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Political Theory
Authors Viewpoint
Chapter-I of the Civil Services syllabus prescribed for Political Science paper-I concerns with the
meaning and approaches of political theory. The aim of this chapter is to acquaint the aspirants
with the meaning and different traditions used to study political science and develop theory in the
discipline. The traditional approaches which are normative in nature and the empirical approaches
which are scientific in nature have been dealt with in such a way as to cater to the needs of the
aspirants from the perspective of the Civil Services examination. The major themes of this chapter
have been dealt in detail so that the students will find it convenient to answer both the long type and
short type questions asked from the chapter. For the benefit of the students, the questions which
have been asked in the previous years in the Civil Services Examination are being given below :
Question Pattern
(CSE-2003)
(CSE-1979)
(CSE-1979)
5. Discuss the basic assumptions of behaviouralism. In what way postbehaviouralism differs from behavioural theory?
(CSE-1995)
6. Estimate the utility of the systems theory in social sciences.
(CSE-1993)
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According to Stephen L Wasby, the philosophical approach takes in all aspects of mans
political activities, and has as its goal a statement of underlying principles concerning those
activities. This approach is comprehensive in scope and imaginative in spirit. This political
thinking presents a conception of good society and the means of realizing it. It is
prescriptive in nature which aims at improving the existing social structure considered to be
unjust. This approach has normative orientation. Statements of preferences or value
questions abound and the old masters did not make any distinction between political and
ethical questions.
Most of the classical political theories represents this approach which is deductive. It is
also known as speculative or a priori method. The deductive method draws the conclusion
from a number of general principles. It starts with a preconceived assumption or statement
and intends to strengthen or establish the same notion. It is reasoning from cause to effect,
from a general principle to its consequence. The a priori method lays down certain norms
and then seeks the facts to support the already formulated norms. The conclusions follow a
logical reason rather an empirical enquiry. In political system this method of investigation
starts from some abstract original idea about human nature and draws deductions from that
idea as to the nature of the state, its aims, its functions and its future. It then attempts to
harmonize its theories with the actual facts of history. The best examples are Platos Republic
and Hobbes Leviathan.
In brief, the philosophical approach is marked by :
1. Speculation, intuition and norms;
2. Use of powerful logic to convince and justify the stand taken;
3. Absence of effort to prove historical basis and verify facts;
4. Partisan attitude (for instance, Locke wrote to justify the new middle class while
Hobbes wrote to justify monarchy);
5. Subjectivity; lacking objectivity and universal validity.
Vernon Van Dyke states that the philosophical approach :
1. Is concerned with the clarification of concepts used in a particular discipline;
2. Aims at evolving standards of right and wrong for the purpose of a critical
evolution of the existing institutions, laws and policies.
Leo Strauss differentiates between political theory and political philosophy. According
to him, these two are part of political thought and are complementary to each other. He says
that political theory is the attempt truly to know the nature of political things, while
political philosophy is the attempt truly to know both the nature of political things and the
right, or the good, political order. He further says that values form an indispensable part of
political philosophy and cannot be excluded from the study of politics as they enable us to
undertake a critical and coherent analysis of political institutions and activities.
The danger of the philosophical method is that it becomes highly imaginative and
visionary as in the case of Platos Republic and Mores Utopia. It sinks into empty ideology, as
it does not necessarily rely on historical facts. However, it continues to be a part of modern
political theory in spite of the behavioural revolution and modern approaches. This can be
said with certainty as attempts to construct an ideal type of state have been evident since the
time of the ancient Greek philosophers, through the Middle Ages, and down to the present
day.
Political Theory
Historical approach may denote the process of arriving at the laws governing politics
through an analysis of historical events, that is, events of the past. It may also stand for an
attempt at understanding politics through a historical account of political thought of the
past.
The historical approach can be regarded as a form of the experimental approach. This is
also called the genetic or evolutionary method. The approach is inductive, i.e., based on
observation and the study of historical facts. This approach, traced to the Aristotelian
period, maintained that to understand anything we must study its beginning and
development. The other major exponents of this approach are Montesquieu, Savigy, Seeley,
Maine, Freeman and Laski.
