Professional Documents
Culture Documents
2. ETHICAL THEORY
2013/2014
1 Semestre
Ethical
Theories
Descriptive
Normative
Describe
ethical
phenomena
Provide
general rules
and principles
of behaviour
Values
Ethical ideals
Moral virtues
Psychology
Biology
Sociology
Anthropology
Cultural Studies
Ethical Absolutism
There are eternal, universally applicable
moral principles to concrete situations and
contexts. Right and wrong are objective
qualities we can rationally determine in
human actions, and so, as such, they exist
outside individuals
Traditional
Ethical
Theories
Consequentialists
Utilitarianism
Egoism
Non-consequentialists
Hedonism
Deontology
(Kant, Ross)
Agents Virtue
(Aristotle)
Motivation/Principles/
Duties
Non-consequentialist ethics
Action
Outcomes
Consequentialist ethics
p. 97
General Principle
Of all the things a person might do at
any given moment, the morally right
action is the one with the best overall
consequences
(Internet Encyclopedia of Philosophy)
Corollaries
Whether an act is right or wrong depends only
on the results of that act;
The more good consequences an act produces,
the better or more right that act is;
A person should choose the action that
maximizes good consequences
People should live so as to maximize good
consequences
Utilitarianism
An action is morally right if it results in
the greatest amount of good/happiness
for the greatest amount of people
affected by the action
(Crane & Matten, 2010)
From
an
utilitarian
point
of
view,
Main Corollaries
The rightness or wrongness of an action is
separated from the goodness or badness of the
agent (worth of action worth of agent)
The right moral action is the one that maximizes
the good
The general principle of utility does not provide a
rule to decide on the moral worth of an action in
face of actual consequences and foreseen
consequences, except that we should do what we
have most reason to believe will bring about the
best consequences of the known available
alternatives
Act Utilitarianism
The measure of the value of an act is the amount by which it
increases general utility or happiness. An act is to be preferred
to its alternatives according to the extent of the increase it
achieves, compared to the extent the alternatives would
achieve. An action is thus good or bad in proportion to the
amount it increases (or diminishes) general happiness,
compared to the amount that could have been achieved by
acting differently. Act utilitarianism is distinctive not only in the
stress on utility, but in the fact that each individual action is the
primary object of ethical evaluation.
http://www.answers.com/topic/act-utilitarianism
Rule Utilitarianism
It maintains that the correct principles of right and
wrong are those that would maximize happiness if
society adopted them. Rule utilitarianism applies the
utilitarian standard not directly to individual actions
but rather to the choice of the moral principles that
are to guide individual action.
(Shaw, 2011)
Prominent Proponents
J. Bentham
(1748-1832)
J. Stuart-Mill
(1806-1873)
Egoism
The doctrine according to which the
correct moral action is the one that
meets the self-interest of individuals.
Main Corollary
The most important moral principle is the
principle of self-interest, personal advantage
or gain
according
is
to
motivated
which
by
all
human
self-interest
(=welfare, well-being).
Self-interest is understood as either:
ones desire (self-regarding / not selfregarding)
or
Prominent Proponents
H. Sidgwick
(1838 -1900)
A. Rand
(1905-1982)
F. Nietzsche
(1844 -1900)
Hedonism
The doctrine that pleasure is the sole
good. ()
Men not only in fact seek pleasure, but
further they ought to do so since
pleasure alone is good. ()
(Popkin & Stroll, 1956)
Main Corollaries
To say "all pleasure is intrinsically good" is not to say
"all pleasure is good, simply."
Though pleasure is the only intrinsically and ultimate
good, it is not the only thing desirable, other things
are desirable at least as a means to something
(peace, money, education)
Some pleasures are not good because they lead to
pain instead of pleasure (taking drugs, getting drunk,
making fun of other people)
Prominent Proponents
Epicurus
(341BC - 270BC)
Aristippus of Cyrene
(435BC 356 BC)
Nonconsequentialist
Deontology
(Kant, Ross)
Agents Virtue
(Aristotle)
Deontology
An ethical theory which bases moral
judgement on the moral principle (duty)
underlying the action, and thus the actions
intrinsic features, is called Deontological.
Main Corollaries
Morality is a matter of duty, compliance to a
moral law
Whether something is right or wrong doesnt
depend on its consequences
Actions are right or wrong in themselves
We have duties regarding our own actions
Prominent Proponents
I. Kant
(1784-1804)
W. D. Ross
(1877-1971)
Reason
alone
is
universal,
thus
promises.
"Unless
stronger
moral
Rosss Prima Facie Duties (The Right and the Good, 1930)
Fidelity: obligation to keep a promise
Reparation: obligation to repair the harm
Gratitude: obligation to recognize a granted benefit
and express it
Justice: obligation to fairly distribute the good
Beneficence: obligation to do good to someone
Self-improvement: obligation to make yourself a
better person
Non-maleficence: obligation to not harm anyone
Main Corollaries
Moral virtue is simply a matter of performing well
in the function of being human
Practice is very important to achieve excellence
The motivation for being good is not based in a
divine legislator or a set of moral laws but rather
in the same kind of perception of excellence that
might be found in anything else that exists to
perform a function
Aristotle
(384 BCE 322 BCE)
of
an
individual's
ideas
of
Contemporary
Ethical Theories
Ethical
Relativism
Postmodern
Ethics
Analytical
Ethics
Others
Ethical Relativism
The theory according to which right and wrong are
determined by what ones society says is right and
wrong. ()
For the ethical relativist there is no absolute ethical
standard independent of cultural context, no
criterion of right and wrong by which to judge other
than that of particular societies. In short, what
morality requires is relative to society. (Shaw, 2011)
Postmodern Ethics
Postmodern ethics is an approach that locates
morality beyond the sphere of rationality in an
emotional moral impulse towards others. It
encourages individual actors to question everyday
practices and rules, and to listen to and follow their
emotions, inner convictions, and gut feelings about
what they think is right and wrong in a particular
situation. (Crane & Matten, 2010)
Analytical Ethics
Analytical approaches to ethics have
concentrated on meta-ethics. They tend ()
not to answer moral questions or to address
substantive moral problems directly but
rather to be concerned with the status of
ethical judgements and the character of
moral reasoning.
http://www.tlrp.org/capacity/rm/wt/standish/s3_ethics.html
Others
Further Readings
Blackburn, S. (2009). Ethics: A Very Short Introduction, Oxford University Press
Blackburn, S. (2003). Being Good: A Short Introduction to Ethics, Oxford University
Press
Borgerson, J. L. (2007). On the Harmony of Feminist Ethics and Business Ethics,
Business and Society Review , 112(4), 477509
Copp, D. (ed.) (2006). The Oxford Handbook of Ethical Theory, Oxford University
Press
David Gottlieb, P. (2009). The Virtue of Aristotle's Ethics, Cambridge UP
Hare, R. (1952). The Language of Morals, Oxford
Maier, M. (1997). Gender Equity, Organizational Transformation and Challenger,
Journal of Business Ethics, 16(9), 943-962
Russell, D.C. (ed.) (2013). The Cambridge Companion to Virtue Ethics , Cambridge
University Press
Singer, P. (1979). Practical Ethics, Cambridge