Professional Documents
Culture Documents
Dinamika Islam Kontemporer
Dinamika Islam Kontemporer
COMPOSED BY:
SOFIAH
NIM: 1615200056
LECTURE:PROF.H.SUYITNO,M.Ag
ISLAMIC STATE UNIVERSITY RADEN FATAH PALEMBANG
ISLAMIC ECONOMIC AND BUSINESS FACULTY
2015-2016
PREFACE
Praise to God Almighty, because of the blessings and gifts him. This paper dynamics
of contemporary islamcan be completed on time. This paper is made toorder to
meet assignment from University as alearning tool and the Islamic studies courses.
In this paper the author writing many get bantuaandirectly or indirectly. so the author can
complete this paper therefore writers convey a sense of thanks him
profusely for helping authors in finalizing this paper writing.
Palembang,
October 2015
Writer
Sofiah
(1516200056)
TABLE OF CONTENTS
Introduction ..2
Table of contents ..3
CHAPTER I INTRODUCTION
1.1 Background 4
1.2 outline of the problem.4
1.3 the purpose of the paper..5
1.4 benefits of a paper ..5
1.5 method of Paper ..5
CHAPTER II INTRODUCTION
2.1 meaning of the term Islamic fundamentalism..6
2.2 Islamic fundamentalism happens in Indonesia.7
2.3 How we are addressing the fundamentalist Islamist groups8
2.4 Overview of modernism versus conservatism..9
2.5 Overview of islam and human rights..10
CHAPTER III CONCLUSIONS AND SUGGESTIONS
3.1 Conclusion11
3.2 Advice..11
REFERENCES
CHAPTER 1
INTRODUCTION
1.1 Background
Modernism and fundamentalism are the two global phenomena that can be found in the various
communities that embraced the "religion of world religions", as Jewish, Hindu, Christian
and Islam. in relation to this last mentioned religion, second this phenomenon has many talking
about by the mass media, the public and also among the last group
ofintellectual. This generally looked persoaalan as areligious phenomenon, social political, cultural,
andvarious methods of analysis. has done to understand it. Among other things, with the
Linking modernism and fundamentalism with the thought of the religious figures of the
religious ideasof the social idea from various religious or social movements also political
behavior from politics that exists within muslim societies.
The use of the term fundamentalism ' alleged ' by the mass media of the contemporary
Islamic Revivalmovements, besides aiming gives an overview of 'negative ' against a variety of their
activity, also aimsto bring down the ' credibility ' them in the eyes of the world.
They want to implement Sharia in kaffah with a literalinterpretation of approach over the Koran
and trying my best in carrying out the religious laws in accordance with the teachings and guidance
of the Prophet. Basically, the teachings and guidance of the Prophet is the same of
the provenance, but the followers had a different understanding of giving rise to the interpretation is
different.
1.4 Benefits
With this paper writing writer hopes this paper can:
1. Add to our insight about the phenomenon offundamentalism, especially Islamic
fundamentalismthat lately many discussed by intellectuals, religious figures, and even political
figures in the country.
2. Help the reader especially students in Collegematerial double-majored in Islamic studies,
especiallyin matter Islamic fundamentalism.
1.5 Method
The author of the method used to compile the paper is:
1. Literature Study
This paper was compiled by the author based onbooks/literature that fits with the context of the
material to be discussed by the author.
2. Browse the Internet
In the preparation of this paper also used the method of browsing the internet by citing some of the
opinions of scholars.
CHAPTER II
DISCUSSION
2.1 the sense and meaning of the term Islamic fundamentalism
The term fundamentalist first appeared amongChristians in the United States. Fill this in
essence isthe ancient United Kingdom among Protestants that specifically applied to
those who argued that the Bookshould be received and interpreted literally (William w.Montgomery,
1997:3).
In the great dictionary of language Indonesiamentioned the word "fundamental" as an adjectivethat
gives the sense of "the basic nature of the(principal); fundamental ", taken from the
word"fundament "meaning the Basic, fundamental, base,Foundation, (great dictionary of Indonesian
Language, 1990:245). Thus fundamentalism can be defined bythe pursuit of trying to understand or
apply what is considered fundamental.
The term fundamentalism was originally also used to refer to adherents
of Catholicism that rejectsmodernity and defend the teachings of the Orthodoxreligion, is also used
by adherents of other religionshave similarities, so there are also Islamic fundamentalism, Hindu, and
also Buddha.
In line with that, at the next use of the termfundamentalism poses a particular image, for
examplethe extremism, fanaticism, terrorism or even realize or maintain its
religious beliefs. They called the House offundamentalists often called irrational, not moderates,
and tend to do acts of violence if necessary.
Various opinions of scholars associated with the termfundamentalism emerged, one of
which the opinion ofm. Said al-Ashmawi. He argues that fundamentalism is actually not always a
negative, now as far as the movement is tasional and spiritual, in the sense ofunderstanding
the teachings of the religion based onthe spirit and context, as
indicated by the spiritualistrationalist fundamentalism are distinguished
bypolitical activists who fight for the fundamentalistIslam as a political entity and does not stress
therenewal of authentic religious thought (m. Said alAsymawi, 2004:120).
In accordance with the trend pattern of interpretationsuch as
the above, fundamentalism looked negative and pessimistic to pluralism.
The appropriatecommunity viewed with "black and white" that isamong the Islamic
community andpractised the doctrine in kifah
With the ignorance of the community did not believeand practice. Human history appropriate to be
seen asthe history of the conflict between the two classes ofthis society, symbolized by the history
of the prophetsand his detractors. With the Division of the two classes of society that
then wisdom does not need to look for in a society a society that has "evident" are thatperson dies.
