Author's Note ‘iE ancient Nave Amcrican wisdom ofthe Crystal Sl and White Buffalo Dreaming Societies, both of wiih have bes a prof Deen eld secret for ceturie, Thee two Dreaing Scie ae comprised of Dreamer, Sees, and healers from many of the wibes fon Mico ai fw members fom other bes he United States Our weachings ae sce and due to he prophecy we hae eld fo cetares, we ew thatthe nformtion egg the seven paths of sistion and tanformaton was not be revealed ul Yee ‘helo te Mayan calendar ha ered Sine the ate 1500s, with dhe owning ofthe conquistadors, racing the sptuaiy of our ances tors as punsabe by death Native Ameria noth apd south of the order between the United Sut aed Mexico wer forced o Keep spi Ital cerenonis sre and our alent wisdom ou ofthe hands of ‘who would sae hat infra. fy he United tes, the ‘aremonles of Mauve Americans wee filly banned fo oer one Inundred years tm Mente, the ttre rendered by church ofc nd tical regimes was present wt 1989 wie the St nteribal Nz live American ceremony was allowed tobe held in pubbe. Fall the ine el cade ia January of 1997; now stim sare dhe wis “dom that my teachers aught me. ‘The infematin connie this bok sx marriage of dhe see ‘mations hat experienc and ny bseretions inthe personal jou ny that eve Gow hone sof page Hane ot died te de ‘sof any cerinones Helse y he reaming Sores Deca ‘ey apply oly eran peop om the readin of he Sowersq . g th : DREAM‘Their thread of be Dream Wee ae fel By gina tin nd isp. They form the paths that ak safely 1 the Bato he vise wonders that te e-em isi ile tera Broken Bene DANCING THE OREAM Where are the dances of Oneness, “Tha knew before my bith? ‘dL surrender my wholeness Inder to walk the Fath? Did Lehoose forging Irv order o ake ie wel? Da Tinhabit «human boy So could lear how to eel? 1am here to dance the dream In my sere uma fer “Thceebrate my uniqueness and ask no ater to confor. Dancing though hfe esos, 1 sl ear to more eth race, ‘While deans of remernbering ‘The potential ofthe human rae amie sans@ Each Life Is a Sacred Path vty human beng who walks he Earth Mater hs a indeed path rough He That sacred paths created by the weasngof many t= gle and intangible thread, which connect af our emotions, deans, tough, and expences The spt ssble head of Me Force wnfris bare and cae us hough the its and earns ing up and learing aout ife on planet Each. Our ves wil hangediecons muny times 8 experiences urge us to ow Evry ton we make and eer shift un out perceptions can ake the fours of or path hoigh hie and ring new expenence expanded ons Every tite we ler our poets, we change ou pth Er ‘ae we allow oursces use our magia, we change out View ea Bvery tne we decide change direction, we design ad re gr ourlieye, bai, pris, personal aceds and goal. you are aie you are on 2 sae ath, In your ile you have fo cs mule of paths with ferent detons, al yell hone deta, cresting the ane ie path hat reptsents Your unique ey dough the physi worl. Becoming avare hat each of ws staes an intangible or spr ph isthe heganing ofthe awake ig process fone on the seven cred pt of uma ination tinstormaton. Some people go trough ie believing hat there no scheme, no ye oe restoa, the workings af the universe They se no connec: betwen Ustee, be Me fons, and the Creator—unt some ‘Mk cvent fore han to go beyond that uncoasciows don Howe “and when he Hecho so eange eileen for every anal‘Many poopie grow and mature, endure heartache, experience personal lealouhs ad il dono consid embvace he paths of a formation, BEGINNING THE SEVEN SACRED PATHS OF HUMAN TRANSFORMATION ‘The seven pals of wasformaton are never force pon thy pe: sent shemsehs as opportunites We may fel ht we ate 3 the mene of Be even, bu even ami rage, ets Ks, we a given choices and the opportunity o wakeup We can deny the exsence of these aerate pals of understanding and remain safely unaware of| ther, or we canes looking deeper When the ligt goes on and we embrace the avalening proces, we at to rememb the things hat ‘our spris have alwys Known. As we Become more conscious, we be come amare of the dine sigicance Or sprtudl purpone that we carry win ws Doors beg © open, and we aro perclve the Spinto Me force hat anumates our universe. Only then do we awaken ni wale exaly how or ves ae incately women within the whole ‘The awakening proces allows uso Become aware of bigger pl ure ich prof he seven sacred paths of human easformation a Jews ws expand beyond our firmer ne vison, There aren eer ‘or yeaer pats hough fe. We hve fe wl and aeallewe eer, tolook bond the aceptd oir ort remain om se pat ha suits our views of rai The cen and wen resins a of equim omance Becoming avae ofthe icangite forces that shape the numa experience adds innunseae possiblities ou exper ences If we choo to explore the angie realms of onsen, whac my teachers all be Dara Weave, we discern ae ofthe Ife force found in spn, bought, emotion deems flings, sp ons, creas and atent Our bing awareness of the intangible aspects of hua fe adds nee dimes of unettnding a ws sm, allowing us ose how dvine coxscoustes intertwine with ery aspect of phys fe I yo choose wo embrace thet pts, you wil ember ta be fons your bth your spt, your stk of i, was exe fom the ‘Cento, the Great Myer God That pat fie came fv the Cre ator’ Fire of Creation ant was attache 0 an vile veal of spite toa energy ha en you for dhe ves ae aint the Physical ely yo nt with fre. macing ths pats ou el emeaber your pups for beng, your role ia ead how wo Teast any part of your homanexprieoce thal Reps you fom be oming your pte The challenges that you face dng the ak fing proces at anf ate your perioral inatons, ‘mark yous passage of change. {nthe fis pth the Eat recon othe Medicine Whee, We Be: ome nated and nw se leary tha ther i purpone for Dries We embrace anew form fcr, wich aes ws beyond our poner" Wot ie fering mer” prspeaive On the second path the South Direction, we ear how tors abore child bua rea tows, compsions, and uneahy cmoions The thie pa, the Wes. Direction, eches wow to ea ur pas out Des, nd ou el steer the fourth path, te Noth Dire, we ar how wo share the wis we ave gainer wil thw to lve wath compassion, gmertal ope hers The Sh paths the Abe Direction, “where we erae the unseen works of pint te heavenly reas, the unknown prs of he univer ael he tangible fren Cre aon, The sixth uh the Below Direcon, where we lear bow 0 re eae fies he natural wor an the conection Spi xing in al ving kings ad we kar howto rag ou oven “spits uly ino our haan hoes On the event pth, the Within or rection near aw to gin acces al fe nour universe iin crc haan tay adn wale rong i ste of fll Tplua awareness, witht ny sparin opment UNIVERSAL TRUTHS APPLY TO ALL OF US “Other cures aed piloophies have outlined thse sare seven pats ff human nation The map 1 was taught from one Naive American Derive called the tan of the Stern Ser, bal cares fn religions ave ee many ofthe ame tes Fem hel ind ‘ial perspeives Catolico, even are scrments are se 10 em ‘ody he iat develop the abuts sd compassion of Chest Ike erst te Minds Bs adions seven energyjconters called chakras within the human body allow dhe life force and spinal energy to arl sug perso, engi alighted aes ‘of awareness The Hinds i Bvt adions conan different prac tes and petal dsciplie, t both anole the perenalp- ‘val ourey tha allows a person to atin a sense of wheres In the Mas aon, Hage, concubine of Abram, was cst out nu the deer with er on, smal when Ababa’ wif, Sirah ‘ate ealous of er. Hagar had accepted Jehovab the God of Abrabam, whl ving with the ues of sae When she an ont OF wae the deter and ished was near death, Hagar lle upon Jehovah, God ap peated to er and wo her to have fh and that she andthe child ‘would be sre God commanded Hagar to run between 10 bills the dese seven times oder o show ber fh nthe ne God Ate tu ofthe seventh ph, a sprang cane bubbling vp from the desert be teem te les of her Son, where ey in he sad, cresting anos Hagar lied theze with her son snd aug the people in peng cs ‘ans who came for water about er miracle fF. The sory of ‘aga’ seven paths of fat formed the begining founda of he ‘slic region and gee am overview ofthe seen paths Malin fl: dow ok Allah of God In the Jewish edition, dhe urbe seen very important ele seven shia chor or God ested the wold 8 cp, A he see dy be res The seventh days the fs Saath “rsh, wich his rot nthe words Shab begins at unset ‘om Fight, eich considered to be the brpning of Sturdy bythe Jewish people Dring that sander, the feminine aspect of Gi descends pom the people From then nl the following sunset he people worip, pay and ext deingnhing tit woul erp ‘her fom beng receive to dhe fninine asp of Go, which thy cumside tobe spre When 2 person dis, thte ate seven days of giv ng. calle sig sea, which alo sem rom the word sna, Tse end with he fal gotng eo he cemctey to release the loved one's spi The fist harvest of any typeof elt oe vegetable is marked with ‘lida clledStabaot, wich sth paral ofthe Helnew word fr {week compose of seve day The sacred olay of Pssner always lls inthe seth month ofthe Jewish ene In the Sence and Cherokce sprit radions, the seven sce di reations on the Mediine Wheel resent the seven paths of human tawition. The Birt ix cetons ae represented by the at pth the ‘Sout ph, the West pa, dhe North path, the Abowe pat, ant the elo pth nthe Sones spiral tration the seventh path called the Within pa; the Cherokee ado ical the Now. Each of the sven pts contains particule focal pits and fe sons The Inuman maturity proces nt Baca because Mf ace & whee oninding us at wheter we go and whatever we expectenc, the Self sal presen when we ae, bringing hone to eras a lk hat we hae Deore during ou arming proces. These various mterpeettions of the ce of ean ts spiral sauredness offer humankind may ways of understanding Ue map of an groweh ad spiral pote Metaphor we are gen pls to fly cover al pats ofthis heal diverse Creation our man pices within the whole. Because people respond to ity in fret ways depending upon tel Sacred Pos of eich spit wadton his diferent ays of marking the seve. of grvth an discovery which ar the human ies of pasa AMULTANEQUS PATHS OF CHANGE sere cen ee og rman wscs ann pace bor Gece eerie eres nae ate pa io Seesas eee area ere tals te meds byt ota hoo ow | ae ees ee eee . See pees eter arte oer ate parame ate Bas a neces awe we ieee I ecu re cp nba nt pet reac gE ass eee tweet grag mcs een igh pra pe oes hd ne cre lng dl sn Ta aM ete wagneress ace oe, Seose nessa eee | ER Stieber para aeet atl fnough ext if fare avaie to explore ie heyond ur eed to ‘ire: On these pats of inttaon, we sl allow ths natal proces a¢ wwe develop our kil: howeve the way we need to experience our personal lessons dtenmines which leon o sis we embraces tec There one exception to thi mulkpe pth semaria.Ies potie ‘to gam accesso cri part of Ue Bh rough seventh paths whe mos of our aero ssl focused on developing thesis ofthe fis "vow oar ats, bat we cana filly complete hone ter pas unt we can command enough energy emsconaly explore the uh seen words he Dream Weve For that ind of psu experts to be posible, certain piysolgicl changes mus tke place win the human bo Forth moa part howe changes donot occur und We hae fly developed the sels of he stro hid path ad mest ofthe Sls fee fourth path, Many of the experienc onthe ff ‘trough seventh puts arent usually valet us al we ave te fe ore needed t approach those kl of awareness ARE ALL SEVEN PATHS FOR mer want sues that ts not neesany for everyone to compel seven paths Transformation isa personal umey tats dete by an Indies deste expire the varios athe Not everyne hs the esto gan aces the sce rea of wares with the ‘ers, and there i eso ha ayone shoul eer eae a ph " St Joes tsi i oF a parson eds Myo fd yor line ST ae fn ie onthe is sre ptf nian, ha tm pert. Of yom ‘hove wo embrace the unseen words, developing the ail presented fal seven pat, hate prc sesh esse ie lesions em Trace are sued othe divine tat Held by yur dvi pink oF "Tere ae no greater or leser human sprite. very soul teams fons frown te Crestor, koweing what has come to experience ong Tfine animats nua bad only nthe haa ir process tha he Fxg ocr. As we walk ehrough oue bs we remember ‘he sous ner Knowing anita tha inner knowing inside our plysal bes, No hua being an presume to know ery purrne ff modicr pens oe in eo al of he stone hat ane? sul Ta sume vo earn by taking a human bx We can choore to remem Tet for ourehes what we want know about ou soph rough Inumayexnence. We will remember othe degree that we hav he d= thre an the persistence needed to develop de sills required on any that we choow to embrace we cuore no to embark on thes path, nohing et ad hg wil remain unfinished, We wil ontoue to learn about those reas when our pet dears cur human form, when out any dios The whee of ie Force ae the yl of tars uber The human spin cannot be destoye, Hecate is ofthe Gea Mystery Ove wl or spits are pr energy We ca he ors hal energy takes, ba energy self cannon be de Bry soul wil excntaly experience ll seren pth of ni hua ant when ose pts are experienced always determinsk nea ps of my tachers once sd me, "If you choose to enlace ath Know tha yom wil ever he sate gun” Foul ke cery rene fy cn ok up he gave was vith your reach, os wil awake tthe at ht hua tho uinate nso and that by healing seyration, barns thal places wat he fins wholeness hate Gra My les nx une bracing di jury of tse seven Ps she queso courageous tal warrior who seks the myers of de kore he suspen ngage of , ing quate ofthe plans, he spinal mesages she nara whe eros per of he sas. de ofthe angelic rea she alvene of the were th ochovine imerveton, she ane peace the i ad he aie oles hat comes rom moving beyond he ming human com ‘eps of septation The gt of aking this warrior’ jury i that weno longer feat ah orseparaton or alonenes, and we rele ha neh he ‘ese ude of x We emerge nthe even putin whence, nd we contin walkthrough our phys Hives sul sen human beings We comet waders the elem of Mm formation, death and rec within the sping die tht ternal folding The spin isnt, nt wang the empaths inte hat Spiral avencs in our huss bodies. We embrace very part of human fe wth te cvine grace hat we earn wo accuse as we come fl cic; approaching lie rom the multiple newpouns of ‘wholeness tht we have eneounte daring our tranerntion proces THE OREAM Weave Imagine a