tasmaad vidvaan upaasiita buddhyaa saakaram eva tam .

asti tasya parokSha tad iti ki~Nchid anusmaret ..

anyadevAhuH sambhavAdanyadAhurasambhavAt |
iti shushruma dhIrANAM ye nastadvichachakShire || 13||
sa paryagAchChukramakAyamavraNa\masnAvira{\m+} shuddhamapApaviddham |
kavirmanIShI paribhUH svayambhU\ryAthAtathyato.arthAn vyadadhAchChAshvatIbhyaH samAbhyaH || 8||
AUM pUrNamadaH pUrNamidaM pUrNAt pUrNamudachyate |
pUrNasya pUrNamAdAya pUrNamevAvashiShyate ||
hi buddhiH kutraasya tiShThati .
nivR^ittaa glaayate buddhir nidrayaa vaa pariiyate ..
tasmaad vidvaan upaasiita buddhyaa saakaram eva tam .
asti tasya parokSha tad iti ki~Nchid anusmaret ..
sarvathaa akaaram uddiShTa na parityajya paNDitaH ..
##Without a form how can God be meditated upon? If he is completely formless,
where will the mind fix itself? When there is nothing for the mind to attach its
elf to it
will slip away from meditation, or will glide into a state of slumber. Therefore
the
wise will meditate on some form, remembering however that it is an indirect meth
od,
a andhaM tamaH pravishanti ye.asambhUtimupAsate |
tato bhUya iva te tamo ya u sambhUtyA{\m+} ratAH || 12||
anyadevAhuH sambhavAdanyadAhurasambhavAt |
iti shushruma dhIrANAM ye nastadvichachakShire || 13||
sa paryagAchChukramakAyamavraNa\masnAvira{\m+} shuddhamapApaviddham |
kavirmanIShI paribhUH svayambhU\ryAthAtathyato.arthAn vyadadhAchChAshvatIbhyaH samAbhyaH || 8||
AUM pUrNamadaH pUrNamidaM pUrNAt pUrNamudachyate |
pUrNasya pUrNamAdAya pUrNamevAvashiShyate ||
AUM shA.ntiH shA.ntiH shA.ntiH ||
\medskip
|| atha IshopaniShat ||
\medskip
AUM IshA vAsyamida{\m+} sarvaM yatki~nparticularization or indication of that wh
ich is completely formless.##