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Stageira or Stagiros? Oliver Primavesi e fi Aristotle,
2400 Years (May 2016, A.U.Th.).
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b e \, e e e
fi, c f f , , d
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fi e e a j a d fi fi-
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Glauben vorausgesetzt wird, welches nur der Idee von Gott, auf die alle moralische ernstliche
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25
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, b fi a e e e b e q b -
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hesychast spirituality makes it possible for one to go about engaging in his daily physical and
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more critical of Roman state religion than Varro... Christianity was not afraid of scholarship and
science but heavily relied on the liberating force of intellectual pursuits... It might be worth
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a f \ d , \ e
e fi a a , b e Filioque. . J.
S. ROMANIDES, Notes on the Palamite Controversy and Related Topics. I, . 189, Barlaams
starting-point makes it possible for him to contend that in the patristic tradition there is a third
position on the Filioque... not that of the mediaeval Franco-Latins or East Romans. He
maintains that this third position... is the key to union.
, fi, c f fi d
b fi. ^ c a d c
a fi b d . fi
r b r, c , b c c , a c c
a e , e , e -
, j c e fi-
, f e fi. \e c , c a -
b c fi fi a c ,
fi a d . ^ , , ,
a fi e b j (, , d -
, ), a ; \e c -
, , f e b c ( e fi,
, r d e ), c d fi-
, fi fi c , c fi d e -
fi .
^ b fi c -
c d e , e e d
, r fi. , e b
d d fi, e , . 48422, d a e

40


d fi a c , \ d , a
c r c f a
d fi a c \27.
a e \, , c d c
b fi fi . fi, fi-
, b c , j
. Te fi , , c
e 28. ,

. J. S. ROMANIDES, Notes on the Palamite Controversy and Related Topics. II, .

225-230, . 226, one can appreciate Barlaams insistence that in his understanding of
noetic prayer in terms of non-discursive ecstatic intuition the faculties of the body and the
passive faculties of the soul have no participation, f d
\ c c fi fi, r . \e c , e
a b fi fi fi \ -
. b a fi, , e fi-
, e (a -
fi d fi) d
e , d , i fi . \, -
fi, e c , r fi a a e
\ b , d c fi , fi b -
a c e e fi, e , a
i a e .
27. ^ c a c -
d fi. \ e c ,
a c , a e . e
, . 52412-14, \ r fi \ e -
e fi d d .
28. a c , d fi , . . -
-, ^ \, . 246-250} P. AUBENQUE, Le problme
de ltre chez Aristote, Presses Universitaires de France, Paris 31997, . 362-369. f
- d fi: fi
r , fi fi ,
fi fi. ^ \ fi fi fi fi fi fi-
, fi f fi fi
fi fi fi... \ fi fi , -
... fi. ^ r... fi
: fi fi fi ,
, . -, ^ \, . 248-
249. \, a c c c d , -
a c , fi f
r fi . fi

41
 \.
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c fi c c fi,
, , , d c , d c
a , ,
. , , r e a a e e fi, e
, e , () e fi b
fi , c d ; \\
, e e e fi e
b fi, b 29, f , d -
e c 30, () e fi ,
fi b a , e a
a d a e 31.

f fi fi fi , c c f
r fi a a d e f d
, a e . .., . 260.
29. e , . 5446. ^ e a -
c fi : e b s c d e
d fi , , , 27D, R. D.
Archer-Hind (.), The Timaeus of Plato, Macmillan and Co., London and New York 1888, .
8618-20.
30. b c fi -
c c c . ,
act d actuality, a e Kosman, A. KOSMAN, The
Activity of Being, An Essay on Aristotles Ontology, Harvard University Press, Cambridge
(Mass.) and London 2013, . 2, The translation of energeia as actuality fostered the
representation of that concept in modal terms, terms that contrast the actual with the merely
potential and lead us to think of realization as the making actual of a possibility... My practice of
using, for the most part, activity to tranlate energeia and ability or capacity to tranlate its
correspondent term dumanis is not unique, but it replaces the much more common practice of
English translation and scholarship... the practice that renders energeia as actuality and dunamis
as potentiality. \ fi, , activity. r , , c
c e b r e e , a , fi
fi. fi a e d a c d
b c Hegel, . . -, ^ \-
, . 650-664.
31. fi f \ a c \, ,
a a , , . 1073a17-23, e d e fi -
fi (e c in rebus d ante res) fi d e c ,
c j r e , a e e a fi -
fi. \fi b d e fi , fi, b c .. b
f f d b e , b a , e c c c -