road map or buen of ins of energy connecting al ‘hing: you would be wsualzing the Dre Weve The colors ad tex ‘res ofthe intersecting lines of energy aie ccaring to the icv ta viewing then, bese each person ha iret perspetve on Me. or centr, our adept Nauve American Dreier and Secs have ‘ben stare of thi energetic we connecting ll ster, energy, pace. anu une Phys hae called the lemeneay parce othe one Ing energy between 0 an The Southern Ser st these een ‘ary prices forming a web of energy connecting the sen sed tunscen old of our nivese Our sient legends that Grind mother Spider wove the Web ofthe universe, connecting ll erin a fe an instiling the Great Mjtry’s eeu principle all things. Naive American Ancestors, wh were Sets and Dreamers, per ‘ered Grandmother Spider weatng the web of the users show the interrktenesoflthings The Sothern Sere peeve the We of energy 3 made of Spc or divin fe force We bein 10 ce and el the energy web ofthe universe when we eal ou farsa Tease old wots fing the veils of separation tt were created by owe we peony view he worl “The Dream Weave i mde of rie can of comiousnes and fee a wl yop things he an ree och fo Ings hows inspiration. opanions nas, imagination, Areas, Aspraons, stems and pre eesti A ths lennon egy at we do not ee then a physical objec We can peeve tha elements wen we experience tein urls then, ey ae fea 1 Few of, bower, elie th the hurman-diected nse ergs have creed met emonl, nd pnt web of itera fie Iie ere influencing all thst we know ofthe pyle "The Dream Weave isa web oon covaned un rave energy Anveacting wit thei force contained in eery stom in Creation abd fconsing everything nour universe Before this energy web kes fom pls characters ofr, 8 cet by our eclings, igs, and viewpoints, wich contain emery very time we a, oF Tvey ie we reac to vomething that occ in or ives a thought, hg, ew poi, 07 jgmen i presen Those doughs havea hfe oftheir ow od dry inBuence how we live When we ge What we think, how we feel or what opinions We hol, ow ex of i changcs on The Dream Weave rspands to dhe canes ake in ourselves amt efes us new oppertniis every tae we oe percptons to new poses, changing the habits at Taive ep us tuck a rat Brey is nd 0 achieve any goal ni, but fw people unde at hey suse energy every time hey waste om worry. ea yo gop Feople are net bea aught hat they can move energy gtr Ue energy they ned fom the Earth Mester, the Creator an inivere very physical oc conta energy Fvery seen i Sc alo ont energy the form of emation We hawt illo paths of transformation by acknowledging th en wee of mise thgh our penal behators Refous ha i portive wy takes as yond out aklsterBehavins kak pecons eure of egy, ad int new transormaive fof He's experiences Te dco a propery use hat universal once or ener, et nk! bow the Dream Weave wks ‘Most people ko ot rie tat hey vert thir hong a fl i the world The case cntoon ofa characte waking sox lick low one is ber bead shes why we ed A a who ism anger ov neyaivny Ta angers ek by ods, hgh eta pial hg The pwn ayn the ack thay wonder why other ae avon i oF he thal pean eta, elon oF ager ward ober the fet can be aspret as saggy 4 person nthe stounach. As en he Dream Ais gel eg ofr rene oe ee sender nd pert Sac Space cr oy fhe pet ee eere eee Sas froma oad wih cme of aaa rs of verse ea eee Dad entropy thongs cat mea pron xperent soin wali energy ei perpen ot sy oop ee ener geet Joan lye ato ent os Ops Cet pater teround want ie Bring oi expres We cary eee ete ‘hough ad ont toe wounds Stine ough rein, tee cn soe ou fear ater or he head nr atone Many Pople that thy ett emer hides Tees he {eo memary oth ization or uring proce a ete eee ceo The dchoe we al ori ae rey infos yi ono wc wie ern and eng Smethng hb Tr hg blr cm ca cy it ning Ala ‘had we oust chcne okt goof ig wha thea ‘ord nthe mg we ay id hate ae ot ches ‘aoe Soe cote aang Throng cur ec Chon we hin ard Dea Wee by ering our neon For expe f peop ar eve tee fr eh re har the rs br thy ght xy den foes bout anne who think dle or paces acer gon oF nore thine es ae not eae nine th ptr tnitecme ar pons Bing pose iy © enim ne tora When we el on fro far rte or gn eee at eer cee cera ca cxpercing ti things we eres of aan chaig a eee eee are Scher at nvr plans te Try Ss ec it ie ht we ced yo of the nf we Bak hh ie of ok ener On fk pncncned nae aon mans chang ae be re ‘Wien om go bye ny allowed ition we epee a ee of rei, ccm by 2 Boot of ewe ove. ss fcing nr intone, we a eg enor sof ergy 1 concrete How of Me Bre, rating ent Ape of ao hat dalows sential gow, Because lng and ight are range they exit i he Dream Weve, beyond ose ison. We may not se the fe concepts disappearing when dna ther, bat we fel the ress ofthe Me force lodges ng when energy begins to flow through our bodies once me nl ie ives sa wake-up cal we are aly uoconscions of the we weave i the unseen words the ates of consciousness fe ensnntr wen we are dreaming, Mos of ws don’ se the Traween our personal thoughts nl Debian eo a oe The fit tht human Beings ze a energetic sum of ig that we dream, inugine, think, perceive, al fel 3 noni Or inter pee of wwe ink eae dy ales Ion we perceive the werd and ou pesca ape In my train, tha perception of Me, hich soll anid alll he "Site Pont of View Rests rested ad recreated whit Sacred rit of View tonite new posses ets av de ay to change car behasor and to hil ur pee om how we thins What we Fe about fe, and which ve ado Tha salty comes noni fom pero hice wl bt ho ron sein lie experiences 3 miso that to beconing ek nan beng Weal row ad change a aus ae a wa Pyths Evryone 1 gu; conse the pas tht we nbc ducing lives are determine by evel of understanding Tron ou personal vane pos paste our vis ie yang one pce of da t+ Persona ety cowarvced shee rel bli, and shin he pontine oe negative sues that we nou constrain proce. the Begining we nny hae the perpen eld 00, anal Made grass av a at fet ha rst he org ‘Ore the we can perceive our srrourkng is tert like the der won ye ahs across ea o he ere ton Hal se or ling tills Ate emnbeacng ve experi, em th igh oa the averse he eagle, sng al hat lds ele 8 we Hy igh A ofAse perspectives are aura al eac bok many ae fe When we an see fom Ele wewpoint, we mata muna the scrutiny that allows Mouse to py ateation to sal dah ery view point vad and neeuary none eter or host than heaters AS ‘we gto, we eat 1 ase every peptic we hae encouteed ding new viewpouts without aacounting any former sls We ‘opt expand, mullayered view fealty hich ffr the benefits ‘countless new ponies. Until we begin cur seven paths of ntation, our perceptions of aly and the overview of Creston ae necessary Une Jost how Iie is detcrnsnedl by how many mes we hve shit down since we vere born We tendo shutdown Hough rama, eotonal and py hulogel psn, physical abe othe lick of martarngernronmens ‘These unpleasant events an ete ve of sepation which ince forgetting ordeal These ves of separation hide the spiro energy suzounding al physical hfe forms, avng us with ony the oid view wha we tink or ble i eal for instance, we could sce the ehergy conned o hurl words 25 they tear through our own energy fl, and if we could watch the ‘lminishing of ou force as the verbal How secede would ever seam aorta anche esoa. Hah or rol words med a another can crete dhe sae damage tha weapon creas when ese ‘olny onthe bod The hurt an roves fclngs we experience wh cetiers eat us his way should be enough to teach bt many fs lo not understand this righ The Bunn aed for revenge sm ste ally healed una de en of the econ oir path of ation, eon to that ime, we usually espond wan impubive gut reaction, and he vious eel bein gan WHAT BRE THE BENEFITS 11 GO THE DISTANCE? “The uate gosh ofl rites of pasage or inaions inhuman ie are (@)aring wo bea! he past and il ere) Basing no ear of the i ror an ()forwing on being snare a uly presen all mes. "asng succesilly dough the is fou pts of sation, we ca stor the sensitivity that we embodied a iden, ll ex pnd ourawarnes ailon uteptons Tog thee hee paths of akan, expand io univer conciowse an ifthe er ‘of eres hy at, bern aware of evs level of won ihn words hat exist win nature, our plane, ant oar uae Uhl, we one realize ha al Me sintered ane tee ependone No anower i case of wk we Cantante answers fees ‘we are nected ol tras evough the weaving of our uid paths el he wivenal deals of energy found in the Dream Weave When we no longer cary any vic consccusnes, Fin hat we ae eprom de universe, we bear ofa un the Dream Weve with (a fat Soe of tess we ear wo deeop a8 we dance he dren the ill of ching pth ossing our nenton, fll ng ket cient caring the wisom found in ease fhe Des Weave, and ung tat wisdom. When we walk the iow dn ive, we dnconr tt we are dancing the dam My wae oun Mariel Espinosa xpress 3 deep anes onan eon and taught me why we bene fn or aswel a or joys He id, "When umanity ca ear 19 8 othe wal be no nee for human espe As sta he bears of mat rely embrace courage and compassion onto with cai, pi, or personal tage One dy ings wil support nc another apd themselves a he ase aie me tha generale ess ae common every ath ad ae expec yal of, a mater wl bei fea, sil dapline 0 religious persue. no radii, the Souter Sees, we have bee Ua ell artes, dois, a, ela a uwlaons rat | ably wo ede as! ed 9 eck rer et= These sloping events hype at diferent ene or ac [The Bf eons iat rah ees of usage marking de van roc, These pages na erent oe chats give we pps od our ora ad tents he work igs hoe evens, making Kel disaster 8 these sons sea sags tha iat hat we te beyond Sacred Yat of View ec of 8 nace the soa on the weve paths oe way Whom energetic petal pot of al eons are eq na ny are squares haw sichJoy and pam anor eapenences, ot can we compare a ssn to Someone ese. The need oe desi oe mote awa Ua pe Sonal behaviors and thoughts that re dvecting ou Ue expences ‘anes om person operon, Te isa rare mudvidal who comple the fe sons presented on al seven psn one fc. a fs, ne a pee tn, st eople meer went beyond the hid pat fini, which the alg uh AL his ne, neu the end of heme, many doors ‘ne opened in human consciousness New paths though the Drea ‘ers have ben created by done wit the wilingnes and determine on to scout he unknown vache of consciousness, aking thee phorays safe fr others o follow Prior raveles on these pl nay have bogged down in various pools of quicksand in pase ceturles, ‘when the pus were scantily mapped, bu acho you reaing his book being given asafe road map of consiosness ad bua sp ‘ual elation, complet with sgnpons that mark the guages 0 Ihe you to make your own choles. ‘Our personal progres isa mater of fice wil. How desp we ae vriling fo goto reach understanding depends ulmi pon ou Asie to become explorers We can se unless vcs being tossed been Bs and despiror we ca ook deer and Pepin to take responsiblity for our thought, ekg, ae actions, When we hoowe to change, resing become victins, we hae chosen 1866 Me from the eye of Egle The power of personal contetion to che Crexor and wo speuaity i found ia the inde who willing to comic to hi paths of tition. When we ance that we ae Spica begs who aze wing to fgh inthe trenches of bana ef tmpowerment stig on person incegrt we have chosen so et toureves by emering the pts of bua ination cat el eo aren tHe wholeness, OUR PATH APPEARS WHEN WE ACKNOWLEDGE THE DREAM WEAVE Everyone can Hearn tot St the Dra Were To peseive the wea ing of energy that males the Medicine Blanket or iid rey we us ecome aware of oo thought, Kleas pions, and emotions When ‘we become near of tise opal elements iin ounces, we marvel tthe way reid ded dance dough he une A change wih very thought we have and vey exson we abe When re noticed pate of eens hat fold whe we acho faethe angle, vr path sey appear We rst hen id the rage vet int terry that aneapoted, yet haunting “lie o owe spt nats Some people tapas the Dream Weave whe sleeping an dea Wi hers reach te same tush meditation or Teh, ering the sce." Yet ver eda find understand vor sprit cps oF personal discovery Whatever hs od he nal utcome wil ete same We are evolving ino 3 that an ecgize and use energy i es nonphysl oa ae ring he the energy we personaly pt out alee th experiences we encounter in Ou ves, Wie cmbvaus the adventure by searching fr our pecional pat anid eaters ancl divine designe of Creston, The nations ape ve aly theta by walking sham in physical fe How mee i sta a ae tin, The sharpnes of owe an end he waenes of our awareness consciously create te oun fof ou: personal pysical eles. How peesely accurate we Inatainng the natomes we dere depends pon out wi fo gob hance Every tne we change out Sacred Po of Ife eons ant our seat sits The nny ngs hat Ivor mic enkasonal sd spirtual choices ar theta pct tha oun our path We erate ad range te pater of ne employ ni, Our dy experiences and interacts with nterweve creating the abi of our ive, the metapn val Mankato sl aly NIGHTS OF THE SOUL ve refise to pay tention 0 the ue igus da change i ou es ovr majo page ni tera Ian ion and vil drat force te couse of oa st change The Sees term, the "Sats ack Nigh” rly eases Nights of te Soul ts hon Me, we experince these ou at fakes the pelea, pytoogea anh evel At hee ie, ef th he ih he window‘Tapresenting the safety of home has vanishes, we think that there is no ‘ay out, oF wef ha we hae fo ur common the Great Me ‘ee, Gua, the Crean We may fel abso or alone we may tink ‘hat no ome understands oar passage i fea that hee ae usec fons working agast us Mox people recognie the chatacters of the atk Nights because hey have undergone one ot mae ofthese asus imo periods of psi, uncertainty oh, In ou Native American tation, we vee the Dat Nights of the Soul antes of passage nan tht al respond in ways ht mately emper and strengthen the warrior nature contained tn the human spirit. Any wowan or mano cid on the Fath ea ema tat bravery within themselves, "cumting cup” or experiencing ne {ory over the Dark Night of the Sul simply by surviving. knowing tht they have done the best hat they could that time. Acepting these Alicante of passe allows ust be rave to take courage nt acknowledge the warrior nau of our spiral ences The soak ed human prt walks he paths of hun ansormation wih x ng race and has been wating fr us to dicener the power ofthe Spiral warrior existing isd ws, I we at fam our rior ature fing the sues at hand rater than shuting down during harrowing tunes, we will ot have