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Blackpoliticalsciencepaper
Blackpoliticalsciencepaper
Paper 1
Overtime, many things have been discovered to be true of the black experience and what
it has meant to be a black person living in America. The definition has come to evolve over time,
but what remains constant are the core values of each black individual. The core values being,
resistance, freedom, social justice, equality, unity, community, education, and self-determination.
One individual in particular, by the name of Booker T. Washington has embodied these values in
our history. Through his countless works within the black community to inspire, educate, and
unify, it becomes evident that he has upheld most of the core values and played a major role of
taking steps to overturn the handle of white dominance over the black community.
Booker Taliaferro Washington, the man who would later come to be described as a
schoolbook black hero (Harlan), was himself, born a slave in 1856 and lived through the
institution until it was abolished after the end of the Civil War. He embodies the core value of
self determination through his will to learn. Washington, as a child, worked in a salt furnace
from four to nine in the morning and went to school, which started at nine a.m. as well, in a town
one mile away from the salt furnace. Then, upon finishing his school day, he had to come back to
the furnace to work another two hours. He was so determined to learn, he completed school this
way because it was the only way his stepfather would let him attend school. There is another
instance
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where Booker T. Washington shows his will to learn and his character to make a way when he
travels to the Hampton Institute in Virginia to enroll in classes. The Lady Principal, Miss Mary
Mackie met with Washington and told him it would need to be decided later if he could attend
the school, as he was already late to enroll. Mackie then assigned him to a room which she
handed him a broom and had him clean. Once she returned to the room and saw that Mr.
Washington had cleaned the room spotless, she decided he had earned his admittance. These
anecdotes show his self-determination and his willingness to do for himself. This would help him
Booker T. Washington, after his graduation from Hampton Institute, became a teacher. At
first, he taught Sunday School at two different places, Father Rices Zion Baptist Church and
Snow Hill salt furnace. After his short time teaching Sunday school, he went back to Hampton to
teach night school.In his time in Carlisle, Pennsylvania, he taught a class titled The Plucky
Class, which was catered to mostly an Indian student body. He would later go on to take part in
the founding of, as well as teach at, Tuskegee University. While he was in Alabama teaching at
Tuskegee, he also founded a new school inside the African Methodist Episcopal Baptist Church
where he had three classes: the Juniors Class, and A and B preparatory students. Booker T.
Washington made a home of Tuskegee. He ran the school as far as following rules, making sure
they were enforced, as well as running the faculty. These facts come to show how Booker T.
Washington embodied another of the black core values: education. Through his efforts to build
the black community by teaching no matter the capacity- whether Sunday school in the Snow
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Mater, Hampton Institute. He showed his interest in changing the status of black men and
Booker T. Washington wanted to see black men and women doing better for themselves.
In a letter written to the Charleston Newspaper in 1877, Washington asked the question, Can we
not improve? I mean the colored people, for I am a colored man myself, or rather a boy.He
schools. When the letter was sent to General Armstrong, the state superintendent, asking for a
white man to be recommended as the principle for a new normal school in the south, what would
come to be Tuskegee University, Washington was perplexed as to why it would be a white man.
His critics tend to find that Booker T. Washington opened his hands to the promises of white
men too often; many called him, later on in life, an Uncle Tom. However, it can be said that
Washington was a smart player. While it was seen in public that Washington was an
accommodationist, Booker T. had developed a secret lifein which he kept his true interests to
himself. Behind closed doors, it is said, Washington had secret meetings where he fought against
the injustices of the world such as disenfranchisement, Jim Crow segregation, and other
injustices black people faced. These acts alone follow the black core values of resistance because
he is resisting the social status forced on him and other black people of the time; social justice
because of the issues that he is fighting to put an end to (disenfranchisement, exclusion of black
people in federal appointed offices); and freedom by constantly seeking these ideals, while not
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always in the public eye or under false pretenses, but still seeking freedom from a system of
oppression.
Booker T. Washingtons teaching at black schools of all kinds, higher learning like
Hampton and Tuskegee; of kids in Sunday schools in different churches over years; of students
of all ages from the teenagers to the ministers in the African Episcopal Methodist Baptist Church
not only shows his dedication to the education of black people, but also his dedication to the
black people such as the NAACP meetings during its rise in the early 1900s. While typically
disagreed with on most points due to Washingtons being from a different era in the history of
black people, he spoke on his ideas for the advancement of colored people which also shows his
Over time, Booker T. Washington has come to be seen as a complex but revered figure in
the black community. As many disagree with his tactics or ideals, he is still praised for the
dedication of his life to amending the status of colored people in America through his works to
educate, fight for social justice, resist the status of black people as dictated by the white people,
and argue for freedom for the community. Though he may not have wanted to get into politics,
as he said publicly many times, He has become a great political figure for his beliefs and his
works which the black community can still benefit from today.
Works Cited
1. Bieze, Michael. Booker T. Washington and the Art of Self-representation. New York: