Iam 2 litle late to review «book published by Sanson lat yexe
(Giulio Herezeg, The Pree tndirect Style in Ialianl* fr this reason
‘hiner a review hut collection of notes and digressions—such as
are made in the margin of «book [whence some contradictions)
The frst note isnot without some implication of the motifs that
will have an insistent development-—in the margin ofthe paragraphs
fn these inthe Free Indiect of tht “inintvaleateory” which
‘AI Lombard calls “inBintves of narration” or “historical infin
tives" The example here i taken fom L. Da Ponte
‘To labor neh ad dy
Focaorcone win doe’ koow how to appreciate,
Toba ean or wind,
‘Toeat badly and 0 sep bay
ean oat the genera
tnd ont want to serve ty ange}
“This grammatical form that serves to speak through che speaker—
and thus to undergo or accept psychologieal and sociological mod
fication hss been what made me at fst fear that n the book of
tinverity specialist [would have found with difcuty the real
reasons fora grammatical usage anda stylistic procedure tht imply
‘ch 4 maseof conscious and unconscious intentions,
‘Beyond "descriptiveness" of "areative historicity” at Teast eo
‘other functions could infact be glimpsed in such an infinitive. Let
1s call one of them "epi," the other “inchoatve”
‘one listens carefully to, chte is a completely special sense of
rormativty in the sound of such an infiniivl category: special in
that it doesnt presuppose an adresse but a chorus of addressoes—
in short, a chorus listening to and recognizing the experiences from
‘whieh the deduetion ofthe norm i born, Indeed, the chorus is such
{sto assume the greatest relevance, tothe detriment ofthe exper
fence witnessed. That, che experince that establishes the norms is
meaningful only in tht itis choral, shared by a whole category of
peopl. (The expression "by a social lass almost slipped out]
TE pileup infnitives for normative purposes am not behaving in
a stylistically eiferene way from the authors of books of culinary art
[ake ewo eggs. "| The rules cat list have the characteristic of
”to
‘rational and in some way defacto instiutionalized absoluteness
imply that is, « popular experience which is typical of all the
rormativity of provers or work tonge-and sehieh can achieve
Some kind of ep quality
‘And so, oo, he infinitive as “inchoative," that, as description of
repeated sctions~alwvays beesuse of nommatvity allied to with
‘the absolute certainty of being understood, of exciting sympathetic
sentiments in other people who not only have had similar experi
‘ences but who don't even have the posility of thinking fr them
Selves of tiferent experiences. These verses cited from Da Pte ate
ected ata category of persons who make a kind of philosophical
Feeling of reality out oftheir own experience as humble persons 2
servants [to labor, to suffer, to eat badly, and to sleep badly) Iwhol
bbtain an absolute understanding—almost asi beause ofan ad
{ant preeminent, and fatal given of le. Also inthis inchoative
funetion—which expresses actions done, to be done, dane by every-
‘one, dane throughout the centuries, past and future, by does who
far always the stme, and who are almost identified with "mem"
‘there ea profound sense ofthe choral and ofthe epi.
“The infiniival eategry in the Free Indirect in any case implies a
Ihamble and, [would sy, aborsnion ike epi quality: and sot docs
not imply onlya simple “reanimation” ofthe speech of a speaker as
4 statistically and above all socially individualized particular
Character bat of a typieal speaker, «representative of a whole
ategory of speakers, thus of amulieu, even a people... The symp
thy of che author in "feanimating” his speech grammatically thus
Aloesn' go aut to him, but 0 all hove like him, to his worl
Also on the use ofthe past perfect tense, Hercep strikes me a8
being abi dull Peshaps e's ere that its uses sear in comparison
with other tenses (lor example in compison with the imperfect,
‘which isthe prinlpal tense of reanimated speech} Nevertheless,
‘snecessaryto keep thisin mind that there are books which eonist
‘entirely of free indiect discourses, That isthe very frequent use of
the imperfect implies @ wrternarrator who, ats certain moment,
because of a mysterious need for intercommunication with hi
character and not less mysterious ned of expressiveness, cess
the stylistic condition necessary to make himself the narrator
‘through his charscter above all inthe revivals of che pst andin the
bitter or joyous reflections om present condtions—the pursing of
meditative thought, of grumbling, of regretting, of reeminating,
‘But there ae cases, repeat in which the weiter renounces being +
‘writernarator from the very beginning and immerses himself in
his character immediately narrating everything though isn. Such
sn abdieation i technique: hence, in itself insignificant. In fact
frviter can use such a procedure fortwo completely opposite tea
Sons: (assuming a8 narrator a character who #8 not the author
Insel to make what he wants to say Rtiuously objective: for
fexample, his particular vision of the world [Grass in the dat,
Volponi in Anteo Crocioni®() to ey 10 render really objective the
narration of « world objectively different ead in terms of social
‘lass from that ofthe author [the writer in Tommaso Puri and
in the Malavogia!\°In the case in which entre books are free
indirect discourses, the pase perfect is neviably part of the in
fuisti system ofthe character adopted a indirect natiator
"Naturally Herczey as gathered his examples from 2 naturalistic:
romantic erature and he could do tle else in tly. But the
theoretically fundamental fanetion of he past peeect seers clea to
me when it ivolves an entire book intended completely as rea
fated. And therefore the definitive idlogieato tht derives frm
itwhen i's a question ola noel with aphilosophieal or allegorical
thesis and the definitive epclzation whens question ofa novel
mediating another vital (elas) experience, Al the past perfects of
‘erga are epic” they ate tenses ofa discourse reanimated eal
tively in allo is characters, and the “stylistic condition” for sucha
Alscoure is expanded to include the whole ook. Such a procedure
fame to Verge ae a naturalistic illusion not yet separated from
Fomantic regressions in the speakers, fom the romantic myth of the
people But it was clear that there was something that presided over
both operations belonging to literary ideology, to currents of ae
thetic thought. I would say ith Ite oripnalicy, that ie was 2
"aestion unknown to Vergal ofthe presence of class consciousness
Inthe history of Mare
‘The reference to Arosto as a source of notable richness ofthe
luoe inditect i 4 valuable discovery of Gunther’: Gunther states
that he has found around sixty examples inthe Orlando Furoso*
Indeed its a rule that Aristo renders the thoughts and oral ex
pressions of his erature with the re indirect style, thus becoming
the frst modern representative of our construction preceding by 2
century and a haf La Fontaine, retained until then—also by Lerch,
Billy Spitzer, and others asthe modern precursor ofthe fee in
‘ect (Thie fee indiece wil then disappear for some centuries and
"eemerge only with Manzoni, “more to render the thoughts than the
‘words of others: to create chat is, the Taian tradition of the
nnatualisticromantic Free Indirect, strongly nominal and based
pon the imperfect snd the present nother words, the lived iit& sgericaL nmscttranasune
‘on ofthe speech of a character prycholopcally, not sociologicaly
‘other—given that in aly socil difference fatally implies a dit
ference of speech |
‘Why is there this curious presence ofthe Fre Indirect in Ariosto!
