Grace to You :: Unleashing God's Truth, One Verse at a Time

Judgment of the Rebellion at Babel, Part 1

Genesis 11:1-9
90-267

We turn in our study of the Word of God to the 11chapter of Genesis and to what is one of the most
well know portions of the Book of Genesis having to do with the Tower of Babel. We'll be looking and
reading these nine verses in just a moment, a few introductory thoughts first. The Book of Genesis
as you know is the book of origins. It's the book of beginnings, that's actually what genesis means. It
is an amazing revelation by God written by the pen of Moses and in this Book of Genesis, in
particular the first 11 chapters; we have a critical revelation of the origin of all things that constitute a
full world view. There is here the universe in its origin, the origin of time, action, space, matter. There
is the origin of the solar system; there is the origin of the atmosphere, the origin of the hydrosphere.
There is the origin of all life; there is the origin of mankind. There is the origin of marriage. There is
the origin of the family. There is the origin of sin and the origin of guilt and the origin of redemption
and the origin of forgiveness. There is the origin of culture and civilization and animal husbandry and
metallurgy and other enterprises. The origin of poetry, the origin of music.

There is the origin of nations. There is the origin of languages and all of that runs up through the
11thchapter so that when you arrive in chapter 12 you have the origin of the chosen people through
whom the Word of God and the savior of the world would come.

From chapter 12 on through the entire Old Testament the focus is on Israel, the chosen people of
God. Everything happens in and through and around that nation. You come into the New Testament
and Israel having failed to fulfill its responsibility to God to be the witness to the world that they were
called to be is temporarily set aside and in the place of Israel God establishes a new chosen people
made up of Jew and Gentile called the Church and everything that happens in the New Testament
then begins to focus in and through and around the Church.

So from chapter 12 of Genesis on it's God's redemptive work in the world through Israel and through
the church, but before you get to chapter 12 you have the origin essentially of everything else. It sets
the stage for this work of redemption.

Now the first nine verses of this chapter are obviously brief but it is packed, it is a stuffed text
because in these nine verses we're going to find that we have here the only true record of the origin
of nations and the origin of languages, and nations and languages essentially came into existence by
a single act of God. And we are very much aware of the fact that the world in which we live believes
in evolution. They believe in the evolution of the universe, they believe in the evolution of biological
life, they believe in the evolution of man, they believe in the evolution of everything else. They
believe in the evolution of intellect. They believe in the evolution of sociology. They believe in the
evolution of nations. They believe in the evolution of language. They believe in the evolution of
everything, and the Bible teaches the evolution of nothing; a universe created by God and everything
in it in a six day period.
Nations and languages essentially established by God by one divine act. Sociologists and
anthropologists and language theorists imagine a slow, long evolutionary process socializing man
and somehow evolving from grunts and chatter and chirps, languages. We know better from the
Word of God. We have followed the brief history of man from Adam and Eve, the first man, first
woman to Noah and the flood when God destroyed the entire population of the world except Noah,
his wife, his three sons, and their three wives which meant that after the flood drowned the earth and
completely changed its topography and its environment from those eight people came the rest of
human history. The flood was in chapter six through nine. We came into chapter ten and 11 and we,
in chapter ten, began to learn about the families that came from Noah's three sons.

As we get into chapter 11, verses ten, and following, we saw that in chapter ten as we get into the
rest of chapter 11, we'll focus on the line that led to Abram or Abraham because Abraham becomes
the key figure in chapter 12 because it's through him that God creates a Jewish people, the nation of
Israel.

The Bible is the only accurate record of all of this. The only record for creation, the only record for the
flood that is accurate; there are flood myths because all the people of the world go back to Noah and
they all at least had some connection with those survivors of the floor and so floor myths abound as I
showed you in our study of chapter ten. But the only accurate record for creation from Adam to Noah
and from Noah to Abraham is contained in Scripture. This is the precise Word of God.