to repeat the dificult sons that ewe wo ince ws to confient wnpessn issue Then we Kal gino ander stan the ken srengts four personal Medicines ‘we contin 10 deny What happening endef otk respon stbty in those staan the Bask Nig ofthe Soul may contin ikea roles ccuster fr years. For isa, aitons can dest ies and rate » Dak Night ofthe Soul fore fies Long ieeses ae another example afeing both the patient andthe caregivers The Jos ofa home de to fie oder anal everyone living there people donot hive a way wo zeal they any give up adding ster fay tothe foes ofthe homes mses. In millon of was, hae ‘an be ated in our ves: depending upon our acd, eee me ‘hore o pick up the pieces and begin ga, or we choose 1 give up very decsion we make sets new course of ston, eveaving the pt ‘ern nour lives and in some way influencing all fare ents 1 very hand wo separate the fur atk Nights ofthe Sou Because ‘ur psi, psychologic. emotional and spntul natures ae 0 4: fel elnypertan, we nye asking fr 3 rade wake-up tha als can border on arogunce. The pop qu can fx ooo wen we retro Say hoe fray, 0 on he ay aero s why they sol change ad dope eve hee or spl practi The rae fur Fury can bring us iseppeiument ot farther wigan. eat el Fr sane sternal existin Unk oxme pople ene to apes comple, ming ha eo oth ws or practices Whe they ese lk at lous lehario the tap dams st ae the opi gis amy Sion a reat confi ant dnp We oe ease ha Ue Harry stiles ke» ye And Modher nay ak hoy Behe wo hve oti 10.4 Rother relative may openly erie a beaver appearance, oi chen and no el how evel Wd eu eae of wel-bony, Noone picker tobe up or long ain than enters ee En of rapes these maton ay age roy bein The esiadon nh ssa hes oc hoe "We cn choose fl and eae wth ge ot we 0 expand tll Sreny ou any ds on wan nh seo itor Ware a ay a,seas serve with dgoty wen we fete Jone the at of co fe, manning sated of epee. “These pp zane res checks They cam cre fry restore the burly eed to realize the fees of one's sense of sh Importance As my fen Try Allen sings none of his song "My go Is nor my amigo styinore. "Whether wih seriousness Inumos pterasof importance and aeroance wil fare open sonte ues doors of unexpected leaang opportunties Fw: choos 0 holon vo our alto Banan nce to te grande the lessons behind those doors may aot be lest Fal athe fr being who they Are keap fom relzing that we may have adopted ther same be Tvior to unthinkingly belie others The Golden Rae of "do unto ‘ters you would have them do to you" founded i he fc that we do reap what we sow adie are dawn into bebavoe pa tems tht hur oters, we mil be hurt nthe proces. Bling anoee literal dines the energy i ou boy, arin us wih es energy te ue fr creating oy 08 bes Teisimporant to reserer tht ery ime we hak we hve mo ‘more to een in ay gven ac, tour weakness, not our sens {hat wl be xed What an oppornaiy These are the lewons that gre ts the biggest surprine. Ul dase personal leas make me sit tn ugha ys uni an seth ite ale of humor along the way The lees tat one of he greatest gis we have as humans {sour sense of humor The tind’ ably co twat and the go aby to combund our perception are conquer only bythe ait laugh ‘ours inthe feof gota be-rightsevtousnes Big ely ang teak the stranglehold created by ou fale semc of lf portance IF ‘we take out He pts of ition to seriou faint laugh at rr human fll, we wil surly succur o karing ay tzoogh age ‘oe pn event, ogc tha the uimat es ofan nao ito also ea tough oy Rerembering ta lemons so fare about aig ei 2 tricky ask fen we ae trick ino eaing something ac when ‘ourown beuvir eres the need he Nauve Aenean wadton, ‘ve eal th rckery Coyote Medicine Coyote reaches us how to bend the sacredness wth ireverence to ace bale: By lughing a ur selene dle the sernaess sel eak the teangfehod tht mis ‘ur enciy Laughter reneaes ou ined Shh oF ess the Drea ‘eave, dssemblng any wall of iy When we have aps ely en Tough, we scr feng once foam suck enengy, Mor energy rough we, assed of blag pg, we ate abe 9 cm eaplring Ue ne ur drial penta We aways ve 2 Ieeke, nd when we ay yes 0 the opportunites ein er, we Bis sesiep ures ass andthe ego's mi taps, JAKE-UP CALLE HOW MANY TIMES HAVE eves ange he course of ries freer These wake-op fo mot hme to be nye occurences thy con take dhe farm of ay tat shows the ed to pay atention. Whiter We se thse oe a, cay or eifcul, the experiences fore us Addons cl can do dhs, depending upon how soon we tea of so hs sulle warnings When we slide past x ou cl ihe esis chose wo it the sore baton, ignoring the of i ds al wal we encounter another stn as slate of aces and forces uso ive teen sme aca lives alt have seen pple who eto serious wouble and fe lan ey or heist ie may Ye also of prowess Gl ete nornent they pas through they forget rf 0 lene ti promises, Contig pa of aaon depend oly wp our rcogning a fur wakeup cal Te wake-up cll might tarp his heat ora overwhesig scans o igh cnne atx ete 1 vent oF Asconer oreching tt whl ume could hea warm glow tat cave wn we i Jala avalen when we hava spirlexpeticnce some jor tmexplinaecctice, oa ick nes I a aves ha bak ei the pts Wf aon lease achnowedg the wake-np cal a eon wo hee of spinal weakening Only tert we begin to eal that ucla he i nesses et 8 hy oe ow Sp "Those salen ap on our aul wil conte i paths of nao, rata wake calc ae the Fumo wear expt ‘he ssf all mates possess. the os of pape we ovea ee ae hing soaking ttarrly italy te smog ‘agp fw ht aks ce on flo he pale fatog wha we em Drs ye Shar bong ef ere human resin end fet peste cepreagens ord areata et nee rete fate tocol cn Eeyneh t sha, lena ht ate ee Bo Soe eset er toot are Sears or eee cn. eee eee cleat ooaee ao en’ avehngy poping on fy teacher kth gestion “Hee many es ave you it theo hon Wes in ot ef ine fein hat pepo ayo one ine ; cto qi ning ly aoa oar, embracing hee we" inteadof jut "mete power of fe wil and personal choc deter ines how we respond to ies wakeup lls Sometines when we ce ' Corfe che re git signaling a wazaing, we deny ts exstence We ean see the changes we need to accomplish ether ar tribe Barden oF 36 2 wonderful opportunity We ean Hane Go, if, ba ick, our cil ‘word experiences, ou fails, and ether external ements frou happiness, we can accep the challenge of evolving yond our rnin eden to get tek is pst ert crear of he Fate CHOOSING To &e OUR PERSONAL BEST ‘The common tread thats wowen nthe Drea Weave dring the ist path of ion i the desire o create change in one's ie The wale ‘op calls that signal the nes! or ths change cn acai ay given ote nine or at ny age When we hear and epon o ie wake ‘pal, we begin o question, beconng mare tes is more to Ife than what we hve been experiencing very human beng ced with dese questions Who am 17 Why am Tere? What ae my i, talents at bles? How can 1 ue thoe gif? Whats ny role nthe ‘word round me? As we find te anawer for ourselves, we can Begin {he proces of swakening and beeing aware ofthe over plan that ‘embodies Creation andy place win ac __ Soane ways of thinking 1 learned behaviors are pasied (rom genes~ scion npc, Tego pat oar tell pees mut bertmne oe i we re emonarating fsb fot reflective We canoe a hep had ade Aarne compan we gt angry a eer al pt We ano believe we lp berm ret fecee recgnon Wiel ary pres we kare hough bering nr fiend Trang ther pion om ie Weigh ave fay about mney fo Ielaives arc survived the word war, poe ote Saal se Sty fhe Aer Depron. Somers chew ti ween riot cred bauer tat men shuld not work cee trina preparation inal cue, che it pth tn iss at Ire ok at ures and chink our ave sytem, daring ot this el tht hep fom coming our pel Bs TT ph sons bin when we ie the dee serve and ilo ta dese by commiting o bring of rie The Souter Fpncip of “Precraton of Ones nivel wu ound ea within cur universe, ane in al higs binge oneness fi loli we har oor the epet we goa Afeery er oe St pen the ery ona fr fyrcerein, wil survive Wren we ar wing to commit $1 erie oe and 49 percent service thers, we ae ale tat lows so be fle ie Whats we fered ob or whee we ners 0 ference coment osnaking our meld 3 ter lef eerone be ey 0 any path of eric On oe lec, we ae to ete a! bce of tt devotion oben or esol Be we ove wo examine or psa egy one wings 0 change grand our cornet dong what ede whens ering with apy hear HOOSING To EE OF SERVICE ime that we hoowe generosity, compasion. and eng of eet in moto a chain of events hat cp Ws ioe lesions and growth spurs comprising the as pt of sition. The yon ths paths ed bel ere The sein cp te i iv el ure Th tcl pl det oni 0 ig eeet the weed «eter poe for ery. When we move toward being of service tyra aes lag tes ver Rl om f “Aho ere boon epee a What We oes Erodes in a ct ses es oa allel Ector Sea ree oar ee Sarees erties peeeecoe Jecapeincet il be dea deed Sa eli ex ior an mow ee ee ee eae eee eee tee ee eee ee nae ae Giese pak da by ogy et ncopc ao ee ete eee dhs pu store ht plist oma oa he seetotel hing He he deme oe dcr idea fd gb cena epee bron k eee eee I sy cs wa depresses el i aye prt cece es decree Bre eng via taas tal peas crime Piflgielng lion cr pai ce nr ee apr mere nee Sct once ee fy pi cle ee we rien ory nl roles I te Cire hres a ee ee eee ee eee. ee eer ee eee eee thy ear oy de ringed da cy eter ete ree eee ee er eee. Glace sce wach might ined wep ee ting ace or va pron aly a eee oe nae ener sea fy Cosy a Ke te be ee a ee eee SS eS og rR ppl da era (a asl aM Goes nam en Judhguncne itself prostucns « huge loss of personal energy that waters hme hee og entre wet Ae pcs dese serve the ls judgments an create a frm of nective gion The judgments hitting service ae patterns that usally were oar culo; pepe ae thorn with hatred ur prejudice So fone ofthe fr lesions whe deen to serve humanty 1 look at fhe exces baggage we ble Ue way of genes, nating es aie thoughts We canner be elec if we volunteer to seve jy wna pests ws or nly when he people ia need mee Our na crea When we serve wih judgment, the ergy found ie ceo giving and eceiig is broken “This eveltonreparding our unseen excess baggage and ling shine a proces tht contre throughout all seven paths of ough a conan weedig-out proces, we addres all seg undgmens, abusive thooghs, se actos, whether they ae 1 ie be of sevice. ely ic te ey leak o eyo Pe Sy Sa ral NE = Q ‘Thecicle i your Sacred Spc, ich coais your ie free od ney et ined a af yeete twa ones toward tur ta bag the process, we ‘ust frst he present enogh oot whe We ae engaging a thse types of thoughts and besviors very hfe way of has ling their negative babs ad he best ppoac o eiminte as ‘many ax pomable through personal cole, uo exe someone ele forced uso change or some people, the des to changes eaough o actualy change ho habits For ethers racking down wen dhey sated hiking» ‘eran way ale goof the pati effetve Others make a per somal cree that can be ade er ie, ad hey ck 0 those promiac All ofthese wolons sev Ife are determined hve he intent change, eassformation wil occur very ee Wee 0 of Some ling behave we fee up the life Farce arable 08 The ied fe force contains burs of energy. the fel that propel sat nw experiences, level of transformation, snd elaity thst we never be eve were possible ‘As these changes are made, the ream Weave responds by openig ew avenues oF epportni Fr inane, fy ays Relieve tha yom hte beaches Because your fay ated the seaside, you fleiey ‘ny yours the opportunity o experience the ocean If you change ha bel alse tat you ca ike bese even f Mom did et, the new decison sis the pater of your Dream Wee, a energy Moos v0 your Spits sence, You might not be aware of Bow ‘ngs Bae changed or understate mechanic of the prot, Du you val feel diferent. You nigh fel a new sense of vty, erent Sr tspeaton, oF you mgt it el Beer phyielly The act of ope gto new perceptions, rather tha bod ont stbborn ol ele systems, fide the mind with inepraton a gives the bay ew ile force. ‘On the fist path of sition we are asked fo examine ow personal ‘way of being” sed upon wit we hve heen ght ohne asm lated fron culdhood thr altho. emu hen desde whether jose lest Serve ws When we cone tobe of ev, if weareto gro, weare forced wo dad ny iting ideas hat are "sed in prada wl eal bel that there i nly one ay approach fe Foe xan, M we are wil to mentor only chien ‘without ply ables wha ee ve niga nent ser aay we ston wg the srt wai! by rote rion 1 ay ate, we Nae gun ay ew pepo Meas ‘hat cowl unpre fatto Ife are eaucate pepe a fee hat Aes ae sap bec they hare wa he sane canal op Posies, fohing sapere we have st ou purpose instead of ee fig a oppornty to exch and sare ou knowledge Daring our ines we often lve the wonder apd the excitement that pve sour orignal ite and purpose. Every te we can be iv of why we want wanna serve, we are given 2 eb of ose dha fk ur strength wo cary, We cannot cond how oF we wil counter the reseal proces, We can find eb mig oder acknowledging our eff, through uncepeted bes fv Mo throng cn ove for amas: Any return to la Takes tht wich hs gone bt stale inoue besa gives it new Many evs an bang us litle, turing wt he East fn the Medicine Whe, where we get well-deserved booster of non ring jt thet pth whe he is el being to fe weve dat on ives have prone ad tht we are Bere for hat we may at et lly derstand My teers called his he nal begun” cus when we finally tara ad fice the Crestor, the Gees ‘Gov tackled tht oar fe anno! be Lived fly he connecion tothe Divine Prseace ha made al Me We at we have soa or opin et connects othe Gat My pTis moment scl “We inal beginning” because om this forward we are wiling to acknowledge tat we are spinal be to happen io have unas hodles and that we are comnected komen way 10 «Higher Power eat naeics our Hives ways noth iain, ay concep da onan are he specks he universe gin shift We kao that we have odes Ike ania a hse blo tat Hows dough ll ine nanan ania ingsne the ole We have ag hat nn ans ave reasoning abies and el that mae werent fox yeaa pete We kre ws have eons, al el. nd phys ges buenas‘nave fede them since birth. We physically feel the human nends for food, wate psa! ouch, ery, asker fon the elemens ‘We emotionally deste companionship, aaeiring ne, aepanc, a pines. These are common tals fou nthe uma species He er nol human beng undertand ofel the presence te ba spirit wheres animals and pnts are ware of ht ie force oe spit pana, Many people have ben gh tht they hive sou, while ebess lieve that threo spo el ae deny the preset oy ye of igher Mower, Goo Creston