ ٌٍْٞ ٢ٜٗ :‬هللا جُ٘ٓحء ػٖ‬
‫‪ -24‬ئُٗجٍ جُٔ‪٤‬ص ك‪ ٢‬جُورٍ‪ :‬ك‪ ٜٞ‬نح٘ ذحٍُؾحٍ ‪َ٣‬ط ََ‪َُّٞ‬س ْ‪.َٚٗٞ‬‬
‫‪ -25‬ج‪ٓ٩‬حٓس ك‪ ٢‬جُ‪٬ٛ‬ز‪٣ ٫ :‬ؿ‪ٍُِٔ َٞ‬أز إٔ ضإّ جٍُؾحٍ ك‪ ٢‬أ‪٬ٚ ١‬ز‪.‬‬
‫ِْٓٓ يًٍ‪ ،‬كاٗ‪ًًُ ّ٤ُ ٚ‬ي ذحُ٘ٓرس ُِ٘ٓحء‪.‬‬ ‫ٍء‬ ‫‪ ٜ‬ػِ‪ًَ ٠‬‬ ‫‪ -26‬جُهطحٕ‪ :‬كل‪ ٢‬ق‪ ٖ٤‬إٔ جُهطحٕ كَ ٍْ ٌم‬
‫‪ -27‬غَ ْود ج‪ُ ُ٧‬ي ِٕ ؾحت ٌمُ ذكن جُ٘ٓحء قٍج ٌمّ ػِ‪ ٠‬جًًُ‪ٌٞ‬؛ ‪ٞ٘ٔٓ ْٜٗ٧‬ػ‪َ ٖٓ ٕٞ‬ؾ ْؼَ ج‪٧‬هٍج‪ ٠‬ك‪ ٢‬آيجٗ‪.ْٜ‬‬
‫‪ -28‬جُو‪ٞ‬جٓس‪ :‬هحٍ هللا ‪( : ‬جٍُؾحٍ ه‪ٞ‬جٓ‪ ٕٞ‬ػِ‪ ٢‬جُ٘ٓحء ذٔح ك‪ َٟ‬هللا ذؼ‪ ْٜٟ‬ػِ‪ ٢‬ذؼ‪ٝ ٝ‬ذٔح أٗلو‪ٞ‬ج ٖٓ أٓ‪ٞ‬جُ‪.)ْٜ‬‬
‫ضكِِن ٌأْ‪ٜ‬ح ذه‪٬‬ف جٍُؾَ؛ ُٔح ك‪ ٢‬يُي ٖٓ جُ ُٔ ْػَِس‪ُٔٝ ،‬ح ك‪ ٖٓ ٚ٤‬جُطٗرُّد‪ ٚ‬ذحٍُؾحٍ‪.‬‬ ‫‪٣ ٫ٝ -29‬ؿ‪ٍُِٔ َٞ‬أز إٔ ْ‬
‫‪ -30‬جْطكوحه‪ٜ‬ح جُٔ‪ ٍٜ‬ػ٘ى جُُ‪ٝ‬جؼ ‪ ّ٤ُٝ‬يُي ٍٍُؾَ‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade the equality between male and female: (Cont.)
Cases of different between men and women in Islam: (Cont.)
15 – Permission of the masters in marriage: The Prophet “peace be upon him” said: (No
woman gives a married permission to another woman, particularly woman should not
married herself ).
16 – The husband permission to fast voluntarily: the wife has to get it, and the husband has
not to do so.
17 – Polygyny in marriage: a man could marry up to four wives, while polyandry is forbidden
for a woman to marry more than one man.
18 – The mandate of the affairs of the Muslims: The Prophet “peace be upon him” said: (Will
not success the people who appoint a woman as their leader).
19 – Perfumes outside the home: The Prophet “peace be upon him” said: (Any woman
perfumed, and then she went out, passes by people to find her fragrance, is an
adulteress).
20 – Wearing Gold and silk: The Prophet “peace be upon him” said: (Wearing silk and gold
for the males of my nation is prohibited, and permitted for females).
21 – Mourning: (It is not legal for a woman who believes in Allah and the Last Day to mourn
for more than three days for any dead person except her husband), woman should mourn
four months and ten days. The husband does not mourn for his wife.
22 – Waiting period in the husband‟s house for a widow or divorced woman. Nothing like that
for the man.
23 – Following the funeral, “Allah‟s Messenger forbade women to follow the funeral. For men
it is desirable.
24 – Dead landing in the grave: it is for men only, not women.
25 – Leading in prayer: not permissible for a woman to lead the men in any a prayer.
26 – Circumcision: While that circumcision is obligatory for every male Muslim, it is not the
case for women.
27 – Ear piercing is permissible for women but it is haram for males; because they are
forbidden to make earrings in their ears.
28 – Maintenance: Allah the Almighty said: (Men are the maintainers of women because Allah
has made some of them to excel others and because they spend out of their property) 4:
34
29 – Shaving the head: not permissible for a woman to shave her head like men; because
imitating men is forbidden.
30 – Paying dowry at marriage: by man not by woman.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 97‬جٍُْ‪ ٍٞ‬أٍٓ ذرٍ جُ‪ٞ‬جُى‪ٖ٣‬‬


‫ذٍ جُ‪ٞ‬جُى‪ ٞٛ ٖ٣‬ج‪٩‬قٓحٕ ئُ‪ٜٔ٤‬ح‪٠ٝ ،‬حػط‪ٜٔ‬ح‪ٝ ،‬كؼَ جُه‪ٍ٤‬جش ُ‪ٜٔ‬ح‪ٝ ،‬هى ؾؼَ هللا ُِ‪ٞ‬جُى‪ُُ٘ٓ ٖ٣‬س ػظ‪ٔ٤‬س ‪ ٫‬ضؼىُ‪ٜ‬ح‬
‫ُُٓ٘س‪ ،‬كؿؼَ ذٍ‪ٔٛ‬ح ‪ٝ‬ج‪٩‬قٓحٕ ئُ‪ٜٔ٤‬ح ‪ٝ‬جُؼَٔ ػِ‪ٌٞ ٠‬ح‪ٔٛ‬ح كٍ‪ ٜ‬ػظ‪ٝ ،ْ٤‬يًٍ‪ ٙ‬ذؼى ج‪ ٍٓ٧‬ذؼرحوض‪ٓ ٚ‬رحٍٖز‪ ،‬كحُِْٔٓ ‪٣‬رٍ‬
‫‪ٝ‬جُى‪ ٚ٣‬ك‪ ٢‬ق‪٤‬حض‪ٜٔ‬ح‪١ٝ ،‬ذٍ‪ٔٛ‬ح ذؼى ٓ‪ٞ‬ض‪ٜٔ‬ح؛ ذإٔ ‪٣‬ىػ‪ُٜٔ ٞ‬ح ذحٍُقٔس ‪ٝ‬جُٔـلٍز‪َ٘٣ٝ ،‬لِّر ًَ ػ‪ٜ‬ى‪ٔٛ‬ح‪ َّ ٌٍ٣ٝ ،‬أ‪ٚ‬ىهحء‪ٔٛ‬ح‪ .‬ج‪٣٥‬حش‬
‫جُوٍآٗ‪٤‬س ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س جُطحُ‪٤‬س ضأٍٓ جُِٔٓٔ‪ ٖ٤‬ذ‪ٌٍٟٝ‬ز ذٍ جُ‪ٞ‬جُى‪:ٖ٣‬‬

‫ٓحًٗح ئِ َّسٓح ‪ْ َ٣‬د ُُ َـَّٖس ِػ٘ىَىَ ج ُْ ٌِرَ ٍَ أَ َق ُى ُ‪َٔ ٛ‬ح أَ ْ‪َٔ ُٛ َ٬ًِ ٝ‬ح كَ‪ َ٬‬ضَوَُ َُّس ُ‪ َٔ ٜ‬أُفٍّي َ‪َ٫ٝ‬‬ ‫‪ٌَ ٠ٟ‬ذُّديَ أَ‪َّ٫‬س ضَ ْؼرُىُ‪ْ ٝ‬ج ئِ‪َّ٫‬س ئِ‪َّ٣‬سح‪َٝ ُٙ‬ذِح ُْ َ‪ٞ‬جُِ َى ْ‪ ِٖ ٣‬ئِ ْق َ‬ ‫( َ‪ٝ‬هَ َ‬ ‫‪.1‬‬
‫‪ِ ٚ‬ـ‪ٍ٤‬ج ) جُوٍإٓ‬ ‫جٌ َق ْٔ ُ‪َٔ ٜ‬ح ًَ َٔح ٌَذَّس‪َ٤‬حِٗ‪َ ٢‬‬ ‫خ ْ‬ ‫جًُ ِّرٍ َِٖٓ جُ َّسٍ ْق َٔ ِس َ‪ٝ‬هَُ َّسٌ ِّر‬ ‫حـ ُّد‬‫‪َٔ ُٜ َُ ٝ‬ح َؾَ٘ َ‬ ‫جنلِ ْ‬ ‫ضَ ْ٘ َ‪َٔ ُٛ ٍْ ٜ‬ح َ‪ٝ‬هَُ َُّس ُ‪َٔ ٜ‬ح هَ ْ‪ًٔ ٣ٍِ ًَ ً٫ٞ‬ح ‪ْ َٝ ،‬‬
‫جٌٍُ‪.23 :17 ْ٣‬‬
‫‪َٝ ، ٍُ ٤ٛ‬ئِٕ‬ ‫ْ‬ ‫َ‬
‫ٌٖ ٍْ ُِ‪َٝ ٍِ َٝ ٢‬جُِ َى ْ‪٣‬يَ ئُِ َّس‪ ٢‬جُ َٔ ِ‬ ‫ُ‬ ‫َ‬
‫‪ٛ‬حُ‪ ُٚ‬كِ‪ ٢‬ػَح َٓ ْ‪ ِٖ ٤‬أ ِٕ ج ْ‬ ‫ُ‬ ‫َ‬ ‫ً‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫ٓحَٕ ذِ َ‪ٞ‬جُِ َى ْ‪َ ِٚ ٣‬ق َِٔط‪ ُٚ‬أ ُّدٓ‪ْ٘ٛ َٝ ُٚ‬ح َػِ‪ٍ َٛٝ ٠‬ءْٖ َ‪ٝ‬كِ َ‬ ‫ج‪َ ٗ٩‬‬‫‪َ٘٤ْ ٚ‬ح ْ ِ‬
‫( َ‪َّ َٝ ٝ‬س‬ ‫‪.2‬‬
‫‪ٝ‬فً) ‪14 :31‬‬ ‫ْ‬
‫‪ٚ‬ح ِق ْر ُ‪َٔ ٜ‬ح كِ‪ ٢‬جُ ُّدىٗ‪َ٤‬ح َٓ ْؼ ٍُ ج‬ ‫َ‬ ‫ْ‬
‫ّ ُيَ ذِ ِ‪ِ ٚ‬ػِ ٌمْ ك‪ ٬‬ض ُِط ْؼ ُ‪َٔ ٜ‬ح َ‪َ ٝ‬‬ ‫َ‬ ‫َ‬
‫ٗ ٍِىَ ذِ‪َٓ ٢‬ح ُ ْ‪َ ٤‬‬ ‫َ‬
‫َؾح َ‪ٛ‬ىَجىَ ػَِ‪ ٠‬إٔ ضُ ْ‬
‫(‪ٝ‬ذحُ‪ٞ‬جُى‪ ٖ٣‬ئقٓحٗح ‪ٝ‬ذً‪ ١‬جُوٍذ‪ٝ ٢‬جُ‪٤‬طحٓ‪ )٠‬جُوٍإٓ جٌٍُ‪36 :4 ْ٣‬‬ ‫‪.3‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ذحُ‪ٞ‬جُى‪ ٖ٣‬ئقٓحٗح ‪ٝ‬ي‪ ١‬أُوٍذ‪ٝ ٢‬جُ‪٤‬طحٓ‪ٝ ٠‬جُٔٓحً‪ٝ ٖ٤‬ه‪ُٞٞ‬ج ُِ٘حِ قٓ٘ح) ‪83 :2‬‬ ‫‪.4‬‬
‫(إٔ جٌٍٖ ُ‪ُٞٝ ٢‬جُى‪٣‬ي ئُ‪ ٢‬جُٔ‪ ) )ٍ٤ٛ‬جُوٍإٓ جٌٍُ‪14 :31 ْ٣‬‬ ‫‪.5‬‬
‫ٓح ًِ‪ِٕ ٢‬‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬
‫ٓحٗح ً َ‪ٝ‬ذِ ًِ‪ ١‬جُو ٍْذَ‪َٝ ٠‬جُ‪َ٤‬طَح َٓ‪َٝ ٠‬جُ َٔ َ‬ ‫ْ‬
‫ٖ ْ‪٤‬ثح ً َ‪ٝ‬ذِحُ َ‪ٞ‬جُِ َى ْ‪ ِٖ ٣‬ئِ ْق َ‬
‫ٗ ٍِ ًُ‪ٞ‬ج ذِ ِ‪َ ٚ‬‬ ‫هللاَ َ‪ ٫ٝ‬ضُ ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ج ْػرُىُ‪ٝ‬ج َّس‬ ‫‪.6‬‬
‫هللاَ ‪ِ ُ٣ ٫‬ك ُّدد َْٖٓ ًَحَٕ ُٓ ْهطَح‪ً٫‬‬ ‫‪َٓ َٝ َ٤‬ح ََِٓ ٌَصْ أَ ْ‪َٔ ٣‬حُٗ ٌُ ْْ ئَِّٕس َّس‬ ‫ٓر ِ ِ‬‫د َ‪ٝ‬ج ْذ ِٖ جُ َّس‬‫د ذِح ُْ َؿ ْ٘ ِ‬‫حق ِ‬ ‫‪ِ ٛ‬‬ ‫د َ‪ٝ‬جُ َّس‬ ‫َ‪ٝ‬ج ُْ َؿح ٌِ ِي‪ ١‬ج ُْوُ ٍْذَ‪َٝ ٠‬ج ُْ َؿح ٌِ ج ُْ ُؿُ٘ ِ‬
‫كَ ُه‪ٌٞ‬جً) ‪36 :4‬‬
‫(‪٣‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬أٓ٘‪ٞ‬ج ً‪ٞٗٞ‬ج ه‪ٞ‬جٓ‪ ٖ٤‬ذحُوٓ‪ٜٖ ١‬ىجء هلل ‪ ُٞٝ‬ػِ‪ ٢‬أٗلٌْٓ أ‪ ٝ‬جُ‪ٞ‬جُى‪ٝ ٖ٣‬ج‪٧‬هٍذ‪ ،ٖ٤‬ئٕ ‪ ٌٖ٣‬ؿ٘‪٤‬ح أ‪ ٝ‬كو‪ٍ٤‬ج‬ ‫‪.7‬‬
‫كحهلل أ‪ ٢ُٝ‬ذ‪ٜٔ‬ح ك‪ ٬‬ضطرؼ‪ٞ‬ج جُ‪ ٟٜٞ‬إٔ ضؼىُ‪ٞ‬ج ‪ٝ‬ئٕ ضِ‪ٝٞ‬ج أ‪ ٝ‬ضؼٍ‪ٜٝ‬ج كإ هللا ًحٕ ذٔح ضؼِٔ‪ ٕٞ‬نر‪ٍ٤‬ج) ‪135 :4‬‬
‫( هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ :ِْْٝ ٚ٤‬ذٍ‪ٝ‬ج آذحءًْ ضرًٍْ أذ٘حؤًْ‪ٝ ،‬ػل‪ٞ‬ج ضؼق ٗٓحؤًْ)‬ ‫‪.8‬‬
‫ْأٍ جُ٘ر‪ ٖٓ( :٢‬أقن جُ٘حِ ذكٖٓ جُ‪ٛ‬كرس هحٍ أٓي هحٍ غْ ٖٓ؟ هحٍ أٓي هحٍ غْ ٖٓ؟ هحٍ أٓي هحٍ غْ ٖٓ؟ هحٍ أذ‪ٞ‬ى)‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( ِْْٝ ٚ٤‬جُؿ٘س ضكص ئهىجّ ج‪ٜٓ٧‬حش )‪.‬‬ ‫‪. 10‬‬
‫ذٍ‪ٔٛ‬ح ذ‪ ٖٓ ٚ‬ذؼى‬ ‫‪٣‬كٌ‪ ٢‬إٔ ٌؾ‪ْ ٬‬أٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬كوحٍ ‪٣ :‬ح ٌْ‪ ٍٞ‬هللا‪ َٛ ،‬ذو‪ ٖٓ ٢‬ذٍ أذ‪٢ٖ ١ٞ‬ء أ ُّد‬ ‫‪. 11‬‬
‫ٓ‪ٞ‬ض‪ٜٔ‬ح؟ هحٍ ‪ٗ( :‬غّ‪ ،‬جُ‪٬ٛ‬ز ػِ‪ٜٔ٤‬ح (جُىػحء)‪ٝ ،‬ج‪ْ٫‬طـلحٌ ُ‪ٜٔ‬ح‪ٝ ،‬ئ‪٣‬لح ٌمء ذؼ‪ٜٞ‬و‪ٔٛ‬ح ٖٓ ذؼى ٓ‪ٞ‬ض‪ٜٔ‬ح‪ٝ ،‬ئًٍجّ‬
‫‪ٚ‬ى‪٣‬و‪ٜٔ‬ح‪ِٚٝ ،‬س جٍُقْ جُط‪ ٫ ٢‬ض‪ َٚٞ‬ئ‪ ٫‬ذ‪ٜٔ‬ح(‪.‬‬

‫‪ً٘ َٛ‬طْ ْطكر‪ ٕٞ‬جٍُْ‪ ُٞ ٍٞ‬أًٍْٓ ذؼو‪ٞ‬م جُ‪ٞ‬جُى‪ٖ٣‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

97 - The Prophet ordered the honoring for the parents


Honoring one's parents is to treat them, obey them, and to do good deeds for them, Allah has made a
special level of dignity to parents, and honoring them and treating them kindly is a great impose for Allah
satisfaction which followed directly the worship. Honoring parents is obligatory in their lives, and after they
die; by asking mercy and forgiveness for them, and implement their covenants, and honoring their friends. The
following Quranic verses and prophetic Hadiths order Muslims to honor one's parents:

1. Allah said: (Thy Lord hath decreed that ye worship none but him, and that ye be kind to parents. whether
one or both of them attain old age In Thy life, say not to them a word of contempt, nor repel them, but
address them In terms of honor. And, out of kindness, lower to them the wing of humility, and say: "My
Lord! Bestow on them Thy Mercy Even As They cherished me in childhood). 17: 23
2. Allah said: (and we have ordered on man (to be good) to His parents: In travail upon travail did His
mother bear him, and in years twain was His weaning: (hear the Command), "Show gratitude to me and to
Thy parents: to me is (thy final) Goal. But if They strive to make Thee join In worship with me things of
which Thou hast no knowledge, obey them not; yet bear them company In This life with justice) 31: 14
3. Allah said: (and do good to parents, kinsfolk, and orphans) 4: 36
4. Allah said: (you shall do) good to (your) parents, and to the near of kin and to the orphans and the needy,
and you shall speak to men good words ) 2: 83
5. Allah said: (Give thanks unto me and unto thy parents. Unto Me is the journeying). 31: 14
6. Allah said: (You shall worship GOD alone - do not associate anything with Him. You shall regard the
parents, the relatives, the orphans, the poor, the related neighbor, the unrelated neighbor, the close
associate). 4: 36
7. Allah said: (O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as
witnesses, even against yourselves, or your parents, or your relatives. Whether the accused is rich or poor,
GOD takes care of both. Therefore, do not be biased by your personal wishes. If you deviate or disregard
(this commandment), then GOD is fully Cognizant of everything you do). 4: 135
8. The Messenger of Allah (peace be upon him) said: do righteousness to your parents, your sons will do
righteousness to you).
9. Allah‟s Apostle was asked: (Who deserve my good accompany, the prophet said: your mother, then whom
else?, the Prophet said: your mother, then whom else?, the prophet said: your father.
10. The Messenger of Allah said: (Paradise lies under the feet of mothers(
11. A man asked the Prophet Peace be upon him: O Messenger of Allah: is there is remained a part of
honoring parents after they die? He said: (Yes. Pray for them (by pray invoke), and pray for forgiveness to
them, and to implement their covenants after their deaths, and to honor their friend, and keep their
kinship relationships that can not only reached but by them).

Would you love the prophet if He ordered us to disobey our parents?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 98‬جٍُْ‪ ٍٞ‬قٍّ ػو‪ٞ‬م جُ‪ٞ‬جُى‪ٖ٣‬‬

‫ٓحًٗح ئِ َّسٓح ‪ْ َ٣‬رُِ َـَّٖس ِػ٘ىَىَ ج ُْ ٌِرَ ٍَ أَ َق ُى‪َٓ ُٙ‬ح أَ ْ‪َٔ ُٛ ٬َ ًِ ٝ‬ح كَ َ‪ ٬‬ضَوَُ َُّس ُ‪َٔ ٜ‬ح‬
‫‪ُّ ٌَ ٠ٟ‬دذيَ أَ َّس‪ ٫‬ضَ ْؼرُىُ‪ٝ‬ج ئِ َّس‪ ٫‬ئِ‪َّ٣‬سح‪َٝ ُٙ‬ذِح ُْ َ‪ٞ‬جُِ َى ْ‪ ِٖ ٣‬ئِ ْق َ‬
‫‪ . 1‬هحٍ هللا ‪َٝ ( : ‬هَ َ‬
‫أُفٍّي َ‪ ٫َ ٝ‬ضَ ْ٘ َ‪َٔ ُٛ ٍْ ٜ‬ح َ‪ٝ‬هَُ َُّس ُ‪َٔ ٜ‬ح هَ ْ‪ًٔ ٣ٍِ ًَ ٫ً ٞ‬ح) ‪23 :17‬‬
‫‪ . 2‬هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬أ‪ ٫‬أٗرثٌْ ذأًرٍ جٌُرحتٍ ج‪ٍٖ٩‬جى ذحهلل ‪ٝ‬ػو‪ٞ‬م جُ‪ٞ‬جُى‪)ٖ٣‬‬
‫‪ . 3‬هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئٕ هللا قٍّ ػِ‪ ٌْ٤‬ػو‪ٞ‬م ج‪ٜٓ٧‬حش‪٘ٓٝ ،‬ؼح ً ‪ٛٝ‬حش‪ٝٝ ،‬أو جُر٘حش‪ : ٌُْ ًٍٙٝ ،‬جٍه‪َ٤‬‬
‫‪ٝ‬جٍهحٍ‪ًٝ ،‬ػٍز جُٓإجٍ‪ٝ ،‬ئ‪ٞ‬حػس جُٔحٍ)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

98 - The Prophet forbade the disobedience to the Parents:

1. Allah the Almighty said: (And your Lord has commanded that you shall not serve (any) but Him, and
goodness to your parents. If either or both of them reach old age with you, say not to them (so much as)
"Ugh" nor chide them, and speak to them a generous word) 17: 23
2. Allah‟s Prophet said: (Shall I not inform you of the biggest of the great sins?" We said, "Yes, O Allah's
Apostle" He said, "To join partners in worship with Allah: to be undutiful to one's parents."
3. The Prophet said, "Allah has forbidden you; to be undutiful to your mothers, to withhold (what you should
give) or, to demand (what you do not deserve), and to bury your daughters alive. And Allah has disliked
that; you talk too much about others, to ask too many questions (in religion), or to waste your property)
(by extravagance).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 99‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ػ٘ى ج‪ًَ٧‬‬

‫هللاِ َػَِ ْ‪119 :6 )ِٚ ٤‬‬ ‫ْ ُْ َّس‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَ ٌُُِ‪ٞ‬ج ِٓ َّسٔح ُي ًِ ٍَ ج ْ‬ ‫‪.1‬‬
‫هللاِ َػَِ ْ‪121 :6 )ِٚ ٤‬‬ ‫ْ ُْ َّس‬‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫َٝ ( :٢‬ضَأْ ًُُِ‪ٞ‬ج ِٓ َّسٔح َُ ْْ ‪ ٍْ ًَ ًْ ُ٣‬ج ْ‬ ‫‪.2‬‬
‫ٖ ٌُ ٍُ‪ٝ‬ج ِ َّسهللِ) ‪171 :2‬‬ ‫ش َٓح ٌَََ ْهَ٘ح ًُ ْْ َ‪ٝ‬ج ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ًُُِٞ ( :٢‬ج ِْٖٓ ‪ِّ٤َ٠‬ررَح ِ‬ ‫‪.3‬‬
‫هللاِ ) ‪114 :16‬‬ ‫ٖ ٌُ ٍُ‪ٝ‬ج ِٗ ْؼ َٔسَ َّس‬ ‫هللاُ َق‪ِّ٤َ٠ ً٫٬‬ررح ً َ‪ٝ‬ج ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَ ٌُُِ‪ٞ‬ج ِٓ َّسٔح ٌَََ هَ ٌُ ْْ َّس‬ ‫‪.4‬‬
‫ٖ ٌُ ٍُ‪ٝ‬ج َُ‪15 :34 )ُٚ‬‬ ‫م ٌَذِّر ٌُ ْْ َ‪ٝ‬ج ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ًُُِٞ ( :٢‬ج ِْٖٓ ٌِ َْ ِ‬ ‫‪.5‬‬
‫حٕ ئَِّٗس‪َ ْْ ٌُ َُ ُٚ‬ػى ٌّيُ‪ُٓ ٝ‬رِ‪ٌٖ٤‬م ) ‪142 :6‬‬ ‫ٗ ْ‪٤‬طَ ِ‬ ‫ش جُ َّس‬ ‫هللاُ َ‪ ٫ٝ‬ضَطَّسرِ ُؼ‪ٞ‬ج ُنطُ َ‪ٞ‬ج ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ًُُِٞ ( :٢‬ج ِٓ َّسٔح ٌَََ هَ ٌُ ْْ َّس‬ ‫‪.6‬‬
‫ٓ ٍِكِ‪31 :7 ) َٖ٤‬‬ ‫ٓ ٍِكُ‪ٞ‬ج ئَِّٗس‪ِ ُ٣ ٫ ُٚ‬ك ُّدد ج ُْ ُٔ ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ًُُِٞ َٝ ( :٢‬ج َ‪ٝ‬جٖ ٍَْذُ‪ٞ‬ج َ‪ ٫ٝ‬ضُ ْ‬ ‫‪.7‬‬
‫ش َٓح ٌَََ ْهَ٘ح ًُ ْْ َ‪ ٫ٝ‬ضَ ْط َـ ْ‪ٞ‬ج) ‪81 :20‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ًُُِٞ ( :٢‬ج ِْٖٓ ‪ِّ٤َ٠‬ررَح ِ‬ ‫‪.8‬‬
‫‪ٛ‬ح ِو ِ‪141 :6 )ٙ‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ًُُِٞ ( :٢‬ج ِْٖٓ غَ َٔ ٍِ ِ‪ ٙ‬ئِ َيج أَ ْغ َٔ ٍَ َ‪ٝ‬آضُ‪ٞ‬ج َقوَّس‪َ َّ ْٞ َ٣ ُٚ‬ق َ‬ ‫‪.9‬‬
‫ّ ج ُْلَوِ‪28 :22 )ٍ٤‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ذَ ِ‪ِ َٔ ٤ٜ‬س ج‪َ ْٗ ٧‬ؼ ِحّ كَ ٌُُِ‪ٞ‬ج ِٓ ْ٘ َ‪ٜ‬ح َ‪ٝ‬أَ ْ‪ِ ٠‬ؼ ُٔ‪ٞ‬ج ج ُْرَحتِ َ‬ ‫‪. 10‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَ ٌُُِ‪ٞ‬ج ِٓ ْ٘ َ‪ٜ‬ح َ‪ٝ‬أَ ْ‪ِ ٠‬ؼ ُٔ‪ٞ‬ج ج ُْوَحِٗ َغ َ‪ ٝ‬ج ُْ ُٔ ْؼطَ َّسٍ) ‪36 :22‬‬ ‫‪. 11‬‬
‫ح‪188 :2 )َِ ٠‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫َ َٝ ( :٢‬ضَأْ ًُُِ‪ٞ‬ج أَ ْٓ َ‪ٞ‬جَُ ٌُْ ذَ ْ‪ ٌُْ َ٘٤‬ذِح ُْرَ ِ‬ ‫‪. 12‬‬
‫ِ) ‪34 :9‬‬ ‫حٕ َُ‪َ٤‬أْ ًُُِ‪ َٕٞ‬أَ ْٓ َ‪ٞ‬ج ٍَ جَُّ٘سح ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ئَِّٕس ًَػِ‪ًٍ ٤‬ج ِّرَٖٓ ْج‪ْ َ٧‬قرَح ٌِ َ‪ُّ ٝ‬د‬
‫جٍُ ْ‪ٛ‬رَ ِ‬ ‫‪. 13‬‬
‫ّْ َٓح ًَحُٗ‪ٞ‬ج ‪ْ َ٣‬ؼ َُِٔ‪.) َٕٞ‬‬
‫ٓ ْكصَ َُرِث َ‬ ‫جٕ َ‪ٝ‬أَ ًِِْ ِ‪ ُْ ٜ‬جُ ُّد‬ ‫ج‪ْ ٩‬غ ِْ َ‪ٝ‬ج ُْ ُؼى َْ‪ِ ٝ‬‬
‫ٓح ٌِػُ‪ َٕٞ‬كِ‪ِ ْ ٢‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬ض ٍََ‪ًَ ٟ‬ػِ‪ًٍ ٤‬ج ِّرٓ ْ٘ ُ‪َ ُ٣ ْْ ٜ‬‬ ‫‪. 14‬‬
‫‪62 :5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٗ ٖٓ ( :ِْْ ٝ ٚ٤‬حّ ‪ٝ‬ك‪٣ ٢‬ى‪ ٙ‬ؿ ٍْٔ ‪٣ ُْٝ‬ـِٓ‪ ،ٚ‬كأ‪ٚ‬حذ‪٢ٖ ٚ‬ء ك‪ ِٖٓٞ٣ ٬‬ئ‪ٗ ٫‬لٓ‪.) ٚ‬‬ ‫َ‬ ‫‪. 15‬‬
‫‪ٝ‬جُـٍٔ‪ٌ ٞٛ :‬جتكس جُطؼحّ‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ جُٗ‪٤‬طحٕ ‪ٓ٣‬طكَ جُطؼحّ جًُ‪ ًًٍ٣ ٫ ١‬جْْ هللا ػِ‪.(ٚ٤‬‬ ‫‪. 16‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ( :ِْْٝ ٚ٤‬ح ؿ‪ ْْ ،ّ٬‬هللا‪ ًَٝ ،‬ذ‪٘٤ٔ٤‬ي‪ٔٓ ًَٝ ،‬ح ‪٤ِ٣‬ي )‪.‬‬ ‫‪. 17‬‬
‫جٌٍْ‪ ٢ٜٗ ٍٞ‬ػٖ جٍُٗخ ٖٓ كْ جُٓوحء (جُوٍذس جُؿِى جُط‪ً ٢‬حٕ ‪٣‬كلع ذ‪ٜ‬ح جُٔحء ٓرحٍٖز)‪.‬‬ ‫‪. 18‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

99 - The Prophet ordered to be polite when eating


1. Allah the Almighty said: (you should not eat of that on which Allah‟s name has been mentioned) 6: 119
2. Allah the Almighty said: (And do not eat of that on which Allah‟s name has not been mentioned) 6: 121
3. Allah the Almighty said: (O you who believe! Eat of the good things that We have provided you with, and
give thanks to Allah,) 2: 171
4. Allah the Almighty said: (Therefore eat of what Allah has given you, lawful and good (things), and give
thanks for Allah‟s favor) 16: 114
5. Allah the Almighty said: (Eat of the sustenance of your Lord and give thanks to Him) 34: 15
6. Allah the Almighty said: (Eat of what Allah has given you and do not follow the footsteps of the Shaitan) 6:
142
7. Allah the Almighty said: (Eat and drink and be not extravagant; surely He does not love the extravagant)
7: 31
8. Allah the Almighty said: (Eat of the good things We have given you for sustenance, and be not inordinate
with respect to them) 20: 81
9. Allah the Almighty said: (Eat of its fruit when it bears fruit, and pay the due of it on the day of its reaping)
6: 141
10. Allah the Almighty said: (The cattle quadrupeds, then eat of them and feed the distressed one, the needy)
22: 28
11. Allah the Almighty said: (Eat of them and feed the poor man who is contented and the beggar) 22: 36
12. Allah the Almighty said: (And do not swallow up your property among yourselves by false means) 2: 188
13. Allah the Almighty said: (O you who believe! Most surely many of the doctors of law and the monks eat
away the property of men falsely) 9: 34
14. Allah the Almighty said: ( And you will see many of them striving with one another to hasten in sin and
exceeding the limits, and their eating of what is unlawfully acquired) 5: 62
15. Allah‟s Apostle said: (Who slept with food odor in unwashed hand, and something hitting him, he didn‟t
blame anyone but himself).
16. Allah‟s Apostle said: (Satan will appreciate the food that does not mentioned the name of Allah upon it).
17. The Prophet, peace be upon him said: (Oh boy, Say: by the name of Allah, and eat by your right hand, and
eat from front of you).
18. (The Prophet forbade the drinking of water directly from the mouth of a water skin).

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أٍٓ ذ وجخ ج‪ًَ٧‬‬

‫‪َ ٜ‬ػ ْ٘ ُ‪42 :5 )ْْ ٜ‬‬ ‫حق ٌُْ ذَ ْ‪ ْْ ُٜ َ٘٤‬أَ ْ‪ ٝ‬أَ ْػ ٍِ ْ‬


‫ص كَإِ َؾح ُء‪ٝ‬ىَ كَ ْ‬ ‫ٓ ْك ِ‬‫خ أَ َّسًحُُ‪ُّ ُِِ َٕٞ‬د‬ ‫ْ َّسٔحػُ‪ِ ًِ ٌَ ِْ ُِ َٕٞ‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ ( :٢‬‬ ‫‪.1‬‬
‫‪ٟ‬ح َػلَسً) ‪130 :3‬‬ ‫‪َ ٞ‬ؼحكًح ُّدٓ َ‬‫جٍُذَح أَ ْ‬ ‫ْ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج َ‪ ٫‬ضَأ ًُُِ‪ٞ‬ج ِّر‬ ‫‪.2‬‬
‫ّ) ‪275 :2‬‬ ‫ٗ ْ‪٤‬طَحُٕ َِٖٓ ج ُْ َٔ ِّر‬‫جٍُذَح َ‪َ٣ ٫‬وُ‪ َُٕٞٓ ٞ‬ئِ َّس‪َٔ ًَ ٫‬ح ‪َ٣‬وُ‪ ُّ ٞ‬جَُّس ًِ‪َ٣ ١‬ط ََهرَّسطُ‪ ُٚ‬جُ َّس‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جَُّس ًِ‪َ٣ َٖ٣‬أْ ًُُِ‪ِّ َٕٞ‬ر‬ ‫‪.3‬‬
‫ْ َّسه ٍَ ج ُْرَ ْف ٌَ ُِطَأْ ًُُِ‪ٞ‬ج ِٓ ْ٘‪ْ َُ ُٚ‬ك ًٔح ‪ًّ٣ٍِ َ٠‬ح) ‪:16‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َُٞ َٛٝ ( :٢‬جَُّس ًِ‪َ ١‬‬ ‫‪.4‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئيج أًَ أقىًْ كِ‪ ًًٍ٤‬جْْ هللا – ضؼحُ‪ -٠‬كإ ٗٓ‪ ٢‬إٔ ‪ ًًٍ٣‬جْْ هللا – ضؼحُ‪ -٠‬ك‪٢‬‬ ‫‪.5‬‬
‫أ‪ ُٚٝ‬كِ‪٤‬وَ‪ :‬ذْٓ هللا ك‪ ٢‬أ‪ٝ ُٚٝ‬آنٍ‪.)ٙ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا – ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ ( : -ِْْٝ ٚ٤‬أًَ ‪٠‬ؼح ًٓح كوحٍ ‪ :‬جُكٔى هلل جًُ‪ ١‬أ‪٠‬ؼٔ٘‪ًٛ ٢‬ج ‪ٌَٝ‬ه٘‪ ٖٓ ٚ٤‬ؿ‪ ٍ٤‬ق‪ٍٞ‬‬ ‫‪.6‬‬
‫ٓ٘‪ ٫ٝ ٢‬ه‪ٞ‬ز‪ُ ،‬ؿلٍ ُ‪ٓ ٚ‬ح ضوىّ ٖٓ يٗر‪.)ٚ‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ ( :ِْْٝ ٚ٤‬ئيج أًَ أقىًْ كِ‪٤‬أًَ ذ‪ٝ ،ٚ٘٤ٔ٤‬ئيج ٍٖخ كِ‪ٍٗ٤‬خ ذ‪ ،ٚ٘٤ٔ٤‬كإ جُٗ‪٤‬طحٕ ‪٣‬أًَ‬ ‫‪.7‬‬
‫ذٗٔحُ‪ٍٗ٣ٝ ٚ‬خ ذٗٔحُ‪. )ٚ‬‬
‫أًَ ٌؾَ ػ٘ى ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ذٗٔحُ‪ ٚ‬فهحٍ ُ‪ ٚ‬جٍُْ‪ ًَ( :ٍٞ‬ذ‪٘٤ٔ٤‬ي‪ ،‬هحٍ جٍُؾَ‪ ٫ :‬أْطط‪٤‬غ‪ ،‬كوحٍ ُ‪ٚ‬‬ ‫‪.8‬‬
‫جٍُْ‪ ٫ :ٍٞ‬جْططؼص ٓح ٓ٘ؼي ئ‪ ٫‬جٌُرٍ‪ ،‬كٔح ٌكؼ‪ٜ‬ح ئُ‪ ٢‬كٔ‪ ٚ‬ذؼى يُي)‪.‬‬
‫هحٍ أذ‪ٍ٣ٍٛ ٞ‬ز – ٌ‪ ٢ٞ‬هللا ػ٘‪ٓ ( : -ٚ‬ح ػحخ ٌْ‪ ٍٞ‬هللا – ‪ ٠ِٚ‬هللا ػِ‪٠ -ِْْٝ ٚ٤‬ؼح ًٓح ه‪ً ١‬حٕ ئيج جٖط‪٤ٖ ٠ٜ‬ثًح أًِ‪ٚ‬‬ ‫‪.9‬‬
‫‪ٝ‬ئٕ ًٍ‪ ٚٛ‬ضًٍ‪.)ٚ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٠ ( : ِْْٝ ٚ٤‬ؼحّ جٍُؾَ ‪ٌ٣‬ل‪ٌ ٢‬ؾِ‪٠ٝ . ٖ٤‬ؼحّ ٌؾِ‪ٌ٣ ٖ٤‬ل‪ ٢‬أٌذؼس ‪٠ٝ .‬ؼحّ أٌذؼس ‪ٌ٣‬ل‪٢‬‬ ‫‪. 10‬‬
‫غٔحٗ‪٤‬س)‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬جًُ‪ٍٗ٣ ١‬خ ك‪ ٢‬آٗ‪٤‬س جًُ‪ٛ‬د ‪ٝ‬جُل‪ٟ‬س ئٗٔح ‪٣‬ؿٍؾٍ ك‪ ٢‬ذط٘‪ٗ ٚ‬حٌ ؾ‪.)ْٜ٘‬‬ ‫‪. 11‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْ ٝ ٚ٤‬ئيج ‪٠‬رهص ٍٓه‪ ٚ‬كأًػٍ ٓؼ‪ٜ‬ح ‪ٝ‬ضؼ‪ٜ‬ى ؾ‪ٍ٤‬جٗي)‪.‬‬ ‫‪. 12‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ( :ِْْٝ ٚ٤‬ح ٗ‪ٟ‬د ػ٘‪ ٚ‬جُٔحء كٌِ‪ٞ‬ج ‪ٓٝ‬ح ُلظ‪ ٚ‬جُٔحء كٌِ‪ٞ‬ج ‪ٓٝ‬ح ‪٠‬لح ك‪ ٬‬ضأًِ‪ٞ‬ج)‪.‬‬ ‫‪. 13‬‬
‫أض‪ ٠‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ذو‪ٛ‬ؼس ٖٓ غٍ‪٣‬ى كوحٍ ‪ًِٞ( :‬ج ٖٓ ق‪ٞ‬جُ‪ٜ٤‬ح ‪ ٫ٝ‬ضأًِ‪ٞ‬ج ٖٓ ‪ْٝ‬ط‪ٜ‬ح ‪ ،‬كإ جُرًٍس ضٍُ٘‬ ‫‪. 14‬‬
‫ك‪ْٝ ٢‬ط‪ٜ‬ح)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٫( :ِْْٝ ٚ٤‬ضأًِ‪ٞ‬ج ذحُٗٔحٍ ‪ ،‬كإ جُٗ‪٤‬طحٕ ‪٣‬أًَ ذحُٗٔحٍ)‪.‬‬ ‫‪. 15‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٗ( :ِْْٝ ٚ٤‬كٖ ه‪ٗ ٫ ّٞ‬أًَ قط‪ٗ ٠‬ؿ‪ٞ‬ع‪ٝ ،‬ئيج أًِ٘ح ‪ٗٗ ٫‬رغ)‪.‬‬ ‫‪. 16‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ( :ِْْٝ ٚ٤‬ح ؿ‪ ْْ ،ّ٬‬هللا‪ ًَٝ ،‬ذ‪٘٤ٔ٤‬ي‪ٔٓ ًَٝ ،‬ح ‪٤ِ٣‬ي)‪.‬‬ ‫‪. 17‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ( :ِْْٝ ٚ٤‬ح ِٓة جذٖ آوّ ‪ٝ‬ػحء ٍٖ ٖٓ ذط٘‪ ، ٚ‬كإ ًحٗص ‪٫ٝ‬ذى كحػَ كػِع ُطؼحٓي ‪ٝ‬غِع‬ ‫‪. 18‬‬
‫ٍُٗجذي ‪ٝ‬غِع ُ٘لٓي)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٫( :ِْْٝ ٚ٤‬ضٍٗذ‪ٞ‬ج ك‪ ٢‬آٗ‪٤‬س جًُ‪ٛ‬د ‪ٝ‬جُل‪ٟ‬س ‪ ٫ٝ‬ضأًِ‪ٞ‬ج ك‪ٚ ٢‬كحك‪ٜٔ‬ح)‪.‬‬ ‫‪. 19‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered to be polite when eating: (Cont.)


1. Allah the Almighty said: (They are) listeners of a lie, devourers of what is forbidden; therefore if they come
to you, judge between them or turn aside from them) 5; 42
2. Allah the Almighty said: (O you who believe! Do not devour usury, making it double and redouble) 3: 130
3. Allah the Almighty said: (Those who swallow down usury cannot arise except as one whom Shaitan has
prostrated by (his) touch does rise) 2: 275
4. Allah the Almighty said: (And He it is Who has made the sea subservient that you may eat fresh flesh from
it) 16: 14
5. The Prophet, peace be upon him said: (If one of you started his feeding, he should mention the name of
Allah, but if he forgot at the beginning, he should say when he remember, by the name of Allah at its
beginning and its end)
6. The Prophet, peace be upon him said: (Whoever finished his eating and said: Praise be to Allah who
granted me and has fed me this with my powerless, Allah will forgive his past sins).
7. The Prophet, peace be upon him said: (If one of you eats, he should eat with his right hand, and if he
drinks, should drink with his right hand, as Satan eats and drink with his left hand).
8. (A man ate with his left hand before the Messenger of Allah (peace be upon him), the Messenger ordered
him to eat with his right hand, but the man replied proudly: I cannot, the Messenger said to him: be
unable forever, the proud prevents you to do, then the man couldn‟t raise the hand to his mouth forever).
9. Abu Horiara said: (The prophet never defected a food, whenever he appetites something he ate it, and
whenever he disliked it, he left).
10. The Prophet, peace be upon him said: (The food of one man is sufficient for two, and the food of two men is
sufficient for four, and the food of four persons is sufficient for eight
11. The Prophet, peace be upon him said: (Who drinks in a cup of gold or silver, will fill his stomach from the
hell).
12. The Prophet, peace be upon him said: (When you kook your meat soup, increase it and remember your
neighbours and gift them).
13. The Prophet, peace be upon him said: (If the water drained out of fish, you can eat, and if the water ejects
fish you can eat, but the floated fish do not eat it.
14. Brought to the Prophet peace be upon him a bowl of porridge (i.e. a meat and bread dish), he said: Eat
from around and do not eat from the middle, the grace is in the middle
15. The Prophet, peace be upon him said: (Do not eat by left hand, the north, and the devil eats by its left hand
16. The Prophet, peace be upon him said: (We are the people who do not eat until be hungry, and if we ate not
be satisfied
17. The Prophet, peace be upon him said: (Oh boy, Say: by the name of Allah, and eat by your right hand, and
eat from front of you)
18. The Prophet, peace be upon him said: (the son of Adam didn‟t fill a pot worse than his stomach, if you
should do, it should be one third of your food, one third for your drink, and one-third for breathing)
19. The Prophet, peace be upon him said: (Do not drink from vessels of gold and silver, and do not eat it in
dishes of it)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪‬‬
‫أٔايش َٕٔاًْ انشعٕل نهتعايم يع انًخهٕلاخ‬
‫يذتٌٕاخ انثاب انشاتع‬
‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ُِ ٍٞ‬طؼحَٓ ٓغ جُٔهِ‪ٞ‬هحش‬
‫ٌهْ‬ ‫ج‪٧‬قحو‪٣‬ع‬ ‫ػىو‬
‫جُ‪ٛ‬لكس‬ ‫جُ٘ر‪٣ٞ‬س‬ ‫ج‪٣٥‬حش‬
‫جُٔ‪ٞٞٞ‬ع‬
‫‪254‬‬ ‫‪15‬‬ ‫‪2‬‬ ‫ج‪ ،ٌٜ٧‬جُط‪ ،ٍ٤‬جُكٍٗجش ‪ ،‬جُ٘رحضحش‪ ،‬جُٔحء ‪ٝ‬جُطٍ‪٣‬ن‬ ‫‪100‬‬
‫‪25 6‬‬ ‫‪18‬‬ ‫‪0‬‬ ‫ُِطؼحَٓ ٓغ جُك‪ٞ٤‬جٕ‬ ‫‪101‬‬
‫‪33‬‬ ‫‪2‬‬ ‫ئؾٔحُ‪ ٢‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع ُِرحخ جٍُجذغ‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Part Four
The Prophet’s orders and prohibitions to
deal with the Creatures
Contents of Part Four
Quran
S Subject Verses
Hadith page
100 The dealing with the creatures 2 15 254
101 The dealing with the Animals 0 18 256
Total of Verses and Hadith 2 33

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 100‬أٔايش َٕٔاًْ انشعٕل نهتعايم يع األسض‪ ،‬انطٍش‪ ،‬انذششاخ ‪ ،‬انُثاتاخ‪ ،‬انًاء ٔانطشٌك‬
‫‪ُ ِِٛ‬ك‪152 :26 ) َٕٞ‬‬‫‪ْ ُ٣ ٫َ َٝ ٜ‬‬‫ٓىُ‪ َٕٝ‬كِ‪ْ ٢‬ج‪ِ ٌْ َ٧‬‬ ‫هحٍ ضؼحُ‪ ٫َ َٝ ( :٢‬ض ُِط‪ُ ٤‬ؼ‪ٞ‬ج أَ ْٓ ٍَ ج ُْ ُٔ ْ‬
‫ٓ ٍِكِ‪ َٖ٤‬جَُّس ًِ‪ْ ُ٣ َٖ٣‬ل ِ‬ ‫‪.1‬‬
‫هحٍ ضؼحُ‪ ٫ٝ( :٢‬ضلٓى‪ٝ‬ج ك‪ ٢‬ج‪ ٌٜ٧‬ذؼى ئ‪٬ٚ‬ق‪ٜ‬ح) ‪56 : 7‬‬ ‫‪.2‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جٌقٔ‪ٞ‬ج ٖٓ ك‪ ٢‬ج‪ٍ٣ ٌٜ٧‬قٌْٔ ٖٓ ك‪ ٢‬جُٓٔحء)‪.‬‬ ‫‪.3‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬أقُٕ ‪ًٛ‬ج جُط‪ٍ٤‬ز ذأنً ‪ٚ‬ـحٌ‪ٛ‬ح؟ كِ‪٤‬ؼ‪٤‬ى‪ ْٛ‬ئُ‪ٜ٤‬ح قح‪.)٫‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬أضهً ٖ‪٢‬ء ق‪ٛ ٢‬ىكح ُ‪٤ٛ٤‬ر‪ ٚ‬ك‪ِٓ ٜٞ‬ؼ‪.)ٕٞ‬‬ ‫‪.5‬‬
‫ك‪ ٢‬ج‪ ( : ّ٬ْ٩‬ئؾرحٌ جُك‪ٞ٤‬جٕ ػِ‪ٛٓ ٢‬حٌػس ذؼ‪ٜٟ‬ح قط‪ٍٛ٣ ٢‬ع أقى‪ٛ‬ح ج‪٥‬نٍ ٓكٍّ ضٔحٓح‪ ٕ٧ ،‬جُر‪ٜ‬حتْ ضكّ‬ ‫‪.6‬‬
‫‪ًٛٝ‬ج ‪٣‬ؼطرٍ ضؼً‪٣‬د ُ‪ٜ‬ح)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ٓح ٖٓ ئٗٓحٕ هطَ ػ‪ٛ‬ل‪ٌٞ‬ج كٔح ك‪ٞ‬ه‪ٜ‬ح ذـ‪ ٍ٤‬قو‪ٜ‬ح ئ‪ْ ٫‬أُ‪ ٚ‬هللا ػُ ‪ٝ‬ؾَ ػ٘‪ٜ‬ح ه‪٣ َ٤‬ح ٌْ‪ ٍٞ‬هللا ‪ٓٝ‬ح‬ ‫‪.7‬‬
‫قو‪ٜ‬ح هحٍ ‪ً٣ :‬ذك‪ٜ‬ح ‪٣ٝ‬أًِ‪ٜ‬ح ‪٣ ٫ٝ‬وطغ ٌأْ‪ٜ‬ح ‪ ٢ٍٓ٣‬ذ‪ٜ‬ح)‪.‬‬
‫جٍُْ‪ٓ ٍٞ‬كٔى ‪ ‬هحٍ‪( :‬ئٗ‪٘٣ ٫ ٚ‬رـ‪ ٢‬إٔ ‪٣‬ؼًخ ذحُ٘حٌ ئ‪ٌ ٫‬خ جُ٘حٌ)‪.‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬نّٔ ك‪ٞ‬جْن‪٣ ،‬وطِٖ ك‪ ٢‬جُكٍّ‪ ،‬جُلأٌز‪ٝ ،‬جُؼوٍخ‪ٝ ،‬جُكى‪٣‬ح‪ٝ ،‬جُـٍجخ‪ٝ ،‬جٌُِد جُؼو‪.)ٌٞ‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬أٌذؼس ٖٓ جُى‪ٝ‬جخ ‪٣ ٫‬وطِٖ‪ :‬جُ‪ٍٛ‬و ‪ٝ‬جُ‪ٝ‬كىع ‪ٝ‬جُِ٘ٔس ‪ٝ‬جُ‪ٜ‬ى‪ ٙ‬و)‪.‬‬ ‫‪. 10‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ٓ( : ‬ح ٖٓ ِْٓٓ ‪٣‬ـٍِ ؿٍْح أ‪ٌُ٣ ٝ‬ع ٌَػح‪ ،‬ك‪٤‬أًَ ٓ٘‪ ،ٍ٤٠ ٚ‬أ‪ ٝ‬ئٗٓحٕ‪ ،‬أ‪ ٝ‬ذ‪ٔ٤ٜ‬س‪ ،‬ئ‪ً ٫‬حٕ ُ‪ٚ‬‬ ‫‪. 11‬‬
‫ذ‪ٚ ٚ‬ىهس)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئٕ هحٓص جُٓحػس ‪ٝ‬ذ‪٤‬ى أقىًْ كٓ‪ِ٤‬س ك‪ ٕ٪‬جْططحع إٔ ‪٣ ٫‬و‪ ّٞ‬قط‪٣ ٠‬ـٍْ‪ٜ‬ح‬ ‫‪. 12‬‬
‫كِ‪٤‬لغٍ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬هطغ ٖؿٍز ْىٌز ‪ٞٚ‬خ هللا ٌأْ‪ ٚ‬ك‪ ٢‬جُ٘حٌ)‪.‬‬ ‫‪. 13‬‬
‫ٍٓ ٌْ‪ ٍٞ‬هللا ذٓؼى ‪٣ ٞٛٝ‬ط‪ٞٞ‬أ كوحٍ ‪ٓ( :‬ح ‪ًٛ‬ج ج ‪ٍْ٩‬جف؟ كو‪ َ٤‬أك‪ ٢‬جُ‪ٞٞٞ‬ء ئٍْجف هحٍ ٗؼْ ‪ٝ‬جٕ ً٘ص ػِ‪ٍٜٗ ٢‬‬ ‫‪. 14‬‬
‫ؾحٌ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جضو‪ٞ‬ج جُٔ‪٬‬ػٖ جُػ‪٬‬غس‪ :‬جُرٍجَ ك‪ ٢‬جُٔ‪ٞ‬جٌو‪ٝ ،‬هحٌػس جُطٍ‪١‬م‪ٝ ،‬جُعٍ)‪.‬‬ ‫‪. 15‬‬
‫هحٍ‪( :‬ػٍٔ ُ‪ ٞ‬ػعٌش ذـِس ك‪ ٢‬جُؼٍجم ُٓأُص ػ٘‪ٜ‬ح ُْ جيج ُْ أٓ‪ٜ‬ى ُ‪ٜ‬ح جُطٍ‪٣‬ن)‪.‬‬ ‫‪. 16‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ئيج ْحكٍضْ ‪ٝ‬ػٍْطْ "ض‪ٞ‬هلطْ ُ٘‪ٛ‬د جُه‪٤‬حّ" كحؾط٘ر‪ٞ‬ج جُطٍ‪٣‬ن)‪.‬‬ ‫‪. 17‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

100 - The Prophet‟s orders and prohibitions to deal with the Creatures
1. Allah the Almighty said: (And do not obey the bidding of the extravagant. Who make mischief in
the land and do not act aright) 26: 152
2. Allah the Almighty said: (And do not make mischief in the earth after its reformation) 7: 56
3. Allah‟s Apostle said: (Mercy whom in the Earth, He who is in the sky mercies you).
4. The Prophet said: (Who has distressed this bird by taking its young? Return them to it at once).
5. The Prophet said that anyone who took a living thing as a target is cursed).
6. In Islam: (Forcing animals to fight till one gores the other was also strictly banned, for animals
have feelings and this would be definite torture for them).
7. The Prophet said: (No man killed a sparrow or any other bird unlawfully, but Allah the Almighty
may ask him about its right. It was asked; O Messenger of Allah, what is its right, He said:
slaughter and eat not cut off her head and throw).
8. The Prophet ordered his companions after they burned ants; (No one is ought to torture with the
fire, except the creator of fire).
9. The Prophet said: (Five kinds of animals are mischief−doers and can be killed even in the
Sanctuary: They are the rat the scorpion, the kite, the crow and the rabid dog).
10. Allah's Apostle said: (Four of types of animals shouldn‟t be killed: Shrike, a frog, an ant, and the
hoopoe).
11. Allah's Apostle said: (There is none amongst the Muslims who plants a tree or sows seeds, and
then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him).
12. Allah's Apostle said: (If the last hour had come, while there is a seedling in the hand of one of you,
and he can plant it, he should do).
13. Allah's Apostle said: (Whoever cut a tree of Sedra, Allah will face his head towards the fire).
14. The Prophet passed by a man performing ablution, The Prophet said: (What is this wasteful
extravagance? It was said: even in ablution? He said: yes even if you were on a running river).
15. Allah's Apostle said: (Fear the three curses: stool in water resources, in roadsides, and in shadow
“where people sit”).
16. Omar said: (If a mule found stumbled in Iraq, Allah will ask me why I didn‟t flatten the road for
it).
17. The Messenger of Allah (peace be upon him said: (When you journey and want to halt for the
night, avoid (pitching your tent on) the road).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 101‬أٔايش َٕٔاًْ انشعٕل نهتعايم يع انذٍٕاٌ‬


‫إٔ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ٍٓ ِْْٝ ٚ٤‬ػِ‪ ٚ٤‬قٔحٌ هى ‪ ْْٝ‬ك‪ٝ ٢‬ؾ‪ .ٜٚ‬كوحٍ (أُْ ضٓٔؼ‪ٞ‬ج أٗ‪ ٢‬هى ُؼ٘ص ٖٓ ‪ ْٓ٣‬جُك‪ٞ٤‬جٕ‬ ‫‪.1‬‬
‫ك‪ٝ ٢‬ؾ‪ ٜٚ‬أ‪ٍٟ٣ ٖٓ ٝ‬ذ‪ ٚ‬ػِ‪ٝ ٢‬ؾ‪.)ٜٚ‬‬
‫ٗ‪ ٌٍْٞ ٢ٜ‬هللا إٔ ضكى جٍٖلٍز أٓحّ جُك‪ٞ٤‬جٕ هرَ يذك‪ ٢ٜٗٝ .ٚ‬ػٖ يذف جُك‪ٞ٤‬جٕ أٓح ق‪ٞ٤‬جٕ آنٍ)‪.‬‬ ‫‪.2‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٕ هللا ًطد ج‪٩‬قٓحٕ ػِ‪٢ٖ ًَ ٠‬ء‪ ،‬كايج هطِطْ‪ ،‬كأقٓ٘‪ٞ‬ج جُوطِس‪ ٝ ،‬ئيج‬ ‫‪.3‬‬
‫يذكطْ كأقٓ٘‪ٞ‬ج جًُذكس‪٤ُ ٝ ،‬كى أقىًْ ٖلٍض‪ٍ٤ُ ٝ ،ٚ‬ـ يذ‪٤‬كط‪.)ٚ‬‬
‫(ٗ‪ ٌٍْٞ ٠ٜ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ػٖ ضؼً‪٣‬د جُك‪ٞ٤‬جٕ أ‪ ٝ‬جُطٔػ‪ َ٤‬ذ‪ٝ ،ٚ‬هحٍ ُؼٖ هللا ٖٓ ٓػَ ذحُك‪ٞ٤‬جٕ)‪.‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ونِص جٍٓأز جُ٘حٌ ك‪ٍٛ ٢‬ز قرٓط‪ٜ‬ح‪ ٢ٛ ٫ ،‬أ‪٠‬ؼٔط‪ٜ‬ح ‪ ٢ٛ ٫ٝ‬ضًٍط‪ٜ‬ح ضأًَ ٖٓ‬ ‫‪.5‬‬
‫نٗحٔ ج‪.)ٌٜ٧‬‬
‫ق‪ٔ٘٤‬ح أٌَْ جٍُْ‪ٓ ٍٞ‬كٔى ‪ ‬جُؿ‪ُٔ ٕ٤‬كحٌذس جُٔؼحٌ‪ٝ ٖ٤ٞ‬جُٔؼطى‪ ٖ٣‬أٍٓ‪ ْٛ‬هحت‪ ٫ ( : ٬‬ضوطؼ‪ٞ‬ج ٖؿٍج‪٫ٝ ،‬‬ ‫‪.6‬‬
‫ض‪ٜ‬ىٓ‪ٞ‬ج ٓر٘‪ ٫ٝ ،٢‬ضًذك‪ٞ‬ج جُك‪ٞ٤‬جٗحش ئ‪٨ُ ٫‬ىٍ ‪ ٫ٝ‬ضُػؿ‪ٞ‬ج جُٔطؼرى‪ٝ ٖ٣‬جضًٍ‪ ْٛٞ‬ك‪ٞٚ ٢‬جٓؼ‪.)ْٜ‬‬
‫جٍُْ‪ٓ ٍٞ‬كٔى ‪ً ‬حٕ ‪٣‬و‪ُ ٍٞ‬ؿ٘‪ٞ‬و‪( : ٙ‬ئ‪٣‬حًْ ‪ٝ‬جُٔػِ‪" ٚ‬جُطؼً‪٣‬د ذؼى جُوطَ" ‪ ُٞٝ‬ذحٌُِد جُؼو‪.)ٌٞ‬‬ ‫‪.7‬‬
‫ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ ‪ ( :‬ئيج ْحكٍضْ ك‪ ٢‬جُه‪ٛ‬د كأػط‪ٞ‬ج ج‪٩‬ذَ قظ‪ٜ‬ح ٖٓ ج‪ٝ ٌٜ٧‬ئيج ْحكٍضْ ك‪٢‬‬ ‫‪.8‬‬
‫جُٓ٘س "ج‪ ٌٜ٧‬جُؿحكس" كرحوٌ‪ٝ‬ج ذ‪ٜ‬ح ٗو‪ٜ٤‬ح) "كأٍْػ‪ٞ‬ج قط‪ ٫ ٢‬ض٘ٔ‪ٞ‬ج ج‪٩‬ذَ ‪ٞ‬ؼ‪٤‬لس"‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) .....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

101 - The Prophet‟s orders and prohibitions to deal with the Animals

1. When the Prophet saw a donkey with a branded face, he said, (Have you not heard
that I have cursed anyone who brands an animal on its face or who hits it on its
face?).
2. The Prophet forbade that knives should be sharpened in front of animals before
slaughtering. In addition, the slaughtering of an animal before another was
prohibited.
3. The Prophet said: (God calls for mercy in everything, so be merciful when you kill
and when you slaughter: sharpen your blade to relieve its pain).
4. The Messenger of God peace be upon him forbidden the torture of animals and
said: Cursed by God, who torture an animal
5. The Messenger of God peace be upon him said: (A woman entered Hell because of
a cat she locked it, she neither fed it nor she left it to eat from the vermin of the
earth).
6. When the Prophet Mohammad (PBUH), sent the army to fight the oppressors and
aggressors, he ordered his companions (Don‟t cut trees, or destroy buildings, don‟t
slaughter animals but only for food, don‟t disturb the monks and leave them alone
in their hermitages).
7. The Prophet Mohammad (PBUH) said to his troop: )Never torture even a biter
dog).
8. The Messenger of Allah (peace be upon him said: (When you journey through a
fertile land, you should (go slow and) give the camels a chance to graze in the land.
When you travel in an arid (land) where there is scarcity of vegetation, you should
quicken their pace (lest your camels grow feeble and emaciated for lack of fodder),

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(تاتع)‪ :‬أٔايش َٕٔاًْ انشعٕل نهتعايم يع انذٍٕاٌ‬

‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬ذ‪٘٤‬ح ٌؾَ ‪ ،٢ٗٔ٣‬كحٖطى ػِ‪ ٚ٤‬جُؼطٕ‪ ،‬كٍُ٘ ذثٍج كٍٗخ ٓ٘‪ٜ‬ح‪ ،‬غْ نٍؼ كايج ‪ ٞٛ‬ذٌِد ‪ِٜ٣‬ع‪،‬‬ ‫‪.1‬‬
‫‪٣‬أًَ جُػٍ‪ ٖٓ ٟ‬جُؼطٕ‪ ،‬كوحٍ ‪ُ :‬وى ذِؾ ‪ًٛ‬ج ٓػَ جًُ‪ ١‬ذِؾ ذ‪ ،٢‬كٔ‪ ٨‬نل‪ ٚ‬غْ أٌٓٓ‪ ٚ‬ذل‪ ،ٚ٤‬غْ ٌه‪ ٢‬كٓو‪ ٠‬جٌُِد‪،‬‬
‫كٌٍٗ هللا ُ‪ ٚ‬كـلٍ ُ‪ .)ٚ‬هحُ‪ٞ‬ج‪٣ :‬ح ٌْ‪ ٍٞ‬هللا‪ٝ ،‬ئٕ ُ٘ح ك‪ ٢‬جُر‪ٜ‬حتْ أؾٍج؟ هحٍ‪( :‬ك‪ً ًَ ٢‬رى ٌ‪٠‬رس أؾٍ)‪.‬‬
‫ٗ‪ ٢ٜ‬جُ٘ر‪ ٢‬ػٖ ْد جُك‪ٞ٤‬جٕ ج‪ُ ٝ‬ؼ٘‪.ٚ‬‬ ‫‪.2‬‬
‫ُؼٖ ٌؾَ و‪ٌ٣‬ح ‪ٚ‬حـ ػ٘ى جُ٘ر‪ ٢ِٚ ٢‬هللا ػِ‪ :ِْْٝ ٚ٤‬كوحٍ جُ٘ر‪ ٢ِٚ ٢‬هللا ػِ‪ ٫( :ِْْٝ ٚ٤‬ضِؼ٘‪.)ٚ‬‬ ‫‪.3‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ُٞ( : ‬ؿلٍ ٌُْ ٓح ضأض‪ ٕٞ‬ئُ‪ ٠‬جُد‪ٛ‬حتْ ُـلٍ ٌُْ ًػ‪ٍ٤‬ج)‪.‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬أك‪ ٬‬ضطو‪ ٢‬هللا ك‪ ًٙٛ ٢‬جُر‪ٔ٤ٜ‬س جُط‪ٌِٓ ٢‬ي هللا ئ‪٣‬ح‪ٛ‬ح؟ كاٗ‪ٌٖ ٚ‬ح أٗي ضؿ‪٤‬ؼ‪ٝ ٚ‬شؤي‪.)ٚ٣‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٝ( :ِْْٝ ٚ٤‬جُٗحز ئٕ ٌقٔط‪ٜ‬ح ‪ٍ٣‬قٔي هللا)‪.‬‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬ئ‪٣‬حًْ إٔ ضطهً‪ٝ‬ج و‪ٝ‬جذٌْ ٓ٘حذٍ‪ ،‬كإ هللا ػُ ‪ٝ‬ؾَ ْهٍ‪ٛ‬ح ٌُْ ُطرِـٌْ ئُ‪ ٠‬ذِى ُْ ضٌ‪ٞٗٞ‬ج ذحُـ‪ٚ٤‬‬ ‫‪.7‬‬
‫ئ‪ ٫‬ذٗن ج‪ٗ٧‬لّ‪ٝ ،‬ؾؼَ ٌُْ ج‪ ،ٌٜ٧‬كؼِ‪ٜ٤‬ح كحه‪ٟٞ‬ج قحؾطيّ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ٍٞ ٫ٝ ٌٍٞ ٫( : ‬جٌ)‪.‬‬ ‫‪.8‬‬
‫إٔ ٌؾ‪ ً٬‬أ‪ٞ‬ؿغ ٖحز‪٣ ٞٛٝ ،‬كى ٖلٍض‪ ٚ‬كوحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( : ِْْٝ ٚ٤‬أضٍ‪٣‬ى إٔ ضٔ‪٤‬ط‪ٜ‬ح ٓ‪ٞ‬ضط‪ ٖ٤‬؟ ‪ ٬ٛ‬أقىوش‬ ‫‪.9‬‬
‫ٖلٍضي هرَ إٔ ض‪ٝ‬ؼػ‪ٜ‬ح)‪.‬‬
‫ٗ‪ ٌٍْٞ ٠ٜ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( ِْْٝ ٚ٤‬ػٖ ئن‪ٛ‬حء ‪ٝ‬جُه‪ٝ َ٤‬جُر‪ٜ‬حتْ ‪ٝ‬هحٍ ئٗٔح جُ٘ٔحء ك‪ ٢‬جُكدٍ)‪.‬‬ ‫‪. 10‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet‟s orders and prohibitions to deal with the Animals: (Cont.)

1. Allah's Apostle said: (While a man was walking he felt thirsty and went down a
well and drank water from it. On coming out of it, he saw a dog panting and eating
mud because of excessive thirst. The man said, 'This (dog) is suffering from the
same problem as that of mine. So he (went down the well), filled his shoe with
water, caught hold of it with his teeth and climbed up and watered the dog. Allah
thanked him for his (good) deed and forgave him." The people asked, "O Allah's
Apostle! Is there a reward for us in serving (the) animals?" He replied, "Yes, there
is a reward for serving any animate).
2. (Allah's Apostle forbade insulting the animal or cursing it).
3. A man cursed a shouted chanticleer, the Prophet peace be upon him: said: (Do not
curse it).
4. Allah's Apostle said: (If you were be forgiven like what you do with animals, a lot
of your sins would be forgiven).
5. Allah's Apostle said to someone: (Why not you fear Allah in this beast of yours? It
complained that you and hurt and make it hungry).
6. Allah's Apostle said: (And the sheep that you mercy, God will bless you).
7. Allah's Apostle said: (Beware that you will take your beasts as platforms, the
Almighty God made them subservient to you to carry your heavy loads to regions
which you could not reach but with distress of the Souls, and He who made the land
for you to do your needs).
8. Allah's Apostle said: (Harms or be harmed is not permissible).
9. A man lay down a sheep, while he sharps his knife, the Prophet peace be upon him:
(Do you want to kill it twice? Why not you sharpen your blade before laid it
down)?
10. The Messenger of God peace be upon him, forbade castration of horses and cattle,
and He said, but thethrive is in the Pregnancy).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ



‫أوام ر ووىاهي الرسىل لتعامل اإلوسان مع وفسه‬

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Part Five
The Prophet’s orders and prohibitions to
deal with the Soul

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫ٓكط‪٣ٞ‬حش جُرحخ جُهحّٓ‬


‫ٌهْ‬ ‫ػىو‬ ‫ػىو‬
‫جُ‪ٛ‬لكس‬ ‫ج‪٧‬قحو‪٣‬ع‬ ‫ج‪٣٥‬حش‬ ‫جُٔ‪ٞٞٞ‬ع‬ ‫ّ‬
‫‪264‬‬ ‫‪11‬‬ ‫‪7‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُ‪ٛ‬ىم‬ ‫‪102‬‬
‫‪266‬‬ ‫‪2‬‬ ‫‪19‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُ‪ٛ‬رٍ‬ ‫‪103‬‬
‫‪268‬‬ ‫‪6‬‬ ‫‪2‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ ًطٔحٕ جُؼِْ‬ ‫‪104‬‬
‫‪272‬‬ ‫‪16‬‬ ‫‪2‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُـ‪ٟ‬د‬ ‫‪105‬‬
‫‪274‬‬ ‫‪3‬‬ ‫‪4‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذكلع جُلٍؼ ‪ٝ‬ؿ‪ ٝ‬جُر‪ٍٛ‬‬ ‫‪106‬‬
‫‪276‬‬ ‫‪15‬‬ ‫‪4‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ خجُطؼلق‬ ‫‪107‬‬
‫‪278‬‬ ‫‪14‬‬ ‫‪4‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جًُٗ‪ٝ‬ي جٍؾ٘ٓ‪٢‬‬ ‫‪108‬‬
‫‪280‬‬ ‫‪3‬‬ ‫‪2‬‬ ‫جٍُْ‪ ٍٞ‬ـٌّ ج‪ٗ٫‬طكحٌ‬ ‫‪109‬‬
‫‪282‬‬ ‫‪3‬‬ ‫‪4‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُ٘لحم‬ ‫‪110‬‬
‫‪284‬‬ ‫‪2‬‬ ‫‪3‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذٌظْ جُـ‪٤‬ع‬ ‫‪111‬‬
‫‪286‬‬ ‫‪2‬‬ ‫‪2‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُط‪ٞ‬ج‪ٞ‬غ‬ ‫‪112‬‬
‫‪286‬‬ ‫‪3‬‬ ‫‪3‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذٔطحذوس ج‪٧‬ه‪ٞ‬جٍ ُ‪٨‬كؼحٍ‬ ‫‪113‬‬
‫‪288‬‬ ‫‪6‬‬ ‫‪2‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُكُٕ ‪ٝ‬ج‪٫‬ذط‪ٜ‬حؼ‬ ‫‪114‬‬
‫‪290‬‬ ‫‪18‬‬ ‫‪14‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذطَخ جُؼِْ ‪ٝ‬جُطؼِْ‬ ‫‪115‬‬
‫‪294‬‬ ‫‪5‬‬ ‫‪8‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُطؼِن خجُك‪٤‬حز ججُىٗ‪٤‬ح‬ ‫‪116‬‬
‫‪298‬‬ ‫‪2‬‬ ‫‪7‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ ‪ ١ٞٛ‬جُ٘لّ‬ ‫‪117‬‬
‫‪298‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ ئي‪ ٍ٫‬جُ٘لّ‬ ‫‪118‬‬
‫‪300‬‬ ‫‪6‬‬ ‫‪2‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُٓؼ‪ ٢‬ػِ‪ ٢‬جُؼَٔ‬ ‫‪119‬‬
‫‪300‬‬ ‫‪1‬‬ ‫‪3‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذكٖٓ جُؼَٔ‬ ‫‪120‬‬
‫‪302‬‬ ‫‪0‬‬ ‫‪10‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذكٖٓ ج‪٩‬ضرحع‬ ‫‪121‬‬
‫‪304‬‬ ‫‪9‬‬ ‫‪12‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جٌُرٍ‪٣‬حء ‪ٝ‬جُه‪٬٤‬ء‬ ‫‪122‬‬
‫‪306‬‬ ‫‪2‬‬ ‫‪2‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ ٖ‪ٜ‬حوز جُُ‪ٌٝ‬‬ ‫‪123‬‬
‫‪306‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ ًٗق جُؼ‪ٌٞ‬ز‬ ‫‪124‬‬
‫‪308‬‬ ‫‪0‬‬ ‫‪2‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُطٍ‪٣‬ع‬ ‫‪125‬‬
‫‪308‬‬ ‫‪0‬‬ ‫‪3‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ ج‪ٍْ٩‬جف ‪ٝ‬جُطرً‪ٍ٣‬‬ ‫‪126‬‬
‫‪308‬‬ ‫‪4‬‬ ‫‪1‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُطٔغ ‪ٝ‬جُؿٗغ‬ ‫‪127‬‬
‫‪310‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جٌُٕ‬ ‫‪128‬‬
‫‪310‬‬ ‫‪1‬‬ ‫‪9‬‬ ‫جٍُْ‪ ٍٞ‬ذحُطٔطغ ذحُط‪٤‬رحش‬ ‫‪129‬‬
‫‪312‬‬ ‫‪13‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬ػِٔ٘ح آوجخ جُ٘‪ّٞ‬‬ ‫‪130‬‬
‫‪314‬‬ ‫‪3‬‬ ‫‪5‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُكٌٔس‬ ‫‪131‬‬
‫‪314‬‬ ‫‪0‬‬ ‫‪7‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذح‪ْ٫‬طوحٓس‬ ‫‪132‬‬
‫‪156‬‬ ‫‪143‬‬ ‫ئؾٔحُ‪ ٢‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع ُِرحخ جُهحّٓ‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Contents of Part five:


Quran
S Subject Hadith page
Verses
102 The Prophet ordered to deal with truthfulness 7 11 264
103 The Prophet ordered to be patients 19 2 266
104 The Prophet forbade the knowledge concealment 2 6 268
105 The Prophet forbade the anger 2 16 272
106 The Prophet to guarding the genital and lowering the gaze 4 3 274
107 The Prophet ordered decorate with chasteness 4 15 276
108 The Prophet forbade the sexual abnormality 4 14 278
109 The Prophet forbade the self-destruction 2 3 280
110 The Prophet forbade the hypocrisy 4 3 282
111 The Prophet ordered restrain the repression 3 2 284
112 The Prophet ordered to live in Humility 2 2 286
113 The Prophet ordered the matching between deeds and saying 3 3 286
114 The Prophet forbade the sadness and rejoicings 2 6 288
115 The Prophet ordered to seek education and learning 14 8 290
116 The Prophet forbade the holding in the world life 8 5 294
117 The Prophet forbade to follow the soul desire 7 2 298
118 The Prophet forbade the self humiliation 0 1 298
119 The Prophet ordered to seek working 2 6 300
120 The Prophet ordered to do the best 3 1 300
121 The Prophet ordered the wise follow-up 10 0 302
122 The Prophet forbade the lordliness and pomp 12 9 304
123 The Prophet forbade the false testimony 2 2 306
124 The Prophet forbade uncovering the private parts 0 3 306
125 The Prophet ordered the verifying 2 0 308
126 The Prophet forbade the squander and improvidence 3 0 308
127 The Prophet forbade the greed and avidity 1 4 308
128 The Prophet forbade the doing of evil 0 2 310
129 The Prophet ordered to enjoy with lawful good things 9 1 310
130 The Prophet learned us the sleep politeness 0 13 312
131 The Prophet ordered to follow the wisdom 5 3 314
132 The Prophet ordered to keep on the straight path 7 0 314
Total of Verses and Hadith 143 156

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 102‬جٍُْ‪ ٍٞ‬أٍٓ ذحُ‪ٛ‬ىم‬

‫جُ‪ٛ‬ىم ‪ ٞٛ‬ه‪ ٍٞ‬جُكن ‪ٓٝ‬طحذوس جٌُ‪ُِٞ ّ٬‬جهغ‪ٝ .‬هى أٍٓ هللا ‪ ٌُْٚٞٝ‬جُِٔٓٔ‪ ٖ٤‬ذحُ‪ٛ‬ىم ك‪ ٢‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س‬
‫جُطحُ‪٤‬س‪،‬‬
‫‪ٛ‬ح ِوهِ‪119 : 9 )ٖ٤‬‬ ‫ْ‬ ‫ُ‬ ‫ُ‬ ‫ّ‬ ‫ْ‬ ‫ُ‬ ‫َّس‬ ‫ْ‬ ‫ُ‬ ‫َّس‬ ‫َ‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أ‪ُّ٣‬د َ‪ٜ‬ح جُ ًِ‪ َٖ٣‬آ َٓ٘‪ٞ‬ج جضو‪ٞ‬ج هللاَ َ‪ًٞٗٞٝ‬ج َٓ َغ جُ َّس‬
‫ْ ِى‪٣‬ىًج) ‪70 : 33‬‬ ‫هللاَ َ‪ٝ‬هُ‪ُُٞٞ‬ج هَ ْ‪َ ٫ٞ‬‬ ‫‪ . 2‬هحٍ هللا ِذكحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج جضَّسوُ‪ٞ‬ج َّس‬
‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬أ‪ُٝ‬ثي جًُ‪ٚ ٖ٣‬ىه‪ٞ‬ج ‪ٝ‬أ‪ُٝ‬ثي ‪ ْٛ‬جُٔطو‪177 :2 )ٕٞ‬‬
‫َٖٓ‬‫‪ٛ‬حُِ ِك‪َ َٝ َٖ٤‬ق ُ‬
‫ٗ َ‪ٜ‬ىَج ِء َ‪ٝ‬جُ َّس‬ ‫هللاُ َػَِ ْ‪ِّ ِْٜ ٤‬رَٖٓ جٍ َّٗسرِ‪ِّ٤‬ر‪ِّ َٝ َٖ٤‬ر‬
‫جُ‪ٛ‬ىِّر‪٣‬وِ‪َٝ َٖ٤‬جُ ُّد‬ ‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ : ٠‬كَأ ُ ْ‪َُٝ‬ثِيَ َٓ َغ جَُّس ًِ‪ َٖ٣‬أَ ْٗ َؼ َْ َّس‬
‫أُ ْ‪َُٝ‬ثِيَ ٌَكِ‪٤‬وحً﴾ ‪69 :4‬‬
‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هحٍ هللا ‪ًٛ‬ج ‪٘٣ ّٞ٣‬لغ جُ‪ٛ‬حوه‪ٚ ٖ٤‬ىه‪119 :5 )ْٜ‬‬
‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬جًُ‪ ١‬ؾحء ذحُ‪ٛ‬ىم ‪ٚٝ‬ىم ذ‪ ٚ‬أ‪ُٝ‬ثي ‪ ْٛ‬جُٔطو‪33 :39 )ٕٞ‬‬
‫‪ْ ٛ‬ىهِ ِ‪24 :33 )ْْ ٜ‬‬ ‫‪ٛ‬ح ِوهِ‪ َٖ٤‬ذِ ِ‬ ‫‪َّ ١‬س‬
‫هللاُ جُ َّس‬ ‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُِّ ( :٢‬ر‪ْ َ٤‬ؿ ُِ َ‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٕ جُ‪ٛ‬ىم ‪ٜ٣‬ى‪ ١‬ئُ‪ ٠‬جُرٍ ‪ٝ ،‬ئٕ جُرٍ ‪ٜ٣‬ى‪ ١‬ئُ‪ ٠‬جُؿ٘س ‪ٝ ،‬ئٕ جٍُؾَ ُ‪ٛ٤‬ىم‬
‫قط‪ٚ ٌٕٞ٣ ٠‬ى‪٣‬وح ‪ٝ ،‬ئٕ جًٌُخ ‪ٜ٣‬ى‪ ١‬ئُ‪ ٠‬جُلؿ‪ٝ ، ٌٞ‬ئٕ جُلؿ‪ٜ٣ ٌٞ‬ى‪ ١‬ئُ‪ ٠‬جُ٘حٌ ‪ٝ ،‬ئٕ جٍُؾَ ُ‪ًٌ٤‬خ ‪ ،‬قط‪ٌ٣ ٠‬طد‬
‫ػ٘ى هللا ًًجذح)‪.‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٘٣ ٫( :ِْْٝ ٚ٤‬ؿ‪ ٌْ٤‬ئ‪ ٫‬جُ‪ٛ‬ىم‪ ،‬كِ‪٤‬ىع ًَ ٌؾَ ٌْٓ٘ ذٔح ‪٣‬ؼِْ أٗ‪ ٚ‬هى ‪ٚ‬ىم ك‪.)ٚ٤‬‬
‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬وع ٓح ‪٣ٍ٣‬ري ئُ‪ٓ ٠‬ح ‪٣ٍ٣ ٫‬ري‪ ،‬كإ جُ‪ٛ‬ىم ‪ٔ٠‬أٗ‪٘٤‬س ‪ٝ‬ئٕ جًٌُخ ٌ‪٣‬رس)‪.‬‬
‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُ‪ٛ‬ىم أٓحٗس ‪ٝ‬جًٌُخ ن‪٤‬حٗس)‪.‬‬
‫‪ . 12‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪) :ِْْٝ ٚ٤‬ضكٍ‪ٝ‬ج جُ‪ٛ‬ىم‪ٝ ،‬ئٕ ٌأ‪٣‬طْ إٔ جُط‪ٌِٜ‬س ك‪ ٚ٤‬كإ ك‪ ٚ٤‬جُ٘ؿحز)‪.‬‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ٫( :ِْْٝ ٚ٤‬ؿطٔغ جٌُلٍ ‪ٝ‬ج‪ٔ٣٩‬حٕ ك‪ ٢‬هِد جٍٓب‪٣ ٫ٝ ،‬ؿطٔغ جُ‪ٛ‬ىم ‪ٝ‬جًٌُخ ؾٔ‪٤‬ؼح‪٫ٝ ،‬‬
‫ضؿطٔغ جُه‪٤‬حٗس ‪ٝ‬ج‪ٓ٧‬حٗس ؾْ ‪٣‬ؼح)‪.‬‬
‫‪ . 14‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٫ ( : ِْْٝ ٚ٤‬ضؿطٔغ أٌذؼس ك‪ٓ ٢‬إٖٓ ئ‪ ٫‬أ‪ٝ‬ؾد هللا ُ‪ ٚ‬ذ‪ ٖٜ‬جُؿ٘س جُ‪ٛ‬ىم ك‪ ٢‬جُِٓحٕ‬
‫‪ٝ‬جُٓهحء ك‪ ٢‬جُٔحٍ ‪ٝ‬جُٔ‪ٞ‬وز ك‪ ٢‬جُوِد ‪ٝ‬جُ٘‪٤ٛ‬كس ك‪ ٢‬جُٔٗ‪ٜ‬ى ‪ٝ‬جُٔـ‪٤‬د ) ‪ٝ‬هحٍ أ‪ٟ٣‬ح ‪ ٫ ( :‬ضٌػٍ جُُٔجـ‪ ٫ٝ ،‬ضوَ ئ‪٫‬‬
‫جُ‪ٛ‬ىم)‪.‬‬
‫‪ . 15‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٌٓ ( : ِْْٝ ٚ٤‬حٌّ ج‪٧‬ن‪٬‬م ػٍٗز ‪ٚ‬ىم جُكى‪٣‬ع‪ٚٝ ،‬ىم جُرأِ‪ٝ ،‬ئػطحء جُٓحتَ‪،‬‬
‫‪ٝ ،‬ئهٍجء انضٍف‪ٌٝ ،‬أْ‪ٖٜ‬‬ ‫‪ٝ‬جٌُٔحكأز ذحُ‪٘ٛ‬حتغ‪ٝ ،‬قلع ج‪ٓ٧‬حٗس‪ِٚٝ ،‬س جٍُقْ‪ٝ ،‬جُطًْٓ ُِؿحٌ‪ٝ ،‬جُطًْٓ ُِ‪ٛ‬حقد‬
‫جُك‪٤‬حء)‪.‬‬
‫‪ . 16‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُ‪ٛ‬ىم ‪ٔ٠‬أٗ‪٘٤‬س ‪ٝ‬جًٌُخ ٌ‪٣‬رس)‪.‬‬
‫‪ . 17‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُ‪ٛ‬ىم ٓ٘ؿحز)‪.‬‬
‫‪ . 18‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ -‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ج‪ٞ٘ٔٞ‬ج ُ‪ْ ٢‬طح ً ٖٓ أٗلٌْٓ أ‪ ٌُْ ٖٔٞ‬جُؿ٘س ج‪ٚ‬ىه‪ٞ‬ج ئيج قىغطْ ‪ٝ‬أ‪ٝ‬ك‪ٞ‬ج ئيج‬
‫‪ٝ‬ػىضْ ‪ٝ ،‬أو‪ٝ‬ج ئيج جؤضٔ٘طْ‪ٝ ،‬جقلظ‪ٞ‬ج كٍ‪ٝ‬ؾٌْ ‪ٝ‬ؿ‪ٟٞ‬ج أذ‪ٛ‬حًٌْ‪ًٝ ،‬ل‪ٞ‬ج أ‪٣‬ى‪.)ٌْ٣‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

102 - The Prophet ordered to deal with truthfulness:

Honesty is telling the truth to match the reality. Allah and His Messenger command, Muslims to be hones in the
following verses and Hadiths:

1. Almighty Allah said: (O You who believe! be afraid of Allah, and be with those who are true (in Words and
deeds) 9: 119
2. Almighty Allah said: (O You who believe! keep Your duty to Allah and fear him, and speak (Always) the
truth) 33: 70
3. Almighty Allah said: (Such are the people of the Truth and they are the pious). 2: 177
4. Almighty Allah said: (And whoever obeys Allah and the Apostle, these are with those upon whom Allah
has bestowed favors from among the prophets and the truthful and the martyrs and the good, and a goodly
company are they) 4: 69
5. Almighty Allah said: (Allah will say: "This is a Day on which the truthful will profit from their truth) 5:
119
6. Almighty Allah said: (And he who brings the truth and (he who) accepts it as the truth-- these are they that
guard against evil) 39: 33
7. Almighty Allah said: (That Allah may reward the truthful for their truth) 33: 24
8. The Messenger of Allah (peace be upon him) said: (Truthfulness leads to righteousness and righteousness
leads to Paradise, the man says the truth till he becomes veracious in the sight of Allah, and lying leads to
immorality, and immorality leads to Hell, the man lie till he becomes liar in the sight of Allah).
9. The Messenger of Allah (peace be upon him) said: (Nothing saves you except Truthfulness, every man
should say what he knows that he had ratified in it).
10. The Messenger of Allah (peace be upon him) said: (Leave that which makes you in doubt, to what makes
you doubt not, the truth is tranquility and lying is uncertainty).
11. The Messenger of Allah (peace be upon him) said: (Truthfulness is honesty, lying is the betrayal).
12. The Messenger of Allah (peace be upon him) said: (Search the Truthfulness, although you think it
perdition, it is survive).
13. The Messenger of Allah (peace be upon him) said: Does not meet infidelity and faith in the heart of man,
nor meet truthfulness and lying together, and treason and the honesty does not meet together). And said:
(Don‟t excess joking, and don‟t say but truth).
14. The Messenger of Allah (peace be upon him) said: If four characteristics existed with a believers, God will
reward him Paradise; the truthfulness of the tongue, generosity in the money, affection in the heart, advice
in the scene and concealed).
15. The Messenger of Allah (peace be upon him) said: (The best Morals are ten, may be in a man but may not
be in his son, may be in the Son, but not be in his father, may be in a slave, but not in his master: speaking
truthfully, and honest in hardship, giving who need help, and reward the makers, and save the Secret
deposit, and the ties of kinship, kindness to a neighbor, kindness to the friend, serving the guest, and
shyness)..
16. Allah's Apostle said: (The truth is comfort and lying is uncertainty).
17. Allah's Apostle said: (The truth is survival).
18. Allah‟s Prophet said: (Guarantee six of yourselves, I guarantee Paradise for you: be truthful if you speak,
fulfill if you promise, perform if you secreted, guard your special parts, cast down your looks, and withhold
your Hands).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 103‬جٍُْ‪ ٍٞ‬أٍٓ خجُ‪ٛ‬رٍ‬


‫جُ‪ٛ‬رٍ ػِ‪ ٠‬أهىجٌ هللا ػُ ‪ٝ‬ؾَ جُط‪ ٢‬ضٓ‪ٞ‬ء جُؼرى ‪ ٞٛ‬إٔ ضكرّ ٗلٓي ػٖ جُؿُع ‪ٝ‬جُٓه‪ ١‬ػِ‪ ٠‬هىٌ هللا ػُ ‪ٝ‬ؾَ ‪،‬‬
‫‪ٝ‬ضكرّ ُٓحٗي ػٖ إٔ ‪٘٣‬طن ذٔح ‪ ٢ٍٞ٣ ٫‬هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ ،٢‬إٔ ضكرّ ؾ‪ٞ‬جٌقي ػٖ كؼَ ٓح ‪٣‬ـ‪ٟ‬ر‪ ٚ‬ضرحٌى ‪ٝ‬ضؼحُ‪،٠‬‬
‫‪ٝ‬ئ‪ ٫‬كوى ؾٔؼص ػِ‪ٗ ٠‬لٓي ٓ‪٤ٛ‬رط‪٤ٛٓ ،ٖ٤‬رس ج‪٫‬ذط‪٬‬ء ‪٤ٛٓٝ‬رس جُٓه‪ٝ ،١‬ذى‪ ٖٓ ٫‬إٔ ‪ ٌٕٞ٣‬ج‪٫‬ذط‪٬‬ء ْررح ُِٔـلٍز ٓغ‬
‫جُ‪ٛ‬رٍ ‪ ٌٕٞ٣‬جذط‪٬‬ء ‪ً٬ٛٝ‬ح ٓغ جُٓه‪ٓٗ ،١‬أٍ هللا جُٓ‪ٓ٬‬س‪.‬‬
‫أ‪ٝ‬جٍٓ ًػ‪ٍ٤‬ز ك‪ ٢‬ج‪ ّ٬ْ٩‬ضكع جُِٔٓٔ‪ ٖ٤‬ػِ‪ ٢‬جُ‪ٛ‬دٌ ق‪٤‬ع هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪:٢‬‬
‫‪ٛ‬حذِ ٍِ‪146 :3 ) َٖ٣‬‬ ‫‪َّ َٝ ( . 1‬س‬
‫هللاُ ‪ِ ُ٣‬ك ُّدد جُ َّس‬
‫ح‪ٚ‬رٍِ) ‪.7 :74‬‬ ‫‪ٍَ َُِٝ ( . 2‬ذِّريَ كَ ْ‬
‫‪( . 3‬غْ ًحٕ ٖٓ جًُ‪ ٖ٣‬آٓ٘‪ٞ‬ج ‪ٝ‬ض‪ٞ‬ج‪ٞٚ‬ج ذحُ‪ٛ‬رٍ ‪ٝ‬ض‪ٞ‬ج‪ٞٚ‬ج ذحٍُٔقٔس) ‪17 :90‬‬
‫‪ْ ٚ‬ر ٍُىَ ئِ‪َّ٫‬س ذِ ّ‬
‫حهلل) ‪.127 :16‬‬ ‫ج‪ٚ‬رِ ٍْ َ‪َٓ ٝ‬ح َ‬ ‫‪ْ َٝ ( . 4‬‬
‫‪ٝ( . 5‬جْطؼ‪ٞ٘٤‬ج ذحُ‪ٛ‬رٍ ‪ٝ‬جُ‪٬ٛ‬ز) ‪45 :2‬‬
‫‪ٝ( . 6‬جُ‪ٛ‬حذٍ‪ ٖ٣‬ك‪ ٢‬جُرأْحء ‪ٝ‬جُ‪ٍٟ‬جء ‪ٝ‬ق‪ ٖ٤‬جُرأِ أ‪ُٝ‬ثي جًُ‪ٚ ٖ٣‬ىه‪ٞ‬ج ‪ٝ‬أ‪ُٝ‬ثي ‪ ْٛ‬جُٔطو‪177 :2 )ٕٞ‬‬
‫‪ٝ( . 7‬هللا ٓغ جُ‪ٛ‬حذٍ‪249 :2 )ٖ٣‬‬
‫‪ٝ( . 8‬ئٕ ض‪ٛ‬رٍ‪ٝ‬ج ‪ٝ‬ضطو‪ٞ‬ج ‪٤ً ًٍْٟ٣ ٫‬ى‪٤ٖ ْٛ‬ثح) ‪120 :3‬‬
‫‪ٝ( . 9‬ئٕ ض‪ٛ‬رٍ‪ٝ‬ج ‪ٝ‬ضطو‪ٞ‬ج كإ يُي ٖٓ ػُّ ج‪186 :3 )ٌٞٓ٧‬‬
‫‪٣( . 10‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬أٓ٘‪ٞ‬ج ج‪ٚ‬رٍ‪ٝ‬ج ‪ٚٝ‬حذٍ‪ٝ‬ج) ‪200 :3‬‬
‫‪ٝ( . 11‬ئٕ ض‪ٛ‬رٍ‪ٝ‬ج ن‪25 :4 )ٌُْ ٍ٤‬‬
‫‪ٌ( . 12‬ذ٘ح أكٍؽ ػِ‪٘٤‬ح ‪ٚ‬رٍج ‪ٝ‬ض‪ٞ‬ك٘ح ِٓٓٔ‪250 :2 )ٖ٤‬‬
‫‪( . 13‬جًُ‪ٚ ٖ٣‬رٍ‪ٝ‬ج ‪ٝ‬ػِٔ‪ٞ‬ج جُ‪ٛ‬حُكحش أ‪ُٝ‬ثي ُ‪ٓ ْٜ‬ـلٍز ‪ٝ‬أؾٍ ًر‪11 :11 )ٍ٤‬‬
‫‪( . 14‬كح‪ٚ‬رٍ ئٕ جُؼحهرس ُِٔطو‪49 :11 )ٖ٤‬‬
‫‪ٝ( . 15‬ج‪ٚ‬رٍ كحٕ هللا ‪٤ٟ٣ ٫‬غ أؾٍ جُٔكٓ٘‪115 :11 )ٖ٤‬‬
‫‪ ّ٬ْ( . 16‬ػِ‪ ٌْ٤‬ذٔح ‪ٚ‬رٍضْ ك٘ؼْ ػور‪ ٢‬جُىجٌ) ‪24 :13‬‬
‫‪ُ٘ٝ( . 17‬ؿُ‪ ٖ٣‬جًُ‪ٚ ٖ٣‬رٍ‪ٝ‬ج أؾٍ‪ ْٛ‬ذأقٖٓ ٓح ًحٗ‪ٞ‬ج ‪٣‬ؼِٔ‪96 :16 )ٕٞ‬‬
‫‪( . 18‬أ‪ُٝ‬ثي ‪٣‬ؿُ‪ ٕٝ‬جُـٍكس ذٔح ‪ٚ‬رٍ‪ٝ‬ج ‪ِ٣ٝ‬و‪ ٕٞ‬ك‪ٜ٤‬ح ضك‪٤‬س ‪ٓ٬ْٝ‬ح) ‪75 :25‬‬
‫‪( . 19‬أ‪ُٝ‬ثي ‪٣‬إض‪ ٕٞ‬أؾٍ‪ٍٓ ْٛ‬ض‪ ٖ٤‬ذٔح ‪ٚ‬رٍ‪ٝ‬ج) ‪54 :28‬‬
‫‪ ٌٍْٞ( . 20‬هللا ٓكٔى ‪ٍٞ‬ذ‪ ٚ‬ه‪ ٚٓٞ‬كأوٓ‪ٓٔ٣ ٞٛٝ ٙٞ‬ف جُىّ ػٖ ‪ٝ‬ؾ‪٣ٝ ٜٚ‬و‪ ٍٞ‬جُِ‪ ْٜ‬جؿلٍ ُو‪ ٢ٓٞ‬كاٗ‪٣ ٫ ْٜ‬ؼِْ‪.)ٕٝ‬‬
‫ٗحِ ٖٓ ج‪ٛٗ٧‬حٌ كأػطح‪ ،ْٛ‬غْ ْأُ‪ ٙٞ‬كأػطح‪ ْٛ‬قط‪ٗ ٠‬لى ٓح ػ٘ى‪ ٙ‬كوحٍ ُ‪ ْٜ‬ق‪ ٖ٤‬أٗلن ًَ ٖ‪٢‬ء ذ‪٤‬ى‪ٓ ٙ‬ح ‪ٌٖ٣‬‬ ‫ً‬ ‫‪ْ( . 21‬أُ‪ٚ‬‬
‫ٖٓ ن‪ ٍ٤‬كِٖ أونٍ‪ ٙ‬ػٌْ٘‪ٓ٣ ٖٓٝ ،‬طؼلق ‪٣‬ؼل‪ ٚ‬هللا‪ٓ٣ ٖٓٝ ،‬طـٖ ‪٣‬ـ٘‪ ٚ‬هللا‪٣ ٖٓٝ ،‬ط‪ٛ‬رٍ ‪ٛ٣‬رٍ‪ ٙ‬هللا‪ٓٝ ،‬ح أػط‪ ٠‬أقى‬
‫ػطحء ن‪ًٍ ٤‬ج ‪ٝ‬أ‪ْٝ‬غ ٖٓ جُ‪ٛ‬رٍ)‪.‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٕ١‬جًُ‪٣ ١‬أٍٓ أضرحػ‪ ٚ‬ذحُ‪ٛ‬رٍ إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

103 - The Prophet ordered to be patients


The Patience over the fortunes of Allah the Almighty that happened to a person, means to control
yourself from dismay and indignation on the God‟s will, and to prevent your tongue to say any word that does
not satisfy God, and to control your senses from doing things that displeased Him (be blessed and exalted),
otherwise, you will collected on yourself two disasters, the disaster of fortunes of Allah, and the disaster of
indignation , and rather than the patience over the fortunes of Allah be a cause of forgiveness, the indignation
will be a cause of doom, so, we ask God the safety.
Several commandments in Islam about patient, where Allah said:
1. (and Allah loves those who are firm and steadfast. (The patient ones). 3: 146
2. (And for the sake of your Lord, be patient) 74: 7
3. (Then He became one of those who believed, and recommended one another to perseverance and
patience, and (also) recommended one another to pity and compassion) 90: 17
4. (and endure You patiently, Your patience is not but from Allah(. 16: 127
5. (seek ((Allah)'s) help with patient perseverance and prayer) 2: 45
6. (and to be firm and patient, In pain (or suffering) and adversity, and throughout all periods of panic.
such are the people of truth, the Allah fearing.) 2: 177
7. ( and Allah is with the patient ones) 2: 249
8. (but if You remain patient and become not the least harm will their cunning do to you). 3: 120
9. (but if You persevere patiently, and become pious Then Verily, that will be a determining factor In
All affairs, and that is from the great matters). 3: 186
10. (O ye who believe! persevere In patience and constancy). 3: 200
11. (but it is better for You that You practise self-restraint) 4: 25
12. (Our Lord! Pour out on us patience, and Cause us to die as Muslims). 2: 250
13. (those who Show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a
great reward). 11: 11
14. (so be patient. surely, the (good) end is for the pious) 11: 49
15. (be patient; Verily, Allah loses not the reward of the good-doers.). 11: 115
16. (peace be upon you for that You persevered In patience! excellent indeed is the final home!) 13: 24
17. (those who are patient, we will certainly pay them a reward In proportion to the best of what they used
to do) 16: 96
18. (those will be rewarded with the highest place (in Paradise) because of their patience. therein they shall
be met with greetings and the word of peace and respect). 25: 17
19. (These will be given their reward twice over, because they are patient) 28: 54
20. (The Messenger of Allah, Mohammad was beaten and blooded by his people, as he wiped blood from
his face he says: Allah may forgive my people, because they do not know).
21. (Allah Messenger was Asked by some people, then he gave them, but they asked him again and he gave
them again, until him spent all what in his hand, then he said: whatever good I have, I will not save it
from you, who be chaste Allah will bestow him chasteness, who be riches, God will rich him, who be
patient, God will bestow him patience, none is giving anything better and broader than patience).