(Gurion also because i is Timited. Now the Fee Indirect is one of
those phenomena whose presence fora dagnostcian isthe prool of
fn idcology that cannot appear only in afew extreme cases but
‘which completely characterizes che entive work. Either it is there or
Ieian't. That it does exist sn Aiosto isa fact so historically signif
fant and impressive that one cannot be limited to stating it as
Ctisity ora eel of merit with respect ro La Fontaine. One sees
thac there has been period in lalla society with characteristics
‘which then were repeated in 2 vaster and more stable way a century
{nda half lter in France te, ete
Tes certain that every Une one has Fre Indirect this implies 2
sacjologcal consciousness, cleat or otherwise, in the author, which
‘cems tome the fundamental and constant characteristic ofthe Fee
Indirect.
“The phenomenon is hidden within the internal mechanisms of
Avistos own language, les narauivezhythm of disengaged “cursus”
fd its pros Lexicon, ionising the medieval myth, come to con-
tute, with the sublime language of the epic an alternative middle
level father than humble) language. The coexistence is not one of
tomes there lett a tapi tone next to a comic tone Bu the gical
tind the comical are mixed: the synthesis or the antithesis pays in
the depth of the language. Only passionate analysis can establish
its presene, through extalingustic deductions te. In reality the
language of Aristo cannot be broken down the shadings dont have
bresks in continuity and dhe form a mysterious continuity be
freen feudal an middleclass language, between the language of
frm and the language of commerce and banks. In this “emanation*
‘that i the language of Aristo every consciousness is immanent
there is no shadow of transcendence, nor is there possibilty of
reflection
But it clear thatthe ide ofa soeially defined man type was
presen in the head of Ariosto: tha twas he himsell, then--cletk,
‘iministrator, possessor of ite hovse, et, ete
In the very actin which Aristo thus fulfils his linguistic abase
‘ment and by lowering the language of poetry makes approach the
language of prose, he performs a first generic act ofthat operation
that is lived linguistic mimesis, He leads the language of an ide
alized chivalry inthe language of poctry back to his own ironic and
‘skeptical middleclass Ievel, with its rather limited economic and
essential horizon (matked by the usual already classiest pretext)
By means of chivalry he protanes poetry itself, he begins that long
‘commit on REE INDIRECT DISCOURSE 8
‘work of the erosion of humanism that will irish, in our days, with
the degeneration into pragmatism, into quelungutsmo, ete, etc
The discourse tht Aroatoreanimates i that of himself s middle
lass man. The sixty examples collected by Gather ae sat recor
able cares, but in elity there sno break in linguistic continuity
teteen em and the rest of the poem: they ae dryly grammatical
In themselves there is no particular expressive agitation In bor,
they are almost uly proofs that establish presence: that of the
possibility of the Free Indiect and of the Ideology—constious oF
hortha it implies Aristo hae not distinguished his bourgeois
‘characters from each other with psychological characteristics and
Seta particulars. The "bourgeois im his poem wa both] ndidual
tnd symbolic: in substence, repeat, e himself as a bourgeois, and
the occurrence of the bourgeoisie in the various characters was
Meal, The play is between high langtage and mide language: an
infinite shading, where sociological eonsciousnes s only a power:
{ul shadow that throws shade oer the rest and throws int ele the
marvelous pla of Arista irony.
i. however, would take from Ariosto the preeminence that
Gaither, followed by our achola,atributesco him. Ie fre indirect
fiseourse| is already there sy Dante. And {limit myself to the
Example of Dante in order to follow schlastic habits honesty. Let
Us take two eases the very frst tht come to mind: one onthe elite
peyehological and social Teel, the other onthe sordid psychological
nd social level. One of Contin very beautifl studies, dhe one on
the Canto of Francesca” is illuminating isola asi eats the elite
level all the language used by Dante in narating the facts of Paolo
tnd rancesca, including whet i outside the dect discourse be
{eecn quottion marks, s taken fom the come strips of the period
IThope that Contint won’ be offended by the boldness ofthe ana
fnyh Tt is clea that to our ears sounds lattened out, semancialy,
but the Continian seeonstrction doesnt leave doubts: Dante made
tse of Linguistic materials belonging to a society, to an elite: slang
‘This he himself certainly didn't us, either ims social circle oras
poet. The use is therefore mimetic, and if it isnt a question of an
etual mimesis tealized grammatically, iis certainly 2 kind of
‘tnblematie Free Indirect, of which thee isthe stylistic condition,
fot the grammatical one which has since become common. It is
Tenical, rather, and strifices the expressiveness typical ofthe ree
Inneet to the expressiveness deriving ftom the assimilation ofthe
linguistic fabric ofthe narrator tothe linguistic fabric of the char
terscnot as a technically abnormal means, but as one of many
haturl expressive means, eo ss not to distarb the dominant lin
{uisticstte of mind, which i very elevated and deprived of irony
find sentimentalsmBe esercatenncisourengrone
(On the other level we find 2 jargon ofthe underworld, or anyhow
cof the sums or ofan area of il ¥epute. Certainly 1 snot Dante, in
fis social orhis poetic conten, who ures fourdetter words ot any
rate lively Tocutions [rive the Bingen” "make a trumpet out of an
ss ete, ete) But in the act in which Dante represents figures of
the equivocal world, here, without “living it" he suddenly con-
Structs a kindof Fre Inditet, lexical more chan grammatical, and
therefore more allusive than present and shouting: always setting it
inthe dominant linguisue fabri that would not admit the intra:
sions of others eve ete was book written inthe Hist person it
fs Dante's book, nce It is an explicitly essay
{implies an insittional wold the author's adherence to
patticpation in it under the guise—we might call extaiterary—
Sr the most sincere and total commitment. The “sociological con-
Sclousnes" comes into play here too, a5 Aristo fst ofall in the
evolutionary relationship between the high language and the sp
ken language, tht is, between the Latin ofthe theological culture
fand the Florentine of the communal bourgeoisie. The linguistic
‘Choice isthe fst symptom ofa socal conseience: i i in fat, the
Choice ofthe modem world [the communal bourgeoisie) against the
ld world (the eleviealwniverslisicl The mimesis of the various
possible special languages of Bourgeois language is completely pre
Figure inthis ist choice, but, in coniast to Arista, Dante has a
‘ler consciousness of seal eategores whichis profoundly demo-
‘ttl [eh langunge of Francesca, the language ofthe grafters given
his probable ascendancy to corporative experiences and their tten-
dant social strats.
