PRENACE

(First Edition)
This treatise tifled'NewTechniques of Prediction' is
brought forth in two parts for certain conveniences of -
reference. The first part contains all the rudimentary
elements and rules under general Astrologr arranged in
a systematic manner enabling easy reference. In
addition to what is available in standard classic works, I
have included very many new and unknown secrets
after long research. My object is to render my treatise
useful for both the beginner and the advanced student of
astrologr. As far as possible I have avoided unnecessary
and hazy ides, retaining only those that have stood true
by research. This part II edition is designed to cohtain
chiefly predictive portions, the elementary ones being
included in Part I. This is a rare and valuable
publication containing precious dictrms not knovm to
many so far - 'A Million Dollar Worth' as one of the
readers has expressed. I have tried to handle the subject
in a mathematical way winnowing all alternatives and
doubts. On application of my theory you will yoursef
realise its merits. There is nothing new - no new
invention. As I have once before exllressed no human
being of ordinary intellect can add on even an atom to it
as his ovvn. What an intelligent astrologer should do is to
merely digest the proper meaning of our classic
dictums and apply them diligently. That is what I have
done and that is what I expect of you all. Added to it long
research work is needed. It is only by way of research
that I have been able to place before you the wonderful
effects of Thithi, Weekday, Star, Yoga etc. The Division
Chart or Phala Kundali is a unique product of my long
rese,trch which is a tangible foundation for correct
4 NTP-II

meticulous predictions. A number of illustrative

horoscopes cited in this treatise is a special advantage to
the students. They are all a collection of well-known charts
investigated by me in detail.
The Chapter on Dasha Bhukti is exemplary. Gochara
is treated by me in a new style which gives better results
than the traditional method of reckoning from moon. No
where you have seen the wonderful Daily and Hourly
reading I have narrated. I-astly, very many controversial
and misconceived subjects, which have been more or less
traditional sayings without tangible truth in them are dis-
cussed at leng;th with illustrations.
In short, this treatise is a revelation of hidden truth.
I feel satisfied if the public digest these principles well
and try to apply them in their future handling of
horoscopes.
Ha setof enthusiasts of any place in India or abroad
desire to be coached on these and other lines I am
prepared to honour their invitation. My chief object is to
spread my theory round about India and if possible the
world over.
*;:#.rver'a"q'
"'*
Preface to Second Edition
This Edition is an enlarged one over the first one. As
some of the readers and students desired to have a ready
made Table of Divisional Amshas we have added it and
combined the appendix also to this book. Some of the
printer's errorsi are set right. The book is brougfrt up with
a better get-up. See our latest edition Part III on Race
Asfr'ologr.
Bangalore H.R. Seshadri lyer
L2-r2-r970 Author
NTP.II

Contents
Chapter I - Thithi and Yoga (07-22)

Preamble and Definitions- Yoga and Avayoga . Positive and

Negative Signs and Planets - General Enunciations

Chapter II - Novel Metltod of Dasha Bhukti Reading (2J-45) :

Preamble -Dasha Chart -Starter - Dasha Chart

Calculations of Starter - Ruler - Dasha Yogi -Evolution of one
Dasha Chart from another, - Easy way of working out a Dasha
Chart - How to read Dasha Chart - Rules to judge the effects
ofBhukti I-ords - Special effects ofDasha Lord onAscendant.

Chapter III - Phala Kundali or Diuision Charts (44-gI)

Preamble - Theory of Division Charts -Basic principles to

frame Division Charts - Evaluation of DMsion Charts and
their porfolios - Table of Amsa parts of D-Chart - How to use
the D-Charts ? -Illuskations of D-Charts Reading .

Chapter W - Dasha Bhulrti (classical)- (52-104)

Preamble - Dasha Reading -Mathematical Navamsha Chart

-Bhuliti Reading -Illustratoins, .

Chapter V - Gochara (Transit) (105-118)

Preamble -Gochara as part of Astakavarga

- Judgement of Transit - Secondary Direciions to help
transit. -Other Theories of Transit -Illustrations .

Chapter W - Varshapravesh (solar map) (1 1g-141) :

Preamble - Panchavargi Bala -Hadda etc. Charts -Table of

6 NTP.U

Pancha Vargi Bala - Varshapravesh - Determination ofVarshapa

-Harsha Balam - Year l-ord -Dasha System - Sahamas
Timing of Sahama effects - Table of Sahamas - Shodasha
Yogas - Illustrations.

Chapter WI - Daily and Hourty Readings and lllisconceptions

and Blind Beliefs - (142-155)

Preamble - Striking points guiding Day Reading -Hour of

Event - Illustrations -Misconceptions and Blind Beliefs -Rahu
Kalam -Thithi, New moon and full moon day -Kalasarpa Dosha
-Kuja Dosha -Kalachakra Dasha -Nakshatra Dosha -
Marriage Alliance Tests - Single survey of one Horoscope
-Mutal Verification of both charts - Muhurtharn .

,4ppendix ( I ) :' Illustated Horoscopes ( I 55- I 79)

Ready-made Table to erect Division Charts

Illustrative Charts :
'
Appendix (2) : (18O - 184)

Fundamental Elements
NTP.II

I{E\MTECHMQUESOF PREO"',O* i'

Chapter I
Thithi and Yoga
Those that have notread myArticles on this subject
may feel surprised to know that for correct predictions
Thithi, Week day, Star, Yoga and IGrana which form the
five fundamental parts of a Panchanga (meaning pancha
llngas i.e., five limbs) are as important as other things.
All of us use the star, that too under limitations; and
most of us leave off the res! with the result we are left in
the lurch and the sacred science decried by our folly or
ignorance. Is it not a common say that one is born a
Yoga-Purusha (forhmate person)? But few know its real
significance as we had not known so far the mode of
using both Yoga and Thithi for Predictions. For the
benefit of my friends, I disclose below the Golden Truflrs
in Astrologr. First I dwell on Thithi and yoga, the rest
will be dealt with later. In Sanskrit Thithi means
Subtraction, while Yoga means Addition. Ihe difference
in position between Moon and Sun gives flrithi while the
sum-total of dtem glves yoga. There are 3O Thithis and
27 Yogas. Each yoga is controlled by a star in the
chronological order, the first Vishkamba yoga starting
with the star Pushyami. The lord of the yogia is its stellar
lord. In addition to this chief birth yoga pLanet, the lord
of the Rasi containing the birth yoga point will also
become another yogi called .Duplicate yogi,. [For
calculation of Thithi and Yoga, please go through
Chapter I of Part I.l
E NIP. N

As for anything there is a negative for every

positive, tfrere is Avayoga planet (Adverse) for everyYoga
planet as shovmhe r e :
9.t fl_u 3
Yod(l Avayogi or Enemy Triple sets of planets
Sun Shani raryX'r
F^d^wp@
Moon Budha
Kuja Ketu pXetu, Moon, Guru
Budha Kuja lShukra, Kuja, Shani
Guru Sun /Sun, Rahu, Budha
Shukra Guru
Shani Moon
Rahu Shukra
Kethu R^ht4.-*/

As per this theory there is only one enemy for each

planet and all the 9 planets are grouped into 3 sets of 3
each. The 3 planets in each set belong to one gfoup of
common friendship. Thus when any one of the three
planets becomes a yogi the other two automatically
imbibe yoga character and this is specially noticed in the
case of Rahu. When Sun or Budha becomes yoga planet,
Rahu becomes yoga like planet

Etrects of Ittnar Day or Thithi

In addition to the laid dov,'n broad principles ofjudge-
ment, Thithi has a predominating influence on the life of
a person. Except on full moon and new Sroon days every
Thithi has at least two Rasis called 'Dagdha' or burnt
ones. For details please see Chapter-l Part I. For the
sake of convenience I call these Dagdha Rasis as 7-ero
Rasis hereafter. Bhavas counted by them, their lords and
 NTP.II 9
planets in such Rasis lose their power, unless
retrograde. That is why sometimes predictions go wrong.
Add on to the usual canons of judgement the theory of
Zero Rasis and Yoga and then predicl You will never
fail. Effects of birth in a year, month, day, thithi, star,
yoga and karana are cited in several books. Of them it is
only yoga effect that stands to test. So I have narrated
yoga effects in Chapter I of Part I.
I now lay dovm the canons of judgement relating to
thithi and yoga effects. To make the subject easy, I give
own Nomenclatures as follows :
/ny
Positive Rasis .,Own house
\
Llegative Rasis :7nro Rasi or house of debilitation
Vositiue Bhatns ..Auspicious Bhayas (L,2,4,5,2,9, 1O,I 1)
LNegatiue Bhauas ..Dustana (3-6-8- 12)
fnosiUve Planets ..[.ords of Positive Bhavas which are 6
not Zero RasigRnd Birth Yog and Duplicate Yogi..trl[
I
llegatir" Planets ll-ords of Negative Bhavas, Lords of
(- Zero Rasis, Birth Avayogi.
Positive Stars ..Stars of Positive Planets.
I
I Negative Stars ..Stars of Negative Planets.
V- Note : Just as in mathematics :

Even here the same theory holds good.

(1) Positive Planet in Positive Bhava or Rasi or Star
becomes positive.
lo NrP-[
(2) Positive Planet in Negative Bhava or Rasi or Star
becomes negative.
(3) Negative Planet in Negative Bhna or Rasi or Star
becomes positive.
(4) Negative Planet in Positive Bhava or Rasi or Star
becomes negative.
Positive Planets give favourable results while
Negative planets cause distress.
The above cited formula will suffice to judge the
effects correcfly. For clearer understanding, I cite the
following corolLaries with illustrations.

General Enunciation
(O1)Yoga planets though attaining negative
character still retain their yoga character.
(Oz)YoEa planets or those that are in their stars $ve
beneficial effects while Avayoga ones give
malefic results.
(O3)Yoga planet must be in positive Rasi, Bhava or Star
while Avayogi must be in negative Rasi, Bhava or
Star or Eclipsed.
(O4)If 6, 8 and 12 Bhavas are Zero Rasis, good
results arise; viz. no enemy, no debt and no loss.
(O5)Positive planets in negative Rasis give
tolerable good results when retrograde.
(06)Negative planets should not be retrograde as they
become more powerful to do evil.
(OZ)Rahu and Kehr are nahrral negatives. When they
are in Zero-Rasis they become extremely good. Of
them Rahu is exceptionally good.
NIP-il 1l

(O8)Weigh your judgement from the position and

condition of the steller lord.
(O9)Negative planets in Zero-Rasi or negative Rasi or
Bhava are good but become bad if they are
retrograde.
(lO)Of the 2 Rasis ov"ned by a planet (except sun and
moon who ovyn only one Rasi) that Bhava which is
Zero-Rasi suffers and not the other. If that planet is
powerfullyand positively sihrated itdoes more harm
to the kro-Rasi-Bharabut may give good of the other
Bhava. If on the other hand such a planet be
negatively pl,aced or eclipsed the effect of the Z-eto
Rasi-Bhava becomes good while the other goes bad.
(11)Planets in conjunction with or aspected by yoga or
Avayoga planet imbibe their character also in
addition to their onm.
(12)Duplicate Yogi in the star of birth yogi or uice-versa
confers high yoga.
(l3)Avayogi in enemy's star is good.

Illustated Theories
A detailed discussion on the principles involved in
the theory of Thithi and Yoga effects is made hereunder
citing examples. Schedule of charts appended hereto and
in all the discussions their serial numbers only will be
quoted. Readers will please veri$ from the respective
charts.

Theory (1-7)
(1) Positive planet in positive Bhava and positive Rasi
-good
12 NIP. TI

(2) Positive planet in positive Bhava but negative Rasi

-reduced good
(3) Positive planet in negative Bhava or negative Rasi
or Eclipsed but not Retrograde -bad
(4) Positive planet if under 3 above, it be Retrograde
- a little belter
(5) Positive planet in positive star -good

(6) Positive planet in negative star - bad

(7) Positive planet though in negative Bhava or Rasi if

it is in its ovm star -good after hurdles

Illustations
Chart: l-Sun, lord of 9 (Father) though in 7th wittr
many good planets has neither lifted his father's status
nor conferred paternal good to the native for the very
reason of being in Zero-Rasi. Guru, lord of I and 4, with
all the best traits could not give him full satisfaction of
education or bodily strength as he is Zero-Rasi.
' Chart:3Budha, lordof 2 and 11 thouglr in 5 killed
his elder brother and disturbed his finance being in7nro-
Rasi.
Chart.' dGuru, lord of 9 is in Aridra (Rahu's star)
and Shani, lord of 11 though in 11 being in Shathabhisha
(Rahu's star) both proved very bad during their Dashas.
Chart.' 33 Guru, lord of I and 4 in 5, being in
Ashwini (Kehr star) showed his bad during his Guru
Dasha though not to a great extent as botlr belong to one
group.
NIP. U 13
Chart,. -l2-Shukra, lord of Lagna in 11, though in
Zero-Rasi gave some good effects amidst some bad as he
is in his own star (Pubba).
Kethu is in Anuradha (Shani's star who is yogr). So
Ketu Dasha was good.

Iheory (8 to 13)
(8) Negative planet in positive Bhava and positive Rasi
not being eclipsed causes - bad
(9) Negative Planet in positive Bhava but negative Rasi
or set gives -good
(1O) Negative Planet in negative Bhava -good
(l l) Negative Planet in all negative positions and set gives
scellent results.
(12) Negative Planet in positive star -bad
(13) Negative Planet in negative star -uery good

Illustrations
Chart: f-Budha, lord of Z and 1O (both Zero-Rasis)
is in 7th (Zero-Rasi). He was married in a higfr family
and his profession was also tolerably good.
Chart: 7-Moon,lord of lO (Zero-Rasi), is in gth and
in his own star (Rohini). So his profession is of good
rank.
Chart: S4Budha,lord of Z and 10 (both Zero-Rasi)
is in 3rd (bad Bhava). His wife and profession have been
very good.
Chart : 27-Slnan| lord of 2 (Finance) though in 12
has given him heary finance. Why? As lord of Zero-Rasi
(2nd) he is in Dustana as well in the star of Shukra, lord
14 NIP. II

of 5 (anoth er Tnro-Rasi). Similarly Shukra is sihrated in

Shani's star.
Chart: 7&Kuja as lord of lO (positive bhava) is in
I debilitated and also in Pushyami (Avayogi star). So in
Kuja Dasha he did not feel happy with profession.
Chart : 24Gurq as lord of 3 and 6 (Dustanas)
wtrich are also Zero-Rasis being in Anuradha (Avayogi
star) raised him during Guru Dasha to the status of Head
of Departnent. Mere Rasi prediction shows all bad.
Chart:Z3Shukra, as lord of.7 (7-ero-Rasi) and lord
of 12 (Dustana) is debilitated. So his Shukra Dasha was
good.
Chart : 7-Guru,lord of 3(Zero-Rasi) and 6 is in
Ashwini (Avayogi star) lifted him up to good position.
Chart : TAlk$a,lord of 6 (7*ro Rasi) in Ashwini
(Ketu) star-an enemy's stargave good duringKuja Dasha.
As lord of 11 caused heary orpenditure and loss also.

Theory 14
A planet (positive better, negative not bad) in Yoga
star gives good.
Illustrations:
Chart : S4Shan|lord of l-agna, in Dhanista (Yoga
star) lifted him up in Shani Dasha to the rank of
Rs. 1OOOper month.
Chart.' 33Rahu in lagna is in Uttarashada (yoga
planet's star). So his Rahu Dasha was Yogaic.
Chart: 27-Ketr in 9 should have affected his father
 NIP-II l5
or prosperity, but being in Hastha (yoga star) he does
immense good.
Chart : I4Shukra, lord of 5, is in punarrasu (yoga
star). It is Shukra Dasha that started his yoga * ,
service officer (M.C.S.). "iil
Chart : 72-Kent in Anuradha (star of Bifth yogi)
gave good to family in Kettr Dasha being in 2 (house-of
family).

Theory 15
Positive planet in enemy's star is bad, but negative
planet in enemy's star is good.
: 4Bud[ha,lord of 2 and ll, is not only in
6th but is also in Dhanista (Kuja's star) an enemy's star.
During Budha Dasha he lost heavily by enemy actions.

Theory 76
A planet of the Yogi-group gives good while that of
Avayogt group causes evil.
Chart : 2gShani,lord of r 1dna, in 9 and in Swati
star should have gone bad. But note that its lord Rahu is
of Yogi-group of Budha. So it is only in his Shani Dasha
that he attained Gazetted Rank.

Theory 7 7
A planet in conjunction with or aspected by yogi
becomes good while with Avayogi becomes bad.
Illustrations :
Chart.,8 - Kuja in 12 no doubt gave bad to
the
16 NTP.II

native during Kuja Dasha, but due to his association with

Yoga, Rahu alongside he also caused some Yoga.
Chart.'4 - Budha with Avayogi Rahu caused heary
distress in Budha Dasha.
Chart : 29 - Rahu is in Purvabhadra (Guru's star)
who in turn is with Yoga Budha. Simultaneously the same
Rahu is aspected by Avayogi Kuja. During Rahu Dasha
he experienced both good and bad.
Chart.' 6 - Shani, lord of 11 is with Yo$ moon.
During Shani Dasha he had some beneficial effects. But
moon being his enemy it did not stay long.

Theory 18
Yogi in Negative Bhava or Rasi - Not much good.
Chart : I - Yoga Rahu being in 8 could not give
solid Yoga in his Dasha.

Theory 79
Yogi, though owning Negative Rasi or Bhava gives
some good at least.
Chart.'3 - Guru owns 2 Zero-Rasis and yet he has
given him Yoga but of a low order because he is Yogi.
Chart : 76 - Guru (Yogi) even here owns 2
Zero-Rasis. As he is exalted in I-agna he has retained his
high Yoga effects during Guru Dasha.

Theory 2O
Duplicate Yogi also acts as Birth Yogi.
NTP-II tz

Chart: 22 - Guru being Duplicate Yogi, the Native

became the Head of a Departrnent in Guru Dasha by his
Retrogression though in Zero-Rasi.

Theory 27
Avayogi in the positive star is Bad.
Chart:78 - Avayoga Shani is in Rohini (positive star)
in I (a positive Bhava also); so his Shani Dasha ended
I
his life.

Theory 22
Avayogl in Negative Bhava, Rasi or Star or.Eclipsed
becomes good.
Illustrations:
Chart.. 1 - Shukra (Avayogi) is in 6 in the Star of
Moon (I-ord of 8). So, Shukra becomes good.
Chart: 2 - Avayog Guru is in 8, debilitated and in
the Star of Lord of 6. So her Guru Dasha has been yogaic.
Rasi chart does not say so.
Chart: 77- AvaS,ogSBudha is in 8th and in his ovm
star. He was coronated in Budha Dasha.
Chart : lO - Avayogi Sun is the ovrner of B and
Zero-Rasi. In Ravi Dasha he was progressing. Further
he is in the star o.f Duplicate Yogi (Budha).
Chart :5- Avayogi Ketu is in Zero-Rasi and further
in the star of Ravi (Zero-Rasi owner and lord of 3). His-
maximum attainment was in Ketu Dasha, drawing
Rs. 1OOOp.m.
Chart : 74 - AvayogSmoon is the Lord of 3 and.Zero-
Rasi and is debilitated and further in Yoga in Shani dtar
18 NIP-n
and also with Yoga Shani. AII these confer a very higfir
Yoga during moon Dasha when his pay is raised from
Rs. 5OO to Rs. 1OOOgrade.
Chart : 35 - Avayoga Shani being in Shatabhisha
(Rahu star) gave Gazetted Rank during Shani Dasha only.
Chart : 11 - Avayoga Shani is in Dhanista (Kuja's
star) and thus in the star of the lord of Zero-Rasi and
12th Bhava. In Shani Dasha she had her best days.
Chart: 8- AvayoEa Shukra is in Kehr star. So good.
Chart: 27- Avayoga Budha is in 8 and in Kehr star.
He is having a hrgh Yoga of Rs. 5OO p.m. in Budha Dasha.
You cannot read so in Rasi chart alone.

Theory 23
Avayo$ in the star of Birtfi Yogi or Duplicate Yogi
gives Yoga after hurdles.
Chart: 14- Avayog. Moon in the star of Birth Yogt,
Sahrrn and himself a Duplicate Yogi has given higtr Yoga
during Mgon Dasha.
Chart : 23 - His Kehr Dasha ran well as Avayogi,
Kehr being in Dhanista has gone to Yoga Kuja's star.
Chart: 37 - Avayogt Kuja is in Srarana (the star of
Duplicate Yog). His Kuja Dasha is excellent He draws
Rs. 1OOOp.m.

Theory 24
Avayog as lord ofZero-Rasi - good.
Chart : 74 - Avayogi Moon owning Zero-Rasi
became good.
NIP. il 19

Chart : 25 - Avayogi Guru owning Zero-Rasis his

Guru Dasha was good.
Chart : 7O - Avayogi Sun being Tnro - Rasi owner
$ras god.

Theory 25
Avayogi getting worse, increases the prosperity
vice-versa"
Chart: 26 -HereAvayogi Kuja is in 8, is the lord of
9th Zero-Rasi, and in the star of Shani wtro is lord of 6
and,Tnro - Rasi. So during Kuja Dasha he is elevated and
happy in all urays of a far higher order.

Theory 26
Avayogi in his enemy's star gives g;ood results.
Chart : 72 - Avayogi Moon in Jyesta (Ihe star of
Budha, enemy of Moon). So his profession is good.
Chart: 78 - Avayogs Shani in Rohini (enemy's star).
So his Shani Dasha was good enorrgF.

Theory 27
Rahu and Ketu in7nro Rasi or in the star of the lord
of Tnro Rasi give favourable results.
Chart : 72 - Ketu Dasha was good as he is in
Zero-Rasi.
Chart;5- Ketu Dasha was orcellent as he is both
in Zero-Rasi and in the star of 7*ro-Rasi lord Sun.
Chart :8- His Rahu Dasha is the best part in life as
Rahu is in Zero-Rasi.
20 NTP- TI

Chart: f3- His Rahu Dasha was good, Rahu being

in Zero-Rasi.
Chart : 25 - Rahu Dasha was good as Rahu is in
Zero-Rasi.
Chart:11 - Rahu in gft in Zero-Rasi. In Rahu Dasha
her father prospered.

Theory 28
Rahu and Ketu even with Avayogi or in his star give
good.
. Chart : 24 - Rahu in lOth is both in Shani's star
(Pushyami) and with Shani. In Rahu Dasha he scored
M.C.S. and became a civil service officer. Note that Shani
here is Avayogi. This rule is an exception to Rahu and
Kehr as they are natural Negatives.

Theorv 29
Rahu in the star of Keftr is good and not Ketu in
Rahu star as in the latter case he goes to his enemy's
statr.

Iheory 3O
A Retrograde planet in Negative Rasi is protected
from falling down.
Chart.' I - Kuja lord of 2 and,7, in 12 and in Zero
Rasi should have smashed his finance, family and wife
had he not been Retrograde.
Chart : 22 - As Guru, lord of 9, is in Zero Rasi he
should have affected his prosperity. Instead he was a
powerful high officer in Guru Dasha as Guru is
Retrograde
 NIP. N 2L

Tlheory 37
The effect of a planet gets modified by the
condition, sihration, conjunction or aspect of its stellar
lord.
Chart: f5- Shukra, lord of 4 and 9 is with Avayogl
Kuja and also in moon's star and that moon is further
aspected byAvayogi Kuja. In her Shukra Dasha both her
parents lost tfreir finance, name and wealth and were
practically reduced to penury. See how her sun's Dasha
has remodelled. Sun in Ashwini (Ketu Star) should have
spoiled her Ravi Dasha. On the other hand it was in her
-
Ravi Dasha that the entire family prospered. See this
stellar lord Ketu is with Budha (Birth Yogr). Hence the
modified good effecl
Chart: 26 - Both Sun and Moon being in lGttr stars
the two Dashas should have spoiled the Native's
prospects, but they were the best periods. Ketu is not
only in 6 but in Zero-Rasi.

Theory 32
When there is mutual exchange between the Steller
Lords of any two planets the effect of the one will be felt
during the period of the other.
Chart : 75 - Here Moon and Shukra have their
stellar lords mutually exchanged. Shukra, lord of 4,
being in Moon Star (Lord of 6 aspected by Kuja) should
have caused illness to mother. But this evil was
postponed to Moon Dasha when her mother all of a
sudden had a paralytic stroke.
22 NTP-II

Theory 33
Of the two Rasis onmed by the plane! if one is posi-
tive and the other Negative the effects will be
varied.
Chart : 15 - Shukra is the lord of Positive 4 and
Negative 9 (as 9 is Zero-Rasi). As lord of Positive 4 in the
star of lord of 6, he causes illness to mother. As lord of
Negative 9 in the star of lord of 6 his fatherrs prosperity
is revealed. That is exactly how it has happened in her
Moon Dasha (due to mutual exchange). Mother-
a paralytic patientwtrile fatherwas earning Rs. 5OO/- p.m.
and healthy.

Theory 34
If Lagna be in Birth Yoga Star he will be prosperous
from birth to death. Reverse will be the case if born in
Avayoga Star.
Chart : 27 - WM is at Srayana (the Star of Yogi
Moon). So since birth he has been prospering.
Chart : 7O - Laqgta is exactly in Birth Yoga star
(Punarvasu). from birth to death, he was highly
prosperous.
Chart : 36 - I:rgrra is at oract Birttr Yoga star (Uttara).
Since birth he is happy.

Rules given by the author are clear. They rcquire ao commenb.

They are conect in our daily e.rperience. -Ed
NIP. il 23

Chapter II
Novel Method of Dasha Bhukti Reading
Of all the chapters in Astrologr Dasha Bhukti is of
paramountimportance as the timing of the events is what
is requiredbydl. Ahoroscope may containYoga trutwhen
will it come to fruition is the anxiety of a consultee. A
poor horoscope backed by good Dashas is far better than
a rich horoscope with poor dashas. Sometimes it may so
happen that such Yoga Dashas may not at all act in one's
Iife ntren dre native will be simply dreaming of his pros-
pects. Or, itmay intervene in childhood teens or old age
when he would not be in a position to enioy it. So it is
absolutely necessary thatYoga Dashas should operate in
one's life at proper age of enjoyability. What purpose would
it serve if the Dasha of a planet which is good for
conjugal happiness or professional felicity operates
either in childhood or dotage? In such cases he may have
o'nty the mental satirsfaction rather than physical.
Next comes the most intricate problem of
ascertaining the effect of Bhukti Lord. One may be
successfrrl with Dasha Reading but very many are likely
to falter in fte proper handling of Bhukti effects. We have
seen several texts on this subjecL After all they follow a
rigmorole way far from actuality. "furwrdn Chinbmani"
and 'I{rishna lWisriam'are voluminous editions that
narrate a lot on this topic. Alas, they are not helpful for
candid prediction. In my ensuing Chapter, I deal with
flre same but more intelligently handling the subject. Still
under this usual method of Dasha Bhukti Readings
sometimes doubts mayarise. Hence, we mustfind a way
out of this ambigUity. We experience ftrat the same Bhukti
24 NTP-II
Lord under rlifferent Dasha l-ords gives different effects.
It is therefore necessary to find a method to discriminate
such differential effects. I expound in this chapter a
system by which proper aslsessment of Bhuktis may be
made at a mere glance without ambiguity. The changing
nature of Bhukti Lord may be easily seen from the theory
involved in the framework of this Novel Dasha Chart- not
knovyn so far to most of us till at least the publication of
nry articles in the Astrologtcal Mag;azine.In my Chapter - I,
Part I on Thithi and Yoga, I have stated that for correct
prediction Thithi, Yoga, Nakshatra and Week Day are
needed. Of these I have used the first three elements.
Now I use the Week Day also. Under this theory the
effect of Dasha l-ord has to be read out from the Birth
Chart reckoning Thithi, Star and Yoga as detailed in
Chapter - I of Part - 1, except some special featrres that
will be pointed outlater. The effects of Bhukti lords have
to be read out from the Dasha chart treating their
'Starters'and. 'Rulers'akin
to their Stellar Lords and
applying all the Rules enunciated in Chapter-I of part - 1
on Thithi and Yoga. Thus dre Dasha has to be read out
from Birth Chartonlywhile theBhukti has to beanalysd
from botlt the Birth and the Dasha Charts.

7. Dasha Chart
Form a chart of 1O rows and 12 columns. In the
first row from 3rd col. onwards place all the pl,anets (one
in each square) in their natural Week Day order from
Sun to Shani and then Rahu, Ketu and laEna.In Col. 2
from 2nd Row downwards place in each square from Sun
to Moon (one in each square) in the descending order of
Udu Dasha. This gives the fragile Dasha Chart.
NIP-II

2. Starter
It is an undisputed fact that of all the planets Sun
and Moon pLay a very important role both on human
beings and also on the other planets. In fact they are
named Ilminaries and the rest as planets. Any light or
power to others should emanate only from these
Ilminaries. It is this basic principle that is made use of
here. As we deal with Udu-Dasha we are mostly
concerned with stellar positions rather than Rasi
positions. When we deal with a Dasha based on Rasi,
then Rasi positions should be taken. The two should not
be mixed up. So the stellar positions of pl,anets are the
guiding factors to determine this Dasha Charl you will
also see that the effect of the Bhukti lord is read only
after proper blending with Sun and Moon.

Rahu-Shukra

Chart I of 19-6-1902
For Guru Dasha Chart :
Sun -Mrigasira-4 Shulrra = Rohini-l
*Moon = Vishaka = U-Bhadra -
Shani
26 NTP- II

Kuja = Poorvashada-A Rahu = Punarvasu - 4

Budha = Punarvasu-3 Ketu * U-Shada - 2
Guru = Punarvasu-2 Asc. - Moola - 4
Though at Birth, Moon is in Uttara - 4 while
working Guru Dasha Chartwe should reckon the star of
Moon as Vishaka (vide reasoning Infra).
Birth Day = Wednesday
Birth Yogi = Rahu (Shathabhisha)
Birth Avayogi = Shukra (Pubba)
Zero Rasis - Mit'huna and I(anya*
Guru DashaYogl Kehr (Makha)
Guru Dasha Rairvog = Moon
Wth referenee to Guru Dasha Chart on Page 27:
1. Starters are marked in Capital I-etters.
2. Rulers are marked in Small I-etters.
3. When Starter and Ruler are the same, they are in
italics.
4. Squares under Col. 1 and Rows 5 and 8 are left
blank as there are no Starters in those Rows. So by the
chronological order of Ketu, Guru, Chandra-the two
squares are filled up by Kefir.
5. Note for brevity only, the notations of planets as
described in Chapter - I of Part - 1 are used.
To work out a Dasha Chart the stellar positions of
all the planets and t-agna except that of Moon are kept
constant for all Dashas while Moon's star will be
progressed by one star for each successive (advance)
Dasha.
NIP. II 27

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2A NTP-II

To have a clear perspective of a Dasha it is not enough

if the mere name of the Dasha Lord is said. In
addition, the actual Dasha Star has to be known. For
e>rample, in the cited Chart-1 of 19-6-1907 at birth time
it was Uttara-4, Sun Dasha sihrated in tenth Bhava. You
know there are 3 varieties of Sun Dasha viz., Uttara in
1O, U-Shada in 1 and,2 and Krithika in 5 or 6. Each one
is of a different trait obtaining from its situation with
reference to I-agna and the nahrre of the Stars. For the
nature and characteristic of stars, please refer to
Chapter-Il of Part-l,
I said that at birth it was Uttara-Sun Dasha; next
follows Hasta-Moon Dasha, Chitta-Kuja Dasha,
Swati-Rahu Dasha, Vishaka-Guru Dasha, Anuradha -
Shani Dasha and so on. While working out a Dasbaffiiit
the star of Moon should be taken as the actual star of
Dasha in question. For example, while erecting Guru
Dasha Chart in the above horoscope treat Moon's star as
Vishaka and for Shani Dasha Chart as Anuradha and so
on.

