% U0 area Fava fz 1 sed at gaa | ae AI MAHA | gata sa AAA & am: Brana ged afaariagtal aT ARTA TATA AA TRE UL June - July Year -1 2013 Issue - 1 A “Uy, aren weil fy: gol can qeaaatea | wat Pegs: mat wre 1 o: The soul is Attest, Vast, Absolute, One, Free, as Consciousness , Devoid of action, Lonely(with less), Devoid of desire, Calm. Only due to just illusion as World. Like a wave and foam is not distinct from the water, the water in the ears because of the origin of it all, as well as of the spirit of its origins. -AshtavakraLord Shiv's twenty eighth incarnation Lakulishji’s commanded to spread worldwide Moral, cultural and spiritual awakening of consciousness on the basis of vedik and philosophical values for established this magazine by Pujya Pritam Muniji Lakulish Sanatan Sanskriti Preach of Veda’s - Upanishad Pujya Pritam Muniji’s Discourses ~ . Lakulish Sanskriti Granthmala Lakulish Sky Club-Dahod -Report ~ . Lakulish Sky Club-Dahod Blue Print -30 Lakulish Sky Club-Dahod -32, - Now-a-days - 32 Bi monthly ‘Lakulish Sanatan Sanskriti” Magezines have been published from June - 2013 in Gujarati, Hindi, English & Marathi, Which will be published every two month by LAKULISHDHAM Aashram. ‘Address for correspondence Lakulishdham Pritampuram, Kayavarohan Vadodara, Gujarat.India - 391220 = 9998038892 9898290299 9428137781 Cont Jayeshbsa Joshi Setyam Antevast Pratapsinh Solanki ‘To reach Lakulishdham - On the roa of Vad Surat at por and som heir ie por to Kayavarohan rod, kam avay,vilage Menpura & opp. Menpure vilge’s sigh sido, Lin away, i Lakulshdham Aasvam i sited, Name Of Magzine - Lakulish Sanatan Sanskriti agzine Reg No - GUBIL00965/06/1/2012-TC Publisher's Name - Pritam Munij Editor's Name - JayeshBhai Joshi Press - Lippi Pross, Vadodara ADDRESS Reg 10301 Lakulish Sanatan Sanskrit Prabodhan Abhiyan LakulishDham, Pritampuram, Kayavarohan| Vadodara, Gujarat - 391220 wwwlakulishsanskrit.org E-mall- sanskriti@lakulishsanskit.org ‘Cont - 9998038892, 09898290299 Note for Customer, In India Rs, 100 Re, 30002 Rs 5008 Issue Annual 3 Years 5 Years Out of Country 20 Dollar/12 Pound 60 Dolla’ 36 Pound 100 Dolla’ 60Pounds 1, Membership willbe accepted from any month, ‘Subscription willbe acepted by our representative by Memo or D.D. Address: Lakulish Sanatan Sankriti Prabodhan Abhiyan (Delhi). Your Address ‘mustbe inclear words and with pincode no. Ifyou do not get Magzine, Please inquire in your post office. Even if you don't get it you may contact ‘with Subscription Number to organization ‘You may held us to became a Lakulish Sanatan Sanskrit by paying your relative & friends subscribtion. If you pay more than three, Sticker of your name will be put on Subserriber’s copy asa by help of so & so.Preach of Veda’s wate qu : sreqea gran sa weer wet Tea | fea: pa: Gea : daar: gor ere war fear at: WA. B/9/% Meaning, Whose Talk tobeimportance Respectable Praised non Violence Happiness Joyful Treasure Knowledge (thy) Great God's inrule enjoy tojoy and refined taste knowledgeable due to light shining brightly |implied meaning Ina worldas such men whose are talking to anybody, at that time nobody want to hear lhim. Another men are also there, that leverybody is interested to hear them. Their lone commitment is consciously heard and its essential meaning tried to understand by him. As such peoples talk is quite truly, Imeaningful so Vedas said ~ “gaat Sat roe area at", "Whose talks are important, respectable land praised?” Their talks there are not lbeing harm because anybody so as he lalways conscious. They are speaking true lonly. They know that sword’s wounds are to Whose talk is Universally oe be healing but words wound never he: They're Principles this is that - “ qatar gare qarcecarary 1" (rpeyfa e232) “Talks truly, talks dearly but unpleasant] true talk never gives.’ For all animals' obligation talks are used. If talk gives pain| than truth does not remain. To speak| statements is result for benevolence or| others evil, sometimes result of that, speaker has to suffer so think before you speak. The ego of scrupulously true in word has been to speak bitterness, therefore always remain conscious. The real men| speaking reason is as such that, “arafea qe arewer Hay", Those are very happy, inl mind far enjoys non violence's important, In Violence there are no any essence. Those In the rule of God, order of must be| maintain, In that way it is very joyful. They| the God's advice and are themselves favourable words done according to suite o' world and to rived to happiness of others, for this course, they “ fed Wa: yee ‘aH: ", ‘Due to the knowledge of light, I sweet fully talk with lovingly one who| is engaged in spiritual achievement, Your talks should be universally acknowledged, The Spiritual knowledge and to the ritual o non-violence to act of following. To become humble and non-violence your| brightness and light increase, Not do] censure malice of more one. To do| happiness, decision forall. Yourentire mind should be concentred to Shiv will power.‘gm areata ad aftag cai aT | laa ceria qos ar ape: are fae SARI (Serraretarag ) ora: ‘Meaning wera, -_entireuniverse aiea - whateverbe a ~ manimate mm ~ this ada, - all aw - God are - spread ci - who takes God withhim oe - one who givesup ater ~ tosuffer(this) arya: ~ not to be attached in it (Because) = - wealth oriented object werftaq —- belong to someone ornobody [Definition - The Veda God's holy order for human lbeing is that , whatever be in entire universe hiving nontiving world this is seen by you and lheard by you, all depends, all control, all lpossession, omnipotent, knowledgeable all lhappiness, benefit due to God, always all these beholds by them. (Geeta-9/4) Noany party remain without them (Geeta - 10/39, 42) Inthis way understand all this, always be lhold God with us, always remain remember Ithy deeds, in this world not to be attachment lor wealth, not have any body or not lanybody. Real, all who worship for world wide God, lfor that performing works. Not to be Upanishad a attached in all, yours happiness must be here. (Geeta -2/64,3/9, 18/46) Any this substance to enjoy it's not o! anybody a human being to error in these attachment and infatuation. All these are owner the owner of all these are God. And consumption for thou only. This living and nonliving world's owner| is only God. The living and non living world's of all lightning and motion due to the god. Therefore you do not think feeling ‘on wish works has been done by me or I ean] do or it's not right the help. In the gossip without pride or ego for any works to understand we say that done it” or 'T can| do” so that it is proper but when with ego's' do this” than it is known as Budhu. In this world we are manager, owner is only God. So for this happiness, wishes after these purpose we living and nonliving world's wealth used, But it is not for own purpose would energy wasted itis really against the rule itis totally lost. so becomes healthy, knowledgeable shinning, rich and used all times for the happiness of others, knowledge, energy and wealth donated as much you can do for| better works purpose your all ability. ALT donator’s actually doing forming so the has more ability. One who gives up, he achieves as well gives water, get water new and new sources omens and water will fill in well For own animal is also living. We are| human being, for other who gives with joyful nature and become satisfy. The| palace should be built for own but that person not got satisfaction as happiness satisfaction got who serve unhappy person's one who gives us and used never becomes selfish oneAlll closely related people have Om Jay [Bhagwan. In village Ladvel today have new build up temple's Devmurti life fame lceremony programme for that all people Imeet here? In our family there are so many lestival celebrated as so birth celebration, Inew house entrance, ceremony done before lentering a house. So me times anybody lcompleted twenty five or fifly years of Imarriage life, they are celebrated. As such various changes take in life or we celebrated lceremony in joyful times of life. Some celebrations have takes places only for pleasure. Some ceremony lake place only for joining the family, some lceremony can takes place lfor religious purpose. So Imany times we celebrated ceremony only for lexhibition. ‘Sometimes we lcelebrates ceremony for joining family members, all liiends for pertaining to self sentiment demonstrates to try land some festivals celebrate due to |God love, religiously for all towards best lway for excellently, For ahead to self Ihappiness he becomes a participated and all Ihave to create idea in him, celebrate |ceremony for creating wisdom toall. Here is ceremony for to Devmurti (idol lof God/Godess) life fame, it’s the third type lof ceremony which have self happiness [Excellency inside, intention inside is to happiness of all. We have and after coming lgeneration to progress in religiously, it's a lmain intension inside with it's we have laccept that God is more powerful then the learth's man. ce Tava Dit Panchmaal, Gujarat Disourses by Pritam muniji Re For the happiness of our than we have to worship the God. As such confidence we are free from worries, in universe there is God~ Goddess are living which we worship them for our happiness and protect from the] miserable life. Happiness more well protected and our, ours family's become very much happy. When you are all coming| togetherness for the Devmurti life fame ceremony than first of all have to more confidence in God. For creation of universe] God have also created Goddess. God that god goddesses for the happiness of the world. As_ men's creation in universe in that} way god-goddesses created and it creation also for| happiness of the universe So firstly we have| confidence in it, Your] confidence becomes powerful than after confidence all arrangement you have how it is? When confidence becomes powerful for the God than all arrangement we have for| that I give an example. Perhaps itis an event of the life of Prahalad, when one day Prahalad was in the silence state (Dhyanavastha) in his room, he saw that} today sprawled shining rays out off body and that rays converted into women. After| growing salutation to Prahalad by the women then try to left out of palace Prahalad asked, Devi! Who are you? She said [am Laxmi. Ihave left to you. Prahalad| gives salutation to Devi! As you wish. Once again another one light arised. Light]laroused it's converted into women. She also lwants to try out of palace. Prahalad asked; [Devil Who are you? She said I am reputation! Glory. I am reputation and leaving you. Prahalad gave salutation that las you wish. In that way one after six time hightarised. Only one as women or any form left Prahalad, Prahalad have left everybody. lin the seventh number one very bright lighted from Prahalad's body. He took shape lof the man, He said Prahalad to that want lhim to left. Prahalad said that he deft Who lare you? He said, I am religion, Prahalad requested him not to leave me. I try for that, so Ihave better way to observe. The religion laccepted to request of [Prahalad and religion gone jinto the Prahalad's body. You know from this lexample that six light ahead Ihad gone but the seventh religion was perfectly lcontrol than all six also lcoming back. In the universe religion lcould be kept perfectly than all should be perfect control land the religion left than every thing in [Universe gone. Our life some how as such Ithat every thing wanted to be perfectly [control in all the days but the religion left by lal. We have to decide that we have remained prosperity or not, if we have lpride, it my body remain healthy or un- healthy. It 1 have remain money or why not lany difficulty for food, it [have long life or Imy death or early. But I never left religion. |As so determined decision wanted and also ldefinite confidence have to observe for {firstly in the life for religion so after money lpride and health will come in the universe, In the universe religion could be kept perfectly than all should be perfect control and the religion left than every thing.) jn Universe gone e 3 wine that man not killed by| oc ait for life those are required all you got in| society. As for in life religion have to protect it necessary, thus you celebrating a ceremony) of life fame in temple. When firstly decided| determent confidence that God must existence and is exist. There is no any of doubt. First that confidence and with that second confidence in we have celebrated a| ceremony of life fame as temple we accept| so murthy's life fame ceremony of God which is at god remain there. That murty o: God is or not as such understanding that it is| more precious your confidence to believe god there. Because our scripture say that “se quimg: quitter qutta il ager qufea qufarara| ptivaraeitea’ u” that God in this universe have all ability every where whole exists, Meaning so that God exist “at all places. Anybody can| go in temple with taking| God. Anybody gone in| temple at that place speate| above if there is possible murty god awke gave two laps to them. But] meaning is not such that in Devmurti god| not exists. Who confidently salutation] giving to it they certainly good wishes. Because said that “wart xara sta farara| ‘wititi" You first accept so that god in world created god — goddess. We are celebrating| life from ceremony in temple so there are confidently say that in a minute way we| formality the god. His enemy minutely] there exist and it is you have confidently] understood in that ways then you have| celebrated hundred percent success of life from ceremony. But if confident in god not]total then itis doing only Vedic rituals. A small story is there, in a forest there lwas a big shiviing, every day a Brahmin lused to worship there. In forest there was hunter. His life was going on by the killing lof beasts, He was seeing that a Brahmin levery day arrive and worshiping the stone, that is to say confidently that god is in the stone. He decided to worship a god; he did Inot know any mantra, as well as any type of IVedic rituals. One day he reaches there at |shivling with small piece of flesh which was la piece of recently died fox. How to worship is not known by him, He put small piece Inear shivling than other part of flesh he lbrought with him, Next day pujari came and Ihe saw that a cunning person had put piece lof flesh near god. Brahman clean temple by laerating they wash by water constantly with lholy mantra and complete prayers. Next |éay again Brahman came and see that again lsome one had put a piece of flesh. These lcontinued three four days and he think to lhold this wicked person. One day he was locking by hiding himself, he saw that one tribal person whose body were very dirty land he killed any animal and came there, He [put best flesh to the god and praying with lgathering both hands at that time hunter saw that there is to eyes in shivlinga (Long stone lof worship) he saw there a man face. He |does not know how to pray this god, but he lsaw that god was looking to him. At the lsame time he saw blood coming out from lone eye and eye ball came out. No problem lam given my eye ball to the god and he took lout eye ball by arrow and he replaced at the lgod's eye. Co incidentally it fit there. Hunter [glad that god has accepted his service at the lsame time there was blood in another eye land eye ball come out and disappear somewhere. He seems that god has lost his| eye and immediately decided that I have to give up my second eye ball. But he thought| that if give second eye ball then how I can] see by my first eye, So that how can be know where God's second eye? So that| second eye of the God and but it at the| second eye of myth god and as he tried to| took out second eye ball at the same time| there was a bright light. Some one put hand on his head and immediately his both eyes| became all right. Lighting shade vanished, that prayer understood that in his pray there| where ritual words but there was lack of affections, because I believe idol as idol and praying it. But there is a god in idol it was| faith not trust while for hunter idol was not| only idol but it was god for him, When faith take part of confidence then impossible thing takes place. We must have Krishna's idol photos in our house, village temple and| Mira had have also but miracles photos or| idol, god making miracle. We are wiping until childhood to oldness but trouble do not} disappears, Narsinh Mehta — worshiped Krishna we are reading that in his function] ‘of mamer God has arrange everything by| appearing. But until childhood to old age we are worship but nothing such happen, There must be some lack in faith. But god| never become biysh so whenever you fame in the temple you must trust that there is god| and god only. If you believe so and pray| than it isa precious. But if you don’t trust it then what may be happened. I am giving| youan example. Some person in a village one time had| written letter to collector. In our village some difficulty as such and since two years| we had wrote letter but its solution not take place and we had not get any comfort[therefore collector gave five minutes time. lHe had send letter that your village person Ithis date, this day at this time coming here land there are five minutes collector gave Imeeting to you. In that time you say about lletter's which you written to him. Two three person of village gone to meet collector at ltwelve o'clock secretary said you to go to Imeeting room for only five minutes. After ltwelve and five there are another meeting, lYou are going in, that time any one call you, lyou say to collector sahib for lam talking to Ihe problem? No you switch off your phone lor if any one called you at that time you cut Ithe phone immediately. Because you know Jgo without any ‘discussion lwith the collector. So our any lother discussion after, but firstly collector had given live minutes that time is for lvery important discussion is Inecessary. You understand that lhow much important of the collector! So lgod is bigger than officers and also bigger Ithan leader andalso bigger than king. When lyou are going ina temple for seeing god andif lyou taking in the standing position that mean lyou are not confidence that god in the temple. [Here I am sitting however so many are still silently and heard my story. That means you lat least believe that munijiis sitting. Saint is siting therefore we cannot discuss light lway as well as any types of laughing or lenjoyment but silently heard everything Ithat is the respect of the muniji and our's hwisdom too. When you go to temple to see Ithat in five minutes is for your EI that “wart yrert a8, sre] solution for difficulty. € wee ferare feet”. In temple| Discussion not for the , ™)/ idol is important but in] ldiscussion with anybody on fag call your faith and your] Iphone. If so than you had to | + eee ft ee" confidence are more it means if we are desire to it then ‘we become happy God, there praying after that you talking for| to yesterday in the evening we have to pour| water in field but electricity had gone that means you had not confidence that there is god. At that time another bhai or ben had talking so that quarrel takes place after. I this all useless talking is a place of temple bhai?!! You go in temple at that time you deeply pray to God anyone want to you for| useless talking then you said no, here not, god is every where but we are in the temple at that time we have worship god as you are being much joining with god. You could effort as such that you can gain trying meaning of temple before I say in one line important, Faith for] bhavani and confidence for Shankar are equal narrated in the religious. The faith — confidence to} carry on high place. I am] believed that control is| bondage, control means we are in to imprison. One person goes in room and| some one have Locked the room outside| that i's became a jail, and person himself go into the room and he himself closed the| stopper to the room so it is a austerity. You| are closed to stopper inside room than you are free to open door as you like, it's ean you are independent and someone had closed the stopper outside then we are in to imprison our religious view are for the| happiness of our soul. But our religious vow never restriction for us. However rule is| necessity. The primary class rules are|Inecessary. Once I had heard story it is true or wrong itis not know but it was a story. Someone Inoble minded person goes in a village. The villagers are coming to meet, to salute him, land they are associated with saint, for that lget again from it, One person, who made pot Ihe was salute a noble minded person and old that I become happy therefore you gave Ime a way so that I become happy. The Inoble minded person said you take some rule or uncle take some religious vow. The luncle said what religious vow I take? Any religious vow you take and formlessly Imaintaining it properly that uncle's took a religious vow that in opposite my house Ithere lived an uncle had baldness on head. lEveryday in the morning after seeing his lbaldness on head I will take my food. After Ihearing his religious vow everybody laughed. He took religious vow that lopposite in my house there is an uncle who Ihas baldness on head. In the morning I wake lup and I see his baldness on head and then lake tea ~ water, then after will take my food. For this religious vow like this, he has Ino any difficulty, not any prayer, not any IVedic rituals. In the morning that brother do tooth brush of Babul at that time he saw lhim, some time he was not seen and more lime takes place then he called loudly [Ramesh uncle or Mahesh uncle.... That luncle speaks you brother! uncle says yes at that time he is coming out of the house I say lyes Brother I and that brother sees a uncle's lbaldness on head. Thus his works is over. In Ithat way some months passed. One day he thought that these types of religious vow Ihad to do not any doing. But however noble Iminded person had said therefore I must Imaintain such some days gone that opposite uncle was also a Poterman. One day inl morning wake ups and sees that uncle was not seen. Little little sun rays were coming, that uncle wake up in early in the morning. But today nobody was seen that brother called to him but uncle was not in bed also. He saw that this donkey used to bring that donkey was also not there so he thought that today wake up early in the morning to bring clay. But sun rise did not take place and he i going out early? Although today, want to go outside and if uncle do not come back early then I will have any food to my relative house, and then our rule maintaining is not observed. So one time baldness on head that ‘man I see of so rule also observed Therefore carry in the morning to go for round to search that uncle at far away there are one| small hill there was near Pipal tree, at far seeing there donkey. Therefore he knew that| uncle will be around here. After climbing hill he saw a uncle sitting down in the pit. ‘That brother climbed the hill to call loudly to that uncle with name Ramesh uncle ot| Mahesh uncle with too loud one two times, therefore that uncle stood up. That man saw baldness on head that man said yes, yes, enough saw it, saw it. That man was return from it. That uncle to call loudly for to stopped to stop. Those men say no T have| seen it. Have seen it, I want to go out