austrifaareer Kundalinivijiiana Rahasyam Ksvara Svariip Svami Laksman Joo Maharaj rerigerat afatatermetearaacacat weum eaNant afrpereearmaeast wets death erent carer faat eer at faarravarert fared waai attra quset ari (Svadharadullasantt dyutviditamabadivyatejahsvaripa Satcakram Sphorayantt gatikrtamadhuradhvdnamiavedayantt Prapyesam tosayantt dasasatakamale vyapyaaviSvam shit ya vis Gnandapravathan vitaratu bhavatdim kowliki kundal sa) There are three aspects of Kundalini -one is called “Priina Kundalini”, the other is “Cit Kundalini”, and the third is “Para Kundalint” but =fereet ‘greet (Kouliki Kundalini) is that Kundalini where all the three-fold Kundalinis ie. Prana Kundalini , “Cit Kundalini" and “Para Kundalini” reside. @ (Sa) — that Kouliki Kundalini Prar-warer (Vigvananda- pravahan) — all the streams and floods of the state of ST (Jagadananda) Fea wae (Vitaratd bhavatam) — produce or manifest before you. ‘Theformation of Kundalini is described as under — ‘BTUNIgeAsH (Svadharadullasant?) — rising from its resting place ie.AgTaR we (Malidhira Cakra), Maladhara is the resting place of Kundalini, from this Cakra when s ‘Ufstafen weiter ta: SET (Dyuti vidita mahadivya tejah Svarapa) — by its own glamour, she understands and appears to everybody who experiences the state of rise of Kundalin. She is, Werfeertar PRET (Mahiidivya tejah svariipa) supreme embodiment of TR i.e. light of consciousness. Waa! BHT (Satcakram sphorayantt) — she vibrates six wheels «)(sateakra) which are residing in that central path known as susamna. Vibrating is justto put these wheels into existence, otherwise we also have “cakras" but they are dead, We cannot experience it, but it vibrates. She vibrates these six ‘cakras” by #f€ (gati) — the motion and by that supreme motion she WYTATAATAeTTH (Madhura dhvanamavedayanti)— produces very tasty sound or very joyful sound. Having got its confirmation that it is joyful sound by which these six ‘cakras’ are vibrated which are residing in the path of susamna. she Wei (Prapyesam) reaches at the seat of master -— Lord Siva and Fai (tosayanti) tries to keep him peaceful, TARA (dagagata kamale) — in the thousand petalled ‘cakra’ in the skull and. there, Pre sary feerar ar (visvam vyapya sthitd ya) she pervades the whole universe of 118 worlds. Let that Koulikt Kundalini produce the streams and flows of jagadananda to you sts she SramraPraman: stare seer er quater wfingea aon af werqatearia ffir wea WA ASA UIT AAT (Bhok ! Bhoh ! Saivagamanisnatah Srotairab ! Adya maya Kundalinivijtana visayamadhikytya yatha bude yathigurvdmndyamca kit prastyat. Tat savadhamaya Sravantu bhavantah) st: di Harmfrena: stare (Bhoh! Bhoh! Saivagama nisnatah Srotarah) oh! Scholars and Pandits soaked in the secrets of Saivism, 3 (Adya) —today, @r afer fraratreantirget (Kundalini vij dhikrtya) —taking the subject of the knowledge of Kundalini, 77 Refs, ‘FETT (Maya kifcit prastuyate) — I put something before you, TaTafE (Yathibuddi) according to my intellect and wt yaferia (Yatha gurvamnayamea) according to what have experienced by the grace of my Masters. Saar a AY WEA: (Savdhdintyd tat Sravantu bhavantah) —let you hear it with awareness - attentively. amare quieras det feantenien: guste gat aera, ar areifraerareand srry wfeaTere (Samanyartpataya piarndhantdiripa Saist visargasaktih Kundalint iti kathyate, (6)ya sardhtrivalayakara dnnayesu pratipadyate.) ‘ararerewea Grater (Samanyarpataya kundaling) in general way Kundalini is #7 (Kathyate) supposed to be qufe-aremn teat frertertts: (pOmahantarupa Saivt visargasaktib) the creative energy of Lord Siva which is filled with complete I-consciousness, a STERaeaeane ATTY, ‘wftraret ( Ya sardhatrivalayakara amnayesu pratipadyate) — which is said in Tantras that it has three and a half coils. In three and a half coils it rests in Maladhara cakra. Why three and a half coil? What is the definition of three coils and what is the definition of half coil? aa Whaverd srecred queferm: went aera: (Tatra prameyopradhanam ahantaripam Kundlinyprathamo valayah) ‘That L-conciousness which is attached to objectivity, isthe first coil of Kundalini. (Pramanapradhinam ahantdriparvam deityo valayah ) ‘That F-consciousness which is attached to cognitive cycle is the second coil of Kundali wargquert 3g wea a ore: adhe wera (Pramatypradhanam aham svriparvam ca asyah trityo valayah) ‘Where predominance is given to pramati i.e, subjective conscious- ness - that Consciousness is the third coil of Kundalini. reratereredacra: WATE TEATS: (Tatkavasistardhavalayah pramapradhana akmatmakah) Before explaining Prama ("let us define WATAT (Pramata) first. What is WATT ? WHAT (Pramaita) is that knower who is attached to known, who is attached to object and where there are traces of objectivity om