It is impossible to understand certain forms of fee indirect ds
‘course in the lst decades if you do not keep in mind that the
‘middle-clas language [spoken to or three generations ago by only
five percent of Italians, and adapted from s literary function to 4
bpuresucratc governmental ane through its use by a nonrevlution
fry bourgeoisie of pety Bosss)= has not known how o maintain
{te "middleness" and has separated in two directions, one upwards,
the other downwards (This has happened) practically chrough a sort
‘of repressive recall toward its parucular nature as literary, and ehus|
fundamentally expressive, language. Thee has not been areal ns
tuonal culture and therefore @ middle language that could express
ie outside of lierature—ae a democratic rs communis omaiuz,"
Te did aot have a reason to exnt f not for merely pragmatic or
pretextual and consequently thetrical purposes.
iterate, in shore—feom the time of national unifiation on—
has always been elusive, Joong for its own reasons in sell, te,
ee, almost ignoring that inthe meantime the language that
Entures ad’been only for iteary ws was becoming instrumen
talzed and was becoming the spoken language of a natin, So that
there is no synchrony betveen the “Talla language” and the tal
{an Iteray language alter unifeation. Only alter the Resistance
fan one dbsrve an impressive attempt at reunification ofthe «wo
Tnnguares,
Tm the meantime the constitutional, inevitable factre of the
rngulstic mile had produced that scheme of which I spoke [ea
er ether exploded upwards ort exploded downwars, leaving
the center, tht i the cultural postions almost completely empty,
ina graph made of points—up ordown—of expressive stalactites"
‘Up above were symbolist hermetic, and expressionist systemsy
the semantic expansion, the development (wih ts baogue verbal
function] ofthe suborinsingsteuturation of literary Taian by
tmeane of imitations” of “vonies" (thnk of Gadda as the ache
‘rel
own below were naturalistic systems, imitations of sub:
linguistic o dlaectal speech, vernaclar poetry, et, ee
“Gnu now all he analyses carried out on re indirect discourse in
teallan remain unsatisfying Because they accepted as axiomatic @
tmidafe ond normal level of spoken ond trary) aan, so that, for
xample, the author who chose to imitate dialect would have
{Eepured from such a mide level and would have ought co ic is
Aitecta, sublinguis, dep archae materials
itso’ tru, Instead talmose always happened hat the author
who performed this operation of “faking im the deep and on the
Towtom® of the language waa the same person who contempo-
‘ancourly performed the prevselyantitheteal operation: that tthe
‘work of supralnguste expressive exaggeration
So chat for his incursions, his mimesis nthe lower tat ofthe
language in the dalctal or dalectzedsublanguaes, or those spo-
er'by special minute cateories of the nation he never departed
from the mie line, but fom the igh line and ie was tothe high
Tine tat he returned with his boty.
"Contaminated ot happen Berwee the low language and the
middie language but between the Tow langaage and the high Ian
fjuoge"» No one of those who have occupied themselves with fee
{rect discourse in Italian has taken ino account such a precious
fore of contamination, has taken into account is function—not
Simply vivilyng but expressive ata high stylistic eel
“Theres ima word, a typeof ree indirect discourse particular to
the lant decades of alan iterate in wich the stylistic condition
{s'noe crested through functional pretexts (the psychological or8s exer nmr taensTone
sociological participation inthe interior word ofthe character] but
bythe liking for style Tee this primacy of syle tha, reanimating
the speech a oer, causes the material recovered in such a manner
toassume an expressive function, And it makes the middle Language
‘explode upwards with maior violence: the incursion downwards
thus remaining an episode—-dramatc and seversible, granted—of
‘more complex operative phenomenology.