Mode of Calculation for Starter

First qnite down the Stars of all the Planets and
Lagna
(1) Count the no. of the stars from Sun's Star to the
Bhukti l-ord's Star and multiply itby 2.
(2) Count the no. of stars from Moon's star to that of
Bhukti Lord.
(3) Count Ore no of Birth Week Day from Sunday in
regular order of Week Days.
 NTP- II 29
Add the above three results and diuide the sum by
27 (the no. of stars) and count the remainder from
Iftithika. You get the star of the starter of that Bhukti
I-ord. Similarly work out for all Planets and I agnas. you
get all the starters. How to fix them up in the Dasha
Chart? In the square formed by the Planets column and
its stellar l-ords Row, the concerned Starter falls.
Instead of putting the star write out its lord (as per Udu
Dasha Lordship). Then that Planet becomes the starter
of that Bhukti lord. Here you will notice one symmetry
among starters. In any Dasha all the starters belong only
to one group of triple planets vtz., (l) Ketu, Moon, Guru,
(2) Shukra, Kuja, Shani and (3) Sun, Rahu, Budha. This
I have explained at length in Chapter - I, Part -l on
Yoga. Ukewise their enemies are also fixed up. For the
ready reference of my readers I repeat them here.
To the first set of planets the second set are
enemies as follows :
Sun-Shani, Moon-Budha, Kuja-Kehr, Budha-Kuja,
Guru-Sun, Shukra- Guru, Shani-Moon, Rahu-Shukra and
Kettr-Rahu.
Example to work out Starter :
In the above chart, suppose we want the starter of
Rahu in Guru Dasha, Sun star (Mrigasira) to Rahu star
(Punarvasu) is 3. Double of it is 6. To this add the no of
stars from progressed Moon's Star (Vishaka) to that of
Rahu (Punarvasu) i.e., 19. Thus total is 2b. This added
to Birth week day (Wednesday no.4) makes 29.
As this exceeds 27 (one cycle of stars), dividing by
27 we get 2 as remainder. Reckoning always from
Krithika, the 2nd star is Rohini. Thus the starter of Rahu
30 NTP.II

in Guru Dasha falls at Rohini and the planet is Moon.

Place this Moon under Rahu col. against Guru Row as
Rahu's star is Guru. If you work out in full you will see
that all the starters belong to the group of Kehr, Moon
and Guru. This trio are muhral friends and if any one of
them becomes a Yoga planet the other two automatically
become Yoga-like planets.

3. Ruler
Onceyou locate the Starteritis easytofindthe Ruler.
The Starter is obtained by equating the planet with its
Stellar Lord. What he would be if he were himseffis what
fixes the Ruler. See how many squares dovm is the Row
of the pLanetfrom that of its Stellar I-ord and progress so
much from that starter in the order of Udu-Dasha. That
planet becomes the Ruler. Fix him up in that square.
Similarly work out for all. Note that in the case of I ^gna,
the Starter and the Ruler is one and the same planel On
the other hand if you move upwards you will have to
digress the order. For e:rample, to find the Ruler of Rahu
in Guru Dasha of the above chart : Rahu equated with
his stell,ar lord Guru becomes Moon (Starter), but equated
with himself what he would be? In the Dasha Chart the
square of Rahu Col. and Rahu row is sihrated one place
dovm the Starter (Moon). So progress the Starter Moon
by one more Dasha. You get Kuja. Put him in that square.
Thus the Ruler is Kuja. In Guru Dasha, Moon is the
Starter (Rohini) and Kuja is the Ruler (Ililrigasira being
next to Rohini). Thus you are able to locate not only the
planets but their actual stars which will be very useful
for Gochara.
NIP-U 3l

4. Dasha yog
Uke the Birth Yogi acting throughout lifetime there
is Dasha Yogi playing an equal part in that Dasha. To
evolve it, add to the longitude of Birth yogi twice the
longitude of the Dasha I-ord. you get the point of Dasha
Yogl located. Why twice the Dashi I-ordl Once for Sun
and again for Moon round which all factors revolve. This
holds good in the case of all planets except Moon, Rahu
and Ketu whose Dasha yogis have to be struck by
special Rules.
Dasha Yogi of Moon :It is the same as Birtfi yogi.
Tb find the Dasha Yogi of Rahu and l(efit
Between the Stellar Lords of Rahu and Ketu see who
is the enemy of the other (usually they will be in inimical
stars). First work out the Dasha Lord as in the case of
gther planets with respect to the latter, i.e. the stellar
Lord of this first planet not being inimical to that of the
second. After ascertaining the Dasha yogi of the first of
the two the Dasha Yogi of the other automatically becomes
the planetwho is the enemy of the above Dasha Lord.
Example.. (Refer the above chart on page 2Z).
To find the Dasha Yogi of Guru Dasha :

Birth Yoga point is tO-tZ-49

Twice Guru l-ongihrde OS-18-14
(Guru is O2-24-O7)
Total f 6-06-03
Subtracting 12 Rasis 12-OO-OO
We get o4-o6-O3
32 NIP. II

So Guru Dasha Yogi is sihrated at 6 deg. 3 min. in

Simha, i.e. Malrtra Star ruled by Ketu.Thus Guru Dasha
Yogiis Ketu.
Tb work out Dasha Yogi of Rahu and Ketu :
Rahu is in Punarvasu (Guru Star) and Ketu in
U-Shada (Sun Star). Sun is Guru's enemy. So we must
first work out for Guru controlled Rahu.

Rahu's natal position is O3-O2-L7

Double that is 06-04-34
Add Birth Yoga point LO-L7-49
We get t6-22-23
Subtracting 12 Rasis rve get 04-22-23 (Pubba). So
its lord Shukra becomes Rahu Dasha Yogi.
Automatically Shukra's enemy, Guru becomes the Dasha
Yogi of Kehr.
On the other hand if Kehr qas in U-Shada (Sun)
and Rahu in Pushyami (Shani) then you should firstwork
for Ketu and then conclude for Rahu.

5. Evolution of one Dasha Chart from

Anotlter
Under this system to predict the effects of Bhul(i
f.ords in a Dasha you have to erect a seperate chart for
each Dasha which may look cumbersome and taxing. But
it is not so. In a second you can work out any Dasha
chart from one worked out chart as there is symmetry in
the theory. For every advanced Dasha the Starter and
Ruler recede by one stage (reckoning being in the order
 NIP-II 33
of_Udu Dasha). Similarly for a previous Dasha they
advance by one stage. In this way by increasing o-r
decreasing as the case may be by asmany 5fages as tlre
difference of a Dasha is from one worked orq yo, -uy
work out at mere sigfrt the Dasha Chart you need. This
holds good in all cases except Moon. In the case of Moon
the starter of an advanced Dasha will b three stages
highel and for a previous Dasha three stages lower. HIre
you must first work out the Starter and then find
out the
1"t9. independentlyfor a Dasha as no symmetryfollows
for Ruler as in the case of other planets.

6. fusy vuayofworking outa Dasha Chart

The method of erecting a Dasha chart reckoning the
Stars oc-cupieg by planets has been discussed in detail
Derore. Now I am g_gingto show a more easy method
wo$ed.ou!
fs ner this rheoryyou get the planeL tst"rGi
and ruler) direct but not- the parkcuhr star. But you
may guess the star also with a little practice.
Method .. Have four columns marked at top
(1) Planef (2) Stellar Lord, (3) Starter, (4) Ruler.
W;6
out the planets and their Stellar I-ords utta!. cols. 1 and
! respectively; then, note that the stellar lord of Moon is
the Dasha Lord himself.

To find the Starter of a planet :

(f) Count from the stellar lord of Sun to that of the
Planet concerned and double it (Counting in-Udu
Dash order).
(2) Count from the Dasha stellar lord of Moon (i.e. the
Dasha lord) to.that of the planel
(3) Count the birttr week day from Sunday. Add the
above three; if it exceeds g, divide it b; 9
d". ;i
34 NTP-II

planets) and take the remainder- This remainder

number counted from Sun in Dasha order gives the
Starter.

TO FIND TTIERAIER :
See by how many stagies (Dasha order) higher up is
the stellar lord from the planet. Increase the Starter by
so many stages. You get the Ruler.
Example(thd above cited chart) : Guru Dasha Charl

PIanet SteIIar lord Starter Ruler

Sun Kuja Guru Budha
Moon Guru Moon Guru
Kuja Shukra Guru Moon
Budha * Guru Moon Shukra
Guru Guru Moon Moon
Shukra - Moon Moon Rahu
Shani Shani Guru Guru
Rahu Guru Moon Kuja
Ketu Sun Ketu Sun
Lagna Kehr Moon Moon
Working; Say we want the Starter Kuia.
(1) Shukra, the stellar lord of Kuja is 7 stages higher
than Kuja-the stellar lord of Sun. (Kuia-Rahu-Guru-
Shani-Budha-Ketr and Shukra). Double it ; you get 14.
(2) The same Shukra (stellar lord of Kuja) is 5 qtages
higher than that of Moon (Guru).
(3) Birthday, being Wednesday, its number is 4.
Addingl fire above tlrr e nturrbers we get L4 + 5 + 4 = 23-
Dividing this by 9 we get 5. Counting from Sun the Sth
 NTP.II 35
Dasha lord is Guru. So Guru is the Starter of Kuja
in
Guru Dasha. a

TO WORK OWNS RUIER :

_ Shukra (Stellar lord of Kuja) is Z stages hig;her than
Kuja himself. So the 7th higher Dasha planet from Guru
(Starter) is Moon. This Moon is the ruler of Kuja in
Guru
Dasha.
Note l:When a planet is in his ovm star, its Starter
and Ruler is the same planel That is because such
a
planet which does not get itself mixed up with any
other
will be a pure one giving a uniform eifect of iG own
during its entire period.
2. The Starter and Ruler of l^agna is the same
always.

To evolve one Dasha Chart from another :

Now we have Guru Dasha Chart. Suppose we want
Shani Dasha Chart. As that is one in advance, decrease
all the Starters and Rulers by one srage except in the
case of Moon. For Moon you have to increase the Starter
by 3 stages. The Starter of Moon in Guru Dasha being
Moon in Shani Dasha it becomes Rahu. Then you havJ
to work out its Ruler as per usual Rules. Being Shani
Dasha, Moon's stellar Lord is Shani. As this Shani is
5
stages higher than Moon the Sth Dasha l-ord from Rahu
is Ketu. So Ketu is the Ruler.
Likewise, for every receding Dasha increase by one
stage for all planets but Moon; both for Starter and fruler
and Moon decrease by 3 stages for Starter only and then
work out its Ruler independenfly.
 1

36 MP-II

7. How to read this Dasha Chart ?

Except some special mentions stated below
regarding the effects of Dasha Lords it is only the Bhukti
effects that have to be read out from this chart. To liorow
the effect of a Bhukti, see who are the Starter and Ruler.
Findout from Birth Chart their ov,'nership and situation
as well as that of the Bhukti I-ord. See how the Starter
and Ruler are disposed towards the Bhul(i l.ord - Friend,
Enemy, Birth Yogi, Avayogi, Dasha Yogi, Raja Yogi'
Positive or Negative Planet etc. Judging in the matrner
prescribed for Dasha Reading in Chapter-Il,
Part-II read the effects of the Bhavas relating to Bhukti
Lord, Starter and Ruler. The Starter shows the
commencing effectwhile the Ruler the final effecl As we
are chiefly concerned with finality whatever be its begin-
ning the Ruler is most importanl So while reading Bhukti
effects you may even ignore the Starter and go straight to
Ruler. For example, at the initial stage of a Bhukti there
may be disappointrnents in life but in the latter portion
'all
may tend to be happy. So it is enougfr if you read the
Bhukti effect as being finally good.

8. RuIe toJudge frteEffrctofBhukti Lords

-
In addition to the general rules enumerated in this
Chapter the following additional rules may be followed :
(O1)Negative Planet crossing himself or another
Negative Planet gSvesgood results.
(O2) Negative Planet crossing any of the three Yogis.(Birth
Yogi, Dast-a Yogi or Raja Yogi) causes Yoga in the
end after hurdles.
(O3) Positive planet crossing himself or another positive
planet or any of the above stated three Yogis - Good
NIP-II 37
(O4)Negative Planetbeing himself aYogi (one of the above
three) crossing any planet gives Yoga, but of a lower
orden
(Os)Yogi crossing any other Yogi-excellent
(O6)Positive planet crossing Negative Planet as Starter
and tlren Positive or Yoga Planet asRuler-First bad
and flten good.
(O7)Negative Planet crossing Negative Starter and
Positive Ruler - Firstgood, Iaterbad. .
(O8)Positive Planet crossing Positive Starter and
Positive Ruler or Negative Planet crossing Negative
Starter and Negative Rluler-Zhe entire Bhukti is good.
(O9)Positive Planet crossing a Yogi who is the former's
enenry-Botlt inimical and Yoga effects happen.
(lo)Negative Planet crossing a Yogi who is former's
enerny - exc eII en t re s ults.
(ll)Birth Yogi crossing Negative enemy-good.
(12) Birth Avayogi crossing Negative enerny-Excellent
a ttainm en ts th ro uglt en emi es.
(l3)Negative Retrograde Planet crossing himself or
another Negative Planet - good.
(14) Birth Avayogi crossing his enemy-good.
(15)Birth Yogi crossing his enerny-bad.
(16)Rahu crossing Rahu when Shani isYogj-good.
(17)Ketu crossing Ketu when Kuja is Yog - good.
(Note : I{etu is like l{uja and Rahu is like Shani).
(18)Positive Planet crossing Birth Avayogi or Negative
planet or an enemy -Bad.
(19) Birth Avayogi crossing Positive Planet not being any
of the Yogis - Bad.
 38 NTP - II

(2O) Birth Yogi crossing a Negative .Planet or his

enerny-Bad.
(2l)Raja Yogi or Dasha Yogi crossing Birth
Avayogi - tud.
(22) Positive Planet crossing the enemy of Birth Avayogi
- Good.

P.S. :- In all the above Rules the crosser is Bhukti l-ord

and the crossed one is Starter and Ruler.
' Dasha Raja Yogi
Prepare a tablb of the Dasha Chart in the form shown
on page 27. Flll'd the planet that is common under Cols 1
and 2. He becomes the Dasha Raja Yogi. For example in
t'his case Moon repeats in both columns and so Moon is
Dasha Raja Yogi of Guru Dasha.

9. Special Effects of Dasha Inrd and

Ascendant
(Of ) If in the Birth Chart the Birth Yogi and Birth
Dasha Yogi or Birth Dasha Raja Yogi are powerfully
situated in the Ascendant it will confer Raja Yoga from
birth to death. In Sri l(rishna RajaWadeyar's Chart, Birth
Dasha is Kuja. Birth Yogi is Guru and Birth Dasha Raja
Yogi (Kuja Dasha Raja Yog) is Shukra. These two planets
Guru and Shukra are in l-agpa:Guru being exalted.
(O2) If the Lord of the Ascendant sign or its stellar
lord (Sthoola or Sookshma lord) be Birth Yogi he will
enjoy Yoga from birth to death. For Sthoola and Sookshma
Iords see Part-I
NTP-U 39

(O3) If the stellar lord Ascendant be in the same star

or in the Ascendant then it should be construed as lord
of Ascendant being in his own house. If such a
stellar lord be himself the Birth Yogi or in the star of
Birth Yogi he confers Yoga all through his lifetime.
(O4) Some special features of Ascendants :
(a) Even Negative Planet in the star of Ascendant is
good.
(b) Even Negative Planet as lord of Ascendant is
good.
(c) Though Lagna is Zero-Rasi its Lord gives good.
(O5) From Ascendant col. judge such total effect :
Longevity, Bodily health, Character etc. This confirms the
changing nahrre ofpersons as Dashas change.
(O6) During a Dasha if the Bhukti Lord crosses the
enemy of Dasha Lord and if that Dasha Lord is weak at
Birth, Bhavas of that Bhuldi l-ord suffer during that
Dasha.
(O7) To read a particular effect during a Dasha
consider the planet who is the nahrral or functional ov,'ner
of that effect from its Starter and Ruler. For
e:rample to know the educational aspect in a Dasha, read
the effects of Budha (Ikraka) and Lord of fourth Bhava
(House of Education). The effects will be predominantly
felt during their Bhuktis.
(O8) If BirtfiYogi crosses DashaYogi then that Dasha
becomes very porverful and affluentwhile the rest of the
Dashas get spoiled. In Sri l(rishnaraja Wadeyar's Shani
Dasha Charf BirthYogi Guru crosses DashaYogi Shani.
His Yoga ended with Shani Dasha as he died in Shani
Dasha.
 r{tp-n
(O9) Birth Yogi crossing himself-Neutral Dasha.
(1O) Birth Avayogi crossingrBirth Yogi-final
success during flre Dasha der strain.
(11) Birft Yogi crossing Dasha I-ord-Good Dasha.
(L2) If both the'Birth and Dasha Yogrs are same
that Dasha is encellent. In Sri Jayachamaraja Wadeyar's
Budha Dasha, Moon is both Birth Yogi and Dasha Yogi.
He ascended the throne in Budha Dasha.
(13) Birth Yogi or Dasha Yogi crossing Dasha I-ord
that Dasha is very good. In Sir Mirza's Moon Dasha, Sun
who is Birth Yogi and Ketu Dasha Yogi cross moon as
Rulers. His Moon Dasha was superb
(14) Among Dasha Lord BirthYogi, DashaYogi and
Dasha Raja Yogi, if one crosses the other very good
results occur during the Dasha.
(15) In judgmg a Dasha the friendship or otherwise
between Birth and DashaYogis counts. In the cited Chart
I of 19-6-19O7 in Guru Dasha, Birtfi Yogi Rahu is the
enemy of Dasha Yogi Ketu. So during Guru Dasha he
exlrerienced both good and bad effects.
(16) If the Starter or Ruler belongS to the group of
Yogps-good.
(17) lt Birth Yogi is the enemy of Dasha Lord
during this Dasha all the good so far attained vanishes.
(f 8) Rahu and Ketu playing special role. The defect
caused by a Birth Yogi becoming also a negative planet
would be remedied, if Rahu or Kehr being its group planet
is associated with that planet as stellar lord- Starter or
Ruler.
 NTP- II
4r
_ kample:When Guru or Moon is a negative Birth
Yogi the effects of its Bhavas would be remedied
if its
group planet Ketu be associated. similarly
Rahu for sun
or Budha.

Mathematical Navamsha Chart. As per that

chart, find
out the following three stars.

. (a) The star in which the Dasha Lord is

sihrated.
(b) The star to which the above star gives
its
Narramsha.
'(c) The star
that falls on flre Radix position of Dasha
' Lord in Navamsha.
These three sfars play an important part in
shaping
the nature of Dasha l-ord.
If the Dasha l-ord is a positive planet and the
above
stars are also positive (A star is positive when
its Lord is
positive ) good effects follow. Likewise
the rest of
the readings.
Exarnple.. Chart No. lO.
Here, Rahu is in U-Bhadra 3 in Radix position.
On
this point Uttara 4 falls in Navamsha Chart, i.e.
Sun Star.
To this Native, Sun is Rirth Avayogr and lord
of g n 2.
Thus Rahu assumes the character (aeaflr inflicting
trait)
of Sun. He died in Rahu Dasha.
Chart-7- Here, Guru is in Ashwini 4 at Birth.
On
this falls_Makha I (Ketu Star). Guru is a negative planet
(I-ord of 3 and 6 and also lord ofZero_Rasi).
Ketu is notfr
a natural negative and Birth Avayogi.
Thus the
negative Dasha l-ord Guru being.""o"iut"a (by stellar
42 NIP - II

positions) with two-fold negative Ketu has conferred on

the native during Guru Dasha Yoga of a far higtrer order'
His Jupiter Dasha was the only period par excellent in
his life-time. You cannot read this from the fragile Rasi
Chart under the old PrinciPles.
Examples of Bhulrti reading under Guru Dasha
of Chart No. 7 cited before.
Guru Bhulrti.'Guru l-ord of 1 and 4 crosses Moon,
lord of 8 in 1O but Zero-Rasi thus assuming the
character positive. Further this moon is Raja Yogi' So
with initial failure finally in the latter part of Guru Bhukti'
trhere was change of profession for better.
Shani Bhul<ti: Shani, lord of 2 and 3 in 4 crosses
Guru, I-ord of 1 and 4 rn 7 as both starter and Ruler'
This Guru is of the group of Dasha Yogi K.etu and Raja
Yogi Moon. During this period his finance improved' He
was also happy.
Budha Bhutrti.' Budha, lord of 7 and 1O (both
Zero-Rasis) in 7 crosses Shukra as Ruler, Shulrra is Birth
Avayogi and lord of 6 in 6. Thus Shukra has become
positive planeL Budha, by reason of his being posited in
Zero-Rasi has also become positive' So during this
period profession was good. Though wife's health was
upset it ended haPPilY.
Ketu Bhukti; Ketu in 2, who is the Sookshma lord
of ragna, crosses Sun as Ruler. Sun is lord of I in 7
belonging to Birth Yogi Rahu group. Period was good for
finan& etc., but bad for father as Kettr is a natural
negative.
Shutn'a Bhukti.'Shukra, Birth Avayogi crosses Rahu
Girth Yogi) as Rulet-good time.
 NTP-III
43

Sun Bhulrti.. Sun - I-ord of g in Z crosses Budha_

lord of 7 and 1O. He celebrated marriage
andwas happy.
Moon Bhukti.. Moon - lord of g in lO (a Zero-Rasi)
tlrus becoming positive crossing Guru (lord
of 1 and aj
asRuler-happlr,
I{uja Bhukti.. Kuja - lord of S, crossing
Moon
(positive) and Raja yogs-good.
Thus you have Sun, Moon, Budha, Guru and
Rahu
as positive planets, Ketu as negative planet
and Kuja,
Shukra and Shani as mixed ptanets.

- _This as basis, iudge their merits from their Stellar

Lord or Ruler. In the above case Sun (positive)
in Mars
(positive) gives good for Sth and 9th bh"rr".
The same
Mars (being negative ].2), it also affects 9th
Bhava.
Ukewise judge the.rest

Further research is needed. The audtor also had

expressed this uiew
in his studies. _Ed.
 NTP - II
44

Chapter III
PIUIA KUNDALI OR DIUISION CIARTS
I. PREFAICE
In this chapter I deal with my specialised subject of
'Phala Kundali'ot 'Diuision Charb', the outcome of my
call
hard latrour, long research and intuition' I prefer to
I read Phalams (effects) from these
it Phala Kundalias
are hitherto treated as mere Division Charts
to
that are being used for a different purpose-chiefly
"fr*t"*tti"tt
I use
ascertain the sum-total strength of a planet' But
each Division Chart for reading the effect and its
magNritude of a particular aspect in life'
A Rasi in Sanskrit means a heap of things and so a
Rasi or 7-odiacal Sign contains a multitude of elements'
It is commot .*p".i.nce that all these porfolio uffg"q
of a *.y ,rof be simultaneously good, bad or mixed
"igr, or
in onels life. Some of them may be good, some bad
mixed. Also that which is good at a particular time may
good at a different time' So time is also a factor in
the
additioi to differentiation of effects' For example'
""tU.
fourth Bhava connotes Education, Happiness, Mothel'
p."p"ttv etc. A highty educated man may be wanting in-
of
happiness. A weatttry man may not have much
education. The mother may be quite happy but on her
account the son may feel unhappy and so on'
Also, it may so happen that happiness at one time
may dwindle into misery at some -other period' Texts
have said of particularisation of effects by considering
the Bhava and Karaka, but experience does not support
il. n high class or a very low class horoscope is
".tv
 NIP-II 4s
easy to handle as all things are good and bad
respectively. Some of the so-called notable Astrologers
who have made their names by sheer chance of luck have
had the advantage of handling the charts of only notable
persons. This happens when the Astrologer
himself is running a good period. When the saire
Astrologer runs a bad period, middle class people will
approach him only to bring dovyn his name. It was
therefore my cherished desire to make this sublime
science as mathematical as possible, myself being a
Mathematics Graduate and thus render it to be
correctly handled by all at all times. For several years I
laboured to find a way out. AII methods failed. Ai last a
day of intuitive flash dawned in my life when a new light
struck me and thatwhen I was running proper Dashaior
it. Its outcome is this Division chartl A MiIIion Dolrar
Worth'as one of my readers has stated.
This is notunknov,rn to-you butyou maynotbe aware
of the mode of 'operandi. As I have expressed
before f am no inventor. In fact nobody can take that role
in a Vedic Science. I am only an ocponent of the mode of
application of the well laid classic principles. AII these
years I was underthe misconception thatVarahamihira's
BrihatJataka was not at all helpful for prediction as many
things said therein did not aid u"",rrut prediction. For
example, the exalted position of a planet, Gajakesari yoga
and all the oflrerYogas including Nabhasadi yogas cited
in the text do not act in many cases if Rasi Charialone is
considered. I have seen many horoscopes with Gajakesari
Yoga and many exalted planets. Unforhrnately, they are
after all very ordinary persons. Some of them are-even
servers and cooks in hotel . Can then the spell of such a
Daivagna go wrong was whatwas perplexini me all ttrese
46 ,NTP-II

years. When I found out the theory of Division Charts it

convinced me that every word of Varahamihira or
Parashara is gospel truth. The mistake lay with us. We
did not know how to apply ilrem.
The method of Division Charts is quite handy'
intelligible, mathematically precisive and splendid too
which has been very much appreciated by all the
readers of my previous Articles in Prof' B.V Raman's
Astological Magazine. With this brief preamble I take
my readers now to the flreory of Division Charts.
il TTIEORYOFDIVISION CIIARTS
The Division Chart is the Varga Kundalis used to
ascertbin the Sthana Bala of a planet such as Rasi, Hora,
Drekkana, Navamsha, Dwadashamsha, Trimshamsha etc.
called Shadvarga Bala or sit'old strength of a planet.
Varahamihira and Sripathi have narrated only 7 Yargas
while Mantreswara quotes 1O Vargas. In Brihalparashara
Ifora Shastayou get many more. Still for prediction some
more are needed. I have supplied the deficiency out of a
rare publication. Hereafter I call the several Vargas by
notation as follows. Rasi as Division 1 or by shorter
notation as D-1, Hora as D-2, Drekkana as D-3,
Chaturamsha as D-4 and so on' the numerals
representing the order of the Division. As stated before
each Division Chart is used to ascertain the nature of a
particular aspect in life. As present I have been able to
cull out 2O Divisions and they are Divisions l-2-3-4-5-6'
7-8-9- f O-1 l - 12- 16-20-24-27 -30-40-45-60. Of these, I
omit 2nd and 6oth Divisions for reasons explained later.
The other 18 Divisions have 7-odiacal Maps from which
the respective port'olio effects may be read out as per
rules that are stated Supra. Some texts state the mode of
 NrP - tr 47
using these charts but they are not satisfactory. Some
differ in the framing of some of these charts. Byresearch
I have found out ilrat my method is genuine.
III. BASIC PRINCIPIES 7O FRAIME DIWSION CI{ARTS.
Generally, I do not like things said at random like a
particular combination of planets causing a particular
effect at a particular age or that a particular chart has to
be worked out as per particular rule and so on
suppressing the fundamental basic principles on which
these theories are built. Any of us desire to know the
fundamentals than their off-shoots. I would not relish
such suppressed knowledge. you may publish a book of
thousand planetary combinations. Buihow far will that
help you? To locate your particular combination it taxes
you much and it may so happen that your combinations
may not at all be there or if there be the readings may
not turn out to be true. Instead, if the fundamental basic
principles are given out one can emulate not thousands
but even crores of combinations.
In this case texts lay down rules for the framing up
of these charts. One is different from the other. ffre" a
doubt arises as to whether trrese rules are dictated at
random by any celestial personality or one framed out of
fundamental basic principles. If it is former, we have no
further voice in the matter when it does not become
scientific. So we still believe that there are those basic
principles on which the rules are framed. My mind
always works that way and I request my readers also to
be research-minded.
My approach to this subject will be better
understood by classifring the Division Charts into five
groups as follows :
 48 i. NTP - II

(a) D-l
(b) D-2, D-3O,D-6O
(c) D-3, D-4,D-12 UYJL
rc .. tr ."Jd
*, (d) D-11, D-24,D-40 D-45, D-1ONot* )\
7r6y D-s, D-6, D-2, D-8, D-9, D-16, D-zo,D-27
In framing all these charts, please note that all the
of a Division must be equitably and wholly and
s5rmmetrically or consecutively distributed among the 12
signs of the Zodiac. This must be satisfied in all charts.
Then we shall discuss each group.
Group-l.'D-1 is original chart lorown to all.
Group-2 : D-2 By its very name Hora all parts must
be retated to Ravi Hora and Chandra Hora only-so in their
Rasis.
/ D-3O It is spoken of not in terms of Rasis but in
perhaps
/ter-s of Planets. Even then a chart is evolved
/ by sheer intelligence.
I O-OO The names only are given out and not their
So we should notworrvwith this'
L9". 'Group-S:
. D-3 Its parts are distributed at equal
D-4 is simil,ar to D-3.
D-12 It completes one cycle of Tndiac-
: As these cannot be distributed evenly in
entire Tndiac some special rules are laid dovvn for
these. God only knows how and why they are so defined.
Group-S .' All these charts are framed as per a
definite basic principle as follows : In all these cases start
always from Mesha. Keep on the re$ular order and
continuity of Rasis and Parts in succession. You get the
evolution.
 NTP-N 49

For example.'D-6 Starting from Mesha its lst part

of D-6 stays there alone, the second part of Mesha goes
to the next rasi - Vrishabha and so on till the 6th (last)
part of Mesha goes to Iknya. Further parts commencing
from next Rasi Vrishabha must be continued from the
nexttowhere the lastpartof Mesha falls, i.e. Thula. Simi-
larly, the sixpa.rts ofVrishabha range fromThula to Meena
and again the six parts of the next Rasi Mithuna fall from
Mesha (next to Meena) to Kanya and by working further
you will reach a s5rmmetrywhich can be summed up as-
in odd Rasis it commences from Mesha and in even Rasis
frdmThula.

Likewise, if you work for all these charts you will

yourself establish the Rule without troubling yourself to
remember the Rules parrot-like.

TiakeD-7:Starting from Mesha its last 7th partgoes

to Thula. Next the parts of Vrishabha continue from
Vrischika to Vrishabha. Next parts of Miflruna continue
from Mithuna to Dhanus and so on. The symmetry struck
here may be stated as follows. In odd Rasi it commences
from itself and in even Rasi from its seventh.

Take D-B ,' Mesha parts cover from Mesha to

rVrischika, Vrishabha parts from Dhanus to I(ataka and
Mithuna parts from Simha to Meena and again the same
order of Mesha, Dhanus and Simha repeats. Thus in
' morrable Rasi it starts from Mesha, in fixed from Dhanus
and in cornmon sign from Simha.

I hope that these examples will do to enlighten the

readers properly.
50 NTP.II

IV DIWSION CIURTS AND TIIEIR PORTFOI]OS

(I) Diuision-l @A)-Rasi (AII effects).
This is known to all and itis the essential basic chart
upon which others are evotved. It comprises the sum-
total effects in one's life. This must be first perused along
with Bhava Chart before going to other Divisions. I-ord-
ship of planets should always be looked into only in Rasi
Chart and not in other charts except the lords of Ascen-
dants of Division Charts. to the
characteristics of Rasis and Stars should Le read outonly
f
iilr-ical, own or exaltation house, its conjunctions and
aspects, its position from Ascendant and other planets
and all Yogas, being judged from all charts. Please note
that a planet in combustion is always an eclipsed planet
in all the charts. You know how to erect this chart (See
Part I).
(II) Diuision -2 (tfl)-Hon (Wealfl1)
In odd signs the first Hora belongs to Sun ranging
from O to 15 Degrees while the latter half is of Moon. In
even signs it is reversed. So no separate sign positions
are allotted to form a full chart. Some sugf;est placing
Sun hora planets in Sun's Rasi (Simha) and the ot.hers in
Moon Rasi (I(ataka). If this is adopted all the planets and
Lagna fall in either of the two signs only and
readings based on such a chart have not been correct
Satyachariar suggests a novel method to fix up a
complete Hora charl
A planet in the first Hora of a sign remains there
alone while that in the second Hora gives its Amsha to
the eleventh sign from it. Here there is no mention of
 NIP-II 51

Sun or Moon. As per this theory the Hora Chart of Chart

No.l of l9OZ will be :

As I am not fully impressed with the use of tlris

division, I leave it to my readers to research.
(m ) Diuicins (1O o) - Mdwa {nofif i'"'^
Varahamihira's theory of reckoning in the order of
l-5-9 Rasis for all signs proves to be correct. Each
Division has 1Oo span and matters relating to the
prospects, longevity etc. of the coborns have to be judged
from this Division.
( IV) Diuision-4 (7/o) - Chaturamsha (NetAsseb
) :
In each sign the Amshas are distributed to Kendras
(l-4-7-l0) from iL The span of an Amsha is Ztro.Any net
savings such as Cash, Gold, Deposits, Investrnents and
Property will have to be judged from this chart.
(V)Diuision-s (6o) - Panchamsha (Spiritualism) :
In Chara Rasi it starts from itself and moves in
successive signs. In Sthira Rasi from its fifth sign and in
 52 NTP-II

Dwiswabhava Rasi from its ninth sign. Each Amsha is of

60 span. Matters relatingto Spiritualism, Godliness, Saint-
liness etc. have to be judged form this chart.
(W) Diuision-d (5o) - Shastyamsha (IIeaIth):
In odd Rasi start from Mesha and move in
succession till l(anya. In even Rasi, startfromThula and
move till Meena. Its span is 50. Health is the chief
porffolio of this chart. - .
<{tr.a' ;a;
( wI ) Diuision-7fazr'l- sffin" (rssues):
,-/
In odd sign start from itself and move in
succession. In even sign start from its seventh sign and
tnove in succession. Its span is 4l".ftconnotes issues.
In the case of female horoscopes'sometimes it is found
to throw light on husband's prosperity especially when
one is chitdless. Research on this point and see. This is
my Latest observation and it is in consonance with the
theory of peculiarity with female Horoscopy.
(Wil) Diuision-S(Sio) - Astamsha (Inngevitv) :
Start from Mesha in the case of Chara ll:tsi, from
Dhanus for Sthira Rasi and frorn Simha for f)wisw:rlrhava
Rasi and move in regular order. Its spitn is 3io.

In Chara Rasi start from itself, in Sthira Rasi from

tts gth Rasi and in Dwiswabhava Rasifrom Sth and move
in regular order. Please note that I show you here a
special feature of this chart. All know how to cast this
chart butvery few larow atwhat exact point in Navamsha
-sign a planet has to be placed akin to its degree position
in the Rasi (D-1 Chart) Chart. I call this as
 NTP-[ 53
'Mathematical
Navamsha Chart' which reveals
wonderful results. This has been wrongly shown in. The
Astrological Nlagazine under my Article due to press
mistake. I give the correct chart in this chapter later.

4,r. (X) DivisionJo(g) - Dashamsha (profession

-Status and
Quo):<aea?u^Xp
In odd sign startfrom itself and in even sig;nfrom its
9th sign. This is a very important chart. Alfof us are
desirous to know our status quo. Its span is 30. AII about
one's attainments by personal efforts, professional
status and income thereon, promotions or demotions in
the same prgfession not affecting r
be read out'from this chart whi-ie

This is next in importance. For, even if one's

profession and status - quo is notgood a happily situated
XI Division Chart will confer on the native financial
felicity tending his Balance Sheet towards profit side even
without the least exertion for the same due to his past
good I(arma (Prapathi). The formation of this chart is
peculiar. In all Rasis start from Mesha only and go in
reverse order. Thus you see that the sign Vrishabha goes
without anyAmsha as the last elevenilrAmsha closeswith
Mithuna. *J
ffale,. Division- I O represents earned income, while
Division-ll represents unearned income as patrimony,
easy income, side income, lottery, gambling etc.
 NTP.II
6'!-t6'^"4^
6rD Dim) - Dvradashamsha(Parents) :
Always startfrom the same sign and go in order' Its
span is 2+o. Atl matters relating to parents will have to
be read out from this chart. A little care is needed to
differentiate Fattrer from Mother. For this you must
supplement this chart with Rasi Chart and Karaka'
XIII Diuision-16 Gto) - Shodasamsha (Ilappiness
and Vehicles)' *33j32y
Here tlrere are two versions. Btihafinrashara Hora
Shasfra states that the amshas of Chara, Sthira and
Ubhaya Rasis start from Mesha, Simha and Dhanus
respectively and go in regular order. But Mantreswara
lays down a different Rule. In odd sign start from itself
and move in regular order till the 12th sign and 13th'
14th, 15th and 16th are knovvn as Brahma, Vishnu,
Iswara and Sun. In even sign the order is Sun, Iswara,
Vishnu, Brahma are the first four amshas and the rest
commencing with the fifth amsha go from the 12th sign
from it in reverse order. As expressed by me before
whenever there are alternative theories conclusion should
be made by practical applications. By research I have
found Mantreswara's rule satisfactory. But here there is
a flaw. If lagna or a planet be in one of the four
non-zodical amshas, viz. Brahma, Vishnu etc', what to
do? I-atest research has proved that these Amshas may
also be brouglrt inside the chart by continuing the count-
ing further in the same order. In odd signs 13th to 16th
amshas fall in 1st to 4th signs from itself and in even
signs the 4th falls in lst sign itself, 3rd amsha falls in
3rd fom the sign and the lst amsha in 4th sign from
that sign. Thus all the amshas are brouht inside the
charL
 NTP - II 55

&W Diuision-2o(1+o) - Vimhsamsha (Upasana)

Just like Division-8 you have to start from Mesha.
Dhanus and Simha for Amshas of Chara, Sthira and
ub.lury signs respectively in regular order. Its span is
!%1. Worship of a deity and having its blessings, Upasana
Shakti has to be read out from this chart.
(XV) Diuision-24!+\ - Siddhamsha @ducation) :
In odd Rasis start from Simha and in even Rasis
from Kataka and move in regular order even after
completing the first cycle of Zndiac.Its span is 1*". Its
portfolio is Education. By education all types are
included; General, Vedic, Psychic, Mantric, Scientific,
Culhrral, Physical etc.
(XVI) Diuision-2 7 (t L/ *)- Nakshatamsha (Suength) :
In Mesha and its trinal signs (Simha and Dhanus)
start from Mesha.
In Vrishabha and its trinal signs (IGnya and Makara)
start from Iktaka.
In Mithuna and its trinal signs (Ihula and Kumbha)
start from Thula.
In Kataka and its trinal signs (Vrischika and Meena)
start from Makara.
In all the above cases go in regular order any
number of times round the Tndiac till you reach youi
poinl Please note that a sort of symmetry exists here.
The amshas start from Mesha or itj euadrants
(l-4-7-LO). On the other side the Trinal Rasis form one
group. Thus there is trinal position on one side and
Quadrantial on the other side. It is called so because of
there being 27 stars. Physical strength and stamina of
the body has to be judged here.
 56 NrP'lt
qd^(rq.-"e-
l,- 6v=hfr-w-srffi3o (1o) - firimshamsha (Ilappiness
and lllisery)
In odd Rasis the Thrimshamshas are distributed to
planets as follows : The first 50 to Klria, the next 50 to
Shurri, the next 80 to Guru, the next 70 to Budha and the
last 50 to Shukra. In even Rasi the revetsie is the case'
Shukra 50, Budha 70, Guru 80, Shani 50 and lasffy Kuja
50. The text stops with this but does not say
anything about their position in the Tndiac' But I try to
fix them up as follows :
If lagna or planet be in odd Rasi place, it is the odd
Rasi of the tord of that division- If even pl'ace, it is erren
rRasi.
- O(Z0> - Smuedamsha (Auspicious
6UffD Diuision
or Inauspicious efffects) :
In odd Rasi countfrom Mesha, in even fromThula'
This is akin to Division-6. Its span is 10 and anything
good or bad has to be read out here.
(XDQ Diuision - 45 - (Chancter tod Cnodu"tl t
61
r Just like Division - 16, startfrom Mesha Simha and
Dhanus in the Rasis of Chara, Sthira and Ubhaya
respectively. Its span is 2/3o and' its portfolio is
character reading.
(XX) Diuision - 60(+") - Shas\amsha:
' Only the names are cited and they are termed good
or bad.
You have to infer the effects from its name only' No
spepific place is assigned to them T th. Tnihac.Its span
. ,u
rsi.
 NIP. II

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58 NTP-II

Ifow to use the above Table ?

This table does not show Amsha parts of all
Divisions. Divisions 2-3-4-5.6-LO-L2-2O and 6O are not
tabulated as they may be readily struck being wholesome
measurements not involving fractions as in the case of
the Divisions included in this table.
Divisions 7-8-9-11 and 16 are worked to 12 stages
only and Divisions 27 up to 9 stages only. The reason is
this :
I For example, wtrite working tln'e D-24 for planets
situated within 15 degrees count the parts as shown in
the Table. If a planet is more than 15 degrees then
subtract 15o out of it and find the part represented by
the balance. That represents its count.
Similarly in the case of D-4O divide the planetary
position in Degrees etc. by 9 and find the part
corresponding to the remainder.
Likewise for D-45 divide by 8 and take the
remainder. In the case of D-27 up to 1O degrees find
the parts. Exceeding 1Oo and below 2Oo divide by 1O
and reckon the part corresponding to the remainder and
add 9 to iL The total is the part. But if the planetary
position be more than 2O0 find the part corresponding to
excess over 2Oo and add to it 18(9+9) or say
6(18-12 one hdiac) that gives the part.
(w) How 7v JaDGE TrrE EFFECTSFnOM DTWSTON
CIURTS?
Prior to getting into this subiect one must have a
thorough knowledge of all the general principles laid down
by Varahamihira, Parashara, Jaimini, Mantreswara,
 NIP-II
59

Satyachariyar and other classic rnasters. For the benefit

of the readers I cull out in a nutshell the most important
ones that are of much importance here. While dealing
with a Division Chart treat it as if that is the principai
chart and apply all the general rules. you get the result
so far as that porfolio is concerned. While l,ooking into a
D-Chart, confine only to the particular effect of that chart.
The effect will be experienced only during their periods.
The following rules may be noted in handling O_ctrart.
(1)
.
a plqnet to aive beneficialffi
I."ttair" good =pg:iaiol to
irrespective of other f4ctors such u" n*i"g in ini-i*t o,
or conjunction with other
'Ihus
ll"Tgt". under this theory primary factor is
position from D-Lagna. If the planet be in places other
than 3,6,8 and 12 (Dusthanas) it gives good results, its
magnitude depending on other factors. gg]!j{_thgy ar"!,
Dusthanas they always give bad results-*hatev.iElr
------i-
gtlrer positions be.
But tltere are some exceptions to friis rule :
(a)Kuja even in 6th in all D-charts does good. For he
aspects lagna from 6th.
(b)Budha even in 8th in D-4 only gives good. Note the
general theory of Budha in g as being
e><ceptionally luclry. It is only here and not in othei
D-charts.
(c)Shani though in 8 does not kill, is the general say.
This holds good only in D-8 chart when Shani is in
D-S-Lagna and not elsewhere. Thus the above tlree
e>rceptionshave to be remembered.
8o NrP-n

(2\ Consider both the Rasi chart (D-1) and the

Division chart to weigh an effect. As stated above,
position in D-chart surpasses that in D-l charl Even
though a planet is in bad Bhava in D-1, he gives good
effects of a D-chart if he is there in good position from
D-I-agna. Likewise however powerfully and favourably a
planet is situated in D-1, if he is in Dustana in the
D-chart he gives bad effects of that D-chart.
(3) Having concluded the good or bad effect as per
Rules 1 and 2 above the maglritude of the effect has to
be judged from both D-l and D-charts as follows : .
(a) If the planet has any kind of Shadbalas
[Temporal (Kalaja), Motional (chesta), exaltatiop
. (uccha), Directional (Digbala)' Declinato4y
(Ayanabala) or Positional (Sthanabala)l in D-char{
and favourably situated from its l-agna it gives good
effects of a higher magnitude, the more the
. quantum the more the simultaneous varied strengths.
If in addition to this the planet is also powerfully
situated in D-l also excellent results of a superior
degree happen.
(b) Even a mere ordinary good position in
D-chart coupled with a strong position in D-l (though
in Dusthana in D-1) gives effects of higher order.
(c) But, however strongly and favourably situated in
D-l if the planet be in Dusthana in D-chart he does
bad to that chart porfolio even if he is exalted or in
his own house in that D-charl All these establish the
necessit5r of a planet being in good positions from
D-lagna to give good results.
(4) A combust or vanquished planet (in planetary
fight) in D-l is of no avail in D-chart even if he is well
 NTP- rr
6t
and powerfully situated in D-chart. He will give worst
results to that D-effect if he is also badly placed in
D-chart. It practically amounts to dealing with a dead
object .
(5) If a planet situated favourably in D-chart
is
debilitated itgives good effectif itattains Neecha Bhanga.
For tests of Neecha Bhanga read part-l on yogas.
(6) Of all the powerful positions the most
important are (i) Exaltation, (ii) Vargottama, (iii) Ovr,n
h-9r:. (i") Digbala. All these have to be appiied to
1nd
all the D-charts. In this connection I wish to point out
that a planet situated in the same sign both in D_1 and
,any other D-chart must be construed as being in
Vargottama position with respect to that D-chart and
effects of that D-chart read thereon. Unforhrnately, this
aspect is being judged only by Navamsha position
in-gl.
When you apply this theory you get convinced -V
argument. "f
(7) For reasons stated above exaltations in 3,6,g oi
12 n D-chart are of no avail.
(8) See if any of the general yogas edst in the
D-chart. If so gauge the magnitude by their strengths as
stated above.
(9) The effects of planets in D-chart get modified by
conjunction or aspect of other planets in the D_charl Here
only the natural trenefics and malefics are to be taken
and not the functional ones. Among benefics, I consider
Guru as the only planet to alleviate the evil indicated bv
a planet in bad position in D-chart. If that Guru is
powerfully situated in that D-chart his aspect is certainly
of effect, but a debilitated Guru cannot be Uantea upon.
62 NTP - II

(1O) The Birth Yogt and Avayo$ have to be noted

here. If the Birth Yogi is in good place in D-chart, he
gives Yoga to that effect but in bad position he is lost'
Si-it.tty, Birth Avayogi in a favourable position in
D-chart will while causing good to that effect create
hindrances, anxieties and ruptures hand in hand'
(11) Inrdship of Bhavas are to be considered only
in D-l and not in D-charts except lord of D-lagna'
(12) A debilitated planet in D-chart though in good
position gives bad, if there be no Neecha Bhanga'
(13) D-I-agna becoming Vargottarna is itself an
indication of the effect of that D-chart going very high
provided its lord is well placed there. If he is in Dusflrana
in such a D-chart, only dreamy effects are felt by the
native. In addition to D-lagna being Vargottama its lord
be also fitewise or otherwise powerfully and favourably
situated in D-chart, he gives orcellent results'
(14) 3rd and Sth places are death-like places' A
planet in 8 or 3 in D-chart causes death to that effect' In
b-g to wife, in D-lO to profession. Death may be
construed as also severtulce. Aplanetin 3 in D-lO causes
retirement from service (severance). Please note the
exception of Shani in 1 in D-8 and Budha in 8 in D'4'
(15) 2nd house is said to be neutral house' Aplanet
in 2 in D-chart also behaves likewise.
(16) A planet in 6th in D-chart in a powerful Rasi
gives good first and bad later on.
(17) It is said in general Astrologr that the more the
number-of planets aspecting I'agna, the more powerful
the native becomes. The same theory applies to D-chart
also.
 NTP-JI 63
(18) Benefics on either side of l_agna is said to
confer Yoga. True even in the case of D_chart. But in
such a situation if any malefic joins the benefic, tt . i"ga
gets marred. Similarly, malefics on either side
thoufh
spoils first, gets better if any benefic joins them. Whatls
-said of Lagna holds good with respect to the seventh
house too.
Here one thing has to be noted. In the case of
malefics if they are Birth yogi or in their own house in
D-chart they give modified good effects.
/ (19) Just as the 2nd and the l2th places from lagna
were dealt within 18 above, if planets are placed
gqridistantb from lagna such as Z_72,9_ll, a-fb, S-g,
6-8, l-7 they cause effects as stated aborr. a.purrJiog
on their natural benefic or malefrc character. This is a-
special mention of Jaimini, knoum as Sankhya yoga.
(2O) In D-12 if Moon is with Kethu invariably the
native's mofier becomes a widow.
(21) Planets or Bhavas hemmed in between malefics
is declared to go bad. Similarly a planet in a D_chart or
D-Lagna hemmed in between malefics becomes bad.
(zz)Malefics in1t2,l and 2 in D-chart-bad.Benefics
in 12,1 and 2 in D-chart-tood.
(23) An inciderrt such as mtrriage day, commencement
of profession or fresh undertaking, firft of i";;";
9tu:_ hlpp.ning during the period of a planet ""situated
badly in the respective D-chart may not Lna happity. '

-(24) Accession, Election and other positions of

conferrable nature are to read from D-lf .
(25) Uccha with Neecha or one with his enemy_aaf
good.
 NrP-n
64
(26) Of the two planets on either side of lagna or
ot'her
equiiistant from D-lagna if one is benefic and the
-rl"fi., then bad t."olt" only during the malefic period'
(27) Aplanet, thoug[r in 8 in D-chart" does notharm
if aspected by Powerful Guru'
'
(Zg) Female horoscope is specially treated by
Our
classics confining at least to our Indian womanhood'
females are mosfly subordinates to either their husbands
remain
or their care takers orcept in the cdse of few who
marriage and married life
as independent memb.t". At
is held Sacred in India D-9 is very important for females'
good'
If this Navamsha Chart is good, all the rest are
'
(2g) A Karaka in bad position in D-8 kills the
in 8 in
relative connoted by the l{araka' Example " Sun
on'
D-8 kills father, Moon-mother, Shukra-wife and so
(3O) ArrV Yogla in a D-chart is no doubt operative
tt roughout iife time but particularly felt during their
periods.
(31) Even a debilitated planst in good position in
D-chart does good if he is a Yoga pl'anet.
(32) In D-11 the effect of the Bhava occupied by the
ptanet counted from D-lagna happens, one in 7 causes
marriage, in 4 ProPerty etc.
(33) Parivarthana Yoga (mutual exchange of
planets) existinglin D-chart has its due effecl
(34) What are all said of the planets in D-charts will
be felt during their Periods'
(35) If the lord of D-tagna is BirthYogi or Duplicate
position'
Yogi ire gives Yoga effects even in ordinary
 NTP-n 65
(36) If the lord of D-lagna is in I)usthana the result
will be bad on and after its Dasha.
(37) Karaka in Bhava is bad as per general
astrologS. How to apply it to D-charts? Karaka in the
corresponding D-lagna is bad. Example..If Budha is in
l-agna in D-24, Education gets spoiled. Guru in Lagna
in D-7, issues are affected. Shukra in D-9 lagna affects
the wife. Sun or Moon in D-12 lagna affects father or
motherrespectively. Kuja and Guru in D-3.Lagna affects
the younger and elder co-borns respectively and so on.
gry rLLa,flRltTIONS OF DTWSTON CI{AR T RUIDTNGS
Note : For charts seepages from 16O to I7g
(O1) Chart-I ;In D-9 Rahu is in lagna asVargoftama.
So he rvas married in Rahu Dasha with a higft fa,mily girl
and thatwas to his benefit. This cannot be read out from
D-1.
In D-lO Guru and Shukra are on either side of lagna
and Budha too in lagna with Rahu (Birth yog). So all
gpod though this Yoga is operative throughout the life; it
is specially felt in Guru Dasha when he rose up in rank
and stafirs.
In D-11 I-agna is Vargottam and its lord Guru is in
9th but in ordinary sign. yet because of Vargottam lagna
his income during Guru Dasha was hig;h enough .nd he
had a credit balance.
In D-4 Rahu, Birth Yogi is Vargottam in S. So in
Rahu Dasha he acquired a good property and in Guru
Dasha itwas bettered and had net assets as that Guru is
in lagna and own house.
D-7 is powerful only in Shani Dasha as Shani is
qalted in 9. His children's prosperity to be read in
Shani
Dasha.
66 NIP - tI

D-24 Shani in 7 is exalted and has Digbala a very

powerful combination. So in Shani Dasha his real
education came to lime-liglrt.
(O2) Chart-s (PlyIB),'His D-l is very deceptive. See
how good is his D-10.
In D-lO.' Budha is in 5 in oraltation. In Budha
Dasha he was an officer drawing Rs. 8OO p.m. Shulrra
in 3 caused his retiremenl Can you read this from D-l
where Budha is in 12?
(OS) Chart-7 (PR).'This is also a very difficult Rasi
chart to perdict.
In D-lO : Guru as exalted with Digbala and Moon
in own house are together powerfully sitrrated in Lagna
causing also Gajakesari Yoga. In Guru Dasha he rose up
to the rank of an officer on Rs. 6OOp.m. in a Firm thougfr
an S.S.LC.
His D-4 is equally powerful which gave him a
Bungalow at Madras and other properties of higft value
more than a Laldr.
His D-l1 is also powerful where Guru is in 7 in his
onm house. So during the same Guru Dasha he had high
help from his wife side relative.
(O4) Chart - I (KGr).'His Rasi Chart is wholly
deceptive. Moon, Kuja, Sun and Rahu are all in
Dusthanas and their Dashas operated in succession and
now Rahu Dasha is running. Whatgood can be saidfrom
D-1?
In D-1O Sun in f O (Digbala), Moon in 9 (Vargottam), r'-
Kuja in 8 bad, but in his onm house and lord of this
lagna. Rahu is his Birth Yogi in l0th with strong Shani.
NIP-III 6Z
So of all Dashas that ran to some satisfaction his Rahu
Dasha is best sanning Rs.zoo p.m. in a firm as consult_
ing Engineer.
In D-6 Rahu is in 8th, but his own sign. He is also
Birth Yogi. So with all ill-health caused he is
maintaining health as Guru aspects Rahu.
In D-12 Moon and Ketu are in 8th causing
widowhood to mother in Ketrr Bhukti.
(o5) Chart- 7 O (Abhijit)
In D-9 lagna is Vargottam, Shukra is there as
Vargottam and lord of Lagyra Budha is in 4 as Uccha. In
Shukra Dasha he married a gtrl of a higher family arld
lived happily with her.
In D-lO Shukra in I ^gna as exalted with Moon
(Benefic). In Shukra Dasha he became a Gazetted
Officer. Sun in 9 in ordinary condition had no
perceptible change. In D-l Moon is in 6th and Neecha,
so appears to be bad. But that Dasha rras good to him
nhen he became Head of Departmenl In D-lO he is in
Lagna with exalted Shukra. Though Kuja occupies an
ordinary 4 in D-1O, his being in ov,'n house in D-1 gave
hirn a far higher position. Though Rahu is in lO in D-f
being in 12th in D-lO got him out of service as he died
in Rahu Dasha.
D-8 Rahu is in 8th. He died in Rahu Dasha.
(OO) Chart-Il (Mrc. Rath)
This is a female horoscope. So her D-9 has to be
'
chiefly examined. Here all planets e>rceptKuja and Shan;,
are good. Shani is also Birth Avayogi. So she lost
P8 NTP- Itr

,.her husband in Shani Dasha being in 3rd (death house).

Her Guru Dasha was excellenl See Guru in l0th in his
ov,n house, Retrograde and Vargottam. Her husband was
a State Officer drawing Rs. 2OOO p.m.
(o7) Chart-Iz (MSS):
D-4 : Shukra in 4 (Digbala) in his own house and
with Shani (Birft Yogr). Too many qrralifications. By his
'father's
death he acquired patrimony in Shutffa Dasha
about a lakh worth.
D-11 : His Shukra in g as Vargottama gave him
,easy money of his father (9th house) in Shukra Dasha.
D-lO : Shukra in 4 wift Digfuala. In Shukra Dasha
he became a Gazettud Officer.
(O8) Chart-I4 (IYIW
; O-g : Moon (Rirth Avryog) in 6 with Ketr caused
paralytic stroke to his wife. As Guru aspects this Moon
she survived.
D-4 : Note one permanerrtAvayoga acting here. Kuja
pnd Rahu, the two malefics are on either side of lagna. So
with all and any amount of income he camnot lay-by any
savings.
D-6 : A similar good Yoga is here guarding his health
6lways. Budha, Guru and Shukra are irr 6, 7 and
8-good. Thougfi Sun is with Shukra as that Sun is in his
own house does good.
D-lO : Sun in 11 is exalted here and in his ovyn
house in D-1. So doubly strong. He occupied high
positions in Sun Dasha.
D-24: Among all planets Sun in 1O (Digbala and
NTP.II 69

iUccha with Swabala in D-1) is of high brilliancy. In Sun

'Dasha
he attained higfrest Degree in M.I.E.
(O9) Chart-16 (Sri Krishnanja Wadey.ar)
D-lO : Guru, though in ordinary position here, is
sralted with Digbala in D-l and also is the lord of this
'lagna
and more than all this Lagna falls in the Rasi of
Birth Yogi. So in Guru Dasha his fame spread far and
wide as Raja-Rishi learned in all suhjects. Shani though
in t here is with Ketu and worse with Avayo$ Sun. So he
"died in Shani Dasha severing kingship.

D-8 : Here again Shani in 7 (rnaraka house) with

Avayog Sun and Guru in 8. He died in Shani l)asha Guru
Bhuldi. As Guru is both a benefic and Birth Yogi he will
have gone to a higfuer world.
(1O) Chart - 77 (Sri Jayachanataja Wadeyar)
The Rasi Chart (D-1) is highly misleading. See the
D-charts. How splendidly facb are nakedly visible.
In D-4 Budha in 8 andhe is lord ofthis l^agna.Added
to it Budha and Shukra on eit.her side of VII and Moon
(Birth Yogi) in 7th as Vargottam. Thus the 6,2 and 8
from Lagna are occupied try benefics. Also you know that
Budha in 8 in D-4 Chartgives good. So in Budha Dasha
he got the throne and what not and that too quite
unerpectedly. This cannot be read out in D-1.
In D-12 : The same 8th position of Budha (Avayogi)
killed his father.
In D-lO : Shani is ordinary and Budha too except
that he is lord of this I-agna. But he is Avayogi. Even
Ketu, Shukra etc. are all placed here in ordinary
positions and yet he is a great personality of the day. How
to account for this ? This shows that he is blessed with a
good past karma the results ofwhich he will enjoy in this
birth. Such events have to be foretold from D-l1. So see
his D-l1.
In D-11 : AII the planets are happily and very
powerfully sihrated. Hence the effecl
I have already said that one's professional income
has to be judged by D-lO while free and voluntary
opporttrnities are to be seen in D-11. Even as Governor
he did not earn by profession as he surrendered the
entire pay to the Government But he had enougfu of
D-l1 good things.
In D-16 : r rona is Esm'ara. So by Eswara kripa he
had conveyance since birth. See all the pLanets in the
Zndiac are superb. So he enjoyed best of comforts.
(11) Chart-B (Sir lWirza Ismail)
,In D-lO : Shukra is e>rtraordinarily brighq e)6lted
in 5 here and in ovm house wift Digbala in D-1. In Shukra
Dasha he became the pet of His Highness and occupied
a key position. Except that Sun is Birth Yogi otherwise
he has no superior pou/er. Moon in 10 here and in oum
house in D-l made him a renov,'ned Denan.
Kuja,lord of this lagna, is in 9th butwith his enemy
Kettr and in Neecha. He is also Neecha in D-1. So he
methis retirement under unhappycircumstances in Kuia
Dasha. This is to prove that Vargottama Neecha is no
good.
In D-8: Rahu in 8 killed him inRahu Dashathougfu
with Guru as that Guru is also there submerged.
(12) Chart-Il (SirP.N ltrishna )llurthy)
His D-l is not remarkable. See his D-lO.
NTP.II 31

In D-1O : All the planets are extraordinarily

powerful. Moon in 2-neutral, but in D-l Uccha : Kuja
and Rahu in lagna with its lord Guru, there alone with
Digbala and Snabala, Shani in 11 in own house aspecting
lagna, Budha in 5 as Vargottama, Ketu in 7th in the
house of Budha and aspected by powerful Guru; Shukra
in 4 as Vargottama and Digbala; Sun in 1O with Digbala.
What else is needed? He was a very capable Dewan.
(13) Chart-2o (Wealthy lligh Officer)
For wealth and status we have to look to D-4; and
D-10
In D-4 : Kuja in 7 with powerful Guru. Also this
Kuja is here in own house and D-l with Digbala. Rahu is
Birth Yogi in sth in his own house with its lord Shani.
So Shani also has become powerful. Guru is Vargottam
in 7. Budha is Vargottama in 4 here with Digbala in D-1.
Ketu in 11 with good aspects. Shukra in 9 ttrough
ordinary is exalted in D-1. Sun is Neecha, not so good.
Moon in 1O in ovm house. What else is needed ? AII the
good and powerful Dashas intervened at proper ages. So
he had huge wealth at his command.
In D-lO : Guru in l-agna as Vargottam with Digbala
with exalted Sun. Kuja and Budha are the only bad
pLanets here. But their Dashas did not come in time. So
the other happy Dashas lifted him up in life and status.
(I 4) Chart-2 1 (I-eading Statesman)
For the Statesmanship D-lO to be looked to. In
D-lO Rahu in 11, Guru in Lagna as Vargottama and
Digbala himself Duplicate Yogi with a similarly
powerfully placed Birth Yogi Budha. Shani as lord of
this lagna is also there. Rest are also well placed. But we
72\ NIIP - IJ

are chiefly concerned with planets whose Dashas

intervene at proper age. At birth he ran Rahu Dasha for
17 years, then Guru Dasha dll33, then Shani Dasha till
52 and later Budha Dasha till 69 by which time he lr'as
sufficienfly old. See how to his good luck the highly
powerful and yogaic planets have ruled him in
succession. So all round from birth to lifetime he was
flamous.
(15) Chart-2z (T'GR)-(A powerful and intelligent
IIead of Depar/ment)
In D-lO, Rahu in 5 Vargottama, Guru as lord of lhis
Lagna in I as Retrograde and Vargottama
(extraordinarily powerful) and he is also Duplicate Yogi.
So he started as a Gazetted Officer in Rahu Dasha and
became a very powerful Head of the Departrnenl Shani
in 3 caused his retirement from service.
In D-4, Guru in 8 made him sell away his house.
Shani in lagrra as Vargottama gave him a Big Blngatow
worth a Lakh in his Shani Dasha.
In D-8, Shani in2 maraka house killed him in Shani
Dasha.
(16) Chart-2? (Srt l(asturi Sdniuasan of Hindu)
See his D-10 is worse till the end of Ketu Daslra,
i.e. till his 45flr age. On and after Shukra Dasha there is
some light but even that is not satisfactory. But he uras
wealthy and notable, all due to past karma effect for which
see his D-l1.
In D-I1. Even here planets till the end of Kehr Dasha
are bad. See his Shukra in 4 as Uccha with Digbala and
Sun in 9 in own house. These two Dashas blessed him
very higfrly when he enjoyed all comforts of finance
NTP.il 73

without exerting for dre same. Thus it is enouglr if in

one's life a long period Dasha is good as in this case.
In D-12, Guru a-slord of this lagna in 1O in his own
house is highly pon'erfrrl. Shani in 7 has Digbala. So
during these tsrc Dashas that ruled him from birth to his
plst age his parents were in higfr status.
i In D-8 : Note Sun in 8. He died in Ravi Dasha.
(17) Chart-z4 (AW): (A qivilian officer wtro was a
minister)
In D-lO : Rahu in 5, Guru lord of lagna in
lO aspected by Birth Yogi Sun were gd during their
pashas that ran till his 53rd age rvten he became the
Head of Deparhnenl Shani in 11 as Uccha lifted him as
minister in Shani Dasha. But as he is Avayogi and with
Kefir he retired in Shani Dasha alone.
In D-11 : AII are good and strong. So his finance is
good.
(18) (hart-zs (Prof, B.V Raman):
D-lO : Till the end of Rahu Dasha (25th age) his
professional aspect is mediocre. Guru is in g as
VargoUam. In his Guru Dasha his profession improved.
As he is Avayogi his Guru Dasha is not a period of smooth
walk-over. [Ie had to face many anxious periods but
finalitywould be good. Shani being in 2 as Neecha he has
to slonr-dosm his profession in Shani Dasha. Budha Dasha
is better.
D-l1 : Here Guru, Shani, Budha are all well placed.
Shani in 11 and in his own house is excellent- During
Shani Dasha he witl have plenty of profits and financial
felicity with least trial.
74 NIP.U

D4 : AII planets are good and powerftrl. So he is

blessed with high valued properU and net assets.
(19) Chart-26 (KPO: (An officerwith good paternal
inheritance and property througft wife)
D-9 : See how powerful is this charl Shukra is in 4
both here and D-l witr Digbala. Moon is also in 4 here
with Digbala. Sun in 1 is exalted aspected by Birth Yogi
gsdha. Note that Moon is also lluplicate Yogi. Shukra,
Ravi and C1andraDashas rufed till his 36th age all happy
and highly prosperous ones for wife and marital
happine*s. He has a handsome wife through whom he
had much gains too.
D-lO : Sun is Vargottam in 5 and he is flre lord of
fti5lagna too witr Moon the Duplicate Yogi aspected by
powerful Birth Yogi Budha. Kuia in 6 in e)ltation is
errcellent but not wiftout rubbing as he is Avayogi. Rahu
in 3 causes retirement in Rahu Dasha. Thus you see the
Dashas of Sun are excellent He is an officer drawing
Rs. 60O p.m.
D- I I : All planets are happy here. So he has gains in
atl direc'tions. IIe is giood for a lakh of rupees today. Budha
is bad but his Dasha does not intervene.
D4:AsbeforeMoon and Shukrahave Digbala here,
Sun Vargottam, Guru Vargottam and own house. Shukra,
Ravi and Moon Dashas that ran till his 36th age gave
higf surplus assets. Here after itfalls dovvn as Kuja is in
8 and Rahu with Neecha Shani. Note as Kuja is also
Arravogi he will lose plenty of surplus assets.
(2O) Lhart-27 (l)IRR):
This is a case to show that if a Birth Yogi or
Iluplicate Yogi is well situated in D-chart he will confer
NIP-N 75

Yogg even in ordinary Rasi. See his D-lO. Budha is very

ordinarily situated in 9&. As he is duplicde Yogi in Budha
Dasha he is drawing Rs. 5OO p.m. as an
Engineer in a firm.
(21) Chart-28 (I{^SK):
Guru in 10 being Duplicate Yogi frKed him up in a
decentiob to startwith. Shani who is Birth Yogi is here
in 7ft with Digbala- So in Shani Dasha he is a Garrfted.
Officer aran'ing Rs. 600 p.m. His D.ll is gpod u'hich
$ave hirn rnany fi nanciat promotions.
ln D-12 : Guru is in 10 in oqm house. Ife is also
Duplicate Yogi. During his Guru Dasha his father fued
well. Shani in 7 witr Digbala caused name to his frfter.
As it is maraka house father died in Shani Dasha.
(22) Chart-z9 (U.P.N) .' (Patrimonv in I -rrhs but
not successfrrl in professional stahrs)
D-4 : Except Sun and Moon dre rest re good. In
Guru Dasha he assumed mastery oyer patrnal good-
Shani in 9 as Vakra and in own house and also in
exaltation in D-l showered in Shani Dasha good
property and income out of iL See its coniunction wilh
Kuia and Arnayogi. During the sme perid one of his
younger brotrer ffulrXarata) dreindled the ioinffy held
ancestral gpod. Budha in 8 in D4 irs gpod-more so as he
is BirthYogi.
D-lO : The only plmetftatis gpod here is Shmi in
7 with Digpala, Vakra Bala and Uccha Bata in I>.1. In
Shani Dasha he became a Gazetted officer.
D-3 : As bcfore Shani is here exalted, in 5 andVakra
and Vargottam. In Shani Dasha his brolhers proqrered
76 NTP-n
well. Budha, lord of this Lagna wtro is Birth Yogi and
Retrograde is here in 5 and in D-l in own house. In
Budha Dasha one of his trrothers shot out into Public
Name and held a high position in life.
(23) Chart-So : (Sri B.N. Wiaw Deu)
D-lO : Rahu, Birth Yogi is here in 7 with Digbala.
In Rahu Dasha he was public prosecutor. Guru is in 12.
In Guru Dasha his profession failed and he left off
practising as a Larryer.
D-l1 : Better than Rahu, Guru is powerfully placed
here in 11 in e:raltation. He is also Vakra. With all these
lrcv/ersr he had free flow of income without exertion.
D-7 : Putrakara Guru though e>ralted is in 12 with
Ketu and Avayogi Shukra. The Dashas of operative
nahrre for this aspect were Rahu, Guru who are in 6 and
12 respectively. So he died childless.
D-8 : Guru in 10 (Karmasthana) killed him in Guru
Dasha.
(24) Llltart-S2: (7R)
In D-1O : Vakra Shani is in 5th with Kuia (Birrtr
Yogr). AIso Shani hirnseHis Duplicate Yogi in own house
in D-1. So in Shani Dasha he rose to the rank of an
of{icer on Rs. 1OOOp.m. Shani is good in D-11 too.
In D-24 : All planets are good. He possesses
multiple qualifi cations.
In D-7 : The lagna is hemmed in between the two
malefics Rahu and Kuja. So no issues.
(25) Chart-S?: (V.N)
D-lO : Rahu is good enough being in 9 but its lord
 NTP.II 77

Budha is in 12 not very good. See Guru is in 5 with

exalted Moon forming thus Gajakesari yoga. He became
a Gazetted officer in Guru Dasha.
D-11 : Guru in lagna as lord of Lagna very
powerful gling high income without trials. But see Shani
Avayogi with him and malefic Kuja. AJI that will be spent
awzry on questionable matters.
D-4 : Lagna is Vargottam. Moon, Kuja, Rahu and
Guru are all good and their Dashas also appeared. So
since birth he had property. Among them Guru being
lord of this Iagna and Vargottam has given him some
more substantial assel
26. Chart-?4: (Dr. IQ
D-lO : His Rasi Chart is a mess. But see D-charts.
In D-1O Budha in 6 no good. Kehr in 4 its lord Sun in 1
good. Ketu Dasha was good for profession. Shukra in
Lagna in own house is excellenl He is aspected by Birth
Yogi, Kuja better.
D-11 : Kehr in ovyn house and Shukra in 4 (Digbala).
During these Dashas he earned thousands and is
showing hear4ycredit balance.
D-4 : Shukra, though in lZ, is in ovynhouse aspected
by Birth Yogi Kuja. During Shukra Dasha he made
several properties worth more fran a Lakh.
(27) Chart-36 : (M.S.S.)
This is a very irnlrortant illustration to show that even
a minute's difference in birth time works wonders. See
his D-l1 charl Here Sun is exalted, Moon in own house,
Guru e:ralted, Budha exalted, Rahu ovrn house, Ketu
and Shani normal places. With all these superior
7A NIP-N

powers he is frer all a Second Division Clerk Se all

ftese powerful planets are submerged in 3, 6, 8 and 12.
Of them Rahu and Shukra are good. But their Dashas
harre not yet operated. Just see his lagna is 60 - 16' of
I(anjra. After 50 - 27'fu I-Era of D-11 enters Kumbha.
Snppose fts legna was before 5Oo-27'i.e. 49 before the
presentpoint-ffierall about3 minutes bcfore the preeent
birth time-then D"11 lagna would have been Meena and
the entire chartwould hane been splendid. IIe unuld have
become multi-millionaire. It is here ftat the skill of an
Astrologer lies. No usfrrt purpose would sterve by the
mere maftematical accuiate calcrilation 6f Iqgna point
for a given time of Birft however accurate it be. By
verification of pastincidents in one's life, verify the lagna
in all the D-chrts md then ft up the correct lagna poinL
Then by rverse pnocess calculate the Birth time. This is
the correcturayandthe onlyurayfor rectification of Birth
time I bave spoken of before. B5r*his medrodyou will be
able to ftr up the I -gna point to the minute.
Incidentatly this chrt also pr,oves trat exaltations in
3-Ga-12 @usbnas) is of no arrail.
(28) Cha*37 : (Sri Nansimha Bhanfti SvamEaI)
D-9 : Rahu Dasha ruled from 15th to 33rd age. Rahu
as Neecha is in 6 here. So in Rahu Dasha of pnoper age
narriage is out of question. You should not look to other
Dashas as by rhat lips a*etic ffieis embmaced. Then we
must see D-5.
D-5 : At birth Moon Dasha ruled, Moon in 5 good
butwitr Ketu submerged. N*KuF in 6 in oqm house.
The spiritual element in the Swamiji was rooted
powerfully in Kuja Dasha. Rahu here is in 11 but in D-l
in his own house. In Rahu Dasha the Swamiji was
NTP.[ 79

spirihrally elevated further. See Guru in this chart in g

and erralted, Guru Dasha has to be worshipped. It is
pure Brahmathwam of a high order. The Swamiji's
attainments during this period uras of a far superior
order not at all attached to earth but solely of thl real
and spiritual. He had even ,sakshaaftkan'. See the
vision of God direcl Shani is here in 8. you know ttat
Shani in 8 does not kill a Native. Then what has hap-
pened here? But such an elevated Sqxamiii if survives in
Shani Dasha the Swamiji would have been pulled doqm
to earthly touch. To avoid it the Swamiji attained NftWna
before coming under the sn'ay of Shani.
(29) Chart-S8 : (Sri Chandrasekhata Bharathi
Swamigal)
D-9 : Shukra in 6 Neecha, Sun in Z Neecha, Moon
in 3. These three Dashas cover up 3l years. For a saint
D-9 should go bad.
D-5 : Shukra in 2 - Neutral till22nd age. Sun though
in 9 is Neecha. Even Sun Dasha is not so promising ior
spiritral elerration. Moon, Birth Yogi is in f -gne. 16i5
Moon's Dasha was the best period for spiritual
developmenl Ne;<t followed Knja Dasha from Bg ta 45
age. Kuja is in 5 here but e>ralted in D-1. So further rise
in Kuja Dasha. But note that this Kuja is aspected by
Avayogi Budha. Side-by-side there were inimical
obstructions.
Rahu is in 6 here-quite an unhappy condition. So it
was with the Swamiji finally attaining Nirpna in Rahu
Dasha Kuja Bhukti. Why? See D-8.

_ _ D-8 : l-agra is hemmed in between Rahu and Kuia-

In Rahu Dasha Kuia Bhukti the Swamiji attained lvrrp*"
On the whole the Svamiji,s life is not smooft.
AO NTP.II

(3O) Chart-39 : (Sri Ramana lllaharchi)

D-9 : This is permanently marred by Kuja, Rahu
and Shani being in 12, I and 2 fuorm this lagna an
essential condition for a true Spiritml Sanyasi.
. D-5 : Shani is here in 4 in orw house. Shani l)asha
ruled from 5th ta 24th age. In the early part of Shani
Dasha itself he left his home in quest of Who am I ? As
it is Shani that caused this Yoga there uras the material
'touch in addition to hfuh philosophy. Nertfollowed Budha
Dasha. Budha is in 9 in own house. He developed Gnana
and surpassed the rest in matters of realisation of self.
Kefr aplanethelpful to attain salyation (Multhi) is strong
in 7 in onm house aspected by Guru. It is now fhat
Brhmajnana dawned to gtrru's touch. The coming Ravi
Dasha would have pulled him don'n as Sun is Neecha.
Butthe Maharshi attained Nirpnabefore Ravi Dasha. In
D-8 Shulrra is in 8.
37. Chart4O : (SriAbhinaw Wdathirtra Smmigal)
D-6O : Swamiji is born in Devamsha. The very nanre
is indicative of a birth more of the celestial plane than of
earthy pl,ane. Getting into the seat of Sharada Peeta is a
gfft of God and only those frat are destined shall occupy.
As perthe abo'emomentofbirth, fte seatwas earmarted
for the Surunfii. All that social talk of selection to the
Peeta is a myth.
D-9 : I.ord of this I.agta (Guru) is submerged in 3
and his Dasha itself operated in right age from l6th to
32nd. So the question of marriage did not arise. By that
time the Ashramam is changed. One wa5r, it may be
concluded that if the lord of flre lagpa of a D-chart is
badty placed the effect of the D-chart will be bad from
 NTP - II 8l

and after the Dasha of the lord of the I-agna of that

D-charl
D-1O : It is only Shani that is first powerful being in
7th (Digbala) and oralted. Swamiji's name is spread far
and wide in Shani Dasha only. In fact, coronation as
Jagadguru happened in Shani Dasha.
D-24 z Guru in 2 is exalted with Shukra. In Guru
Dasha itself the Swamiji acquired tremendous Vedic
Knowledge. Shani in 7 with Digbala is still more powerful
to have mastery over all languages of the day and Shani
Dasha is an affluent period for high scholarship;
especially in philosophy on the material plane.
D-12 z A Swamiji should sever relationship with
parents. Guru in 2 is neutral. Shani in 6. In Shani Dasha
no relationship at all.
D-5 : Guru with Moon is in 5 with Gajakesari yoga.
Note: Guru is also Retrograde. In Guru Dasha itself
Swamiji has attained high spirihralism. Shani is in 4 as
exalted with Shukra in own house. So in Shani Dasha
attainments under this head are very high. As the
combination is Shani-Shukra the Swamiji has the
supreme power of attracting a number of Devotees.

This chapter is exceedingly useful to students. This is author's

original research work which is unique in Shodasha Varga
iaterpretation
a2 NTP.II

Chapter IV
Dasha Bhulrti Classical
As I have been repeatedly emphasizing on the
importance of Dasha Bhukti, I now deal with the subject
as per classic principles but in a modified form to
facilitate definite and candid predictions.
Dasha Bhukti is a clock to show the time of
occurrence of an event existing in the horoscope. As
stated before, even a poor horoscope backed up by good
Dashas is worth more than a powerful horoscope with
poor Dashas. I have seen someAstrologers bankingtheir
conclusions mainly on the horoscope without coupling
up the Dashas and ttre result would be a thoroug;h
disappoinbnent to the consultant and a rebuke to the
Astrologer. We are not satisfied to lsro$'the mere existance
of the static elemenLs in a horoscope but are more eager
to know its dynamic results as to when the yoga formed
by the planets at birth would become operative and
fruitfrrl. Is one's thirst satisfied at merely looking at the
tender cocoanuts on top of a tree? Arry of us would be
anxious to know how the present time is or the fuhrre
day would be. To answer these questions Dasha Bhukti-
in particuLar Udu Dasha- is the only guiding factor.
You might have seen several books, sometimes
written in volumes on Dasha Bhulrti, I quote for instance
Saruartha Chintamani in Sanskrit and lftishna Misram
in Telugu which seem to be exhaustive on this subject
but on application you realise that you are exhausted
and not the subject. To iudge an issue by one definite
rule is easy. When there are more than one the trouble
creeps in and worse with multiple considerations. The
 NTP-U 83
rules mentioned in those texts take us from the earthy
plane to the ethereal and sometimes heavenly too. The
innumerable factors, alternatives and sometimes
seeming contradictions lead us to wilderness. One way
this may be helpful to a one rupeeAstologer to quote
any rule to fit in the result. They are all very general in
character. If they are applied to a horoscope many things
may go wrong and by sheer chance one or two may fit in
over which some may gloat. It is just like a punter
getfing overjoyed at the winning of his horse in the last
Race on which he has staked his last coin after having
lost hundreds before.
Such chattery sayings that all things are good, bad
or mixed will not help us much. It is like periodical
predictions in newspapers and mag'wines for all people
born in a sign of the Moon or Sun. Whatis needed is the
correct reading of all aspects of life of an individual at a
particular period. This requires a thorough scrutiny of
the intrinsic merits of the horoscope. At a particular
period of one's life all aspects may not be simultaneously
good or bad. Invariably they will be of varied nattrre some
good, some bad and some middling.
In Chapter III-Part II, I have already discussed a
novel metfrod of evaluating the Dasha Bhukti Readings
thouglr it is unique and in a way definite. It has yet an
element of uncertainty when particularisation of effects
is attempted. In this method you can definitely say that a
Bhukti is generally good or bad and also go a little
further to attempt at particularisation. Even then only a
few directly related to the planetwould be particularised.
What happens to other matters cannot be gauged here.
Thus it is not an exhaustive method. These diverse
effects cannot be read out from the superficial positions
84 NIP-II

in Rasi Chart (D-1).These differential readings are to be

read out from my Division Charts only. I construe that
all planets give all effects and the particular porffolio
ones give their effects more strikingly perhaps. The fact
that at all times we experience all effects is itself an
evidence to confirm the above inference. Now you will
appreciate the importance of Division Charts which not
only help us to evaluate the intrinsic merit of a
particular aspect but also to read the periodical effects.
I.et us now go to the subject Proper.
Dasha Reading :
' In Chapter III-Part II while discussing the merits of
a Division Chart" I have fully discussed the good and bad
positions and traits of planets with respect to each
Division Charl I have also said that those results will
happen onb during the Dasha and Bhukti of the planel
Thus if you wish to lcrow the Dasha effect of a planet see
how its lord is disposed in all the D-charts and read those
effects during its Dasha. As such there is no
necessity to repeat them again here only to fill up the
pages.

Bhukti Reading :
Before I discuss Bhukti Reading I feel I must show
you :rn important chart not known to many so far but
'which has abundant revelation and that is the
'Mathematical Nauamsha Chart'I have referred to
before. Now I discuss the general theory of all the
mathematical D-Charts. In tfre evaluation of all these
charts the chief controlling guiding factor round which
other things move is the Vargottamamsha, i.e., the Amsha
that stays in the same Rasi as in D-1. Now I define the
other principles as follows :
NIP. tI

To find the distribution of all the Amshas of a

Division in a particular Rasi or Mathematical Division
Charts.
(1) First Fix up the position of the Vargottam Amsha
(of that Division) in that Rasi. You know that 3O degrees
divided into so m{rny parts as that of the division gives
the span of an amsha of that division.
(2) The immediate nextAmsha in thatRasi (i.e., next
to Vargottama Amsha) will be occupied by the Amsha
given by the next bestowing sign to this sign and so on.
What is a bestowing sign? All signs do not
contribute their Amshas to a particular sign. In Such
cases the immediate next sign of productivity must be
taken overlooking non-productive sign. Such feeding
signs which contribute their Amsha to a Rasi are called
the Bestowing Signs. As there are different orders
followed in the erection of Division charts the same
order should be followed to locate the Amshas in the
'Mathematical Division charts.
By this method you may
fir up the position of a planet in degrees and minutes in
each Division Chart and thus know three important
positions that help the Dasha Reading. They are :
(1) The star in which a planet is situated in Rasi Chart
(D-1).
(2) The star to which this planet gives its Amsha in the
D-Chart and
(3) The star that comes and falls at the Amsha
occupied by the planet in D-1.
These three stars and their lords play a very
important role in both the shaping of the Dasha and the
Bhuktis that get related to Dasha lord. These will be
ersplained later.
86 NTP- II

As we are chiefly concerned with Udu-Dasha and of

all the Division Charts the Navamsha Chart (D-9) is the
only one having full padas (Quarters) of stars well knit
into the twelve signs of the Tndrac. We confine ourselves
at present to the mathematical Navamsha Chart and see
how far it helps us. I-eaving the more elaborate and
complicated other mathematical charts to my friends to
labour I devote my attention to mathematical Navamsha
Chart onty (Math. D-9).
kt us take a concrete example - the Amshas that
fall in Vrishabha Rasi :
You are aware that Vrishabha Rasi has the stars
Krittika 2, 3 and,4 padas, Rohini l-2-3-4 padas and
Mrigasira 1 and 2 padas in successive order (in D-1).
What are the stars that fall on each of these padas is
what we must know. As stated before the star that stays
boft in D-l and D-9 in the same Vrishabha Rasi is Rohini -2.
This is called Vargottam pada. Please note this strict
definition of Vargottam pada; it is the Amsha of a
Division occupying the same Rasi both in D-1 and in
that Division. After locating its position in degrees and
minutes i.e. Rohini 2 is from l3o - 20' to 19o-4O' of
Vrishabha-look to the next bestowing Rasi. After Vrishabha
the next sign is Mithuna. It is a bestowing Rasi as it
feeds an Amsha to Vrishabha and that is Punarvasu 2.
This Punarvasu 2 should be located next to the previous
Vargottam pada. i.e. on Rohini 3. Similarly the Rasi next
to Mithuna being Kataka as no Amsha is fed from this
Rasi to Vrishabha you must ignore it as it is not a
Bestowing Rasi and go to the next i.e. Simha from where
Makha 2 comes and falls on the next position, i.e.
Rohini4. Ukewise Hasta 2 of l(anya falls on the next
Amsha. i.e. Mrigasira 1. Vishaka 2 falls on Mrigasira 2
NIP. U 87

the lastpart of Vrishabha. The nextAmsha in this Rasi to

be reckoned is Krittika 2 that starts the Rasi. So Moola
2, Sravana 2, P. Bhadra2 and,Ashwini 2 fall on Ikittika
2, Kritrika 3, I(rittika 4 and Rohini I respectively. Thus
you find that only the 2nd padas of stars of Ketu, Moon
and Guru are sihrated here. If you work outfully on this
basis you find the following peculiarities.
I. There are tlree uarieties of star-padas.
(a) One set of padas that move in succession for six
times before they get back to their original position-called
the moving set-6 in each Rasi totalling 72 n all.
(b) One set of padas that exchange themselves and
they are 2 in each Rasi totalling 24 tn all.
(c) Vargottom padas - one in each Rasi totalling 12
in all.
Thus the three totalled gives 1O8 padas correspond-
ing to 9 in each Rasi.
Planets in each set gives varied readings which will
be scplaingd later.
2. There is a symmety in the formation of this chart
(a) Mesha to Kataka contains the padas of stars of
Ketu; Moon and Guru in the same order also and the
lst 2nd, 3rd and 4th padas falling in Mesha to Kataka
respectively.
(b) Similarly, Simha to Vrischika contain L-2-3-4
parts of stars of Shani, Shukra and Kuja respectively.
(c) And finally Dhanus to Meena contain those of
Rahu, Budha and Sun.
88 NIP-il

3. By working tltis chart you wiII also see the group

planets being sets of friends as stated in preuious
chapters.
(a) Ketu-Moon-Guru.
(b) Shanishukra-Kuja and
(c) Rahu-Budha-Sun
belonging to a set of friendship among themselves. For
diagram proper see nexL
Bhukti Reading :
Before viewing a planet as Bhulrti Lord (Sub l-ord)
find out its merits as Dasha Lord (Maior l-ord) and then
proceed as follows : AII the following rules are to be
applied with reference to the respective Division Charts
and the particular effect of that chart has to be read out
during the Bhulrti.
(A) If the major Lord is good, tlten :
(1) Sub Lord who is also good will add on his good
effects to the major l-ord if they are mutually related.
Mutual relations are (Vide Verse 30 Ch. XV of
Phaladeepika).
(a) Mutual occupation of each other's sign.
(b) Mutual aspect or conjunction.
(c) Mutual Kendra or Kona position; and in
addition
(d) Being situated in any of the star padas of major
Lord in mathematical Navamsha Chart or
(e) Mutual occupation of each other star in D-1.
NTP-N 89

(2) A good sub l-ord not related to the major Lord

remains Neutralwhen the good effects of the Dashanatha
only will be felt
(3) A bad sub l-ord related to the good Dasha Lord
modifies the Dasha Lord's effects depending on their
relative strengf,hs in that chart
(4) A bad sub l-ord not related to the good major
I-ord remains neutral and major I-ord's good effect only
will be felt with traces of evil effects of the Bhukti lord.
@) If the major l-ord is bad in a Division chart flien :
(l) A good sub lord mutually related with the Dasha
Lord will modi$ the bad effects of the major l-ord
depending, of course, on their reLative strengths in that
chart.
(2) A good sub Lord not related to Dasha Lord will
give worse results.
(3) A bad sub I-ord whether related or not with a
bad Dasha I-ord does worse.
(C) Now about one-sided relationship between the
two l-ords in a Diuision Chart:
1. A sub I-ord in the house (or star in D-1) of Dasha
Lord becomes the guest of the laffer and thus subjects
itself to the orders of the Dasha Lordwhose powers alone
predominate.
2. Similarly a Major I-ord in the house (or star in
D-1) of sub Lord becomes the latter's guest or tenant -
at- will. As such it gets its trait changed by its sub Lord.
If that sub lord be good no worry; but if it be bad, the
major I-ord, thougfr good by himseH, would be obliged to
give bad results modi$ing its good effects. If in the above
90 NTP.il

case the major l-ord is also bad, owe be to the fate of the
Native; worst results happen during the period regarding
the particular effect of the D-charl If that malefic sub
I-ord is weaker than the Dasha I-ord (good) in that chart
it is something tolerable; but if he becomes stronger than
the Dasha I-ord, worst results happen even if the latter
be good; if bad it needs no further say.
3. If only one of them aspects, the other one not
reciprocating, then the character of the Aspector should
be added on to that of the Aspectee and then the com-
bined or modified reading given. If in such a circum-
stance the Aspector be Dasha l-ord his effects alone will
be felt. If on the other hand the sub Lord aspects the
major l-ord then the former effects get mixed up with
that of the latter.
4. In the case of conjunction the effects of the more
powerful planet predominates.
(D) It has been a general conception that the good
effects (Yoga) of a Dasha I-ord does not commence in
his own Bhukti, if so, the rest of the Dasha period will go
bad. Every rule has an exception. If that exception is not
pointed out along with the general Rule the very Rule is
likely to be refused to be followed. The exception in this
case is that such Yogas will surety start in its own Bhukti
if that l)asha [.ord is either in his ov,'n Rasi or more
candidly in his own star in D-l or if his star - pada moves
to any of his ovrn star in the Mathematical Navamsha
Chart. For example in chart I of LgO7, Guru is in
Punarvasu 2-his ov*n star. So he got elevation in Guru
Dasha-Guru Bhulrti alone and the Yoga continued till
the fag end of the Dasha.
NTP.II 9I

(E) The relative positions of the two lords are ofvery

great importance. Both may be independently good in
the chart But if their relative positions are 3, 6, 8 and
12 the period may not be congenial.
(F) In the mathematical D-9 chart, if a planet gives
its Amsha to Dustanas from itself the result is bad,
otherwise good. Such effects are felt during the Dasha
of that planet and the Bhukti of the planet owning the
star to which the Dasha Lord gives its Amsha. But if they
are Parivarthana padas the effect felt first gets rectified
later.
(G) The Dasha I-ord attains the qualities ofthe planet
owningthe starwhoseAmshafalls in math. D-9 charton
the Radix position of the Dasha Lord. If per chance it be
the star of Birth Yogi, the Dasha becomes Yoqaic, if of
Avayogi the reverse
Thus the triple stars of math. D-9 chart play very
important role in shaping the effects of Dasha.

ILLUSTRATION
To illustrate the Dasha Bhukti Reading as per my
theory, 1 take up Chart 1 of 19O7 of which I am fully
conversant.
At Birth the balance of Ravi Dashawas only 13 days.
So I leave off Ravi Dasha.
Moon Dasha.'In D-l it is lord of 8 in 1O but in
Zero-Rasi; so mixed effects. What is good and what is
bad we shall discern from D-charts. In D-lO he is in 6
but aspected by Guru. His profession and stahrs (as he
is only a child say his protectors- in this case fatherrs
stahrs and profession) was first bad but later got slighfly
 .*( ir )

,, .t",t]i":l \ ") w"

jVbt\
NTP.II

Revathi 4 9 Ashwini r{ird" 1....... 1

Shathabhisha 4 .... .... 8 Rohinit 11.. .... 2
U-Shada 4 7 PunaruasuI :2.5. .... 3
'-tt;T,
Jyesta 4 6 Makha I .... 4
Swathi 4 5 Hasta
1 '{rti.. .... s
\fiF..
Uttara 4 4 VishakaI .... a
Aslesha 4 3 MoolaI t?t. .... 7
Aridra 4 2 Sravanar ."E.5 .... 8
Krittika 4 .... .... I p. BhadraI J\.tr .... 9

Aslesha3 .... .... 9

Aridra 3
-
wa
8 R
Krittika 3 .... .... 7 t*r J

Reuathi 3 6 ? d3,i
Shathabhisha 3 .... .... s
U-Shada 3 4 F E{f
.Cg bo rrr
Jyesta 3
Swathi 3
3
2 aa FgsH
Uttara 3 1 EE $E'E
Jyesta 2
Swathi 2
o
8
.E6 HI*
Uttara2 I E E! H
Aslesha 2
Aidra2
6
5 E 5*E
Krittika 2
Reuathi 2
Shathabhisha 2
U-Shada 2
4
3
2
I
E ENs i c.i cri

U-Shada 1 ........ e Mrigasira 4 I

Iyesb 7 8 Pushyami 4 .... .... 2
Swathi I 7 Pubba 4 3
Uttara I 6 Chitta 4 4
A s l e s h al . . . . . . . . 5 Anuradha 4 D

Aridra 1 4 P. Shada 4 .... .-.. 6

Krittika I .... .... 3 Dhanista 4 .... .... 7
Revathi 1 .... .... 2 U. Bhadra 4 .... .... I
Shathabhisha I .... .... 1 Bharani 4 .... .... 9
 * :
t T('(l-At*ttttwrv"
(r.!ot"t v'o 1P'rcLaa
NIP. II 93
lcu f*"&,
Moora
2 14 ....t.8 1 Makha Skdl^ { .{9o... I
Sravana2 .... &.6 2 Hasta 3 2
P. Bhadra 2 .... 3.9 3 Vishaka 3 .... .... 3
Ashwini 24, .... L. 4 Moola 3 4
Rohini 24w-' . ...I.:t.' 5 Sravana 3 .... .... 5
;;;;;;l@ yrMW6 P. Bhadra 3 .... .... 6
loo
NIal<ha2 ....:5S 7 Ashwini 3 7
Hasta2 Vr'r1o ....1.A.8 Rohini 3 8
Vishaka 2 ....8A 9 Punarvasu 3 I
Punarvbsuafafu.- -... I
E
6.8 'SE
A.t Makha 4 2
Hasta 4 3
-
J
o sl lr Vishaka 4 .... .... 4
E8 00 Moola 4 5
sI uE * Sravana 4 .... .... 6

$t 'ittr.s P-Bhadra 4
Ashwini 4
Rohini 4
.... ....
.... ....
7
8
9
#e E
E {.Er U-Bhadra I .... I

F E;?
Bharani I .... ,. 2
Mrigasira I .... .. 3
gd o 9 o Pushuani 1 4
Publa 1 P.fl.t1":"1;..
..

;f;#: ae
5
Chitta I 6
Anuradha I .... .. 7
P. Shada 1 .... -. 8
$ rO Dhanista 1 ..., .. 9

Chitta 3 I Anuradha 2 .... .... I

Anuradha 3 2 P. Shada 2 .... .... 2
P. Shada 3 3 Dhanista 2 .... .... 3
Dhanista 3 .... .... 4 U-Bhadra 2 .... .... 4
U-Bhadra 3 .... .... 5 Bharani 2 .... .... 5
Bharani 3 .... .... 6 Mrigasira 2 .... .,.. 6
Mrigasira 3 .... .... 7 Pushyami 2 7
Pushyami 3 .... .... 8 Pubba 2 8
Pubba 3 9 Clritta 2 e
-I:
,r,.^t,,
94 NTP-II

better. Note the word Protector about which I have fully

dealt with its real significance when I have dealt with
female Horoscope in Part I. In D-11 Moon is in 2- a
neutral position. His father's financial position was
neither good nor bad. In D-3 Moon is in 6 aspected by
Shani. His co-borns were not in happy circumstances. In
D-4 he is in 1O in an ordinary position aspected by
malefics Sun, Kuja and Shani. He had liflle ancestral good.
Note in D-6 he is in 6 in debilitation. Througfrout he was
sickly. Being in 1l in D-24 his education was good. His
body strength was weak as Moon is in 6 in
D-27.
Kuja Dasha : In D-1, as lord of 5 and 12 Kuja is
in 2nd Bhava with many aspects. Even here mixed
effects are felt as follows. Kuja being Retrograde in 6th
(an exception to Kuja), in D-lO fa0rer's profession
bettered. In 8 debilitated in D-l1 bad for finance, good
in D-3 being in 5 aspected by Guru.
D-4 also good, D-6 (health improved) good being in
4;D-12 good. lnD-24 Kuja is powerfully situated in Lagna
aspected by Duplicate Yogi, Shani who is in 7
exalted with Digbala. During Kuja Dasha he always stood
first in the class and was recognised as a brilliant
studenl Note Kuja is in Poorvashada star (Shukra). So
the two are related.lnD-24 Shukra is exalted with Guru
in own house both being in 2nd from Moon and twelfth
from l-agna forming Sunapha Yoga. He passed L.S.
creditably in Kuja Dasha-Shukra Bhukti.
Rahu Dasha i Rahu is Birth Yogi. That itself gives
a clue that it has some inherent good qualities. In D-l
Rahu is in 8th; so no substantial good can be read there.
NIP. N 95

In D-1 Rahu is in Guru star - so the two are related.

In D-9 Rahu is in Lagna as Vargottam and Guru in 11
both from lagna and Rahu. So in Rahu Dasha Guru
Bhukti he married a grl of higher family by which he
was profited much. Also Rahu being in Lagna as
Vargottam his wife was quite healthy throughout Rahu
Dasha. Marriage at the 2lst age (Guru No).
In D-1O Rahu in lagna with Neecha Budha but
protected on either side by Guru and Shukra forming
Shubha Ifurthari Yoga. These indicate some good of
profession in Rahu Dasha. Please note that Rahu and
Kehr give the effects of the planets in conjunction or its
Aspectors and the lord of the star and sign occupied by
Rahu. In this case Rahu is with Neecha Budha and its
positional Rasi I-ord Guru is rn 12 - all indicating not
one of higfrer order. In fact he caught a good job in Rahu
- Budha, but the same terminated in the same Bhukti -
the paybeing Rs. 5O (Budha's number). As Guru, Budha
and Shukra are in L2, L and,2 in this chart good effects
of profession arise in the Bhuldis and Antharas of these
planets in Rahu Dasha. In Rahu Dasha-Budha Bhukti ,
Budha Anthara he got the first Govt. iob which
terminated in Budha Bhukti alone as he is Neecha. Please
recollect that anything starting at a badly placed planefs
period will not be finally good. Again he took to
independent business in Rahu - Budha - Guru which
also failed as Budha is Neecha and Guru n L2.I-asfly
he started his real life of continuity in Rahu-Shukra-Rahu.
Note this Shukra is in 2. As Shukra is Avayogi he could
not give him much. Guru Antara improved his status
which stagnated till the end of Rahu Dasha.
In D-11 Rahu is in 5 good. During Rahu Dasha his
financial condition was good enouglr. Being aspected by
96 NTP.II

Guru (IGraka for elder Brother) he had the advantage of

his brother's aid. In this chart Guru and Shukra are
very happily pbsited both from lagna and mutually among
themselves-all being in Trines. So the Bhuktis and
Antlrarams of Guru and Shukra in Rahu Dasha should
be good for finance. In Rahu Guru he got merit scholar-
ship and money througfr his wife. In Rahu Shukra he
enjoyed easy money. Kuja being Neecha in 8 caused fi-
nancial stringency in Kuja Bhukti though he is in 4th
from Dasha l-ord as Rahu is in Kuja's house.
In D-3 Rahu being in 4 as Vargottam one of his
brothers born in Shathabhisha star (Rahu star )rose up
.to a higfu order of prosperity from nothing in Rahu Dasha.
Note one special readinghere:
Those born when the Moon or I:gna is in the star of
the Birth Yo$ of the other, prove helpful to the latter
while those of Birth Avayogi cause distress. ffper chance
they are born in the achral Yoga star it is certain. In this
case the actual Yoga star of the Native is Shathabhisha
and his brother is born with Moon in Shathabhisha. So
his broilrer wirs very helpful to the native. In Rahu-Shukra
his brother got into trouble but later on saved by the
native. Though Rahu is well placed here, Shukra is in 6
as Neecha and also in 3rd from Dasha lord -so the
result.
In D-4 : Rahu is in 5 as Vargottam and similarly
Ketu in 11. So in Rahu Ketu his father-in-law purchased
a house meant to be gifted to the native which ultimately
was gifted. As it is.Vargottam Yoga-Rahu the property is
worth today more than Rs. 30,OOO.
In D-6 : Rahu being in sth with exalted Shani his
health was good throughout Rahu Dasha.
NTP-[ , 97
ln D-7 : Rahu being in 12 with Avayogi Shukra it
was not a happy Dasha for issues. Some born died and
'others
sickly etc. The survival of the others is due to the
fact of Shani the lord of the sign occupied by Rahu being
'exalted in
9. Ketu, Shukra, Sun Bhuliitis were bad.
IrrD-I2: Rahu in 4Vargottam and aspected byGuru-
good for parents.
InD-24: Rahu is in 5 in ordinary position. Since
,he is Birth Yogi he gives good education. As the Rasi-
Lord sun is in 2, there are some mishaps. See in this
chart Shani is very powerfully placed but in 3rd from
,Dasha Lord Rahu. So with first class pirss in optionals he
scored a third class in languages. Agai,r thougfr Budha is
powerfully sitrated in his ov,'n sign and ur l lth from Dasha
I-ord though his performance at MA. Examination was
'super.
first class. Due to a clash among the
authorities the native was on the point of being declared
failure, but on a subsequent thought was declared a third
class all due to Budha being in 3rd from this lagna. This
confiirms that for trest effects the Bhukti lord should be
in auspicious positions both fi.om I qgna and Dasha I-ord.
Budha being in 3rd house (death house) his education
closed in Budha Bhukti.
Guru Dasha.'In D-l Guru as lord of 1 and 4 is in
7 with Sun and Budha (lords of g, Z and lO) aspected by
Kuja (Lord of 5 and 12). AJso Guru is in Zero-Rasi. So all
his good Yoga is reduced. The only remedial
feature is his being in Punarvasu 2 in his own star. In fact
what little attainment he had was obtained in the second
quarter of Guru Dasha (being in 2nd part of punarvasu)
which was the only best part of his life in Guru Dasha.
 NIP. N

Now let us see the D-charts.

In D-9 : Guru is in 11 aspected by Shani, Sun, Kuja
- all malefics. So in Guru Dasha his wife's health was not
good- anaemic and blood pressure patient. Guru-Shukra
was very bad. For Guru is in Shukra's house who in hrrn
is in 12th from Dasha lord.
D-10 : Lord of Lagna (Gwu) is himseffa constihrent
of Shubhakarthari Yoga and Gajakesari Yoga aspected
by Moon, Kuja and Shani (Duplicate Yog). But note that
Guru occupies only a friendly Rasi here. Due to these
factors he became an independent Head of an offrce since
the advent of Guru Dasha and enjoyed a good status
quo. Due to the ordinary strength of Guru it was one of
upper middle class.
As Guru is in his own star the Yoga started in his
own Bhukti. Shani and Guru are in Parivartana (Rasis
of mutual exchange - hence related) and also Shani is in
loth from Iagna and llth from Dashanath, also being
Duplicate Yogi. So in Guru-Shani his position bettered.
Budha being here in Dasha I-ord's Rasi and in D-l in
the star of Dasha I-ord has become a total subject of
Guru. So this Budha Bhulirti was excellent since he is
with Yogi Rahu.
Guru and Shukra forming Shubhakarthari Yoga their
Dashas and Bhuktis are good. So Guru-Shukra was very
good for profession.
Guru-Ravi is not satisfactory as Sun is in 6th from
Dasha Lord. An enemy started campaigning against the
Native in matters of profession and caused a lot of
distress.
NIP. N S9

Guru-Moon is a special period to be read out here.

Moon being 6th from lagna though in Zth from Dasha
Lord forming Gajakesari hurt his profession a bit. In
D-l you do not see the relationship between the tw-o but
look to the Mathematical Navamsha Chart. punarvasu 2
gives its Amsha to Rohini 3 which again falls back on
Punarvasu 2. Thus the two are exchanging padas. but.t
who is in Punarvasu 2 gives its amsha to.'Rohini B
situated in 12th Rasi from Guru and also in the star of
Moon (lord of 8 in 1O). So the two are related to do bad
to profession. In fact in Guru-Moon his prospects were
hampered which was later on got rectifred due to
Parivarthana effect. If there was no exchange of Amshas
there would have been a permanent setback. That is how
Parivarthana to be read out. I have alieady deait wittr
this aspect of the Math. D-9 chart in this chapter.
Kuja in 6 being good, Guru-Kuja was good.
Rahu beingYogi on one side andwith Neecha Budha
on the other side. Guru-Rahu was both yogaic and
disruptive too.
In D-11 : l-agna is Vargottam and its l-ord Guru
(Dasha lord) aspects lagna being in gth. Hence Guru
Dasha in toto was excellent for finance. Shani being in
8th from Dasha lord Guru-Shani should have been bad.
But that Shani is controlled by Guru (Dasha lord) as he
is in the Latter's house. So Shani Bhukti was good enougfr.
See Budha powerful in 7th from lagna and llth from
Dasha I-ord. In D-l Budha is in Guru star so they are
related. Guru-Budha was excellent. Kettr and Shukra
Bhuktis were equally good as they are in trines from
I-agna and also in mutual positions. Guru-Ravi is bad
being in 8 from Dasha I-ord thougfr in 4 from l-agna
caused heavy marriage expenses in the family.,
lOO NTP-II

Guru-Moon is bad by the 6th position from Guru. For

reason of the trinal position and being also Yogi
Guru-Rahu was good.
In D-4 : Guru (own house), Shani (Vargottam) and
Budha (Neecha with Bhanga by reason of Guru being
there with Digbala too) are in l-agna. Of these Guru and
Shani are very powerful. So in Guru Dasha he made
some Assets. In Guru-Shani he had a property as well
as savings. So also in Budha and Ketu. As Shukra
(Avayogi) is in 6th from Guru he spent away a lot in
Guru-Shukra on wife and pleasures and marriages at
home. Sun, Moon and Kuja Bhuktis were as usual. When
Rahu Bhukti came he improved his property as Rahu
(Birth Yogi) is here in 5 both from I agna and Dasha
I-ord and also is Vargottam. Moreover in D-l Rahu is in
Guru star and thus the two are related. I trace the
relationship between the Dasha I-ord and Bhukti I-ord
either in D-1, Math. D-9 or in the particular Chart as
without such relationship no results happen.
In D-6 : Guru being in 3 was not conducive to his
health, but nothing serious happened as the I-ord of that
Rasi (Sun) is in 11 exalted.
In D-7 : Guru is well placed. Children prospered
then.
In D-12 : Guru in 12 killed the parents in Shukra
Bhuliiti (Shukra Neecha and in 6th ). As Guru is here in
his own house in L2 with Budha in 2: Guru killed in
latter portion being in L2.
ln D-27 : Though his health was not good as
revealed in D-6 he was strong enoug;h in body and mind
as here Guru is in 7 exalted. He had a good physical
strength specially connotative of sex virility as Guru is
here in 7th and also in D-1.
NTP - II 10r

Thus I have explained all intricacies of the subject

by way of illustration of a known life. I hereinafter quote
some special instances that have happened in the case
of the Charts appended to this text. Refer pages (16O-179).
Chart-78.'(Sir Mirza) In D-l Rahu is with Shukra
and in latter's house. Also being in Swati-l gives amsha
to P-Shada 3 (Shukra star)i.e., to 3rd house (death house
from itself and 6th from l-agna. So he died in Rahu -
Shukra as in D-8 Shukra is in 1O (Ifurma Sthana) and
Rahu in 8 (death) and further Shukra is in 3rd (death)
house from Rahu (Dasha Lord).
Chart-7? :(H.S.V.) In D-l his Shani is in Shatabhisha
4 which goes to Revathi 3 which again gets back by
Parivarthana to Shatabhisha 4. Thus Shani l-ord of 4 gives
Amsha to 2 from himself and Sth from lagna. So Shani
and Budha are related. In D-4 Shani in 1O and Budha in
I-agna with Digbala aspected by Birth Yogi Sun. Shani is
Retrograde and in own house in D-1. He is also Duplicate
Yogi. So he built a big house in Shani Dasha at a cost of
Rs. 5O,OOO(Budha's number).
Chart-Io,' In D-9 Rahu is in Sth both from lagna
and Dasha Lord Shukra and also in major Lord's house.
Shukra (Dasha Lord) is powerfully sihrated in I agna as
Vargoffam, I-agrra also beingVargottam all superior quali-
fications for D-9 charl He married a higher class girl in
Shukra Dasha - Rahu Bhukti.
In D-l : Rahu is in U-Bhadra 3 going to Swati 3
(Rahu Star) which is in 8th Rasi from Rahu. In D-8 Rahu
is in 8th from Lagna. So in Rahu Dasha - Rahu Bhukti
he died; so his profession also terminated on the same
day as Rahu is rn L2 in D-1O.
 ro2 NrP - II

- Chart-II .'In D-l Rahu is in Pubba (Shukra's Star).

She'was married in Rahu-Shukra. In D-9 Shukra is in
l0th exalted with Birth Yogi, Sun with Digbala and Guru
'
fir owri house. Rahu is in Sth in Shukra's ho,l"u. Though
Bhukti Lord is in 6th from Dashanath the marriage has
happened'then with one who got up to higfr status in life.
How then being in 6th this good has happened ! The
reesoln is.simple. Dasha I-ord Rahu being in Bhukti hrd's
. -house and tlre latter being more powerful the effect of
Bhukti Dord predominated. But still is there not the
effect of this 6th position in her life time? Yes, the couple
used to be often on misunderstandings for petty reasons
and worse even at the distant age of 5O.
Chart-S,'(P.M.B) In D-l Sun is in Aslesha 3 which
gives Amsha to P.Bhadra 3. Thus it gives Amsha to 8th
Rasi from itself. So there is something bad in Sun Dasha
and that to life itself as he is lord of I-agna. As per our
theory it should have happened in Guru Bhukti (I-ord of
P.Bhadra). He died in Sun-Moon and not in Sun-Guru
as it should have been. Why? This Guru is with Moon
who took the role as his Bhukti came first. Also in D-8,
Sun is Neecha and Moon in 8th from this lagna and he is
Lord of this lagna. So he died in Moon Bhukti. Another
reiason for Sun Dasha going bad is that as per Math. D-9
chart Ashwini 4 (Ketu Star) falls on the radix position of
Sun (Aslesha 3). As Ketu is Birth Avayogi, Sun
assumes the malefic character of Ketu during his Dasha.
Chart-2?.' (Sri I{asttrri Srinivasan) This is akin to
Chart-S above in matters of Death. He also died in Ravi
Dasha. In D-l Sun in Aslesha 3 as above grving Amsha
to 8th and assuming the trait of Ketu who is Birth Avayogi
even here. Here the test is fulfilled he having died in
Sun-Ketu as Kehr star falls on its Radix position. In D-8
NTP-II tO3
Sun in L2 and Ketu in 8 from lagna though their mutual
position was good (9th from Dasha Sun) their bad
positions from lagna predominated.
Chart-S.' (KGV) In D-l Shukra is in Ketu star
(Ashwini), so the two are related. In D-12 Shukra in lagna
and Ketu and Moon in 8. In Shukra Dasha-Ketu Bhukti-
Moon Anthara he lost his father. Note here Moon is with
Ketu-indicating widowhood to mother. In the same D,14
Rahu and Shani are in 2 (maraka house). His mother
died in Rahu-Shani. Why mother? Shani is I-ord of 4 in
D-1. See his D-lO. Rahu as BirthYogi is in 10 with Shani
own house. Shani is also a duplicate Yogi. So Rahu Dasha-
Shani Bhukti was his best professional period.
Chart-38.' (Sri Chandrasekhara Bharathi) In D-1
Rahu is in 7 (maraka house) in Kuja's house aspected by
powerful Kuja. So the two are related. In D-8 tfrey are on
either side of lagna forming Papa Karthari Yoga. So the
Swamiji attained Niryana in Rahu Dasha-Kuja Bhukti.
Chart-77.' (Sri Jayachamaraja Wadeyar) In D-12
Budha is in 8. Though he is in his own house being Birth
Avayogi killed his father in Budha Dasha. In D-l Budha
and Sun are together-hence related. In D-I1, Budha in
Lagnawift Digbata and own house strength while Sun is
exalted in llth both from l-agna and Dasha Lord. So his
accession to throne happened in Budha Dasha-Ravi
Bhukti.
Chart-2.' GIAVD In D-l Moon being in Iftittika 1
gives Amsha to MooLa 3. Thus it jumps to 9th house
which is also the 7th from lagna. Thus Moon and Ketu
(Moola Lord) are related. In her D-9, Moon is in 7 and
Ketu in l-agna with Budha in own house. So her
marriage happened in Moon Dasha-Ketu Bhukti. Note
1O4 NTP. II

here that Ketu absorbed the good of Budha and gave him-
self the effect as Budha with Kehr lost his power.
I could cite plenty of instances I have personally dealt
with. But fearing the bulkiness of this volume I have
confined for the present to the above few instances which
I hope are enough to impress about my theory. Irt me
proceed to the next subject of planetary state (Graha
Samayam) or Disposition.
In addition to the intrinsic effects of planets the above
outward general characterisation arising from their
Samayams may also be added on and the results given
out during their Udu Dasha periods. For Samayams or
state of planets see Part I.
For example in chart-I when he was running Guru
Dasha he would at any moment, day or night go to sleep
in spite of being criticised by dl as Guru is in Athinidra
Samayam (No. 26). When he caught Shani Dasha he left
off that habit.
I will also show the mode of working here for Guru;
From Mesha to I-agpra(Dhanus) there are 9 Rasis. From
Lagna to the Rasi occupied by Guru (Mithuna) there are
7 Rasis. Adding the two lve get I + 7 =L6. Doubling this
we get 32. Multiplying this by 16 (Dasha year of Guru)
we get 32 x 16 = 512. Dividing this by 27 (fhe total no.
of Samayams) the remainder is 26. From the order of
Samayams the 26th is Athinidra; hence the effect during
Guru Dasha only.

Concept of Wrgottam Padas, Pariuarthana Padas of Shatchalana

are clearly esrplained. -Ed.
NTP .II 105

Chapter V
Gochara (fransit of Planet)
Inherent qualities of a planet are to be read outfrom
its static position as at birth time while its deliverance of
goods has to be estimated from its dynamic condition
such as Dasha Bhukti and Gochara. Rice or wheat as it
is, is not useful unless it is properly cooked. Likewise a
Yoga visible in Radix chart may not fructifr in his life
time unless its Dasha intervenes and a favourable transit
of that Lord occurs. Thus you see that the Radix
position, the Dasha and Gochara are all mutually linked
together. It is only when all these three factors are
reckoned you will be able to fix up the timing of an event
correctly.
The Dasha has a wide span ofyears to time an evenl
Even considering Bhukti the range is still wide enough-
a couple of years. For reasons explained in Part I on the
rectification of Birth Dasha there may be difference in
the balance of Dasha at birth which really upsets all
timings. Gochara will therefore remove these ambiguities
and thus gives a finishing touch to the timing of events.
It is a pity that this subject is handled in all
manners setting aside the genuine method. It has been
the habit of Astrologers to consider the position of all the
9 planets (Uranus and Neptune also being added by
some) from radix Moon or Sun and then give the Gochara
effect. On the face of it, it is a great fallacy for two
obvious reasons. Firstly, see the very wide range of
persons born with Moon or Sun in a Rasi. So you have
no consideration for the moment of Birth (I-agna) and
the other planetary situations. Secondly, amidst the push
106 NIP-II

and pull of the forces of pl,anets in different directions

what can an Astrologer conclude ? Is that Astrologr or
Dupologr? He can only guess and give out his mind and
not prediction. This age old practice (like other
practices and blind conceptions I point out later) of
reckoning the transit from Moon or Sun is exhibited in
all News Papers and Magazines. In fact it has become an
attractive feature of the day tempting the purchasers for
this bit of information. It should be taken for what it is
worth for obvious reasons. The genuine method of daily
and even hourly prediction is elsewhere which you will
know from me. later (vide Chapter VIII-Part II).
Experience warns you not to be misled by such
fallacious predictions. The reckoning from Radix Moon
is nothing but * part of Astakavarga in this way. In the
Bhinnastaka Varga of all plahets find their favourable
positions from Moon. That gives their favourable Gochara
positions. How? In the Astakavarga of Sun the planet's
favourable positions from Moon are : 3, 6, 10 and 11.
Hence in Gochara when Sun transits these positions from
Moon it is said to be favourable. Next in Moon
Astakavarga its favourable positions-from itself are
L,3r6,7 and 11. So Moon's transit here is good.
In Kuja Yugu, it is auspicious from Moon in 3,6 and 11.
Likewise,Budha in his Varga2,4,6,8, lO and 11.
Guru in his Vargain 2, 5,7, 9 and ll.
Shukrain his Vargain 1r 2,3, 4,5,8, 9, 1l and.12.
Shani in his Varga 3, 6 and 11
Tabulating the above we have thefollowingfavourable
Gochara positions :
NTP.II L07

Sun 3,6, 10 11
Moon l , 3 , 6 , 7 , L O ,l l
Kuja and Shani 3 16 , 1 1
Budha 21416rg, 10, 11
Guru 215r7r 9,11
Shulrra L,2,3,4,5,8,9, LL, 12
If then itwas so easy to assess the transit effectfrom
Moon's Radix position. Astrologr could have been
simplified and written in a line or two. In my experience
I have found that except Sade-Sat (7i yrs.) Shani other
predictions reckoned from Moon do not tally. Even in
tlre case of Sade-Saf Shani tfrere are exceptions as some
other conditions are to be satisfied which will be e>rplained
later.
My mode of handling Gochara is unique but classi-
cal with novel touch. I take Lagna as basis instead of
Sun or Moon and it is supported in Slokas 34 to 38,
Chapter)O( of Phala Deepika and,apply it chiefly to Dasha
I-ord. So in all my future discussions by planet I mean
Dasha Lord unless specifically stated otherwise. I now
delineate the method
O1. First judge the inherent trait of the planet at
birth. It is this static character that is of primary impor-
tance. For a planet of bad trait at birth cannot give good
effects even transitting favourable positions. Similarly
one good at birth may not give out its good effects while
transitring bad position but never does harm even in such
bad
positions. Thus you see that its birth qualities play the
vital role. Ignoring this fundamental truth astrologers
assure the distressed consultantwith false hopes by mere
Gochara.
1O8 NTp - II

O2. See the Bhava transitted bythe planeL Care must

be taken to differentiate Bhava from Rasi. By Bhava is
meant the range from its commencement to end.
Sometirnes even 2 or 3 Bhava-Ranges may fall in a Rasi.
When the planet transits such a Rasi see in what Bhava
it is transitting. For example : in the case of a birth at
3Oo of Dhanus with its tenth cusp at 90 Thula let as
consider a planet transitting Vrishabha and Mithuna
signs. If you blindly treat them as 6th and 7th Bhavas
you go wrong. In Vrishabha 5th Bhava terminates at 1g*o
and ttre 6th Bhava ranges from 19*o of Vrishabha to 1610
of Mithuna with its cusp(central point) at 30 of Mithuna.
Thus you note that a planet moving from Ooto lg+o
of Vrishabha will be in 5th Bhava and not 6th, while when
moving from Ooto 16*0 of Mithuna. It does so in the 6th
Bhava and not the 7th as it appears to be in Rasi chart.
As in the dissection of Bhava Phalams the Bhava Chartis
important; even for Gochara it holds good.
(a) A planet good at birth transitting good Bhavas
gives good effects of the Bhavas it owns at birth and the
Bhava it transits or aspects in transit.
Note : (1) By ov,rnership of Bhavas is meant both the
Sthoola and Sookshma Bhavas oqplained in part I.
(2\ A planet approaching the cuspal degree of a
Bhava gives formative and developing effects while one
receding away from the cuspal point gives fading and
diminishing effect. But at exact cuspal point it gives the
maximum effect of that Bhava. This has to be read out
both at birth and transit time.
(b) When the planet of trait (a) transits bad Bhavas
(Dustanas) they may not show off any of their good
qualities but try to remain neutral.
NTP - II IO9

O3. Note the Nature of the Rasi it transits.

(a) A planet good at birth transitting its own;
exaltation or friendly sign gives good while in
Debilitation and enemy's sign he may remain neutral.
(b) A planet bad at birth transitting debilitation,
enemy's house andZero Rasis may turn out to be neutral
(but never good) while in other signs may prove bad.
O4. Note the star it transits:
(a) A good planet transitting the star of a good
(functional) planet, of Birth Yogi, of Dasha Yogi and of
Dasha Raja Yog gives good while in the contrarygives bad.
(b) As per Mathematical Navamsha Chart see if the
planet transits any of the three stars or their trikona stars:
Viz., (L) One in which the planet is situated, (2) One to
which it gives Amsha and (3) One which falls at radix
position. These are sensitiv points where the transitting
planet gives out its effects corresponding to the nature of
the lords of these stars. If perchance they belong to any
of the Yogi group-good results, if Avayogi-bad results.
05. If it gets combust, retrograde, fast movement
(Athichara), slow movement (Manda) or stagnant
(Sthambana) its effects are :
(a) A combust planet becomes totally ineffective for
the moment if he be good at birth and gives out worst
effect if bad at birth.
(b) Retrograde planet becomes very powerful for
ttre moment whether for good or bad depending on its
birth trait.
(c) Fast moving planet likely to give very dangerous
effect.
110 NTP- II
(d) Slow moving one is slow in action and
(e) Staglrant one is neutral in effect.
06, See if they pass Zero Rasis :
(a) All positive planets at birth transitting Non Zero
Rasis give good while in Zero-Rasis they get submerged
unless Retrograde.
(b) AJI negative planets and Avayogi give good while
transitting Zero-Rasis unless Retrograde.
(c) Rahu and Ketu transitting Zero-Rasis give good.
O7. Judge from ot'her planets that joins or aspect the
planet in question.
If during transit a planet join or is aspected by a
friendly and benefic planet results are happy, otherwise
bad.
O8. Like the Dasha I-oJd treat the Birth Yogi also,
but this is subsidiary to Major Lord transit.
09. A planet transitting exact cuspal points of Bhava
gives out itS timely effects. Of these the loth cusp is of
uhnost importance, next comes l-agna, next the fourth
and lastly the seventh - The other cusps may not be much
effective for transit.
1O. I-asfly, if you so desire consider the Gochara of
Bhukti I-ord also.
11. Thithi, Weekdag Star and Yoga and l.agrra at the
time of events :
Any event should happen in theThithi, Weekday Star,
Yoga or lagnaof the Dasha Lord or Bhukti I-ord and some-
times byAnthara I-ord according to the po\ilers of the three.
NTP - II 11r
Find the ruler of the Dasha Lord. On the daywhen
the Yoga planet synchronises with this Ruler good
effects happen and also when the Dasha l-ord passes
througfr this Ruler's star, good will happen. When any
two or more of ttre above elements are satisfied bv a
planet then that day is certain.

12. So far we have dealt with the transit of Dasha

I-ords. If they are quick-moving planets like Sun, Budha
and Shukra difficulty may be felt to fix up the time of
event as in the course of their Dasha periods they will
have circled the zodiac several times. Likewise, if they
are slow moving planets like Guru, Shani, Rahu and Ketu
the span in a sign or star will be wide enough. To solve
this riddle I take the progression of Moon as per
western system of Secondary Directions as via media.
This progressed Moon gives the effect of the Bhava and
the star it transits in the same way as said of the Dasha
I-ord. When she touches Yogi Star, Yoga is formed vice-
versa. In most of the cases progressed, Moon treated
this way has $ven me satisfaction.

13. I have researched on the theory of Western

progression both primary and secondary. That which
has impressed me I gtve below leaving the rest to your-
selves. The only candid rule is about meridian progres-
sion to planets and planetary progression to meridian.
Even here you do not get the exact time. You may have
to allow a year's interval.
t12 NTP.II

14. Those who wish to have Annual Readings may

look to Solar Birth Day maps narrated later.
15. For Daily and Hourly guide I will narrate a very
successful method in the ensuing chapter.
For Gochara the above-stated theory gives
authentic results. I have also gone through the other
theories which thougfr appear sometimes true and fail at
other times. They are cited below for academic interest.
(a) Instead of reckoning from Moon-Sign readings
are based on Tharabala. Please refer to Jyothis Payonidhi
for details, if you are interested. At any rate I am not
interested, so leave it here.
(b) Another system that is followed by some is based
on the nature of the foot (pada) of the planet when it
steps into a sign. There are four padas :
1. Suvarna Pada (Golden Foot)
2. Rajatha Pada (Silver Foot)
3. Thambra Pada (Copper Foot)
4. Loha Pada (other metallic foot chiefly Iron)
These Astrologers construe that all planets stepping
into a sign with (1) and (2) padas give goodresults while
the planet stays in that sign, with 3 mixed and with 4
bad. But my Guru treats it slightly differently. Nahrral
Benefics give results as above but nafirral malefics give
contrary results i.e. with 4 goo$ 3 neufr'al,1 and 2 bad,
This seems to be logical and fact by research.
 NIP - n 113

, IIow to determine the Padas ?

Count from Birth Moon-Sign to Gochara Moon-Sig;n
at the time of the planet stepping into a sign. If it be :
' 01-06-l l it becomes Golden Foot
t O2-O5-O9 it becomes Silver Foot
O3-O7-1Oit becomes Copper Foot
O4-O8-12 it becomes Metallic (Iron) Foot
For example in Chart l, Shani entered Makara on
O7-f 0-1961 at26-36 hrs. At that time Gochara Moon is
in Simha, Birth Moon Sign is l(anya. So Kanya to Simha
is 12. So Shani enters Makara with Iron Foot which is
good and since then it has been really good to him being
bad till then. I have elected Shani here as he had Shani
Dasha. So even here only the Dasha lord may be taken
coupled with the Bhukti [,ord also.

So far the principles of transit are discussed. Now I

cite a few illustrations: Chart I of ]-gOZ
I-et us see his Rahu Dasha.

Birth Yogi = Rahu (Shathabhisha)

Dasha Yogr = Shukra (pubba)

Raia Yogr = Shani
I Rahu Starter = Kuja (Mrigasira)
Rahu Ruler = Rahu (Aridra)
 Lt4 NTP - II

On 13-7-1927 he was married when Rahu (Dasha

I-ord) transitted Mrigasira being its starter in seventh
'Bhava. Note the day's Yoga was Aridra Rahu,
the exact
Ruler of the Dasha l-ord. fuain when Rahu touched Aridra
(his ov.'n or Ruler star) he passed creditably. Note Rahu
in Zero-Rasi (Mithuna) is good. Progressed lVloon was
tlren at l2o of. Mithuna, the exact cusp of the seventh
Bhava.
Progressed Guru was at Radix Budha.
Progressed Sun was at Radix Guru.
t
All happy for Bhavas I,4,5,7, 9 and 1O.
;r'
. Again when progressed Moon was at L4o of Thula
(near the 1lth cusp) in Swathi star (Rahu star) he started
his profession.
Now you follow how to read a mixed effect. At this
time say in April 1937, Dasha l-ord Rahu was in Jyesta
(Budha star) but in 12th Bhava. So he had a fall in his
previous calling being in 12th Bhava but that being his
exalted sign as well the star of Budha (Lord of 1O) he
was fixed as a perm:rnent employee.
Then see his Guru Dasha.:
Birth Yogi=Rahu (Shathabhisha)
Dasha Yogi = Kehr (Makha)
Raja Yogi = Moon
Guru Starter and Ruler = Moon
Guru in Punarvasu 2 gives Amsha to Rohini 3
(Parivarthana padas).
At the advent of this Dasha though Guru was in
NrP - U 115

Aridra (Yoga planefs star) he did not give any good to

him though some promises were made to him. you lcrow
wtry it happened so. Mithuna is a Zero-Rasi and transit
there, has neutralised the good effects of Guru.