Does this religion who commanded his followers to be patient, deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 104‬جٍُْ‪ ٍٞ‬قٍّ ًطٔحٕ جُؼِْ‬


‫ًطٔحٕ جُؼِْ ٖٓ جُِٓ‪ٞ‬ى جُٓ‪٤‬ة جًُ‪ ١‬قًٌ ٓ٘‪ ٚ‬هللا ‪ ٌُْٚٞٝ‬ك‪ ٢‬ج‪:ّ٬ْ٩‬‬
‫أ‪ُٝ‬ثي‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬إٔ جًُ‪ٌ٣ ٖ٣‬طٔ‪ٓ ٕٞ‬ح أُُٗ٘ح ٖٓ جُر‪٘٤‬حش ‪ٝ‬جُ‪ٜ‬ى‪ ٖٓ ١‬ذؼى ٓح ذ‪٘٤‬ح‪ُِ٘ ٙ‬حِ ك‪ ٢‬جٌُطحخ‬
‫‪ِ٣‬ؼ٘‪ ْٜ‬هللا ‪ِ٣ٝ‬ؼ٘‪ ْٜ‬جُ‪٬‬ػ٘‪159 :2 )ٕٞ‬‬

‫ظُ ُ‪ْْ ِٛ ٌِ ٜٞ‬‬ ‫ِ َ‪ ٫َ ٝ‬ضَ ٌْطُ ُٔ‪ َُٚٗٞ‬كََ٘رَ ًُ‪ٌَ َٝ ُٙٝ‬ج َء‬ ‫م جَُّس ًِ‪ َٖ٣‬أُ‪ٝ‬ضُ‪ٞ‬ج ج ُْ ٌِط َ‬
‫َحخ َُطُرَ‪ِّ٤‬رَُّ٘٘س‪َُِِّ٘ ُٚ‬سح ِ‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحٍ‪َٝ ( :١‬ئِ ْي أَ َن ًَ َّس‬
‫هللاُ ِٓ‪٤‬ػَح َ‬
‫ٗطَ ٍُ‪187 :3 ) َٕٝ‬‬ ‫ّْ َٓح ‪ْ َ٣‬‬ ‫‪ ٬٤‬كَرِث َ‬
‫خ غَ ًَٔ٘ح هَِِ ً‬
‫ٖط ٍََ ْ‪ٝ‬ج ‪ِٙ‬‬
‫َ‪ٝ‬ج ْ‬

‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( : ِْْٝ ٚ٤‬جذطـ‪ ٢‬جُؼِْ ُ‪٤‬رح‪ ٢ٛ‬ذ‪ ٚ‬جُؼِٔحء أ‪ٔ٤ُ ٝ‬حٌ‪ ١‬ذ‪ ٚ‬جُٓل‪ٜ‬حء أ‪ ٝ‬ضورَ جكثىز جُ٘حِ‬
‫ئُ‪ ٚ٤‬جونِ‪ ٚ‬هللا جُ٘حٌ)‪.‬‬

‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ْ ٖٓ( :ِْْٝ ٚ٤‬ثَ ػٖ ػِْ كٌطٔ‪ ٚ‬جُؿْ ‪ ّٞ٣‬جُو‪٤‬حٓس ذِؿحّ ٖٓ ٗحٌ)‪.‬‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أػ‪ٞ‬ي ذي ٖٓ ػِْ ‪٘٣ ٫‬لغ)‪.‬‬

‫‪ . 6‬هحٍ ٌِ‪ ٍٝ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬ضؼِْ ػِٔح ُـ‪ ٍ٤‬هللا أ‪ ٝ‬أٌجو ذ‪ ٚ‬ؿ‪ ٍ٤‬هللا كِ‪٤‬طر‪ٞ‬أ ٓوؼى‪ ٖٓ ٙ‬جُ٘حٌ)‪.‬‬

‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣( : ِْْٝ ٚ٤‬ؿحء ذحُؼحُْ جُٓ‪ٞ‬ء ‪ ّٞ٣‬جُو‪٤‬حٓس ك‪٤‬وًف ك‪ ٢‬جُ٘حٌ ك‪٤‬ى‪ ٌٝ‬ذو‪ٛ‬ر‪ًٔ ٚ‬ح ‪٣‬ى‪ٌٝ‬‬
‫جُكٔحٌ ذحٍُقح ك‪٤‬وحٍ ُ‪ ٚ‬ذٔح ُو‪٤‬ص ‪ًٛ‬ج ‪ٝ‬ئٗٔح ج‪ٛ‬طى‪٘٣‬ح ذي ك‪٤‬ن‪ً٘ ٍٝ‬ص أنحُلٌْ ئُ‪ٓ ٢‬ح أٗ‪ٜ‬حًْ ػ٘‪)ٚ‬‬

‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أك‪ َٟ‬جُ‪ٛ‬ىهس إٔ ‪٣‬طؼِْ جُِْٔٓ ػِٔح غْ ‪٣‬ؼِٔ‪ ٚ‬أنح‪ ٙ‬جُِْٔٓ)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

104 - The Prophet forbade the knowledge concealment


Allah and his Prophet warned Muslim from the bad behavior of knowledge concealment.

1. Allah the Almighty said: (Surely those who conceal the clear proofs and the
guidance that We revealed after We made it clear in the Book for men, these it is
whom Allah shall curse, and those who curse shall curse them (too). 2: 159

2. Allah the Almighty said: (And when Allah made a covenant with those who were
given the Book: You shall certainly make it known to men and you shall not hide it;
but they cast it behind their backs and took a small price for it; so evil is that which
they buy.3: 187

3. Allah‟s Apostle said: (Who wanted science to boast scientists or to boast over the
foolish, or attract the hearts of people; Allah rushed him into the fire).

4. Allah‟s Apostle said: (Who have been asked about knowledge but he hide, will be
bridled in the Day of Resurrection with bridle from fire).

5. Allah‟s Apostle said: (O‟ Allah I Seek refuge in You from the knowledge of no
benefit).

6. Allah‟s Apostle said: (Who learned for the cause on non-God or seeking else than
Allah, let him take his place in Hell).

7. Allah‟s Apostle said: (The Evil scientist brought in the Day of Resurrection and
thrown into the fire to run on stage like an ass of millstone, when he asked why you
got that while you guided us, he said to them, I used to contradict what I forbid
you).

8. Allah‟s Apostle said: (The best given charity for a Muslim, is to know the knowledge
and teaches it his Muslim brother).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 105‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُـ‪ٟ‬د‬

‫ج‪٧‬وٌ‪٘٣‬حُ‪ٞٛٝ .ٖ٤‬‬ ‫جُـ‪ٟ‬د ‪ ٞٛ‬جٗلؼحٍ ػح‪٠‬ل‪٘٣ ٢‬طؽ ػ٘‪٣َ ٚ‬حوز ٓؼى‪٫‬ش ٗر‪ٟ‬حش جُوِد ‪٣َٝ‬حوز ك‪ٓٓ ٢‬ط‪ٍٕٞٓٛ ١ٞ‬‬
‫جْطؿحذس ٍْ‪٣‬ؼس ٖٓ جُٔم ُط‪ٜ‬ى‪٣‬ى ٓكطَٔ ‪ٌٝ‬و جُلؼَ هى ‪ َٛ٣‬ئُ‪ ٢‬قى ج‪٫‬ػطىجء جُٔلٍ‪ ٠‬أ‪ ٝ‬جُوطَ ‪ ،‬جُـ‪ٟ‬د ‪٣‬طٓرد ك‪ ٢‬كوىجٕ‬
‫جُوىٌز ػِ‪ٍٓ ٠‬جهرس ‪ٞ ٝ‬ر‪ ١‬جُ٘لّ‪ًٔ .‬ح إٔ هٔغ جُـ‪ٟ‬د ‪٣‬إو‪ ١‬ئُ‪ ٢‬آغحٌ ‪ٞ‬حٌز ٓكطِٔس‬
‫‪ًُٜٝ‬ج قًٌ ج‪ ٖٓ ّ٬ْ٩‬جُـ‪ٟ‬د‬

‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( : ٢‬جٌُحظٔ‪ ٖ٤‬جُـ‪٤‬ع ‪ٝ‬جُؼحك‪ ٖ٤‬ػٖ جُ٘حِ) ‪134 :3‬‬

‫‪ٟ‬رُ‪ٞ‬ج ُ‪ْ َ٣ ْْ ٛ‬ؾ كِ ٍُ‪ ...... َٕٝ‬كَ َْٖٔ َػلَح َ‪ٝ‬أَ ْ‬


‫‪َ َِٚ‬ف‬ ‫ٕ َ‪ٝ‬ئِ َيج َٓح َؿ ِ‬ ‫ج‪ْ ٩‬غ ِْ َ‪ٝ‬ج ُْلَ َ‪ِ ٞ‬‬
‫جق َ‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬جَُّس ًِ‪ْ َ٣ َٖ٣‬ؿطَِ٘رُ‪ًَ َٕٞ‬رَحتِ ٍَ ْ ِ‬
‫كَأ َ ْؾ ٍُ‪َ ُٙ‬ػَِ‪َّ ٠‬س‬
‫هللاِ) ‪37 :42‬‬

‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئٗ‪٧ ٢‬ػٍف ًِٔس ُ‪ ٞ‬هحُ‪ٜ‬ح ‪ًٛ‬ج جُـ‪ٟ‬رحٕ ًُ‪ٛ‬د ؿ‪ٟ‬ر‪" ٚ‬أػ‪ٞ‬ي ذحهلل ٖٓ جُٗ‪٤‬طحٕ‬
‫جٍُؾ‪.)"ْ٤‬‬

‫‪ . 4‬هحٍ ٌؾَ‪٣ :‬ح ٌْ‪ ٍٞ‬هللا هَ ُ‪ ٢‬ك‪ ٢‬ج‪ ّ٬ْ٩‬ه‪ٝ ٫ٞ‬أهَِ ُؼِ‪ ٢‬أػوِ‪ ،ٚ‬مجٍ‪ ٫( :‬ضـ‪ٝ‬خ ‪ ٫‬ضـ‪ٟ‬د ‪ ٫‬ضـ‪ٟ‬د)‪.‬‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣( :ِْْٝ ٚ٤‬ح أذح يٌ ذِـ٘‪ ٢‬أٗي ػ‪ٍ٤‬ش جُ‪ٌ ّٞ٤‬ؾ‪ ٬‬ذأٓ‪٣ ،ٚ‬ح أذح يٌ جٌكغ ٌأْي كحٗظٍ‪ ،‬غْ جػِْ‬
‫أٗي ُٓص ذأك‪ ٖٓ َٟ‬أقٍٔ ك‪ٜ٤‬ح ‪ ٫ٝ‬أْ‪ٞ‬و ئ‪ ٫‬إٔ ضل‪ ِٟٚ‬ذؼَٔ‪٣ ،‬ح أذح يٌ ئيج ؿ‪ٟ‬رص كإ ً٘ص هحتٔح كحهؼى‪ٝ ،‬ئٕ ً٘ص‬
‫هحػىج كحضٌة‪ٝ ،‬ئٕ ً٘ص ٓطٌثح كح‪ٞ‬طؿغ)‪.‬‬

‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُـ‪ٟ‬د ‪١‬كٓى ج‪ٔ٣٩‬حٕ ًٔح ‪٣‬لٓى جُهَ جُؼَٓ)‪.‬‬

‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جقًٌ جُـ‪ٟ‬د ‪ٓٝ‬ح ‪٘٣‬طؽ عٗ‪ٝ ،ٚ‬ئيج ؿ‪ٟ‬رص كحْطؼً ٖٓ جُٗ‪٤‬طحٕ)‪.‬‬

‫‪ . 8‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئيج ؿ‪ٟ‬د جٍُؾَ كوحٍ أػ‪ٞ‬ي ذحهلل ‪ ٌْٖ ،‬ؿ‪ٟ‬ر‪.)ٚ‬‬

‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٙ٢‬ئيج ؿ‪ٟ‬د أقىًْ كِ‪ٌٓ٤‬ص)‪.‬‬

‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٫( : ِْْٝ ٚ٤‬ضـ‪ٟ‬د ‪ُٝ‬ي جُؿ٘س)‪.‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪)....‬‬

‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

105 - The Prophet forbade the anger

Anger is an emotional reaction result in an increase in heart pulse rate, and


increasing the level of adrenaline hormone. Anger is a quick response from the brain to
a potential threat; its reaction may reach as far as excessive attacking or killing. Anger
causes loss of ability of self control. Repressed anger gives rise of potentially harmful.
So Islam warns from anger.

1. Allah the Almighty said: (And those who restrain (their) anger and pardon men;
and Allah loves the doers of good (to others) 3: 134
2. Allah the Almighty said: (And those who shun the great sins and indecencies, and
whenever they are angry they forgive…………. but whoever forgives and amends,
he shall have his reward from Allah) 42: 37

3. The Messenger of Allah peace and blessings said: (I know the words "sentence”
the saying of which will cause him to relax if this man says it. Only if he said: “I
seek refuge with Allah from Satan, the outcast”).
4. A man said: O Messenger of Allah, tell me a word in Islam and minimize so that I
can understand; He said: (Do not get angry, do not get angry, do not get angry).

5. Allah‟s Apostle (PBUH) said: (O Abu Dhar I heard today that you reproached a
man by his mother, "O Abu Dhar raise your head and listen, you have to know
that you are not better than a red or black man unless your deeds were better than
his deeds," O Abu Dhar if you became angry, set down if you were standing, or
lean if you were sitting, or repose if you were leaning).
6. Allah‟s Apostle (PBUH) said: (Anger corrupts the faith as vinegar corrupts
honey).
7. Allah‟s Apostle (PBUH) said: (Beware of anger and its subsequences, if you
became angry ask refuge from Satan).

8. Allah‟s Apostle (PBUH) said: (If the man became angry, then he said: I ask refuge
from Allah, his anger restrained).
9. Allah‟s Apostle (PBUH) said: (If one of you became angry he should keep silent).
10. Allah‟s Apostle (PBUH) said: (If you don‟t become angry, Paradise will be for
you).
(To be continued..)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُـ‪ٟ‬د‬

‫‪ . 1‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ً ٖٓ( : ِْْٝ ٚ٤‬ظْ ؿ‪٤‬ظحً‪ٖ ُٞٝ ،‬حء إٔ ‪ ٚ٤ٟٔ٣‬أٓ‪ٟ‬ح‪ ٨ٓ ،ٙ‬هللا هِر‪ٌٞ ٚ‬ح ً ‪ ّٞ٣‬جُو‪٤‬حٓس)‪.‬‬

‫‪ ٍّ ٓ . 2‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ذو‪ٛ٣ ّٞ‬طٍػ‪ ، ٕٞ‬كوحٍ ‪ًٛ ٕ ّ( :‬ج؟ هحُ‪ٞ‬ج ‪ :‬ك‪ ٕ٬‬جُ‪٣ٌٙ‬غ ٓح ‪ٛ٣‬حٌع أقىجً ئ‪ٍٚ ٫‬ػ‪ٚ‬‬
‫هحٍ‪ :‬أك‪ ٬‬أوٌُْ ػِ‪ ٞٛ ٖٓ ٠‬أٖى ٓ٘‪ٌ ،ٚ‬ؾ ٌمَ ظِٔ‪ٌ ٚ‬ؾ ٌمَ كٌظْ ؿ‪٤‬ظ‪ ٚ‬كـِر‪ٝ ٚ‬ؿِد ٖ‪٤‬طحٗ‪ٝ ٚ‬ؿِد ٖ‪٤‬طحٕ ‪ٚ‬حقر‪.)ٚ‬‬

‫‪ . 3‬هحٍ أّٗ ذٖ ٓحُي ‪ً٘ :‬ص أٓٗ‪ٓ ٢‬غ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ٝ ِْْٝ ٚ٤‬ػِ‪ ٚ٤‬ذٍو ٗؿٍجٗ‪ ٢‬ؿِ‪٤‬ع جُكحٖ‪٤‬س‪ ،‬كأوًٌ‪ ٚ‬أػٍجذ‪٢‬‬
‫كؿًذ‪ ٚ‬ؾًذس ٖى‪٣‬ىز‪ ،‬قط‪ٗ ٠‬ظٍش ئُ‪ٚ ٠‬لكس ػحضن جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬هى أغٍش خ ‪ ٙ‬قحٖ‪٤‬س جٍُوجء ٖٓ ٖىز‬
‫ؾًذط‪ ،ٚ‬غْ هحٍ‪ٓ ٖٓ ٢ُ ٍٓ :‬حٍ هللا جًُ‪ ١‬ػ٘ىى‪ ،‬كحُطلص ئُ‪ ٚ٤‬ك‪ٟ‬كي‪ ،‬غْ أٍٓ ُ‪ ٚ‬ذؼطحء‪.‬‬

‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬كٖٔ ْ ذ‪ ٚ‬أق ٌمى أ‪ ٝ‬هحضِ‪ٚ ٞٛٝ ٚ‬حتْ كِ‪٤‬وَ ئٗ‪ٚ ٢‬حتْ)‪.‬‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ّ٤ُ( :ِْْٝ ٚ٤‬جُٗى‪٣‬ى ذحُ‪ٍٛ‬ػس‪ ،‬ئٗٔح جُٗى‪٣‬ى جٍي‪ِٔ٣ ١‬ي ٗلٓ‪ ٚ‬ػ٘ى جُـ‪ٟ‬د)‪.‬‬

‫َ‪ٝ‬ئَِّٗس َٔح ضُ ْطلَأ ُ جَُّ٘سح ٌُ‬ ‫ٗ ْ‪٤‬طَحَٕ ُنِِ َ‬


‫ن ِْٖٓ جَُّ٘سح ٌِ‪،‬‬ ‫ٗ ْ‪٤‬طَ ِ‬
‫حٕ‪َٝ ،‬ئَِّٕس جُ َّس‬ ‫د ِْٖٓ جُ َّس‬ ‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئَِّٕس ج ُْ َـ َ‬
‫‪َ ٟ‬‬
‫‪ٞ‬أْ)‪.‬‬
‫د أَ َق ُى ًُ ْْ كَ ِْ‪َ٤‬ط ََ‪َّ ٞ‬س‬ ‫ذِح ُْ َٔح ِء‪ ،‬كَا ِ َيج َؿ ِ‬
‫‪َ ٟ‬‬

‫‪ . 7‬ضٓحخ ٌؾ‪ ٕ٬‬كأقى‪ٔٛ‬ح جقٍٔ ‪ٝ‬ؾ‪ ٝ ٜٚ‬جٗطلهص أ‪ٝ‬وجؾ‪ ،ٚ‬كوحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٗ‪٧ ٢‬ػِْ ًِٔس ُ‪ ٞ‬هحُ‪ٜ‬ح‬
‫ي‪ٛ‬د ػ٘‪ٓ ٚ‬ح ‪٣‬ؿى‪ ُٞ ،‬هحٍ‪ :‬أػ‪ٞ‬ي ذحهلل ٖٓ جُٗ‪٤‬طحٕ‪ ،‬ي‪ٛ‬د ػ٘‪ٓ ٚ‬ح ‪٣‬ؿى)‪.‬‬

‫‪ . 8‬هْٓ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ٓٞ٣ ِْْٝ ٚ٤‬ح ً هٓٔس‪ ،‬كوحٍ ٌؾَ ٖٓ ج‪ٛٗ٧‬حٌ ‪ :‬ئٕ ‪ُ ًٙٛ‬وٓٔس ٓح أٌ‪٣‬ى ذ‪ٜ‬ح ‪ٝ‬ؾ‪ ٚ‬هللا‪ ،‬كـ‪ٟ‬د‬
‫ٌْ‪ ٍٞ‬هللا قط‪ ٠‬جقْ ٌ ‪ٝ‬ؾ‪ ،ٜٚ‬غْ هحٍ‪ٌ( :‬قٔس هللا ػِ‪ ،٠ْٞٓ ٠‬أ‪ٝ‬ي‪ ١‬ذأًػٍ ٖٓ ‪ًٛ‬ج ك‪ٛ‬رٍ)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbids the anger: (Cont.)

1. Allah‟s Apostle (PBUH) said: (Who restrained his anger where he is capable to run
it, Allah will fill his heart with satisfaction in the Resurrection Day).

2. The Prophet “peace be upon him” passed by a wrestling people, He asked: Who is
that? They said: So and so the strongest wrestler. He said: Would I not tell you
about the stronger than him? A man who unjustly treated by another man but he
slow drops his anger, he who defeated his anger, defeated his Satan and defeated his
friend Satan).

3. Narrated Anas bin Malik: While I was walking with the Prophet who was wearing a
Najrani outer garment with a thick hem, a bedouin came upon the Prophet and
pulled his garment so violently that I could recognize the impress of the hem of the
garment on his shoulder, caused by the violence of his pull. Then the bedouin said,
"Order for me something from Allah's Fortune which you have." The Prophet
turned to him and smiled, and ordered that a gift be given to him).

4. Allah‟s Apostle (PBUH) said: (Whoever was abused while he was fasting, he should
say I am fasting).
5. Allah's Apostle said: (The strong is not the one who overcomes the people by his
strength, but the strong is the one who controls himself while in anger).
6. Allah's Apostle said: (The rage is of the Satan, and Satan was created from fire, the
fire extinguished with water, if you become angry go to ablution).

7. Two men abused each other and the face of one of them became red with anger, and
his jugular veins swelled. On that the Prophet said, "I know a word, the saying of
which will cause him to relax, if he does say it. If he says: 'I seek Refuge with Allah
from Satan).
8. One day the Prophet divided and distributed something amongst the people
whereupon an Ansari man said, "In this division Allah's Countenance has not been
sought." the Prophet became so angry that his face became red, and he then said,
"May Allah bestow His Mercy on Moses (for) he was hurt more than that, yet he
remained patient).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 106‬جٍُْ‪ ٍٞ‬أٍٓ خقلع جُلٍؼ ‪ٝ‬ؿ‪ ٝ‬جُر‪ٍٛ‬‬

‫‪ٝ‬ؾ ُ‪30 :24 )ْْ ٜ‬‬ ‫‪ٟٞ‬ج ِْٖٓ أَ ْذ َ‬


‫‪ٛ‬ح ٌِ ِ‪ْ َ٣َٝ ْْ ٛ‬كلَظُ‪ٞ‬ج كُ ٍُ َ‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( :٢‬هَُ ُِّر ِْ ُٔ ْإ ِِٓ٘‪ُ َ٣ َٖ٤‬ـ ُّد‬

‫‪ٝ‬ؾ ُ‪َّٖٜ‬س ) ‪31 :24‬‬ ‫‪ ِْٖٓ َٖٟ‬أَ ْذ َ‬


‫‪ٛ‬ح ٌِ ِ‪َّٖٛ‬س َ‪ْ َ٣ٝ‬كلَ ْظَٖ كُ ٍُ َ‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬هَُ ُِّر ِْ ُٔ ْإ َِٓ٘ح ِ‬
‫ش ‪ْ َ٣‬ـ ُ‬
‫‪ْ ٟ‬‬

‫هللاُ َُ ُ‪َّ ْٜ‬سٓ ْـلِ ٍَزً َ‪ٝ‬أَ ْؾ ًٍج‬


‫ش أَ َػ َّسى َّس‬ ‫هللاَ ًَػِ‪ًٍ ٤‬ج َ‪َّ ٝ‬س‬
‫جًُج ًِ ٍَج ِ‬ ‫ش َ‪َّ ٝ‬س‬
‫جًُج ًِ ٍِ‪َّ َٖ٣‬س‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ج ُْ َكحكِ ِظ‪ َٖ٤‬كُ ٍُ َ‬
‫‪ٝ‬ؾ ُ‪َٝ ْْ ٜ‬ج ُْ َكحكِظَح ِ‬
‫ػ َِظ‪ًٔ ٤‬ح) ‪35 :33‬‬

‫أ‪َٓ ٝ‬ح ََِٓ ٌَصْ أَ ْ‪َٔ ٣‬حُٗ ُ‪ ْْ ٜ‬كَاَِّٗس ُ‪َ ْْ ٜ‬ؿ ْ‪ٍُ ٤‬‬ ‫‪ ٟ‬أَ َْ َ‪ِ ٝ‬‬
‫جؾ ِ‪ْ ْْ ٜ‬‬ ‫‪ٝ‬ؾ ِ‪َ ْْ ٜ‬قحكِظُ‪ َٕٞ‬ئِ‪َ ٫‬ػ ََ‬
‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬جَُّس ًِ‪ُِ ْْ ُٛ َٖ٣‬لُ ٍُ ِ‬
‫َُِٓ‪5 :23 ) َٖ٤ِٓ ٞ‬‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ج‪ٞ٘ٔٞ‬ج ُ‪ْ ٢‬طح ٖٓ أٗلٌْٓ أ‪ ٌُْ ٖٔٞ‬جُؿ٘س ‪ :‬ج‪ٚ‬ىه‪ٞ‬ج ئيج قىغطْ‪ٝ ،‬أ‪ٝ‬ك‪ٞ‬ج ئيج‬
‫ػح‪ٛ‬ىضْ‪ٝ ،‬أو‪ٝ‬ج ئيج جتطٔ٘طْ‪ٝ ،‬جقلظ‪ٞ‬ج كٍ‪ٝ‬ؾٌْ‪ٝ ،‬ؿ‪ٟٞ‬ج أذ‪ٛ‬حًٌْ‪ًٝ ،‬ل‪ٞ‬ج أ‪١‬و‪.)ٌْ٣‬‬

‫‪ . 6‬هحُ‪ٞ‬ج‪ٓٝ :‬ح قن جُطٍ‪٣‬ن ‪٣‬ح ٌْ‪ ٍٞ‬هللا؟ هحٍ ‪( :‬ؿ‪ ٝ‬جُر‪ًٝ ،ٍٛ‬ق ج‪٧‬ي‪ٌٝ ، ٟ‬و جُٓ‪ٝ ،ّ٬‬ج ‪ ٍٓ٧‬ذحُٔؼٍ‪ٝ‬ف‪ٝ ،‬جُ٘‪٢ٜ‬‬
‫ػٖ جٌٍُٔ٘)‪.‬‬

‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬جُ٘ظٍز ْ‪ْٜ ٖٓ ّٞٔٓٓ ْٜ‬حّ ئذِ‪ ٖٓ ّ٤‬ضًٍ‪ٜ‬ح ٓهحكس هللا أذىُ‪ ٚ‬هللا ػ٘‪ٜ‬ح‬
‫ئ‪ٔ٣‬حٗح ‪٣‬ؿى ق‪ٝ٬‬ض‪ ٚ‬ك‪ ٢‬هِر‪.)ٚ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

106 - The Prophet ordered to guard the genital and lowering the gaze:

1. Allah the Almighty said: (Say to the believing men that they cast down their looks
and guard their private parts). 24: 30

2. Allah the Almighty said: (And say to the believing women that they cast down their
looks and guard their private parts). 24: 31

3. Allah the Almighty said: (And the men who guard their private parts and the
women who guard, and the men who remember Allah much and the women who
remember-- Allah has prepared for them forgiveness and a mighty reward). 33: 35

4. Allah the Almighty said: (and those who Guard their chastity) except from their
wives or that their Right hands possess, for then, they are free from blame). 23: 5

5. Allah‟s Prophet said: (Guarantee six of yourselves, I guarantee Paradise for you: be
truthful if you speak, fulfill if you promise, perform if you secreted, guard your
special parts, cast down your looks, and withhold your Hands).

6. They said: what is the right of way? O‟ maalah‟s Apostle? He said: (lower the gaze,
refraining harming, reply salutation, and order the Promotion of Virtue and
Prevention of Vice).

7. Allah‟s Prophet said: (The gaze is a poisoned arrow from the arrows of the devil,
who lifted it fear of God; it will be replaced by God a sweet faith in his heart).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 107‬جٍُْ‪ ٍٞ‬أٍٓ جخُطكِ‪ ٢‬ذحُطؼلق‬


‫جُطؼلق ‪ٗ٣‬طَٔ ػِ‪ :٢‬جُطؼلق ػٖ ًَ قٍجّ ‪٣‬ـ‪ٟ‬د هللا ٖٓ ج‪٧‬ه‪ٞ‬جٍ ‪ٝ‬ج‪٧‬كؼحٍ‪ ،‬جُطؼلق ػ٘ى ػىّ جُوىٌز ػِ‪ ٢‬جُُ‪ٝ‬جؼ‪،‬‬
‫جُطؼلق ػٖ أٓ‪ٞ‬جٍ جُ٘حِ‪ ،‬ضؼلق جُٔأًَ ‪ٝ‬جٍُٔٗخ‪ ،‬جُطؼلق ػٖ جُطٓ‪ْٝ ٍٞ‬إجٍ جُ٘حِ‬
‫ٓرُ ُ‪ ُْ ٜ‬ج ُْ َؿح ِ‪َُ ٛ‬‬
‫‪ْ َ٣ ٜ‬ك َ‬‫‪ٍْ ٞ‬ذًح كِ‪ْ ٢‬ج‪ِ ٌْ َ٧‬‬ ‫ٓط َِط‪ُ ٤‬ؼ‪َ َٕٞ‬‬ ‫‪َّ َ٤‬س‬
‫هللاِ َ‪ْ َ٣ ٫‬‬ ‫ْر ِ ِ‬‫‪ٍُٝ ٚ‬ج كِ‪َ ٢‬‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ِْ ُِ( : ٢‬لُوَ ٍَج ِء جَُّس ًِ‪ َٖ٣‬أُ ْـ ِ‬
‫ق) ‪273 :2‬‬ ‫أَ ْؿِ٘‪َ٤‬ح َء َِٖٓ جُطَّس َؼلُّد ِ‬
‫ٓطَ ْؼلِ ْلَٖ َن ْ‪ٌ ٤‬مٍ َُّس ُ‪60 :24 ) ّٖٜ‬‬ ‫حقح َ‪......‬إَٔ ‪ْ َ٣‬‬ ‫ٓحء جُ‪٬‬ضِ‪ُ ٍْ َ٣ ٫ ٢‬ؾ‪ً ٌَ ِٗ َٕٞ‬‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬ج ُْوَ َ‪ٞ‬ج ِػ ُى َِٖٓ جُِّ٘ر َ‬
‫‪.33 :24 )ِِٟٚ‬‬ ‫هللاُ ِٖٓ كَ ْ‬ ‫حقح َقطَّس‪ْ ُ٣ ٠‬ـِ٘‪َّ ْْ ُٜ َ٤‬س‬ ‫ق جَُّس ًِ‪ِ َ٣ ٫ َٖ٣‬ؿىُ‪ً ٌَ ِٗ َٕٝ‬‬ ‫ٓطَ ْؼلِ ِ‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ َ٤ُْ َٝ ( :٢‬‬
‫‪ٞ‬ؼَْٖ غِ‪َ٤‬حذَ ُ‪َّٖٜ‬س َؿ ْ‪ٍَ ٤‬‬ ‫‪َ ١‬‬ ‫حـ إَٔ َ‬‫ّ َػَِ ْ‪َِّٖٜ ٤‬س ُؾَ٘ ٌم‬ ‫حقح كََِ ْ‪َ ٤‬‬
‫جُ‪٬‬ضِ‪ُ ٍْ َ٣ ٫َ ٢‬ؾ‪ً ٌَ ِٗ َٕٞ‬‬ ‫ٓح ِء َّس‬‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ج ُْوَ َ‪ٞ‬ج ِػ ُى َِٖٓ جُِّ٘ر َ‬
‫ْ ِٔ‪ٌ ٤‬مغ َػِِ‪ٌ ٤‬مْ) ‪60 :24‬‬ ‫هللاُ َ‬ ‫ش ذِ ُِ‪ٍ َ٘٣‬ءس َ‪ٝ‬إَٔ ‪ْ َ٣‬‬
‫ٓطَ ْؼلِ ْلَٖ َن ْ‪ٌ ٤‬مٍ َُّس ُ‪َّٖٜ‬س َ‪َّ ٝ‬س‬ ‫ُٓطَرَ ِّرٍ َؾح ٍء‬
‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣( : ِْْٝ ٚ٤‬ح ٓؼٍٗ جُٗرحخ ٖٓ جْططحع ٌْٓ٘ جُرحءز كِ‪٤‬طُ‪ٝ‬ؼ‪ٓ٣ ُْ ٖٓٝ ،‬ططغ كؼِ‪ٚ٤‬‬
‫ذحُ‪ ّٞٛ‬كاٗ‪ٝ ُٚ ٚ‬ؾحء)‪.‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أْأُي جُؼلس ‪ٝ‬جُؼحك‪٤‬س ك‪ ٢‬وٗ‪٤‬ح‪ٝ ١‬و‪ٝ ٢٘٣‬أ‪ٓٝ ٢ِٛ‬حُ‪ ، ٢‬جُِ‪ ْٜ‬جْطٍ‬
‫ػ‪ٌٞ‬ض‪ٝ ٢‬آٖٓ ٌ‪ٝ‬ػط‪ٝ ، ٢‬جقلظ٘‪ ٖٓ ٢‬ذ‪٣ ٖ٤‬ى‪ ٖٓٝ ١‬نِل‪ٝ ، ٢‬ػٖ ‪ٝ ٢٘٤ٔ٣‬ػٖ ٖٔحُ‪ ٖٓٝ ، ٢‬ك‪ٞ‬ه‪ٝ ، ٢‬أػ‪ٞ‬ي ذي إٔ‬
‫أؿطحٍ ٖٓ ضكط‪.)٢‬‬
‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أْأٍى جُ‪ٛ‬كس ‪ ٝ‬جُؼلس‪ ٝ ،‬ج‪ٓ٧‬حٗس ‪ ٝ‬قٖٓ جُهِن‪ ٝ ،‬جٍُ‪ٞ‬ح ذحُوىٌ)‪.‬‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬غ‪٬‬غس قن ػِ‪ ٠‬هللا ػ‪ :ْٜٗٞ‬جُٔؿح‪ٛ‬ى ك‪ْ ٢‬ر‪ َ٤‬هللا‪ٝ ،‬جٌُٔحضد جًُ‪٣ٍ٣ ١‬ى ج‪٧‬وجء‪،‬‬
‫‪ٝ‬جُ٘حًف جًُ‪٣ٍ٣ ١‬ى جُؼلحف)‪.‬‬
‫ٓطَ ْؼلِقْ ‪ِ ُ٣‬ؼلّ‪ ٚ‬هللا)‬‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ْ َ٣ ٖٓ( :ِْْٝ ٚ٤‬‬
‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أٌذغ ئيج ًٖ ك‪٤‬ي ك‪ ٬‬ػِ‪ ٢‬ى ٓح كحضي ٖٓ جُىٗ‪٤‬ح ‪ :‬قلع أٓحٗس‪ٚٝ ،‬ىم قى‪٣‬ع‪،‬‬
‫‪ٝ‬قٖٓ نِ‪٤‬وس‪ٝ ،‬ػلس ك‪ُ٠ ٢‬ؼٔس)‪.‬‬
‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا ً‪( : ‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أْأُي جُ‪ٜ‬ى‪ٝ ٟ‬جُطو‪ٝ ٠‬جُؼلحف ‪ٝ‬جُـ٘‪.)٠‬‬
‫‪ . 12‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ذٍ‪ٝ‬ج آذحبًْ ضرًٍْ أخٗحؤًْ ‪ٝ‬ػل‪ٞ‬ج ضؼق ٗٓحؤًْ)‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ػٍ‪ ٜ‬ػِ ّ‪ ٢‬أ‪ ٍٝ‬غ‪٬‬غس ‪٣‬ىنِ‪ ٕٞ‬جُؿ٘س ‪٤ٜٖ :‬ى ‪ٝ‬ػل‪٤‬ق ٓطؼلق ‪ٝ‬ع ذى أقٖٓ ػرحوز هللا ‪ٛٗٝ‬ف‬
‫ُٔ‪ٞ‬جُ‪٤‬س)‪.‬‬
‫‪ . 14‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٖٓ ( :‬أٗلن ػِ‪ٗ ٠‬لٓ‪ٗ ٚ‬لوس ‪ٓ٣‬طؼق ذ‪ٜ‬ح ك‪ٚ ٢ٜ‬ىهس ‪ ٖٓٝ‬أٗلن ػِ‪ ٠‬جٍٓأض‪ُٝٝ ٚ‬ى‪ٝ ٙ‬أ‪ َٛ‬ذ‪٤‬ط‪ ٚ‬ك‪٢ٜ‬‬
‫‪ٚ‬ىهس)‪.‬‬
‫‪ . 15‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ئٕ‪ٗ٧ ١‬وِد ئُ‪ ٠‬أ‪ ٢ِٛ‬كأؾى جُطٍٔز ْحهطس ػِ‪ ٠‬كٍجٖ‪ ،٢‬غْ أٌكؼ‪ٜ‬ح ‪ًِٜ٥‬ح غْ أنٗ‪ ٠‬إٔ ضٌ‪ٖٓ ٕٞ‬‬
‫‪ٚ‬ىهس كأُو‪ٜ٤‬ح)‪.‬‬
‫‪ . 16‬أذ‪ٍ٣ٍٛ ٞ‬ز ٌ‪ ٢ٞ‬هللا ػ٘‪ ٚ‬هحٍ ‪( :‬أنً جُكٖٓ ذٖ ػِ‪ ٢ٌٞ ٢‬هللا ػ٘‪ٜٔ‬ح ضٍٔز ٖٓ ضٍٔ جُ‪ٛ‬ىهس‪ ،‬كؿؼِ‪ٜ‬ح ك‪ ٢‬ك‪ ،ٚ٤‬كوحٍ‬
‫جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ً( :ِْْٝ ٚ٤‬م ًم)‪٤ُ .‬طٍق‪ٜ‬ح‪ ،‬غْ هحٍ‪( :‬أٓح ٖؼٍش أٗح ‪ٗ ٫‬أًَ جُ‪ٛ‬ىهس)‪.‬‬
‫‪ . 17‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬قن ػِ‪ ٠‬هللا ػ‪ٌٗ ٖٓ ٕٞ‬ف جُطٔحِ جُؼلحف ػٔح قٍّ هللا)‪.‬‬
‫‪ . 18‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ئيج أٌجو هللا ذو‪ٔٗ ّٞ‬حء ٌَه‪ ْٜ‬جُٓٔحقس ‪ ٝ‬جُؼلحف‪ ٝ ،‬ئيج أٌجو ذو‪ ّٞ‬جهططحػح كطف ػِ‪ ْٜ٤‬ذحخ‬
‫ن‪٤‬حٗس)‪.‬‬
‫‪ . 19‬هحٍ جُ٘ر‪ْ( : ٢‬رؼس ‪٣‬ظِ‪ ْٜ‬هللا ك‪ ٢‬ظِ‪ ٫ ّٞ٣ ٚ‬ظَ ئ‪ ٫‬ظِ‪ ٖٓ ،ٚ‬ذ‪ٌ ْٜ٘٤‬ؾَ وػط‪ ٚ‬جٍٓأز يجش ٓ٘‪ٛ‬د ‪ٝ‬ؾٔحٍ كوحٍ ئٗ‪٢‬‬
‫أنحف هللا)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

107 - The Prophet ordered to decorate with chasteness


Chaste includes: chaste on all what Allah had forbidden from deeds and speech, chaste of those who are not able to
marriage, chaste about the others wealth, chaste in the foods and drinks, chaste in mendicancy and asking people.
1. Allah the Almighty said: (For the poor who are confined in the way of Allah–they cannot go about in the
land; the ignorant man thinks them to be rich on account of (their) abstaining (from begging) 2: 273
2. Allah the Almighty said: (such elderly women as are past the prospect of marriage ………. But it is best for
them to be modest) 24: 60
3. Allah the Almighty said: (And let those who find not the financial means for marriage keep themselves
chaste, until Allah enriches them of his Bounty) 24: 33-
4. Allah the Almighty said: (And (as for) women advanced in years who do not hope for a marriage, it is no
sin for them if they put off their clothes without displaying their ornaments; and if they restrain themselves
it is better for them; and Allah is Hearing, Knowing) 24: 60
5. Allah‟s Apostle said: (O young people! Whoever among you is able to marry, should marry, and whoever is
not able to marry, is recommended to fast, as fasting diminishes his sexual power).
6. Allah‟s Apostle said: (Oh Allah, I ask you the chastity and wellness, in my religion, in my world-life, in my
family, in my wealth. O Allah cover my loin and secure my fear and protect me within my hands and from
behind, and from my right, from above my head and I seek your refuge not to be assassinated from under
my feet).
7. Allah‟s Apostle said: (O my God, I ask You health, chastity, honesty, good manners, and satisfaction to
Your Acts).
8. Allah‟s Apostle said: (Three having the God‟s right to help them: who fights for the sake of God, the
Debtor intended to repay, and one who gets married in order to remain chaste).
9. Allah‟s Apostle said: (And whoever abstains from asking others for some financial help, Allah will give him
and save him from asking others, Allah will make him self−sufficient).
10. Allah‟s Prophet (PBUH) said: (Four characteristics if you have them, nothing is missed you in the world
life, keeping secret deposit, truthful speech, good temper, and chastity in eating).
11. Allah‟s Prophet (PBUH) said: (O My God, I ask You for guidance with piety, to be chastity, and not asking people).
12. The prophet (PBUH) said: (Be kind to your parents, your sons will be kind to you and be chasty, your
wives be chasty).
13. The prophet (PBUH) said: (the first three who will enter Paradise was shown to me: martyr, chaste, a slave
who worshiped Allah and advised his follows).
14. The Prophet said: (Who spent an expense on himself to chaste, it is a charity, and who spent on his wife
and on his son and his family, it is also a charity).
15. Allah‟s Prophet (PBUH) said: (When I returned back to my family, I see a date falling on my bed, and
when I lift it to eat, then I throw it fearing that it may be from the charity ).
16. Narrated Abu Huraira: Al−Hasan bin `Ali took a date from the dates given in charity and put it in his
mouth. The Prophet said, “Expel it from your mouth. Don‟t you know that we do not eat a thing which is
given in charity).
17. Allah‟s Prophet (PBUH) said: (It is the right upon Allah to a man who get married seeking chaste and
fearing of what Allah forbidden).
18. Allah‟s Prophet (PBUH) said: (If Allah wanted the development for some people, He granted them
tolerance and chaste, and if He wanted the shortage for some people He opened for them a door of
treachery).
19. Allah‟s Prophet (PBUH) said: (There are seven categories of people who will be granted protection under
the shade of Allah on the Day when there is no other shade; among them is a young person who is seduced
by a woman of great beauty and wealth and yet he rejected her advances saying „I fear Allah!‟).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 108‬جٍُْ‪ ٍٞ‬قٍّ جًُٗ‪ٝ‬ي جُؿ٘ٓ‪٢‬‬


‫‪ً :‬حكس أٌٖحٍ جًُٗ‪ٝ‬ي جُؿ٘ٓ‪ٓ ٢‬ػَ ٓٔحٌْس جُؿّ٘ ٓغ‬ ‫قٍّ ج‪ ّ٬ْ٩‬ك‪ً ٢‬ػ‪ ٖٓ ٍ٤‬ج‪٣٥‬حش جُوٍآٗ‪٤‬س ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س‬
‫جُك‪ٞ٤‬جٗحش‪ٝ ،‬جُِ‪ٞ‬ج‪ٝ ٠‬جُٓكحم ‪ٝ‬ج‪٩‬ض‪٤‬حٕ ك‪ ٢‬جُىذٍ ‪ٝ‬جُُ‪ٝ‬جؼ جُْ غِ‪ٝ ٢‬جٍُٔأز جُكحت‪ ،ٝ‬ذ‪ٔ٘٤‬ح جُٔ‪ٖ ٖٓ ٖ٤٣٬‬ؼ‪ٞ‬خ جُـٍخ ضٓٔف ذطِي‬
‫جُٔٔحٌْحش‪ ،‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ٓ٣ ٝ‬حء ئُ‪ ٌُْٚٞ ٢‬ذٓرد يُي؟‬

‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬أضأض‪ ٕٞ‬جًًٍُجٕ ٖٓ جُؼحُٔ‪ٝ ٖ٤‬ضًٌ‪ٓ ٕٝ‬ح نِن ٌُْ ٌذٌْ ٖٓ أَ‪ٝ‬جؾٌْ ذَ جٗطْ ه‪ ّٞ‬ػحو‪ ٕٝ‬هحُ‪ٞ‬ج ُثٖ ُْ‬
‫ض٘ط‪٣ ٚ‬ح ُ‪ُ ٠ٞ‬طٌ‪ ٖٓ ٖٗٞ‬جُٔهٍؾ‪ ٖ٤‬هحٍ ئٗ‪ُ ٢‬ؼٌِْٔ ٖٓ جُوحُ‪165 :26 ) ٖ٤‬‬
‫ٖ ْ‪َٞ ٜ‬زً‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ٌ‬ ‫َّس‬ ‫ٗ‬‫ئ‬ ‫ٔ‬ ‫َ‬
‫ْرَوَ ٌُْ ِ َ ِ ْٖ َ ٍء ِّر َٖ َ ِ ‪ ْ ِ َٖ٤‬شُ ‪ِّ َٕٝ‬ر َ َ َ‬
‫ٍ‬ ‫ح‬‫ؾ‬ ‫جٍُ‬ ‫َأ‬ ‫ط‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ح‬‫ؼ‬ ‫ْ‬
‫ُ‬ ‫ج‬ ‫ٓ‬ ‫ى‬ ‫ق‬ ‫َ‬ ‫أ‬ ‫ٓ‬ ‫ح‬‫‪ٜ‬‬ ‫ذ‬ ‫ٗسَ َٓح َ‬ ‫حق َ‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ً٠َُُٞٝ ( : ٢‬ح ئِ ْي هَح ٍَ ُِوَ ْ‪ ِٚ ِٓ ٞ‬أَضَأْضُ‪ َٕٞ‬ج ُْلَ ِ‬
‫ٓ ٍِكُ‪80 :7 )ٕٞ‬‬ ‫ٓح ِء ذَ َْ أَٗطُ ْْ هَ ْ‪ٌ ٞ‬مّ ُّدٓ ْ‬
‫ُ‪ ٕٝ‬جُِّ٘ر َ‬
‫ِّرٖٓ و ِ‬
‫‪ ٫َ َٝ ٝ‬ضَ ْو ٍَذُ‪َُّٖٛٞ‬س َقطَّس‪ْ َ٣ ٠‬ط ُ‪ ٍَْٕ ٜ‬كَاِيجَ‬ ‫ٓح َء كِ‪ ٢‬ج ُْ َٔ ِك‪ِ ٤‬‬ ‫َ‬ ‫ً‬ ‫َ‬
‫‪ ٝ‬ه َْ ‪ َُٞ ٛ‬أي‪ ٟ‬كح ْػطَ ُُُِ‪ٞ‬ج جُِّ٘ر َ‬ ‫ُ‬ ‫َٖ ج ُْ َٔ ِك‪ِ ٤‬‬
‫ٓأُُ‪َٗٞ‬يَ ػ ِ‬ ‫َ‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ َ٣َٝ ( :٢‬‬
‫ع أَ َٓ ًٍَ ُْ هللاُ) ‪222 :2‬‬
‫َّس‬ ‫ُ‬ ‫ضَطَ‪َّٜ‬س ٍَْٕ كَأْضُ‪َُّٖٛٞ‬س ِْٖٓ َق ْ‪ُ ٤‬‬
‫هَ ْ‪َ َّ ٞ‬‬
‫ْ ْ‪ٍ ٞ‬ءء‬ ‫ع ئَِّٗس ُ‪ًَ ْْ ٜ‬حُٗ‪ٞ‬ج‬ ‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ً٠َُُٞٝ ( : ٢‬ح آضَ ْ‪َ٘٤‬ح‪ُ ُٙ‬ق ٌْ ًٔح َ‪ِ ٝ‬ػ ِْ ًٔح َ‪َّ َٗٝ‬سؿ ْ‪َ٘٤‬ح‪ َِٖٓ ُٙ‬ج ُْوَ ٍْ‪ِ َ٣‬س جَُّسطِ‪ًَ ٢‬حَٗص ضَّس ْؼ َٔ َُ ج ُْ َهرَحتِ َ‬
‫حْوِ‪12 :74 .) َٖ٤‬‬ ‫كَ ِ‬
‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( : ِْْٝ ٚ٤‬أض‪ ٠‬قحت‪ٟ‬ح أ‪ ٝ‬جٍٓأز ك‪ ٢‬و ذٍ‪ٛ‬ح أ‪ً ٝ‬ح‪٘ٛ‬ح‪ ،‬كوى ًلٍ ذٔح أٍُٗ ػِ‪ٓ ٠‬كٔى )‪.‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ِٓ( : ِْْٝ ٚ٤‬ؼ‪ ٖٓ ٕٞ‬أض‪ ٢‬قحت‪ٟ‬ح )‪.‬‬
‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ِٓ( : ِْْٝ ٚ٤‬ؼ‪ ٖٓ ٕٞ‬أض‪ ٠‬جٍٓأض‪ ٚ‬ك‪ ٢‬وذٍ‪ٛ‬ح )‪.‬‬
‫‪ْ . 8‬أٍ ٌؾ‪ ٌٍْٞ ٬‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ػٖ جٍُؾَ ‪٣‬أض‪ ٢‬جٍٓأض‪ ٚ‬ك‪ ٢‬وذٍ‪ٛ‬ح كوحٍ ‪( :‬ضِي جُِ‪٤٠ٞ‬س جُ‪ٛ‬ؾٌ‪)ٟ‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٘٣ ٫( : ِْْٝ ٚ٤‬ظٍ هللا ئُ‪ٌ ٢‬ؾَ أض‪ ٢‬يًٍج أ‪ ٝ‬جٍٓأز ك‪ ٢‬وذٍ‪ٛ‬ح )‪.‬‬
‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ْ( : ِْْٝ ٚ٤‬كحم جُ٘ٓحء َٗح ذ‪.) ٖٜ٘٤‬‬
‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬أٌذؼس ‪ٛ٣‬رك‪ ٕٞ‬ك‪ ٢‬ؿ‪ٟ‬د هللا ‪ ٕٞٓٔ٣ٝ‬ك‪ْ ٢‬ه‪ ١‬هللا جُٔطٗر‪ ٖٓ ٕٜٞ‬جٍُؾحٍ ذحُ٘ٓحء‬
‫‪ٝ‬جُٔطٗر‪ٜ‬حش ٖٓ جُ٘ٓحء ذحٍُؾحٍ ‪ٝ‬جًُ‪٣ ١‬أض‪ ٢‬جُر‪ٔ٤ٜ‬س ‪ٝ‬جًُ‪٣ ١‬أض‪ ٢‬جًًٍُ "‪٣‬ؼ٘‪ ٢‬جُِ‪ٞ‬ج‪.)"٠‬‬
‫‪ . 12‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئٕ أن‪ٞ‬ف ٓح أنحف ػِ‪ ٠‬أٓط‪ ٢‬ػَٔ ه‪.) ٠ُٞ ّٞ‬‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أ‪ ٫‬كَضٍضود أٓط‪ ٢‬جُؼًجخ ئيج كؼِ‪ٞ‬ج يُي ‪ ،‬ضٌحكة جٍُؾحٍ ذحٍُؾحٍ ‪ٝ‬جُ٘ٓح ء ذحُ٘ٓحء)‪.‬‬
‫‪ . 14‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٝ ٖٓ( : ِْْٝ ٚ٤‬ؾىضٔ‪٣ ٙٞ‬ؼَٔ ػَٔ ه‪ ٠ُٞ ّٞ‬كحهطِ‪ٞ‬ج جُلحػَ ‪ٝ‬جُٔلؼ‪ ٍٞ‬ذ‪.) ٚ‬‬
‫‪ . 15‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُ( : ِْْٝ ٚ٤‬ؼٖ هللا ٖٓ ػَٔ ػَٔ ه‪ ٠ُٞ ّٞ‬غ‪٬‬ظ ٍٓجش ُؼٖ هللا ٖٓ ‪ٝ‬جهغ ذ‪ٔ٤ٜ‬س ٖٓ ‪ٝ‬ؾىضٔ‪ٝ ٙٞ‬هغ‬
‫ػِ‪ ٠‬ذ‪ٔ٤ٜ‬س كحهطِ‪ٝ ٙٞ‬جهطِ‪ٞ‬ج جُر‪ٔ٤ٜ‬س ) "ًٍج‪ٛ‬س إٔ ‪٣‬إًَ ٖٓ ُكٔ‪ٜ‬ح أ‪٘٣ ٝ‬طلغ خ‪ٛ‬ح ‪ٝ‬هى ػَٔ ذ‪ٜ‬ح يُي جُؼَٔ ‪ٗٝ‬ؿٓص"‪.‬‬
‫‪ . 16‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُ( : ِْْٝ ٚ٤‬ؼٖ جًُ‪٣ ١‬ؼَٔ ػَٔ ه‪ٝ ٠ُٞ ّٞ‬ك‪ ٢‬جًُ‪٣ ١‬إض‪ ٠‬ك‪ٗ ٢‬لٓ‪ٝ ٚ‬ك‪ ٢‬جًُ‪٣ ١‬وغ ػِ‪ ٠‬يجش ٓكٍّ‬
‫‪ٝ‬ك‪ ٢‬جًُ‪٣ ١‬أض‪ ٢‬جُر‪ٔ٤ٜ‬س هحٍ ‪٣ :‬وطَ)‪.‬‬
‫‪ . 17‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُ( : ِْْٝ ٚ٤‬ؼٖ هللا ْرؼس ٖٓ نِو‪ ٖٓ ٚ‬ك‪ٞ‬م ْرغ ِٓح‪ٝ‬جش‪ِٓ :‬ؼ‪ ٖٓ ٕٞ‬ػَٔ ػَٔ ه‪ِٓ ، ٠ُٞ ّٞ‬ؼ‪ٕٞ‬‬
‫ٖٓ أض‪٤ٖ ٠‬ثح ٖٓ جٍذ‪ٜ‬حتْ‪ِٓ ،‬ؼ‪ ٖٓ ٕٞ‬يذف ُـ‪ ٍ٤‬هللا‪ِٓ ،‬ؼ‪ ٖٓ ٕٞ‬ػن ‪ٝ‬جُى‪ِٓ ، ٚ٣‬ؼ‪ ٖٓ ٕٞ‬ؾٔغ ذ‪ ٖ٤‬جٍُٔأز ‪ٝ‬جذ٘ط‪ٜ‬ح‪ِٓ ،‬ؼ‪ٖٓ ٕٞ‬‬
‫ؿ‪ ٍ٤‬قى‪ٝ‬و ج‪ِٓ ،ٌٜ٧‬ؼ‪ ٖٓ ٕٞ‬جوػ‪ ٠‬ئُ‪ ٠‬ؿ‪ٞٓ ٍ٤‬جُ‪.) ٚ٤‬‬
‫‪ . 18‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬نٔٓس ‪َ٣‬ػ٘‪ ْٜ‬هللا ضؼحُ‪٘٣ ٫ٝ ٢‬ظٍ ئُ‪ ّٞ٣ ْٜ٤‬جُو‪٤‬حٓس ‪٣ٝ‬و‪ ٍٞ‬جونِ‪ٞ‬ج جُ٘حٌ ٓغ جُىجنِ‪ٖ٤‬‬
‫جُلحػَ ‪ٝ‬جُٔلؼ‪ ٍٞ‬ذ‪٣" ٚ‬ؼ٘‪ ٢‬جُِ‪ٞ‬ج‪ٗٝ "٠‬حًف جُر‪ٔ٤ٜ‬س ‪ٗٝ‬حًف ج‪ٝ ّ٧‬ذ٘ط‪ٜ‬ح ‪ٗٝ‬حًف ‪٣‬ى‪.) ٙ‬‬
‫أو‪ٝ‬جش جُؿّ٘ جُ‪٘ٛ‬حػ‪٤‬س ‪ :‬جُط‪ٓ٣ ٢‬طهىٓ‪ٜ‬ح ًَ ؾّ٘ ػِ‪ ٢‬قى‪٧ ٙ‬ؾَ ج‪ٖ٩‬رحع جًُجض‪ ٢‬ذـ‪ ٍ٤‬جُؿّ٘ ج‪٥‬نٍ‪ٓ ،‬ك‪٬‬ش ذ‪٤‬غ ‪ ًٙٛ‬ج ‪٧‬و‪ٝ‬جش‬
‫ٓٓٔ‪ٞ‬ـ ذ‪ٜ‬ح ك‪ ٢‬جُى‪ ٍٝ‬ؿ‪ ٍ٤‬ج‪٤ٓ٬ْ٫‬س ‪ٔٓ ٢ٛٝ‬و‪ٞ‬ضس ‪ٓٝ‬كٍٓس ك‪ ٢‬ج‪.ّ٬ْ٩‬‬

‫ك‪ٓ٣ َٜ‬طكن ج‪ ّ٬ْ٩‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ ٖٓ ٌُْٚٞ ٢‬أؾَ ضٌٔٓ‪ ٚ‬ذحُل‪ِ٤ٟ‬س ‪ٓٝ‬وط‪ِ٣ٍَُِ ٚ‬س ؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

108 - The Prophet forbade the sexual abnormality


Islam forbade animal sex, Homosexuality, Lesbian, Anal penetrating, Gays marriage, Ladies marriage,
and Menses woman, while millions of the western people permits all these kind of Sexual Abnormalities. - Allah
the Almighty said:
1. (What! do you come to the males from among the creatures and leave what your Lord has created for you of
your wives? Nay, you are a people exceeding limits). 26: 165
2. Allah the Almighty said: (And Lut when he said to his people: What! do you commit an indecency which
anyone in the world has not done before you) 7: 80
3. Allah the Almighty said: (And they ask you about menstruation. Say: It is a discomfort; therefore keep aloof
from the women during the menstrual discharge and do not go near them until they have become clean; then
when they have cleansed themselves, go in to them as Allah has commanded you; “go In unto them In any
manner as long as it is in their vagina). 2: 222
4. Allah the Almighty said: (And (as for) Lut, We gave him wisdom and knowledge, and We delivered him
from the town which wrought abominations; surely they were an evil people, transgressors) 21: 74
5. Allah‟s Apostle said: (Whoever went in onto a woman during her menses or onto her back "anal", or a
minister. Surly, he disbelieved on the revelation to Muhammad).
6. Allah‟s Apostle said: (Cursed whoever went in onto a woman during menses).
7. Allah‟s Apostle said: (Cursed whoever went in onto a woman in her back).
8. A person asked the prophet about getting in his wife onto her back, the prophet said: (it is the minor action
of Lout's people).
9. Allah‟s Apostle said: (Allah will not look at a man who go in unto a male or go in a woman onto her back "anal").
10. Allah‟s Apostle said: (Lesbian is adultery between women).
11. Allah‟s Apostle said: (Four types of people are in the indignation of Allah day and night: those women who
imitate men, and men who imitate women and who intercourse with a beast, and those of homosexuality).
12. Allah‟s Apostle said: (The thing that I much fear for my nation is the act of people of Loot, homosexuality).
13. Allah‟s Apostle said: (My nation should expect torment of the men who act with men and women who act
with women “meant homosexuality).
14. Allah‟s Apostle said: (Whoever you found acting as Loot‟s people, then kill both the accuser and the
accused).
15. Allah‟s Apostle said: (May God curse the action of the sodomites, May God curse who acts with a beast, and
whoever you find him impacts on an animal, kill him, and kill the beast) "Fearing it may be eaten as flesh or
be used or worked while it is impured”.
16. Allah‟s Apostle said: (God may curse the one who acts the action of the people of Loot, and that who acts with his soul
by his hand and that who acts with a married wife and that who acts with a beast should be killed).
17. Allah‟s Apostle said: (God cursed the seven creation from over seven heavens: "Cursed who acts the action
of the people of Loot, Cursed who acts with an animal, cursed who butchered for non-God, Cursed who
disobeyed his parents, cursed who married a women and her daughter, cursed who altered the boundaries of
the land, and cursed who is disloyal to his father).
18. Allah‟s Apostle said: (Five are cursed and Allah will not speak to them, nor will He look upon them on the
day of resurrection, and said to them: Enter both the fire with those who enter: both the accuser and the
accused in the action of people of Loot, the intercourse with a beast, who intercourse the woman and her
mother, and the man of masturbation).
The artificial sex tools: Used by each gender separately for self-gratification without the opposite gender.
Exposing and selling these tools is allowed in the non-Muslim countries, but it is strictly loathsome and
prohibited in Islamic countries. Does this religion deserve to be hated or insulting his Prophet because of
hating the vice and loving virtue? Does this religion deserve to be hated or insulting his Prophet due that?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 109‬جٍُْ‪ ٍٞ‬قٍّ ج‪ٗ٫‬طكحٌ‬


‫ج‪ٗ٫‬طكحٌ ‪ ٞٛ‬جُط‪ٍٛ‬ف جُٔطؼٔى ٖٓ هرَ ٖه‪ٓ ٙ‬ح ‪ٜٗ٩‬حء ق‪٤‬حض‪ ٍٟ٣ٝ ، ٚ‬آنٍ‪ ٕٝ‬أٗ‪ ٚ‬هطَ جُ٘لّ ضهِ‪ٛ‬ح ٖٓ جُك‪٤‬حز‪،‬‬
‫‪ٝ‬هى جنطِلص ج‪ٌ٥‬جء ق‪ ٍٞ‬ج‪ٗ٫‬طكحٌ ‪٣ َٛ‬ؼٌّ ٖؿحػس جُٗه‪ ٙ‬جُٔ٘طكٍ أّ ؾر٘‪ٝ ٚ‬جٗؼٌحِ ج ُلِٗ‪ٝ ٚ‬ػىّ جُكحؾس ‪ْ٫‬طٍٔجٌ‬
‫ق‪٤‬حض‪ .ٚ‬ذؼ‪ ٝ‬جُٗؼ‪ٞ‬خ ُى‪ٜ٣‬ح ٌُٓ‪٣‬س نح٘ز ُ‪ٗ٬‬طكحٌ ًٔح ‪ ٞٛ‬ػ٘ى جُ‪٤‬حذحٗ‪٣ ٌُٖٝ ،ٕ٢٤‬كٍّ ج‪ ّ٬ْ٩‬هطَ جُ٘لّ ذأ‪ ١‬قحٍ ٖٓ‬
‫ج‪٧‬ق‪ٞ‬جٍ ‪ ٍ٤ٗ٣ٝ‬ئُ‪ ٠‬إٔ ق‪٤‬حز ج‪ٓٗ٩‬حٕ ُ‪ٓ٤‬ص ٌِٓح ُ‪ٝ ٚ‬ذحُطحُ‪٣ ٫ ٢‬ؿ‪ َٞ‬جُطكٌْ ذ‪ٜ‬ح ٖٓ هرِ‪.ٚ‬‬

‫هللاَ ‪ِ ُ٣‬ك ُّدد ج ُْ ُٔ ْك ِ‬


‫ِٓ٘‪.195 :2 )ٖ٤‬‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َ٫َٝ ( :٢‬ضُ ِْوُ‪ْ ٞ‬ج ذِأ َ ْ‪ِ ٣‬ى‪ ْْ ٌُ ٣‬ئَُِ‪ ٠‬جُطَّس ْ‪ِ ٌَ ُِٜ‬س َ‪ٝ‬أَ ْق ِ‬
‫ُٓ٘ َ‪ْ ٞ‬ج ئَِّٕس ّ‬

‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( : ٢‬ضوطِ‪ٞ‬ج أٗلٌْٓ ئٕ هللا ًحٕ ذٌْ ٌق‪ٔ٤‬ح ‪٣ ٖٓٝ‬لؼَ يُي ػى‪ٝ‬جٗح ‪ٝ‬ظِٔح كٓ‪ٞ‬ف‬
‫ٗ‪ٗ ٚ٤ِٛ‬حٌج ‪ًٝ‬حٕ يُي ػِ‪ ٢‬هللا ‪ٍ٤ٓ٣‬ج) ‪30 :4‬‬

‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ً ( :‬حٕ ك‪ً ٖٔ٤‬حٕ هرٌِْ ٌؾَ ذ‪ ٚ‬ؾٍـ كؿُع ‪ٝ‬جنً ٌْ‪٘٤‬ح ككُ ذ‪ٜ‬ح ‪٣‬ى‪ ٙ‬كٔح ٌهأ جُىّ قط‪٢‬‬
‫ٓحش هحٍ هللا ضؼحُ‪ :٢‬ذحوٌٗ‪ ٢‬ػرى‪ ١‬ذ٘لٓ‪ ٚ‬قٍٓص ػِ‪ ٚ٤‬جُؿ٘س)‪.‬‬

‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٖٓ ٍُٗ ٖٓٝ ( :‬ؾرَ كوطَ ٗلٓ‪ ٚ‬ك‪ ٍُ٘٣ ٜٞ‬ك‪ٗ ٢‬حٌ ؾ‪ ْٜ٘‬نحُىج ٓهِىج ك‪ٜ٤‬ح أذىج ‪ ٖٓٝ‬هطَ‬
‫ٗلٓ‪ ٚ‬ذْٓ كٓٔ‪ ٚ‬ك‪٣ ٢‬ى‪٣ ٙ‬طكٓح‪ ٙ‬ك‪ٗ ٢‬حٌ ؾ‪ ْٜ٘‬نحُىج ٓهِى ج ك‪ٜ٤‬ح أذىج ‪ ٖٓٝ‬هطَ ٗلٓ‪ ٚ‬ذكى‪٣‬ى‪ ٙ‬ككى‪٣‬ىض‪ ٚ‬ك‪٢‬‬
‫‪٣‬ى‪٣ ٙ‬ط‪ًٞ‬أ ذ‪ٜ‬ح ك‪ ٢‬ذط٘‪ ٚ‬ك‪ٗ ٢‬حٌ ؾ‪ ْٜ٘‬نحُىج ك‪ٜ٤‬ح أذىج)‪.‬‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ُ ( :‬ؼٖ جُٔإٖٓ ًوطِ‪ ٖٓٝ ٚ‬هًف ٓإٓ٘ح ذٌلٍ ك‪ً ٜٞ‬وطِ‪٣ ٖٓٝ ٚ‬ن ضَ ٗلٓ‪ ٚ‬ذٗ‪٢‬ء ػًخ ذ‪ٚ‬‬
‫‪ ّٞ٣‬جُو‪٤‬حٓس)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

109 - The Prophet forbade the self-destruction


Suicide is the deliberate act by someone to end his life. Others argue that killing
oneself is a way to escape the life; there are different views about suicide, whether it
reflects the courage or cowardice, or it is a reflection of the failure, or refusing the
continuation of his life. Some nations have a special symbolic view towards suicide such
as the Japanese. But Islam prohibits killing one‟s self in any way, Islam considers that
human life does not belong to him and therefore it cannot be controlled by him.

1. Allah said: (and do not throw yourselves into destruction) 2: 195

2. Allah said: (You shall not kill yourselves. GOD is Merciful towards you. Anyone
who commits these transgressions, maliciously and deliberately, we will condemn
him to Hell. This is easy for GOD to do). 4: 30

3. The Prophet said: (Once in the nations which came before you there was a man with
a wound, but he desponded and cut his hand with a knife till bloodshed and death,
Almighty God said: My slave hastened himself to me, I forbidden Paradise to him).

4. The Prophet said: (Whoever purposely throws himself from a mountain and kills
himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually
forever; and whoever drinks poison and kills himself with it, he will be carrying his
poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally
forever; and whoever kills himself with an iron weapon, will be carrying that
weapon in his hand and stabbing his abdomen with it in the (Hell) Fire wherein he
will abide eternally forever).

5. The prophet said: (Cursing a believer is like killing him, throwing the believer with
disbelieve is like killing him, whoever kills himself with something, he will be
tortured by it in the Day of Resurrection).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 110‬جٍُِ‪ ٍٝ‬قٍّ جُ٘لحم‬


‫جُ٘لحم ك‪ ٢‬جُِـس جُؼٍذ‪٤‬س ‪ :ٞٛ‬ئظ‪ٜ‬حٌ ج‪ٓٗ٩‬حٕ ؿ‪ٓ ٍ٤‬ح ‪٣‬رطٖ‪ٝ ،‬أ‪ َٚ‬جٌُِٔس ٖٓ جُ٘لن جًُ‪ ١‬ضكلٍ‪ ٙ‬ذؼ‪ ٝ‬جُك‪ٞ٤‬جٗحش‬
‫ًح‪ٌ٧‬جٗد ‪ٝ‬ضؿؼَ ُ‪ ٚ‬كطكط‪ ٖ٤‬أ‪ ٝ‬أًػٍ كايج ‪ٛ‬حؾٔ‪ٜ‬ح ػى‪ٛٝ‬ح ُ‪٤‬لطٍْ‪ٜ‬ح نٍؾص ٖٓ جُؿ‪ٜ‬س ج‪٧‬نٍ‪ ٢ْٔٝ ،ٟ‬جُٔ٘حكن ذ ِ‪ٚٗ٧ ٚ‬‬
‫‪٣‬ؿؼَ ُ٘لٓ ِ‪ٝ ٚ‬ؾ‪٣ ٖ٤ٜ‬ظ‪ ٍٜ‬أقى‪ٔٛ‬ح قٓد جُٔ‪ٞ‬هق جًُ‪ٞ٣ ١‬جؾ‪.ٜٚ‬‬

‫جُ٘لحم ك‪ ٢‬ج‪ٗ : ٞٛ ّ٬ْ٩‬لحم جػطوحو‪ٗٝ ١‬لحم ػِٔ‪ : ٢‬جُ٘لحم ج‪٩‬ػطوحو‪ ٞٛٝ : ١‬جُ٘لحم ج‪ً٧‬رٍ جًُ‪٣ ١‬ظ‪ٚ ٍٜ‬حقر‪ ٚ‬ج‪ّ٬ْ٩‬‬
‫‪٣ٝ‬رطٖ جٌُلٍ‪ًٛٝ .‬ج جُ٘‪ٞ‬ع ٓهٍؼ ٖٓ ج‪ٚٝ ّ٬ْ٩‬حقر‪ٓ ٚ‬هِى ك‪ ٢‬جُىٌى ج‪ْ٧‬لَ ٖٓ جُ٘حٌ‪.‬‬

‫جُ٘لحم جُؼِٔ‪ ٞٛٝ : ٢‬جُ٘لحم ج‪ٚ٧‬ـٍ‪ ٞٛٝ ،‬ػَٔ ٖ‪٢‬ء ّ ٕ أػٔحٍ جُٔ٘حكو‪ٓ ٖ٤‬غ ذوحء ج‪ٔ٣٩‬حٕ ك‪ ٢‬جُوِد‪ًٛٝ ،‬ج ‪٣ ٫‬هٍؼ‬
‫‪ٚ‬حقر‪ ٖٓ ُٚ‬ج‪ ٌٕٞ٣ ٞٛٝ ،ّ٬ْ٩‬ك‪ ٚ٤‬ئ‪ٔ٣‬حٕ ‪ٗٝ‬لحم ‪ٝ‬ئيج ًػٍ ‪ٚ‬حٌ ذٓرر‪٘ٓ ٚ‬حكوح ً نحُ‪ٛ‬ح ً‪.‬‬

‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٕ هللا ؾحٓغ جُٔ٘حكو‪ٝ ٖ٤‬جٌُحكٍ‪ ٖ٣‬ك‪ ٢‬ؾ‪ ْٜ٘‬ؾٔ‪٤‬ؼح ً ) ‪140 :4‬‬

‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٕ جُْ ٗحكو‪ ٕ٢‬ك‪ ٢‬جُىٌى ج‪ْ٧‬لَ ٖٓ جُ٘حٌ) ‪. 145 :4‬‬

‫ٗ ُؼ ٍُ‪9 :2 ) َٕٝ‬‬ ‫هللاَ َ‪ٝ‬جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج َ‪َٓ ٝ‬ح ‪ْ َ٣‬ه َىػُ‪ َٕٞ‬ئِ‪َّ٫‬س أَٗلُ َ‬
‫ٓ ُ‪َٓ َٝ ْٜ‬ح ‪ْ َ٣‬‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ ُ٣( :٢‬هح ِوػُ‪ّ َٕٞ‬‬

‫‪ٝ‬ف َ‪ْ َ٣ٝ‬ورِ ُ‬


‫‪َٕٟٞ‬‬ ‫‪َ٣ ٝ‬أْ ُٓ ٍُ‪ َٕ ٝ‬ذِحُ ُٔ ْ٘ ٌَ ٍِ َ‪ َْٕٞ َٜ ْ٘ َ٣ٝ‬ػ ِ‬
‫َٖ جُ َٔ ْؼ ٍُ ِ‬ ‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬جُ َُٔ٘حكِوُ‪َٝ َٕٞ‬جُ َُٔ٘حكِوَحشُ ذَ ْؼ ُ‬
‫‪ ِْٖٓ ْْ ُٜ ٟ‬ذَ ْؼ ٍء‬
‫حْوُ‪67 : 9 ) َٕٞ‬‬ ‫هللاَ كََ٘ ِ‬
‫ٓ‪ ْْ ُٜ َ٤‬ئَِّٕس ج ُْ َُٔ٘حكِوِ‪ ُْ ُٛ َٖ٤‬ج ُْلَ ِ‬ ‫أَ ْ‪ِ ٣‬ى‪ُ َٗ ْْ ُٜ َ٣‬‬
‫ٓ‪ٞ‬ج َّس‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬آ‪٣‬س جُٔ٘حكن غ‪٬‬ظ‪ :‬ئيج قىظ ًًخ‪ٝ ،‬ئيج ‪ٝ‬ػى أنِق‪ٝ ،‬ئيج جؤضٖٔ نحٕ)‪.‬‬

‫‪ . 6‬هحٍ ٌِ‪ ٍٝ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أٌذغ ٖٓ ًٖ ك‪ً ٚ٤‬حٕ ٓ٘حكوح نحُ‪ٛ‬ح‪ً ٖٓٝ ،‬حٗص ك‪ ٚ٤‬ن‪ِٛ‬س ٓ٘‪ً ٖٜ‬حٗص ك‪ٚ٤‬‬
‫ن‪ِٛ‬س ٖٓ جُ٘لحم قط‪٣ ٠‬ىػ‪ٜ‬ح‪ :‬ئيج جؤضٖٔ نحٕ‪ٝ ،‬ئيج قىظ ًًخ‪ٝ ،‬ئيج ػح‪ٛ‬ى ؿىٌ‪ٝ ،‬ئيج نح‪ ْٚ‬كؿٍ)‪.‬‬

‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ( :ِْْٝ ٚ٤‬ػَ جُٔإّ ٕ جًُ‪٣ ١‬وٍأ جُوٍإٓ ًٔػَ ج‪٧‬ضٍؼز‪٣ٌ ،‬ك‪ٜ‬ح ‪٤٠‬د ‪٠ٝ‬ؼٔ‪ٜ‬ح ‪٤٠‬د ‪ٓٝ .‬ػَ‬
‫جُٔإٖٓ جًُ‪٣ ٫ ١‬وٍأ جُوٍإٓ ًٔػَ جُطٍٔز‪٣ٌ ٫ ،‬ف ُ‪ٜ‬ح ‪٠ٝ‬ؼٔ‪ٜ‬ح قِ‪ٓٝ . ٞ‬ػَ جُٔ٘حكن جًُ‪٣ ١‬وٍأ جُوٍإٓ ٓػَ جٍُ‪٣‬كحٗس ‪،‬‬
‫ٌ‪٣‬ك‪ٜ‬ح ‪٤٠‬د ‪٠ٝ‬ؼ‪ٜٔ‬ح ٍٓ‪ٓٝ .‬ػَ جُٔ٘حكن جًُ‪٣ ٫ ١‬وٍأ جُوٍإٓ ًٔػَ جُك٘ظِس‪ُٜ ّ٤ُ ،‬ح ٌ‪٣‬ف ‪٠ٝ‬ؼٔ‪ٜ‬ح ٍٓ)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

110 - The Prophet forbade hypocrisy


Hypocrisy in the Arabic language is: to show something and secretes something else, the origin of the
word is the tunnel of some animals such as rabbits which contains more openings, if the animal was attacked by
an enemy, it will pick out the other opening, the man may be called hypocritical if he makes for himself double
faces, to show one of them according to the current situation. In Islam, Hypocrisy has two meanings: The belief
Hypocrisy and the Practical Hypocrisy: The Belief Hypocrisy is called also the biggest hypocrisy, where the
man can show Islam while he secretes disbelief. This type of people are not Muslims and they will be abides in
the bottom of the fire.

The Practical Hypocrisy is called the smallest Hypocrisy, where the man can do the deeds of the
unbelieving people while he keeps the faith in his heart, this type doesn‟t excuse him from Islam, as he have the
both the faith of Islam and the Hypocrisy, if this type exceeds, the man will by a pure hypocrite.

1. Almighty Allah said: (Behold, together with those who deny the truth God will gather in hell the
hypocrites) 4:140
2. Almighty Allah said: (Verily, the hypocrites shall be in the lowest depth of the fire, and thou wilt find none
who could succor them). 4:145
3. Almighty Allah said: (They desire to deceive Allah and those who believe, and they deceive only themselves
and they do not perceive). 2: 9
4. Almighty Allah said: (The hypocrites, both men and women, are all of a kind: they enjoin the doing of
what is wrong and forbid the doing of what is right, and withhold their hands [from doing good]. They are
oblivious of God, and so He is oblivious of them. Verily, the hypocrites – it is they, they who are truly
iniquitous) 9:67
5. The Prophet said: "The signs of a hypocrite are three: Whenever he speaks, he tells a lie. Whenever he
promises, he always breaks it (his promise). If you trust him, he proves to be dishonest. If you keep
something as a trust with him, he will not return it).
6. The Prophet said: (Whoever has the following four (characteristics) will be a pure hypocrite and whoever
has one of the following four characteristics will have one characteristic of hypocrisy unless and until he
gives it up. Whenever he is entrusted, he betrays. Whenever he speaks, he tells a lie. Whenever he makes a
covenant, he proves treacherous. Whenever he quarrels, he behaves in a very imprudent, evil and insulting
manner).
7. Narrated Abu Musa: The Prophet said, "The example of a believer who recites the Qur'an and acts on it,
like a citron which tastes nice and smells nice. And the example of a believer, who does not recite the
Qur'an but acts on it, is like a date which tastes good but has no smell. And the example of a hypocrite who
recites the Qur'an is like a Raihana (sweet basil) which smells good but tastes bitter. And the example of a
hypocrite who does not recite the Qur'an is like a colocynth which tastes bitter and has a bad smell).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 111‬جٍُْ‪ ٍٞ‬أٍٓ خًظْ جُـ‪٤‬ع‬


‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْٝ( : ٢‬حٌػ‪ٞ‬ج ئُ‪ٓ ٢‬ـلٍز ٖٓ ٌذٌْ ‪ٝ‬ؾ٘س ػٍ‪ٜٞ‬ح جُٓٔ‪ٞ‬جش ‪ٝ‬ج‪ ٌٜ٧‬أع وش ُِٔطو‪ ،ٖ٤‬جًُ‪ٖ٣‬‬
‫‪٘٣‬لو‪ ٕٞ‬ك‪ ٢‬جٍُٓجء ‪ٝ‬جُ‪ٍٟ‬جء ‪ٝ‬جٌُحظٔ‪ ٖ٤‬جُـ‪٤‬ع ‪ٝ‬جُؼحك‪ ٖ٤‬ػٖ جُ٘حِ ‪ٝ‬هللا ‪٣‬كد جُٔكٓ٘‪134 : 3 )ٖ٤‬‬

‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣ ٫ٝ( : ٢‬أضَ أ‪ ُٞٝ‬جُل‪ٝ ٌْ٘ٓ َٟ‬جُٓؼس إٔ ‪٣‬إض‪ٞ‬ج أ‪ ٢ُٝ‬جُوٍذ‪ٝ ٠‬جُٔٓحً‪ٝ ٖ٤‬جُٔ‪ٜ‬حؾٍ‪ ٖ٣‬ك‪٢‬‬ ‫‪.2‬‬
‫ْر‪ َ٤‬هللا ‪٤ُٝ‬ؼل‪ٞ‬ج ‪ٛ٤ُٝ‬لك‪ٞ‬ج أ‪ ٫‬ضكر‪ ٕٞ‬إٔ ‪٣‬ـلٍ هللا ٌُْ) ‪22 :24‬‬

‫هللاُ َػَِ‪ََٗ٣ َٖٓ ٠‬ح ُء َ‪َّ ٝ‬س‬


‫هللاُ َػِِ‪ٌ ٤‬مْ َق ٌِ‪ٌ ٤‬مْ) ‪15 :9‬‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ ِٛ ًْ ُ٣َٝ : ٢‬د َؿ ْ‪٤‬عَ هُُِ‪ٞ‬ذِ ِ‪َ٣َٝ ْْ ٜ‬صُ ُ‬
‫‪ٝ‬خ َّس‬

‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ( :ِْْٝ ٚ٤‬ح ٖٓ ؾٍعز أػظْ ػ٘ى هللا ٖٓ ؾٍػس ؿ‪٤‬ع ًظْ ‪ٛ‬ح جٍُؾَ جذطـحء ‪ٝ‬ؾ‪.)ٜٚ‬‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ١َٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬هللا ّ جؿلٍ ُ‪ ٢‬يٗر‪ٝ ٢‬أي‪ٛ‬د ؿ‪٤‬ع هِر‪ٝ ٢‬أؾٍٗ‪ ٖٓ ٢‬جُٗ‪٤‬طحٕ جٍُؾ‪.)ْ٤‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

111 - The Prophet ordered to restrain the repression


1. Allah the Almighty said: (Be quick In the race for forgiveness from your Lord, and
for a Garden whose width is that (of the whole) of the heavens and of the earth,
prepared for the righteous, those who spend (freely), whether In prosperity, or In
adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do
good).

2. Allah the Almighty said: (Let not those among you who are endued with Grace and
amplitude of means resolve by oath against helping their kinsmen, those In want,
and those who have left their homes In Allah's cause: let them forgive and overlook,
do you not wish that Allah should forgive you). 24: 22

3. Allah the Almighty said: (And remove the rage of their hearts; and Allah turns
(mercifully) to whom He pleases, and Allah is Knowing Wise). 9: 15

4. The Prophet Peace be Upon Him said: (No dose is greatest In the sight of Allah than
a dose of rage repressed by a man to seek Allah's pleasure).

5. The Prophet Peace be Upon Him said: (O Allah, forgive my sin, and clear the wrath
of my heart, and protect me from the accursed Satan).

Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 112‬جٍُْ‪ ٍٞ‬أٍٓ ذحُط‪ٞ‬ج‪ٞ‬غ‬


‫أٍٓ هللا ‪ ٌُْٚٞٝ‬جُِٔٓٔ‪ ٖ٤‬ذحُط‪ٞ‬ج‪ٞ‬غ ‪ٝ‬ػىّ جُطٌرٍ‬
‫‪ْٞ ٚ‬ضِيَ ) ‪19 : 31‬‬
‫‪َ ِٖٓ ٝ‬‬ ‫ٗ‪ِ٤‬يَ َ‪ٝ‬ج ْؿ ُ‬
‫‪ْ ٟ‬‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬ج ْه ِ‬
‫‪ْ ٛ‬ى كِ‪ْ َٓ ٢‬‬
‫‪ِ َٝ ( . 2‬ػرَح ُو جُ َّسٍ ْق َٔ ِٖ جَُّس ًِ‪َ َُْٕٞٗٔ َ٣ َٖ٣‬ػَِ‪ ٠‬ج‪ِ ٌْ َ٧‬‬
‫‪ًَْٕٞ ٛ ٜ‬ج) ‪63 :25‬‬
‫‪ٝ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬جٌُرٍ‪٣‬حء ‪ٝ‬جُؼظٔس هلل ‪ٝ‬قى‪ ٙ‬جًُ‪ ١‬هحٍ‪ :‬جٌُرٍ‪٣‬حء ٌوجت‪ٝ ٢‬جُؼظٔس ئَجٌ‪.)١‬‬
‫‪ٝ . 4‬ػٖ جُص‪ٝ‬ج‪ٞ‬غ هحٍ(‪ ٠ِٚ‬هللا ػِ‪( :)ِْْٝ ٚ٤‬ئٕ جُط‪ٞ‬ج‪ٞ‬غ ‪٣ُ٣‬ى ٘جقر‪ٌ ٚ‬كؼس كط‪ٞ‬ج‪ٞ‬ؼ‪ٞ‬ج ‪ٍ٣‬قٌْٔ هللا)‪.‬‬
‫ك‪ٓ٣ َٜ‬طكن ج‪ ّ٬ْ٩‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪ - 113‬جٍُْ‪ ٍٞ‬أٍٓ خٓطحذوس ج‪٧‬ه‪ٞ‬جٍ ُ‪٨‬كؼحٍ‬


‫جُوٍإٓ جٌٍُ‪ ِّٞ٣ ْ٣‬أؤُثي جًُ‪٣ ٖ٣‬و‪ٓ ُٕٞٞ‬ح ‪٣ ٫‬لؼِ‪ ٌٍْٞٝ ٕٞ‬هللا ‪ٍٟ٣‬خ ج‪ٓ٧‬ػحٍ ُٔح ‪٬٣‬ه‪٣ ٖٓ ٚ٤‬و‪٤ٖ ٍٞ‬ثح ‪٣ٝ‬لؼَ ٖ‪٤‬ثح‬
‫آنٍ‪.‬‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬أضأٍٓ‪ ٕٝ‬جُ٘حِ ذحُرٍ ‪ٝ‬ض٘ٓ‪ ٕٞ‬أٗلٌْٓ ‪ٝ‬أٗطْ ضطِ‪ ٕٞ‬جٌُطحخ أك‪ ٬‬ضؼوِ‪44 :2 )ٕٞ‬‬
‫‪ . 2‬هحٍ هللا ْركحٕ‪ٝ ٙ‬ضؼحُ‪َ٣( : ٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آَ َُٓ٘‪ٞ‬ج ُِ َْ ضَوُ‪َٓ َُُٕٞٞ‬ح ‪ ٫‬ضَ ْل َؼُِ‪2 :61 )ٕٞ‬‬
‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ً( :٢‬رٍ ٓوطح ػ٘ى هللا إٔ ضو‪ُٞٞ‬ج ٓح ‪ ٫‬ضلؼِ‪3 : 61 )ٕٞ‬‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ): ِْْٝ ٚ٤‬ؿحء ذحٍُؾَ ‪ ّٞ٣‬جُو‪٤‬حٓس ك‪ِ٤‬و‪ ٠‬ك‪ ٢‬جُ٘حٌ‪ ،‬كط٘ىُن أهطحذ‪ ٚ‬ك‪ ٢‬جُ٘حٌ ‪ ،‬ك‪٤‬ى‪ًٔ ٌٝ‬ح‬
‫‪٣‬ى‪ ٌٝ‬جُكٔحٌ ذٍقح‪ ،ٙ‬ك‪٤‬ؿطٔغ أ‪ َٛ‬جُ٘حٌ ػِ‪ ٚ٤‬ك‪٤‬و‪ : ُٕٞٞ‬أ‪ ١‬ك‪ٗ٬‬ح ٓح ٖأٗي؟ أُ‪ً٘ ّ٤‬ص ضأٍٓٗ٘ح ذحُٔؼٍ‪ٝ‬ف ‪ٝ‬ض٘‪ٜ‬حٗح ػٖ‬
‫جٌٍُٔ٘؟ هحٍ‪ً٘ :‬ص آًٍْٓ ذحُٔؼٍ‪ٝ‬ف ‪ ٫ٝ‬آض‪ٝ ،ٚ٤‬أٗ‪ٜ‬حًْ ػٖ جٌٍُٔ٘ ‪ٝ‬آض‪.)ٚ٤‬‬
‫ٖق‪ ْٜٛ‬ذٔوحٌ‪ٗ ٖٓ ٜ‬حٌ‬ ‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٌٍٓ ( : ِْْٝ ٚ٤‬ش ُ‪ِ٤‬س جٍْ‪ ١‬ذ‪ ٢‬ػِ‪ ٠‬ه‪ ّٞ‬ضوٍ‪ ٜ‬أُٓ٘ص‪ ٝ ْٛ‬ج‬
‫هِص ٖٓ ‪ٛ‬إ‪٫‬ء؟ هحُ‪ٞ‬ج ‪ :‬نطرحء أٓطي ٖٓ أ‪ َٛ‬جُىٗ‪٤‬ح‪ً ٖٔٓ ،‬حٗ‪ٞ‬ج ‪٣‬أٍٓ‪ ٕٝ‬جُ٘حِ ذحُرٍ‪ ٕٞٓ٘٣ٝ ،‬أٗلٓ‪٣ ْٛٝ ،ْٜ‬طِ‪ٕٞ‬‬
‫جٌُطحخ‪ ،‬أك‪٣ ٬‬ؼوِ‪.)ٕٞ‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪) : ِْْٝ ٚ٤‬إٔ أٗحْح ٖٓ أ‪ َٛ‬جُؿ٘س ‪٣‬طِؼ‪ ٕٞ‬ػِ‪ ٠‬أٗحِ ٖٓ أ‪ َٛ‬جُ٘حٌ ك‪٤‬و‪ : ُٕٞٞ‬ذْ ونِطْ‬
‫جٍٗحٌ؟ ك‪ٞ‬هللا ٓح ونِ٘ح جُؿ٘س ئ‪ ٫‬ذٔح ضؼِٔ٘ح ٌْٓ٘‪ ،‬ك‪٤‬و‪ ُٕٞٞ‬ئٗح ً٘ح ٗو‪ٗ ٫ٝ ٍٞ‬لؼَ)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

112 - The Prophet ordered to live in humility


Allah and Allah‟s Apostle commanded the Muslims humility without pride.
1. Allah the Almighty said: (And be moderate in your walking, and lower your
voice). 31: 19
2. Allah the Almighty said: (And the slaves of the Most Beneficent Allah, are those
who walk on the earth In humility and sedateness). 25: 63
3. Allah‟s Apostle said: (Pride and majesty for Allah only; Who said: The pride is
my dress and majesty is my wraparound).
4. Allah‟s Apostle said: (The humility increase the highness of human, be the people
of humility may God pleases you).
Does Islam deserve to be hated or insulting his prophet?

113 - The Prophet ordered the matching between deeds and sayings:
In Islam the Noble Quran blames all those people who say what they did not do, and the
Messenger of Allah (Peace be Upon Him) propounds parables unto men about the suffering of
those who say something and do something else.