“Thisienot to sy thatthe “sociological consciousness” of which 1
toga to speak concerning the ity Fee lndets of Artost implies
Sympathy oy in more ete times, s Manso soi, or ven
Cran sci clog
‘Im opesiion co the ea of sympathy” there i lo another of
the sti condons" necessary toggerthepammatieal
‘atu of fee indece scours’ that i iony But spect iony—
Certainly not the ind that Spitzer scusses a the principal and
dhminat sgn of fce lode courte lt aught foe defined
father as humoy” gentle and light peso beaut ofthe fll
‘ease humaniy i masts tell pecs in pum et
ly the oa pone of departure the tone of wc ofthe pene as
the conducting wie ofthe oraioobiguah Bat irony tn ops
rent soma dati the “easel mimesis that consis i
Stmking" te apesker. So ti iss very ongial potion with
rerpect tll he other tadional positions which the author ses
tne him nln cae coment
loving enact eroded ina exchange fiat anor it
‘ould be nod at wil ay in sore ots freon that tt
"ways the charster who lends his language co the auton, but ts
tften the contrary In shorts also necessary to ache feeling
(fant inthe ferings that erence sy conditions fe
tratio obliga. Gada san acetype in this ear ton He often
‘lcs ls haracter in orer to expres heap forte ts
‘lghoe annoys him wth ace or tlkng he doc fis tae
tion of her not dominated by an understanding and sympathetic
‘pit which s nevertheless te Jonninant sprtakeuch procedures
ito bring oh rom within che hate and soci elements
‘Often sch seandalous ee ndrect coun, de linguistic
‘sympathy which sa bomen rsocal “apathy ismanfested
a eplckly politcal plembe: the rch [people of Brecher
‘Groatan sscendancy, for example in texts that stim rome not ye
to have attain’ itetary honors, slat in ely)
‘coves 08 UE DIET DISCOURSE
Ac this point in the reading of Herczey’s book, that is, atthe
dcfinition, concerning Manzon, that the Fre Tadirect ean simply
fepraduce the thoughts ofa character and not his word, that ithe
twords with which he expresses his thoughts—1 must cbserve coo
{eotiously that Hercaeg andthe scholar stylistics whom he ces,
‘witha papal exception made for Spize, impliedly aecepe an on
tological phenomenology forthe Fee Indirect, that i the identifi
tion or osmosis on any case, the apport of sympathy betwen the
tuthor andthe character aif thei Ie experiences were the same.
But it seems impossible to me co afm that "reanimating”
‘houghts or "reanimating the particular discourse that expresses
‘hoes though" the same phenomenon. An author ean reanimate
‘houghts and not the words that express them only in a character
‘who has a lest his own upbringing his own age, his own historical
Gnd cultural experience: in ther words who Belongs t his world.
‘Then a terrible thing happens that person is united to che author by
‘the substantial fact of belonging to his denloy.
"The most odious and intolerable thing even inthe most innocent
‘of bourgeois x that of not knowing how to recognize life expe
fences other than his own’ snd of bringing all other life experiences
tuck toa substantial analogy with his own Icisa eal ofense that he
ives to other men in different social and historical conditions. Even
noble, elevated hourgcois writer, who Joost know how to recog
fiz the extreme characteristics of psychological diversity of a man
‘howe lle experiences difer from his, and ho, on the conuary
believes that he ean make them his by seeking substantial analo-
siesalmost as il experiences other than his own werent conceit
Sble—perlorme an at tha i the fis step coward cetain manifesta
tions ofthe defense of is privileges and even toward acim. la cis
ent, he sno longer free but belongs toh las deter
there is no discontinvity between him and a police chet o
texecutioner in a concentration eam
"in the case where otder to Yeanimate the thoughts of his
character an author is compelled rantmete his words it means
‘thatthe words of the author and those of the charecter dre mot the
sme: the character lives, then, in another linguistic or psvcholog.
(al or cultural, or historical srld. He belongs to another social
lase-And the author therefore knows the world ofthat social class
‘only through the character and his language
’Am approach of another kind would be oly sociological or scien
tif an author would then know the aspects of realty about his
Characey, his actual, practical reality relative tothe vest of the
‘ror but be would not know his real reality, smalienable and
Unrepeatable in other situations, not even analogous ones. In shor,
bis fe experience, his feling about thingsIn the case then where the author reanimates che pute and simple
thoughts of his protagonist on the page, vivfying them in some way,
Ihe makes an “interior monologue,” grammatially and stylistically.
But if the words of the character aren't there along with the
‘oughts there are two possibilities: either dhe author makes us of
the chatictcr as mechanical devies, uansforming the character
lato an abjctfed form of himsell and so the interior monologue
‘thus organized sa forthright and sincere “subjective,” or the author
achieves a horrendous mystifcation,atuibuting his own language
nd his own malty to characters diferent from himsel on his
‘wn social level, or evento characters belonging to another social
‘lass, And since such an author is naturally bourgeois, he this
Schieves an unconscious and seditious identification ofthe whole
‘world with the bourgeois world, and his character is nothing mowe
than dhe concretion of his own ideological state, which makes any
other unthinkable (in the natural presumption af his own supe
oriey,
‘D’Annunzio conceives of interior monologues only in superior
characters, and in this he is honest. Post-D’Annuncian bourgeois
‘writers find ways of objectification in rearimating thoughts but
‘not words—dhrowgh sentimentalism or moraism that i, through +
more of less conscious hypocrisy Herczeg cites Pirandello and
‘Gicopnani almost exclusively his seudy ay typical examples ofthe
Taian twentieth century (although in reality they are eccentric:
further, chere was lite else to choose, piven, inthis historical
period, the prevalence of the st person, which, hy means of the
Fighest linguistic choices, was placed atthe center ofthe bourgeois
universe a the site of intriority, andthe prevailing in short, of the
langage of poetry” even in prose texts. But sn the more recent
writers of the twentieth century in aly (lat, f the mythic case of
‘erga is excluded for beter or worse, class consciousness was added
to the assimilation of all the world eo the bourgeois world performed
by the weiter (tbe interpreted asthe other side ofthe assimilation
Imposed on terry products by bourreois society). By this time
Pirandello and Cicognani ean no longer ignore, literally, thatthe
characters who ate their spokesmen—or the object of their
‘ostalgis~belong to the petite bourgeoisie: therfore in "eanimat-
ing’ their thoughts, by means ofthe grammatical form of the Free
