JENNY Un Fret- waite
L chose to retale Devi > story to thy tdea/tume of ender poles
Thus wits whoa immediately cavg ht my atlehion because after having read ke
Aisscuxed thy conupt of many other fairytales, we did not really
Ge in depth with pevi's crory The main doa Prat was surprising Fe
Me woas Wer volt as a usoman, filthough che is claimed f be
“gundertess”, she still descends the earth as a goddess with
EHEE plysical featues of a usoman, byl the Steength of
a man. This plays hand in hand with the way her achens
carried on The oppaite of the aiginal tradition, but it
cxprsses a whole peur perspechue for the foadern +e imagine
‘e |moge tame of how only a woman can
Ki ig eget came 2 den'f Ene Ua + ite anymore
Why Aid 2 buy ts pen Wb nek as good as 1 enshed
y “wood be Basically , a2 a Woman, Dai can still
Prove Vral wonen aloo baw the abhby-to re
bake doun whoteser Usey coartel ‘That Power and shogth,
hk is sabarally Perhayed in Men con abo be jn wornen
Mt oll dace? Inks fh Men and Wogen have the seme.
Pelowbah as beings They hoe +h same prralgies &
lect eka eel chi alee fre a
Fradit onch Views of eo a cerlain aender ‘W seen. There
& Alot more ko express than just sve Physical evtride
features of an \ndividual You Can raver \ike they say
“dg a bee ly ie cover.” The same gees for guar People.
Ves jodge a pewon by Thee appeamce. Ona you get te
non) ‘nok pewen dit, a Sera stare, you wail staf te
fealie ow big of a gente heart Huy veally ave.
Hic all about the bolo Penson