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1926 ASS Te ee ee BUNBS* JUNE TW ENT ISEV ENTS, Bae ae Eyangelism and Missions” Servant and masta I servant of thee dead an master of y ; those living. ‘Through me spirit immortal speak the message that ‘makes the world weep, and laugh, and wonder, and worship. tell the story of love, the story of hate, the story that saves and the story that damns, Tam the incense upon which prayers float to Heaven. Tam the smoke which palls over the field of bettle where men lie dying with me on their lips. Taam close to the marriage altar, and when the graves open I stand nearby. Teall the wanderer home, T reseue the soul from the dopth, T open the lips of lovers, and through me the dead whisper to the living. One I sorve as I serve all; and the king I made my aleve as easily as I subject his slave. T speak through the birds of the air, the insects of the feld, the crash of waters on rock-ribbed shores, the sighing of wind in the trees, and Tam even heard by the soul ‘that knows me in the clatter of wheels on elty street. Tkriow no brother, yet all mien are my brothers; Ia the father of the best that is in them, and they are fathers of the best that . ‘sine; Tam of them, and they are of me. For I am the éastrument of Go. Tam Musie ‘A QUESTION MARK ? WHICH POSITION IN YOUR CHURCH DO ‘YOU OCCUPY? ARE YOU— ‘An attendant or an absenter? ‘A pillow ora sleoper? ‘A wing or a weight? ‘A power or a problem? ‘A promoter or a provoker’? A giver ofa getter? A worker or a worry? A booster or a boaster? ‘A peacemaker oF strifecrestor? ‘A-supporter or a sponger? ‘An asset or a lability’? reused) » Department IT Dadam NSN Coc tnns Stns hee Sk ogee, mith tur fate enh thos whom Gol hen Mersey cease terete ene ee ae era sree cone sve ene ie, me nee oa ‘non of the maevlose power ‘ts the whale word if we wile a BaKHS 80 uarTLE ys Rete pele ome cc ‘lta wr acting leer eipints see: ao ‘Solio fakes to make ue glad A winquesr

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