side| that uncle say stopped to stop that man] saying I have to go, I am late. That uncle| hurriedly took him back and said that man, I have got silver as much, you have equal share of one and given to you. That uncle| had dream on previous day at night. He sav in dream that near hill at Pipal tree there| under the pit silver coin buried in it. Before light of days coming coin must be out of pit That uncle did not tell anybody and beforelight taking the donkey he reached at the hill land coin lighted out from pit. The coins put jit into basket and sand thrown on it. So Inobody saw. At that time that man came and stood up and said stopped stopped. That lsaid no no I was it. Now I am going. That luncle hurrying and said we equally divided it but nothing to say anybody. He follows Ithus custom, he gains. But you don't follow Ithese, otherwise you will tell Muniji! I kept that custom but I just did not gain anything, [But you follow the custom to see God. Our lawful receive has told it religious act as it too. We are living on the earth, required labout twelve hours one day land twelve hours in night, Ithus it twenty four hours lcomplete a day. Above all lour parent's are living. Our Ififteen days are vad (ar) land fifteen days are shud § Ishukla side and vad side. We are telling it suds and lvad. Our fifteen days sud lside called parental day land our fifteen days vad lside their nights. Above them there are heaven mahendra lok, which we called heaven. Our six month that is their day and lour six months that's their nights. North lwind success and Antarctic Circle, Our lbody is mainly earth essence and water lessence. In our body earth essence there la fire wind and sky are working, But due Io earth and water we are unable to see lbeyond the wall. We could not see so far. May we see half km, one kilometre or five are fire hl ‘eau kilo metres. We can't listen so far. We are aking large fatty food in our diet. As our lbody grow, there are wrinkles, so that our lage can be seen. Slow! Deity is lived in heaven. In their body there that's why they do not have child hood and oldness like us. \,,So all thedeities are young and old and died, it is motion of our earth residence. Deity is lived in heaven. In their body there are fire eternity, that's why they do not have child hood and oldness like us. So all the deities are young and beautiful. We are watching in TV serial that four hands and four mouths Brahma had a long white beard, but that is Brahma says our religious science. Brahma it means sixteen seventeen year old young body builder Brahma deva. All the goddess and deity are sixteen ~ seventeen young, No one is old. No one have hair on beard and all they connected with divinity. In our comparison god's are always through the wall can open any where, can take any shape, can disappear. Their blessings are welfare for us. That is why man worship god. Because our fone year is one day for God. Our generation and generation may pass, God live long. All though we should remember that as collector's post is only one but person changed. At the appointed that place we called them collector. As the same prime minister place remain one only but person for ministers are changed. Chief Minister remains same, person changed just like that place, power of God are resolved, but responsible soul are change. One soul becomes Indra after thousands of year Indra changed. You may have heard one name Changdey, before chang he was Indra. But he fall down and came on earth, He prayed great sage that it will be all right if you have to salon earth, but bless me that I should live between the saints. They blessed. That changed gyamdev he became disciple of gyande eternity, re a|So above god's place we should mean our lsoul. So who progress by work they get [promotion and become god. When from there fallen became man. And if he fall from Iman, he get's tail. In our surrounding long tailor may be our access for grand father. |We should not know that they had worked Ihard, saved and buy aland and gaveit to us, land now they have been beaten by us. It is lalso possible that who that me pray in that Iheaven, our relative may be there and they Imay be god. We are human being of earth, we pray lgod's with full trust, for that need not to lmake many duty full. But only full faith is Inceded what means faith it has been said in lour song that it is okay move mountains but lshould not desire panbai, well it break luniverse, Mountain is not going to move, and this luniverse is not going to break, it in our life Ithere may be lot of problems, there may lmany calamities. Life may be in problems, lit may be difficult to bear our life style, but lour trust — faith should not be moved. You Ipray god with full trust. If you want to take lprofit, our religious science had told that [tet rar Set watt" If you pray then who lowned character of god. You will surely lgain profit. Some one receipt oil every day {to Hanumanji or receipt every Saturday oil lo Hanumanji, so he is a big devotes. You lcan't say such or one perform Hanuman lchalisa or sundarkand is also a not big ldevote, But who do work of god is devout of lhanumanji, because hanumanji like Rama's lwork. Who pray Lord Krishna and singing praise of Krishna, “erie aekeam weer wre ba rare fre toe teria tare” we sing, lall these praise, but what Krishna work, lwhat Krishna told it we do not follow that we should not called Krishna devout. Krishna did world welfare religious protection established religion. What Krishna told “aviv afteret Hr weg] ara” Do work, best work, without] reward, do welfare work, but you sacrifice action fiuit and “wart am seaa1" Adopt] yourself equality, which equality? We become happy when we have convenient, Should not sorrow when inconvenience come, you become steady in inconveniency when you love convenience. When we receive us happy but when insulted we feel most] agree and jealously. If you feel hatred care urself. Being steady in equality, without| interest for all welfare, religious welfare act} is Krishna devote. If you idly sitting light to deity “3% wa wréer &..” By light to deity and pray had to goodness until child hood to oldness. But we don't feel that Lord Krishna's character's in one sense, then| there is lac of our Vedic rituals. "a qari “wa.” adopt god's character in you, you will also save obtain future of God. And save. I you live in temple. Remember that in temple you have reputed god idol or photo or idol in the house at place of pooja that photo or idol is not god, but you link} yourself with them in God. Sentiment with God that is God. Twas gone to so many places to give a religion speech, so many Atmiyajanl salutations so much so down. salutation| given to me as a down ward head, so many times. Some one salutation given by shaking the head, someone at the far place| down the head therefore I also down the head so that say hi so I say bye, Someone give salutation to puthand on the chest that | also down the head. Even as someone stands at four five feet. One hand down atlground or from far away hand touch to the lground, so that I also lift my hand to give lgood wish impression. Someone touch hand at my knee or legs so Ihave to lifthand Io give good wishes. So someone is as such Ithat his proud would be lost. Someone have salutation or not for it's. I have to not any Ichanges. You had shown wisdom so [am up Imy hand and say ohm Mangal ho... it is for lthe happiness to all but when you to make lone down then yours proud to make one |down, yours dignity to become down yours feeling uneasy that I am educate, rich man, lscholar, sensible all these you have throwing out and you yourself a simple Irustful person and himself to bend. you to lbend or not to bend me, it’s not wrong but lyou go to temple at there your heart to bend, in that time you do not have be shyness, far Io bend there are not in between education ldegree arrive that I am educate and as respectful and village's person sentimental land there for he has to bend, we are only standing to join hands, Our mind proud, we Ihave not to shrink to bend head to the God. The modest man has not to shrink in the [Temple five years child or thirty five years father or seventy five year grand father all hhis to bend head to salutation of God. Child, [Father, and grand father all difference must lbe over. If you are build up a temple as well las celebrate ceremony of life fame of Imurthy, then all these things remembered lwhat is the religion in life 2 “seat gf eri” religion). Dharma's is a part of God Jdarshan, “area” it means if we are desire to it then we become happy it's our dharma. It is very necessary to wisdom for Dharma karma. You built up Temple in a village. Now lsecond works must be your Body would become a temple. We pray to god to come at ourhome. Come to our temple. Come in our| body, come in our life, do well in ours life We become very happy. Our body and mind| to be built as like. In once any one village al marriage party of a bridegroom was gone there, At there are thirty rooms ready for| their rest, Where one, two and three room| are not clean became it was remain unclear. There fore was many web of spider. Dust} was there, that room was not clean for four| five months. Inside bad smell was there, There was dust on the floor, ant and bug| were moving. When janeeya just open the first room out they go to the not second room, third room but after fourth room all are reaching there to reside. In a morning party ofa bridegroom's hundred persons got} down from the bus, that nearly twenty] twenty five all are go to thirty three rooms but nobody would go there. Why not go there? So all of have saw that we are a clean] cloths are wears but in these dirty rooms i we go then our cleanness is remain as it} there foe all janeeya would not want to go there, Janeeya have to live only one night} even though that rooms not liked by them. when we are praying to the God to come in my body, come in my mind, come in my home, come in my life then we thought that ‘one night would not stay at dirty room then! we even, pray to the god as such that you come in my body, mind, money, life then you become clean in body, mind, money, life. i not so that you call God but your heart would not be cleaned then you are calling so many times to God come, God come but good result] could not be Possible!! You desire that God's to favour us to life then your body must be clean what will be done for body as such? Not outside to publicity but in side darshan,inside cleanness, inside purification, our life nurse works a normal forme there, what is to be done? Understand all the stories and remember. Once a master organised Shrimad [Bhagawat katha. Master was very rich, He lakes himself to a oath religious discourses lof shrimad Bhagwat Katha's every day. That Brahman Everyday comes one hour Ihave to do religious discourse in opposite side master would take a seat to hear katha. lin that way nearly twelve thirteen years lgone. one day that master said that in twelve lyear I have not broke my rule but tomorrow IT have must to go outside that means first lime tomorrow my rule to lbreak after twelve years, That Brahman said that 1 lgo outside so nothing to worry; your son will hear katha so that rule can be lobserved. any relatives Ihave marriage ceremony in lthat case father have not [possible to go there, at that time son will lattain the marriage ceremony, we believe |that so and so not comes but his son will lcome then it is okay. So from their house Jany one will come. That Brahman said that lyou won't seat nothing is wrong yours son lalso a young man, he can seat for hearing a Jkatha than your rule will not be broken. So Ithat master said but if my son becomes an