When Guru touched Makha in 9th Bhava and Makha

being the exact star of Dasha Yogi he got promotion. In
January 1944 when he was retrograde in Makha he got
a substantial lift in life. Again when Guru touched Makha
in direct motion his active and real prosperity started.
Progression.. We may also corroborate the above
readings from progression also. The above yogas
happened when prog;ressed Moon was at Sravana (Moon
star-Raja Yogi) in Dhana Bhava gving financial felicity
and again when in Shathabhisha exact Birth yoga star.
The rest of Guru's transit in Kanya is not significant as it
is Zero-Rasi except when he retrogrades on 13-1-lg45
when he gave better results. Remember that
retrogression even in Zero-Rasi is good. During this
period Birth Yogi Rahu was in 7th Bhava in Zero-Rasi
good for Rahu.
In May-June 1947 Guru was in Vishaka his own
star, in llth Bhava when he got special good opportu-
nity by itself. Then progressed Moon was in conjunction
with Radix Shani (Lord of 2 in 4). He was both happy
and financially better. The western theory discredits the
conjunction and opposition of Moon and Shani. But thaf
is not always true. Functional traits play more
prominence for Yogas than natural traits which may act
on other superficial and bodily matters. Note here Shani
is a Duplicate Yogi also and conjunction with him is good.
116 NTP- II

On 14-2-1948 Guru entered Moola in Lagrra and his own

house. Moola is the Star of Dasha Yogi Ketu. Progyessed
Moon was at 4th cusp and progressed meridian trine to
Radix Budha (I-ord of 1O). He was confirmed in a higher
posL
In May 1956 Guru was again in Makha (DashaYoga
star). He had a change for better. Immediately Guru
touched Pubba (exact Birth Avayoga Star) he suffered.
When Guru was in Swathi (Rahu star) he had double
effect mostly bad in Rahu Bhukti. For there is a
particular nature with Guru Dasha as a whole. Rahu is
born Birth Yo$ and Dasha Avayogi. So during the entire
Guru Dasha he had mixed feelings.
Thus I have illustated one chart in detail. f quote
important events of some horoscopes.
(a) Chart 35 (Rahu and Shani Dasha)
Birth Yogi -=5stt
When Dasha Lord Rahu transitted Ikittika 4 (Birtl
Yoga star) in 4th Bhava on 9-1L-L928 he got into
Government service.
In Shani Dasha when he was transitting meridian
and his own star (Anuradha) he gave him Gazetted Rank
on22-LL-L957.
(b) Chart- 16.' Sri l(rishnaraja Wadeyar @ahu Dasha)
Birth Yo$ = Guru (Purvabhadra2)
Dasha Yogt = Budha (Jyesta 2)
RajaYogi - Guru
NrP-il tt7

At his coronation time Dasha l-ord Rahu was at

Vishaka star of both Birth and Raja Yogis.
In his Shani Dasha Ketu was his Ruler. So when
Shani transitted Ketu star Ashwini, he died.
(c) Chart-7o.. (Rahu Dasha)
Birth Yogi - Guru (Punarvasu)
Birth Avayogi - Sun (Uttarashada)
At birth Rahu is in U-Bhadra 3 on which Uttara 4
sits (Star of Birth Avayogi and hrd of 3). He died when
Rahu transitted Uttarashada 3 in 8th Bhava.
(d) Chart-l1 ..(Rahu Dasha)
Birth Yogi = Sun (Uttarashada) i
Her marriage took place .in June 1916 wtren her
Dasha l-ord Rahu transitted Uttarashada 3 exact Birth
Yoga Star in Kuhrmba Bhava.
(e) Chart-I4.. (Ravi Dasha)
Birth Yog = Shani (Pushyami)
He got a good job on 29-\1-1951 when Dasha Lord
Sun was at Anuradha in 7th Bhava - the star of Birth
Yoei.
(t) Chart - 18: (Sir lfi-dirza)
He died in Rahu Dasha when Rahu touched exact
cusp of 3rd Bhava (House of Death).
(g) Chart - 5.. (Ravi Dasha)
Birth Avayogi = Ketu
He died in Sun Dasha when Sun uras in Moola (Birtfi
Avayogi star) on Sunday (week day of Dasha Lord) in
Sravana star (Star of Bhukti l-ord Moon).
114 NIP-II

(h) Chart - 23 : Sri I{asturi Srinivasan

Raui Dasha
'
He died on Sunday in Ravi Dasha when Sun was in
8th Bhava.
(i)Chart-2:
Moon Dasha
Moon in Krittika-1 givingAmsha to Moola 3. So her
marriage happened in Moon Dasha-Ketu Bhukti when
Dasha l-ord Moon was exacflv at Moola 3 in 7th Bhava.
(j)Chart-7:
Guru Dasha
Guru in Punarvasu 2 givingAmsha to Rohini 3. They
are Parivarthana Padas. When Guru was in Rohini 2 and
Guru Dasha - Moon Bhukti was running he had a
setback in profession as that Moon as Ilrd of 8 is in 1O.
I hope that the above illustrations suffice to bring
forth the merit of mv method of Gochara.

Author has stressed in Sukshma Gochara which is noteworthy

and also the position of planets at birth and position in tansit have to
be compared which the author has done. -Ed.
NIP. N 119

Chapter VI
Varshapravesh (Solar Birthday Map)
THE ANNUAL READINGS
In the previous chapter, I have dealt with Bhava
Phalam, Dasha Bhukti Phalam and Gochara Phalam
(Phalam means Readings). From Bhava Phalam you get
the general sum-total effects in one's life which may not
sometimes fructiS in his life period for want of proper
Dasha. The Dasha Phalam gives the total effects spread
over a wide span of Dasha years. The Bhukti also ranges
for sufficienfly long span and confines only to particular
affairs of life. Gochara only helps in fixing the time of
events indicated by Dasha and Bhuldi. Even in Gochara
the range is either too short or too krng. If any one wishes
to know the detailed effects during any short period the
only better source is Varshaphal or Solar Birthday map
or the Annual Chart. In Northern India manyAstrologers
follow this method only. This theory is elaborately dealt
with in Tajaka Shasta. The authoritative text book on
this subject is TajakaNeelakanti by Neelalnnb Daiuagna.
The author has in various chapters dealt with
(1) Characteristics of Planets, Rasis and Bhavas.
(2) Panchavargi Balam (five fold strength of planets)
(3) Varsha Pravesha (Annual Birthday Map)
(4) Determination of Varshapa (I-ord of the year)
(5) Bhava Phalams.
(6) Dasha and Bhukti Readings.
t20 NTP. II

(7) Sahamams and their effects.

(8) Shodasha Yogams( 16 Yogas)
Instead of repeating the text I will cull out only
tangible truths that have stood the test leaving out the
rest. Even here I add some note-worthy facts established
by research.
1. In the Chapter on characteristics of planets and
Rasis the author has said some additional traits that are
not found in other books especially of Rasis. Personally
I do not attach much importance to these additional
informations as those said by Varahamihiraand Panshan
are enough for horoscopy. For details please refer to
Part I. So I dispense with this chapter in toto.
2. Panchawrgi Balam (Five fold strength) : This is a
very easy method of assessing the strength of a planet
when compared with the Shadbala of Varahamihira or
Sripathi. Be it lcrown that the planetary strengths worked
under the two systems will not be alike. So, when you
deal with Tajak system you have to adopt this method
while working under other systems you must follow its
appropriate one. You should not blend one with the other
merely because a system is easy to handle. As in Tajaka
the chief aim is to find out Varshapa (lord of the year).
This system will do here.

Panchauargi Balant
The five fold strength of a planet is evolved out of its
eituation in (1) Rasi (2) Hadda (3) ThriRasi and
(4) Navamsha or otherwise called lllusallaha. These four
strengths couped with (5) its Ucchabala (exaltation
stiength) constitute the Panchvargi strength of the planeL
NTP.II I2I
The strength is measured in Rupas and the total
maximum strength is only twenty Rupas called
Vimshopaka Balam. Tables of Hadda and Thrirasi are
given below with the other necessary ones. Though
Drekkana and Thrirasi are of the same category yet the
mode of working is here different. There is a separate
Table ofThrirasi to find outthe year lord. Though Thrirasi
and Tiirasi sound the same, one is used to find out the
strength while the other to find the year lord. This subtle
difference must be properly understood. Now I give the
Tables reffered to above.
Exaltation Degrees of Planets
Sun Moon Kuja Budha Guru Shukra Shani
103 28 1552720

Ilarsha Balam.'Harsha Balam is composed of

fourvarieties : (1) Sthana Bala, (2) Swochadi Balam, (3)
Diva Ratri BaLam and ( ) Pum-stree Balam.
(7) Sthana Balam (Positional Strength): The
positional strengfhs of planets from I ^.rna are :

Sun Moon Kuja Budha Guru Shukra Shani

93 6 1115L2
(2) Swochadi Balarn.. (Strength in own or exaltation
house)-A planet in own house of e:<altation has Harsha
Balam.
(3) Diva Rati Balarn ; Male planets have Harsha
Bala when the Solar Birthday falls in Day time and
L22 NTP.II

Female planets during nights.

(4) SexSuengflt.'Female planets situated in the first

tlrree signs from Solar Birthday Wna and also from 7th
to gth have Harsha Bala. while Male Planets in 4th to 6th
and loth to 12th from l-agna have Harsha Bala i.e.
Triplets of signs from Lagna give Harsha Bala to
Female and Male planets alternatively in succession.
Note z In Taiaka Sun, Kuja and Guru are Male and
the rest are Females. There are no neutrals here.
Table of Panchavargi Bala
(Table - 6)
(Five-fold Strength)
Nature of Signs
Own Friends Neutral Enemies

o Rasi 30 22+ 15 7+
bI
Hadda 15 r1* 7+ 3t
Thrirasi 10 ti D 2+
Nanamsha 5 3+ 2+ 1+
The cage figures are strength in Rupas.
How to use these Charts?
Chart-I ; Hadda: Here notations as explained in
Chapter I Pt. I for planets are RV., Ch., KI., BD., GR.,
SIL, SN. for Sun on in order. Suppose you want to find
NTP.II 123

N NdMON
ti^tAi
vEEs6
6E
\9\qq
6 A 6 E 6 (t)
li
\\$t$
N ocis2* \
EOa.a,s
S.osn!+
F{
&,|il A-2
6atrlca
.tr F.\l@tn(o
,l. \, /i ^i
ll;l E 6 A 6 A
A:-
qgeNF-c\
r\ 0)
*,Ativ*
_:t tr amgaX l.l
p5
\:T\$
R

fTl :
Fv*az
FqAq?r-V)
T-
a
:q) 9roF.(o(o
F{ !r
a c2**,oA
o7,6raH
li
D-(o(ot-!$
j.'JAni

''o
& = 6 A 6 A
o 9rgroN(o
n*Ehr:2 5
aa9Eo a
69arom c)
r( ,d' tor c( )a( /z, L*
z
99?rolo
*9 Aviea X+a2
saarta0q satusu WIAIspr0l BppsH
L24 NTP.II

c\ 2Xh
a O X
A(J

UAEi
EH &ft
a na a

N frh
ox & e k XE
;J3 x
tr 2
( nZa
F{
o nE z
o gcg
tr e()
o)o
1i .ir @
t-
l(&o
.E
tr(l) !aE
Eq
t{k g{: a2
EA
\.,
atr
X tr Ez&
oa9 -E
!EA E E X
(.) (t)
.=tr ;
L XU) F
rrtr
FS &
hro ofr
E.X
ro z&F!
ni a O X
va
'6 'A Vr-
AX
s
\Ji -! ltl gd
fi o tQ a
L za caa
o
o |tr
G & r-: F
OX g EE
60 O(J

N aiE z
m() o /(,

>t
t- b0
14&a HZ

suos!^Io Jo spJo.I
NTP- lt t25

the Hadda lord of a planet at 15o of Vrischika (8th Rasi

from Mesha). Under Col. 8 the first 70 of Vrischika are
ruled by Kuja, from 8 to 1l by Shgkra and from 12 to Lg
by Budha. So the 15o of Vrischika is ruled by Budha who
becomes the Hadda Lord.
Chart-2 .'To find the Thrirasi of the above planet
under Col. 8 the first 1Ooare ruled by Kuja and the next
from 1O to 20 by Sun. So, 15th degree of Vrischika is
ruled by Sun as Thrirasipa. In this chart there are three
equal divisions for each of loo span.
Chart-S.'(Ihrirasi) This is meant to determine the
lord of the Year. This chart is self-oqplanatory. For signs
happening to be Birthday Lagnas during Day and Night
times find out from the particular square. For example if
the Solar year Birth falls in Vrischika l-agna and during
night time look to the square between Col. 8 and Row 2
(Night). You get Kuja as Thrirasipa one of the
Panchadhikaris.
The other charts are self-explanatory.

Eualuation of Five-fold Stengtlt

In Table 6 the strengths of planets in Rasi, Hadda,
Thrirasi and Navamsha are given according as they are in
Ovvnhouse, Friend's house, Neutral's house and Enemy's
house. So we must know who are f,riends etc. In Tajak
friendship etc. of planets are judged by a
different canon. It is more or less the same as treated in
Western Astrolog,r. Planets that are in : 3, 5, 9 and 11
from another are friends. Among them those in 3 and 11
are secretfriends while in 5 and 9 are open friends.
t26 NrP - II

l, 4, 7 and 10 are enemies. Among them those in I

and. 7 are open enemies while in 4 and 1O secret
enemies; 2, L2,6 and 8 are neutrals.
On this basis find the four-fold strength in Rupas as
perTable 6.Ib this add Ucchabala (Exaltation strength).
How to measure this ? At higlrest exaltation poinf its
strength is 2O Rupas and at its opposite end
@ebilitation) it is zero. For the intermediary positions
find out by Rule of Three. If you divide the number of
degrees advanced or receded by the Debilitation point by
9 you get the strength in Rupas. Add this fifth strengfh to
the above four and divide the sum by 4 you get its
Vimshopaka Balam - its maximum being 2O Rupas. Now
you may judge the strength of a planet on this maximum
measurement
One aspect that I wish to point out here is aboutthe
euperiority of 'Hadda Chart'. Its strength is assiglred next
to Rasi strength. Here you will please note that a planet
in its own Hadda attains superior strength and gives out
its good effects during its Dasha in the year.

Varshapravesh
Just as there is a day and moment of birth of a new
year for the world, called Ugadi or the New Year Day,
there is a similar moment of a new year dawning in the
life of an individual and that is usually called his
Birthday. Thoug[r one's Birthday celebrations have to be
observed according to this strict definition there is a time
old practice of reckoning the day of Natal Star in the
Month of Birth (some reckoning Solar and others
Ilnar). kt them otrserve as they like but we shall go to
the subject proper. One must know how to erect the
Birthday map. There are some spoon-feeding like ready-
NTP.II t27

made tables as 'Solar Return'published in some books

and Ephemeris. If you work as per strict definition of
Solar Return these tables will be found to be far from
fact- So my advice is not to resort to those tables. What
,is a Solar Return? The exact moment when the Sun in
,his revolution touches the same pointas atbirth is Varsha
Pravesh. Tieat as if one is born at that moment and cast
the chart. That would be the most authoritative Solar
Birthday Map for the year under rerriew.
i Again here are some side-trackers. Some suggest to
cast the chart for the place of then residence. you know
that the point of Ascendant varies from place to place for
the same moment. Just see how far it is logical. It means
'+trat one can go on
changing his fate every moment by
changing places as apart form Annual Chart there is
Monthly Chart (Masa Pravesh) and Day Chart (Dina
Pravesh) and similar other charts of minute divisions.
This is impossible. If it be so, then how to read in
advance the future of those who will be often moving
from place to place like an Executive Officer or a
Canvassing Agent. My opinion is that it should be
always worked out for the Birth place only.
I solve another doubt here. Worked with Sayana Sun,
both at tsirth and the year of revolution the moment of
Solar Return would be different from that worked out
!9m Niravana positions. By research I bank on only
Nirayana calculations. To be successful in this system
special care has to be taken to workout the correct
position of Sun at Birth as all the future Revolution Maps
mainly depend upon this chief factor. You must note
that one minute difference in its longitude causes the
I.agna to move by about 6 to 7 degrees as Sun takes
about a ghati (24 minutes) to move a minute in the
7-odiac. If perchance the I.agna be on the margin of a
128 NTP .II

sign, the sign of l-agna gets changed and the entire

readings get topsy-hrrry as in a Solar Map the I-agna-Rasi
is of major importance for the deterrnination of Varshapa
selected by his qualification of aspecting Lagna Rasi.
Please note that by referring to wrong Ephemeris or
following a wrong Ayanamsha these errors arise. So an
efficient Astrologer should be all careful.
Determination of Varshapa (Year Inrd)
(1) I-ord of Birth f ^drgr (2) l-ard of Varsha 1agna
(Year lagna), (3) Muntha, (4) I-ord of Tri Rasi and
(5) Lord of the sign occupied by Sun in Day birth and
that of moon in Night birth.

. These five are tifled as 'Pachadhikaris'. They are the

five ministers administering over the Native for the year.
Their term of life is only one year. Afterurards theywill all
retire and some of them may be re-elected in the coming
year. But once they are elected there is no
question of pulling them down by no-confidence or other
me:urs as on the material plane. In some years all these
five ministers may be independent bodies or sometimes
their number may get reduced when one will have more
than one porfolio. At any rate we ahrays reckon.them as
five. Once these five ministers are elected (there is no
question of selection here) the immediate duty is to
appoint one among them as the chief of cabinet.
Naturally it is always desirabb to have the strongest of
them becoming chief. Thus among the five members
(Pachadhikaris) whoever gets the highest strength (by
Panchavargi Bala) and aspects Iagna becomes the chief
called Varshapa (I-ord of the year). During the year the
effect of this chief planet will be felt predominantly.
INTP. n Lzv^

Mundta .' In the language of Western Astrologr

Muntha
'.(a is no other than the progressedAscendant at 3Oo
Rasi) a year. Its point is obtained by adding to the
I-ongitrde of Lagna as many Rasis as the number of years
have elapsed from birth. The lord of sign in which this
point falls is Muntha. It has to be calculated
'madrematically
and not gfossly by merely counting Rasis.
.,, Harsha Balam
Details of working out Harsha strength are given in
Table 5. Allot 5 Rupas for each of the 4 kinds of Harsha
Bala and find out the total Harsha Bala. Even here the
mil.imum is 2O Rupas.
This Harsha Bala should be applied to the
Panchadhikaris only as during the year they are the chief
part-takers. If they are strong enough both in Varga Bala
and Harsha Bala they give very happy results. The good
,or bad resulting should be judged as in General
Astrologr.
Year Inrd
In fixing up the Year-Lord three conditions are to be
satisfied :
(1) He must be one of the Panchadhikaris.
(2) He must aspecf I ^gna, and
(3) He must be strongest, aspecting (the Lagna)
planet among the Panchadhikaris.
So, it follows that not always the strongest of five
becomes the lord of the year. [f perchance the strongest
of them does not aspect l-agna then the next in strength
among them that aspects l.agna will be selected. If none
 r30 NTP-II

of tlre five aspects Lagna then anyplanet other than these

five who aspects l-agna and is the stongest among the
restwill be the Year Inrd.If none aspects l-agnatake the
strongest of the 7.
r P.S. : By aspecthere I always mean Rasi aspectonly.
Here I love to break the precedence and say that I prefer
to select one who aspects l-agna as per general canons of
Varaharnihira as the Lord of the year. In the absence of
such aspects you may then resort to Tajaka Aspects.
In one of the slokas describing the effect of the year
Lord, the-te:rt says that the year when the Varshapa goes
to 6, 8 and 12 frorn Varsha Lagna would be bad.
Commentatofs are confounded how such a thing can
happen when planets in 6, I or L2 can never become the
Year l-ords as they do not aspect lagna. The real sense of
it is this. As the primary qualification is Rasi Aspect , we
select the most powerful planet aspecting l-agna Rasi as
the Year l-ord. When the Bhava chart is worked out he
may fall in 6, 8 or 12th Bhava. Thus you see the impor-
tance ofBhava chart even here.

Bhaua Phalam
As there is nothing special here those stated by me
in Part-I, may be gone tlrrough.
Dasha Phalam
This is the salient part as any one is interested to
know the timing of events. Unfortunately the Dasha
system narrated in Tajaka Neelakanti (Ifeenamsha
Pathyamshal does not work to satisfaction. I have
laboured for more than 2O years with all kinds of Dasha
systems and finally come to the conclusion that of all of
NIP - U l3l

them Udu Dasha is the best. Distribute 365 days of

Solar Year in the proportions of 6, LO,7,18, 16, 19,
17,7 and 2O (being Udu Dashas of Sun on in years) and
they will be spans of Dasha periods in days of Sun
onwards to Shukra in order or measured by the
progression (Gochara) of Sun they are 18, 30, 2L, 54,
48, 57, 51,2I and 6O degrees respectively i.e., when
Sun moves 18o in the Zodiac by Gochara the Sun's Dasha
rules, Moon Dasha for 3Oo, Kuja Dasha 2lo and so on
the total of 36O0 representing a Tndiac.
Just as you work out the balance of dasha at birth
from Moon's Radix position, work outfor the position of
Moon at revolution. You get the balance of Dasha at
Revolution followed by the successive Dashas in the
order of Udu-Dasha. The Dasha reading has to be done
in the usual general way described by me under the
chapter on General Dasha Bhukti.
Sahanams
By Sahamam is meant particular effects. In the
method of locating Sahamam t'here are two schools-one
advocating 'Saikatham' (adding one) and the other
discarding'Saikatham'. By research I belong to the first
class of advocacy. If the final additative element is not in
the range starting from subtractee to subtractor in
clocliwise order (the two factors that decide a Sahama)
then one Rasi should be added further; otherwise not
For example Vivaha Sahamam; Day and Night its
formulae is (Shuka-Shani) +I-agna. Here Shukrathetop
planet is Subtractor and Shani the lower planet is
Subtractive . Iagna is final Additative Element. ff lagna is
not situated within the range startingfrom Shani to Shukrr
in cloclnvise order you must add one Rasi to the above
132 NIP-II

result. That is (Shukra-Shani) + Lagna + one Rasi. But if

lagna be in between the two, no Saikatham. Then
(Shukra - Shani) + r ^gna only will do.
' Timing of these Sahamas
I have tried the method of these Sahamas as stated
in Tajaka Neelakanti, but they have all failed. So I have
found a way out" Find the lord of the star occupied by
Sahama as well the lord of the sign occupied by the
Sahama i.e., Sookshma and Sthool,a lords of Sahama.
During the Dasha periods of these pLanets the Sahama
effects are felt.
i IIow to judge the fuhamas?
For everything fudgement of Radix chart ha.: to be
made first and then the Revolution map. Unless a Sahama
is good at birth it does not become good in any year.
Hence, estimate its worfi first from Birth chart and tren
from the Annual charl A Sahama is good if it frlls in
good places from the Lagnaand its Sthootraand Sookshma
lords are well placed. If badly placed they grve bad and if
mixed they give mixed effects. Likenise you yourself guess
the rest of the combinations as per general
astrologfcal principles: ,

For the ready reference of my readers I give below

the table of Sahamas. In this table the formula for Day is
usually given except in cases where the night birth
formula differs. Otherwise you must take it for granted
that for night births the formula gets reversed. Only the
Subtractee and Subtractor elements gletreversed, the third
Additative element remaining constantfor both. Note also
some exceptional differential formula in the case of some
Sahamams.
NTP.II 133

sl. Day or
No Sahamas Night Formula
l. Punya (Virtue) D (Moon-Sun) + Asc.
2. Guru (Preceptor) D (Sun-Moon) + Asc.
3. Vidya (karning) D (Sun-Moon) + Asc.
4. Yasha @ame) D (Guru-Punya) + Asc.
D. Bala (Strength) D (Guru-Punya) + Asc.
6. Deha (Body) D (Guru-Punya) + Asc.
7. Asha (Ambition) D (Shani-Shuha) + Asc.
8. Brathru (Brother) D&N (Guru-Shani) + Asc.
9. Gowrava (Respect) D (Guru-Moon) + Sun
Gowrava (Respect) N (Guru-Sun) + Moon
lo. Raia (Kine) D (Shani-Sun) + Asc.
l l . Thatha (Father) D (Shani-Sun) + Asc.
12. Matru (Mother) D (Moon-shukra) + Asc.
1 3 . Putra (Son) D&N (Guru-Moon) + Asc.
14. Jeevitha (Uving) D (Shani-Guru) + Asc.
1 5 . I(arma (Vocation) D (Kuja-Budha) + Asc.
1 6 . Roga (Disease) D&N (Asc.-Moon) + Asc.
1 7 . Manmatha D (Moon-I-ord of Asc.) +
(Cupidity) Asc. ; or if Moon be lord
of Ascendant.
D&N (Sun-Iord of Asc.) + Asc.
18. Sastra (Science-Vedic D (Guru-Shani) + Budha
19. Mritha (Death) D&N (VIII Bhava Cusp-Moon)
+ Shani
20. Artha (Money) D&N (II Cusp-I-ord of II
Bhava)+ Asc.
21. Anya.dara (Othe/s
wife) D&N (Shukra-Sun) +Asc.
L34 NTP.II

22. Vanic (Trade) D&N (Moon-Budha)+ Asc.

23 Vivaha (Marriage) D&N (Shukra-Shani) +Asc.
24, Vyapara (Business D&N (Kuja-Budha) + Asc.
25, Bandhu (Relative) D&N (Budha-Moon) + Asc.
26, Deshantara
(Foreign Land) D&N (D( cusp-Lord of DQ
+ Asc.
2 7 Kanya (Unmarried
girl) D&N (Shukra-Moon) + Asc.
2 8 I(aryasiddhi
(Success) D (Shani-Sun) + Lord of
Rasi occupied by Sun.
N (Shani-Moon) + Lord
of the Rasi occupied
by the Moon
29. Paniyapatha D (Shani-Moon) + Asc.
(Watery grave)
30, Ripu (Enemy) D (Kuja-Shani) + Asc.
3 1 . Daridn (Poverty) D @u4ra-Sahama-Budha)
+ Asc.
32, Jaladva D (3 Rasis 15 Degrees-
(Journey on water) Shani) + Asc.
33t Ashva (Horse) D (Punya Sahama-Sun)
+ X cusp.

Some peculiarities only will be explained here:

(1) Item 16 (Raja Sahama) : Here Moon to
Ascendant is counted in cloclnrise order. As one of these
two constituents of the Yoga is (Ascendant) the third
Additative element Saikatham is not needed.
NTP- II 135

(2) Item 17 (Manmatha Saham) : During Day

Revolution it is (Moon-I-ord of Asc) + Asc. If per chance
Moon becomes the Lord of Asc then this formula
reduces itself to (Moon'Moon) + Asc. i.e., mere
Ascendant-meaningfless. In such case the formulafor both
Day and Night as given next stands.
(3) Item f9 (Mritha Sahama) : Countingfrom Moon
to 8th Bhava cusp if the additative element (Shani) is not
situated, add one Rasi (Saikatham) else not.
(4) Item 32 (Jaladva Sahama) : The longihrdinal
distance from Shani to 15 degrees of Kataka has to be
calculated. If l-agna is not in this range 1 Rasi to be
added.
(5) Item 33 (Ashva Sahama) : F"md the distance from
Sun to the point where Punya Sahamam falls in
clockwise order. If the loth cusp is not in that range add
one Rasi.
(6) In the above table, formula for Day is given in
some cases. The nigfrt formula in such cases will be in
the inverse order. For e:rample, item 33 Ashva Sahama
during day is (Punya Sahama-Sun) + X cusp while
during nigfrt it becomes (Sun-Punya Sahama) + X cusp.
Note it is only the first two elements that get reversed
while the third additative elements remain constant at
troth day and night revolutions
The rest may be worked out by yourselves easily
hereafter.
Shodasha Yogizms
The Yogams stated here are special and peculiar. Of
'Muthusila YoEa', its opposite
them the primary Yoga is
one being called'IsaraphYoga'. The former is formed by
136 NIP-N

applylng the aspect between any two planets while the

latter by separating aspect as per western theory of
Aspects. The rest of the Yogas revolve round the above
two primaryYogas with Moon playrng an additional part.
I find that these Yogas are more useful in Horary than
Horoscopy. Hence I do not deal with this any more.
As usual to make the subject more clear, I cite the
following illustrations tested practically.
I-et us consider the Annual Birth day map of chart
No.l as stands on19-6-1962 at 9-55 p.m. gangalore.
This is the date and time when the Sun comes to Nirayana
position of 4 degrees 34 minutes of Mithuna-the exact
Nirayana position of Sun at Birth on 19-6-lg07 at
7-O9 p.m. Banqalore. The positions of Planets and Lagna
are :
Rv. ch. Kj. BD. GR.
4-34 24-53 22-42 La-32 19-6
sk. R.Sn. Rh. Asc.
9-32 17-25 17-4L 2L-O

Budha
NIP-N L37

Panchadhikaris
1. I-ord of the Birtfi Lagna (Dhanus) is Guru.
2.lnril of the Varsha Lagna (Makara) is Shani.
3. Munthadipathi being the chart of 56th year the
56th qign counted from Birth laEp^Point ( 1O of Dhanus)
is 1Oo of Kataka whose lord is Moon.
. Thrirasipa as per Chart 3 Varsha lagna being
Makara and Nigfut look to Col. 10 against Nig;ht Row. you
get Kuja.
5. Being Night revolution the lord of tJre sign
occupied by Moon is Guru.
Thus tlre Panchadhil<aris are Guru with two port-
folios Shani, Moon and Kuja. Having found ou[ the
Panchadhikaris we must ne><tlook to the year lord. Of
these Guru and Moon do not aspect l-agna. So they
cannot become Year Lord on page - 122.
The race is now between Kuja and Shani. Let us now
work out their five-fold strengths. First let us take up
Mars; vide Table No. 6 on page - L22.
He is in own Rasi gaining 3O Rupas
He is in ovm Hadda garmng 15 Rupas
He is in Shulrra Navamsha, Shukra being
in 4th from him becomes enemy.
So in enemy's Navamsha li Rupas
Shulca Thrirasi (enemy's) 2j Rupas
His uccha bala gives 1O* Rupas
(Kuja being 95o behind Neecha point)
Total...... 59* Rupaq
r38 NrP- n

Quarterofthis gives about 15 Rupas. The ma:cimum

being 2O Rupas you can estimate how strong he is. He is
757o strongl - good enough.
Similarly if you work outfor Shani, he gets 12 Rupas.
So between the two, Kuja being more powerful he
becomes the Year Lord. At birth Kuia is lord of 5. In the
year chart he is in 4th house. So the year records the
happiness of children. In fact the long pending marriages
of his two daughters happily occurred during the year
SepL1962.
Norf we go to Harsha Balam : (fable 5)
Kuja Shani
Sthana Balam
Swochadi Balam D o
Diva Ratri Balam D

Se:<Balam i' o
Total 10 15
Thus Shani has 75o/oof Harsha Balam while Kuja
has only 5O%. As preferred by me I wish to place Shani
as Year Lord as he aspects Lagna as per Varahamihin

Bhaua Phalarn :
Rahu is in 7th (house of marriage) aspected by the
two chief Panchadhikaris Kuja and Shani. So marriages
in the family were celebrated in Rahu Dasha.
P.S. -While aspects are considered I preferthe usual
special aspects as per general theory to this western mode
of aspect. Kuja being the lord of the year aspecting 7th
frnalised the alliance, but the function was celebrated in
Rahu Dasha. Like this, judge the other Bhava effects. Of
NTP- II 139

all those effects belonging to Panchadhikaris will be

definitely felt.
'tDashas :
l
, Calculating the balance of Shukra Dasha at birth
for tlre Moon's position at 240-53' we get 8 days. Then
fhe order of Dashas will be Shukra 8, Sun 18, Moon 3O,
Kuja 21, Rahu 54, Guru 48, Shani 57, Budha 51, Ketu
2L and. again Shukra 52: total 36O days, the measure-
grent being one degree movement of Sun as one day. If
you wan! they may be taken as ordinary days for rough
estimate, the correct one being (365/360) of each as per
English days of 24 hours. Accordingly his Rahu Dasha
started on 7-9-1962 and, the marriages happened on
9th and loth September 62.

I Let us take up the daughters' charts. The Solar map

!f one daughter fell on 23-5-1962 at 24-7 hours,
Salem. Rahu is in 7th Bhava and her Rahu Dasha ruled
from 4-8-1962 to L7-9-L962. Her marriage happened
on 10-9-1962 in Rahu Dasha only. Even here her Year
[,ord Kuia in 4th aspects Rahu (Makara I-agna).
, In the Solar Birth day map (hereafter called S.B.
jrnap) of another daughter on 28-8'1962 at 15-1 hours,
'Salem. Dhanur [-agra, Budha, l-ard,of 7 is in 1O oralted
snd her Budha Dasha ruled from 28-8-1962 ta 9-9-1962.
ffier marriage happened on 9-9-1962 last day of Budha
Dasha.