42


e fi a e e a fi e
\ a c , e , fi-
d a e e , e c \ e f -
fi fi.
, c a
fi c a: b fi -
c fi d fi ,
a c 32.
^ , , a fi a j e
\ a , a a -
fi r , c: ) a , a
a fi33, ) , e r-

a e c , , c , e
, e fi, f c c d fi ,
. , ^ , \c \
, d 11 (2006), . 214. c c
c , e e fi f fi -
e e e fi, b a b e d
f f d e \.
32. a e a b r e d b f -
c f d e c f c fi -
, , i fi , c . e e e
c - \. \e c , fi -
a fi b a (fi) c , a c
e fi d , d a
d \ . r , fi, i d e e a d
i e e . e , , a e a r e a fi-
a c c a e e b c , fi-
d If one were to remain faithful to the basic
epistemological principle set forth by Barlaam, how can there be intellection apart from the
senses and the imagination?, J. S. ROMANIDES, Notes on the Palamite Controversy and
Related Topics. I, . 197, : f e fi d e
a fi fi fi, a c c c a d
, b ( d -
), b r , d ( -
d ), r b , a a -
, d . r d . , fi a
fi b fi a .
33. a , . , \a , . 71b29-33, d -
r d fi, b fi c , d fi-

43
 \.
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34 d ) a a 35. ^e b d d
g e , c d
a fi fi36, g , b fi-
37.
^
, b c c j c -
, a e f -
f fi , b a q fi a
g a c c fi d -
d , e \. \ -
a , fi e
c e e , fi (fi) fi-
. ^ , \ , e e b
, f e \38, a -

, , d fi fi e fi , a d
.
34. . e \, . 4251-3.
35. . e \, . 4203-4. e , . 55630 -
5586. \, . , \a , . 72b13-29, b c a -
, b a r b , \ , .
a b a fi d z fi, a ,
\ fi r. \ s , d fi a d
c r , wF f c fi-
r d . a a fi d
r, c e fi, x a b e a \ , fi c -
. .., . 72a27-32.
36. .., . 85b23-30, fi e e d a , e
fi \ . z a \ e , e . e b fi
. e fi. d fi . a d
a . e a , d fi fi , c qF
j fi j . a d e . r
q;.
37. a e , , d e fi , c
e e j , fi c fi , a q -
, g g c -
c . \, , a fi d e e
b fi, e i c b r. . e -
, . 48414-28. e , . 53023-5323.
38. . E, a a , , . 1029a30-32.

44


a a a : e , i
d r r e , ,
39.
^ a fi :
) e e b b a c fi (
d fi ) b b c -
40. a e , a d c
a e a , f r a \ e a
d c f (, y, c d )41,
) e fi , a c a -
c b a fi, b b a d a c -
a fi a fi j 42,
) e a k a e fifi
, a b fi a .
, d b -
a a e 43.