When we acknowledge our sous oF Speuual sence, ou perceptions of ourselves ben to ke om at sided dimension and theft ve bepns to dsl alowing ight 2 defnion ino our consciosnes ‘When we come othe point ofthe final beginning, we acknow! ‘ge that beng of servic to humanity can hat es to ar greater vine or spiritual purpose than we forme imagined Our spa ‘purposes continually reese ae embrace the ps of an ia ‘atom, redsconerig he pats of i nd he universe tat extend be ‘yd the five bac ers, During the fis part ofthis uth, we encounter the genera esos ‘ul inaions tht shape ov orginal deeson o be of service We own being of service and hart i a alice pang th fs wll maining our personal growth, We elim va Ihavios that mat us ad eat hinder ou electives We add ‘ey trough braening our viewpoints om fe On tis path we Toa to hone or sil a 0 find cur places as oe ols We choose to become our perc est with ving oasis at ‘ther fallow a ed We embrace the "we rahe than the “me tne desire go forall people We lok at ou ves x being prow portuniles that fe challenges nereae ou awareness ou inne songs EXPANDING THE TUNNEL VISION In che ment stage ofthe fest pu of nitaton we begin to understand more of what i mea a eo evi ourselves case all that we 2 and al hat we entbvae weave the experiences we have ia Lif Be Sanaie eaiinontedged Car Gray umman being hese eeter tee ben owe mt aor the pet sets fo vey par of buna. We strive to lara pence atl understand aires. kas and phikpies of hers wh hk dlferenty 1 eon urstves to commitment by personaly dedicating hes and energy to service without the ee for reward a> ‘We develo ell fective alls tht tac a that all experiences er Wes ea dite rel of he shows, flings an ies hat apace, vesting a those nce pts fama naare energy The energy of neal omfg hough and elngs nfleaces the har odscord ofthe experenesin our ves he firs ph, we may encounter naa cord before we i ‘en yin of harmony There re no concsenees aces in ‘agri. veything happens for reason aniseed so fram gro nthe experience: When we are iting erry Tigh on ou paths, we at in bance ad fe becomes syelro ve ae out of alice, the disharmony is eden and we ase wake-op cal wecozet the imbalances, we ow once mene I we do nck pay atetion, the cbllenges become Tan the wake-up messages Become more difical wo expecence. lows ourselves to experience the unusual withowt ogg oF i asin oo wend ours, we ean open ourselves to Phorions tn ancient Viking Hare, "Ine way of he weed” refered anes eich thi os nerve in human ves The cept thatthe onexpsnsbe mysteries and males ifs were defo divine intervention But modern people fone hate hand of the Crestor passes theigh ou ives aad beespamet ‘ne ring pnt amid the Fesons of he fst pth comes when eee an acknow signet of grate from someone who ay hay wx know Tht words of eacoursgerent change cur pe Tat nt Sein clicks ise of us, and we realized eae comeing can iia ifleence. Suddenly we reizeST ‘that our life really matters anel that we have found a fife path that will fee ora the aia be eos Hl feed oat ad fur sl An aha of energy Buss rou ad we aH] a ese of stsfictionsprtua accomplishment, aisles, We may re 1c thae feclings to remember chloe jy the re ine ‘nef that we Had aucenaly suecede is doing something that ‘wr bad worked dlgenty to accomplsh. These feeigs gtr enough troticitns tora uid of magia sctroniciy tht Be nt Bap ped ows before ‘Some of the uncanny suatons that ocr when we atin Blace ated experiencing the spchronicy of ile ray stare ws righ be Somethings mpl as thinking of end al earing (om thal per son soon afr we hive the thot. Or perhaps we ve ana thik swe want to develop and pat int action and we spontaneous ‘outer oters with the ls or information needed to mpletest out Innovative comers ‘Our experienes ca ho include unexplainable Aases of knowing tha someting going to happen before occurs. We hear someate ‘ling our name and upon loking around in that noone shee ‘We fel that someone we eae about in danger or eed lp anf ‘we pay atention gong without iacuton, we may Bd hat we were righ, svg jst in ine to oer ost My teachets considered thee experictces to be the bxgining of she tiring of sunt inside dhe individual. Paapyehologsts have ‘Moped many bes or the parnormal occurences ofthis ist pth, Indading dj va, precogaition, elpathie meses, pyehicneition, ‘nd paranormal phenomena Over the past centuries, experts in meta lyse, religion, dhe acc id thelr ofthe ancient mystery sche eel these experents Shalt ext he ith nt to, tang the hand ofthe Holy Sp, beng baptized nthe pe. ‘he iti ofthe soul spl sakenng, and varius eer names Fah kee es pects wr ny doen dln or el tng someting and not remember te ream, which sb ou ub ‘omecions unt at ter dite, we ind onsets actully doing a fling the same things nthe Ieaton revenle in or dream, We may not erembe the original deam, but we may sudenlyremenber ‘hat we have experienetd hes before and become wry et plead, ber nances we may have rer reams tht come ‘Puc fighting sal waking ot ety seem sly spooky. Upon waking trom tears. some pple ave answered the pho an fist he peso on the te wa eigen aout he each Sequence of events ht hey ha fst reared hese lite nurses cone ote a can stare ws Be: evn tht stings appening that we do ot understand, abn Phe The monn we ackoowdged ha we were spr beings, hat spre Frc energy as actnated i ou ves Shc pints Jonnie tae ta rus though al pars of our universe, by a din he extence of our en spe, we have alowed our faker he river of spinal energy that onneets though, eng, and psa We Begin going with hat ene of padding upsueae We pin to flow wath an uascen fore chat tour seal connections trough saben dt lave che to why things ae changing or what ong the Bow of pinta yacht ino ca Me, cen handel the mind el ht wha i occ ct nox es too weed Restnce an fear en surace ne fo tht we are no ger in control Our mind may shove he realty he beng rocked without our expe consent ay sat we wil eon i he ie ofthese sudden unex eves. Sone pple feel tha hey musty to conte he our of ees Other simply want t stp the sychromiy he ss hat ae ako place in terry Bene ee ther Some opt kep themselves o busy that they can ake cal ain the sats qu instead of going he the MING A SmAITUAL WARRIOR ds peron who ing nace he sudden expla fof pest ni or he Me ha tomate commitment septal warrior. You vy wor wt that means In be Souter ers, yacht eta he ering se brave etal who 5 wing oo 00 exter crc, fice the enn within Th scan ide fet, royale, ea el «lade of et a weaken. Tha ie te Wwe pontine ounce to go the diac ad veern eceereereeeteeeeeeeeereene ne ou ives pil arson ca be one ofthe mot prof sear steps we ever ake Once we maketh conta, we Bin to flow with de syachronicy of evens that defy the roglaty have ‘conn expect fom hi, and mapa experiences begs happen ‘har change the couse of ou fe fecever. Althagh most people experiece eis caraing pat moch erin ll, as fun eared when made dhs commitment. Las ol unterng aller school and an weet the local Cali hosp ‘One Saturday the mune showed al of he teenage volunteers ion thudin da inladed actual bth a tep-by-sepprocedurs. Frow tht mornent frm ne that wanted to hep ngs babies into the word. began o dea about Becoming a midfe/mus. 1 ten dhought about vlunteing a the Bapst hospital where all ma ‘ely services had been moved because or small town could not Suppor vo hops eth tent ward Rew tn ey heart of ‘eur tat this was going to be ny ifs alin, because 1 was having teams in which was delivering a aby never hought ic was range ‘hatin oy eam Tas tl forten yeas odo hat vas delivering 2 aby while the mother wa yng on the floor of some iy oo dat Trey ad any ight Buc was js dear, igh? “owe t,o 3 Stra, entering he elevator the ‘Cathlichosptalon my way to the oor where volunteered. Tooke | lathe pregnant woman who was nett ene athe door dose She soc sseated, "Sop the Babys coming!” Lint che derator stop Futon teen fons nd epee Le down and remove her pats “Te baby’s ead was owning La pt papicke in he least ad old her not to warty, Lhe owe to deliver bay The hay cre in es than 4 sli, ook off my Bap, wrapped the baby. and put him on her stomach wih the cord sl in pace, eneed ee, stated the levator, and stopped ion the hid oe got my head murs, he Coe eam ook eve ren thee. “he pregoatt mer was Cathoicand frm out of om, ad she ‘dno iden that thee ws ao materi ward atthe Cahoic hospi ‘The cab rive just droped her at he ront done This hil washer seventh, Iwas young ae and ery hick. The syachoniy Was {onishing singe Tad een all happen in my deans step by sep. tess ahefone i the new mother’ eyes anda of the ns nd ay ead nurse were amazed, dg we with abundant praise new then hat oul ake 3 dee the wood BENDING WITHOUT EREMKING ‘Th ber we rm theme we endo ore in ot ais cu ces ony oe or mcr ema of les pele Per {headshot by lowing the ped ef exper certo ing tw pos of ace tance the ‘eae crore dom fre eu i Te tere ey hanced ee bc, hele hoe we econ ong tur th Hany x cred by igo oe mata tne: ‘arn he rey ef cy ec in ue yoyo” tou nda nes werk ogee rating bea aber han scr ance ind nig hanna ith ei ‘Spiga eet tennis pa a poy Ba beginning wld incr ine When we cept ch ea exper coving in nerventon isa dingo fry ying con tale omit yacroniy snp flows The fais of ng en or than pital bor mes Pee eeees eran as Sanne pecs a pale ong fof Tn bce opal wre Ee the encourgeent without estaton nd ads ay ao repr thet my re humbiy acing he Ctr ad he Seige gfe Ting ngs nea bconing ut toe onal tel gio cmergo thf pal Te ‘oe we desiop hi sil he esi it eon ace toms us dont fe pwn om mo ane Serving nt fe nef uy wth igen pr ce eect here ange fico ie ese tes see Ger of haa We cn com dapper be fs shen we deh or slr wes Our eas Shou ouads lays Deed al tina gate ay _nkieg dienes atiepermeerepiaiepre cath ie ‘fee er than on he oy Figo ce Awe eve th wee icin weld intra ages and feng concen on coins ted oe vd ot mos en wp by ee When we id ou se ofl woth though cent reve tther, we tt te wef i i begin he roca ofc our lance i he econ ta hoor ore yo is by acl one ‘ls beg wong cringe oes EErere STAYING IN ELANCE ‘On heft path cera supporting asites alow us to proce with rice Listening very amps When we Ise to our Words and ‘etc anything negative or judgmental about our manne of speaking. ‘weean discern where we ae hampering our personal progres. We nl ‘wally exp by lsteing to or ner ought ad by eliminating ny belehing or crical hiking eanding oursles or anther We lbonee to lsten o the word of hers ad ely ear what hey are ‘Saying expressing how they lew fe I hose eas ae megane, We rust e caf ot oadope one esi order wo Be acces we ‘must maintain ou personal epi of harmony. we hear words that deme ates, we ave te power to walk may oo comment ‘th someehingpoutve rater dan supporting negauty This ao teaches uso elitinate gasp or rumormongeting frm ox ves “There no ned to eak ove Force by contbuting to ctype of behavor serves 0 one Breaking od abs dificult the rewards re geste tha we sight suspect, On the fist pth we lear how cesta activites dan ‘our energy and how other positive cokes ge us needed ie Foret compl our dress and pals Imagine ive off force that ws fea your By into the wore of your doughs ad felis be face enters your les actvties and recurs co your bo. You might restr at how many tsar low aay fr yo deo ous ‘et by your though and elings Your pera ver of fe fore may hear mighty athe Misi, but the energy you ose by semding your though and fing in the Drea Weave with buries Ile up of ps regret ot er, judgments, pati, and genera tinal belle sytems will aia aver of fe force unl you become ‘weak or rfl of eile ery time we Fic he enemies within and decide to change 3 ne ative beavior oa foie one, cll ur own energy bc rom teguie thoughts ot feelings, and we ae given the pf of ew ie force Thi fe fog has ffectiely beet eyeed, creating acct ha feeds us with energy. We core sronger beste we are ering O47 sees ners the fe force we hive salable The return Bow of life force ensres or phys a, payeologtal well-being, bal anced atte, retina cat spi pups, and evel wholenes “This proces ie the fit many tha eaches she vale of c= lnowledging the unser nergy of he Dre Weve The def Me force commsted othe Spiritual sence are deposed ay place that we send our ener pose or negative. Al emotion i hey -n-mation ‘Our though contain Ua same energy. ad we hae persona fee wil to vest that energy anywhere we ace. coming aware of how we vest our fe force a ask in self Once we ecogaize where we lak ‘energy om negative thoughts fecings, snd ein, we can cal ‘dam that part four life ore a eines the energy we ream nt area tht serve oles a weil as hers The balce Foun in he cre of pving and recelvng ia nit on in se This eso exces us th fe are slate Boe of = ceiving ends co dwindle The moe generous we are wil thers, the ‘more we tea orc rom oer 8 wll fom Mf But we never ake ere of ourselves, puting the eanal dees of ote before tur basic neds, we burnout, becoming depleted and ative. Bal nce is the hey to our succes tes of pasa, ery change we mike Im our ves ia eof passage turning pot where we choo to ange ur lives We find ne pins of lane though the persona ‘fort of tenting what works and what does 0 work or ut 38 in tals nal ests, when we ignore one area of out ves and fac solely ‘on another, we deplete ur nergy, hindering our fn ogres The day lang as nie are uma everyone, bt mot of 4a never kon oi much ater tht we are in the eat sags of ei fing, eaing how wo manage more than one deri or ety a4 ti. This once ay sound "ay out” o zy to some peopl, ht ‘he seen world of what you know as pyta realy abo coma the tmseen word of energy We are cosa being wuched by spa Inflacce that aer our perros We dea arly recog ‘we hve encountered aay tues The eo word pie sd he Imi come together ikea busy iersecou: one wld cuts ma ter and envisingly tes the exergy ofthe other wort witout unde. standing oe accurately perceiving the foxes comand therein. A we ro: bocome more amare of ow thou to work afc our ies ‘moment by moment ad derision by decison. On the ter pats of Ananon, thew words expand and begin ozevel ote expan he and stage aspects fife Our srg epi othe Alege that wr ae ling ook Fo ad ond hcp wea af ‘or onisee whic cons vn se ofthe Gene MysterySomewhere akong. he firs path, the primary lessems af the seed ps of ination begin to apeat in our Hes These dowel song ws {muita tation i further growth. Mew ein yn ‘dat we comin to develop ou sl f the st path a add he Jestons of dhe scind pth the ones we are aleady earning There sen all tops geavations marking» ule rom one path oan ‘tbe Each pth nfs into the next and is conenuous. Perfection tt par of any of thee puts, bt doing our personal bests what ‘etermines ou psesblity nie To acknowledge our mistakes nd ty agin al shat reed There eno fue exept nour own eyes "When nothing sss to be changing, we have merely encountered 2 point of temporary segntion, or we may have comet a point in ‘ures where we eed torent or eroup, elletng ourseles be fore we contine Mes exploration proces The doldrums will aways jad we wil ave seme Kind of breakthrough, coming othe Est Direction once more, finding big AH HA that ngs frter dat. siving us eich of purpose and new deterinado, allowing us 0 find she unfolding path and syacrooicy once more ‘Whe human bigs ily dove tian bua, ‘hy rel ra the bak of finding ba ey ans ar Fe pit. Cis Laughing Ceow THE AUIRKENING Sucred Mystery, ‘Open my eyes so hat fam se, ‘The part my dent playin me ‘Acer my gael words of pase Fer the lve of fe ha setae 1 real my spit othe sacred ie ‘Where burs my hear? purest dese. "ani al jealousy 20 may replace Emy’s burden wi the tof gic. 1 wil offer inde the ice of pai, Lavin revenge nthe dado’ deran, 1 embace forgiveness 01 wil know The yace of Wesing every fread nd fe, amie Sas® The Second Path of Initiation ‘The South Direction on the Medicine Wheel ‘rs South Dteton on the Medicine Whe the pce ofthe return of ust nd innocence, the place ‘were or faith itested or proven an the place ‘where we have th opportunity to scape the wonder of being ive that we once held a children Fe entries, my people ave taught shone wlio eae hat uma beings the wo Reged, ae apart ofthe Ea We belong the Earth Mother wheter we hink we door no, On the son path, It evo evden that we ae apart fhe Eth when we ea 1 el the bearbeat ofthe Eth align with out own or many people, this 6 ‘fe-changng event, Some fel the brabea thers ease in ober ‘ways sch pati sychroncity when evering ey do be fis to flow engl x natural yn, When the dye ofthe Tunas heat begiss bate athe same esance a the Fath’ en= ray fel, sycronicty happens. As indigenous people, we ave held sere ath for centuries, and we dd ne need to hae siete ‘dao suppt our ines knowing or ancestral wis, Now this ‘imple teu x supported by scene data athereom may die tat Tt of esearch, ‘Gregg Braden, geologist and the aur of Aakaig Pit Ze, rece released dts that scent expla the phenomena tha human beings experience on the second pth of nation The Each Mothers energy fsounds and is measured as lecicl units per ste- cod, which re ale ere These ules re de heartbeat ofthe Eat Mother in 1995, the Fai resonant energy eld wbeated a 7410 8.6 Bi nits:et By 1997 thers eve acted to 9 her ad he jumped 99 forthe weeks in Mach, sng human consciousness. ‘When human beings begin to make changes ther ves tha lm inate negative havior patentee hea beg opt out» Iigher rt of her, Syebnenity with he Earth’ energy begins © ‘change this personal experiences of lf in general We cl 3 ‘chronic Grouse Medicine case ofthe paling Hight af the frose We contnte cing the Medicine Whee fi evel by kv we kar if leon cresting a yochronic proces that comics if we donot allow far to arte How ‘On the second path, or ert connie open o new possibil- tis through the phenamencn of eynchrnkcy When Ife becomes hope filled or ssmingly magical, we fend 0 ok at what we are doling righ that ha allowed change to occur. From thee observations sve ar urged to continue the beneficial changes, proving ou bel tes inode to remain nthe o-filed tte we are experiencing We fen tein to porcie e romdfeent vane point, and we be- Come more seit othe manners we se when we interac with aber ‘Some people bigin self-belp ore improverint regimes that si then inating che postive changes they are embracing th ‘sna find ne esl of awareness inte form of eiphtened sermons oat ste emerging ate oddest nomen. In the face of this synchronic, sone people find thertcves surmunded ‘with ew fends who ate experiencing these mia eng, ad by sharing ther experieno cy ae urged to explore the journey rogecier ‘When wea finding Balaace on the second path and are actively working toward becoming ou peesaal bs we fo though many ties of passage rey tie we tne forward, counting personal ie tory over some former challenge oe iitation, we od tht oar ellos have produced a harvest of perana miraces Things tht we once he lieved we could never accomplish are suey within reach 5 we jmp one hurdle afer acter Thi not mp that no concerted floc acesary 0 the cera, we become ale wo gato meen= tum onl othe dere that we ar willing to face ur far, aking om ster challenges by employing the dep rervou of untapped ol conte (69 see The Sud Path Iie very human Deng has many sensory perceptions, which are developed sr dlferent feos or hs ean is mporat tht no one accept thse examples the way nich he yacht po he Second pth canbe experienced, Thee singular way 1 He, el hea oF perce the necen nergy hat pis ppc whe we em bark the ketons of the ern pa fa a, ome people ens his newfound barmeny wh ie without sing aything all Otber people may begin to fel energy shits in amore intense way, when they are around neatveststions they may el the fight cr ight ycone in thie Bodies ad become confused by the ary of erm ‘onal and prycholglal waves accompanying the emtions cil by fahers This bypersenstiity the beginning sll fa empha jt” on ho cleanly els theemeions belonging 0 ote. Soe pope sth exes sense earn or feling ate able tp heh a “gags of te ar wer, communicating with arial. a xpial, feeling level. On che second pa, may people fd that he ae heighened fom ime time an hey gna new rest ery ving th These occurences zea sabe atthe, aad people Prcme fight ot of ther wis aa ty t tp peng gan ty Be sein spray wrong ‘When hs syeonlony wit fe Bis to occur see haa two way communication his beg A St hi enuunican Jan afr of aston The sll sl vice whi ur tig, eich alas been tee. sychronastealy emma wih the th her ad our bod llomng an opportnty 0 rele that er ‘oie witha newlound st. we have gare the at eli or ese ‘of ning that we have enownnere ule se we hae ee i the Deer Wee ht wl tke ally emer at igor 6 sxond jth hase cht pena wos of won A weryove who passa We ae bing ea to i ovr sees tho we wer cde, eine Me pcs exp a eso or sts ofthe hegre ‘Win we ary wth fe the wom cote awe wk “we oot the n-ne, Danang he ee messages we receve dough on b's pteeons rates Atl af ae chaeep sacs with if and ourenes Al nto ia deed shill tat comes though te wal and eror of nono Hnring (ur percptons The yi respect When we apt cure, we om tnd honor cur intution ad wenn, Whea we hive low eee of {re fear, we olen dacoon he perceptions hat ean naturally ide te: By laring to espect arses ae our perp, we Dein 10 respi theif for around ux We arn to honoe every ving thing 2nd each hfe ors nghc oe We sense our own Sacre Spe the space sound hat inches our hoy oar pt, a al our though, ‘motions, and posestons, and we honor de boundaries of the Sacred Syucs surrounding all fe In rer tp ino this magia sate af being, wes face ane of the mot profound challenges on de second path: embodying the far of pial wares and ving the courage to fce Or internal ‘weakness ad fre oars fom habits, des and emotions that be lang ob ps. very time we go beyond a forme mation we fee sone ene which heghtens our pereepion and shows wr ha the magic of fe til there, evea tog we had become Mind 0 The ena that seem ike acs fine nerventon urge uso connie ‘moving forward Yes, some opt gt righted slog de wa, but, the South Direc requires to heft in he pees and in the ‘viel orchenated insane of magkalor unexplainable momen If we want co emit othe pts fiat and o gaer the hae west of magi experiences tha ccur when weave fed our life Fence, we mis clear ourshes of unbeaihy emotions id behaviors, wich Goud ou cant IF we el dat we cance ast another person, we might be Seeing ourselves feted in thet behasor If we ae ac thely using mind games, manipation, con or iimiation to hed the will eters our wn purpses, we wl pote abe tap ‘nto de authentically clear incon of eke wonder and rst, We wl comin to receive mise messages within our gut engs and Iva or incur ans of itt, Confotng and coring these Behaviors one the reed von he second pa, 1 oth pres, we wil aa ls when oer ae retin a sition at crit and iden agents are de prscens f sagration When ‘we comannie wth one aor In he mas the wes aed {amas Denanghing our energy fom thee hehavs can ae aka af afr, bu the beet are may When we reine te manplatn Iden ages, «rating behaviors, or det communicating Seth ers, we bi ea inch ao gi veda te ergy hae lea meso nian. As tat energy reed up the Deas rare fl spurts flores ase, which allow uso accomps kl At lina the behavior et muck yp needs hugs, we nny ad eases making uncxpect quan our roth proxeses Side bursts of accra sens pore an acempany thera of thes types of beavis, hg, va to communicate wh other ile or nove wr proces of developing new Kinds of communication sills it ie fori of sel acer tat wnlcks 3 mice of en temas ad aos se ere with te natal worl feed of nator and communicating with lie ot ees big Children of lan The dire ay chy ih the arth ano prow allows ust consunnivat ourselves nd ou ey The elation that all water ale uae a ad hat aon conta energy cet wy a the ste underatling: al ings cota ile fee, eal We ve been angi oy fas rocks and mona are it hvng things On the send Foie ws tag io prcve vw of erey, know how that Melee cept wong ino aniverae tha ds not cna ny Br tent, nd eomssoess ae some of he fens una brings Tse ws if every ace way th 4th ane shes andy abn ate he ean oy elt al oches ofr boon spl > sea For of rf omnneation fe ave the ines of energy wh oats ea esos, nents uo the averse ears aught we ba thre are 357 senor perceptions oF of avareess we i nun bg One coven od syteni each shat we hve ve essa hat 99 perce wana aii wed My aches isda oe we be lear our own evans, ond we acerately eve that aint obthese pts of nition, new emsoy percepts ae wen ito the Dream Weave ad hat fon hat pet, new ae of awareness te activate The ate of activation depends ally pm dh dea: AC tre develop the abies we acd, we ear howto commana wh nto imate he emerge mestges ent us rm all of Creation, ‘ie are meer gvenexcaive acces to the woes of unseen energy ni we ae physically, seativey enon ys) chlogially, and Spiitualy ready to han i CLEARING THE WILL What dest mean, “an we are ready wo handle i” My teachers é ete ey spain th poeta tof energy tp ao the ange word ofthe Dream Weave Sone peo leak energy thro consent sel acy. compulsive Beano, and addicions Oe, leak energy through vem thinking or gosip Stl thers leak energy ‘on panning revenge or throggh using nmin o ake eters ‘omer in subission, We leak ou Ife force everytime we 3 on thoughts of greed felis fens oF jelous Awe entrain ou Selves by plapng th the lings nods of ees we not ony have misdirected our ereativity or low of fe fre, we ave ensured that oe evn Dream Weve patterns wl conse angled at a ‘ate mess tha wl Koop us ck in he same lusons we Believed we were sing oly contol thes. 1 we actively use out personal wil © manipulate oo conta th rs. any tof iiton th we potess il be severely ited be ‘se of oar ell centered viewpoint When people employ biden \ agers or lack integrity, they find a scarey of available energy. There ‘St enough force present to toac dhe next se of lesion hat, ‘el bring mination, Sone peopl were bom with sof maton, Tat hey cane use these abies they could when they were chil sre, becase they have adopt ates and behains that mise the energy o ie free nerd to accurately mater the forme tkent ‘oral nt the fe nce foe, through casing the beavis that misdrec tws, een ashen and acurely gain c- ‘as othe ue work energy ext within the Dream Weave Haw owe open cures ofrther gre? Every peson may ave dire mad bt al dhe diverse processes of covery a <= reece anne row yield cera eu tht ve cmon 1 everyone Tae eo Aavple of dra pie that has gotten sted aptly clogged oer he years this is asneapir Yor ow hum caditon. Nowe wat lw hug that pp she ers of cca eden ae Apps wey lyr by layer On the cna path, we ate ask 0 Beg lining te acumolte yer that have se ur bun Perea. How we acpi da ask is inucyandvdu ‘On he send pth we lara to undead energy Fling am te oe energy mesion dat ctv ene i all of Creations ineract hal ter esezgy and eventual to he pon ei. Tat ptf rigs she peso he wt Poses negative elings, thoughts or actions into the work the eo personal wi. part de second paths work comts of contimaly lang el by simintiny the necd to sce oursches a victinn a by make sof ters. Hated, revenge-ased emo, and yall nas bens If we deny masts ou ehing, etn. ve gh at on ther, we will accumulate stuck energy hat hc ep in cy eching Hand releasing wit o> ws atom bas soon abd rage gant ce, we ar ah akin suo de aod ws, we deny our fs, we sn to our git and same i ene ane ann, orcs tas. Gh ercted when we pt what we farses of vas or guidln, deeyng Our oe sop ed wil yu spresent we can examine wh we thee ad rw wich peso it arignated Who 8 hoor fier knowing aod cathe deeply, slease the energy tht was Meaty shame bec a very Meret rom ee Whe a eave doe soe ha i appopieo ese reins ha our iri sat nk ad a we ned Account for our sts te da we Fb to el wha wea fing, ve a of Me force. Al mci tenes or na the floss ow of enotion ct belongs ous an eng ues ofthe al age of anno, without nee ain te, 8 hs. As wear ontee by releasing at he ratve eos ht ne pen felt the energy nani recy We do gtk dying vl 0 sing of When wold oa 9 elings tk© past won, diy sour on arts ad ni any i of ean fhe or cet gro There eahng onside stent tn be ining oe pos bob it hh {eal picture of what we epeience pyc Me aways ees ier econ flings, eng and ces Tow unseen o> nm ie ec td Schone denne he vee which we tree cur lau pars ofthe Drea Vere Hach pron hough Cr atode ahead of nergy, which ernest espera feng Tegel oo ede, ings, ini thoughi and tier abe vp an utee anewod or son er our Me exper coces Whit we can experience in Mi determined by our concep of Sit sprite we on linge il We cet esate the tragic we do 0 land anode ow noise tre lowing tremens 0 lo, el el wonder hen ap raed we wl Kcr ht cer ep Wed ome to rrslies vry ine we make frm deon tha fon pine Ear anno ofr cen experiences tha