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    Franklin Edgerton translation of Bhagavad Gita.

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    Franklin Edgerton translation of Bhagavad Gita.

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
    Flag for inappropriate content
    277 views46 pages

    Edgerton - Bhagavad Gita

    Uploaded by

    scribewala
    Franklin Edgerton translation of Bhagavad Gita.

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
    Flag for inappropriate content
    of 46
    THE BHAGAVAD GITA ‘TRANSLATED AND INTERPRETED BY FRANKLIN EDGERTON HARVARD UNIVERSITY PRESS CAMBRIDGE, MASSACHUSETTS AND LONDON, ENGLAND ‘THE BHAGAVAD GITA ‘taasexasiox CHAPTER 1 Dinara si in he Feld of Right, the Kurs-eld, “Ascanbled ready to ght, ‘My men and the sna of Png a wel, ‘What dd they do, Samay? Sauiaya aids Sevag bowever the hort ofthe sons of gd "Anrayed, Duryodbana then Approached the Teachet (Droge), "And spoke a wor, the pene: ‘edad of Papu's sons this ‘Great host, O Teacher! Anayed by Bropadn'ss0, “Thy skal ppl “Hore are heroes, great arcbers, ‘ike soto Bana and Arjona fn bate, Yayadtns, and Vesta, ‘Bod Despaa of the great ca; Diretakets, Ceitane, ‘Au the heroic Ling of Benares, Pant, and Kuntibojs, “And the Sibi kng, ball of mens ‘Yudhamanyu the valoroes, ‘And Untamasjo the bese, “The won of Subhade,and the sons of Draped, ‘Al aye al, en of geet cas [Bat of our men, who are the most distinguished ‘Learn from me, best of balms, Who are the ede of my hoes ‘To name them, I dear ther to thee, 4 Bhagasod Git [a 4. Thy good sl, nd Bhigma, and Karp, And batle-wining Reps Aévatthiman, snd Vikarg, ‘And the eon of Somadatts too; 9. And many other heros, ‘Giving up life for my eae, With various weapons and ims, ‘All led in cote. 10, (Alt) icieat (in mune) this our Host is protected by (the wie) Bons: (On the other hand (wil) suicent, tis ele “Host is protected By (the unkled) Bh! 2 od () nal movements Stoned in your seer places ‘Guard Bhigma above all, z "ck and every ose yo 12, Producing joy in is heart, “The aged grands of he Kurs [Roared a in's oar on Bh, “And blew hi coach shell lof valor, 15, Then cones and drums, ‘Ketle-druns, cymbals so teumpets Alla once were sured, "The sound was temendous, 24, Thenon the whlteorseyoet Mighty car sanding ‘Madhava (Kreta) and tho son of Pang (Arua) Blew thls wondrs conch bal 15, Highela (Kpoa) blew Patcaaya, Dhananjava (Arjns) blew Devadatts, ‘The ret all Patten lew ‘Walt bly kia) of trie deeds 6. (De shel) Anaataifya (len) the King “Yodhihes, Kent's 0 Nakula and Schadeva (Glen) Sghos and Manipal nag] Bhogerad Gia 1, And the king of Benars, supreme archer, ‘An Sikhs, ofthe get a, And Dintadyusoa and Vista ‘And the unconguered Saty 18, Dropads and the sons of Drauped 'AL together, O king, And the great armed on of Subhaded, ‘Bw thir conch del severly 5, That sound Dhrtaiera's men’s “Flere did rea ‘And bath sky and earth “Te mude sesound, ewelng at. bo. Then sng arrayed ‘Dhytareta's sons, the apebannered (Arjuna), When the lath ofa ha alzeady begun, Lifted up his bom, the son of Pag, 2, And to Bids then words ‘Like thee pate, Ong. Between the tmo ates Wal my chat, O unshaken one, 2. Until espy thee "That are dzawa up enge to gh, (And ses) with whom Tamst fight ‘Tn his wake enterprie 2 Lyle those who ao going to ght, ‘Who ae here seemed, or Dhar’ minded