Now it is not an extensive history as is obvious, just a few chapters, it's not an exhaustive history. It
is brief and it is selective, but it is true and enough to make sense of the general flow and the
monumental events that punctuated the life of early man from Adam to Abraham. We've been
pointing out, for those who haven't been here; that a careful chronology of the Book of Genesis
would indicate that man was created between six and 7,000 years ago. If you follow the carefully
crafted, divinely inspired genealogies of Genesis ten and 11, that is substantiated.

So Noah and his family come out of the ark in chapter nine and they start to reproduce. Chapter ten
then chronicles the development of the families. Noah as you remember had three sons and out of
those sons came various sons and grandsons and then families and clans and people and nations.
We traced in chapter ten the line of Japheth, the line of Ham, the line of Shem into the nations of the
earth and as I said when we get into chapter 11, verse ten and following we'll focus on the line of
Shem that went straight to Abram because Abram was God's chosen man who was given the
covenant that resulted in the whole plan of redemption.

Now the first nine verses of chapter 11 are crucial because they give us the event that launched the
scattering. When they came out of the ark they were a group of eight and the began to reproduce
and reproduce. But they were still together as a family and the question is what scattered them
everywhere? We shoed in chapter ten, if you weren't here you need to get the tape, it's really a very,
very fascinating and important study and you can sort of trace your heritage through it, but what
caused them to literally spread over the face of the earth? What catalyst brought that about? And the
answer to that is here in chapter 11, the first nine verses. Let's read it. You listen as I read.

"The whole earth use the same language and the same words and it came about as they journeyed
east that they found a plane in the land of Shinar and settled there and they said to one another,
'Come let us make bricks and burn them thoroughly.' And they used brick for stone and they used tar
for mortar. And they said, 'Come let us build for ourselves a city and a tower who's top will reach into
heaven and let us make for ourselves a name thus we be scattered abroad over the face of the
whole earth.'

And the Lord came down to see the city and the tower which the sons of men had built and the Lord
said, 'Behold they are one people and they all have the same language. And this is what they began
to do and now nothing which they purpose to do will be impossible for them. Come let us go down
and there confuse their language that they may not understand one another's speech.'

So the Lord scattered abroad from there over the face of whole earth and they stopped building the
city and therefore its name was called Babel because there the Lord confused the language of the
whole earth and from there the Lord scattered them abroad over the face of the whole earth."

Now this is a very simple and straightforward explanation of how nations developed all over the world
and how languages developed; God did it in one single act. It is in a way a profound tragedy as
humanity is separated and splintered and scattered from each other already having rebelled from
God. And it is most likely true, and I won't drag you through all of the process to arrive at this, but it's
most likely true that the Tower of Babel happened no more than 100 years after the flood. No more
than 100 years after the flood.

We can identify the time, often have commented on that, by the identification of a particular child that
was born and we'll have some comments on that a little bit later. That child was named for this great
act of separation.

Chapter ten, verse 25, "Two sons were born to Eber", who gives us the name Hebrew, "the name of
the one was Peleg for in his days the earth was divided." And we can follow the genealogy and know
that Peleg was born about 100 years after the flood. So it isn't a lot of time. In 100 years the earth
has gone away from God. In 100 years the population still one clan, one tribe, one language, one
nation, one family, but hopelessly sunk already into rebellion and sin.

And so they are in need of judgment and that judgment is dispersion. In the flood it was judgment by
destruction. At Babel it is judgment by dispersion and frankly the world at the time of Babel was not
any different than the world at the time of the flood and God would have had every reason to drown
this entire civilization with the exception of whatever few were true to him, but he didn't do that. God
promised that he would not destroy sinners in that fashion again, this was to be an age of grace and
patience and forbearance and so rather than judgment by destruction as with the flood, this is
judgment by dispersion. He scatters them over the whole earth and changes their language. And as I
said man was no better than in Noah's day, a common grace prevailed and God was patient with
man as far as world destruction was concerned.

But they had already turned their backs on God. They had already gone down the path of Romans 1
and this is an act of judgment as well as an act in some ways of protection and I'll explain that in a
moment.

Now when they were scattered, the sons of Japheth went into a certain area and splintered into
various people groups. The sons of Ham went into other areas and splintered into people groups and
the sons of Shem did the same. Remember from our study of chapter ten, sons of Japheth are
indicated in verses two to five, they became the endo-European nations from western Europe across
Russia, actually across the Baring Straight into North America and South America.