39. . e , . 57812-19.
40. . .., . 5345-18, 55013-15, e f e e e
a c b e fi, b c e e e f -
fi. ^ b c e -
, a fi e c c e e c c
d e e e \ c c c .
a c , b c a b c \, . . -
, ^ , . 215-235, f d -
fi r fi. d b e c fi e -
e . , , c . a
c c b r a f fi a e
f c e b d . ^ e r e
b e fi fi fi fi fi, .. . 216, d
^fi , fi d , r , b c
, b e , .., . 17.
41. .., . 55611-14, 5665-6.
42. d , d fi, -
e e e , e fi, f
a fi, a e . e ,
. 5269-12.
43. \fi, . e \, . 4209 - 42213. e -
fi, c e e -

45
 \.
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^ a d a e e
e c e b a fi d \ e e
c 44. h d \ r f -
c c , a e e e -
fi ... [] 45, d a a
d , , a -
fi a c d e e , e . \-
, g c a c
fi fi, fi fi b r
fi d c 46.

b , , e , . 58025-58412. e
d d c j c d -
, a e fi, , e \, .
4253-14.
44. f c c c
d , a e e b f -
f fi f b b c e -
e . \\ , . . , fi d fi-
, (. ), d , 2015, . 54.
c c a fi : ) e d -
fi, , b , ) c , , f e a
a c c c , b a a f -
f a c c , d i a d b f
, e \, . 41411-18, d ) -
, , r e f fi e , fi d e e \,
fi d c c fi, ,
d d .
45. , a a , XI, VII, 1064b, G. P. Goold (.), Harvard Uni.
Press, Cambridge-Massachusetts and London 1990, . 881-2.^ fi f -
c , e e fi , e fi, f d
, .., . 8639, j fi ... , .., . 885.
46. e fi, e e fi-
, e , . 5804-5. . . , -
c e , ^a , \ 1993, . 233. \
\ b e c c , f c , a
c c c f a c r , fi \ e
d fi e fi d e b fi d . ^-
, a a a b a , c a
.
fi \ c c fi c c c \,
Physical Continuity in Change, . T. SCALTSAS, Substances and Universals in Aristotles Me-

46


fi fi, fi J d , a
a , a e
c , fi e c 47. h d
fi e fi d e c , -
e e d . d e
, d fi48. fi
a e e e f \, e
a a . b r c , fi -
d b e 49, b a r -
, , a a , 50.

taphysics, Cornell University Press Ithaca and London 2010, . 8-15, . 10, Aristotle of-
fered a parallel account of alteration and transformation, which is based on the notion of a
substratum predication, where the substratum can be either material or substantial... the
substratum that remains the same is material, and receives a substantial form, to make up the
new substance that emerges in the course of the transformation. In alteration, the substratum
that remains the same is substantial and receives an accidental form to make up an altered
substance. But in both cases, the change takes place by a form being received either by a material
or by a substantial substratum, where the substratum plus the form make up the compound.
47. a c J d , . e , .
57630.
48. . .., . 53610-13, a b , a b , \ L d -
, e d e fi. a e
, . . , c e , . 232.
49. e fi a a j e e
\ b e fi, e e . ^ -
fi fi , , b a a a fi d -
c e c , e , .
5503-5525. a c , , d r
fi, e fi , fi b c c
b fi, a e . \, d , , . 430a14-19,
d b , b , , r e .
fi d e a . d s
e d c d c F . d a e -
d c , c F , .., . 430b18. -
fi, . , a a , , Im. Bekker (.), . 1073a23-25, b a c
d e d \ e d a fi, b c
d , . 1026a29-31.
50. . . -, ^ \, . 238-240. \-
, . .., . 238, e e b a d fi fi a e
, e c , e e d e , e b r , b , .
239, e e b b a - c r

47
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fi fi : \g b
fi e , a d
x d d . a d -
d d fi c . x F
e e 51. ^ e - d
c a a c -
, a e -
e , c a e c , fi
52.