Indirect, they must stylistically adopt a certain amount of ex
pressive vivacigy of quotations of middle-level spoken language,
te, ete Bu all that ie omy an aii to mask the terible subjective
functionality of the character: badly ideological or pectdo-
problematic n Pirandello, nostalgic in Cicognant,
“There is thus a breakin continuity between the “interior mono
logue” andthe “fee indirect discourse,” although, in great pat, hey
cons on rae ep macrDHsCOUNSE 89
earrica nnmciswtrEnaTURe
1k As infinitely more expressive and ionic and less pictorial
however its violence 1s more chilling because i¢ also denis itself
{like someone condemned to death who takes his life before being
‘executed
"Ae grammatical clement ofthe Free Indice, che pop element —
snstntancous, inarticulate unique and univocal, monolithie—is an
fconoclastic presence. It isn't taken out of sympathy by the
“speaker”, to put t beter in the cae of painting, bythe "user
‘os sed with the same apocalyptic, obigciveindilerence with
nich cultured material is ed. A rene a beach, i effected vo
Tently and brutally on sch culkured material, om it the other
‘material erupts which makes up the objectivity, the real texture of
thinge-—which escaped the intellectual poct and also in lage part,
fscaped many ie has become mechanical in its use by the masses of
Speakers and users, who are no Tonge the makers of history but the
products of history
Tn short, he language ino longer that ofthe character, but that of
the reader! The teation of s random fragment of such language —
‘which is exceptional with tespect to the work, which was tad
onallyadrerscd to public of characters, by and large the same
‘chactes of book or ofa panting, as long as the world was one,
‘thats, dominated by a humanistic dea of reality—dhus sounds ke
fn iconoclastic contradiction Urough its own presence, which is
Scandalous tothe reader because he feels himsell putin font of his
true realty*+ This reality is absurd then, because it belongs more
forthe future than tothe present The “innocent” masses, since they
fate deprived of critical tes with the past, secepe such a fotre
‘withont defenses, and they already prefizre ie in their way of if
Bue the mimetic iellectal, who reaimates this new way of fein
fhe work, is only eapable of grasping its distressing and riiculous
epee (ith respect tothe past, to which he is stil ted ertically
He docan now how to grasp the shadings and the complications
lin wich fe i eally re-created but he only knows how to grasp
raked syntagims, the unequivocal and treble pop obec.
"The mimetic intellectual, generally speaking, then, could at one
time renounce his own language and reanimate the speech of a
‘ther provided that this other was a contemporary or beter, rch
better prehistoric with respec 0 him fhe most beatial mimeses
of the Fee Indirect are those oftheir own bourgeois or petit-bour-
feos fathers of a preceding mythic generation, or those in dialect
Bat now, because of am anguish that is made bearable only if tis
pocalypecally ionic, = in pop aft he cannot adopt the linguistic
Imodes of whoever is farther ahead of him in istry; that ts, for
‘cxample, the innocent and standardized masses of society In an
‘advanced neocapitalistic phase So cha it can ceraily be said that
‘COMMENTS ON REE INDIRECT DISCOURSE 9
the intellectual is by this time represented indisriminately and
fecesaaily a a traditionalist Even the avant-garde movements ae
ttaitionalisti with respect tothe tre reality thats aleady beyond
the threshold of the future, a Teast potent
“There ge sso some elements of the lived op discourse in the
Italian avantgarde movements. Once abolished by the most ox
teemist nonideolopcal colons, every possible Iterary tradition,
Inluing the most recent [inasmuch at slays in some sense cre-
pusculat, entimental—read:populistic—sesthetieising ete, te)
Up to the negation of ll htersure—the poriblity of communica
{ng by means of some writen object om the one and as become
extremely restricted, since itis limited by an infinity of normative
fegations which are not devoid of moralsm. On the other hand, it
hha become extremely new.
“The page as become intensely and madly substantival, withthe
supremacy of combinations of the lexicon inthe most purely and
‘scandalously monosemie stat posible—if every syntactical move
rent always risks presenting itself asa literary movement, pre
Figured by tradition. To abolish terature and tration as forms of
a inauthentic establishment iis clear that every stylistic decorum
has tobe abolished fst and then, even syntax: tht it has not then
been disintegrated or rendered shorn hy illegal wage in sm,
I some way made iconoclastic but, precisely, completely abolished
"The text ie thus presented as a "written thing” oust of every
syntactic wrapping this text therfore completely set out on one
"ingle plane, lke the strokes drawn by children of the writing of
primitives, Dilferen planes are created arically with the help of
"ypographic means and with the various combinations af cht in
rit series of rubataniven that are words ouside of synax
"This writing is presented as if Uberated, practically outside of
fe calelaton, from the series of forces whose equ
tem, a6 the equilibrium among the physical forces holds the
Universe together, Those innumerable ores tha pl or push nal
Alvectons te, ina manner of speaking. the surviving “poles” yes,
precisely by means of wadition, whichis a series of moments of
fvercoming, above and eyond acgations: ond as such, beyond
tovder, itis also chaos. Syntax isthe feproduction ofthe order and
the chaos of linguistic history the discovery of ll the pales, whose
force of attraction and repulsion holds togethers syntactic prio,
‘would be the reconstruction of al history ete, ete)
Tn the moment in which a writer renounees the present and
contemporaneous concretions of historical tradition, he must fast,
ofall perform simplification: that i, 2 reduction ofthe poles chathold opether his thing," which, ifs ont syntactic, s nevertheless
written, and thus possesses a any rate nexes—if only mechanical
fnes—that make # totality out ofthe single monosemes. Without
sch forces in equilibrium the written thing would be dissolved
‘entrifualy bythe fore of negation alone
“Ta sibetitute the incalculable numberof poles that wadition of
fers fr a linguistic system through syntax as ahistorical institu
tion-both evolved and fixed al its preceding fxatons—ahe writ
fers of new linguistic systems oaly have two “poles apart from
{hoes surviving inspite of themsel¥es, n a elementary way inthe
lexicon, in the semantemes--however dissocated—in the fagmen
tation of the nounradjecive, subweantiveverD relationships, ete,
‘te One pole is, precisely, negation, andthe oder isthe myth of
the fueure! their writen things are presented as nonhistrial, and,
together, ae symbole ofan immediate future history.
{a this patcular linguistic case, f we aren't deceiving ourselves,
negation fea negation ofthe osmosis with Latin and the myths the
‘yth of technological osmosis. In a word, man is understood in his
prefiguration as homo techmologcus" the classiciom of Latin ies
{fata product of the myth, even supposing that's secondary
‘one, every mythciation can only be presented as subeantaly
lasses)
‘On the basis ofthe negation of social and linguistic values ofthe
past end ofthe present i implanted a kindof "mimesis of values of
the future, but naturals, very simplistically—pven that every com
pleation and profundity is assured toa new cology by Hes contact
With the iaflaice ieolopes ofthe path, inthe ease ofthese
Vrritten “things,” the ambition of total innovation and dhe rejection
tthe past make the ideological “poles” which hold them together
hhave an almost intanile roughness. However, these values ofthe
eure ae sen through thelr mythicizauon: they ate certainly not
foreseen through the sways demthicising methodology of science,
for atleast ofthe real desite for knowledge. can therefore be sid
that perhaps in part outside oftheir intentions —but certainly in
keeping with the morslisicncgative violence of thelr nor
mativity—et leat the quarters of the number of their texts de
prved of depth [even Sangulnet i completely frontal and ft lke a
‘coelaticnt| ae an abnormal form of re indiect discourse
“That i to say, they write “speaking through the voce of -.” and
the voice is that of a mythic "bom technologicus” who, lke an
upside-down hero, based om the negation ofall that i pss and
present, and atthe same time offer the posibility of ersay new
polysemias, substituting itself for history in @ surepitious and
ered forecast of history
"A possible new *sylistic condition” for the Free Indirect, then, is
the hypothesis of future world and of a future enguage—oehone
Slenufc and logcal condition vill never be rlahle~-while a eet
tain degice of reliably can be reached through some form of
‘oti’ in our case a kind of “already experienced discourse”
‘The language spoken by the hypathetial “homo technologicus”
and slready experienced by the avantgarde movements 1s based
Shove all dn the negation ofthe current language: ie i expressed
{through an arbitrary and spprosimate destruction a fortior” the
real decline of a language being unforeseeable: therefore a kind of
‘symbolic destruction of language takes place through a transforma
‘om of language into echolalia, But how' By substieuing for "liter
ary figures that vaguely maintain their more recent hermetic
‘cxpressionistie physiognomy, analogous figures (meters, ty
Posraphic aspects, ete} made with casual, iconoclastic materia
But and here is the point, this materials sometimes taken in bulk,
2 in pop at, from technical systems of a world 0 contemporary as
to tespass on the futur: for example, if you wil jom journalistic
systems of mass diffusion exactly antithetical tothe classical
fultural communication of the elite, ete—and, for example,
‘hough che manipulation of elecuonic machine (as Bastin has
Alone ima significant way] The result isthe simultaneous presence
ofa ficcitiously destroyed language anda fetisously reconstructed
language inthe “already experienced discourse in a wor, it's. a
qestion ofa hypothesis that is ofa procedure that | de complete
reverse of seientifc procedures
Tn shor, there isso in the avant-garde movements of the sixes
that kind of scientific naivete that used to characterize certain
vane garde movements ofthe beginning of the eeneuy: but wile
the futurists, for example, exalted science as the product of bout
{roi sciety—-whose mean and conservative part they condemned,
‘but with whose aristocratic and dynamic part they idenaiied—the
sant gatdists of today, I would say, mythieze science as applied
Science, and, as sich, as the modifier of society precisely in 8
Palingenetic sense In the avant-garde movement! collages and in
thr levial and typographic combinations without shadows and
‘kepehs the mimesis ofthe spoken language of coming man, “re
deemed” by practical seience uns a a unitary clement
In sum: the traditional language, which we ean have arrive up toa
point almost contemporary with us writers] isa language A, that |
trish--per absurdum’—to eonsider slong with the avant-garde
movements as having fallen by the wayside. This almost corre6 ene ricas anrmcsowtrenarons
sponds to approximately the fist years ofthe sates, a moment in
‘which the presence of Italy on a worldwide level of neocapitalisue
‘rolution was retoundingly demonstrated luhe North of tly: the
South remaining implied in all that, fom new types of infeasteue
tures ofthe base and anew typeof urbanism —for example, in Turin
‘immigrants no Tonge lear the Turinese dialect of the workers of
Fiat but their dalectized and techncized italian} Such a phenom-
‘enon has involved a diachrony between writers and seas. The
target has begun to move under their lingulstlc sights and excaped
them. I could give ifiite concrete example of this “decadence” of
language A: [il give eee of them.
‘Bassani had in his very precise gold sights, similar to those ofa
watchmaker ina fable the world of the Jewish profesional petite
‘bourgeoisie of Ferrara. He invented this word, setting out from an
actual social reality, using classical Free Indieets wich the samme
pathetic care with which he eied classical allocutions, clattcal
Texical modes, very parenthetical forms of classial syntax at-
tmibuted by hie nostalgia to an ideal cultivated sete, anda
though retaicted— infinitely worthy of respect and mythie fervor
[the rod of the walls, the vistas of rockstreven street, et, ete, are
figurative clement that have the absoloteness of much seat pai
ing by minor figures, ete, ete). Moreover, the frequent eitations of
“spoken language” stribted objectively to grandathers who ae
profesional and to affited fathers make of Bassani Ferraese
book a continuous network of flashing indicts, contained within
fhe brie citeut of 4 elation of spoken language that cbsesively
‘nersects with the fabric ofthe book (with is normal moments of 3
traditionally reanimated discourse, etc, ete Well. The world which
[Basan is referring wo, and which furnished the reality fr his myth,
4s gone A new type of bourgeoisie, probably in this very Feat, bas
pushed che Bassunian world back and tothe edges thi new bo
{eoisie} has brought about its fll by making it outdated, and in
Some way in the most extreme case, by ridiculing it ke al the
hing that begin to curs yellow (aroun the edges).
