Sacred chants from the heart of India PO oe ercnaniecs eee cane Se Sentnet alee eter fescue etandeons — Gae t ‘one attalis toastate of absorp- bhajan can last for several hours, often ‘oneness with Stuva the Lori cam paste ses Geoblained, Thestands Pers cst groupfrmat. Asoaistchantsaverse cece nrc ie coccyeiiamiaacon fee Sc aaa tambourine finger cymbal, cartels and sanous Wes of hand percussion instrunents A ditnctveclarant ofthe Bhan the reel of the nares of cov, coring to Hind tation, singing end meditating upon the names ‘ofa dey evoke his or herpoxer ane presence To the Hind, the Balan = ‘iso a medium of in gece bringing sation to thse Who Raye ere. ‘The King of Dancers he Bhajans on TH Dane of St re tational devotions 0 ‘hha ene ofthe most opt gods fran indora, Ssa sppeat in many guces. He isthe dance andthe sscetic He isthe teria and tha tanga, But tam the wight te god Whichever role he steps int, Shia alvays leeds abi in supreme ls wih ove His isa supremely vin ove that us tains eventing Inthe word even a5 sibs Be devotes of thee lusons snd rages them fore Shwittekurmarunns heh of bls In his most celebrates! orm, Shits Naterala the eracefel King of ‘ances Ona coemiclevel his dae presents theynamic.ychnieall snoring unlere He i eneryin constant lx, esting ad pesening ile andthe destoyingtheslusonyserdat maya a theent ofeachage. "Wren 1 the ya, dence tral‘he crestor dances” says one Hindu text he wots he ceated dance” wa dancas in Chiara, which repecents both the cater of the urs asthe heat, He dncesin te hears fh devotees to wake them oma seen forgetulnss cfc dvinenature—t beater become one uth Go, Shiva algo dances in eametars anc en ernation rounds, Thesetco aresyblsolthe hear wheteheertesspentanecisly te buimanay usin in eviland.every cbc that prevents theese fram shanng hisecsasyand bss. “The daneét Notes just one of his many forme The Hinds scope Shiva Patan eves 1.085 names for this vesatle god. As shies {a name cetved rom » Sonsit word meaning “euspeous” “ind” ot "Tony heethe hespicnus Ore He saleocale’ ahadeva the rest Lid’ Shanbhy, meting “bercwien™ “using Napolnes', and Shofar, meaning 'gieret ey’ or"estowsr ef good” As Pashuga, tral "or f cattle hes the shepherd of souls Sha also appete as sha ge of music ad eters ard the lor of sons ‘As herd of mene, he Lescus longevity Aaa he Supreme Gund ‘Geashen ne teaches Yo, inowege nd al eats and cine. wis angi fon, Shea the ate Yogi, or Great Yogi. He the ‘uintessentil acetic wham all oly man and women seek to emulate Hina ar aon cpicts him seated deep in mesitation atop Moun Kall, ‘is Jong avr matted lle a you's and his body stead wth ashes, ls srowehte face, benign and placid, symbolizes the asoatic dea of eselessnss, serenity, purty and perpetual bls shia aloo has ere destruct spect Hels called shalava, the “Tere; Har, the-Destoyer and Ra, "he Remaver of Pin” Inthe Urenishads hes the Grest Fear, theupraised thundarbolwhose angen War eve the go fac" The Neds ni him with ra and stom and callhim the god tks” ‘The Lovers of Shiva he wotthip of Shia fronted inthe tation of hak yoga, the pth of union with Gadtrbugh love, The devotee chooses specie dlr incamaton of Coda “uhorn he gives all of his Gevonen. He lows this apectol God more hana ‘hing ceanyore ale shane bhalans, wit voice and heart upg tn subline pais 9 ‘shiva, lSeneafthewaysdevceesmave loser to thal They also pa fhm, emulete him, Have at ia is _gacean compassion and veneratei image ‘nal yee, the dy epresents the atia=theinweling Gos ‘the imperishable, udeceyng este of man the disciple adores hs “The material wr dried up wii me Wii he re of ove pared my ert 84 mon prc grin, ‘Anat tat moment i obtain Sh,chosen Ida, he not only ure hls um ten ty but he lo becomes ene wi his bled he Gl hove of ha sto gn -sidvata, the nature of Shiva, _Asthe soul cultivates supreme lov for