The sons of Japheth ultimately possessed most of the territory on the planet, but lost their souls. The
sons of Ham who were noted in 10:6-20 in habited Africa, Asia into the Far East and some of them
remained in the area around Canaan. The sons of Shem settled north and east of Canaan included
the Semitic people and it's from that group of people, the sons of Shem, that Abram came and from
Abram came the Jews and the nation Israel. They were the people to whom God gave the law, the
prophets, the covenants, the promises, the adoptions, the Scripture, and the Messiah.

It wasn't that God has chosen them simply to be the recipient of all of that, but rather had chosen
them to be the proclaimers of all of that truth to the rest of the world. They were chosen as a
missionary nation and Shem's great grandson Eber as I noted gave the name Hebrew to that chosen
people.

Now we then understand from chapter ten about the scattering, chapter 11 verses one to nine tells
how it happened. Chapter ten ends with the families of the sons of Noah according to their
genealogies, by their nations, and they were all separated on the earth after the flood. That chapter
ends and says they were all separated. Chapter 11 starts and explains exactly how; that's a very
typical way in which Genesis records the divine record of history.

The structure of the text is simple, very simple. It can get complicated with the Hebrew; I won't do
that to you. The structure of the text if very simple; it's a structure of reversal. Verses one to four,
man is building up what he wants. Verse five, God steps in and verses six through eight God tears
down what man has built up. It's just the structure of reversal.

Verses one to four the action of man, verses five to eight the action of God. That's a simple way to
understand it. Verse nine is a summary by Moses.

Now the action of man is indicated in verse three with this statement: "They said to one another
'Come let us.'" They repeat it again as in verse four, "Come let us." That was sort of the statement
indicating that they were going to launch their great ambitious act of rebellion. The action of God is
described in verse seven, same words only this time God says, "Come let us." So you have then the
action of man in verses one to four, the action of God in verses five to eight.

The contrast in this brief text is between what man desires to achieve directed at self glory, self
fulfillment, and what God does to show man's impotence and emptiness before him. It is man at his
best and his noblest trying to achieve his greatest anti-God act and God steps in and undoes the
whole thing.

Frankly the attitude of the people at Babel is essentially as the same as the attitude of Adam and Eve
in the garden. It is an attitude of rebellion. It is an attitude of wanting to live apart from God driven by
personal ambition and personal pride, and interestingly enough the locations are the same. Shinar,
the plain in which they built Babel, was very near to the location of the Garden of Eden. Both of them
were in the Mesopotamian valley, the lower Euphrates valley between the Tigres and the Euphrates
River.
So that man then is twice thrown out of what was the most beautiful place on the planet? Once it was
just Adam and Eve thrown out of Eden, now it's the whole of the population of the world thrown out of
the plain of Shinar.

Now to sort of set it up, after the floor was over, you remember that the ark landed on what area?
The mountains of what? Ararat, to the very north of the Mesopotamian valley, but they migrated
south to that fertile area. They left the area of Ararat and went somewhat southeast to the Euphrates
valley and where they wanted to settle, that's what it indicates in verse two, they journeyed toward
the east, it's actually south and east and they found a plain in the land of Shinar and they settled
there.

Now God has instructed the leader of the family, Noah, in chapter nine verse one, "Be fruitful and
multiply and fill the earth." Fill the earth. It was a reiteration of exactly what he had said to Adam. "Be
fruitful and multiply and fill the earth." The command of God was to take people and search the
planet, find all of the wonderful things that God had prepared for man and populate the planet. But
that was not what man wanted to do so there was a defiant, rebellious disobedience at this point.

Verse one says, "The whole earth used the same language and the same words." That's not
redundant because those two are not synonymous. The same language means language. The same
words mean vocabulary. They not only had the same language, but they spoke with the same
vocabulary. I know the English language, that's obviously my language. I can say things in England
and South Africa and Australia and New Zealand and Hong Kong and Singapore and India and other
places where English is spoken that they do not clearly understand because though we have a
common language we have variations in the vocabulary, and I have said things in some places which
have horrified audiences and I will not even tell you the things that I said lest I embarrass myself. But
in this case you had the same language and the same vocabulary. They all spoke the same,
obviously because they spoke the language that was spoken by Noah and his family.