‘Certainly the bourgeoisie described by Bassani continues to exe:
‘tion’ extinct But iis found in the backward area of society and
‘nce the "erelation and consumption of ideas” Is very rapid in our
time, delays immediately become irreparable,
“The Roman "generone,"™ 109, the equivalent of che commer
and professional bourgeoisie of Ferrara emanating from the hear of
‘an idealized but in reality ferocious nineteenth century will pre-
Sumably have a very slow death agony. Nevertheless, for anyone
‘who looks a things without pity, a feof what is and what is
hot curren, the "generone” ir out of bounds Like the abealtely
‘honest and Hanaet lke Ferrarese profesionals, che ft and eynical
covers on rus MEET DHCOURSE ”
[Roman businessmen have become, in the space of a few yeas,
{Characters in costume, The topicality af he relerences to this wold,
{4 problem in some way alive inthe Rallan mosaie, as an object of
ecutaton, ee, ete, effected by Moravia i some of his narratives,
no longer exists. Interest has been shifted completely to another
type of bopgeaise whose personal characteristics are read much
better in Books of Americin sociology than in the “outo-date”
fantasy of Taian writers
“Tne thizd example is personal, That very lige section of Italian
society which comprises the eubproletanat (Roman, in this pat
ticular care, but ideally inchoding bod that of the capitals of the
‘South and that of the rural South) which was the object of such a
‘burning interest inthe fifties, now, although none ofits problems
has ben resolved, and its condition of ue ae practically the sme,
{sno longer of interest. And aot or shabby reasons, fora Jeliium of
topicality ut beease interest has shifted for such an objective and
Impressive mas of historical and social reasons toward other prob
Tem (those ofthe compete sndustalization of lly, in evotion|
toward high neocapitaliste levels, and toward the dream of tech
Inoetacy on the way to being realized) tha itis natural that all the
‘ther probleme fll ff and appeat wo be archaic
In the most diverse modes all these aspects of reality have been
‘expested by means of language A. The passing of those aspects i
the passing ofan era and thus the passing ofthat language—since
every Language is always a metaphor for an epoch of history and of
Society, ete, te,
“The rearons forthe “zero moment” of the Haan avant-garde
movements have an sr which isso slightly archaic and which
slightly embarrasses whoever, ke me, is convinced that the new
vancgarde movements are something very different from the
lvantgarde movements of the begining ofthe century The "ze
moment" understood as a metaphysical esis, ab a persona-collec
tive “dabiela" ete, et, eobe explored and resolved inthe darkness
ofthe conscenee, resorting to anarchic and iratior
logical and soctopsyehologeal apparatuses and implying 2“
fom scratch” of vaguely Rimbaudian ancestry whose formulas are
‘here, already prepared, extremely and boldly alive—they” cause the
‘lefiniion ‘of that "zero moment” to turn out co be profoundly
fevertheles, the hypothesis ofthe death of language A ean be
accepted.
“Though the operations that { ave described in che preceding
paragraph the avant-garde movements thus postulate the reality of
“te sone amd epee8 vasercatesrncraeranarone
language B. They postulates; they do not ensure i They work
unsientfcally on such « hypothesis, and such a linguistic hypot
fess ase ona myth iis the precise duty of wete to preigure
3 future society whose aspects are in some way foreseable and
‘which functions otherwise for an anthropologist This idea of the
“uty to preRgure” i the Jansenst normatsity of hove avane aed
_g20ups, their moral blackmail. And this monstrous form of ethics of
commitment” isnot without some logic eis eles that langage
‘Aha fallen by the wayside, exhausting its function as metaphor 8
Tanguage B mst exist snd there remains noting ele fora writer
dd but to seek to lear it, even if learning it means in some way
Ihaving to guess chrough the implication of a mythic idea of the
facure (ef once again the preceding paragraph)
‘Reality however, is something else. The teal problem is no longer
4 language A which, in the most extreme ease, has fallen by the
‘wayside and Is not even a language B lproposed insincerely 10
resolve a conventionl and Sctitius “sero moment’) The rel prob.
lemisa language X, which isno other than the language inthe act,
‘of really becoming 1 language B. In other words Weis our own
language in evolution, cough phases which are dramatic and dif-
tule te analyze and that, being im an acute moment of ts evolution,
‘sin chaotic movement and therefore escapes every posible beer
‘ation, therewith being the perfect metaphor of 2 society that is
‘rolving at a velocity never known untl now, aot even in moments
fof the most dificult tanstions or rises. The "sero moment” is
‘objectively constituted by ths “rapidity and unvecognzablity of
the movement of society in evolution”: that perhaps only so
lologists succeed in grasping through states but nevertheless
‘without giving them the concreteness that isa complication (and
‘he caly moment ofthe avantgarde movements that sin some way
Sclentfic is the knowledge of such sociological surveys).
‘To have thus le the problem back to its sill most elementary
entific terms is on my pare an abstract operation, fis trie that or
‘linguistic observer there can oaly be a “language in evolution [and
‘ot two languages, one dead and one future} to which che means af
Iinguistic difusion—newspapers, radio, television, ete—impart 4
velocity with which linguist, im their bus.® cannot keep up and
that, moreover, they have never experienced, adi is true thatthe
sero moment” is nothing more than the anxious projection within
ou eanscousness of [numerically very high] moment ofa reality
that n its evolution, escapes us But all these are observations tht
imply a single, moreover obvious fact: the only possible positon in
the presence ofthe evolution of# society and oft language i the
Seientic one. Now lthough it may be doubted thatthe weiter isa
‘Comin on REE INDIRECT DISCOURSE »
Scientist, and it may, on the contrary, be sustained that~all eld —
{he frees of anguish prevail im him over those of feaSo, one cannot
‘deny thatthe eologial unity fan Ttalian waiter st the dawe of the
‘ints is assured bythe fundementalsclentifeness which consists
fof hie Marxist analysis of reality. Thus itis precisely within the
“phere ofthis Marastanalysis—in evolution with respect to those
‘bvious bik so poetic analyses ofthe flties—that the presence of
fanother type of Tree Indirect appears: the attempt to make the
technologieal langage ofthe new typeof workers and bosses ft into
the language ofthe writer.
