BPEEREE REE RE RE RR RE RR ERE EE
I, SOCIAL REVOLUTION —
WITH A DIFFERENCE
(One hundred years of history — starting inthe last third of the
lghtcenth century — wrought profound changes inthe counties
of Europe. In economics, polit in soil structure as well in
the ideological realms that govern thee field, acute transform
‘ions tok place. These changes affected all nations in Purope,
but particularly the Wester counties, Nowhere wa life flected
more deeply than in the Jewish conuunity, which existed
among these nations and was egarted unl then as apart frm
cob Kote the re. But whereas the Evtopean sation were tatafrmed
4 ‘conemicill, politcal, and weal, the change sexe to have
L o: ote deeper inthe eae of he Jom, raamuting the very nate
Oud of toa Ste ft th cnr cial exinence. Toa the begin ot pe
ae mors Rodin te decade af 900 Oto Jontwne ede ae
tha 90 eral Trek gy ins p fae dpenedfsnnauon br ete
coh Eman cyan iar oul wtf Jvesh be ee ie
a etek Guan cpek scion old eran hve felt otha he
fit ped Jew ight hae ten deged tga roca
Saga cape Uaisers' ly Mess ‘or German depending on Bis land of residence. At that tency
i" ‘ Son ion pei ci ee
pu atin ote cao claret he mca
1998 Spee commit ay hae mane eed
yeu nea pon wa ales Peace Bol Goonen
‘Fenn nesta bel in someway Bo thc
tepid a compound expen he ogee oe
tbs and wan aon Jou
During th muy nde gosto, Je communitn wt-
serve trunmaion tha changed ce ea ua: el
‘cup ibn hr etal nls tee
‘Sgn culos eter The rote te ee
ty Sntmportis ofa ne, and by nena rome2 our of run cuerz0
well by diferent teres: naturalization, reform, cv betterment,
malgamation, asinilaon, emancipation the lat being the
‘ont widely accepe uted soraeinen i timited, polite!
legal, sense, and at other ies in a mote comprehensive way.
Tete term indicate the diferent aspect ofthe prowess
mall these respects Jews moved from ther former ditnct
Jewish pattern toward the andard common in their non-Jewish
buroundings. Some sectors of the community infact were en
tray absorbed by the emvironing society: thos who et the Jew
ith fldintermaried and converted to Chraianty Ie seemed at
times to contemporaries that tis ominous deletion would reat
jn the decompesidon ofthe Jewsh community. Thi prognosis
‘id not materialize; the result ofthe pital, social, and ental
‘changes was not the disintegration of the Jewish community but
‘as horough tranelormation, At the end ofthe period under con
sideration, the commnity i tll very mach extant, albeit a
fering gently from its sructre of a century earlier, ‘The task of
this Book i to describe and analyze the proce of change which
to affected Jowry in Cental and Wetern Europe in tis interim
per
‘What happened to Jewry in the Western countries inthe b=
red years between 1720 and 1870 (approximately) became 3
pater Iter followed by Jewry in other pars of th world. The
Prowinity ofthe Jews of Eastern Burope to Wertern Jewry made
Ir inevitable that Jews of Poland and Rusia would be aware of
‘what was happening inthe West. Actually therein tit divi
‘ion of boundaries between the East and Wet, The Jews of Gal
a, for Instance, historically and cultraly belong to "Eanera
\Jeury” Owing to plied ieldent namely the pations of Po-
ind in 1772-1785, Galician Jewry came under the sovereignty of
4 Westermoriented county, namely Auetria. In tht manner,
Galician Jewry came under poleal presure to adapt ive (0
the detsnd ofan enlightened and enlightening regime. The re
sponse of Galclan Jewry to thes stimuli was on the whole, a
egaive one. real proces of ei and eltural transformation
tated much later in Gaia —-about the middle ofthe nine
teenth century —and much the eame happened in Rusia, In
SOCIAL, REVOLUTION WITH A DIFFERENCE, 3
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7 Indeed, the story of Jewish emancipation in any of the West
ce Usenet tech
Saat ftps ints at
nanauaunuzZutlaTtllEaTrll a: .:Sell 8 ll: Tt ETT as Sele Oe‘cannot be ignored. The example and teaching of German =:
Former lke Mees Meadelaotn had thei eet on French Jews
tnd the poiesl advances gene by French Jowe through the
French Revolution had their impact on German Jewry. Dt
Jory was granted ctznship ale the French eaaguast of Hol
land in 178, with the Dutch National Awembly emulating the
Tench example. Late, ia the TED, the very term "Jewish
Emancipation” had become a potcal lagan and spread from
gland to the Continent, where the srugle fr exlty wa a
ie begh.!