Shiva, Shiva comesas the Guru tose th su fave ate ely nope eral teres Byerly saliicnareandinae fing al th ot ere Select ene peste wit te Beet pe tl cs a sides: cays ‘eumular, thes hres thowsand hymns ‘Shiva, To them who sskchim be resides etnally thin, When you se ‘he Lord he ths ‘he myst communion sou and herteloved i eat: ‘lly expresed inthe agen oe Nan. he white bul thats protectively “atone before vty teil oF Shia. Nanci issormetinas depictesina recining poston facing ShivaorEearing te goon his back Hind tration says cof Shia devotees who ssuneathetormera bull eat wasrot sirongenouch fal smboles te souls eto in deep contemplation ! 1 | j 1. va Sawn vn SNS RA Ha SAL iA KALASA NSA PREVA nT HARE PASO PATE ACAD SA GAUR PATE HARE CANCADHARA VA CURT gc Translation nse shat se a ‘Retard Pan, herd ia ‘Bite nner Cogs of a, Site mspicous One Saou tn tenet rps hall eta brn ana Vanish dete ef wo es LASh—tount Klin, cd nthe inl ke heel soe ht NSAdal RRA ei ce ‘Cha nemesis toad ASU aed tele so td ed sol CARGADHARA the a fhe fades Care. the pooniistion oe ees pugoarosey erase Bore Saree aoaee ewes ecamreessy aera eeefw and ie isto i he Chandos Uri ts thesape od Sear ‘ene Hi oben th tomy Pre ase ovine, asim erenas domes heat ‘Sear svaindomeeomea Ne {ite St dy eda inthe thr aa tina thos bt unin eo drequry a pgmshe ome aie veeomtons of Sha shor hin tltan sn wom ‘orden Sa ae eterna {ite bee tation wees oa Esha heeds ‘Nebo sh ane an 2 HARA MAMADEVA_SsmssonnroSan SSCS i HAR Hara MaBRDEA “La DANA BHA [ou wir CHANDRA TAN hatesvata mona Sindee ANBAR Gent ec het nthe solr an dec hes ‘ens in fst Shes ae Benet gu addon eth Shae tens enings othe sete Tie at Hal dao nthe Beane ot enter shed eee Fineson One engi ye fre whips of Ea" to ‘using fy atta oh, a ‘ina a ce™ aia sori YO SARIN SIAL Engh Taslation ‘Sn deel eo ee Lat ‘ecanute hire intern, ‘eine Lk ete mn, eal hs non tees raat sonra het rot Deve cat Leo rok Ca Shpcncan hols sms she tinea OAR heere ADI fi begiing NAA or gen ‘Claro MAES he ret {ng TAPURRR“ ame or Sh ey ny ibaa he pls SANK Ginger Toca eheeje MA Deen God UAHA he on nent nt BARRA Sten ef ene oof Shem su HTN aad oer al eons ot td el pt othe ‘Seer 00-1 fave ee SARA me Ly i fle ‘sm ram tara ees a drt A ‘rat ng Tay sn fo ptt te ro oon bd th a rang Tit vn i ft at Dotson uaa hats dm (damaged te on Nase Hi ‘cs onl he ten GH) cone of Shs espns or uring eis ee tas ap Se cal Tc ‘aecyt” Hinds Sg Setya svn ane yi he Sm medatingernen hte oye lg an er he non wr ‘hereto las ners One a yh ‘lac sa fam is edeon Shs 2, HESIVAGARKARA sass SSSR He Sv Sana natn Seana ‘vn saan shes We carte ava SONA Siva Sveum Sa Sn Satna SH te ght rnanon Oundetcrtana 0 incetomha te tap ty When eon ah prs rd singe ow sk ery fos te pons otras tee el EMO ft In dct ssa, Sth upricerOne SAWARAW brea onus sng apr omaweal ed {Botoy RANA sop SRA fengnbenelet suspen ha framing rng censor ‘i Sta, BARA a Ostberg Sete al ing To a to ting ta rd pein. Tete and ou Tow arg oe. 4. SAMBHU SARKARA Say Satan SADA Sn ‘GANGADYANA ue Seam S38 A PARVATI ane Push as kT Eras Taran Tesi Dist Avr bere, ere, auc, ea ening cr ning nen eet oc sean toa ie Fy SADA Enhsarl Sh CARNDR ALADIARthe exer ofthe ces AiGADHARA tht tts at Ganges MATT conn of Se EO ten ARAESYARAton ‘he sapene Lend PA ACSA Lede eth Pterordt eins ae tte er aie eet nace ee Hl Lok srs “ee i ns he ma tires he Latin tie None nig ar ee sot Het rr ty, fe ad Wp ea ee(eee ‘iharonnup tegen pe Fedatin oh Gs lee Titteomeenosnt vce {Tonal ator “ceil, en he ee 1 MANASA BHAJORE Steunsite Wisk miNoRE cuRucHARANaNE ‘sri BYASACAATARANAN ‘Sinan sen ‘tn naa SAA ‘nana SAA Shave naa om ARUNACHALA SHA AROQRERALA Sv TUNRCHALA SV cont AN CURD Sa st ie ‘ve decane erty nt Th a eset shin site nh a English Tnsaton Sigs yourming ‘cet cer tothe Ga eget ae, Sey ttne eters heres Liar doon tothe Lott, ‘ada Mout, Vocsbulan: SSNs