Therefore, the appropriatefundamentalism are covered from the possibility
ofadapting and developing era achievementsachievements with the berakulturasi that have been
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It is a sect of the Hizb ut Tahrir group underground.They want a Caliphate but refused
to travel the path of politics. The concept of ideology they are leaning more soft with a rationale is to
"islamize" the general public where when is reached then the Caliphate will be established by
itself. Our group does not haveenough adequate data about this group and its course with the
Organization in Indonesia.
3. Habib Sect
Habib, Sayyed, Sharif is the nickname/title fordescendants of the Prophet's Clan. They are
veryracist, e.g. women from these groups are prohibited from marrying a non Sayyid if not
then they will be killed. The oldest formal groups these groups is JamiatKheir. FPI is part of this
category. The main doctrines of the groups is the same, namely the single truthclaims. In the
sect they are actually closer tounderstand extreme leftism, Islamic propaganda,which first
appeared in the history, even though theyprofess to followers of Ahlus Sunnah.
The simplest example is to look at their fiqh discourse.In the books of fiqh standard House
of Aswaja, alltheir opinions would be considered personal
opinion,i.e. "unfounded opinion Shafi'i scholar", or "by Hanafiopinion etc.", while among a
group of the mostextreme soft until the most extreme has claimed asher own leanings of
Islamic opinion or will of God etc.Claims of fiqh they always preceded the words "according to
Islam ....", "based on Islamic teachings ..." etc, and the favors using claims like this are the
Kharijites. It may not be too problematic when viewedat a glance but claims like this is most
influential to bring someone into the extreme.
Another similarity is that they skew advocated evenrequire marriages "in" for its
members. The reason isusually not sefikrah to reject a marriage outside the group. The
more radical the more strict they arrangemarriages. The marriage of its members through an arranged
marriage set up their little priest who was termed murrabi, Murshid, Shaykh, etc.
In the country there are some examples ofmovements that are categorized as fundamentalists.Among
them was Jamaat Darul Arqam, JamaahTalbligh, Worshipers of the Islamic Defenders Front,Tarbiah,
Forum Communications Ahlusunnah WalJamaat, as well as the Laskar Jihad.
2.3 How we are addressing the fundamentalist Islamist groups
Viewed from its substance, it appears that the views,attitudes, and beliefs of
religious fundamentalistsdidn't get out of the House of Islam. They includeMuslims
and devout believer, can even be said thatthey are sticking to Islamic teachings and want
tomemperjuangkannya with all the effort andcapabilities so that Islamic
teachings that theyunderstand really can be implemented by all mankindwithout exception. Thus the
presence offundamentalism must not responded in the same direction and with a negative view.
Wherever the muslim fundamentalist movement andbilapun appeared as a group, we
should appreciategracefully because a group with people sealiran ishuman rights.
And whatever their personal religious beliefs andideologies spread, should we let live free as
well. This is because any ideology, adhering or not adhering toany ideology, in the corridors of
the freedom ofthought and expression, the true human rights too.
But if the rights of freedom that they have wronglyused in socio-political life, then it is a
violation thatneeds to be dealt with. Such as forcing individuals and other groups to implement
a fundamentalist muslimbeliefs and concepts, without a social contract and a
clear discussion. Because, it has led
of opinion is an embodiment of God'sinstructions. The principle of the right to social security in this
principle affirmed that there are rich people treasure on the rights of the poor.
Therefore,Muslims are required to pay zakat.
Human beings as creatures of God are given a basic right is not supernatural called human rights,
withoutdistinction between one another. With these rights, people can develop themselves, the role
of, andcontribution to
the well-being of human life.
Human rights (human rights) is a fundamental right that is inherent in everyhuman
being. There is a difference between theprinciples of human rights as seen from the perspective
of the West and Islam. Western thoughtplacing the human being as the yardstick of all things,being in
islam God which becomes the benchmarkeverything and God's creation of man was createdwith the
aim, among others, to dedicate it to him.
Therefore, on human rights in islam is not only an emphasis on human rights, but the
rights were based on a human obligation to serve God as its creator.
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CHAPTER III
CONCLUSIONS AND SUGGESTIONS
3.1 Conclusions
From paper that has been presented above, theconclusion to be drawn:
Fundamentalism is understand where her followerstried to fight for or apply what is
consideredfundamental.
Islamic fundamentalism happens in Indonesia is currently appearing in the movements as
well as theOrganization of Islamic berlafashkan such as Hizb ut Tahrir Indonesia,
the Indonesia Mujahideen, the Islamic Defenders Front and where each organizationhave almost the
same ideology but the way the practices they use.
For addressing the attitude of a group offundamentalist Islam is supposed to be our attitudeopen
and critical. Open in accepting the phenomenon of fundamentalism as freedom
of thought andexpression and critical in their action has been muchdistorted and violated the rights
of other Muslims.
modernism Was a religious phenomenon and onceWhile Conservatism is a political philosophy that
supports traditional values. The term comes from the Latin conservare, preserve,
maintain, Keep Practising"because many cultures value the established valueand varies the
conservatives in different cultures have different purpose
B. Suggestions
As fellow Muslims who are similarly based on the Quran and the Sunnah of the Prophet, it is
not fitting for us to judge the other groups who have an understanding of
different religions. We should beaddressing it with an
open attitude. From thefundamentalist muslim attitude, we can take a valuable lesson. Their
members
looks to have a powerful loyalty on principlesembraced. In addition, the lessons will be drawn the
spirit of work i.e. the willingness to work hard.
REFERENCES
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