Now there were then no barriers to communication, none at all. No barriers to unity. The literal
Hebrew here is they had one lip and one set of words. Now as we will see in the last half of chapter
11, the event regarding Babel just occurred, as I said, about 100 years after the flood, the floor is
1656 after creation, not B.C. because the numbers go the other way, about 1,656 years after
creation, this is about 1,756 years after creation marked out by the birth of Peleg soon after the flood.
So they were still speaking the same language. Languages hadn't developed; they were just one
people, all descendents of Noah, united around one form of language and one vocabulary. This is
very beneficial. Very beneficial. They all had the same history. They all had the same freedom of
communication, nothing at all like the world in which we live where everybody's got a different history
and every nation's got a different tale to tell and people speak so many different languages.

But there was a seriously deadly and dark side to this unity. Because they were sinful and because
they were rebellious against God and because they were proud and wicked, that unity allowed for a
concentration of evil that was unacceptable to God. Power corrupts and ultimate power corrupts
ultimately. One nation, all speaking the same language, all under the power of the same influence,
essentially led by the same man, lacks the checks and balances against evil that help preserve man
in sinful world. Sin had a united front, a united force. This is not helpful to people because it
eliminates the constraints and the restraints that nationalities bring to bear upon human life.
Down in verse six you'll see that God recognizes this, he says, it's recorded in the middle of the
verse, "This is what they began to do and now nothing which they purpose to do will be impossible
for them because nobody's going to stop them." Nobody is going to stop them. I mean part of the
freedoms that we enjoy right now today in America are due to the fact that when Hitler wanted to rule
the world, somebody stopped him. But if it was one people and one world and one leader, nobody
could stop him. That's not helpful. The checks and balances system in the world even on a national
scale is part of a grace, a common grace that God has given to restrain unilateral evil, and since you
had an evil world they would choose and evil leader, be dominated by an evil leader and there would
be absolutely nothing to stop that wickedness.

Adolph Hitler wanted to rule the world, obviously would have been a disaster of all disasters, same
with any world conqueror, all of whom had evil ambition. So people gave their lives to stop these
efforts, the efforts of Stalin, and others in order to create a measure of restraint and justice and
freedom and peace on the earth.

It is true that even warring nations act as a restraint to autocratic dominating power, and they restrain
the free run of a singular evil. And so I want to say to you one world unity is a curse. The new agers
are really into this aren't they? One world, one world, even the World Council of Churches coming
down here tonight I was listening to a tape that was sent to me by Ian Anderson who works with
Grace _____ in South Africa, it was a presentation by a black pastor down there on Ecumenism and
he was talking about how massive concerted efforts are being made within Christianity, within even
evangelical Christianity to create one world church which portends the need for one world leader
over that entity, and if he's as evil as the world he rules, then there is no checks and balance, there is
no constraint or restraint.

World unity is a curse. One world ruler would be a disaster. One people only escalates the unified
intrepid force of evil and God knows that and so does Satan and Satan is moving this world back to a
one world, one religion with one ruler who is identified in the Bible as Anti-Christ.

Satan wants to produce one world, one government under one ruler, the Beast of Revelation and
someday his kingdom will bring the entire world under unilateral unlimited power and evil. Hell will
belch forth, abound demons, the demons that have been in the heavens will descend upon the earth,
cast their by God himself and all hell will break loose and what the new agers are wanting to happen
is exactly what Satan wants to happen; they are simply his advanced publicity team and Satan would
want a one world government and then he would select the one world leader and he himself would
rule the world through his puppet, the Anti-Christ. And when that happens, you read in the Book of
Revelations about the horrors that will occur there, and what are those horrors? Well, the prophets
tell us as well as the Book of Revelation there will be mass slaughter, mass death. People will be
killing each other even in the families, all hell will break loose.