The historical approach, as Fredrick Pollock observes, seeks an explanation of what
institutions are and are tending to be, more in the knowledge of what they have been, how they
came to be and what they are than in the analysis of them as they stand. It helps us to arrive at
certain generalizations, based on historical facts. In this process, it subjects the
generalizations to a process of continuous verification.
The historical approach is best represented by George H Sabine. According to him, the
subject-matter of Political Science coincides with the major themes of discussion in the
writings of well-known political philosophers like Plato, Aristotle, Hobbes, Locke,
Rousseau, Bentham, Mill, Green and Marx. He further says that political theory is
advanced in response to a particular situation, and that it becomes imperative for us to
understand the circumstances under which a particular theory has evolved in order to
understand its relevance in the present situation. Political theories not only are a product of
history but also serve as an instrument of moulding history by their ideological force. Thus,
all great political theories are valid for all times.
However, the historical approach has certain inadequacies and has been criticized by
Sidgwick, James Bryce, Ernest Barker and David Easton among others. Their objection
amounts to the fact that problems confronting one generation are different from the
problems of another generation and can hardly guide in resolving the crises of a particular
generation and or meet future needs. They also hold that history is a mere narration of
events without ethical or philosophical judgments.
Notwithstanding these criticisms, the utility of the historical approach cannot be
neglected. History, now becoming more objective, has renewed the interest in values and
the rich heritage of political thought for evolving guiding principles for our own age. The
best example is John Rawls Theory of Justice which depended on the methodology of
Locke and Kant, rejecting utilitarian philosophy. The historical approach is indispensable
to the political scientist who studies political institutions because it is related with the
peculiar way in which the institutions have been fashioned.
Political Theory
But the legal approach fails to explain the role of extra-legal factors in politics. It proves
inadequate in understanding the political forces, processes and behaviour which might
operate outside of the legal formal framework.
In spite of its drawbacks, the legal approach is not entirely insignificant because all
political processes must culminate in legal provisions in order to become effective and
stable. The study of international law and constitutional law also plays a vital role in the
social and political life of almost every country.
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consequence of class contradictions. It calls for deeper scrutiny of meaning and nature of
politics by going to the roots rather than confining oneself to the base and superstructure. It
assumes a deterministic character as it brings out not only social contradictions but also
solutions. It becomes an ideology based on a certain set of propositions that are not open to
question.
Marxist analysis starts with distinction between the base and the superstructure. The
base is responsible for the evolving of the superstructure. It says economic structure of
society is the base whereas the social structure, including the legal, political and religious
dimensions, is the superstructure. Thus, it insists on analysis of the economic structure of
society, rather than the political system as the latter is dependent on the economic structure.
In order to understand the character of the political system, it is important to know about
the historical stages of development of the economic structure and the class structure
prevailing at these stages. At every stage, it says, the society is divided into two antagonistic
classes:-of the haves and the have-nots. Politics, as such, becomes a process through which
these classes try to attain power. Marx presented in detail five stages of historical
development. Primitive communism is the first stage where the mode of production
involves hunting, fishing, and food gathering. At this point, the classes have not yet
emerged. The second stage is the slave system where the mode of production is animal
husbandry along with domestic agriculture and small industry, with masters and slaves as
the classes in society. Feudal system is the third stage where agriculture on a large scale is the
mode of production. The dominant classes are the landlords and the serfs. This stage is
succeeded by the capitalist system where the mode of production is large industry. The class
structure has capitalists and workers. Finally, there is the socialist system where though the
mode of production is the large industry, there are no classes; all the citizens belong to one
class known as workers.
Marxist approach assumes that the state of contradictions can end only in the
establishment of a socialist society. Once this is established, it will lead to a phase of
communism which is classless and stateless society.
Marxist approach claims to be scientific and progressive. It also assumes normative
character. But the weakness in this approach lies in conforming to an ideology with utmost
rigidity. It has been criticized for culminating in the pseudo scientism of
generated Marxism. Further, there is practically no scope of independent analysis.
Neo-Marxists like Antonio Gramsci and Ralph Miliband realized this and attempted an
independent analysis.