min BHAORE vcr, "Baldr A) Cra ng A Berio cat /ACANFTA eto ‘Sore ipmnc nin sere fiona bendicion meine Yr Sesto be > RAGA eget of EVAYAWt Shiv. NAM—eame ARUNA Aer Bf Ea ace ‘ann in Suh la, Rhea the Tne: whee et ofthe ene icra treat ects eso rt pura ef eig Sat Bo tems a ar se de of Bsn, urs te ead ftarm ss ol sso as seule ccnf Tan ‘ni ho el mean TD elite once bet trans od yl ie Bote et ‘Rat te etd oro he ol ‘inc ster soe eso Tits of stve Panes ikeeenn ntact pees hen See nertepdbr te esa honpersse nett pont weiner rae come thins ence a ap cet wth se ped Se. ‘Cues myst at thes es esr oe im nce Ibe ght ran Tohgperetote my devia wonkn wilao teton snes where and utensileta doce eine... agierr peer none ese mth he eh deci he man te elnino shiv, Sopebieo hating ee tenpatedefapesorvithralengs: arma ae secs gat temple og fk oa i Sle cane ay Sbarwstor vie cece aan he inst Tene Tas—pentine morse rove wees hee peor” ‘ne of Sou Ido’ lat temp, © tearm ne one gd in eaves stuwnian, Cece tc Shean pee eee ese reba eee ocala {shoulder beg wh the psi te ou~ pga gears th Te Se ie tp Socinie eet tatntes nym Re Sat ve eson rc son Te ete so oes pt, eg of tn ren pn co ‘is Usin rales Sh the he othe cule fw sane Be ceimeutttdiia Wetesited Wy sincnt sacri tas ‘beeline seaed mean South sanlsor 2 sae The pom er da Ano en Sn apeane_ ‘nnn wildly Devtestelee she china ie beare ple fon thea is ‘he moun Te mountain he 6: AVA SRI SARKARA svn ST UUARA AYA ABIAVANKARA—_Yosabuly SAMBA SADA SEV SIVA HARA RE Ava glow to, vce to. $F—eminent one, ‘uholibertes tis devotees rem allthat Binds yo gives inca te strength to conga the ‘SAHARA RE SIVA HARA RE “venerable one; tee denoting saeredrens. ‘hem te earthy existence He teaches the seqpent ofthe nct-self and atainenlighter- swaseideam sca rime Sapa tanicst matoor seg tovlenenendierine iatinthey (entchonans mts anions npr ener po ‘Sra nee ior “etna Sate te SAE twee is ag spe hd race of SOntUA RE SWATIRARE pre Srv a oe soon mts th soo ie emer ‘Se be ae oD he se 2 Lad Shi ADK Shean, ‘layroteattl Lost sacl ase, yt Sh SADA SA cea sha 1 WHA GURU Olina mSemsraneacsuimatassnseracnsna oon i tenor he tier RO fue a a cD oe ro nga rattan tn cle he Don ker rat es) ACR we shoco 0 Soyoowemtes ct eaelcostes ited ht ana AEE sent sk Se heen mart nce On guinea {tecre tote mae te IMEAHAECTARAHAGAMAKIDEYA Coed aoytotie taxa eh anh tse ikaaiaADRA tee od Undshoa cermeretheog Oca a whee “ 6exh onan the see ye On, once este seer Ma Son BRAIN th ror he et go {ee iy MSN ener he Secondgedethertenry SANS ‘henge ina ny ee mow the Destore HAHADEVAhe ‘hy re pe cd nik mate Om. of msn ith rete Vie a mod ac Inti, Omit sd al, feo tobe te al snd ht rato ‘etbts Omar thee whcrall ee rine health Fert ose ‘rloesthiolecstaheattsthe oe ripeails They ti nine pewceanttie” Hee epg hr Fentciiginslioucreions sting Visi te peseerandguedonbe ‘arn tn Wc, cra ae eae ty ty be ‘She the te menu te Hd ‘una tedster rc tne ed eer ee (8 NATARAA smn aR NAAR sivirin Saran HHOAMBARESA NATARAA PATH FURS SVARAA To Engishansition: en anc ei atl Lord [ander efboored ha Being Lanta centro Vocabulay RIARAR nga urcrorontoe ‘haming SVAGAA sh there SA ‘inane the Lon ofan ‘ee mal cana a he usenet tong AT PTS ont Pe ‘hemi sun of ig es "hs terest ar ‘io sal Cm Care date tn ra ns ar es 0 foes sane rs an the aes fen rd econ Nas ans, peter eee tol of Soa ate tet esto sed ocr tell ed ath cn aac “Sri Shes matey arte dal eat ely‘ the aa port ale See ih tse othe cli mt ‘cts et an eh he Steen a ber oe oe Ya xin by po cplNaor ard strapons of Soa ‘remanent: enor mrs Sy arbes to thelr ind ar ie anes exces al Pees tuner 5 la he hal the the sme aed ine ‘ta On dy Sapam Hi ne eeinand ape tour bo Tes lak Ton be de he eer wre os 6 Tes bd aan tad ade Gare ‘huodenneniies Mii Foe far or Meade” denne ‘Same Meta cs ire Sea ‘sin Si taps ages etn Mas Sica setmenann etna ‘Soe ea