oes ot ont nae of That SAVINGS ACCOUNT. Where have we invested ou Mf force or energy? We ies that energy tn or amily iy, cde, job, places of wort homes, zea, Atul bea These places ofvestment ake up out waking hours As th bank accounts, we make depois of tne an energy that we trust wl bring ws dvdend of happiness We inves our thoughts ali in Something ikea bank account which determines whether we wil ave enongh “eich flow” orev energy adi force mana allo the py pars of our lives that we dink wll make ws happy ‘Our energy accounts go othe red when we wast energy onde 4 "tretive thoughts ad feelings Syronityrappeas the moment ‘ve makes spinal withdeal refusing wo snes our Mf force ay cv has energetic feds ey elu. anger, esenament, biter ‘es, jkgment, Blame, ainhesthy shame, o ef portance How we ees the energy contained a our decisions ales ou# 3c oun flan fwe wake the noting feeling Bue and decide we ‘wil have ren hy ne tp the energetic seen made of Sp Reclings, eatincdes, and ballets The day wil usually ach out ta the haoer in which we belied wok we hold a Belt tat we cn ar the oy we have nse of wath ber ring ha ay we ay find wor srr sling a eo appar! reson. we sane that we hie hinds oar a we flaw tht ate wih acto, Ie snp fel eer We receive ur wn sense of wel ng 84 7 rad een if oer oat respond to a id Brey the re uke a decision to vent anger on anther without edith force energy that may be hyticlly Bowing Bhai Erery ine we decide wo acim felngs of mengeance io recur erbon,iscad of eting and eleasing those ero wel she amount of nergy that can Hew rough te reve Thies The metaphorical pipes get clogged enery me we rat revenge stead of ling go of our need wo berg oF get tanother who has wronged us Our choices regarding howto ry aay determine our spl of wable nergy ce var exhausted becase we have chosen Yo operate in herd SPLASH YOU mAKE CAN TOUCH WORLO. randy ought me tis sson when Iwas seven. He ook ishing ote st asked met throw a rock nto the pond He Peacoat I repid tht 1s opash. He ned ne Tse aa Tse of water and another cle and a de He then mld esha every pein was regen fr the ftp they ace ine word ed thatthe plas wo ouch other ees, cca ple ee. a and watched the wat heated mew nonce te madly bank where we were tig fut hat ne ofthe ciel waves rade by ny rock ws my el, hava Sts way Back ome Then e tld ne ee all elt be cael he Kinds of plates we make the ca the waves we cate wl aes come ack IF lashes wee hl, we will not wekome them tack, bar the al he waves wane mae om goes, we wil be happy them cone “he caching of al major eligns om er planet show ws these rus They ak em be gt ep ne aot, a 0ome tlc for unl Wee see the truth of thee reachinge when we se hat energy bundy fos eho person who has at ted up es or his ie Bree wi ekg of plough noe for evenge By cones, people pursuit fot ear feel like they cannot get on wit thet ts ele so mach of hee toto te, and eocgy atc pina cot tle The sel ting nefievenes occurs when we waste ou energy on regreing ‘the pas fearing the ure or batting with negate thoughts or Fee sng These acutiesccate sda of stagnant energy onde of what ee us foi hving em a sjachranistc and abundant manner From the moment hat we experienc syehonisic on Bie, ‘ete pion notice tat we nut bec ref erry thot fe Ing, an aon thar we Pt ino the world, owning then all ee stone Accountabity for al aspects of urs 3a onder The eves of what we are wang o be accountable er eantiaue to neease 3 We ow llowing us to Become more aware ergivens toward ourselNes 2 tnard others if paramount montane, Hwe cant forgive ‘bes and curves len goof te weamds enccuntered in the si ons that we have experience, we ge stuck. When we relat foe ‘ge, eae aking for 3 pop quiz The pop quzzcsean come in the foun of stato tat force us oak a ur perc behaviors Tone 3 sponge that vet dst of water ua ll the water IPA ss tie spooge Th sponge cat sak op nay more tte because shaking a to every dep has aloe When we Iolo eu resentments and fears, our anger and eras, there ‘5 room in ou efor cher though, experience, o Feig To the degre that we do oe release our negate fechas and hidden een ments, ar fect soaked in them, The cet fore of he a fot flow thongh us wen we ive dared any pt of This lens ‘uray 0 embrace ne experiences When We euch our wounds, ‘sng thea jail resto fr not mcring forward ui ae teed wo fel our avoidance mechani, Forgiveness an here ofthe pis pen the eet aw oi supporting al ees of ind, ear, bo emetion, nd pt This ergy low saeenies te ate of oath, our dese wo erated prorat, ou eingness 0 dela ou it, a how we wns ‘hath ie fore thaw ao pe at ama eg roe obra Ing the secon path, ene tach inning ers and a Ing ate As oo athe ig AI MA the aco path css, we rrr realize tha by inning xo of he ps, ou fear, and our ne in pers rections oH, ee deny Fond with res once of ile foes, whic props soa newound way of being fa very alfereot way of undersanding the worl HONORING EACH STEP IN OUR PROCESS Bere snot tat nis hat we become pf or that we band very negative paternal on i aspetic amount of tin. ies he id agi pest we The halenges we choose to ea nay tke 2 ile ye wae he heads ld habs AS We or withdrawals of energy tha we have ivested in ples that soning up tour peril, we earn the sep by ep at lock oe abilities, and we soon bate enough of ourselves to ee why we ar ere, what we ca contribute who we are Tow we can rom: The ph hat belongs 2 inidually will wn we opt the ex that every chalenge, no matter how eif- i bosing and a opportunity tha allows us oreavest ou i earning nore about ounces ne oa places win Creation, teaches aught me tha the Great Mystery cana e sed We figura everything inthe univers or scond ges the Cre fGhaos slwiys precedes onde, andthe pect of dine ou dest be nuared adv be bora, mating Ives Since we ate ot being sk to Fire everthing Fat ewe bing isk dn? We ar being ake! to adopt the nd ner oming tht our hve are pat of a reflecting our pesonal studs ad our willingness 0 ex ove ery hutan being vse ofloe, whether we are wll ee or not We have 3 shadow state hat ean Keep us fon hac we ar estensins of dhe principle of lve. Our fears can fi se nse cur sergy ear elated eas at out bat that dane ws rater, we have ngoton at proper In Creaton The sc pth gis tbe remembering of the urseles tha we have nest the gai Bank scm Ho he sadow side of a ates years 8 ers yey lasted, iy alice wii the elf Whe lace, we Hote een oe iy awe oe hes ad eins, we ae wig 10 eenscorrect our mistakes by withdrawing owe life fesse thom these ‘homgs, ations oF elings We become acomaal for the devo tment of our personal Medians or cr reg, npc 4 tlt rv to become erect I we et uneves wp for perfection, tse dest te human aby to aa rom ur mistakes We can ao te weet to elev that we ae never good enough, that or ‘aban efforts change wll ever met a pose standard that bul at est Afr ll who determies whats pvc and whats ‘or tnpecblty, onthe te and, aan that we ae refloting eon rt efforts ad ae developing prs ceed that we ca Ivey, changing that cred to inclade new revelations as we grow Impecability alo includes no udgments What i right fr one per som tn be deat wong for another Liting human being © ane Course of aon, one path of worship or ont cultural eoncepts equ lent to mig Creation. By Sting up rls that ump all human be Ings aco a et appearance or wy of bing, we a slap the Crestor i the fice ae deny the varie expressions tat were crete in every pat ‘ofthe ara wold ncluding humankind The Great Myscery i not take any mistakes when creating our snivere Tung that tru 6 ‘our man tsk “the wort wie expresies our beutfland dvese ways of Being sat meaning one or oneness and vere ening difference oF opposes, We olde igh ferent meaning inthis Word we consider ‘or human parpose 1 be lenin oneness trough day opp ‘es Col ths have een the orginal stetion ofthe Great Mystery when cmating our universe? Ae we bere to lean ffm one soother, 12 ‘explore our dilleences, and to find oneness in embracing al of Cre. son who jgment? The lessons of the second pa ser 0 sup- or this idea by shoeing us how our eins iv us opportunites tose our fice wll We ci choose whether we are going to deny ur Feelings, rat to eveything we fe, at ony on the feng that support our intent wo eal and to eve spinal ‘on he second path we int develop the ast See how our be Tis systems contain cnet For exanple, f we hold igi ea that we will no nj xan expec, we ave waves that probs ee bility into the Drearn Weave long before we experience M tn our tives, Dy deciding that we wil ave a Rol ie a ay aad, wet teste or tat pesomal non were the rat nse Dream Weve ates ou kes ad es 3 wel 8 the mena condisions containing 2 authentic experience wo back hor, wil forma design thc ps us ne the corner The ak of Alessia we have adopted through the decisions we have made ad be pices we have Meld wil support tunel vision and lagna ‘he eonsaquences ofthe Bee ystems we hod wll manifest 9 fo of pop qui that eas us we have penal thority ver ewe esd we do ot tea cern person becuse he ose or las blond aio comes rm 3 cena cae thats iene os we have dented ourselves the experince ofobsration and 1 wth someone who coud give us a larang experience The cesta! we cee though cur bef ae not often apparent tie, We cin stop the synchronic of our fe expelences by jp 10 ake achance. If we decide we done ke ein person neti een met hat peony, we may have npated any Tuer estat could coe through encountering oer that we ert rough tat person. Our gents woul stp any ner. fre we pve Lie a cance wo offer us the esinge Of pach woaktvough experiences. sflesivcy lini ur ie experiences when we refse 1 see how pir bare create turner The expansion ofthe pert cos rom willngues wo become an explorer of hfe We Bineved people who ded shorty afer regent Thi aly 1 pope wh have plan for he fate or have Wve on obs wen the jo i one they ae et withoua sense of tied. elving we are ned only bea we hold cetatn enition i desing 2 iewpoint as belicrang tha our Hes fellow rig plan tht dsllons any o continued learning st he ag fey These Beles nd many others ke preset a mlions of individuals wh were taught Khe by pen’ Ie cms Fears of growing older fers of being for fons of thease ad sth ae cet by bee sch 3 these. as fone generation may not apply to the next generation, end 0 reer cera catch pases o snips of supposed til we dope de without questioning tir wath Never ction that wequestioning whether we ate ayn rs that Belong eee tonal pater of can it car ay expand bey he titer generation’ burdens f ignorance. shape yo heard your paren or grandparents." God mae men fe wold Rave given them wings." ot wonder who she hada goo bad with o get where she fs tray” We often ear pro ss new technology, Dew way of reli to oe another, Ne 3p roaches to ie, We ae often tapped im our sped el! ys ‘a the second pth we begin o eliminate the places within ourveves where we ae eusing 0 ay yes toe because of fears or lek of ex perience rest by the beliefs hat no lange apply to or present day stuntone Fae beliefs ca lo create ffl emtons hat do not ) Allow uso find ur pesoaa wil | Aste iver of ife mane on, we ae ahd to be Seite enough we our dernment, neg, abd willingness o Lyne tings in ‘order o ro beyond ou former ition The pees where we Insta sow our ck of confidence in ounces o our deco raking aii. comes aa gre shock to must people on hes ‘path to lear tha we cant make any wrong chokes Every ‘oie we make laf wl ford wx opportunities ose exaly how sre have chen to grow Realicing tht wer Iie up o ou human ity andthe choices we have made cn be 3 major wake-yp cl Inthe Mayan tain, the Gre Smoking Mirror ia sya of ow Me elects ou ele systems and lsat we eld itera as beng. ; rath Te smoke that wali front of the miror is made pf the I Iasons we have erated thea es of sparation mained a our elie The list of sions that we have bough ino though media i ‘ampsigas group bbe, amore ad gossip, the judgments of ober i toward as and our vn need wo be liked o amid i staggering On ‘he second pat, we are asked to begin to see these illusion and cll ‘our energy bck fre being vested i thos sons in de fee ‘ur apr rm the burden of errying sch Rng bei, "The Gret Smoking Mirror ike a win performing leigh ‘hand trick to wae us pm our men tate behavior hat ene fiom bing sons ns tah, Fo Hata bee tt we nn rc superior others, we might he ie we nin hat Fes 9 bee ater eget human bn Wea thers wth conde hich wl sows oe ha tide Fes wh ‘Mer the cape wey se the eth of how for offensive a ede to change our manner of elatig to others ny even Meiers eft tha an teach us abet ou fetes We dsoner elletons i Bow we reat n etn sins, I feo ink rd rh eae bing shown through personal fbseraton or prciipation The more we fe ourselves of unwanted fells dg tptying the burden basket of our bei tans owe ey at unde! wi 1 create new experince ha Beppe out prow neath, de races sone of wantorming en he sank ergy we 19 crete something of besy as 1 fares pin esr. No one x sunding guard exo s which ws reatvely or destructively ane the gio he Me at he ots who coee hot mete energy ws nb those secs ure that We take aunty over Inypczaly acounabe May yep tave wo ne sas not eae tha working hs aes wl sha Rave ene by vei hat emo haere x goof ing abs han 0 expetece wil ey Fal raed or cunized We be- foals and our integrity when we partcpate station hat ates, yr wo a en xr! when the sme group of facies argo This boomerang lent 4 prt othe aching ofthe Great Srking Miro. shoot 0 caer an aena of experienc that ess rer sors hao, we ba ake For ie less hyo he ola nina to scr f we kok de tng that happen yt prio exerci ont of tay omens where we hase beta Oe aanconel ou utenti eeings He ceamaly sono at ur personal egy: we re nena asking oe histo bck too ck of pete The ees ays eure fad tt ha we ne Sonne vay ince page, eaou, worship, ab ereanony: ASsecond path warriors we Bind spp ad solace ough sharing ue | ‘ought, fins and experience with oters who Follow the a ‘rsa pate doesnot mater wi rion on sprit pracice sre Flow as fog 2 common withthe rat Myer or God ea part of ou path The spiral challenges that ate encountered ong the ‘way can ince trating hat we ae never alone, Whe fe ees wo he too difcu, itis mecoty to gen strength ae ntrane rn 8 ‘one-on-one connec with the Crete arth Mother, and pint ‘We ao deselop human connections ad adopt an extended spt! family compris of other creapesionate human beings who ue stand the prt pth and who ae