Gramsci, conceding the relative autonomy of the state and realizing the importance of
the superstructure in a capitalist system which can strongly influence the base itself, evolved
a framework for the analysis of the bourgeois state. He made a clear distinction between the
two levels of superstructure, i.e., political society and civil society. He opined that the
structures of domination are two-fold: structures of coercion and structures of legitimation.
The former is exercised by the political society while the latter is exercised by the civil
society. Accepting the unity of state power and class power he argued that class character of
the capitalist state is perpetuated by the middle class of state officials, economic power of the
capitalist class and the inherent desire of politicians and bureaucrats to continue the existing
economic system on which their position depends.
The Frankfurt School consisting of Theodor Adorno, Max Horkeimer, Herbert
Marcuse, and Jurgen Habermas being hostile to capitalism and critical of Soveit socialism
evolved the critical theory which is a new interpretation of Marxism in various directions
and spheres of learning. They advanced a cultural critique of bourgeois society in terms of
technological domination rather than capitalist domination. This neo-Marxism developed
along two directions- humanist and scientific. Herbert Marcuse was a strong advocate of
the former approach while Althusser belonged to the latter. The main themes of the
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humanist strain revolve around the problems of alienation and ways towards human
emancipation while the scientific strain is of a scientific and explanatory character
(interested in structures as well as in the relative importance of cultural, ideological and
social factors).
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13
It was claimed that behaviouralism had significantly constrained the scope of political
analysis, preventing it from going beyond what was directly observable. Although
behavioural analysis undoubtedly produced , and continues to produce , invaluable insights
in fields such as voting pattern, a narrow obsession with quantifiable data threatens to
reduce the discipline of politics to little else. More worryingly, it inclined a generation of
political scientists to turn their backs upon the entire tradition of normative political
thought. Concepts such as freedom, equality, rights and justice were sometimes
discarded as being meaningless because they were not empirically verifiable entities.
Christian Bay in his book Politics and Pseudo Politics gave the view that the
behaviouralist do not attempt to tackle the ancient and perennial problems dealt with by
Plato and Aristotle, such as justice, good life and human nature. The behaviouralists also
lack political responsibility at the substantial level because they are not committed to
question of fundamental importance such as problems of Human welfare. They neglect the
ought- side of the question and pay attention to its is side.
Behaviouralism is criticized for its mindless empiricism, too much stress on facts and
negligence of value which can prove to be detrimental for the discipline.
Conclusion Despite the criticism, the contribution of behaviour revolution to
political Science needs to be acknowledged. Certain specific areas in Political Science for
example study of voting behaviour, enquiry into political process etc, have been benefited
greatly by the new approach. The salutary results of behavioural movement may be summed
up as new awareness about the needs of scientific research, a greater degree of empiricism
and an increasing use of new analytical technique.
Answer Hint
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technique that they lost touch from reality and were called socially unattached intellectuals.
The methods employed by them were in no way able to solve pressing social and political
problems.
Though behaviouralism has proved its worth yet it has its own limitations as well.
David Easton pointed out that post-behaviouralism was born out of deep dissatisfaction
with the attempt to convert political study into a discipline modelled on the methodology of
the natural sciences. Post-behaviouralism represented a shift from strict methodological
issues to a greater concern with public responsibilities of the discipline and with political
problems. The two basic motivations of post-behaviouralism are relevance and action.
Relevance stands for orientation towards the brute realities of politics. Mere sophistication
of methods and techniques is not enough. Political analysis must be tuned to social realities
and social change. Otherwise, it is bound to be static and conservative. The Action part is an
exhortation for bearing the responsibility of social action.
The tenets of the post- behaviouralism revolution as Easton observes form a Credo of
Relevance. The essence of post-behaviouralism thus lies in a challenge to abstract theorizing
by the behaviouralists to the exclusion of the study of relevant problems which have
appeared in recent times in the shape of serious social crisis and conflicts such as population
explosion, environmental pollution, the prospect of a nuclear holocaust and so on. Easton
lamented that the behavioural political scientists were taking refuge in their ivory tower
seeking to perfect their methodology as if they were not at all concerned with the outside
world.