lascetic? So Brahman said that you are since ltwelve years heard katha but you have not lbecome ascetic! So that in a one day son |how becomes ascetic!! That master's said I Junderstand that what is to be heard what is Inot, but itis only to hear it, not in living life. rating, fraud, at lhearing Katha’s have to Weare away from happiness, healthiness, love of our own person. Therefore lwill read katha, You have to pf ignorance is commendably ego, greediness, anger, ‘affection, envy, censure, aN aiey ae standing te and ys. lll these we have to hear itis to be right but its have nothing to deep in life. You do not do assuch. For Eternal culture's in the life youl heard's as even as associate with saint it's an in valuable, religious basic understanding| you have to take in life, Some excellent works on its result he becomes good and some wrong doing work's results comes in| to decline. Now we have to do that going toward the tail or upward! Less to less we live here is must be required to become a good man here that types works should be perform. Our body should be a temple. Our] body means we have two hands, legs, head, dhad means kaya, ear, eye, nose, face all these tall structure known as body. We have to preserve as| body clean, How body will remain clean? In short | have to explain that our| body's more requirements is of breath, pure air. Secondly] 4 necessary of pure drinking] os water and third one necessary to pure and balanced diet. But we site to it. Firstly very necessary o! ir but we are not only workers for that the respiration taken normally to the nose, Will do for as, It means it is not complete respiration. Even so it is a lack o respiration, We some respire the air in one nose and some throw it out, now you sure for the practice of long breathing. So tha body becomes healthier and tissue will become pure there for yoga sadhana is in progress. After healthy air after that secondly necessary of pure drinking water. We are very much thirsty and we think that now we sarcasm ete.Ineed water when we say to drink water. And lthird are necessary to take food that required less. But we are very much worries lfor that. Women have very many worried labout what vegetables prepare today? the lworries of vegetables before Ashram life I Ihave seen every where after ascetic Ian I lived one place for one two days some times lin home talking each other at that time I lheard about that what are the vegetables lbrought that worries after hot discussion at last there was not any solution arrived then [potatoes would be for all twelve months we Ihave more worries about food but fora body lhow much it's requirement. Yoga Shasta lsays only required eight bites food. eight bite of food for body are complete diet. we Ihave fill that eight bite are not sufficient for lbody's diet, These difficulty are creates by lus. it was not create by God. the God have lgiven body as such it’s has given more food Ithan that now increased of eight bite to Inwenty eight bite., but our hungermess not to be solved. We have created a trouble. What lis the solution of these? Muniji now we are lso old that in this oldness there is no any lchange possible. With one time I have solution of two diseases. You remember that lour bodies must have some less food Inecessary. You take normal food in the lafternoon. In the evening take milk ora little Ikhichadi or any food. The night food must lbe much less. If you go to sleep at that time lflling is as such that I am hungry. That's levery night sleeps as a hungry. Now what lwe are doing? When we sit down for eating food that time we so much eat food as we lcannot stand up but it must be very much difficult that today much food we had. We late food as much as full stomach, But lremember that to eat the food full stomach at afternoon for (lunch) must have half than| hunger. And at night not to eat much food or| take milk or like milk liquid or that eat very light food nearly sleep with hunger, Afternoon eat as much as half food, Twenty five percent parts for water or for drunk} liquid food, twenty five percent parts for air| necessary. After eating food at afternoon we are moving here and there. Because of warm of sun that is to say food easily to be digested, At night sun warms are less we got that isto say body's vital air energy used for food to be digested so there for we are much food at| night. We do not get profit than get much] harmful to us. Another as that night ate food digest and fats increased. At night if want to eat food then less food as such pure and sattvik to be taken, The effort should be that} yours food have lesser lesser insect killing. You said to muniji you have given some| concession. I said to eat food as such that} lesser and lesser hilling of insect it mean] that it's mean you are not believe to that} smaller smaller concession. In south India| fish-eggs are known as vegetables. In intemational flight eggs and fishes are known as vegetables. In that way if you are say vegetarian then its may be got fishes| eggs but Jain foods that isto be jain veg. say then in it's got vegetables. The religious says" area marr” lives eat lives, Insect, When there are no life it's not be| eating for living. As you ate wheat, if you sow the wheat that wheat are grown. That ‘means wheat corn has life. If you sow millet so again new life grown that its means in| millet have life. You sow rock then rocks are| not grown as rocks. Therefore rocks are not produce another rocks. The sand of truck to sow in farm then as sand not produced as| sand. As it has any life it gave new life, it'sjused for eating food, as there were life lenergy very minute to stable our life. So what is a meaning of non violence? [Nonviolence means less in less vitality’s food eating as knownnnon violence, We area |human being. We eat vegetables, edible root, fruits, flower and leaves etc then our life would be grown. If we cut trees it lbecomes to be uneasy. If you want to lunderstand to it lajamani [touch me not] plants leaf you touch by finger at that time leaf becomes in shrinking position. Lajamani has more sensation which every lbody can see. But every tree has same types lof sensation. We require something for our life, We cat fruits, vegetables, grains, edible roots, leaves, fruits, flowers. We use all these things. But for our life it should be lavoided to eat as such animals which have Imore sensation like pain, hate, dejections, fear ete. we should eat such food that have less nutrients. Because of the vegetables, Iiuits have vitality very less therefore if we leat then we get more virtuous. But kill a lanimal for eating, birds are killed for eating so it has to pain for that with that its vitality lare to be lost. Fear takes place, afflictions, lpain, sadness, hatred, created and by it's leating our vitality totally evaporated. Ifyou lwant so yours body must be a temple then leat vegetables, grains and fruits. Today's coincidently my addressing is a chance to |change has to imagine. Who want to chance Ito change therefore it has some indication required but itis more than that your food is sattvik, to drink any think as sattvik. Where lyou like those atmosphere is sattvik one. [And yours body is clean, so you first did as religious work. You eat good food as well as lalso drink good drinkable water. In one tank water is little however electric motor moving continuously so then! motor is spoil or motor’s working burned that you have been to say; so that so tank have no water and motor was continuousthat’s why motor was spoiled, we have given kidney by God. if we drink water then kidney clean poisonous dirty substance of the body and throw out| through urethra, if we drink water very litte so many times at urine time pain due to| burning or so color of urine have seen or bad smell we fill, all these symptoms are there| duetolach of water, To try as such that body has to gain more and more pure air. As we have to squatting to bend to sit for eating food that we are hungry so must be eating any things. If we] not eat than we lost our energy , we become sick but for practice of long breathing every| day sitting required. In the morning every day mouth washing that means brush of the teeth of babul or do brushing then after| urine takes bath. to wear light dress and si straight in stable position or sit erect position for padmasan and to do practice o long breathing. how to do practice of long breathing? first two three minutes normally to breath and than throw air out. then after breath slowly by left side of nose, right side nose should be closed as much as gas have to stopped then left nose should be closed then to breath by right side nose. stopped the {ga as you stop it. then slowly gas thrown. all gas to throws. all breathing as throws out. than you breath by left nose and both] nose closed it for another time gas stopped than throws gas from the right nose. often| again and again left to right breathing and right to left and lastly some time suplimently stop the gas then by left nose| throws out gas. this was the easy Anulom| Vilom to long time breathing. this iso long time breathing done so all types of diseIrom the body goes far away. Now youhave Ito decide what to do that to long time lbreathing or take tablets of medicine. So lmany has no time to long time breathing but Ithey have time to reside in the hospital you Ihave to decide if the doctor tells you to say 2 ldays in hospital, take medicine, do operation Ithen do you have the time for that or have the time for sitting for long breathing, Morning |& in evevning. In religious Scriptures says that “wnara: weFaa:1” To long time lbreathing is good austerity. which are all lpenences ? so if perform vaidic hymn than Ito long time breathing is more good, to lperforming prayer then to long time breathing is more good if you go to place of pilgrimage Somnath, Dakor, |Ambaji, Pavagarth, IVaishnav devi Than to long lime breathing is more lgood, you says Muniji we have to perform} [Navehandi, so than to long | lime breathing is more lgood. you say that Muniji lwe have to perform 108 | 4) \a lkundiya Yagya (Ritual of u ae lsacrifice) at that time I will ™ vata lsay these to long time [breathing is more good, because where does Ithe ‘Param’ (Supreme) word used param Imeans last is best so many write to me in starting to write a letter, pujya Guruji, Pujya [Mother Mataji or Pujya father will be wrote lout Param Pujya Guruji is not writen, Because param means last that there is lnothing beyond that. means param is used lfor Supreme. for mother, father or Gururji lhas not use param. Supreme, parampad, lparamhans, parampita that means last what lis a param austerity? So to long time lbreathing. In your home to do long time [breathing the body should be kept pious, to ldrink better potable water. To do very much lof long time breathing. your body becom Seriptui bs In religious that “arora: wera 1" long time breathing is good austerity. be pious these works have to done means first work done your body became a temple, todo another work first you clean that room, your home must clean as you clean your| body. Third work is to clean the mind how to clean mind? we are mostly in pressure of demon twenty four hours. When demons are pressuring is we says that my pain is nol released, when God is there we are fecling pain| isreleased and heaven comes but demons are in| mind therefore happiness is not coming, then| pain is happen. quarrel to be happen contlict to bbe happen. fraud to be happen, When demons controlling in mind? The Raga(attraction) and Dvesh (aversion) are two demons, inl that commander is an| ignorance. In ignorance| ‘commander have army have| so many small commanders| like ego, greediness, anger