son “ager todo service in bate 24, Hit, than addeesed By Guile, O son of Bharata, ‘Between the two ares “Hale he exelent eat, 125: Ts foot of Bhigna and Drooa “And ll he King, ‘Aad said Soo of Fit bold these ‘Awembled urs! 6 Bhogoved Gua 26, Tere theron of Pr sw satoned ‘ethers and grandes, ‘Teaches, und, brother, ‘Son grandeons, tnd comrades to, 7. Fathorsiodaw and sends a8 wel, "In bot the oo aris. ‘he gon of un, slg them, ‘Al he Knees arayed, 28, Filled with most compassion, ‘Despondent poke thee words ‘Seeing my owe Lineal bere, Era, "That bave drown near eager 1 AEA, ay. My limbs sak down, “had my ssouth becomes parched, ‘And there tembling in sy bods, "And my bar sands on en 4. (The bow) Ganev falls from my hand, ‘And my shin, to, i baring, ‘sad T cannot sand stil, “And my mind seems to wander sr And Tee portent “That are adverse, Kefav ‘And I foresee no welfare, “Having slain my Rall batle ‘3% Tish po victory, Kena, (Nor kingdom nox joss, lf what use tots wee kingdom, Govind, (Of wat ie eajoyments or Ie? 3}: For whose sake we desire ‘Kington, enjoyment, aod pines, ‘Thay redrawn up hee fa bate, (Ging wp Me and wealth te Teachers, fathers, sons Grande os wl, ‘nck fathers a, grandsons, ‘Brothrsindaw, and (other) Kato, fae 1s 6. Bhagavad Gua 7 “Them Ido not wish today, ‘Brea tho tiey say (me), O slayer of Mad, en for throw wold slershp's "Sk, how anc le forthe sake of the earth avog aia Dhgtardg’s an, tous ‘What joy would ene, Jantana? eg aloe would Bight upon vs, ‘Didwe say these (out would-be) murderes. “hector we shoud not lay "Dhrtarsyva’s men, our own Kisfolk ‘For hom, having sain our Knol, “Gould we be happy, Mahave? _Bven if they do not 0, Because thet atelgence fs destroyed by sr, ‘Thesin camed by destretion ef fas, "And th ee ovaved In injury toa fend, low should we ot know exough "To turn back from this wickedness she in cated by destruction of arly "Pevvig, O Jondedana? . Upon the destruction ofthe fem, pets "Pn senor ly laws of the familys When ti lane Bae perched, the whole fy "Powe overwblns Because of the prevalence of lawlessness, Kr, “The women of the fami ae orapted Wen ie momen ase enrapted, O Vivielansman, atu of caste enses tsar (of cast)leadst naught but hell or be destroyers ofthe family and forte family; Fortier ancestors fall (0B, "Bosause the tes of (giving) food and water are interrupted. iy tha dg of farlydatoyes, “irs whies produce casteisture, he caste as sre destroyed, "Ad the ctrl family laws Biagorod Git [uae 444 When the family laws aze dstroyed, Jsnsrdara then for men Divelling in hell certainly ‘Ensue: so we have baad (Hom the Holy Wor) 45. Ab woet "Tas great wickedness "That we had resolved to com, Tn that, thru greed for the joys of ngsip, ‘We undertook to slay ox Kisilk 46 Teme unzeiting Weapons, with weapons in their hands Dhcartsra's men shoul lay in bate, "That woud bea saer coors fr me ‘4 Thus opeaking Arjuna fn the bate Sat down in the ox of theca, Letting fal his bow and arrows, “i hoartemiten with gic ‘ore ends the Fist Chapter, called Dispine of Arjuna's Despondency? (CHAPTER 1 Sanjaya sa: 1. To him thus by compasion posse, "His eyes tear led, bred, Despeadent is wort ‘Spoke the Sayer of Mabe, ‘The Bleed One sl 2 Whence to thos this fsintheartedoes “in pert has come, (Offensive to thence, not leading to heaven, Talos, © Arjuna? 4 Yield not to unmanlins, son of Piha; Tele not met fr thee etty weakness of heart TRejeting, arin, sorcer ofthe foe! Arjuna sid: 4 Hlow all Tin bate gaint Bina, ‘And Drop, O Slayer of Machu, igh with aos, "Who ae both worthy of reveenc, Slayer of emis? ‘For nt slaying my revered ers of great dignity "Iyrre beter o eat nt fad, even, i Us wo, ‘Bt having shin my elders who sec thelr end, right inthis wold Toul et food seared with blo! 6 And we know not which of che two were better for ws ‘Whether we shoud congue, of they shoul enogue ws; \What wary once having dai we wish ot toe, ‘They ae arrayed ia ont of us, Dhtarigias men, 1 My very bel acted wid the taut of weak compasion, ak Thos, ty md owildered as to the ight: [Which were Better that tll me deiitly; ‘Tem Thy pop, each me that have come to Thee (lor lstructin) 18, For Love not what wold dpe my (iit, te wiberr of the sens, 1 Tattined on earth Hales, prosperous King, and even oveondsip of the gods 8 as 6 Bhogasad Gus (in Sanjaya sid "Tis speaking to Hrs, Gafatets the Shyer ofthe Foc “Til not fiat to Govieda ‘Seid and wes ent "To him spoke Hite ‘With a semblance ofa anil om of Bbarts, Betwit the to armies “Ashe was despandent, these words: ‘The Bleed Ones “Thou hast moumed thoe who should not be moved, ‘Bnd (et) thou speakest words about wixlom |? Dea and Beng men “The (tly) Ieamed do not mou, Bat not any respect was I (eve) not, 1Nor thou, nor these Kings; ‘And nota ll shall wo ever come rot tbe, ‘lof ws, henetorward. sto the embotied (soul inthis boty ‘Come cildtod, youth ld age, ‘So the coming to anuther body "Tae wise man isnot confored hersn Bt contacts with matter? soa of Kunth (Cais ald and est, plesure and pain; ‘They come sod go, and ae impermanent? ‘Pat up nth hem soa of Bharata! Far whoa these (contacts) donot exe t waver, “The man, O bull of men, ‘To whom pain and pleasure are alk, the wis ‘We it for iumoreatiy. ‘Of what a not, no coming 2 Be occurs: TNo coming not tobe oocurs of what i; But the dviingtine of both sen, (Of there two, by the who ue the tah ‘But hoow that tht is indestructible, ‘By which thi als pervadd, Destruction ofthis ipeiaable ove "No one ca case a8) Bhagavad Gu u 18 Those bodes came to an end, It is declared, of th eternal embod (oa), “Which is indestrvsible and wafachomable ‘Therefore ight, on of Bharata! 1. Who tows hima slayer, "And who thinks bim sao, ‘Both thee undetand 20 He lays nots ot sain. 120, Hein not bom no doe be ever de; "Nor, being come to be, wl he evermore cme nt to be! ‘born, earl eveisting ths encext one “oot lain when the body alan. 21, Who Kaos ao ndestrucibe and eters! "Tals unborn, imperibable one, ‘That maa, son of Prt, how ‘Cane ly o ese to slay — whom? 22 As eaing side wora-out garments “Auman takes other, er one, Soletrng aude worn-out bodice "To other, new ones gos the embodied (ou). 25, Smo atin 20, Fire bars him not, ‘Water wets him not, Wind dries him ot 24 Not to be cut te, not tobe buat se, "Not to be wet nor yet dd tema, omlpreet, Exe, “inmovable vesting i be, 5, Unmmafest he, unthinkable he, ‘Unchaogeabie be ix dered tobe; “Therlor knowing bi this "Toa shouldt Bot our Mim. 26, Moceover, even if constantly Born (Or contantly dying thou consderest him, ‘ven ao great armed one, ton ‘Souls not nour him Bhogasod Gua Porto one that e born deaths cxrtin, “And bleh is certain for one that hus ed; ‘Therloe, the thing beng unavoidable, "Thou sholést not mourn. 