Sahanam:
As per SahamamTable 7 the distribution of some of
the important Sahamas in the above chart are as follows :
r40 NTP .II

I 2 3 4 t

Rasi I-ord Star l-ords

In Degrees (Sookshrna
Rasi (Sthoola Sahamas
& Minutes I-ord)
I-ord)

Mithuna Budha Raja o8-o Rahu

Kataka Moon Punya oo-41 Guru
Yasha 02-35 Guru
Asha l3-o Shani
Vivaha l3-8 Shani
Simha Sun Iknya 06-o Ketr
I{anya Budha Vanick 2r-21 Moon
Vidya 11-O Moon
Dhanus Guru Vyapara t7-o Shukra
Makara Shani Roga t7-o Moon
Shastra 19-19 Moon
Kumbha Shani t4-o Rahu
Jeevitha 23-2 Guru
Artha 27-35 Guru
Meena Guru Putra 15-13 Shani
Anya Dara 26-0 Budha

The effect of a Saharna is felt either during the dasha

of the lord of the Rasi in which it is situated otherwise
called Sthoola Lord (vide Col.2 above) or during the dasha
.of the lord of the star occupied by the Sahama otherwise
called Sookshma hrd (Vide Col. 5 above).
NTP- II l4l
To read the Dasha effects of a planet find out the
(I) Bhavas of which he is the lord, (2) Bhava he is
sihrated or aspects, (3) the Sahamas of which he is the
Sthoola or Sookshma l-ord and finally (4) Couple with
aspecting or fuining planets with similarly established traits.
During the Dasha period of that planet all these effects
are felt. If tn'o are three synchronise it may be predicted
as dead-cerL For example take Shani in the above chart

Shani is lord of land 2 powerfully placed in Lagna,

aspec{s 7 and, lO and is aspected byShukra, I-ord ofb
pnd 10. He is the Sthoola lord of Roga, Shastra, Artha,
Sahamas and Sookshma I-ord of Asha and Putra. So
during Shani Dasha he experienced all these effects
@eneficial as Shani is well placed with Harsha Bala). He
is the lord of 2 (house of finance) and also lord of Artha
Sahama. Thus there is synchronised effect of
lnance by two methods. So it is dead-cert that during his
Shani Dasha his financial conditions will be superb.
Anofter Example., In the S.B. map of his daughter
of 23-5-1962 Vrvaha Sahama is 18-52 of Mithuna-i.e.,
Aridra Star. Ib I-ord Rahu being also in the 7th house
baused her marriage in Rahu Dasha.
AnolherExample..In the case of the other daughter
witr S.B. map of 28-8"1962 Vivaha Sahamam is 25r/z of
Iknya. So her marriage took place in Budha Dasha-more
so as Budha is in Kanya alone in the Sahama sign.
Thus the Annual ftesdings have to be read out"

Varc@Ira redings haue bst qlaind in a oiit*msed fonn -kl.

L42 NTP.II

Chapter VII
Daily and Hourly Reading
In the preceding chapters I have narrated the
methods to evaluate the static merits of a chart (Bhava
Phal ) and the dynamic effects byDasha, Bhukti, Gochara
and Solar Birth Day Map. From these you are able to
assess the summary worth of a chart, read Dasha Bhukti
effects and also fix up the time of occurrence by Gochara
and further deal with the annual detailed readings. In
short you can predict the Life Reading, Periodical
Reading and Annual Reading. If you know how to read a
Day's and Hour's reading you become a perfect
Astrologer in Horoscopy. I may take up Horary Science
in a later edition if there be an urge by the Readers.
Even there my method is unique and very definite and
easy too. Let me now deal with the minutest time
reading of Day and Hour. Many such forecasts you have
been seeing in most of ttre Dailies and Magazines but
alas they are after all glamour writings not fitting to any
particular life. This goaded me to find a way out. At last I
am blessed with a novel method and feel happy to
communicate it to you througfi these pages. Please note
that whenever I quote a method it is always after deep
research andverffication. This system has given me proper
satisfaction and I am also confident that you will also
appreciate it heavily. Now to the subject proper.
Just as you are now able to cast a Dasha Chart with
Starters and Rulers (Vide Ch. II, Pt. il) cast the chartfor
the day (of course without I-agna) treatingthe day's Moon-
Star-I-ord as the I-ord of the Dasha. Note also all the
variations in the movement of planets, if any, on that day.
For you will have to work out a fresh Dasha Chart for the
 NlP-U t43

variations. Find the day's Yoga and Avayoga

planets and the Zero-Rasis. Remember the Birth yoga
Planet. These are factors needed for the evaluation of the
day's results.
Similar to the method of estimating the merits of a
Bhulrti Lord from its Starter and Ruler, work out in the
Day's chart the merit of Birth Yoga planet. The result
indicates the Day's value. This is the sum and substance
bf this theory. Still for the benefit of ttrose that cannot
fully digest this theory stated in a line or two, I try to
explain it further with illustrations where necessary. By
research I have found one peculiarity here. In the case
of males, the Rulers play more important part than the
Starters while Starters predominate in female charts.

A Few Sbiking Points to be Noted

'r l. Day's Yogi being the Ruler of Birth Yogi - good dayt
2. Day's Yogi being group planet of the above Ruler -
Good.
3. Day'sAvayogi beingthe Rulerorhis group planet-
Bad day except when the Birth Yogi is a Negative planet
when the day becomes excellent.
4. In the above cases if the said Ruler or the Day's
Yoga planet falls in Zero-Rasi, Negative signs or set the
good effects get nullified and the bad effects get
submerged.
5. If the said Ruler belongs to the group different
from either the Day's Yoga orAvayoga planet, ttre effects
will be normal depending upon its characteristics at birth.
6. The day when Birth Yogi or its Ruler transits the
star of the Day's Yoga Inrd in a good Bhava (in Birth
l/A NIP. II

Chart) the day will be good. Contrary will be the case

with Star of Day's Avayogi in Bad Bhava.
7. Similarly look to the transit of Day's Yogi in the
Star of Birth Yogi in good Bhava.
8. Countingfrom Birth WM see inwhatBhavathe
Day's Yoga point and the Day's Yoga Lord transil It is the
effect of that Bhava that would be felt that day-
9. If Birth Yogi is a negative planet at birth or Rahu
or Ketu then their crossing the Day's Yogi gives Yoga
der rubbing; but if such a pl,anet crosses flre da:/s Avayogi
as Ruler brilliant effects happen on the day quite
unexpectedly (Vipareetha Raja Yoga) except ufren the
Day's Avayogi is Birth Yogi's enemy.
1O. Just as you read from Birth Yogi' read also from
the other planets the effects of the Bhavas they own etc.
In my experience this has not given me irroper
satisfaction. So I confine only to Birth Yogi.
11. As already suggested the Ruler seems to work
well with the males while the Starter in the case of
females.

Ifour of Event
The above Rules will aid to estimate the day's worth.
lVe may further fill up the house. These events fall
during the Hora of (1) the Day's Yoga or Avrvoga planet
as the case stands or (2) the Ruler of Birth Yogi or
(3) their group planets. For Hora see Ch.1 PL 1. If Rahu
be the indicator the results will be felt during Rahu Kalam-
Here please note that Rahu and Shani are kiths and so
Ketu and Kuja.
 NIP-II 145

A Few lllustations
I

(a) The marriage of the native of Chart 1 cited here

happened on 13-7-1927 on Wednesday when the day's
YogawasAridra-Rahu. His birthYogi Rahu crossed Shani
as'Ruler that day. Rahu was then in 7th Bhava (being
Dhanur Lagna). The day's Yoga pointbeingAridra it also
falls in 7th Bhava. Thus both the Yoga point and Yoga
I-ord of the day are transitting the 7th Bhava and happily
Birth Yogf Rahu crosses Shani as Ruler. You know that
Rahu gives effects like Shani being kiths. So the day is
good indicative of 7th house effect - marriage.
(b) See his wife's charl Her Birth Yogi is Shukra
, who crosses Rahu as Starter and Kuja as Ruler. In the
case of females the Starter becomes powerful. The day's
Yogi being Rahu it was a good day for her too being in
f ^g"t'

(c) BeinglVednesdaydre third Hora ruling between

' 8-5 to 9-5 is governed by Shani. As the indicators are
, Rahu and Shani (like planets) the event happened
dudng Shani Hora.
(d) On 20-2-196o- the native had a very good day.
Da/s Arryogi was Guru. His Birth Yogi Rahu crossed
Guru as Ruler on that day. Rahu berng a natrral neghtive
planet crossing Da/s Avayogl is excellenl
(e) On 17-6-1956 in the case of a male born with
Burfha as Birth Yogi, Budha crossed Guru as Ruler. On
that day Guru was Avayogi. Still he earned plenty that
day. Reason is that his Birth Yogi Budha is a negative
planst at birth owning 3rd and 12th Bhavas.
(D On 18-1-1962 when the Day's Avayogi Shukra
became the Ruler of Birth Yogi, Rahu the native was
146 NrP - It

trapped for bribery. In Rule 9 above when Rahu a

nafirral neg3tive and Birth Yo$ crosses the day'sAvayogi
(Shukra in this case) a sudden Yoga should have
happened; but the contrary has happened. \ilhy ? See the
Last e>rception to that Rule thatwhen on such days Avayogt
is Birth Yogi's enemy it is bad. As Shukra is Rahu's
enemy the evil has predominated.
Misconceptions and Blind Beliefs
All I had to say about the horoscopic side of
Astrologr have been detailed in the several chapters of
Parts I and II of this Treatise. I now touch upon some of
the topics which are in daily usage but under heaW
misconception or blind faith in the time old sayings which
have more or less become dictatorial dichrms unchallen-
geable ewen by the mighty. But I try to show the fallacy
and see how they would be welcome.
(1) Rahu Kalam
This I take first as it is followed by dl and at all
times. Aperiod of 1* hour or 3? Ghatis called muhurftam
is taken as the span of Rahu Kalam at prescribed parts
on all the week days and they are :

Week Day Time Part of Day

Monday 7-3O a.m. to 9-OO a.m. 2

Tuesday 3-OO p.m. to 4-3O p.n. 7
Wednesday 12-OO noon to 1-3O p.m. 5
Thursday 1-3O p.m. to 3-OO p.m. 6
Friday 1O-30 a.m. to 12-OO noon 4
Saturday 9-OO a.m. to 1O-3O a.m. 3
Sunday 4'30 p.m. to 6-OO p.m. 8
147 NIP-tr

This table is not quite correcl The correct one is to

divide the durati,on of the Day into 8 equal parts and
count against the week day its duration in the part of the
day assigned across it, counting always from the Sunrise
of the place. The above rougfr table is shovm presuming
that both *re Sunrise and Sunset are at 6 a.m. and
6 p.m. .respectively. For any changes in the time of
Sunrise or Sunset necess:rry alterations should be made
as stated above. Many do not know this fundamental thing;
yet they are so scrupulous in its observance that
sometimes they get tremselves pratically cheated in that
they will have done an act in Ilahrrkalam alone though
they think they have avoided it. This I attribute to
destiny.
It is not logical to ascribe good or bad traits to
certain elements such as Weekday, Thitld, Star and
moments like Rahu Kalam, Gulikakalam etc. I will show
you that all times are good or bad depending solely on
the individual Birth charL The general conception ofgpod
or bad may be applicable to world events and certainly
not to particular individuals. Rahu l(alan is not bad for
all and at all ages. In fact I advise some to undertake only
in Rahul(alam and have also predicted that some events
have happened only then at wtrich my consultee uras
wonderstruck as itwas so in his life then. He said he qras
for that reason called Rah ulalam l{rishna LIur thy,Thougfr
he tried his best to avoid Rahu Iklam circumstances
would force him to do then alone or he would hear the
results only then all happy events in his case. The secret
of this lies not in its general character but in its static
quality at birth. If at birth Rahu is well placed and
Yogakaraka and his Dasha operates; all the good effects
happen only during Rahu lGlam. It is only when he is
badly situated at birth we say tJrat Rahu Kalam is,
bad-coincides. In fuct this may be generalised in the case
144 NIP.il

of all planets and ttreir effects read out during their

periods (Horas).
(II) Thithi (New Moon and Full Moon Days)
'
In Kerala New Moon day is held precious and
Iikewise by the Muslims too. All the rest are afraid of iL
The fact is different. New Moon is caused by the
coniunction of Sun and Moon. If they are Yogakarakas at
birth and the native runs these Dashas, New Moon days
falling in good bhavas are the bestfor the native. For the
same reason a Full Moon Day may be bad if either of
them is badly placed at birth as on that day they will be in
direct opposition. Thus such conclusions of good or bad
should always be derived from birth chart and not by
blind application of the general say.
(III) Kaalasarpa Dosha
Even this is not properly understood by many. If all
pl,anets are hemmed in between Rahu and Ketu in any
order they seem to opine the existence of IGalasarpa
Dosha. This is not always correcL You know that Rahu is
a Cobra with poison in the mouth wtrile Ketu a Scorpion
has it in his tail. The movements of these being anti-clock-
wise, planets in-betrveen the mouth of Rahu and the tail
of Kehr only get hurt" It is here that I(aalasarpa Dosha
exists and not when they are between the head of Ketu
and trunk of Rahu for the ilementary reason that
scorpion cannot hurt by its mouth and cobra hty its Fil.
To be more clear if all the planets are from Kettr to Rahu
in clockrvise order the Dosha is formed and not wtren in
the space of anti-clockurise order. If a planet be with
Rahu or Kehr in the same sign then unless by degree
position he falls inside the above clockrvise direction this
Dosha will not be formed.
NIP-II

For o<ample, in
Some;may opine that it has Kaalasarpa Dosha. It is
wrong forhvo reasons. (1) The planets are not in clock-
wise order from Ketu to Rahu, (2) Guru is out of even
this anti-ctoclapise order as he is in advance of Ketu in
the sign. Even if this Dosha is formed in a horoscope as
per my strict definitions it will not be always bad. Its
effect will be felt only when Rahu or Kehr Dasha or that
of the planet in their star intervenes. Even then if Rahu
and Ketu are Yoggic and in good positions at birth no
harmful effectwill be felt. Unless all these conditions are
satisfied you should not pronounce its bad effects.
(IV) Kuja Dosha
Angaraka Dosha is another great misconceived
^ona,
subjecl Mere position in 1, 2, 4,7,8 and 12 from I
Moon or Shukra is supposed to cause widowhood or
widowerhood. I have wibressed many horoscopes being
discarded for marriage alliance on this ground. ff it
enists in one chart they require one with a similar dosha
to counteract the evil. What a wonderful illogical
150 NTP - II

statementitis! As per their own fear thatthe existence of

this dosha in one is likely to kill the other then I argue
that both die due to the dosha of one another. If really
there be such a dosha in a horoscope you must look to
the longevity of the other and not a similar dosha. Merely
because Kuja is there how can you mark his real quality?
If suppose he be in 8, is he there to harm the par.tner,
his younger coborns, his lands or the effects of the bhavas
he ovms ornotatall to harm butto give Yoga? For Simha
I agt'a Kuja in 4 is Yogakaraka. Thus I say there is Kuja
Yoga and not Kuja Dosha. If Kuja is Birth Yogi then he
always does good whereever he be. Astrologr is not so
easyto handle. Letthe old school revise their conceotion
at least hereafter.

0D Kalachakra Dasha
It has become the hazy notion of some to resort to
all sorts of Dashas if they are not able to progress with
Udu Dasha which is always upheld by me. One of the
alternative Dashas is IGla Chakra. Be it once-for-all
understood that all Kalachakra Dashas do not reveal
proper readings. This system may be used only to find
out the time of changes in life. The periods when there
are jumps like Mandooka Gati (Frog), Ashwa orThuraga
Gati (Horse) and Simhavalokana (Retrospection) caused
atthe end of l(ataka, Vrischika and Meena are importanl
Texts say that these periods are bad. It is not so always.
If the sign to which it jumps be a good bhava good results
happen; otherwise bad. Thus Kalachakra Dasha helps
only at the period of jumps.
(VI) Nakshatra Dosha
This is anot'her fallacius conception. Even a lady in
flre house objects at the very thougfrt of charts of Moola,
Rohini and Aslesha birth stars. The star as a whole does
NTP- U 151

not harm. If at all there be affliction, it is the minutest

division in it that may show off such symptoms not even
its padas as some books narrate. Readings should never
be based on birth stars only. The Bhava and its Karaka
have to be first judged and then the starry effect
suplemented to them. Birth in Rohini star alone will not
kill the maternal uncle as in the case of Sri Krishna (born
in Rohini) unless the sixth Bhava (House of maternal
uncle) and Budha (Ifuraka) are badly situated dt firUr. ff
they are good, Rohini in birth will have no such malefic
effecl Thus you see that the Radix planetary effects play
primary part and not the stars.
(VII) Marriage Alliance Tests
This is a big issue. No two astrologers agree on the
point of marriage alliance with two horoscopes with the
consequences of the father of a daugfrter tending to
become desperate in his hot and weary pursuit of a
Son-in-I-aw. Though marriagles are made in heaven and
the tie is already settled our searching for the partrer
and comparing the horoscope are mere toy-plays of
Atmighty. Even so we.do not do the job well. In most of
the cases the famity purohitwho does not know much of
this science becomes the Demi-God of the family and his
version is sacred and final. It has become a very
necessary factor (I say necessary evil) to judge the merit
of the alliance by marks of Kootams which are after all
very very seqpndary. There are many instances
recommended,'as per these marks which have proved
otherwise. After all to veri$ as per marks-system it needs
no technical man. It is meant to be resorted to as a last
measure in case there be no Astrologer in that place.
The next question is how far to rely on the
accuracy of the chart of an outside party when it is
t52 NTP- Ir

difficult to strike the correct birthtime of our child. In

fact all conclusions may be inferred from any one chart
alone using the other one for formal verification and
confirmation and also to estimate the destiny of Tie.lam
going to show that effects of Kootams can be seen in tre
chart itseff singfly or with the other chart
Single Sided Surveying one Horoscope only :
(a) Rasi and Graha Mitam.. See how the lords of I
and 7 are mutually situated and see their mutal
cordiality etc. If they are in 6, 8 and, L2 (mutrally) they
differ. In such case the destiny drives the native to join a
similar partrer with any amount of careful comparison
of the two horoscopes. Even if they are mutrral enemies
if they are posited together or mufirally aspectingl each
other they live together even with differences of opinion.
Here one thing has to be noted. Suppose the lord of the
7th is the enemy of the lord of lagna, it then means lhat
the partrer is the native's enemy. If the lord 6f I -gna is
not the enemy of the lord of 7th then the native will not
reciprocate the illwill. In such a case it is only the native
that becomes the sufferer. Similarly regarding the
aspect : The aspector has affinity tourards the aspectee
and the reverse. So in such a case there is single sided
affinity. Further, of the two the more lx)werful rules over
the other.
(b) Yoni Kootant : Confiryal happiness to be judged
by the 7th house.
(c) Stee Deergam.'Judge from Shukra and the 8th
house.
(d) Ganan.'Compare frre gunas of the lord of I and 7.
(e) For all the rest of the Kootams contributing to
happiness of the couple look to the 4th and 7th Bhanas.
NTP- n lS3
(f) If the lord of the sevenft house irsbirft Yogi or in
lhe star of Birft Yogi or wift Birft Yogi then there is
general happiness and prosperig vice vets-
(g) If tre lord of the 7lh Bhaya aspects lryna or is
with lord of lagla-there is arnicabili$.
(h) Finally and for definiteness judge from tre
effects of Dasha lords from the Navamsha Cttrt
Judged this way dre natrre dthe partner mry be
65ssltained from one chart onfy. Destiny forces tris
native to marry only such a partnr.Ihen where is the
human hmd and discrimindion to slectrhe one dour
wish ?
Mu0ral Verification of boft the C1arts
(a) See how fte lords of the lagpas of both re
disposed. Erren if they are enemies, if lheyirfn or aspect
each ofter in either of fte charts they live @etre.
(b) Ifthelord oflhe 7th Bhavaorits cuspal tu-lord
is the Birft Yogi of fte otfrer or is in the star of the Birfr
Yogi of the otrer, hrypy-mtch-
(c) If one's lagna is in anoiltefsYoga sm - Yqaic.
(d) If the tm lagnas re mqhrally in good positions
ofterftan G&f2-M.
(e) If the Birft Yogi of the ofter aspeds the Ndive's
lagp -M-
Judged in this sciendfic way you will arrive at
correct conclusion. In hct ufren I m consulted I will
first scrutinise the horoscope in the above rnenner md d
the last stage of recommendation see the most
important kootams onlSr such as Aynr I(Ntt n, Ndi
I(ubm and Rajju I(Nt"'n leaying fte res* to oilhers to
look into if theyfeel so an*ious.
t54 NT?-tr

(VIII ) Muhurtham
Lasty I touch upon the subiect of propitious times
for undertakingF. TlKts on ffris subiect prescribe the Day,
Thifti, Star, Yoga etc. differerrftyfor different acts- Even
they have not proved true. For &ey are again general
rules. What is needed is with reference to a particular
individual. In my opinion all days have auspicious
moments irrespective of season etc. and they must be
property selected. The criteria to select such muhurthams
are as follorps : If you cast the chart for the moment
selected, the following conditions should be satisfied for
propitiousres.
(a) The current Dasha Lords as per birth and
muhurilram should be in happypositions from both the
Birth I -gna and moments I -gra. At least the former
Dashal-ordcountedfrom Birft r -gna and thelatterfrom
moment r -g:t. should be in happy positions. Iikewise
6e current Buki lord of muhurtha should be in happy
position in muhurtha chartboth from r ^gnt and Dasha
I-ord.
(b) The functional and natural Karaka of the
particulr issue forwhich dre muhurtram is fixed should
be in happy positions both from Birth l-agna and
Muhurdm Lryna-atleastfrom dre muhurtha Lagtrn.
(c) The crrrrent Dasha Lord of tre moment chart
and ib succeeding ones should be happily placed in
moment charl If the current Dasha is good and the
succeeding one is bad the issue stands good during the
current Dasha ufiich gets affected in the succeedingl
Dasha.
(O See howfte mulnrlta r 'ra md its cr'rrrent Dasha
Lord re related to moments Yoga andAvayoga planets-
(e) See howthe l-ord of the re8lna of 6e moment is
sihrated in the chart
NTP- II I55

These and similar other considerations decide the

propitiousness of a moment for an undertaking more
correcfly than the mere superfrcial wordly general
canons. Thus ends this short eulogr on mi5661septions.
With these I stop here till I think of producing the
next volume wishing the blessing of Afmighty on the
faithful readers of my chapters, lhe ability to digest my
sayings properly and enable them to even surpass me in
intellect and researches overlooking omissions,
commissions or criticisms. I will be much obliged if the
readers furnish their opinions on this tort.
j- - God Bless You All -
Om ! Shanthi !!! Shanthi !!! Shanthi !!!

APPENDD( - 1
.i

Illustrated Horoscopes
Ready-Made Table to Erect fte Division Charts
As some of our students desired to have a ready
made Table to aid the erection of our Division Cbarb
(D-Charts) we have nowaddedon this extramatterwhich
will be beneficial to the readers.
Mode of using tltis Thble :
Under each D-charttable flrere are 13 columns and
as many rows as the number in that Division is.
In each row the lst Col. shounsthe mrorimum part of
thatAmsha in Degrees and Minutes.
In each rrow from 2nd to 13th column Rasis frm
Mesha to Meena in order are represented
156 l{TP - II

The numerals inside the body of the Table stand for

lhe Rasi counted always from Mesha.
For example you wish to know Yfiere a planet
sitrated at 13o5O'in Miftuna gos in Navamsha (D-9)-
l3os0Talls in sft Row and Mithuna falls in 4ft Col. In
betrveen trem is No. 11 which is Kumbha counted from
Mesha. In this uray understand all the ofter Divisions.
. DrwsroN cEARr@) :
o*20 I lo 7 4l lo 7 4110 7 4
oHo2ll a 5 2ll 8 5211 85
10'OO312963129631296
t3-204 I lO 7 4 llO 7 4 l lO 7
lHo 5 211 8 5 2ll 8 5 2ll 8
20-oo631296312963129
2 3 - 2 U ^7 I 110 7 4 110 7 4 lr0
zHA 8 5 2-rr 8 5 2ll 8 5 2rr
30-oo 9 6 3 12 9 6 3 12 9 6 3r2

DrursroNcYTART(ro):
o3-oo11o312527496118
oGoo 2ll 4 I 6 3 8 5lO 7 12 9
G)-OO3 12 5 2 7 4 I 611 8 1lO
tz-oo 4 I 6 3 8 5 rO 7r2 9 2rr
l5-oo 5 2 7 4 9 6 11 8 I 10 3r2
r8-oo6385lO71292ll 41
21-OO719611 811031252
2+OO 8 510 712 9 2ll 4 I 6 3
27-OO96ll 811O3125274
30-oolo 7 12 I 2 1l 4 I 6 3 t 5
NI?-II

DrwsroN crrART(7I):
2-43 *27 &10 lG54 lg38 rG2l r9-5 2149 2+:32 27-16 304
t2 11 10 13
DIWSTON CTIART(I2):
02-30 | 2 3 4 5 6 7 I I 10 rlr2
o5-oo 2 3 4 5 6 7 8 910 11 12 I
07-30 3 4 5 6 7 I 91011 12 12
10-oo 4 5 6 7 8 b rO rrr2 t 2 3
L2-30 56 7 8 9l0ll12 l2 34
15-OO678910 11 12 12345
17-30-7891011 a2 123456
20-oo 8 910 11 12 I 2 3 4 5 6 7
22-30 910 llr2 | 2 3 4 5 6 7 8
25-OO10 11 12 | 2 3 4 5 6 7 I 9
27-30rrr2 | 2 3 4 5 6 7 I 9lO
30-oo12 | 2 3 4 5 6 7 8 9l0ll
DrwsroNcrrART(2r) :
' (Md S@s Even Signs
o1-15 1615 54
02-30 t7-30 65
03-45 l8-45 76
o5-oo 2o,-oo 87
06-15 2r-r5 98
07-30 ?2-30 109
o8-45 2345 lt 10
10-oo 2*OO t2 1l
1l-15 26-L5 tl.2
12-30 27-30 21
13-45 2a-45 32
15-OO 30-oo 13
l5a NTP - II

DrwsroNcrrART(S):
10-oo L 2 3 4 5 6 7 I 9 10 lll.z
20-oo5 6 7 I 910 11 L2 L 2 3 4
30-oo910 1l 12 L 2 3 4 5 6 7 8
DIWSTON CITART@):
07-30 | 2 3 4 5 6 7 8 I 10 Llrz
l5-oo4 5 6 7 8 glOllL2 | 2 3
22-30 7 8 910 11 12 t 2 3 4 5 6
30-oo10 11 L2r23456789
DrwsroNcrrART(S):
0600 1 611 4 I 2 712 510 3 8
12-OO2 7 L2 5lO 3 8 1 6.11 4 9
1&OO3 8 I 611 4I 2 712 510
24-OO4 9 2 712 510 3 8 I 611
30-oo510 3 8 I 6 l l 4 I 2 7L2
DIWSION CIIART(6) :
Odd Signs Even Signs
o5-oo 1 7
lo-oo 2 8
r$oo 3 I
20-oo 4 10
25,-OO 5 11
30-oo 6 L2
DrwsroNcrrART(7):
o+t7 I 831O5L2729411 6
oa42 I 4rL 6 1 8 310 512 7
12-51310 5L2 7 2 9 4Lr 6 18
r7-oa411 618 310 5r2 7 2I
2L-255 12 7 2 9 4ll 6 1 8 310
25.-426, l 8 310 5L2 7 2 I 4LL
30-oo7 2 I 4Ll 6 I 8 3lO 'Li
NIP. N 159

DrwsroN cHART(8):
03-45 1 9 5 1 I 5 I I5 I 95
07-3021O 6 2tO 6 2LO 6 2lo6
1r-153 11 7 311 7 311 7 311 7
4128
18-455 I 9 5 I I 5 19 5 19
22-306 210 6 210 6 2rA 6 2rA
26-157 31r, 7 3ll 7 311 7 311
3O-pO8 4 12 I 4 12 a 4r2 8 412

DrwsroN GEART(16):
01-52 15 3 7 5 9 7Lt I t lr 3
03-45 2 4 4 6 6 8 StOtO t2 t2 2
05-37 3 3 5 5 7 7 I 911 1l I I
o7A 4 2 6 4 8 610 Ar2 10 2L2
09-22 5 | 7 3 I 5lr 7l I 3ll
11-15 6L2 8 ztO 412 6 2 8 41o^
L3-O771t 9 111 3 1 5 3 7 5 I
l5-oo 810 to12 12 2 2 4 4 6 6 8
1 6 - 5 . 2I 9 1 1 tl I I 3 3 5 5 7 7
18-45 10 8 LzrO 2 12 4 2 6 4 I 6
2 0 , - 3 7 L 17 I I 3ll 5 | 7 3 I5
22-30L2 6 2 8 4lO 6,t2 8 2lO 4
2+22 1 5 3 7 5 I 7rr 9 r ll 3 I
26-15 2 4 4 6 6 8 arolo 12 12 2 f
2a-o7 3 3 5 5 7 7 9 9ll ll I I f
30-oo 4 2 6 4 8 6 tO Atz lO 2L2 II
160 NrP-II

ILIIJSTRAIWE CIIARTS
In tris ptrt,I give forty illustrative horoscopes that
I have prac{icalbhandled to enable tre readels to follow
my lheorywell I gFveonly the Pnominent Division Ctarts
under each lifr. Instead of giving in regular chartforms,
I have uscd tabulr forms. The readers are requested to
comrert lhem to lhe tlpe of charts they are accustomed
to as drere revryingtyPes of charb atdifferentplaces-
Plileils re shown by Notations as stated in Part I- The
Rasis (.:g,"") in sfrich lhey re positd in lhe Division
Clhrts re represented by Numerals I to 12 to denote
Mesha (Aries) to Meena Ctsces) in order. For ready Ref-
erenoe lhe.NoHims of Planets re given belry.
RY, Ch, Ki, Bd, Gr, Sk, Sn, Rh, Kt and Asc
representfrom Srm onwards b r-g'n in order' In each
chrtTihifti, Wek day, Bir6 Star, Birft Yqa, Birth Yogi'
Birft Avayogi, Ihrplicde YogL the planebny positions in
degrees and minutcs, lhe krnningl Dasha Chart with
Strter md krlcr, Zero nasis md tre D chrts with Birft
Details re girren, omitfingsome ufien notneeded-
Nob: R-Rer,oSrdet $Sct
&art 7
l9-Gf9(}7 fr.7-Og p.m. (Bmgalore DL)
Astami-Wednesday-Uttara-Vyathi Patha X Cusp-
l7-3O Kmlra-
Birft Yogi=Rahu; AyaYogf =Shukra;
DuPlicate Yogi=Shili-
Balmoe of Sun Dasha atbirft = Yrs. O-O-13-
Yoga point l74g dKrlmbha,
Zero@
NIP. II 161
\
Guru Dasha Chart
Rv. Ch. RKj. Bd. Gr. Sk. Sn. Rh. Kt. Asc.
4-34 S-55 25-4 28-26 24-7 tt-7 4-34 2-L7 - lO-57

Starter Gr. Ch. Gr. Ch. Ch. Ch. Gr. Ch. Kt. Ch.
Ruler Bd. Gr. Ch. Sk. Ch. Rh. Gr. Ki. Rv. Ch.

D-or369 332L24109
D-03365 11116L24101
D-O4396 12L2512410L2
D-O5 11 3 9 3 3 7 8 410 6
D-06 186 6597773
D-O7422 98107rO4tL
D-O8 6 7 r1 t2 11 11 6 I | 7
D-Og I 12 8 3 2 I 5 4rO 4
D-ro455 121119L26t2
D-11 L2 lO 4 359L2 119
D-r2497 212614101
D-16 5 4 10 631216L22
D-20 8 1l I tl 9 4 I 2 2 t2
D-24 _8 1l I 3L2t27551
D-27 ll t2 tl 842212610
D-30 163 7362229
D-40 6 8 lO 2991210103

Chart 2 (Mrs, Rkm.)

28-L2-Lg14 at 6-31 p.m. (Vrzag)
Dwadashi-Monday-I(rittika-Sadhya-X 24-30 Meena
Balance of Sun Dasha (at birth) - Yrs. 4-1O-17
Yogi=5hok'", Avayogi=Quru, Duplicate Yogi=Kuja.
Yoga Point = 15-48 of Mesha. Zero Rasis=Thula-Makara.
t6.2 NTP.II

Rv. ch. Kt. Bd. Gr. SkR.Sn. Rh. Ift Asb.

13-2L 29-7 t2-L2 &39 29-L 622 584 6-47 - 29-37
D-l I 1 99 lo 8 3 l1 5 3
D-9 5 9 43 658933

Chart 3 (ASN)
2-1-1934 at 1O-56 p.m. (Salem)

nwitiya=tuesday-Pushyami-Vaidhriti (Punarvasu 4)
Yogi=6-'t, Avayogi=$un, Duplicate yogi=Moon.
Zero Rasi=Dhanus ahd Meena.
D1 10 6lololo4
n
are the Sigrs of Sun onwards.
Balance of Shani Dasha = Yrs. ll-2-27.