affection, intoxication envy, malice, censure, cheating, fraud, sarcasm, deceit etc. All demons are ignorance is| familiar, We are away from| happiness, healthiness, love| of our own person, Therefore ignorance is commendably ego, greediness, anger, affection, envy, censure, cheating, fraud, ‘sarcasm ete... They are standing betoreus and us. They and demon changes the utter understanding and we insult our own persons. for that result is into lifting animals and to be in repent and known| as another are quality there fore, they are trying to harm another is ignorance and ego, Demons by war destroy every thing and become happy. The living creatures would be becomes in peace. Happy-unhappy and to another's goodness. In fire? envy-Anger's fired mind never got happy and he “#8 fara wemreanqi" Instead to wish for the| goodness they support to envy, killing, fraud ete. res says a Ms ensure,We use our life objects of our happiness as lsuch that when we awake, it for good, we in lour mind’s ignorance as my to be control land at the last of our death than we says lgod’s kindness is not tous. Everyday I going Ito the temple, everyday I doing jap. I am lpraying everyday however I have no happiness in my life. But you filled up water in the pot and you want to fill air in the pot then what are you doing? no prayer you give lsolution to pot? There are no solutions. Then you go to the doctor? You go to the scientist? then no. Ifisnot necessary air will be fill in pot if you throw water from the pot. Those demons are in our mind as we are controlled by doing malice, doing censure, ldoing fraud - cheating, we are to become langry, to be creating. Greediness-affection Ito become egoist. All these demons are inside, then we have very difficult to have lexperience of God and if demons are gone Ithan you have no requirement to perform lvaidic rituals. Even though in_the |surounding villages peoples have known Ithat you pray ring as to much but you do not throwing out demon so if yours relative says lhe perform too much Bhakti but he can not leave intrigue. We try to make our mind better. We want mind become good but Imind is not remaining in good condition lwhat you will do? We thanks other for not ldoing censure any body but however we |censure any body. We do not want to malice lany body. We should abandon ego and it lshould not come out. We do not want to lgreed. When we associates with saints at that time knowledge are there but when we reach home then greed controls our mind. To decide that we are not be affection, ate lhowever affection or illusion together lanybody died in accident therefore we go hwvith our fate. That is to say we live with family equally in balance way. For| happiness of family we can not give affection ate love toall But ll heard will be forgotten, What isto be done? I said it before that for two diseases one medicine once I said for body to little food and another ill will not be balance then what to do? one king's had one goat. The king loved a goat very much that} is why king every day brought fresh grass for a goat and that grass was eaten by goat. that goat have the habits eating grass as early as possible, Then the king orders the servant to bring the grass different place, now the goat get habituated of eating grass as early as possible and if the master gives ten times grass got will it. So one day the king thought that this goat has got the habit of over eating then he decided that he will announce the competition his. state that whoever will control the habit of goat o over eating I will reward him with gold coin, So many people tried to use their hand in that competition but no one succeeds ‘One day very Youngman came and said to the king that oh! King I am ready to take your challenge. The king replied so many| people have tried their hands but no one had succeeded. But the Youngman was| confident so king accepted the proposal o that boy. The young boy started experimenting and one day king thought that I should visit that young boy's house and check that what he has been doing wit goat, When he visited he found that young boy was putting grass in front of goat's mouth and when the goat moves his head for eating he was beating on mouth stick. So goat stopped eating. So goat get| habituated and set in his mind that if I try to| cat grass than I will be beaten on mouth So] that's why the goat get relieved from habitlof overeating. Same way our mind is like just a goat. If you put on beating on mind Ithen it would be good but you have not lgiven along rope to control the mind in that hway you become old aged, birth get over land never got any result. So many says that Io prayer again and again seventy seventy- live years has passed. But mind not become silence, angriness never solved and laffection never made free. But if you are throwing grass again and again for eating Ithen how got will be made free to you? itis, lto needed beaten up with stick. Similar to that thing if decided that now I will become langry then I has to drink water three days lonly. Than see what types of anger ness lcome to you. Don't worry two, four day or lone week not drinking water death will not lcome. Similarly decide that when I censure lany body that day 1 will not eat anything, [Therefore if 1 will think to censure mind Ithan no time for censure. Like firm discipline is necessary think always above Inever censure and anger in mind. But not hatred but like that not becomes that to hwarship takes all life over, but mind not lcomes in silent. All life we try over mind to lbe considered but if we do not do properly. [They got failure. ‘You some try to make your body the resident place for the god, for the wishes of lthe God. Mind’s should not have demon's lcharacteristics our mind should have the ldesires for the beneficial of peoples. [personally to reform but to re form other's to try for himself that no entry for rag-Malice, ldespise, fraud, intrigue etc in mind if we |want other's happiness then our self becomes lbeneficial. Fourthly try to make your soul (Prana) lpowerful because whole world. pran is our lwealth. And other is mind toward to cultured progress. These two are only our| wealth. These two are our friends. These two are our relatives. other all these are four| another. These two are help full to for| reaching to the God. Your mind should be pure. There should be malice to any body. There should be not think to bad any body. Not help to any one for enmity. our mind should be always becomes as such to think| beneficial to all. speak beneficial and I do beneficial for all my mind should never| think any way condition to damage any body and I will try to help society so become very happy. When your mind has will power| beneficially to think for all then you have not to to do the God prayer, that forkindness to us. Ifwe are able than everything would be possible for you. we have taught that at Cherapunji's have heavy rain. Why Cherapinji has heavy rain? so at Cherapunji has so many trees. Very much coldness therefore over last moisture turners in to the heavy rain, Thus our mind when, “a-8 wa, ‘fara weweaHeg!” becomes without wanting| the God's gives kindness. when you are celebrating ceremony of idol's frame the God-Goddess In temple then try to do so in your body, in mind, in house, in commitment] ‘and in life by chance related the God frame| should be established it. This all takes very sensfulnessly entries in life. Only to heard and it was forget. it} ‘was not the way. One time any gentleman] said his servant that I have to made shoes thus you go to the shoe maker and gives out ‘my measurement of shoe to shoe maker. He has put on the leg on the paper and around the leg draw a line with pencil and the paper| of that measurement went to give for the shoe maker. The servant go to the market, After some time he come back at that time| master have work, house hold work. He| asked to the servant that my shoelmeasurement gave to the shoe maker! he said no, master. In market other work was Ithere thus the shoe work I forget. Next day lmaster go to the market for some work. At Ithat time his wife said that you yourself lgoing to the market than why had given the lmeasurement of shoe to the shoe maker. [Master said all right. When master come lback to the home than mastering said that lfor made have you given out, shoes lmeasurement to shoe maker. Then master lsay measurement of shoe I have left to the lhome. Mastering said, but leg was with to lyou! You remember that this knowledge lheard by you in book, audio c.ds and my lheard the speech but knowledge must be lwith you. You heard the speech of lknowledge than you were knowledge and lafter some times you want in affection to be fascinated there fore you yourself responsible for yours unhappiness. [Therefore books of knowledge or speeches lor it not only up to limit to discussion but Imind, promise, activity had possesses censure fraud, affection were not with You ldon't do Raga(attraction) and Dvesh aversion) you had not do to harm any body. lor not to take participation to harmness to Some of you will use TV. TV has a remote control. These remote button if push therefore TV at far five, seven, fifteen five lhow ever it have change in voice or color, channel also change. Remote about 150 to 1250 grams and TV fifteen to twenty kg in |weight however to small remote could be to lstop or start the TV. Nature creates living Icreatures in this world, have gives remote to all. Nature has give remote to me youandall lin whole world. As TV 15-20-25 kg's lcontrolled by small remote of 150-200 lgrams to that TV's voice increase ldecreases, starts-closing could be done. In our there has thirty three vertebra the God Goddess. We say so many times that our] spinal cord has thirty three cores the god, There were the spinal cord vertebras our| thirty three corers the God. Thirty three Vertebras are suitable and if in one off them| is not suitable or had not worked properly that thirty three corer god gives us pain ‘Therefore that thirty three corer in Natures have given so many types of seeret in it Patience to beyond the cognizance of the senses. We have to create our patience to beyond the cognizance of senses. You have heard that story pethaps that he war| between God and deeming took place and ‘meru pahad and vasuki cobra has to churn. In our merudand there are thirty three corer| the God. if our Ida, Pingala that means right nose and left nose done breathing in process as churning. In that process we get Amruts, weath, fulfilmemt and we say miracles science inside. We have naturally such al system that we can control on earth, water, fire, air and sky ete. If we want to blow air| then airiif flowing. We want rain then rain i coming and we want rain to stop then it stops. All there many ability has given by| nature we have. Gorakhnath’s has power to stops the rain, vasistha muni do as such, vishwamitra muni done as such all there vashistha muni, gorakh muni, vishwamitra ‘muni, atti muni, bharadwaj muni, bhargav| ‘muni, galav muni, kanad muni ete.. mahan] saint munies was on earth, They were| moving on this land. This sky was also over| them and this sky is also on our head. About} six feet body is also to them and about six| feet body is also with us. He was eating trees, leaves, fruits, edible root etc. They] were also drinking water of rivers, spring 0 this earth. We are also drinking water of this earth, They breathing in this atmosphere and we are also breathing in theselatmosphere. Thus what they could do, why Inot we can do all that? Nature has given lbody to them and given to us. They were lziven a mind and such mind is also given to lus. They has given thinking power to them, lsame thinking power has given