committed to thet own growth ‘On the second path we may need to ay gon: bye to elton that have become abusive or jobs hat hang no joy We may find tht ‘thers do not understand ou feelings or ne sense of spiral com ‘ament and tha they cans supp tng go of abs that arc ming orwys of ing tha they tessles stl rely in thelr lives. ca be pula to et goo our ps when leting go we are also requied 1 tgo of former reads. Being 3 dip oop ‘an sem loaey rd, bt a chocsingsntepiy an the dese to eal ‘uri, we mt be mpeccaly honest ellzing that communicating ‘with others who arate working toward pert growth sof Pee eee cee eae a ere ctl ere ase ee hudaibocisdvirpn baal neds oot to eee can ed pe eee ee ee er aero | fate tac Ute er tg trove eee oer ner area PS ay ele re a ed es | ny ecced caren inne st Oen o } ‘As we embrace ur suns there ate tines when we mast we dan rest se lay here other pop ft edo ot cen We 28k ourselves the flowing out qustions: (1) Hen do eee ea ih ths pron? (2) ow dh fea ut afer hese has gone? {@) Do we have snargols,purpones, and ove of inegiy? (8) A Taking hs person on a» yj, yng change iso ere stead of ocuung on iy on ses? The answers these eins Ak to dacerm wheter wea ng in the righ econ or Iwate we should change course When we find those answers, told ulate) gael fr de ight “hase ae ny way to walk the second path, ad all ae equal, owes fe thing te encountered by eer vateler no mater at ice adton religion, race, or creed. Our beat ag with ih Tats Mother rythm. and tarsermaion begins sens of ionic bend with ie cents renting 3 neve elngof wont Saal aiveness. We gun newfound spt Fr ourele, thes anal Ug thing se experiences wach us more about hat et ean From luring the vale of respec cmes the deste hve He Ih gry a honesty teed ourcves ander, ‘hiss kssons presented on the second path of ination ae the Aruntons of very pith that follows, We are take! Hater fey Kes once bu co remain gan x we walk hgh ur ve infil of he at tha eae eng tated by every eit, wort, deed, and feeling, well a by how we relate hone experiences My people cal hs way of being "walking your TAK cheap. Anyone cin lk pod tl, bu ui tn behavior that determine our ee fans many aes, the warir cava nearing the complete ofthe Ph is experience energy na wal way gaining aces the unsold ofthe Drm Weave Th parsnormal tivity ay waking o sleeping sates. fen a persons physiological ¥ fn aho ine the ofan ad percep aed This haps examiner which he dd ety basally sili, Some prope may aso Deg 0 igh or perceive energy around objets, uaa, asta, people, hiking a the her alo aruda objet arch of peers rei few peope with whown I hae worked wes fo igi! by the ace of pete eergy tht they stally‘believed they had a detached retina ant had chetr eyes checked, only Sid oat thing was wrong wih the, ‘One woman alae swirling ble ght ouside a he ing as: dor afer becom, night afer night The presece of wht she ‘hough as petal being sadg in erga for ors, sk her at fis She wet though many ffl emotions unl se deed that he presence ofthe He ight ws good aig Then she Began to see the ouline of he luminous body, which gene showed bat it was ting to commaniate with hand menemenss. She was sented, at she dd noc undersand what was beng expressed Se dl nt ea any ‘word, aor dish feel anything hat gh ive gen her a ve so wine as being comamunteated ‘Aer many months of learing some of be bes, she ually beard the wie of dhs angele presence She wa told to pick op a pen ad 10 rie the woeds so tht se could fll understand the menage and review therm when she needed t,he admitted tome tt prior to hs ‘experience, she ad been deeply etrenehed ia the social xen i her Community 2nd ad passed ones and betrayed people's confidences {her She believed hat by ecredting others she wuld gui statate (om the srt ede Se stan cher unbecoming bebaviors in be selfand began to eliminate them The more she worked om henal the snore connected she berate ta er spi warrior nt do the angele presence tha Wes er with encourage Imanotber insane a young man Tne who was eared a2 Bap ‘sin ny county tw in he bl elf the southern United Stas, ad al hi church bli abou land damnation sipped from him mone even He had been taught tat anyone who Bad no scceped Jes personal Led and Savio nd had nt experienced tapam ough being eld cept below the water ssn mas swash away ws domed teeta dation a ellie He ad any Tends who vee net Bape, and he wis nse abou the id uments eld by hs eligton. He knew ssa peopl of eber Eth ‘who were Kind and god, adhe could no beleve that hone people ‘were ging to bara eter in hell, His heart as rouble, td Re dl thot ow where to tur wo find ier peace, ‘One iy he was walking though the woes, and a Bue a lee lowe in fon i et. He stoped ad watched, and te rd hopped 2 few feet away Ase ellowed it by bt he was ed a ati ‘rar once an ancient lin bl grand He saw acne tn he Bl recente RNS ep ete eee rene Soa sila watched fai exhale Theo ian mone fo him sim ty thei. He ws too tren to comp the ‘oldman began prying Engh, Those words ofthat payer changed the young man’ i lever He ened to this Ancestor pc the Cea su private aspect of the youn man's fe, is inne tu ‘nl nd hone sie wa oe wee help al people on the planet twithout dent ceasing tha they Follew e pia rigion, “Te ya aan vs mone cht eats an dw his ace, and is ‘nay Beg to shake When he stoped 0 wipe aay his teas ane looked up agin tbe ve as empty and the old edn hed vanished, bat he Knew bat ines trol hid come wo an end nd hat he had experienced divine interven, OOPS! Time FoR A REALITY ROJUSTMENT, rey sate we have a cathrough we essemble he Way we pr ‘ve fe and ely on he ee sad unseen level When this ese ting occur, we experience dramatic chinges in oa bodies, n our Tehavios, and nou ates to knoe ngs consol without ng through normal hough rocesses These sis in perception ‘carom very path of nation and cee a typeof wing within ‘tht changes hw we eapond eo fe Othe es chrough Fourth pbs, te rewiring pros oucus when we change ou tng be Favors and esl ast wounds. On thee pts, we ae actively working toward processing a cern our suc When we sceed In topping old habit terns, or when we conquer some precast hale, ef he sh and wl ever be the sama gun Wet 0 ofthe ferme computations, fle ideas, and unsubleraiomizations ‘which allows us a rewire our thinking ad fing proces Somme people wh hie experienced the unexplainable can fl no imp orchearated bythe ego seme of importance As these people begin to have ashes of ntulton, hey may suddenly beeve hat he insight ae signals hat they ate estine or peta ard, yi fume oe becoming the worlds greatest shaman rome But freryone on theft trough fourth pats encounter fhe of cee Jntuion or lc reams; hes noehing ntsial Thee ceurentes ‘nay be angen ut they ae aways ought abot when we have lima a ia aa{reed enough life force to break throu some illusory deadlock in our ‘wa of hiking, feeling, or bing ‘Comtned intuveacaracy depend tly on ilialy deep ng those exeasensony pis The newcomer who ha experienced those aif of insight fr theft ume and adopes a ate of arogance ‘ot only olfinds cers buts tends to appear ish Prope who ‘eronecusy believe tat beens hey hee bd hee be shal ‘experiences, everthing ha they pychicaly senses going 10 Be acu rate ral knowing ar rusing fo a bring Life aba seem 0 fn {ay to humble us when our egos decide to write checks that our fledgling ables can't cash. fer the ego leas that amount of energy fon self importance and arrogance, Coyote ca find way to show ‘hac ou fe Force coun diately ae showing howling overdrafe ‘There area mulse of ways im which ou Uses and perceptions ange when we met the challenges presented on he son path, ‘When we ea the ling or destructive bebaviors tht doud our per ceptions off, feing ourselves ofthe beavis hte our energy Into webs of deci oe agnation, we ate given a autheniccommcp | ‘ew ales and ils We are funded with the energy etded 0 se those gifs along as we mainain the inegely of our focus and handle our penton ise Personal pect sas thats ned wt me though bing our personal eee wih tery to the be of our indivi abies, We embrace these lcs by living heading athenti skiland inner stength our understandings ofthe sean pls sons an we nterweave with them he esos oF ‘he hr pth of mitaon Autti teahery is found when we abandon cass, Beceing ea tthe whispers of our spits am lin to the ove potnal theo —pesquin Manel Espinosa Heaune eats each ne haw 0 gutber “he fragment fy so, Reciming lost oxen Tree wo became whole ee me ind forgiveness. nbracing ane way 1, Rekessing the but and anger “Toward all who wounded me. Liem ea my human boy “The sce veel of my sul, Mending all he utes spe, ind within my Medicine Bove etme find the courage “Bice the enemies wii, Healing all ny weakens, Honoring the warrior there. et me honor my sare promise, Tobe loyal omy eng quest. Never deserang ay Medicine ‘Noe te eare within my bres Jase Samse Third Path of Initiation West Direction on the Medicine Whee! “THe Wist Direction onthe Medicine Wheels the plice of nrospecton and listening The thd ph fron teaches us about healing and contains exons tht lp a reclaim the rgmens of earch that my hen wounded cr denied at arious ines throughout ur Lives In we id ousles looking 3 the aly of fe ou fears a scenes our weiss, ou joy and cur oxo gy bow to resp to our hay same wher we iow we have omehing tht needs tobe cored, becoming accountable for BB ic sccertg: ove yt Beal when we become wl erect our behaviors and vo mike amend if necessry. We arn lo eleseunbathy gul, which comtes fou accepting thew fespectaions of other We become we wher wea slFsabouge url shidowltebehuiers and we covet out yf eng ner to move forward into slg poten facie lessons flaring how to observe the obvious, which the second pth, are now approached in eames We Begin sii the wif or ansners instead of seking those hits of wie fd rth om ouside sours. On the third pa of initation we vl be ered face our fas and to look a al of out bea ay be coming fom ou eo ans of el importance othe Sides ec to mete ovr sue of well-being We hane our fof discernment, al we take ches owe lw we want th haves afar ran ore aio, pst ad eerniing what we te wii to expeicce Inout ia ates of reser. The 4 f bers Flow by desaction is how we ete ety Dour, which int seas of wellbeing ‘Ashuman beings. we hav Scr pace, which encompass bodies cur thugs our elings, our prsesions, nd ou eave cong Ax we hat the next eel of ho wo respect te Sure Space elemging to us, are eg ook at wha We allow ise hat Sire Spe The ound of ou Sicred Space re trained by aly or uel ates IF we Bae enough Sele to eefase toallow abosie behaviors in our Sacred Spe, we ave conquered one rmsjor challenge a the hid pu We lear to release te nee to defeat the lf wih cur oma thought, welt go of the need wo be ere oF ‘thes and we detach fom thes wo insenstvely et physical, ‘emote, or eral abuse toward us ‘Depending onthe indivi, dhe eid path can cotaln more Iesons and the lange et of ntations. We are asked to beg the proces of healing sitions, od pain or atma, physic nes, fsnodonal instal, une pryhologil pateras, cldood testes, manipultion or cont behaviors, dysfantoalreat.oshis, and anyother frum mlanc. do meinen to downplay the number of sues ha ae presented to shone of us Who embrace the ‘turd path, yo ll tier ndaaly what we need to hea ‘ikel che pals this ne is onger for some people than for eters simply became of he difrences in human experiences We experience tray ad pin in our om gue ways Some people he thar ‘wound ay hey ac and tov on, wie hers ary the pin wh {hr or yeas, When we hel he mbslnces raed nn ou as. ‘wounds nd embrace Mom our preset eat, We Se OT expe enes ro a ew perspective. ental we ca et goof the pt, tre areable be authentealygrtfl for our wounds, our harowing "experiences, and the bray tat we ay ie endured Through hea Ing hone wounds we becca ke ho have embraced Ouro salferng ind formed ou es, Heaed man beings tan ll 2 ‘amples or thers Nobody cas belie the eo eed heer The thuman beng who has authentic healt is rhe past a a salable, tine kawng othe ale containe? in he journey af ‘alg the self and nthe avery uted fal spn warrons wl sy once agin that ac of theses psf wat dove tam others poi t be expen less se hd fat and she aod yh a he same tha we are heh Four path stn How each person experiences thse tations as uid asthe human being. Remeniber tha thee ps tet lea We sem o wan ove ie ke ander, bute ie of Kins ‘get dalle the nate of pbs tht humans ego {0 prow ndiffooe ares simuanecnny To jedgmentally Label» pr Sen as being on particule path tat we ve a les alighted has ‘ur own san eae fll crested bythe stack sie of human ‘ature Sone people kar dhe sons of phys through ably Aeveloping the body; others evolve and el through expressing th femosions others explore human potential chrough developing the is ofthe tele: and othr sek the mearing of ie through myst prayer ana spnituaity Al forms of growth ae vali an how ep these elements together nor ives ran expression of our sigs ‘as human beings. ‘On the third path we embrace what we cll Frog Medi Our ative America rations, Fog teacher to cleanse the oil hg ‘deaing our thoughts, behaviors, and fing. Frog teaches ws har sheng tears ean be he ist step ofthis deansing uagsformason. The Prifeation proces repented by Fog Medicine the silty 10 ‘ease all that hep us rom alg ano el ares ith nee energy renewed purpose a fel and thoughts hat sup out Fate to change This wn nep proces of cleansing the ok an il ng with the new wil be pret in every sep tat we ake toward ling olives on he dd pth. at, the Mayan symbol oF ech, another Mtn tha we ae sted toembzae oa the third pth. Aer we hoe puri he apes ‘for ves that no longer serve se ate eben, evi he pt be Tid tat aches so pec the eb paces: we ea ow ‘operate om our new Saeed Peat of View We have earth ew beginnings in our lives, and we ate required to shelter the ses of out personal potest eat we hse planed through our on efforts Hat thangs upside down in the cv, he human tales do thy swat inh in the wor Tis upside dawn potion also anchor Ihe we must sometime change everything es hn al {opsy-tury, before we ean he reboen ito our new sae ofp Dur fing the rebipces 4s mothe wnt, wa the ocho tee dhowght wel asthe dae heaieat The due heartbeat signa the barmony of our heb os mel with de beartbe! of ‘he Earth Mother, tho enconaes oie healing urea TRANSFORMATION AND THE NUMBER THIRTEEN