Chart 4 (HRK)
2-3-l8g7 at6.42 p.m. (Bangatrore Dt )
Amavasya-Tue sday-Shathabhisha- Siddha (Ashwini)
Balance of Rahu Dasha=Yrs. 14-11-19." "
Yogi=11stu,Avayogi=Rahu, Duplicate }bgi=Kuja-- + -
Zero Rasi=None.
Rv. Ch. Kj. Bd. R.Gr. Slc S". Rh. KL Asc.
19-49 8-52 29-L6 2G55ll-+55 $53 &17 21-30 -22.*

D-Ol 11 11 2 105181O45
D-04 5 2 ll 78tll4102
D-Og t2 9 6 "6 4 2 6 4lO 7
D-lo517 2 8 2 6 L 7.12
D-11 6 rO 3 491110665
NTP.II 163

Chart 5 (PMB)
11-8-1882 at8-27 a.m. (Vellore)
Thrayodashi-Punarvasu-Siddhi-(Dhanista- I )-Friday.
Balance of Guru Dasha=Yrs. 9-LO-2.
Yogi=6o;r, Avayogi=Ketu, Duplicate Yogi-Shani.
Zero Rasis=Vrishabha and Simha.
Rv. Ch. Kj. Bd. Gr. Sl<. Sn. Rh. Kt. Asc.
26-A ss-a 3-lo 20"s9 2-L4 7-ga 3-L6 3-15 - 30-O
D-Ol 4 3643q2825
D-O8 7 1156s2i9994
D-Og ll 2 lo 10 7 12\10 4 lo 9
D-10 a rl 3 6 3 4 1 511 2
D-ll 4 4 t2 6 I 11 t2 t2L2 3

Chart 6 (PN)
2O-L2-19O6at 2O-15ghatis(Vi"ag>
Shasti-Thursday-Shathabhisha-Vajra (Sravana).
Balance of Rahu Dasha=Yrs. 16-6-15.
Yogi=14ooo, Avayogi=Budha, Duplicate Yogi=Shani.
Zero Rasis=Mesha and Makara.
Rv. Ch. Kj. Bd. R.Gr.R.Sk.Sn. Rh. IdL Asc.
*2 7-47 9-13 13-41 14-33 7-8 L7-r rt-52 19-58
D-Ol I 11 7 8 3 811 410 I
D-O49210 11 685.7r7
D-10 1or108764397
D-11 12 11 10 8 811 7 9 9 6
D-Lz 1l 2lO I 8lO 5 I2 8
164 lNrP - II

Chart Z(PR)
18-9-1916 at 1O-3Oa.m. (Vizag)
Sapthami-Monday-Rohini-Siddhi (Dhanista) Yogi=11o;t,
Avayogfl=l{stu, Duplicate Yogi=Shani.
Zero Rasis= Kataka and Dhanus.
Balance of Moon Dasha = Yrs. l-9-18.
Rv. Ch. Kj. Bd.R.Gr. Slc Sn. Rh. I(t Asc.

2-L6 20-5,0 13-46 2659 lL-47 L627 *20 3-14 30.()

D-Or 6 276 t441047

D-O4 6 8103 4 10 4 10 4 4
D-10 2 41110 45L714
D-11 1 684 9 7 L2 t2t2 3

Chart I (KGV)
2O-3-19O3 at 9-18 p.m. (Dharapuram)
Astami-Friday-MooLa-Vyatipatha (Sathabhisha)
Balance of Ketu Dasha=Yrs. 6-1-15.
Yogi=Rahu, Avayogi-Shukra, Duplicate Yogi=Shani
Zero Rasis=Mithuna and Kanya.

R'. Ch. Kt. Bd. Gr. Slc Sn. Rh. KL Asc.

6-18 1-+4O 18-8 L6'-L4L+L4 3-18 L44 24-22 18-1

D-Ol t2 961111 1 10 612 7

D-06 8 11o43 I I 11ll 4
D-10 10 9843 210104 I
D-L2 2 9154 2339 2
NIP - II 165

Chart I (I{VG)
23/24-7-L931 at 5-4O a.m. (Salem)
Dashami-Thursday-Vishaka-Shubra (Rohini)
Balance of Guru Dasha=Yrs. 3-9-4
Yogi=Moon, Avayogi=gudha, Duplicate Yogi=51to6r..
Zero Rasis = Simha and Vrischika.

Rv. Ch. Kj. Bd. Gr. Sk.R.Sn. Rh. Krt Asc.

7-L5 0-t2 t-49 29-L5 $3424-3926-18 15-50 _ 2-O

D-Ol 4864 43 9L2 64

D-102429 21r 51 712

Chart /, (Abhijit)
10-8-1894 at55-25 Ghatis (Mysore)
Dashami-Friday-Jyesta-Vaidhriti (Punarvasu)
Balance of Budha Dasha =Yrs. 6-3-22
Yogi=6,trn, Avayogi=gun, Duplicate Yogi=Budha
Zero Rasis = Simha and Vrischika

Rv. Ch. Kt. Bd. Gr. Sh Sn. Rh. Krr Asc.

2cJ-50 26-3 7-O 6-47 6.-627.36 28-3 LL_2 - 27_L7

D-Ol 4 8l 43361263
D-08 8 32 2612127712
D-09 t2 lt 3 6836713
D-10 8 L23 251211115t2
Li
166 NIP-IT

Chart -f 1 (Mrs.R)
13-12-1904at I Gh. 45 Vig. (Dharmapuri)
Shasti-Tuesday-Shathabhisha-Harshana(U-Shada).
Yogi=5,ttt, Avayogi=Shani, Duplicate Yogi=5h-ti.
Zero Rasis=Mesha and Simha.
Balance of Rahu Dasha=Yrs.15-10-0
Rv. Ch. Kj. Bd.R.Gr. Sk. Sn. Rh. Kt Asc.
2A-O 6-55 20-30 L7-59 27-M 7-O 24-L5 22-34 &11
D-l 811 6 912 10 10 511 I
D-9L294 612 L2 i) 71 3

Chart /2 (MSS)
25-8-L92a at 1O-3O a.m. (Salem).
Dashami-Sahrrday-Jye sta-Vishkambha(Pushyami).
Balance of Budha Dasha=Yr. 1-O-O.
Yogi=Shani, Avayogi=Moon, Duplicate Yogi=14oott.
Zero Rasis=Simha and Vrischika.
Rv. Ch. Kj. Bd. Gr. Sk. Sn. Rh. Ift Asc.
9-L3 29-L3 L7-29 L7-3L L7-3424-3LL9-45 L2-6 - 11-59
D-Ol 5825158,287
D-04 I 5 8 11 7 2 2 511 lO
D-10 8131061102810
D-11 10377756999
Chart 13 (HSV)
9-9-1906 at 11 a.m. (Bangalore)
Sapthami-Sunday-Krittika-Harshana (U-Shada)
Balance of Sun Dasha = Yrs. 2-0-25.
Yogi=5ttt, Avayogi=$6ani, Duplicate Yogt=Shani.
Zero Rasis=Iktaka and Dhanus.
Rv. Ch. Kj. Bd. Gr. SkR.Sn. Rh. Iit Asc.
23-5 5-24 5-32 10-15 1,L39 9-8 18-45 17-14 . 2-29
D-l 5 2 5 5 3 711 4 108
D-4 2 2 5 8 610 510 48
 NTP-U 167

Chart 14 (NTV)
l1-9-1899 at 11-8 p.m. (Mysore)
Saptami-Monday-Anuradha-Vishkamba (Pushyami)
Balance of Shani Dasha=Yrs. 6-10-6.
Yogi=Shani, Avayogl=[1oon, Duplicate Yogi=Moon.
Zero Rasis=Iktaka and Dhanus.

Rv. Ch. Kt. Bd. Gr. Sh. Sn. Rh. I(L Asc.
26.6 11-50 1-13 LO-29rs-2325-L3 24-5A 286 l5-1

D-O1 5 87575 8 93 2
D-04 2 1l 7812 .' 93 8
D-06 o 91346 1t ll lo
D-09 8 7 7 411 8 ll t7 2
D-10 1 7 7 812 I L2 93 3
D-24 I 15r51 11 77 4

Chart /5 (N-Mani)
L8/19-4-L94o at 3.13 a.m. (Mysore)
Dwadashi-Thursday-Pubba-Vaidhriti (Jyesta).
Bal,ance of Shukra Dasha=Yrs. 1O-3-f 8.
Yogi=Budha, Avayogi=Kuja, Duplicate Yogi=lftrh.
Zero Rasis=Thula and Makara.

D-1 15212 I 612 ll

are the Rasis of sun onwards to Lagna.
168 NIP _ II

Chart 16
Gf.If. The Maharaja Sri l{rishna Raia Wadeyal
4-6-1884 at 1O-36 a.m. (Mysore)
Ekadashi-Wednesday-Chitta-Variyan (P-Bhadra)
Balance of Kuja Dasha=Yrs.2-8-L2.
Yog=6ttn, Avayogi=$un, Duplicate Yogi=$126
Zero Rasis=Dhanus and Meena.
Rv. Ch. Kj. Bd. Gr. Sk. Sn. Rh. Iit Asc.
2L-23 1-27 7-2L 1-12 9-58 L42r-23 2A-6 27-l
D-01 2 7 5 2 4 4 2 6L2 4
D-048752748391
D-O7 1276812 10L26L24
D-O8 2 1 10 9 3 L 2 L212 8
D-10 5 7 7 10 3L2 511 5 I

Chart 17
(IIis Highness Sri Jayachamaraja Wadeyar)
, 18-7-L919 at6-25 p.m. (Mysore)
Shasti-Friday-Uttarabhadra-Athiganda (Hasta).
Balance of Shani Dasha=Yrs. L3-7-La.
Yog=114oott,Avayogi=$udha, Duplicate Yogi=3tt61tu.
Zero Rasis=Mesha and Makara.
Rv. Ch. Kt. Bd. Gr. Sk. Sn. Rh. Ift. Asc.
1-58 7-6 L3-45 2a-50 /t"7 16-53 4-L5 a-o - 27-31
D-Ol 4 123 4 455 8 29
D-04 4 126 I 411 5 l1 56
D-10 12 107 I 110 6 61 26
D-I1 I 11 a 3 L2712 11 I 13
D-T2 4 28 3 511 6 11 58
s-16 L2 t2 10 4 527 7 I 1l
NTP. tI 169

Chart 18
(Sir Mirza Ismail, Dewan of Mysore)
23/24-LO-1883 at 1-19 a.m.
Navami-Tuesday-Aslesha-Shubha (I{rittika)
Balance of Budha Dasha=Yrs. 14-1-1--23.
Yogi=5-t, Avayogi=9161i, Duplicate Yogi=64u.
Zero Rasis=Simha and Vrischika.
Rv. Ch. Kt. Bd. Gr. Sk. Sn. Rh. Krt Asc.
&O 18-O 13-+O 19-O tl-O L6Z6 LZ-O 9.56 - 26-16
D-Or74464727 l4
D-O83541O3513 38
D-109548312310 48
Chart 79
(Sri P.N. Krishna Murthy, Dewan of Mysore)
12-8-1849 Between 3p.m. and 4 p.m.
Bal,ance of Moon Dasha=Yrs.9-3-25
Rv. Ch. Ig. Bd. Gr. Sk. Sn. Rh. Kr Asc.
D-Or 4 2 2 4 5 3 12 511 9
D-109r124r231012612
Chart 2O
(Wedthy Higfr Government Officer)
Born on 4-2-1905 at 6.10 a.m.
Balance of Moon Dasha=Yrs . 4-4-17.
Amavasya-Sravana-Vyathipatha (Shathabhisha)
Yogi=Rahu; Avayogi=ghukra, Duplicate Yogi=g1tuni,
Zero Rasis=None.
Rr'. Ch. Kt. Bd. Gr. Slc Sn. Rh. I(L Asc.
23-O L7-33 L7-54 t-26 t-54 9-26 0-1 I8-4 - 23-2L
D-Ol lo ro 71oL121151110
D-O4 7 4 I lo I 3 11 11 5 7
D-10 I 11 t26r11111151
I7O NTP. II

Chart 27 (Leading Statesman)

Born on 2L-2-1879at 5 a.m.
Balance of Rahu Dasha=Yrs.17-5-9
Zero Rasi=None
Yogi=Budha, Avayogl=Kuja, Duplicate Yogf=Guru

Rv. Ch. Kt. Bd. Gr. Sk Sn. Rh. Ift Asc.

10-1 6-4r 19-25 2.16 o.rc2a-L9 9-24 LO-26 r.641

D-Ol 11 11 9 lt 11 1l \2 lO 4 10
D-10 2 I 3 1l 11 811 I3 ll

Chart 22 (IGR)
Born on 4-4-1888 atl2-42 p.m. (fanjore)

Navami-Wednesday-Uttarashada-Shiva @evathi)
Balance of Sun Dasha=Yrs. 3-6-8.
Yogi=Budha, Avayogi=Kuja, Duplicate Yogf=Guru.
Zero Rasis=Simha and Vrischika.

Rr'. Ch. R.Ki Bd. R.Gr. Sk. Sn. Rh. KL Asc.

22-LS 2-7 2-2 25-L7 t3-4626'/La 7-20 t3-il - 2-53

P-ol L2 lo 7 1l 811 4 410 4

D-O4 6 10 7 811 8 4 714
D-O8 lO I 1 312 4 2 441
D-10 3 6 77872 4 lo t2
NIP- II t7l

Chart 23
(Sri l(ashrri Srinivasan of llindu)
Born on 7-8-1887 atl.42 p.m. : C,oimbatore
Chowlhi-Sunday-Poorrrabhadra-Sukarma (Chitta).
Balance of Guru Dasha=yrs.z-S-a.
Yogi=6.r;., Avayogi=Ketu, Iluplicate yog!-Budha,
Zero Rasis=Vrishabha and Kumbha.
Rv. Ch. .Ig. Bd. Gr. Slc Sn. Rh. I(r Asc.
22-rO '.ta 2459 &44 635 +fi 6119 2-42 _ 11-14
DOI 4 t2 3 4 7 6 4 410 8
D-O8 6 5lt 3lo 6 2 8 a 1l
D-ro7811 2932827
D.lr 5 I 4 10 ll 12 ll 4 4 I
D-t2 12 12 t2 7 9 ? 6 2 8 t2
Chart 24 (A\R)
7-9-1888 at G Ghatis
Dwitfiiya-Friday-Uttam-shubha (I(rittika)
Belanceof Sun Dasha = Yrs. 2-2-lS.
Yogf=Sun, Avayogi=51p6. Duplicate yogi=Shutaa-
Zero Rasis=Dhanus and Meene.

Rv. Ch. Kt. Bd. Gr. Sk Sn. Rh. Ift Asc.

22-30 5-5 +15 +30 7-ta 7-1522_20 Sst - &o
D-Ol 5 6 8 6 8 6 4 4lO 7
D-ror2353647'-79
D-11 5 12 t2 t2 ll ll 5 ll tl 1l
172 NTP-II

Chart 25 (Prof. B.V. Raman)

Born on 8-8-1912 at7.l2 p.m. (Bangalore)
Balance of Kuja Dasha=Yrs. 6-11-11.
Ekadashi-Thursday-Mrigasira-Vyaghata (P.Shada)
Yogi=51t,t5ru, Avayogi=Guru, Duplicate Yogi=Qs1q.
Zero Rasis=Dhanus and Meena.

Rv. Ch. Ki. Bd. Gr. Sk. Sn. Rh. KL Asc.

23-O 23-26 2l-20 13-35 12-59 2-9 lO-9 2246 3-1

D-Or 4 2 5 5 8 5 2 12 611
D-O4 I 11 1l 8 1l 5 5 I 3'lL
D-10751298513912
D-11 5 5 6 I I 110 5 5 L2

Chart 26 Q{PJ)
tZ -L2,1924 at IO-O4p.m.(Bangalore)
Shasti-Wedne sday-Makha-Preethi (Aslesha)
Balance of Ketu Dasha = Yrs. 0-4-6.
Yogi=Budha, Avayogi=Kuja, Duplicate Yogi=14oott.
Zero Rasis=Mesha and Makara.

Rv. Ch. Ki. Bd. Gr. Sk Sn. Rh. I(L Asc.

2-42 12-35 G10 20-13 7-6 z-LL L7-59 23-36 - 2-29

D-Ol 951299 8 7 4lO 5

D-O498L239 81175
D-Ogr4573 4r2 11 5 L
D-10 9 910 311 4L2 7l 5
D-11 1 9 11 6 ll 17551
 NrP-lI r7g

Chart 27 (MIR)
2-8-1931 atZ-OS p.m. (Bangalore)
Chowthi-Sunday-Poorvabhadra-Athiganda (Hasta)
Balance of Guru Dasha=Yrs. 2-8-18.
Yogi=14oon, Avayogi=gudha, Duptcate yogi=g.r61ru.
Zero Rasis=Vrishabha and Kumbha.

Rv. Ch. Kt. Bd. Gr. Sk. Sn. Rh. Ift Asc.
L6-23 t-25 7-36 L3-Oro-42 6-2425-37 L5-25 _ 2L-5r
D-Or 4 t2 6 :,544912610
D-ro 5 8 4 ,i9 3 2 5 | 7 I

Chart 28 (KSK)
7/8-6-l91-t at l2-2 a.m. (Bangalore)
Balance of Rahu Dasha=Yrs. 16-3-29
Dwadasi-Wednesday-swathi-parigtra (U-Bhadra)
Yogi=Shani, Avayogi=lltoon, Duplicate yogi=es1u
Zero Rasis=Thula and Makara.

Rv. Ch. I(t. Bd.R.Gr. Sk. Sn. Rh. I(L Asc.

23-L3 7-55 10-53 0.r l3-1 6-1421-48 1s-30 _ tl_59
D-Ol 2 71127411711
D-10 5 9t21o11286t22
D-lr 5 rr 10 I 911 6 I 8 9
D-r2 ll 1o42r269713
L74 NIP. II

Chart 29 (VPN)
30-6-1895 at LO-27p.m. (Coorg)
Balance of Kuia Dasha = Yrs. 3-2-O.
Navami-Sunday-Chitta-Shiva (Revathi)
Yogi=Budha, Avayogl=t316, Duplicate Yogi=Guru.
Zero Rasis=Simha and Vrischika.
Rv. Ch. R.Ki. Bd. R.Gr. Slc Sn. Rh. Ift Asc.
1611 (A7 tg-ffi t7-3723-25 1-20 &11 23-50 - L2-L

D-Ol 374335711 511

D-Os 7 7 8 711 5 7 71 3
D-O4 9 7 tO 9 12 5lO 8 2'2
D-ro 8 7 6 810 5 I 612 3
D-rl 8 I 6 7 51lO 5 5 I

Chart 3O
(Mr B.N. Vijayadev, Bar-at-Law)
LO/ll-7-1A91 at l-38 a.m. (Bangalore)
Panchami-Friday-Pubba-V5rathipatha (Shathabhisha)
Balance of Shukra Dasha=Yrs. 11-10-6.
Yogi=Rahu, Avayogi=Shulra, Duplicte Yogi=Shani.
Rv. Ch. Kt. Bd.RGr. Slc Sn. Rh. KL Asc.
2*52 r&46 1-56 0'62$39 7-O2O-47 lo46 20-L
D-Ol 354 4 1l 3 5 '2 8 I
D-O4 t2 ll 4 4 8 3 11 511 7
D-O7 I 9 lO 1o449104 5
D-O8 ll 2 I I 3 6 2 lllt 6
D-10 ll ll 12 1275llt7 7
D-11 471 | 4 tl 6 1010 6
NIP. II t75

Chart 3/ (KB)
L3/L4-4-1926 at 1-16 a.m. (Madura)
Dwitiya-Tuesday-Bharani-Preethi (Aslesha)
Balance of Shukra Dasha=Yrs. 14-0-9.
Yogi=Budha, Avayogi=Kuja, Duplicate Yogi=1'1oott.
Zero Rasis=Dhanus and Meena.

Rv. Ch. Kj. Bd. Gr. Sk. Sn. Rh. I(L Asc.
f}ta t7-L9 22-49 9-49 2&3t L4-rL 2-3 2A-3 - 6-4L
D-Ol I 110 t2 lo 11 8 3 9lO
D-O7 I 5 I 8rO 2 2 9 3 5
D-Og l 6 4 6 611 4 3 9 12
D-ro16l11 3341268
D-lr175103813311
D-r2 177394828L2

Chart 32 (X)
2O-9- 1905 at 293/a gfratis
Balance of Moon Dasha=Yrs. 3-6-0.
Sapthami-Wednesday-Rohini-Siddhi (Dhanista)
Yogi=Kuja, Avayogi:Ketu, Duplicate Yogi=Shani.
Zero Rasis=Iktaka and Dhanus

Rv. Ch. Kt. Bd. Gr. Sk.R.Sn. Rh. Kt Asc.

+20 t&LL 25-37 L740L3-5429-29 5-l $59 - 2a-44

D-Or 6 2 8 5 2 411 5ll 11

D-O7 | 12 7 9ll 4L2 612 5
D-10 3 4 1 2 lO 2 9 12 612 8
D-2476127339993
t76 NTP-N

Chart 33 (YN)
5-l-1917 at5-37 a.m. (Malavalli)
Dwadashi end-Thursday end-Rohini-Shubha end.
Balance of Moon Dasha=Yrs. 6-5-3.
Yogi=S,rtr, Avayogi=Shani, Duplicate Yogi=55.r1o.u.
Zero Rasis=Thula and Makara.
Rv. Ch. Ki. Bd. Gr. Sk R.Sn. Rh. Ift Asc.
2L-23 L4-46 3-51 rO.21 3-a24r7 528 Zg-2 4t-S9
D-Ol 9210 10 184939
D-O4 3 5lO I I 5 4 612 I
D-10 4 2. 7 9 2 12 r 6 t2 10
D-lr6812 10L25'l23312

Chart 34 (Dr.K)
3/ 4-4-1915 at 12-52 a.m. (Bangalore)
Balance of Shani Dasha=Yrs. 9-6-0.
Panchami-Sahrrday-Anuradha- Siddhi(Dhanista)
Yogi=11n;r, Avayogi=l(stu, Duplicate Yogi=Shani.
Zero Rasis=Mithuna and Kanya.
Rv. Ch. Ki. Bd. Gr. Slc Sn. Rh. I(t Asc.
20-16 9.55 27-7 26-7 2r-16 9-49 3-55 rO - t7-5g

D-Or 12 8 ll 11 11 ll 3 ll 5 I
D-O4611 8852311 53
D-10278762411 52
D-116r04461012117
NTP-[ 177

Chart 35 (KN)
26/27-4-19O5 at 2-3O a.m. (Bangalore)
Balance of Moon Dasha = Yrs. 3-f 1-16
Ashtami-Wednesday-Sravana-Shubha (Krittika)
Yogi=5otr, Avayogi=$6ani, Duplicate Yogi=55n5'u.
Zero Rasis=Mithuna and l(anva.
Rv. Ch. R.Ki. R.Bd. Gr. Sk. Sn. Rh. I(L Asc.
L3-22 r8-3 2&57 8-3O1&,r4 14-16 8-32 13-48 - 8-59
D-Ol 110711111 511 1l
D-1051243V51 931
D-rl 9 7 3 lO 7 8lO 8810

Chart J6 (MSS)
15/ 16- 1 l- 1925 at 2-4O a.nt. (Bangalore)
Amavasya- Sunday-Vishaka-Shobhana (Uttara)
Yogf =Sun, Avayogi=Shani, Duplicate Yogl=$un
Zero Rasis=None.
Balance of Guru Dasha=Yrs. lO-O2-12.
Rv. Ch. Kt. Bd. Gr. Slc Sn. Rh. KL Asc.
o-LO 24-55 a-i,jj 2o,-5,926-27t6-572/L-55 *57 6-16
D-Ol 8 7 7 8 9 9 7 410 6
D-11 l 410 6 4 7 411 11 1l
Chart 37
(Sri Sringeri Jagadguru Nrisimha Bharathi Suramigal)
1f -3-f858 at 9 p.m.
Balance of Moon Dasha = Yrs. 7-5-20.
Rv. Ch. Ki. Bd. Gr. Slc Sn. Rh. I(L Asc.
D-r 1 1 r o 8 1 r t l . z 3 ll 5 7
D-9 32511 743289
D-5 7 12 I 5 4 8 3 612 8
L78 NIP-U

Chart 38
(Jagadguru Sri Chandr. ashekara Bharathi Swamigal)
16-10-1892 at3* Ghatis
Balance of Kehr Dasha = Yrs. 2-3-25.
Yogi=114ootr,Avayogi=$udha, Duplicate Yogi=Shukra.
Zero Rasis=Dhanus and Meena

Rv. Ch. Kt. Bd. R.Gr. Sk Sn. Rh. XL Asc.

t-14 8-55 25-2a &ffi 27-270-LLL3-27 t6-t2 - n-9
D-l 7 5107r256177
D-5 7 1028r21O4391O
D-8 r 117212118556
D-9 7 35812425111

Chart 39(Sri Ramana Maharshi)

29-L2-L479 at 48 g;hatis (Monday)
Balance of Guru Dasha = Yrs. 5-4-O.
Yogi=Rahu, Avayog!=Shukra, Duplicate Yogi=$q41t..
Zero Rasis=Dhanus and Meena.

Rv. Ch. Kj. Bd. Gr. Sk Sn. Rh. Kt Asc.

l$30 2&30 22-O 23-L9 16-30 0-15 17-4 t3-7 - +t6
D-l 93 18118L2937
D-573 435r21O7r7
D-8 I t2 63199882
D-953 7 lo 11 4 9 4 rO
NTP.II I79

Chart 4O
(Jagadguru Sri Abhinava Vidyathirtha Swamigal)
13-11-1917 at 8-3O a.m. (Bangalore)
Balance of Rahu Dasha=Yrs. 15-1O-1O.
Chahrrdashi-Tuesday-Swathi-Ayushman (Makha)
Yogf=Kehr, Avayogi=f,a11u, Duplicate Yogi=5ott.
Zero Rasis=Mithuna, Kanya, Dhanus and Meena.
Rv. Ch. IS. Bd. Gr. Slc Sn. Rh. I(L Asc.
27-24 &15 12-59 2-ffiL5-5213-5021-40 tO-55 - 2a-46
D-Or7758294938
D-Os ll 811 12 8 7 7 612 4
D-Og 3 I 4 4 2 510 410 L2
D-ro49943t7L261
D-r2 510 10 I 8 2t2 L 7 7
D-24211 36449113

READ
(i) New Techniquesof Prediction- Part I
(PartsI and ll of NTPare complementary)
(ii) Howto ReadA Bhava? - By Dr.T.S.Vasan
r80 NTP - II

Appendix - (2')
Fundamental Elements
hdiac.' It is an imaginary circular belt divided
into twelve equal parts of 3o'each called Constellations.
The width of this imagilaly belt (path) is 80 on either
side of the apparent ecliptic path of the sun.
Ascendanl ; The point of inter-section of the
eastern horizon and the ecliptic path of the sun at sun-rise.
It is the first house in the horoscope of a person.
Descendanl .'The point of inter-section of the
western horizon and the ecliptic path of the sun at sun-set
It is the seventh house in the horoscope of a person.
Constellations,'These are the twelve divisions of
the zodiac, each division being of 3Oo . Each division
represents a particular sign or house. These signs are -
(l) Aries (Mesha) (7) t)bra (TuIa)
(2) Taurus (Vrishaba) (8) Scorpio (Vrischika,)
(3) Gemini (Mithuna) (9) Sagittarius (Dhanus)
(4) Cancer (Ihtaka) (1O) Capricorn (Makara)
(5) l*o (Simha) (f f) Aquarius (Kumbha)
(6) Yirgo (Kanya) (12) pisces (Meena)
Further, these twelve divisions are divided into twenty
seven asterisms called Nakshairas, Thus each division or sign
is having two and a quarter Nakshatras. Each Nakshatra is
further divided into 4 parts called padas. The twenty seven
Nakshatrasare divided into 3 groups called Triads.Each triad
is ruled by a planeL These planets are nine in number and
they are as follows :
(5) Jupiter (Guru)
(1) Sun (Surya)
(6) Venus (Shukra)
(2) Nloon (Chandra)
(7) Saturn (ShanQ
(3) Nlars (Mangala) (8) Dragon's Head (Rahu)
(4) Mercury (Budha) (9) Dragon's Tarl (Kettt)
 NIP - II 18r

The twelve divisions or houses intheZodiac are num-

bered from I to 12 in the counter clock-wise
direction. A particular planet is taken as the I-ord of the
House occupied by a particular Sign of the Zodiac.
(Refer Page -83)
Note: The planets are represented by the following
symbols.

O standsfor Sun A standsforJupiter

D standsfor Moon t? standsfor Saturn

Y standsfor Mercury n standsfor Rahu

I standsfor Venus U sbnds for Ketr

d standsfor Mars
Trine: Two planets which are separated by 12Oo in
theTndiae are said to be in irfrre. This is only a geometri-
cal relationship.
Square: Two planets which are at right angles are
said to possess squareaspecL
Opposition : Planets which are diametrically
opposite in the T.odiac are said to be in opposition They
form a straight angle between them.
Conjunction: Planets in the same house in the
7-odiac are said to be in conjunction In otherwords, Orey
occupy the same degree of a7ndiacal sign.
r82 NTP. II

Cusp : It is the dividing space between any two signs

of the 7-odiac.It is equal to plus or minus lo on either
side of the dividing line.

Mid Heaven: It is the zenith or the top most degree

ofany horoscope.

,Nadir: It is the opposite of zenith. It is the lon'est

position in the birth chart which is opposite to Mid
Heaven or Zenith.

Inrd of the llouse: The planet wtrich is closely

connected to a house or a sign is termed as the Lord of
that House. In otherwords, a particular planet is treated
as the Lord of a House occupied by a particular sign. For
example, the planet Mars is the Lord of the House
occupied byAries.

Thithi and Yogla : Thithi in Sanskrit means

subtaction and Yoga means addition. With particular
reference to astrologr, the difference in position between
the Moon and the Sun is frithi wtrile the sum total of
them is the yoga.

Ephemeris : Ready-made Tables of certain

astronomical data which are very useful in finding the
celestial positions of the planets is knovyn by the name
Ephemeris. Now a days advanced ephemeris are
available with daily positions of planets.

SIGNSOFTTIEZODIAC: REFERTABLESONPAGEI83
la3 NIP-N

House
Sign of Lord of Svmbol
theTndiac the House Greek Hindu

l. Aries Mars Y g'

2. Thurus Venus U 'y* J.l.\-

3. Gemini Mercury ]I ?rut /)1e

4. Cancer Moon
g-d w
D. Leo Sun E2 N
6. \frgo Mercury w Affi
7. Ubra .(} ,NDfr
Venus ;n

8. Scorpio Mars nLqP;t

9. Sagittarius Jupiter g 4
-7xa
10. Capricorn Saturn Ur l1?fr
la+4

11. Aquarius Sahrrn

.vy1
.wl
,!ffi
12. Pisces Jupiter
X 64
184 Nt?-n f

EDITORS NOTE :
I being a sertous student of astologr since more dtat,
four decadei, was not satisfred with fie {eneral frteoretical book
on Asfrologr flooded in the market. Thouglt f have great es'
teem for aII classical works, which I methodically
assimilated with the help of great scholars with whom I ws
associated for several years, still my mind was always in sarch
of more secrets & the missing links of tltis great science.
Fortunately, I had the blessings of God almighly to have many
secrets from great pandits of this countty whose names f
always think and remember in my morning prayers- Of these
great pandib, Mr H.R. Seshadri lyer, fte audtor of "NEVY TECH-
NIQAES OF PREDIAION" (Parts i, ii, iii) has highlv influ'
enced my mind in understanding this age'old science with many
missing links, with proper perspective. Afiter going dttough dtis
system & techniques which I applied for more than two de'
cades, f can confidently say that no student of
astologr should miss his works & study them catefitlly to un'
dersand his techniques which wiII be very useful in our day
today asbological analysis. I have hught these techniques to
aII my studenb in fndia and abroad & aII my students are very
happy as they found it very usefiil.
f was over-ioyed when f heard that Mr B.I{ Mahipai of
Janapriya Prakashana, Bangalore undertook the task of
publishing these books which ate out of print today- f was also
pleased to make here & there some notes to make dte sfitdents
understand properly ; my intention was not to change any'
thing in the books the authot has written. I hope that the stn'
denl community and the general public who ate interestd in
astrologt will make use of these books which are very
useful iot onlyfor beginners, but also for students who wish to
make higher sfitdies in astologr.
Date z LO-O2-2OOO Dr T. S. Vasan
Place : Bangdore National Vice - Pres,:dent
Indian Council of Astrological Sciences
# 56 / 4,7th main, Srirampuram
Bangalore - 560 O2f Ph : 3325452