to us. So Ithey had to do those all, these all has been ldone by us also. But trouble is so much only Ithat as one simple mirror and another's lbilori glass. If simple mirror put on paper so lwords is same seen as it is. But if you lconverted in ti bilori glass then you see lsmall letter in to big letters. big one by the bilori glass, Same way nature has given our lbody is give. We have to rub and to rub body for ready. to rub means not on stone. But it Ihas want to becomes clean. The body |should be clean. The minds should be clean lso our remote control gives more good result. You some time have experience that ain is necessary and rain does not comes. lWe are living life as bagger. We in this hworld’s as a bagger or we request rich man, ruling authority that_our_much_work’s lshould be done and another should be lprayer the God, That our so much works lshould be done. ‘These are two places for lbecoming happy and unhappiness should lbe away for that we are request for prayer. lwe are going here and there and doing all Ithese you become tired very much and lwhen become sick so we go to doctor and lsay do any thing disease's pain unbearable so our diseases would be completely cure. [We all this way trying but natures has given lus for human body, that remote control is lgiven. Its wonder full powers usually for ldevotional purpose so then happy or lunhappy, painless in disease and cure in lprayer should not be doing. We are not for lyoga devotion, salvation or miracle. But as [rode put in fire it becomes hot and becomes red. Thus ant one do the prayer right way of the God thus the God power was ereates to him. As we are went from here to Delhi by shortest road route, than in between the| Rajasthan arrive if we go by land route or| sky route then but Rajasthan place is comes, In that way we go towards the God then in| ourpeculiar ability to be born. we all are trying that our life should not only for few minute in prayer to God, enjoying, eating-drinking whole day and in] that way life was spend. Once a boy would to go on migration. His father was industrialist. when boy packs the dress in] that time they has given a paper to the boy and says that if you are in very mucbl difficulty takes that time used these. A paper| ‘would be careful put into the bag by the boy where he has to reach, at that he would be reach about in the morning at five and half, six hour reach at there. He has go further from that, he has to get bus at seven and half hour, Therefore he was stand. They was takes his food at yesterday evening, But he ‘was very much hungry. So he go the small restaurant and said that a some khaman| gave me. the shopkeeper say, yes bhai but} yesterday paper dish completed and now| ‘market not opened therefore [have not dish. if you have a paper then in that paper I can| give you khaman that boy said that the hundred gram khaman gave me, Shopkeeper said per hundred gram 10 rupee| there. you have to give me twenty rupees that boy paid twenty rupees. after weight o khaman shopkeeper asked for a paper to that boy for there [has to give khaman in it, That boy remembered that papa said when] you in very necessary required then this paper would be usefull. Boy open the bag bring out the paper and khaman took in it| ate it. the paper thrown in to the dustbin] afer eating a khaman, He closed the bag and then went out. His father wasindustrialist. first time my son went to the lother city alone without any body's lcompany. Reaching there than he want to lshopping of laptop or tablet so that it required forty thousand rupees or he want to lpurchase gold ornament which he like it Ithan required 2 lakh rupees or so any ring he land expense four lakh. As he had no money lthan he could not purchase any thing, [Therefore his father had given ten lakh rupees cheque and said that if you have Inecessary than you can use it. Boy has no knowledge of ten lakh cheque and with this lcheque ten shop of khaman can be purchased. But he has to throw cheque into la dustbin, that boy has no knowledge of it so Ithat he used 10 lakh rupees for eating Ikhaman. Thus Nature's all of us has given lbody with remote control but we have to do lsuch work for into food, it would be thrown lout by dirt. In the body filth, smell, |perspires, masal mucus, dirt, urine all these Ito happen. our body smell. disease, pain's lmechna to be happen and our mind rag- Imalice, censure, fraud ete are devil's home. I am not hundred percent and you are not lzero percent. We have not seen hundred lpercent and zero percent. Also not but I am lalso trying and you are also trying Our religious Scriptures give us Yoga Sadhana lby using it, cleaning our body and mind. we lcan go forward in Yoga Sadhana then we hill be awre with the world. Thousand kilo Imeter from here to seen far away place. we lsaw in to the hidden part. In the sky we lsawing constellation star and has to know, lwe know before of thousand thousand yug land any event will takes in future also we know. We know about rebirth. and we stop Ithe process of death or unhappy, disease, |death are not even touches like that supreme lbeing which has paramdham in it we should lentre. You are all welcome, who have heard| this words and have wish to awake this| remote control then I said nothing more can| required to awakened it. In starting only two rupees blade use. it should be sat... Ij took sanyas diksha in 2004. Then after| from Punjab to vadodara I came at that time Thad to go in saloon and said that I have mundan to do. He said mundan will cost you| 35 rupees. Therefore from that saloon| without doing mundan. I came back{ brought two rupee blade and came where I stayed, said by me that if bathroom remain| closed one hour will it do he says will do. that day I myself first time had learn to do] mundan. Slowly slowly started myself first time tried. I myself done it in two rupee you wanted to go on retirement pakhs path in| starting there were not more expanses. only lobour is that mind, body could be control, Some one wanted than in our trains have| vacancy. in the morning we go to| Lakulishdham, kayavarohan to morning] chaitra full moon day. The villagers that day bring bandwaja by them. they also little| layed bandwaja farewell given by them, you becomes ready for that. However anybody have no courage to do so not warry but religious work (sacred duty) to do, you have to control vani that remain pious. you| never speak abusive language in any day. no insult to any body by you you speaking abusive word no malice for any body, not| censure at anybody you do not use evil word| for anybody, in your mouth thoroughly good speech for anybody. association saint for good conversion. come out to| eutogism, To come out vaidie hymn, your| body, mind, happiness of children, for poor| and unhappy people to do selfless service, To give food to the hungry, avail thirsty] drinking water, for sick to give medicine. Toldry plant gives water. all work selflessly a lgod work. you have to do the best activity, lyour wealth should be use for the best lactivity, by it unhappy people get benefit of lit your life should be useful for the Ihappiness of others. By using all this try to lmake your life to be blissful to other. Accept Ithe Dharma (religious)by the best way and Itty to keep away our life from worst activity land Raga (attraction) and Dvesha aversion). Better way religious observe and try that lour life should not passes in uselessly and go from be bad to worse not in raga, mali passed. In association of house hold affairs las that one person becomes ill, fracture to that person so lfor the medicine of fracture lso much expense take place Ithan more expense take in for the relatives visit to seen ill person. this is known as | lhouse hold affairs. For house hold affairs we have fF lspend in ikadam tikadam 4% ltime have wasted. your time t > x lshould be save your wealth |should be save. To save ability and use for lgood work you give good ideas to children. Near Vadodara in kayavarohan, [Lakulishdham name's Aashram is there. We ry that we become better, become good one las well as better and good helper. Eternal Jculture, eternal religious works should be ldone better way. you all come there good lideas, good associastion with saints, There lare no chance for bending and eating. In |Aashram you live week or ten days however ldirectly or indirectly no body can asks for lonly one rupee. yoga, happiness's activity Jcan be done. your children come there for Ithat he can take part yoga shibir. Who are for poor and unhappy people to do selfless service. To give food the hungry, avail thirsty jrinking water, for sick to give medicine. fo dry plant gives water. © all work selflessly, attains the Shibir of yoga. before years they want to visit Muniji's Aashram this year when vacation starts salfless service can be done, association with saints are to be| participated and yoga also done. your's children are coming now here Ramroti is starts. If necessary is there than zola (bag) bring with them for collecting wheat, rice, dal, oil, but at present "wrt a ferdtar wera ‘area rel fergie eee” Again and again all are given invitation. We all with Lord Shivji's twenty eight incarnation Lakulishji's shiv sankalp “in al over world etrenal culture's works will do.” our happiness will do for all happiness we] be comes helpful to all. At} last again that story is in| village temple ceremony of] from does it so honor given| to the temple. not takes| alcohol, eating of goats, chicken , fish, eggs avoided, Abusness speech stops,| censure fo anybody stops it and our children, family do| sefless service in that way| you do unhappy's self less service. You have to frame the living God inl temple as in your life also happiness, religious vow honorable so in your to exist God better result give you. your generation| becomes happy. Lastly I pray to parmatma God, we all that mati, energy, circumstances andl aatmiyagen gets so that we get good way. we prograsly religious way, all our happy and our all our in happiness becomes for helpful, becomes partner. Om...om...0m.. Sarve Nu Mangal Ho..Sarve Nu Mangal Ho... Sarve Nu Mangal Ho ... Om Om Jay BhagwanTone Taly- 2005 (Sevatea Sans Grantheala Purnima: Saint, Explain us about Ireacherand disciple! Saint: About teacher & disciple, libevert and saint has told too much. We have been polished by that mother is God, Father is God, Saints are Gods, Mother, ‘ather and Teacher are God, it is enchanted. je have been instructed to see mother, father & teacher as a god. God is kverywhere, but we accept Godness very hnaturally in our elders; whom we pray. And that may be one reason to see goodness in uur teacher. But remember don't prey the other, father, teacher by putting them in a Photofiame in temple. In the temple only Sod can be worship. Teacher is pathshowa and a protector. But teacher is not God. But jeacher may be a devotee, ascetic, yogi and eduated. Pray must be alleavertly god. So ve pray Ram,. There may be Ram temple But we don't built temple of vashishtha or ishwamitra. We worship Krishna there may be Krishna temple but not Sandipani juni or Durvasa muni. Noman canbe God. Krishna, Ram, Budhha also had lived like a man, They had also a family. All though we believed him as god. Why? They about God's divines as more as they believed god. We told God word mong them who has more divines from the ncient age. We see them as goodness. They ‘ad been admonition by our apic, mahatma (0 keep Bhagvadbhav towards our mother rather teacher and god-goddess. I believe there must be these one reason. 