1. Almighty Allah said: (Do ye enjoin right conduct on the people, and forget (to practice it)
yourselves, and yet ye study the Scripture? will ye not understand?) 2: 44
2. Almighty Allah said: (Most hateful it is with Allah that You Say that which You do not
do.) 61: 2
3. Almighty Allah said: (O You who believe! why do You Say that which You do not do?) 61:
3
4. The Messenger of Allah (peace be upon him) said: (A man will be brought on the Day of
Resurrection and thrown in the (Hell) Fire, so that his intestines will come out, and he will
go around like a donkey goes around a millstone. The people of (Hell) Fire will gather
around him and say: O so−and−so! What is wrong with you? Didn't you use to order us to
do good deeds and forbid us to do bad deeds? He will reply: Yes, I used to order you to do
good deeds, but I did not do them myself, and I used to forbid you to do bad deeds, yet
used to do them myself).
5. The Messenger of Allah (peace be upon him) said: (When I was passed at night I was
shown people who cut off their tongues and lips by fired knives, "I asked: Who are those?
They said: "The preachers of your nation from the people of this world-life, who were
ordering people to right conduct “righteous”, and forgetting themselves, while they recite
the book, do they not understand).
6. The Messenger of Allah (peace be upon him) said: (The people of Paradise asked the
people of the Hell: Why did you enter the Hell? By Allah we didn‟t enter Paradise except
as we have learned from you, they said: We used to say righteous but not to do it).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 114‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُكُٕ ‪ٝ‬ج‪٫‬ذط‪ٜ‬حؼ‬

‫ك‪ ٢‬ه‪ٛ‬س ئْ‪٤ٓ٬‬س ‪٣ :‬كٌ‪ ٢‬إٔ ٖ‪٤‬م ًر‪ً ٍ٤‬حٕ ‪ِٔ٣‬ي ؾ‪ٞ‬جو ‪ٝ‬جقى ‪ٝ .‬ك‪ ٖٓ ّٞ٣ ٢‬ج‪٣٧‬حّ ‪ٍٛ‬خ جُك‪ٛ‬حٕ‪ ،‬كؿحء جُؿ‪ٍ٤‬جٕ ُٔ‪ٞ‬جْحز‬
‫جُٗ‪٤‬م ػِ‪٤ٛٓ ٢‬رط‪ ٚ‬ك‪ٍٛ ٢‬خ ق‪ٛ‬حٗ‪ ٌُٚ٘ٝ ، ٚ‬أؾحذ‪ ْٜ‬ذـ‪ ٍ٤‬أْ‪ ٫ٝ ٢‬قُٕ‪ ٖٓٝ ،‬أوٌجًْ إٔ ضِي ٓ‪٤ٛ‬رس؟ ُؼِ‪ ٚ‬ن‪.ٍ٤‬‬

‫‪ٝ‬ذؼى أ‪٣‬حّ هِ‪ِ٤‬س‪ ،‬ػحو جُك‪ٛ‬حٕ ‪ٓٝ‬ؼ‪ ٚ‬هط‪٤‬غ ٖٓ جٍ ؾ‪٤‬حو جُرٍ‪٣‬س‪ ،‬كؿحء جُؿ‪ٍ٤‬جٕ ٍٓز أ لٌ‪ُ ١‬ط‪ٜ٘‬ثط‪ ٚ‬ػِ‪ ٢‬قظ‪ ٚ‬جُٓؼ‪٤‬ى‪ ،‬كٍو‬
‫ػِ‪ ْٜ٤‬ذـ‪ ٍ٤‬كٍـ ‪ ٫ٝ‬ض‪ ٖٓٝ ،َِٜ‬أوٌجًْ إٔ يُي قع ْؼ‪٤‬ى؟ ُؼِ‪.ٍٖ ٚ‬‬

‫‪ٝ‬ذؼى أ‪٣‬حّ هِ‪ِ٤‬س ًحٕ جذ٘‪٣ ٚ‬ىٌخ ضِي جُؿ‪٤‬حو جُرٍ‪٣‬س كٓو‪ ٖٓ ١‬ك‪ٞ‬م جقى‪ٛ‬ح ‪ًٍٓٝ‬ش ْحه‪ ،ٚ‬كؿحء جُؿ‪ٍ٤‬جٕ ‪ ٞ٣‬جْ‪ ٚٗٞ‬ك‪ًٍٓ ٢‬‬
‫ْحم جذ٘‪ُٝ ٚ‬كظ‪ ٚ‬جُؼحغٍ‪ ،‬كٍو ػِ‪ ْٜ٤‬جُٗ‪٤‬م‪ ٖٓٝ ،‬أوٌجًْ إٔ يُي قع ػحغٍ؟ ُؼِ‪ ٚ‬ن‪.ٍ٤‬‬

‫‪ٝ‬ذؼى أْحذ‪٤‬غ ٗٗرص جُكٍخ‪ٝ ،‬جُطكن ًَ ٖرحخ جُوٍ‪٣‬س ذحُؿ‪ ٕ٤‬ئ‪ ٫‬جذ٘‪ ٌٌٞٓٓ ٚ‬جُٓحم‪ٓٝ ،‬حش ًػ‪ ٖٓ ٍ٤‬جُٗرحخ ك‪ ٢‬جُكٍخ‬
‫ٓح ػىج جذ٘‪ ٌٌٞٓٓ ٚ‬جُٓحم ‪ٝ ،‬ؾحء أ‪ َٛ‬جُوٍ‪٣‬س ‪ٜ٘٣‬ث‪ ٚٗٞ‬ذحُكع جُٓؼ‪٢‬و ُر٘‪ ،ٚ‬كٍو ػِ‪ ٖٓٝ ، ْٜ٤‬أوٌجًْ إٔ يُي قع ْؼ‪٤‬ى ‪.‬‬
‫ُؼِ‪.ٍٖ ٚ‬‬

‫‪ًٌٛٝ‬ج ‪ ٢ٛ‬جُك‪٤‬حز‪ًٛٝ ،‬ج ‪ ٞٛ‬ئ‪ٔ٣‬حٕ جُِٔٓٔ‪ ، ٖ٤‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬
‫َ‬ ‫َ‬ ‫َ‬
‫خ ِّرّ ٕ هَ ْر َِ إٔ ٗ ْر ٍَأ‪َٛ‬ح ئَِّٕس يُِيَ‬
‫َّس‬ ‫‪ ٫َٝ ٜ‬كِ‪ ٢‬أَٗلُ ِ‬
‫ٓ ٌُ ْْ ئِ‪َّ٫‬س كِ‪ًِ ٢‬طَح ٍء‬ ‫‪٤ٛ‬رَ ٍءس كِ‪ ٢‬ج‪ِ ٌْ َ٧‬‬ ‫حخ ِٖٓ ُّدٓ ِ‬ ‫‪َ ٚ‬‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٓ ( : ٢‬ح أَ َ‬
‫ٓ‪ ٬٤ْ ًَ ِ ٍ٤‬ضَأْ َ‬
‫ْ ْ‪ٞ‬ج َػَِ‪َٓ ٠‬ح كَحضَ ٌُ ْْ َ‪ ٫ٝ‬ضَ ْل ٍَ ُق‪ٞ‬ج ذِ َٔح آضَح ًُ ْْ) ‪23 :57‬‬ ‫َػَِ‪َّ ٠‬س‬
‫هللاِ ‪ِ َ٣‬‬
‫‪ .2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٬٤ٌُ( :٢‬ضكُٗ‪ٞ‬ج ػِ‪ٓ ٢‬ح كحضٌْ ‪ٓ ٫ٝ‬ح أ‪ٚ‬حذٌْ) ‪153 :3‬‬
‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئيج جٗوطغ ٖٓغ أقىًْ كِ‪ٓ٤‬طٍؾغ ‪٣ٝ‬و‪ ٍٞ‬ئٗح هلل ‪ٝ‬ئٗح ئُ‪ٌ ٚ٤‬جؾؼ‪.)ٕٞ‬‬
‫‪ .4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ( :ِْْٝ ٚ٤‬ح ‪٤ٛ٣‬د جُٔإٖٓ ٖٓ ‪ٚٝ‬د ‪ٛٗ ٫ٝ‬د ‪ْ ٫ٝ‬وْ ‪ ٫ٝ‬قُٕ قط‪ ٠‬جُ‪ ٜٚٔ٣ ْٜ‬ئ‪٫‬‬
‫ًلٍ هللا ذ‪٤ْ ٖٓ ٚ‬ثحض‪ٝ )ٚ‬جُ‪ٚٞ‬د ‪ٝ‬جُ٘‪ٛ‬د جُطؼد‬
‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٓ ( : ِْْٝ ٚ٤‬ح ٖٓ ٓ‪٤ٛ‬رس ض‪٤ٛ‬د جُِْٔٓ ئ‪ً ٫‬لٍ هللا ػُ ‪ٝ‬ؾَ ذ‪ٜ‬ح ػ٘‪ ٚ‬قط‪ ٠‬جُٗ‪ًٞ‬س‬
‫‪ٗ٣‬حً‪ٜ‬ح)‪.‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣ ٫( : ِْْٝ ٚ٤‬ؿى أقىًْ ‪٠‬ؼْ ج‪ٔ٣٩‬حٕ قط‪٣ ٠‬ؼِْ إٔ ٓح أ‪ٚ‬حذ‪٤ُ ٌٖ٣ ُْ ٚ‬هطث‪ٓٝ ٚ‬ح أنطأ‪ُْ ٙ‬‬
‫‪٤ٛ٤ُ ٌٖ٣‬ر‪.)ٚ‬‬
‫‪ٍّ ٞ‬يٍ أ‪ٚ‬حذ‪ ،ٚ‬كإ ًحٕ ‪ ٫‬ذى كحػ‪ ،ً٬‬كِ‪٤‬وَ ‪ :‬جُِ‪ْٜ‬‬ ‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣ ٫ ( : ِْْٝ ٚ٤‬طٔ٘‪َّٖ٤‬س أقىًْ جُٔ‪ٞ‬ش ٖٓ ُ‬
‫أق‪ٓ ٢٘٤‬ح ًحٗص جُك‪٤‬حز ن‪ٍ٤‬جً ُ‪ٝ ،٢‬ض‪ٞ‬ك٘‪ ٢‬ئيج ًحٗص جُ‪ٞ‬كحز ن‪ٍ٤‬جً ُ‪.)٢‬‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ػؿرح ‪ ٍٓ٧‬جُٔإٖٓ‪ ,‬ئٕ أٍٓ‪ ًِٚ ٙ‬ن‪ ّ٤ُٝ ,ٍ٤‬يُي ‪٧‬قى ئ‪ ٫‬جُٔإٖٓ‪ ،‬ئٕ ئ‪ٚ‬حذط‪ٚ‬‬
‫‪ٍٞ‬جء ‪ٚ‬رٍ كٌحٕ ن‪ٍ٤‬ج ُ‪ٝ ,ٚ‬جٕ ئ‪ٚ‬حذط‪ٍْ ٚ‬جء ٌٍٖ كٌحٕ ن‪ٍ٤‬ج ُ‪.)ٚ‬‬

‫‪ٝ‬أٓ‪ٌٗٞ‬ح ًِ‪ٜ‬ح ذ‪ ٖ٤‬جٍُٓجء ‪ٝ‬جُ‪ٍٟ‬جء‪ ,‬أٓح جُ‪ٍٟ‬جء ك‪ٚ ٢ٜ‬رٍ هلل‪ٝ ,‬أٓح جٍُٓجء ك‪ ٌٍٖ ٢ٜ‬هلل‪ ,‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ‬
‫‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

114 - The Prophet forbade the sadness and rejoicing


In Muslim story: There was an old man who has a single horse. One day his horse
escaped. His neighbors came to support him for this misfortune; he answered them without
grief who told you that is a misfortune? It may be fortune.
A few days later the horse returned to him with a flock of wild horses. The neighbors
came again to congratulate him on this good luck. But he answered them without cheering;
who told you that it was a good luck? It may be bad.
A few days later, his young son was coaching these wild horses, but he felled down and
broke his leg. His neighbors came to support him for his son bad luck; he answered them
without grief who told you that is a bad luck? It may be good. A few weeks later the war
declared; all the young men of the village attended the army, but his son of the broken leg
exempted. Many young men of the village were died but his son was not. His neighbors came
to congratulate him for his son good luck; he answered them without cheering, who told you
that is a bad luck? It may be good luck.
That is the life, and this is the faith of the Muslim people. Does this religion deserve to be
hated or insulting his prophet?
1. Allah said: (So that you may not grieve for what has escaped you, nor be exultant at what
He has given you; and Allah does not love any arrogant boaster) 57: 23
2. Allah the Almighty said: (So that you might not grieve at what had escaped you, or (at)
what befell you) 3: 153
3. Allah‟s Apostle said: (If any one of you lost the belt of his sole, he should retrieve) (by
saying: everything is returning to Allah).
4. The Prophet said, (No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress
befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates
some of his sins for that).
5. Allah's Apostle said: (No calamity befalls a Muslim but that Allah expiates some of his sins
because of it, even though it were the prick he receives from a thorn).
6. Allah's Apostle said: (None of you will discover the taste of the faith until he knew that
whatever befalls to him never missed him, and whatever missed him never happened to
him).
7. The Prophet said: (None of you should wish for death because of a calamity befalling him;
but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is
better for me, and let me die if death is better for me).
8. The Prophet said: (Strange are the cases of a believer for there is good in every affair of
his, and this is not the case with anyone else except in the case of a believer, if he has an
occasion to feel delight, he thanks (God), thus there is a good for him in it, and if he gets
into trouble and shown resignation (and endures it patiently), there is a good for him in it).
This is the case of all Muslims; between delight and trouble, in the former we thank Allah, and
in the later we patient for Allah.
Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 115‬جٍُْ‪ ٍٞ‬أٍٓ ذطِد جُؼِْ ‪ٝ‬جُطؼِْ‬

‫‪ِ٠‬د جُؼِْ كٍ‪ٟ٣‬س ػِ‪ًٔ ِْٓٓ ًَ ٠‬ح ؾحء ك‪ ٢‬جُوٍإٓ جٌٍُ‪ٝ ْ٣‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س ‪ :‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ‬
‫‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪٣‬و‪ ٍٞ‬هللا –ػُ ‪ٝ‬ؾَ ‪ -:‬ئَِّٗس َٔح ‪ْ َ٣‬مَٖ‪ ٠‬هللاَ ِْٖٓ ِػرَح ِو ِ‪ ٙ‬ج ُْ ُؼَِ َٔح ُء﴾ ‪28 : 35‬‬ ‫‪.1‬‬
‫ٓ ِ‪ َ٫ ١‬ئَُِ ‪ َٚ‬ئِ‪َّ٫‬س ‪ َُٞ ٛ‬ج ُْ َؼ ُِ‪ ُُ ٣‬ج ُْ َك ٌِ‪ُْ ٤‬‬ ‫هللاُ أََّٗس‪ َ٫ ُٚ‬ئَُِ ‪ َٚ‬ئِ‪َّ٫‬س ‪َٝ َُٞ ٛ‬ج ُْ َٔ‪َ٬‬تِ ٌَسُ َ‪ٝ‬أُ ْ‪ْ ُُٞٝ‬ج ج ُْ ِؼ ِْ ِْ هَ تِ َٔح ً ذِح ُْوِ ْ‬ ‫ٖ ِ‪َ ٜ‬ى ّ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ ( : ٢‬‬ ‫‪.2‬‬
‫‪18 :3‬‬
‫هللاُ ذِ َٔح ضَ ْؼ َُِٔ‪َ َٕٞ‬نرِ‪ٌ ٤‬مٍ) ‪11 :58‬‬ ‫ش َ‪َّ ٝ‬س‬‫هللاُ جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ِٓ٘ ٌُ ْْ َ‪ٝ‬جَُّس ًِ‪ َٖ٣‬أُ‪ٝ‬ضُ‪ٞ‬ج ج ُْ ِؼ ِْ َْ و ٌََ َؾح ٍء‬‫هحٍ هللا ‪ٍْ َ٣( :‬كَ ِغ َّس‬ ‫‪.3‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كحْأُ‪ٞ‬ج أ‪ َٛ‬جًًٍُ ئٕ ً٘طْ ‪ ٫‬ضؼِٔ‪43 : 16 )ٕٞ‬‬ ‫‪.4‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬هَ ٌخ َوٗ‪ ٢‬ػِٔح) ‪114 :20‬‬ ‫‪.5‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( :٢‬ئٗٔح ‪٣‬هٗ‪ ٠‬هللا ٖٓ ػرحو‪ ٙ‬جُؼِٔحء) ‪28 :35‬‬ ‫‪.6‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٓٝ ( :٢‬ح ‪٣‬ؼوِ‪ٜ‬ح ئ‪ ٫‬جُؼحُٔ‪43 :29 )ٕٞ‬‬ ‫‪.7‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ ( :٢‬هحُ‪ٞ‬ج ُ‪ً٘ ٞ‬ح ٗٓٔغ أ‪ٗ ٝ‬ؼوَ ٓح ً٘ح ك‪ ٢‬أ‪ٚ‬كحخ جُٓؼ‪10 :67 )ٍ٤‬‬ ‫‪.8‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٓ٣ َٛ ( :٢‬ط‪ ١ٞ‬جًُ‪٣ ٖ٣‬ؼِٔ‪ٝ ٕٞ‬جًُ‪٣ ٫ ٖ٣‬ؼِٔ‪9 :39 )ٕٞ‬‬ ‫‪.9‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٓٝ( : ٢‬ح ًحٕ جُٔإٓ٘‪٘٤ُ ٕٞ‬لٍ‪ٝ‬ج ًحكس كِ‪ٗ ٫ٞ‬لٍ ٖٓ ًَ كٍهس ٓ٘‪٠ ْٜ‬حتلس ُ‪٤‬طلو‪ٜٞ‬ج ك‪ ٢‬جُى‪ٖ٣‬‬ ‫‪. 10‬‬
‫‪ًٌٝ٘٤ُٝ‬ج ه‪ ْٜٓٞ‬ئيج ٌؾؼ‪ٞ‬ج ئُ‪ُ ْٜ٤‬ؼِ‪٣ ْٜ‬كًٌ‪122 :9 )ٕٝ‬‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َّس‬ ‫َّس‬ ‫ْ‬ ‫َ‬
‫ن‪ ،‬جه ٍَأ َ‪ٌَ ٝ‬ذُّديَ ج‪ ،ُّ ٍَ ً٧‬جُ ًِ‪َ ١‬ػِ َْ ذِحُوِ ِْ‪،‬‬ ‫ْ‬ ‫ْ‬ ‫َ‬
‫ٓحَٕ ِْٖٓ َع ُ ٍء‬ ‫ج‪َ ٗ٩‬‬ ‫ن ِ‬ ‫ْ ِْ ٌَذِّريَ جَُّس ًِ‪َ ١‬نَِنَ‪َ ،‬نَِ َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ج ْه ٍَ ْأ ذِح ْ‬ ‫‪. 11‬‬
‫ٓحَٕ َٓح َُ ْْ ‪ْ َ٣‬ؼَِ ْْ) ‪1 :96‬‬ ‫ج‪َ ٗ٩‬‬ ‫َػ َّسَ َّ ِ‬
‫ْ‬
‫م ً َّ ِي‪ِ ٟ‬ػِ ٍءْ َػِِ‪ٌ ٤‬مْ ) ‪76 : 12‬‬ ‫ُ‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬ك ْ‪َ ٞ‬‬ ‫‪. 12‬‬
‫ّ‬ ‫َ‬ ‫ْ‬ ‫ُ‬
‫ٓ ِ‪ْ َ٣ ْْ ٜ‬طِ‪ٞ‬ج َػِ ْ‪ ْْ ِٜ ٤‬ءج‪ َ٣‬طِ ِ‪ْْ ِٜ ٤ً َُُ٣َٝ ٚ‬‬ ‫ُ‬ ‫َ‬
‫ْ‪ ّْٖٓ ً٫ٞ‬أٗل ِ‬ ‫ف ‪ُ ٌَ ْْ ِٜ ٣‬‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َّس‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َُ ( : ٢‬وَ ْى ََّٖٓس هللُ َػِ‪ُٔ ُ ٠‬إ ِِٓ٘‪ َٖ٤‬ئِي ذَ َؼع ِ‬ ‫‪. 13‬‬
‫‪164 : 3 )ٖ٤‬‬ ‫د َ‪ِ ُْ ٝ‬ك ٌْ َٔسَ َ‪ٝ‬ئِٕ ًَحُٗ‪ْ ٞ‬ج ِٖٓ هَ ْر َُ َُلِ‪َ ٠‬‬
‫‪ٍ َِٞ‬ءَ ُّدٓرِ ٍء‬ ‫َ‪َ ُ٣ٝ‬ؼِّ ُٔ ُ‪ٌِ ُْ ُْ ٜ‬طَ َ‬
‫د‬‫‪ْ ١‬ضُِ‪َ ٞ‬ػَِ ْ‪ ْْ ِٜ ٤‬ءج‪ َ٣‬طِ ِ‪َ ُ٣َٝ ْْ ِٜ ٤ًّ َُُ٣َٝ ٚ‬ؼِّ ُٔ ُ‪ٌِ ُْ ُْ ٜ‬طَ َ‬ ‫ْ‪َ ْْ ُٜ ْ٘ ّٓ ً٫ٞ‬‬ ‫ع كِ‪ُ ٌَ َٖ٤ّ٤ّٓ ٫ ٠‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َُّ َُٞ ٛ ( : ٢‬س ًِ‪ ٟ‬ذَ َؼ َ‬ ‫‪. 14‬‬
‫‪2 : 62 )ٖ٤‬‬ ‫‪ٍ َِٞ‬ءَ ُّدٓرِ ٍء‬ ‫َ‪ِ ُْ ٝ‬ك ٌْ َٔسَ َ‪ٝ‬ئِٕ ًَحُٗ‪ْ ٞ‬ج ِٖٓ هَ ْر َُ َُلِ‪َ ٠‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ٍُ٣ ٖٓ( :-ِْْٝ ٚ٤‬و هللا ذ‪ ٚ‬ن‪ٍ٤‬جً ‪٣‬لو‪ ٜٚ‬جُى‪.)ٖ٣‬‬ ‫‪. 15‬‬
‫ْ َ‪َّ ٜ‬سَ هللا ُ‪ ٚ‬ذ‪٣ٍ٠ ٚ‬وح ئُ‪ ٠‬جُؿ٘س)‪.‬‬ ‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ِْ ٖٓ( :-ِْْٝ ٚ٤‬ي ‪٣ٍ٠‬وح ً ‪ِ٣‬طّٔ ك‪ ٚ٤‬ػِٔح ً َ‬ ‫‪. 16‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ ٖٓ( :-ِْْٝ ٚ٤‬نٍؼ ك‪ِ٠ ٢‬د جُؼِْ ك‪ ٜٞ‬ك‪ْ ٢‬ر‪ َ٤‬هللا قط‪ٍ٣ ٠‬ؾغ)‪.‬‬ ‫‪. 17‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ – ٢‬هللا ػِ‪ِ٠( :-ِْْٝ ٚ٤‬د جُؼِْ كٍ‪ٟ٣‬س ػِ‪.)ِْٓٓ ًَ ٠‬‬ ‫‪. 18‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

115 - The Prophet ordered to seek education and learning


Seeking knowledge is obligatory on every Muslim by the verses of the Noble Qur‟an and the Prophetic
Hadith. Does this religion deserve to be hated or insulting his Prophet?
1. Allah the Almighty said: (Those of His servants only who are possessed of knowledge fear Allah)
35: 28
2. Allah the Almighty said: (Allah bears witness that there is no God but He, and (so do) the angels and
those possessed of knowledge, maintaining His creation with justice; there is no god but He, the Mighty, the
Wise) 3: 18
3. Allah the Almighty said: (Allah will exalt those of you who believe, and those who are given knowledge,
in high degrees) 58: 11
4. Allah the Almighty said: (So ask of those who know the Scripture, if You know not). 16: 43
5. Allah the Almighty said: (Say: O my Lord! Increase me in knowledge) 20: 114
6. Allah the Almighty said: (Those of His servants only who are possessed of knowledge fear Allah)
35: 28
7. Allah the Almighty said: (And none understand them but the learned) 29: 43
8. Allah the Almighty said: (And they shall say: Had we but listened or pondered, we should not
have been among the inmates of the burning fire) 67: 10
9. Allah the Almighty said: (Are those who know and those who do not know alike) 39: 9
10. Allah the Almighty said: (Nor should the believers all go forth together: if a contingent from every
expedition remained behind, They could devote themselves to studies In religion, and admonish
the people when They return to them,- that Thus They (may learn) to guard themselves (against
evil). 9: 122
11. Allah the Almighty said: (Read in the name of your Lord Who created. He created man from a
clot. Read and your Lord is Most Honorable, Who taught (to write) with the pen( 96: 1
12. Allah the Almighty said: (And above every one possessed of knowledge is the All-knowing one) 12: 76
13. Allah the Almighty said: (Certainly Allah conferred a benefit upon the believers when He raised
among them an Apostle from among themselves, reciting to them His communications and
purifying them, and teaching them the Book and the wisdom, although before that they were
surely in manifest error) 3: 164
14. Allah the Almighty said: (He it is Who raised among the inhabitants of Mecca an Apostle from
among themselves, who recites to them His communications and purifies them, and teaches them
the Book and the Wisdom, although they were before certainly in clear error) 62; 2
15. Allah‟s Prophet said: (Whoever Allah wants to please him, Allah makes him learned scholar in
religion).
16. Allah‟s Prophet said: (Who seeks a path of knowledge, Allah will ease for him a path to Paradise).
17. Allah‟s Prophet said: (Whoever went seeking knowledge, he is in the way of Allah until he returns
back).
18. Allah‟s Prophet said: (Seeking knowledge is obligatory upon each Muslim).

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أّ ٌ ذطِد جُؼِْ ‪ٝ‬جُطؼِْ‬

‫‪ًٝ‬حٕ جٍُْ‪ ٠ِٚ ٍٞ‬هللا ػِ‪ ِْْٝ ٚ٤‬أ‪ْ ٖٓ ٍٝ‬ؼ‪ُٔ ٠‬ك‪ ٞ‬ج‪٤ٓ٧‬س ك‪ ٢‬جُطحٌ‪٣‬م ‪ ،‬ق‪ ٖ٤‬ؾؼَ كىجء أٍْ‪ ٟ‬ذىٌ إٔ ‪٣‬ؼِْ ًَ‬ ‫‪.1‬‬
‫ٓ٘‪ ْٜ‬ػٍٗز ٖٓ جُِٔٓٔ‪ ٖ٤‬جُوٍجءز ‪ٝ‬جٌُطحذس‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ٫( :ِْْٝ ٚ٤‬قٓى ئ‪ ٫‬ك‪ ٢‬جغ٘ط‪ٌ :ٖ٤‬ؾَ آضح‪ ٙ‬هللا ٓح‪ ٫‬كِٓ‪ ١‬ػِ‪ٌِٛ ٠‬ط‪ ٚ‬ك‪ ٢‬جُكن‪ٌٝ ،‬ؾَ آضح‪ ٙ‬هللا‬ ‫‪.2‬‬
‫جُكٌٔس ك‪٣ ٜٞ‬و‪ ٢ٟ‬ذ‪ٜ‬ح ‪٣ٝ‬ؼِٔ‪ٜ‬ح)‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ٝ ( : ِْْٝ ٚ٤‬إٔ جُؼِٔحء ‪ٌٝ ْٛ‬غس ج‪ٗ٧‬ر‪٤‬حء‪ٌٝ ،‬غ‪ٞ‬ج جُؼِْ‪ ٖٓ ،‬أنً‪ ٙ‬ذكع ‪ٝ‬جكٍ‪ِْ ٖٓٝ ،‬ي ‪٣ٍ٠‬وح‬ ‫‪.3‬‬
‫‪٣‬طِد ذ‪ ٚ‬ػِٔح ْ‪ َٜ‬هللا ُ‪٣ٍ٠ ٚ‬وح ئُ‪ ٠‬جُؿ٘س)‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ٍ٣ ٖٓ( :ِْْٝ ٚ٤‬و هللا ذ‪ ٚ‬ن‪ٍ٤‬ج ‪٣‬لو‪.)ٜٚ‬‬ ‫‪.4‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٗٔح جُؼِْ ذحُطؼِْ)‪.‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جقلظ‪ٝ ٙٞ‬أنرٍ‪ٌٝ ٖٓ ٙٝ‬جءًْ)‪.‬‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :َّْٝ ٚ٤‬أ‪٤ُ ٫‬رِؾ جُٗح‪ٛ‬ى ٌْٓ٘ جُـحبخ)‪.‬‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ِ٠( :ِْْٝ ٚ٤‬د جُؼِْ كٍ‪ٟ٣‬س ػِ‪.)ِْٓٓ ًَ ٠‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٕ ٓػَ جُؼِٔحء ك‪ ٢‬ج‪ًٔ ٌٜ٧‬ػَ جُ٘ؿ‪ٜ٣ ّٞ‬طى‪ ١‬ذ‪ٜ‬ح ك‪ ٢‬ظِٔحش جُرٍ ‪ٝ‬جُركٍ‪،‬‬ ‫‪.9‬‬
‫كايج جٗطٔٓص جُ٘ؿ‪ ّٞ‬أ‪ٖٝ‬ي إٔ ض‪ َٟ‬جُ‪ٜ‬ىجز)‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٕ هللا ‪٬ٓٝ‬تٌط‪ٝ ٚ‬أ‪ َٛ‬جُٓٔ‪ٞ‬جش ‪ٝ‬ج‪ ٖ٤ٌٞ٧‬قط‪ ٠‬جُِ٘ٔس ك‪ ٢‬ؾكٍ‪ٛ‬ح ‪ٝ‬قط‪٠‬‬ ‫‪. 10‬‬
‫جُك‪ٞ‬ش – ُ‪ ِٕٞٛ٤‬ػِ‪ٓ ٠‬ؼِِّرْ جُ٘حِ جُه‪.)ٍ٤‬‬
‫هحُص جُ٘ٓحء ُِ٘ر‪( :٢‬ؿِر٘ح ػِ‪٤‬ي جٍُؾحٍ‪ ،‬كحؾؼَ ُ٘ح ‪ًٓ ٞ٣‬ح ٖٓ ٗلٓي‪ ،‬ك‪ٞ‬ػى‪ًٓ ٞ٣ ٖٛ‬ح ُو‪ ٖٜ٤‬ك‪ ٚ٤‬ك‪ٞ‬ػظ‪ٝ ٖٜ‬أٍٓ‪.)ٖٛ‬‬ ‫‪. 11‬‬
‫هحٍ ٌؾَ ُِ٘ر‪( :٢‬ئٗ‪ ٢‬ؾثص أ‪ِ٠‬د جُؼِْ‪ .‬كوحٍ جُ٘ر‪ٍٓ( :٢‬قرًح ذطحُد جُؼِْ‪ ،‬ئٕ ‪٠‬حُد جُؼِْ ضكل‪ ٚ‬جُٔ‪٬‬تٌس ذأؾ٘كط‪ ٚ‬ج)‪.‬‬ ‫‪. 12‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( :ِْْٝ ٚ٤‬أ‪ٔ٣‬ح ٗحٖة ٗٗأ ك‪ِ٠ ٢‬د جُؼَّ ‪ٝ‬جُؼرحوز قط‪ٌ٣ ٠‬رٍ‪ ،‬أػطح‪ ٙ‬هللا ضؼحُ‪ ّٞ٣ ٠‬جُو‪٤‬حٓس‬ ‫‪. 13‬‬
‫غ‪ٞ‬جخ جغ٘‪ْٝ ٖ٤‬رؼ‪ٚ ٖ٤‬ى‪٣‬وًح)‪.‬‬
‫ٓ ًٍج)‪.‬‬ ‫ْ‬
‫هللاَ َُ ْْ ‪ْ َ٣‬ر َؼػِ٘‪َ ُٓ ٢‬ؼِّ٘رطًح َ‪ُٓ ٫ٝ‬طَ َؼِّ٘رطًح َ‪ ٌِْٖ َُٝ‬ذَ َؼػَِ٘‪َ ُٓ ٢‬ؼِِّر ًٔح ُٓ‪ِّ َ٤‬ر‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئَِّٕس َّس‬ ‫‪. 14‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered to seek education and learning: (Cont.)


1. The Prophet peace be upon him was the first in the history who tried to erase literacy,
when He required teaching ten Muslims how to read and write as a reason to release the
war prisoners of Badr
2. The Prophet said: (Do not wish to be like anyone except in two cases. (The first is) A
person, whom Allah has given wealth and he spends it righteously; (the second is) the one
whom Allah has given wisdom (the Holy Qur‟an) and he acts according to it and teaches
it to others).
3. The Prophet said: (The people of knowledge are the heirs of the prophets, they inherited
the knowledge, and who took knowledge with fair share, and who requested, a path for
knowledge, Allah tot them easy way to Paradise).
4. The Prophet said: (If Allah wants to do good to a person, He makes him comprehend the
religion).
5. The Prophet said: (But knowledge is by learning).
6. Allah‟s Apostle said: (Memorize them (these instructions) and tell them to the people
whom you have left behind).
7. Allah‟s Apostle said: (It is incumbent on those who are present to inform those who are
absent).
8. Allah‟s Apostle said: (Seeking knowledge is obligatory on every Muslim).
9. Allah‟s Apostle said: (Such People of knowledge as the guiding stars for people in the
darkness of the land or sea, if the guiding stars disappeared the people are about to get
lost).
10. Allah‟s Apostle said: (The God and His angels, and the people of the heavens and the
earth, even the ant in its hole, and the whale – are praying for who teaches people the
goodness).
11. The women said to the Prophet: (The men took all your time, so make us a day to teach
us, the prophet promised them a day to preach and command them).
12. A companion said to the Prophet: (I have come seeking knowledge. The Prophet replied:
(Hello, student of knowledge, who demands knowledge the angels surround him with
their wings).
13. Allah‟s Apostle said: (Whoever grew up seeking knowledge and worship till he grows up,
God gave him in the Day of Resurrection reward equal to the rewards of for seventy-two
truthful man).
14. - Allah‟s Apostle said: (God neither sent me as intransigence nor inflexible, but sent me a
teacher facilitator).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 116‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جُطؼِن خجُك‪٤‬حز ججُىٗ‪٤‬ح‬


‫قد جُىٗ‪٤‬ح ‪ٝ‬ضؼِن جُوِ‪ٞ‬خ ذ‪ٜ‬ح ‪ٝ‬ج‪ٗ٫‬ر‪ٜ‬حٌ ئُ‪َ ٠‬نٍك‪ٜ‬ح ‪٘٣َٝ‬ط‪ٜ‬ح ٖٓ أػظْ أْدجخ جًٍُ ‪ٝ‬جُ‪ٜٞ‬جٕ ‪ٝ‬جُهً‪ٝ ٕ٫‬جُ‪ٔ٣ُٜ‬س‪.‬‬

‫جُك‪َ٤‬حزُ جُ ُّدى ْٗ‪َ٤‬ح َ‪ُ َ٣ ٫َ ٝ‬ـ َّسٍَّٗس ٌُ ْْ ذِحهلل جُ َـٍ‪33 : 31 )ٌٝ‬‬ ‫ن كَ َ‪ ٬‬ضَ ُـ َّسٍَّٗس ٌُ ُْ َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس َ‪ْ ٝ‬ػ َى هللا َق ٌّي‬ ‫‪.1‬‬
‫‪ٍ٤‬ضُ ٌُ ْْ َ‪ٝ‬أَ ْٓ َ‪ٞ‬ج ٌمٍ ج ْهط ٍََ ْكطُ ُٔ‪َٛٞ‬ح َ‪ٝ‬ضِ َؿ َ‬
‫حٌزٌم‬ ‫َٗ َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬هُ َْ ئِْٕ ًَحَٕ آَذَح ُؤ ًُ ْْ َ‪ٝ‬أَ ْذَ٘ح ُؤ ًُ ْْ َ‪ٝ‬ئِ ْن َ‪ٞ‬جُٗ ُي ّْ َ‪ٝ‬أَ َْ َ‪ُ ٝ‬‬
‫جؾ ٌُ ْْ َ‪ٝ‬ػ ِ‬ ‫‪.2‬‬
‫‪ ٞٛ‬ج َقطَّس‪َ٣ ٠‬أْضِ َ‪ ٢‬هللاُ ذِأ َ ْٓ ٍِ ِ‪َٝ ٙ‬هللاُ َ‪٫‬‬ ‫ْرِ‪ ِٚ ِِ٤‬كَط ٍََذَّس ُ‬‫ْ‪ِ َٝ ِٚ ُِٞ‬ؾ َ‪ٜ‬ح ٍءو كِ‪َ ٢‬‬ ‫د ئَُِ ْ‪ َِٖٓ ْْ ٌُ ٤‬هللا َ‪ُ ٌَ ٝ‬‬ ‫‪َٜ َْٗٞ ٞ‬ح أَ َق َّس‬
‫ٓح ًُِٖ ض ٍَْ َ‬ ‫ض َْهٗ َْ‪َ ًَ َٕٞ‬‬
‫ٓح َو‪َٛ‬ح َ‪َ َٓ ٝ‬‬
‫حْوِ‪24 : 9 )ٖ٤‬‬ ‫‪ِ ْٜ َ٣‬ى‪ ١‬جُوَ ْ‪ َّ ٞ‬جُلَ ِ‬
‫حُك‪َ٤‬ح ِز‬ ‫‪٣ٜ‬طُ ْْ ذِ َ‬ ‫‪ ٜ‬أَ ٌَ ِ‬ ‫‪ َ٤‬هللاِ جغَّسحهَ ِْطُ ْْ ئَُِ‪ ٠‬ج‪ِ ٌْ َ٧‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آَ َُٓ٘‪ٞ‬ج َٓح َُ ٌُ ْْ ئِ َيج هِ‪ ُْ ٌُ َُ ََ ٤‬ج ْٗلِ ٍُ‪ٝ‬ج كِ‪َ ٢‬‬
‫ْر ِ ِ‬ ‫‪.3‬‬
‫جُك‪َ٤‬ح ِز جُ ُّدى ْٗ َج‪ ٢‬كِ‪ ٢‬ج‪ِ َ٥‬ن ٍَ ِز ئِ َّس‪ ٫‬هَِِ‪.38 : 9 )َ٤‬‬ ‫جُ ُّدى ْٗ‪َ٤‬ح َِٖٓ ج‪ِ َ٥‬ن ٍَ ِز كَ َٔح َٓطَح ُع َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( : ٢‬ج‪ٚ‬رٍ ٗلٓي ٓغ جًُ‪٣ ٖ٣‬ىػ‪ٌ ٕٞ‬ذ‪ ْٜ‬ذحُـىجز ‪ٝ‬جُؼٗ‪٣ٍ٣ ٠‬ى‪ٝ ٕٝ‬ؾ‪ ٫ٝ ٜٚ‬ضؼى ػ‪٘٤‬حى ػ٘‪ْٜ‬‬ ‫‪.4‬‬
‫ضٍ‪٣‬ى َ‪٘٣‬س جُك‪٤‬حز جُىٗ‪٤‬ح) ‪.28 : 18‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( : ٢‬ضٔىٕ ػ‪٤٘٤‬ي ئُ‪ٓ ٢‬ح ٓطؼ٘ح ذ‪ ٚ‬أَ‪ٝ‬جؾح ٓ٘‪ٍَٛ ْٜ‬ز جُك‪٤‬حز جُىٗ‪٤‬ح ُ٘لط٘‪ ْٜ‬ك‪ٌَٝ ٚ٤‬م ٌذي‬ ‫‪.5‬‬
‫ن‪ٝ ٍ٤‬أذو‪.131 : 20 )٢‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جَ‪ٛ‬ى ك‪ ٢‬جُىٗ‪٤‬ح ‪٣‬كري هللا ‪ٝ‬جَ‪ٛ‬ى ك‪ٔ٤‬ح ػ٘ى جُ٘حِ ‪٣‬كري جُ٘حِ)‪.‬‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ك‪ٞ‬هللا ٓح جُلوٍ أنٗ‪ ٠‬ػِ‪ ٌُٖٝ ،ٌْ٤‬أنٗ‪ ٠‬ػِ‪ ٌْ٤‬إٔ ضرٓ‪ ١‬ػِ‪ ٌْ٤‬جُىٗ‪٤‬ح‪ًٔ ،‬ح‬ ‫‪.7‬‬
‫ذٓطص عُ‪ً ٖٓ ٠‬حٕ هرٌِْ‪ ،‬كط٘حكٓ‪ٛٞ‬ح ًٔح ض٘حكٓ‪ٛٞ‬ح‪ٝ ،‬ضِ‪ًٔ ٌْ٤ٜ‬ح أُ‪ٜ‬ط‪.)ْٜ‬‬
‫‪َ ٛ‬ؼطِ َ‪ٜ‬ح كوحٍ هَحتِ ٌمَ ‪ ِْٖٓ َٝ :‬هِِ ٍءسَّس‬ ‫‪ُ ٖٞ‬ي ْج‪ ُْ َٓ ُ٧‬إَْٔ ضَىَجػَ‪َ ٠‬ػَِ ْ‪ًٔ ْْ ٌُ ٤‬ح ضَىَجػَ‪ ٠‬ج‪ًَِ ٧‬س ئُ‪ ٠‬ه ْ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ِ ُ٣( : ِْْٝ ٚ٤‬‬ ‫‪.8‬‬
‫‪ٚ‬ىُ‪َ ٌِ ٝ‬ػى ِّرُ‪ ْْ ًُ ٝ‬ج ُْ َٔ َ‪ٜ‬حذَسَ ِٓ ْ٘ ٌُ ْْ َ‪ْ ٢َ َُٝ‬ه ًِكَّٖسَ‬ ‫ْ‬ ‫َ‬
‫ٓ ْ‪ ََُ٘٤َُٝ َِ ٤‬ػََّٖس هللا ٖٓ ُ‬ ‫َٗ ْكُٖ ‪َٓ ْٞ َ٣‬ثِ ٍءً؟ هحٍ ‪ :‬ذَ َْ أَ ْٗطُ ْْ ‪ِ َٓ ْٞ َ٣‬ة ٍءي ًَػِ‪ٌ ٤‬مٍ َ‪ٌَِّ٘ َُٝ‬س ٌُ ْْ ؿػح ٌمء ًَـػح ِء جُ َّس‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬
‫ْ‪ ٍَ ٞ‬هللا‪ٓٝ ،‬ح ج ُْ َ‪ ُْٖٛٞ‬؟ هحٍ‪ُ :‬ق ُّدد جُ ُّدى ْٗ‪َ٤‬ح َ‪ٍَ ًَ ٝ‬ج ِ‪َ٤ٛ‬سُ ج ُْ َٔ ْ‪ٞ‬ش)‬ ‫هللا ك‪ ٢‬هُُِ‪ٞ‬ذِ ٌُ ْْ ج ُْ َ‪ ، َْٖٛٞ‬كوحٍ هَحتِ ٌمَ‪٣ :‬ح ٌَ ُ‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

116 - The Prophet forbade the holding in the world life

Loving the world life and attaching the hearts to it and attracting to its decoration and
adornment is the greatest causes of humiliation and abandonment and defeat.
1. Allah the Almighty said: (O people! Guard against (the punishment of) your Lord and
dread the day when a father shall not make any satisfaction for his son, nor shall the child
be the maker of any satisfaction for his father; surely the promise of Allah is true,
therefore let not this world‟s life deceive you, nor let the arch deceiver deceive you in
respect of Allah). 31: 33
2. Allah the Almighty said: (Say: If your fathers and your sons and your brethren and your
mates and your kinsfolk and property which you have acquired, and the slackness of trade
which you fear and dwellings which you like, are dearer to you than Allah and His Apostle
and striving in His way, then wait till Allah brings about His command: and Allah does
not guide the transgressing people). 9: 24
3. Allah the Almighty said: (O you who believe! What (excuse) have you that when it is said
to you: Go forth in Allah‟s way, you should incline heavily to earth; are you contented
with this world‟s life instead of the hereafter? But the provision of this world‟s life
compared with the hereafter is but little). 9: 38
4. Allah the Almighty said: (And keep yourself patiently with those who call on their Lord
morning and afternoon, seeking his face, and let not Your eyes overlook them, desiring the
pomp and glitter of the life of the world). 18: 28
5. Allah the Almighty said: (And do not stretch your eyes after that with which We have
provided different classes of them, (of) the splendor of this world's life, that We may
thereby try them; and the sustenance (given) by your Lord is better and more abiding) 20:
131
6. Allah‟s Prophet said: (Distract in the world life God loves you, and distract in the people‟s
possessions they love you).
7. Allah‟s Prophet said: (By Allah, I am not afraid that you will become poor, but I am afraid
that worldly wealth will be given to you in abundance as it was given to those (nations)
before you, and you will start competing each other for it as the previous nations competed
for it, and then it will divert you (from good) as it diverted them).
8. Allah‟s Prophet said: (Nations are about to falter you, as the eaters falter to its bowl, a
man said: are we a few that day? He said: that day, you are many, but you will be as scum
foam of a stream, and God tends to remove the fear from the hearts of your enemy, and
the prestige from you, and God threw weakness in your hearts, a man said: O Messenger
of God, what is “weakness”? He said: love this world and hatred of death).

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ) جٍُْ‪ ٢ٜ٘٣ ٍٞ‬ػٖ جُطؼِن خجُك‪٤‬حز ججُىٗ‪٤‬ح‬

‫ُْ ‪ ٌٍْٞ ًٖ١‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ ِْْٝ ٚ٤‬طؼِوح ذحُىٗ‪٤‬ح أذىج ‪ .‬هحٍ أذ‪ٍ٣ٍٛ ٞ‬ز ‪ٓ ( :‬ح ٖرغ آٍ ٓكٔى ‪ ٠ِٚ‬هللا ػِ‪ِْْٝ ٚ٤‬‬ ‫‪.1‬‬
‫ٖٓ نرُ جُرٍ ‪ ،‬غ‪٬‬غح ‪ ،‬قط‪ُٓ ٠ٟٓ ٠‬ر‪.)ِٚ٤‬‬
‫ًحٕ ضوى‪ ْ٣‬ج‪٥‬نٍز ػِ‪ ٠‬جُىٗ‪٤‬ح أ‪ْ ْٛ‬رد ُِط‪ٞ‬ك‪٤‬ن ‪ٝ‬جُ٘‪ٝ ٍٛ‬جُؼُز‪ًٔ ،‬ح ًحٕ جُطؼِن ذحُىٗ‪٤‬ح أ‪ْ ْٛ‬رد ُِهً‪ٝ ٕ٫‬جًٍُ‬ ‫‪.2‬‬
‫‪ٝ‬جُ‪ٔ٣ُٜ‬س‪ٝ ،‬جُ‪ٞ‬ق‪ٝ ٢‬جُطحٌ‪٣‬م ‪ٝ‬جٍُْ‪ٝ ٍٞ‬جُ‪ٞ‬جهغ جُٔؼح‪ًِٜ ٍٚ‬ح ضٗ‪ٜ‬ى ذ‪ ًٜٙ‬جُكو‪٤‬وس‬
‫‪ُ٣َٝ ْْ ًُ ٍْ ٛ‬ػَرِّرصْ أَ ْهىَج َٓ ٌُ ْْ( ‪7 :47‬‬ ‫أٓح جُ‪ٞ‬ق‪ ٢‬كو‪ ٍٞ‬هللا ضؼحُ‪َ٣( :٠‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آَ َُٓ٘‪ٞ‬ج ئِْٕ ضَ ْ٘ ُ‬
‫‪ٍُٝ ٛ‬ج هللاَ ‪ُ ْ٘ َ٣‬‬ ‫‪.3‬‬
‫‪ٝ‬أٓح جُطحٌ‪٣‬م كٔح ػ َّسُ جُ‪ٛ‬كحذس ٌ‪ ٢ٞ‬هللا ػ٘‪ ٫ٝ ْٜ‬جٗط‪ٍٝٛ‬ج ‪ ٖٓٝ ْٛ‬ذؼى‪ ٖٓ ْٛ‬هحوز جُِٔٓٔ‪ٝ ٖ٤‬ؾ٘ى‪ ْٛ‬ػِ‪ ٠‬أػط‪٠‬‬ ‫‪.4‬‬
‫ذا‪ٔ٣‬حٕ ٓ‪ ٨‬هِ‪ٞ‬ذ‪ ،ْٜ‬كأَجـ ٓ٘‪ٜ‬ح جُىٗ‪٤‬ح ‪٘٣َٝ‬ط‪ٜ‬ح ‪ًِٓٝ‬جض‪ٚ‬ج‪.‬‬ ‫ٍء‬ ‫أْٓ ج‪ ٌٜ٧‬ذؼىز ‪ ٫ٝ‬ػطحو‪ٝ ،‬ئٗٔح‬

‫ش ض َْؿ ٍِ‪ ِٖٓ ١‬ض َْكطِ َ‪ٜ‬ح ج‪ َْٚٗ ٧‬ج ٌُ َ‪ْ َ٣ٝ‬ؿ َؼَ َُّسيَ‬ ‫حٌىَ جَُّس ًِ‪ ١‬ئِٕ َٖح َء َؾ َؼ ََ َُيَ َن ْ‪ًٍ ٤‬ج ِّرٖٓ َيُِيَ َؾَّ٘سح ٍء‬ ‫ش َ‬ ‫‪ . 5‬ذحُ٘ٓرس جٍُْ‪ : ٍٞ‬هحٍ ُ‪ ٚ‬هللا‪ )َ :‬ذَ‬
‫‪ًٌ ٞٛ‬ج)‪ .‬هحٍ جًٍُٔٗ‪( :ٍٍُِْٞ ٖ٤‬ئيج ًحٕ ذي ٍٓ‪٠ ٜ‬رر٘حى ‪ٝ‬جٕ ًحٕ ذي ْكٍ ػحُؿ٘حى ‪ٝ‬جٕ ً٘ص ضٍ‪٣‬ى ٌِٓح ً ٌِٓ٘حى‬ ‫هُ ُ‬
‫ػِ‪٘٤‬ح ‪ٝ‬ئٕ ً٘ص ضٍ‪٣‬ى ٓح‪ ً٫‬ؾٔؼ٘ح ُي ٖٓ جُٔحٍ قط‪ ٠‬ضٌ‪ ٕٞ‬أؿ٘حٗح ‪ٝ‬ئٕ ً٘ص ضٍ‪٣‬ى ؾح‪ٛ‬ح ً ‪ٝ‬ؾ‪ٜ٘‬حى ػِ‪٘٤‬ح قط‪ٗ ٫ ٠‬وطغ أٍٓجً‬
‫قط‪ٗ ٠‬أنً ذٍأ‪٣‬ي ‪ٝ‬ئٕ ًٖش ضٍ‪٣‬ى َ‪ٝ‬ؾس َ‪ٝ‬ؾ٘حى أؾِٔ‪ٜ‬ح كٔحيج ضٍ‪٣‬ى؟ كٌٓص جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ٝ ٚ٤‬آُ‪ ِْْٝ ٚ‬قط‪ ٠‬أٗ‪٠ٜ‬‬
‫ػطرس ً‪ ٚٓ٬‬كِٔح جٗط‪ ٠ٜ‬جُطلص ئُ‪ ٚ٤‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ٝ ٚ٤‬آُ‪ ِْْٝ ٚ‬غْ هحٍ جٗط‪٤ٜ‬ص ‪٣‬ح ػْ؟ ئًٍجٓح ً ُ‪ٌُ ٚ‬رٍ ْ٘‪ ،ٚ‬هحٍ ‪:‬‬
‫‪َِٛ‬صْ آ‪َ٣‬حضُ‪ ُٚ‬هُ ٍْآًٗح‬ ‫َحخ كُ ِّر‬
‫‪ًِ ْ٤‬ط ٌم‬ ‫ٗؼْ‪ ،‬هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ٝ ٚ٤‬آُ‪ : ِْْٝ ٚ‬كحْٔغ ّٓ٘‪ ٢‬كوحٍ‪( :‬قْ ضَٖ َِ‪ٌ ٣‬مَ ِّرَٖٓ جُ َّسٍ ْق َٔ ِٖ جُ َّسٍ ِق ِ‬
‫ٓ َٔ ُؼ‪َٝ َٕٞ‬هَحُُ‪ٞ‬ج هُُِ‪ٞ‬ذَُ٘ح كِ‪ ٢‬أَ ًَِّ٘س ٍءس ِّرٓ َّسٔح ضَ ْىػُ‪َٗٞ‬ح ئَُِ ْ‪َٝ ِٚ ٤‬كِ‪ ٢‬آ َيجَِٗ٘ح‬ ‫‪ ٜ‬أَ ًْػَ ٍُ ُ‪ ْْ ٛ‬كَ ُ‪ْ َ٣ ٫َ ْْ ٜ‬‬
‫ٗ‪ًٍ ٤‬ج َ‪ًٍ ٣ًِ َٗٝ‬ج كَأَػ ٍَْ َ‬ ‫ػ ٍََذِ‪ًّ٤‬ح ُِّروَ ْ‪ٍ ٞ‬ءّ ‪ْ َ٣‬ؼَِ ُٔ‪ َٕٞ‬ذَ ِ‬
‫ْطَوِ‪ُٞٔ ٤‬ج ئَُِ ْ‪ِٚ ٤‬‬ ‫‪ٞ‬ق‪ ٠‬ئَُِ َّس‪ ٢‬أََّٗس َٔح ئَُِ ُ‪ ْْ ٌُ ٜ‬ئَُِ‪ٌٚ‬م َ‪ِ ٝ‬‬
‫جق ٌمى كَح ْ‬ ‫حخ كَح ْػ َٔ َْ ئَِّٗسَ٘ح ػَح ُِِٓ‪ َٕٞ‬هُ َْ ئَِّٗس َٔح أََٗح ذَ َ‬
‫ٗ ٌمٍ ِّرٓ ْػُِ ٌُ ْْ ‪َ ُ٣‬‬ ‫َ‪ْ ٝ‬ه ٌمٍ َ‪ ِٖٓ ٝ‬ذَ ْ‪َِ٘٘٤‬ح َ‪ٝ‬ذَ ْ‪ِ٘٤‬يَ ِق َؿ ٌم‬
‫ٗ ٍِ ًِ‪1 :41 ) َٖ٤‬‬ ‫ْطَ ْـلِ ٍُ‪ٌ ٣ْ َٝ َٝ ُٙٝ‬مَ ُِّر ِْ ُٔ ْ‬
‫َ‪ٝ‬ج ْ‬

‫‪ . 6‬ذحُ٘ٓرس ُِ‪ٛ‬كحذس ‪ :‬ئٕ ج ْطٍنح٘ جُىٗ‪٤‬ح ‪ًِٓٝ‬جض‪ٜ‬ح ‪ ٞٛ‬جًُ‪ ١‬ؾؼَ أذح ذٌٍ ٌ‪ ٢ٞ‬هللا ػ٘‪٣ ٚ‬وىّ ٓحُ‪ ٖٓ ًِٚ ٚ‬أؾَ ٍٖجء‬
‫جُؼر‪٤‬ى ٖٓ أْ‪٤‬حو‪ ْٛ‬غْ ضكٍ‪ ٍْٛ٣‬جذطـحء ُ‪ٞ‬ؾ‪ ٚ‬هللا‪ٝ ،‬ػٍٔ ٌ‪ ٢ٞ‬هللا ػ٘‪ ٚ‬هىّ ٗ‪ٛ‬ل‪ٝ ،ٚ‬ػػٔحٕ ٌ‪ ٢ٞ‬هللا ػ٘‪ ٚ‬ؾ‪ُٜ‬‬
‫ؾ‪ ٕ٤‬جُؼٍٓز‪ٛٓٝ ،‬ؼد ذٖ ػٔ‪ ٢ٌٞ ٍ٤‬هللا ػ٘‪ ٚ‬ضٍى جُ٘ؼ‪ ْ٤‬ذٌٔس ُ‪ِ٤‬كن ذىجٌ جُ‪ٜ‬ؿٍز ك‪ ٢‬ػ‪ ٕ٤‬كو‪ٍ٤‬جً ‪٣ٝ‬وطَ ك‪ ٢‬أقى‬
‫كو‪ٍ٤‬جً‪ ،‬ك‪٣ ٬‬ؿى‪ً ُٚ ٕٝ‬ل٘ح ً ًحٓ‪ٝ ،ً٬‬ذ‪ ًٜٙ‬جُ٘ل‪ ِٞ‬جٌُر‪ٍ٤‬ز ػُ جُِٔٓٔ‪ٝ ،ٕٞ‬جٗطٍٗ ج‪ ّ٬ْ٩‬ك‪ ٢‬ج‪.ٌٜ٧‬‬

‫‪ٝ . 7‬أٓح جُ‪ٞ‬جهغ كإ ج‪٧‬ػىجء ٓح ضٌٔ٘‪ٞ‬ج ٖٓ جُِٔٓٔ‪ ٖ٤‬ك‪ ٢‬جُؼ‪ ٌٞٛ‬جُٔطأنٍز‪ٞ ٫ٝ ،‬حػص جُكو‪ٞ‬م‪ٝ ،‬جقطِص جُرِىجٕ‪،‬‬
‫‪ٜٗٝ‬رص جُػٍ‪ٝ‬جش‪ٝ ،‬جٓط‪ٜ٘‬ص جٌٍُجٓس ئ‪ ٫‬ذؼى إٔ ػظٔص جُىٗ‪٤‬ح ػ٘ى ًػ‪ ٖٓ ٍ٤‬جُِٔٓٔ‪،ٖ٤‬‬

‫‪ٝ . 8‬ئٕ جْطؼظحّ أٍٓ جُىٗ‪٤‬ح‪ٝ ،‬جُـٍم ك‪ًِٓ ٢‬جض‪ٜ‬ح‪ٝ ،‬جُـٍ‪ ٌٝ‬ذُ‪٘٣‬ط‪ٜ‬ح ‪ ٞٛ‬جًُ‪ ١‬أ‪ٞ‬حع ج‪ٗ٧‬ىُّ ‪ٞ ّٞ٣‬حػص‪ ٞٛٝ ،‬جُٓرد ك‪٢‬‬
‫ِْ‪ ١‬جُططٍ قط‪ ٠‬جْطرحق‪ٞ‬ج‬ ‫ضِٓ‪ ١‬جُ‪٤ِٛ‬ر‪ ٖ٤٤‬ك‪ ٢‬جُوٍٕ جُهحّٓ كحقطِ‪ٞ‬ج ذ‪٤‬ص جُٔوىِ ضٓؼ‪ْ٘ ٖ٤‬س‪ ٞٛٝ ،‬جًُ‪ ١‬ذٓرر‪ُ ٚ‬‬
‫‪ٍٞ‬خ ج‪ْ٫‬طؼٔحٌ ػِ‪ُ ٠‬ؾ ِّرَ ذ‪٬‬و جُِٔٓٔ‪ْٝ ،ٖ٤‬وطص ق‪ٞ‬ج‪ ٍٞ‬ج‪ ّ٬ْ٩‬ك‪٢‬‬ ‫وجٌ جُه‪٬‬كس ج ‪٤ٓ٬ْ٩‬س‪ٝ .‬ذٓرد قد جُىٗ‪٤‬ح ُ‬
‫أ‪٣‬ى‪ ١‬ج‪٧‬ػىجء‪ٝ ،‬ذٓرد قد جُىٗ‪٤‬ح ‪ٓٝ‬ح ك‪ٜ٤‬ح ٖٓ ؾح‪ٓٝ ٙ‬حٍ ٗٗأش جُؼ‪ٛ‬ر‪٤‬حش جُؼٍه‪٤‬س ك‪ ٢‬جُِٔٓٔ‪ًٝ ،ٖ٤‬حٕ جُ‪٫ٞ‬ء ُ‪ٜ‬ح‬
‫أػظْ ٖٓ جُ‪٫ٞ‬ء ُِى‪ٝ ٖ٣‬ػِ‪ ٠‬ئغٍ يُي ُٓهص و‪ُٝ‬س ج‪ ّ٬ْ٩‬جُؼظ‪ٔ٤‬س‪ٝ ،‬كٍمش ئُ‪ ٠‬و‪ٚ ٍٝ‬ـ‪ٍ٤‬ز ‪ .‬ئٕ قد جُىٗ‪٤‬ح أو‪ ٟ‬ئُ‪٠‬‬
‫نً‪ ٕ٫‬ج‪٩‬ن‪ٞ‬جٕ‪ٔٓٝ ،‬ح‪٧‬ز ج‪٧‬ػىجء‪ٝ ،‬ذ‪٤‬غ ج‪٠ٝ٧‬حٕ‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade the holding in the world life: (Cont.)


1. The Messenger of Allah (peace be upon him) never hold to his world life. Narrated Abu Huraira: (The
family of Muhammad did not eat their fill for three successive days till he died).
2. Preferring the Hereafter than the world life was the most important reason for the victory and glory, but
the attach to worldly life was the most important reason for the betrayal, humiliation, and defeat, the
revelation, the history, the prophet and the contemporary reality prove this fact:
3. As for revelation: Allah the Almighty said: (O you who believe! If you help (the cause of) Allah, He will
help you and make firm your feet) 47: 7
4. As for history: the companions, the Muslims leaders, and the Muslims troops, never got their Dignity and
victory upon the strongest nations without their faith which filled their hearts, and removed the love of the
world life and its adornments.
5. As for the Prophet; Allah the Almighty said to him: (Blessed is He Who, if He please, will give you what is
better than this, gardens beneath which rivers flow, and He will give you palaces) 25: 10. The infidels said
to the Prophet: (If you are ill, we can treat you, and if it was a magic, we can cure, and if you want to
govern, we can make you our king, and if you want money, we can collected money so that you will be the
richest one, and if you want prestige, we will not take any decision without your opinion, and if you want
to marry a wife, we can give you the beautiful woman, what do you see? The prophet kept silent for a
moment till the speaker finished, and then The Prophet turned to him saying: do you finished? Then listen
and He recited: (Ha Mim! A revelation from the Beneficent, the Merciful Allah: A Book of which the
verses are made plain, an Arabic Quran for a people who know: A herald of good news and a Warner, but
most of them turn aside so they hear not. And they say: Our hearts are under coverings from that to which
you call us, and there is heaviness in our ears, and a veil hangs between us and you, so work, we too are
working. Say: I am only a mortal like you; it is revealed to me that your Allah is one Allah, therefore follow
the right way to Him and ask His forgiveness; and woe to the polytheists).
6. As for the Companions: The cheap pleasures of the world life made Abu Bakr, (may Allah be pleased with
him) Dedicated all his wealth for buying slaves from their brutal masters and then he set them free for the
sake of Allah, and Omar (may Allah be pleased with him) presented half of his wealth, and Osman (may
Allah be pleased with him) equipped the army, and Musab Bin Omair (may Allah be pleased with him)
leaved the bliss in Makkah, and went to the House of immigration in Maddina to live under poverty, so
that they didn‟t find a full coffin for him. By these great pride souls of those Muslims, Islam spread in the
world.
7. As for the contemporary reality: The fact that the enemies would not be able to conquer the Muslims in
later times, neither they lost their rights and their countries be occupied, and their wealth be looted, and
their dignity be abused, only after they greatened the world life in their souls.
8. Magnifying the world life, and the drown in its pleasures, and its vanity is the reason to lose Andalusia, and
it was the reason of the Crusaders occupation of Jerusalem in the fifth century for ninety years, and it was
also the reason for the Tatars to target the Islamic Caliphate. Because of the love of the world life, the
colonization hit the bulk of the Muslim countries, where the capitals fell into the hands of the enemies of
Islam, and because of the love of the world life, and the loyalty to money was greatest than the loyalty to
the religion, subsequently the great state of Islam was tore, and dispersed to small states. The love of the
world life led to the betrayal of the Muslim brotherhood and makes them biased towards the enemy, and to
sell their home countries.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 117‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ ‪ ١ٞٛ‬جُ٘قِ‬

‫جُ٘لّ ش‪ ٟٞٛ‬إٔ ضأنً ٓح ‪ ٫‬قن ُ‪ٜ‬ح ك‪ٝ ،ٚ٤‬جُ٘لّ ض‪ ٟٜٞ‬إٔ ضٌ‪ُٜ ٕٞ‬ح جٌُرٍ‪٣‬حء ك‪ ٢‬ج‪ ٝ ،ٌٜ٧‬إٔ ضك‪ َٛ‬ػِ‪ٓ ًَ ٠‬ح‬
‫ضٍ‪٣‬ى و‪ٔٗٝ‬ح ػ٘حء أ‪ٗٓ ٝ‬وس‪ٓ٣ َٛ ٌُٖ ،‬طو‪ ْ٤‬جُٔؿطٔغ ج‪ٓٗ٩‬حٗ‪ ٢‬ذ‪ ٟٜٞ‬جُ٘لّ؟ ٓحيج ‪ ٌٖٔ٣‬إٔ ‪٣‬كىظ ُ‪ ٞ‬أ‪ِ٠‬و٘ح جُؼ٘حٕ ‪ ٝ‬أذك٘ح‬
‫ٌَُ ئٗٓحٕ إٔ ‪ٍٓ٣‬م ٖٓ جُٔحٍ ٓح ‪٣ٍ٣‬ى‪ ٝ ،‬إٔ ‪١‬أنً ٖٓ قو‪ٞ‬م ؿ‪ٓ ٍٙ٤‬ح ‪ٗ٣‬حء‪ ٝ ،‬إٔ ‪ٓ٣‬طؼرى جُرٍٗ ‪ٓ٣ ٝ‬هٍ‪ُ ْٛ‬هىٓط‪ٚ‬؟‬
‫ٓح جًُ‪ ٌٖٔ٣ ١‬إٔ ‪٣‬كىظ ك‪ ٢‬جٌُ‪ٕٞ‬؟ ئ‪ ٫‬إٔ ‪٣‬طك‪ ٍٞ‬جٌُ‪ ًِٚ ٕٞ‬ئُ‪ٓ ٠‬ؿٔ‪ٞ‬ػس ٖٓ جُؼ‪ٛ‬حذحش ‪ ٝ‬جُوطِس‪ ٙ٣ ٝ ،‬ذف ًَ‬
‫ئٗٓحٕ ؿ‪ ٍ٤‬آٖٓ ػِ‪ ٠‬ق‪٤‬حض‪ ٫ ٝ ٚ‬ػِ‪ ٠‬ذ‪٤‬ط‪ٚ‬؟ كرى‪ ٖٓ ٫‬إٔ ‪ٓ٣‬هٍ ‪٠‬حهحض‪ُ ٚ‬ؼٔحٌز ج‪ٓ٣ ٌٜ٧‬هٍ‪ٛ‬ح ُكٔح‪٣‬س ٗلٓ‪ٝ ،ٚ‬ش‪ٚ‬رف‬
‫جُىٗ‪٤‬ح ًِ‪ٜ‬ح ك‪ ٠ٞٞ‬ذ‪ٗ ٬‬ظحّ‪ .‬جُوحٗ‪ ٕٞ‬ج‪ ّ٤ُ ٖٓ٥‬ئ‪ٝ ٫‬ق‪ ٢‬هللا جٍُُٔ٘ ػِ‪ٓ ٌُْٚٞ ٢‬كٔى‪.‬‬

‫َٖ ج ُْ َ‪ ،َٟٞ ٜ‬كَإَِّس ج ُْ َؿَّ٘سسَ ِ‪ ٢َ ٛ‬ج ُْ َٔأْ َ‪40 : 79 )١ٝ‬‬ ‫ّػ ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬أَ َّسٓح َْٖٓ َنحفَ َٓوَح َّ ٌَذِّر ِ‪ ٠َٜ ََٗٝ ٚ‬جَُّ٘س ْل َ‬ ‫‪.1‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٌُٚ٘ٝ( :٢‬أنِى ئُ‪ ٢‬ج‪ٝ ٌٜ٧‬جضرغ ‪ٞٛ‬ج‪ ٙ‬كٔػِ‪ًٔ ٚ‬ػَ جٌُِد) ‪176 : 7‬‬ ‫‪.2‬‬
‫‪ِٙ ٍِ ٛ‬‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ْ ْٔ ِؼ ِ‪َٝ ٚ‬هِرِ ِ‪َ َٝ ٚ‬ؾ َؼ ََ َع ُ‪ ٠‬ذَ َ‬ ‫هللاُ َػَِ‪ِ ٠‬ػ ِْ ٍءْ َ‪َ ٝ‬نطَ َْ َػَِ‪َ ٠‬‬ ‫‪َِّٞ‬س‪َّ ُٚ‬س‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬أَكَ ٍَأَ‪ْ٣‬صَ َٓ ِٖ جضَّس َه ًَ ئَُِ َ‪ََٞ ٛ ُٜٚ‬ج‪َٝ ُٙ‬أَ َ‬ ‫‪.3‬‬
‫هللاِ أَكَ َ‪ ٬‬ضَ ًَ َّسً ٍُ‪23 : 45 ) َٕٝ‬‬ ‫َح‪ٝ‬زً كَ َٖٔ ‪ِ ْٜ َ٣‬ى‪ ِٖٓ ِٚ ٣‬ذَ ْؼ ِى َّس‬
‫ِؿٗ َ‬
‫ً‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫َ َٝ ( :٢‬ض ُِط ْغ َْٖٓ أؿلِ٘ح هِرَ‪ ُٚ‬ػَٖ ِي ًْ ٍِٗح َ‪ٝ‬جضَّسرَ َغ ‪ََٞ ٛ‬ج‪ًَ َٝ ُٙ‬حَٕ أ ْٓ ٍُ‪ ُٙ‬ك ٍُ‪٠‬ح) ‪28 : 18‬‬ ‫‪.4‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬أٓح ٖٓ نحف ٓوحّ ٌذ‪ ٠ٜٗٝ ٚ‬جُ٘لّ ػٖ جُ‪ ٟٜٞ‬كإ جُؿ٘س ‪ ٢ٛ‬جُٔأ‪40 :79 )ٟٝ‬‬ ‫‪.5‬‬
‫هللا) ‪.26 : 38‬‬ ‫‪َّ َ٤‬س‬ ‫‪َِّٟ‬سيَ ػَٖ َ‬
‫ْر ِ ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫َٝ ( :٢‬ضَطَّسرِ ِغ ج ُْ َ‪ َٟٞ ٜ‬كَ‪ِ ُ٤‬‬ ‫‪.6‬‬
‫‪ْ ٞٞ‬ج) جُ٘ٓحء ‪.135 /‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَ‪ َ٬‬ضَطَّسرِ ُؼ‪ْ ٞ‬ج ج ُْ َ‪ َٟٞ ٜ‬إَٔ ضَ ْؼ ِىُُ‪ْ ٞ‬ج َ‪ٝ‬ئِٕ ضَ ِْ ُ‪ْ ٝٞ‬ج أَ ْ‪ ٝ‬ضُ ْؼ ٍِ ُ‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬جٌُ‪ ٖٓ ّ٤‬و جٕ ٗلٓ‪ٝ ٚ‬ػَٔ ُٔح ذؼى جُٔ‪ٞ‬ش ‪ٝ‬جُؼحؾُ ٖٓ جضرغ ٗلٓ‪ٞٛ ٚ‬ج‪ٛ‬ح‬ ‫‪.8‬‬
‫‪ٝ‬ضٔ٘‪ ٠‬ػِ‪ ٠‬هللا ج‪ٓ٧‬حٗ‪.)٢‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أن‪ٞ‬ف ٓح أنحف ػِ‪ٜٖٞ ٌْ٤‬جش جُـ‪ ٠‬ك‪ ٠‬ذط‪٬ٟٓٝ ٌْٗٞ‬ش جُ‪.)ٟٜٞ‬‬ ‫‪.9‬‬

‫‪ – 118‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ ئي‪ ٍ٫‬جُ٘لّ‬


‫‪ -‬هحٍ ػِ‪ ٚ٤‬جُ‪٬ٛ‬ز ‪ٝ‬جُٓ‪٘٣ ٫ ( : ّ٬‬رـ‪ُِٔ ٢‬إٖٓ إٔ ‪ٗ ًٍ٣‬لٓ‪ ٚ‬هحُ‪ٞ‬ج ‪٤ًٝ :‬ق ‪ٗ ًٍ٣‬لٓ‪ ٚ‬؟ هحٍ ‪٣ :‬طؼٍ‪ ٖٓ ٜ‬جُر‪٬‬ء ُٔح ‪٫‬‬
‫‪٣‬ط‪٤‬ن "‪٣‬كَٔ ٗلٓ‪ٓ ٚ‬ح ‪٣ ٫‬ط‪٤‬ن ‪٣ ٫ٝ‬وىٌ ػِ‪٣ "ٚ٤‬ؼٍ‪ٗ ٜ‬لٓ‪ٓ٩ ٚ‬حّ ؾحتٍ)‪.‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

117 - The Prophet forbade to follow the soul desire


The man‟s soul desires to take and have everything even it is not belongs to her, and the man‟s
soul loves to have the pride in the Earth, and to get everything she wants without trouble or hardship.
But; will the humanitarian community be safe with the free soul‟s desires? What can happen if we
unleashed and left everyone to steal money from whoever he wants, and to take the rights of whoever
he wants, and to enslave the humans for his service?
What can happen in the universe? The whole universe will become as groups of bandits and
murderers, and everyone becomes unsafe on his life, his house or his wealth? And instead of saving his
energies and efforts to work, build, and construct, he will save his efforts to guard his self, his house,
his family, and his wealth, the whole world will become misruled without safe or security. The only
safety rule is the God revelation which descended to his Prophet Muammad.

1. Allah the Almighty said: (But as for Him who feared standing before his Lord, and restrained
himself from impure evil lower desires, and lusts. Verily, Paradise will be his abode) 79: 40
2. Allah the Almighty said: (But he clung to the earth and followed his low desire, so his parable is as
the parable of the dog). 7: 176
3. Allah the Almighty said: (Have you then considered him who takes his low desire for his God and
Allah has made him err having knowledge and has set a seal upon his ear and his heart and put a
covering upon his eye. Who can then guide him after Allah? Will you not then be mindful?) 45: 23
4. Allah the Almighty said: (And do not follow him whose heart We have made unmindful to Our
remembrance, and he follows his low desires and his case is one in which due bounds are
exceeded) 18: 28
5. Allah the Almighty said: (And as for him who fears to stand in the presence of his Lord and
forbids the soul from low desires,) 79: 40
6. Allah the Almighty said: (Follow not Your desire for it will mislead You from the Path of Allah)
38: 26
7. Allah the Almighty said: (so follow not the lusts of Your hearts, lest You may avoid justice, and if
You distort Your witness or refuse to give it). 4: 135
8. Allah‟s Apostle said: (The man of Discernment is that who condemned himself and worked for the
post-death life, but the handicapped is that who followed his self desire, and wished good reward
from God).
9. Allah‟s Apostle said: (The thing that I much fear about you is the appetites of error within you
and the desire of misguidance).

118 - The Prophet forbade the self humiliation


- Allah‟s Messenger (PBUH) said, (It is not fitting for a believer to demean himself.”
someone asked: How he could demean himself? He replied, “By exposing himself to a
calamity which he has not the capacity to endure).
Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 119‬جٍُْ‪ ٍٞ‬أٍٓ ذحُٓؼ‪ ٢‬ػِ‪ ٢‬جُؼَٔ‬


‫جُؼَٔ ‪ ٞٛ‬جُؽ ‪ٛ‬ى جُؼ‪ ٢ِٟ‬جُؿٓى‪ ١‬جًُ‪ ١‬ذٔ‪ٞ‬ؾر‪٣ ٚ‬ك‪ ٍٞ‬ج‪ٓٗ٩‬حٕ جُطر‪٤‬ؼس ئُ‪٘ٓ ٢‬طؽ‪ٝ ،‬ج‪٧‬ػٔحٍ جُ‪٤‬ى‪٣ٝ‬س ‪ٖٓ ٢ٛ‬‬
‫ج‪٧‬ػٔحٍ جٍُجذكس ضؿحٌ‪٣‬ح ً ك‪ ٢‬جُى‪ ٍٝ‬جُلو‪ٍ٤‬ز‪ٝ ،‬ضكطَ ٌٓحٗس ٓ‪ٜٔ‬س ك‪ ٢‬جهط‪ٛ‬حو‪٣‬حش جُى‪ ٍٝ‬جُ٘حٓ‪٤‬س‪ًُُٝ ،‬ي قع ج‪ ّ٬ْ٩‬جُِٔٓٔ‪ٖ٤‬‬
‫ػِ‪ٌٍٝٞ ٢‬ز جُؼَٔ ك‪ً ٢‬ػ‪ ٖٓ ٍ٤‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س جُطحُ‪٤‬س‪:‬‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ ( : ٢‬هَ جػِٔ‪ٞ‬ج كٓ‪ ١ٍ٤‬هللا ػٌِْٔ ‪ٝ ٌُْٚٞٝ‬جُٔإٓ٘‪ْٝ ٕٞ‬طٍو‪ ٕٝ‬ئُ‪ ٢‬ػحُْ جُـ‪٤‬د ‪ٝ‬جُٗ‪ٜ‬حوز‬
‫ك‪٘٤‬رثٌْ ذٔح ً٘طْ ضؼِٔ‪105 : 9 )ٕٞ‬‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬هَ ًُِ‪٣ ٫ ٖ٣‬إٓ٘‪ ٕٞ‬جػِٔ‪ٞ‬ج ػِ‪ٌٓ ٢‬حٗطٌْ ئٗح ػحِٓ‪124 :11 )ٕٞ‬‬
‫‪ . 3‬هحٍ ػِ‪ ٚ٤‬جُ‪٬ٛ‬ز ‪ٝ‬جُٓ‪٣ ( : ّ٬‬طرغ جُْ ‪٣‬ص غ‪٬‬غس‪ ،‬ك‪ٍ٤‬ؾغ جغ٘حٕ ‪٣ٝ‬رو‪ٓ ٠‬ؼ‪ٝ ٚ‬جقى ‪٣ :‬طرؼ‪ ٚ‬أ‪ٓٝ ِٚٛ‬حُ‪ٝ ٚ‬ػِٔ‪ ،ٚ‬ك‪ٍ٤‬ؾغ أ‪ِٚٛ‬‬
‫‪ٓٝ‬حُ‪٣ٝ ٚ‬رو‪ ٠‬ػِٔ‪.)ٚ‬‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا‪ٓ( :‬ح أًَ أقى ‪٠‬ؼحٓح ه‪ ، ١‬ن‪ٍ٤‬ج ٖٓ إٔ ‪٣‬أًَ ٖٓ ػَٔ ‪٣‬ى‪ٝ ،ٙ‬ئٕ ٗر‪ ٢‬هللا وج‪ٝ‬و ػِ‪ ٚ٤‬جُٓ‪ً ّ٬‬حٕ ‪٣‬أًَ ٖٓ‬
‫ػَٔ ‪٣‬ى‪.)ٙ‬‬
‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬ػِ‪ٚ ِْٓٓ ًَ ٠‬ىهس كنجُ‪ٞ‬ج‪٣ :‬ح ٗد‪ ١‬هللا‪ ،‬كٖٔ ُْ ‪٣‬ؿى؟ هحٍ ‪٣‬ؼَٔ ذ‪٤‬ى‪ ،ٙ‬ك‪٘٤‬لغ ٗلٓ‪٣ٝ ٚ‬ط‪ٛ‬ىم)‪.‬‬
‫‪ْ( . 6‬ثَ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ :ِْْٝ ٚ٤‬أ‪ ١‬جٌُٓد أ‪٤٠‬د ؟ هحٍ ‪:‬ػَٔ جٍُؾَ ذ‪٤‬ى‪ ًَٝ ،ٙ‬ذ‪٤‬غ ٓرٍ‪.)ٌٝ‬‬
‫‪ . 7‬هحُ‪ٞ‬ج‪٣( :‬ح ٌْ‪ ٍٞ‬هللا ُْ ٗؼَٔ؟ أك‪ٗ ٬‬طٌَ؟ هحٍ‪ ،٫( :‬جػِٔ‪ٞ‬ج)‪.‬‬
‫‪ . 8‬هحٍ جٍُْ‪( :ٍٞ‬جػِٔ‪ٞ‬ج كٌَ ٓ‪ُٔ ٌّ٤‬ح نِن ُ‪.)ٚ‬‬

‫‪ – 120‬جٍُْ‪ ٍٞ‬أٍٓ خقٖٓ جُؼَٔ‬

‫جُى‪ ٖ٣‬ج‪ ٢ٓ٬ْ٩‬جًُ‪٣ ١‬ىػ‪ ٞ‬ئُ‪ ٢‬قٖٓ جُؼَٔ ‪ ،‬ك‪ٓ٣ َٜ‬طكن إٔ ‪ًٛ ٌٍٙ٣‬ج جُى‪ ٖ٣‬أ‪ٓ٣ ٝ‬حء ئُ‪ٌُْٚٞ ٢‬‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ َ٤ُِ) :٢‬رُِ َ‪ ْْ ًُ ٞ‬أَ‪ُّ٣‬د ٌُ ْْ أَ ْق َ‬
‫ُٖٓ َػ َٔ‪7 : 11 )٬‬‬

‫‪َ٘٣َِ ٜ‬سً َُّس َ‪ٜ‬ح ٍَِٗ ْرُِ َ‪ ْْ ُٛ ٞ‬أَ‪ُّ٣‬د ُ‪ ْْ ٜ‬أَ ْق َ‬


‫ُٖٓ َػ َٔ‪7 : 18 )٬‬‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٗسح َؾ َؼ َِْ٘ح َٓح َػَِ‪ ٠‬ج‪ِ ٌْ َ٧‬‬

‫ن ج ُْ َٔ ْ‪ٞ‬شَ َ‪ٝ‬ج ُْ َك‪َ٤‬حزَ ُِ‪ْ َ٤‬رُِ َ‪ ْْ ًُ ٞ‬أَ‪ُّ٣‬د ٌُ ْْ أَ ْق َ‬


‫ُٖٓ َػ َٔ‪2 : 67 )٬‬‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جَُّس ًِ‪َ ١‬نَِ َ‬

‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جٕ هللا ‪٣‬كد ئيج ػَٔ أقىًْ ػٔ‪ ٬‬إٔ ‪٣‬طو٘‪.)ٚ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

119 - The Prophet ordered to seek working


Islam order Muslim to do work. The Work is the muscular effort which converts the physical nature to
products, the manual work is commercially profitable business in poor countries, and occupies an important
place in the economies of the developing countries. Allah and His Prophet urged the Muslims to work in the
following verses and the traditions:

1. Allah said: (and Say "Do deeds! Allah will see Your deeds, and (so will) his Messenger and the believers.
and You will be brought back to the All-Knower of the unseen and the seen. Then He will Inform You of
what You used to do). 9: 105
2. Allah said: (and Say to those who do not believe: "Act according to Your ability and way, we are acting (in
Our way). 11:121
3. The Prophet Muhammad said: (Three things follow a dead person: Members of family, his property and
his deed. Two of them return back; and one remains with him. His people and his wealth return; his deed
remains with him).
4. The Prophet said: (No one ever eats, better than to eat from the work of his hand, God's prophet David,
peace be upon him was eating from the earning of the work of his own hands).
5. The prophet said: (Upon every Muslim is a charity. They said: O Prophet of Allah, what about who did not
find it? He said: He should do work with his hand, to benefit himself and to give charity).
6. The Prophet (peace be upon him) was asked: which gain is the best? He said: a man‟s working by his hand,
and every lawful sale).
7. They said to the Prophet: (O Messenger of Allah! Why do we work? Would not we rely upon Allah? He
said: no you have to work).
8. The Prophet said: (All should Work, all had been facilitated to do its duty).

120 - The Prophet ordered to do the best


1. Allah the Almighty said: (He might try you, which of You is the best In deeds) 11: 7

2. Allah the Almighty said: (Verily! We have made that which is on earth as an
adornment for it, In order that we may test them as to which of them are best In
deeds). 18: 7

3. Allah the Almighty said: (Who has created death and life, that He may test You
which of You is best In deed) 67: 2

4. Allah‟s Apostle said: (That God loves when one of you had done a work, he should
do it well).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 121‬جٍُْ‪ ٍٞ‬أٍٓ خقٖٓ ج‪٩‬ضرحع‬

‫جُى‪ ٖ٣‬ج‪٣ ٢ٓ٬ْ٩‬أٍٓ ذاضرحع جُكن ‪ٝ‬ػىّ ئضرحع جُرح‪ ،َ٠‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ٝ ٌٍٙ٣‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫ح‪َٝ ََ ٠‬إََّٔس جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج جضَّسرَ ُؼ‪ٞ‬ج ج ُْ َك َّس‬


‫ن) ‪3 :47‬‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ ( :٢‬يُِيَ ذِإََّٔس جَُّس ًِ‪ًَ َٖ٣‬لَ ٍُ‪ٝ‬ج جضَّسرَ ُؼ‪ٞ‬ج ج ُْرَ ِ‬

‫ٓأَُُ ٌُ ْْ أَ ْؾ ًٍج َ‪ْٜ ُٓ ْْ ُٛ ٝ‬طَىُ‪21 :36 ) َٕٝ‬‬


‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جضَّسرِ ُؼ‪ٞ‬ج َْٖٓ َ‪ْ َ٣ ٫‬‬

‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح هَ ْ‪ ِّ ٞ‬جضَّسرِ ُؼ‪ٞ‬ج ج ُْ ُٔ ٍْ َ‬


‫ِِْ‪20 :36 ) َٖ٤‬‬

‫‪َٞ ٞ‬جَٗ‪ ُٚ‬كَأ َ ْقرَ‪ َ١‬أَ ْػ َٔحَُ ُ‪28 :47 )ْْ ٜ‬‬ ‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ ( :٢‬يُِيَ ذِأََّٗس ُ‪ ُْ ٜ‬جضَّسرَ ُؼ‪ٞ‬ج َٓح أَ ْ‬
‫ْ َه‪َّ َ١‬س‬
‫هللاَ َ‪ٍُِٞٛ ًَ ٝ‬ج ٌِ ْ‬

‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬جضَّسرِ ُؼ‪ٞ‬ج َٓح أُ ْٗ ُِ ٍَ ئَُِ ْ‪ٌَ ِْٖٓ ْْ ٌُ ٤‬ذِّر ٌُ ْْ َ‪ ٫َ ٝ‬ضَطَّسرِ ُؼ‪ٞ‬ج ِْٖٓ وُ‪ ِٚ ِٗٝ‬أَ ْ‪َ٤ُِٝ‬ح َء هَِِ ً‬
‫‪َٓ ٬٤‬ح ضَ ًَ َّسً ٍُ‪:7 ) َٕٝ‬‬
‫‪3‬‬

‫ْرِ‪ََِ٘٤‬ح َ‪ْ َُْ٘ ٝ‬ك ِٔ َْ َنطَح‪َ٣‬ح ًُ ْْ َ‪َٓ ٝ‬ح ُ‪ ْْ ٛ‬ذِ َكح ِِِٓ‪َٖ٤‬‬
‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬هَح ٍَ جَُّس ًِ‪ًَ َٖ٣‬لَ ٍُ‪ٝ‬ج َُِِّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج جضَّسرِ ُؼ‪ٞ‬ج َ‬
‫َ‪ٍ ٢‬ءء ئَِّٗس ُ‪ٌَ َُ ْْ ٜ‬ح ِيذُ‪12 :29 ) َٕٞ‬‬ ‫ِْٖٓ َنطَح‪َ٣‬ح ُ‪ْ ٖ ِْٖٓ ْْ ٛ‬‬

‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئِ ْي ضَرَ َّسٍأَ جَُّس ًِ‪ َٖ٣‬جضُّدرِ ُؼ‪ٞ‬ج َِٖٓ جَُّس ًِ‪ َٖ٣‬جضَّسرَ ُؼ‪ٞ‬ج َ‪ٌَ ٝ‬أَ ُ‪ٝ‬ج ج ُْ َؼ ًَ َ‬
‫جخ) ‪166 :2‬‬

‫‪ . 8‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬هَح ٍَ جَُّس ًِ‪ َٖ٣‬جضَّسرَ ُؼ‪ٞ‬ج َُ ْ‪ ٞ‬إََّٔس ََُ٘ح ًَ َّسٍزً كََ٘طَرَ َّسٍأَ ِٓ ْ٘‪َٔ ًَ ّْ ُٚ‬ح ضَرَ َّسٍ ُء‪ٝ‬ج َِّٓ٘سح) ‪167 :2‬‬

‫هللاُ هَحُُ‪ٞ‬ج ذَ َْ َٗطَّسرِ ُغ َٓح أَ ُْلَ ْ‪َ٘٤‬ح َػَِ ْ‪ ِٚ ٤‬آذَح َءَٗح أَ َ‪ًَ ْٞ َُٝ‬حَٕ‬
‫‪ . 9‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ئِ َيج هِ‪ ُْ ُٜ َُ ََ ٤‬جضَّسرِ ُؼ‪ٞ‬ج َٓح أَ َُْٗ ٍَ َّس‬
‫ٖ ْ‪٤‬ثًح َ‪ْٜ َ٣ ٫َ ٝ‬طَىُ‪170 :2 ) َٕٝ‬‬ ‫آذَح ُؤ ُ‪ْ َ٣ ٫َ ْْ ٛ‬ؼوُِِ‪َ َٕٞ‬‬

‫هللاُ هَحُُ‪ٞ‬ج ذَ َْ َٗطَّسرِ ُغ َٓح َ‪َ ٝ‬ؾ ْىَٗح َػَِ ْ‪ ِٚ ٤‬آذَح َءَٗح أَ َ‪ًَ ْٞ َُٝ‬حَٕ‬
‫‪ . 10‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ئِ َيج هِ‪ ُْ ُٜ َُ ََ ٤‬جضَّسرِ ُؼ‪ٞ‬ج َٓح أَ َُْٗ ٍَ َّس‬
‫ٓ ِؼ‪21 :31 )ٍِ ٤‬‬ ‫خ جُ َّس‬ ‫ٗ ْ‪٤‬طَحُٕ ‪ْ َ٣‬ىػُ‪ ْْ ُٛ ٞ‬ئَُِ‪َ ٠‬ػ ًَج ِ‬
‫جُ َّس‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

121 - The Prophet ordered the wise follow-up

Islam, ordered to follow the truth and not to follow the falsehood, does this religion
deserve to be hated or insulting his prophet?
1. Allah the Almighty said: (This, because they “who are bent on denying the truth” pursue
falsehood, whereas they “who have attained to faith” pursue the truth(. (47:3)
2. Allah the Almighty said: (Follow those who ask no reward of you, and themselves are
rightly guided!) (36:21)
3. Allah the Almighty said: (O my people! Follow these message-bearers) (36:20)
4. Allah the Almighty said: (This, because they were wont to pursue what God condemns and
to hate [whatever would meet with] His goodly acceptance: and so He has caused all their
[good] deeds to come to naught). (47:28)
5. Allah the Almighty said: (Follow what has been sent down unto you by your Sustainer,
and follow no masters other than Him.” How seldom do you keep this in mind!) 7:3
6. Allah the Almighty said: (And [He is aware, too, that] they who are bent on denying the
truth speak [thus, as it were,] to those who have attained to faith: “Follow our way [of life],
and we shall indeed take your sins upon ourselves!” But never could they take upon
themselves aught of the sins of those [whom they would thus mislead!) 29:12
7. Allah the Almighty said: (On that Day it will come to pass that those who had been
[falsely] adored shall disown their followers, and the latter shall see the suffering!) 2:166
8. Allah the Almighty said: (And then those followers shall say: “Would that we had a second
chance [in life], so that we could disown them as they have disowned us). 2:167
9. Allah the Almighty said: (But when they are told, “Follow what God has bestowed from on
high,” some answer, “Nay, we shall follow [only] that which we found our forefathers
believing in and doing.” Why Even if their forefathers did not use their reason at all, and
were devoid of all guidance?) 2:170
10. Allah the Almighty said: (And when such [people] are told to follow that which God has
bestowed from on high, they answer, “Nay, we shall follow that which we found our
forefathers believing in and doing!” Why Even, if Satan had invited them unto the
suffering of the blazing flame) 31:21

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 122‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جٌُرٍ‪٣‬حء ‪ٝ‬جُه‪٬٤‬ء‬


‫هللا ‪٤ٜٗ ٌُْٚٞٝ‬ح ػٖ جٌُرٍ‪٣‬حء ‪ٝ‬جٍ ن‪٬٤‬ء‪ :‬جُٔو‪ٞٛ‬و خجٌُرٍ‪٣‬حء ك‪ ٢‬جُِـس (جٍشًرٍ) ‪ٝ‬جٌُرٍ‪٣‬حء هلل ‪ٝ‬قى‪ْ ٙ‬ركحٗ‪ٚ‬‬
‫‪ٝ‬ضؼحٍ‪ًُٝ ،١‬ج كوى قٍّ هللا ‪ ٌُْٚٞٝ‬ػِ‪ ٢‬جُِٔٓٔ‪ ٖ٤‬جٌُرٍ‪٣‬حء ‪ٝ‬جُه‪٬٤‬ء‪.‬‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ُٚٝ( :٢‬جٌُرٍ‪٣‬حء ك‪ ٢‬ج‪ ٞٛٝ ٌٜ٧‬جُؼُ‪ ُ٣‬جُكٌ‪37 :45 )ْ٤‬‬
‫َحٍ كَ ُه‪ٍ ٞ‬ءٌ) ‪18 :31‬‬ ‫هللاَ ‪ِ ُ٣ ٫‬ك ُّدد ًُ َّسَ ُٓ ْهط ٍء‬‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس َّس‬
‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٗ‪٣ ٫ ٚ‬كد جُٔٓطٌرٍ‪23 :16 )ٖ٣‬‬
‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬أُْ ضٍ ئُ‪ ٢‬جًُ‪ ًُٕٞ٣ ٖ٣‬أٗلٓ‪ ْٜ‬ذَ هللا ‪ٗ٣ ٖٓ ٢ًُ٣‬حء) ‪49 :4‬‬
‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ك‪ ٬‬ضًُ‪ٞ‬ج أٗلٌْٓ) ‪32 :53‬‬
‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ :٢‬هحٍ ٓ‪( ٢ْٞ‬ئٗ‪ ٢‬ػًش ذٍذ‪ٌٝ ٢‬ذٌْ ٖٓ ًَ ٓطٌرٍ ‪٣ ٫‬إٖٓ ذ‪ ّٞ٤‬جُكٓحخ)‪27 :40 .‬‬
‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ئي هِ٘ح ُِٔ‪٬‬تٌس جْؿى‪ٝ‬ج ‪٧‬وّ كٓؿى‪ٝ‬ج ئ‪ ٫‬ئذِ‪ ّ٤‬أذ‪ٝ ٢‬جْطٌرٍ ‪ًٝ‬حٕ ٖٓ جٌُحكٍ‪34 :2 )ٖ٣‬‬
‫‪ . 8‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ض‪ٛ‬ؼٍ نىى ُِ٘حِ ‪ ٫ٝ‬ضٔٗ‪ ٢‬ك‪ ٢‬ج‪ٍٓ ٌٜ٧‬قح) ‪18 :31‬‬
‫‪ . 9‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬جه‪ٛ‬ى ك‪٤ٗٓ ٢‬ي ‪ٝ‬جؿ‪ٞٚ ٖٓ ٟٝ‬ضي ئٕ أٌٍٗ ج‪ٞٚ٧‬جش ُ‪ٞٛ‬ش جُكٔ‪19 :31 )ٍ٤‬‬
‫‪ . 10‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُٝ( :٢‬رثّ ٓػ‪ ٟٞ‬جُٔطٌرٍ‪29 :16 )ٖ٣‬‬
‫‪ . 11‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬جنل‪ ٝ‬ؾ٘حقي ُٖٔ جضرؼي ٖٓ جُٔإٓ٘‪215 :26 )ٖ٤‬‬
‫هللاَ ‪ِ ُ٣ ٫‬ك ُّدد َْٖٓ ىَجَٕ ُٓ ْهطَح‪ ً٫‬كَ ُه‪ٌٞ‬جً) ‪36 :4‬‬ ‫‪ . 12‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس َّس‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا‪٣ ٫( :‬ىنَ جُؿ٘س ٖٓ ًحٕ ك‪ ٢‬هِر‪ٓ ٚ‬ػوحٍ يٌز ٖٓ ًرٍ)‪.‬‬
‫‪ . 14‬هحٍ ٌؾَ ٍُْ‪ ٍٞ‬هللا‪( :‬ئٕ جٍُؾَ ‪١‬قد إٔ ‪ ٌٕٞ٣‬غ‪ٞ‬ذ‪ ٚ‬قٓ٘ح ‪ٗٝ‬ؼِ‪ ٚ‬قٖٓ ج‪ .‬هحٍ جٍُْ‪ : ٍٞ‬ئٕ هللا ؾٔ‪٣ َ٤‬كد جُؿٔحٍ‬
‫جٌُرٍ جَوٌجء جُكن ‪ٝ‬جقطوحٌ جُ٘حِ)‪.‬‬
‫‪ . 15‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬ذ‪ٔ٘٤‬ح ٌؾَ ‪٣‬طرهطٍ ك‪ ٚ٤ٗٓ ٢‬ئي نٓق هللا ذ‪ ٚ‬ج‪ ٌٜ٧‬ك‪٣ ٜٞ‬طؿَِ ك‪ٜ٤‬ح ئُ‪ ّٞ٣ ٢‬جُو‪٤‬حٓس)‪.‬‬
‫‪ . 16‬هحٍ ٌْ‪ ٍٞ‬هللا‪٣( :‬كٍٗ جُؿرحٌ‪ ٕٝ‬جُٔطٌرٍ‪ ّٞ٣ ٕٝ‬جُو‪٤‬حٓس أٓػحٍ جًٌُ ‪٣‬طإ‪ ْٛ‬جُ٘حِ ‪٣ٝ‬ـٗح‪ ْٛ‬جًٍُ ك‪ٌٓ ًَ ٢‬حٕ)‪.‬‬
‫‪ . 17‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬هحٍ هللا‪ :‬جُؼظٔس ئَجٌ‪ٝ ١‬جٌُرٍ‪٣‬حء ٌوجت‪ ٢‬كٖٔ ٗحَػ٘‪ ٢‬ك‪ٜٔ٤‬ح أُو‪٤‬ط‪ ٚ‬ك‪ ٢‬جُٖجٌ)‪.‬‬
‫‪ . 18‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬جنط‪ٔٛ‬ص جُؿ٘س ‪ٝ‬جُ٘حٌ كوحُص جُؿ٘س ٓحُ‪٣ ٫ ٢‬ىنِ٘‪ ٢‬ئ‪ٞ ٫‬ؼلحء جُ٘حِ ‪ْٝ‬وط‪ٝ ْٜ‬هحُص جُ٘حٌ أ‪ٝ‬غٍش‬
‫ذحُؿرحٌ‪ٝ ٖ٣‬جُٔطٌرٍ‪.) ٖ٣‬‬
‫‪( . 19‬أًَ ٌؾَ ػ٘ى ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ذٗٔحُ‪ ٚ‬فهحٍ ُ‪ ٚ‬جٍُْ‪ ًَ :ٍٞ‬ذ‪٘٤ٔ٤‬ي‪ ،‬هحٍ جٍُؾَ‪ ٫ :‬أْطط‪٤‬غ‪ ،‬كوحٍ ُ‪ٚ‬‬
‫جٍُْ‪ ٫ :ٍٞ‬جْططغش ٓح ٓ٘غى ئ‪ ٫‬جٌُرٍ‪ ،‬كٔح ٌكؼ‪ٜ‬ح ئُ‪ ٢‬فٓ‪ ٚ‬ذؼى يُي)‪.‬‬
‫‪ . 20‬هحٍ ٌْ‪ ٍٞ‬هللا‪ٓ( :‬ح ٖٓ ٌؾَ ‪٣‬هطحٍ ك‪٤ٗٓ ٢‬ط‪٣ٝ ٚ‬طؼحظْ ك‪ٗ ٢‬لٓ‪ ٚ‬ئ‪ُ ٫‬و‪ ٢‬هللا ‪ ٞٛٝ‬ػِ‪ ٚ٤‬ؿ‪ٟ‬رحٕ)‪.‬‬
‫‪ . 21‬هحٍ جٍُْ‪ ٠ِٚ ٍٞ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ هللا ػُ ‪ٝ‬ؾَ هى أي‪ٛ‬د ػٌْ٘ ػر‪٤‬س "ضرح‪ "٢ٛ‬جُؿح‪٤ِٛ‬س‪ٝ ،‬كهٍ‪ٛ‬ح ذح‪٥‬ذحء‪ٓ ،‬إٖٓ‬
‫ضو‪ٝ ،٢‬كحؾٍ ٖو‪ ،٢‬أٗطْ ذ٘‪ ٞ‬آوّ‪ٝ ،‬آوّ ٖٓ ضٍجخ‪٤ُ ،‬ىػٖ ٌؾحٍ كهٍ‪ ْٛ‬ذأه‪ٞ‬جّ‪ ،‬ئٗٔح ‪ ْٛ‬ككْ ٖٓ ككْ ؾ‪ ،ْٜ٘‬أ‪ٌٖٗٞ٤ُ ٝ‬‬
‫أ‪ ٕٞٛ‬ػِ‪ ٠‬هللا ٖٓ جُؿؼ‪" ٕ٬‬جُه٘حكّ" جُط‪ ٢‬ضىكغ ذأٗل‪ٜ‬ح جُ٘طٖ "جٍُ‪ٝ‬ظ")‪.‬‬

‫ج‪ ّ٬ْ٩‬جًُ‪٣ ١‬أٍٓ جُِٔٓٔ‪ ٖ٤‬ذؼىّ جُطٌرٍ ‪ٝ‬جُه‪٬٤‬ء ‪ٝ‬ج‪٫‬كطهحٌ ‪ٓ٣ َٛ‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

122 - The Prophet forbade the lordliness and pomp


Pride in the language means (arrogance) and arrogance should only be to Allah Almighty, so Allah and
his Prophet forbade Muslims to be arrogance or pride:
1. Allah the Almighty said: (And to Him belongs greatness in the heavens and the earth, and He is the
Mighty, the Wise). 45: 37
2. Allah said: (for Allah loveth not any arrogant boaster). 31: 18
3. Allah said: (Truly, He "Allah" likes not the proud). 16: 23
4. Allah said: (Have You not seen those who claim sanctity for themselves. Nay - but Allah sanctifies whom
He pleases). 4: 49
5. Allah said: (So ascribe not purity to yourselves). 53: 32
6. Allah said: Mosess said: (I seek refuge in my Lord and your Lord, from every arrogant one who does not
believe in the Day of Reckoning). 40: 27
7. Allah said: (When we said to the angels, "Fall prostrate before Adam," they fell prostrate, except Satan; he
refused, was too arrogant, and a disbelieve). 2: 34
8. Allah said: (And turn not Your face away from men with pride, nor walk In insolence through the earth).
31: 18
9. Allah said: (Walk humbly and lower your voice - the ugliest voice is the donkey's voice). 31: 19
10. Allah said: (What a miserable destiny for the arrogant ones). 16: 29
11. Allah said: (And lower Thy wing to the believers who follow thee). 26: 215
12. Allah said: (for Allah loveth not any arrogant boaster). 4: 36
13. The Messenger of Allah said: (He who has in his heart the weight of a mustard seed of pride shall not enter
Paradise).
14. A person said to the prophet: Verily a person loves that his dress should be fine, and his shoes should be
fine. The Prophet remarked: (Verily, Allah is Graceful and He loves Grace. Pride disdains the Truth and
contempt for the people).
15. The Messenger of Allah said: (As a man strutting around in gait, Allah then caused the earth to swallow
him where he remains in it till the Day of Resurrection).
16. The Messenger of Allah said: (The mighty arrogant people will be cornered in the Day of Resurrection like
ants, the people trampling them while they are in humiliation everywhere).
17. The Messenger of Allah said: (Allah said: The pride is my dress and majesty is my wraparound who
disputes me in which, I will throw him in the fire).
18. The Messenger of Allah said: (Paradise and Hell Argued: Paradise said my people those who are weak and
humble. The Hell said: my people those who are the powerful and arrogant).
19. A man ate with his left hand in the presence of the Messenger of Allah (peace be upon him), the Messenger
ordered him to eat with his right hand, but the man replied proudly: I cannot, the Messenger said to him:
be unable forever, the proud prevents you to do, then the man couldn‟t raise the hand to his mouth
forever).
20. The Messenger of Allah said: (The man who strutted in gait and grows in himself, Allah will be angry with
him).
21. The Prophet said: „Allah, The Most High, has removed from you the pride of the pre-Islamic period and its
boasting in ancestors. One is only a pious believer or a miserable sinner. You are all sons of Adam, and
Adam came from dust. Let the people cease to boast about their ancestors! They are merely fuel in the Hill;
or they will certainly be of less account with Allah than the beetle which rolls dung with its nose).
Islam who prevents Muslims from arrogant and boasts, does he deserve to hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 123‬جٍُْ‪ ٍٞ‬قٍّ ٖ‪ٜ‬حوز جُُ‪ٌٝ‬‬


‫ٖ‪ٜ‬حوز جُُ‪ ٢ٛ ٌٝ‬إٔ ‪ٜٗ٣‬ى ج‪ٓٗ٩‬حٕ ذـ‪ ٍ٤‬جُكن ‪ٜٖ .‬حوز جُُ‪ْ ٌٝ‬رد ٌُُع ج‪٧‬قوحو ‪ ٝ‬جُ‪ٟ‬ـحتٖ ك‪ ٢‬جُنُ‪ٞ‬خ‪ ٕ٧ ،‬ك‪ٜ٤‬ح‬
‫‪٤ٞ‬حع قو‪ٞ‬م جُ٘حِ ‪ ٝ‬ظِٔ‪ٓ ّٔ٠ ٝ ّٚ‬ؼحُْ جُؼىٍ ‪ٝ‬ج‪ٛٗ٩‬حف‪ٖ ٖٓ ٝ ،‬أٗ‪ٜ‬ح إٔ ضؼ‪ ٖ٤‬جُظحُْ ػِ‪ ٠‬ظِٔ‪ ٝ ٚ‬ضؼط‪ ٢‬جُكن ُـ‪ٍ٤‬‬
‫ّٓضكو‪ ٝ ،ٚ‬ضو‪ ٜٞ‬أًٌحٕ ج‪ ٝ ،ٖٓ٧‬ضؼ‪ٛ‬ق ذحُٔؿطٔغ ‪ ٝ‬ضىٍٓ‪ . ٙ‬ك‪ ٢‬ج‪ ّ٬ْ٩‬قًٌ هللا ‪ ٌُْٚٞٝ‬جُِٔٓٔ‪ٜٖ ٖٓ ٖ٤‬حوز ‪ٝ‬ه‪ٍٞ‬‬
‫جُُ‪ ٌٝ‬ك‪ ٢‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س جُطحُ‪٤‬س‪:‬‬

‫جؾطَِ٘رُ‪ٞ‬ج هَ ْ‪ُّ ٍَ ٞ‬د‬


‫جُُ‪30 : 22 )ٌِ ٝ‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ َٝ ( :٢‬‬ ‫‪.1‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬جًُ‪ٜٗ٣ ٫ ٖ٣‬ى‪ ٕٝ‬جُُ‪ٝ ٌٝ‬ئيج ٍٓ‪ٝ‬ج ذحُِـ‪ٍٝٓ ٞ‬ج ًٍجٓح) ‪72 :25‬‬ ‫‪.2‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أ‪ ٫‬أٗرثٌْ ذأًرٍ جٌُرحتٍ ‪ .‬هِ٘ح‪ :‬ذِ‪٣ ٠‬ح ٌْ‪ ٍٞ‬هللا‪ ،‬هحٍ ‪ :‬ج‪ٍٖ٩‬جى ذحهلل ‪،‬‬ ‫‪.3‬‬
‫‪ٝ‬ػو‪ٞ‬م جُ‪ٞ‬جُى‪ًٝ - ٖ٣‬حٕ ّ ضٌثح كؿِّ كوحٍ ‪ -‬أ‪ٝ ٫‬ه‪ ٍٞ‬جُُ‪ٜٖٝ ،ٌٝ‬حوز جُُ‪ ، ٌٝ‬أ‪ ٝ ٫‬ه‪ ٍٞ‬جُُ‪ٜٖٝ ،ٌٝ‬حوز جُُ‪. ٌٝ‬‬
‫كٔح َجٍ ‪٣‬و‪ُٚٞ‬ج‪ ،‬قط‪ ٠‬هِص‪ :‬أ‪ٌٓ٣ ٫‬ص)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ُْ ٖٓ( : ِْْٝ ٚ٤‬ىع ه‪ ٍٞ‬جُُ‪ٝ ٌٝ‬جُؼَٔ ذ‪ٝ ٚ‬جُؿ‪ ،َٜ‬كِ‪ ّ٤‬هلل قحؾس إٔ ‪٣‬ىع ‪٠‬ؼحٓ‪ٚ‬‬ ‫‪.4‬‬
‫‪ٍٖٝ‬جذ‪.)ٚ‬‬
‫‪ - 124‬جٍُْ‪ ٍٞ‬قٍّ ًٗق جُؼ‪ٌٞ‬ز‬

‫ٓل‪ ّٜٞ‬جُؼ‪ٌٞ‬ز ك‪ ٢‬ج‪٣ ّ٬ْ٩‬هطِق ػٖ ٓل‪ ٜٚٓٞ‬ك‪ ٢‬ؿ‪ ٍ٤‬ج‪ ،ّ٬ْ٩‬ك‪ ٜٞ‬ػ٘ىًْ ‪٣‬ؼ٘‪ ٢‬كو‪٘ٓ ١‬طوس جُؼحٗس ذ‪ٔٗ ٢‬ح جُؼ‪ٌٞ‬ز‬
‫ك‪ ٢‬ج‪ُٜ ّ٬ْ٩‬ح ٓل‪ ّٜٞ‬أ‪ْٝ‬غ ذحُ٘ٓرس ٍُِؾَ ك‪ ٖٓ ٢ٜ‬جُ‪ٍٛ‬ز ئُ‪ ٢‬جًٍُرس ‪ٝ ،‬ك‪ ٢‬جٍُٔأز ضَٗٔ جُ‪ٞٛ‬ش‪ ،‬جُٗؼٍ‪ًَ ،‬‬
‫ؾْٓ جٍُٔأز ٓح ػىج جُ‪ٞ‬ؾ‪ٝ ٚ‬جُ‪٤‬ى‪ًٛٝ ، ٖ٣‬ج ٖٓ أْرحخ ًٍج‪٤ٛ‬طٌْ ُ‪ٝ ّ٬ْ٪‬جُِٔٓٔ‪.ٖ٤‬‬
‫‪ ٠ٜٗ - 1‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ػٖ ذ‪٤‬ؼط‪ : ٖ٤‬ػٖ جُِٔحِ ‪ٝ‬جُ٘رحي‪ ٠ٜٗ ٝ ،‬ػٖ جٖطٔحٍ جُ‪ٔٛ‬حء‪ٝ ،‬إٔ ‪٣‬كطر‪ ٢‬جٍُؾَ ك‪٢‬‬
‫غ‪ٞ‬خ ‪ٝ‬جقى‪ ّ٤ُ ،‬ػِ‪ ٠‬كٍؾ‪٢ٖ ٚ٘ٓ ٚ‬ء )‪ .‬جُِٔحِ ‪٣‬ؼ٘‪٣ٍ٠ :٢‬وس ٖٓ ‪ٍ٠‬م جُر‪٤‬غ ‪ٝ‬كر‪ٜ‬ح ذطْ ػوى ‪ٚ‬لوس جُر‪٤‬غ ذٔؿٍو إٔ‬
‫‪ ِّٔ٣‬جُٔٗطٍ‪ ١‬جُِٓؼس ذى‪ ٕٝ‬إٔ ‪ٍ٣‬ج‪ٛ‬ح أ‪٣ ٝ‬لك‪ٜٛ‬ح ؾ‪٤‬ىج ‪ٝ .‬جُ٘رحي ‪٣ٍ٠ ٢ٛ‬وس ذ‪٤‬غ ‪٣‬طْ ك‪ٜ٤‬ح ئضٔحّ ‪ٚ‬لوس جُر‪٤‬غ ذٔؿٍو‬
‫إٔ ‪٣‬وًف جُرحتغ ذح ُِٓؼس ئُ‪ ٢‬جُٔٗطٍ‪ ١‬ذى‪ ٕٝ‬ئػطحت‪ ٚ‬كٍ‪ٚ‬س ُ‪ٍ٤‬ج‪ٛ‬ح أ‪٣ ٝ‬لك‪ٜٛ‬ح ‪ .‬جٖطٔحٍ جُ‪ٔٛ‬حء ‪٣‬ؼ٘‪ُ ٢‬ق جُؿْٓ‬
‫ذؤحٖس ‪ٛ٣‬ؼد ٓؼ‪ٜ‬ح ٌكغ ٗ‪ٜ‬ح‪٣‬ط‪ٜ‬ح أ‪ ٝ‬ئنٍجؼ جُ‪٤‬ى ٓ٘‪ٜ‬ح‪٣ ،‬كطر‪ ٢‬ك‪ ٢‬غ‪ٞ‬خ ‪ٝ‬جقى ‪٣‬ؼ٘‪٣ ٢‬ؿِّ جُوٍك‪ٛ‬حء ‪ًٌٝ‬ر‪ٚ٬ٓ ٚ‬وس‬
‫ُِرطٖ ‪ٌٜٓٔ٣ٝ‬ح ذ‪٤‬ى‪ِ٣ ٫ٝ ٚ٣‬رّ ٍْ‪ٝ‬جٍ وجنِ‪ٓ٣ ٢‬طٍ ػ‪ٌٞ‬ض‪.ٚ‬‬
‫‪ - 2‬أٍٓ ٌْ‪ ٍٞ‬هللا ػِ‪ ٢‬ذٖ أذ‪٠ ٢‬حُد إٔ ‪٣‬ؼِٖ ػِ‪ ٢‬جُ٘حِ ك‪ ّٞ٣ ٢‬جُكؽ ‪( :‬أ‪٣ ٫‬كؽ ذؼى جُؼحّ ٍٓٗى ‪٣ ٫ٝ ،‬ط‪ٞ‬ف ذحُر‪٤‬ص‬
‫ػٍ‪٣‬حٕ)‪.‬‬
‫‪ - 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬جُلهً ػ‪ٌٞ‬ز)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

123 - The Prophet forbade the false testimony


Perjury or the false testimony, or witness against the right: Is a reason to plant hatred and rancor in the
hearts of the people, it losses of people's rights and wronged them, blurs justice and equity, helps the oppressor
against the injustice, gives the right to an undue person, and undermines security bases, and destroys the
society. In Islam, Allah and His Messenger warned Muslims of the false testimony and saying perjury in the
following verses and prophetic Hadiths:
1. Almighty Allah said: (And shun lying speech "the word that is false) 22: 30
2. Almighty Allah said: (And those who never bear witness to what is false, and [who], whenever they pass
by [people engaged in] frivolity, pass on with dignity) 25: 72
3. The Messenger of Allah (peace be upon him) said: (Do not I tell you the greatest sins? They said: "Yes,
O Messenger of God, He said: (Polytheism, and disobeying parents - and He was reclining then he sat
and said: It is speaking falsehood, and perjury, “He repeated that several times”, so they said: didn't
He stop).
4. The Prophet said: (Whoever does not give up false statements (i.e. telling lies), and evil deeds, and
speaking bad words to others, Allah is not in need of his (fasting) leaving his food and drink).

