The book consists of 16 essays written by Amartya Sen which are further divided into 4 parts. In the first two essays of the book, he throws light on the long history of reasoning and argumentation in India. He goes on to say that silence is a powerful enemy of social justice.
The book consists of 16 essays written by Amartya Sen which are further divided into 4 parts. In the first two essays of the book, he throws light on the long history of reasoning and argumentation in India. He goes on to say that silence is a powerful enemy of social justice.
The book consists of 16 essays written by Amartya Sen which are further divided into 4 parts. In the first two essays of the book, he throws light on the long history of reasoning and argumentation in India. He goes on to say that silence is a powerful enemy of social justice.
Review This book consists of 16 essays written by Amartya Sen which are further divided into 4 parts. In the first two essays of the book, Amartya Sen throws light on the long history of reasoning and argumentation in India and its connection with advances in the fields of science, mathematics, etc and in the politics of participation and secularism and its contemporary relevance in removing social inequality. Ashoka and Akbar gave special importance to public dialogue and reasoning. He goes on to say that silence is a powerful enemy of social justice. In the next 2 essays, the challenges to an inclusive and heterogeneous Identity by an aggressive yet diluted one (from the Hindutva supporters) are discussed. The Hindutva version has miniaturized India and deeply influenced the way the world sees us. He then compares the Hindutva version with the British version of India during colonial times. The next part is the one I find most interesting as it tells us about the various differences that Tagore and Gandhi had on various subjects such as idols, nationalism, God, science, patriotism, etc but still they wished for a united and secular India. But Tagore believed more in reasoning than in traditionalism and in the exchange of ideas between different cultures. The next essay focuses on Satyajit Rays appreciation of cultural divides and his efforts in overcoming these cultural barriers. The next essay tells us the different approaches in which the West has tried to understand India and our culture. The last essay focuses on the flow of ideas between China and India, especially in science, mathematics, literature, heath care and medicine. Chinese came here to learn Buddhist texts but were influenced by healthcare facilities in Pataliputra. Sen ,then ,enjoins Indian administrators to learn from China as it has now moved way ahead of India especially in providing basic education and quality health services to its people. In the next part, he describes our journey since independence. Our democratic setup has remained strong and is stable even today. But we have lagged far behind in the removal of social inequality and backwardness. A more vigorous and vocal use of public participation is needed to achieve a more inclusive growth. The next essay focuses on role of class distinction. He says that Class does not act alone in creating and reinforcing inequality, and yet no other source of inequality is fully independent of class. He uses the concept of friendly fire to show that the very institutions that were created to overcome disparities have reinforced inequality. The next essay focuses on gender inequality. A fuller cognizance and appreciation of womens power is beneficial not just from women but for the whole society. The last essay deals with the nuclear ambitions of India and Pakistan and their detrimental effect for entire subcontinent.
In the last part, the role of reason in decision-making is emphasised. Reason
must replace traditionalism and our choices must be based on reason. He then dismisses anti-secular protests on based on various fronts. He defines secularism as treatment of all religions equally but then goes on to say that this limit of equal treatment is undefined and hence secularism is itself incomplete .Through the study of calendars, he points out to the cultural diversity in India. In the last essay, he tells us that there can be no unique homogenous identity that fits all such as a Hindu Identity .Plus ,we all have different identities and it is upto us to decide how much priority we assign to different identities. An Indian identity is an inclusive identity that tolerates, protects and indeed celebrates diversity within a pluralist India. I found his thesis very rich. The clarity with which he has written about topics such as secularism and religion was very insightful. Each and every point of his is backed up by thorough analysis. Submitted byGaurav Shroff BPCA3G048