1) Dirty, instructs, connected with cover oul is called jivatma Sanskrit Prabodban Abhivaa) 7B Guru and Disciple (2)When jivatma became complete pure and widens covered, that soul become complete divine clearly own accord lighting, (3)Soul never became God. According to my knowledge to explain straight about ‘Teacher & Disciple make some difference. ‘Teacher. (1)Godteacher (2)Soul teacher (3) Leamed teacher (4) Fulfillment Teacher (5) Wordily teacher. Disciple ()Dedieated (2) Hearing Wisher (3) Working Wisher (4)Doubtsettlement (5) Afraid (6) consolation disciple (7)Selfish deceit. ()God Teacher: God is everyone's teacher. Heisall knowledge & everyone's rise place. God is teacher's teacher. A rare saw who had a high position, sometime get direct knowledge from god teacher. But in the Society thousands of| Jivatma founds who bound with affair of] life, Afraid of breaking relation bound by wealth, power, property or wisher for any work, fulfillment. Miracles experience who wish to get this or treat world and he says that ' we are getting guidance from direct god teacher.” Thus they passed yearly, lives badly in misled, To receive knowledge from god teacher body, mind, to be pious andlhimself soluble within backward mention Ito extremely hortative position world be lget. In position of Samadhi our great eaga lare exampleeaga. We also doing clean body, Imind lives making powerful vat ow framers meq” Taking position of Samadhi we can get knowledge lof god teacher. We have to try forbest. (2)Soul Teacher: sree it wa: By whos previous birth's Good }work and worship has been awake modesty, his inner soul guidence him, cut out from ldoubt and take him way of goodness. But lsuch incident have seen very rare. who's etiquet discret do not awake land do not get directoin from the teacher Ithey finally falls honour, rochse, fulfillment letc can be seen. We shoud removing body ldust, mind's obsticle and knowledge shoud ltry to adolta pure knowledge and like [Budhha “ arent fect sa: 1” Our soul shoud be lour director and has became free from the feels and steady in cheer asfeavence. (3) Endowed Teacher: Endowed teacher lmay be having a body or he may be lendowed in tha former. It is difficult to identify endowed teacher. Because mostly lendowed or great eaga don't know. There Ihave been seen the exleriment using lendowed or great saga before name. According to scripture , let's lunderstand position of lives. n_ immovable Inanimate things \Twodevicestrength : In the mode of vegetable \Three device strength : In the — world ofhumidity lone device strength Fourdevicestrength : In the mode of eggs Fivedevicestrength = Injarayujroop Sixdevicestrength : Basic men Seven devicestrength :Mainly passasive| ‘man Eight device strength : Mainly easseusive| man Ninedevicestrength : Pitaryogi Tenth devicestrength: God and sweet land yogis Eleven device strength : Prajapati_ rishi muni, kandarshi & pragyal iyoti youi ‘Twelve device strength: Deteched brahmavadi, shrutarshi, free| from life bondage Thirteen device strength: In the king| and ambitioust yogi Fourteen device strength: In the gender, premier god Fifteen device strength: God's incaruet calledgreat saga Best great| saga and incomplete| sagamauksha,creation, best} position) Omniciert saga are| first spectator divine bodily| god sage called, Sixteen device strength: Completely God. Appearence Endowed Teacher gets former luck or get such chance by the blessing of god or great saga, Whom the endowed teacher select, that student gets direction and protection direct or indirect. He has to walk only on directed path Without detert, without tired, without fetext, student gets strength. Security, direction as needed. Yes, In the choice of such Endowed man, pass once that lucky} student are rare only. Endowed man onceldecide for whom, he save him. (4) Worship Teacher : He, who did not gain fulfillment, not gain the path of truth, true lworship has been found and he himself lgoing on such way that worshiper , if he ldirect, by his direction student can save from colliete; and walk on true path, And if Ithe sancefully go forward shown by leandowed teacher's path, hen blessing and lfavour of teacher, endowed teache lteacher fulfill teacher's unseen pratection lobligetion, student can get such truth. Some |time it may also happens that due of fulfill lteacher’s death or by other reason, student can’t receive direct advise, but due to lestablishment with fulfill teacher's teacher lsaga teacher he get necessary advise and step ahead for his fulfillment. If we do not receive god teacher, Soul teacher or saga lteacher's direction, then receiving by hworship teacher, We can clean our body, lmind and doing social work become favorable of worship teacher and laccomplished teacher. |(S) Wording Teacher : Those who do not lhave heat him self by self experience have Inot gain truth, by reading books and tale lstory, heard by other, explaining others labout God, Soul, Truth, Salvation. I told Ithem wording teacher. These teachers teach lale, stories, song, music, and arranging lsuch programme they try to convert lenjoying life in to God's path Wording teachers are move the society land their requirments are also more. [Because of enjoying mind, knowledge reasoning proud to convert towards god, for that training must be move. wording teacher ldressing, music, tale, story, festival lcomfortable to the body-mind. They try to lestablished religious place. Attract and inspired broad class. Make them differently] toward’s God's pray. Among mankindlacs of God's prayer only rare have thrust 0 truth. and to gain truth society, prestige lichies, happiness, secrifising to experience expadient dicededing to go on sure way. Come out from wording teacher's primary training reach in the high school of worship teacher. Among thousands of truth finder| any luck can reach to god favour ot| otherwise thousands of group being come out from one wording teacher's round to went another wording teacher's round. Sometime they attract by their fulfillment or some time they mlited by teacher who show short cut to reach to the god. or some time in| 1000 or 10,000 or 25000 or 100000 rupees an astrol rouse or destroy the fate of deet or| giving knowledge taking teacher's round, Some teachers are to produced wealth, while some teacher keeping harmony with rullers or some teacher for fulfillment pass the time, All though wording teacher bring| religious aware ness in the society and wi it they schools, hospitals, maintenance| through direction they do best work in the society. Letus see about disciple (1) Dedicated disciple : Who have been! aware of life Who had desireness had been] end. Contended, steady that rare when] dedicate him self to good teacher that incident become rare. Because that dedicated disciple’s dedication are enjoyment, ascetic, fulfillment, miracle experience, divine knowledge, salvation] have been not connected with needs. But dedication is with total knowledge and etiqueticly and without any fruit. Due to such disciple good teacher| experienced pleased. Because in the universe too many good teacher gone away|jwithout true disciple. It seems like Cloud jwent away without raining. To find true teacher for true disciple as precious as much pleasure for true disciple for true teacher. [Dedicated disciple are respectfully by lgetting former saga will guidence, by linking Soul teacher, Endowed teacher's ldesolve accordance. By receiving inspiration without respectfully doing work lfor world welfare journey of self welfare forward. upon that dedicated disciple {fulfillment teacher endowed teacher, soul lteacher, god teacher love them. Such disciple doing work of world welfare, they forward self welfare also Very bestly. |2) Fulfillment desire Disciple : That reason who get shelter of teacher for lordinary, extraordinary fulfillment, Among lot of them any one disciple avoiding wisher lof fulfillment became traveled towards truth & god. But a Disciple has to laspiration of desireness that disciple goes to spiritual guide even though he not left laspiration of desired, that disciple is insult Ithe spiritual guide. Because he has not lsacrifice for the spiritual guide, But he was lsacrifice for the aspiration of dessireness land in sefishness for the aspiration of ldesireness, if the seva of spiritual guide lbecomes obstacle, hindrance or form of linteruption then whose spritual guide's are lgives time, enough for guidance, help, protection for him. he is neglacted due to lsuccess of aspiration of desireness. ‘To do lwell appearance well ‘we are try truthfulness for the aspiration lof desireness by the guides of spiritual lguide to the happiness, and takes wish for re from desire for fruite. The desire has also la aspration of desireness. Therfore if get aspiration of desireness at that time we can] not becomes a egoest but becomes more simple and to try works of the God trust fully. (3) Works for aspiration: a human being to some extent understanding of effectiveness| of world and to some extent for in truth, it has keen desired that a human being bellioes in ceremony rice for the truth, happiness to try for joyfulness, which] human being works are believe as aspiration of desired. They are believe that to knowing a ceremony for that, They| would such for a spiritual guide. As suck] students sometimes keen desire for the truth] and they are becomes ascetic, they becomes traveller of as such Disciple angaged in ritual ceremony Some body saw them truth path, instead| of accept understand it, they neglect it ande he work routing . Ti may be luck ot| fulishness. Hereisastory. ‘A person was krishna’s lover. There was a krishna temple in his village. on the event of janmashtmi, He arrenge a worship in that| famous temple. He was the arrenger of that ‘great prayer. Itwas to be startat six evening. Atthe time when he was going to the temple from his house, singing om, om.. krishna| himself reach to his house. There was atime! to worship in temple and worshiper and others were waiting for him. Seeing shri krishna to his house, that person became gled but immidiately his face was marked by problem. He thought that shri krishna has came to house but there is great worship in temple and he himself is the main person, From far year my row is there, Thinking such he avoid arrival of shri krishna and|jwent in the temple. Shri kishna looking Ithese tight with fate ordinary, disappeared. Because that man had proud of his work Ithan shri krishna, Some times such live too much tight with lwork, that work it itself bind him. And lbound by work, that teacher, truth, Avtar, Imahatmaji can be seen heard or read. But lonce they understand reality, they reduce |worship, real path of self welfarer, traveler. (4) Doubt settlement Disciple :The live lwhich is pevceptionly leamed and eager to know truth by word seripure he some time for settlement of his doubt. went to teacher land saints. By different type of question, he Itty to solve his doubt. Mostly like such too lmany lives, year lives to know different linformation he wonder here and there. Theit laim have been to know mostly information. Truth can be know by experience not by hword. By word group, information, scholar do Inot experienced truth for that you have to certified yourself. To became a athleta you know so many style but you can't became lathleta. But to became athleis you have to study forit. some body have pain in his hand orsome lone has eat some thing. But so many word Imay use, no one can pure explanation, Itcan Inot be understand by word, only it can be lknow by experience knowledge. Then he try to became fat sadhak and travelled from lselfwelfawer. (5) Fearfull disciple : That live by his hvork, by heard religious talk, social lsubstaiure, other world's image he afraid. that saints by strots, holy place mantras, fate, rife he try himself to be safe. His that all