124 - The Prophet forbade uncovering the private parts:


The concept of private parts or “loin” in Islam greatly differs that that in Non-
Muslims countries; in non-Islamic countries it just means the crutch and pubes area,
while in Muslims countries it means the area from the navel to the knee for men, and
for woman, it includes the voice and all her body except the face and hands. Does
this religion deserve to be hated or insulting his prophet due that?

1 - The Prophet forbade two kinds of sales i.e. Al−Limais and An−Nibadh (the former is a
kind of sale in which the deal is completed if the buyer touches a thing, without seeing or
checking it properly and the latter is a kind of a sale in which the deal is completed when
the seller throws a thing towards the buyer giving him no opportunity to see, touch or
check it) and Allah's Apostle forbade Ishtimal−As−Samma' (wrapping one's body
with a garment so that one cannot raise its end or take one's hand out of it). He also
forbade Al−Ihtiba' (sitting on buttocks with knees close to `Abdomen and feet apart
with the hands circling the knees) while wrapping oneself with a single garment,
without having a part of it over the private parts.

2 - Allah's Apostle sent 'Aly bin Abi Taleb to make the announcement on the day of
Nahr in Mina: (No pagan is allowed to perform Hajj after this year and no naked
person is allowed to perform the Tawaf around the Ka`ba).

3 – The Prophet said: (The thigh is loin).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 125‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطٍ‪٣‬ع‬

‫و‪ ٖ٣‬ج‪ ّ٬ْ٩‬جًُ‪ ١‬أٍٓ ذحُطٍ‪٣‬ع ‪ ٢ٜٗٝ‬ػٖ جُطٍٓع ‪ٝ‬جُط‪ ٌٜٞ‬ك‪ ٢‬آ‪٣‬حش جُوٍإٓ‪ٓ٣ َٛ ،‬طكن إٔ ‪ٝ ٌٍٙ٣‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬‬
‫جًُ‪ ١‬ؾحءًْ ذو‪ ٍٞ‬هللا‪:‬‬
‫ن ذَِ٘رَأ ٍء كَطَرَ‪َّ٤‬سُ٘‪ٞ‬ج إَٔ ض ِ‬
‫ُ‪٤ٛ‬رُ‪ٞ‬ج هَ ْ‪ًٓ ٞ‬ح ذِ َؿ َ‪ٜ‬حَُ ٍءس‬ ‫حْ ٌم‬ ‫‪َٛ١‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ئِٕ َؾحء ًُ ْْ كَ ِ‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣ ( : ٢‬ح أَ ُّد‬
‫ُ‪ٛ‬رِ ُك‪ٞ‬ج َػَِ‪َٓ ٠‬ح كَ َؼ ِْطُ ْْ َٗح ِو ِٓ‪6 : 49 ) َٖ٤‬‬
‫كَط ْ‬
‫ٓ‪َُْٓ َّ َ٬‬صَ ُّ ْؤ ًِٓ٘ح) ‪94 :4‬‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَطَرَ‪َّ٤‬سُ٘‪ْ ٞ‬ج َ‪ َ٫ٝ‬ضَوُ‪ْ ُُٞٞ‬ج ُِ َْٖٔ أَ ُْوَ‪ ٠‬ئَُِ ْ‪ ُْ ٌُ ٤‬جُ َّس‬

‫‪ - 126‬جٍُْ‪ ٍٞ‬قٍّ ج‪ٍْ٩‬جف ‪ٝ‬جُطرً‪ٍ٣‬‬

‫ٗ‪ ٢ٜ‬ج‪ ّ٬ْ٩‬ػٖ ج‪ٍْ٩‬جف ‪ٝ‬جُطرً‪ ٍ٣‬ق‪٤‬ع هحٍ هللا ؾَ ‪ٝ‬ػ‪:٬‬‬


‫‪ًِٞٝ( . 1‬ج ‪ٝ‬جٍٖذ‪ٞ‬ج ‪ ٫ٝ‬ضٍٓك‪ٞ‬ج ئٗ‪٣ ٫ ٚ‬كد جٍُٔٓك‪31 :7 )ٖ٤‬‬
‫‪ ٫ٝ( . 2‬ضرًٌ ضرً‪ٍ٣‬ج ئٕ جُٔرًٌ‪ً ٖ٣‬حٗ‪ٞ‬ج ئن‪ٞ‬جٕ جُٗ‪٤‬ح‪26 :17 )ٖ٤٠‬‬
‫‪ ٫ٝ( . 3‬ضإض‪ٞ‬ج جُٓل‪ٜ‬حء أٓ‪ٞ‬جٌُْ جُط‪ ٢‬ؾؼَ هللا ٌُْ ه‪٤‬حٓح) ‪5 :4‬‬
‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪ - 127‬جٍُْ‪ ٍٞ‬قٍّ جُطٔغ ‪ٝ‬جُؿٗغ‬

‫جُطٔغ ‪ ٞٛ‬ػىّ جٍُ‪ٞ‬ح ذٔح هْٓ هللا ُي ضأنً ٗ‪٤ٛ‬ري ‪ٝ‬ضطِد ٗ‪٤ٛ‬د ؿ‪ٍ٤‬ى‪ٝ ،‬جُؿٗغ ‪ٖ ٞٛ‬ىز جُطٔغ ك‪٢ٖ ٢‬ء أ‪ ٝ‬ج‪٩‬كٍج‪٠‬‬
‫ك‪ ٢‬جٍُؿرس ‪ ٝ‬جُٗ‪ٜٞ‬ز ٓغ ػىّ جُٗرغ‪ُٝ .‬وى قًٌ هللا ‪ ٌُْٚٞٝ‬جُِٔٓٔ‪ ٖٓ ٖ٤‬جُطٔغ ‪ٝ‬جُؿٗغ‪.‬‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضٔىٕ ػ‪٤٘٤‬ي ئُ‪ٓ ٢‬ح ٓطؼ٘ح ذ‪ ٚ‬أَ‪ٝ‬جؾح ٓ٘‪ٍَٛ ْٜ‬ز جُك‪٤‬حز جُىٗ‪٤‬ح ُ٘لط٘‪ ْٜ‬ك‪ٚ٤‬‬
‫‪ٌَٝ‬م ٌذي ن‪ٝ ٍ٤‬أذو‪131 :20 )٢‬‬
‫‪ . 2‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ُٞ ( : ِْْٝ ٚ٤‬إٔ جذٖ آوّ أػط‪ٝ ٢‬جو‪٣‬ح ً ٓ‪ ٖٓ ٟ٨‬ي‪ٛ‬د أقد ئُ‪ ٚ٤‬غحٗ‪٤‬حً‪ُٞٝ ،‬‬
‫أػط‪ ٢‬غحٗ‪٤‬ح ً أقد ئُ‪ ٚ٤‬غحُػحً‪ٓ٣ ٫ٝ ،‬ى ؾ‪ٞ‬ف جذٖ آوّ ئ‪ ٫‬جُطٍجخ‪٣ٝ ،‬ط‪ٞ‬خ هللا ػِ‪ ٖٓ ٠‬ضحخ)‪.‬‬
‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٓ ( :ِْْٝ ٚ٤‬ح أهرف ذحُٔإٖٓ ٖٓ إٔ ضٌ‪ٌ ُٚ ٕٞ‬ؿرس ضًُ‪.)ٚ‬‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئ‪٣‬حًْ ‪ ٝ‬جُطٔغ‪ ،‬كاٗ‪ ٞٛ ٚ‬جُلوٍ جُكح‪.)ٍٞ‬‬
‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُطٔغ ‪ًٛ٣‬د جُكٌٔس ٖٓ هِ‪ٞ‬خ جُؼِٔحء)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

125 - The Prophet ordered the verifying


Islam who ordered verifying and forbids slapdash, does this religion deserves to be
hated or insulted his prophet who came with the God‟s words:
1. Allah the Almighty said: (You who believe, if a rebellious evil person comes
to You with a news, verify it, lest You harm people in ignorance, and
afterwards You become regretful to what You have done) 49: 6
2. Allah the Almighty said: (Investigate carefully, and say not to anyone who
offers you a salutation: “Thou art none of a believer) 4: 94

126 - The Prophet forbade the squander and improvidence


Allah forbade squander and wasting when He said:
1. Allah the Almighty said: (and eat and drink but waste not by extravagance,
certainly He (Allah) likes not who waste by extravagance). 7: 31
2. Allah the Almighty said: (but spend not wastefully (your wealth) In the
manner of a spendthrift. Verily, spendthrifts are brothers of the Satans).
17: 26
3. Allah the Almighty said: (to (the foolish) those weak of understanding make
not over your property, which Allah hath made a means of support for you.
4: 5
Does this religion deserve to be hated or insulting his prophet?
127 - The Prophet forbade the greed and avidity
Greed is dissatisfaction with what God specified for you, or to take yours and calls
someone else‟s share, and avidity is the intensity in greed on something, or the excessive
desire and lust with no satiety. Allah and His Apostle warned Muslims from greed and
avidity.
1. Allah the Almighty said: (and strain not Your eyes In longing for the things we have
given for enjoyment to various groups of them the splendor of the life of This world
that we may test them thereby. But the provision (good reward In the Hereafter).
20: 131
2. Allah‟s Apostle said: (If the son of Adam had money equal to a valley, then he will
wish for another similar to it, for nothing can satisfy the eye of Adam‟s son except
dust. And Allah forgives him who repents to Him).
3. Allah‟s Apostle said: (What is worse for the believer than he have a desire
humiliating him).
4. Allah‟s Apostle said: (Beware of greed, it is the present poverty).
5. Allah‟s Apostle said: (Greed goes the wisdom from the knowers‟ hearts).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 128‬جٍُْ‪ ٍٞ‬قٍّ جٍُٗ‬


‫‪ . 1‬هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( : ِْْٝ ٚ٤‬جُِ‪ ْٜ‬ج‪ٛ‬ىٗ‪٧ ٢‬قٖٓ ج‪٧‬ن‪٬‬م‪ٜ٣ ٫ ،‬ى‪٧ ١‬قٓ٘‪ٜ‬ح ئ‪ ٫‬أٗص‪ٝ ،‬ج‪ٍٚ‬ف ػ٘‪٤ْ ٢‬ث‪ٜ‬ح‪٫ ،‬‬
‫‪ٍٛ٣‬ف ػ٘‪٤ْ ٢‬ث‪ٜ‬ح ئ‪ ٫‬أٗص‪ُ ،‬ر‪٤‬ي ‪ْٝ‬ؼى‪٣‬ي‪ٝ ،‬جُه‪ ًِٚ ٍ٤‬ك‪٣ ٢‬ى‪٣‬ي‪ٝ ،‬جٍُٗ ُ‪ ّ٤‬ئُ‪٤‬ي‪ ،‬أٗح ذي ‪ٝ‬ئُ‪٤‬ي‪ ،‬ضرحًٌص‬
‫‪ٝ‬ضؼحُ‪٤‬ص)‬
‫‪ . 2‬هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أْأُي ٖٓ جُه‪ ًِٚ ٍ٤‬ػحؾِ‪ٝ ٚ‬آؾِ‪ٓ ٚ‬ح ػِٔص ٓ٘‪ٓٝ ٚ‬ح ُْ أػِْ ‪ٝ‬أػ‪ٞ‬ي‬
‫ذي ٖٓ جٍُٗ ًِ‪ ٚ‬ػحؾِ‪ٝ ٚ‬آؾِ‪ٓ ٚ‬ح ػِٔص ‪ٓٝ‬ح ُْ أػِْ)‬
‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 129‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطٔطغ ذحُط‪٤‬رحش‬

‫د) ‪5‬‬ ‫هللاُ َق‪ِّ٤َ٠ ً٫َ٬‬ر ًج‬ ‫ش َٓح أَ َق َّسَ ّ‬


‫هللاُ َُ ٌُ ْْ ) ( َ‪ْ ًُُِٞ ٝ‬ج ِٓ َّسٔح ٌَََ هَ ٌُ ُْ ّ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣ : ٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ْ ٞ‬ج ‪ َ٫‬ض َُك ِّرٍ ُٓ‪ْ ٞ‬ج ‪ِّ٤َ٠‬ررَح ِ‬ ‫‪.1‬‬
‫‪87 :‬‬
‫ٖ ٌُ ٍُ‪ْ ٝ‬ج ِ ّهلل) ‪172 : 2‬‬ ‫ش َٓح ٌَََ ْهَ٘ح ًُ ْْ َ‪ٝ‬ج ْ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ ًُُِٞ ( :٢‬ج ِٖٓ ‪ِّ٤َ٠‬ررَح ِ‬ ‫‪.2‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هَ ٖٓ قٍّ َ‪٘٣‬س هللا جُط‪ ٢‬أنٍؼ ُؼرحو‪ٝ ٙ‬جُط‪٤‬رحش ٖٓ جٍَُم‪ ،‬هَ ‪ ٖ٣ًُِ ٢ٛ‬آٓ٘‪ٞ‬ج ك‪ ٢‬جُك‪٤‬حز‬ ‫‪.3‬‬
‫جُىٗ‪٤‬ح نحُ‪ٛ‬س ‪ ّٞ٣‬جُو‪٤‬حٓس) ‪31 : 7‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ج ُْ‪ َّ ْٞ َ٤‬أُ ِق َّسَ َُ ٌُ ُْ جُطَّس‪ِّ٤‬ررَحشُ ) ‪5 : 5‬‬ ‫‪.4‬‬
‫هللاَ ‪ِ ُ٣ َ٫‬ك ُّدد ج ُْ ُٔ ْؼطَ ِى‪َٖ٣‬‬ ‫ش َٓح أَ َق َّسَ ّ‬
‫هللاُ َُ ٌُ ْْ َ‪ َ٫ٝ‬ضَ ْؼطَىُ‪ْ ٝ‬ج ئَِّٕس ّ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣ ( : ٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ْ ٞ‬ج ‪ َ٫‬ض َُك ِّرٍ ُٓ‪ْ ٞ‬ج ‪ِّ٤َ٠‬ررَح ِ‬ ‫‪.5‬‬
‫د) ‪87 : 5‬‬ ‫هللاُ َق‪ِّ٤َ٠ ً٫َ٬‬ر ج ً‬
‫َ‪ْ ًُُِٞ ٝ‬ج ِٓ َّسٔح ٌَََ هَ ٌُ ُْ ّ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬جٍُْ‪ ٍٞ‬جُ٘ر‪ ٢‬ج‪ ٢ٓ٧‬جًُ‪٣ ١‬ؿى‪ٌٓ ٚٗٝ‬ط‪ٞ‬ذح ػ٘ى‪ ْٛ‬ك‪ ٢‬جُط‪ٌٞ‬جز ‪ٝ‬ج‪ٗ٩‬ؿ‪٣ َ٤‬كَ ُ‪ ْٜ‬جُط‪٤‬رحش‬ ‫‪.6‬‬
‫‪٣ٝ‬كٍّ ػِ‪ ْٜ٤‬جُهرحتع) ‪157 :7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أْأُي جُط‪٤‬رحش‪ٝ ،‬ضٍى جٌٍُٔ٘جش)‪.‬‬ ‫‪.7‬‬
‫‪َ ٜ‬ق‪ِّ٤َ٠ ً٫٬‬ررح ً) ‪69 :8‬‬ ‫ج‪ِ ٌ٧‬‬ ‫حِ ًُُِ‪ٞ‬ج ِٓ َّسٔح كِ‪ْ ٢‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّ٘س ُ‬ ‫‪.8‬‬
‫هللاُ َق‪ِّ٤َ٠ ً٫٬‬ررح ً) ‪88 :5‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ًُُِٞ َٝ ( :٢‬ج ِٓ َّسٔح ٌَََ هَ ٌُ ْْ َّس‬ ‫‪.9‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَ ٌُ َُ‪ٝ‬ج ِٓ َّسٔح َؿِ٘ ْٔطُ ْْ َق‪ِّ٤َ٠ ً٫٬‬ررح ً) ‪69 :8‬‬ ‫‪. 10‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

128 - The Prophet forbade the doing of evil


1. The prophet (PBUH) said: (O God Guide me to the best ethics, none guides to the
best, but you, and away from my its worst, none not distract the worst from me but
You, (Labbaik wa Saadaik “I heared Your words and obeyed”), and all the
goodness is in your hands, and evil is not yours, I am guided by You, and I will be
back to You, be Blessed and glorified).
2. The Prophet (PBUH) said: (O God, I ask you all good immediate and deferred,
what I learned from it and what I did not know, and I seek refuge with You from
all evil, immediate and deferred what I learned and what I did not know).
Does this prophet deserve to insulted or hated?

129 - The Prophet ordered to enjoy with lawful good things:


1. Allah the Almighty said: (O ye who believe! Make not unlawful the good things which
Allah hath made lawful for you) (eat of the things which Allah hath provided for you,
lawful and good). 5: 78
2. Allah the Almighty said: (O ye who believe! Eat of the good things that we have provided
for you, and be grateful to Allah, if it is Him ye worship) 2: 172
3. Allah the Almighty said: (say: who hath forbidden the (gifts) of Allah, which He hath
produced for His servants, and the things, clean and pure, for sustenance? Say: They are,
In the life of This world, for those who believe, (and) purely for them on the Day of
Judgment). 7: 31
4. Allah the Almighty said: (This day (all) the good things are allowed to you) 5: 5
5. Allah the Almighty said: (O you who believe! Do not forbid (yourselves) the good things
which Allah has made lawful for you and do not exceed the limits; surely Allah does not
love those who exceed the limits. (87) And eat of the lawful and good (things) that Allah
has given you) 5: 87.
6. Allah the Almighty said: (The apostle, the unlettered Prophet, whom They find mentioned
In their own scriptures) – (He allows them As lawful what is good (and pure) and prohibits
them from what is bad (and impure) 7: 157
7. Allah‟s Apostle said: (O my God, I ask you good things, and to leave the evil). Allah the
Almighty said: (Eat then of the lawful and good (things) which you have acquired in war,
and be careful of (your duty to) Allah; surely Allah is Forgiving, Merciful) 8: 69
8. Allah the Almighty said: (And eat of the lawful and good (things) that Allah has given you)
5: 88
9. Allah the Almighty said: (Eat then of the lawful and good (things) which you have
acquired in war) 8: 69

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 130‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطأوخ ػ٘ى جُ٘‪ّٞ‬‬

‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬جؾؼِ‪ٞ‬ج آنٍ ‪٬ٚ‬ضٌْ خجُِ‪ٝ َ٤‬ضٍ)‪.‬‬ ‫‪.1‬‬


‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬أ‪٠‬لث‪ٞ‬ج جُٔ‪ٛ‬حذ‪٤‬ف ذحُِ‪ َ٤‬ئيج ٌهىضْ‪ٝ ،‬أؿِو‪ٞ‬ج ج‪٧‬ذ‪ٞ‬جخ)‪.‬‬ ‫‪.2‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬أؿِو‪ٞ‬ج ج‪٧‬ذ‪ٞ‬جخ ‪ٝ‬جيًٍ‪ٝ‬ج جْْ هللا كإ جُٗ‪٤‬طحٕ ‪٣ ٫‬لطف ذحذح ً ٓـِن)‪.‬‬ ‫‪.3‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬ئيج ي‪ٛ‬رطْ ئُ‪ ٢‬كٍجٌْٖ ‪ ،‬أ‪٠‬لث‪ٞ‬ج جُٔ‪ٛ‬حذ‪٤‬ف كإ جُل‪ٓ٣ٞ‬وس ٌذٔح ؾٍش جُلط‪ِ٤‬س كأ قٍهص أ‪ َٛ‬جُر‪٤‬ص)‪.‬‬ ‫‪.4‬‬
‫جُل‪ٓ٣ٞ‬وس‪ ٢ٛ :‬جُلأٌز‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٫( :‬ضطًٍ‪ٞ‬ج جُ٘حٌ ك‪ ٢‬ذ‪ٞ٤‬ضٌْ ق‪ ٖ٤‬ض٘حٓ‪.)ٕٞ‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬نٍٔ‪ٝ‬ج ج‪٤ٗ٥‬س‪ٝ ،‬أ‪ًٞٝ‬ج جُٓو‪٤‬س‪ٝ ،‬أؾ‪٤‬ل‪ٞ‬ج ج‪٧‬ذ‪ٞ‬جخ ‪ٝ‬جًلط‪ٞ‬ج ‪ٚ‬ر‪٤‬حٌْٗ ػ٘ى جُؼٗحء‪ٝ ،‬أ‪٠‬لث‪ٞ‬ج جُٔ‪ٛ‬حذ‪٤‬ف‬ ‫‪.6‬‬
‫ػ٘ى جٍُهحو‪ ،‬كإ جُل‪ٓ٣ٞ‬وس ٌذٔح جؾطٍش جُلط‪ِ٤‬س كأقٍهص أ‪ ٍ ٙ‬جُر‪٤‬ص)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ئيج أض‪٤‬ص ٓ‪ٟ‬ؿؼي كط‪ٞٞ‬أ ‪ٞٞٝ‬تي ُِ‪٬ٛ‬ز)‪.‬‬ ‫‪.7‬‬
‫ئيج أ‪٣ٝ‬ص ئُ‪ ٠‬كٍجٖي‪ ،‬كحهٍأ آ‪٣‬س جٌٍُْ‪ ٖٓ ٢‬أ‪ُٜٝ‬ح قط‪ ٠‬ضهطْ ‪ُ٣ ٫ :‬جٍ ػِ‪٤‬ي ٖٓ هللا قحكع‪٣ ٫ٝ ،‬وٍذي ٖ‪٤‬طحٕ قط‪٠‬‬ ‫‪.8‬‬
‫ض‪ٛ‬رف)‪.‬‬
‫ًحٕ جُ٘ر‪  ٢‬ئيج أ‪ ٟٝ‬ئُ‪ ٠‬كٍجٖ‪ ٚ‬هحٍ‪( :‬ذحْٔي جُِ‪ ْٜ‬أٓ‪ٞ‬ش ‪ٝ‬أق‪٤‬ح)‪.‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬ئيج أ‪ ٟٝ‬أقىًْ ئُ‪ ٠‬كٍجٖ‪ ٚ‬كِ‪٘٤‬ل‪ ٝ‬كٍجٖ‪ ٚ‬ذىجنِس ئَجٌ‪ ،ٙ‬كاٗ‪٣ ٫ ٚ‬ىٌ‪ٓ ١‬ح نِل‪ ٚ‬ػِ‪ ،ٚ٤‬غْ ‪٣‬و‪: ٍٞ‬‬ ‫‪. 10‬‬
‫ذحْٔي ٌذ‪ٞٝ ٢‬ؼص ؾ٘ر‪ٝ ٢‬ذي أٌكؼ‪ ،ٚ‬ئٕ أٌٓٓص ٗلٓ‪ ٢‬كحٌقٔ‪ٜ‬ح‪ٝ ،‬ئٕ أٌِْط‪ٜ‬ح كحقلظ‪ٜ‬ح ذٔح ضكلع ذ‪ ٚ‬ػرحوى‬
‫جُ‪ٛ‬حُك‪.)ٖ٤‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪٩ ‬ذ٘ط‪َٝٝ ٚ‬ؾ‪ٜ‬ح ‪ ( :‬ئيج أ‪٣ٝ‬طٔح ئُ‪ ٠‬كٍجٌٖٔح‪ ،‬أ‪ ٝ‬أنًضٔح ٓ‪ ٝ‬جؾؼٌٔح‪ ،‬كٌرٍج غ‪٬‬غح ً غ‪٬‬غ‪ْٝ ،ٖ٤‬ركح غ‪٬‬غح ً‬ ‫‪. 11‬‬
‫‪ٝ‬غ‪٬‬غ‪ٝ ،ٖ٤‬جقٔىج غ‪٬‬غح ً ‪ٝ‬غ‪٬‬غ‪ ،ٖ٤‬ك‪ًٜ‬ج ن‪ٌُٔ ٍ٤‬ح)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬ئيج أٌوش ٓ‪ٟ‬ؿؼي كوَ ‪ :‬جُِ‪ ْٜ‬أِْٔص ٗلٓ‪ ٢‬ئُ‪٤‬ي‪ٝ ،‬ك‪ٞٞ‬ص أٍٓ‪ ١‬ئُ‪٤‬ي‪ٝٝ ،‬ؾ‪ٜ‬ص ‪ٝ‬ؾ‪ ٢ٜ‬ئُ‪٤‬ي‪،‬‬ ‫‪. 12‬‬
‫ذٌطحذي جًُ‪ ١‬أُُٗص‪ٝ ،‬ذ٘ر‪٤‬ي جًُ‪١‬‬ ‫‪ٝ‬أُؿأش ظ‪ ١ٍٜ‬ئُ‪٤‬ي‪ٌ ،‬ؿرس ‪ٌٛٝ‬رس ئُ‪٤‬ي‪ِٓ ٫ ،‬ؿأ ‪٘ٓ ٫ٝ‬ؿ‪٘ٓ ٠‬ي ئ‪ ٫‬ئُ‪٤‬ي‪ ،‬آٓ٘ص‬
‫أٌِْص‪ .‬كإ ٓص ٓص ػِ‪ ٠‬جُلطٍز)‪.‬‬
‫ًحٕ ٌْ‪ ٍٞ‬هللا ‪٣ ‬و‪ ٍٞ‬ئيج هحّ ٖٓ ٗ‪( :ٚٓٞ‬جُكٔى هلل جًُ‪ ١‬أق‪٤‬حٗ‪ ٢‬ذؼى ٓح جٓط٘‪ٝ ٢‬جُ‪ ٚ٤‬جُ٘ٗ‪.)ٌٞ‬‬ ‫‪. 13‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬د ؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

130 - The Prophet learned us the sleep politeness

1. The Prophet ordered that: (The last rak`at of the night prayer should be odd).
2. Allah‟s Prophet said: (When you go to bed, put out your lights, and close your doors).
3. Allah‟s Prophet said: (When you go to bed, closed the doors behind you, and mention the
Name of God).
4. Allah‟s Prophet said: (When you go to bed, put out your lights, for the mischief−doer (i.e.
the rat) may drag away the wick of the candle and burn the dwellers of the house).
5. The Prophet said: (Do not keep the fire burning in your houses when you go to bed).
6. The Prophet said: (Cover your utensils and tie your water skins, and close your doors and
keep your children close to you at night. When you go to bed, put out your lights, for the
mischief−doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of
the house).
7. The Prophet said: (Whenever you go to bed, recite “Ayat−al−Kursi” from its beginning
till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will
stay with you and no Satan will come near you till morning).
8. When the Prophet went to bed, he used to say: (O‟ My Good, by your desire I die, and
revived).
9. The Prophet said: (When anyone of you go to bed, he should shake out his bed with the
inside of his waist sheet, for he does not know what has come on to it before him, and then
he should say: By Your name my God I laid my body, and by Your well I could raise it, if
You caught my spirit mercy it, and if You released it, guard it with what You guard the
good ones of Your servants).
10. The Prophet said: (When you go to your beds, say: “God is Greatest” „Allahu Akbar‟
thirty−four times, and “Glory be to Allah” „Subhan Allah‟ thirty−three times, “Praise be
to Allah” „Al hamdu „illah‟ thirty−three times, for that is better for you).
11. The Prophet advised a man, saying: (If you intend to lie down (i.e. go to bed), say, (“O My
God, I submit my soul to You, all my affairs depended upon You, I turned my face to You,
and left my back to You, desire and awe from You, not a shelter nor spared from you but
only you, I believed in your revelation in the descended book, and I believed in the prophet
you sent. And if you should die then you will die on the religion of Islam).
12. Allah‟s Prophet used to say whenever He get up: (Praise be to God who revived me after
death and to Him is the return after death).

Does this Prophet deserve to be insulted?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ ٌٍْٞ - 131‬هللا أٍٓ ذحُكٌٔس‬


‫جُكٌٔس ‪ ٢ٛ‬أ‪ ٫‬ش‪ٞ‬غ أ‪٢ٖ ١‬ء ئ‪ ٫‬ك‪ٞٞٓ ٢‬ؼ‪ ٢ٛٝ ,ٚ‬كؼَ ٓح ‪٘٣‬رـ‪ًٔ ٢‬ح ‪٘٣‬رـ‪ ٢‬ك‪ ٢‬جُ‪ٞ‬هص جًُ‪٘٣ ١‬رـ‪ٝ .٢‬ئٗ‪ٜ‬ح ٓػحُ‪٤‬س جُِٓ‪ٞ‬ى‬
‫‪ٝ‬جُوٍجٌ‪.‬‬
‫‪ . 1‬هحٍ هللا ‪٣ ٖٓٝ( : ‬إض‪ ٢‬جُكٌٔس كوى أ‪ٝ‬ض‪ ٢‬ن‪ٍ٤‬ج ًػ‪ٍ٤‬ج ‪ٓٝ‬ح ‪ ًًٍ٣‬ئ‪ ٫‬أ‪ُٞٝ‬ج ج‪ُ٧‬رحخ) ‪269 :2‬‬
‫‪ . 2‬هحٍ هللا ‪ٌ( : ‬ذ٘ح ‪ٝ‬جذؼع ك‪٣ ْٜ٘ٓ ٫ٌْٞ ْٜ٤‬طِ‪ٞ‬ج ػِ‪ ْٜ٤‬آ‪٣‬حضي ‪٣ٝ‬ؼِٔ‪ ْٜ‬جٌُطحخ ‪ٝ‬جُكٌٔس) ‪129 :2‬‬
‫‪ . 3‬هحٍ هللا ‪ٝ( : ‬جيًٍ‪ٝ‬ج ٗؼٔس هللا ػِ‪ٓٝ ٌْ٤‬ح أٍُٗ ػِ‪ ٖٓ ٌْ٤‬جٌُطحخ ‪ٝ‬جُكٌٔس) ‪231 :2‬‬
‫‪ . 4‬هحٍ هللا ‪ُٝ( : ‬وى ٖٓ هللا ػِ‪ ٢‬جُٔإٖٓ‪ ٖ٣‬ئي ذؼع ك‪ ٖٓ ٫ٌْٞ ْٜ٤‬أٗلٓ‪٣ ْٜ‬طِ‪ٞ‬ج ػِ‪ ْٜ٤‬آ‪٣‬حض‪٣ٝ ْٜ٤ًُ٣ٝ ٚ‬ؼِٔ‪ ْٜ‬جٌُطحخ‬
‫‪ٝ‬جُكٌٔس‪ٝ ،‬ئٕ ًحٗ‪ٞ‬ج ٓورَ ُل‪ٓ ٍ٬ٞ ٢‬ر‪164 :3 )ٖ٤‬‬
‫‪ . 5‬هحٍ هللا ‪( : ‬جوع ئُ‪ْ ٠‬ر‪ٌ َ٤‬ذي ذحُكٌٔس ‪ٝ‬جُٔ‪ٞ‬ػظس جُكّٗس)‪125 :16 .‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٫( : ‬قٓى ئ‪ ٫‬ك‪ ٢‬جغ٘ط‪ٌ :ٖ٤‬ؾَ آضح‪ ٙ‬هللا ٓح‪ ٫‬كِٓ‪ ١‬ػِ‪ٌُ ٙ ٠‬ط‪ ٚ‬ك‪ ٢‬جُكن‪ٌٝ ،‬ؾَ آضح‪ ٙ‬هللا جُكٌٔس ك‪ٜٞ‬‬
‫‪٣‬و‪ ٢ٟ‬ذ‪ٜ‬ح ‪٣ٝ‬ؼِٔ‪ٜ‬ح)‪.‬‬
‫‪ ٖٓ . 7‬أه‪ٞ‬جٍ ج‪ٓ٩‬حّ ػِ‪( :٢‬جُكٌٔس ‪ٞ‬حُس جُٔإٖٓ‪ ،‬كهً جُكٌٔس ‪ ٖٓ ُٞٝ‬أ‪ َٛ‬جُ٘لحم)‪.‬‬
‫‪ . 8‬جذٖ ػرحِ هحٍ‪ ٢٘ٔٞ :‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ئُ‪ٚ ٠‬ىٌ‪ٝ ٙ‬هحٍ‪( :‬جُِ‪ ْٜ‬ػِٔ‪ ٚ‬جُكٌٔس)‪.‬‬

‫‪ – 132‬جٍُْ‪ ٍٞ‬أٍٓ ذح‪ْ٫‬طوحٓس‬


‫ضلٍ‪٫ٝ ١٣‬‬ ‫ئٕ ج‪ْ٫‬طوحٓس ك‪ ٢‬أذٓ‪ٓ ١‬ؼحٗ‪ٜ٤‬ح‪ ،‬ضؼ٘‪ ُُّٝ ٢‬جُطٍ‪٣‬ن جُٔٓطو‪ ْ٤‬جًُ‪ ٫ ١‬جػ‪ٞ‬ؾحؼ ك‪ ٫ٝ ،َ٤ٓ ٫ٝ ٚ٤‬ئكٍج‪٫ٝ ٠‬‬
‫ض‪ ٫ٝ ٖ٣ٜٞ‬ض‪َ٣ٜٞ‬‬
‫ٓطَوِ‪ ) َْ ٤‬جُلحضكس‪6 :‬‬ ‫جُ‪ٍَ ٛ‬ج‪ َ٠‬ج ُْ ُٔ ْ‬
‫‪ . 1‬هحٍ هللا ‪٣ : ‬ؼِٔ٘ح ً‪٤‬ق ٗىػ‪( ٙٞ‬ج ْ‪ِ ٛ‬ىَٗح ِّر‬
‫جِضَوَح ُٓ‪ٞ‬ج ضَطََ٘ َّسُ ٍُ َػَِ ْ‪ ُْ ِٜ ٤‬ج ُْ َٔ َ‪٬‬تِ ٌَسُ أَ َّس‪ ٫‬ض ََهحكُ‪ٞ‬ج َ‪ ٫َ ٝ‬ض َْكَُ ُٗ‪ٞ‬ج َ‪ٝ‬أَ ْذ ِ‬
‫ٗ ٍُ‪ٝ‬ج‬ ‫هللاُ غُ َّسْ ْ‬ ‫‪ . 2‬هحٍ هللا ‪ ( : ‬ئَِّٕس جَُّس ًِ‪ َٖ٣‬هَحُُ‪ٞ‬ج ٌَ ُّدذَ٘ح َّس‬
‫ذِح ُْ َؿَّ٘س ِس جَُّسطِ‪ْ٘ ًُ ٢‬طُ ْْ ضُ‪َ ٞ‬ػىُ‪30 :41 .) َٕٝ‬‬
‫ْطَوَح ُٓ‪ٞ‬ج كَ‪َ ٬‬ن ْ‪ٞ‬فٌم َعَُ ْ‪ْ َ٣ ْْ ُٛ ٫َٝ ْْ ِٜ ٤‬فََ ُٗ‪13 :46 ) َٕٞ‬‬ ‫هللاُ غُ َّسْ ج ْ‬
‫‪ . 3‬هحٍ هللا ‪( : ‬ئَِّٕس جَُّس ًِ‪ َٖ٣‬هَحُُ‪ٞ‬ج ٌَذُّدَ٘ح َّس‬
‫ْوَ ْ‪َ٘٤‬ح ُ‪َٓ ْْ ٛ‬ح ًء َؿىَهح ً) ‪16 :27‬‬ ‫ْطَوَح ُٓ‪ٞ‬ج َػَِ‪ ٠‬جُطَّس ٍِ‪٣‬وَ ِس َ‪ْ َ٧‬‬ ‫‪ . 4‬هحٍ هللا ‪َٝ ( : ‬أََُّس ِ‪ ٞ‬ج ْ‬
‫‪ . 5‬هحٍ هللا ‪( : ‬كحْطوْ ًٔح أٍٓش ‪ ٖٓٝ‬ضحخ ٓؼي ‪ ٫ٝ‬ضطـ‪ٞ‬ج ئٗ‪ ٚ‬ذٔح ضؼِٔ‪ ٕٞ‬ذ‪112 :11 )ٍ٤ٛ‬‬
‫‪ . 6‬هحٍ هللا ‪( : ‬ئٗٔح ئُ‪ ٌْٜ‬ئُ‪ٝ ٚ‬جقى كحْطو‪ٞٔ٤‬ج ئُ‪ٝ ٚ٤‬جْطـلٍ‪6 :41 ) ٙٝ‬‬
‫‪ . 7‬هحٍ هللا ‪( : ‬كٔح جْطوحٓ‪ٞ‬ج ٌُْ كحْطو‪ٞٔ٤‬ج ُ‪ ْٜ‬ئٕ هللا ‪٣‬كد جُٔطو‪7 :9 )ٖ٤‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

131 - The Prophet ordered to follow the wisdom


Wisdom is not to misplaced anything, and doing what should be done as it should and when it should be
done. or it is the perfect behavior and decision.
1. Almighty Allah said: (He grants wisdom to whom He pleases, and he, to whom wisdom is granted, is indeed
granted abundant good. but none Remember except men of understanding). 2: 269
2. Almighty Allah said: (Our Lord! send amongst them an Messenger of their own, who shall rehearse Thy
Signs to them and instruct them In Scripture and Wisdom, and sanctify them: for Thou art the Exalted In
Might, the Wise) 2: 129
3. Almighty Allah said: (But Remember Allah's favours on you, and the fact that He sent down to you the
Book and Wisdom) 2: 231
4. Almighty Allah said: (indeed Allah conferred a great Favour on the believers when He sent among them a
Messenger from among themselves, reciting unto them his Verses and purifying them and instructing
them the Book and the wisdom, while before that they had been In manifest error). 3: 164
5. Almighty Allah said: (Call to the way of your Lord with wisdom and goodly exhortation) 16: 125
6. The Prophet said: (Do not wish to be like anyone except in two cases. (The first is) A person, whom Allah
has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the
Holy Qur'an) and he acts according to it and teaches it to others).
7. From the words of Imam Ali: (wisdom is the goal of the believer, get the wisdom even from the people
hypocrisy).
8. Narrated Ibn `Abbas: Once the Prophet embraced me (pressed me to his chest) and said, (O Allah, teach
him wisdom (i.e. the understanding of the knowledge of Qur'an).

132 - The Prophet ordered to keep on the straight path

The simplest meaning of “right way” or the integrity: is to keep on the straight path which does not warp
or inclines, neither excessiveness nor negligence, neither extravagance nor default,
1. Almighty Allah said: to learn us how to invoke (Keep us on the right path) 1: 6
2. Almighty Allah said: (As for) those who say: Our Lord is Allah, then continue in the right way,
the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the
garden which you were promised) 41: 30
3. Almighty Allah said: (Surely those who say, Our Lord is Allah, then they continue on the right
way, they shall have no fear nor shall they grieve) 46: 13
4. Almighty Allah said: (And that if they should keep to the (right) way, We would certainly give
them to drink of abundant water) 72: 16
5. Almighty Allah said: (So stand You firm and Straight as You are commanded and those who
turn In repentance with you, and transgress not Verily, He is All-Seer of what You do). 11: 112
6. Almighty Allah said: (Your God is one God - Allah Therefore take Straight Path to Him and
obedience to him, and seek Forgiveness of Him) 41: 6
7. Almighty Allah said: (As long As these stand true to you, stand ye true to them: for Allah doth
love the Righteous) 9: 7

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ


‫أوامر ووىاهي الرسىل للتعامل مع الخالق‬

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Part Six
The Prophet‟s orders and prohibitions to deal with
the Creator

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫ٓكط‪٣ٞ‬حش جُرحخ جُٓحوِ‬


‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ُِ ٍٞ‬طؼحَٓ ٓغ جُهحُن‬
‫سلى‬ ‫أدادٌث‬ ‫آٌاخ‬ ‫آٌاخ‬
‫انصفذح‬ ‫َثٌٕح‬ ‫لشآٍَح‬ ‫اإلَجٍم‬
‫جُٔ‪ٞٞٞ‬ع‬ ‫ّ‬
‫‪320‬‬ ‫‪0‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬ػِٔ٘ح جُلٍم ذ‪ ٖ٤‬ج‪ٔ٣٩‬حٕ ‪ٝ‬ج‪ّ٬ْ٩‬‬ ‫‪133‬‬
‫‪322‬‬ ‫‪0‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓٗح ذحُط‪ٞ‬ق‪٤‬ى‬ ‫‪134‬‬
‫‪322‬‬ ‫‪2‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جٍُٗى ذحهلل‬ ‫‪135‬‬
‫‪322‬‬ ‫‪3‬‬ ‫‪2‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جٌُلٍ ذحهلل‬ ‫‪136‬‬
‫‪324‬‬ ‫‪2‬‬ ‫‪8‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬ػِٔ٘ح ‪ٝ‬قىز جٍُْحُس ج‪٤ُٜ٩‬س‬ ‫‪137‬‬
‫‪326‬‬ ‫‪7‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُط‪ٜ‬حٌز ‪ٝ‬جُ٘ظحكس‬ ‫‪138‬‬
‫‪330‬‬ ‫‪6‬‬ ‫‪11‬‬ ‫‪2‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُلكٗحء‬ ‫‪139‬‬
‫‪334‬‬ ‫‪2‬‬ ‫‪6‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جٌٍُٔ٘‬ ‫‪140‬‬
‫‪336‬‬ ‫‪0‬‬ ‫‪11‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُط‪ٞ‬ذس‬ ‫‪141‬‬
‫‪336‬‬ ‫‪5‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُطو‪ٟٞ‬‬ ‫‪142‬‬
‫‪338‬‬ ‫‪3‬‬ ‫‪8‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذح‪ْ٫‬طـلحٌ‬ ‫‪143‬‬
‫‪340‬‬ ‫‪19‬‬ ‫‪10‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جًٌُخ‬ ‫‪144‬‬
‫‪344‬‬ ‫‪5‬‬ ‫‪4‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُٔ‪ٝ ٍٓ٤‬جُؤحٌ‬ ‫‪145‬‬
‫‪346‬‬ ‫‪16‬‬ ‫‪14‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أّ ٌ خج‪ٗ٩‬لحم ك‪ْ ٢‬ر‪ َ٤‬هللا‬ ‫‪146‬‬
‫‪352‬‬ ‫‪16‬‬ ‫‪17‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذا‪٣‬طحء جًُُحز‬ ‫‪147‬‬
‫‪358‬‬ ‫‪40‬‬ ‫‪11‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُهرع ‪ٝ‬جُهرحتع‬ ‫‪148‬‬
‫‪362‬‬ ‫‪9‬‬ ‫‪5‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬أٍٓ ذحُط‪ٝ ٍ٤ٓ٤‬ػىّ جُطؼٓ‪ٍ٤‬‬ ‫‪149‬‬
‫‪364‬‬ ‫‪20‬‬ ‫‪4‬‬ ‫‪9‬‬ ‫جٍُْ‪ ٍٞ‬قٍّ جُهٔ‪ٝ ٌٞ‬جٌٍُٓ‬ ‫‪150‬‬
‫‪370‬‬ ‫‪2‬‬ ‫‪10‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬ػِٔ٘ح ٓط‪٤ًٝ ٢‬ق ٗ‪٢ِٛ‬‬ ‫‪151‬‬
‫‪374‬‬ ‫‪11‬‬ ‫‪7‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ ئ‪ٔٛ‬حٍ جُ‪٬ٛ‬ز‬ ‫‪152‬‬
‫‪376‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬ػِٔ٘ح ً‪٤‬ق ‪ٓٝ‬ط‪ٗ ٢‬إض‪ ٢‬جًُُحز ‪ٝ‬جُ‪ٛ‬ىهس‬ ‫‪153‬‬
‫‪378‬‬ ‫‪17‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬ػِٔ٘ح ً‪٤‬ق ‪ٓٝ‬ط‪ّٞٛٗ ٢‬‬ ‫‪154‬‬
‫‪382‬‬ ‫‪1‬‬ ‫‪1‬‬ ‫‪0‬‬ ‫جٍُْ‪٤ً ٍٞ‬ق ‪ٓٝ‬ط‪ٗ ٢‬كؽ‬ ‫‪155‬‬
‫‪384‬‬ ‫‪19‬‬ ‫‪7‬‬ ‫‪0‬‬ ‫جٍُْ‪ ٍٞ‬ػِٔ٘ح ً‪٤‬ق ‪ٓٝ‬ط‪ ًًٍٗ ٢‬هللا ‪ٓٗٝ‬رك‪ٚ‬‬ ‫‪156‬‬
‫‪388‬‬ ‫‪3‬‬ ‫‪3‬‬ ‫‪0‬‬ ‫جٍُْ‪ٝ ٍٞ‬جُٔرح‪٣‬ؼس‬ ‫‪157‬‬
‫‪208‬‬ ‫‪163‬‬ ‫‪11‬‬ ‫ئؾٔحُ‪ ٢‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع ُِرحخ جُٓحوِ‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Contents of Part Six


The Prophet’s orders and prohibitions to deal with the Creator
Scripture Quran
S Subject Hadith Page
verses Verses
The Prophet taught us the difference between Islam
133 and Iman 0 3 0 320
134 The Prophet ordered to believe in the Oneness of God 0 5 0 322
135 The Prophet forbade the Polytheism 0 3 2 322
136 The Prophet forbade the disbelieving 0 2 3 322
137 The Prophet confirmed the oneness of divinity message 0 8 2 324
138 The Prophet enjoined the purgation 0 5 7 326
139 The Prophet forbade indecent the behavior (2) 2 11 6 330
140 The Prophet forbade the wrong 0 6 2 334
141 The Prophet ordered to return to the repentance 0 11 0 336
142 The Prophet ordered to keep on the piety 0 5 5 336
143 The Prophet ordered to ask forgiveness and Proclaim 0 8 3 338
144 The Prophet forbade deal with falsehood 0 10 19 340
145 The Prophet forbade the gambling 0 4 5 344
146 The Prophet ordered to spend in the way of Allah 0 14 16 346
147 The Prophet ordered to pay Zakat 0 17 16 352
148 The Prophet forbade the malice and evils 0 11 40 358
149 The Prophet ordered to ease upon people 0 5 9 362
150 The Prophet forbade Alcohol and Inebriation (9) 9 4 20 364
151 The Prophet taught us when and how to pray 0 10 2 370
152 forbade neglecting prayer 0 7 11 374
153 The Prophet taught us how and when we give Zakat 0 0 0 376
154 The Prophet taught us how and when we fasting 0 3 17 378
155 The Prophet taught us how and when we perform Hajj 0 1 1 382
156 Remembrance and Glorifying Allah 0 7 19 384
157 The Prophet and the pledge 0 3 3 388
Total of Verses and Hadith 11 163 208

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 133‬جٍُْ‪ ٍٞ‬ػِٔ٘ح جُلٍم ذ‪ ٖ٤‬ج‪ٝ ّ٬ْ٩‬ج‪ٔ٣٩‬حٕ‬

‫"ج‪ًِٔ "ّ٬ْ٩‬س ػٍذ‪٤‬س ضؼ٘‪ ٢‬ن‪ٟٞ‬ع أ‪ ٝ‬جْطٓ‪ ّ٬‬ئٌجوز ج‪ٓٗ٩‬حٕ ‪ٌ٩‬جوز ج‪ ُٚ٩‬جُكن جُٔٓطكن ُِؼرحوز ‪ .‬و‪ ٖ٣‬ج‪ُْ ّ٬ْ٩‬‬
‫‪ٓ٘٣‬د جْٔ‪ ٚ‬ئُ‪ ٢‬جْْ ٖه‪ًٔ ٙ‬ح ك‪ ٢‬قحُس "جُٔٓ‪٤‬ك‪٤‬س" جُط‪ٓٗ ٢‬رص ئُ‪ٞٓ٣ ٢‬ع جُٔٓ‪٤‬ف‪ ،‬أ‪ٓ ٝ‬ػَ "جُر‪ٞ‬ي‪٣‬س" جُط‪ٓٗ ٢‬رص‬
‫ئُ‪ ٢‬ذ‪ٞ‬يج‪ ،‬أ‪ٓ ٝ‬ػَ "جُٔحًٌٓ‪٤‬س"‪ ،‬جُط‪ٓٗ ٢‬رص ئُ‪ً ٢‬حٌٍ ٓحًٌّ‪ ،‬أ‪ٓ ٝ‬ػَ "جٌُ‪ٗٞ‬ل‪٤ٖٞ‬س" جُط‪ٓٗ ٢‬رص ئُ‪ًٗٞ ٢‬ل‪.ِٞ٤ٖٞ‬‬
‫خعهًُا يٍ انشعٕل أٌ ْزِ انذٍاج انذٍَا ًْ دٍاج عًم ٔ عثادج‪ٔ ،‬أَُا خهمُا عهً ْزِ األسض يٍ أجم انعثادج ٔطاعح‬
‫أٔايش اهلل‪،‬‬
‫ّٗ ئِ َّس‪ْ َ٤ُِ ٫‬ؼرُى ِ‬
‫ُ‪ٝ .56 :51 ) ٕٝ‬هحٍ أ‪ٟ٣‬ح ‪( :‬أَكَ َك ِٓ ْرطُ ْْ أََّٗس َٔح َنَِ ْوَ٘ح ًُ ْْ َػرَػًح َ‪ٝ‬أََّٗس ٌُ ْْ ئَُِ ْ‪َ٘٤‬ح َ‪ ٫‬ض ٍُْ َؾؼُ‪) َٕٞ‬‬ ‫هحٍ هللا ‪َٓ َٝ ( : ‬ح َنَِ ْوصُ ج ُْ ِؿَّٖس َ‪ِ ْ ٝ‬‬
‫ج‪َ ٩‬‬
‫‪56 :51‬‬
‫‪ٝ‬ن‪ ًٙٛ ٍ٬‬جُك‪٤‬حز جُىٗ‪٣ٞ٤‬س كا ٗ٘ح ٓؼٍ‪ُِِٓٓ ٕٞٞ‬س ٖٓ ج‪٫‬نطرحٌجش ‪ٗٝ‬كٖ ٓه‪ ٖ٣ٍ٤‬أٓحّ ضِي ج‪٫‬نطرحٌجش ئٓح إٔ ٗطرغ‬
‫جُو‪ٞ‬جٗ‪ ٖ٤‬جُط‪ٞٝ ٢‬ؼص ُ٘ح ‪ٝ‬ذحُطحُ‪ ٢‬ضٌ‪ٌٓ ٕٞ‬حكأض٘ح ًر‪ٍ٤‬ز ك‪ ٢‬جُك‪٤‬حز ج‪٥‬نٍز‪ٝ ،‬ئٓح إٔ ‪ٗ ٫‬طرن ضِي جُو‪ٞ‬جٗ‪ٝ ٖ٤‬ذحُطحُ‪ٌٕٞٗ ٢‬‬
‫ٓٓطؼى‪ُِ٘ ٖ٣‬ىّ ػِ‪ْٞ ٢‬ء ض‪ٍٛ‬ك٘ح ك‪ ٢‬جُك‪٤‬حز ج‪٥‬نٍز ‪ ًَ .‬ئٗٓحٕ ْ‪ٓٓ ٌٕٞ٤‬ث‪ ٫ٞ‬ذحٌُحَٓ ػٖ ٗلٓ‪ٝ ،ٚ‬ػِٔ٘ح ٌْ‪ ٍٞ‬هللا‬
‫أ‪ٟ٣‬ح ذإٔ هللا هى ‪ٞٝ‬غ ضِي جُ‪ٟٞ‬جذ‪ٝ ١‬جُو‪ٞ‬جٗ‪ُ ٖ٤‬ؿؼَ ‪ ًٙٛ‬جُك‪٤‬حز أك‪ٝ َٟ‬أًػٍ أٓحٗح ‪ٝ‬ضٓحٓكح ذحُ٘ٓرس ُ٘ح ‪ٝ .‬ئيج جنطٍٗح إٔ‬
‫ٗط‪٤‬غ ضِي ج‪ٝ٧‬جٍٓ ‪ٝ‬جُو‪ٞ‬جٗ‪ْٞ ٖ٤‬ف ٍٗ‪ٗ ١‬ط‪٤‬ؿس يُي ك‪ ٢‬ق‪٤‬حض٘ح جُىٗ‪٤‬ح قط‪ ٢‬هرَ إٔ ًٗ‪ٛ‬د ُِك‪٤‬حز ج‪٥‬نٍز‪.‬‬
‫ضؼِٔ٘ح إٔ جُك‪٤‬حز جُىٗ‪٤‬ح ‪ ٢ٛ‬ق‪٤‬حز ئ‪ٔ٣‬حٕ ‪ٝ‬ػَٔ‪ٝ ،‬إٔ جُك‪٤‬حز ج‪٥‬نٍز ‪ ٢ٛ‬ق‪٤‬حز ؾُجء ‪ٌٓٝ‬حكأز ػٖ ‪ًٛ‬ج جُؼَٔ ‪ُ .‬وى نِو٘ح ػِ‪٢‬‬
‫‪ ًٙٛ‬ج‪ُ ٌٜ٧‬ؼرحوز هللا ‪ٝ‬قى‪ ٙ‬ذحُ‪٬ٛ‬ز ‪ٝ‬جُ‪٤ٛ‬حّ‪ ،‬ذحُؿى ‪ٝ‬ج‪٫‬ؾط‪ٜ‬حو‪ ،‬ذحُؼَٔ جُ‪ٛ‬حُف ‪ٝ‬جُٗلوس ‪ٝ‬ج‪٫‬قطٍجّ ‪ .‬ضؼِٔ٘ح إٔ هللا ُ‪ّ٤‬‬
‫‪ُ٘٬ٞ‬ح ‪ ٍٟ٣ ٫‬هللا ٖ‪٤‬ثح‪ ،‬ذَ إٔ‬ ‫ك‪ ٢‬قحؾس ُؼرحوض٘ح‪ٝ ،‬إٔ ‪٬ٚ‬ق٘ح ‪٣ُ٣ ٫‬ى ٖ‪٤‬ثح ك‪ِٓ ٢‬ي هللا أ‪٣ُ٣ ٝ‬ى ٖٓ هىٌض‪ًٔ ،ٚ‬ح إٔ‬
‫‪٠‬حػط٘ح ‪ُٛ ٢ٛ‬حُك٘ح ك‪ ًٙٛ ٢‬جُىٗ‪٤‬ح ‪ٝ‬ك‪ ٢‬ج‪٥‬نٍز‪.‬‬
‫‪ًٛٝ‬ج ػٌّ ٓح ضإٖٓ ذ‪ ٚ‬أو‪٣‬حٕ أنٍ‪ ١‬ضىػ‪ ٢‬ذإٔ هللا هى أنً ػ‪ٜ‬ىج ػِ‪ٗ ٢‬لٓ‪ُ ٚ‬ؿؼَ كثس ٓؼ‪٘٤‬س ٖٓ جُ٘حِ ٓٔ‪ُ٤‬ز ‪ٌٝ‬جغ‪٤‬ح ػِ‪٢‬‬
‫ؿ‪ٍٛ٤‬ح ٖٓ جُرٍٗ‪ ،‬أ‪ ٢ٛ ٝ‬أهٍخ ئُ‪ ٢‬هللا ٖٓ ؿ‪ٍٛ٤‬ح ‪ .‬كل‪ ٢‬ج‪ ُِٕٞ ّ٤ُ ّ٬ْ٩‬أ‪ ٝ‬جُؿِٖ أ‪ ٝ‬جُؼٗ‪ٍ٤‬ز أ‪ ٝ‬جَُ٘ٓ ‪٧‬قى أك‪َٟ‬‬
‫ٖٓ ج‪٥‬نٍ‪ ,‬ضؼحُ‪ ْ٤‬ج‪ ّ٬ْ٩‬ض٘‪ ٙ‬ػِ‪ ٢‬إٔ جُرٍٗ ًِ‪ ْٜ‬أٓحّ هللا ْ‪ٞ‬جء ‪ٝ‬إٔ ج‪٧‬ك‪٤ِٟ‬س ذ‪ ْٜ٘٤‬ك‪ ٢‬جُطو‪ٝ ٟٞ‬جُؼرحوز كو‪ .١‬هحٍ هللا‬
‫‪٣( : ‬ح أ‪ٜ٣‬ح جُ٘حِ ئٗح نِو٘حًْ ٖٓ يًٍ ‪ٝ‬أٗػ‪ٝ ٢‬ؾؼِ٘حًْ ٖؼ‪ٞ‬ذح ‪ٝ‬هرحتَ ُطغجٌك‪ٞ‬ج إٔ أًٌٍْٓ ػ٘ى هللا أضوحًْ)‪13 :49 .‬‬
‫ٓٓط‪٣ٞ‬حش ج‪:ّ٬ْ٩‬‬
‫‪٣‬طٌ‪ ٕٞ‬ج‪ ٖٓ ّ٬ْ٩‬غ‪٬‬ظ ٓٓط‪٣ٞ‬حش ‪ ٢ٛ‬ج‪ٝ ،ّ٬ْ٩‬ج‪ٔ٣٩‬حٕ ‪ٝ‬ج‪٩‬قٓحٕ‬
‫ج‪ٝ ّ٬ْ٩‬أًٌحٗ‪ ٚ‬جُهٔٓس‪:‬‬
‫إٔ ضٗ‪ٜ‬ى أ‪ ٫‬ئُ‪ ٚ‬ئ‪ ٫‬هللا ‪ٝ‬إٔ ٓكٔىج ػرى‪،ٌُْٚٞٝ ٙ‬‬
‫‪ٝ‬إٔ ضو‪ ْ٤‬جُ‪ِٞٛ‬جش جُهّٔ‪،‬‬
‫‪ٝ‬ضإض‪ ٢‬جًُُحز "‪ ٢ٛٝ‬جُ‪ٛ‬ىهس جُ‪ٞ‬جؾرس ُِلوٍجء"‬
‫‪ٝ‬إٔ ض‪ٌٟٓ ّٞٛ‬حٕ‪،‬‬
‫‪ٝ‬إٔ شقؽ جُر‪٤‬ص "جٌُؼرس ك‪ٌٓ ٢‬س" ُٖٔ جْططحع ئُ‪ْ ٚ٤‬ر‪.٬٤‬‬
‫أٓح ج‪ٔ٣٩‬حٕ‪ :‬ك‪ ٜٞ‬إٔ ضإٖٓ ذحهلل ‪٬ٓٝ‬تٌط‪ًٝ ٚ‬طر‪ٝ ٌِْٚٝ ٚ‬جُ‪ ّٞ٤‬ج‪٥‬نٍ ‪ٝ‬جُوىٌ ن‪.ٍٖٙٝ ٍٙ٤‬‬
‫أٓح ج‪٩‬قٓحٕ‪ :‬ك‪ ٜٞ‬إٔ ضؼرى هللا ًأٗي ضٍج‪ ٙ‬كإ ُْ ضٌٖ ضٍج‪ ٙ‬ك‪ٍ٣ ٜٞ‬جى‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

133 - The Prophet taught us the different between Islam and Iman

The Arabic word "Islam" means the submission or surrender of one's will to the will of the only true god
worthy of worship. The religion of Islam is not named after a person as in the case of "Christianity" which was
named after Jesus Christ, "Buddhism" after Buddha , "Marxism" after Karl Marx, and "Confucianism" after
Confucius. Islam teaches us that this life is a life of worship. We are placed on this earth in order to worship
Allah and obey His commands.
Allah the Almighty said: (And I have not created the jinn and the men except that they should serve
Me) 51: 56. And also said: (What! did you then think that We had created you in vain and that you shall
not be returned to Us) 23: 115
During this earthly life we are subjected to a series of trials. We have the option of enduring these trials
and conforming to certain laws, and our reward will be great in the next life, or we may decline to endure these
trials and choose to not conform to the law, then we will be made to regret it in the next life.
Each person will be solely and completely responsible for his own final reward. We are also told that God
has designed these laws to make this life a better, safer, and more tolerable one for us. If we decide to conform
to them then we will see the result in this life even before moving on to the next.
We are learned that the earthly life is a life of faith and work, and the next life is one of reward and no work.
We have been placed on this earth to worship God, fast, pray, be industrious, good, kind, respectful, and a
source of uprightness and morality. We are told that God has no need of our worship. Our worship cannot
increase the kingdom of God nor add to His power, however, it is in our best interests both in this life and the
next that we do. And our misguidance will not hurt Allah any thing.
Unlike some other religions which claim that God entered in a covenant with a certain group of people and
that this group is genetically better than all other human beings, or closer to God, Islam on the other hand
teaches that no color, race, tribe, or lineage is better than any other. Islam teaches that all humans are equal in
the sight of Allah and that the only thing that can distinguish them in His sight is their piety and worship.
Allah the Almighty said: (O humankind! Verily! We have created you from a male and female, and have
made you nations and tribes that you may know one another. Verily! The noblest among you in the sight of
Allah is the most God-fearing. Verily! Allah is The Knower, The Aware). 49: 13
Levels of Islam
Islam consists of three levels, each building upon the lower ones. They are:
1) Islam and the five Pillars:
 Testify that there is no God but Allah and that Muhammad is the messenger of Allah.
 Establish the daily prayers.
 Pay Zakat (Obligatory charity due the poor).
 Observe the fast of Ramadan.
 Perform pilgrimage to the Ka'aba (in Makkah ) once in your life if you are able.
2) Faith (Iman):
 To believe in Allah.
 To believe in His angels.
 To believe in His Books (Scriptures).
 To believe in His Messengers.
 To believe in the Day of Judgment.
 To believe in the Divine Decree (Divine fate) whether good or evil.
3) Excellence/Goodness (Ihsan): To worship Allah (God) as if you see Him, for if you cannot see Him, He
assuredly sees you.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 134‬جٍُْ‪ ٍٞ‬أٍٓٗح ذحُط‪ٞ‬ق‪٤‬ى‬


‫جق ٌمى َّس‪ ٫‬ئَُِ‪ َٚ‬ئِ َّس‪ َُٞ ٛ ٫‬جُ َّسٍ ْق َُٖٔ جُ َّسٍ ِق‪163 :2 )ُْ ٤‬‬ ‫هحٍ هللا ‪َٝ ( : ‬ئِ‪ ْْ ٌُ ُٛ ٫‬ئَُِ‪ٌٚ‬م َ‪ِ ٝ‬‬ ‫‪.1‬‬
‫ْ ْر َكحَٗ‪ ُٚ‬إَٔ ‪ٌ ََُٝ َُُٚ ٌَُٕٞ َ٣‬مى ) ‪171 :4‬‬ ‫جق ٌمى ُ‬‫هللاُ ئَُِ‪ٌٚ‬م َ‪ِ ٝ‬‬‫هحٍ هللا ‪( : ‬ئَّٗس َٔح َّس‬ ‫‪.2‬‬
‫جق ٌمى) ‪73 :5‬‬ ‫ع غَ َ‪٬‬غَ ٍءس َ‪َٓ ٝ‬ح ِْٖٓ ئَُِ ٍء‪ ٚ‬ئِ َّس‪ ٫‬ئَُِ‪ٌٚ‬م َ‪ِ ٝ‬‬ ‫هللاَ غَحُِ ُ‬
‫هحٍ هللا ‪َُّ( : ‬سوَ ْى ًَلَ ٍَ جَُّس ًِ‪ َٖ٣‬هَحُُ‪ٞ‬ج ئَِّٕس َّس‬ ‫‪.3‬‬
‫ٗ ٍِ ًُ‪19 :6 ) َٕٞ‬‬ ‫هحٍ هللا ‪( : ‬هُ َْ ئَِّٗس َٔح ‪ َُٞ ٛ‬ئَُِ‪ٌٚ‬م َ‪ِ ٝ‬‬
‫جق ٌمى َ‪ٝ‬ئَِّٗسِ٘‪ ٢‬ذَ ٍِ‪ٌ ١‬مء ِّرٓ َّسٔح ضُ ْ‬ ‫‪.4‬‬
‫ٗ ٍِ ًِ‪6 : 41 ) َٖ٤‬‬‫‪ٌ١‬مٍ ُِ ِْ ُٔ ْ‬
‫جِ ْـلِ ٍُ‪ْ َٝ َٝ ُٙٝ‬‬
‫ْطَوِ‪ُٞٔ ٤‬ج ئَُِ ْ‪ْ َٝ ِٚ ٤‬ضَ‬ ‫هحٍ هللا ‪( : ‬أََّٗس َٔح ئَُِ ُ‪ ْْ ٌُ ٜ‬ئَُِ‪ٌٚ‬م َ‪ِ ٝ‬‬
‫جق ٌمى كَح ْ‬ ‫‪.5‬‬
‫‪ - 135‬جٍُْ‪ ٍٞ‬قٍّ جٍُٗى ذحهلل‬
‫و‪ ٖ٣‬ج‪ ٢ٜٗ ّ٬ْ٩‬ػٖ ج‪ٍٖ٩‬جى ذحهلل ‪:‬‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٕ هللا ‪٣ ٫‬ـلٍ إٔ ‪ٍٗ٣‬ى ذ‪٣ٝ ٚ‬ـلٍ ٓح و‪ ٕٝ‬يُي ُٖٔ ‪ٗ٣‬حء) ‪48 :4‬‬
‫‪( . 2‬ئٕ جٍُٗى ُظِْ ػظ‪13 :31 )ْ٤‬‬
‫‪( . 3‬ئٗ‪ٍٗ٣ ٖٓ ٚ‬ى ذحهلل كوى قٍّ هللا ػِ‪ ٚ٤‬جُؿ٘س ‪ٓٝ‬أ‪ٝ‬ج‪ ٙ‬جُ٘حٌ) ‪72 :5‬‬
‫‪ٝ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬أ‪ ٫‬أنرًٍْ ذأًرٍ جٌُرحتٍ‪ ،‬هحُ‪ٞ‬ج ذِ‪٣ ٢‬ح ٌْ‪ ٍٞ‬هللا هحٍ ‪ :‬ج‪ٍٖ٩‬جى ذحهلل ‪ٝ‬ػو‪ٞ‬م جُ‪ٞ‬جُى‪ ٖ٣‬أ‪ٝ ٫‬ه‪ٍٞ‬‬
‫جُُ‪ ٌٝ‬أ‪ٜٖٝ ٫‬حوز جُُ‪.)ٌٝ‬‬
‫‪ٝ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬جؾط٘ر‪ٞ‬ج جُٓرغ جُٔ‪ٞ‬ذوحش ‪ٜ٘ٓٝ ...‬ح جٍُٗى)‪.‬‬
‫ك‪ٓ٣ َٜ‬طكن و‪ ٖ٣‬ج‪ ّ٬ْ٩‬إٔ ‪ٝ ٌٍٙ٣‬إٔ ‪ٓ٣‬حء ئُ‪ ٢ٜ٘٣ ٚٗ٧ ٚ٤‬ػٖ جٍُٗى ذحهلل؟‬

‫‪ - 136‬جٍُْ‪ ٍٞ‬قٍّ جٌُلٍ ذحهلل‬


‫هللا ‪ ٌُْٚٞٝ‬قًٌج جُِٔٓٔ‪ ٖٓ ٖ٤‬جٌُلٍ ذحهلل ػىز ٍٓجش‪- :‬‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬كَإَِّس َّس‬
‫هللاَ ‪ِ ُ٣ ٫‬ك ُّدد ج ُْ ٌَحكِ ٍِ‪32 : 3 ) َٖ٣‬‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُ( :٢‬وى ًلٍ جًُ‪ ٖ٣‬هحُ‪ٞ‬ج ئٕ هللا غحُع غ‪٬‬غس) ‪73 :5‬‬
‫‪ٝ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا‪ ٫( :‬ضٍؾؼ‪ٞ‬ج ذؼى‪ً ١‬لحٌج ‪ٍٟ٣‬خ ذؼ‪ٌ ٌْٟ‬هحخ ذؼ‪.)ٝ‬‬
‫‪ٝ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬ذ‪ ٖ٤‬جُؼرى ‪ٝ‬ذ‪ ٖ٤‬جٌُلٍ ضٍى جُ‪٬ٛ‬ز)‪.‬‬
‫‪ . 5‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ‪( :‬غ‪٬‬ظ ٖٓ ًٖ ك‪ٝ ٚ٤‬ؾى ق‪ٝ٬‬ز ج‪ٔ٣٩‬حٕ‪ :‬إٔ ‪ ٌٕٞ٣‬هللا ‪ ٌُْٚٞٝ‬أقد ئُ‪ٔٓ ٚ٤‬ح ْ‪ٞ‬ج‪ٔٛ‬ح‪،‬‬
‫‪٣‬كد ئ‪ ٫‬هلل‪ٝ ،‬إٔ ‪ ٌٍٙ٣‬إٔ ‪٣‬ؼ‪ٞ‬و ك‪ ٢‬جٌُلٍ ًٔح ‪ ٌٍٙ٣‬إٔ ‪٣‬وًف ك‪ ٢‬جُ٘حٌ )‪.‬‬ ‫‪ٝ‬إٔ ‪٣‬كد جٍُٔء ‪ٙ ٫‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

134 - The Prophet ordered to believe in the Oneness of God


1. Allah the Almighty said: (And your God is one God! there is no god but He; He is the Beneficent, the
Merciful.) 2: 163
2. Allah the Almighty said: (Allah is only one Allah; far be It from His glory that He should have a son) 4: 171
3. Allah the Almighty said: (Certainly they disbelieve who say: Surely Allah is the third (person) of the three;
and there is no god but the one Allah) 5: 73
4. Allah the Almighty said: (Say: He is only one Allah, and surely I am clear of that which you set up (with
Him) 6: 19
5. Allah the Almighty said: (Say: I am only a mortal like you; it is revealed to me that your Allah is one Allah,
therefore follow the right way to Him and ask His forgiveness; and woe to the polytheists) 41: 6

135 - The Prophet forbade the Polytheism


1. (Surely Allah does not forgive that anything should be associated with Him, and forgives what is besides
that to whomsoever He pleases) 4: 48
2. (most surely polytheism is a grievous iniquity) 31: 13
3. (Surely whoever associates (others) with Allah, then Allah has forbidden to him the garden, and his abode
is the fire). 5: 72
4. The Messenger of Allah (peace be upon him) said: (Do not I tell you the greatest sins? We said: "Yes, O
Messenger of God, said: Polytheism, and disobeying parents - and He was reclining then he sat and said: It
is speaking falsehood, and perjury, He repeated that several times, so we said: didn't he stop)
5. Allah‟s Prophet said: (Avoid the seven sins, … one of them is polytheism)
Does the religion who forbidden the sins deserve to be hated or insulting his prophet?

136 - The Prophet forbade the disbelieving


The prophet had warned the Muslims from disbelieving several times:
1. Allah said: (Allah loveth not those who reject Faith "the disbelievers). 3: 32
2. Allah said: (Surely, disbelievers are those who said: "Allah is the third of the three in a Trinity) Noble
Qur‟an 5: 73.
3. (The Prophet said: Do not become infidels; revert to disbelief after me by striking the necks, cutting the
throats of one another, killing each other).
4. (The difference between the believer slave and disbeliever leaving of the prayer)
5. (Whoever possesses the following three qualities will have the sweetness (delight) of faith: The one to whom
Allah and His Apostle becomes dearer than anything else. Who loves a person and he loves him only for
Allah's sake. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 137‬جٍُْ‪ ٍٞ‬ػِٔ٘ح ‪ٝ‬قىز جٍُْحُس ج‪٤ُٜ٩‬س‬

‫جُوٍإٓ جٌٍُ‪ ٞٛ ْ٣‬جٌُطحخ جُٔ‪ٛ‬ىم ذٌَ جٌُطد جُٓٔح‪٣ٝ‬س‪ٝ ،‬جُؿحػَ ٖٓ جٍُٗجتغ جُٓٔح‪٣ٝ‬س جُٓحذوس ؾُءجً ٖٓ جٍُٗ‪٣‬ؼس‬
‫ج‪٤ٓ٬ْ٩‬س جُهحضٔس‪ٝ ،‬يُي ذحْطػ٘حء ج‪٧‬قٌحّ جُط‪ٓٗ ٢‬ه‪ٜ‬ح جُطط‪ ٖٓ ٌٞ‬ضِي جٍُٗجتغ جُٓحذوس‪.‬‬

‫جُه‪٣ٍ٤‬س – ْ‪ٞ‬جء أًحٗص ُِلٍو ‪ ..‬أ‪ ٝ‬ج‪ٓ٧‬س – كاٗ‪ٜ‬ح ‪ ٫‬ضإّْ ػَ‪ ٟ‬ػ٘‪٣ٍٛ‬س جُ‪ٛ‬لحش جُِ‪٤ٛ‬وس – ذكٌْ جُؿّ٘ أ‪ ٝ‬جُِ‪ ، ٕٞ‬أ‪ٝ‬‬
‫قط‪ ٠‬ج‪ٗ٫‬طٓحخ ئُ‪ ٠‬و‪ ٖٓ ٖ٣‬ج‪٧‬و‪٣‬حٕ – ‪ٝ‬ئٗٔح ‪ ٢ٛ‬ن‪٣ٍ٤‬س ٍٓٗ‪٠ٝ‬س ذطو‪ ٟٞ‬هللا كٌَ جُٔإٓ٘‪ – ٖ٤‬ػِ‪ ٠‬جنط‪٬‬ف ٍٖجتؼ‪– ْٜ‬‬
‫أٍْز ُِطى‪ ٖ٣‬ذحُى‪ ٖ٣‬ج‪ ٢ُٜ٩‬جُ‪ٞ‬جقى ‪ٝ ...‬أًٍٓ‪ ْٜ‬ػ٘ى هللا أضوح‪ ْٛ‬هلل‪.‬‬

‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٍٖ( : ٢‬ع ٌُْ ٖٓ جُى‪ٓ ٖ٣‬ح ‪ ٢ٚٝ‬ذ‪ٞٗ ٚ‬قح ‪ٝ‬جًُ‪ ١‬أ‪ٝ‬ق‪٘٤‬ح ئُ‪٤‬ي ‪ٓٝ‬ح ‪٘٤ٚٝ‬ح ذ‪ ٚ‬ئذٍج‪٢ْٞٓٝ ْ٤ٛ‬‬ ‫‪.1‬‬
‫‪ٝ‬ػ‪ ٢ٓ٤‬إٔ أه‪ٞٔ٤‬ج جُى‪ ٫ٝ ٖ٣‬ضطلٍه‪ٞ‬ج ك‪13 :42 )ٚ٤‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ : ٢‬ئٗح أ‪ٝ‬ق‪٘٤‬ح ئُ‪٤‬ي ًٔح أ‪ٝ‬ق‪٘٤‬ح ئُ‪ٞٗ ٠‬ـ ‪ٝ‬جُ٘ر‪ ٖٓ ٖ٤٤‬ذؼى‪ٝ ٙ‬أ‪ٝ‬ق‪٘٤‬ح ئُ‪ ٠‬ئذٍج‪ٝ ْ٤ٛ‬ئْٔحػ‪َ٤‬‬ ‫‪.2‬‬
‫‪ٝ‬ئْكحم ‪٣ٝ‬ؼو‪ٞ‬خ ‪ٝ‬ج‪ْ٧‬رح‪ٝ ٠‬ػ‪ٝ ٠ٓ٤‬أ‪ٞ٣‬خ ‪ٛٝ ّٗٞ٣ٝ‬حٌ‪ٔ٤ِْٝ ٕٝ‬حٕ ‪ٝ‬آض‪٘٤‬ح وج‪ٝ‬و َذ‪ٌٞ‬ج﴾ ‪163 :4‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬آٖٓ جٍُْ‪ ٍٞ‬ذٔح أٍُٗ ئُ‪ٌ ٖٓ ٚ٤‬ذ‪ٝ ٚ‬جُٔإٓ٘‪ ًَ ٕٞ‬آٖٓ ذحهلل ‪٬ٓٝ‬تٌط‪ًٝ ٚ‬طر‪٫ ٌِْٚٝ ٚ‬‬ ‫‪.3‬‬
‫ٗلٍم ذ‪ ٖ٤‬أقى ٖٓ ٌِْ‪285 : 2 ٚ‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ًٛٝ( :٢‬ج ًطحخ أُُٗ٘ح‪ٓ ٙ‬رحٌى ٓ‪ٛ‬ىم جًُ‪ ١‬ذ‪٣ ٖ٤‬ى‪92 : 6 ﴾ٚ٣‬‬ ‫‪.4‬‬
‫ً‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬هللا ‪ ٫‬ئُ‪ ٚ‬ئ‪ ٞٛ ٫‬جُك‪ ٢‬جُو‪ ٍُٗ ّٞ٤‬ػِ‪٤‬ي جٌُطحخ ذحُكن ٓ‪ٛ‬ىهح ُٔح ذ‪١ ٖ٤‬و‪ٝ ٚ٣‬أٍُٗ جُط‪ٌٞ‬جز‬ ‫‪.5‬‬
‫‪ٝ‬ج‪ٗ٩‬ؿ‪ ٖٓ َ٤‬هرَ ‪ٛ‬ى‪ُِ٘ ٟ‬حِ ‪ٝ‬أٍُٗ جُلٍهحٕ ﴾ ‪2 : 3‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٕ أًٌٍْٓ ػ٘ى هللا أضوحًْ ئٕ هللا ػِ‪ ْ٤‬نر‪13 : 49 ﴾ ٍ٤‬‬ ‫‪.6‬‬
‫هحٍ هللا ْدقحٗ‪ٝ ٚ‬ضؼحُ‪ً٘( : ٢‬طْ ن‪ ٍ٤‬أٓس أنٍؾص ُِ٘حِ ضأٍٓ‪ ٕٝ‬ذحُٔؼٍ‪ٝ‬ف ‪ٝ‬ض٘‪ ٕٜٞ‬ػٖ جٌٍُٔ٘ ‪ٝ‬ضإٓ٘‪ ٕٞ‬ذحهلل ‪ُٞٝ‬‬ ‫‪.7‬‬
‫آٖٓ ٖٓ أ‪ َٛ‬جٌُطحخ ٌُحٕ ن‪ٍ٤‬جً ُ‪110 : 3 ﴾ ْٜ‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ّ٤ُ( : ٢‬ذأٓحٗ‪ ٫ٝ ٌْ٤‬أٓحٗ‪ ٢‬أ‪ َٛ‬جٌُطحخ ٖٓ ‪٣‬ؼَٔ ْ‪ٞ‬ءجً ‪٣‬ؿُ ذ‪٣ ٫ٝ ٚ‬ؿى ُ‪ ٖٓ ٚ‬و‪ ٕٝ‬هللا ‪٤ُٝ‬ح ً‬ ‫‪.8‬‬
‫‪ٍ٤ٛٗ ٫ٝ‬ج﴾ ‪123 :4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْٓٗٝ ٚ٤‬أٗح أ‪ ٠ُٝ‬جُ٘حِ ذؼ‪ ٠ٓ٤‬ذٖ ٍٓ‪ ْ٣‬ك‪ ٢‬جُىٗ‪٤‬ح ‪ٝ‬ج‪٥‬نٍز‪ٝ ،‬ج‪ٗ٧‬ر‪٤‬حء أن‪ٞ‬ز ُؼ‪٬‬ش‪،‬‬ ‫‪.9‬‬
‫أٓ‪ٜ‬حض‪ٖ ْٜ‬ط‪ٝ ٠‬و‪ٝ ْٜ٘٣‬جقى)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْٓٗٝ ٚ٤‬أٗح أ‪ ٠ُٝ‬جُ٘حِ ذحذٖ ٍٓ‪ٝ ،ْ٣‬ج‪ٗ٧‬ر‪٤‬حء أ‪٫ٝ‬و ػ‪٬‬ش‪ ّ٤ُ ،‬ذ‪ٝ ٢٘٤‬ذ‪ٗ ٚ٘٤‬ر‪.)٢‬‬ ‫‪. 10‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

137 - The Prophet confirmed the oneness of divinity message


The Quran is the book who authorized all divine books, and considered all the previous heavenly religions a
part of the Islamic conclusion decree, with the exception of the rules that copied the previous laws.
The honor - whether between individuals or nations - is not based on racism, or inherent qualities, or virtue of
race, color, or even affiliation to certain religion, the honor is based on the fear of God. All the believers – of
the different rituals – are one family of one divine religion ... And the most honorable is the more careful of
his duty.