, - fi a b r fi f
\ d a e fi. e e r fi r
.
51. e , . 5449-15, \g b fi -
e , a d x d d . a
d d d fi c . x
F e e .
52. \ , e d e e : fi \ n -
e b e fi, c fi fi d
a d e e , \
... ;, e , . 4747-9.
e r a d
a d , fi , c a
a d fi. d fi
d c e a a e a fi, e
d b c d c b , -
, b fi, . a d a ,
, e e a ; a c c , . -
e , . 54232-54415. 57630-58610. \ e
, a e . .., . 5385-9 = , \c 9 PG 3,
1105CD, c [] , , fi, , m d
, c b d fi d , m
d c . b , j
, e c c d c :
... c s, d b fi-
, d d \ a , .., . 5309-12. \fi,
, e fi d fi , e c
fi , f e c , \
c 1+1=2, c :
[ ] fi c b e fi, a
fi (a d fi fi) c

48


^ \ \ e e fi e
e d e e a \ , a e
fi, d b d a d -
, 53. \ -
fi c , -
e d , j d c fi d
fi, a d d
54. , , a c , -
g fi d f f fi \

d fi , . , ^ c c -
, . 56. , d fi c c -
, . 216. ^ , , a r fi, c , , -
, e b a r, a e
. . 14 fi . \, c c c
fi (d fi, b c f ) -
, a e . . , c e ,
^ , \ 1993, . 234.
53. . e \, . 40424-31, a e e j e -
wF j fi-
, c c j , i d
c f f b ,
[f fi] , b d c
e .
54. e e e c
fi : ) fi: a r e , d a , d
j j j (= r , e fi
a ), e , . 54432-5462, ) -
j : \ e e , b e
, d a z (= a e r , r d -
fi ), .., . 54429-31.
\, e e e , a e , c
f , i d fi b
e a a \ , .., . 5468-12, c
fi fi j [ e ] b
e s d s, .., . 54628-29. b c b fi f
r e b a r , a a \
c fi j . a c fi , . -
e , . 5664-15. ^ fi
fi: b a e , b
a c d e r, z a , b a e , -
e \, . 42015-17.

49
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c c c , f -
d , Filioque d
fi55. b , j c b a
e .
^ c fi \ d
c a e d , e a fi-
c b a , j -
. c f metaphysica generalis d metaphysica
specialis, d r : \ generalis
d . ^ c
wF k d d c -
b e e fi. \ e r d -
, c d -
b metaphysica specialis e metaphysica
generalis56.

55. a e e e f e fi, .
J. S. ROMANIDES, Notes on the Palamite Controversy and Related Topics. II, . 234. a c
c e c Filioque, . . , ^ -
c c , . 53-54. , d fi-
c c . 213.
56. . . -, ^ \, . 259} P. AUBENQUE, Le
problme de ltre chez Aristote, . 417. \ c c
c qF , fi e e , fi e
e . e k r f r fi, . -
-, ^ \, . 256. e -
a d b c d .. . 185-288, b c a
f P. Natorp, W. Jaeger, A. Mansion, Ph. Merlon, I. Dring, P. Aubenque, L. Couloubaritsis
d b e e a a .
^ - f: ) Jaeger, a c -
e c , . -
Y-A, ^ \, . 209-212} W. JAEGER, Aristoteles.
Grundlegung einer Geschichte seiner Entwicklung, Berlin 21955, . 222-226, ) Mansion, a
c b c , . -, ^ -
\, . 223-227} A. MANSION, Philosophie premire, philosophie seconde et
mtaphysique chez Aristote, Revue philosophique de Louvain 56 (1958), . 165-221 d )
DRING, a d b , . -, ^ -
\, . 235-236} I. DRING, Aristoteles. Darstellung und Interpretation seines
Denkens, C. WINTER Universittsverlag, Heidelberg 1966, . 116-117. \,
b e Aubenque c f d b c

50


^ c a d e a -
fi . \fi e \, a e
fi, c fi d e k wF k,
b a r , i . r i
a e e d c \57. ^
e e e e a -
fi d b c a c
d c d c . \ d
e , e \ a
e e fi k wF k d e fi, fi
fi, a fi d fi, e d e , -
e fi a . e fi f -
c , c d c \ r e
d fi fi.
e r f \
d e c . -
fi c c c d e fi . r, fi,
c fi , e fi.
e , g a b c c
d c r : ) fi c , a c
e a a e e e e
fi, ) d c , c
r fi , , f