I've been reading, in fact I've finished reading a little book called Neighbors. It's a secular book
written by a man named Jan Gross and it looks at a very strange anomaly for sociologists to deal
with and anthropologists to deal with in the world in which we live. The explanation of the
contemporary sociologists and anthropologists is that man is basically good and that when man does
something really bad it's because he gets brainwashed, and the only explanation for the Holocaust in
German, the only explanation for good German people massacring six million Jews is that they were
under a relentless onslaught of Nazi propaganda that literally overpowered their thinking so that
eventually they were so severely brainwashed that they just went out and massacred the Jews. That
has been the standard response by the evolutionary sociologists and anthropologists who believes
that man is on the ascendancy getting better and getting better and has to explain the incredible
Holocaust of Germany to say nothing of the 50 million, perhaps, that were killed by Stalin, and the
explanation has always been, well, they were under this brainwashing for a long time and they were
so brainwashed they couldn't think the normal way. They were terribly victimized by this
brainwashing. And then they found this town in Poland called Jedwabne.

Now in '39 when Hitler started his movement to take over the world for the Third Reich he didn't want
to have to fight a war on the eastern border so he made a truce with Russia and in order to kind of
keep a buffer zone, Germany is here, Russia is here, in the middle is Poland. And so he split Poland
down the middle and annexed the eastern part of Poland to Russia and took the western part to
Germany so there would be a buffer there. So Jedwabne was in eastern Poland and was never
occupied by any Nazi's, it was never occupied by any Germans, it was occupied by Russians.
Russians weren't trying to conquer the world as such, they weren't interested in racial propaganda,
and so there was not propagandizing at all of the 3,000 people that lived in Jedwabne, 3,000 people,
1,600 of them were Jews. The Jews had lived in the town for 300 years. They farmed together with
the folks, the Gentile people who were there, they went to school with them, they worked with them,
they occasionally married them, they bought their groceries in the same place, they worked the fields
together, they carried on the same social events in the town, and they had for 300 years. There was
essentially no racial attitudes there. Everybody got along fine.

Well in, it June 22, 1941 and Hitler didn't want that truce anymore because he wanted to defeat
Russia so he swept through Poland and the truce was broken and he took that town Jedwabne along
with Poland all the way to the Russian border. That was on June 22, 1941. On July 10, that's a little
over two weeks later, the Gentile townspeople massacred all 1,600 Jews in one day, slaughtered
them all. The ones they couldn't stab with a pitchfork or behead with an axe because they were
running out of time that day, they herded into a barn, poured gasoline all over the barn and
incinerated them all.

This nagging event couldn't be explained by the sociologists. Absolutely could not be explained by
the sociologists because that town was never under any Nazi propaganda. They'd never been there.

This history records indicate not one of those people was killed by a German. Not one of them was
killed by a Nazi soldier. Every single one of those Jews was killed by one of his neighbors, hence the
title of the book. And the question the sociologist asks in the book, and he can't really answer, is how
in the world can people in a two week period massacre their neighbors in a blood bath? How can
they do that?

The answer? The Germans simply gave them permission. They said, "You could do that." And they
didn't do it because of race, they did it because they wanted their farms and their farm implements
and their furniture and their money and their jewelry and everything they possessed. That is the heart
of man. No brainwashing necessary. Romans 3, "Their feet are swift to shed blood."

All it would take to create a world in which people massacre each other is to have one government
that says, "You can do that." Just turn them loose. Jedwabne is a testimony to the wretchedness of
the human heart.
That's exactly what's going to be repeated across the face of the earth during the reign of Anti-Christ.
All he has to say is, "You can do it." You can do it. When sinners get concentrated under one power
in one place, wickedness abounds folks. All you have to do is just remember the greatest amount of
crime and wickedness in the world occurs where? In the countryside? Where? In the cities. And the
bigger the city, the worse it is.