1. Allah the Almighty said: (He has made plain to you of the religion what He ordered upon Nuh and that
which We have revealed to you and that which We ordered upon Ibrahim and Musa and Isa that keep to
obedience and be not divided therein; hard to the unbelievers is that which you call them to; Allah chooses
for Himself whom He pleases, and guides to Himself him who turns (to Him), frequently). 42: 13
2. Allah the Almighty said: (Surely We have revealed to you as We revealed to Nuh, and the prophets after
him, and We revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and Isa and Ayub and
Yunus and Haroun and Sulaiman and We gave to Dawood). 4: 163
3. Allah the Almighty said: (The apostle believes in what has been revealed to him from his Lord, and (so do)
the believers; they all believe in Allah and His angels and His books and His apostles; We make no
difference between any of His apostles; and they say: We hear and obey, our Lord! Thy forgiveness (do we
crave), and to Thee is the eventual course). 2: 285
4. Allah the Almighty said: (And this is a Book We have revealed, blessed, verifying that which is before it,
and that you may warn the metropolis and those around her; and those who believe in the hereafter believe
in it, and they attend to their prayers constantly). 6: 92
5. Allah the Almighty said: (Allah, (there is) no god but He, the Everliving, the Self-subsisting by Whom all
things subsist. He has revealed to you the Book with truth, verifying that which is before it, and He
revealed the Tavrat and the Injeel aforetime, a guidance for the people, and He sent the Furqan.) 3: 3
6. Allah the Almighty said: (surely the most honorable of you with Allah is the one among you most careful
(of his duty). 49: 13
7. Allah the Almighty said: (You are the best of the nations raised up for (the benefit of) men; you enjoin
what is right and forbid the wrong and believe in Allah; and if the followers of the Book had believed it
would have been better for them). 3: 110
8. Allah the Almighty said: ( (This) shall not be in accordance with your vain desires nor in accordance with
the vain desires of the followers of the Book; whoever does evil, he shall be requited with it, and besides
Allah he will find for himself neither a guardian nor a helper). 4: 123
9. Allah's Apostle said: (Both in this world and in the Hereafter, I am the nearest of all the people to Jesus,
the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one).
10. Allah's Apostle said: (I am the nearest of all the people to the son of Mary, and all the prophets are
paternal brothers, and there has been no prophet between me and him (i.e. Jesus).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 138‬جٍُْ‪ ٍٞ‬أٍٓ ذحُط‪ٜ‬حٌز ‪ٝ‬جُ٘ظحكس‬


‫ك‪ٓ٣ َٜ‬طكن جُى‪ ٖ٣‬جًُ‪٣ ١‬أٍٓ ذحُ٘ظحكس إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬
‫‪ِ ١‬ق ُّدد ج ُْ ُٔطَّس ِّر‪108 :9 ) َٖ٣ٍِ ٜ‬‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َّ َٝ ( :٢‬س‬
‫هللاُ ُ‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬غ‪٤‬حذي كط‪4 :74 )ٍٜ‬‬
‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ئٕ ً٘طْ ؾ٘رح كح‪ٍٜٝ٠‬ج) ‪6 :5‬‬
‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣( :٢‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬آٓ٘‪ٞ‬ج ‪ ٫‬ضوٍذ‪ٞ‬ج جُ‪٬ٛ‬ز ‪ٝ‬أٗطْ ٌْحٌ‪ ٟ‬قط‪ ٠‬ضؼِٔ‪ٞ‬ج ٓح ضو‪ ٫ٝ ُٕٞٞ‬ؾ٘رح ئ‪٫‬‬
‫ػحذٍ‪ْ ١‬ر‪ َ٤‬قط‪ ٠‬ضـطِٓ‪ٞ‬ج ‪ٝ‬ئٕ ً٘طْ ٍٓ‪ ٠ٞ‬أ‪ ٝ‬ػِ‪ْ ٠‬لٍ أ‪ ٝ‬ؾحء أقى ٌْٓ٘ ٖٓ جُـحت‪ ١‬أ‪ُٓٔ ٝ‬طْ جُ٘ٓحء كِْ ضؿى‪ٝ‬ج‬
‫ٓحء كط‪ٞٔ٤‬ج ‪ٚ‬ؼ‪٤‬ىج ‪٤٠‬رح كحٓٓك‪ٞ‬ج ذ‪ٞ‬ؾ‪ٝ ٌْٛٞ‬أ‪٣‬ى‪ ٌْ٣‬ئٕ هللا ًحٕ ػل‪ٞ‬ج ؿل‪ٌٞ‬ج) ‪.43 :4‬‬
‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ئيج هٔطْ ئُ‪ ٠‬جُ‪٬ٛ‬ز كحؿِٓ‪ٞ‬ج ‪ٝ‬ؾ‪ٝ ٌْٛٞ‬أ‪٣‬ى‪ ٌْ٣‬ئُ‪ ٠‬جٍُٔجكن ‪ٝ‬جٓٓك‪ٞ‬ج ذٍؤ‪ٝ ٌْْٝ‬أٌؾٌِْ‬
‫ئُ‪ ٠‬جٌُؼر‪6 :5 )ٖ٤‬‬
‫‪ . 6‬أٍٓ ٌْ‪ ٍٞ‬هللا ذح‪٥‬ض‪(: ٢‬ه‪ ٙ‬جُٗحٌخ ‪ٝ‬ضوِ‪ ْ٤‬ج‪٧‬ظحكٍ ‪ٗٝ‬طق ج‪٩‬ذ‪ٝ ١‬قِن جُؼحٗس "أ‪ ٫ ١‬ضطٍى أًػٍ ٖٓ أٌذؼ‪ِ٤ُ ٖ٤‬س "‪،‬‬
‫‪ٝ‬ج‪ْ٫‬ط٘ؿحء ‪ " :‬ؿٍّ ٌٓحٕ نٍ‪ٝ‬ؼ جُر‪ٝ ٍٞ‬جُرٍجَ ذحُٔحء ذؼى ًَ جْطؼٔحٍ ُى‪ٌٝ‬ز جُٔ‪٤‬ح‪ٝ ، " ٙ‬جُـَٓ ‪ " :‬أ‪ ٝ‬ج‪ْ٫‬طكٔحّ‬
‫‪٣‬ل‪٤ٓٞ٣ َٟ‬ح ُ‪ ٞ‬أٌٖٓ ‪ ٞٛٝ ،‬كٍ‪ ٜ‬ذؼى ًَ ػ‪٬‬هس ؾ٘ٓ‪٤‬س ذ‪ ٖ٤‬جٍُؾَ ‪ٝ‬جٍُٔأز"‪ٝ .‬جُ‪ٞٞٞ‬ء "نّٔ ٍٓجش ك‪ ٢‬جُ‪."ّٞ٤‬‬
‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ٓح ٓؼ٘ح‪ً ُٞ ( : ٙ‬حٕ ػِ‪ ٢‬ذحخ أقىًْ ٗ‪٣ ٍٜ‬طط‪ ٚ٘ٓ ٍٜ‬ك‪ ٢‬جُ‪ ّٞ٤‬نْ ِ ٍٓجش ‪٣ َٛ‬طرو‪ ٢‬ػِ‪ ٖٓ ٚ٤‬وٌٕ ‪.‬‬
‫ًًُي جُ‪ٞٞٞ‬ء)‪.‬‬
‫‪ . 8‬إٔ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ً : ِْْٝ ٚ٤‬حٕ ئيج جؿطَٓ ٖٓ جُؿ٘حذس‪ ،‬ذىأ كـَٓ ‪٣‬ى‪ ،ٚ٣‬غْ ‪٣‬ط‪ٞٞ‬أ ًٔح ‪٣‬ط‪ٞٞ‬أ ُِ‪٬ٛ‬ز‪ ،‬غْ ‪٣‬ىنَ‬
‫أ‪ٚ‬حذؼ‪ ٚ‬ك‪ ٢‬جُٔحء‪ ،‬ك‪٤‬هَِ ذ‪ٜ‬ح أ‪ٖ ٍٞٚ‬ؼٍ‪ ،ٙ‬غْ ‪ٛ٣‬د ػِ‪ٌ ٠‬أْ‪ ٚ‬غ‪٬‬ظ ؿٍف ذ‪٤‬ى‪ ،ٚ٣‬غْ ‪٣‬ل‪ ٝ٤‬جُٔحء ػِ‪ ٠‬ؾِى‪.)ًِٚ ٙ‬‬
‫‪( . 9‬ه‪ َ٤‬أض‪٤‬ص جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ك‪ٞ‬ؾىض‪ٓ٣ ٚ‬طٖ ذٓ‪ٞ‬جى ذ‪٤‬ى‪)ٙ‬‬
‫‪ً . 10‬حٕ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ،ِْْٝ ٚ٤‬ئيج هحّ ٖٓ جُِ‪ ٘ٞٗ٣ ،َ٤‬كح‪ ٙ‬ذحُٓ‪ٞ‬جى‪.‬‬
‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣ ٫( : ِْْٝ ٚ٤‬ر‪ ُٖٞ‬أقىًْ ك‪ ٢‬جُٔحء جُىجتْ جًُ‪٣ ٫ ١‬ؿٍ‪ ،١‬غْ ‪٣‬ـطَٓ ك‪.)ٚ٤‬‬
‫‪ .12‬هحٍ أقى جُ‪ٛ‬كحذس ًحٕ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ َّْٝ ٚ٤‬ئيج نٍؼ ُكحؾط‪ ،ٚ‬أؾ‪٢‬ء أٗح ‪ٝ‬ؿ‪ٓٝ ،ّ٬‬ؼ٘ح ئوج‪ٝ‬ز ٖٓ ٓحء‪ٓ٤ُ ،‬ط٘ؿ‪٢‬‬
‫ذ‪ٝ.)ٚ‬هحٍ آنٍ‪ً( :‬حٕ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ئيج ضرٍَ ُكحؾط‪ ،ٚ‬أض‪٤‬ط‪ ٚ‬ذٔحء ك‪٤‬ـَٓ ذ‪.)ٚ‬‬
‫ٍ‪٣ٝ ،‬طْ‬ ‫‪ . 13‬ج‪ْ٫‬ط٘ؿحء ك‪ ٢‬ج‪ٓ ّ٬ْ٩‬لٍ‪ ٜٝ‬ئؾرحٌ‪ ١‬ذؼى نٍ‪ٝ‬ؼ أ‪ٞٓ ١‬جو ٓرِِ‪ ٖٓ ٚ‬جُٔهحٌؼ جُطر‪٤‬ؼ‪٤‬س ُ‪ٓٗ٪‬حٕ ذؼى ػِٔ‪٤‬س جُطرٍَ أ‪ ٝ‬جُطر‪ٞ‬‬
‫ج‪ْ٫‬ط٘ؿحء ذحُٔحء ُـَٓ ٓ٘طوس نٍ‪ٝ‬ؼ ضِي جُٔ‪ٞ‬جو قط‪ ٢‬ضطط‪ . ٍٜ‬جُِٔٓٔ‪ٓ٣ ٫ ٖ٤‬طهىٓ‪ٌٝ ٕٞ‬م جُط‪ٞ‬جُ‪٤‬ص ُِٔكحكظس جُ٘ظحكس جُٗه‪٤ٛ‬س ذؼى‬
‫‪ُٝ .‬وى أٖحٌ أقى جُطؿحٌ جُٔٓحكٍ‪ٖ٣‬‬ ‫جُطر‪ ٍٞ‬أ‪ ٝ‬جُطرٍَ ًٔح ‪ ٞٛ‬جُكحٍ ػ٘ى ؿ‪ ٍ٤‬جُِٔٓٔ‪ٜٗ٧ ٖ٤‬ح ‪ ٫‬ض‪ٞ‬كٍ جُط‪ٜ‬حٌز جُ‪َٓ٬‬س ًٔح ‪٣‬لؼَ جُٔحء‬
‫ُِ‪ ٖ٤ٛ‬ك‪ْ٘ ٢‬س ‪٬٤ٓ 851‬و‪٣‬س إٔ جُ‪ٜ٣ ٫ ٕٞ٤٘٤ٛ‬طٔ‪ً ٕٞ‬ػ‪ٍ٤‬ج ذ٘ظحكط‪ ْٜ‬جُٗه‪٤ٛ‬س ‪ٝ‬أٗ‪٣ ٫ ْٜ‬ـِٓ‪ ٕٞ‬أٗلٓ‪ ْٜ‬ذحُٔحء ذؼى ه‪ٟ‬حء قحؾط‪،ْٜ‬‬
‫‪ ٌُْٜ٘ٝ‬كو‪ٓٔ٣ ١‬ك‪ ٕٞ‬أٗلٓ‪ ْٜ‬ذحُ‪ٌٞ‬م ‪.‬‬
‫‪http://en.wikipedia.org/wiki/Toilet_paper#cite_note-needham_volume_5_part_1_123-1‬‬

‫ك‪ٓ٣ َٜ‬طكن جُى‪ ٖ٣‬جًُ‪٣ ١‬أٍٓ ذحُ٘ظحكس إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

138 - The Prophet enjoined the purgation


Does the religion that commanded purgation deserve to be hated or insulting his prophet?
1. Allah the Almighty said: (GOD loves those who purify themselves).9: 108
2. Allah the Almighty said: (Purify your garment). 74: 4
3. Allah the Almighty said: (If you were unclean due to sexual orgasm, you shall bathe). 5: 6
4. Allah said: (O you who believe, do not observe the Contact Prayers (Salat) while intoxicated, so that you
know what you are saying. Nor after sexual orgasm without bathing, unless you are on the road, traveling;
if you are ill or traveling, or you had urinary or fecal-related excretion (such as gas), or contacted the
women (sexually), and you cannot find water, you shall observe Tayammum (dry ablution) by touching
clean dry soil, then wiping your faces and hands therewith. GOD is Pardoner, Forgiver). 4: 43
5. Allah the Almighty said: (O you who believe, when you observe the Contact Prayers (Salat), you shall:
wash your faces, wash your arms to the elbows, wipe your heads, and wash your feet to the ankles). 5: 6
6. Allah‟s Apostle ordered to: Trimming the mustache, cutting the nails, plucking the armpit hairs and
shaving the pubic hair, "which does not ignored more than forty days", and wash special parts from urine
and feces with water after each use of the toilet", perform shower daily if possible, showering is obligatory
after each sexual relationship between man and woman and ablution before prayer "five times a day" is
obligatory.
7. The prophet said: (If any one of you purifies himself five times a day from a river at his door, is there any
kind of unclean, this is the ablution).
8. Whenever the Prophet took a bath after Janaba he started by washing his hands and then performed
ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair
with them, and then pour three handfuls of water over his head and then pour water all over his body).
9. (It was said: I came to the Prophet and saw him carrying a Siwak in his hand and cleansing his teeth),
10. (It was said: Whenever the Prophet got up at night, he used to clean his mouth with Siwak.
11. (Allah's Apostle said: You should not pass urine in stagnant water which is not flowing perhaps (you may
need to) wash in it).
12. One of the Prophet‟s companions said: Whenever Allah's Apostle went to answer the call of nature, I along
with another boy used to accompany him with a tumbler full of water. (Hisham commented, "So that he
might wash his private parts with it). Other one said: (Whenever the Prophet went to answer the call of
nature, I used to bring water with which he used to clean his private parts).
13. Istinja' is obligatory after the emission of any wet material from the eliminatory outlets after defecation or
urination. Istinja' is performed with water by rinsing the soiled area until it becomes pure. Muslims didn‟t
use tissue paper to maintain personal hygiene after defecation or urination; as it does not purify as water
do. A Muslim traveler to China in the year 851 AD remarked: "They (the Chinese) are not careful about
cleanliness, and they do not wash themselves with water when they have done their necessities; but they
only wipe themselves with paper.
http://en.wikipedia.org/wiki/Toilet_paper#cite_note-needham_volume_5_part_1_123-1

Does the religion that commanded purgation deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 139‬جٍُْ‪ ٍٞ‬قٍّ جُلكٗحء‬


‫ُوى قٍّ ج‪ ّ٬ْ٩‬جُل‪ٞ‬جقٕ ‪ ٟ ٚٗ ٝ‬ػٖ ٓؿٍو ج‪٫‬هطٍجخ ٓ٘‪ٜ‬ح‪ٍْ ،‬جً ‪ٝ‬ػ‪٤ٗ٬‬سً‪ ،‬قٓح ً ‪ٓ ٝ‬ؼ٘ ً‪ٝ .٠‬ك‪ ٢‬ج‪٫‬ذطؼحو ػٖ ٓؿحٍ‬
‫جُلحقٗس ذحُكّ ‪ ٝ‬جُلٌٍ ضٔي‪ُٔ ٖ٣‬ؼ٘‪ ٠‬جُؼلس ك‪ٗ ٢‬لّ جُٔإٖٓ ‪ٝ .‬جُ٘‪ ٢ٜ‬ػٖ ج‪ ٫‬هطٍجخ أذِؾ ك‪ ٢‬جُطكٍ‪ٓ ٖٓ ْ٣‬ؿٍو جُ٘‪. ٢ٜ‬‬
‫ك‪ ٢‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُطحُ‪٤‬س ٗ‪ ٢ٜ‬هللا ‪ ٌُْٚٞٝ‬جُِٔٓٔ‪ ٖ٤‬ػٖ جُلحقٗس ‪ٝ‬قًٌ‪ٜ٘ٓ ْٛ‬ح‪:‬‬

‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ئٕ هللا ‪٣‬أٍٓ ذحُؼىٍ ‪ٝ‬ج‪٩‬قٓحٕ ‪ٝ‬ئ‪٣‬طحء ي‪ ١‬أُوٍذ‪ ٠ٜ٘٣ٝ ٢‬ػٖ جُلكٗحء جٌٍُٔ٘ ‪ٝ‬جُرـ‪:16 ) ٢‬‬
‫‪90‬‬

‫َٖ ج ُْلَ ْكَٗح ِء َ‪ٝ‬ج ُْ ُٔ ْ٘ ٌَ ٍِ) ‪45 :29‬‬


‫‪٬َ ٛ‬زَ ضَ ْ٘ َ‪ ٠ٜ‬ػ ِ‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس جُ َّس‬

‫‪.268 :2 )٬ٟ‬‬ ‫ٗ ْ‪٤‬طَحُٕ ‪ِ َ٣‬ؼ ُى ًُ ُْ ج ُْلَ ْو ٍَ َ‪َ٣ٝ‬أْ ُٓ ٍُ ًُْ ذِح ُْلَ ْكَٗحء َ‪ّ ٝ‬‬
‫هللاُ ‪ِ َ٣‬ؼ ُى ًُْ َّسٓ ْـلِ ٍَزً ِّرٓ ْ٘‪َٝ ُٚ‬كَ ْ‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬جُ َّس‬

‫هللاَ َ‪َ٣ ٫‬أْ ُٓ ٍُ ذِح ُْلَ ْكَٗح ِء‬


‫هللاُ أَ َٓ ٍََٗح ذِ َ‪ٜ‬ح هُ َْ ئَِّٕس َّس‬
‫ٕزً هَحُُ‪ٞ‬ج َ‪َ ٝ‬ؾ ْىَٗح َػَِ ْ‪َٜ ٤‬ح آذَح َءَٗح َ‪َّ ٝ‬س‬ ‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ئِ َيج كَ َؼُِ‪ٞ‬ج كَ ِ‬
‫حق َ‬
‫أَضَوُ‪َ َُُٕٞٞ‬ػَِ‪َّ ٠‬س‬
‫هللاِ َٓح َ‪ ٫‬ضَ ْؼَِ ُٔ‪28 :7 ) َٕٞ‬‬

‫‪َُُِّٖٟٛٞ‬س ُِط ًَْ َ‪ٛ‬رُ‪ٞ‬ج ذِرَ ْؼ ِ‬


‫‪َٓ ٝ‬ح‬ ‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣( : ٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج َ‪ِ َ٣ ٫‬ك ُّدَ َُ ٌُ ْْ إَْٔ ضَ ٍِغُ‪ ٞ‬ج جُِّ٘ر َ‬
‫ٓح َء ًَ ٍْ‪ًٛ‬ح َ‪ ٫َ ٝ‬ضَ ْؼ ُ‬
‫‪ٝ‬ف) ‪19 :4‬‬ ‫َحٖ ٍُ‪َُّٖٛٝ‬س ذِح ُْ َٔ ْؼ ٍُ ِ‬ ‫ٗ ٍءس ُٓرَ‪ِّ٤‬رَ٘ ٍءس َ‪ٝ‬ػ ِ‬ ‫آضَ ْ‪٤‬طُ ُٔ‪َُّٖٛٞ‬س ئِ َّس‪ ٫‬إَْٔ ‪َ٣‬أْضِ‪ َٖ٤‬ذِلَ ِ‬
‫حق َ‬

‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضٌٍ‪ٞٛ‬ج كط‪٤‬حضٌْ ػِ‪ ٢‬جُرـحء ئٕ أٌوٕ ضك‪٘ٛ‬ح) ‪33 :24‬‬

‫ٌُ‬ ‫حٕ كَاَِّٗس‪َ٣ ُٚ‬أْ ُّ‬


‫ٗ ْ‪٤‬طَ ِ‬ ‫حٕ َ‪َ٣ َْٖٓ ٝ‬طَّسرِ ْغ ُنطُ َ‪ٞ‬ج ِ‬
‫ش جُ َّس‬ ‫ٗ ْ‪٤‬طَ ِ‬ ‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( : ٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج َ‪ ٫‬ضَطَّسرِ ُؼ‪ٞ‬ج ُنطُ َ‪ٞ‬ج ِ‬
‫ش جُ َّس‬
‫ذِح ُْلَ ْكَٗح ِء َ‪ٝ‬ج ُْ ُٔ ْ٘ ٌَ ٍِ ) ‪21 :24‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪)....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

139 - The Prophet forbade the indecent behavior


Islam forbade immorality and Indecent behavior, and forbade mere approach them,
secretly or openly, in a sense or meaning. To move away from the immorality by sense
is an empowerment of the meaning of chastity. The approach prohibition is more
meaningful than the forbiddance itself. In the following verses and Hadith, Allah and
the Prophet forbade and warn the Muslims from immorality and indecency:

1. Almighty Allah said: (BEHOLD, God ordered justice, and the doing of good, and
generosity towards [one's] fellow-men; and He forbids all that is shameful and all
that runs counter to reason, as well as envy). 16:90
2. Almighty Allah said: (for, behold, prayer restrains [man] from loathsome deeds and
from all that runs counter to reason). 29:45
3. Almighty Allah said: (Satan threatens you with the prospect of poverty and bids you
to be shameful, whereas God promises you His forgiveness and bounty). 2:268

4. Almighty Allah said: (And so, whenever they commit a shameful deed, they are
wont to say, "We found our forefathers doing it" and "God has ordered it upon
us." Say: "Behold, never does God enjoin deeds of abomination. Would you
attribute unto God something of which you have no knowledge?). 7:28
5. Almighty Allah said: (O YOU who have attained to faith! It is not lawful for you to
[try to] become heirs to your wives against their will; and neither shall you keep
them under constraint with a view to taking away anything of what you may have
given them, unless it be that they have become guilty, in an obvious manner, of
immoral conduct. And consort with your wives in a goodly manner). 4:19

6. Almighty Allah said: (And do not, in order to gain some of the fleeting pleasures of
this worldly life, coerce your [slave] maidens into whoredom if they happen to be
desirous of marriage). 24:33

7. Almighty Allah said: (O YOU who have attained to faith! Follow not Satan's
footsteps: for he who follows Satan's footsteps [will find that], behold, he ordered
but deeds of abomination and all that runs counter to reason). 24: 21

(To be continued..)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬قٍّ جُلكٗحء‬


‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ): ٢‬جُ‪٬‬ض‪٣ ٢‬أض‪ ٖ٤‬جُلحقٗس ٖٓ ٗٓحتٌْ كحْطٗ‪ٜ‬ى‪ٝ‬ج ػِ‪ ٖٜ٤‬أٌذؼس ٌْٓ٘ كإ ٖ‪ٜ‬ى‪ٝ‬ج كأٌٓٓ‪ٖٛٞ‬‬
‫ك‪ ٢‬جُر‪ٞ٤‬ش قط‪٣ ٠‬ط‪ٞ‬كح‪ ٖٛ‬جُٔ‪ٞ‬ش أ‪٣ ٝ‬ؿؼَ هللا ُ‪ْ ٖٜ‬ر‪15 :4 .)٬٤‬‬

‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ(:٢‬جًُِجٕ ‪٣‬أض‪٤‬حٗ‪ٜ‬ح ٌْٓ٘ ك ي‪ٔٛٝ‬ح‪ ،‬كإ ضحذح ‪ٝ ،‬أ‪ِٚ‬كح كأػٍ‪ٞٞ‬ج ػ٘‪ٜٔ‬ح) ‪16 :4‬‬

‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ):٢‬جُُجٗ‪٤‬س ‪ٝ‬جُُجٗ‪ ٢‬كحؾِى‪ٝ‬ج ًَ ‪ٝ‬جقى ٓ٘‪ٜٔ‬ح ٓحتس ؾِىز) ‪2 :24‬‬

‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬إٔ ك‪ ٢‬جُ‪٬ٛ‬ز ٓ٘‪ُٓٝ ٠ٜ‬ؾٍج ػٖ ٓؼح‪ ٢ٚ‬هللا ‪ ،‬كٖٔ ُْ ض٘‪٬ٚ ٜٚ‬ض‪ ٚ‬ػٖ‬
‫جُلكٗحء ‪ٝ‬جٌٍُٔ٘ ‪ُ٣ ُْٝ ،‬وو ذ‪٬ٛ‬ض‪ ٖٓ ٚ‬هللا ئ‪ ٫‬ذؼىج)‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئيج ظ‪ٍٜ‬ش جُلحقٗس ًحٗص جٍُؾلس ‪ٝ‬ئيج ؾحٌ جُكٌْ هَ جُٔطٍ ‪ٝ‬ئيج ؿىٌ ذأ‪َٛ‬‬
‫جًُٓس ظ‪ ٍٜ‬جُؼى‪.)ٝ‬‬

‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣(: ِْْٝ ٚ٤‬ح ٓؼٍٗ جُٔ‪ٜ‬حؾٍ‪ ٖ٣‬ن‪ٛ‬حٍ نّٔ ئٕ جذطِ‪٤‬طْ ذ‪ ُُٖٗٝ ٖٜ‬ذٌْ أػ‪ٞ‬ي ذحهلل إٔ‬
‫ضىًٌ‪ ُْ ٖٛٞ‬ضظ‪ ٍٜ‬جُلحقٗس ك‪ ٢‬ه‪ ّٞ‬ه‪ ١‬قط‪٣ ٠‬ؼِ٘‪ ٕٞ‬ذ‪ٜ‬ح ئ‪ ٫‬كٗح ك‪ ْٜ٤‬ج‪ٝ٧‬ؾحع جُط‪ ُْ ٢‬ضٌٖ ك‪ ٢‬أْ‪٬‬ك‪٘٣ ُْٝ ، ْٜ‬و‪ٞٛ‬ج‬
‫جٌُٔ‪٤‬حٍ ‪ٝ‬جُٔ‪ُ٤‬جٕ ئ‪ ٫‬أنً‪ٝ‬ج ذحُٓ٘‪ٖٝ ٖ٤‬ىز جُٔإٗس ‪ٝ‬ؾ‪ ٌٞ‬جُِٓطحٕ ‪٘ٔ٣ ُْٝ ،‬ؼ‪ٞ‬ج ًَحز أٓ‪ٞ‬جُ‪ ْٜ‬ئ‪٘ٓ ٫‬ؼ‪ٞ‬ج جُوطٍ ٖٓ‬
‫جُٓٔحء ‪ ٫ُٞٝ‬جُر‪ٜ‬حتْ ُْ ‪ٔ٣‬طٍ‪ٝ‬ج ‪ٗ ٫ٝ ،‬و‪ٟٞ‬ج ػ‪ٜ‬ى هللا ‪ٝ‬ػ‪ٜ‬ى ٌْ‪ ُٚٞ‬ئ‪ ١ِْ ٫‬ػِ‪ ْٜ٤‬ػى‪ٝ‬ج ٖٓ ؿ‪ ٍْٛ٤‬ك‪٤‬أنً ذؼ‪ٓ ٝ‬ح‬
‫ك‪ ٢‬أ‪٣‬ى‪ٓٝ ،ْٜ٣‬ح ُْ ضكٌْ أتٔط‪ ْٜ‬ذٌطحخ هللا ئ‪ ٫‬ؾؼَ ذأْ‪ ْٜ‬ذ‪.)ْٜ٘٤‬‬

‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ( : ِْْٝ ٚ٤‬طٍى ذ‪ ٌْ٘٤‬ج‪ ٍٓ٧‬ذحُٔؼٍ‪ٝ‬ف ‪ٝ‬جُ٘‪ ٢ٜ‬ػٖ جٌٍُٔ٘ ئيج ظ‪ ٍٜ‬ك‪ٓ ٌْ٤‬ح ظ‪ ٍٜ‬ك‪ ٢‬ذ٘‪٢‬‬
‫ئٍْجت‪َ٤‬؛ ئيج ًحٗص جُلحقٗس ك‪ً ٢‬رحًٌْ‪ٝ ،‬جُِٔي ك‪ٚ ٢‬ـحًٌْ‪ٝ ،‬جُؼِْ ك‪ٌ ٢‬يجتٌِْ)‪.‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪)....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade the indecent behavior: (Cont.)


1. Almighty Allah said: (And as for those of your women who become guilty of
immoral conduct, call upon four from among you who have witnessed their guilt;
and if these bear witness thereto, confine the guilty women to their houses until
death takes them away or God opens for them a way [through repentance]). 4:15
2. Almighty Allah said: (And punish [thus] both of the guilty parties; but if they both
repent and mend their ways, leave them alone: for, behold, God is an acceptor of
repentance, a dispenser of grace). 4:16
3. Almighty Allah said: (AS FOR the adulteress and the adulterer – flog each of them
with a hundred stripes, and let not compassion with them keep you from [carrying
out] this law of God, if you [truly] believe in God and the Last Day; and let a group
of the believers witness their chastisement). 24:2
4. The Messenger of Allah (peace be upon him) said: (That in the prayer there is a
forbidder from Allah‟s sins, whoever doesn‟t his prayer forbids him from indecency
and evil, he did not pick up from his prayers but more away from Allah).
5. The Messenger of Allah (peace be upon him) said: (If the filth obscene appeared, the
end shivering happened, if the governor became injustice the rain disappears, and if
treachery appeared in the people the enemy appeared).
6. The Messenger of Allah (peace be upon him) said: (O migrant people, if five
qualities happen to you, I seek refuge in God to do not happen. If the abomination
appeared in a people and they declared it, the aches which not known to their
ancestors will spread between them. And if they decreased the measure and the
balance, they will be taken by the years, decrease in ration, and injustice severity of
the Sultan. And if they prevent their money charity Zakat, they will be prevented
from sky rain unless for animals. And if they broke the covenant of Allah and His
Messenger, an enemy of some other will take what is in their hands. And if their
Imams didn‟t judge according to the Quran, Allah will make them enemies to each
other).
7. The Messenger of Allah (peace be upon him) said: (If it appeared amongst you what
had appeared amongst the son of Israel, You will enjoin the doing of what is wrong
and forbid the doing of what is right, When the adultery is done by your older, and
the rule became in the hands of your younger, and the science in your foolish).
(To be continued..)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬قٍّ جُلكٗحء‬


‫ج‪٩‬ذحق‪٤‬س ‪ٝ‬جُؼحِٓ‪ ٖ٤‬ك‪ٜ٤‬ح ‪ٗٓٝ‬ح‪ٛ‬ى‪ٜ٣‬ح‬ ‫جُٔ‪ ٖٓ ٖ٤٣٬‬ؿ‪ ٍ٤‬جُِٔٓٔ‪ ٖ٤‬ك‪ ٢‬جُـٍخ ٖٓ أ‪ٚ‬كحخ جُٔ‪ٞ‬جهغ ‪ٝ‬جُل‪ٟ‬حت‪٤‬حش‬
‫‪ٝ‬جُٔ٘ٗ‪ٌٞ‬ز ‪ ٌْٛٞٚ‬ك‪ٜ٤‬ح‪ َٛ ،‬ضظٖ أٗ‪٤ْ ْٜ‬كر‪ ٕٞ‬ج‪ٝ ّ٬ْ٩‬جٍُْ‪ٓ ٍٞ‬كٔى ُ‪ً ٞ‬حٗ‪ٞ‬ج ضكص ٓظِس و‪ُٝ‬س ئْ‪٤ٓ٬‬س ضإٖٓ‬
‫ذكى‪٣‬ع ٌْ‪ ٍٞ‬هللا ٓكٔى ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬جًُ‪ ١‬هحٍ‪:‬‬
‫‪ ُْ( . 1‬ضظ‪ ٍٜ‬جُلحقٗس ك‪ ٢‬ه‪ ّٞ‬ه‪ ١‬قط‪٣ ٠‬ؼِ٘‪ٞ‬ج ذ‪ٜ‬ح ئ‪ ٫‬كٗح ك‪ ْٜ٤‬جُطحػ‪ٝ ٕٞ‬ج‪ٝ٧‬ؾحع جُط‪ ُْ ٢‬ضٌٖ ٓ‪ٟ‬ص ك‪ ٢‬أْ‪٬‬ك‪ ْٜ‬جًُ‪ٖ٣‬‬
‫ٓ‪ٟٞ‬ج)‪ .‬أٗ‪٣ ْٜ‬ر‪٤‬ك‪ٗٓ ٕٞ‬ح‪ٛ‬ىز جُو٘‪ٞ‬جش ج‪٩‬ذحق‪٤‬س ُٖٔ ‪ ْٛ‬ك‪ٞ‬م جُػحٓ٘س ػٍٗ‪ ،‬ذ‪ٔ٘٤‬ح ج‪٣ ّ٬ْ٩‬كٍّ ضٔحٓح ٓٗح‪ٛ‬ىز ضِي‬
‫جُو٘‪ٞ‬جش ُؿٔ‪٤‬غ جُِٔٓٔ‪ ،ٖ٤‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ ٌُْٚٞ ٢‬ذٓرد يُي‬

‫جخ أَُِ‪ٌ ٤‬مْ كِ‪ ٢‬جُ ُّدى ْٗ‪َ٤‬ح َ‪ِ ٝ‬‬


‫ج‪٥‬ن ٍَز ) ‪24‬‬ ‫ٗسُ كِ‪ ٢‬جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج َُ ُ‪َ ْْ ٜ‬ػ ًَ ٌم‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ئَِّٕس جَُّس ًِ‪ِ ُ٣ َٖ٣‬كرُّد‪ َٕٞ‬إَٔ ض َِٗ‪َ ٤‬غ ج ُْلَ ِ‬
‫حق َ‬
‫‪19 :‬‬
‫‪ . 3‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٗ( :ِْْٝ ٚ٤‬ظٍ جٍُؾَ ئُ‪ ٠‬ػ‪ٌٞ‬ز أن‪ً٘ ٚ٤‬ظٍ‪ ٙ‬ئُ‪ ٠‬جُلٍؼ جُكٍجّ)‪.‬‬
‫‪ . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئيج ؾحٓغ أـوًْ ك‪٘٣ ٬‬ظٍ ئُ‪ ٠‬جُلٍؼ)‪.‬‬

‫‪ -‬ذحٍُؿْ ٖٓ إٔ جُلحقٗس ك‪ ٢‬جٌُطحخ جُٔوىِ ٓكٍٓس‪:‬‬


‫‪( – 1‬كاٌْٗ ضؼِٔ‪ًٛ ٕٞ‬ج إٔ ًَ َجٕ أ‪ٗ ٝ‬ؿّ أ‪ٔ٠ ٝ‬حع جًُ‪ ٞٛ ١‬ػحذى ُ‪ٝ٨‬غحٕ ُ‪ٍ٤ٓ ُٚ ّ٤‬جظ ك‪ٌِٞٓ ٢‬ش جُٔٓ‪٤‬ف ‪ٝ‬هللا )‪.‬‬
‫ٌْحُس أ‪ َٛ‬جكّٓ ‪5 :5‬‬
‫‪ ٌٖ٤ُ( – 2‬جُُ‪ٝ‬جؼ ٌٍٓٓح ػ٘ى ًَ ‪ٝ‬جقى ‪ٝ‬جُٔ‪ٟ‬ؿغ ؿ‪ٗ ٍ٤‬ؿّ‪ٝ .‬أٓح جُؼح‪ٝ ٍٕٝٛ‬جُُٗحز كٓ‪٤‬ى‪ ْٜ٘٣‬هللا) جُؼرٍجٗ‪4 :13 ٖ٤٤‬‬
‫‪ٗٓ ٌُٖٝ -‬ح‪ٛ‬ىز جُلحقٗس ك‪ ٢‬جُٔ‪ٞ‬جهغ ج‪٩‬ذحق‪٤‬س ٓٓٔ‪ٞ‬ـ ذ‪ٜ‬ح ُِرحُـ‪ ٖ٤‬ك‪ ٢‬جُٔؿطٔؼحش جُـٍذ‪٤‬س‪ٌُٜ٘ٝ ،‬ح ٓٔ٘‪ٞ‬ػس ذحُطٍٗ‪٣‬ؼحش‬
‫جُ‪ٞٞ‬ؼ‪٤‬س ُ‪٠٨‬لحٍ ‪ٝ‬جٍُٔج‪ٛ‬و‪ ٖ٤‬ذحػطرحٌ‪ٛ‬ح ٓٔحٌْحش ٓهؿِس ك‪ٔ٤‬ح ‪( ٢ٔٓ٣‬هحٗ‪ ٕٞ‬قٔح‪٣‬س ج‪٠٧‬لحٍ ٖٓ ج‪ٗ٩‬طٍٗص)‬
‫‪http://www.mawared.org/english/?q=node/153‬‬

‫أٓح ك‪ ٢‬جُٔؿطٔؼحش ج‪٤ٓ٬ْ٩‬س ك‪ٓ ٢ٜ‬كٍٓس ذطٍٗ‪٣‬ؼحش ْٔح‪٣ٝ‬س ػِ‪ ٢‬ؾٔ‪٤‬غ جُِٔٓٔ‪ . ٖ٤‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ‬
‫‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbids the indecent behavior: (Cont.)


The millions of western people from the owners, the Admen and the advertisers in
the pornographic web sites and satellite channels, do you think they will love the
prophet Muhammad if they were under the umbrella of Islamic nation which believe in
his saying: “Never does sexual perversion become widespread and publicly known in
certain people but they will be overtaken by plague and disease that never happened to
their ancestors who came before them).They permit viewing the pornographic sites for
those over 18 years, while Islam forbade it for all Muslims, does this religion deserve to
be hated or insulting his Prophet due that?
1. Allah the Almighty said: (Those who love to see scandal “the illegal sexual
intercourse” propagated and published broadcast among the believers, will
have a grievous penalty In This life and In the Hereafter) 24: 19
2. Allah‟s Apostle said: (The man‟s looking to the lion of his brother as
looking to a taboo (Haram) vagina).
3. Allah‟s Apostle said: (If you intercourse never look at the vagina).

- Although Pornography is forbidden in the Scripture,


1 - (For this ye know, that no whoremonger, nor unclean person, nor covetous
man, who is an idolater, hath any inheritance in the kingdom of Christ and
of God). Ephesians 5: 5
2 - (Marriage is honorable in all, and the bed undefiled: but whoremongers and
adulterers God will judge). Hebrews 13: 4

Although, Exposing Pornography is permitted for adult in the Western Societies but
only forbidden as a shameful act for the children and teenagers in the human
legislations by the COPA (Child Online Protection Act).
http://www.mawared.org/english/?q=node/153

- But in Islam, Exposing pornography is strictly forbidden by divine legislations;‟ for all
Muslims.
Does this religion deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ – 140‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جٌٍُٔ٘‬


‫َٖ ج ُْ ُٔ٘ ٌَ ٍِ َ‪ٝ‬أُ‪َُٝ‬ثِيَ ُ‪ُْ ٛ‬‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُْ َٝ ( : ٢‬طَ ٌُٖ ِّرٓ٘ ٌُ ْْ أُ َّسٓسٌم ‪ْ َ٣‬ىػُ‪ َٕٞ‬ئَُِ‪ ٠‬ج ُْ َه ْ‪َ٣َٝ ٍِ ٤‬أْ ُٓ ٍُ‪ َٕٝ‬ذِح ُْ َٔ ْؼ ٍُ ِ‬
‫‪ٝ‬ف َ‪ َْٕٞ َٜ ْ٘ َ٣ٝ‬ػ ِ‬
‫ج ُْ ُٔ ْلِِ ُ‬
‫ك‪ٔٓٗ :3 َٕٞ‬‬

‫‪ٝ‬ف َ‪ْ َ٣ٝ‬ورِ ُ‬


‫‪َٕٟٞ‬‬ ‫‪َ٣ ٝ‬أْ ُٓ ٍُ‪ َٕٝ‬ذِحُ ُٔ ْ٘ ٌَ ٍِ َ‪ َْٕٞ َٜ ْ٘ َ٣ٝ‬ػ ِ‬
‫َٖ جُ َٔ ْؼ ٍُ ِ‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬جُ َُٔ٘حكِوُ‪َٝ َٕٞ‬جُ َُٔ٘حكِوَحشُ ذَ ْؼ ُ‬
‫‪ ِْٖٓ ْْ ُٜ ٟ‬ذَ ْؼ ٍء‬
‫حْوُ‪67 : 9 ) َٕٞ‬‬ ‫هللاَ كََ٘ ِ‬
‫ٓ‪ ْْ ُٜ َ٤‬ئَِّٕس ج ُْ َُٖٔجكِوِ‪ ُْ ُٛ َٖ٤‬ج ُْلَ ِ‬ ‫أَ ْ‪ِ ٣‬ى‪ُ َٗ ْْ ُٜ َ٣‬‬
‫ٓ‪ٞ‬ج َّس‬

‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ً( :٢‬حٗ‪ٞ‬ج ‪٣ ٫‬ط٘ح‪ ٕٞٛ‬ػٖ ٌٍٓ٘ كؼِ‪ُ ٙٞ‬رثّ ٓح ًحٗ‪ٞ‬ج ‪٣‬لؼِ‪78 : 5 )ٕٞ‬‬

‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ئٕ هللا ‪٣‬أٍٓ ذحُؼىٍ ‪ٝ‬ج‪٩‬قٓحٕ ‪ٝ‬ئ‪٣‬طحء ي‪ ١‬جُوٍذ‪ ٠ٜ٘٣ٝ ٢‬ػٖ جُلكٗحء جٌٍُٔ٘ ‪ٝ‬جُرـ‪:16 ) ٢‬‬
‫‪90‬‬

‫َٖ ج ُْلَ ْكَٗح ِء َ‪ٝ‬ج ُْ ُٔ ْ٘ ٌَ ٍِ) ‪45 :29‬‬


‫‪٬َ ٛ‬زَ ضَ ْ٘ َ‪ ٠ٜ‬ػ ِ‬
‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس جُ َّس‬

‫ٌُ‬ ‫حٕ كَاَِّٗس‪َ٣ ُٚ‬أْ ُّ‬


‫ٗ ْ‪٤‬طَ ِ‬ ‫حٕ َ‪َ٣ َْٖٓ ٝ‬طَّسرِ ْغ ُنطُ َ‪ٞ‬ج ِ‬
‫ش جُ َّس‬ ‫ٗ ْ‪٤‬طَ ِ‬ ‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( : ٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج َ‪ ٫‬ضَطَّسرِ ُؼ‪ٞ‬ج ُنطُ َ‪ٞ‬ج ِ‬
‫ش جُ َّس‬
‫ذِح ُْلَ ْكَٗح ِء َ‪ٝ‬ج ُْ ُٔ ْ٘ ٌَ ٍِ ) ‪21 :24‬‬

‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ): ِْْٝ ٚ٤‬ؿحء ذحٍُؾَ ‪ ّٞ٣‬جُو‪٤‬حٓس ك‪ِ٤‬و‪ ٠‬ك‪ ٢‬جُ٘حٌ‪ ،‬كط٘ىُن أهطحذ‪ ٚ‬ك‪ ٢‬جُ٘حٌ‪ ،‬ك‪٤‬ى‪ًٔ ٌٝ‬ح‬
‫‪٣‬ى‪ ٌٝ‬جُكٔحٌ ذٍقح‪ ،ٙ‬ك‪٤‬ؿطٔغ أ‪ َٛ‬جُ٘حٌ ػِ‪ ٚ٤‬ك‪٤‬و‪ : ُٕٞٞ‬أ‪ ١‬ك‪ٗ٬‬ح ٓح ٖأٗي؟ أُ‪ً٘ ّ٤‬ص ضأٍٓٗ٘ح ذحُٔؼٍ‪ٝ‬ف ‪ٝ‬ض٘‪ٜ‬حٗح ػٖ‬
‫جٌٍُٔ٘؟ هحٍ‪ً٘ :‬ص آًٍْٓ ذحُٔؼٍ‪ٝ‬ف ‪ ٫ٝ‬آض‪ٝ ،ٚ٤‬أٗ‪ٜ‬حًْ ػٖ جٌٍُٔ٘ ‪ٝ‬آض‪.)ٚ٤‬‬

‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣ ( : ِْْٝ ٚ٤‬طٍى ذ‪ ٌْ٘٤‬ج‪ ٍٓ٧‬ذحُٔؼٍ‪ٝ‬ف ‪ٝ‬جُ٘‪ ٢ٜ‬ػٖ جٌٍُٔ٘ ئيج ظ‪ ٍٜ‬ك‪ٓ ٌْ٤‬ح ظ‪ ٍٜ‬ك‪ ٢‬ذ٘‪٢‬‬
‫ئٍْجت‪َ٤‬؛ ئيج ًحٗص جُلحقٗس ك‪ً ٢‬رحًٌْ ‪ٝ ،‬جُِٔي ك‪ٚ ٢‬ـحًٌْ ‪ٝ ،‬جُؼِْ ك‪ٌ ٢‬يجتٌِْ)‬

‫ك‪ٓ٣ َٜ‬طكن جُى‪ ٖ٣‬جًُ‪ ٢ٜ٘٣ ١‬ػٖ جٌٍُٔ٘ إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

140 - The Prophet forbade the wrong


1. Allah the Almighty said: (And from among you there should be a party who invite
to good and enjoin what is right and forbid the wrong, and these it is that shall be
successful). 3: 104
2. Almighty Allah said: (The hypocrites, both men and women, are all of a kind: they
enjoin the doing of what is wrong and forbid the doing of what is right, and
withhold their hands [from doing good]. They are oblivious of God, and so He is
oblivious of them. Verily, the hypocrites – it is they, they who are truly iniquitous)!
9:67
3. Almighty Allah said: (They didn't forbid one another the iniquities which They
committed: evil indeed were the deeds which They did). 5: 78
4. Almighty Allah said: (BEHOLD, God ordered justice, and the doing of good, and
generosity towards [one's] fellow-men; and He forbids all that is shameful and all
that runs counter to reason, as well as envy). 16:90
5. Almighty Allah said: (for, behold, prayer restrains [man] from loathsome deeds and
from all that runs counter to reason). 29:45
6. Almighty Allah said: (O YOU who have attained to faith! Follow not Satan's
footsteps: for he who follows Satan's footsteps [will find that], behold, he ordered
but deeds of abomination and all that runs counter to reason). 24: 21
7. The Messenger of Allah (PBUH) said: (A man will be brought on the Day of
Resurrection and thrown in the (Hell) Fire, so that his intestines will come out, and
he will go around like a donkey goes around a millstone. The people of (Hell) Fire
will gather around him and say: O so−and−so! What is wrong with you? Didn't you
use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes, I
used to order you to do good deeds, but I did not do them myself, and I used to
forbid you to do bad deeds, yet used to do them myself).
8. The Messenger of Allah (peace be upon him) said: (That in the prayer there is a
forbidder from Allah‟s sins, whoever doesn‟t his prayer forbids him from indecency
and evil, he did not pick up from his prayers but more away from Allah).
9. The Messenger of Allah (peace be upon him) said: (If it appeared amongst you what
had appeared amongst the son of Israel, You will enjoin the doing of what is wrong
and forbid the doing of what is right, When the adultery is done by your older, and
the rule became in the hands of your younger, and the science in your foolish).
Does the religion who forbids the wrong deserve to hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 141‬جٍُْ‪ ٍٞ‬أٍٓ ذحُط‪ٞ‬ذس‬


‫كطف ج‪ ّ٬ْ٩‬ذحخ جُط‪ٞ‬ذس ٌَُ ٖٓ أيٗد‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪:٢‬‬
‫‪٣( . 1‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬جٓ٘‪ٞ‬ج ض‪ٞ‬ذ‪ٞ‬ج ئُ‪ ٠‬هللا ض‪ٞ‬ذس ٗ‪ٞٛ‬قح ) ‪8 :66‬‬
‫‪( . 2‬ئَِّٕس َّس‬
‫هللاَ ‪ِ ُ٣‬ك ُّدد جُطَّس َّس‪ٞ‬جذِ‪222 :2 ) َٖ٤‬‬
‫‪( . 3‬ئٗٔح جُط‪ٞ‬ذس ػِ‪ ٠‬هللا ًُِ‪٣ ٖ٣‬ؼِٔ‪ ٕٞ‬جُٓ‪ٞ‬ء ذؿ‪ٜ‬حُس غْ ‪٣‬ط‪ٞ‬ذ‪ ٖٓ ٕٞ‬هٍ‪٣‬د كأ‪ُٝ‬ثي ‪٣‬ط‪ٞ‬خ هللا ػِ‪17 :4 ) ْٜ٤‬‬
‫‪ٓ٤ُٝ( . 4‬ص جُط‪ٞ‬ذس ًُِ‪٣ ٖ٣‬ؼِٔ‪ ٕٞ‬جُٓ‪٤‬ثحش قط‪ ٠‬ئيج ـ ‪ ٍٞ‬جقى‪ ْٛ‬جُٔ‪ٞ‬ش هحٍ ئٗ‪ ٢‬ضرص ج‪ ٫ٝ ٕ٥‬جًُ‪ٞٔ٣ ٖ٣‬ض‪ً ْٛٝ ٕٞ‬لحٌ أ‪ُٝ‬ثي‬
‫جػطىٗح ُ‪ ْٜ‬ػًجذح أُ‪ٔ٤‬ح )‪18 :4 .‬‬
‫‪( . 5‬جُْ ‪٣‬ؼِٔ‪ٞ‬ج إٔ هللا ‪٣ ٞٛ‬ورَ جُط‪ٞ‬ذس ػٖ ػرحو‪٣ٝ ٙ‬أنً جُ‪ٛ‬ىهحش ‪ٝ‬جٕ هللا ‪ ٞٛ‬جُط‪ٞ‬جخ جٍُق‪104 :9 .) ْ٤‬‬
‫‪ ٞٛٝ( . 6‬جًُ‪٣ ١‬ورَ جُط‪ٞ‬ذس ػٖ ػرحو‪٣ٝ ٙ‬ؼل‪ ٞ‬ػٖ جُٓ‪٤‬ثحش ‪٣ٝ‬ؼِْ ٓح ضلؼِ‪25 :42 .) ٕٞ‬‬
‫‪ . 7‬ئٕ جًُ‪ ٖ٣‬كط٘‪ٞ‬ج جُٔإٓ٘‪ٝ ٖ٤‬جُٔإٓ٘حش غْ ُْ ‪٣‬ط‪ٞ‬ذ‪ٞ‬ج كِ‪ ْٜ‬ػًجخ ؾ‪ ُْٜٝ ْٜ٘‬ػًجخ جُكٍ‪٣‬ن )‪10 :85 .‬‬
‫‪٤ُ( . 8‬ؼًخ هللا جُٔ٘حكو‪ٝ ٖ٤‬جُٔ٘حكوحش ‪ٝ‬جًٍُٔٗ‪ٝ ٖ٤‬جًٍُٔٗحش ‪٣ٝ‬ط‪ٞ‬خ هللا ػِ‪ ٠‬جُٔإٓ٘‪ٝ ٖ٤‬جُٔإٓ٘حش ‪ًٝ‬حٕ هللا ؿل‪ٌٞ‬ج ٌق‪ٔ٤‬ح )‪.‬‬
‫‪73 :33‬‬
‫‪ ٖٓٝ( . 9‬ضحخ ‪ٝ‬ػَٔ ‪ٚ‬حُكح كحٗ‪٣ ٚ‬ط‪ٞ‬خ ئُ‪ ٠‬هللا ٓطحذح )‪71 :25 .‬‬
‫‪( . 10‬كحٕ ‪٣‬ط‪ٞ‬ذ‪ٞ‬ج ‪٣‬ي ن‪ٍ٤‬ج ُ‪ٝ ْٜ‬جٕ ‪٣‬ط‪ُٞٞ‬ج ‪٣‬ؼًذ‪ ْٜ‬هللا ػًجذح أُ‪ٔ٤‬ح ك‪ ٢‬جُىٗ‪٤‬ح ‪ٝ‬ج‪٥‬نٍز ‪ٓٝ‬ح ُ‪ ْٜ‬ك‪ ٢‬ج‪:9 .) ٍ٤ٛٗ ٫ٝ ٢ُٝ ٖٓ ٌٜ٧‬‬
‫‪74‬‬
‫‪( . 11‬كٖٔ ضحخ ٖٓ ذؼى ظِٔ‪ٝ ٚ‬أ‪ِٚ‬ف كحٕ هللا ‪٣‬ط‪ٞ‬خ ػِ‪ ٚ٤‬ئٕ هللا ؿل‪ٌ ٌٞ‬ق‪39 :5 ) ْ٤‬‬
‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪ - 142‬جٍُْ‪ ٍٞ‬أٍٓ ذحُطو‪ٟٞ‬‬


‫جُطو‪ٝ ٢ٛ ٟٞ‬هح‪٣‬س جُ٘لّ ٖٓ ؿ‪ٟ‬د هللا ‪٣ -‬كع ج‪ ّ٬ْ٩‬جُِٔٓٔ‪ ٖ٤‬ك‪ً ٢‬ػ‪ ٖٓ ٍ٤‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س ػِ‪ ٢‬إٔ ‪٣‬طو‪ٞ‬ج هللا‬
‫‪٣ٝ‬هحك‪ ،ٙٞ‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬
‫هللاَ ‪ِ ُ٣‬ك ُّدد ج ُْ ُٔطَّسوِ‪4 :9 ) َٖ٤‬‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس َّس‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ضُ‪ٝ‬و‪ٝ‬ج كحٕ ن‪ ٍ٤‬جُُجو جُطو‪ٝ ٟٞ‬جضو‪٣ ٕٞ‬ح أ‪ ٢ُٝ‬ج‪ُ٧‬رحخ)‪197 :2 .‬‬
‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬ضؼح‪ٞٗٝ‬ج ػِ‪ ٠‬جُرٍ ‪ٝ‬جُطو‪ ٫ٝ ٟٞ‬ضؼح‪ٞٗٝ‬ج ػِ‪ ٠‬ج‪٩‬غْ ‪ٝ‬جُؼى‪ٝ‬جٕ ‪ٝ‬جضو‪ٞ‬ج هللا ئٕ هللا ٖى‪٣‬ى جُؼوحخ)‪2 :5 .‬‬
‫أُُٖٗ ػِ‪ُ ٌْ٤‬رحْح ‪ٞ٣‬جٌ‪ْٞ ١‬جضٌْ ‪ٗ٣ٌٝ‬ح ‪ُٝ‬رحِ جُطو‪ ٟٞ‬يُي ن‪26 :7 .) ٍ٤‬‬ ‫ج‬ ‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣( :٢‬ح ذ٘‪ ٢‬جوّ هى‬
‫ئُ‪ٚ٤‬‬ ‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ك‪ ٬‬ضط٘حؾ‪ٞ‬ج ذح‪٩‬غْ ‪ٝ‬جُؼى‪ٝ‬جٕ ‪ٓٝ‬ؼ‪٤ٛ‬س جٍُْ‪ٝ ٍٞ‬ض٘حؾ‪ٞ‬ج ذحُرٍ ‪ٝ‬جُطو‪ٝ ٟٞ‬جضو‪ٞ‬ج هللا جًُ‪١‬‬
‫ضكٍٗ‪9 :58 .)ٕٝ‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( :‬أ‪ ٫ ٫‬ك‪ُ َٟ‬ؼٍذ‪ ٢‬ػِ‪ ٢‬ػؿٔ‪ُ ٫ٝ , ٢‬ؼؿٔ‪ ٢‬ػِ‪ ٢‬ػٍذ‪ ٧ ٫ٝ ،٢‬ذ‪ ٝ٤‬ػِ‪ ٠‬أْ‪ٞ‬و ‪ْٞ٧ ٫ٝ ,‬و ػِ‪ ٢‬أذ‪ ٝ٤‬ئ‪٫‬‬
‫ذحُطو‪ ، ٟٞ‬ئٕ أًٌٍْٓ ػ٘ى هللا أضوحًْ )‪.‬‬
‫‪ٝ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬أ‪ ٌْ٤ٚٝ‬ذطو‪ ٟٞ‬هللا ‪ٝ‬جُٓٔغ ‪ٝ‬جُطحػس ‪ٝ‬ئٕ ػرىج قرٗ‪.) ٢‬‬
‫‪ٝ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أْأُي ك‪ْ ٢‬لٍٗح ‪ًٛ‬ج جُرٍ ‪ٝ‬جُطو‪ ٖٓٝ ٟٞ‬جُؼَٔ ٓح ضٍ‪.) ٠ٞ‬‬
‫‪ٝ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬جُ٘حِ ٓطٓح‪ً ٕٝٝ‬أْٖجٕ جُٔٗ‪٧ ّ٤ُ ١‬قى ػِ‪ ٠‬أقى ك‪ َٟ‬ئ‪ ٫‬ذطو‪ ٟٞ‬هللا )‪.‬‬
‫‪ْ( . 10‬ثَ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ػٖ أًػٍ ٓح ‪٣‬ىنَ جُ٘حِ جُؿ٘س ؟ كوحٍ‪ ( :‬ضو‪ ٟٞ‬هللا ‪ٝ‬قٖٓ جُهِن‪ْٝ ،‬ثَ ػٖ أًػٍ ٓح‬
‫‪٣‬ىنَ جُ٘حِ جُ٘حٌ‪ ،‬هحٍ‪ :‬جُلْ ‪ٝ‬جُلٍؼ)‪.‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جُى‪ ٖ٣‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

141 - The Prophet ordered to return to the repentance


The door of repentance is always open for all sinners. Allah said:
1. (O you who believe, you shall repent to GOD a firm repentance). 66: 8
2. (GOD loves the repenters). 2: 222
3. (Repentance is acceptable by GOD from those who fall in sin out of ignorance, then repent immediately
thereafter. GOD redeems them). 4: 17
4. (Not acceptable is the repentance of those who commit sins until death comes to them, then say, "Now I
repent." Nor is it acceptable from those who die as disbelievers. For these, we have prepared a painful
retribution). 4: 18
5. (Do they not realize that GOD accepts the repentance of His worshipers, and takes the charities, and that
GOD is the Redeemer, Most Merciful?). 9: 104
6. (He is the One who accepts the repentance from His servants, and remits the sins. He is fully aware of
everything you do). 42: 25
7. (Surely, those who persecute the believing men and women, then fail to repent, have incurred the
retribution of Gehenna; they have incurred the retribution of burning). 85: 10
8. For GOD will inevitably punish the hypocrite men and the hypocrite women, and the idol worshiping men
and the idol worshiping women. GOD redeems the believing men and the believing women. GOD is
Forgiver, Most Merciful). 33: 73
9. (Those who repent and lead a righteous life, GOD redeems them; a complete redemption25: 71
10. (If they repent, it would be best for them. But if they turn away, GOD will commit them to painful
retribution in this life and in the Hereafter. They will find no one on earth to be their lord and master). 9:
74
11. (If one repents after committing this crime, and reforms, GOD redeems him. GOD is Forgiver, Most
Merciful). 5: 39
142 - The Prophet ordered to keep on the Piety and righteousness
Piety means (saving the self from Allah‟s anger) Islam commanded Muslims to fear Allah by many verses and
Hadith. Does this religion deserve to be hated or insulting his prophet?
1. Allah said: (for Allah loveth the Righteous). 9: 4
2. (Allah said: (And furnish yourselves with necessary provisions for your journey and surely, the best
provision is righteousness). 2: 197
3. Allah said: (You shall cooperate in matters of righteousness and piety; do not cooperate in matters that are
sinful and evil). 5: 2
4. Allah said: (But the best garment is the garment of righteousness). 7: 26
5. Allah said: (If you have to confer secretly, you shall not confer to commit sin, transgression, and to disobey
the messenger. You shall confer to work righteousness and piety). 58: 9
6. Allah‟s Apostle said: (An Arab has no superiority over a non-Arab nor a non-Arab has any superiority
over an Arab; also a white has no superiority over black nor does a black have any superiority over a
white, except by piety and good, the superiority is by piety).
7. Allah‟s Apostle said: (I advise you to fear God and obedience, even to a Habashi slave)
8. Allah‟s Apostle said: (O‟ God, I ask you in our journey the righteousness and piety, and from the work
what You satisfied).
9. Allah‟s Apostle said: (People are equal before Allah, like the teeth of the comb, none is superior except by
fearing Allah).
10. The Messenger of Allah (peace be upon him) was asked about the reason for most people to enter
Paradise? He said: (piety and good manners, and he was asked about the reason for most people to enter
the fire, he said: the mouth and vagina).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 143‬جٍُْ‪ ٍٞ‬أٍٓ ذح‪ْ٫‬طـلحٌ‬


‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪:٢‬‬
‫‪( . 1‬هَ ‪٣‬ح ػرحو‪ ١‬جًُ‪ ٖ٣‬أٍْك‪ٞ‬ج ػِ‪ ٠‬أٗلٓ‪ ٫ ْٜ‬ضو٘ط‪ٞ‬ج ٖٓ ٌقٔس هللا ئٕ هللا ‪٣‬ـلٍ جًُٗ‪ٞ‬خ ؾٔ‪٤‬ؼح جٗ‪ ٞٛ ٚ‬جُـل‪ ٌٞ‬جٍُق‪) ْ٤‬‬
‫‪53 :39‬‬

‫‪ٝ( . 2‬جْطـلٍ‪ٝ‬ج هللا ئٕ هللا ؿل‪ٌ ٌٞ‬ق‪199 :2 )ْ٤‬‬

‫‪ٝ( . 3‬جًُ‪ ٖ٣‬ئيج كؼِ‪ٞ‬ج كحقٕز أ‪ ٝ‬ظِٔ‪ٞ‬ج أٗلٓ‪ ْٜ‬يًٍ‪ٝ‬ج هللا كحْطـلٍ‪ٝ‬ج ًُٗ‪ٞ‬ذ‪٣ ٖٓٝ ْٜ‬ـلٍ جًُٗ‪ٞ‬خ ئ‪ ٫‬هللا ‪ٍٝٛ٣ ُْٝ‬ج ػِ‪٠‬‬
‫ٓح كؼِ‪ٞ‬ج ‪٣ ْٛٝ‬ؼِٔ‪135 :3 )ٕٞ‬‬

‫‪ٝ( . 4‬جٕ جْطـلٍ‪ٝ‬ج ٌذٌْ غْ ض‪ٞ‬ذ‪ٞ‬ج ئُ‪3 :11 .)ٚ٤‬‬

‫ٕ)‪:2 .‬‬ ‫(ٌذ٘ح ‪ ٫ٝ‬ضكِٔ٘ح ٓح ‪٠ ٫‬حهس ُ٘ح ذ‪ٝ ٚ‬جػق ػ٘ح ‪ٝ‬جؿلٍ ُ٘ح ‪ٝ‬جٌقٔ٘ح أٗص ٓ‪ٗ٫ٞ‬ح كحٗ‪ٍٗٛ‬ح ػِ‪ ٠‬جُو‪ ّٞ‬جٌُحكٍ‪١‬‬ ‫‪.5‬‬
‫‪286‬‬

‫‪( . 6‬هَ ئٕ ً٘طْ ضكر‪ ٕٞ‬هللا كحضرؼ‪٣ ٢ٗٞ‬كررٌْ هللا ‪٣ٝ‬ـلٍ ٌُْ يٗ‪ٞ‬ذٌْ ‪ٝ‬هللا ؿل‪ٌ ٌٞ‬ق‪31 :3 .)ْ٤‬‬

‫‪ٝ( . 7‬جًُ‪ ٖ٣‬ئيج كؼِ‪ٞ‬ج كحقٗس أ‪ ٝ‬ظِٔ‪ٞ‬ج أٗلٓ‪ ْٜ‬يًٍ‪ٝ‬ج هللا كحْطـلٍ‪ٝ‬ج ًُٗ‪ٞ‬ذ‪٣ ٖٓٝ ْٜ‬ـلٍ جًُٗ‪ٞ‬خ ئ‪ ٫‬هللا ‪ٍٝٛ٣ ُْٝ‬ج ػِ‪٠‬‬
‫ٓح كؼِ‪ٞ‬ج ‪٣ ْٛٝ‬ؼِٔ‪135 :3 .)ٕٞ‬‬

‫‪( . 8‬ئٕ هللا ‪٣ ٫‬ـلٍ إٔ ‪ٍٗ٣‬ى ذ‪٣ٝ ٚ‬ـلٍ ٓح و‪ ٕٝ‬يُي ُٖٔ ‪ٗ٣‬حء ‪ٍٗ٣ ٖٓٝ‬ى ذحهلل كوى جكطٍ‪ ٟ‬ئغٔح ػظ‪ٔ٤‬ح)‪48 :4 .‬‬

‫‪( - . 9‬هحٍ جٍُْ‪ٝ( :ٍٞ‬هللا ‪٣‬ط‪ٞ‬خ ػِ‪ ٖٓ ٢‬ضحخ)‪.‬‬

‫‪( . 10‬هحٍ ٌؾَ ٍُْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ : ِْْٝ ٚ٤‬ػِٔ٘‪ ٢‬وػحء أوػ‪ ٞ‬ذ‪ ٚ‬ك‪٬ٚ ٢‬ض‪ . ٢‬هحٍ‪ :‬هَ ‪ :‬جُِ‪ ْٜ‬ئٗ‪ ٢‬ظِٔص ٗلٓ‪٢‬‬
‫ظِٔح ًػ‪ٍ٤‬ج ‪٣ ٫ٝ ،‬ـلٍ جًُٗ‪ٞ‬خ ئ‪ ٫‬إٔش ‪ ،‬كحؿلٍ ُ‪ٓ ٢‬ـلٍز ٖٓ ػ٘ىى ‪ٝ ،‬جٌقٔ٘‪ ، ٢‬ئٗي أٗص جُـل‪ ٌٞ‬جٍُق‪ْ٤‬‬

‫‪( . 11‬ػٖ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ،ِْْٝ ٚ٤‬ك‪ٔ٤‬ح ‪٣‬كٌ‪ ٢‬ػٖ ٌذ‪ ٚ‬ػُ ‪ٝ‬ؾَ مجٍ " أيٗد ػرى يٗرح‪ .‬كوحٍ‪ :‬جُِ‪ ْٜ‬جؿلٍ ُ‪ ٢‬يٗر‪ .٢‬كوحٍ‬
‫ضرحٌى ‪ٝ‬ضؼحُ‪ : ٠‬أيٗد ػرى‪ ١‬يٗرح‪ ،‬كؼِْ إٔ ُ‪ٌ ٚ‬ذح ‪٣‬ـلٍ جًُٗد‪٣ٝ ،‬أنً ذحًُٗد ‪ .‬غْ ػحو كأيٗد ‪ .‬فهحٍ‪ :‬أ‪ٌ ١‬خ جؿلٍ ُ‪٢‬‬
‫يٗر‪ .٢‬كوحٍ ضرحٌى ‪ٝ‬ضؼحُ‪ : ٠‬ػرى‪ ١‬أيٗد يٗرح ‪ .‬كؼِْ إٔ ُ‪ٌ ٚ‬ذح ‪٣‬ـلٍ جًُٗد‪٣ٝ ،‬أنً ذحًُٗد ‪ .‬غْ ػحو كأيٗد كوحٍ ‪ :‬أ‪ٌ ١‬خ‬
‫جؿلٍ ُ‪ ٢‬يٗر‪ . ٢‬كوحٍ ضرحٌى ‪ٝ‬ضؼحُ‪ : ٠‬أيٗد ػرى‪ ١‬يٗرح ‪ .‬كؼِْ إٔ ُ‪ٌ ٚ‬ذح ‪٣‬ـلٍ جًُٗد‪٣ٝ ،‬أنً ذحًُٗد ‪ .‬جػَٔ ٓح ٖثص كوى‬
‫ؿلٍش ُي)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

143 - The Prophet ordered to ask forgiveness and Proclaim


Almighty Allah said:
1. (Say: O My servants, who exceeded the limits, never despair of GOD's mercy. For
GOD forgives all sins. He is the Forgiver, Most Merciful.) 39: 53
2. Almighty Allah said: (and ask GOD for forgiveness. GOD is Forgiver, Most Merciful). 2:
199
3. (If they fall in sin or wrong their souls, they remember GOD and ask forgiveness for
their sins - and who forgives the sins except GOD - and they do not persist in sins,
knowingly). 3: 135
4. (You shall seek your Lord's forgiveness, and then repent to Him). 11: 3
5. (Our Lord, protect us from sinning until it becomes too late for us to repent.
Pardon us and forgive us. You are our Lord and Master. Grant us victory over the
disbelieving people). 2: 286
6. (Say: if you love Allah, then follow me, Allah will love you and forgive your faults,
and Allah is Forgiving, Merciful). 3: 31
7. (And those who, when they do an evil thing or wrong themselves, remember Allah
and implore forgiveness for their sins - Who forgiveth sins save Allah only ? - and
will not knowingly repeat (the wrong) they did). 3: 135
8. GOD does not forgive idolatry,* but He forgives lesser offenses for whomever He
wills. Anyone who sets up idols beside GOD has forged a horrendous offense). 4: 48
9. Allah‟s Prophet said: (And Allah forgives him who repents to Him).
10. (A man asked Allah's Apostle to teach him an invocation so that he may invoke
Allah with it in his prayer. He told him to say (O Allah! I have done great injustice
to myself and none except You forgives sins, so please forgive me and be Merciful to
me as You are the forgiver, the Merciful).
11. Allah‟s Prophet said: (If somebody commits a sin and then says: O my Lord! I have
sinned, please forgive me!' and his Lord says, 'My slave has known that he has a
Lord who forgives sins and punishes for it, I therefore have forgiven his sins.' Then
he remains without committing any sin for a while and then again commits another
sin and says, 'O my Lord, I have committed another sin, please forgive me,' and
Allah says, 'My slave has known that he has a Lord who forgives sins and punishes
for it, I therefore have forgiven my slave (his sin). Then he remains without
Committing any another sin for a while and then commits another sin (for the third
time) and says, 'O my Lord, I have committed another sin, please forgive me,' and
Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes
for it I therefore have forgiven My slave (his sin), he can do whatever he likes).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 144‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جًٌُخ‬


‫جًٌُخ ‪ ٞٛ‬إٔ ‪٣‬م ذٍ ج‪ٓٗ٩‬حٕ ػٖ ٖ‪٢‬ء ذه‪٬‬ف جُكو‪٤‬وس ‪ ٌٕٞ٣ٝ ،‬ئٓح ذطُ‪٤٣‬ق جُكوحتن ؾُت‪٤‬ح أ‪٤ًِ ٝ‬ح أ‪ ٝ‬نِن ٌ‪ٝ‬ج‪٣‬حش‬
‫‪ٝ‬أقىجظ ؾى‪٣‬ىز‪ ،‬ذ٘‪٤‬س ‪ٝ‬ه‪ٛ‬ى جُهىجع ُطكو‪٤‬ن ‪ٛ‬ىف ٓؼ‪ٝ ٖ٤‬هى ‪ٓ ٌٕٞ٣‬حو‪٣‬ح ‪ٗٝ‬لٓ‪ٝ ٢‬جؾطٔحػ‪ ٞٛٝ ٢‬ػٌّ جُ‪ٛ‬ىم‪ٝ ،‬جًٌُخ‬
‫كؼَ ٓكٍّ ك‪ ٢‬ؾٔ‪٤‬غ ج‪٧‬و‪٣‬حٕ ‪ .‬جًٌُخ هى ‪ ٌٕٞ٣‬ذٓ‪٤‬طح ‪ ٌُٖٝ‬ئيج ض‪ َّ٫ٝ ٌٝ ١‬جُلٍو كؼ٘ى يجى ‪ ٌٕٞ٣‬جُلٍو ٓ‪ٛ‬حخ ذحًٌُخ‬
‫جٍُٔ‪٣ٝ .٢ٞ‬وطٍٕ جًٌُخ ذؼىو ٖٓ جُؿٍجتْ ٓػَ جُـٕ ‪ٝ‬جُ٘‪ٛ‬د ‪ٝ‬جُطُ‪ٝ ٍ٣ٝ‬جٍُٓهس‪ٝ .‬هى ‪٣‬وطٍٕ ذرؼ‪ ٝ‬جُٔ‪ ٖٜ‬أ‪ ٝ‬ج‪٧‬و‪ٝ‬جٌ ٓػَ‬
‫جُىذِ‪ٓٞ‬حْ‪٤‬س أ‪ ٝ‬جُكٍخ جُ٘لٓ‪٤‬س ج‪٩‬ػ‪٤ٓ٬‬س أ‪ ٝ‬جُطٓ‪٣ٞ‬ن ‪ ٌُٖٝ .‬ك‪ ٢‬ج‪ ّ٬ْ٩‬هللا ‪ ٌُْٚٞٝ‬قٍّ جًٌُخ ػِ‪ ٢‬جُِٔٓٔ‪ ٖ٤‬ك‪٢‬‬
‫ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُطحُ‪٤‬س‪:‬‬
‫ِّر‬ ‫َ‬ ‫ْ‬ ‫ِّر‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٌ ٣ْ َٝ ( :٢‬مَ ‪َٓ ْٞ َ٣‬ثِ ٍءً ُِ ًٌُٔذِ‪11 :52 )ٖ٤‬‬
‫‪10 :64 ) ٍُ ٤ٛ‬‬
‫ّْ جُ َٔ ِ‬ ‫َ‬ ‫َّس‬
‫حخ جُ٘ح ٌِ نحُِ ِى‪ َٖ٣‬كِ‪َٜ ٤‬ح َ‪ٝ‬ذِث َ‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ :٢‬جَُّس ًِ‪ًَ َٖ٣‬لَ ٍُ‪ٝ‬ج َ‪َّ ًَ ٝ‬سًذُ‪ٞ‬ج ذِ ‪َ٣‬حضَِ٘ح أُ ْ‪َُٝ‬ثِيَ أ ْ‬
‫‪َ ٚ‬ك ُ‬ ‫َ‬
‫‪ . 3‬هحٍ هللا ْركحٕ‪ٝ ٙ‬ضؼحُ‪( : ٢‬ئٕ هللا ‪ٜ٣ ٫‬ى‪ٍٓٓ ٞٛ ٖٓ ١‬ف ًًجخ) ‪28 :40‬‬
‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٕ هللا ‪ٜ٣ ٫‬ى‪ً ٞٛ ٖٓ ١‬حيخ ًلحٌ) ‪3 :39‬‬
‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٗٔح ‪٣‬لطٍ‪ ١‬جًٌُخ جًُ‪٣ ٫ ٖ٣‬إٓ٘‪ ٕٞ‬ذ ‪٣‬حش هللا ‪ٝ‬أ‪ُٝ‬ثي ‪ ْٛ‬جٌُحيذ‪105 :16 )ٕٞ‬‬
‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ّٞ٣ٝ( :٢‬جُو‪٤‬حٓس ضٍ‪ ١‬جًُ‪ًً ٖ٣‬ذ‪ٞ‬ج ػِ‪ ٢‬هللا ‪ٝ‬ؾ‪ٞٓٓ ْٜٛٞ‬وز) ‪60 :39‬‬
‫‪ٝ‬ئٕ جٍُؾَ‬ ‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٝ( : ِْْٝ ٚ٤‬ئٕ جًٌُخ ‪ٜ٣‬ى‪ ١‬ئُ‪ ٠‬جُلؿ‪ٝ ،ٌٞ‬ئٕ جُلؿ‪ٜ٣ ٌٞ‬ى‪ ١‬ئُ‪ ٠‬جُ٘حٌ‪،‬‬
‫ُ‪ًٌ٤‬خ‪ ،‬قط‪ٌ٣ ٠‬طد ػ٘ى هللا ًًجذح)‪.‬‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( : ِْْٝ ٚ٤‬ضٍى جًٌُخ ‪ ٞٛٝ‬ذح‪ َ٠‬ذ٘‪ ُٚ ٢‬ك‪ٌ ٢‬ذ‪ ٝ‬جُؿ٘س ‪ ٖٓٝ‬ضٍ ى جٍُٔجء ‪ٓ ٞٛٝ‬كن‬
‫ذ٘‪ ُٚ ٢‬ك‪ْٝ ٢‬ط‪ٜ‬ح ‪ ٖٓٝ‬قٖٓ نِو‪ ٚ‬ذ٘‪ ُٚ ٢‬ك‪ ٢‬أػ‪ٛ٬‬ح)‪.‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٣( :ِْْٝ ٚ٤‬ح أ‪ٜ٣‬ح جُ٘حِ ٓح ‪٣‬كٌِْٔ ػِ‪ ٠‬إٔ ضطحذؼ‪ٞ‬ج ك‪ ٢‬جًٌُخ ًٔح ‪٣‬ططحذغ جُلٍجٔ ك‪ ٢‬جُ٘حٌ‬
‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ًَ( :ِْْٝ ٚ٤‬جًٌُخ ‪ٌ٣‬طد ػِ‪ ٠‬جذٖ آوّ ئ‪ ٫‬غ‪٬‬ظ ل‪ٚ‬حٍ ‪ٌ :‬ؾَ ًًخ ك‪ ٢‬جٍٓأض‪ٜ٤ٍٞ٤ُ ٚ‬ح‪،‬‬
‫أ‪ٌ ٝ‬ؾَ ًًخ ذ‪ ٖ٤‬جٍٓأ‪ِٛ٣ ٖ٣‬ف ذ‪ٜٔ٘٤‬ح‪ ،‬أ‪ٌ ٝ‬ؾَ ًًخ ك‪ ٢‬نىػس قٍخ)‪.‬‬
‫‪ . 11‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جًٌُخ ُ‪ٓ ّ٤‬ور‪ ٫ ٫ٞ‬ك‪ ٢‬جُؿى ‪ ٫ٝ‬ك‪ ٢‬جُ‪.)ٍُٜ‬‬
‫‪ . 12‬هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬أ‪٣‬س جُٔ٘حكن غ‪٬‬ظ ‪ٝ‬جٕ ‪ٚٝ ٢ِٚ‬حّ ‪َٝ‬ػْ جٗ‪ : ِْٓٓ ٚ‬ئيج قىظ ًًخ ‪ٝ‬ئيج ‪ٝ‬ػى جنِق‬
‫‪ٝ‬ئيج جؤضٖٔ نحٕ)‪.‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

144 - The Prophet forbade to deal with falsehood


Lie is to tell something other than the truth, such as falsified the facts partly or totally, or
creating new events intending deception in order to achieve a particular physical,
psychological, or social goal, lying is the opposite of the truth, lying act is forbidden by Islam
religions. Lying may be simple and temporary, but if it developed and accompanies the
individual, it converted to lying illness. Normally lying associated a number of crimes such as
fraud, forgery, and theft. Lying had been associated with certain occupations or roles, such as
diplomatic or psychological war or media or marketing.
1. Allah the Almighty said: (So woe on that day to those who reject (the truth). 52: 11
2. Allah the Almighty said: (And (as for) those who disbelieve and reject Our
communications, they are the inmates of the fire, to abide therein and evil is the resort) 64:
10
3. Allah the Almighty said: (God would not grace with His guidance one who has wasted his
own self by lying). 40: 28
4. Allah the Almighty said: (Allah guides not Him who is a liar and a disbeliever). 39: 3
5. Allah the Almighty said: (It is those who believe not In the Signs of Allah, that falsehood:
it is They who lie!). 16: 105
6. Allah the Almighty said: (On the Day of Resurrection thou wilt see all who invented lies
about God [with] their faces darkened). 39: 60
7. The Prophet said, Falsehood leads to Al-Fojur (i.e. wickedness, evil-doing), and Al-Fojur
(wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written in
the sight of Allah, a liar."
8. The Messenger of Allah (peace be upon him) said: (Who leaves lying while it is void, built
for him at the bottom of Paradise, and who leaves controversy while he is right built for
him in its middle, and who has good behavior built for him at its top).
9. The Messenger of Allah (peace be upon him) said: (O people, what forced you to follow in
lying as a butterfly fly to fire?).
10. The Messenger of Allah (peace be upon him) said: (All lying will be written upon the son
of Adam, except three qualities: a man lying to his wife for her satisfaction, or a man lie
between two friends to repair and conciliate between them, or a man lying in a war trick).
11. The Messenger of Allah (peace be upon him) said: (Lying is not correct neither in
seriousness nor in badinage).
12. The Prophet said: (The signs of a hypocrite are three: Whenever he speaks, he tells a lie.
Whenever he promises, he always breaks promise. If you trust him, he proves to be
dishonest. If you keep something as a trust with him, he will not return it.).
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ جًٌُخ‬


‫هحٍ هللا ‪ُ( : ‬ؼ٘س هللا ػِ‪ ٢‬جٌُحيذ‪61 :3 )ٖ٤‬‬ ‫‪.1‬‬
‫هحٍ هللا ‪ ( : ‬هطَ جُهٍج‪"ٕٞٚ‬أ‪ ١‬جٌُحيذ‪10 :51 )"ٕٞ‬‬ ‫‪.2‬‬
‫هحٍ هللا ‪( : ‬ئٕ هللا ‪ٜ٣ ٫‬ى‪ٍٓٓ ٞٛ ٖٓ ١‬ف ًًجخ) ‪28 :40‬‬ ‫‪.3‬‬
‫هحٍ هللا ‪٣ٝ( : ‬كِل‪ ٕٞ‬ػِ‪ ٢‬جًٌُخ ‪٣ ْٛٝ‬ؼِٔ‪14 :58 )ٕٞ‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أٗح َػ‪ ْ٤‬ذ‪٤‬ص ك‪ ١ْٝ ٢‬جُؿ٘س ُٖٔ ضٍى جًٌُخ ‪ً ُٞٝ‬حٕ ٓحَقح)‪.‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أ‪ ٫‬ئٕ جًٌُخ ‪ٞٓ٣‬و جُ‪ٞ‬ؾ‪ٝ ٚ‬جُ٘ٔ‪ٓ٢‬س ‪٣‬ؿ٘‪ٜ٘ٓ ٢‬ح ػًجخ جُورٍ)‪.‬‬ ‫‪.6‬‬
‫هحُص ػحتٗس‪ٓ( :‬ح ًحٕ ٖ‪٢‬ء أذـ‪ ٝ‬ئُ‪ ٌٍْٞ ٠‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ ِْْٝ ٚ٤‬جًٌُخ‪ٓٝ ،‬ح ؾٍخ ػِ‪ ٠‬أقى ًًذح كٍؾغ‬ ‫‪.7‬‬
‫ئُ‪ٓ ٚ٤‬ح ًحٕ ‪٣‬ؼٍف‪ ،‬قط‪ ٠‬ضظ‪ ٚ٘ٓ ٍٜ‬ض‪ٞ‬ذس)‪.‬‬
‫هحٍ ػٍٔ ذٖ جُهطحخ ٌ‪ ٢ٞ‬هللا ضؼحُ‪ ٠‬ػ٘‪( : ٚ‬ذكٓد جٍُٔء ٖٓ جًٌُخ إٔ ‪٣‬كىظ ذٌَ ٓح ْٔغ)‪.‬‬ ‫‪.8‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ٫( :ِْْٝ ٚ٤‬ضًٌذ‪ٞ‬ج ػِ‪ ،٢‬كاٗ‪ًً ٖٓ ٚ‬خ ػِ‪ ٢‬كِ‪ِ٤‬ؽ جُ٘حٌ)‪.‬‬ ‫‪.9‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ًً ٖٓ( :ِْْٝ ٚ٤‬خ ػِ‪ٗ ٢‬ر‪ ٢‬ذ٘‪ ُٚ ٢‬ذ‪٤‬ص ك‪ ٢‬ؾ‪.)ْٜ٘‬‬ ‫‪. 10‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ ًًذح ػِ‪ًً ّ٤ُ ٢‬خ ػِ‪ ٢‬ؿ‪ًً ٖٓ ،١ٍ٤‬خ ػَ‪ٓ ١‬طؼٔىج كِ‪٤‬طر‪ٞ‬أ ٓوؼى‪ ٖٓ ٙ‬جُ٘حٌ)‪.‬‬ ‫‪. 11‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا عُ‪( :ِْْٝ ٚ٤‬ئ‪٣‬حًْ ‪ٝ‬جُظٖ كحٕ جُظٖ جًًخ جُكى‪٣‬ع)‪.‬‬ ‫‪. 12‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬غ‪٬‬غس ‪ ٌِْٜٔ٣ ٫‬هللا ‪٘٣ ٫ٝ‬ظٍ ئُ‪ ّٞ٣ ْٜ٤‬جُو‪٤‬حٓس ‪ ُْٜٝ ْٜ٤ًُ٣ ٫ٝ‬ػًجخ أُ‪٤ٖ :ْ٤‬م‬ ‫‪. 13‬‬
‫َجٕ ‪ِٓٝ‬ي ًًجخ ‪ٝ‬ػحتَ "كو‪ٓٓ"ٍ٤‬طٌرٍ)‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ً( :ِْْٝ ٚ٤‬رٍش ن‪٤‬حٗس إٔ ضكىظ أنحى قى‪٣‬ػح ‪ُ ٞٛ‬ي ذ‪ٛٓ ٚ‬ىم ‪ٝ‬أٗص ُ‪ ٚ‬ذ‪ً ٚ‬حيخ)‪.‬‬ ‫‪. 14‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ُ٣ ٫ ( :ِْْٝ ٚ٤‬جٍ جُؼرى ‪ًٌ٣‬خ ‪٣ٝ‬طكٍ‪ ٟ‬جًٌُخ قط‪ٌ٘٣ ٢‬ص ك‪ ٢‬هِر‪ٌٗ ٚ‬طس ْ‪ٞ‬وجء قط‪ٞٓ٣ ٢‬و‬ ‫‪. 15‬‬
‫هِر‪ ٚ‬ك‪ٌ٤‬طد ػ٘ى هللا ٖٓ جٌُحيذ‪.)ٖ٤‬‬
‫(ٖٓ ًحٕ ‪٣‬إٖٓ ذحهلل ‪ٝ‬جُ‪ ّٞ٤‬ج‪٥‬نٍ كِ‪٤‬وَ ن‪ٍ٤‬ج أ‪ٔٛ٤ُ ٝ‬ص)‪.‬‬ ‫‪. 16‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬إٔ جٍُؼٍ ُ‪٤‬طٌِْ ذحٌُِٔس ٖٓ ٌ‪ٞٞ‬جٕ هللا ضؼحُ‪ٓ ٢‬ح ًحٕ ‪٣‬ظٖ إٔ ضرِؾ ٓح ضرِؾ ‪ٌ٣‬طد‬ ‫‪. 17‬‬
‫هللا ضؼحُ‪ ٢‬ذ‪ٜ‬ح ُ‪ٌٞٞ ٚ‬جٗ‪ ٚ‬ئُ‪ِ٣ ّٞ٣ ٢‬وح‪ٝ ٙ‬جٕ جٍُؾَ ُ‪٤‬طٌِْ ذحٌُِٔس ٖٓ ْه‪ ١‬هللا ضؼحُ‪ٓ ٢‬ح ًحٕ ‪٣‬ظٖ إٔ ضرِؾ ٓح ذِـص‬
‫‪ٌ٣‬طد هللا ضؼحُ‪ ُٚ ٢‬ذ‪ٜ‬ح ْهط‪ ٚ‬ئُ‪ِ٣ ّٞ٣ ٢‬وح‪.)ٙ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade to deal with falsehood: (Cont.)