Post-behaviouralism was not in complet e opposition to behaviouralism. Rather it
stood for consolidating its gains and applying them for problem solving and crisis
management. Post-behaviouralism insisted that the political scientists should adopt a
rational interest in value construction and application without denying the validity of their
sciences. Accordingly, post-behaviouralism seeks to reintroduce a concern for values in the
behavioural approach itself. Therefore, post-behaviouralism is not a complete negation of
behaviouralism but its extension or corrective.
Post-behaviouralism was also successful in resolving the fact-value dichotomy which
threatened the development of political science. It kept values as aim of political science and
it could be achieved by scientific methods also. By resolving this conflict and correcting
behaviouralism, post-behaviouralism has certainly raised the status of political science.
Answer Hint
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value free, empirical and behavioural. The empirical approach is wedded to scientific
method while the normative approach is wedded to philosophical method as norms and
values can only be determined philosophically and not through scientific study. These two
diametrically opposite orientations to study political science has resulted in birth of
fact-value dichotomy.
Empirical approach seeks to discover and describe facts. It aims at making an empirical
statement which is concerned with is. Empirical statement is concerned with a situation
which can be observed by our sense experience which can be verified by repeated observation
and whose accuracy can be tested. Normative approach, on the other hand, seeks to
determine and prescribe values. It aims at making a normative statement which is
concerned with what ought to be or should be. The normative statement tends to express
preference for a particular type of order as dictated by a sense of duty or universal need or by
commitment to moral principle or ideal. This type of statement is not capable of being
discovered, described or verified by our sense experience. An empirical statement requires
something to be done to serve a purpose, i.e., it has an instrumental value, eg, an act of
voting for better democracy. However, a normative statement requires something to be
done which is an end in itself, i.e., it has an intrinsic value, eg, an act for truth, justice etc.
Empirical approach tries to categorize an act as true or false whereas a normative
approach tries to categorize an act as right or wrong. Empirical approach remains largely
descriptive. It seeks to discover laws that are inalterable. These laws are beyond mans
control and therefore can only be described and discovered. Whereas normative approach is
concerned with laws and conditions largely created or adopted by human society which are
alterable. One can examine how far they are morally right or wrong and then prescribe the
right course.
The champions of empirical approach have been very vocal in criticizing the normative
approach on the ground that there is no scientifically valid or reliable method of
determining what is morally right or wrong. The supporters of normative approach
condemned empirical approach citing its indifference towards values, particularly its
ignorance of discrimination between higher and lower values.
The state of estrangement between the empirical and normative approaches will prove
disastrous for the progress of political science. The truce between these camps was brought
about by post-behaviouralism. It began in 1969 due to its deep dissatisfaction with
behaviouralism (an empirical approach). Post-behaviouralism recognizes that the subject
matter of the discipline is so complex that it is futile to think of its systematic and orderly
study with the help of a single approach. The two basic motivations of post-behaviouralism
are relevance and action. Relevance stands for orientation toward the brute realities of
politics. Mere sophistication of methods and techniques is not enough. Political analysis
must be tuned to social realities and social change. The action part is an exhortation for
bearing the responsibility of social change through social action.
Post-behaviouralism demands that the political scientists should adopt a rational
interest in value construction and application without denying the validity of their science.
The aim of post-behaviouralism is same as aim of normative approach i.e., values whereas
method employed can be either empirical (scientific and descriptive) or normative (critical
and prescriptive).
Post-behaviouralism thus marks the end of fact-value dichotomy and reaffirmation of
norms in empirical political theory by laying more emphasis on the substance than on the
exhibition of facts. Post-behaviouralism had helped to emphasize relevance of research for
social purpose and action.
Infact a proper study of politics should be based on both facts and values. Neither
should be discarded or sacrificed for the sake of the other, only then a study of political
science will be satisfying to the human mind. A union of normativism and empiricism
enriches the subject in all ways and respects.
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3. Political Science must not be value force. Behaviouralists had put much emphasis
on scientism and value-free approaches. This was a very unhappy situation. It was
on value premises that all knowledge stood and unless values were regarded as the
propelling force behind knowledge, there was a danger that the knowledge was to
be used for wrong purposes. Values played an important role in politics, and
research. They should not be thrown out from political science in the name of
science.
4. Political Science should aim for social change and not for social preservation.
Contemporary political science should place its main emphasis on social change
and not on social preservation as the behaviouralists seemed to be doing.