18, The beginnings of things are unmaniest, ‘Masllst thei middie, con of Bharat, ‘Wamarifet agin leeds: "Why mourn about ts? [naz ag, By ware chance one may se him, "and by erie hanes likewise may another dedare Hi, [sad by erase chance may snother hear (0) htm; ‘het even laving bear (ot him, noone wbatzoeverkoows hs. 30. This embodied (sa) is eternally unsayable "nthe body of every on, so of Bharata “Therefore all beings ‘Thou shout not mourn. 4, Lkenize having repel for thie own (cate) ty "Thou sould not tebe; ‘For enober, etter thing thn 4 Sight neque of duty “pate ot for a war. 15% Presented by mece lk, "a open door of eaven — Lappy the warns, son of Pes, ‘That get such © ht! 3 Now, if thou this dutyneqled ‘Confit wit not por, ‘Then thine own duty and ory "Atazoning ho shat get eee ev 4 Disgrace, oo, wll cates Speak of thee, witbout en ‘Aud or ove that has bees esteemed, digrace “eworse than death 435 That thoa hast abetaine from bate thr fae "The (actin) of gat: chars wil ik of tes; [And of whom thou wast highly reande, Tho shalt come to be held ight 136] Bingssad Gus 3 46, Aad many sng tht shoud not best “Thy Hewes wil say ofthe, Spang of thy capacity hapa, sore piv thas hat? ‘st Either sin tho shat gin sven ‘Or requ thu al ny the eth ‘Therfore eb a00 of Kan ‘Ut etl ag fre res 18, Halding plone and pain alte, ‘Gal and ley, victony and dees, ‘Then gid thyself for batt: “Ths thou shalt not get ei sy. This as bown declared to chee (hat fund) i Reason method? “This mental sete: but hear tha in Disdpine method, Disciplined with which mental atiude on of Pit, "Thou salt get ld of te bondage of action, 4 Init there ino ls of a tat once ade, ‘Nor does any reverse ocr; yen alte of is duty Saves fom great danger 44 The mentlattade whose natures rslaton Ts but ope inthis wood, son of Kur For manycbranched and endless “Are the mena attends ofthe esate go This Somery speech hich Undacerning mem utter, Who take daight in the words of the Veta son of Pret, ‘Saying thatthe le ntl el, 44 Whose nature is desire, who are att heaven, (The spot) which yiclaseirth asthe fut of actony* Wich fo eplete wth varios (dial) acts ‘Alming a the goal of enjoyment and powe 14, Of en devoted to enjoymunt and power, ‘Who are robbed af insight by that peed), ental etitude rescue n mature Isnt estaba in concentration 4 4s «6 ” 8 ” Bhogorod Gas [4s ‘The Vedas have the thee Strands of matte) as their copes Te ths fee fom the thes Strand, Arjuna, ree fom the pas (of opposite), eterally Belin goodness "Free fom aayiton and possaon, al posto, ‘Asroch proft as thee isin a watertank "When onal ies there ea oo of water, [Nome ether inal the Veda ‘Fora brahman who (tly) undemtands (0m action alone be thy interest, Never on its fats; Let not the Sts faction be dhy motive, "Nor be thy attachment to inaction, Abiding in dsiptne perform actions, ‘Absasoning attachment, Dhenemay, ‘Being indiferet to soca offer} ‘Dipl fe dened as indiferene For action ff infer "To dali of mental atte, Disnamjeys, ‘In the mental ttt sch thy (Cloud) eefoges ‘Wretched ace thse whove rivet elt a tton), "Tho dlopned in mental atultude lave beled inthis wood “Both good and ev dees. “Thetloe dicpin thyself unt dspline; ‘Dispine in action x weal For the dicpined in mental etttade, action produced rut abandoning, the intligent ones, reed fom the bondage of rebirth, (Goto the place hat I re fom Mines, When