1. Allah the Almighty said: (God's curse upon those who are telling a lie). 3: 61
2. Allah the Almighty said: (They but destroy themselves, they who are given to guessing at what they cannot
ascertain). 51: 10
3. Allah the Almighty said: (God would not grace with His guidance one who has wasted his own self by
lying). 40: 28
4. Allah the Almighty said: (And so they swear to a falsehood the while they know [it to be false]). 58: 14
5. The Prophet said: (I am the guarantee of a house in the middle of the Paradise for that who left lying even
if he is joking).
6. The Messenger of Allah (peace be upon him) said: (Lying blacks the face and the gossip is the reason of the
torment of the grave).
7. Aisha, the wife of the prophet said: (Nothing would have been anathema to the Messenger of God (peace be
upon him) than lying, He didn‟t found lying of someone and returns what true was known, till he shows
repent).
8. Umar Ibn El-Khattab may Allah be pleased with him said: (the saying of everything the man heard is a
sort of lying).
9. The Prophet said: (Do not tell a lie against me, for whoever tells a lie against me (intentionally) then he will
surely enter the Hell−fire).
10. The Messenger said: (Whoever tells lies about a Prophet, a house built for him in Hell).
11. The Messenger of Allah said: (The lying about me not as the lying about the others; who lied deliberately
upon me, let him take his place in Hell he is one of the liars).
12. The Messenger of Allah (peace be upon him) said: (Beware of suspicion; suspicion is the more lie speech).
13. The Messenger of Allah (peace be upon him) said: (Three persons God will neither speak unto them nor
look upon them on the Day of Resurrection, nor will He cleanse them of their sins: a Sheikh committed
adultery, a liar king, and a poor arrogant man).
14. The Messenger of Allah (peace be upon him) said: (Bigger betrayal to happen to you is telling your brother
a speech he certified it, while you are a liar).
15. The Messenger of Allah (peace be upon him) said: (The slave still lying and lying so that a black spot
spotted in his heart until the whole heart became black and he is recorded In the sight of Allah as one of
the liars).
16. The Messenger of Allah (peace be upon him) said: (Whoever believes in Allah and the Last Day should
speak well or remain silent).
17. The Messenger of Allah (peace be upon him) said: (The man speaks the word from the satisfaction of
Almighty Allah, he was not thought it reaches the level which it reached, so that God Almighty Written His
satisfaction upon him until the day he encounters him. And the man speaks the word from the wrath of
Almighty Allah, he was not thought it reaches the level which it reached, so that God Almighty Written His
wrath upon him until the day he encounters him).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 145‬جٍُْ‪ ٍٞ‬قٍّ جُٔ‪ٝ ٍٓ٤‬جُؤحٌ‬

‫ج‪٣ ّ٬ْ٩‬ف ٌّ أ‪ُ ١‬ؼرس ض٘ط‪ ١ٞ‬ػِ‪ ٢‬أ‪ٞٗ ١‬ع ٖٓ جٍُ‪ٛ‬حٕ أ‪ ٝ‬جُٔوحٍٓز ‪٣ ٫ ٚٗ٧‬ؿ‪ٍٖ َٞ‬ػح ُِِْٔٓ إٔ ‪ٓ٣‬ؼ‪ ٠‬ئُ‪٢‬‬
‫جُركع ػٖ جٍُٓ‪ٝ ٌٝ‬جُر‪ٜ‬ؿس ك‪ُ ٢‬ؼد جُؤحٌ‪ًٔ ،‬ح أٗ‪ٍٝٗٓ ّ٤ُ ٚ‬ع ُ‪ ٚ‬جُك‪ ٍٞٛ‬ػِ‪ٗ ٢‬و‪ٞ‬و جُ٘حِ ٖٓ ن‪ ٍ٬‬جُٔوحٍٓز‪.‬‬

‫‪ًُُٝ‬ي ك‪ٜ٘‬حى أ‪ٛ‬ىجف ٗر‪ِ٤‬س ٖٓ ‪ٌٝ‬جء جُطكٍ‪ ْ٣‬جُ‪ٛ‬حٌّ ُِٔوحٍٓز ك‪ ٢‬ج‪ْ٧ٍ ّ٬ْ٩‬رحخ جُطحُ‪٤‬س ‪:‬‬

‫ُؼد جُؤحٌ‪ٝ ،‬جًُ‪٣ ١‬ط‪ ٖٟٔ‬جٍُٔج‪٘ٛ‬س ‪ ٝ‬جُ‪٤‬حٗ‪٤ٛ‬د‪٣ ،‬ؿؼَ جُٗه‪٣ ٙ‬ؼطٔى ػِ‪ ٠‬جُ‪ٛ‬ىكس ‪‘ ٝ‬جُكع‪٣ٝ ،‬أنً‪ ٙ‬ذؼ‪٤‬ىج ػٖ‬
‫جُؼحِٓ‪ ٖ٤‬جٍُٗكحء ‪ٝ‬جُؼَٔ جُؿحو ‪ٝ‬جُؿ‪ٜ‬ى ج‪ٗ٩‬طحؾ‪ٝ . ٢‬جُٗه‪ ٙ‬جًُ‪٣ ١‬ؼطٔى ػِ‪ ٠‬جُؤحٌ ‪٣‬لوى جقطٍجٓ‪ُِ ٚ‬و‪ٞ‬جٗ‪ ٖ٤‬جُٓرر‪٤‬س‬
‫جُط‪ٞٝ ٢‬ؼ‪ٜ‬ح هللا ‪ٝ‬أٍٓ جُ٘حِ ذاضرحع‪ٛ‬ح ٌُٓد ه‪ٞ‬ض‪.ْٜ‬‬

‫ك‪ ٢‬ج‪ ،ّ٬ْ٩‬جٌُِٔ‪٤‬س جُلٍو‪٣‬س ٓوىْس‪٣ ٫ٝ ،‬ؿد إٔ ضإنً ٓ٘‪ ٚ‬ئ‪ ٕ ّ ٫‬ن‪ ٍ٬‬جُطرحوٍ جٍُٔٗ‪ٝ‬ع ئ‪ ٫‬ئيج أػطح‪ٛ‬ح ‪ ٞٛ‬ذ٘لّ‬
‫ٌج‪ًٜ ٚ٤ٞ‬ى‪٣‬س أ‪ٚ ٝ‬ىهس‪ًُٜٝ .‬ج كإ أنً أٓ‪ٞ‬جٍ جُ٘حِ ذحٍُٔج‪٘ٛ‬س ‪ٝ‬جُؤحٌ ‪ ٞٛ‬ػَٔ قٍجّ ؿ‪ٓ ٍ٤‬ور‪.ٍٞ‬‬

‫جُٔوحٍٓ‪ ٕٝ‬ضُوجو ذ‪ ْٜ٘٤‬جٌٍُج‪٤ٛ‬س ‪ٝ‬جُؼىج‪ٝ‬ز ضؿح‪ ٙ‬ذؼ‪ ْٜٟ‬جُرؼ‪ٗٝ ،ٝ‬ظٍج ‪ ٚٗ٧‬ك‪ ٢‬جُٔوحٍٓز ‪٫‬ذى ٖٓ ‪ٝ‬ؾ‪ٞ‬و ٖه‪ٌ ٙ‬جذف‬
‫‪ٝ‬ج‪٥‬نٍ نحٍْ‪ ،‬كحُهحٍْ وجتٔح ‪٣‬كّ ذحُـ‪ٟ‬د ُلوى‪ٓ ٙ‬حُ‪ًٔ ،ٚ‬ح ‪٣‬كّ ذح‪ْ٧‬ق ػِ‪ ٢‬كِٗ‪ ٚ‬ك‪ ٢‬ئؾحوز جُِؼد ٌُٓد‬
‫جٍُ‪ٛ‬حٕ‪.‬‬
‫جُٔوحٍٓز ُ‪ٜ‬ح و‪ٝ‬جكؼ‪ٜ‬ح جُٔـٍ‪٣‬س جُط‪ ٫ ٢‬ضوح‪ ّٝ‬جُؼ‪ٞ‬وز ئُ‪ٜ٤‬ح ٍٓز ذؼى أنٍ‪ ،١‬كحُهحٍْ ‪٣‬أَٓ إٔ ‪٣‬ل‪ َٞ‬ك‪ ٢‬جٍٍٓز جُطحُ‪٤‬س ُطؼ‪ٝ٣ٞ‬‬
‫نٓحٌض‪ ٚ‬جُٓحذوس‪ٝ ،‬جٍُجذف ‪ِ٣‬ؼد ٍٓز أنٍ‪ُ ٚٗ٧ ١‬ى‪ ٚ٣‬ج‪ َٓ٧‬ذإٔ ‪٣‬كّ ذ٘ٗ‪ٞ‬ز جُل‪ٍٓ َٞ‬ز أنٍ‪ٝ ١‬جُطٔغ ك‪ًٓ ٢‬د‬
‫جُُٔ‪٣‬ى‪.‬‬

‫ِ َ‪ٝ‬ئِ ْغ ُٔ ُ‪َْ ٜ‬ج أَ ًْرَ ٍُ ِٖٓ َّٗس ْل ِؼ ِ‪َٔ ٜ‬ح‬


‫ٓ ٍِ هُ َْ كِ‪َٔ ِٜ ٤‬ح ئِ ْغ ٌمْ ًَرِ‪ٌ ٤‬مٍ َ‪ََ٘ٓ ٝ‬حكِ ُغ َُِِّ٘سح ِ‬ ‫َٖ ج ُْ َه ْٔ ٍِ َ‪ٝ‬ج ُْ َٔ ْ‪ِ ٤‬‬ ‫ٓأَُُ‪َٗٞ‬يَ ػ ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ َ٣( :٢‬‬ ‫‪.1‬‬
‫َ‬
‫ش ُ َؼِ ٌُ ْْ ضَطَل َّسٌ ٍُ‪ٕٔ٩ :2 ) َٕٝ‬‬ ‫َّس‬ ‫َ‬ ‫ٓأَُُ‪َٗٞ‬يَ َٓح َيج ‪ُ٘٣‬لِوُ‪ َٕٞ‬هُ َِ ج ُْ َؼل َ‪ًًَُِ ٞ‬يَ ‪ُ٣‬رَ‪ِّ٤‬رُٖ هللاُ ُ ٌُ ُْ ْج‪َ٣٥‬ح ِ‬
‫َ‬ ‫َّس‬ ‫َ‬ ‫ْ‬ ‫َ‪ْ َ٣ٝ‬‬
‫حٕ‬ ‫َ‬
‫ٗ ْ‪٤‬ط ِ‬ ‫ّ ِّرْٖٓ َػ َٔ َِ جُ َّس‬ ‫َ‬ ‫ْ‬
‫جخ َ‪ٝ‬ج‪ْ ٌِ ُّ ٫َ َْ ٧‬ؾ ٌم‬ ‫ٗ‪ُ ٙ‬‬ ‫َ‬
‫ٓ ٍُ َ‪ٝ‬ج‪َ ٧‬‬‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َّس‬ ‫ُ‬ ‫َّس‬ ‫َ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أ‪ُّ٣‬د َ‪ٜ‬ح جُ ًِ‪ َٖ٣‬آ َٓ٘‪ٞ‬ج ئِٗ َٔح جُه ْٔ ٍُ َ‪ٝ‬جُ َٔ ْ‪ِ ٤‬‬ ‫‪.2‬‬
‫كَ ْ‬
‫حؾطَِ٘رُ‪َ َُ ُٙٞ‬ؼَِّس ٌُ ْْ ضُ ْلِِ ُك‪٩ٓ :5 ) َٕٞ‬‬
‫‪َّ ٛ‬سى ًُ ْْ َعٕ ِي ًْ ٍِ‬ ‫ٓ ٍِ َ‪ُ َ٣ٝ‬‬ ‫‪ٟ‬ح َء كِ‪ ٢‬ج ُْ َه ْٔ ٍِ َ‪ٝ‬ج ُْ َٔ ْ‪ِ ٤‬‬ ‫َج‪ٝ‬زَ َ‪ٝ‬ج ُْرَ ْـ َ‬‫ٗ ْ‪٤‬طَحُٕ إَٔ ‪ُٞ٣‬هِ َغ ذَ ْ‪ ُْ ٌُ َ٘٤‬ج ُْ َؼى َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٗس َٔح ‪ُ ٣ٍِ ُ٣‬ى جُ َّس‬ ‫‪.3‬‬
‫‪ِ ٬َ ٛ‬ز كَ َ‪ َْ ٜ‬أَٗطُْ ُّدٓ٘طَ ُ‪٩ٔ :5 ) َٕٜٞ‬‬ ‫َٖ جُ َّس‬ ‫هللاِ َ‪ٝ‬ػ ِ‬‫َّس‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ٫ٝ( :٢‬ضأًِ‪ٞ‬ج أٓ‪ٞ‬جٌُْ ذ‪ ٌْ٘٤‬ذحُرح‪188 :2 )َ٠‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُ ٖٓ( :ِْْٝ ٚ٤‬ؼد ذحٍُ٘وٖ‪ ، ٍ٤‬كٌأٗٔح ‪ٚ‬رؾ ‪٣‬ى‪ ٙ‬ك‪ُ ٢‬كْ نُ٘‪ٝ ٍ٣‬وٓ‪.)ٚ‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُ ٖٓ( :ِْْٝ ٚ٤‬ؼد ذحٍُ٘و كوى ػ‪ ٠ٛ‬هللا ‪.)ٌُْٚٞٝ‬‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬غ‪٬‬ظ ٖٓ جُٔ‪ :ٍٓ٤‬جُؤحٌ ‪ٝ‬جُ‪ٍٟ‬خ ذحٌُؼحخ ‪ٝ‬جُ‪ٛ‬ل‪ ٍ٤‬ذحُكٔحّ)‪.‬‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٢ٖ ًَ( :ِْْٝ ٚ٤‬ء ٓٔح ٗ‪ ٠ٜ‬هللا ػ٘‪ً ٚ‬ر‪ٍ٤‬ز قط‪ُ ٠‬ؼد جُ‪ٛ‬ر‪٤‬حٕ ذحُؤحٌ)‪.‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬هحٍ ٍ‪ٚ‬حقر‪ ٚ‬ضؼحٍ جهحٍٓى كِ‪٤‬ط‪ٛ‬ىم)‪.‬‬ ‫‪.9‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

145 - The Prophet forbade the gambling


Islam prohibits any game which involves betting, or gambling. It is not lawful for the
Muslim to seek relaxation and recreation in gambling, nor is it lawful for him to acquire
money through it.
There are sound and noble objectives behind this strict prohibition of gambling:
Gambling, which includes raffling or the lottery, makes a person dependent on chance,
'luck' and, taking him away from honest labor, serious work and productive effort. The
person who depends on gambling loses respect for the laws of causation which Allah has
established and commanded people to use to gain their livelihood.
In Islam, an individual's property is sacred; it may not be taken from him except
through lawful exchange or unless he gives it freely as a gift or in charity. Accordingly, taking
it from him by gambling is unlawful.
Gamblers develop hatred and enmity towards one another. There is always a winner and
a loser. The loser anger at the loss of money, and regret for not having played a winning game
Gambling has its own compulsion. The loser plays again in hope of winning the next
game in order to regain his earlier losses, while the winner plays again to enjoy the pleasure of
winning, impelled by greed for more.
1. Allah the Almighty said: (They ask you about intoxicants and games of chance. Say: In
both of them there is a great sin and means of profit for men, and their sin is greater than
their profit. And they ask you as to what they should spend. Say: What you can spare.
Thus does Allah make clear to you the communications, that you may ponder) 2: 219
2. Allah the Almighty said: (O you who believe! intoxicants and games of chance and
(sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, the
Shaitan's work; shun it therefore that you may be successful) 5: 90
3. Allah the Almighty said: (The Shaitan only desires to cause enmity and hatred to spring in
your midst by means of intoxicants and games of chance, and to keep you off from the
remembrance of Allah and from prayer. Will you then desist?) 5: 91
4. Allah the Almighty said: (And do not swallow up your property among yourselves by false
means) 2: 188
5. Allah‟s Apostle said: (Whoever plays with dice, as if he dipped his hand in the pork and its
blood).
6. Allah‟s Apostle said: (Whoever plays with dice, as if he disobeyed Allah and His Apostle).
7. Allah‟s Apostle said: (Three of Mayiser: gambling and beating by ankles and wheezing
pigeons)
8. Allah‟s Apostle said: (Everything which is forbidden by Allah, is one of the greatest Sins
even the gambling).
9. Allah‟s Apostle said: (And whoever says to his companions, 'Come let me gamble' with
you, then he must give something in charity (as expiation for such a sin).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 146‬جٍُْ‪ ٍٞ‬أٍٓ خج‪ٗ٩‬لحم ك‪ْ ٢‬ر‪ َ٤‬هللا‬

‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ ( : ٢‬آض‪ ٢‬جُٔحٍ ػِ‪ ٢‬قر‪ ٚ‬ي‪ ١ٝ‬جُوٍذ‪ٝ ٠‬جُ‪٤‬طحٓ‪ٝ ٠‬جُٔٓحً‪ٝ ٖ٤‬جذٖ جُٓر‪ٝ َ٤‬جُٓحتِ‪ٝ ٖ٤‬ك‪٢‬‬ ‫‪.1‬‬
‫جٍُهحخ ‪ .....‬أ‪ُٝ‬ثي جًُ‪ٚ ٖ٣‬ىه‪ٞ‬ج ‪ٝ‬أ‪ُٝ‬ثي ‪ ْٛ‬جُٔطو‪177 :2 )ٕٞ‬‬
‫‪ٍ٤‬ز) ‪.245 : 2‬‬ ‫‪ٟ‬ح ِػلَ‪ َُُٚ ُٚ‬أَ ْ‬
‫‪َ ٞ‬ؼحكًح ًَػِ َ‬ ‫ًٓ٘ح كَ‪َ ُ٤‬‬ ‫‪ٞ‬ح َق َ‬ ‫هللاَ هَ ٍْ ً‬‫‪ّ ٜ‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َّ ( :٢‬سٖٓ َيج جَُّس ًِ‪ْ ُ٣ ١‬و ٍِ ُ‬ ‫‪.2‬‬
‫ٖلَحػَس)‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( :٢‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ْ ٞ‬ج أَٗلِوُ‪ْ ٞ‬ج ِٓ َّسٔح ٌَََ ْهَ٘ح ًُْ ِّرٖٓ هَ ْر َِ إَٔ ‪َ٣‬أْضِ َ‪ٌ ْٞ َ٣ ٢‬مّ ‪َّ٫‬س ذَ ْ‪ٌ ٤‬مغ كِ‪ُ َ٫َٝ ِٚ ٤‬لَُّسسٌم َ‪َ َ٫ٝ‬‬ ‫‪.3‬‬
‫‪.254 : 2‬‬
‫ِّرٓثَسُ‬ ‫ْ٘رَُِ ٍءس‬
‫َْ٘حذِ ََ كِ‪ِّ ًُ ٢‬رَ ُ‬ ‫ْ ْر َغ َ‬ ‫هللاِ ًَ َٔػَ َِ َقرَّس ٍءس أَٗرَطَصْ َ‬‫‪ّ َ٤‬‬ ‫ْر ِ ِ‬‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َّ ( : ٢‬سٓػَ َُ جَُّس ًِ‪ُ٘٣ َٖ٣‬لِوُ‪ َٕٞ‬أَ ْٓ َ‪ٞ‬جَُ ُ‪ ْْ ٜ‬كِ‪َ ٢‬‬ ‫‪.4‬‬
‫جْ ٌمغ َػِِ‪.261 : 2 )ْ٤‬‬ ‫هللاُ َ‪ِ ٝ‬‬ ‫‪ٟ‬ح ِػقُ ُِ َٖٔ ‪ََٗ٣‬حء َ‪ّ ٝ‬‬ ‫هللاُ ‪َ ُ٣‬‬ ‫َقرَّس ٍءس َ‪ّ ٝ‬‬
‫هللاِ غُ َّسْ ‪ْ ُ٣ َ٫‬طرِ ُؼ‪َٓ َٕٞ‬ح أَٗلَوُ‪ٞ‬جُ ًَّٓ٘ح َ‪ َ٫ٝ‬أَ ًي‪َُّ ٟ‬س ُ‪ ْْ ٜ‬أَ ْؾ ٍُ‪ِ ّْ ُٙ‬ػ٘ َى‬ ‫‪ّ َ٤‬‬ ‫ْر ِ ِ‬‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬جَُّس ًِ‪ُ٘٣ َٖ٣‬لِوُ‪ َٕٞ‬أَ ْٓ َ‪ٞ‬جَُ ُ‪ ْْ ٜ‬كِ‪َ ٢‬‬ ‫‪.5‬‬
‫ٌَذِّر ِ‪َ َ٫َٝ ْْ ٜ‬ن ْ‪ٞ‬فٌم َػَِ ْ‪ْ َ٣ ْْ ُٛ َ٫َٝ ْْ ِٜ ٤‬كَُ ُٗ‪262 : 2 َٕٞ‬‬
‫َ‪ٍ ٝ‬ءز‬ ‫هللاِ َ‪ٝ‬ضَ ْػرِ‪٤‬طًح ِّرْٖٓ أَٗلُ ِ‬
‫ٓ ِ‪َٔ ًَ ْْ ٜ‬ػَ َِ َؾَّ٘س ٍءس ذِ ٍَ ْخ‬ ‫ش ّ‬ ‫‪ٞ‬ح ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٓ َٝ ( : ٢‬ػَ َُ جَُّس ًِ‪ُ٘٣ َٖ٣‬لِوُ‪ َٕٞ‬أَ ْٓ َ‪ٞ‬جَُ ُ‪ ُْ ٜ‬ج ْذطِ َـحء َٓ ٍْ َ‬ ‫‪.6‬‬
‫‪ْ ٛ‬ر َ‪ٜ‬ح َ‪ٝ‬جذِ ٌمَ كَطَ َّ) ‪265 : 2‬‬ ‫‪ْ ٞ‬ؼلَ ْ‪ ِٖ ٤‬كَإِ َُّس ْْ ‪ِ ُ٣‬‬ ‫‪ٚ‬حذَ َ‪ٜ‬ح َ‪ٝ‬جذِ ٌمَ كَ ضَصْ أُ ًَُِ َ‪ٜ‬ح ِ‬ ‫أَ َ‬
‫‪ َ٫َٝ ٜ‬ضَ‪َّ َ٤‬سٔ ُٔ‪ْ ٞ‬ج‬ ‫ٓ ْرطُ ْْ َ‪َّ ِٓ ٝ‬سٔح أَ ْن ٍَ ْؾَ٘ح َُ ٌُْ ِّرَٖٓ ج‪ِ ٌْ َ٧‬‬ ‫ش َٓح ًَ َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( : ٢‬ح أَ ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ْ ٞ‬ج أَٗلِوُ‪ْ ٞ‬ج ِٖٓ ‪ِّ٤َ٠‬ررَح ِ‬ ‫‪.7‬‬
‫‪ْ ٟٞ‬ج كِ‪.267 : 2 )ٚ٤‬‬ ‫ٓطُْ ذِ ِن ًِ‪ ِٚ ٣‬ئِ‪َّ٫‬س إَٔ ضُ ْـ ِٔ ُ‬ ‫‪٤‬ع ِٓ ْ٘‪ ُٚ‬ضُ٘لِوُ‪ْ ََُٝ َٕٞ‬‬ ‫ج ُْ َهرِ َ‬
‫هللا)‪272 : 2 .‬‬ ‫ٓ ٌُ ْْ َ‪َٓ ٝ‬ح ضُ٘لِوُ‪ َٕٞ‬ئِ‪َّ٫‬س ج ْذطِ َـحء َ‪ْ ٝ‬ؾ ِ‪ّ ٚ‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٓ َٝ ( :٢‬ح ضُ٘لِوُ‪ْ ٞ‬ج ِْٖٓ َن ْ‪ٍ ٤‬ءٍ كَ‪ٗ٨‬لُ ِ‬ ‫‪.8‬‬
‫ٓرُ ُ‪ ُْ ٜ‬ج ُْ َؿح ِ‪َُ ٛ‬‬ ‫‪ْ َ٣ ٜ‬ك َ‬ ‫‪ٍْ ٞ‬ذًح كِ‪ ٢‬ج‪ِ ٌْ َ٧‬‬ ‫ٓط َِط‪ُ ٤‬ؼ‪َ َٕٞ‬‬ ‫هللاِ ‪ْ َ٣ َ٫‬‬‫‪ّ َ٤‬‬ ‫ْر ِ ِ‬‫ق‪ْ ٍُٝ ٛ‬ج كِ‪َ ٢‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ِْ ُِ( : ٢‬لُوَ ٍَجء جَُّس ًِ‪ َٖ٣‬أُ ِ‬ ‫‪.9‬‬
‫حفً) ‪.273 :2‬‬ ‫حِ ئِ ُْ َك ج‬ ‫ٓأَُُ‪ َٕٞ‬جَُّ٘س َ‬ ‫ٓ‪َٔ ٤‬ح ُ‪ْ َ٣ َ٫ ْْ ٛ‬‬ ‫ق ضَ ْؼ ٍِكُ ُ‪ ْٜ‬ذِ ِ‬ ‫أَ ْؿِ٘‪َ٤‬حء َِٖٓ جُطَّس َؼلُّد ِ‬
‫ْ ًٍّج َ‪َ ٝ‬ػ‪َ٤َِٗ٬‬سً كََِ ُ‪ ْْ ٜ‬أَ ْؾ ٍُ ُ‪ِ ْْ ٛ‬ػ٘ َى ٌَذِّر ِ‪َ َ٫َٝ ْْ ٜ‬ن ْ‪ ٞ‬فٌم َػَِ ْ‪ْْ ِٜ ٤‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬جَُّس ًِ‪ُ٘٣ َٖ٣‬لِوُ‪ َٕٞ‬أَ ْٓ َ‪ٞ‬جَُ ُ‪ ْٜ‬ذِحَُِّس ْ‪َٝ َِ ٤‬جَُّ٘س َ‪ٜ‬ح ٌِ ِ‬ ‫‪. 10‬‬
‫َ‪ْ َ٣ ْْ ُٛ َ٫ٝ‬كَُ ُٗ‪.274 : 2 )ٕٞ‬‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َُٖ( :٢‬ضََ٘حُُ‪ْ ٞ‬ج ج ُْرِ َّسٍ َقطَّس‪ ٠‬ضُ٘لِوُ‪ْ ٞ‬ج ِٓ َّسٔح ض ُِكرُّد‪92 : 3 )ٕٞ‬‬ ‫‪. 11‬‬
‫خ َُ ْ‪ ٫ٞ‬أَ َّسن ٍْضَِ٘‪ ٢‬ئَُِ‪ ٠‬أَ َؼ ٍءٍ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬أَٗلِوُ‪ٞ‬ج ِٖٓ َّسٓح ٌَََ ْهَ٘ح ًُْ ِّرٖٓ هَ ْر َِ إَٔ ‪َ٣‬أْضِ َ‪ ٢‬أَ َق َى ًُ ُْ ج ُْ َٔ ْ‪ٞ‬شُ كَ‪َ٤‬وُ‪ِّ ٌَ ٍَ ٞ‬ر‬ ‫‪. 12‬‬
‫ٓح ئِ َيج َؾحء أَ َؾُِ َ‪ٜ‬ح)‪10 : 63 .‬‬ ‫هللاُ َٗ ْل ً‬
‫‪ٛ‬حُِ ِك‪ُ٣ ََُٖٝ ، َٖ٤‬إَ ِّرن ٍَ َّس‬ ‫م َ‪ٝ‬أَ ًُٖ ِّرَٖٓ جُ َّس‬ ‫‪َّ ٚ‬سى َ‬‫د كَأ َ َّس‬
‫هَ ٍِ‪ٍ ٣‬ء‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

146 - The Prophet ordered to spend in the way of Allah


1. Allah the Almighty said: (And give away wealth out of love for Him to the near of kin and the orphans and
the needy and the wayfarer and the beggars and for (the emancipation of) the captives, ……these are they
who are true (to themselves) and these are they who guard (against evil). 2: 177
2. Allah the Almighty said: ( Who is it that will offer of Allah a goodly gift, so He will multiply it to him
manifold, and Allah straitens and amplifies, and you shall be returned to Him) 2: 245
3. Allah the Almighty said: ( O you who believe! spend out of what We have given you before the day comes
in which there is no bargaining, neither any friendship nor intercession, and the unbelievers-- they are the
unjust).2: 254
4. Allah the Almighty said: (The parable of those who spend their property in the way of Allah is as the
parable of a grain growing seven ears (with) a hundred grains in every ear; and Allah multiplies for whom
He pleases; and Allah is Ample-giving, Knowing) 2: 261
5. Allah the Almighty said: ( (As for) those who spend their property in the way of Allah, then do not follow
up what they have spent with reproach or injury, they shall have their reward from their Lord, and they
shall have no fear nor shall they grieve) 2: 262
6. Allah the Almighty said: (And the parable of those who spend their property to seek the pleasure of Allah
and for the certainty 'of their souls is as the parable of a garden on an elevated ground, upon which heavy
rain falls so it brings forth its fruit twofold but if heavy rain does not fall upon it, then light rain (is
sufficient); and Allah sees what you do) 2: 265
7. Allah the Almighty said: (O you who believe! spend (benevolently) of the good things that you earn and or
what We have brought forth for you out of the earth, and do not aim at what is bad that you may spend (in
alms) of it, while you would not take it yourselves unless you have its price lowered, and know that Allah is
Self-sufficient, Praiseworthy). 2: 267
8. Allah the Almighty said: (To make them walk in the right way is not incumbent on you, but Allah guides
aright whom He pleases; and whatever good thing you spend, it is to your own good; and you do not spend
but to seek Allah's pleasure; and whatever good things you spend shall be paid back to you in full, and you
shall not be wronged) 2: 272

9. Allah the Almighty said: (Alms are for the poor who are confined in the way of Allah-- they cannot go
about in the land; the ignorant man thinks them to be rich on account of (their) abstaining (from begging);
you can recognize them by their mark; they do not beg from men importunately; and whatever good thing
you spend, surely Allah knows it) 2: 273
10. Allah the Almighty said: (As for those who spend their property by night and by day, secretly and openly,
they shall have their reward from their Lord and they shall have no fear, nor shall they grieve) 2: 274
11. Allah the Almighty said: (By no means shall you attain to righteousness until you spend (benevolently) out
of what you love; and whatever thing you spend, Allah surely knows it) 3: 92
12. Allah the Almighty said: (And spend out of what We have given you before death comes to one of you, so
that he should say: My Lord! why didst Thou not respite me to a near term, so that I should have given
alms and been of the doers of good deeds? (10) And Allah does not respite a soul when its appointed term
has come, and Allah is Aware of what you do) 63: 10

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أٍٓ خج‪ٗ٩‬لحم ك‪ْ ٢‬ر‪ َ٤‬هللا ‪:‬‬

‫هللا( ‪7 : 65‬‬ ‫ن ِٓ َّسٔح آضَح‪َّ ُٙ‬س‬‫ْ َؼطِ ِ‪ ٕ َّ َٝ ٚ‬هُ ِى ٌَ َػَِ ْ‪َْ ٌِ ِٚ ٤‬هُ‪ ُٚ‬كَ ِْ‪ُ٘٤‬لِ ْ‬ ‫ن ُي‪َ ٝ‬‬
‫ْ َؼ ٍءس ِّرٖٓ َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُ٘٤ُِ( :٢‬لِ ْ‬ ‫‪.1‬‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َّس‬ ‫َ‬
‫ٓطَهِلِ‪ َٖ٤‬كِ‪ ِٚ ٤‬كحُ ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ِٓ٘ ٌُ ْْ َ‪ٝ‬أٗلوُ‪ٞ‬ج ُ‪ ّْ ُٚ‬أ ْؾ ٌمٍ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫ْ‪َٝ ِٚ ُِٞ‬أٗلِوُ‪ٞ‬ج ِٓ َّسٔح َؾ َؼِ ٌُْ ُّدٓ ْ‬ ‫َّس‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬آ ُِٓ٘‪ٞ‬ج ذِحهللِ َ‪ُ ٌَ ٝ‬‬ ‫‪.2‬‬
‫ًَرِ‪7 : 57 )ٍ٤‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬هحٍ هللا ػُ ‪ٝ‬ؾَ‪ :‬أٗلن أٗلن ػِ‪٤‬ي‪ٝ ،‬هحٍ‪٣ :‬ى هللا ٓ‪٬‬ب ‪ ٫‬ضـ‪ٜٟ٤‬ح ٗلوس‪ْ ،‬كحء‬ ‫‪.3‬‬
‫جُِ‪ٝ َ٤‬جُ٘‪ٜ‬حٌ ‪ٝ .‬هحٍ‪ :‬أٌأ‪٣‬طْ ٓح أٗلن ًٓ٘ نِن جُٓٔحء ‪ٝ‬ج‪ ٌٜ٧‬كاٗ‪٣ ُْ ٚ‬ـ‪ٓ ٝ‬ح ك‪٣ ٢‬ى‪ًٝ ،ٙ‬حٕ ػٍٖ‪ ٚ‬ػِ‪ ٠‬جُٔحء‪،‬‬
‫‪ٝ‬ذ‪٤‬ى‪ ٙ‬جُٔ‪ُ٤‬جٕ ‪٣‬هل‪ٍ٣ٝ ٝ‬كغ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ( :َّْٝ ٚ٤‬أٗلن ٗلوس ك‪ْ ٢‬ر‪ َ٤‬هللا ًطرص ُ‪ْ ٚ‬رؼٔحتس ‪ٞ‬ؼق)‪.‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أٌذغ ‪٣ ٫‬ورَ ٖٓ أٌذغ ٗلوس ٖٓ ن‪٤‬حٗس أ‪ٍْ ٝ‬هس أ‪ ٝ‬ؿِ‪ ٍٞ‬أ‪ٓ ٝ‬حٍ ‪٣‬ط‪٣ ٫ ْ٤‬ورَ ك‪٢‬‬ ‫‪.5‬‬
‫قؽ ‪ ٫ٝ‬ػٍٔز ‪ ٫ٝ‬ؾ‪ٜ‬حو ‪ٚ ٫ٝ‬ىهس)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٓ ًَ ( : ِْْٝ ٚ٤‬ؼٍ‪ٝ‬ف ‪ٚ‬ىهس ‪ٓٝ‬ح أٗلن جٍُؼ ٍ ػِ‪ ٠‬أ‪ً ِٚٛ‬طد ُ‪ٚ ٚ‬ىهس ‪ٓٝ‬ح ‪ٝ‬ه‪ ٠‬ذ‪ٚ‬‬ ‫‪.6‬‬
‫جٍُٔء ٗلٓ‪ٝ ٚ‬ػٍ‪ً ٚٞ‬طد ُ‪ٚ ٚ‬ىهس ‪ٗ ًَٝ‬لوس ٓإٖٓ ك‪ ٢‬ؿ‪ٓ ٍ٤‬ؼ‪٤ٛ‬س كؼِ‪ ٠‬هللا نِل‪ٜ‬ح ئ‪ٗ ٫‬لوس ك‪ ٢‬ذ٘‪٤‬حٕ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٓ( :ِْْٝ ٚ٤‬ح ٖٓ ٗلوس ذؼى ‪ِٚ‬س جٍُقْ أػظْ ػ٘ى هللا ٖٓ ‪ٍٛ‬جهس وّ)‪.‬‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٗ( :ِْْٝ ٚ٤‬لوس جٌٍؾَ ك‪ٚ ٢‬كط‪ ٚ‬ن‪ ٖٓ ٍ٤‬ػطن ٌهرس ػ٘ى ٓ‪ٞ‬ض‪.)ٚ‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ ( : ِْْٝ ٚ٤‬أٗلن ػِ‪ٗ ٠‬لٓ‪ٗ ٚ‬لوس ‪ٓ٣‬طؼق ذ‪ٜ‬ح ك‪ٚ ٢ٜ‬ىهس ‪ ٖٓٝ‬أٗلن ػِ‪ ٠‬جٍٓأض‪ٚ‬‬ ‫‪.9‬‬
‫‪ُٝٝ‬ى‪ٝ ٙ‬أ‪ َٛ‬ذ‪٤‬ط‪ ٚ‬ك‪ٚ ٢ٜ‬ىهس)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٗ( :ِْْٝ ٚ٤‬لوس جٍُؾَ ػِ‪ ٠‬أ‪ٚ ِٚٛ‬ىهس)‪.‬‬ ‫‪. 10‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ( :ّ َْٝ ٚ٤‬ئٗي إٔ ضًٌ ‪ٌٝ‬غطي أؿ٘‪٤‬حء ن‪ ٖٓ ٍ٤‬إٔ ضًٌ‪ ْٛ‬ػحُس ‪٣‬طٌلل‪ ٕٞ‬جُ٘حِ‪ُٓٝ ،‬ص‬ ‫‪. 11‬‬
‫ض٘لن ٗلوس ضرطـ‪ ٢‬ذ‪ٜ‬ح ‪ٝ‬ؾ‪ ٚ‬هللا ئ‪ ٫‬أؾٍش ذ‪ٜ‬ح‪ ،‬قط‪ ٠‬جُِؤس ضؿؼِ‪ٜ‬ح ك‪ ٢‬ك‪ ٢‬جٍٓأضي)‪.‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered to spend in the way of Allah: (Cont.)


1. Allah the Almighty said: (Let him who has abundance spend out of his abundance and whoever has his
means of subsistence straitened to him, let him spend out of that which Allah has given him; Allah does not
lay on any soul a burden except to the extent to which He has granted it; Allah brings about ease after
difficulty) 65: 7
2. Allah the Almighty said: (Believe in Allah and His Apostle, and spend out of what He has made you to be
successors of; for those of you who believe and spend shall have a great reward
3. Allah's Apostle said: (Allah said, 'Spend (O man), and I shall spend on you." He also said, "Allah's Hand is
full, and (its fullness) is not affected by the continuous spending night and day." He also said, "Do you see
what He has spent since He created the Heavens and the Earth? Nevertheless, what is in His Hand is not
decreased, and His Throne was over the water; and in His Hand there is the balance (of justice) whereby
He raises and lowers (people)).
4. The Prophet said: (Who spent an expense for God's sake, it wrote for him seven hundred times)
5. The Prophet said: (Four are not accept from four; spending from betrayal, and the theft or treachery or
property of an orphan does not accepted in Hajj, Umrah, Jihad or charity)
6. The Prophet said: ( (Every good deed is charity, and what the man spends on his family it is written to him
a charity, and by what the man protected himself and his family, it is also charity, and any spend of the
believer without sin, Allah compensate it unless it is in building)
7. The Prophet said: (No spend after the keep ties of kinship, greatest to Allah than spilling the blood by
slaughtering).
8. The Prophet said: (The spending of the man in his healthy, is better than freeing a slave at his death)
9. The Prophet said: (Who spent an expense on himself to chaste, it is a charity, and who spent on his wife
and on his son and his family, and it is also a charity)
10. The Prophet said: (A man's spending on his family is a doer of charity).
11. Allah's Apostle said: (It is better for you to leave your inheritors wealthy rather than to leave them poor,
begging people (for their sustenance); and whatever you spend for Allah's Sake, you will get reward for it
even for the morsel of food which you put in your wives mouth).

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أٍٓ خج‪ٗ٩‬لحم ك‪ْ ٢‬ر‪ َ٤‬هللا ‪:‬‬

‫‪ . 1‬هحٍ أذ‪ ٞ‬ذٌٍ جُ‪ٛ‬ى‪٣‬ن ٌ‪ ٢ٞ‬هللا ػ٘‪ًٝ ،ٚ‬حٕ ‪٘٣‬لن ػِ‪ٓٓ ٠‬طف ذٖ أغحغس ُوٍجذط‪ٝ ٚ٘ٓ ٚ‬كوٍ‪ٝ : ٙ‬هللا ‪ ٫‬أٗلن ػِ‪ٓٓ ٠‬طف‬
‫ٖ‪٤‬ثح أذىج‪ ،‬ذؼى جًُ‪ ١‬هحٍ ُؼحتٗس ٓح هحٍ‪ ،‬كأٍُٗ هللا ‪٣ ٫ٝ{ :‬أضَ أ‪ ُٞٝ‬جُل‪ٝ ٌْ٘ٓ َٟ‬جُٓؼس إٔ ‪٣‬إض‪ٞ‬ج أ‪ ٢ُٝ‬جُوٍذ‪٠‬‬
‫‪ٝ‬جُٔٓحً‪ٝ ٖ٤‬جُٔ‪ٜ‬حؾٍ‪ ٖ٣‬ك‪ْ ٢‬ر‪ َ٤‬هللا ‪٤ُٝ‬ؼل‪ٞ‬ج ‪ٛ٤ُٝ‬لك‪ٞ‬ج أ‪ ٫‬ضكر‪ ٕٞ‬إٔ ‪٣‬ـلٍ هللا ٌُْ ‪ٝ‬هللا ؿل‪ٌ ٌٞ‬ق‪ .} ْ٤‬هحٍ أذ‪ ٞ‬ذٌٍ‪:‬‬
‫ذِ‪ٝ ٠‬هللا ئٗ‪ ٢‬أقد إٔ ‪٣‬ـلٍ هللا ُ‪ ،٢‬كٍؾغ ئُ‪ٓٓ ٠‬طف جُ٘لوس جُط‪ً ٢‬حٕ ‪٘٣‬لن ػِ‪ٝ ،ٚ٤‬هحٍ‪ٝ :‬هللا ‪ ٫‬أُٗػ‪ٜ‬ح ٓ٘‪ ٚ‬أذىج‪.‬‬

‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣ ٫ ( : ِْْٝ ٚ٤‬كَ ٍُِٔأز إٔ ض‪َٝٝ ّٞٛ‬ؾ‪ٜ‬ح ٖح‪ٛ‬ى ئ‪ ٫‬ذأيٗ‪ ٫ٝ ،ٚ‬ضأيٕ ك‪ ٢‬ذ‪٤‬ط‪ ٚ‬ئ‪ ٫‬ذأيٗ‪،ٚ‬‬ ‫‪.2‬‬
‫‪ٓٝ‬ح أٗلوص ٖٓ ٗلوس ػٖ ؿ‪ ٍ٤‬أٍٓ‪ ٙ‬كاٗ‪٣ ٚ‬إو‪ ١‬ئُ‪ٖ ٚ٤‬طٍ‪.)ٙ‬‬
‫جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ‪( :‬ئيج أٗلن جُِْٔٓ ٗلوس ػِ‪ ٠‬أ‪٣ ٞٛٝ ،ِٚٛ‬كطٓر‪ٜ‬ح‪ً ،‬حٗص ُ‪ٚ ٚ‬ىهس)‪.‬‬ ‫‪.3‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئيج أٗلوص جٍُٔأز ٖٓ ًٓد َ‪ٝ‬ؾ‪ٜ‬ح‪ ،‬ػٖ ؿ‪ ٍ٤‬أٍٓ‪ ،ٙ‬كِ‪ٛٗ ٚ‬ق أؾٍ‪.)ٙ‬‬ ‫‪.4‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪٣ ٫( :ِْْٝ ٚ٤‬وطْٓ ‪ٌٝ‬غط‪ ٢‬و‪٘٣‬حٌجً‪ٓ ،‬ح ضًٍص ذؼى ٗلوس ٗٓحت‪ٓٝ ٢‬إ‪ٗٝ‬س ػحِٓ‪ ٢‬ك‪ٚ ٜٞ‬ىهس)‪.‬‬ ‫‪.5‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ئٗي ُٖ ض٘لن ٗلوس ضرطـ‪ ٢‬ذ‪ٜ‬ح ‪ٝ‬ؾ‪ ٚ‬هللا ئ‪ ٫‬أؾٍش ػِ‪ٜ٤‬ح‪ ،‬قط‪ٓ ٠‬ح ضؿؼَ ك‪ ٢‬كْ‬ ‫‪.6‬‬
‫جٍٓأضي)‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬أٗلن َ‪ٝ‬ؾ‪ ٖ٤‬ك‪ْ ٢‬ر‪ َ٤‬هللا‪ ،‬وػح‪ ٙ‬نُٗس جُؿ٘س‪ ًَ ،‬نُٗس ذحخ‪ :‬أ‪ ١‬كَ (‪ .)ِْٛ‬هحٍ‬ ‫‪.7‬‬
‫أذ‪ ٞ‬ذٌٍ‪٣ :‬ح ٌْ‪ ٍٞ‬هللا‪ ،‬يجى جًُ‪ ٫ ١‬ض‪ ٟٞ‬ػِ‪( ٚ٤‬أ‪ ٫ ١‬نٓحٌز ػِ‪ ، ) ٚ٤‬كوحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئٗ‪ٌ٧ ٢‬ؾ‪ٞ‬‬
‫إٔ ضٌ‪.)ْٜ٘ٓ ٕٞ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered to spend in the way of Allah: (Cont.)


1. Abu Bakr As−Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him
and his poverty, said, “By Allah, I will never provide for Mistah anything after what he has said about
Aisha". So Allah revealed: (Let not those among you who are good and are wealthy swear not to give (help)
to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon
and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is
Oft−forgiving. Most Merciful" (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive
me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never
withhold it from him at all.

2. Allah's Apostle said: (It is not lawful for a lady to fast (Nawafil) without the permission of her husband
when he is at home; and she should not allow anyone to enter his house except with his permission; and if
she spends of his wealth (on charitable purposes) without being ordered by him, he will get half of the
reward).
3. The Prophet said: (When a Muslim spends something on his family intending to receive Allah's reward it is
regarded as Sadaqa for him).
4. The Prophet said: (If the wife gives of her husband's property (something in charity) without his
permission, he will get half the reward).
5. The Prophet said: "Our property should not be inherited, and whatever we leave, is to be spent in charity).
6. Allah's Apostle said, "You will be rewarded for whatever you spend for Allah's sake even if it were a
morsel which you put in your wife's mouth).
7. The Prophet said, (Whoever spends two things in Allah's Cause, will be called by all the gate−keepers of
Paradise who will be saying, 'O so−and−so! Come here.' Abu Bakr said, "O Allah's Apostle! Such persons
will never be destroyed." The Prophet said, "I hope you will be one of them).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 147‬جٍُْ‪ ٍٞ‬أٍٓ ذا‪٣‬طحء جًُُحز ػِ‪ ٢‬جُلوٍجء‬


‫جًُُحز ضؼٍف ذأٗ‪ٜ‬ح جُؿُء جُٔه‪ُِ٘ ٙٛ‬حِ جُلوٍجء ‪ٝ‬جُٔكطحؾ‪ ٖٓ ٕ٢‬أٓ‪ٞ‬جٍ ‪ٝ‬غٍ‪ٝ‬ز جُ٘حِ ج‪٧‬ؿ٘‪٤‬حء ‪ ٢ٛٝ ،‬جًٍُٖ‬
‫جُػحُع ٖٓ أًٌحٕ ج‪ . ّ٬ْ٩‬جًُُحز ٓٗطوس ك‪ ٢‬جُِـس جُؼٍذ‪٤‬س ٖٓ (ًَح) ‪ٝ‬جُط‪ ٢‬ضؼ٘‪ ٠‬جُ٘ٔحء ‪ٝ‬جُط‪ٜ‬حٌز ‪ٝ‬جُرًٍس ‪٤ْٔٝ‬ص جًُُحز‬
‫‪ٜٗ٧‬ح ضُ‪٣‬ى ك‪ ٢‬جُٔحٍ جًُ‪ ١‬أنٍؾص ٓ٘‪،ٚ‬‬
‫حهللِ َ‪ٝ‬ج ُْ‪ِ ِّ ْٞ َ٤‬‬
‫ج‪٥‬ن ٍِ‬ ‫خ َ‪ٌَِّٖ َُٝ‬س ج ُْرِ َّسٍ َْٖٓ آ ََٖٓ ذِ َّس‬‫م َ‪ٝ‬ج ُْ َٔ ْـ ٍِ ِ‬ ‫ّ ج ُْرِ َّسٍ إَْٔ ض َُ‪ُُّٞ‬د‪ٞ‬ج ُ‪ُ ٝ‬ؾ‪ ْْ ٌُ َٛ ٞ‬هِرَ ََ ج ُْ َٔ ْ‬
‫ٗ ٍِ ِ‬ ‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ ٤ْ َُ ( : ٢‬‬
‫ٓحتِِِ‪َٝ َٖ٤‬كِ‪٢‬‬ ‫‪َٝ َ٤‬جُ َّس‬ ‫ٓر ِ ِ‬
‫ٓح ًِ‪َٝ َٖ٤‬ج ذَْٖ جُ َّس‬ ‫خ َ‪ٝ‬جَُّ٘سرِ‪ِّ٤‬ر‪َٝ َٖ٤‬آضَ‪ ٠‬ج ُْ َٔح ٍَ َػَِ‪ُ ٠‬قرِّر ِ‪َ ٚ‬ي ِ‪ ١ٝ‬ج ُْوُ ٍْذَ‪َٝ ٠‬ج ُْ‪َ٤‬طَح َٓ‪َٝ ٠‬ج ُْ َٔ َ‬ ‫َ‪ٝ‬ج ُْ َٔ‪٬‬تِ ٌَ ِس َ‪ٝ‬ج ُْ ٌِطَح ِ‬
‫‪َّ ٟ‬سٍج ِء َ‪ِ ٝ‬ق‪ َٖ٤‬ج ُْرَأْ ِ‬
‫ِ أُ ْ‪َُٝ‬ثِيَ‬ ‫ْح ِء َ‪ٝ‬جُ َّس‬ ‫‪ٛ‬حذِ ٍِ‪ َٖ٣‬كِ‪ ٢‬ج ُْرَأْ َ‬ ‫‪٬ٛ‬زَ َ‪ٝ‬آضَ‪ ٠‬جُ َّسُ ًَحزَ َ‪ٝ‬ج ُْ ُٔ‪ٞ‬كُ‪ َٕٞ‬ذِ َؼ ْ‪ِ ٜ‬ى ِ‪ ْْ ٛ‬ئِ َيج ػَح َ‪ٛ‬ىُ‪ٝ‬ج َ‪ٝ‬جُ َّس‬ ‫خ َ‪ٝ‬أَهَح َّ جُ َّس‬‫جٍُهَح ِ‬
‫ِّر‬
‫ُ‬ ‫َّس‬ ‫ْ‬
‫‪َ ٚ‬ىه‪ٞ‬ج َ‪ٝ‬أ ْ‪ُٝ‬ثِيَ ُ‪ ْْ ٛ‬جُ ُٔطو‪177 :2 ) َٕٞ‬‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫جَُّس ًِ‪َ َٖ٣‬‬
‫‪ِ ٬َ ٛ‬ز َ‪ٝ‬ئِ‪٣‬طَح َء جُ َّسُ ًَح ِز َ‪ًَ ٝ‬حُٗ‪ٞ‬ج ََُ٘ح ػَحذِ ِى‪٧ٖ :21 ) َٖ٣‬‬ ‫ش َ‪ٝ‬ئِهَح َّ جُ َّس‬ ‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬أَ ْ‪َ ٝ‬ق ْ‪َ٘٤‬ح ئَُِ ْ‪ ْْ ِٜ ٤‬كِ ْؼ ََ ج ُْ َه ْ‪ٍَ ٤‬ج ِ‬
‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣ ٫( :٢‬كٓرٖ جًُ‪٣ ٖ٣‬رهِ‪ ٕٞ‬ذٔح آضح‪ ْٛ‬هللا ٖٓ ك‪ ٞٛ ِٟٚ‬ن‪ٍ٤‬ج ُ‪ ْٜ‬ذَ ‪٤ْ ُْٜ ٍٖ ٞٛ‬ط‪ٞ‬ه‪ٓ ٕٞ‬ح‬
‫ذهِ‪ٞ‬ج ذ‪ ّٞ٣ ٚ‬جُو‪٤‬حٓس) ‪180 :3‬‬
‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٝ( :٢‬جًُ‪ ٌُٕٝ٘٣ ٖ٣‬جًُ‪ٛ‬د ‪ٝ‬جُل‪ٟ‬س ‪٘٣ ٫ٝ‬لو‪ٜٗٞ‬ح ك‪ْ ٢‬ر‪ َ٤‬هللا كرٍٗ‪ ْٛ‬ذؼًجخ أُ‪34 :9 )ْ٤‬‬
‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖ٤ًٍُِٗٔ َ٣ٝٝ( :ِْْٝ ٚ٤‬جًُ‪٣ ٫ ٖ٣‬إض‪ ٕٞ‬جًُُحز)‪.‬‬
‫‪ . 6‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ذ٘‪ ٢‬ج‪ ّ٬ْ٩‬ػِ‪ ٠‬نّٔ ‪ٜٖ :‬حوز إٔ ‪ ٫‬ئُ‪ ٚ‬ئ‪ ٫‬هللا ‪ٝ‬إٔ ٓكٔىج ٌْ‪ ٍٞ‬هللا‪ٝ ،‬ئهحّ‬
‫جُ‪٬ٛ‬ز ‪ٝ ،‬ئ‪٣‬طحء جًُُحز ‪ٝ ،‬جُكؽ ‪ٌٟٓ ّٞٚٝ ،‬حٕ)‪.‬‬
‫‪ . 7‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪٘ٔ٣ ُْ ( : ِْْٝ ٚ٤‬غ ه‪ًَ ّٞ‬حز أٓ‪ٞ‬جُ‪ ْٜ‬ئ‪٘ٓ ٫‬ؼ‪ٞ‬ج جُوطٍ ٖٓ جُٓٔحء‪ ٫ُٞٝ ،‬جُر‪ٜ‬حتْ ُْ‬
‫‪ٔ٣‬طٍ‪ٝ‬ج)‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ذٍب ٖٓ جُٗف ٖٓ أو‪ ٟ‬جًُُحز ‪ٝ ،‬هٍ‪ ٟ‬جُ‪٤ٟ‬ق ‪ٝ ،‬أػط‪ ٠‬ك‪ ٢‬جُ٘حترس)‪.‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬أٍٓش إٔ أهحضَ جُ٘حِ قط‪ٜٗ٣ ٠‬ى‪ٝ‬ج إٔ ‪ ٫‬ئُ‪ ٚ‬ئ‪ ٫‬هللا ‪ٝ‬إٔ ٓكٔىج ٌْ‪ ٍٞ‬هللا‪،‬‬
‫‪٣ٝ‬و‪ٞٔ٤‬ج جُ‪٬ٛ‬ز‪٣ٝ ،‬إض‪ٞ‬ج جًُُحز‪ ،‬كايج كؼِ‪ٞ‬ج يُي ػ‪ٞٔٛ‬ج ٓ٘‪ ٢‬وٓحء‪ٝ ْٛ‬أٓ‪ٞ‬جُ‪ ْٜ‬ئ‪ ٫‬ذكن ج‪ٝ ،ّ٬ْ٩‬قٓحذ‪ ْٜ‬عُ‪ ٠‬هللا)‪.‬‬
‫(ٌجؾغ جُوطحٍ ك‪ ٢‬ج‪)ّ٬ْ٩‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

147 - The Prophet ordered to Pay Zakat


Zakat is the obligatory charity for the poor. It defines as the segment specified for the poor and needy
people, from the funds and wealth of the rich people, it is the third pillar of Islam. Zakat in Arabic is derived
from Arabic word “Zaka” which means “grow, growth, purity, and blessings”. It called Zakat because it grows
and increases the money, from which it pulled out.
1. Allah the Almighty said: (It is not righteousness that you turn your faces towards the East and the West,
but righteousness is this that one should believe in Allah and the last day and the angels and the Book and
the prophets, and give away wealth out of love for Him to the near of kin and the orphans and the needy
and the wayfarer and the beggars and for (the emancipation of) the captives, and keep up prayer and pay
the poor-rate; and the performers of their promise when they make a promise, and the patient in distress
and affliction and in time of conflicts-- these are they who are true (to themselves) and these are they who
guard (against evil). 2: 177
2. Allah the Almighty said: (And We made them Imams who guided (people) by Our command, and We
revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone)
did they serve;) 21: 73
3. Allah the Almighty said: (And let not those deem, who are niggardly in giving away that which Allah has
granted them out of His grace, that it is good for them; nay, it is worse for them; they shall have that
whereof they were niggardly made to cleave to their necks on the resurrection day; and Allah's is the
heritage of the heavens and the earth; and Allah is aware of what you do)
4. Allah the Almighty said: (and those who hoard up gold and silver and do not spend it in Allah's way,
announce to them a painful chastisement) 9: 34
5. The Messenger of Allah (peace be upon him) said: (And woe to the polytheists who do not pay the
obligatory charity “Zakah”)
6. Allah's Apostle said: (Islam is based on five principles: To testify that there is no deity but Allah and that
Muhammad is Allah's Messenger, to offer the prayers dutifully and perfectly, to pay Zakat, to perform
Pilgrimage to Mecca, to observe fast during the month of Ramadan).
7. The Messenger of Allah (peace be upon him) said: (Did not the people prevent Zakat from their money,
but the rain from the sky withhold, but not for the animals did not they are rained).
8. The Messenger of Allah (peace be upon him) said: (Was acquitted from Stinginess who spends in (Zakat)
charity, serves the guest, and gave in calamities).
9. Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none
has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers
perfectly and give the obligatory charity, so if they perform that, then they save their lives and property
from me except for Islamic laws and then their reckoning (accounts) will be done by Allah." (Refer to
Fighting and Spread Islam)
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أٍٓ خئ‪٣‬طحء جًُُحز ػِ‪ ٢‬جُلوٍجء‬


‫جُ‪ٛ‬ىهس ‪٣‬و‪ٛ‬ى ذ‪ٜ‬ح جًُُحز‪:‬‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُ ( :٢‬نً ٖٓ أٓ‪ٞ‬جُ‪ٚ ْٜ‬ىهس ضط‪ٝ ٍْٜٛ‬ضًُ‪ ْٜ٤‬ذ‪ٜ‬ح) ‪103 :9‬‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُِٔ٣ ٖٓ ْٜ٘ٓٝ ( : ٢‬ى ك‪ ٢‬جُ‪ٛ‬ىهحش كإ أُػط‪ٞ‬ج ٓ٘‪ ٚ‬ج ٌ‪ٞٞ‬ج ‪ٝ‬ئٕ ُْ ‪ُ٣‬ؼط‪ٞ‬ج ٓ٘‪ٜ‬ح ئيج ‪ْٛ‬‬
‫‪ٓ٣‬هط‪58 : 9 )ٕٞ‬‬

‫خ‬ ‫‪َٝ ٖ٤‬ج ُْ َؼح ِِِٓ‪َ َٖ٤‬ػَِ ْ‪َٜ ٤‬ح َ‪ٝ‬ج ُْ ُٔإَ َُّسلَ ِس هُُِ‪ٞ‬ذُ ُ‪َٝ ْْ ٜ‬كِ‪ِّ ٢‬ر‬
‫جٍُهَح ِ‬ ‫ٓح ًِ ِ‬ ‫‪َ ٛ‬ىهَحشُ ُِ ِْلُوَ ٍَج ِء َ‪ٝ‬ج ُْ َٔ َ‬‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ئَِّٗس َٔح جُ َّس‬
‫هللاُ َػِِ‪ٌ ٤‬مْ َق ٌِ‪ٌ ٤‬مْ) ‪60 :9‬‬ ‫هللاِ َ‪َّ ٝ‬س‬ ‫‪ٟ٣‬سً ِّرَٖٓ َّس‬ ‫‪ َ٤‬فَ ٌِ َ‬ ‫ٓر ِ ِ‬‫هللاِ َ‪ٝ‬ج ْذ ِٖ جُ َّس‬ ‫َ‪ٝ‬ج ُْ َـح ٌِ ِٓ‪َٝ َٖ٤‬كِ‪َ ٢‬‬
‫ْرِ‪َّ ٍِ٢‬س‬

‫‪ - . 4‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ّ٤ُ ( : ِْْٝ ٚ٤‬ك‪ٔ٤‬ح و‪ ٕٝ‬نٔٓس أ‪ْٝ‬ن ‪ٚ‬ىهس ) ج‪ْٝ٧‬ن ‪ٝ‬قىز ٌٓ‪٤‬حٍ ‪ٝ‬جُٔؼ٘‪٫ : ٢‬‬
‫ًَحز ك‪ٔ٤‬ح ‪٣‬وَ ػٖ نّٔ ‪ٝ‬قىجش ً‪.َ٤‬‬

‫‪ . 5‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ : ِْْٝ ٚ٤‬ق‪ٔ٘٤‬ح أٌَْ ٓؼحي ئُ‪ ٠‬جُ‪( : ٖٔ٤‬كأػِْ ‪ ْٛ‬إٔ هللا جكطٍ‪ ٜ‬ػِ‪ٚ ْٜ٤‬ىهس ك‪٢‬‬
‫أٓ‪ٞ‬جُ‪ ،ْٜ‬ضإنً ٖٓ أؿ٘‪٤‬حت‪ٝ ْٜ‬ضٍو ػِ‪ ٠‬كوٍجت‪.)ْٜ‬‬

‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ٔ٣ ( :٢‬كن هللا جٍُذح ‪ٍ٣ٝ‬ذ‪ ٢‬جُ‪ٛ‬ىهحش) ‪175 :2‬‬

‫‪َ ٚ‬ىهَ ٍءس ‪ْ َ٣‬طرَ ُؼ َ‪ ٜ‬أَ ًي‪ّ َٝ ٟ‬‬


‫هللاُ َؿِ٘ ٌّي‪َ ٢‬ـُِ‪ٌ ٤‬مْ) ‪263 : 2‬‬ ‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬هَ ْ‪ٌ ٞ‬مٍ َّسٓ ْؼ ٍُ‪ٝ‬فٌم َ‪ْ َٓ ٝ‬ـلِ ٍَزٌم َن ْ‪ٌ ٤‬مٍ ِّرٖٓ َ‬

‫ِ َ‪َ٫ ٝ‬‬ ‫ن َٓحَُ‪ٌِ ُٚ‬تَحء جَُّ٘سح ِ‬ ‫‪َ ٚ‬ىهَحضِ ٌُْ ذِح ُْ َِّٖٔر َ‪ٝ‬ج‪َ ٧‬ي‪ًَ ٟ‬حَُّس ًِ‪ُ٘٣ ١‬لِ ُ‬ ‫‪ . 8‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( : ٢‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ْ ٞ‬ج ‪ َ٫‬ضُ ْر ِطُِ‪ْ ٞ‬ج َ‬
‫ٓرُ‪ْ ٞ‬ج‬ ‫‪ِْ ٚ‬ىًج ‪َّ٫‬س ‪ْ َ٣‬و ِى ٌُ‪َ َٕٝ‬ػَِ‪ْ ٖ ٠‬‬
‫َ‪ٍ ٢‬ءء ِّرٓ َّسٔح ًَ َ‬ ‫جخ كَأ َ َ‬
‫‪ٚ‬حذَ‪َٝ ُٚ‬جذِ ٌمَ كَط ٍََ ًَ‪َ ُٚ‬‬ ‫جٕ َػَِ ْ‪ ِٚ ٤‬ض ٍَُ ٌم‬ ‫ج‪٥‬ن ٍِ كَ َٔػَُِ‪َٔ ًَ ُٚ‬ػَ َِ َ‬
‫‪ْ ٚ‬ل َ‪ٍ ٞ‬ء‬ ‫حهللِ َ‪ٝ‬ج ُْ‪ِ ِّ ْٞ َ٤‬‬
‫‪ْ ُ٣‬إ ُِٖٓ ذِ ّ‬
‫هللاُ ‪ِ ْٜ َ٣ َ٫‬ى‪ ١‬ج ُْوَ ْ‪ َّ ٞ‬ج ُْ ٌَحكِ ٍِ‪.264 :2 ( َٖ٣‬‬ ‫َ‪ّ ٝ‬‬

‫ش كَِ٘ ِؼ َّسٔح ِ‪َٝ ٢َ ٛ‬ئِٕ ض ُْهلُ‪َٛٞ‬ح َ‪ٝ‬ض ُْإضُ‪َٛٞ‬ح ج ُْلُوَ ٍَجء كَ‪َ َٝ ُٚ‬ن ْ‪ٌ ٤‬مٍ ُُّد ٌُ ْْ َ‪ٌَ ُ٣ٝ‬لِّر ٍُ ػَ٘ ٌُْ ِّرٖٓ‬
‫‪َ ٛ‬ىهَح ِ‬
‫‪ . 9‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ئِٕ ضُ ْرىُ‪ْ ٝ‬ج جُ َّس‬
‫ْ‪ِّ٤‬رثَحضِ ٌُْ) ‪271 :2‬‬
‫َ‬

‫هللاِ كَ َ‬
‫ٓ ْ‪ٞ‬فَ‬ ‫ش ّ‬ ‫ِ َ‪ْ َ٣ َٖٓ ٝ‬ل َؼ َْ َيُِيَ ج ْذطَ َـحء َٓ ٍْ َ‬
‫‪ٞ‬ح ِ‬ ‫ـ ذَ‪ َْٖ٤‬جَُّ٘سح ِ‬ ‫‪ٝ‬ف أَ ْ‪ ٝ‬ئِ ْ‬
‫‪ٍ َ٬ٚ‬ء‬ ‫‪َ ٛ‬ىهَ ٍءس أَ ْ‪ْ َٓ ٝ‬ؼ ٍُ ٍء‬
‫‪ . 10‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ َْٖٓ ( :٢‬أَ َٓ ٍَ ذِ َ‬
‫ُٗ ْإضِ‪ ِٚ ٤‬أَ ْؾ ًٍج ػ َِظ‪114 :4 )ًْ ٤‬‬

‫‪ . 11‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُ ( :٢‬ن ًْ ِْٖٓ أَ ْٓ َ‪ٞ‬جُِ ِ‪َ ْْ ٜ‬‬


‫‪َ ٚ‬ىهَسً ضُطَ ِّر‪َٝ ْْ ُٛ ٍُ ٜ‬ضَُُ ِّرً‪ ِْٜ ٤‬ذِ‪َٚ‬ج) ‪.103 : 9‬‬

‫‪ . 12‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬جُْ ‪٣‬ؼِٔ‪ٞ‬ج إٔ هللا ‪٣ ٞٛ‬ورَ جُط‪ٞ‬ذس ػٖ ػرحو‪٣ٝ ٙ‬أنً جُ‪ٛ‬ىهحش ‪ٝ‬جٕ هللا ‪ ٞٛ‬جُط‪ٞ‬جخ جٍُق‪.) ْ٤‬‬
‫‪104 :9‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered to pay Zakat: (Cont.)


Charity and Zakat are the same:
1. Allah the Almighty said: (Take alms out of their property, you would cleanse them and
purify them thereby, and pray for them; surely your prayer is a relief to them; and
Allah is Hearing, Knowing) 9: 103
2. Allah the Almighty said: (And of them there are those who blame you with respect to
the alms; so if they are given from it they are pleased, and if they are not given from it,
lo! they are full of rage) 9: 58
3. Allah the Almighty said: (Alms are only for the poor and the needy, and the officials
(appointed) over them, and those whose hearts are made to incline (to truth) and the
(ransoming of) captives and those in debts and in the way of Allah and the wayfarer; an
ordinance from Allah; and Allah is knowing, Wise) 9: 60
4. Thy Prophet said: (Not charity for less than five Awsq) means no Zakat in less than five
measuring units.
5. Thy Prophet sent Muadh to Yemen and said: (Tach them that Allah has made it
obligatory for them to pay the Zakat from their property and it is to be taken from the
wealthy among them and given to the poor).
6. Allah the Almighty said: (Allah has permitted trading and forbidden usury) (Allah will
destroy usury and will give increase for charities) 2: 175
7. Allah the Almighty said: (Kind speech and forgiveness is better than charity followed
by injury; and Allah is Self-sufficient, Forbearing) 2: 263
8. Allah the Almighty said: (O you who believe! do not make your charity worthless by
reproach and injury, like him who spends his property to be seen of men and does not
believe in Allah and the last day; so his parable is as the parable of a smooth rock with
earth upon it, then a heavy rain falls upon it, so it leaves it bare; they shall not be able to
gain anything of what they have earned; and Allah does not guide the unbelieving
people) 2: 264
9. Allah the Almighty said: (And whatever alms you give or (whatever) vow you vow,
surely Allah knows it; and the unjust shall have no helpers) 2: 271
10. Allah the Almighty said: (If one exhorts to a deed of charity or justice or conciliation
between men, to Him who does this, seeking the good pleasure of Allah, we shall soon
give a reward of the highest value) 4: 114
11. Allah the Almighty said: (Take alms out of their property, you would cleanse them and
purify them thereby, and pray for them; surely your prayer is a relief to them; and
Allah is Hearing, Knowing) 9: 103
12. Allah the Almighty said: (Do they not realize that GOD accepts the repentance of His
worshipers, and takes the charities) 9: 104
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬أٍٓ ذا‪٣‬طحء جًُُحز‬

‫جٍُهَح ِ‬
‫خ‬ ‫‪َٝ ٖ٤‬ج ُْ َؼح ِِِٓ‪َ َٖ٤‬ػَِ ْ‪َٜ ٤‬ح َ‪ٝ‬ج ُْ ُٔإَ َُّسلَ ِس هُُِ‪ٞ‬ذُ ُ‪َٝ ْْ ٜ‬كِ‪ِّ ٢‬ر‬
‫ٓح ًِ ِ‬ ‫‪َ ٛ‬ىهَحشُ ُِ ِْلُوَ ٍَجء َ‪ٝ‬ج ُْ َٔ َ‬‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ئَِّٗس َٔح جُ َّس‬ ‫‪.1‬‬
‫هللاُ َػِِ‪ٌ ٤‬مْ َق ٌِ‪ ْ٤‬ج) ‪.60 : 9‬‬ ‫هللاِ َ‪ّ ٝ‬‬ ‫‪ َ٤‬كَ ٍِ َ‬
‫‪ٝ٣‬زً ِّرَٖٓ ّ‬ ‫ٓر ِ ِ‬‫هللاِ َ‪ٝ‬ج ْذ ِٖ جُ َّس‬ ‫‪ّ َ٤‬‬
‫ْر ِ ِ‬‫َ‪ٝ‬ج ُْ َـح ٌِ ِٓ‪َٝ َٖ٤‬كِ‪َ ٢‬‬
‫ص َ‪ٝ‬جَُّس ًِ‪ِ َ٣ َ٫ َٖ٣‬ؿىُ‪ َٕٝ‬ئِ‪َّ٫‬س ُؾ ْ‪َ ٜ‬ى ُ‪ْْ ٛ‬‬ ‫‪َ ٛ‬ىهَ ِ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َُّ ( : ٢‬س ًِ‪ُٔ ُْ َُُٕٝ ِٔ ِْ َ٣ َٖ٣‬طَّس ّ‪ِ ٞ‬ػ‪ َِٖٓ َٖ٤‬ج ُْ ُٔ ْإ ِِٓ٘‪ َٖ٤‬كِ‪ ٢‬جُ َّس‬ ‫‪.2‬‬
‫جخ أَُِ‪79 : 9 )ْ٤‬‬ ‫ْ ِه ٍَ َّسهللُ ِٓ ْ٘ ُ‪َ ْْ ُٜ ََُٝ ْْ ٜ‬ػ ًَ ٌم‬ ‫كَ‪ْ َ٤‬‬
‫ٓ َه ٍُ‪َ ْْ ُٜ ْ٘ ِٓ َٕٝ‬‬
‫ْ‪َ ُ٤‬ؿَّ٘سرُ َ‪ٜ‬ح ج‪ْ َ٧‬ضوَ‪ ، ٠‬ج َّسٍ ِي‪ْ ُ٣ ١‬إضِ‪َٓ ٢‬حَُ‪َ٣ ُٚ‬طََُ َّسً‪َٓ َٝ ، ٠‬ح ‪َ َ٧‬ق ٍءى ِػ٘ َى‪ِّٗ ِٖٓ ُٙ‬ر ْؼ َٔ ٍءس ض ُْؿَُ‪ ، ٟ‬ئِ‪ ٫‬ج ْذطِ َـحء‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ َٝ ( : ٢‬‬ ‫‪.3‬‬
‫َ‪ْ ٝ‬ؾ ِ‪ٌَ ٚ‬ذِّر ِ‪ ٚ‬ج‪ْ َ٧‬ػَِ‪17 : 92 )٠‬‬
‫هحٍ ٌؾَ ُِ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ : ِْْٝ ٚ٤‬ئٗ‪ْ ٢‬حتِي كٔٗىو ػِ‪٤‬ي ك‪ ٢‬جُٔٓأُس‪ ،‬ك‪ ٬‬ضؿى ػِ‪ ٢‬ك‪ٗ ٢‬لٓي ‪ .‬كوحٍ‪َْ ( :‬‬ ‫‪.4‬‬
‫ػٔح ذىج ُي)‪ .‬كوحٍ‪ :‬أْأُي ذٍذي ‪ٌٝ‬خ ٖٓ هرِي‪ ،‬آهلل أٌِْي ئُ‪ ٠‬جُ٘حِ ًِ‪ْٜ‬؟ كوحٍ ‪( :‬جُِ‪ٗ ْٜ‬ؼْ)‪ .‬هحٍ‪ :‬أٗٗىى ذحهلل‪،‬‬
‫آهلل أٍٓى إٔ ٗ‪ ٢ِٛ‬جُ‪ِٞٛ‬جش جُهّٔ ك‪ ٢‬جُ‪ٝ ّٞ٤‬جُِ‪ِ٤‬س؟ هحٍ ‪ ( :‬جُِ‪ٗ ْٜ‬ؼْ )‪ .‬هحٍ أٗٗىى ذحهلل‪ ،‬آهلل أٍٓى إٔ ٗ‪ّٞٛ‬‬
‫‪ًٛ‬ج جُٗ‪ ٖٓ ٍٜ‬جُٓ٘س؟ هحٍ ‪ ( :‬جُِ‪ٗ ْٜ‬ؼْ )‪ .‬هحٍ‪ :‬أٗٗىى ذحهلل‪ ،‬آهلل أٍٓى إٔ ضأنً ‪ ًٙٛ‬جُ‪ٛ‬ىهس ٖٓ أؿ٘‪٤‬حت٘ح كطوٓٔ‪ٜ‬ح‬
‫ػِ‪ ٠‬كوٍجت٘ح؟ كوحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُِ‪ٗ ْٜ‬ؼْ)‪ .‬كوحٍ جٍُؾَ‪ :‬آٓ٘ص ذٔح ؾثص ذ‪.ٚ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٖٓ ٠ٓ٬ْ ًَ( ِْْٝ ٚ٤‬جُ٘حِ ػِ‪ٚ ٚ٤‬ىهس ك‪ ّٞ٣ ًَ ٢‬ضطِغ ك‪ ٚ٤‬جُّٗٔ ‪ :‬ضؼىٍ ذ‪ٖ٤‬‬ ‫‪.5‬‬
‫جغ٘‪ٚ ٖ٤‬ىهس‪ٝ ،‬ضؼ‪ ٖ٤‬جٍُؾَ ك‪ ٢‬وجذط‪ ٚ‬كطكِٔ‪ ٚ‬ػِ‪ٜ٤‬ح أ‪ ٝ‬ضٍكغ ُ‪ ٚ‬ػِ‪ٜ٤‬ح ٓطحػ‪ٚ ٚ‬ىهس‪ٝ ،‬جٌُِٔس جُط‪٤‬رس ‪ٚ‬ىهس ‪ٝ ،‬ذٌَ‬
‫نط‪ٞ‬ز ضٔٗ‪ٜ٤‬ح ئُ‪ ٠‬جُ‪٬ٛ‬ز ٘وهس‪ٝ ،‬ضٔ‪ ١٤‬ج‪٧‬ي‪ ٟ‬ػٖ جُطٍ‪٣‬ن ‪ٚ‬ىهس)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ًَٞ٘ ٖٓ( :ِْْٝ ٚ٤‬جُرٍ ئنلحء جُ‪ٛ‬ىهس)‪.‬‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬أ‪ ٫‬أوُي ػِ‪ ٠‬أذ‪ٞ‬جخ جُه‪ ( :ٍ٤‬جُ‪ ّٞٛ‬ؾ٘س‪ٝ ،‬جُ‪ٛ‬ىهس ضطلة جُهط‪٤‬ثس ‪ًٔ ،‬ح‬ ‫‪.7‬‬
‫‪٣‬طلة جُٔحء جُ٘حٌ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٌٓ( : ِْْٝ ٚ٤‬حٌّ ج‪٧‬ن‪٬‬م ػٍٗز ٓ٘‪ٜ‬ح ‪ٚ :‬ىم جُكى‪٣‬ع‪ٚٝ ،‬ىم جُرأِ‪ٝ ،‬ئػطحء‬ ‫‪.8‬‬
‫جُٓحتَ‪ٝ ،‬جٌُٔحكأز ذحُ‪٘ٛ‬حتغ‪ٝ ،‬قلع ج‪ٓ٧‬حٗس‪ِٚٝ ،‬س جٍُـ ّ‪ٝ ،‬جُطًْٓ ُِؿحٌ‪ٝ ،‬جُطًْٓ ُِ‪ٛ‬حقد ‪ٝ ،‬ئهٍجء جُ‪٤ٟ‬ق‪،‬‬
‫‪ٌٝ‬أْ‪ ٖٜ‬جُك‪٤‬حء)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أك‪ َٟ‬جُ‪ٛ‬ىهس إٔ ‪٣‬طؼِْ جُِْٔٓ ػِٔح غْ ‪٣‬ؼِٔ‪ ٚ‬أنح‪ ٙ‬جُِْٔٓ)‪.‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ًَٞ٘ ٖٓ ( : ِْْٝ ٚ٤‬جُرٍ ئنلحء جُ‪ٛ‬ىهس ‪ًٝ‬طٔحٕ جُٔ‪ٛ‬حتد ‪ٝ‬ج‪ٍٓ٧‬ج‪ ٖٓٝ ٜ‬ذع كِْ‬ ‫‪. 10‬‬
‫‪ٛ٣‬رٍ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُ( :ِْْٝ ٚ٤‬ؼٖ ٓحٗغ جُ‪ٛ‬ىهس)‪.‬‬ ‫‪. 11‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ق‪ٔ٘٤‬ح أنً جُكٖٓ ذٖ ػِ‪ ٢‬ضٍٔز ٖٓ ضٍٔ جُ‪ٛ‬ىهس كؿؼِ‪ٜ‬ح ك‪ ٢‬ك‪ً( ٚ٤‬م ًم ‪،‬‬ ‫‪. 12‬‬
‫جٌّ ذ‪ٜ‬ح ‪ ،‬أٓح ػِٔص أٗح ‪ٗ ٫‬أًَ جُ‪ٛ‬ىهس)‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered to pay Zakat: (Cont.)


1. Allah the Almighty said: (Alms are only for the poor and the needy, and the officials (appointed) over
them, and those whose hearts are made to incline (to truth) and the (ransoming of) captives and those in
debts and in the way of Allah and the wayfarer; an ordinance from Allah; and Allah is knowing, Wise) 9:
60
2. Allah the Almighty said: (They who taunt those of the faithful who give their alms freely, and those who
give to the extent of their earnings and scoff at them; Allah will pay them back their scoffing, and they
shall have a painful chastisement) 9: 79
3. Allah the Almighty said: (And away from it shall be kept the one who guards most (against evil), (17) Who
gives away his wealth, purifying himself) 92: 17

4. A man said to the Prophet, "I want to ask you something and will be hard in questioning. So do not get
angry." The Prophet said, "Ask whatever you want." The man said, "I ask you by your Lord, and the
Lord of those who were before you, has Allah sent you as an Apostle to all the mankind?" The Prophet
replied, "By Allah, yes." The man further said, "I ask you by Allah. Has Allah ordered you to offer five
prayers in a day and night (24 hours). He replied, "By Allah, Yes." The man further said, "I ask you by
Allah! Has Allah ordered you to observe fasts during this month of the year (i.e. Ramadan)?" He replied,
"By Allah, Yes." The man further said, "I ask you by Allah. Has Allah ordered you to take Zakat
(obligatory charity) from our rich people and distribute it amongst our poor people?" The Prophet replied,
"By Allah, yes." Thereupon that man said, "I have believed in all that with which you have been sent

5. The messenger of Allah (PBUH) said: (Every part of a person's body must perform a charity every day the
sun comes up: to act justly between two people is a charity; to help a man with his mount, lifting him onto
it or hoisting his belonging onto it is a charity; a good word is a charity; every step you take to prayers is a
charity; and removing a harmful thing from the road is a charity(.
6. The Prophet said: (Of the treasures of righteousness to hide charity).
7. The Prophet said: (Not I guide you to the gates of goodness: the fasting, charity extinguishes sin as water
extinguishes the fire).
8. The Messenger of Allah (peace be upon him) said: (The best Morals are ten, may be in a man but may not
be in his son, may be in the Son, but will not be in his father, may be in a slave, but not in his master:
speaking truthfully, and honest in hardship, giving who need help, and reward the makers, and save the
Secret deposit, and the ties of kinship, kindness to a neighbor, kindness to the friend, serving the guest, and
shyness).
9. Allah‟s Apostle said: (The best given charity for a Muslim, is to know the knowledge and teaches it his
Muslim brother).
10. The Prophet said: (Concealment of misfortunes from perfection of righteousness).
11. The Prophet said: (Coursed those who didn‟t pay charity).
12. Narrated Abu Huraira: Al−Hasan bin `Ali took a date from the dates given in charity and put it in his
mouth. The Prophet said, "Expel it from your mouth. Don't you know that we do not eat a thing which is
given in charity).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 148‬جٍُْ‪ ٍٞ‬قٍّ جُهرع ‪ٝ‬جُهرحتع‬


‫‪٣‬كٍّ ج‪ ًَ ّ٬ْ٩‬جُهرحتع‬
‫‪ . 1‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬جٍُْ‪ ٍٞ‬جُ٘ر‪ ٢‬ج‪ ٢ٓ٧‬جًُ‪٣ ١‬ؿى‪ٌٓ ٚٗٝ‬ط‪ٞ‬ذح ػ٘ى‪ ْٛ‬ك‪ ٢‬جُط‪ٌٞ‬جز ‪ٝ‬ج‪ٗ٩‬ؿ‪٣ َ٤‬كَ ُ‪ ْٜ‬جُط‪٤‬رحش‬
‫‪٣ٝ‬كٍّ ػِ‪ ْٜ٤‬جُمذحتع) ‪157 :7‬‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئٗٔح قٍّ ػِ‪ ٌْ٤‬جُٔ‪٤‬طس ‪ٝ‬جُىّ ‪ُٝ‬كْ جُهُ٘‪ٓٝ ٍ٣‬ح أ‪ َٛ‬ذ‪ُ ٚ‬ـ‪ ٍ٤‬هللا) ‪173 :2‬‬
‫ْ ْ‪ٍ ٞ‬ءء‬ ‫ع ئَِّٗس ُ‪ًَ ْْ ٜ‬حُٗ‪ ٞ‬ج هَ ْ‪َ َّ ٞ‬‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ً٠َُُٞٝ ( :٢‬ح آضَ ْ‪َ٘٤‬ح‪ُ ُٙ‬ق ٌْ ًٔح َ‪ِ ٝ‬ػ ِْ ًٔح َ‪َّ َٗٝ‬سؿ ْ‪َ٘٤‬ح‪ َِٖٓ ُٙ‬ج ُْوَ ٍْ‪ِ َ٣‬س جَُّسطِ‪ًَ ٢‬حَٗص ضَّس ْؼ َٔ َُ ج ُْ َهرَحتِ َ‬
‫حْوِ‪12 :74 َٖ٤‬‬ ‫كَ ِ‬
‫‪ ٫َ َٝ ٜ‬ضَ‪َّ َ٤‬سْ ُٓ‪ٞ‬ج‬ ‫ٓ ْرطُ ْْ َ‪َّ ِٓ ٝ‬سٔح أَ ْن ٍَ ْؾَ٘ح َُ ٌُْ ِّرَٖٓ ْج‪ِ ٌْ َ٧‬‬ ‫ش َٓح ًَ َ‬ ‫‪ . 4‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ٣( : ٢‬ح أَ ُّد‪َٜ ٣‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج أَٗلِوُ‪ٞ‬ج ِٖٓ ‪ِّ٤َ٠‬ررَح ِ‬
‫‪٤‬ع ِٓ ْ٘‪ ُٚ‬ضُ٘لِوُ‪ٕٙ٧ :2 ) َٕٞ‬‬ ‫ج ُْ َهرِ َ‬
‫د ) ‪ٔ٧٩ :3‬‬ ‫‪٤‬ع َِٖٓ جُطَّس‪ِّ٤‬ر ِ‬ ‫هللاُ ُِ‪ ٌَ ًَ َ٤‬ج ُْ ُٔ ْإ ِِٓ٘‪َ َٖ٤‬ػَِ‪َٓ ٠‬ح أَٗطُ ْْ َػَِ ْ‪َ ِٚ ٤‬قطَّس‪ َُ٤ِٔ َ٣ ٠‬ج ُْ َهرِ َ‬ ‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ّ( :٢‬ج ًَحَٕ َّس‬
‫د ‪ٕ :4‬‬ ‫‪٤‬ع ذِحُطَّس‪ِّ٤‬ر ِ‬‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬آضُ‪ٞ‬ج ج ُْ‪َ٤‬طَح َٓ‪ ٠‬أَ ْٓ َ‪ٞ‬جَُ ُ‪ ٫َ َٝ ْْ ٜ‬ضَطَرَ َّسىُُ‪ٞ‬ج ج ُْ َهرِ َ‬
‫ع) ‪ٔٓٓ :5‬‬ ‫د َ‪ ْٞ َُٝ‬أَػ َْؿرَيَ ًَ ْػ ٍَزُ ج ُْ َهرِ‪ِ ٤‬‬ ‫‪٤‬ع َ‪ٝ‬جُطَّس‪ِّ٤‬ر ُ‬‫ٓطَ ِ‪ ١ٞ‬ج ُْ َهرِ ُ‬ ‫مٍ َّس‪ْ َ٣ ٫‬‬
‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ُ ( :٢‬‬
‫َ‬ ‫َ‬
‫‪ ٝ‬ك‪َ َُٚٔ ًٍْ َ٤‬ؾ ِٔ‪ً ٤‬ؼح ك‪ْ َ٤‬ؿ َؼِ‪ ُٚ‬كِ‪٢‬‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫‪َ ُٟٚ‬ػِ‪ ٠‬ذَ ْؼ ٍء‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫د َ‪ْ َ٣ٝ‬ؿ َؼ ََ جُهرِ‪٤‬ع ذَ ْؼ َ‬ ‫َّس‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َّس‬ ‫‪َُ٤‬‬
‫‪ . 8‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ِٔ َ٤ُِ( : ٢‬هللاُ جُهرِ‪٤‬ع َِٖٓ جُط‪ِّ٤‬ر ِ‬
‫حْ ٍُ‪ٖ٧ :8 ) َٕٝ‬‬ ‫َؾ َ‪َّٜ٘‬س َْ أُ‪َُٝ‬ثِيَ ُ‪ ُْ ٛ‬ج ُْ َه ِ‬
‫َُثِيَ‬ ‫ش أُ‪ٝ‬‬
‫ش َ‪ٝ‬جُطَّس‪ِّ٤‬ررَحشُ ُِِطَّس‪ِّ٤‬ررِ‪َٝ َٖ٤‬جُطَّس‪ِّ٤‬ررُ‪ُِِ َٕٞ‬طَّس‪ِّ٤‬ررَح ِ‬ ‫‪ . 9‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ج ُْ َهرِ‪٤‬ػَحشُ ُِ ِْ َهرِ‪٤‬ػِ‪َٝ َٖ٤‬ج ُْ َهرِ‪٤‬ػُ‪َ ِْ ُِ َٕٞ‬هرِ‪٤‬ػَح ِ‬
‫م ًَ ٍِ‪ٌ ٣‬مْ) ‪ٕٙ :24‬‬ ‫ُٓرَ َّسٍ ُء‪َّ ِٓ َٕٝ‬سٔح ‪َ٣‬وُ‪َّ َُُّٚ َُُٕٞٞ‬سٓ ْـلِ ٍَزٌم َ‪ٌ َْ ٌِ ٝ‬م‬
‫ْ ْ‪ٍ ٞ‬ءء‬ ‫ع ئَِّٗس ُ‪ ْْ ٜ‬ىَجُٗ‪ٞ‬ج هَ ْ‪َ َّ ٞ‬‬ ‫‪ . 10‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ً٠َُُٞٝ ( :٢‬ح آضَ ْ‪َ٘٤‬ح‪ُ ُٙ‬ق ٌْ ًٔح َ‪ِ ٝ‬ػ ِْ ًٔح َ‪َّ َٗٝ‬سؿ ْ‪َ٘٤‬ح‪ َِٖٓ ُٙ‬ج ُْوَ ٍْ‪ِ َ٣‬س جَُّسطِ‪ًَ ٢‬حَٗص ضَّس ْؼ َٔ َُ ج ُْ َهرَحتِ َ‬
‫حْوِ‪٧ٗ :21 ) َٖ٤‬‬ ‫كَ ِ‬
‫ش ُِوَ ْ‪ٍ ٞ‬ءّ‬
‫‪ِّ ٛ‬رٍفُ ْج‪َ٣٥‬ح ِ‬ ‫ع َ‪ْ َ٣ ٫‬ه ٍُ ُؼ ئِ َّس‪ٌِ َٗ ٫‬ىًج ًَ ًَُِيَ ُٗ َ‬ ‫د ‪ْ َ٣‬ه ٍُ ُؼ َٗرَحشُ‪ ُٙ‬ذِا ِ ْي ِٕ ٌَذِّر ِ‪َٝ ٚ‬جَُّس ًِ‪َ ١‬نرُ َ‬ ‫‪ . 11‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( : ٢‬ج ُْرََِ ُى جُطَّس‪ِّ٤‬ر ُ‬
‫ٗ ٌُ ٍُ‪٘٨ :7 ) َٕٝ‬‬ ‫‪ْ َ٣‬‬
‫‪ . 12‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٝ( : ِْْٝ ٚ٤‬جؾط٘ر‪ٞ‬ج جُهٍٔ كاٗ‪ٜ‬ح أ ّ جُهرح تع كٖٔ ُْ ‪٣‬ؿط٘ر‪ٜ‬ح كوى ػ‪ ٢ٛ‬هللا ‪ٌُْٚٞٝ‬‬
‫‪ٝ‬جْطكن جُؼًجخ ذٔؼ‪٤ٛ‬س هللا ‪.)ٌُْٚٞٝ‬‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :َّْٝ ٚ٤‬كايج أض‪ ٠‬أقىًْ جُه‪٬‬ء كِ‪٤‬وَ‪ :‬أػ‪ٞ‬ي ذحهلل ٖٓ جُهرع ‪ٝ‬جُهرحتع)‪.‬‬
‫‪ . 14‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ًٓ( :ِْْٝ ٚ٤‬د جُكؿحّ نر‪٤‬ع‪ ٍٜٓٝ ،‬جُرـ‪ ٢‬نر‪٤‬ع‪ٝ ،‬غٖٔ جٌُِد نر‪٤‬ع ‪ ٞٛٝ‬أنرع ٓ٘‪.)ٚ‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

148 - The Prophet forbade the malice and evils


Islam forbids all the bad and impure things
1. Allah the Almighty said: (The apostle, the unlettered Prophet, whom They find mentioned
in their own scriptures), - (He allows them As lawful what is good (and pure) and prohibits
them from what is bad (and impure) 7: 157
2. Allah the Almighty said: (He hath only forbidden you dead meat, and blood, and the flesh
of swine, and that on which any other name hath been invoked besides that of Allah)
3. Allah the Almighty said: (And (as for) Lut, We gave him wisdom and knowledge, and We
delivered him from the town which wrought abominations; surely they were an evil
people, transgressors) 21: 74
4. Allah the Almighty said: (O you who believe! Spend (benevolently) of the good things that
you earn and or what We have brought forth for you out of the earth, and do not aim at
what is bad that you may spend (in alms) of it) 2: 267
5. Allah the Almighty said: (On no account will Allah leave the believers in the condition
which you are in until He separates the evil from the good) 3: 179
6. Allah the Almighty said: (And give to the orphans their property, and do not substitute
worthless (things) for (their) good (ones), 4; 2
7. Allah the Almighty said: (Say: The bad and the good are not equal, though the abundance
of the bad may please you) 5: 100
8. Allah the Almighty said: (That Allah might separate the impure from the good, and put
the impure, some of it upon the other, and pile it up together, then cast it into hell; these it
is that are the losers) 8: 37
9. Allah the Almighty said: (Unclean things are for unclean ones and unclean ones are for
unclean things, and the good things are for good ones and the good ones are for good
things) 24: 26
10. Allah the Almighty said: (And (as for) Lut, We gave him wisdom and knowledge, and We
delivered him from the town which wrought abominations; surely they were an evil
people, transgressors) 21: 74
11. Allah the Almighty said: (And (as for) that which is inferior (its herbage) comes forth but
scantily) 7: 58
12. The Prophet (PBUH) said: (Avoid alcohol, it is the mother of the evils, who has not
shunned it, he disobeyed Allah and His Messenger, and deserved punishment due to
disobeying Allah and His Messenger).
13. The Prophet (PBUH) said: (If any of you came to the” toilet” for nature call let him say: I
seek refuge with Allah from the evil and malice).
14. The Prophet (PBUH) said: (The earnings of the cupper is an evil, the wages of the
prostitute is an evil, and the price of a dog is an evil and the dog is evilest).
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬قٍّ جُمذع ‪ٝ‬جُهرحتع‬

‫ًَ ٓح ُؼ٘‪ ٚ‬هللا ك‪ ٖٓ ٜٞ‬جُهرع ‪ٝ‬جُهرحتع‪:‬‬


‫(ُؼٖ هللا آًَ جٍُذح ‪ٖٝ ًِٚٞٓٝ‬ح‪ٛ‬ى‪ًٝ ٙ‬حضر‪ُٝ( ،)ٚ‬ؼٖ هللا جُٔكَِ ‪ٝ‬جُٔكَِ ُ‪)ٚ‬‬

‫)‪ُ( ،‬ؼٖ هللا‬ ‫(ُؼٖ هللا جُ‪ٞ‬ج‪ِٚ‬س ‪ٝ‬جُٔٓط‪ِٚٞ‬س ‪ٝ‬جُ‪ٞ‬جٖٔس ‪ٝ‬جُٔٓط‪ٖٔٞ‬س ‪ٝ‬جُ٘حٓ‪ٛ‬س ‪ٝ‬جُٔط٘ٔ‪ٛ‬س ٖٓ جؾَ جُكٖٓ‬
‫جُٔ‪ُ( ،)ٖ٣ٌٞٛ‬ؼٖ هللا ٖٓ ؿ‪ ٍ٤‬قى‪ٝ‬و ج ‪ُ( ،)ٌٜ٧‬ؼٖ هللا ٖٓ ُؼٖ ‪ٝ‬جُى‪ُٝ ٚ٣‬ؼٖ ٖٓ ْد جٓ‪ُ( ،) ٚ‬ؼٖ هللا ٖٓ ج‪ َٞ‬أػٔ‪٢‬‬
‫ػٖ جُطٍ‪٣‬ن)‪ُٝ( ،‬ؼٖ هللا ٖٓ أض‪ ٢‬ذ‪ٔ٤ٜ‬س)‪ُٝ ( ،‬ؼٖ هللا ٖٓ ػَٔ ػَٔ ه‪.)٠ُٞ ّٞ‬‬

‫(ُؼٖ هللا ٖٓ أض‪ً ٢‬ح‪٘ٛ‬ح ‪ ٖٓٝ‬أض‪ ٢‬جٍٓأز ك‪ ٢‬وذٍ‪ٛ‬ح )‪ُ( ،‬ؼٖ هللا جُ٘حتكس ‪ ٖٓٝ‬ق‪ُٜٞ‬ح )‪ُ( ،‬ؼٖ هللا ٖٓ أّ ه‪ٓٞ‬ح ‪ُٚ ْٛٝ‬‬
‫ًحٌ‪ُٝ( ،)ٕٞٛ‬ؼٖ هللا جٍٓأز ذحضص ‪َٝٝ‬ؾ‪ٜ‬ح ػِ‪٤‬ح ْحن‪ُٝ( ،) ١‬ؼٖ هللا ٌؾ‪ْٔ ٬‬غ ق‪ ٢‬ػِ‪ ٢‬جُ‪٬ٛ‬ز ‪ٝ‬ق‪ ٢‬ػِ‪ ٢‬جُل‪٬‬ـ غْ ُْ‬
‫‪٣‬ؿد)‪ُٝ( ،‬ؼٖ هللا ٖٓ يذف ُـ‪ ٍ٤‬هللا)‪ُٝ( ،‬ؼٖ هللا جُٓحٌم)‪ُٝ( ،‬ؼٖ هللا ٖٓ ْد جُ‪ٛ‬كحذس)‪.‬‬

‫(‪ُٝ‬ؼٖ هللا جُٔه٘ػ‪ ٖٓ ٖ٤‬جٍُؾحٍ ‪ٝ‬جُٔطٍؾ‪٬‬ش ٖٓ جُ٘ٓحء )‪ُٝ( ،‬ؼٖ هللا جُٔطٗر‪ ٖٓ ٖ٤ٜ‬جٍُؾحٍ ذحُ٘ٓحء ‪ٝ‬جُٔطٗر‪ٜ‬حش ٖٓ‬
‫جُ٘ٓحء ذحٍُؾحٍ )‪ُٝ( ،‬ؼٖ هللا جٍُٔأز ضِرّ ُرٓس جٍُؾَ ‪ٝ‬جٍُؾَ ‪ِ٣‬رّ ُرّ جٍُٔأز )‪ُٝ( ،‬ؼٖ هللا ٖٓ َْ ْه‪ٔ٤‬ط‪ ٚ‬ػِ‪٢‬‬
‫جُطٍ‪٣‬ن ‪٣‬ؼ٘‪ ٢‬ضـ‪ ٠ٞ‬ػِ‪٣ٍ٠ ٢‬ن )‪ُٝ( ،‬ؼٖ هللا ٖٓ نرد جٍٓأز ػِ‪َٝ ٢‬ؾ‪ٜ‬ح أ‪ًِٞٔٓ ٝ‬ح ػِ‪٤ْ ٢‬ى‪ُٝ( ،) ٙ‬ؼٖ هللا ٖٓ أض‪٢‬‬
‫قحت‪ٟ‬ح أ‪ ٝ‬جٍٓأز ك‪ ٢‬وذٍ‪ٛ‬ح)‪ُ( ،‬ؼٖ هللا ٖٓ أٖحٌ ئُ‪ ٢‬أن‪ ٚ٤‬ذكى‪٣‬ى‪ُٝ( ،)ٙ‬ؼٖ هللا ٓحٗغ جُ‪ٛ‬ىهس )‪ُٝ( ،‬ؼٖ هللا ٖٓ جٗطٓد ئُ‪٢‬‬
‫ؿ‪ ٍ٤‬أذ‪.)ٚ٤‬‬

‫(‪ُٝ‬ؼٖ هللا ٖٓ ً‪ ١ٞ‬وجذس ك‪ٝ ٢‬ؾ‪ٜٜ‬ح )‪ُٝ( ،‬ؼٖ هللا جُٗحكغ ‪ٝ‬جُٔٗلغ ك‪ ٢‬قى‪ٝ‬و هللا )‪ُٝ( ،‬ؼٖ هللا جٍُٔأز ئيج نٍؾص ٖٓ‬
‫وجٌ‪ٛ‬ح ذـ‪ ٍ٤‬ئيٕ َ‪ٝ‬ؾ‪ٜ‬ح)‪ُٝ( ،‬ؼ٘‪ٜ‬ح ئيج ذحضص ‪ٛ‬حؾٍز كٍجٔ َ‪ٝ‬ؾ‪ٜ‬ح قط‪ ٢‬ضٍؾغ )‪ُٝ( ،‬ؼٖ هللا ضحٌى ج‪ ٍٓ٧‬ذحُٔؼٍ‪ٝ‬ف ‪ٝ‬جُ٘‪٢ٜ‬‬
‫ػٖ جٌٍُٔ٘)‪ُٝ( ،‬ؼٖ هللا جُلحػَ ‪ٝ‬جُٔلؼ‪ ٍٞ‬ذ‪ ٚ‬ك‪ ٢‬جُِ‪ٞ‬ج‪ُٝ( ،)٠‬ؼٖ هللا جُهٍٔ ‪ٖٝ‬حٌذ‪ٜ‬ح ‪ْٝ‬حه‪ٜ٤‬ح ‪ٓٓٝ‬طو‪ٜ٤‬ح ‪ٝ‬ذحتؼ‪ٜ‬ح ‪ٓٝ‬رطحػ‪ٜ‬ح‬
‫‪ٝ‬ػح‪ٍٛٚ‬ح ‪ٓٝ‬ؼط‪ٍٛٛ‬ح ‪ٝ‬قحِٓ‪ٜ‬ح ‪ٝ‬جُٔكٔ‪ُٞ‬س ئُ‪ٝ ٚ٤‬جًَ غٔ٘‪ٜ‬ح ‪ٝ‬جُىجٍ ػِ‪ٜ٤‬ح)‪.‬‬

‫(‪ُٝ‬ؼٖ هللا جُُ جٗ‪ ٢‬ذحٍٓأز ؾحٌ‪ُٝ( ،)ٙ‬ؼٖ هللا ٗحًف ‪٣‬ى‪ُٝ( ،) ٙ‬ؼٖ هللا ٗحًف ج‪ٝ ّ٧‬ذ٘ط‪ٜ‬ح )‪ُٝ( ،‬ؼٖ هللا جٍُجٖ‪ٝ ٢‬جٍُٔضٗ‪ ٢‬ك‪٢‬‬
‫جُكٌْ ‪ٝ‬جٍُجتٕ جُٓحػ‪ ٢‬ذ‪ٜٔ٘٤‬ح )‪ُٝ( ،‬ؼٖ هللا ٖٓ ًطْ جُؼِْ )‪ُٝ( ،‬ؼٖ هللا جُٔكطٌٍ )‪ُٝ( ،‬ؼٖ هللا ٖٓ نًٍ ِٓٓٔح )‪ُٝ( ،‬ؼٖ هللا‬
‫جُ‪ٞ‬جُ‪ ٢‬ئيج ُْ ‪ ٌٖ٣‬ك‪ٌ ٚ٤‬قٔس )‪ُٝ( ،‬ؼٖ جُٔطرطَ‪ ٖٓ ٖ٣‬جٍُؾحٍ جًُ‪٣ ٖ٣‬و‪ٗ ٫ ُٕٞٞ‬طُ‪ٝ‬ؼ ‪ٝ‬جُٔطرط‪٬‬ش ٖٓ جُ٘ٓحء )‪ُٝ( ،‬ؼٖ‬
‫جٍُجًد ك‪ ٢‬جُل‪٬‬ز ‪ٝ‬قى‪ُٝ( ،)ٙ‬ؼٖ ٖٓ أض‪ ٢‬ذ‪ٔ٤ٜ‬س)‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade the malice and evils: (Cont.)


Every thing had been crused by Allah is from malice and evils:
(May Allah curse the one who consumes “riba” usury, and client He was seen by and the writer of the usury
contract), (Allah cursed the man “analyst” who marry the thrice divorced woman to make lawful for her first
husband “analyst for him”).

(Allah cursed the woman who add anything to her head in the form of artificial hair, and who was done for
her, and the woman who do tattoo, and that who done for her, and the woman who widen between the teeth for
beauty and who was done of her), (Allah cursed the dolls maker), (Allah cursed who altered the land boarders),
(Allah cursed who cursed his parents and who insulted his mother), (Allah cursed who misguided the blind in
the road), (Allah cursed who intercourse with a beast), (Allah cursed who do like the people of Loot).

(Allah cursed who went to an augur or who intercourse a woman in anal), (Allah cursed the wailer woman
and who are around her), (Allah cursed who lead people in pray while they hate him), (Allah cursed the woman
who slept while his husband is discontented on her), (Allah cursed a man who heard the prayer call “come to
prayer” but he didn‟t respond), (Allah cursed who slaughter not for Allah), (Allah cursed the thief), (Allah
cursed who insults the companions).

(Allah cursed the emasculate men and the manlike women), (Allah had cursed the manlike lady and the
ladylike man), (Allah cursed the man who wear women dress, and the woman who wear men dress), (Allah
cursed who defecate in the road), (Allah cursed who abets a wife on his husband, or a slave on his master),
(Allah cursed who intercourse with a menses woman, or a woman in her anal), (Allah cursed who pointed to his
brother with an iron), (Allah cursed who prevented to pay charity), (Allah cursed who lineage himself to other
than his father).

(Allah cursed who cauterize a beast on its face), (Allah cursed who intercede in a case connected with Allah‟s
limits, and who intercede for him), (Allah cursed the woman if she came out of her house without a permission
of her husband), (Allah cursed the woman who left the bed of her husband until she returns back), (Allah
cursed who leave enjoining what is right and forbidden the wrong), And cursed the perpetrator and effect in
homosexuality), (The wine, specifically had been cursed, the drinker, the waiter, the extractor, the buyer, the
seller, the squeezer, the carrier, and who receives its price).