. c c Aubenque b
fi: ) \ a e k qF , c a e k c fi-
, b fi c fi d fi-
. c fi e e fi, . --
, ^ \, . 251} P. AUBENQUE, Le problme de ltre chez Aristote,
. 381, ) e r a fi ... b r
fi d e k qF , a d c c ,
, c c d e
d a , . -, ^ \, . 267} L.
COULOUBARITSIS, Les fondements hnologiques de la mtaphysique, ARISTOTLE, On
Metaphysics, T. Pentzopoulou-Valalas and St. Dimopoulos (.), Aristotle University of
Thessaloniki, Thessaloniki 1999, . 92.
57. c c d a c \, r
, d c d .

51
 \.
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e d fi, a a
a .
^ \ c b e e a fi fi58.
g a c \
d a e e 59, r -
a e e j e
, j 60. c -
b c e a a 61,

58. ^ e e e c d , , a
a , , . 1073a6-7, c d , .., . 1073a11, d [] d
d , .., . 1073a4-5. , . . -
-, ^ \, . 304-305, \
fi ; \ fi , fi fi
fi () fi fi fi... r -
(ens perfectissimum), fi fi
d , . 353.
a b e fi e \ j -
, . . SCALTSAS, Substances and Universals in Aristotles Metaphysics, 29, Not all of these
arguments will be rejected by Aristotle as existential arguments for universals, but only as proof
for the existence of the Forms. Some of these arguments will reappear modified within his own
metaphysical system. But there is a further platonic argument for the Forms that I believe has
been the most influential in Aristotles thought and that gives shape to the Aristotelian ontology,
the argument for causation.
59. , a a , , . 1073a17-22. ^ -
c c a c fi \ b
: ) \fi f
, r , ) [ \,
\fi ] fi
d ) fi
, . -, ^ \, . 251.
60. e \ b c \ b b
a e fi fi fi. a e fi, . Substantial
Holism, Unity, Identity, and Explanation in Aristotles Metaphysics, T. Scaltsas, D. Charles
and M. L. Gill (.), Clarendon Press, Oxford 2001, . 121, Realazing that a particular
substance depends on the substantial form for what it is, without that substantial form being a
distinct constituent of that substance, is the key to understanding Aristotles account of the unity
of a substance. In so far as the particular substance is dependent on the (abstract universal)
substantial form for what it is, the substance is posterior to the form, as asserted by Aristotle...
In so far as the (enmattered) substantial form is the particular substance itself, like the substance,
the (enmattered) form depends on the (abstract universal) form for what it is, and hence is
posterior to it.
61. .., . 1074b33-34.

52


e e . \ , b -
e a r c c , d
62. , d a c -
b fi 63.
c \ fi , e c j
e e , r . ^ f
j d j b d
, c c fi, a fi \
64. f , ,
fi e a a b c , f -
fi c d c j , a e
, e , d
e fi fi65.

62. . . . , ^ fi \ fi , ^-
c c \ 8 (1991), . 137, \a e r -
c , r d fi , fi... b a r -
... : b c d , e c
c , e g d \ d e
d e fi e
fi regressus in infinitum.
63. b fi, r d
r fi \ , . . -
, ^ e \ fi , . 132. \,
\ b e e fi, a c , a e
. . KOSMAN, Metaphysics 9: Divine Thought, Aristotles Metaphysics Lambda, M.
Frede and D. Charles (.), Clarendon Press, Oxford 2000, . 323. , . . -
-, ^ \, . 718-719, ^ fi fi -
c e c d b -
c ... b r -
c , a b c .
64. . . . , ^ e \ fi , . 137,
b e j d b -
fi r c d c d b a
c c .
65. , , d e fi d
, b a a . . . . ,
^ e \ fi , . 131, e b
d d e e , b e a e
fi c c d fi , -
c \ ... d e c a fi d