Chaplin in Modern Times [2936] made a model-demythcization
‘of homo technologicus," opposing himsel tot sn the only way that
fppeats possible, that i a survivor of a preindustrial human
Having entered into a factory Chapin contradicted technology (and
thus made i become part of his inguisticexpressive word since
ha, surviving from anether civilization and conserving ts custom
sadly and comically emphasized the inexpressiveness ofthe word
of technology
“Te stylistic technique of Modern Times, in my opinion, has not
bbe surpassed. Theoretically it could be sid that such «contradic
‘hom (the expressiveness of Chapin against the inexpressivenes of
the machines) should be ideologized today by presenting the ex
pressive man no longer a survival but as evolution: i has been (a
Imanvial would say) the point of view ofthe wosker—elaborated and
Complicated so fat as we are concerned, bythe writer—who has
projected into reality demyatifying it, he capitalistic industriaize
ton of ehe word. Soe should stil be che pent of view of the worker
fo demsiy techniciation,
‘Rut meanwhile te ugent to note that if freedom is manifested
‘only partially inthe capitalistic word, chanks to the diveriey a is
Ievel the coexistence of archaic forms of hfe of underdeveloped
rebions and nations, ete) the technicizaon vill be definitively
Teveling® indeed, aleady appears substantially as potential level-
sng So that the language and eleoe ofthe tecnoerat already tend
tobe the language and culture ofthe worker In other words so long
fs the technological vocabulary is only one of many specialized
Jargons of language, the other pars of the language tranquil
a)oy their partial feedom lfor example, in The Chote Mender of
‘Otten, the technological argon ofthe bosses is treated precisely as
‘a particulaiste jargon according to Chaplin’ stylistic procedure"
However, when an entre language is “assimilated and modified” by
the language of technology presumably the phenomenon that today
Is only verified inside a factory willbe re-created in all aspects ofsociale: the identification ofthe language of the technocrat with
the language ofthe worker, and the subsequent suppression ofthe
_margin of fredom asaured by the varios Linguistic levels.
Tam not aware, in fac, thatthe interior discourse ofa worker has
been “reanimated” with his language asthe specific Tanguage of the
‘worker In literary works dedicated tothe study of the workings
"Stuaton atthe beginning of the technological er, the protagonist,
the worker, always finished by being dawn away from the factory
and being substantially "reanimatedin some other moment of his
‘iy: for example: (1) fn his privat, familiar, daily fe (due most
recalcitrant, presumably, #0 possible osmosis with technological
language, (fin a state of sympathy with the life of the author
through various forms of neurons-albee allegorical (Albino Salus
fa. of the Memorial of Vlponi}® (3) n atypically workings
Situation with all the working lass, apocalyptic, and redemptive
fxaphases this involves that i, in other linguistic moments, how
‘ver strictly typical ofthe work the national commoa language of
polieal speeches, che lterary language of commitment, of the
Tanguage ofa working class union situation, and this isthe ease of
sreatest sigifieance inthe attempt to make the worker speak in his|
‘own langage
"Now I would say that the deep reason for this “impossibility of
fenitaton® i precisely the potential identification ofthe language of
the worker wih the language ofthe factory. An impossibility that is
presented asthe prefigurer of future linguistic situations, consider
bly more serious than those pertaining to the world of terary
Unga. aeema thon cnn mak” the coy seth
explo is language, find # margin of feedom ther, reanimate i
‘This isthe problem
Notes
+. Lo aie nz Her in teliano Plerence, 1963)
cad nr das ener ade de rane
sli cs dhe pening nes of Lepore’ aia nthe it at of
1. Se "New Linguist Questions" n. 19, or #dscusslon of dhe ver
Petal ees ooo fictive protagonists, Osea Matzeath in Cntr
Crates avel Di lechocmmel |The Tit Dram toa and Anteo Croco
{i'soloolpon's Lamaccips men dle The Weld Machine 196) Boek
"outsider igure, Matecrath aa dat and Cross as Yonary whose
‘sso techtolgia solution to world problems dextoy
“tomas Posi the tm Swelling poaponr of Fssin's owe
Une vitavolentr A Violent Lie 1959) the Mlavogla are the Sleian
fay of rg mot famous novel / Malo) tanlated 8 The
lust dere ed ee
wi ferner Cane, Potieme der Rededrtellong: Untersuchungen
surlinehten inicicn und “eben” ade tm Deutch, Hanson
tin aennschen (Marbar 938
1 See" Amie Gorn, fr gualunqusma
4 Ganpance Contin “Danie swe pefnagaa oct dlla Com
snelia orlant ele lingeisics Tare soya 9p sess
So, Padeane rapsated hea hos” shh hated and polled
‘word sfenng othe explojsie cae of employe ad ropitrs
Poli Goes ti ap in deal ime Linguist uesions,”
mers
See ineducion, rp xvii, for 4 dscusion of Palin's use of
Ti La Cotas (t9s7h, tanaated at Two Women, Recon romani
ea anil Run she Ca ein of ate
rergTie istic Taslnan sentence in which «long isereuptie
miitcconcig cfs namie of shor unt mest ifeul ll oe
‘Sow The main nae atcte hat slope the “pop Tange
olin i lscaetng confronts the reader ith own realty and thee
foe "scatalize’ hi Sud fragment emai ol tus it te
‘wove ss whe and ae the canola In the mde ofthe sentence
‘hsoliatdchrbe the coasting remader comliion of carl
[my bes the humana perspective, i wick bammony obtsned be
teen the wold the reader nd the wold othe artwork.
1s; Nie or the ne Rt no the Sec l the ine
TE slings compataon between the bus ac the mage med he
selond toe wwe spect snd difnion cannot ke mated By he fs
‘Baga he ipa ag allt the coe ensue
‘ren to keep up with changes,
1. Bs pier an example of such jtgon sa The ChairMender in
“Nei Linge Guestonss pete
Ata Ss emcee by Pati in Mew Linge ee