Professional Documents
Culture Documents
Allen, J. (1998). Decency and the Struggle for Recognition. Social Theory and
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Bader, V (2007). Misrecognition, Power and Democracy. In Van den Brink, B. &
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Baynes, K. (2002). Freedom and Recognition in Hegel and Habermas. Philosophy &
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Bernstein, J. (1995). Recovering Ethical Life. Jrgen Habermas and the Future of
Critical Theory. London : Routledge.
Best, J. (2007). Why the Economy is Often the Exception to Politics as Usual. Theory,
Culture & Society, 24, 87-109.
Biale, E. (2010). Urban Regeneration, Multiculturalism, and Respect for Persons: The
Case of San Salvario. Notizie di Politeia, 26(99), 79-96.
Blum, L. (1998). Recognition, Value, and Equality: A Critique of Charles Taylor's and
Nancy Fraser's Accounts of Multiculturalism. Constellations, 5(1), 51-73.
Boettcher, J. W. (2007). Respect, recognition, and public reason. Social Theory and
Practice, 33(2), p223(27).
Boria, A. & Morey, P. (editors). (2010). Nancy Fraser y los dilemas tericos
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Brandom, R. (2002). Tales of the Mighty Dead: Historical Essays in the Metaphysics
of Intentionality. Harvard University Press.
Brandom, R (2001). Holism and Idealism. In Studien, H., Jaeschke, W. & Siep, L.
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Brandom, R. (2000). Facts, Norms, and Normative Facts: Reply to Habermas' 'From
Kant to Hegel: On Robert Brandom's Pragmatic Philosophy of Language'. European
Journal of Philosophy, 8(3), 356-374.
Buchwalter, A. (ed.) (2012). Hegel and global justice. New York: Springer.
Burke, V. (2005). Hegels Concept of Mutual Recognition: The Limits of SelfDetermination. The Philosophical Forum, 36(2), 213-220.
Canaday, M. (2003). Promising alliance: the critical feminist theory of Nancy Fraser
and Seyla Benhabib. Feminist Review, 74, 50-69.
Chance, C. F. (2000). A social status conception of agency and its implications for
accounts of oppression. Phd Thesis, Georgetown University, Columbia, U.S.A..
Chari, A. (2010). Toward a Political Critique of Reification: Lukacs, Honneth and the
Aims of Critical Theory. Philosophy and Social Criticism, 5(36), 587-606.
Chitty, A. (2013). Recognition and Property in Hegel and the Early Marx. Ethical
theory and moral practice, 16:4, 685-697.
Chitty, A. (1996). On Hegel, the Subject, and Political Justification. Res Publica, II(2),
181-203.
Cobben, P. (2009). The Nature of the Self: Recognition in the Form of Right and
Morality. De Gruyter.
Connolly, J. (2010). Love in the Private: Axel Honneth, Feminism and the Politics of
Recognition. Contemporary Political Theory, 9(4), 414-433.
Conway, J. & Singh, J. (2009). Is the world social forum a translational public sphere?
Nancy Fraser, critical theory and the containment of radical possibility. Theory,
Culture & Society, 26(5), 61-84.
Cooke, M. (2006). Re-presenting the Good Society. Cambridge, Mass: MIT Press.
Cooke, M. (1997). Authenticity and autonomy: Taylor, Habermas, and the politics of
recognition. Political Theory, 25(2).
Cox, R. (2010). The Theory of Recognition and the Ethics of Immigration. Phd
Thesis, Macquarie University, Department of Philosophy.
Dahl, H. M. (2004). A view from the inside: Recognition and redistribution in the
Nordic Welfare State from a gender perspective. Acta Sociologica, 47(4).
DeLaurentiis, A. (2007). Not Hegel's Tales: Applied Concepts, Negotiated Truths and
the Reciprocity of Un-Equals in Conceptual Pragmatism. Philosophy and Social
Criticism, 33(1), 83-98.
Del Castillo, R. (2011). John Dewey and the Ethics of Recognition. In Hickman, L.
A., Flamm, M. C., Skowronski, K. P. & others (editors), The Continuing Relevance
of John Dewey: Reflections on Aesthetics, Morality, Science, and Society.
Amsterdam : Rodopi Press.
Deranty, J.-P. (2013). Marx, Honneth and the tasks of a contemporary critical theory.
Ethical theory and moral practice, 16:4, 745-758.
Deranty, J.-P. (2011). Rationality, Autonomy, and the Social Bond: Models of
Hegelian Recognition and Their Implications for Social and Political Theory.
Philosophy Today, 55(1), 3-11.
Deranty, J.-P. (2009). What is Work? Key Insights from the Psychodynamics of Work.
Thesis Eleven, 98, 69-87.
Deranty, J.-P. (2008). Work and the Precarisation of Existence. European Journal of
Social Theory, 11(4), 443-463.
Deranty, J.-P. (2005). The Loss of Nature in Axel Honneth's Theory of Recognition.
Rereading Mead with Merleau-Ponty. Critical Horizons, 6, 153-181.
Deranty, J.-P (2004). Injustice, Violence and Social Struggle. The Critical Potential of
Honneth's Theory of Recognition. In Rundell, J., Petherbridge, D., Bryant, J., Hewitt,
J. & Smith, J. (editors), Contemporary Perspectives in Social and Critical Philosophy.
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Deranty, J.-P. & Renault, E (2009). Democratic Agon: Striving for Distinction or
Struggle against Domination and Injustice?. In Schaap, A. (editor), Law and Agnostic
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Dossier (various authors). (2013). The Right of Freedom A Debate with Axel Honneth
on His Book Das Recht Der Freiheit. Krisis. Journal for contemporary philosophy.