the jungle of delusion "Thy meataly shal get aos, ‘Then thou halt come to aversion "Towards what i tobe ard ad bas been had (nthe Vd) Avete to taditonal Joe (heard in the Veda) ‘Whea sal stand motionless ‘Thy mentality, immovable ix eonentration, ‘Then th thalt attain dcp usa] Bhagavad Gas s Anjana mi sf What is the description ofthe man of stabilized mentality, ‘That is fae In concentration, Kelera? How might the man of sabe mentality speak, How might he st, Bow walk? ‘Tho Blased One sid ss. Wher he abandons desis, All that are a the mind som of Pths, ‘lading contentzent by hel inthe self lone, “Then he called of tellaed mentality. When his mind isnot pertrbed in sorrows, [And he as lst dee for joys is lnglng, fs, and weath departed, eis ealed a stableminded hly man, Who bas no desie towards anything, ‘And geting this or tat good ore [Natherdalghs in enor lathes it ‘is mentality i stabiied (And when be withdsaus, “As torts hie Hib fom ll de is senses rom the object of setae, es mentality is stablinns, "The objet of sense turn aay rom tho embodied one thet absains from fou, xcept fer; Baer alo from ita “Tarms aay whea he bas seen the highest, (0, Yor evan of ene who strives son of Kat ‘Of the man of dacernment ‘he impetus senses (Carry ary the by violence them al rsteainng, “Let him st dsiplined, intent on Mle, Woe howe senses are under conta, "Hs mentality ie stable, When aman mediates on te objects of ene, Alachment tothe i predic, rm attachment springs dese, Prom desire wrath aes, & 6. 6s 6 & Bhogoad Guts From wrath comes infatuation, "rom infatuation loss of metry, “From los of memory, os of min "From les of mind be perishes ‘But with desre-and ating severed ‘Senses acting on the objects of sense, ‘With (Gene) sel-contoled, be, governing ia sf, ‘Goes unto tangy, In tranuility ofall gifs "Riddance engendered for hie; For ofthe trnquibminded quiely "The mentality Boome sabe, ‘The undnciplined has no (sight) mentality, ‘And the undaclina hus no een fore; ‘Who has no efit force hes no pence: "For hn Lat as no peace how can there be Bs? For the sence are roving, ‘And when the thoughvonga is directed alter them, Teaztiesanay he mentality, ‘AS wind ship on the water. (nes ‘Therefore whosoever, reat-armed on, “las withrwwn on ll dee “The seeses from the objects of case, "Wis mentality is tabiiond ‘Whats night fo ll beings, “Therein the man of retain i anak; ‘Wherein (other) beings are awake, "Tati sight forthe sage of vio, eis ever beng filed and (yet) its foundation eine unmoved ~ ‘The asa: ut ab waters one ‘Whom all desires enter in that same way "He altsns pence; not the wan who lass after desires. Abandoning al dees, what ‘Man moves fre fron aging, ‘Without sltinterest and egos, Te goes to pence na] 12 Thine the tion ore ends the Second Chapter, eed Discipline of Reton-method. cHapTeR ut Arjana si: +. Itmoreinnportant than ation ‘The mental attitude is eld of The, Jandndan, "Then why to vent action ‘Dost Thos enjtn me, Ketars? 2 With words that sec! confused "Thon apparently bewilders sy intellect. So lle one thing deste, ‘Whoreby Tray stain wellare ‘The Bled Ones 4 Tn this wold wo fold bas orion) Has ben declared by Me of ol, imc ove: iy the dscpline of knowge ofthe lellowers of rason-rethod? “And by the dicpineol action of he allowersetdisipline etn 4 Not by aot stating ations ‘Does a mm stan atoriesnes, And not by reuacaton ale ‘Does he oto persion. 