Professional Documents
Culture Documents
Book summary:
1.0
The cultural diversity of Malayan Chinese was observed by 19 thcentury colonial observers when the Chinese ancetors immigrated
to Malaya. Therere a huge difference among the Malayan Chinese
on their dialect group distinctions, resources and connections they
carried with them overseas, as well as the diverse geographic
regions they settled.
2.0
ethnic
with its
mixes.
Yap Ah Loy travelled from his Hakka home to Malayan port of Melaka
at the age of 17. Yaps first contacts in Melaka were with kinsmen
who arranged for him to work first in a nearby tin mine and then an
assistant in a small shop. After working for more than a year, Yap Ah
Loy were advised by the shops proprietor to return to China, after
giving him sufficient money for his ticket home. What happened in
the end is that, Yap Ah Loy lost his ticket in a gambling game while
waiting for his ship to sail from Singapore. Since then, Yap Ah Loy
stayed in Melaka.
After he went Kuala Lumpur and appointed by his old friend, Liu
Ngim Kong as his personal assistant, Yap Ah Loy began to profit
considerably on his own account. He was then get married with a
He
played
an
important
role
of
economist
and
From the events described above, the constantly shifting events and
relationships in Yap Ah Loys life illustrate the dynamic interplay
between
particular
the
economic,
periods
and
political
the
and
ideological
possibilities
of
contexts
individual
of
choice,
Economic domain
Tin mining was the dominant economic enterprise for Yap Ah Loy
and the other Chinese working in the Malayan interior after the mid19th century. Many systems of payment, and several strategies from
the workers in defending themselves were practiced by the workers
and financiers. The general economic strategy practiced by workers
and mine owners are alike, founded on hard work, savings and
investment, known as the Chiense entrepreneurial etnic. The
Chinese could indeed work his way up the ladder, as assumed by
the European observers. Yap Ah Loy is an example for this. Other
than that, the diversification of investments as ones capital
increased is also a related component in this strategy as we can see
Yap Ah Loy investing and expanding many different enterprises.
Ceremonial and ritualistic activities such as feasting, burning joss
sticks, shooting firecrackers on a lucky day chosen to open a new
mine and etc. are embedded in the daily activities of the miners,
reflected Chinese folk beliefs in the important of staying in harmony
with symbolic activities associated with the natural and cosmic
orders. We can also see Chinese ideas and beliefs about luck and
fate that could provide powerful spurs for enterprising coolies and
for mining workers to have little control over their conditions of
employments.
2.3
The
most
central
communications
in
arenas
China
for
ideological
included
production
educational
and
and
literary
In short, this chapter explored the way Yap Ah Loy and other
Malayan Chiense leaders drew on different and contrasting ideas
about leadership prevalent in Chinese society of this period.