So God knew what was being potentiated here. Man was evil and his evil singularly and unilaterally
in one package would abound to such a degree that there would be no way to preserve him from self
destruction because man by nature, Romans 3, "is swift to shed blood." Just give him permission.
God knew the sinfulness of the post-flood people was the same as the sinfulness of the pre-flood
people and some missionary out there is going to say, "Yeah, but did God know that because he did
that I have to learn Swahili?" Or Russian? Or Ukrainian? I mean it's a complicated deal here. That's
the lesser of evils.

And so God scattered these people everywhere and as they went from a common language they
began to develop the variations that God had assigned them because He confused their speech, and
you can see what would happen; the people who could communicate with each other would group
together and they would separate from the people with whom they couldn't communicate. They didn't
even understand what was going on because there had always only been one language and one set
of words.

And by the way as we move toward Anti-Christ's kingdom, languages are disappearing. National
Review online June 20ththis year, the article said thousands of human languages head toward
extinction. The 15 most common languages are now on the lips of over half the world's people. Half
the world's people speak one of 15 languages, one or more of 15 languages. Ninety percent of
humanity speaks 100 languages. We're down to 6,800 languages today, half of those are spoken by
2,500 people, and as I said 90 percent of the world speaks 100 languages.

"At the current rate," says the National Review, "linguists estimate that by the end of this century half
the present languages will be completely gone." Here's an interesting thing in the article, "only 600
are being taught to children, the rest can't survive because there's not another generation to speak
them."

Well I think that just kind of plays into the scene, doesn't it? Everybody in the world is anxious to
learn English, that's sort of my guess, purely a guess that English would be the language of choice in
the kingdom of Anti-Christ.

So God knew the potential power of evil contained in a unilateral structure. In verse two, let's go back
to it a minute, "It came about as they journeyed east they found a plain in the land of Shinar and
settled there." That's the key, mark that, settled there. That's exactly what God told them not to do.
They said, "This is the place to build our one world civilization." We're not going to scatter as God
said, we're going to stay together and we'll have more power here. Defiant, rebellious.

Now we don't know how many people there were. I suppose you could do some kind of calculations,
if there were eight people and how many there could possibly be born within a century of time, but it
certainly wouldn't be a great number, several thousands of people and they had decided they weren't
going to go anywhere. We want to stay together, we like being together; we don't want to weaken our
power by dividing the talent, the resources, the people.

Of course they had a leader, right? Sure. You want to meet the leader go back to chapter ten, verse
eight. Here was their leader. "Now Cush," who was a son of Ham, "became the father of a man
named Nimrod." Nimrod, you remember that from our study of chapter ten, you might want to know
his name means rebel. A man named Nimrod, "he became a mighty one on the earth." Now here's
your leader. Out of all of those in the record there in chapter ten, he's the only one that's given that
accolade, the mighty one in the earth. This was the leader. He stands out because of the importance
that he plays, the role of importance that he plays in the developing nations.

Further reading he was a mighty hunter. Can I help you with the word hunter? It means a warrior. It
doesn't mean he was hunting animals, it means he was a killer of people not animals. Here we have
the great grandson of Noah, grandson of righteous Ham becoming a powerful, powerful man ruthless
and deadly and he seems to be the man who rises to the ascendancy, not by any political means,
certainly not by any democratic means, but by the sheer power exhibited. He leads the open
rebellion against God, it is said in verse nine, "Therefore it is said, 'Like Nimrod, a mighty hunter
before the Lord.'" Even God recognized this man as a great killer. He was a Hitler. He was a Stalin.
He was a mass murderer.

And then verse ten says, "At the beginning of his kingdom was Babel, and then Erech and Akkad,"
from which we get the Acadian people, "and Calneh and the land of Shinar." There you are with
Shinar and Babel.

So Nimrod rises to lead these thousands of people who've come from the line of Noah and his family
and he reaches his position by wickedness, by being a tyrant, by being a killer and he is such a killer,
of course, that even God recognizes his amazing rebellious show of force. He expands his kingdom
into Assyria, built Nineveh, Rehoboth Ir, Calah, Resen between Nineveh and Calah, that is the great
city."

So he's pictured as having this great kingdom, that's sort of centered in this place called Babel which
is the capital city of the empire that he's building in the Mesopotamian valley. All the places in verses
ten to 11 are in the Mesopotamian valley, they kind of run from north to south in that valley.