5. For n ope even fra amet "Remains at all without pesforng actions; For e is made to pesform ation wily nil ‘Every one fs bythe Strands that swing fom material matre 6, Resteinng the aclon-seses ‘Who ats podering with hs thought organ (On the objets of seen ith cluded su, Hes eal ypc 1 But whoso the sens with the tought organ Contoting, © Aruna, undertakes Discipline of action with the actonaenss, ‘Unattached (tothe fits of aeor), he i upeir 8, Perform thu action tat (reiusu or action fs beter than inaction, Aud even the malntenance of he body fr thee (Con ot suceoo! without aston, mol Bhagorod Gta Except action forthe purpose of wor, "Ths wold i ota Uy actions Action for tht purpose, son of Kut, ‘Perform thou, fe ro stachnnt (to its fit) ‘Alter creating ereatres alongwith (eso worship, Prajapat (Qhe Cents) sd of Dy this ye sball prereate yourslves— ‘et this be your Com-of Wishes ‘With this prosper yo the gos ‘And It the gods prosper yous (Ths) prospering ote theater, ‘Ye shall atin the Bight welae. os desired cajoyments to you the gots Wil give, prospered by worship; Withont gta to tem, thle its ‘Whose exjoys noting bt = thie (Goud men mbo est the remnants of (00d eee i) worship ‘Are ed from all ins ut thove wicked men et evi ‘Who cok for thir oa lish aie. cng eriginae fren fad; rom the algo fod ie; rom worship come the ran ods Worship oiginate in action, Acton aves fom Besa ke ‘Nn Brahman sigs rm the Haperishable; "orfore the wxiversal Hrahinan eeterlly based on mori, "he wheal thas notion Who doesnot beep furan in this world, Molignantt digg in the seme, ‘We lives in vata, sn of Preb. At stitution oly inthe ah, ‘or im thee i found (i eet) no ution to perfor. % 4. Bhagavad Ges m8 He has no intact whatever in action done, ‘Norany In action not dane la thie word [Nor has ein tference to al bags “Bay dependence of interest. “Thirfore unattached ever ‘Perform ation that mar be done; or pertoming acon without atachment "Man attains the ight or aly thr action, pafecton “Ataiaed Janaka aud thos Alb forthe mers contol of the world ‘aviog sour tho shoul st “Whatsoeer the nob dos, uo that in every ease other fl (6) ‘What he makes hie andar, ‘That the word follows For Me son of Pris, thee is nothing to be done Tn the tice workls whatsoever, Nothing unatained to be atalnel; ‘Ao yet Tatil cantdaue i acto. For if id not continue “Atal in ation, unease, My path (would) follow ‘Men altogetbe, sm of Prk. ‘These folk woul perish TE 1 did aot perfor ection, ‘And Toul be an agent of onfsion; Tebould destoy these creatine Foals, attached t action, "A they at on of Bats, So the we should act bt unattached ‘Sosking o eect the contol of the worl et him not case confusion of ind In igncat folk who ae attache to actons [Ha shoold et thm ej al acon, "The wie man, (hal) acing dsiplined. re: Bhagavad Gita a Performed by material nature's ‘Strands are actions loge He whove soul celued by the Efculty Tagins ‘ar the ageat? But he who knows the trth,eest-ared one, About the separation (ofthe sl rom bth ie Stands and ation, "The Stands ect upon the Stands ‘Knowing ti sot attached (to atons). Deed by the Strand of materi nature, ‘Men ar ttaced to tho actions of the Strands “These dll ll of imperfect knowledge "Tho man of perlct nowlge should not distur, (neal actions (Casting with mind on Ue overs Ding fe from longing an rn