ln many spa adn the number thicen represents ransom ‘ho ad Healing The jewish and Mun calendars allow the hireen ‘moun the eat The Nae Ameri traon hows the tite toe tines or anlar les of women, he Thirteen Orig al ln Moser an the en rst skulls whieh represent the ‘human eyes disanering our personal Medicine and being tans fonmed ino oe penta by beaming ows. nthe Chistian tration the mumber thie x epesented by ess and is eveve ds pes, Jesus bing the shuning example ofacualiing the transfocmaie| prawer f divine loon he ply The Mayans alo hoe de umber ttn aid are gle by thar clenda which shows the Tranormaion of human consciousness Ancient pagan religions and eter spl raion ha are began Hrowghowr the world inthe ‘st thee thousand years ll adowledged the upping of the scale ‘hat anor the mundane ao the maglal eres of healing ‘Secral yar ago was back om Ctaraugas Reservation in upstate Neve York visting Geandn yah, and Lent aremowe ac su rounded by ils dak eedoted Cataraugas Creek. desperately nese be il aed tallow the water to deanse my weariness Too ‘any people ia gc of healings and ot enough energy to fail he nes of eters had ake oh ton he sone shore of the ccc toe thanke the Great Mystery fr all he Besse of my ean for “Menving met el the beau changes thar xcurted in he ies of “street Began o ea. 1fl hat I hd ile the pat of my pth and my spt bligtions da iawoved actively eng on the toad, but | wane to make sre that the taeling part of my path was ‘empl. ke the Creator to lt me hc hen that eared 3 Tend make the changes ta were equi ome. Then {cased my yes and ete for a fe cts, ale sak cos over ny body an opened myeyes king supa shocked 0 find not one, bt ve eagles the ky aban. at elk upright and watched as ancaer eight eagles joe the i five in the net few minutes, Thiten eagles were cing me, and ered. ‘ware oy {nee hat i eagle ad bean ne o nea eaten the at no hs ws a event that med ox only sy ie of pane sn chan, ha ao the sprit anergy of the eal resin othe 95 oe Mem nein Sena people, thes Keeper ofthe Wester Door Whey frend Waa, Evening St, came fo collet me Sifcen mints ar 3d sw seven oF ight of he dhiiconcales tht mained ewe the Bt, swe bugged each cer and marvel at the gl of spit we ad beh smn given that day That waste day cha my path changed ad new ind of sereice began in my i, allowing me tien over ny fren us 1 others who were ead to cone forward and assist mua dyeing process. ze that had come fll cele and no longer cede to Be on the re BE RUARE OF BEWARE! ‘As we am to oten to our thoughts and abner the many type fine ‘eral voices that are projecing tore thoughts wah our mind, we nay encounter sone plete teazaons thot how ou baie ae convo by the thoughs we entertain. We earn co Key he ‘esc within or minds that came rom pain or wounded, pe, te sare. We may find stations where we give our authority (0 ts who are semingly more enlightened abot fe. or we may think that we know all and boca stubhoes armgan, bos We nay dscver that we baw vested ou slf-mporane in areas tha alow ust secur earcer oF social postions 0 open doors, and yet we fren happy We cn ao discover Bat inure wounded, We Ive no sense of wat al and tha the ener he se dein at tes we hol othe ner vlces of el-hatre tht we adopt ‘whe grosring op. We canal dre hat hae picked a de deo ecm tat are wrong fru We a sudden ele that he _roups we ae awoctnted with have become igi, elf ering, cm tooling Allo hese reling poss of clan ate the products f o> speci and if eae willing Lo change. they ean adaly alter the sway we ive our lives ENUGHTENMENT HAS TRAPS? ‘ce mon of He thd path we fe discover tha we hae al of the aners abou ha ig feos pessoal get poco win‘This alization ay make some prope fe tly insecure oun sare of themselves, wie others ca begin to el senior or omnipo- feo Both of deve elings te he forerunners of gs ge Falighenmeat ape appear on our path when we have disallowed a ternases ad options tht coal release us fon he prisons that we hve created for ouseles through ied ideas 4 by giving ou thority othe had sides of ur tres. For example, when a person beleves that anyone who xs met wil eer Become spiriul or reach enlightenment, thi idea ceses an enlightenment tap dha es dlls oer the use oie wl ora aerate way of experiencing li acon. that person te mest the reization that Food oes not contol he spit and that all human eng ave the ight ‘decide for therseves how they want o evo the elihtenoen wap is olen. That prion may sil eel dha vegetarians right for hi Corker personaly but will no longer insist tha meat eater are infor ‘rare commiting eres against nature alightenment rape appear ch mare equa oo the shi an ‘ellowing pth than om tbe Rist wo paths of iain, Life sem to test oak sur we ll se popes de energy we elm wih- ‘ut bing sede into abusing our personal thority, On the ied uth wear begining to rca the Fragments of urseves ha were Shared tough wats shocks, abuse, actions, ysl ness. fi emotional pl, The reamed pts of ourselves, which prions fd gone into numboes, denial sac, or ome other form of wan sciousness, cary with them many threads of uoused energy and cis nergy ean be eatvated o gies ew hfe force when we hal hone pars of oa ps For example, we hase been worn down in any Kind of abusve laucnship and believe hat we ae unwowty of fovea judgmental ides sari inthe pat of esl that was worded. When hat Fg tment a lf s healed or elame, the idea of aawordiness nay r= {pee ata ter te, Fighting ws nts believing th the ress we hve worked so hard gain loot st This Bee ca enlightenment trp at work ad could signal ane of many pop quizes Ifthe ea ft being unworthy reappears statin hat resemiles a pas vet it may be esting tv on wheter ar og hay Ste ol eae pa ‘er Al ha rly os hat we ate given a ops: ny dhe pst oneview th dado bef ha were reed bee pc har so hte ca hen tras tha 0 ger Ap eo pest ete ah be a ed ther han Bec pop i pet wit fying color Tim third pho lon a ey ec ince bein hth whan ado ge ee al pa eh Sie i i cons eg ofcunets ca ie based a keereee rem socks al was abo ns aby sing, “Die deep utdabl yourbeath”— Bi hay won wi pln ck rely cof wee fering acter eighenmest pons ath, ewe net ocr deed lings xt ui, ey i eg eer ciecd id ace ihe al hig tt ceo ying eo abe cer Beer vo rao he pls ae ty incr nic Ti file usc Nog car when we se onc cies cece he a ae oe ling om. By oben oreding gre at wy hg ir con cy aff cu pial creiton Gv pe sy tng wy le Bo hong ie experenes He wl "Oh taped Hho is a then he wl fl tek, gen wat pegh bs cme hr fa expt ar he she er ying thane i chem a Hs sporance san asonhingexanne eee of chen ede she, ain aed very ss Bete jdm inh owe ve oma rin io dingo ocr satel Aa pron wh shen he patho eng fr a abo to ctatng change by coving the Genero we or her We cae contol ow the Gt Mystery cho mgm Our eps wld robe ha se Bip ict era rer prea igor Ig ols a eer fs rah ay ghee de BN pri al cnn pres rk gtr with ne Bens ncne cnc ang ta esd _ ney ohdpier ren raheletentary stove hing Wee how tei ok‘vz, bt we can at he equation ou ie free and ox iatenton \ to be of service, gratefilyackaiwedging all he poopeandsprual forces presen, ‘That lings us fl ce fo the Native American saying, "The Great i Mystery cannot be sled!” I we ew thereon for eetything that happened us, fe would be boring No only a, bt such know edge woul cliniat he fie wl dha allows us wo change ur at tudes and minds and vo reeave the pater of energy ha ase forme our adidualpre of the Dream Weave Throw the ple act of loting God, the Creator, eh Great Mystery, 0 be te Higher Power nites ponies and mzacls become wae ows Why ‘would we eer choose to cone the way the mystery unfolds in our Ive? Te sido side of umn nature thrive when we ion ‘ust owen we ned o contol the way things sould happen. sos negate the power ofthe Great Mystery nour les Cont of ‘hat wom slike paying Go ands another enlightenment rp. xe acs ates, boughs, and Fckngs that donot serve father rows but low te shadow side of our ntes o conta our erections sind our expesences FILLOWING THE GREAT mysTERY 7O TOUCH OUR Lives, ‘The appearance of miracles or divine imterscnion ae staring tis, sinc they ae wally unexplainable stances of spring schon ity Grandmother Tyla told mea sory about he chat showed how dhe dvi inerveaton ofthe Great Mystery fisted her dec to share ber wsdom wit the people work oer She bad come wa ‘ten ber fe at was parca, as working ba betes, ae ad chien to cpr by. Oe iy & ‘man all ap asked for he by her maiden nar He rl he hat we she ad bn taken rom he family the age of sx ae Fase home he hd ret hr grander, Motes hong They ha walked along cee and Grandpa Shogo had come 2108 had picked up eld dese a asked hea he wold to give eT yah a soe jain he fine Gap Shogo ie Toyah Ihe woul have cme one wh dhe mA enero a 9 we Tht ek toe | Twyla had already heated of having been Hlindd during igh schoo! sl rpc by he anesthetic given to her wile se ete ter fours chil At the de he sean lle er, the burdens she tras aying were onerwhelming, making he fel confined and won She had energy let lp hers Her grates earache i fe ‘as tha er grandthe, who had pase he his Medicine, ba ed Arie she wis ina foster home and that she had ese ben able say ood-ye When the man gave the tone Tela, se aw at was tly round ad black wis abroad white line forming the comer Zhy sone wit a dire colored ne running all the way though Isle iced Fath Stn In tat moment, Grandpa Shogo’ sini es reaching oto ll is grancdagerostay onthe pat, ending Br his seg fr the spe word Tn facing those shadowy passages that cold lel ino despa lt acrowizge that if we do no alow the nytry of Hew ou. re wll tbe able to we the emia of support offered Sythe prio mature We mt alo obser ow ddan aco om tard thesis erated by the ego an the intel When sure that we know nore, hive experienced more, ate beter of ve iw of i thats speror wo that of eer, we have Sarge. ht rey tacks 8 is rad isa memenger reps bale sltuaous, we are equlted ops tho ae ie experiences ny revel hows ive create ur own enlighensent rp, Ife do ae acaowedge bw or titudes hae ected a chavs ce within the Dram Wave, and if we do ot understand ternal held wept and flings an acing 03 es, we erate dificult challenge wo cescomne in our Bi xperieno One ple the low ofthe tril things that make some ope fel tt. The symbol of weal, powes, ncn, and potion 6 rode othe feof ay person wo has gue to a place hor she has begun the nton proces ap ie ezoneoanly ft hic ober ergy nt fle images of pome maces. This koson applies wal people al was of be Any of us who r or woth co what we for ising ca le that fb sense of wi the waka cls eate We poms gyal nor we ake inal ht we He ake sec pa ther, we lve our nunc eres The qanal sain Filly erste tht very oo mae bow ible geneva ihn es ra bg a petit ato ellen heiis apc ofthe Great Mystery ad tha he she sequel 0 seat tal human being ro that pempetoe of ig ‘Anyome onthe dhl pu eho has ets is ice oy wit a ke ens of sel si 10 ces 3 way for theca of ison oF chs tobe rote. Fave seen people on this ath demonstrate at us ways offeting po of ld Wentes They can Raw Into ean, or ‘hey can go eng an screaming Blaming the Crestor forthe ba Tek Whichever rote they chon, th se Hlisons of account ability wl share evenly When I came ysl co his Relig path, the man L was lene with et ny fe, lat hi il, which was pecan wih Tot ny Job because ny employer went bankrupt and ny meow pa check bounce Isl lf my fritre and anything cle tht wok te me the money to eave 1 Mesic to stay with my spiral teachers. had toler goof my dreams of Beng wife anda mater snd eal the estate my fe, bt sl had my connections othe (reson the Ea Mother, dl othe Ancstor spirits ook whe heal the wounds of my broke heart, but found oy i dhe cea my ‘sin esis I had diconered that I was rch beyond Belief when fe eswaened my sese what realy mattered As Thee, Twas bleed bay with rears and vita of wy ty pth bad changed, returning ‘me to wha he Gret Mystery ha ned for me oo with ny fe gw tha ad to heal yal and that Iwas end many tke by fie order o Fl my poms to sere. had lead exper enced some ofthese. Ac nteteen, I contracted mononucldss, and for ea sale from chronic fie nd igh blod ese! of ten Bar vnus, which the mel profession dd ot acknowledge a i ‘ose ut fifteen yer ster This condo wae compl by geting ‘dla fever in Mexico whe [ate unpascuroed iy pret For the next meee yeas Led wih dl eerste of 101 wo 103 egres A the end ofthe and haf yars ia Mex fll ough sn adobe ro! snd was pared for thice weeks, and Ud owes tel Bck bac forthe next six moth Twas beng asked o endure the emotional, physical an penal burdens place on my shoulders There were ay tes I led ‘wont tough dese Dak Nighy of he Sou a ha ears he ah of ting oa aig ey tr aig deep an ‘tor anything ay tt he 101 oe TT ak atin wane a 2 fath tha aed me though sixteen years of fevers in aig proces tha il andy ee sen tay Tarn not saying that his devasaing fr of leting go Is mecesary vey ers on the chi path, but hase ee varios forms of eson occ in peoples ve Clean way fr eaing to oct ens evenly exch perscn’s fe, But how each ina’ nflds cannot be second-gvese.Feery human sory ince ig Ro he past m pe wy o another This death ofthe past thea pleasanr experience aswel, particu if we flow with the ges orien grad manner Some of ws, ower, eam fh the Univer of Hard Knocks, and I happen tobe ote of shudents ID LIFE HAVE TO HIT me UnTH A TIDAL, fe BECAUSE THE ORIPPING FAUCET JON'T GET my ATTENTION? Inwcks come to may people oder to allow them to change fe pbs dential and quickly thew observed many people ons of fire or wealth who cul Rave wel thelr poston or ena of kes, become wa sel abunbed that they ai not koe to sare or give hick Ihave scr others who gemneyofered a he did nx follow throug, breading promises people frase the offer aetaner. Soe af hese pc al reached hid ath of zion, ye they ended ups dre sat when hey ot become Invospe te and accountable for her Behavior util ccognized person had a Rabi of going o meet may Tears fal eller ah, thinly weg his ieee need fcknowieiged xan evolved cul Tis man dl gon works fm fine ad lp various oganizasons an inva On the thon he sete hard work of nrospecion was I mop mnths behavior, awoidance Ths confused man fee superior tv thera sad up every penwon of yodwil ean is ie, roemalyasesing wher ono the perso Ph spiral enol. Hex ysoph 1 hs deaninge a hen Sa he, nse! eng how Is abuse aon was ec tales the Drea Wwe van dep san hate