Discourses always exist in networks and are related in mutually supportive or
contradictory ways (see INTERDISCURSIVITY). Oppositional discourses draw upon each other in order to contradict each other. For example, in the context of some African countries, a women as victims of poverty discourse seems to exist in an oppositional relationship with a women as agents of development discourse, suggesting that women are constructed simultaneously as being vulnerable and prone to poverty and disease as well as being the backbone of rural economies. Oppositional discourses can be indicators of a dominant discourse being challenged by marginal or emerging discourses (see also ORDER OF DISCOURSE).