Professional Documents
Culture Documents
BUDDHIST
FIGURES
1. Luang Phor Tuad
(Thailand)
Buddhachan
Toh
on
the
right
in
Rouge
His
He
He
Nhat
a.) Buddhism was seen as useless part of the past by the Khmer Rouge.
b.) Monks were viewed with suspicion and disdain as part of the intellectual class, and
targeted for especially brutal treatment and "re-education".
c.) Monks were removed from monasteries and forced to disrobe and become farming
peasants, or were tortured and murdered outright.
d.) Some monks were forced to violate their vows at gunpoint. By the time the Khmer
Rouge reign of terror ended, there were no monks alive in Cambodia, and most temples
were in rubble.
e.) Refugees and victims began to move out of Cambodia and stay in refugee camps
along the Thai border.
In 1978, Maha Ghosananda left his forest meditation in Thailand, and went down to the
refugee camps near the Thai-Cambodian border to begin ministering to the first refugees
who stayed across the border.
Maha Ghosananda's appearance in the refugee camps surprised the refugees who had
not seen a monk for years.
The Cambodian refugees openly wept as Maha Ghosananda chanted the ancient and
familiar sutras that had been the bedrock of traditional Cambodian culture before the
bad times.
He distributed photocopied Buddhist scriptures
among the refugees, as protection and
inspiration for the battered people.
His entire family, and countless friends and
disciples, were massacred by the Khmer
Rouge.
a.) Maha Ghosananda helped in restoring
Cambodia and in reviving Cambodian
Buddhism.
In 1980, he served as a representative of the
Cambodian (nation-in-exile) to the United
Nations.
b.) Maha Ghosananda was one of only 3,000 Cambodian
Buddhist monks alive, out of more than 60,000 at the start of the
reign
of
terror in 1976.
c.) Throughout 1979 Maha Ghosananda established wats in refugee camps along the
Thai-Cambodian border and ordained monks.
d.) In 1980 Maha Ghosananda and the Reverend Peter L. Pond formed the Inter-Religious
Mission for Peace in Cambodia. Together they located hundreds of surviving monks and
nuns in Cambodia so that they could renew their vows and take leadership roles in
Cambodian temples around the world.
He had been called "the Gandhi of Cambodia. Maha Ghosananda was nominated for the
Nobel Peace Prize.
He was
work in
He
He
Posing as pilgrims, its leader monk, pretended to be the servant and sat separately in
the kitchen.
He held an old rosary that had belonged to the 13th Dalai Lama and the boy Lhamo
Dhondup, aged two, approached and asked for it.
The monk said "if you know who I am, you can have
it." The child spoke with him in a language the boy's
mother could not understand.
The next time the party returned to the house, they
revealed their real purpose (finding the next Dalai
Lama) and asked permission to subject the boy to
certain tests. One test consisted of showing him
various pairs of objects, one of which had belonged
to the 13th Dalai Lama and one which had not.
In every case he unhesitatingly chose the Dalai
Lama's own objects and rejected the others. It was
reported that he had correctly identified all the items
owned by the previous Dalai Lama, exclaiming, "It's
mine! It's mine!
Thus, the boy was chosen to become the next Dalai Lama.
Giving public talks for non-Buddhist audiences and interviews and teaching Buddhism to
large public audiences all over the world, as well as to private groups at his residence in
India, appears to be the Dalai Lama's main activity.
Despite becoming 80 years old in 2015 he maintains a busy international lectures and
teaching schedule.
The 14th Dalai Lama is also: An author of many books; tours to countries to give
lectures; interested in science; attended/attends interfaith dialogue; active in
promoting/fighting social issues; he also received a lot of awards for his actions and
accomplishments.
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