sine, Fight, esting of thy fever. Who this My doctrine constantly Fellow, such men, allo fth and not mureuring, "They too ate eed from (he ect of) ations Bu thse who, aturmarng agai it "Do mt follow My dots ‘hem, deluded in ll knowl, Know Be lt, the fos (ne aca conformity with his ow “Material nature, — even the wie man; ings flow (Ue oma) natres ‘What wil estsine accomplish? (0 every) senso, upon the abject of (ha) senee "Longag and loathing ar Sd ‘Ona mat not come under emtrl of those two, Tor ey ates to ene lute one’somm dot, (th) inperist ‘han anehors duty well pelormed tuter death in Eoing) ones owt days “Another's duty brings danger, ae Bhagavad Gus [36 Asona ids 96, Then by what fpelod dove thie an cornmit ny ven against Bis wil, Vieilaneman, “Asif driven by force? ‘Tho Blessed One a t Te a desire, its wrath, Arling rom the Strand of pason, Aionsuming very sah ‘Row that ths the enemy be, 38. As fires obscured by smoke, “And asa miztor by dt, ‘Ai the embryo is cover by is membraneenvacpe, ‘So th (vere) i bac trey 89. By thls obser the koowadge ‘Of tho knowing one, by this eterml Se, ‘Tont has the Yorm of dei, to of Kun, ‘And sen insatiable fre 46. The senses, tha thought orga, the consciousness, ‘Are delered to bits bass, With these confues| ‘The enbotied (su), obscuring is knowledge. 41s Thou therfore, the senses Sst Contig, 0 bell of Bharata Smite down tis evil one, “That destroys Weorteal and practical knowiedge? 4 The senses, hey say, ae highs ‘igher than the seasca the ebough¢oramy, ‘But bigher tan th thought organi the eomeiouenes, ‘Wile Higher than the consciousness He (he sol). 43: Than beng conscious ofthat whieh is higher than cuceinnses, ‘Steading the self by thee, ‘mie the enemy, great armed cn, “That has the fora of desire, snd is hard to gta ere ends the Thed Chapter, aed Discine of Acton CHAPTER IV ‘The Blawed One anid +. This sptne to Vivervant Tprecaiedy is ternal, Vivarvant tld to Manu, ‘Manu speke itt Tea, 2 Thu reasved in ine of succes, ‘The yal eee ew it Tia Tong course of tne i his wold this Disepine Became lot, scorch of the foe «Thin very same by Me to thee toy, “This alent dcp, e procaine ‘how art My devote and fend that i why; ‘or this sopreme seer Arjuna si 4 Later Thy bith, "aller the birth of Vivant: Mom may T understand thi, ‘That Thou dit proclaim it inthe bepaning, a8 Thou sayest? ‘The Blased Ore si irs and forthe, jena; ‘hase Ekzow al, "Thou kaoweat hot, scorcer ofthe oe, 1 "ho unborn, the My sl i tera, "Tho Lord ol Beng, Ivsortog to My ow material nate Tora into elng by My own mystvious power, 1 Vag whenever ofthe right ‘Alinguishing spear, ron of Bharata, Aruing ep of nrg Then Tsend Myf forth 1 Fo protection ofthe good, ‘nd for destraction of evi deer, os make aim foting forthe ight, "coms into beng in age ater age of 1 ‘Bhagoved Gus: [vg >My wondrous tet and setons ‘Whos knows th a they tly ar (on lesving the body, 0 rebirth Te goes wat 10 Ae he goes, Arjuna id of peson, fear nd wrath, ‘ade of Me, aking rue a Me, Many by the suserity of knowles ‘Ped have came to My estate In whatsoever way any come to Me, a that same way I grant them favor, My pal fll | - "Men altogeber, son of Prt eating the suo of (tua) act, "They worship the (Ved) deities in his wold; For qucly inthe world of men ‘Comes the sacras tha springs fom (tual) acs The four-caste

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