5. Political Science should preserve the human values of civilization. The
post-behaviouralists wanted to remind the political scientists that, being
intellectuals, they had a role to play in the society. It was their responsibility to do
the best to protect the humane values of civilization.
6. There is need for action in place of contemplative science. If the intellectuals
understood the social problems and felt themselves involved in them they could
not keep themselves away from action. Knowledge must be put to work. As Easton
points out, To know is to bear the responsibility for acting and to act is to engage
in reshaping society. Contemplative science might have been all right in the
nineteenth century, when there was a broader moral agreement among the
nations, but it was completely out of place in the contemporary society which was
sharply divided over ideals and ideologies. The post- behaviouralists ask for action
science in place of contemplative science.
7. There is an urgent need to politicize the profession. Once it was recognized that
the intellectuals had a positive role to play in the society and this role was to try to
determine proper goals for society and make society move in the direction of these
goals, it became inevitable to draw the conclusion that the politicization of the
profession- of all professional associations as well as universities- became not only
inescapable but highly desirable.
The post-behaviouralist reply to the argument that science had some ideal
commitments and that behaviouralism shared these ideal commitments of science, is that if
science led its votaries to close their eyes in the face of urgent social problems the very image
of sciences should change. The post-behaviouralists did not deny the importance of
technical proficiency, but they did not agree that the search for basic understanding and
reliable knowledge necessarily implied that the scientist should cut himself adrift from the
practical concerns of society, nor did they believe that values could be kept out of all
scientific pursuits. Research, according to the post-behaviouralist was to be related to urgent
social problems and was to be purposive. If the present crisis in society arose out of deep
social conflicts, these conflicts had to be resolved. If the resolution of the conflicts needed
breaking up of the existing political order, the political scientist should fairly and boldly ask
for that, and he must not only rest content with suggesting reforms or, if need be revolution,
but also contribute his best to the reshaping of society in the direction in which it could serve
the desired goal more effectively.
To conclude, we can say that the post-behavioural approach does not mean a new wave
of methodological innovations. It signifies stock-taking and re-appraisal. There is a
noticeable trend back to the vital aspect concerning value- preferences, identified with the
normative approach. The post-behaviouralists did not deny the importance of technical
proficiency, but they did not agree that the search for basic understanding and reliable
knowledge necessarily implied that the scientist should not cut himself adrift from the
practical concerns of the society, nor did they believe that values could be kept out of all
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scientific pursuits. It was the duty of the political scientist to find out solutions to
contemporary problems. If the present crisis in society arose out of deep social conflicts,
these conflicts had to be resolved. If the resolution of the conflicts needed breaking up of the
existing political order, the political scientist should fairly and boldly ask for that, and he
must not only rest being content with suggesting reforms but also contribute his best to the
reshaping of society in the direction in which it could serve the desired goals more
effectively. Thus it can be concluded that from the traditional approaches to the
post-behavioural approach, there is not only change but also continuity.
Answer Hint
Outputs
I Demands
N Supports
P
U
T
Political
system
Feedback
Decisions
Policies
O
U
T
P
U
T
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On the other hand, if a political system does not take care of the demands of the people
and arbitrarily makes policies it can be termed as a dictatorial system. The political system
which takes into consideration, the demand of only market forces, and a few rich can be
described as a capitalist political system whereas, the political system which formulates
policies on the basis of demands of the poor the down trodden, the old age etc; can be
classified as welfare political system.
The Systems analysis has also been extensively used for an analysis of the international
political system. The model of political system has also served as a basis for Gabriel
Almonds model of structural-functional analysis as also for Karl Deutschs model of
communications theory.
However, it has been criticized for completely ignoring the individual though he had
tried to make him subject of empirical observations. He had not even tried to understand the
impact of the system on individuals who constitute the systems. It has also been criticized
for its inability in the analysis of political power as well as in the analysis of mass political
behaviour, such as, voting.
Whatever the critics may hold, the Systems analysis represents a substantial advance in
the direction of constructing a theoretical framework from within political science.
Important Terminology
Polis (Greek)
Polity
Power
Normative
Behaviouralism
Empirical
Theory
References