sadhana not by Gods love, not for| gaining truth or by any rewards, But all the lebour is to opdote inside him hided bino| fear. sadness, deases, wealth or fear 0 damage of rule they mantras, yagya| worship or religion visit they are doing. Such lives if try to truth of religion or he| found real path finder or way then they ean] g0 ahead towards truth, But mostly those who are feared, found very less religion! eagemess. have been seen less. And they follow behind strots, holy place, deft fate rite without any farknowledge years by inanimated. We have to be fearless, doing work for all, for self welfare to do| fulfillment for ascatic. Wealth, body, power, reches, situations are being changed. So we should try for self welfare by left out| delusion to make steady it. (6) consolation Disciple : that lives either| not knowing religion property neither he have eagamess to test truth, But by seeing by others or from others about religion, other world deed of resolution ete. By heart, he shame for not doing any religion, deed. That live for consolation do pray, rule| worship By those he satisfied him self. Thus lives are known as they worship very fast and eagerly accept. And if the way| is right and he have to pass by calamity, obsticle painly examination then he left painful path, Other way which consoliate him, he accept. Thusdisciple s im p 1 ¢ teacher giving by his time, power and ‘guidence he try to walk him on truth path co oprate. But disciple in short time changing by his way to get quickly selfishness, fulfillment, he tried doing praise, reading, formulas secvet deity worship ete. I teacher get such disciple then, those teacher|lprehaved wormly for truth path's traveler Ithan he don't accept disciple without hard lexam. We should be by welfare for all lworking by aseatic, we should be self lwelfare instead of deed bavani, batrisi, lchalisa or other fate-rite. We spend years land years by these or that, but now morning lirom awakness. Now doing there or that instead of that we have to do by everyone's lwelfare with easiatic without any reward. (7) Selfish Disciple : Lives who do not have Ithrust of truth or thrust of god. not he lunderstand religion, not he fear about work lruit, but only for selfishness he join holy place or guru seva. And by these guru service, from teacher or produced by him lholy place or from the servant of guru he Imoney, riches, land, Aashram, silver-gold ete, collect by deception. He collect} jwellery, money, wealth, land ete for a long| time without declaration. And he hypoevisyly taking about knowledge, owning a wealth, land ete. he become happy. But he descelt with guru or holy place, he himself desception that is why he collect money, land, jwellery like a thief and finally he die with repent. There are also| example of some selfish disciple had left his selfishness and became donor. om tat sat. ‘The meaning of sadguru is who give| freedom. try, free from ego, free from| karm kand. Free from illution and gavel best knowledge of supreme power. Lakulish santan sanskriti Magazine eet Lord shiv’s 28th incarnation God Lakulishji's Shiv resolve 'Resurgenee of Eternal Culture in the world’ most inward to provide sanatan sanskriti’s vedic and philosophical values to the common people published by Lakulishdham, Pritampuram, Kayavarohan by monthly Magazine Lakulish Sanatan Sanskriti' magazine will be published near by in people's languages. Lakulishdham, Kayavarohan (Published from June - 2013) Yogpitham, Rishikesh {Planned to publish in very short time) (1) Gujarati (2) Hindi (3) English (4) Marathi (1) Sanskrit (2) Punjabi (3) Kashmiri (4) Urdu Gurupitham, Bangalore Mokshpitham, Varanasi (Planned to publish in very short time) (Planned to publish in very short time) (2) Telugu (2) Kannada (3) Malayalam (4) Tamil (1) Bengali (2) Oriya (3) Asamiya (4) Nepali& Reo Lakulish Sky Club - Dahod 8 God Lakulishji’s Shiv sankalp 'Rebailing Of Sanatan civilization in World” most inward established by venerable Pritam muniji Lakulish Sky Club during 100 years 2013 to 2113 in about 234 countries to spread have been decided by venerable Muniji had declared in their lectures. ‘On 4th June 2013 venerable Muniji had innaugrated Dahod Lakulish Sky Club - Dahod(0049). By departure from at. 8-30 am Lakulishdham-Pritampuram -Kayavarohan reached Godhra. From Godhra Lakulish Sky Club's reached at around 1-00 o'clock to Dr Ashvinbhai Shukla's house, Dahod with workers. All the persons take their lunch at Dr. Ashwin Shukla's house. After that around 3-00 o'clock noon in Lakulish Sky Club - Dahod's innaugration meeting first pray to God And after welcoming venerable Muniji had to the all, Incamats of Shiva. God Lakulishji and all forth period’s siddhkshetra, Shiva kshetra Kayavarohan’s explaining importance. God Lakulishji Shiv resolve, Rebailing ancient civilization under that Lakulish Sky Club-Dahod by S- Rebaailing Of ancient civilization and service to needy persons, Welfareness And Y- Spread of Yoga They explained. Venerable Muniji explained that Lakulish Sky Club is not a God-Godesses daily or path or act but beloved of all God-Godesses's all God-Godesses's entire religions path, act, belovers are welcome. We without cast, race, country, actor religions difference. Ancient civilization means welfareness of lives, accepting all good values and spread it. Help distrested, painful, like in cold collecting old cloth or blanket to distribute, supply drinking water in heat(summer), distribution of basin of water for birds, distribution of| slipper to needy, distribution of note book to needy childrens, Tree gardening in rainy season. Medical camp etc. work for service. Expanding yagya incvease of Godness and insvediaous to earth. try for that from child, old to by yoga healthy lilse and helpfu; to spirituals advance. Straight, helpful, forgive and for self welfare for everybody welfare do work by body, mind & wealth. By venerable Muniji’s descision and guidance worker’s of Dahod district were praised Panchmahal Lakulish Sky Club worker Bharatbhai Patel, Shri Girishbhai Patel, Shri ‘Narsinhbhai Patel, Shri Indrapalsinh Chauhan, Shri Hitendrasinh Raulji And Jaidcepsinbji etc. for establishment of Lakulish Sky Club, Dahod. Joining by best friend club had God Lakulishji's work, becoming best co-ordinator. Lakulish Sky Club Dahod have been bestly finalize. Coming from different Taluka’s of Dahod, among from venerable Muniji had announce as president Shri Rameshchandra N Bhatt, as Gs Krutharthbhai K Joshi, and with them working vice-president and secretary's name was declared. By venerable Muniji's wish in every taluka's district council vice-president and secretary appointed. As same Dahod districts 8 talukas's persaons who can do best work at district & taluka, ,at district couneil it have been shri Dinesh bhai A Patel and shree Ambalalbhai P Patel have been Lakulish Sky Club- Gujarat Council as vice prasident and secretary they will be re-presented. It was decided. In Dahod District many Atmiya person are very active. Venerable Muniji told that in a car there are six person, all are knowing driving than every one have to drive carone by one inalong journey. (Conti.onpg.no - 32)ga anh st pe pm pt (esti apn Aine te pe ae bmLakulish Sky Club - Dahod ¢Fiss:yesr2013.14, Reg. no, 0049 District Couneil (1) President : Rameshchandra N Bhatt (2) Chief secretary : Krutarthbhai K Joshi (3) Treasurer : Dharmeshbhai V Panchal District Council Member (1) Mangalbhai R Patidar(Dahod) (2) Jitendrasinh R Chauhan (Fatepur) (3) Ajaypratapsinh R Chauhan (Sanjeli) (4) Dineshbhai S Panchal (Zalod) (5) Dineshbhai A Patel (Dahod) aka Sky Cle Gujrat representation of Dod ave president * (6) Ambalalbhai P Patel (Devgadh Baria) [akaih Sky lab n Caen representation of Dao a seretary: Representation of Dahod as secretary. ISrNo, Dist. Council _ District Council District Council _villeges of represantation Secretary Vice president talukas 1. Fatepura_-—- Champakbhai R Panchal RangajibhaiMNinama 96 2. Zalod Dr.SaonalbhaiADesai_KetanbhaiMPatel 105 estimated 3. Dahod Dr. Ashvinbhai A Shukla Tarunbhai B Pandya 86 4. DevgadhBaria GemalsinhB Patel ViralbhaiBChauhan 87 I. Limkheda_—_VinodbhaiMPatel. Rameshchandra Patel 112estimated| 6 Garbada —Gopalbhai MAgrawalChandvadanK Panchal 34 7. Dhanpur—-KetankumarFRathva —_Popatsinh J Ninama 90 8. Sanjeli Dimpalbhai Desai KalpeshbhaiNPanchal 86 estimated Work Scheduled Among defirent taluks's of Dahod distiriet appointed as a vice-president and| |secretary will establish 'Lakulish Sky Club’ in their Talukas. As such worldly, Nationaly,| state, district, taluka and at the village level by Lakulish Sky club ancient civilization| lrebailing, needies service(drinking water hat in summer) distribution for water to birds, distribution of slippers, plantation of trees in rainy season, umbrella and tatpatri, old or new} clothes distribution free medical camp.to start almonry welfareness art(which helps in| lexpause of ancient civilization ) and yoga camps arrengement ete will be worked as per| [posibility.(Conti, from pg.no - 29) That mean all workers should work together work of Lakulish Sky club Dahod and every one have to take leadership one by one every year. Those who had worked formerly had to give his best guidance. Thus we can forward our Shiv resolve ancient civilization rebailing bestly. Thus first district council of sky club ended. We pray to God Lakulishji that he gave mind, strength, cireumatances and living person to all member of Lakulish Sky Club and that they by body, mind, wealth, time civilization, service, art and expansion of yoga can be done by them bestly. May good forall.. Om tat sat. ‘On 30th June 2013, Sunday by Shri Rameshbhai Bhatt, President Lakulish Sky Club- Dahod, There is a get together of Panchmahal & Dahod district, All well wisher are welcome. At east border of Gujrat Dahod means eastern gate of Gujrat. In this district there are 8 talukas now. In this district there are 479 village board and about 17 lacs population Dahod district surrounded by 3733 sq.k.k. Dahod formarly spread Gujrat and Malva, Dahod 's original name is ‘Dohad’ Two border Rajsthan(north) and Madhyapradesh(cast) centralized state known as Dahod. Was chief during the Moghal Empire. Akbar’s son. Jahangir had appoint his son shahjahan as Governer and auranjeb was born in Dahod. Great king Sidhharaj Jaysinh after success on Malva stayed at Dahod for twelve years. and his soldiers within a night prepared ‘chhab talav’ named lake. great sage Dadhichi had yog worship at bank of Dudhmati river. (1) On 11th may 2013, at the new resident of Shri Rajubhai Patel at Kayavarohan, For vastupooja Lord Pritammuniji was arrived and blessed. (2) On23rd may 2013, At new resident * Vasant kunj’ of Dharmendrasinh Chauhan in Baroda for Navachandi Lord Pritammuniji was arrived and blessed. (3) On26th may 2013, Newly made resident ‘Shree Jala’ of Kamlesh Raulji in Baroda for Grih pravesh Lord Pritammuniji arrived and blessed, (4) There were a different yog betch was arranged free of charge at Lakulishdham, Guided by Lord Pritammuniji during 26 April to 2 June 2013. Young yog betch, Young yog training betch was arranged at Lakulishdham. In this a large number of children were training at yogasan, Pranayam, Shatkarm and yog shastra by Lakulish Yog world’s trained yog teachers. Dr. Hemant Chauhan of Lakulish Yoga world’ director from Panipat had came for children training. In these yog tents as a yoga teacher Shri Jayeshbhai Joshi(Vadodara), Shri Raghuvirsinh Chauhan(Santrampur), Chiragkumar Solanki(Shahera), Antevasi Shivani didi (Lakulishdham) have given their services. After last young yoga tent Patel Dhairyakumar(Pandarwada) and Rana Yogendrasinh(Miyagam) became yog teacher.