53
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a c c r c -
e e . a e -
e , e e j ,
a e fi, fi fi,
d c a e -
. e c a fi g e fi-
a e fi a d g fi
e a a c c c d -
a 66. a e e e e ,
e d , f -
e a fi -
e e e d d b actus purus
d analogia entis. ^ c
, fi, a c d -
c fi. \ e e e e
\ e .
^ e e c a c -
c e e . j
, r e fi f c a

b e . h b d , a d e ;
fi - - a r r fi
a , ... fi .
^ c a a , -
a e , d b .
a c c , e , a c -
, c fi, b j e fi.
r i e b b e . ^ , , -
c fi e d b
\ r , .. e R. M. BUCKE, Cosmic Consciousness: A Study in the
Evolution of the Human Mind, G. M. Acklom (.), Dover Publications, Mineola New York
2009, f fi fi a 1901. fi, . e First Words, .., . 1-
20. ^ , , e Archetype C. JUNG a fi e
e Corpus Hermeticum d e e d \ \,
a e . J. JACOBI, The Psychology of C. G. Jung, Routledge & Kegan Paul, London
1942, . 39.
66. a c fi , fi c , -
, d fi, . . -, ^
\, . 441-444.

54


d , d i e f j f -
. b , , e e a e e
, fi, fi c j c -
c c , b
a c fi. b
a i e .
^ , e c , a e c e e
e a e \, b d e a a c
c . r a a e : r
d e fi, , a fi fi. b e , -
d , d fi,
c fi a e
, e a a 67. fi -
, c e a
e b d fi fi-
. \ d a e , a -
e e b c fi
d b r , g c c
e , fi e fi d b ,
d j g . d fi d e
a a e fi , e
e fi, a , f e -
, d a \ fi68.
c f
d r fi c
f d 69. c -

67. . e , . 5269-12.
68. . e , . 5345-18, 55013-15.
69. . . , ^ , . 232, ^ e fi, a c ^
, r e d e d c e fi. d ,
, , b b f , c d c
, e fi a c ... b f -
, e d c fi a d
b . ^ , , a c , e c c
d c .

55
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c d , a a -
c , d .
fi d fi , , c r fi fi -
e d , a e a
fi 70.
a , fi, c e \-
a fi a a d e . e -
d \
e d a d \ , d d fi-
d fi d d c d d fi d d
d 71, f c b a c -
f a \ c \.
, e a fi e a a c -
c , , \ , e d d e
, e d fi, e e d -
72, f c f d -
, a b e e fi. c c ,
e e e a j a ,
( ) fi73, f r

70. ^ ^ , , a c , e c c
d c , .., . 232, a c
e b , fi e e e d
, b b f , d c c fi fi-
a e j fi fi e fi.
71. e , . 52430-5263, e d a -
d \ , d d fi d fi d d c d
d fi d d d .
72. . J. S. ROMANIDES, Notes on the Palamite Controversy and Related Topics. II, .
236, for the Areopagite the divine darkness and the divine light are one identical reality, that
this is beyond sensible and intellectual things, that this is beyond sensible and intellectual
knowledge, and by no means can it be a species of knowledge in general, since it can just as well
be described as an unknowing, not because of a lack of knowledge, but because it transcends
knowledge.
73. fi: ) b -
a e , b a c d e r, z a , -
b a e , e \, . 42015-17 d )
fi d a d a b a b a fi
, , e , . 54023-25.

56


fi e d fi. b , b fi a
e f f , b e \.
fi, , b g e -
a r fi, f, e -
, f f , e d
a e , b 74.

74. . . , d fi c c , . 191, \ f
fi ,
a q fi a fi a b . e fi f -
r .

57