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1. Mulhall, Stephen, (2005), Heidegger and being and time, Routledge P.U.B
2. Heisig, James W, (2001), Philosophers of Nothingness, University of Hawaii
Press, Honolulu
3. Nishida, Kitaro, Schinzinger, Robert, (1966), Intelligibility and the Philosophy
of Nothingness, Trans by Robert Schinzinger, East-West Center Press, Honolulu
4. Ibid, (1993), Last Writings: Nothingness and the Religious Worldview, Trans
by David A. Dilworth, University of Hawaii Press.
5. Ibid, (1990), an Inquiry into the Good, Masao Abe and Christopher Ives
(trans.), New Haven and London: Yale University Press
6. Burns, Kevin (2006) Eastern Philosophy, Enchanted Lion Books.
7. Nishitani, Keiji, (1991), Nishida Kitaro, University of California Press.
8. Franck, Frederick, (2004), the Buddha Eye, World Wisdom Inc, Canada
9. Suzuki, D.T, (1956) Zen Buddhism, Ed. William Barrett, Knopf Doubleday
Publishing Group
10. Zhang, Wei, (2006), Heidegger, Rorty and the Eastern Thinkers, State
University of New York Press

11. Roy, Louis, (2003), Mystical Consciousness, State University of New York
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12. 1.Gregory K. Ornatowski (1997) Transforma ons of `emp ness': On the
idea of sunyata and the thought of Abe and the Kyoto school at Journal of
Ecumenical Studies Vol. 34 No. 1 Winter.1997 pp.92-115
13. Beak, Jin, (2008), From the Topos of Nothingness to the Space of
Transparency: Kitaro Nishida's Notions of Shintai and Influence on Art and
Architecture,Philosophy East & West Volume 58, Number 1 January 2008, 83
107, by University of Hawaii Press.
14. King, Sallie B, (1988), Two Epistemological Models for the Interpretation of
Mysticism, Journal of the American Academy of Religion 56, 257279
15. Sandemann, Isabel, Lemmergaard, Vibecke,(2007), Martin Heidegger
ontology and its relevance within reflection concerning subjectification,
Rosklide University, fourth semester project report, spring term.