There tno doubt that event in the various contin were in
tereated, Sil the actual coun of events ether renal were
dlifret inthe respective enanties Their presentation a one
Tabric entails the nepleet of details and the omion of special
Features of development in each separate country. This, however,
‘nthe price to be pad fora compound picture based upon ober.
vation on what was occurring simultaneously in different
"The presentation of Jewish emancipation in the Went at a
meaningfl wile legitimate Fr even ithe results ofthe proc
en eiflered fom place to place, the underying foreseecting
these changes were Mente The tend of change encompassed
All estates nid clases of Western nations, and although it
Feached Jewkh scity at a later stage, once it did mit had a
Sleeper tinct than in soa case. ‘The tansormation of Jews
Jsocety from its prerevolutionary state represents perhaps the
[geaten uphenval of ay sector of European society 2 that tine
The very cp effet ofthe revolutionary er in European se
ty onthe Jows could not ave Been acriental. The reason for it
tnust be sought in dhe uuaval nature of Jewish society i ca
Her stae. In general, Jewish acety at tht dine could be desi
nated as a teadional society, wang this erm in a very special
nse. Jewish society derived te raion and cultural values its
‘rey mainstay, om the past i dered to them as source of
Crentation inthe presen; and relied upon them at means of
tnmuring ite continuity in the fture? The past to which Jewish
solely related layin the remote antiquity of Teli and Bib
PERE RS SERSERSRSERERERERRE REESE SE:
SOCIAL REVOLUTION — WAT A DIEMERENCE 5
ica ies, This elf was nothing uque, for Christan society
tl cherished it traditions, which were to aome extent Weaticat
With thwe ofthe Jews anda lest party, derived fom the same
[istoria period: Tn each cate, however, the connection with
tiguty wa of dierent nature, Chrnian scety accepted a ct
fain trary tndton fom ancient Umes aoa source of elias
{uldance inthe preeat Some institutions, for instance the Cath
‘Sle chorch, tage thelr origins to the emote past, while others
uch ar Uh tate and it law achooly, al 0 ony rely more on the
Fmmodiate past. Phe special featre of Jewish oer was its tal
reliance on the distant pas; fr Jew action regarded every-
thing of value in Jews eigion —Iavr, learning, and caleare
wnt stemming fFom ancient times, the eviod ofthe Bible and
the Talmud.
“There is yet another difrence between the to societies
Christian society regarded its Wadtion as inherited from peoples
‘who had once lived and disappeared. If and when an identifica
ion with peoples of aniqity especially the Biblical Israeites
ran suggested, it pertained tothe level of eymbolsm. Inthe
realm of reality, Cstan society found idemiy i it concrete
tine and environment. Jewish ley, however, regarded ie as
tlectly deeded from the ancient people of Trae, It was not
nly the ei of religion and a euleuralineritanoe, but the san
tinal perpetuation of hore who bequeathed is values. Accord
{ng to cei ow roca tdi, echoed by the prevalent t=
ddifon ef thelr Christian (and for that’ water, Muslin)
fnvironment, Jews didnot Belong t0 the place in which they
Iived but expcled fom thei nn county, had fund a enfory
bore among the nations. Tradition ab exvnaged « tertination
‘tent with the advent of the Mwah. Inthe meantime, there
Stereo other means of elentfeation but ce adherence to
taciion,Adatedl, nt all parte of the tradition could func
tion ncceally in exile, and some part ofthe Biblical and Tal-
rude law, including the prsered religious obligations, hal to
De waived, Nevertheless, the theory wa maintained that Ue
Dblie and private, could be regulated by dhe law and endowed
‘th meaning by auherence to tation, In spite of basic changes6 our or mm
in thir enviroment and in pit of he constant exchange of
vironment in the wake vluntary and conpulsry emigration,
Jewish maiety contrived to exp balance betwen te nei.
Biedemands ofthe conditions fife ad the cecal demas of
tradition, To be sre, he was achive ats double price. Fi
there was the artaiieat of pie spheres fife andthe i
tote ajntent of aon The onesie ev ie
{nthe Middle Ages and the het pried i wel Lnown a the
forcible adjustment of tradition tothe exigencies oie On the
other hat no matter how mach tron wa change ae
tment wat avays achieved within en. All the changes tat
‘led or me abot by adaptation were somehow jute in
te of tration, Three iis posible to say tht this oly
va traditional ne in very spa ene Tradition played a
“ch greater part in fe than hat the people aang
whom it del When de Famiovork of tional eit all
‘ve Burope dsingrte, the more tadionalm ecety bad
| been the deeper watt tanmatation.
ere ian fnterinedate sneer tothe quation of why Jewish
society war more deeply affected than others A move deed
Aner wil be theming later, Fit i ecto gine &
foneree description of traonal soit in the cote whe
the msoqcnt upheavals cose
‘Aouh hi bool throughout wall especialy focus on Jewish
society init various metamorphowts,stenton wil be given to
the hitory of thse sets which Gt mrroundd, an hen
raul although not etirely,abmorbed Jnish cet. The
{arial alenrpton of Jove by the mrounding sce lar
vce a new clement nto Uw le of thn ects and conti
‘te to ther complet. In terme of halenge and respons, the
proces of sbmrption elicited a reaction out of propton to the
‘iso the group abnrbed. The trast rom the get er
Jnence of Josh sey to a pata incloon in ect at large
was nowhere a nent or wooed cial prose a wa the
{au wth the French Huguenot, who had liven the counts
of the sein eparate exo, cen alongside the Jewish
het in the enue of tine, these Huguenets singly” np
peared a a group retaining at most slight institutional o cul
oral ditinctivenens?
‘Jet integration, on the other hand, even where its end re
suit may have resembled the care ofthe Hoguenos, remained
‘very different curing its proces of realization. The change ofthe
‘Jor civil statoe the traaormation of rangers int eens
atin no Buropean country the result of general legilation,
land their acceptance at equal members of sorety nowhere the
tural eet of mistual adaptation. Hoth the poiial and the
social aspects of the problem were envisaged ax paca ietues and
(Suny Series, Modern Jewish Literature & Culture) Frieda W. Aaron-Bearing the Unbearable_ Yiddish and Polish Poetry in the Ghettos and Concentration Camps-State University of New York Press (1990).pdf