2013, Issue 1, 2-47.
Dufour, F. and Pineault, E. (2009). Quelle thorie du capitalisme pour quelles thories
de la reconnaissance? Politique et Socits 28(3), 75-100.
Emcke, C. (2000). Between Choice and Coercion: Identities, Injuries, and Different
Forms of Recognition. Constellations, 7(4), 483-495.
Erdmann, E., Forst, R. & Honneth, A. (1990). Ethos der Moderne. Foucaults Kritik
der Aufklrung. Frankfurt/M. : Campus Verlag.
Fareld, V. (2008). Att vara utom sig inom sig: Charles Taylor, erknnandet och Hegels
aktualitet. Phd Thesis, Gothenburg University.
Feola, M. (2010). Truth and Illusion in the Philosophy of Right: Hegel and
Liberalism. Philosophy and Social Criticism, 36(5), 567-585.
Foster, R. S. (2000). Domination and disintegration: Adorno and critical social theory.
Phd Thesis, University of Ottawa, Canada.
Foster, R. (1999). Recognition and Resistance. Axel Honneths Critical Social Theory.
Radical Philosophy, 94, 6-18.
Fraser, N. (2010). Stretching the Radical Imagination: Beyond the Unholy Alliance of
Identity Politics and Neoliberalism. London : VersoL.
Fraser, N. (2009). Feminism, Capitalism and the Cunning of History. New Left
Review, 56.
Fraser, N. (2008). Adding Insult to Injury: Nancy Fraser Debates Her Critics:
Debating Redistribution, Recognition and Representation.
Fraser, N. (2005). Reframing Justice: The 2004 Spinoza Lectures. Amsterdam : Van
Gorcum.
Fraser, N. (2005). Reframing Justice in a Globalizing World. New Left Review, 36,
69-88.
Fraser, N. (2001). Recognition Without Ethics. Theory, Culture and Society, 18(2-3),
21-42.
Fraser, N (1998). Another Pragmatism: Alain Locke, Critical 'Race' Theory, and the
Politics of Culture. In Dickstein, M. (editor), The Revival of Pragmatism: New Essays
on Social Thought, Law, and Culture. Duke University Press.
Fraser, N. (1997). A Rejoinder to Iris Young. New Left Review, 223, 126-129.
Fraser, N (1995). Politics, Culture, and the Public Sphere: Toward a Postmodern
Conception. In Nicholson, L. J. & Seidman, S. (editors), Social Postmodernism.
Cambridge University Press.
Fraser, N. (1994). After the Family Wage: Gender Equity and the Welfare State.
Political Theory, 22, 591-618.
Fraser, N. (1994). Reinventing the Welfare State. The Boston Review, 19, 25-27.
Fraser, N. (1993). Clintonism, Welfare, and the Antisocial Wage: The Emergence of a
Neoliberal Political Imaginary. Rethinking Marxism, 6, 9-23.
Fraser, N. (1992). Sex, Lies, and the Public Sphere: Some Reflections on the
Confirmation of Clarence Thomas. Critical Inquiry, 18, 595-612.
Fraser, N. (1991). False Antitheses: A Response to Seyla Benhabib and Judith Butler.
Praxis International, 11, 166-177.
Fraser, N., Benhabib, S., Butler, J. & Cornell, D. (1994). Feminist Contentions: A
Philosophical Exchange. New York : Routledge.
Fraser, N., Dahl, H. M., Stoltz, P. & Willig, R. (2004). Redistribution, Recognition
and Representation in Capitalist Global Society: An interview with Nancy Fraser.
Acta Sociologica, 47, 374-382.
Fraser, N. & Gordon, L. (1994). A Genealogy of 'Dependency': Tracing a Keyword of
the US Welfare State. Signs, 19, 309-336.
Fraser, N. & Gordon, L. (1992). Contract versus Charity: Why Is There No Social
Citizenship in the United States?. Socialist Review, 22, 45-68.
Fraser, N. & Honneth, A. (2003). Redistribution or Recognition? A PoliticalPhilosophical Exchange. London/New York : Verso [2003].
Haacke, J. (2005). The Frankfurt School and International Relations on the Centrality
of Recognition. Review of International Studies, 31, 181-194.
Habermas, J. (1999). From Kant to Hegel and Back again - The Move Towards
Detranscendentalization. European Journal of Philosophy, 7(2), 129-157.
Habermas, J. (1988). On the Logic of the Social Sciences. Cambridge, Mass : MIT
Press.
Haysom, K. R. (2008). The political future of Critical Theory: Social autonomy and
the other. Phd Thesis, New School University, New York.
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Heidegren, C.-G. (2004). Recognition and Social Theory. Acta Sociologica, 47(4),
365-373.
Heidegren, C.-G. (2002). Anthropology, Social Theory, and Politics: Axel Honneths
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Heins, V. (2012). Three Meanings of Equality: The Arab Problem in Israel. Res
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Heins, V. (2011). Beyond friend and foe: the politics of critical theory. Leiden: Brill.
Hobson, B., Carson, M. & Lawrence, R. (2007). Recognition Struggles in Transnational Arenas: Negotiating Identities and Framing Citizenship. Critical Review of
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Honneth, A (2007). The Other of Justice: Habermas and the Ethical Challenge of
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Honneth, A (2007). Love and Morality: On the Moral Content of Emotional Ties.
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Honneth, A (2007). Pathologies of the Social: The Past and Present of Social
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Honneth, A (2007). Between Justice and Affection: The Family as a Field of Moral
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Honneth, A (2007). Between Aristotle and Kant: Recognition and Moral Obligation.
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