He builds a kingdom of evil, a kingdom of rebellion, idolatry, and pride very much like the later king of
Babylon by the name of Nebuchadnezzar. When you come to the king Nebuchadnezzar in Daniel 1 it
says, "In the third year the reign of Jehoiakim king of Judah Nebuchadnezzar king of Babylon came
to Jerusalem and besieged it and the Lord gave Jehoiakim king of Judah into his hand." That is
Nebuchadnezzar conquered Jehoiakim and it says, "And brought them the vessels of the house of
the Lord to the land of Shinar to the house of his God." And he brought the vessels into the treasure
of his God.

So later on the Babylonian empire, Nebuchadnezzar, the great king in Daniel's time, is still located in
Shinar and Babylon is just a later version of Babel, this world empire established by Nimrod in the
very same area where the Garden of Eden was created by God himself.

Now the human enterprise then becomes the theme. Let's look over at chapter 11 verse three, "And
they said to one another," and of course there's agreement on everything here because they're all
together, "They said to one another, 'Come let us make bricks and burn them thoroughly.'" Mutually
appealing to pride and sinfulness, they said, all together, "Let's make bricks and mortar. Come let
us." It marks their human action. They are proud, they are rebellious, and they are also ingenious.
There is no comparison between mankind and any animal. The gulf is as vast as that between a
plant and an animal. There is no transitionary form, the gulf is too great. Man created in the image of
God is ingenious and sinful, proud, rebellious man finds that human ingenuity only strengthens his
wickedness.

Come let us make a permanent settlement. There's a lot of play on Hebrew words here that I won't
bother you with, but for you Hebrew scholars, you'll find some fascinating things in the actual Hebrew
text.

Now there's an abundant supply or has been through the centuries of clay and asphalt in the
Mesopotamian Valley used as materials in ancient Babylon, for example, and so they said, "Let's get
this material that is readily available, we'll make bricks, we'll burn them thoroughly." And they used
brick in the place of stone and they used tar for mortar; tar available as I said in asphalt and then the
bricks which allow building to occur much more readily than stone because stone is so much harder
to shape.

Verse four, "And they said 'Come let us build for ourselves a city and a tower who's top will reach into
heaven and let us make for ourselves a name lest we be scattered abroad over the face of the whole
earth.'"

Now here comes the plan, three phased plan: a city, a tower, and a name. A city, a tower, and a
name. First of all they said, "Let's build a city." That's their social goal, their social goal. The tower
had to do with their religious goal, and the name had to do with their psychological goal. Let's build
for ourselves a city, not for God, not for the glory of God, not for the honor of God, but for ourselves.
This is the first city of man, if you will, after the flood, the city by man, of man, for man without God.

This also drives my thinking immediately to the fourth chapter of Daniel where Nebuchadnezzar
looks out over Babylon, he's walking on the roof of his royal palace in Babylon, Daniel 4:30, "Is this
not Babylon the Great which I, myself, have built as a royal residence by the might of my power and
for the glory of my majesty?"

It's the same thing, let's build for ourselves a city and we'll have one people and one ruler and they
are doing it for evil motives, nothing to do with God, and as I've been saying to you the power of evil
is greater when it's concentrated. The power is greater when it's unhindered and unrestrained and
there's no checks and balances. When you get a group of people together in one place like that and
evil abounds, that's why people move to the suburbs, even in modern times, to escape the
overwhelming force of evil that occurs in many cities.

Apparently they had highly developed architecture skills, building construction skills, they wanted to
build a city where they could live together for their own fulfillment and their own satisfaction.

Secondly they wanted to build a tower. This is really the most curious part of this; what's the point of
a tower? I mean if you were going to build a tower for the purpose of, say, you know, looking out over
the countryside to see your enemies, that would be one thing, but there weren't any enemies. You
just had one group of people. I can understand a tower if you were afraid you were going to be
attacked, but there wasn't anybody to be attacked, essentially. What's the tower about?

