eae
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Andso-unavokdably, eases ofplace alo partake of cultures ofa),
oes of lord knowledge” (the phrase is Cliford Geena) wa
penons and whole communities ender ther places meaning
dow them withsocial importance. Yet cultural anthropology em
whom work for years in commune where ties to place are vd
deep-seated have not unt recently, hd much say about then dl
in 1992), Places, to be sure, are Fequendy mentioned inant)
Ibpaal ex ("The people of X..," "The harnlet of YT
muskeephce at Z. .."), buclargely in passing, sypcily enon,
‘hieliyasameans of locating the texts themselves, grounding then,
‘wef, setings around she world. And wth ha task accompli
tex move ahead, with saresly a backwardplance, take-up ake
‘uate, Faciong etinographess, much hike everyone eli, ake se
of pics for granted, and ethnographic sudiesexplonng ther ela
audsocaldmensonsares»acublyshonsuppy. Human stake
tes atyaous and diverse athe places to which cy atch mie
inheroy ncn :
Some cn yea aga weaiered ethnographer Angus wih |
sanction geen Scie fone on
Jbpnble onropas there (aconous way of ening, know, butt
sexhow it ft and became avareo ter conndenle Eooraon
‘be peope whore plea they ara fine ge cise te
-Pisunmer of 999 aa nneteen year-old caloge dene Teg cope
"Hed by Gcue and anos ever abourie snd ihe vost |
sng completed ade choo I yor rela non
Senko sachaejeasas Ath cennon
rin 60s
Seo eb cam (oesrwicione tes (sone eee |
‘salencon (170) soon SPs ke |
— ‘whitemes (1979)? In between projects (ao matzer hov =
youu do anthropology thei, taee ay Sem
apg and nig fr weeks 23 OMe ak ener eo NET
wowee mate etic sade a boh andropig n,m CECH
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"cance of plier trApache thovght.andipracties The reader will
‘eras of places while alwaysiniormed by bod
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