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SAMUEL BUTLER
Copyright 2012 by Samuel Butler
Smashwords Edition
Emperor Constantine
attended and made the keynote speech. Constantine instructed Eusebius to organize the
compilation of a uniform collection of new writings developed from primary aspects of
the religious texts submitted at the council. Eusebius has been described as follows:
Jacob Burckhardt (19th century cultural historian) dismissed Eusebius as the first
thoroughly dishonest historian of antiquity. He has been also described as a
political theologian. He favored doctoring his history in his own words to be useful
first to ourselves and afterwards to posterity. Edward Gibbon (18th century historian
The Decline and Fall of the Roman Empire) dismissed his testimony on the number
of martyrs and impugned his honesty.
(To be clear on this matter, I say dont trust Eusebiuss reports of the Apostles or how
the Apostles died, and be suspicious of all of his writings.) - Author Samuel Butler
Eusebius then arranged for scribes to produce fifty sumptuous copies to be written
on parchment in a legible manner, and in a convenient portable form, by professional
scribes thoroughly accomplished in their art (ibid.).
Bishop Eusebius
These orders, said Eusebius, were followed by the immediate execution of the work itself
we sent him [Constantine] magnificently and elaborately bound volumes of three-fold
and four-fold forms (Life of Constantine, vol. iv, p.36). They were the New Testimonies,
and this is the first mention (c. 331) of the New Testament in the historical record. With
his instructions fulfilled, Constantine then decreed that the New Testimonies would
thereafter be called the word of the Roman Saviour God (Life of Constantine, vol. iii, p.
29) and official to all presbyters sermonising in the Roman Empire.
He then ordered earlier presbyterial manuscripts and the records of the council burnt
and declared that any man found concealing writings should be stricken off from
his shoulders (beheaded).
NONE OF THESE 50 NEW TESTAMENTS EXIST TODAY OR ARE ADMITTED TO
EXISTING!
THIS NEW TESTAMENT WAS THE OFFICIAL BOOK OF THE NEW UNIFIED
RELIGION OF CONSTANTINE NOT THE BIBLE!
ALL OTHER BOOKS TO BE BURNED ,THAT WOULD INCLUDE THE TORAH/OLD
TESTAMENT
IT INCLUDED BURNING THE GREAT LIBRARY OF ALEXANDRIA IN EGYPT 391
A.D.
In 391 A.D., Christian Emperor Theodosius I ordered the destruction of all
pagan (heathen they were also called) temples. The Christian Patriarch Theophilus
of Alexandria (Egypt) complied with this request. Seizing this opportunity, Theophilus
exerted himself to the utmost to expose the pagan mysteries to contempt, the Serapeum
also he showed full of extravagant superstitions, (and) the commander-in-chief of the
troops in Egypt, assisted Theophilus in demolishing the heathen temples (and) then he
destroyed the Serapeum. -Historia Ecclesiastica
The Serapeum housed the Great Library of Alexandria.
http://en.wikipedia.org/wiki/Library_of_alexandria
Why there are no records of Jesus Christ?
From: http://www.earlychristianwritings.com/tacitus.html
Gordon Stein denied the authenticity of this passage, arguing:
(1) no corroborating evidence that Nero persecuted the Christians
(2) there was not a multitude of Christians in Rome at that date
(3) Christian was not a common term in the first century
(4) Nero was indifferent to various religions in his city
(5) Nero did not start the fire in Rome
(6) Tacitus does not use the name Jesus
(7) Tacitus assumes his readers know Pontius Pilate
Yes, but what about Josephus?
His reference to Jesus in Testimonium Flavianum has been claimed as a later addition,
(Forgery-Author) not questioning the authenticity of the main work.
See: http://www.truthbeknown.com/josephus.htm
Yes, but what about Pliny the Youngers letter to Emperor Trajan 112 A.D.
(Pliny was not a contemporary of Jesus, and he never mentions Jesus?) Pliny the
Younger (c. 61 c. 112), the provincial governor of Pontus and Bithynia, wrote
to Emperor Trajan c. 112 concerning how to deal with Christians, who refused
to worship the emperor, and instead worshiped Christus.
What about that?
Charles Guignebert
Charles Guignebert, who does not doubt that Jesus of the Gospels lived in Gallilee in the
1st century, nevertheless dismisses this letter as acceptable historical evidence:
Only the most robust credulity could reckon this assertion as admissible evidence for
the historicity of Jesus http://en.wikipedia.org/wiki/Historicity_of_Jesus
Nevertheless, I was concerned about the possibility of far older Gospels
when I was stating that Christianity was invented around 325 A.D., but the