(And cursed the adulterer with the wife of his neighbor), (Allah cursed who masturbate with his hand),
(Allah cursed who married the woman and her mother), (Allah cursed the briber and the corrupt (the giver
and taker), (Allah cursed who concealed the knowledge), (Allah cursed who monopolize), (Allah cursed who
thwart the Muslim), And cursed the governor, if he is not merciful and cursed the celibacies man (who say do
not marry) and cursed the celibacies woman) and (Allah cursed the traveler rider in the desert alone) (Allah
cursed who intercourse with a beast).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 149‬جٍُْ‪ ٍٞ‬أٍٓ خجُط‪ٝ ٍ٤ٓ٤‬ػىّ جُطؼٓ‪ٍ٤‬‬

‫هحٍ هللا ‪ُٝ( :‬وى ذٍٓٗح جُوٍإٓ ًًٍُِ ك‪ٓ ٖٓ َٜ‬ىًٍ) ‪17 :54‬‬ ‫‪.1‬‬
‫هحٍ هللا ‪٣ٍ٣( :‬ى هللا خًْ جُ‪٣ٍ٣ ٫ٝ ٍٓ٤‬ى ذٌْ جُؼٍٓ) ‪185 :2‬‬ ‫‪.2‬‬
‫هحٍ هللا ‪( :‬كإ أق‪ٍٛ‬ضْ كْ ج جْط‪ ٖٓ ٍٓ٤‬جُ‪ٜ‬ى‪196 :2 )١‬‬ ‫‪.3‬‬
‫هحٍ هللا ‪ٝ( :‬ئٕ ًحٕ ي‪ ٝ‬ػٍٓز ك٘ظٍز ئُ‪ٍٓ٤ٓ ٢‬ز) ‪280 :2‬‬ ‫‪.4‬‬
‫هحٍ هللا ‪ٌِ٣ ٫( :‬ق هللا ٗلٓح ً ئ‪ْٝ ٫‬ؼ‪ٜ‬ح( ‪286 :2‬‬ ‫‪.5‬‬
‫هحُص ػحتٗس ‪ٓ( :‬ح ن‪ ٍ٤‬ذ‪ ٖ٤‬أٍٓ‪ ٖ٣‬ئ‪ ٫‬أنً أ‪ٍٔٛٓ٣‬ح ٓح ُْ ‪ ٌٖ٣‬ئغٔح‪ ،‬كإ ًحٕ ئغٔح ًحٕ أذؼى جُ٘حِ ٓ٘‪ٓٝ ،ٚ‬ح جٗطوْ‬ ‫‪.6‬‬
‫ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ُ٘ ِْْٝ ٚ٤‬لٓ‪ ٚ‬ئ‪ ٫‬إٔ ض٘ط‪ٜ‬ي قٍٓس هللا‪ ،‬ك‪٘٤‬طوْ هلل ذ‪ٜ‬ح)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ئٕ جُى‪ٗ٣ ُٖٝ ،ٍٓ٣ ٖ٣‬حو جُى‪ ٖ٣‬أقى ئ‪ ٫‬ؿِر‪ ،ٚ‬كٓىو‪ٝ‬ج ‪ٝ‬هحٌذ‪ٞ‬ج‪ٝ ،‬أذٍٗ‪ٝ‬ج‪ٝ ،‬جْطؼ‪ٞ٘٤‬ج ذحُـى‪ٝ‬ز‬ ‫‪.7‬‬
‫‪ٝ‬جٍُ‪ٝ‬قس ‪٢ٖٝ‬ء ٖٓ جُىُؿس)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ٍٝٓ٣( :‬ج ‪ ٫ٝ‬ضؼٍٓ‪ٝ‬ج ‪ٝ‬ذٍٗ‪ٝ‬ج ‪ ٫ٝ‬ض٘لٍ‪ٝ‬ج ‪ٝ‬جػط‪ ْٛٞ‬جُرٍٗ‪ ٫ٝ ١‬ض٘لٍ‪ ٖٓ ْٛٝ‬ج‪.)ّ٬ْ٩‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ئٗٔح ذؼػطْ ٓ‪ ُْٝ ٖ٣ٍٓ٤‬ضرؼػ‪ٞ‬ج ٓؼٍٓ‪.)ٖ٣‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ضِوص جُٔ‪٬‬تٌس ٌ‪ٝ‬ـ ٌؾَ ٖٓٔ ًحٕ هرٌِْ‪ ،‬هحُ‪ٞ‬ج ‪ :‬أػِٔص ٖٓ جُه‪٤ٖ ٍ٤‬ثح؟ ‪ .‬هحٍ‪ً٘ ( :‬ص أ‪ٍٓ٣‬‬ ‫‪. 10‬‬
‫ػِ‪ ٠‬جُٔ‪ٝ ،ٍْٞ‬أٗظٍ جُٔؼٍٓ)‪ .‬هحٍ هللا ُِٔ‪٬‬تٌس ضؿح‪َٝٝ‬ج ػ٘‪.)ٚ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( :‬ئٕ جُوٍإٓ جٍُٗ ػِ‪ْ ٢‬رؼس أقٍف كحهٍء‪ٝ‬ج ٓ٘‪ٓ ٚ‬ح ض‪.)ٍٓ٤‬‬ ‫‪. 11‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ٍٓ٣( :‬ج ‪ ٫ٝ‬ضؼٍٓج ‪ٝ‬ذٍٗج ‪ ٫ٝ‬ض٘لٍج ‪ٝ‬ضطح‪ٝ‬ػح ‪ ٫ٝ‬ضهطِلح)‪.‬‬ ‫‪. 12‬‬
‫ُٔح ًحٕ ذؼ‪ ٝ‬جُ‪ٛ‬كحذس ك‪ْ ٢‬ل ٍءٍ ‪ًٝ‬حٕ جُ‪ٞ‬هص ك‪ٖ ٢‬ىز ذٍ ٍءو ‪ًٝ ,‬حٕ أـ و‪ٗٓ ْٛ‬ؿ‪ٞ‬ؾح ك‪ ٌ ٢‬أْ‪ ،ٚ‬ك٘حٓ‪ٞ‬ج كحقطِْ‬ ‫‪. 13‬‬
‫جُ‪ٛ‬رف ‪٣ٍ٣ ٞٛٝ ،‬ى إٔ ‪٤ً ، ٢ِٛ٣‬ق ‪٣‬ـطَٓ ‪ًٛٝ‬ج جُؿٍـ ٓغ جُرٍو ‪ٝ‬جُٔحء جُرحٌو ‪ ،‬مجُ‪ٞ‬ج ُ‪٫ ٚ‬‬ ‫ُ‬ ‫جُٔٗؿ‪ٞ‬ؼ‪ ،‬كأ‪ٚ‬رف‬
‫ٍٗ‪ُ ٟ‬ي ئ‪ ٫‬إٔ ضـطَٓ ‪ ،‬كحؿطَٓ كٔحش ‪ ،‬كرِؾ يُي ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ، ِْْٝ ٚ٤‬كوحٍ ‪ ( :‬هطِ‪ ٙٞ‬هطِ‪ ْٜ‬هللا ‪ ،‬أ‪٫‬‬
‫ْأُ‪ٞ‬ج ئٕ ُْ ‪٣‬ؼِٔ‪ٞ‬ج)‪.‬‬
‫ٓح ْثَ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ك‪ ّٞ٣ ٢‬جُ٘كٍ ػٖ ٖ‪٢‬ء هىّ ‪ ٫ٝ‬أنٍ ئ‪ ٫‬هحٍ‪ ):‬جكؼَ ‪ ٫ٝ‬قٍؼ)‪.‬‬ ‫‪. 14‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

149 - The Prophet ordered to ease upon people


1. Allah the Almighty said: (And certainly We have made the Quran easy for remembrance, but is
there anyone who will mind?) 54: 17
2. Allah the Almighty said: (Allah desires ease for you, and He does not desire for you difficulty) 2:
185
3. Allah the Almighty said: (but if, you are prevented, (send) whatever offering is easy to obtain,) 2:
196
4. Allah the Almighty said: (And if (the debtor) is in straitness, then let there be postponement until
(he is in) ease) 2: 280
5. Allah the Almighty said: (Allah does not impose upon any soul a duty but to the extent of its
ability) 2: 286
6. Aisha said: (Whenever Allah‟s Apostle was given the choice of one of two matters, he would choose the
easier of the two, as long as it was not sinful to do so, but if it was sinful to do so, he would not approach it.
Allah‟s Apostle never took revenge (over anybody) for his own sake but (he did) only when Allah‟s Legal
Bindings were outraged in which case he would take revenge for Allah‟s).
7. The Prophet said, (Religion is very easy and whoever overburdens himself in his religion will not be able to
continue in that way. So you should not be extremists, but try to be near to perfection and receive the good
tidings that you will be rewarded; and gain strength by worshipping in the mornings, and the nights.)
8. The Prophet said: (Facilitate things to people (concerning religious matters), and do not make it hard for
them and give them good tidings and do not make them run away (from Islam).
9. The Prophet said: (You have been sent to make things easy and not to make them difficult.)
10. The Prophet said: (Before your time the angels received the soul of a man and asked him, „Did you do any
good deeds (in your life)?‟(The dead man said), „I used to be easy to the rich and grant time to the poor.‟ So
Allah said to the angels; “Excuse him).
11. The Prophet said: (This Qur‟an has been revealed to be recited in seven different ways, so recite of it
whichever (way) is easier for you (or read as much of it as may be easy for you).
12. The Prophet said: (Facilitate things for the people and do not make things difficult for them (Be kind and
lenient (both of you) with the people, and do not be hard on them) and give the people good tidings and do
not repulse them).
13. A man was injured during the lifetime of the Apostle of Allah (peace be upon him); he then had a
sexual dream, and he was advised to wash and he washed himself. Consequently he died. When
this was reported to the Apostle of Allah (peace be upon him) said: They killed him; may Allah
kill them! Why they didn‟t ask if they didn‟t know?)
14. When the Messenger of Allah “peace be upon him” had been asked in the day of sacrifice for anything, He
used to say: no problem).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 150‬جٍُْ‪ ٍٞ‬قٍّ جُهٔ‪ٝ ٌٞ‬جٌٍُٓ‬

‫أغرطص ج‪٧‬ذكحظ جُؼِٔ‪٤‬س جُكى‪٣‬ػس جُؼ‪٬‬هس جُ‪٤٠ٞ‬ىز ذ‪ ٖ٤‬ج‪٩‬وٓحٕ ػِ‪ ٠‬جٌُك‪ٝ ٍٞ‬ج‪ٚ٩‬حذس ذأٍٓج‪ ٜ‬جُوِد جُٔهطِلس ئ‪ٞ‬حكس ئُ‪٢‬‬
‫ضأغ‪ٍٛ٤‬ح ػِ‪ٓ ٢‬كط‪ ١ٞ‬جُوِد ٖٓ جُى‪ٝ ٕٞٛ‬جُٔؼحوٕ ‪ٝ‬جُرٍ‪ٝ‬ض‪٘٤‬حش ‪ٝ‬ضأغ‪ ٍٙ٤‬ػِ‪ ٢‬جُوىٌز جُٔ‪ٌ٤‬حٗ‪٤ٌ٤‬س ُِوِد ‪ ٝ‬جػط‪ ٍ٬‬جُؼ‪ِٟ‬س‬
‫جُوِر‪٤‬س جٌُك‪ٝ ٢ُٞ‬ؿ‪ٍٛ٤‬ح ‪٣ُُِٔ ،‬ى ٖٓ ضأغ‪ٍ٤‬جش جٌُك‪ٍ٣ ٍٞ‬ؾغ ُِٔ‪ٞ‬هغ جُطحُ‪:٢‬‬
‫‪www.nooran.org‬‬
‫ُ‪ًٜ‬ج كوى قٍّ ج‪ ّ٬ْ٩‬ضؼح‪ ٢٠‬جُهٍٔ ك‪ً ٢‬ػ‪ ٖٓ ٍ٤‬ج‪٣٥‬حش جُوٍآٗ‪٤‬س ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س‪.‬‬

‫ِ َ‪ٝ‬ئِ ْغ ُٔ ُ‪َٔ ٜ‬ح أَ ًْرَ ٍُ ِٖٓ َّٗس ْل ِؼ ِ‪َٔ ٜ‬ح‬‫ٓ ٍِ هُ َْ كِ‪َٔ ِٜ ٤‬ح ئِ ْغ ٌمْ ًَرِ‪ٌ ٤‬مٍ َ‪ََ٘ٓ ٝ‬حكِ ُغ َُِِّ٘سح ِ‬ ‫ٓأَُُ‪َٗٞ‬يَ ػ ِ‬
‫َٖ ج ُْ َه ْٔ ٍِ َ‪ٝ‬ج ُْ َٔ ْ‪ِ ٤‬‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ْ َ٣ ( : ٢‬‬ ‫‪.1‬‬
‫ش َُ َؼَِّس ٌُ ْْ ضَطَلَ َّسٌ ٍُ‪ٕٔ٩ :2 .) َٕٝ‬‬ ‫هللاُ َُ ٌُ ُْ ْج‪َ٣٥‬ح ِ‬ ‫ٓأَُُ‪َٗٞ‬يَ َٓح َيج ‪ُ٘٣‬لِوُ‪ َٕٞ‬هُ َِ ج ُْ َؼ ْل َ‪ًَُِ ًَ ٞ‬يَ ‪ُ٣‬رَ‪ِّ٤‬رُٖ َّس‬
‫َ‪ْ َ٣ٝ‬‬
‫‪َّ ٛ‬سى ًُ ْْ َع ٕ ِي ًْ ٍِ‬ ‫ٓ ٍِ َ‪ُ َ٣ٝ‬‬ ‫‪ٟ‬ح َء كِ‪ ٢‬ج ُْ َه ْٔ ٍِ َ‪ٝ‬ج ُْ َٔ ْ‪ِ ٤‬‬ ‫َج‪ٝ‬زَ َ‪ٝ‬ج ُْرَ ْـ َ‬ ‫ٗ ْ‪٤‬طَحُٕ إَٔ ‪ُٞ٣‬هِ َغ ذَ ْ‪ ُْ ٌُ َ٘٤‬ج ُْ َؼى َ‬ ‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪ ( : ٢‬ئَِّٗس َٔح ‪ُ ٣ٍِ ُ٣‬ى جُ َّس‬ ‫‪.2‬‬
‫‪ِ ٬َ ٛ‬ز كَ َ‪ َْ ٜ‬أَٗطُْ ُّدٓ٘طَ ُ‪٩ٔ :5 ) َٕٜٞ‬‬ ‫َٖ جُ َّس‬ ‫َّس‬
‫هللاِ َ‪ٝ‬ػ ِ‬
‫هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣ ( : ٢‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬آ ّ ٗ‪ٞ‬ج ئٗٔح جُهٍٔ ‪ٝ‬جُٔ‪ٝ ٍٓ٤‬ج‪ٛٗ٧‬حخ ‪ٝ‬ج‪ٌ ّ٫َ٧‬ؾّ ٖٓ ػَٔ جُٗ‪٤‬طحٕ‬ ‫‪.3‬‬
‫كحؾط٘ر‪ُ ٙٞ‬ؼٌِْ ضلِك‪90 :5 .)ٕٞ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٍٖ ًَ( :ِْْٝ ٚ٤‬جخ أٌٍْ ك‪ ٜٞ‬قٍجّ)‪.‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٝ( : ِْْٝ ٚ٤‬جؾط٘ر‪ٞ‬ج جُهٍٔ كاٗ‪ٜ‬ح أّ جُهرحتع كٖٔ ُْ ‪٣‬ؿط٘ر‪ٜ‬ح كوى ػ‪ ٢ٛ‬هللا ‪ٌُْٚٞٝ‬‬ ‫‪.5‬‬
‫‪ٝ‬جْطفم جُؼًجخ ذٔؼ‪٤ٛ‬س هللا ‪.)ٌُْٚٞٝ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٌٍٓٓ ًَ( : ِْْٝ ٚ٤‬نٍٔ ‪ ًَٝ‬نٍٔ قٍجّ ‪ٍٖ ٖٓٝ‬خ جُهٍٔ ك‪ ٢‬جُىٗ‪٤‬ح ‪ ّٝ‬جش ‪٣ ُْٝ‬طد‬ ‫‪.6‬‬
‫ٓ٘‪ٜ‬ح ‪ٓ ٞٛٝ‬ىٓ٘‪ٜ‬ح ُْ ‪ٌٔ١‬ذ‪ٜ‬ح ك‪ ٢‬ج‪٥‬نٍز)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئٕ ػِ‪ ٢‬ػ‪ٜ‬ىج ُٖٔ ٍٖخ جٌٍُٔٓ إٔ ‪ٓ٣‬و‪ ٚ٤‬هللا ٖٓ ‪٘٤٠‬س جُهرحٍ ه‪ٓٝ َ٤‬ح ‪٘٤٠‬س‬ ‫‪.7‬‬
‫جُهرحٍ هحٍ ػٍم أ‪ َٛ‬جُ٘حٌ أ‪ ٝ‬ػ‪ٛ‬حٌز أ‪ َٛ‬جُ٘حٌ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٍٖ ٖٓ( :ِْْٝ ٚ٤‬خ جُهٍٔ ك‪ ٢‬جُىٗ‪٤‬ح‪ ،‬غْ ُْ ‪٣‬طد ٓ٘‪ٜ‬ح‪ُ ،‬ق ٍِ َٓ َ‪ٜ‬ح ك‪ ٢‬ج‪٥‬نٍز)‪.‬‬ ‫‪.8‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٓ( :ِْْٝ ٚ٤‬ىٖٓ جُهٍٔ ًؼحذى ‪ٝ‬غٖ)‪.‬‬ ‫‪.9‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣ ٫( ( :ِْْٝ ٚ٤‬ىنَ جُؿ٘س ػحم ‪ٓ ٫ٝ‬ىٖٓ نٍٔ)‪.‬‬ ‫‪. 10‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

150 - The Prophet forbade alcohol and inebriation


Recent scientific studies have proven the close relationship between alcohol and heart
disease in addition to the different impact on the content of; fats, minerals, proteins in
the heart, and its effects on the mechanical functions of the heart, and the disease called
alcoholic poor heart muscle: (Alcoholic Cardiomyopathy): and others. For more effects
of alcohol in the heart refer to: www.nooran.org
So, Islam forbids the abuse of alcohol in many verses of the Koran and Hadith:
1. Allah the Almighty said: (They ask you about intoxicants and games of chance. Say:
In both of them there is a great sin and means of profit for men, and their sin is
greater than their profit. And they ask you as to what they should spend. Say: What
you can spare. Thus does Allah make clear to you the communications that you may
ponder) 2: 219
2. Allah the Almighty said: (he Satan only desires to cause enmity and hatred to spring
in your midst by means of intoxicants and games of chance, and to keep you off
from the remembrance of Allah and from prayer. Will you then desist?) 5: 19
3. Allah the Almighty said: (O you who believe! Intoxicants and games of chance and
(sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, the
Shaitan‟s work; shun it therefore that you may be successful. 5: 90
4. The Prophet (PBUH) said, (All drinks that produce intoxication are Haram
(forbidden to drink).
5. The Prophet (PBUH) said, (Avoid alcohol, it is the mother of the evils, who has not
shunned it, he disobeyed Allah and His Messenger, and deserved punishment due to
disobeying Allah and His Messenger).
6. The Prophet (PBUH) said: (Every intoxicant is wine and any wine is forbidden, who
drunk wine in the world life and died without repent will not pleased it in the
Hereafter).
7. The Prophet (PBUH) said: (The pledge to those who drink intoxicants that Allah
will watering him from Khubal mud, it was said What is the Khubal mud, He said:
it is the race the people of Hell-fire, or juice of the people).
8. The Prophet (PBUH) said: (Whoever drinks alcoholic drinks in the world and does
not repent (before dying), will be deprived of it in the Hereafter).
9. The Prophet (PBUH) said: (Alcohol addicted, as the worshipper of idols).
10. The Prophet (PBUH) said: (Alcohol drunker enters not Paradise, and so the
disobeyer).

(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬قٍّ جُهٔ‪ٝ ٌٞ‬جٌٍُٓ‬

‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬غ‪٬‬غس هى قٍّ هللا ػِ‪ ْٜ٤‬جُؿ٘س ٓىٖٓ جُهٍٔ ‪ٝ‬جُؼحم ُ‪ٞ‬جُى‪ٝ ٚ٣‬جُى‪ٞ٣‬ظ "‪ٞٛٝ‬‬ ‫‪.1‬‬
‫جًُ‪٣ ١‬وٍ جُٓ‪ٞ‬ء ك‪ ٢‬أ‪.)"ِٚٛ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣ ٫( :ِْْٝ ٚ٤‬ورَ هللا ُٗحٌخ جُهٍٔ ‪٬ٚ‬ز ٓحوجّ ك‪ ٢‬ؾٓى‪٢ٖ ٙ‬ء ٓ٘‪ٜ‬ح)‪.‬‬ ‫‪.2‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٍٖ ٖٓ( : ِْْٝ ٚ٤‬خ جُهٍٔ ُْ ‪٣‬ورَ هللا ٓ٘‪٤ٖ ٚ‬ثح ‪ٜ٘ٓ ٌٍْ ٖٓٝ‬ح ٍّ ضورَ ُ‪٬ٚ ٚ‬ز أٌذؼ‪ٖ٤‬‬ ‫‪.3‬‬
‫‪ٚ‬رحقح كحٕ ضحخ غْ ػحو ًحٕ قوح ػِ‪ ٢‬هللا إٔ ‪ٓ٣‬و‪ َٜٓ ٖٓ ٚ٤‬ؾ‪.)ْٜ٘‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ٢ُٗ٣ ٫( : ِْْٝ ٚ٤‬جُُجٗ‪ ٢‬ق‪ٓ ٞٛٝ ٢ُٗ٣ ٖ٤‬إٖٓ ‪ٍٓ٣ ٫ٝ ،‬م جُٓحٌم ق‪ٍٓ٣ ٖ٤‬م ‪ٞٛٝ‬‬ ‫‪.4‬‬
‫ٓإٖٓ ‪ٍٗ٣ ٫ٝ ،‬خ جُهٍٔ ق‪ٍٗ٣ ٖ٤‬ذ‪ٜ‬ح ‪ٓ ٞٛٝ‬إٖٓ ‪٘٣ ٫ٝ ،‬ط‪ٜ‬د ٗ‪ٜ‬رس ‪ٍ٣‬كغ جُ٘حِ ئُ‪ ٚ٤‬ك‪ٛ٢‬ح أذ‪ٛ‬حٌ‪ٓ ٞٛٝ ْٛ‬إٖٓ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ٢َٗ ٖٓ( : ِْْٝ ٚ٤‬أ‪ٍٖ ٝ‬خ جُهٍٔ ُٗع هللا ٓ٘‪ ٚ‬ج‪ٔ٣٩‬حٕ ًٔح ‪٣‬هِغ ج‪ٓٗ٩‬حٕ جُؤ‪ٖٓ ٙ٤‬‬ ‫‪.5‬‬
‫ٌأْ‪.)ٚ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ ٌجتكس جُؿ٘س ُط‪ٞ‬ؾى ٖٓ ٓٓ‪ٍ٤‬ز نٔٓٔحتس ػحّ ‪٣ ٫ٝ‬ؿى ٌ‪٣‬ك‪ٜ‬ح ػحم ‪٘ٓ ٫ٝ‬حٕ‬ ‫‪.6‬‬
‫‪ٓ ٫ٝ‬ىٖٓ نٍٔ ‪ ٫ٝ‬ػحذى ‪ٝ‬غٖ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣ ٫( : ِْْٝ ٚ٤‬ىنَ جُؿ٘س ٓىٖٓ نٍٔ ‪ٓ ٫ٝ‬إٖٓ ذٓكٍ ‪ ٫ٝ‬هح‪٠‬غ ٌقْ ‪ٓ ٖٓٝ‬حش ‪ٞٛٝ‬‬ ‫‪.7‬‬
‫‪ٍٗ٣‬خ جُهٍٔ ْوح‪ ٙ‬هللا ٖٓ ٗ‪ ٍٜ‬ك‪ ٢‬ؾ‪.)ْٜ٘‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئٕ هللا ذؼػ٘‪ٌ ٢‬قٔس ‪ٛٝ‬ى‪ُِ ١‬ؼحُٔ‪ ٖ٤‬ذؼػ٘‪ٓ٧ ٢‬كن جُٔؼحَف ‪ٝ‬جُُٔجٓ‪ٝ ٍ٤‬أٍٓ‬ ‫‪.8‬‬
‫جُؿح‪٤ِٛ‬س ‪ٝ‬أهْٓ ٌذ‪ ٢‬ضؼحُ‪ ٢‬ذؼُض‪ٍٗ٣ ٫ ٚ‬خ ػرى ٖٓ ػر‪٤‬ى‪ ١‬ؾٍػس ٖٓ جُهٍٔ ئ‪ْ ٫‬و‪٤‬ط‪ٓ ٚ‬ػِ‪ٜ‬ح ٖٓ قٔ‪ ْ٤‬ؾ‪٫ٝ ّ ٖٜ‬‬
‫‪٣‬ىػ‪ٜ‬ح ػرى ٖٓ ػر‪٤‬ى‪ٓ ٖٓ ١‬هحكط‪ ٢‬ئ‪ْ ٫‬و‪٤‬ط‪ ٚ‬ئ‪٣‬ح‪ٛ‬ح ك‪ ٢‬قظحتٍ جُوىِ ٓغ ن‪ ٍ٤‬جُ٘ىٓحء)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ُ( :ِْْٝ ٚ٤‬ؼ٘ص جُهٍٔ ذؼ‪ٜ٘٤‬ح ‪ٖٝ‬حٌذ‪ٜ‬ح ‪ْٝ‬حه‪ٜ٤‬ح ‪ٝ‬ذحتؼ‪ٜ‬ح ‪ٓٝ‬رطحػ‪ٜ‬ح ‪ٝ‬عج‪ٍٛٚ‬ح ‪ٓٝ‬ؼط‪ٍٛٛ‬ح‬ ‫‪.9‬‬
‫‪ٝ‬قحِٓ‪ٜ‬ح ‪ٝ‬جُٔكٔ‪ُٞ‬س ئُ‪ٝ ٚ٤‬آًَ غٔ٘‪ٜ‬ح)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئٕ هللا ‪ ٌُْٚٞٝ‬قٍّ ذ‪٤‬غ جُهٍٔ)‪.‬‬ ‫‪. 10‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ِ٤ُ(:ِْْٝ ٚ٤‬س أٍْ‪ ١‬ذ‪ ٚ‬أض‪٤‬ص ذوىق‪ ٖٓ ٖ٤‬نٍٔ ‪ُٝ‬رٖ‪ ،‬ك٘ظٍش ئُ‪ٜٔ٤‬ح‪ ،‬غْ أنًش جُِرٖ‪ ،‬هحٍ‬ ‫‪. 11‬‬
‫ؾرٍ‪ :َ٣‬جُكٔى هلل جًُ‪ٛ ١‬ىجى ُِلطٍز‪ ُٞ ،‬أنًش جُهٍٔ ُـ‪ٞ‬ش أٓطي)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٫( ( :ِْْٝ ٚ٤‬ضؼ‪ٞ‬و‪ٝ‬ج ٍٖجخ جُهٍٔ ئيج ٍٓ‪ٞٞ‬ج)‪.‬‬ ‫‪. 12‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٫ ( : ِْْٝ ٚ٤‬ضؿحُٓ‪ٞ‬ج ٍٖجخ جُهٍٔ ‪ ٫ٝ‬ضؼ‪ٞ‬و‪ٝ‬ج ٍٓ‪ٞ‬ح‪ ٫ٝ ْٛ‬ضٗ‪ٜ‬ى‪ٝ‬ج ؾ٘حتُ‪ٝ ْٛ‬جٕ‬ ‫‪. 13‬‬
‫ٖحٌخ جُهٍٔ ‪٣‬ؿة ‪ ّٞ٣‬جُو‪٤‬حٓس ٓٓ‪ٞ‬وج ‪ٝ‬ؾ‪ِٔٓ ٜٚ‬ح ُٓحٗ‪ ٚ‬ػِ‪ٚ ٢‬ىٌ‪ُ ٍ٢ٓ٣ ٙ‬ؼحذ‪٣ ٚ‬وًٌ‪ٌ ٖٓ ًَ ٙ‬آ‪ ٙ‬ػٍف جٗ‪ٖ ٚ‬حٌخ‬
‫نٍٔ)‪.‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س ‪) ....‬‬


‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet forbade alcohol and inebriation (Cont.)


1. The Prophet (PBUH) said: (Three may Allah has forbidden Paradise; alcohol addicted, disobeys
his parents, and a cuckold, “who recognizes the bad in his family”).
2. The Prophet (PBUH) said: (God does not accept the prayer of the wine-drinker as long as there is
a part of it in his body).
3. The Prophet (PBUH) said: (Who drunk the wine, Allah did not accept anything from him, and
who had drunken from it, his prayers will not be accepted for forty days, and if he repented but
returned back to it, a pledge from Allah to watering him from the Hell).
4. Allah‟s Prophet (PBUH) said: )When an adulterer commits illegal sexual intercourse, then he is
not a believer at the time he is doing it, and when a drinker of an alcoholic liquor drinks it, then
he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at
the time of stealing, and when a robber robs and the people look at him, then he is not a believer
at the time of doing robbery).
5. The Prophet (PBUH) said: (Who committed adultery or drunk the wine, Allah will be take the
faith from him as the shirt be taken from the man‟s head).
6. The Prophet (PBUH) said: (The fragrance of Paradise to be found from a distance of five hundred
years, and cannot find its fragrance who is disobeyer, who reproaches, alcohol addicted, nor the
idols worshiper).
7. The Prophet (PBUH) said: (Will not enter Paradise addicted to alcohol, who believes in magic and
who breaks ties of kinship. Who died while drinks alcohol, Allah will drink him from a river in
the Hell).
8. The Prophet (PBUH) said: (Who drunk a dose of alcohol will drink from the Hell‟s intimate, and
who leaves it fearing Me, will drink alcohol in gardens of Jerusalem with his best companions).
9. The Prophet (PBUH) said: (The wine, specifically had been cursed, the drinker, the waiter, the
extractor, the buyer, the seller, the squeezer, the carrier, and who receives its price).
10. Allah‟s Apostle said: (Allah and His Apostle have made the selling of wine (i.e. alcoholic drinks)
unlawful).
11. Allah‟s Apostle said: (I was presented with two cups one containing wine and the other containing
milk on the night of my night journey at Jerusalem. I looked at it and took the milk. Gabriel said,
“Thanks to Allah Who guided you to the Fitra (i.e. Islam); if you had taken the wine, your
followers would have gone astray).
12. Allah‟s Apostle said: (Don‟t visit wine-drinker if they fall ill).
13. Allah‟s Apostle said: (Do not sit with an alcohol drinker or visit their patients and don‟t see their
funeral, which drinks alcohol will brought in the Resurrection Day with dark face, bridled his
tongue, on his breast driveling filthy, who saw him knew that he is alcohol drinker).
(To be continued …. )

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ)‪ :‬جٍُْ‪ ٍٞ‬قٍّ جُهٔ‪ٝ ٌٞ‬جٌٍُٓ‬

‫جٌُطحخ جُٔوىِ ْٔف ذٍٗخ جُهٍٔ ػىز ٍٓجش‪:‬‬


‫‪ُٔٝ( – 1‬ح كٍؿص جُهٍٔ هحُص أّ ‪ٞٓ٣‬ع ُ‪ ُْٜ ّ٤ُ ٚ‬نٍٔ هحٍ ُ‪ٜ‬ح ‪ٞٓ٣‬ع ٓح ُ‪ُٝ ٢‬ي ‪٣‬ح جٍٓأز)‪ٞ٣ .‬ق٘ح ‪3 / 2‬‬
‫‪( – 2‬ؾحء ‪ٞٓ٣‬ع أ‪ٟ٣‬ح ئُ‪ ٠‬هحٗح جُؿِ‪ َ٤‬ق‪٤‬ع ‪٘ٚ‬غ جُٔحء نٍٔج)‪ٞ٣ .‬ق٘ح ‪46 / 4‬‬
‫‪) - 3‬جُُٗح ‪ٝ‬جُهٍٔ ‪ٝ‬جُٓ‪٬‬كس ضهِد جُوِد)‪ٖٞٛ .‬غ ‪11 / 4‬‬
‫‪ٝ) - 4‬نٍٔ ضلٍـ هِد ج‪ٓٗ٩‬حٕ ‪ُٔ٩‬حع ‪ٝ‬ؾ‪ ٜٚ‬أًػٍ ٖٓ جُُ‪٣‬ص) جُُٔٓ‪15 / 104 ٌٞ‬‬
‫‪ ٫( – 5‬ضٌٖ ك‪ٓ ٢‬ح ذؼى ٍٖجخ ٓحء ذَ جْطؼَٔ نٍٔج هِ‪ ٖٓ ٬٤‬جؾَ ٓؼىضي ‪ٝ‬ئْوحٓي جٌُػ‪ٍ٤‬ز‪ ( ....‬جٍُْحُس ج‪ ٠ُٝ٧‬ئُ‪٠‬‬
‫ض‪ٞٔ٤‬غح‪23 /5 ِٝ‬‬
‫‪ًٌٛ ٚٗ٧( – 6‬ج هحٍ ُ‪ ٢‬جٍُخ جُ‪ ٚ‬ئٍْجت‪ َ٤‬نً ًحِ نٍٔ ‪ًٛ‬ج جُٓه‪٣ ٖٓ ١‬ى‪ٝ ١‬جْن ؾٔ‪٤‬غ جُٗؼ‪ٞ‬خ جًُ‪ ٖ٣‬أٌِْي أٗح ئُ‪ْٜ٤‬‬
‫ئ‪٣‬ح‪ٛ‬ح( جٌٓ‪٤‬ح ‪15 / 25‬‬
‫‪( – 7‬ؾحء جذٖ ج‪ٓٗ٩‬حٕ ‪٣‬أًَ ‪ٍٗ٣ٝ‬خ كطو‪ ٞٛ ُٕٞٞ‬يج ئٗٓحٕ أً‪٣ٍٖٝ ٍٞ‬د نٍٔ‪ٓ.‬كد) ئٗؿ‪ُٞ َ٤‬هح ‪34 / 7‬‬
‫‪( – 8‬كأؾحخ جْكن ‪ٝ‬هحٍ ُؼ‪ ٞٓ٤‬ئٗ‪ ٢‬هى ؾؼِط‪٤ْ ٚ‬ىج ُي ‪ٝ‬وكؼص ئُ‪ ٚ٤‬ؾٔ‪٤‬غ ئن‪ٞ‬ض‪ ٚ‬ػر‪٤‬ىج ‪ٝ‬ػ‪ٟ‬ىض‪ ٚ‬ذك٘طس ‪ٝ‬نٍٔ‪.‬كٔحيج‬
‫ج‪٘ٚ‬غ ئُ‪٤‬ي ‪٣‬ح جذ٘‪ )٢‬جُطٌ‪37 / 27 ٖ٣ٞ‬‬
‫‪( – 9‬جي‪ٛ‬د ئُ‪ ٠‬ذ‪٤‬ص جًٍُحذ‪ٝ ًِْٜٔٝ ٖ٤٤‬جونَ ذ‪ ْٜ‬ئُ‪ ٠‬ذ‪٤‬ص جٍُخ ئُ‪ ٠‬جقى جُٔهحوع ‪ٝ‬جْو‪ ْٜ‬نٍٔج) ْلٍ جٌٓ‪٤‬ح ‪2 / 35‬‬

‫ئيج ًحٕ جٌُطحخ جُٔوىِ هى ْٔف ذٍٗخ جُهٍٔ ع وز ٍٓجش‪ ،‬كِٔحيج ‪ٛ٣‬ىٌ هحٗ‪ ٕٞ‬ؾى‪٣‬ى ك‪ ٢‬أٍٓ‪ٌ٣‬ح ‪٣‬ؼحٌ‪ ّ٬ً ٜ‬جٍُخ‬
‫‪٘ٔ٣ٝ‬غ ج‪٠٧‬لحٍ ٖٓ ٓؿٍو ٓٗح‪ٛ‬ىز جٌُرحٌ ‪ٍٗ٣ ْٛٝ‬ذ‪ ٕٞ‬جُهٍٔ؟ أُْ ‪ ٌٖ٣‬جٌُطحخ جُٔوىِ ‪٣‬ؼِْ إٔ ٍٖخ جُهٍٔ ٌٍٓ٘ ‪٣‬هؿَ‬
‫جٌُرحٌ ٖٓ إٔ ‪ٍ٣‬ج‪ ْٛ‬أ‪٠‬لحُ‪ٍٗ٣ ْٜ‬ذ‪ٜٗٞ‬ح؟‬
‫‪http://fermentation.typepad.com/fermentation/2009/08/attack-of-the-stupid-wine-legislation.html‬‬

‫‪ٝ‬ئيج ًحٕ جٌُطحخ جُٔوىِ هى ْٔف ذٍٗخ جُهٍٔ كِٔحيج أ‪ٚ‬ركص جُؼو‪ٞ‬ذحش ػِ‪ ٢‬جُو‪٤‬حوز أًػٍ ضٗىوج ػِ‪٣ ٖٓ ٢‬و‪ٞ‬و‬
‫جُٓ‪٤‬حٌز ‪ ٞٛٝ‬ضكص ضأغ‪ ٍ٤‬جٌٍُٔٓجش ‪ٝ‬جُهٔ‪ٝ ٌٞ‬جُؼوحه‪ٍ٤‬؟ أُْ ‪ ٌٖ٣‬جٌُطحخ جُٔوىِ ‪٣‬ؼِْ إٔ ٍٖذ‪ٜ‬ح نطٍ ػِ‪ ٢‬ج‪ٓٗ٩‬حٕ؟‬
‫‪http://alcoholism.about.com/od/dui/Drunk_Driving.htm‬‬

‫ك‪ٓ٣ َٜ‬طكن ج‪ ّ٬ْ٩‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ْ١‬حء ئُ‪ ٌُْٚٞ ٢‬ق‪٤‬ع هحٍ‪:‬‬
‫‪ -‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪٣( :٢‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬آ ٓ٘‪ٞ‬ج ئٗٔح جُهٍٔ ‪ٝ‬جُٔ‪ٝ ٍٓ٤‬ج‪ٛٗ٧‬حخ ‪ٝ‬ج‪ٌ ّ٫َ٧‬ؾّ ٖٓ ػَٔ جُٗ‪٤‬طحٕ كحؾط٘ر‪ٙٞ‬‬
‫ُؼٌِْ ضلِك‪90 :5 )ٕٞ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet ordered alcohol and inebriation: (Cont.)

The Scripture permits wine drink several times:


1 – (And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
Jesus saith unto her, Woman, what have I to do with thee? JOHN CHAPTER 2: 3
2 – (So Jesus came again into Cana of Galilee, where he made the water wine). JOHN
CHAPTER 4: 46
3 – (Whoredom and wine and new wine take away the heart). Hosea 4: 11
4 – (And wine that market glad the heart of man, and oil to make his face to shine,). Psalms
Psalm 104: 15
5 – (Drink no longer water, but use a little wine for thy stomach‟s sake and thine often
infirmities). Timothy 5: 23
6 – (For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand,
and cause all the nations, to whom I send thee, to drink it). Jeremiah 25: 15
7 – (The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a
winebibber, a friend of publicans and sinners)! Luke 7: 34
8 - (And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his
brethren have I given to him for servants; and with corn and wine have I sustained him:
and what shall I do now unto thee, my son?) Gensis 27: 37
9 – (Go unto the house of the Rechabites, and speak unto them, and bring them into the house
of the Lord, into one of the chambers, and give them wine to drink). Jeremiah 35: 2
The Scripture permits wine drink; then why a new law goes into effect
that will prohibit children from observing wine, beer or alcohol tastings.
Doesn‟t the Scripture know that it a shameful deed?
The Scripture permits wine drink; then why the penalties and consequences of driving
under the influence (DUI) of alcohol and drugs have gotten much stiffer. Doesn‟t the Scripture
know that it is a dangerous deed?
http://alcoholism.about.com/od/dui/Drunk_Driving.htm
Does Islam deserve to be hated or insulting His prophet who said:
- Allah the Almighty said: (O you who believe! Intoxicants and games of chance and
(sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, the Shaitan‟s
work; shun it therefore that you may be successful). 5: 90

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 151‬جٍُْ‪ ٍٞ‬ػِٔ٘ح ً‪٤‬ق ‪ٓٝ‬ط‪٢ِٛٗ ٢‬‬

‫‪ -‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ِٞٚ ( : ‬ج ًٔح ٌأ‪٣‬طٔ‪ ٢ٗٞ‬أ‪ ٢ِٚ‬كايج ق‪ٍٟ‬ش جُ‪٬ٛ‬ز‪ ،‬كِ‪٤‬إيٕ ٌُْ أقىًْ‪٤ُٝ ،‬إٌْٓ أًرًٍْ )‪ٝ .‬ػِٔ٘ح‬
‫أ‪ٟ٣‬ح إٔ جُ‪٬ٛ‬ز ض٘وْٓ ئُ‪ ٢‬أٌذغ وٌؾحش ٖٓ ق‪٤‬ع جُ‪ٞ‬ؾ‪ٞ‬خ‬

‫أ‪ :٫ٝ‬جُ‪٬ٛ‬ز جُٔلٍ‪ٞٝ‬س‪:‬‬


‫‪ - 1‬جُ‪ِٞٛ‬جش جُ‪٤ٓٞ٤‬س جُهٔٓس ‪ :‬أ‪ ١‬ج‪ُُ٩‬جٓ‪٤‬س‪ ٢ٛٝ ،‬نّٔ ‪ِٞٚ‬جش ك‪ ٢‬جُ‪ٝ ّٞ٤‬جُِ‪ِ٤‬س ‪ ٢ٛٝ‬جُلؿٍ ‪ٝ‬جٍ ظ‪ٝ ٍٛ‬جُؼ‪ٍٛ‬‬
‫‪ٝ‬جُٔـٍخ ‪ٝ‬جُؼٗحء‪ٝ ،‬إٔ ضأؾ‪ ِٚ٤‬ج ك‪ ٚ٤‬ئغْ ‪ٝ‬ئيج ضٍى أقى‪ٛ‬ح ذحُ٘ٓ‪٤‬حٕ أ‪ ٝ‬أ‪ ١‬ػًٌ آنٍ‪٫ ،‬خو ٖٓ آوجت‪ٜ‬ح ه‪ٟ‬حء ذأٍْع ٓح‬
‫‪.ٌٖٔ٣‬‬
‫‪٬ٚ - 2‬ز جُؿٔؼس‪ًٌ ،‬ؼطحٕ ك‪ ٢‬جُٔٓؿى ؾٔحػس‪ ،‬ذىٍ جُظ‪ٍٜ‬‬
‫‪٬ٚ - 3‬ز جُؿ٘حَز كٍ‪ٝ ٜ‬جؾد ئيج هحّ ذ‪ٜ‬ح كٍو ْوطص ػٖ جُؿٔحػس‪.‬‬

‫غحٗ‪٤‬ح‪ :‬جُ‪٬ٛ‬ز جُ‪ٞ‬جؾرس‪:‬جُٔٓطكرس‪ٓ٣ :‬طكد آوجت‪ٜ‬ح ‪ٝ‬ضًٍ‪ٜ‬ح ٓطؼٔىج ك‪ ٚ٤‬ئغْ‪ٝ ،‬ئيج ُْ ضإو‪ ٫ ١‬ه‪ٟ‬حء ُ‪ٜ‬ح ‪ٜ٘ٓٝ‬ح‪:‬‬
‫‪ - 1‬جُ‪ٞ‬ضٍ ذؼى ‪٬ٚ‬ز جُؼٗحء‪.‬‬
‫‪ًٌ - 2‬ؼط‪ ٖ٤‬ػ‪٤‬ى جُلطٍ ‪ًٌٝ‬ؼط‪ ٖ٤‬ػ‪٤‬ى ج‪ٞ٧‬ك‪.٠‬‬
‫‪ًٌٝ - 3‬ؼط‪ ٢‬جُط‪ٞ‬جف ق‪ ٍٞ‬جٌُؼرس‪.‬‬
‫غحُػح‪٬ٚ :‬ز جُٖٓ٘‪ًٌ ٢ٛٝ :‬ؼحش ئ‪ٞ‬حك‪٤‬س آوج‪ٛ‬ح جٍُِ‪ ٍٝ‬ئ‪ٞ‬حكس ُِلٍ‪٣ٌٍٝٞ ،ٜ‬س‪ٝ ،‬ضًٍ‪ٜ‬ح ؿ‪ٓٓ ٍ٤‬طكد ػ٘ى هللا ‪ٓٝ‬ػحُ‪ٜ‬ح‪:‬‬
‫‪ - 1‬هرَ ‪ٝ‬ذؼى جُ‪ِٞٛ‬جش جُهّٔ جُٔلٍ‪ٞٝ‬س‪ 2 :‬هرَ جُلؿٍ‪ 4 ،‬هرَ جُظ‪ 2 ،ٍٜ‬ذؼى جُظ‪ 2 ،ٍٜ‬هرَ جُؼ‪ 2 ،ٍٛ‬ذؼى جُٔـٍخ‪2 ،‬‬
‫ذؼى جُؼٗحء‬
‫‪٬ٚٝ - 2‬ز ج‪ْ٫‬طهحٌز‪ :‬ضإو‪ ١‬ػ٘ىٓح ‪٣ٍ٣‬ى جُِْٔٓ جُ‪ٜ‬ىج‪٣‬س ٖٓ هللا ك‪ ٢‬ه‪ٟ‬حء قحؾس‬
‫‪ٝ - 3‬جُط‪ٜ‬ؿى ‪٬ٚٝ‬ز ‪ :‬غٔحٗ‪ًٌ ٢‬ؼحش ك‪ ٢‬جُِ‪َ٤‬‬
‫‪ - 4‬جُطٍج‪٣ٝ‬ف‪ : ،‬ضإو‪ ١‬كو‪ ١‬ك‪ ٢‬ؾٔحعز ذؼى ‪٬ٚ‬ز جُؼٗحء ك‪ٌٟٓ ٢‬حٕ‬

‫ٌجذؼح‪٬ٚ :‬ز جُ٘‪ٞ‬جكَ‪ ٢ٛٝ :‬جنط‪٤‬حٌ‪٣‬س ‪ِٞٚ ٢ٛٝ‬جش ئ‪ٞ‬حك‪٤‬س ٖٓ جؾَ ُٓ‪٣‬ى ٖٓ جُكٓ٘حش ‪ٓٝ‬ػحُ‪ٜ‬ح‪:‬‬
‫‪٬ٚ – 1‬ز جُ‪ٝ‬ق‪ ٢‬أ‪ ٝ‬ج‪ٍٖ٩‬جم‪ :‬ذؼى ٍٖ‪ٝ‬م جُّٗٔ ‪ٝ‬جٌضلحػ‪ٜ‬ح‪.‬‬
‫‪٬ٚ – 2‬ز ضك‪٤‬س جُٔٓؿى‪ :‬ػ٘ى أ‪ ٍٝ‬ون‪ ٍٞ‬جُٔٓؿى‪.‬‬
‫‪٬ٚ – 3‬ز جُه‪ٞ‬ف‪:‬‬
‫‪٬ٚ – 4‬ز جُٓلٍ ‪ 2 :‬هرَ جُٓلٍ ‪ 2 ٝ‬ذؼى جُؼ‪ٞ‬وز ٖٓ جُٓلٍ‪.‬‬
‫‪٬ٚ – 5‬ز جٌٍُٗ‪ًٌ :‬ؼط‪ٌٍٖ ٖ٤‬ج هلل‬
‫‪ًٛ‬ج ٓح ػِٔ٘ح ئ‪٣‬ح‪ ٌٍْٞ ٙ‬هللا‪ ،‬ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬
‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س‪)....‬‬
‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

151 - The Prophet taught us when and how to pray


The Prophet said: (Pray as you have seen me praying and when it is the time for the prayer one of you
should pronounce the Adhan “ the call for prayer) and the oldest of you should lead the prayer. Also
He taught us that Salah may be classified into four categories of obligation:

Firstly: Fard Prayers:


Which means compulsory or obligatory, denial of its compulsory sends the denier outside of the
fold of Islam: If a prayer is missed because of forgetfulness or due to some unavoidable circumstances,
then offering the missed Prayer as soon as possible will rectify this mistake Qadha (make-up of missed
prayer).
1 – The 5 daily prayers: Fajr, Zohr, Asr, Maghrib and Isha.
2 - Jumah (Friday) prayer.
3 - Janazah prayer attending (Funeral prayers).
Secondly: Wajib Prayers:
Wajib prayers are necessary and willful neglect is considered sinful. However, if someone misses
any of these due to unavoidable circumstances, Qadha (make-up of missed prayer) is not required.
The following are Wajib Prayers:
1 – Witr: any odd number of rakat, performed after the salah of isha'a (dusk) before sleep.
2 – Eid Salah: Two Rakat of Eidulfitr and two of Eduladha.
3 – Tawaf: Two Rak'at are offered while performing the Tawaaf of K'aba.

Thirdly: Sunnah Prayers:


The Holy Prophet, peace be upon him, offered extra of Prayer in addition to those of Fardh
Prayers. It is considered necessary by all jurists to offer these prayers. The willful neglect of Sunnah
Prayers is censurable in the sight of Allah. Following are the Sunnah Prayers:
1 – Before and after the 5 daily prayers: 2 before fajr, 4 before dhur 2 after duhr, 2 before asr, 2 after
Magrib, 2 after Isha.
2 – Istikhaarah Prayer: performed when a Muslim needs Allah‟s guidance on a particular matter.
3 – Tahajjud Prayer: performed at night time.
4 – Tarawih Prayer: can be done only during the fasting month of Ramadan in congregation.

Fourthly: Nawafil Prayer:


They are optional and regarded as extra prayers which bring more reward:
1 – Ishraq or Duha Prayers: after sunrise.
2 – Tahiayt el Masjid: performed when first entering a mosque.
3 – Khawf: or fear Prayer: performed during time of fear.
4 – Journey Prayer: 2 before travel and 2 after returning.
5 – Thankful Prayer: offered as Thanksgiving Prayer.
These are what the Prophet taught us, does this Prophet deserve to be hated or insulted?
(To be continued …..)

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ) ‪ :‬جٌٍْ‪ ٍٞ‬هللا ػِٔ٘ح ٓط‪٤ًٝ ٢‬ق ٗ‪: ٢ِٛ‬‬


‫ػِٔ٘ح جٍُْ‪ ٍٞ‬إٔ ٗ‪ ٢ِٛ‬نّٔ ٍٓجش ك‪ ٢‬جُ‪ ّٞ٤‬ك‪ ٢‬أ‪ٝ‬هحش ٓكىوز ن‪ ٍ٬‬جُ‪ ،ّٞ٤‬جُلؿٍ‪ ،‬جُظ‪ ،ٍٜ‬جُؼ‪ ،ٍٛ‬جُٔـٍخ‪،‬‬
‫‪ٝ‬جُؼٗحء‪٬ٚ ًَ .‬ز ضطْ ذحُ‪ٞ‬ه‪ٞ‬ف ٓط‪ٞ‬ؾ‪ٜ‬ح ئُ‪ ٢‬جٌُؼرس ك‪ٌٓ ٢‬س ‪ ١ٞ٘ٗٝ .‬جُ‪٬ٛ‬ز هلل ‪ٝ‬قى‪ٝ ،ٙ‬جُ‪٬ٛ‬ز ‪ِٚ‬س ذ‪ ٖ٤‬ج‪ْٕ٩‬حٕ ‪ٌٝ‬ذ‪،ٚ‬‬
‫ُؼرحوض‪ٝ ٚ‬ج‪٫‬ػطٍجف ذل‪.ِٟٚ‬‬
‫جُ‪٬ٛ‬ز كٍ‪ ٜ‬ئؾرحٌ‪ ١‬ػِ‪ ٢‬جُِْٔٓ ضططِد ‪ٞٞٝ‬ء ‪ٜ٠ٝ‬حٌز ٌٓحٕ جُ‪٬ٛ‬ز‪ٝ ،‬إٔ ضإو‪ ١‬ك‪ ٢‬أ‪ٝ‬هحض‪ٜ‬ح جُٔكىوز‪ ،‬ذحٌُ‪٤‬ل‪٤‬س‬
‫جُٔكىوز ُؼىو ًٌؼحش ًَ كٍ‪ٟ٣‬س‪ٝ ،‬أٗ‪٣ ٚ‬ؿ‪ َٞ‬ئهحٓط‪ٜ‬ح ك‪ ٢‬أ‪ٝ ١‬هص ذ‪ ٖ٤‬ضِي ج‪ٝ٧‬هحش جُٔكىوز ‪ ٖٓ ٌُٚ٘ٝ ،‬ج‪٧‬ك‪ َٟ‬ضأو‪٣‬ط‪ٜ‬ح‬
‫ٓرٌٍج ًِٔح أٌٖٓ ذؼى ْٔحع ج‪٥‬يجٕ‪ٝ ،‬ذحٍُؿْ ٖٓ إٔ جُ‪٬ٛ‬ز ُؼرحوز هللا ئ‪ ٫‬إٔ جٍُٔء ‪ ٌٚ٘ٔ٣‬إٔ ‪٣‬ط‪ٍٟ‬ع ئُ‪ ٢‬هللا ‪ٓ٣ٝ‬أُ‪ٓ ٚ‬ح‬
‫‪ٗ٣‬حء‪٬ٚ ٫ٝ ،‬ز ُٖٔ ‪٣ ٫‬وٍأ ذحُلحضكس أّ جٌُطحخ "جُكٔى هلل ٌخ جُؼحُٔ‪"ٖ٤‬‬

‫هحٍ هللا ‪( : ‬ئٕ جُ‪٬ٛ‬ز ض٘‪ ٢ٜ‬ػٖ جُلكٗحء ‪ٝ‬جٌٍُٔ٘) ‪45 :29‬‬ ‫‪.1‬‬
‫‪٬َ ٛ‬زَ ًَحَٗصْ َػَِ‪ ٠‬ج ُْ ُٔ ْإ ِِٓ٘‪ًِ َٖ٤‬طَحذًح َّسٓ ْ‪ٞ‬هُ‪ٞ‬ضًح) ‪103 :4‬‬ ‫هحٍ هللا ‪( : ‬ئَِّٕس جُ َّس‬ ‫‪.2‬‬
‫ْأٍ ٌْ‪ ٍٞ‬هللا ‪ : ‬أ‪ ١‬جُؼَٔ أك‪َٟ‬؟ هحٍ ‪( :‬جُ‪٬ٛ‬ز ػِ‪ٝ ٠‬هط‪ٜ‬ح ‪ .‬ه‪ :َ٤‬غْ أ‪١‬؟ هحٍ ‪ :‬ذٍ جُ‪ٞ‬جُى‪ . ٖ٣‬ه‪ :َ٤‬غْ أ‪١‬؟ هحٍ ‪:‬‬ ‫‪.3‬‬
‫جُؿ‪ٜ‬حو ك‪ْ ٢‬ر‪ َ٤‬هللا)‪.‬‬
‫جًٌ ُؼ‪ٞ‬ج َٓ َغ جُ َّسٍج ًِ ِؼ‪43 :2 ) َٖ٤‬‬ ‫َ‬ ‫َ‬ ‫َ‬
‫‪٬ٛ‬ز َ‪ٝ‬آضُ‪ٞ‬ج جًُُحز َ‪ْ ٝ‬‬ ‫َّس‬ ‫َ‬ ‫هحٍ هللا ‪َٝ ( : ‬أَهِ‪ُٞٔ ٤‬ج جُ َّس‬ ‫‪.4‬‬
‫ًٓ٘ح َ‪ٝ‬أَهِ‪ُٞٔ ٤‬ج‬ ‫ِ ُق ْ‬ ‫‪َٝ ٖ٤‬هُ‪ُُٞٞ‬ج َُِِّ٘سح ِ‬ ‫ٓح ًِ ِ‬ ‫ٓحًٗح َ‪ِ ٝ‬ي‪ ١‬ج ُْوُ ٍْذَ‪َٝ ٠‬ج ُْ‪َ٤‬طَح َٓ‪َٝ ٠‬ج ُْ َٔ َ‬ ‫هللاَ َ‪ٝ‬ذِح ُْ َ‪ٞ‬جُِ َى ْ‪ ِٖ ٣‬ئِ ْق َ‬ ‫هحٍ هللا ‪ ٫ ( : ‬ضَ ْؼرُىُ‪ َٕٝ‬ئِ‪َّ ٫‬س‬ ‫‪.5‬‬
‫‪٬ٛ‬زَ ‪ٝ‬جض‪ٞ‬ج جًُُحز) ‪83 :2 :‬‬ ‫جُ َّس‬
‫َّس‬
‫ٌْٓ ِّرْٖٓ ن ْ‪ٍ ٤‬ءٍ ض َِؿىُ‪ِ ُٙٝ‬ػ٘ َى هللاِ) ‪110 :2‬‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫‪٬ٛ‬ز َ‪ٝ‬آشُ‪ٝ‬ج جًُُحز َ‪َٓ ٝ‬ح ضو ِّرى ُٓ‪ٞ‬ج ‪ٗ٧‬ل ِ‬ ‫َ‬ ‫َ‬ ‫َّس‬ ‫َ‬ ‫َ‬
‫هحٍ هللا ‪َٝ ( : ‬أهِ‪ُٞٔ ٤‬ج جُ َّس‬ ‫‪.6‬‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫‪٬ٛ‬ز َ‪ٝ‬آضَ ُ‪ٞ‬ج جًُُحز ُ ُ‪ ْْ ٜ‬أ ْؾ ٍُ ُ‪ِ ْْ ٛ‬ػ٘ َى ٌَذِّر ِ‪ ٫َٝ ْْ ٜ‬ن ْ‪ٞ‬فٌم َػِ ْ‪ْْ ِٜ ٤‬‬ ‫َ‬ ‫َ‬ ‫َّس‬ ‫َ‬ ‫ش َ‪ٝ‬أهح ُٓ‪ٞ‬ج جُ َّس‬ ‫َ‬ ‫َ‬ ‫‪ٛ‬حُِ َكح ِ‬ ‫هحٍ هللا ‪( : ‬ئَِّٕس جَُّس ًِ‪ َٖ٣‬آ َٓ٘‪ٞ‬ج َ‪َ ٝ‬ػ ِِٔ‪ٞ‬ج جُ َّس‬
‫ُ‬ ‫ُ‬ ‫‪.7‬‬
‫َ‪ْ َ٣ ْْ ُٛ ٫ٝ‬كَُ ُٗ‪277 :2 ) َٕٞ‬‬
‫ُْ٘ ْإضِ‪ ْْ ِٜ ٤‬أَ ْؾ ًٍج ػ َِظ‪ًٔ ٤‬ح ) ‪:4‬‬ ‫ج‪٥‬ن ٍِ أُ‪َُٝ‬ثِيَ َ‬ ‫حهللِ َ‪ٝ‬ج ُْ‪ِ ِّ ْٞ َ٤‬‬ ‫‪٬ٛ‬زَ َ‪ٝ‬ج ُْ ُٔ ْإضُ‪ َٕٞ‬جُ َّسُ ًَحزَ َ‪ٝ‬ج ُْ ُٔ ْإ ُِٓ٘‪ َٕٞ‬ذِ َّس‬ ‫هحٍ هللا ‪َٝ ( : ‬ج ُْ ُٔوِ‪ َٖ٤ِٔ ٤‬جُ َّس‬ ‫‪.8‬‬
‫‪162‬‬
‫ِّر‬ ‫ُ‬
‫ٓ٘ح ‪ًَ ٧‬ل ٍََّٕس ػَ٘ ٌُ ْْ‬‫ّ‬ ‫ً‬ ‫‪ٞ‬ح َق َ‬ ‫َ‬ ‫َّس‬
‫‪ٞ‬طُ ُْ هللاَ ه ٍْ ً‬ ‫ْ‬ ‫َ‬
‫ِِْ‪َ َٝ ٢‬ػ َّسُ ٌْضُ ُٔ‪َٝ ْْ ُٛ ٞ‬أه ٍَ ْ‬ ‫َ‬
‫‪٬ٛ‬ز َ‪ٝ‬آضَ ْ‪٤‬طُ ُْ جُ َّسُ ًَحز َ‪ٝ‬آ َٓ٘طُْ ذِ ٍُ ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫هحٍ هللا ‪ُ ( : ‬ثِْٖ أه ْٔطُ ُْ جُ َّس‬ ‫‪.9‬‬
‫‪12 :5 )َ٤‬‬ ‫ٓر ِ ِ‬‫ْ َ‪ٞ‬ج َء جُ َّس‬ ‫‪َّ ٞ‬سَ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ش ض َْؿ ٍِ‪ ِٖٓ ١‬ض َْكطِ َ‪ٜ‬ح ج‪َٜ ٗ٧‬ح ٌُ ك َٖٔ ًَل ٍَ ذَ ْؼ َى يُِيَ ِٓ٘ ٌُ ْْ كو ْى َ‬ ‫ْ‬ ‫َ‬ ‫ْ‪ِّ٤‬رثَحضِ ٌُ ْْ َ‪ُ٧ٝ‬و ِْنََِّ٘س ٌُ ْْ َؾَّ٘سح ٍء‬
‫َ‬
‫ُ‬ ‫َ‬ ‫َّس‬ ‫َ‬
‫ٓأ ًْطُرُ َ‪ٜ‬ح ُِِ ًِ‪َ٣ َٖ٣‬طَّسو‪ْ ُ٣َٝ َٕٞ‬إضُ‪ َٕٞ‬جُ َّسُ ًَحز َ‪ٝ‬جُ ًِ‪ ُْٛ َٖ٣‬ذِ ‪َ٣‬حضِ٘ح ‪ْ ُ٣‬إ ِٓ٘‪156 :7 ) َٕٞ‬‬ ‫ُ‬ ‫َّس‬ ‫َ‬ ‫َ‬
‫َ‪ٍ ٢‬ءء ك َ‬ ‫ْ َؼصْ ًُ َّسَ ٖ ْ‬ ‫هحٍ هللا ‪ْ ٌَ َٝ ( : ‬ق َٔطِ‪ِ َٝ ٢‬‬ ‫‪. 10‬‬
‫‪٬ٛ‬زَ‬ ‫َٖ جُ ُٔ٘ ٌَ ٍِ َ‪ُ٣ٝ‬وِ‪ َُٕٞٔ ٤‬جُ َّس‬ ‫ْ‬ ‫ْ‬
‫‪ٝ‬ف َ‪ َْٕٞ َٜ َ٘٣ٝ‬ػ ِ‬ ‫ْ‬
‫‪َ٣ ٝ‬أ ُٓ ٍُ‪ َٕٝ‬ذِحُ َٔ ْؼ ٍُ ِ‬ ‫ْ‬ ‫‪ ْْ ُٜ ٟ‬أ ْ‪َ٤ُِٝ‬ح ُء ذَ ْؼ ٍء‬ ‫َ‬ ‫هحٍ هللا ‪َٝ ( : ‬ج ُْ ُٔ ْإ ُِٓ٘‪َٝ َٕٞ‬جُ ُٔ ْإ َِٓ٘حشُ ذَ ْؼ ُ‬
‫ْ‬ ‫‪. 11‬‬
‫هللاَ َػ ُِ‪ٌ ٣‬مُ َق ٌِ‪ٌ ٤‬مْ) ‪71 :9‬‬ ‫هللاُ ئَِّٕس َّس‬ ‫ْ‪َ ٍْ َ٤‬ق ُٔ ُ‪َّ ُْ ٜ‬س‬ ‫ْ‪ َُُٚٞ‬أُ‪َُٝ‬ثِيَ َ‬ ‫هللاَ َ‪ُ ٌَ ٝ‬‬ ‫َ‪ْ ُ٣ٝ‬إضُ‪ َٕٞ‬جُ َّسُ ًَحزَ َ‪ِ ُ٣ٝ‬ط‪ُ ٤‬ؼ‪َّ َٕٞ‬س‬

‫‪ًٛ َٛ‬ج ْررح ٌٍُج‪٤ٛ‬طٌْ جٍُْ‪ٝ ٍٞ‬ج‪ْ٩‬حءز ئُ‪ٚ٤‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet taught when and how to Pray: (cont.)


He taught us to pray five times a day at fixed times during the day. The times of day to pray are at
dawn, noon, mid-afternoon, sunset, and before you go to bed. Each salah is performed facing towards
the Kaaba in Mecca. Salah is intended to focus the mind on Allah; it is seen as a personal
communication with Allah, expressing gratitude and worship.
Salat is compulsory but there is some flexibility in body and clothing. Nonetheless, the place of
prayer must be cleaned. All prayers should be conducted within the prescribed time period (waqt) and
with the appropriate number of units (raka'at). While the prayers may be made at any point within
the time, it is considered best to begin them as soon as possible after the call to prayer (that comes
from a muezzin on minarets) is heard The prayers are essentially expressions of adoration of God, but
the worshipper may add his own personal request. The most commonly repeated prayer is the First
Sura of the Qur'an, beginning, (Praise be to Allah, Lord of Creation, the compassionate, the merciful).
1. Allah the Almighty said: (Surely prayer keeps (one) away from indecency and evil) 29: 45
2. Allah the Almighty said: (Surely prayer is a timed ordinance for the believers) 4: 103
3. The Prophet was asked: (O Allah's Apostle! What is the best deed?" he replied, "To offer the
prayers at their stated times". When asked, "What is next in goodness?" he replied, To be good
and dutiful to your parents" and when further asked "What is next in goodness?" he replied, "To
participate in Jihad in Allah's Cause).
4. Allah the Almighty said: (And keep up prayer and pay the poor-rate and bow down with those
who bow down) 2: 43
5. Allah the Almighty said: (You shall not serve any but Allah and (you shall do) good to (your)
parents, and to the near of kin and to the orphans and the needy, and you shall speak to men good
words and keep up prayer and pay the poor-rate) 2: 83
6. Allah the Almighty said: (And keep up prayer and pay the poor-rate and whatever good you send
before for yourselves, you shall find it with Allah) 2: 110
7. Allah the Almighty said: (Surely they who believe and do good deeds and keep up prayer and pay
the poor-rate they shall have their reward from their Lord, and they shall have no fear, nor shall
they grieve) 2: 277
8. Allah the Almighty said: (And those who keep up prayers and those who give the poor-rate and
the believers in Allah and the last day, these it is whom We will give a mighty reward). 4: 162
9. Allah the Almighty said: (if you keep up prayer and pay the poor-rate and believe in My apostles
and assist them and offer to Allah a goodly gift, I will most certainly cover your evil deeds, and I
will most certainly cause you to enter into gardens beneath which rivers flow, but whoever
disbelieves from among you after that, he indeed shall lose the right way) 5: 12
10. Allah the Almighty said: (My mercy encompasses all things; so I will ordain it (specially) for those
who guard (against evil) and pay the poor-rate, and those who believe in Our communications.) 7:
156
11. Allah the Almighty said: (And (as for) the believing men and the believing women, they are
guardians of each other; they enjoin good and forbid evil and keep up prayer and pay the poor-
rate, and obey Allah and His Apostle; (as for) these, Allah will show mercy to them; surely Allah
is Mighty, Wise) 9: 71
Does these Pillars were the reasons for hating and insulting the Prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 152‬جٍُْ‪ ٢ٜٗ ٍٞ‬ػٖ ئ‪ٔٛ‬حٍ جُ‪٬ٛ‬ز‬


‫هللا ‪ ٌُْٚٞٝ‬أٍٓج جُٔإٓ٘‪ ٖ٤‬ذحُٔكحكظس ػِ‪ ٢‬أوجء جُ‪٬ٛ‬ز ك‪ ٢‬جُؼى‪٣‬ى ٖٓ ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع جُ٘ر‪٣ٞ‬س‬
‫‪ . 1‬هحٍ هللا ْركحٕ‪ٝ ٙ‬ضؼحُ‪( : ٢‬كهِق ٖٓ ذؼى‪ ْٛ‬نِلح أ‪ٞ‬حػ‪ٞ‬ج جُ‪٬ٛ‬ز ‪ٝ‬جضرؼ‪ٞ‬ج جُٗ‪ٜٞ‬جش كٓ‪ٞ‬ف ‪ِ٣‬و‪ ٕٞ‬ؿ‪٤‬ح) ‪59 :19‬‬
‫‪ . 2‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( ( :٢‬ك‪ ٖ٤ُِِٛٔ َ٣ٞ‬جًُ‪ ْٛ ٖ٣‬ػٖ ‪٬ٚ‬ض‪ْ ْٜ‬ح‪5 :107 )ٕٞٛ‬‬
‫َٖ ج ُْلَ ْكَٗح ِء َ‪ٝ‬ج ُْ ُٔ ْ٘ ٌَ ٍِ) ‪45 :29‬‬ ‫‪٬َ ٛ‬زَ ضَ ْ٘ َ‪ ٠ٜ‬ػ ِ‬ ‫‪ . 3‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( :٢‬ئَِّٕس جُ َّس‬
‫‪ . 4‬هحٍ هللا ِذكحٗ‪ٝ ٚ‬ضؼحُ‪٣( : ٢‬ح أ‪ٜ٣‬ح جًُ‪ ٖ٣‬جٓ٘‪ٞ‬ج ‪ ٫‬ضِ‪ ٌْٜ‬أٓ‪ٞ‬جٌُْ ‪ ٫ٝ‬أ‪٫ٝ‬وًْ ػٖ يًٍ هللا ‪٣ ٖٓٝ‬لؼَ يُي كأ‪ُٝ‬ثي ‪ْٛ‬‬
‫جُهحٍْ‪9 :63 )ٕٝ‬‬
‫‪ . 5‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪( : ٢‬ئٗٔح ‪٣ٍ٣‬ى جُٗ‪٤‬طحٕ إٔ ‪ٞ٣‬هغ ذ‪ ٌْ٘٤‬جُؼىج‪ٝ‬ز ‪ٝ‬جُرـ‪ٟ‬حء ك‪ ٢‬جُهٍٔ ‪ٝ‬جُٔ‪ٛ٣ٝ ٍٓ٤‬ىًْ ػٖ يًٍ‬
‫هللا ‪ٝ‬ػٖ جُ‪٬ٛ‬ز ك‪ َٜ‬جٗطْ ٓ٘ط‪91 :5 )ٕٜٞ‬‬
‫ج‪٥‬ن ٍِ‬ ‫ْ‬ ‫َّس‬ ‫ْ‬
‫خ َ‪ٌَِّٖ ُٝ‬س جُرِ َّسٍ َْٖٓ آ ََٖٓ ذِحهللِ َ‪ٝ‬جُ‪ِ ِّ ْٞ َ٤‬‬ ‫َ‬ ‫ْ‬ ‫ْ‬
‫م َ‪ٝ‬جُ َٔـ ٍِ ِ‬ ‫ّ ج ُْرِ َّسٍ إَْٔ ض َُ‪ُٞٞ‬ج ُ‪ُ ٝ‬ؾ‪ ْْ ٌَٛ ٞ‬هِرَ ََ جُ َٔ ْ‬
‫ٗ ٍِ ِ‬ ‫ْ‬ ‫ُ‬ ‫ُّد‬ ‫‪ . 6‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َ ٤ْ َُ ( : ٢‬‬
‫ٓحتِِِ‪َٝ َٖ٤‬كِ‪٢‬‬ ‫‪َٝ َ٤‬جُ َّس‬ ‫ٓر ِ ِ‬
‫ٓح ًِ‪َٝ َٖ٤‬جذَْٖ جُ َّس‬ ‫َ‪ٝ‬ج ُْ‪َ٤‬طَح َٓ‪َٝ ٠‬ج ُْ َٔ َ‬ ‫خ َ‪ٝ‬جَُّ٘سرِ‪ِّ٤‬ر‪َٝ َٖ٤‬آضَ‪ ٠‬ج ُْ َٔح ٍَ َػَِ‪ُ ٠‬قرِّر ِ‪َ ٚ‬ي ِ‪ ١ٝ‬ج ُْوُ ٍْذَ‪٠‬‬ ‫َ‪ٝ‬ج ُْ َٔ‪٬‬تِ ٌَ ِس َ‪ٝ‬ج ُْ ٌِطَح ِ‬
‫‪َّ ٟ‬سٍج ِء َ‪ِ ٝ‬ق‪ َٖ٤‬ج ُْرَأْ ِ‬
‫ِ أُ ْ‪َُٝ‬ثِيَ‬ ‫ْح ِء َ‪ٝ‬جُ َّس‬ ‫‪ٛ‬حذِ ٍِ‪ َٖ٣‬كِ‪ ٢‬ج ُْرَأْ َ‬ ‫‪٬ٛ‬زَ َ‪ٝ‬آضَ‪ ٠‬جُ َّسُ ًَحزَ َ‪ٝ‬ج ُْ ُٔ‪ٞ‬كُ‪ َٕٞ‬ذِ َؼ ْ‪ِ ٜ‬ى ِ‪ ْْ ٛ‬ئِ َيج ػَح َ‪ٛ‬ىُ‪ٝ‬ج َ‪ٝ‬جُ َّس‬ ‫خ َ‪ٝ‬أَهَح َّ جُ َّس‬‫جٍُهَح ِ‬
‫ِّر‬
‫ُ‬ ‫ْ‬
‫م‪ٝ‬ج َ‪ٝ‬أ ْ‪ُٝ‬ثِيَ ُ‪ ْْ ٛ‬جُ ُٔطَّسو‪177 :2 ) َٕٞ‬‬ ‫َ‬ ‫ُ‬ ‫‪َ ٚ‬ى ُ‬ ‫جَُّس ًِ‪َ َٖ٣‬‬
‫‪ِ ٬َ ٛ‬ز َ‪ٝ‬ئِ‪٣‬طَح َء جُ َّسُ ًَح ِز َ‪ًَ ٝ‬حُٗ‪ٞ‬ج ََُ٘ح ػَحذِ ِى‪٧ٖ :21 ) َٖ٣‬‬ ‫ش َ‪ٝ‬ئِهَح َّ جُ َّس‬ ‫‪ . 7‬هحٍ هللا ْركحٗ‪ٝ ٚ‬ضؼحُ‪َٝ ( :٢‬أَ ْ‪َ ٝ‬ق ْ‪َ٘٤‬ح ئَُِ ْ‪ ْْ ِٜ ٤‬كِ ْؼ ََ ج ُْ َه ْ‪ٍَ ٤‬ج ِ‬
‫‪ . 8‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬إٔ ك‪ ٢‬ج ُ‪٬ٛ‬ز ٓ٘‪ُٓٝ ٠ٜ‬ؾٍج ػٖ ّ ػح‪ ٢ٚ‬هللا‪ ،‬كٖٔ ُْ ض٘‪٬ٚ ٜٚ‬ض‪ ٚ‬ػٖ‬
‫جُلكٗحء ‪ٝ‬جٌٍُٔ٘‪ُ٣ ُْٝ ،‬وو ذ‪٬ٛ‬ض‪ ٖٓ ٚ‬هللا ئ‪ ٫‬ذؼىج)‪.‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٝ( :ِْْٝ ٚ٤‬ذٌَ نط‪ٞ‬ز ضٔٗ‪ٜ٤‬ح ئُ‪ ٠‬جُ‪٬ٛ‬ز ‪ٚ‬ىهس)‪.‬‬
‫‪ . 10‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ُٝ( :ِْْٝ ٚ٤‬ؼٖ ٌؾ‪ْٔ ٬‬غ ق‪ ٢‬ػِ‪ ٢‬جُ‪٬ٛ‬ز ‪ٝ‬ق‪ ٢‬ػِ‪ ٢‬جُل‪٬‬ـ غْ ُْ ‪٣‬ؿد)‪.‬‬
‫‪ْ . 11‬أُص ػحتٗس ٌ ‪ ٢ٞ‬هللا ػ٘‪ٜ‬ح ٓح ًحٕ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪٘ٛ٣ ِْْٝ ٚ٤‬غ ك‪ ٢‬أ‪ِٚٛ‬؟ هحُص ‪ً( :‬حٕ ك‪ٜ٘ٓ ٢‬س أ‪ ،ِٚٛ‬كايج‬
‫ق‪ٍٟ‬ش جُ‪٬ٛ‬ز هحّ ئُ‪ ٠‬جُ‪٬ٛ‬ز)‪.‬‬
‫َ‬ ‫َ‬
‫‪ٛ‬رِ ِّر‪ ،٢‬كأضَؿ َّس‪ َ ٞ‬كِ‪٢‬‬ ‫ْٔ ُغ ذُ ٌَح َء جُ َّس‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫‪ِ ٬ٛ‬ز‪َٝ ،‬أ ٌِ‪ُ ٣‬ى إْٔ أ‪ِّ ٠‬ر‪ ٍٞ‬كِ‪ٜ٤‬ح‪ ،‬كأ ْ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫‪ . 12‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئِِّٗر‪٧ ٢‬ه‪ ُّ ٞ‬ئُِ‪ ٠‬جُ َّس‬
‫ن َػَِ‪ ٠‬أُ ِّرٓ ِ‪.)ٚ‬‬ ‫‪٬ٚ‬ضِ‪ٍَ ًَ ٢‬ج ِ‪َ٤ٛ‬سَ إَْٔ أَ ُ‬
‫ٖ َّس‬
‫‪ . 13‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئ‪٣‬حًْ ‪ٝ‬جُرط٘س ٖٓ جُطؼحّ كاٗ‪ٜ‬ح ٌِٓٓس ػٖ جُ‪٬ٛ‬ز)‪.‬‬
‫‪ . 14‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬أ‪ٓ ٍٝ‬ح ‪٣‬كحْد ذ‪ ٚ‬جُؼرى ػٖ ػِٔ‪ ّٞ٣ ٚ‬جُو‪٤‬حٓس جُ‪٬ٛ‬ز كحٕ ‪ِٚ‬كص كوى جكِف)‪.‬‬
‫‪ . 15‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬جُؼ‪ٜ‬ى جًُ‪ ١‬ذ‪٘٘٤‬ح ‪ٝ‬ذ‪ ْٜ٘٤‬جُ‪٬ٛ‬ز كٖٔ ضًٍ‪ٜ‬ح كوى ًلٍ)‪.‬‬
‫‪ . 16‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ذ‪ ٖ٤‬جُؼرى ‪ٝ‬ذ‪ ٖ٤‬جٌُلٍ ضٍى جُ‪٬ٛ‬ز)‪.‬‬
‫‪ . 17‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ ٖٓ( :ِْْٝ ٚ٤‬ضٍى جُ‪٬ٛ‬ز ٓطؼٔىج كوى ذٍتص ٓ٘‪ ٚ‬يٓس هللا)‪.‬‬
‫‪ . 18‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٢ِٚ‬هللا ػِ‪ٍٝٓ( : ِْْٝ ٚ٤‬ج أ‪٫ٝ‬وًْ ذحُ‪٬ٛ‬ز ‪ ْٛٝ‬أذ٘حء ْرغ ‪ٝ‬ج‪ٍٞ‬ذ‪ ْٛٞ‬ػ‪ٜ٤‬ح ُؼٍٗ ‪ٝ‬كٍه‪ٞ‬ج ذ‪ْٜ٘٤‬‬
‫ك‪ ٢‬جُٔ‪ٟ‬حؾغ)‪.‬‬
‫ك‪ٓ٣ َٜ‬طكن جُى‪ ٖ٣‬جًُ‪٣ ١‬أٍٓ ذحُ‪٬ٛ‬ز إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٌُْٚٞ ٢‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

152 - The Prophet forbade neglecting prayer


1. Allah the Almighty said: (But there came after them an evil generation, who neglected prayers and
followed and sensual desires, so they win meet perdition). 19: 59
2. Allah the Almighty said: (So woe to the praying ones who are unmindful of their prayers) 107: 5
3. Almighty Allah said: (for, behold, prayer restrains [man] from loathsome deeds and from all that runs
counter to reason) 29:45
4. Allah the Almighty said: (O you who believe! Let not your wealth, or your children, divert you from the
remembrance of Allah; and whoever does that, these are the losers). 63: 9
5. Allah the Almighty said: (The Satan only desires to cause enmity and hatred to spring in your midst by
means of intoxicants and games of chance, and to keep you off from the remembrance of Allah and from
prayer. Will you then desist?). 5: 91
6. Allah the Almighty said: (It is not righteousness that you turn your faces towards the East and the West,
but righteousness is this that one should believe in Allah and the last day and the angels and the Book and
the prophets, and give away wealth out of love for Him to the near of kin and the orphans and the needy
and the wayfarer and the beggars and for (the emancipation of) the captives, and keep up prayer and pay
the poor-rate; and the performers of their promise when they make a promise, and the patient in distress
and affliction and in time of conflicts–these are they who are true (to themselves) and these are they who
guard (against evil). 2: 177
7. Allah the Almighty said: (And We made them Imams who guided (people) by Our command, and We
revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone)
did they serve;) 21: 73
8. The Messenger of Allah (peace be upon him) said: (That in the prayer there is a forbidder from Allah‟s
sins, whoever doesn‟t his prayer forbids him from indecency and evil, he did not pick up from his prayers
but more away from Allah).
9. Allah‟s Apostle said: (every step you take to prayers is a charity).
10. Allah‟s Apostle said: (cursed a man who heard the call for the prayer “Come to Prayer Come to the
Success”, but he didn‟t respond).
11. Aisha was asked: (What did the Prophet use to do at home?” She said, “He used to work for his family,
and when he heard the Adhan (call for the prayer), he would go out).
12. Allah‟s Apostle said: (When I stand for prayer, I intend to prolong it but on hearing the cries of a child, I
cut it short, as I dislike troubling the child‟s mother).
13. Allah‟s Apostle said: (Beware of gluttony of food it causes laziness to pray).
14. Allah‟s Apostle said: (The first thing which a person held accountable for his work on the resurrection day,
the prayer, if it was performed correctly, he have succeeded).
15. Allah‟s Apostle said: (The Covenant between us and them is the prayer. Who neglect it had been
disbelieved).
16. Allah‟s Apostle said: (the difference between the believer and the disbeliever, is neglecting prayer).
17. Allah‟s Apostle said: (Who neglect the praying intentional, Allah passes away of him ).
18. Allah‟s Apostle said: (Teach your children to pray when they are seven and hit them awareness at ten and
separate them in their beds).

Does the religion who ordered to prayer deserve to be hated or insulting his prophet?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ ٌٍْٞ - 153‬هللا ػِٔ٘ح ً‪٤‬ق ‪ٓٝ‬ط‪ٗ ٢‬إض‪ ٢‬جًُُحز ‪ٝ‬جُ‪ٛ‬ىهس ‪:‬‬

‫ػِٔ٘ح جٍُْ‪ ٍٞ‬إٔ جًُُحز ‪ ٝ‬جُ‪ٛ‬ىهس جُه‪٣ٍ٤‬س جُط‪٣ ٢‬ىكؼ‪ٜ‬ح جُِْٔٓ ػِ‪ ٢‬أٓ‪ٞ‬جُ‪ ٚ‬جُٔطٍجًٔس‪ ٢ٛ ،‬كٍ‪ٟ٣‬س ػِ‪ ٢‬ى ٍ هحوٌ‪،‬‬
‫‪ٓٓ ٢ٛٝ‬ث‪٤ُٞ‬س ٖه‪٤ٛ‬س ػِ‪ ٢‬جُِٔٓٔ‪ُِ ٖ٤‬ط‪ ٍ٤ٓ٤‬ػِ‪ ٢‬جُٔكطحؾ‪ُٝ ٖ٤‬ط‪٤٤ٟ‬ن جُلؿ‪ٞ‬ز ذ‪ ٖ٤‬جُلوٍجء ‪ٝ‬ج‪٧‬ؿ٘‪٤‬حء‪.‬‬

‫‪َ ٛ‬ىهَحشُ ُِ ِْلُوَ ٍَج ِء‬ ‫‪ ( :‬ئَِّٗس َٔح جُ َّس‬ ‫‪ٝ‬ضكٓد جًُُحز ذ٘ٓرس ‪ ٖٓ ٪2.5‬غٍ‪ٝ‬ز جُِْٔٓ جُٔىنٍز ُٖٔ قىو‪ ْٛ‬هللا ك‪ ٢‬ه‪ُٚٞ‬‬
‫َ‪َّ ٝ‬س‬
‫هللاُ‬ ‫‪ٟ٣‬س ِّرَٖٓ َّس‬
‫هللاِ‬ ‫ً‬ ‫‪ َ٤‬ك ٍِ َ‬‫َ‬ ‫ٓر ِ ِ‬ ‫‪َّ َ٤‬س‬
‫هللاِ َ‪ٝ‬ج ْذ ِٖ جُ َّس‬ ‫خ َ‪ٝ‬ج ُْ َـح ٌِ ِٓ‪َٝ َٖ٤‬كِ‪َ ٢‬‬
‫ْر ِ ِ‬ ‫‪َٝ ٖ٤‬ج ُْ َؼح ِِِٓ‪َ َٖ٤‬ػَِ ْ‪َٜ ٤‬ح َ‪ٝ‬ج ٍْ ُٓإَ َُّسلَ ِس هُُِ‪ٞ‬ذُ ُ‪َٝ ْْ ٜ‬كِ‪ِّ ٢‬ر‬
‫جٍُهَح ِ‬ ‫َ‪ٝ‬ج ُْ َٔ َ‬
‫ٓح ًِ ِ‬
‫َػِِ‪ٌ ٤‬مْ َق ٌِ‪ٌ ٤‬مْ ) ‪" 60 :9‬جُـحٌٓ‪ ْٛ ٖ٤‬جُٔى‪ٝ ٖ٤٘٣‬جذٖ جُٓر‪ ٞٛ َ٤‬جُٔٓحكٍ جًُ‪ٗ ١‬لً ٓحُ‪ٝ ٚ‬جُؼحِٓ‪ ٖ٤‬ػِ‪ٜ٤‬ح ‪٣ ٖٓ ْٛ‬ؿٔغ‬
‫جًُُحز‪ٝ ،‬جُٔإٍكس هِ‪ٞ‬ذ‪ ْٛ ْٜ‬جُِٔٓٔ‪ٞ ٕٞ‬ؼحف ج‪ٔ٣٩‬حٕ" ‪ٝ‬ك‪ ٢‬جٍُهحخ ‪ ٞٛ‬ضكٍ‪ ٍ٣‬جُؼر‪٤‬ى‪.‬‬

‫‪٘ٛ‬حى ٗ‪ٞ‬ػحٕ ٌت‪٤ٓ٤‬حٕ ٖٓ جًُُحز ‪ :‬ج‪ًَ ٞٛ ٍٝ٧‬حز جُلطٍ ‪ ٢ٛٝ‬ػرحٌز ػٖ ًٔ‪٤‬س ٓكىوز ٖٓ غٖٔ ‪٠‬ؼحّ جُِْٔٓ ضىكغ ن‪ٍ٬‬‬
‫ٖ‪ ٍٜ‬جُ‪ٌٟٓ ّٞٛ‬حٕ ذ‪ٞ‬جْطس ٌخ ج‪ٍْ٧‬ز ػٖ ٗلٓ‪ٝ ٚ‬ػٖ ًَ ٖٓ ‪٣‬ؼ‪.ُْٜٞ‬‬

‫‪ٝ‬جُ٘‪ٞ‬ع جُػحٗ‪ًُُِ ٢‬حز ‪ ٢ٛٝ :‬جُط‪ ٢‬ضكٓد ذ٘ٓرس ‪ ٖٓ ٪2.5‬جُػٍ‪ٝ‬ز جُٔىنٍز ‪ٝ‬ضٓطكن ئيج قحٍ ػِ‪ٜ٤‬ح ق‪ً ٍٞ‬حَٓ ‪٠‬حُٔح ًحٕ‬
‫‪ًٛ‬ج جُٔحٍ ٓٓط‪ٞ‬ك‪٤‬ح ُِ٘‪ٛ‬حخ ‪ٓ ٞٛٝ‬ح ‪٣‬ؼحوٍ ق‪ٞ‬جُ‪ 87.48 ٢‬ؾٍجّ ٖٓ جًُ‪ٛ‬د‪ٝ .‬ضلٍ‪ًَ ٜ‬حز جُٔحٍ ػِ‪:٢‬‬
‫‪ – 1‬جًُ‪ٛ‬د ‪ٝ‬جُل‪ٟ‬س أ‪ً ١‬حٕ ٌِٖ‪ٜ‬ح‪.‬‬
‫‪ - 2‬جُ٘و‪ٞ‬و‪ ،‬جُر٘يٗ‪ٞ‬ش‪ ،‬جُٔىنٍجش‪ ،‬جُ‪ٌٞٛ‬ى ‪ٝ‬جُٓ٘ىجش‬
‫‪ – 3‬ج‪٧‬عٓحٍ جُطؿحٌ‪٣‬س‬
‫‪ – 4‬هطؼحٕ جُٔحٖ‪٤‬س ‪ٝ‬جُك‪ٞ٤‬جٗحش جٍُٔذح‪ٙ‬‬
‫‪ – 5‬جُىنَ ٖٓ ج‪٣٩‬ؿحٌ‬
‫‪ – 6‬جُىنَ ٖٓ جُٔ٘طؿحش جٌُُجػ‪٤‬س‬
‫‪ – 7‬جُػٍ‪ٝ‬ز جُ٘حضؿس ٖٓ جُؼٔحُس‬
‫‪– 8‬جُػٍ‪ٝ‬ز جُ٘حضؿس ٖٓ ج‪٧‬ػٔحٍ جُكٍك‪٤‬س ‪ٝ‬جُٔ‪٤ٜ٘‬س‪.‬‬

‫‪ ُِِْٓٔ ٌٖٔ٣‬أ‪ٟ٣‬ح إٔ ‪٣‬ؼط‪ٞٗ ٢‬ع أنٍ ؿ‪ ٍ٤‬ئُُجٓ‪ ٖٓ ٢‬جُؼطحء جُه‪ ٞٛٝ ١ٍ٤‬جُ‪ٛ‬ىهس‪ ،‬جذصؿحء ٌ‪ٞ‬ح هللا‪ٗ٣ٝ .‬طٍ‪٠‬‬
‫‪٧‬وجء جًُُحز أٌذؼس ٍٖ‪:٢ٛ ٠ٝ‬‬

‫‪ - 1‬جُ٘‪٤‬س ذإٔ ‪ ١ٞ٘٣‬جًُُٔ‪ ٢‬ذوِر‪ ٚ‬جٕ ضٌ‪ ًٙٛ ٕٞ‬جًُُحز جذطـحء ٍٓ‪ٞ‬حز هللا‪،‬‬
‫‪ٝ - 2‬إٔ ضىكغ جًُُحز ك‪ ّٞ٣ ٢‬جْطكوحه‪ٜ‬ح ئيج قحٍ ػِ‪ ٢‬جُٔحٍ جُك‪،ٍٞ‬‬
‫‪ٝ - 3‬إٔ ضىكغ جًُُحز ٖٓ ٗلّ ٗ‪ٞ‬ع جُػٍ‪ٝ‬ز كإ ًحٗص ػٖ جُٔحٖ‪٤‬س كطإو‪ ٖٓ ١‬جُٔحٖ‪٤‬س ذى‪ ٖٓ ٫‬جُ٘و‪ٞ‬و‪،‬‬
‫‪ٝ - 4‬إٔ ض‪َٞ‬ع ‪ ًٙٛ‬جًُُحز ػِ‪ ٢‬جُٔؿطٔغ جًُ‪٣ ١‬ؼ‪ ٕ٤‬ك‪٣ ٖٓ ٚ٤‬ىكغ جًُُحز‪.‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

153 - The Prophet taught us how and when we give Zakat


Zakat or alms-giving is the practice of charitable giving by Muslims based on
accumulated wealth, and is obligatory for all who are able to do so. It is considered to be a
personal responsibility for Muslims to ease economic hardship for others and eliminate
inequality.
Zakat consists of spending 2.5% of one's wealth for the benefit of the those who were
identified by Allah: (Alms are only for the poor and the needy, and the officials (appointed)
over them, and those whose hearts are made to incline (to truth) and the (ransoming of)
captives and those in debts and in the way of Allah and the wayfarer; an ordinance from
Allah; and Allah is knowing, Wise) 9: 60
There are two main types of Zakah. First, there is the Zakat-Fittr, which is a fixed
amount based on the cost of food that is paid during the month of Ramadan by the head of a
family for himself and his dependents.
Second, there is the wealth Zakat which calculated as 2.5% collections on most valuables and
savings held for a full lunar year, as long as the total value is more than a basic minimum
known as nisab. (Which equals three ounces or 87,48 g of gold). This Zakat is imposed on the
wealth such as:
1. Gold and silver, in any form.
2. Cash, bank notes, stocks, bonds etc.
3. Merchandise and business,.
4. Live stock.
5. On income derived from rental.
6. On income derived from agricultural produce.
7. Various forms of wealth based on employment income.
8. Various forms of wealth based on professional income.
A Muslim may also donate more as an act of voluntary charity (sadaqah), in order to
achieve additional divine reward. There are four principles that should be followed when
giving the Zakah:
1. The giver must declare to Allah his intention to give the Zakah.
2. The Zakah must be paid on the day that it is due. If one fails to pay the Zakat, people
think he is refusing to fulfill God's wishes.
3. Payment must be in kind. This means if one has a lot of money then he needs to pay
2.5% of his income. If he does not have much money, he needs to pay in a different way.
For example, if he has a lot of cattle, then he pays in cattle instead of money.
4. The Zakah must be distributed in the community from which it was taken.

Does this Prophet deserve to be hated or insulted? Ask yourself.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ ٌٍْٞ - 154‬هللا ػِٔ٘ح ً‪٤‬ق ‪ٓٝ‬ط‪ّٞٛٗ ٢‬‬

‫ػِٔ٘ح جٍُْ‪ ٍٞ‬إٔ جُ‪ ّٞٛ‬ك‪ ٢‬ج‪ٓ ّ٬ْ٩‬ؼ٘ح‪ ٙ‬ج‪ٓ٫‬ط٘حع ػٖ ج‪ٝ ًَ٧‬جٍُٗخ ‪ٝ‬جُٔؼحٍٖز جُؿ٘ٓ‪٤‬س ٖٓ جُلؿٍ قط‪ ٢‬ؿٍ‪ٝ‬خ‬
‫جُّٗٔ "جُـٓن" ‪ٝ‬جُرؼى ػٖ ج ُٔؼح‪ ٢ٚ‬ج‪٧‬نٍ‪ .ٟ‬ن‪ ٍ٬‬جُ‪٤ٛ‬حّ ػِ‪ ٢‬جُِْٔٓ إٔ ‪٣‬طرغ جُطؼحُ‪ ْ٤‬ج‪٤ٓ٬ْ٩‬س ذحُرؼى ػٖ جُؼ٘ق‪،‬‬
‫جُـ‪ٟ‬د‪ ،‬جُكٓى‪ ،‬جُطٔغ‪ ،‬جُؿٗغ‪ ،‬جُٗ‪ٜٞ‬ز‪ ،‬ه‪ ٍٞ‬جُٓ‪ٞ‬ء‪ ،‬جُـ‪٤‬رس‪ ،‬جُ٘ٔ‪ٔ٤‬س‪ٝ ،‬جُ‪ٞ‬ه‪ٞ‬ف ؾ٘د ئُ‪ ٢‬ؾ٘د ذحُكٓ٘‪ٓ ٠‬غ جُِٔٓٔ‪.ٖ٤‬‬
‫ذح‪ٞ٩‬حكس ئُ‪ ٢‬يُي ج‪ٓ٫‬ط٘حع ػٖ جُل‪ٞ‬جقٕ ‪ٝ‬جُُٗىهس ‪ٝ‬جُ‪ٛ‬هد ‪ .‬جُ‪٤ٛ‬حّ ‪٣‬ؼ٘‪ ِْٓٓ َُ ٢‬جُطوٍخ ئُ‪ ٢‬هللا‪ٝ ،‬جُطؼر‪ ٍ٤‬ػٖ‬
‫ج‪٫‬ػطٍجف ذل‪ ِٟٚ‬ػِ‪ٝ ٚ٤‬ج‪٫‬ػطٔحو ػِ‪ٝ ،ٚ٤‬جٍُؾحء ٖٓ إٔ ‪٣‬ـلٍ ٓح ضوىّ ٖٓ يٗر‪ٝ ،ٚ‬ضًًٍ‪ ٙ‬ذحُٔكطحؾ‪.ٖ٤‬‬

‫‪٘ٛ‬حى ػىز أٗ‪ٞ‬جع ٖٓ جُ‪:٢ٛ ّٞٛ‬‬


‫‪٤ٚ – 1‬حّ جُلٍ‪ٟ٣‬س ك‪ٌٟٓ ٍٜٖ ٢‬حٕ ًِ‪ٍٓ ٚ‬ز ًَ ػحّ‬
‫‪٤ٚ – 2‬حّ جُو‪ٟ‬حء ُٔح كحش ٖٓ أ‪٣‬حّ ُْ ض‪ٛ‬حّ ك‪ٌٟٓ ٢‬حٕ ْ‪ٞ‬جء ذغيٌ أ‪ ٝ‬ذـ‪ ٍ٤‬ػًٌ‬
‫‪٤ٚ – 3‬حّ جًٌُ٘ ٌٍٖج هلل ػِ‪ ٢‬ه‪ٟ‬حء قحؾس أ‪ٌ ٝ‬ؿرس‪.‬‬
‫‪٤ٚ – 4‬حّ ػىّ جُ‪ٞ‬كحء ذحُوْٓ‬
‫‪٤ٚ – 5‬حّ جُطط‪ٞ‬ع ضوِ‪٤‬ىج ٍُِْ‪ٓ ٍٞ‬ػَ ‪٤ٚ‬حّ جُطحْغ ‪ٝ‬جُؼحٍٖ ٖٓ ٓكٍّ أ‪٤ٚ ٝ‬حّ ‪ ّٞ٣‬ػٍك‪ٚ‬‬
‫‪٤ٚ – 6‬حّ ج‪٫‬غ٘‪ٝ ٖ٤‬جُهٔ‪ ًَ ٖٓ ّ٤‬أْر‪ٞ‬ع‪.‬‬

‫ذحٍُؿْ ٖٓ إٔ ‪٤ٚ‬حّ ٖ‪ٌٟٓ ٍٜ‬حٕ كٍ‪ٟ٣‬س ئؾرحٌ‪٣‬س ػِ‪ ٢‬جٍ ِْٓٓ‪ ٌُٚ٘ٝ ،‬ؿ‪ٓ ٍ٤‬لٍ‪ ٜٝ‬ػِ‪ ٍْٟٛ٣ ٖٓ ٢‬جُ‪. ّٞٛ‬‬
‫ٓػَ ج‪٠٧‬لحٍ هرَ جُرِ‪ٞ‬ؽ‪ٝ ،‬ي‪ ١ٝ‬جُكح‪٫‬ش جٍُٔ‪٤ٞ‬س ّ ظٍ جٌٍُٓ‪ٝ ،١‬جُٗ‪٤‬ه‪ٞ‬نس‪ٝ ،‬جُكَٔ ‪ٝ‬جُٓ‪٤‬ىجش جٍُ‪ٞ‬غ‪ًٔ ،‬ح إٔ جُ‪٤ٛ‬حّ‬
‫ٓكٍّ ػِ‪ ٢‬جُ٘ٓحء ك‪ ٢‬كطٍز جُك‪ .ٝ٤‬ذؼ‪ ٝ‬ج‪٧‬كٍجو جًُ‪٣ ٖ٣‬ؼطرٍ جُ‪٤ٛ‬حّ ‪ٞ‬حٌ خ‪ٓ ْٛ‬ػَ جٍُٔ‪ ٢ٞ‬أ‪ ٝ‬جُٔٓحكٍ‪ُٜٝ . ٖ٣‬إ‪٫‬ء‬
‫كإ ‪٢ٚ‬جّ جُو‪ٟ‬حء ٓطِ‪ٞ‬خ ك‪ ٢‬جُ‪ٞ‬هص جُٔ٘حْد ذؼى ٖ‪ٌٟٓ ٍٜ‬حٕ‪.‬‬

‫‪ -‬ؾحء أػٍجذ‪٤‬ح ئُ‪ ٌٍْٞ ٠‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬غحتٍ جٍُأِ‪ ،‬كوحٍ ‪٣ :‬ح ٌْ‪ ٍٞ‬هللا‪ ،‬أنرٍٗ‪ٓ ٢‬حيج كٍ‪ ٜ‬هللا ػِ‪ٖٓ ٢‬‬
‫جُ‪٤ٛ‬حّ؟ هحٍ‪ٌٟٓ ٍٜٖ( :‬حٕ ئ‪ ٫‬إٔ ضط َّس‪ٞ‬ع ٖ‪٤‬ثح ً)‪.‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ ٌٍٙ٣‬أ‪ٓ٣ ٝ‬حء ئُ‪ٚ٤‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

154 - The Prophet taught us how and when we fasting:


Fasting means abstain from food, drink, and sexual intercourse from dawn to “sun set”
dusk, and abstain to of other sins. During Fasting, Muslims are also expected to put more
effort into following the teachings of Islam by refraining from violence, anger, envy, greed,
lust, profane language, gossip and to try to get along with fellow Muslims better. In addition,
all obscene and irreligious sights and sounds are to be avoided. The fast is meant to allow
Muslims to seek nearness to Allah, to express their gratitude to and dependence on him, to
atone for their past sins, and to remind them of the needy.

There are many types of fasting as follows:


1. Fasting for the whole month of Ramadan once a year.
2. Fasting for the missed days in the month of Ramadan with or without a valid reason.
3. Fasting for the sake of Allah, upon the fulfillment of some wish or desire (NAZR).
4. Fasting for breaking one's Qasm (oath).
5. Fasting in the 9th and 10th of Muharram or the 9th of Zil Hijjah, as the Prophet did.
6. Fasting on Mondays and Thursdays.

Fasting during Ramadan is obligatory, but is forbidden for several groups for whom it
would be very dangerous and excessively problematic. These include pre-pubescent children,
those with a medical condition such as diabetes, elderly people, and pregnant or breastfeeding
women. Observing fasts is not permitted for menstruating women. Other individuals for
whom it is considered acceptable not to fast are those who are ill or traveling. Missing fasts
usually must be made up for soon afterward, although the exact requirements vary according
to circumstance.

A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Tell me
what Allah has enjoined on me as regards fasting." The Prophet said, "You have to observe
fast during the month of Ramadan except if you fast some extra optional fast).

