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Religija i tolerancija, Vol. XII, C21, Januar-Jun, 2014.

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Religija i tolerancija, Vol. XII, C21, Januar-Jun, 2014.

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Religija i tolerancija, Vol. XII, C21, Januar-Jun, 2014.

139

Nenad Duki+
Secondary school Sveti Ahilije
Arilje, Serbia
dukicnenad@gmail.com
RELIGION, RELIGIOUS FUNDAMENTALISM, ORTHODOXY,
SIMILARITIES AND DIFFERENCES
Abstract
Religion and religious fundamentalism have a deep, intrinsic connections. One can
define term religious fundamentalism only by exact conceiving of term religion.
Religion originated, after the fall of man, as a result of weakening of human relations
with God and as means of fulfillment of man's needs for orientation and survival in hostile world. Perceived barely as *n instrument of fulfillment of human demands, religion
could become ideology having religious fundamentalism as its dark side. Theology is of
great importance, because it reveals ontology of religious fundamentalism better then
science of sociology of religion. Sociology of religion rather explains phenomenological
forms of religious fundamentalism, however, its roots discover theology. External
factors (economical, historical, political) can not create religious fundamentalism, but
emotions of vulnerability and fear in religious adherent caused by collapse of religious
order having unique, ideological significance for him. Ideology of secularism, which
brings with itself process of secularization, plays an important role in the collapse of
religious order. Orthodoxy today, if seen as a religion equal to others, can not be safe
from fundamentalism. In fact, it is a true divine revelation and much more than a religion. Based on its hesychastic method of noetic prayer along with its holy virtues and
the Holy sacraments, orthodoxy truly tranforms the world. Religion and fundamentalism, however, do not produce the same impact.
Key words: religion, ideology, Christianity - divine revelation, theology, religious
fundamentalism, ideological order, secularism, secularisation, Orthodox Church,
orthodoxy, noetic prayer.