348 hetu hetu, (1. yu: C. "cause" In one of the frst accounts of the Buddha's teachings, he was ido ve “set Fr the cases of things that ave ‘eases and also set forth their cewaron,” The proces af causl- ips provonaly died between bu nd ATU, "cases and conditions: her designates the man or primary cause of production, wich operat in cojuncion wih pagar the ‘onaomiane conditions or secondary, suppoming eases these tw together produce a specif “futon” or ret (Ha: th, he Stn of ie the il af play Cae (a), ity sed; supported by such substi condition 2 sol, sume ligt, ae yes wd oly whoa all the ecrant caus and contin in their totality ae functioning cooperatively wll the prev futon or ec ocu. {The JRANFRITHN, the cena ent ofthe SAVANNA AER, esate Sc spec yes of ke (1) the “cms asa reason for being” (sinanwiteTs), the efficient cause or generic caus, referring 10 causation in is boast posible sere, in which every cond- ined dharma sexves asthe genes, indi coe fr the cen tion of all things excepe inal (2) the coexient cause (oan, whetedhimas simultaneous condion one another, a with a material elemens (waitin) and is deiv- ative, or a dharma and its four conitoned chars foqusaranascal (31 aerate cane (surest causality of Buddhist thought, detailed lists and descriptions of ass and condion pain all aa of Buddhist ture (fe separate ences on sieTu and peaynya). The sro, te fh book of che Savin shot of sania iss hetapaay, the ‘cond qua cause” ot “casa condo,” athe ir ina lis of four spect peso prayaya. Intype a condo crs ath die cause ofan effec chus aed would be the hetupeatyay ofa spout Inthe Sansa ofthe i tps of ass (het) all cep the “iin cae” o enti ase iE) ar sebum ‘under the hetupraryaya. { The Parra, the seventh book of the Pa avamisvacs so rcogras tupac, or "rot conto,” the fin in i of enor condos. The “roc contin” is described s the codon upon which all itl tits ded a as te depo iso, These rot contin are red (os hated (P. dos, S. Dv), and in (ia) ia the case of urvhoksome (is) mental stares, or greedlesness (alobla), hatelessness (ado), an nondcson(anob) inthe case of whose (st) imental cates. Without he presence of these roos, the repec- sve mena sats aanot evs. hetuvidya(F. gan igs yi ig pC. yng: inmyi KE. inmwine BIB In Sands he “wince of rasan”mol; conkion one snohe, () bomogems cae (ose, when cae is dy anew inner, cing at apple sags pace ‘po wie cans kal w wine ds; 6) Agra, ane ce, me (uD), hen acs (space noc etl peso sips basse nce alckr ‘Bis, ein psoes pc nepal tei (6) ebuiecne (nics, ee andl sons ums ol wblone dave aad wih cova (8 ht ois sb ‘ein ve, pm pam, ee ee, ghia shin nan Bis gj he bo as send ep 0 ‘eae, in yogi (ome eg, “The awn on cathe ike ka ee and ae dun etupratyay (Perry: Tg gen Cyn pan eK nn 8 Sasi “css and dns” aval nf be cdi eain o Blish ih ‘pie ass be pyc, mor, a ial reds ah Bai acu of cas os digs te win pinay cue of prodion al ums ae debi fos a orb w he pe dain nc, oi” (fo tas pecucon o2 g fm e ,h ed de espa eal ibe tt bj Dovid Day, tn lm pice lige hy en a flay bli Gc opin) a ine ad ji ite, Raby ees pay se Vs efi ae em seg nun ha dei oniee Hara. (7 Kye i Cz: |. Kings K Kimgagrng 2), An impr dan ec ty ‘nthe avers of as wh isthe cena we inde Hangar ss Thskof ej dopa in iat yt ich ray th da cari fo hae ur dn as fo era ceomury have bee ied as Henuna Hera, augh the ideation ic min The icy eis mo. comely pied ain ara tall Qe of his mon fora isth Kadi (Shl Rei’) Hej wih ry, ht fs wi the ps exh, nd sen deo ih thal ap. ihe is the dh es urs, and pti eng The sls in sigh Fads bold aos anil andthe tas din is et had bol various dees, He is fen depicted in sev ution wth scons s Navan (Sells), who Fos cal ard al ap he comk sanded by 2 trina of dele yn. Tite a del fies fies afte cans gn ae oe il wl adie) es doen be eg tt ht Gea eco dic ea Fg nope en adhe ody, pec, ind, and heat evs, dsr in degassed in! i im Th sll gd CDs gh jg hin wang i ing Di kh dil hii Ta engi ing cg wang tp ying AER MAREE (EL An impor on Buh ar, dasied wan orion, and win romp, a oN and ker sa (tar Ly comp in ih cay oko of en unk iy as etn ins ima a nds nc Hizan 19 hing sa “tice asi vic) bl tthe cay Dacia He Sa cg hy che a cf Cg a ply cid eo call B ong Neb ca) Shai’ ips and Xotcuo 26 a og a called banc of Fin’ tht uh a gra sg aig Sho loud i eat ba raed on eas hen ee ani‘ et’ oe), 95, Sei tuk med oh mney of ein og ene bead pm, He ca Lay rw Naren chal allmerin 3 (ino aminefore the St moet of oth Tad, andthe cme deg Hegde aed ids Li eta, Abeer ila con with id, ply ese ht ok nent of wl a) joes. funy sired de we fetid Ig” oe “cal ug ce) pars The sige uric pene be ars vids (rio), and aps (ome) and the wou bck of bis sod gh he ais ose yogis uric soca withthe Heaton esr th walled out is he ps of wih isch “inna or "ral o) jig A Chis aie of he Hoo as malin 1055 by Darla but nhc at ais ceed diy pid psnla pp in Ea in Balin The et sh inca Tit Te aa ws edd no Then by te spa alas 0 5 intel even ey and opi by Mat ee ‘nding owen commen the te Tepes scl wi he Ha war he bai end ae Vit’ e 1pm k) sym of i doin Ti pac ismeinhe 54 aio of Ton Bi Te Spi gold aan pany a fh Ho Tea 2 sng comers tana en in he edi ain an en compe in Tie, eae Shen. Nar ine Sine EA) ina aay by iin a ois oe eo sche ght by he Aa Lk ein in 15, He ves re he ours ie Cra Me een (uk Todi). heaps ain, yt ip ‘antl in che Lan ty (Pe Saf the Se ca Ace nite he Xion, peered cf th Jane cones; samt Sh. See col eas ange Sheba wer: ao dre at ‘Dos Saag Ch pr mae ida GZ’ ag ac it eo hdd, he Tay ray, ‘hgh Zeng, Shab’ aching be Bsn a til compe of te Kran Sa nase Pop Ca aus tha ig ad edn, ibutsa 4). In Japanese, “were: bad” iba en ii ina gn money ats oe eckson ive a wea, buns penile pb sowing bu ho co in pk snl eas, The Aa re i) lpr bowed tt mae of Zaye fimo el ohm, ‘iizan. (1). a Jopaese “Mt Hii” 1 acd moun. in bt kann eka of he TO ee ‘Tol zowc), Mt. Hk is ct srcheas of Ky am the ‘bode of resent-dor Kn and Shin oefcures, andes mo