Does this Prophet deserve to be insulted or hated?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ) ‪ ٌٍْٞ :‬هللا ػِٔ٘ح ً‪٤‬ق ‪ٓٝ‬ط‪ّٞٛٗ ٢‬‬

‫د َػَِ‪ ٠‬جَُّس ًِ‪ ِٖٓ َٖ٣‬هَ ْرِِ ٌُ ْْ َُ َؼَِّس ٌُ ْْ ضَطَّسوُ‪183 :2 ) َٕٞ‬‬ ‫د َػَِ ْ‪ِّ ُْ ٌُ ٤‬ر‬
‫جُ‪َ٤ٛ‬ح ُّ ًَ َٔح ًُطِ َ‬ ‫‪َٛ١‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ًُطِ َ‬ ‫هحٍ هللا ‪َ٣( : ‬ح أَ ُّد‬ ‫‪.1‬‬
‫ْلَ ٍءٍ كَ ِؼ َّسىزٌم ِّرْٖٓ أَ‪َّ٣‬س ٍءحّ أُ َن ٍَ) ‪184 :2‬‬‫‪ٟ‬ح أَ ْ‪َ ٝ‬ػَِ‪َ ٠‬‬ ‫ش كَ َٖٔ ًَحَٕ ِٓ٘ ٌُْ َّسٓ ٍِ‪ً ٣‬‬ ‫هحٍ هللا ‪( : ‬أَ‪َّ٣‬سح ًٓح َّسٓ ْؼىُ‪ٝ‬وَج ٍء‬ ‫‪.2‬‬
‫حٕ كَ َٖٔ َ‬
‫ٖ ِ‪َ ٜ‬ى ِٓ٘ ٌُ ُْ جُ َّس‬
‫ٗ ْ‪ٍَ ٜ‬‬ ‫ش ِّرَٖٓ ج ُْ ُ‪ٜ‬ىَ‪َٝ ٟ‬ج ُْلُ ٍْهَ ِ‬‫ِ َ‪ٝ‬ذَ‪ِّ٤‬رَ٘ح ٍء‬ ‫‪ٟ‬حَٕ جَُّس ًِ‪ ١‬أُٗ ُِ ٍَ كِ‪ ِٚ ٤‬ج ُْوُ ٍْإُٓ ُ‪ٛ‬ىً‪ُِّ ٟ‬رَِّ٘سح ِ‬ ‫ٖ ْ‪َ َٓ ٌَ ٍُ ٜ‬‬ ‫هحٍ هللا ‪َ ( : ‬‬ ‫‪.3‬‬
‫‪185 :2 )ُْٚٔ ٛ‬‬ ‫كَ ِْ‪ُ َ٤‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ٞٓٞٚ( : ‬ج ٍُؤ‪٣‬ط‪ٝ ٚ‬أكطٍ‪ٝ‬ج ٍُؤ‪٣‬ط‪ ،ٚ‬كإ ؽّ ػِ‪ ٌْ٤‬كأًِٔ‪ٞ‬ج ػىز ٖؼرحٕ غ‪٬‬ظ‪.)ٖ٣‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬ئيج ٌأ‪٣‬طٔ‪ ٙٞ‬ك‪ٞٓٞٛ‬ج‪ٝ ،‬ئيج ٌأ‪٣‬طٔ‪ ٙٞ‬كأكطٍ‪ٝ‬ج‪ ،‬كإ ؿْ ػِ‪ ٌْ٤‬كحهىٌ‪ٝ‬ج ُ‪.)ٚ‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٫( : ‬ض‪ ّٞٛ‬جٍُٔأز ‪ٝ‬ذؼِ‪ٜ‬ح ٖح‪ٛ‬ى ئ‪ ٫‬ذايٗ‪.)ٚ‬‬ ‫‪.6‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ّٞٚ ٫ٝ( : ‬ك‪ :ٖ٤ٓٞ٣ ٢‬جُلطٍ ‪ٝ‬ج‪ٞ٧‬ك‪)٠‬‬ ‫‪.7‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( : ‬هحٍ هللا ‪ ًَ :‬ػَٔ جذٖ آوّ ُ‪ ٚ‬ئ‪ ٫‬جُ‪٣ ٙ‬حّ‪ ،‬كاٗ‪ٝ ٢ُ ٚ‬أٗح أؾُ‪ ١‬ذ‪ٝ ،ٚ‬جُ‪٤ٛ‬حّ ؾ٘س‪ٝ ،‬ئيج ًحٕ ‪ّٞ٣‬‬ ‫‪.8‬‬
‫‪ ّٞٚ‬أقىًْ ك‪ٍ٣ ٬‬كع ‪ٛ٣ ٫ٝ‬هد‪ ،‬كإ ْحذ‪ ٚ‬أقى أ‪ ٝ‬هحضِ‪ ٚ‬كِ‪٤‬وَ‪ :‬ئٗ‪ ٢‬جٍٓؤ ‪ٚ‬حتْ)‪.‬‬
‫ؾحء ٌؾَ ئُ‪ ٠‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬كوحٍ ‪٣ :‬ح ٌْ‪ ٍٞ‬هللا‪ ،‬ئٕ أٓ‪ٓ ٢‬حضص ‪ٝ‬ػِ‪ٜ٤‬ح ‪ ، ٍٜٖ ّٞٚ‬أكأه‪ ٚ٤ٟ‬ػ٘‪ٜ‬ح؟ ‪.‬‬ ‫‪.9‬‬
‫هحٍ‪ٗ( :‬ؼْ‪ ،‬كى‪ ٖ٣‬هللا أقن إٔ ‪٣‬و‪.)٠ٟ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئيج أهرَ جُِ‪ٛ ٖٓ َ٤‬ح ‪٘ٛ‬ح‪ٝ ،‬أوذٍ جُ٘‪ٜ‬حٌ ٖٓ ‪ٛ‬ح ‪٘ٛ‬ح‪ٝ ،‬ؿٍذص جُّٗٔ‪ ،‬كوى أكطٍ‬ ‫‪. 10‬‬
‫جُ‪ٛ‬حتْ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٫( : ‬ض‪ٞ‬ج‪ِٞٚ‬ج)‪ .‬هحُ‪ٞ‬ج‪ :‬ئٗي ض‪ٞ‬ج‪ ،َٚ‬هحٍ‪ُٓ( :‬ص ًأقى ٌْٓ٘)‪.‬‬ ‫‪. 11‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ٝ ْٚ ( : ‬أكطٍ‪ٝ ،‬هْ ‪ ،ْٗٝ‬كإ ُؿٓىى ػِ‪٤‬ي قوح‪ٝ ،‬ئٕ ُؼ‪٘٤‬ي ػِ‪٤‬ي قوح‪ٝ ،‬ئٕ ُُ‪ ٝ‬ؾي ػِ‪٤‬ي قوح‪،‬‬ ‫‪. 12‬‬
‫‪ٝ‬ئٕ ُُ‪ٌٝ‬ى ػِ‪٤‬ي قوح)‪.‬‬
‫ػٖ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬هحٍ‪( :‬ئ‪٣‬حًْ ‪ٝ‬جُ‪ٚٞ‬حٍ)‪ .‬هحُ‪ٜ‬ح ٍٓض‪.ٖ٤‬‬ ‫‪. 13‬‬
‫هحٍ أذ‪ٍ٣ٍٛ ٞ‬ز ‪ ( : ‬أ‪ٚٝ‬حٗ‪ ٢‬نِ‪ ٠ِٚ ٢ِ٤‬هللا ػِ‪ ِْْٝ ٚ٤‬ذػ‪٬‬ظ ‪٤ٚ ( :‬حّ غ‪٬‬غس أ‪٣‬حّ ٖٓ ًَ ٖ‪ًٌٝ ،ٍٜ‬ؼط‪ ٢‬جُ‪ٟ‬ك‪،٠‬‬ ‫‪. 14‬‬
‫‪ٝ‬إٔ أ‪ٝ‬ضٍ هرَ إٔ أٗحّ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٖٓٞٛ٣ ٫( : ‬أقىًْ ‪ ّٞ٣‬جُؿٔؼس ئ‪ٓٞ٣ ٫‬ح هرِ‪ ٚ‬أ‪ ٝ‬ذؼى‪.)ٙ‬‬ ‫‪. 15‬‬
‫هحٍ أذ‪ ٞ‬ػر‪٤‬ى ٗ‪ ٌٍْٞ ٠ٜ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ػٖ ‪٤ٚ‬حٓ‪ٜٔ‬ح ‪ ّٞ٣ :‬كطًٍْ ٖٓ ‪٤ٚ‬حٌْٓ‪ٝ ،‬جُ‪ ّٞ٤‬ج‪٥‬نٍ ضأًِ‪ ٕٞ‬ك‪ٚ٤‬‬ ‫‪. 16‬‬
‫ٖٓ ٌٌْٗٓ‪.‬‬
‫هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬ػٖ ‪٤ٚ‬حّ ‪ ّٞ٣‬ػحٖ‪ٌٞ‬جء‪( :‬ئٕ ٖحء ‪ٚ‬حّ)‪.‬‬ ‫‪. 17‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ًٌٗ ٖٓ( : ‬إٔ ‪٣‬ط‪٤‬غ هللا كِ‪٤‬طؼ‪ ًٌٗ ٖٓٝ ،ٚ‬إٔ ‪٣‬ؼ‪ ٚ٤ٛ‬ك‪٣ ٬‬ؼ‪.)ٚٛ‬‬ ‫‪. 18‬‬
‫ػٖ ػحتٗس ٌ‪ ٢ٞ‬هللا ػ٘‪ٜ‬ح (إٔ جُ٘ر‪ً ٢‬حٕ ‪٣‬طكٍ‪٤ٚ ٟ‬حّ ج‪٫‬غ٘‪ٝ ٖ٤‬جُهٔ‪.)ّ٤‬‬ ‫‪. 19‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet taught us how and when we fasting:(Cont.)


1. Allah the Almighty said: (O you who believe! fasting is prescribed for you) 2: 183
2. Allah the Almighty said: (For a certain number of days; but whoever among you is sick or on a
journey, then (he shall fast) a (like) number of other days) 2: 184
3. Allah the Almighty said: (The month of Ramazan is that in which the Quran was revealed, a
guidance to men and clear proofs of the guidance and the distinction; therefore whoever of you is
present in the month, he shall fast therein) 2: 185
4. Allah‟s Apostle said: (Start fasting on seeing the crescent (of Ramadan), and give up fasting on
seeing the crescent (of Shawwal), and if the sky is overcast (and you cannot see it), complete thirty
days of Sha'ban).
5. Allah‟s Apostle said: (When you see the crescent (of the month of Ramadan), start fasting, and
when you see the crescent (of the month of Shawwal), stop fasting; and if the sky is overcast (and
you can't see it) then regard the month of Ramadan as of 30 days).
6. The Prophet said: (A woman should not fast (optional fasts) except with her husband's permission
if he is at home (staying with her).
7. The Prophet said: (No fasting is permissible on two days: `Id−ul−Fitr and `Id−ul−Adha
8. The Prophet said: ("Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting
which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire
and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife
and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting.
9. A man came to the Prophet and said, "O Allah's Apostle! My mother died and she ought to have
fasted one month (for her missed Ramadan). Shall I fast on her behalf?" The Prophet replied in
the affirmative and said, "Allah's debts have more right to be paid
10. Allah's Apostle said, "When night falls from this side and the day vanishes from this side and the
sun sets, then the fasting person should break his fast
11. The Prophet said: (Do not practice Al−Wisal (fasting continuously without breaking one's fast in
the evening or eating before the following dawn). They said: "But you practice Al−Wisal?" The
Prophet replied, "I am not like any of you,
12. The Prophet said: (fast for few days and then give it up for few days, offer prayers and also sleep at night,
as your body has a right on you, and your wife has a right on you, and your guest has a right on you.
13. The Prophet said twice, "(O you people) Be cautious! Do not practice Al−Wisal."
14. Narrated Abu Huraira: My friend (the Prophet ) advised me to observe three things: (1) to fast three days
a month; (2) to pray two rak`at of Duha prayer (forenoon prayer); and (3) to pray witr before sleeping.
15. Prophet said: (None of you should fast on Friday unless he fasts a day before or after it)
16. Narrated Abu `Ubaid: Allah's Apostle has forbidden people to fast on the day on which you break fasting
(the fasts of Ramadan) and the day on which you eat the meat of your sacrifices (the first day of `Id ul Fitr
and `Id ul−Adha
17. The Prophet said: (Whoever wishes may fast on the day of 'Ashura'."
18. The Prophet said, "Whoever vowed to be obedient to Allah, must be obedient to Him; and
whoever vowed to be disobedient to Allah, should not be disobedient to Him.
19. Aisha said: (The Prophet was fasting on Mondays and Thursdays).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ - 155‬ػِٔ٘ح جٍُْ‪٤ً ٍٞ‬ق ‪ٓٝ‬ط‪ٗ ٢‬كؽ‬

‫ػِٔ٘ح ٌْ‪ ٍٞ‬هللا إٔ قؽ جُر‪٤‬ص ػِ‪ ٖٓ ٢‬جْططحع ئُ‪ْ ٚ٤‬ر‪ٓ ٬٤‬لٍ‪ ٜٝ‬ػِ‪ ٢‬جٍُؾحٍ ‪ٝ‬جُ٘ٓحء ػِ‪ ٢‬جُٓ‪ٞ‬جء ن‪ ٍٜٖ ٍ٬‬ي‪١‬‬
‫جُكؿس ئُ‪ٌٓ ٢‬س جٌٍُٔٓس‪ ِْٓٓ ًَ ،‬هحوٌ ذىٗ‪٤‬ح ٌِٓق ذحُكؽ ػِ‪ ٢‬ج‪٧‬هَ ٍٓز ‪ٝ‬جقىز ك‪ ٢‬ق‪٤‬حض‪ ٚ‬ئيج جْططحع ئُ‪ْ ٚ٤‬ر‪ . ٬٤‬جُكؽ‬
‫‪ ٞٛ‬ػرحوز هلل ‪ ٖٓ ّ٤ُٝ‬أؼ ٍ ‪ٞٝ‬غ جؾطٔحػ‪ٝ ،٢‬ئيج ضْ ك‪ ٢‬أ‪ٝ ١‬هص ؿ‪ ٍ٤‬أٖ‪ ٍٜ‬جُكؽ ك‪ ٜٞ‬ػٍٔز ُ‪ٓ٤‬ص كٍ‪ٌُٜ٘ٝ ٜ‬ح‬
‫ٓٓطكرس‪.‬‬
‫ػِ‪ ٢‬جُكحؼ إٔ ‪٣‬رىأ قؿ‪ ٚ‬ذح‪٩‬قٍجّ ٖٓ جُٔ‪ٞ‬جه‪٤‬ص جُط‪ ٢‬ضرؼى ق‪ٞ‬جُ‪ ٢‬ػٍٗز ً‪ِٓٞ٤‬طٍجش ػٖ ٌٓس ‪ٝ‬يُي ذحٌضىجء ٓ‪٬‬ذّ ج‪٩‬قٍجّ‬
‫جٌُٔ‪ٗٞ‬س ٖٓ ئَجٌ ‪ٌٝ‬وجء ػرحٌز ػٖ هطؼط‪ ٖٓ ٖ٤‬جُؤحٔ ج‪٧‬ذ‪ٓٝ ٝ٤‬ؿٍوج ٖٓ ًَ ٓه‪ٓٝ ١٤‬ك‪.١٤‬‬
‫أًٌحٕ جُكؽ ضَٗٔ ‪:‬‬
‫‪ – 1‬جُ٘‪٤‬س ‪ٝ‬ج‪٩‬قٍجّ‪ :‬جًٍُٖ ج‪٤ٗ ٞٛ ٍٝ٧‬س جُكؽ ‪ ،‬ذؼى ج‪٫‬ؿطٓحٍ ‪٬ٚٝ‬ز ًٌؼط‪ٝ ٖ٤‬جٌضىجء ٓ‪٬‬ذّ ج‪٫‬قٍجّ جٌُٔ‪ٗٞ‬س ٖٓ ٌوجء‬
‫‪ٝ‬ئَجٌ ٍُِؾحٍ أ‪ ٝ‬غ‪ٞ‬خ ك‪ٟ‬لح‪ٍُِٔ ٜ‬أز‪.‬‬
‫ُ‬ ‫َ‬
‫‪ٟٞ‬ج ضَلَػ ُ‪ُٞ٤ُْ َٝ ْْ ٜ‬ك‪ٞ‬ج‬
‫‪ – 2‬جُط‪ٞ‬جف ‪ ٞٛ :‬جًٍُٖ جُػحٗ‪ ٞٛٝ : ٢‬جُٓ‪ْ ٍ٤‬رؼس أٖ‪ٞ‬ج‪ ٠‬ق‪ ٍٞ‬جٌُؼرس ‪ ،‬هحٍ هللا ضؼحُ‪( : ٢‬غ َّسْ ُْ‪ْ َ٤‬و ُ‬
‫‪٤‬ن) ‪. 29 :22‬‬‫ص ج ُْ َؼطِ ِ‬ ‫ُٗ ًُ َ‬
‫‪َ٤ُْ َٝ ْْ ُٛ ٌٝ‬طَّس َّس‪ٞ‬كُ‪ٞ‬ج ذِح ُْرَ ْ‪ِ ٤‬‬
‫‪ – 3‬جُٓؼ‪ ٢‬ذ‪ ٖ٤‬جُ‪ٛ‬لح ‪ٝ‬جٍُٔ‪ٝ‬ز‪ْ :‬رؼس أٖ‪ٞ‬ج‪ٓ ٠‬رطىأ ذحُ‪ٛ‬لح‪ٝ .‬ذؼى‪ ٙ‬جُكِن أ‪ ٝ‬ضو‪ ٍ٤ٛ‬جُٗؼٍ‪.‬‬
‫‪ – 4‬جُ‪ٞ‬ه‪ٞ‬ف ذؼٍكحش ‪ ٢ٌٓٝ :‬جُؿٍٔجش‪ ٞٛٝ :‬جًٍُٖ ج‪ْ٧‬حْ‪ ٢‬ج‪ً٧‬رٍ‪٣ٝ ،‬ؼ٘‪ ٢‬جُط‪ٞ‬جؼ و ك‪٘ٓ ٢‬طوس ػٍكحش ك‪ ٢‬جُ‪ ّٞ٤‬جُطحْغ‬
‫ٖٓ ي‪ ٝ‬جُكؿس ٓح ذ‪ ٖ٤‬جُظ‪ ٍٜ‬قط‪ ٢‬جُٔـٍخ أٍٓ ‪ ١ٌٍٝٞ‬ؾىج‪ ،‬هحٍ جٍُْ‪( :  ٍٞ‬جُكؽ ػٍك‪ ٖٓ ًَٝ )ٚ‬ضهِق ػٖ ‪ّٞ٣‬‬
‫ػٍك‪ ٚ‬ك‪ ٌٕٞ٤‬قؿ‪ ٚ‬ذح‪ ٢ِ٣ .٬٠‬جُ‪ٞ‬ه‪ٞ‬ف ذؼٍكس ٌٓ‪ ٢‬جُؿٍٔجش ك‪ٍُ ٌُٓ ٞٛٝ ٢٘ٓ ٢‬ؾْ ئذِ‪.ّ٤‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

155 - The Prophet taught how and when we perform Hajj

The Hajj or pilgrimage for men and women who are able to do it, are required to
make the pilgrimage during the Islamic month of Dhu al-Hijjah to the holy city of
Mecca. Every able-bodied Muslim is obliged to make the pilgrimage to Mecca at least
once in their lifetime if he or she can afford it. The Hajj should be an expression of
devotion to Allah, not a means to gain social standing. A pilgrimage made at any time
other than the Hajj season is called an Umrah, and while not mandatory is strongly
encouraged. When the pilgrim is around 10 kilometers (6.2 miles) from Mekkah, he
must dress in Ihram clothing, which consists of two white unstitched sheets. The main
pillars of the Hajj include:

1. The intention and Ihram: The key element to the Ihram is to make the intention of
Ihram, after taking a bath and praying two raka‟h of prayers. Put on two
unstitched cloths for men and regular loose clothing for women.
2. Tawwaf is the action of circuiting and circumambulating seven times around the
Ka‟bah in an anti-clockwise direction. Allah the Almighty says, “Then let them
complete the rites prescribed for them, perform their vows, and (again)
circumambulate the Ancient House.” (22:29).,
3. The Say‟ee which is the walking between mount safa and marwa.
4. Arafat and Jamaraats: The presence in Arafaat on the 9th of dhul-Hijjah between
Dhuhr and Maghrib is essential. The Prophet said: “Hajj is „Arafah.” Anyone, who
misses Arafaat day, his, or her Hajj is invalid, this pillar is the most important one.
Then throwing pebbles at the three Jamaraat, symbolically stoning the Devil in
Mina.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ ٌٍْٞ - 156‬هللا ػِٔ٘ح ً‪٤‬ق ‪ٓٝ‬ط‪ٕ ٢‬يًٍ هللا ‪ٓٗٝ‬رك‪ٚ‬‬

‫هللاَ ِي ًْ ًٍج ًَػِ‪ًٍ ٤‬ج) ‪41 :33‬‬ ‫هحٍ هللا ‪َ٣( : ‬ح أَ‪ُّ٣‬د َ‪ٜ‬ح جَُّس ًِ‪ َٖ٣‬آ َُٓ٘‪ٞ‬ج ْجي ًُ ٍُ‪ٝ‬ج َّس‬ ‫‪.1‬‬
‫حٍ) ‪205 :7‬‬ ‫َ‪ُّ ٟ‬دٍػًح َ‪ِ ٝ‬ن‪٤‬لَسً َ‪ٝ‬وُ‪ َٕٝ‬ج ُْ َؿ ْ‪ َِٖٓ ٍِ ٜ‬ج ُْوَ ْ‪ ٍِ ٞ‬ذِح ُْ ُـى ِّرُ‪َ َٝ ٝ‬‬
‫ج‪ِ ٚ٥‬‬ ‫ٓيَ ض َ‬ ‫هحٍ هللا ‪ْ َٝ ( : ‬جي ًٍُ َّسٌذَّسيَ كِ‪ْ َٗ ٢‬ل ِ‬ ‫‪.2‬‬
‫ٗ ِّر‪ٝ ٢‬ج‪٩‬ذٌحٌ) ‪55 :40‬‬ ‫ْرِّر ْف ذِ َك ْٔ ِى ٌَذِّريَ ذِح ُْ َؼ ِ‬‫هحٍ هللا ‪َ َٝ ( : ‬‬ ‫‪.3‬‬
‫خ) ‪39 :50‬‬ ‫ْ‬ ‫َ‬
‫ّ َ‪ٝ‬ه ْر ََ جُ ُـ ٍُ‪ِ ٝ‬‬‫ٗ ْٔ ِ‬ ‫‪ٞ‬ع جُ َّس‬ ‫ُ‬ ‫َ‬
‫ْرِّر ْف ذِ َك ْٔ ِى ٌَذِّريَ ه ْر ََ ‪ِ ُِ٠‬‬ ‫هحٍ هللا ‪َ َٝ ( : ‬‬ ‫‪.4‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ٓ( : ‬ػَ جًُ‪ٌ ًًٍ٣ ١‬ذ‪ٝ ٚ‬جًُ‪ٌ ًًٍ٣ ٫ ١‬ذ‪ٓ ٚ‬ػَ جُك‪ٝ ٢‬جُٔ‪٤‬ص)‪.‬‬ ‫‪.5‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٖٓ ( : ‬هؼى ٓوؼىج ُْ ‪ ًًٍ٣‬هللا ضؼحُ‪ ٢‬ك‪ً ، ٚ٤‬حٗص ػِ‪ ٖٓ ٚ٤‬هللا ضؼحُ‪ ٢‬ضٍز ‪ ٖٓٝ‬ج‪ٞ‬طؿغ ٓ‪ٟ‬ؿؼح ‪٫‬‬ ‫‪.6‬‬
‫‪ ًٍ١‬هللا ضؼحُ‪ ٢‬ك‪ً ، ٚ٤‬حٗص ػِ‪ ٖٓ ٚ٤‬هللا ضٍز أ‪ٗ ١‬و‪ٝ ٙ‬ضرؼس ‪ٝ‬قٍٓز)‪.‬‬ ‫ي‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ْ ( : ‬ركحٕ هللا ػىو نِو‪ْ ، ٚ‬ركحٕ هللا ٌ‪ٞ‬ح ٗلٓ‪ْ ،ٚ‬ركحٕ هللا َٗس ػٍٖس‪ْ ،‬ركحٕ هللا ٓىجو‬ ‫‪.7‬‬
‫ً‪ٓ٬‬حض‪.)ٚ‬‬
‫ًحٕ جُ٘ر‪ ٢‬ئيج أ‪ٚ‬رف أ‪ ٝ‬أٓٓ‪ ٢‬هحٍ ‪( :‬أ‪ٚ‬رك٘ح ‪ٝ‬أ‪ٚ‬رف جُِٔي هلل أ‪ ٝ‬أٓٓ‪٘٤‬ح ‪ٝ‬أٓٓ‪ ٢‬جُِٔي هلل‪ٝ ،‬جُكٔى هلل‪ ٫ ،‬ئُ‪ ٚ‬ئ‪ ٫‬هللا‬ ‫‪.8‬‬
‫‪ٝ‬قى‪٣ٍٖ ٫ ٙ‬ي ُ‪ ُٚ ،ٚ‬جُِٔي ‪ ُٚٝ‬جُكٔى‪ ٞٛٝ ،‬ػِ‪٢ٖ ًَ ٢‬ء هى‪ٌ ، ٍ٣‬خ أْأُي ن‪ٓ ٍ٤‬ح ك‪ًٛ( ٢‬ج جُ‪ )ّٞ٤‬أ‪ ًٙٛ(ٝ‬جُِ‪ِ٤‬س)‬
‫‪ٝ‬ن‪ٓ ٍ٤‬ح ذؼى‪ٛ‬ح‪ٝ ،‬أػ‪ٞ‬ي ذي ٖٓ ٔ ٌ ٓح ك‪ ًٙٛ ٢‬جُِ‪ِ٤‬س ‪ٓ ٍٖٝ‬ح ذؼى‪ٛ‬ح‪ٌ ،‬خ أػ‪ٞ‬ي ذي ٖٓ جٌَُٓ‪ْٞٝ ،‬ء جٌُرٍ ‪ٌ ،‬خ‬
‫أػ‪ٞ‬ي ذي ٖٓ ػًجخ جُ٘حٌ‪ٝ ،‬ػًجخ ك‪ ٢‬جُورٍ‪, .‬جيج أ‪ٚ‬رف هحٍ يُي أ‪ٟ٣‬ح‪ :‬أ‪ٚ‬رك٘ح ‪ٝ‬أ‪ٚ‬رف جُِٔي هلل)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬ئيج أ‪ٚ‬رف أقىًْ كِ‪٤‬وَ ‪ :‬جُِ‪ ْٜ‬ذي أ‪ٚ‬رك٘ح ‪ٝ‬ذي أٓٓ‪٘٤‬ح ‪ٝ‬ذي ٗك‪٤‬ح ‪ٝ‬ذي ٗٔ‪ٞ‬ش ‪ٝ‬جُ‪٤‬ي جُ٘ٗ‪ٝ .ٌٞ‬ئيج‬ ‫‪.9‬‬
‫أٓٓ‪ ٢‬كِ‪٤‬وَ جُِ‪ ْٜ‬ذي أٓٓ‪٘٤‬ح ‪ٝ‬ذي أ‪ٚ‬رك٘ح ‪ٝ‬ذي ٗك‪٤‬ح ‪ٝ‬ذي ٗٔ‪ٞ‬ش ‪ٝ‬جُ‪٤‬ي جُٔ‪.)ٍ٤ٛ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪٤ْ( : ‬ى ج‪ْ٫‬طـلحٌ ‪ :‬هللا ّ أٗص ٌذ‪ ٫ ٢‬جُ‪ ٚ‬ئ‪ ٫‬أٗص نِوط٘‪ٝ ٢‬أٗح ػرىى ‪ٝ‬أٗح ػِ‪ ٢‬ػ‪ٜ‬ىى ‪ٝٝ‬ػىى ٓح‬ ‫‪. 10‬‬
‫جِضطؼص أػ‪ٞ‬ي ذي ّ ٕ ٍٖ ٓح ‪٘ٚ‬ؼص أذ‪ٞ‬ء ُي ذ٘ؼٔطي ػِ‪ٝ ،٢‬أذ‪ٞ‬ء ذًٗر‪ ،٢‬كحؿلٍ ُ‪ ،٢‬كحٗ‪٣ ٫ ٚ‬ـلٍ جًُٗ‪ٞ‬خ ئ‪ ٫‬أٗص)‪.‬‬
‫ًحٕ جٍُْ‪٣ ٍٞ‬و‪ ٍٞ‬ئيج أٌجو إٔ ‪٘٣‬حّ ‪ ( :‬ذحْٔي جُِ‪ ْٜ‬أٓ‪ٞ‬ش ‪ٝ‬أق‪٤‬ح‪ٝ ،‬ئيج جْط‪٤‬وع ٖٓ ٓ٘حٓ‪ ٚ‬هحٍ ‪ :‬جُكٔى هلل جًُ‪ ١‬أق‪٤‬حٗح‬ ‫‪. 11‬‬
‫ذؼى ٓح آٓحض٘ح ‪ٝ‬جُ‪ ٚ٤‬جُ٘ٗ‪.)ٌٞ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٖٓ( : ‬هحٍ ئيج نٍؼ ٖٓ ذ‪٤‬ط‪ ٚ‬ذْٓ هللا ض‪ًِٞ‬ص ػِ‪ ٢‬هللا ‪ ٫‬ق‪ ٫ٝ ٍٞ‬ه‪ٞ‬ز ئ‪ ٫‬ذحهلل ضؼحُ‪٣ ٢‬وحٍ ُ‪ً : ٚ‬ل‪٤‬ص‬ ‫‪. 12‬‬
‫‪ٝٝ‬ه‪٤‬ص ‪ٛٝ‬ى‪٣‬ص ‪ٝ‬ض٘ك‪ ٢‬ػ٘ي جُٗ‪٤‬طحٕ)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬ئيج ج‪ٞ‬طؿغ أقىًْ كِ‪٤‬وَ ذحْٔي ٌذ‪ٞٝ ٢‬ؼص ؾ٘ر‪ٝ ٢‬ذي جٌكؼ‪ ٚ‬كحٕ أٌٓٓص ٗلٓ‪ ٢‬كحٌقٔ‪ٜ‬ح ‪ٝ‬جٕ‬ ‫‪. 13‬‬
‫أٌِْط‪ٜ‬ح كحقلظ‪ٜ‬ح ذٔح ضكلع ذ‪ ٚ‬ػرح وى جُ‪ٛ‬حُك‪ٝ . ٖ٤‬ئيج جْط‪٤‬وع أقىًْ كِ‪٤‬وَ ‪ :‬جُكٔى هللا جًُ‪ ١‬ػحكحٗ‪ ٢‬ك‪ ٢‬ؾٓى‪ٌٝ ١‬و‬
‫ػِ‪ٌٝ ٢‬ق‪ٝ ٢‬أيٕ ُ‪ ٢‬ذًًٍ‪.)ٙ‬‬

‫(ُِٔ‪ٞٞٞ‬ع ذو‪٤‬س )‬
‫‪‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

156 - The Prophet taught us the Remembrance and Glorifying Allah


1. Allah the Almighty said: (O you who believe! remember Allah, remembering frequently) 33: 41
2. Allah the Almighty said: (And remember your Lord within yourself humbly and fearing and in a voice
not loud in the morning and the evening) 7: 205
3. Allah the Almighty said: (And sing the praise of your Lord in the evening and the morning) 40: 55
4. Allah the Almighty said: (And sing the praise of your Lord before the rising of the sun and before the
setting) 50: 39
5. Allah‟s Apostle said: (The likeness of him who remembers his Lord to him who does not remember
his Lord is as the likeness of the living to the dead).
6. Allah‟s Apostle said: (He who sits down without remembering Allah the Almighty has committed an
omission which Allah the Almighty will hold against him, and he who lies down without remembering
Allah the Almighty has committed an omission which Allah the Almighty will hold against him).
7. Allah‟s Apostle said: ( (I glorify Allah as many times as the number of His creatures, I glorify Allah as
much as it pleases Him, I glorify Allah with a weight like that of His throne, I glorify Allah with (a
quantity like that of) the ink (required to write) His words).
8. When the Prophet entered upon the evening, He used to say: (We have come upon the evening and
dominion has come to Allah, and praise is to Allah. There is no God but Allah alone, He having no
associate. To Him I dominion and to Him is praise, and He is able to do all things. O my Lord, I ask
you for the good that is in this night and for the good that is after it, and I take refuge in You from the
evil that is in this night and form the evil that is after it. O my Lord, I take refuge in You from laziness
and baneful old age. O my Lord, I take refuge in You from torment in the Fire, and from torment in
the grave. “And when he entered upon the morning he used also to say: “We have come upon the
morning and dominion has come to Allah.”
9. Allah‟s Apostle said: (If one of you comes upon the morning, then let him say: “O Allah, by You we
have entered upon the morning, and by You we have entered upon the evening, and by You we live,
and by you we die, and to you is the Resurrection”. And if he comes upon the evening, let him say: “O
Allah, by you we have entered upon the evening, and by you we have entered upon the morning, and
by you we live, and by you we die, and to you is the final destiny”).
10. Allah‟s Apostle said: (The master prayer for forgiveness is: O Allah, you are my Lord, there is no God
but you. You have created me and I am your servant, and I am (keeping) my covenant to You and my
promise to You as much as I am able. I take my refuge in You from the evil that I have done, I
acknowledge to You your favour to me. And I acknowledge my wrongdoing, so forgive me, for there is
no one who forgives sins other than you).
11. When the Prophet wanted to sleep, He would say: (in You name, O Allah, I die and I live), and when
he awoke from his sleep he would say: (Thanks be to Allah who has brought us to life after having
caused us to die, and to Him is the Resurrection).
12. Allah‟s Apostle said: (He who says on leaving his house : In the name of Allah I have put my trust in
Allah, there is no strength or power save in Allah, it said to him : all requirements have been met for
you, you have been protected, and you have been guided, also the devil turns away from you).
13. Allah‟s Apostle said: (If one of you goes to his place of sleep, let him say: in your name O Lord, have I
laid myself on my side and by You shall I raise myself up. If you take hold of my soul then have mercy
on it, and if you let it go, then guard it with that which you guard your pious servants. And if one of
you wakes, then let him say: Thanks be to Allah who has protected me in my body and returned to me
my soul and permitted me to remember Him. (To be continued … ) 

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫(ضحذغ) ‪ ٌٍْٞ :‬هللا ػِٔ٘ح يًٍ هللا ‪ٝ‬ضٓر‪٤‬ك‪ُٚ‬‬

‫‪ًٍ ٚ‬ج ًَ َٔح َق َٔ ِْطَ‪َ ُٚ‬ػَِ‪ ٠‬جَُّس ًِ‪َٖ٣‬‬‫ٓ‪َ٘٤‬ح أَ ْ‪ ٝ‬أَ ْنطَأَْٗح ٌَذَّسَ٘ح َ‪ ٫َ ٝ‬ض َْك ِٔ َْ َػَِ ْ‪َ٘٤‬ح ئِ ْ‬
‫ُإَجن ًَْٗح ئِٕ َّٗس ِ‬
‫هحٍ هللا ‪٣ ‬ؼِٔ٘ح ى‪٣‬ق ٗىػ‪ٌَ ( :ٞ‬ذَّسَ٘ح َ‪ ٫‬ض ِ‬ ‫‪.1‬‬
‫‪ٍَْٗ ٛ‬ح َػَِ‪ ٠‬ج ُْوَ ْ‪ ِّ ٞ‬ج ُْ ٌَحكِ ٍِ‪) َٖ٣‬‬‫جٌ َق َْٔ٘ح أَٗصَ َٓ ْ‪َٗ٫َ ٞ‬ح كَحٗ ُ‬ ‫ِٖٓ هَ ْرَِِ٘ح ٌَذَّسَ٘ح َ‪ ٫َ ٝ‬ض َُك ِّرٔ َِْ٘ح َٓح َ‪َ٠ ٫‬حهَسَ ََُ٘ح ذِ ِ‪َٝ ٚ‬جػْقُ َػَّ٘سح َ‪ٝ‬ج ْؿلِ ٍْ ََُ٘ح َ‪ْ ٝ‬‬
‫‪286 :2‬‬
‫َّسحخ) ‪8 :3‬‬ ‫ْ‬ ‫َ‬ ‫َّس‬ ‫ً‬ ‫َّس‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫هحٍ هللا ‪٣ ‬ؼِٔ٘ح ً‪٤‬ق ٗىػ‪ٌَ ( :ٞ‬ذَّس٘ح َ‪ ٫‬ضُ ُِؽ هِ‪ٞ‬ذَ٘ح ذَ ْؼ َى ئِي َ‪َ ٛ‬ى ْ‪٣‬طَ٘ح َ‪َْ ٛٝ‬د ُ٘ح ِٖٓ ُىُٗيَ ٌَ ْق َٔس ئِٗيَ أٗصَ جُ َ‪ُ ٛٞ‬‬ ‫‪.2‬‬
‫ِِْيَ َ‪ ٫َ ٝ‬ض ُْه َُِٗح ‪ َّ ْٞ َ٣‬ج ُْوِ‪َ٤‬ح َٓ ِس ئَِّٗسيَ َ‪ ٫‬ض ُْهِِقُ ج ُْ ِٔ‪َ ٤‬ؼح َو ) ‪:3‬‬ ‫هحٍ هللا ‪٣ ‬ؼِٔ٘ح ً‪٤‬ق ٗىػ‪ٌَ ( : ٞ‬ذَّسَ٘ح َ‪ٝ‬آضَِ٘ح َٓح َ‪ٝ‬ػَىضَّسَ٘ح َػَِ‪ُ ٌُ ٠‬‬ ‫‪.3‬‬
‫‪194‬‬
‫ُ‬ ‫ُ‬ ‫ُ‬
‫ٓح نٍؼ جُ٘ر‪ ٖٓ ٢‬ذ‪٤‬ط‪ ٚ‬ه‪ ١‬ئ‪ٌ ٫‬كغ ‪ٍ٠‬ك‪ ٚ‬ئُ‪ ٢‬جُٓٔحء كوحٍ ‪ ( :‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أػ‪ٞ‬ي ذي إٔ أ‪ َٞ‬أ‪ ٝ‬أ‪ َٞ‬أ‪ ٝ‬أٍَ أ‪ ٝ‬أٍَ أ‪ٝ‬‬ ‫‪.4‬‬
‫جَظِْ أ‪ ٝ‬جُظِْ أ‪ ٝ‬جَؾ‪ َٜ‬أ‪٣ ٝ‬ؿ‪ َٜ‬ػِ‪.)٢‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( : ‬ئيج ونَ جٍُؾَ ذ‪٤‬ط‪ ٚ‬كِ‪٤‬وَ جُِ‪ ْٜ‬ئٗ‪ ٢‬أْحُي ن‪ ٍ٤‬جُٔىنَ ‪ٝ‬ن‪ ٍ٤‬جُٔهٍؼ ذْٓ هللا ونِ٘ح ذْٓ هللا‬ ‫‪.5‬‬
‫نٍؾ٘ح ‪ٝ‬ػِ‪ ٢‬هللا ٌذ٘ح ض‪ًِ٘ٞ‬ح غْ ُ‪ ِْٓ٤‬ػِ‪ ٢‬أ‪.)ِٚٛ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( : ‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أػ‪ٞ‬ي ذي ذٍ‪ٞ‬حى ٖٓ ْهطي ‪ٝ‬ذٔؼحكحضي ٖٓ ػو‪ٞ‬ذطي ‪ٝ‬أػ‪ٞ‬ي ذي ٓ٘ي ‪ ٫‬أق‪ ٢ٛ‬غٖ جء‬ ‫‪.6‬‬
‫ػِ‪٤‬ي أٗص ًٔح أغ٘‪٤‬ص ػِ‪ٗ ٢‬لٓي‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬جُِ‪ ْٜ‬ئٗ‪ ٢‬ظِٔص ٗلٓ‪ ٢‬ظِٔح ًػ‪ٍ٤‬ج ‪٣ ٫ٝ‬لوٍ جًُٗ‪ٞ‬خ ئ‪ ٫‬أٗص كحؿلٍ ُ‪ٓ ٢‬لوٍز ٖٓ ػ٘ىى ‪ٝ‬جٌقٔ٘‪٢‬‬ ‫‪.7‬‬
‫جٗي أٗص جُـل‪ ٌٞ‬جٍُق‪.)ْ٤‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ٓ ( : ‬ح ٖٓ ػرى ض‪٤ٛ‬ر‪٤ٛٓ ٚ‬رس ك‪٤‬و‪ ٍٞ‬ئٗح هلل ‪ٝ‬ئٗح ئُ‪ٌ ٚ٤‬جؾؼ‪ ٕٞ‬جُِ‪ ْٜ‬أؾٍٗ‪ ٢‬ك‪٤ٛٓ ٢‬رط‪ٝ ٢‬جنِق ُ‪٢‬‬ ‫‪.8‬‬
‫ن‪ٍ٤‬ج ٓ٘‪ٜ‬ح ئ‪ ٫‬آؾٍ‪ ٙ‬هللا ك‪٤ٛٓ ٢‬رط‪ٝ ٚ‬جنِق ُ‪ ٚ‬ن‪ٍ٤‬ج ٓ٘‪ٜ‬ح)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬جُِ‪ ْٜ‬جًل٘‪ ٢‬ذك‪ُ٬‬ي ػٖ قٍجٓي ‪ٝ‬أؿ٘٘‪ ٢‬ذل‪ِٟ‬ي ػٖٔ ْ‪ٞ‬جى)‪.‬‬ ‫‪.9‬‬
‫ًحٕ جُ٘ر‪ ٢‬ئيج جْط‪ُِٓ ١ٞ‬لٍ ‪٣‬و‪ْ ( : ٍٞ‬ركحٕ جًُ‪ْ ١‬هٍ ُ٘ح ‪ًٛ‬ج ‪ٓٝ‬ح ً٘ح ُ‪ٓ ٚ‬وٍٗ‪ٝ ٖ٤‬ئٗح ئُ‪ٌ ٢‬ذ٘ح ُٔ٘وِر‪ . ٕٞ‬جُِ‪ ْٜ‬ئٗح‬ ‫‪. 10‬‬
‫ْٕأُي ك‪ْ ٢‬قٌٗح ‪ًٛ‬ج جُرٍ ‪ٝ‬جُطو‪ ٖٓ ، ٟٞ‬جُؼَٔ ٓح ضٍ‪ ، ٢ٞ‬جُِ‪ ٕ ٞٛ ْٜ‬ػِ‪٘٤‬ح ْلٍٗح ‪ًٛ‬ج ‪ٝ‬ج‪ ٞ٠‬ػ٘ح ذؼى‪ ، ٙ‬أٗص جُ‪ٛ‬حقد‬
‫ك‪ ٢‬جُٓلٍ ‪ٝ‬جُهِ‪٤‬لس ك‪ ٢‬ج‪ٝ َٛ٧‬جُٔحٍ ‪ٝ‬جُ‪ُٞ‬ى‪ ،‬جُِ‪ ْٜ‬ئٗ‪ ٢‬أػ‪ٞ‬ي ذي ٖٓ ‪ٝ‬ػػحء جُٓلٍ ‪ ًٝ‬ذس جُٖٔ ظٍ ‪ْٞٝ‬ء جُٔ٘وِد ك‪٢‬‬
‫جُٔحٍ ‪ٝ‬ج‪ٝ ،)َٛ٧‬ئيج ٌؾغ هحُ‪َٝ ٖٜ‬جو ك‪ ٖٜ٤‬ج‪٣‬ر‪ ٕٞ‬ضحتر‪ ٕٞ‬ػحذى‪ٍُ ٖٛٝ‬ذ٘ح قحٓى‪.ٕٝ‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪( : ‬ئيج أًَ أقىًْ كِ‪ ًًٍ٤‬جْْ هللا ضؼحُ‪ ٢‬ك‪ ٢‬أ‪ ُٚٝ‬كحٕ ٗٓ‪ ٢‬كِ‪٤‬وَ ذْٓ هللا أ‪ٝ ُٚٝ‬أنٍ‪.)ٙ‬‬ ‫‪. 11‬‬
‫ًحٕ جُ٘ر‪ ٢‬ئيج هٍخ ئُ‪٠ ٚ٤‬ؼحٓح ‪٣‬و‪( : ٍٞ‬ذْٓ هللا ) ‪ٝ‬ئيج كٍؽ ٖٓ ‪٠‬ؼحٓ‪ ٚ‬هحٍ ‪( :‬جُِ‪ ْٜ‬أ‪٠‬ؼٔص ‪ْٝ‬و‪٤‬ص ‪ٝ‬أؿ٘‪٤‬ص ‪ٝ‬أه٘‪٤‬ص‬ ‫‪. 12‬‬
‫‪ٛٝ‬ى‪٣‬ص ‪ٝ‬أق‪٤٤‬ص كِي جُكٔى ػِ‪ٓ ٢‬ح أػط‪٤‬ص)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ( : ‬ئيج ػطّ أقىىّ كِ‪٤‬وَ جُكٔى هلل ‪٤ُٝ‬وَ ُ‪ ٚ‬جن‪ ٙ ٞ‬ج‪ٚ ٝ‬حقر‪ٍ٣ ٚ‬قٔي هللا كايج هحٍ ُ‪ٍ٣ ٚ‬قٔي هللا‬ ‫‪. 13‬‬
‫كِ‪٤‬وَ ‪ٜ٣‬ى‪ ٌْ٣‬هللا ‪ِٛ٣ٝ‬ف ذحٌُْ)‪.‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

The Prophet taught us the Remembrance and Glorifying Allah (Cont.)


1. - Allah the Almighty said: (Our Lord! do not punish us if we forget or make a mistake; Our Lord! do not
lay on us a burden as Thou didst lay on those before us, Our Lord do not impose upon us that which we
have not the strength to bear; and pardon us and grant us protection and have mercy on us, Thou art our
Patron, so help us against the unbelieving people) 2: 286
2. - Allah the Almighty said: (Our Lord! make not our hearts to deviate after Thou hast guided us a right,
and grant us from Thee mercy; surely Thou art the most liberal Giver) 3: 8
3. - Allah the Almighty said: (Our Lord! and grant us what Thou hast promised us by Thy apostles; and
disgrace us not on the day of resurrection; surely Thou dost not fail to perform the promise) 3: 194
4. Allah‟s Apostle never left his house without glancing up at the sky and saying: (O Allah I take refuge in You lest
I go astray, or I am caused to go astray, or I commit a slip or I am caused to commit a slip, or I oppress or I am
oppressed, or I be gave foolishly or am behaved foolishly against).
5. Allah‟s Apostle said: (When a man enters his house, let him say: O Allah, I ask of You the best entrance and the
best exit. In the name of Allah we have entered, and in the name of Allah we have gone out, and on Allah our
Lord we have depended. After that he should greet his family).
6. Allah‟s Apostle said: (O Allah I take refuge in Your approval from Your displeasure, and in Your remission
from Your punishment and I take refuge with you from you. I cannot truly measure out praise enough for you.
You are as you have praised yourself).
7. Allah‟s Apostle said: (O Allah I have greatly wronged myself and there is no one but you who forgives sins, so
give me forgiveness from you and have mercy upon me. You are the forgiving, the merciful.
8. Allah‟s Apostle said: (There is no servant of Allah who is afflicted with some misfortune and who says: verily we
belong to Allah and unto Him we are returning, O Allah , reward me for bearing my misfortune (with patience)
and replace it with something better without Allah rewarding him and replacing his loss with something better).
9. Allah‟s Apostle said: (O Allah, make that which is permissible of Yours suffice me rather than that which is not
permissible, and make me through Your favour, dispense with everyone but You).
10. When Allah‟s Apostle seating himself on his camel to out on a journey, would say: (Allah the greatest, “three
times”. He would then say: Gloried be He who has subdued these for us, and we were not capable of doing so,
and verily to our Lord we are returning. O Allah we ask of you in this journey of ours righteousness and piety,
and such deeds as You would approve of. O Allah, make this journey of ours easy for us, and shorten for us its
distance. You are the companion in travelling and the one who stands in for us with the family. O Allah, I take
refuge in You from the discomfort of travel and the depressing things one may see, and from possible adversity
in fortune and family to be met with upon return. When he returned he would say these words and would add to
them: returning, repentant, worshipping, giving praise to our Lord).
11. Allah‟s Apostle said: (When one of you eats, let him mention the name of Allah the Almighty at the beginning,
and if he has forgotten, then let him say: in the name of Allah both for the beginning and the end).
12. When Allah‟s Apostle brought food, He used to say: (By the name of Allah), and when he had finished his food ,
he said: (O Allah, you have given to eat and you have given to drink and you have satisfied and gratified us and
you have guided and you have brought to life, to you is praise for what you have given).
13. Allah‟s Apostle said: (If one of you sneezes let him say praise be to Allah and let his brother or his companion
say to him may Allah have mercy on you.

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ – 157‬جٍُْ‪ٝ ٍٞ‬جُٔرح‪٣‬ؼس‬
‫ٓ ٍِ ْهَٖ َ‪ْ َ٣ ٫َ َٝ َٖ٤ُِْٗ َ٣ ٫َ ٝ‬وطُ َِْٖ‬ ‫ٖ ْ‪٤‬ثًح َ‪ْ َ٣ ٫َ ٝ‬‬ ‫حهللِ َ‬ ‫هحٍ هللا ‪َ٣ ( :‬ح أَ ُّد‪َٜ ٣‬ح جَُّ٘سرِ ُّد‪ ٢‬ئِ َيج َؾح َءىَ ج ُْ ُٔ ْإ َِٓ٘حشُ ‪ُ٣‬رَح‪ْ ِ٣‬ؼَ٘يَ َػَِ‪ ٠‬إَٔ َّس‪ْ ُ٣ ٫‬‬
‫ٗ ٍِ ًَْٖ ذِ َّس‬ ‫‪.1‬‬
‫هللاَ ئَِّٕس َّس‬
‫هللاَ‬ ‫ْطَ ْـلِ ٍْ َُ ُ‪َّٖٜ‬س َّس‬‫‪ٝ‬ف كَرَح‪ْ ِ٣‬ؼ ُ‪َّٖٜ‬س َ‪ٝ‬ج ْ‬ ‫‪َ٘٤ٛ‬يَ كِ‪ْ َٓ ٢‬ؼ ٍُ ٍء‬ ‫َحٕ ‪ْ َ٣‬لطَ ٍِ‪ َُٚ٘٣‬ذَ ْ‪ َٕ٢‬أَ ْ‪ِ ٣‬ى‪َِّٖٜ ٣‬س َ‪ٝ‬أَ ٌْ ُؾِِ ِ‪َّٖٜ‬س َ‪ْ َ٣ ٫َ ٝ‬ؼ ِ‬‫أَ ْ‪َ ٫َ ٝ‬و‪َُّٖٛ‬س َ‪َ٣ ٫َ ٝ‬أْضِ‪ َٖ٤‬ذِرُ ْ‪ٜ‬ط ٍء‬
‫َؿلُ‪ٌ ٞ‬مٌ َّسٌ ِق‪ٌ ٤‬مْ) ‪12 :16‬‬
‫ٓ ِ‪ َْٖٓ َٝ ٚ‬أَ ْ‪ٝ‬كَ‪ ٠‬ذِ َٔح‬ ‫ع َػَِ‪ْ َٗ ٠‬ل ِ‬ ‫ع كَاَِّٗس َٔح ‪ُ ٌُ َ٘٣‬‬‫م أَ ْ‪ِ ٣‬ى‪ ْْ ِٜ ٣‬فَ َٖٓ َّٗس ٌَ َ‬
‫هللاِ كَ ْ‪َ ٞ‬‬
‫هللاَ ‪ُ َ٣‬ى َّس‬
‫هحٍ هللا ‪( :‬ئَِّٕس جَُّس ًِ‪ُ٣ َٖ٣‬رَح‪ُ ِ٣‬ؼ‪َٗٞ‬يَ ئَِّٗس َٔح ‪ُ٣‬رَح‪ُ ِ٣‬ؼ‪َّ َٕٞ‬س‬ ‫‪.2‬‬
‫ٓ‪ْ ُ٤‬إضِ‪ ِٚ ٤‬أَ ْؾ ًٍج ػ َِظ‪ًٔ ٤‬ح) ‪10 :48‬‬ ‫هللاَ كَ َ‬
‫ػَح َ‪َ ٛ‬ى َػَِ ْ‪َّ ُٚ٤‬س‬
‫ٓ ٌِ‪َ٘٤‬سَ َػَِ ْ‪َٝ ْْ ِٜ ٤‬أَغَحذَ ُ‪ْْ ٜ‬‬ ‫َٖ ج ُْ ُٔ ْإ ِِٓ٘‪ َٖ٤‬ئِ ْي ‪ُ٣‬رَح‪ُ ِ٣‬ؼ‪َٗٞ‬يَ ض َْكصَ جُٗ ََّسؿ ٍَ ِز كَ َؼِِ َْ َٓح كِ‪ ٢‬هُُِ‪ٞ‬ذِ ِ‪ ْْ ٜ‬كَأََُٗ ٍَ جُ َّس‬ ‫هللاُ ػ ِ‬ ‫‪َّ ٢َ ٞ‬س‬ ‫هحٍ هللا ‪َُّ( :‬سوَ ْى ٌَ ِ‬ ‫‪.3‬‬
‫كَ ْط ًكح هَ ٍِ‪٣‬رًح) ‪18 :48‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ ( : ِْْٝ ٚ٤‬ذح‪٣‬ؼ‪ ٢ٗٞ‬ػِ‪ ٠‬إٔ ‪ ٫‬ضًٍٗ‪ٞ‬ج ذحهلل ٖ‪٤‬ثح‪ ٫ٝ ،‬ضٍٓه‪ٞ‬ج‪ ٫ٝ ،‬ضُٗ‪ٞ‬ج‪ ٫ٝ ،‬ضوطِ‪ٞ‬ج‬ ‫‪.4‬‬
‫أ‪٫ٝ‬وًْ‪ ٫ٝ ،‬ضأض‪ٞ‬ج ذر‪ٜ‬طحٕ ضلطٍ‪ ٚٗٝ‬ذ‪ ٖ٤‬أ‪٣‬ى‪ٝ ٌْ٣‬أٌؾٌِْ‪ ٫ٝ ،‬ضؼ‪ٞٛ‬ج ك‪ٓ ٢‬ؼٍ‪ٝ‬ف‪ ،‬ف ٖٓ ‪ٝ‬ك‪ ٌْ٘ٓ ٠‬كأؾٍ‪ ٙ‬ػِ‪ ٠‬هللا‪،‬‬
‫‪ ٖٓٝ‬أ‪ٚ‬حخ ٖٓ يُي ٖ‪٤‬ثح كؼ‪ٞ‬هد ك‪ ٢‬جُىٗ‪٤‬ح ك‪ً ٜٞ‬لحٌز ُ‪ ٖٓٝ ،ٚ‬أ‪ٚ‬حخ ٖٓ يُي ٖ‪٤‬ثح غْ ْطٍ‪ ٙ‬هللا ك‪ ٜٞ‬ئُ‪ ٠‬هللا‪ ،‬ئٕ‬
‫ٖحء ػلح ػ٘‪ٝ ٚ‬ئٕ ٖحء ػحهر‪ .)ٚ‬كرح‪٣‬ؼ٘ح‪ ٙ‬ػِ‪ ٠‬يُي)‪.‬‬
‫هحٍ ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪( ِْْٝ ٚ٤‬كإ هللا ضرحٌى ‪ٝ‬ضؼحُ‪ ٠‬هى ق َّسٍّ ػِ‪ ٌْ٤‬ك‪ٔ٤‬ح خ‪ ٌْ٘٣‬وٓحءًْ ‪ٝ‬أٓ‪ٞ‬جٌُْ ‪ٝ‬أػٍج‪.(ٌْٞ‬‬ ‫‪.5‬‬
‫ػٖ ػرحوز ذٖ جُ‪ٛ‬حٓص ٌ‪ ٢ٞ‬هللا ػ٘‪ ٚ‬أٗ‪ ٚ‬هحٍ ‪) :‬ئٗ‪ ٖٓ ٢‬جُ٘ورحء جًُ‪ ٖ٣‬ذح‪٣‬ؼ‪ٞ‬ج ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪ٝ ،ِْْٝ ٚ٤‬هحٍ ‪:‬‬ ‫‪.6‬‬
‫ذح‪٣‬ؼ٘ح‪ ٙ‬ػِ‪ ٠‬إٔ ‪ٍٗٗ ٫‬ى ذحهلل ٖ‪٤‬ثح‪ٍٓٗ ٫ٝ ،‬م‪ٗ ٫ٝ ،٢ُٗٗ ٫ٝ ،‬وطَ جُ٘لّ جُط‪ ٢‬قٍّ هللا ئ‪ ٫‬ذحُكن‪٘ٗ ٫ٝ ،‬ط‪ٜ‬د‪٫ٝ ،‬‬
‫ٗؼ‪ ،٢ٛ‬ذحُؿ٘س ئٕ كؼِ٘ح يُي‪ ،‬كإ ؿٗ‪٘٤‬ح ٖٓ يُي ٖ‪٤‬ثح‪ً ،‬حٕ ه‪ٟ‬حء يُي ئُ‪ ٠‬هللا)‪.‬‬

‫ك‪ٓ٣ َٜ‬طكن ‪ًٛ‬ج جٍُْ‪ ٍٞ‬إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

157 - The Prophet and the pledge


1. Allah the Almighty said: (O Prophet! When believing women come to you giving you a
pledge that they will not associate aught with Allah, and will not steal, and will not commit
fornication, and will not kill their children, and will not bring a calumny which they have
forged of themselves, and will not disobey you in what is good, accept their pledge, and ask
forgiveness for them from Allah; surely Allah is Forgiving, Merciful) 16: 12
2. Allah the Almighty said: (Surely those who swear allegiance to you do but swear allegiance
to Allah; the hand of Allah is above their hands. Therefore whoever breaks (his faith), he
breaks it only to the injury of his own soul, and whoever fulfills what he has covenanted
with Allah, He will grant him a mighty reward) 48: 10
3. Allah the Almighty said: (Certainly Allah was well pleased with the believers when they
swore allegiance to you under the tree, and He knew what was in their hearts, so He sent
down tranquility on them and rewarded them with a near victory) 48: 18
4. Allah‟s Apostle said while a group of his companions were around him, “Swear allegiance
to me for: Not to join anything in worship along with Allah. Not to steal. Not to commit
illegal sexual intercourse. Not to kill your children. Not to accuse an innocent person (to
spread such an accusation among people). Not to be disobedient (when ordered) to do good
deed.” The Prophet added: “Whoever among you fulfills his pledge will be rewarded by
Allah. And whoever indulges in any one of them (except the ascription of partners to
Allah) and gets the punishment in this world, that punishment will be expiation for that
sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to
forgive or punish him (in the Hereafter).” „Ubada bin As−Samit added: “So we swore
allegiance for these.” (Points to Allah‟s Apostle).
5. Allah Apostle said “Allah, the Blessed, the Supreme, has made your blood, your property
and your honor, are sacred between you).
6. Narrated „Ubada bin As Samit: I was one of the Naqibs who gave the („Aqaba) Pledge of
Allegiance to Allah‟s Apostle. We gave the pledge of allegiance to him that we would not
worship anything other than Allah, would not steal, would not commit illegal sexual
intercourse, would not kill a person whose killing Allah has made illegal except rightfully,
would not rob each other, and we would not be promised Paradise if we did the above sins,
then if we committed one of the above sins, Allah will give His Judgment concerning it).
Does this Prophet Deserve to be hated or insulted?

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪‬‬
‫أوامر ووىاهي الرسىل مه المهد إلي اللحد‬
‫ٓكط‪٣ٞ‬حش جُرحخ جُٓحذغ‬
‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ ٖٓ ٍٞ‬جٍٓ‪ٜ‬ى ئُ‪ ٢‬جُِكى‬
‫سلى‬ ‫أدادٌث‬ ‫آٌاخ‬
‫انصفذح‬ ‫َثٌٕح‬ ‫لشآٍَح‬
‫جُٔ‪ٟٞ‬ع‬ ‫ّ‬
‫‪392‬‬ ‫‪20‬‬ ‫‪1‬‬ ‫أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ ٖٓ ٍٞ‬جُٔ‪ٜ‬ى ئُ‪ ٢‬جُِكى‬ ‫‪158‬‬
‫‪394‬‬ ‫‪0‬‬ ‫‪4‬‬ ‫ق‪ٟ‬حٌز ك‪ ٢‬جُِكى ‪ٝ‬ق‪ٟ‬حٌز ك‪ ٢‬جُٔ‪ٜ‬ى‬ ‫‪159‬‬
‫‪20‬‬ ‫‪5‬‬ ‫ئؾٔحُ‪ ٢‬ج‪٣٥‬حش ‪ٝ‬ج‪٧‬قحو‪٣‬ع ُِرحخ جُٓحذغ‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

Part Seven
The Prophet‟s teachings from the cradle to the grave
Quran
Serial Subject Hadith Page
verses
158 The Prophet‟s teachings from the cradle to the grave 1 20 392
159 Cradled civilization and graved civilization 4 0 394
Total of Verses and Hadith 5 20

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ -158‬أ‪ٝ‬جٍٓ ‪ٞٗٝ‬ج‪ ٢ٛ‬جٍُْ‪ ٖٓ ٍٞ‬جُٔ‪ٜ‬ى ئُ‪ ٢‬جُِكى‬


‫ٓح ضٍى جٍُْ‪ ٍٞ‬جُٔؼِْ ‪ ‬أ‪ٍٓ ١‬قِس ػٍٔ‪٣‬س ٖٓ ػٍٔ ج‪ٓٗ٩‬حٕ جُِْٔٓ ئ‪ ٫‬أٍٓ أٍٓج أ‪ ٝ‬أػط‪٤ٛٗ ٢‬كس‬
‫‪ . 1‬هحٍ هللا ‪ٝ( : ‬جُ‪ٞ‬جُىجش ‪ٍٞ٣‬ؼٖ أ‪٫ٝ‬و‪ ٖٛ‬ق‪ً ٖ٤ُٞ‬حِٓ‪ ُٖٔ ٖ٤‬أٌجو إٔ ‪٣‬طْ جٍُ‪ٞ‬حػس) ‪233 :2‬‬
‫‪ . 2‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ ُٞ ( : ‬إٔ أقىًْ ئيج أض‪ ٠‬أ‪ ِٚٛ‬هحٍ ‪ :‬جُِ‪ ْٜ‬ؼٗر٘‪ ٢‬جُٗ‪٤‬طحٕ‪ٝ ،‬ؾ٘د جُٗ‪٤‬طحٕ ٓح ٌَهط٘‪ ،٢‬كإ ًحٕ ذ‪ٜٔ٘٤‬ح ‪ُٝ‬ى ُْ ‪ٍٟٙ٣‬‬
‫جُٗ‪٤‬طحٕ‪ ١ِٓ٣ ُْٝ ،‬ػِ‪.)ٚ٤‬‬
‫‪ . 3‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪( : ِْْٝ ٚ٤‬ئيج أض‪ ٠‬أقىًْ أ‪ ِٚٛ‬غْ أٌجو إٔ ‪٣‬ؼ‪ٞ‬و كِ‪٤‬ط‪ٞٞ‬أ ذ‪ٜٔ٘٤‬ح ‪ٞٞٝ‬ءج‪ ،‬كاٗ‪ ٚ‬أٗٗ‪ ١‬ك‪ ٢‬جُ َؼ ْ‪ٞ‬و )‪.‬‬
‫َٓ)‪.‬‬ ‫ّٓ جُهطحٕ جُهطحٕ كَوَ ْى َ‪َ ٝ‬ؾ َد ج ُْ ُـ ْ‬ ‫‪ . 4‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪( :ِْْٝ ٚ٤‬ئِ َيج َؾح َ‪ ََ ٝ‬ج ُْ ِهطَحُٕ ج ُْ ِهطَحَٕ ‪ٝ ،‬ك‪ٌٝ ٢‬ج‪٣‬س‪ّ :‬‬
‫‪ . 5‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪٘٣ ٫ ( : ِْْٝ ٚ٤‬ظٍ جٍُؾَ ئُ‪ ٢‬ػ‪ٌٞ‬ز جٍُؾَ ‪ ٫ٝ‬جٍُٔأز ئُ‪ ٢‬ػ‪ٌٞ‬ز جٍُٔأز ‪٣ ٫ٝ‬ل‪ ٢ٟ‬جٍُؾَ ئُ‪ ٢‬جٍُؾَ ك‪ ٢‬غ‪ٞ‬خ ‪ٝ‬جقى ‪٫ٝ‬‬
‫ضل‪ ٢ٟ‬جٍُٔأز ئُ‪ ٢‬جٍُٔأز ك‪ ٢‬جُػ‪ٞ‬خ جُ‪ٞ‬جقى)‪.‬‬
‫‪ . 6‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪ٓ( : ِْْٝ ٚ٤‬ح ٖٓ ٓ‪ُٞٞ‬و ئ‪ُٞ٣ ٫‬ى ػِ‪ ٠‬جُلطٍز‪ ،‬كأذ‪ٞ‬ج‪ٜٞ٣ ٙ‬وجٗ‪ ،ٚ‬أ‪ٍٛ٘٣ ٝ‬جٗ‪ ،ٚ‬أ‪ٔ٣ ٝ‬ؿٓحٗ‪ًٔ ،ٚ‬ح ض٘طؽ جُر‪ٔ٤ٜ‬س ذ‪ٔ٤ٜ‬س‬
‫ؾٔؼحء‪ َٛ ،‬ضكٓ‪ ٕٞ‬ك‪ٜ٤‬ح ٖٓ ؾىػحء "ٓٗ‪ٛٞ‬س")‪.‬‬
‫‪ . 7‬ػٖ أذ‪ ٢ٌٞ ٠ْٞٓ ٢‬هللا ػ٘‪ ٚ‬هحٍ ‪ُُٝ ( :‬ى ُ‪ ٢‬ؿ‪ ،ّ٬‬كأض‪٤‬ص ذ‪ ٚ‬جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ِْْٝ ٚ٤‬كٓٔح‪ ٙ‬ئذٍج‪ ،ْ٤ٛ‬ككَّ٘سٌ‪ ٚ‬ذطٍٔز‪ٝ ،‬وػح ُ‪ٚ‬‬
‫ذحُرًٍس‪ٝ ،‬وكغ‪ ٙ‬ئُ‪.) ٢‬‬
‫‪ . 8‬هحٍ ِْٔحٕ ذٖ ػحٍٓ ْٔؼص ٌْ‪ ٍٞ‬هللا ‪ ٠ِٚ‬هللا ػِ‪٣ ِْْٝ ٚ٤‬و‪ٓ( :ٍٞ‬غ جُـ‪ ّ٬‬ػو‪٤‬وس‪ ،‬كأ‪٣ٍٛ‬و‪ٞ‬ج ػ٘‪ ٚ‬وٓحً‪ٝ ،‬أٓ‪٤‬ط‪ٞ‬ج ػ٘‪ ٚ‬ج‪٧‬ي‪.)ٟ‬‬
‫‪ . 9‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬ئٕ أقد أْٔحتٌْ ئُ‪ ٠‬هللا ػُ ‪ٝ‬ؾَ ػرى هللا ‪ٝ‬ػرى جٍُقٖٔ )‪.‬‬
‫م)‬ ‫‪ِ ٞ‬غ ْج‪َ َ٧‬ي‪َ ٟ‬ػ ْ٘‪َٝ ، ُٚ‬ج ُْ َغ ّ‬ ‫ْحذِ ِؼ ِ‪ْ َٝ َٝ ، ٚ‬‬ ‫ٓ ِٔ‪ِ َ٤‬س ج ُْ َٔ ْ‪ِ ُُٞٞ‬و ‪َ َّ ْٞ َ٣‬‬ ‫َِّْس َْ أَ َٓ ٍَ ذِطَ ْ‬ ‫‪َِّٚ‬س‪َّ ٠‬س‬
‫هللاُ َػَِ ْ‪َ َٝ ِٚ ٤‬‬ ‫د ػَْٖ أَذِ‪ ِٚ ٤‬ػَْٖ َؾىِّر‪ (َ :ٙ‬إٔ جَُّٖسذِ َّس‪َ ٢‬‬ ‫ٖ َؼ ْ‪ٍ ٤‬ء‬
‫‪ . 10‬ػْٖ َػ ْٔ ٍِ‪ْ ٝ‬ذ ِٖ ُ‬
‫ن‬ ‫َ‬
‫ْحذِ ِؼ ِ‪ْ ُ٣َٝ ، ٚ‬كِ ُ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ٌم‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬
‫ِْ َْ هحٍ ‪ُّ ً( :‬دَ ؿ‪ٍ ٬‬ءّ ٌَ ِ‪ٗ٢ٛ‬س ذِ َؼوِ‪٤‬وطِ ِ‪ ، ٚ‬ضًُذَ ُف َػ٘‪َ َّ ْٞ َ٣ ُٚ‬‬ ‫َ‬ ‫َّس‬ ‫َ‬ ‫َّس‬
‫‪ ٠ِٚ‬هللاُ َػِ ْ‪َ َٝ ِٚ ٤‬‬ ‫َّس‬ ‫َّس‬
‫ْ‪ ٍَ ٞ‬هللاِ َ‬ ‫َ‬
‫خ ٌ‪ ٢ٞ‬هللا ػ٘‪ ٚ‬إَّٔس ٌَ ُ‬ ‫ْ‬
‫ْ ُٔ ٍَزَ ْذ ِٖ ُؾ٘ ُى ٍء‬ ‫‪ٝ . 11‬ػَْٖ َ‬
‫ٓ َّسٔ‪)٢‬‬
‫ٌأْ‪َ ُ٣َٝ ، ٚ‬‬
‫ٍِ جُ٘ر‪ ٢‬ػٖ جُؼو‪٤‬وس كأٍٓ ذٗحض‪ُِ ٖ٤‬ـ‪ٝٝ ّ٬‬جقىز ُِر٘ص ‪.‬‬ ‫‪ . 12‬أ‬
‫ُ‬
‫‪ . 13‬ػٖ أذ‪ٌ ٢‬جكغ أٗ‪ ٚ‬هحٍ ‪ٌ( :‬أ‪٣‬ص ٌْ‪ ٍٞ‬هللا ‪ُ٣‬أيٕ ك‪ ٢‬أيٕ جُكٖٓ ذٖ ػِ‪ ٢‬ق‪ُٝ ٖ٤‬ىض‪ ٚ‬كح‪ٔ٠‬س )‪.‬‬
‫‪ . 14‬هحٍ ٌْ‪ ٍٞ‬هللا‪٣( :‬ح كح‪ٔ٠‬س جقِو‪ ٌ ٢‬أْ‪ٝ ٚ‬ض‪ٛ‬ىه‪ ٢‬ذُٗس ٖؼٍ‪ ٙ‬ك‪ٟ‬س ‪ ،‬ك‪َٗٞ‬ط‪ ٚ‬كٌحٕ ‪ َٚٗٝ‬وٌ‪ٔٛ‬ح أ‪ ٝ‬ذؼ‪ ٝ‬وٌ‪.)ْٛ‬‬
‫‪ . 15‬هحٍ جُ٘ر‪ُ ٢‬ؼحتٗس – ٌ‪ ٢ٞ‬هللا ػ٘‪ٜ‬ح ‪ٓ ( :-‬ح ‪ٍٞ‬ى ُ‪ٓ ٞ‬ص هرِ‪ ٢‬كـِٓطي)‪.‬‬
‫‪ ٌٍْٞ . 16‬هللا أؿٔ‪ ٝ‬ػ‪ ٢َ٘٤‬أذ‪ِْٔ ٢‬س ٌ‪ ٢ٞ‬هللا ػ٘‪ٝ ٚ‬هحٍ ‪ ( :‬ئٕ جٍُ‪ٝ‬ـ ئيج هُر‪ ٝ‬ضرؼ‪ ٚ‬جُر‪.)ٍٛ‬‬
‫‪ . 17‬هحٍ ٌْ‪ ٍٞ‬هللا‪( :‬أٍْػ‪ٞ‬ج ذحُؿ٘حَز‪ ،‬كإ ضي ٘جٍـز كه‪ ٍ٤‬ضوىٓ‪ٜٗٞ‬ح‪ٝ ،‬ئٕ ‪٣‬ي ْ‪ ٟٞ‬يُي‪ ،‬كٍٗ ض‪ٟ‬ؼ‪ ٚٗٞ‬ػٖ ٌهحذٌْ )‪.‬‬
‫‪ . 18‬هحٍ ٌْ‪ ٍٞ‬هللا ػ٘ى ٓ‪ٞ‬ش جذ٘ط‪( :ٚ‬جذىإٔ ذٔ‪٤‬حٓ٘‪ٜ‬ح ‪ٞٓٝ‬ج‪ٞ‬غ جُ‪ٞٞٞ‬ء ٓ٘‪ٜ‬ح)‪.‬‬
‫‪ . 19‬هحٍ ٌْ‪ ٍٞ‬هللا ‪ٜٖ ٖٓ ( :‬ى جُؿ٘حَز قط‪ ٢ِٛ٣ ٠‬كِ‪ ٚ‬ه‪ٍ٤‬ج‪ٜٖ ٖٓٝ ،٠‬ى قط‪ ٠‬ضىكٖ ًحٕ ُ‪ ٚ‬ه‪ٍ٤‬ج‪٠‬حٕ )‪ .‬ه‪ٓٝ :َ٤‬ح جُو‪ٍ٤‬ج‪٠‬حٕ؟ هحٍ ‪ٓ ( :‬ػَ‬
‫جُؿرِ‪ ٖ٤‬جُؼظ‪.)ٖ٤ٔ٤‬‬
‫‪ . 20‬هحٍ جُ٘ر‪ ٠ِٚ ٢‬هللا ػِ‪ ٫( :ِْْٝ ٚ٤‬ضٓر‪ٞ‬ج ج‪ٞٓ٧‬جش‪ ،‬كاٗ‪ ْٜ‬هى أك‪ٟٞ‬ج ئُ‪ٓ ٠‬ح هىٓ‪ٞ‬ج)‪.‬‬
‫‪ . 21‬هحٍ ‪ ٠ِٚ‬هللا ػِ‪ ِْْٝ ٚ٤‬ػ٘ى ٓ‪ٞ‬ش جذ٘‪ ٚ‬جذٍج‪ ( : ْ٤ٛ‬ئٕ جُؼ‪ ٖ٤‬ضىٓغ ‪ٝ‬جُوِد ‪٣‬كُٕ‪ٗ ٫ٝ ،‬و‪ ٍٞ‬ئ‪ٓ ٫‬ح ‪ٌ ٢ٍٞ٣‬ذ٘ح‪ٝ ،‬ئٗح ذلٍجهي ‪٣‬ح ئذٍج‪ْ٤ٛ‬‬
‫ُٔكُٗ‪.)ٕٞ‬‬

‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

158 - The Prophet‟s Orders and Prohibitions from the cradle to the grave
Allah‟s Apostle didn‟t leave any life stage of the Muslim, but he enjoined and order or advised
an advice.
1. Allah the Almighty said: (And the mothers should suckle their children for two whole years for him who
desires to make complete the time of suckling) 2: 233
2. The Prophet said: (If anyone of you, on having sexual relation with his wife, says: 'O Allah! Protect me
from Satan, and prevent Satan from approaching the offspring you are going to give me,' and if it happens
that the lady conceives a child, Satan will neither harm it nor be given power over it).
3. The Messenger of Allah (peace be upon him) said: (When anyone amongst you has sexual intercourse with
his wife and then he intends to repeat it, he should perform ablution).
4. The Messenger of Allah (peace be upon him) said: (When anyone sits amidst four parts (of the woman) and
the circumcised parts touch each other. a bath becomes obligatory).
5. The Messenger of Allah (peace be upon him) said: A man should not see the private parts of another man,
and a woman should not see the private parts of another woman, and a man should not lie with another
man under one covering, and a woman should not lie with another woman under one covering).
6. Allah's Apostle said: (Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone)
but his parents convert him to Judaism, Christianity or Magainism, as an animal delivers a perfect baby
animal. Do you find it mutilated)?
7. Narrated Abu Musa: (A son was born to me and I took him to the Prophet who named him Ibrahim, did
Tahnik for him with a date, invoked Allah to bless him and returned him to me).
8. Narrated Salman bin 'Amir Ad−Dabbi: I heard Allah's Apostle saying: (Aqiqa is to be offered for a (newly
born) boy, so slaughter (an animal) for him, and relieve him of his suffering).
9. Allah's Messenger (peace be upon him) said: )The names dearest to Allah are Abdullah and
AbdurRahman).
10. Amr bin Shoaib said: (That the Prophet peace be upon him ordered to name the newborn on the seventh
day, and to remove of the harm from him, and slaghter an animal “aqeeqah” )
11. Samoura said: (Allah‟s Apostle said: (Every child is held “ransomed” by his Aqiqa “slaghter animal”,
slaughter for him on the seventh day, shave his head, and called him).
12. The Prophet was asked about Aqiqa and he ordered two sheeps for a boy and one sheep for a girl)
13. Abou Rafea said: (I saw the Messenger of God when He do Azan in the ears of al-Hasan ibn Ali, when
when he is born by Fatima)
14. Allah‟s aplstle said: (O Fatema shave his head and give a charity as equal to the weight of his hair in
silver), its weight was a dirham or part of a dirham).
15. The apostle said to Aisha: (Wouldn‟t it harm you if I washed you when you dead before me).
16. The Prophet closed the eyes of Abu Salamah and said: (if the spirit was caught the eyes follow).
17. The Prophet said, "Hurry up with the dead body for if it was righteous, you are forwarding it to welfare;
and if it was otherwise, then you are putting off an evil thing down your necks).
18. The Prophet at the time of washing his deceased daughter had said to them: (Start from the right side
beginning with those parts which are washed in ablution).
19. Allah's Apostle (p.b.u.h) said: (Whoever attends the funeral procession till he offers the funeral prayer for
it, will get a reward equal to one Qirat, and whoever accompanies it till burial, will get a reward equal to
two Qirats." It was asked, "What are two Qirats?" He replied, "Like two huge mountains).
20. The Prophet (p.b.u.h) said, "Don't abuse the dead, because they have reached the result of what they
forwarded).
21. The Prophet said at the death of his son: (The eyes are shedding tears and the heart is grieved, and we will
not say except what pleases our Lord, O Ibrahim Indeed we are grieved by your separation).

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫ٌْ‪ ٍٞ‬ذ‪ ًٜٙ‬جُ‪ٛ‬لحش‪٣ ،‬ىػ‪ٞ‬ج ُى‪ ٖ٣‬ذطِي ج‪٧‬ن‪٬‬ه‪٤‬حش‪ٓ٣ َٛ ،‬طكن إٔ ‪ ٌٍٙ٣‬أ‪ ٝ‬إٔ ‪ٓ٣‬حء ئُ‪ٚ٤‬؟‬

‫‪ – 159‬ق‪ٟ‬حٌز ك‪ ٢‬جُِكى ‪ٝ‬ق‪ٟ‬حٌز ك‪ ٢‬جُٔ‪ٜ‬ى‬

‫جُك‪ٟ‬حٌز جُؿح‪٤ِٛ‬س هرَ ج‪ٝ ّ٬ْ٩‬جُك‪ٟ‬حٌز جُـٍذ‪٤‬س جُٔؼح‪ٍٚ‬ز ‪ٝ‬ؾ‪ٜ‬حٕ ُؼِٔس ‪ٝ‬جقىز ‪ٍٔٛ٤ٛٓٝ‬ح ‪ٝ‬جقى‪ :‬ج‪ٓ ٢ُٝ٧‬ور‪ٌٞ‬ز‬
‫‪ٝ‬جُػحٗ‪٤‬س ٓ‪ُٞٞ‬و‪ٙ‬‬
‫جُػوحكس جُؿح‪٤ِٛ‬س هرَ ج‪ً ّ٬ْ٩‬حٗص ضطِن جُؼ٘حٕ ُِٗ‪ٜٞ‬جش جُؿ٘ٓ‪٤‬س كطر‪٤‬ف جُُٗح ذٌَ أٌٖحُ‪ٓ : ٚ‬ػحٍ ي ُي ٓح ًحٗص ضٓٔ‪ٚ٤‬‬
‫َ‪ٝ‬جؼ ج‪ْ٫‬طر‪ٟ‬حع‪ ،‬أ‪ٌٗ ٝ‬حـ جٍُٔأز ٖٓ و‪ ٕٝ‬جُؼٍٗ ٌؾحٍ‪ ،‬أ‪ٌٗ ٝ‬حـ جُرـح‪٣‬ح ‪ٚ‬حقرحش جٍُج‪٣‬حش (ٌجؾغ َ‪ٝ‬جؼ جُؿح‪٤ِٛ‬س ك‪٢‬‬
‫جُرحخ جُػحُع ) ‪ ًٙٛٝ‬ج‪٩‬ذحق‪٤‬س جُؿ٘ٓ‪٤‬س جُؼٍذ‪٤‬س جُؿح‪٤ِٛ‬س جهَ ٍٖج ٖٓ ئذحق‪٤‬حش جُؼحُْ جُـٍذ‪ ٢‬جُ‪ٌ( ّٞ٤‬جؾغ ًٖ‪ٝ‬ي جُُ‪ٝ‬جؼ ك‪٢‬‬
‫جٍٓ‪ٌ٣‬ح ك‪ ٢‬جُرحخ جُػحُع) ‪ٜٗ٧‬ح ػِ‪ ٢‬ج‪٧‬هَ ضكٍ٘ ػِ‪ ٢‬إٔ ‪ُُِٞٞٔ ٌٕٞ٣‬و ٗٓد ‪٘٣‬طٔ‪ ٢‬ئُ‪ ٚ٤‬قط‪ٝ ٢‬ئٕ ًحٕ ٗٓرح ؿ‪ ٍ٤‬قو‪٤‬و‪.٢‬‬

‫جُك‪ٟ‬حٌز جُؿح‪٤ِٛ‬س هرَ ج‪ً ّ ٫ِ٩‬حٗص ضر‪٤‬ف ًَ ٓوىٓحش جُُٗح ‪ٓٓٝ‬ررحض‪ ،ٚ‬كحُ٘ٓحء ك‪ ٢‬جُٔؿطٔغ جُؼٍذ‪ ٢‬جُؿح‪ً ٢ِٛ‬أن‪ٞ‬جض‪ٖٜ‬‬
‫ك‪ ٢‬جُٔؿطٔغ جُـٍذ‪ ٢‬جُؿح‪ ٢ِٛ‬قحُ‪٤‬ح‪٣ ٫ ًٖ ،‬طكٍؾٖ ٖٓ ئظ‪ٜ‬حٌ ٓف جْ٘‪ ٖٜ‬ج‪ٗ٧‬ػ‪٣ٞ‬س ٌَُ جٍُؾحٍ‪ ،‬كٌٖ ‪ٌٗ٣‬ق ٖؼ‪ٌٖٛٞ‬‬
‫‪ٗٝ‬ك‪ٚٝ ٌٖٛٞ‬ى‪٣ ٌٖ٣ ُْٝ ،ٌٖٛٝ‬ىٗ‪ ٕ٢‬ػِ‪ ٖٓ ٖٜ٤‬ؾ‪٬‬ذ‪٤‬ر‪ ، ٖٜ‬ذَ ًٖ ‪٣ ٫‬طكٍؾٖ قط‪ ٖٓ ٢‬جُطؼٍ‪ ١‬جٌُحَٓ‪٣ ًٖٝ ،‬هطِطٖ‬
‫ذحٍُؾحٍ ‪٣ٝ‬هِ‪ ٕٞ‬ذـ‪ ٍ٤‬جُٔكحٌّ‪٣ ًٖٝ ،‬طؼطٍٕ ‪٣ٝ‬هٍؾٖ ‪٣ٝ‬ه‪ٟ‬ؼٖ ذحُو‪ ٍٞ‬ك‪ ٢‬ل‪٠‬حذ‪ًٔ .ٖٜ‬ح ضلؼَ جُ٘ٓحء ك‪ ٢‬جُـٍخ‪.‬‬

‫‪ٝ‬جُك‪ٟ‬حٌز ج ُؿح‪٤ِٛ‬س ‪ ٫‬ضؼٍف جُط‪ٔ٤ْ ٫ٝ ١ْٞ‬ح ك‪ٓ ٢‬ؼحِٓس جُ٘ٓحء ‪ .‬ك‪ ٢ٜ‬ئٓح إٔ ضؼحِٓ‪ٓ ٖٜ‬ؼحِٓس جُك‪ٞ٤‬جٕ أ‪ ٝ‬جُؼر‪٤‬ى (هحٍ‬
‫ػٍٔ‪ً٘( :‬ح ك‪ ٢‬جُؿح‪٤ِٛ‬س ‪ٗ ٫‬ؼى جُ٘ٓحء ٖ‪٤‬ثح ) ‪ٝ‬ئٓح إٔ ضٓح‪ ٖٜ٣ٝ‬ذحٍُؾحٍ ك‪٢ٖ ًَ ٢‬ء ذَ ضوىٓ‪ ٖٜ‬ػِ‪ ٢‬جٍُؾحٍ (ئٗ‪ٝ ٢‬ؾىش‬
‫جٍٓأز ضٌِٔ‪ٝ ْٜ‬أ‪ٝ‬ض‪٤‬ص ٖٓ ًَ ٖ‪٢‬ء ‪ُٜٝ‬ح ػٍٔ ػظ‪ )ْ٤‬جَُ٘ٔ ‪32‬‬

‫جُك‪ٟ‬حٌز جُؿح‪٤ِٛ‬س ًحٗص ضـِ‪ ٞ‬ك‪ ٢‬جضرحع جُٗ‪ٜٞ‬جش جُؿ٘ٓ‪٤‬س كطر‪٤‬ف جًُٗ‪ٝ‬ي ذٌَ أٌٖحُ‪ًٔ ٚ‬ح كؼَ ه‪ًٛٝ ، ٠ُٞ ّٞ‬ج أ‪ٔٓ ٕٞٛ‬ح‬
‫ضٔحٌْ‪ ٚ‬جُك‪ٟ‬حٌز جُـٍذ‪٤‬س جُ‪ ّٞ٤‬ك‪ ٢‬جًُٗ‪ٝ‬ي قط‪ٓ ٢‬غ جُك‪ٞ٤‬جٗحش ك‪ٞٓ ٢‬جهؼ‪ ْٜ‬ج‪٩‬ذحق‪٤‬س ‪ .‬جُك‪ٟ‬حٌز جُؿح‪٤ِٛ‬س ضر‪٤‬ف ٍٖخ‬
‫جُهٍٔ ‪ُٝ‬ؼد جُٔ‪ٝ ٍٓ٤‬أًَ جٌذح‪ ،‬ضٔحٓح ًٔح ضلؼَ جُ‪ ّٞ٤‬جُك‪ٟ‬حٌز جُـٍذ‪٤‬س جُؿح‪٤ِٛ‬س‪.‬‬

‫جُك‪ٟ‬حٌز جُؿح‪٤ِٛ‬س ‪٘٣ ٫‬لي أ‪ِٜٛ‬ح ػٖ جُلهٍ ذح‪ْ ٕ٧‬حخ أ‪ ٝ‬ج‪ُٞ٧‬جٕ أ‪ ٝ‬جُو‪ ١ٞ‬جُٔحو‪٣‬س ‪ٓ ٞٛٝ ،‬ح ضلؼِ‪ ٚ‬جُك‪ٟ‬حٌز جُـٍذ‪٤‬س ٓغ‬
‫ج‪ ْٓ٧‬جُ‪ٟ‬ؼ‪٤‬لس كحْطؼٍٔش خػ‪ٟ‬ح ‪ٝ‬جقطِص ذؼ‪ٟ‬ح ‪ٝ‬جْطٍهص ذؼ‪ٟ‬ح ‪ٝ‬ػحِٓط‪ ْٜ‬أْ‪ٞ‬أ ٓٔح ضؼحَٓ ذ‪ ٚ‬جُك‪ٞ٤‬جٕ ‪ .‬جُك‪ٟ‬حٌز جُؿح‪٤ِٛ‬س‬
‫مو ضلِف ٌؿْ ًَ ‪ ًٙٛ‬جُِٓر‪٤‬حش ك‪ ٢‬ذ٘حء ٓىٗ‪٤‬حش ذح‪ٍٛ‬ز ‪ٝ‬ضطل‪ٞ‬م ك‪ ٢‬جُؼِ‪ ّٞ‬جُىٗ‪٣ٞ٤‬س ‪ٝ‬جُطو٘‪٤‬س كطأض‪ ٢‬ذٔ٘ؿُجش ًر‪ٍ٤‬ز ك‪٢‬‬
‫ٓؿحٍ جٌُُجػس ‪ٝ‬جُ‪٘ٛ‬حػس ‪ْٝ‬حبٌ أٗ‪ٞ‬جع جُطل‪ٞ‬م جُٔىٗ‪ٝ ٢‬جُؼٍٔجٗ‪ًٛ ٌُٖٝ ، ٢‬ج جُطوىّ جُٔحو‪ٓ ١‬ػِ‪ًٔ ٚ‬ػَ ٖٓ أّْ ذ٘‪٤‬حٗ‪ٚ‬‬
‫ػِ‪ٖ ٢‬لح ؾٍف ‪ٛ‬حٌ كحٗ‪ٜ‬حٌ ذ‪ ٚ‬ك‪ٗ ٢‬حٌ ؾ‪.ْٜ٘‬‬

‫ٓ‪ ٍ٤ٛ‬ضِي جُك‪ٟ‬حٌجش ‪ِ٣‬ه‪ ٚٛ‬جُوٍإٓ جٌٍُ‪ ْ٣‬ك‪ ٢‬ج‪٣٥‬حش جُطحُ‪٤‬س‪:‬‬


‫‪ . 1‬هحٍ هللا ‪٣( : ‬ؼِٔ‪ ٕٞ‬ظح‪ٍٛ‬جً ٖٓ جُك‪٤‬حز جُىٗ‪٤‬ح ‪ ْٛٝ‬ػٖ ج‪٥‬نٍز ‪ ْٛ‬ؿحكِ‪7 :30 )ٕٞ‬‬
‫‪ . 2‬هحٍ هللا ‪ ( : ‬أ‪ٍٝ٤ٓ٣ ُْ ٝ‬ج ك‪ ٢‬ج‪ ٌٜ٧‬ك‪٘٤‬ظٍ‪ٝ‬ج ً‪٤‬ق ًحٕ ػحهرس جًُ‪ ٖٓ ٖ٣‬هرِ‪ً ،ْٜ‬حٗ‪ٞ‬ج أٖى ٓ٘‪ ْٜ‬ه‪ٞ‬ز‪ٝ ،‬أغحٌ‪ٝ‬ج‬
‫ُٔ‪ً ٌُٖٝ ْٜ‬حٗ‪ٞ‬ج أٗلٓ‪ْٜ‬‬ ‫ج‪ٝ ٌٜ٧‬ػٍٔ‪ٛٝ‬ح أًػٍ ٓٔح ػٍٔ‪ٛٝ‬ح‪ٝ .‬ؾحتط‪ ٌِْْٜ ْٜ‬ذحُر‪٘٤‬حش كٔح ًحٕ هللا ُ‪٤‬ع‬
‫‪٣‬ظِٔ‪9 :30 .)ٕٞ‬‬
‫‪ . 3‬هحٍ هللا ‪ ( : ‬أُْ ضٍ ً‪٤‬ق كؼَ ٌذي ذؼحو‪ ،‬ئٌّ يجش جُؼٔحو‪ ،‬جُط‪٣ ُْ ٢‬هِن ٓػِ‪ٜ‬ح ك‪ ٢‬جُر‪٬‬و‪ٝ ،‬غٔ‪ٞ‬و جًُ‪ ٖ٣‬ؾحذ‪ٞ‬ج جُ‪ٛ‬هٍ‬
‫ذحُ‪ٞ‬جو‪ٝ ،‬كٍػ‪ ٕٞ‬ي‪ ١‬ج‪ٝ٧‬ضحو‪ ،‬جًُ‪٠ ٖ٣‬ـ‪ٞ‬ج ك‪ ٢‬جُر‪٬‬و‪ ،‬كأًػٍ‪ٝ‬ج ك‪ٜ٤‬ح جُلٓحو‪ ،‬ك‪ٛ‬د ػِ‪ٌ ْٜ٤‬ذي ْ‪ ٠ٞ‬ػًجخ ‪ .‬ئٕ ٌذي‬
‫ُرحٍُٔ‪ٚ‬حو) ‪6 :89‬‬
‫‪ . 4‬هحٍ هللا ‪ : ‬أك‪٣ ٬‬طىذٍ‪ ٕٝ‬جُوٍإٓ أّ ػِ‪ ٢‬هِ‪ٞ‬خ أهلحُ‪ٜ‬ح؟‬
‫جٗط‪ ٢ٜ‬ذكٔى هللا‬
‫‪A Prophet with these characteristics, calling for a religion of those moralities,‬‬
‫?‪does He deserve to be hated or insulted‬‬
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

159 - Cradled civilization and graved civilization


The culture of the ignorance period before Islam and the contemporary western culture are two sides of one
coine with the same fate: the former is in its grave, while the later is in its cradle.
The Cultural of the ignorance period before Islam was unlock the prurient adultery in all its forms: in the
example of what was called Alastbdaa marriage, or marrying a woman with about ten men, or the prostitutes
marriage with the owners of flags. (See the marriage of ignorance in the Part ) this kind of sexual
permissiveness of the ignorance Arab is less evil than that of the Western world today (see the anomaly of
marriage in America in Part ) because the ignorant Arabs at least ensure that the baby belongs to a linage, even
if it is not true linage.
The Ignorance civilization before Islam permitted all premises and causes of adultery, women in the
Ignorance Arab society like the women in ignorant Western society as it is now in the western society, they do
not feel shy to show their beauty and feminine charm to all the men, they used to uncover heads, their hair, and
their chests and breasts, they didn‟t let down upon them their over-garments , but they do not feel any shy even
from full nudity, they used to be disruptive and mix with men other than incest, and be perfume themselves and
go out, they used to be soft in their speech with men as the women do in the Western society today.
Civilization and ignorance, like the recent Ignorant civilization, do not know the moderation, particularly in
the treatment of women. It either treats women as animals or slaves (Omar said: ""We never used to give
significance
to ladies in the days of the Pre−lslamic period of ignorance) or to treat them with equality with men in
everything, but sometimes deal with women higher than dealing with men (I found a woman ruling over them,
and she has been given abundance and she has a mighty throne) 27: 23
The pre-Islam Ignorance civilization used to be excessive in sexual desires and the perversion in all its forms,
as did the people of Loot, But this was easier than the Western civilization did today, even with the anomaly of
animals in their pornography. The pre-Islam ignorance Civilization allows win drinking and gambling, and
eating usury, exactly as the ignorance of Western civilization do nowadays.
The pre-Islam Ignorance civilization, does not stop people from genealogical pride, or colors, or material
strength, as the Western civilization do with the weak nations, by occupation, or colonization, or slaving the
people and treating them as if they are animals.
The pre-Islam Ignorance civilization, ignorance may succeed despite all these negatives in building
impressive civilians and excel in the worldly sciences and technology, and may got great achievements in the
field of agriculture, industry and other types of civil and architectural excellence, but this material progress is
based on a cultural like that who laid his foundation on the edge of a cracking hollowed bank, so it broke down
with him into the fire of hell;
The Nobel Quran summarized the fate of these civilizations as follow:
1. They know the outward of this world's life, but of the hereafter they are absolutely heedless) 30: 7
2. Have they not travelled in the earth and seen how was the end of those before them? They were stronger
than these in prowess, and dug up the earth, and built on it in greater abundance than these have built on it,
and there came to them their apostles with clear arguments; so it was not beseeming for Allah that He
should deal with them unjustly, but they dealt unjustly with their own souls) 30: 9
3. Have you not considered how your Lord dealt with Ad.(The people of) Aram, possessors of lofty buildings.
Like of which were not created in the (other) cities. And (with) Samood, who hewed out the rocks in the
valley) 89: 6
4. Do they not then reflect on the Quran? Nay, on the hearts there are locks) 47: 24

Praise be to Allah in the end of this book

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?
‫؟‬ٚ٤ُ‫ٓحء ئ‬٣ ٕ‫ أ‬ٝ‫ أ‬ٌٍٙ٣ ٕ‫ٓطكن أ‬٣ َٛ ،‫حش‬٤‫ه‬٬‫ن‬٧‫ٖ ذطِي ج‬٣‫ج ُى‬ٞ‫ىػ‬٣ ،‫لحش‬ُٛ‫ ج‬ًٜٙ‫ٍ ذ‬ٌْٞ

:‫انًشاجع‬
‫انمشآٌ انكشٌى‬
‫صذٍخ انثخاسي‬
‫صذٍخ يغهى‬
‫انكتاب انًمذط‬
:‫يٕلع تشجًح يعاًَ انمشآٌ انكشٌى‬
‫يٕلع انذسس انغٍُح نألدادٌث انُثٌٕح‬
ً‫يٕلع انكتاب انًمذط تانعشت‬
‫يٕلع انكتاب انًمذط تاالَجهٍضٌح‬

The Nobel Quran


Sahih Bukhari
Sahih Muslim
The Scripture ٍ
http://tanzil.info/ English: Shakir
http://www.dorar.net/enc/hadith
http://www.enjeel.com/books.php
http://scriptures.lds.org/

A Prophet with these characteristics, calling for a religion of those moralities,


does He deserve to be hated or insulted?

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