Well, you look a little more carefully, you'll notice that it says, "Let us build a tower who's top," and
will reach is in italics in the NAS which means it's added to try to help you to clarify things, if you just
take that out, "who's top into heaven." Whose top connects to heaven. I think there's no other way to
understand this than this was their supposed connection to the gods which indicates that they had
already begun to worship false gods. Not surprising, Satan disguises himself as an angel of light, his
ministers are disguised as angels of light, false religion is his business. It didn't take long for him to
develop in them the false religion to take the place of the worship of the true and living God, and he
connected that false religion to the heavens.

Now this kind of tower became very common in Mesopotamian religion, if you, you may have heard
this word, ziggurat, Z-I-G-G-U-R-A-T; ziggurat, in fact, very, very common to find a ziggurat in the
ancient cities in the area of the Mesopotamian valley. It was, in theory, a ladder by which the gods
could descend and ascend and make connection with men, a step ladder. It could be made of bricks
and mortar and was generally rectangular or square at the base and there was a temple there so you
went there to worship the ascending and descending gods. This was their connection with God and
Nimrod who rejected the true God knew that the people needed religion because it is an opiate for
the people and so he concocted some kind of religion associated with a ziggurat and the base a
temple area for the earthly imitation of the heavenly residence of their gods.

The Babylonian writing, Babylonian legends refer to these ziggurats that may well be copies of this
original migdal, this original tower. Sumerian culture, Babylonian culture also speak of an ancient,
united people with one language so the true account here has passed down through the tradition of
these peoples. In fact in later Babylonia every important city had a ziggurat, similar tower even in
Nebuchadnezzar's Babylon, and it was introduced right back here by Nimrod in Babel. He knew the
people needed religion; they needed to overcome their vacuum when they rejected the true God, and
so he concocted this false religion obviously aided and abetted by Satan. In fact, the Bible traces all
false religions back to where? Babylon, Babylon.

Revelations 17, Revelation 18; "They had rejected the true God. They had developed belief in false
gods. Babylonian mystery cults developed from this and spread over the whole world." You've got a
Babylonian mystery cult, a Babel mystery cult, that's the worship of false gods, that's a system of
idolatry in Babel and when God scatters them all, this was not a revival spiritually, they just took bits
and pieces of that false religion and spread it all over the earth and that's why Scripture indicates in
Revelation 17:5 that all the false religions of the world find their way back to Babel.

Even the form of religion that characterizes Anti-Christ as the end of the age, Revelation 18, is called
Babylon, Babylon. The gods of Rome, the gods and goddesses of Greece, India, Egypt, the original
Pantheon of the Babylonians, all sort of comes from Babel. One historian says Nimrod himself was
apparently deified as the chief God, Marduk of later Babylon. So here they turn Nimrod into a God in
later worship in Babylon and they built the tower not to reach, that's not as I said in the Hebrew,
rather it says whose top is in, with, on, or by heaven. It simply means it's dedicated to the heavenly
gods. The third element, the first one was social, a city, second one was religious, a tower, the third
one was psychological, they wanted to make for ourselves a name. This indicates their pride, their
self will, their ugly rebellion. They didn't want to make for God a name; they had turned their back on
him. This is their great ambition. This is come let us, and as we will see, God steps in and says, "No,
come let us," and reverses it.

Well, Lord, we thank you for giving us the revelation that you have so that we can understand things
the way they really happened and the way they really are. Thank you for the wonderful, faithful
attention of your people to your truth and may they be rewarded greatly for their eagerness to learn
and may they be blessed as they worship and praise you as the true and living God tragically
rejected by so many through all of history even by those who had first hand family testimony of the
flood. How unimaginable it is that those who survived the flood were still alive at the tower of Babel
and still their testimony of divine judgment must have fallen on deaf ears even in their own family.

How evil is man, how vicious, how wicked, how self exalting and still today saying, "Come let us build
our cities of wickedness, build our false religions, build our psychological self esteem," only as in the
days of old to have it all reversed in the coming act of divine judgment.

Father may we take the message, the truth to all around us so that others can come even into these
waters of baptism and testify to your saving power, in your deliverance we pray in Christ's name,
Amen.

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