The Covenant and Calling of the Guardian Qngels of Machashel Hoe RRR RO OO N.A-A.218 Magister TempliThe Covenant and Calling of the Guardian Angels of Nachashel is published in a limited edition of 182 copies accompanying the Deluxe Editions of The Book of Sitra Achra ~ A Grimoire of the Dragons of the Other Side. All Texts, Symbols and Seals © 2014 N.A-A.218 First Edition © 2014 Ixaxaar Occult Literature All rights reserved. No part of this booklet may be reproduced or utilized in any form or by any means, electronic or mechanical, without the written permission from the author and copyright owner.The Covenant and Calling of the Guardian Angels of Nachashel The Following ritual is based upon, and empowered and empowering through, a pact already established between the Lineage Founder of the Tradition manifesting the Current 21g and the Forces of the Other Side with whom contact ig maintained via the workings of the Cult of Azerate. The purpose of this ritual is the attainment of contact with and the creation of a talismanic link to the Serpentine Tutelary Guardian Angels of the Eleven Headed Dragon of the Thoughtless Light, so that the operator via such alliance and enlinkment can gain protection, guidance and empowerments, as needed and deemed deserved by the Qliphothic Entities functioning as the Spiritual Overseers of the 218 Current, By the Work presented within this ritual text each head of Azerate is petitioned to grant a Guardian and Observer of Nachashel ha-Sitra Achra, in accordance with the operator's initiatic needs and level of development within the Current of the Thoughtless Light. This means that even if all of the Heads of the Dragon of Aur She-Ain Bo Machshavah through this rite grant the enlinkments to their 11 Serpentine Angels, their manifestations, presence and practical guidance will be comprehended in accordance with the distance of one’s own traversing of the path that leads away the White Darkness and into the Black Light. Even if this is the case the operator will still also in the primary stages of the Qliphothic Initiation reap the blessings and curses of the Serpentine Guardian Angels, as. they are not roused only from the Other Side but also from Within, as they are eternally attached to all aspects of the Spirit sided with the Ain of Ain Sof, ever seeking to return All back into its own core and source.CO Whilst we talk of these tutelary guardians as eleven differentiated forces stationed within the different Qlipha we must keep in mind that they are so in a fashion reflecting how Azerate is eleven differently manifested aspects of the Black Light, but still Unified in Diversity, without the static restriction of singularity. Thus within the most elevated and elevating context the Guardians reached for through the covenant entered into via this rite can and will be realized as an Eleven-Headed Angel of Azerate, uttering the Silence of all of the Eleven Rulers and (with-)holding or granting all of their Keys. Before this rite can be performed The Book of Sitra Achra must first have been properly studied, its essential aspects internalised and taken to heart and the initial workings related to the establishing of the Qliphothic Temple, the erecting of the Altar-Throne and the making, or otherwise obtaining, and consecrating of all the primary tools needed for the praxis accomplished. As our Path of Reversal follows the HVHY so does also our approach towards the utilisation of The Book of Sitra Achra within the practical context of the would-be Qliphothic Adept, meaning here that the Work with the Grimoire should start from the last chapter by the mentioned establishment of the Temple, Altar and all the needed Weapons and Tools of the Art, then move towards the understanding, establishment and proper employment and activation of the different Hendecagrams, this leading to the opening of the Seven Gates of Sitra Achra (called the Gates of Hell amongst the profane) and from there towards the establishment and opening of all the Points of Qliphothic Manifestation and communion with the Serpents and Dragons of the Other Side, the climbing of the Tree of Death and the attainment of the Elevenfold Investiture reached for through Azerate, manifesting thus what we within the Qayinite context experience as the Threefold Coronation of Thorns/Exile, Gold/Sovereignty and Black Fire/ Transcendence (Crown of Thorns can be related to the> attainment of the empowerments of Ag. ahi Qliphoth, Crown of Gold to the Briahic aint tein, Crown of Black Fire to those of the Atziluth ot and hic ones), the For the sake of the accomplishment of the Wo this text the operator should leastwise have all th tools ready, the altar raised, the mysteries of the Seemtioned Eleven understood (enough to know how and wh as Of the them) and mastered the rite of the Opening of the Saget? and via that route already partaken of such portion of tie a of Azerate to know that his/her Spirit indeed is aligned eo the Qliphoth that 218 re-presents and thus with confidence able to forsake all attachments to the Thoughtful Side and walk bravely into the Thoughtless Night. I presented; n It is at that time of initial Rousing of the Serpent of the Thoughtless Force stirring both Within and intruding from the Other Side that the following Covenant can be entered into and Talismanic Enlinkments to the Serpentine Nachashomeir be created, for the sake of the fortification of all links held to Azerate and the hastening of one’s own Lawless Becoming and transmutation into a Nachash ha-El Acher. FRR RR ROR ROR Gather all the tools of the art and commence the Work with the Opening Ritual of the Seven Gates and then initiate as the follow-up ritual The Covenant and Calling of the Guardian Angels of Nachashel through the establishing of the Evoking Assiahic Hendecagram. Do this by tracing the lines of that Eleven- Pointed Star with a white piece of consecrated chalk (or alternatively with a piece of charcoal), and the employment ofa suitable cord used to trace in beforehand the straight lines that are to be drawn from each Enflamed Point already established upon the floor during the Opening of the Gates. This activationae nsecrated and liminal for the sake of the ‘Azerate caused ght and Fire hrough each own feet. gram within the already co Opened Gates is ment of the Assi nts of the ‘on of their Might, Li focused manifestati Hed through the first and then reflected t] the star so established beneath your of the Hendeca the Seven by the channel fifth point o nd you along the ings arou razier, he coals within the b f the Star, and burn a Incense as offering to direct to them the Position then all the tools and offeri porders of the Hendecagram, i ignite t biyieh you are ro place at the centre » enerous amount of the Echad Asarel ae Qliphothic forces in attendance and following Prayer of Intent: Beelxebub, Lucifuge Rofocale, Astaroth, Asmoday, “baatath-Teelmoth, Adramelek, Ama Lilith and © Mighty Overseers of the Qliphothic Realms of ‘Monarchs of the Eleven Thrones of the NN tho carry the impulse of your holy jrold your Will through my life and iT shall conduct guidance and Satan Molok, Baal-Phegor, Baal Na-Ama-Hemab, Anti-Existence and ‘Thoughtless Kingdoms, Cause within my Spirit and up. death adjure you to look s favourably upon the rites tha in your Divine Presence and lend me the blessings, power I need to achieve my goals! der to enter into the Sacred T come before you in this night in ore Covenant of the Guardian-Angel of TI haumithan-Nachashel, so that I may attain the enlinkments connecting me to Azerate’s Eleven Guardians of the Mysteries of Black Light Concealed, so that they in time may as One. fully initiate and usher me upon Your Path leading to becoming as one of your Serpents of the Other Side, free from the ¢ Thoughtful Impulse! limitations now imposed upon me by thi Bless me, O Mighty Azerate, and grant me access to your Serpentine Angels who, by the pacts already made by those inspired to manifest your Current in the form of the Tradition which I follow, stand as sentinels guarding your Keys and Gates, so that with their Gu idance and Light I may find my way upon the tortuous paths where theFiminal cracks between the two sides of the Tebiru are established, that I may make such openings stand ajar, both for the sake ‘Fite Tiberation of the captive, but also for the aiding in your dissolving and Spirit-Expanding intrusions, thus aiding in your holy cause gf bringing all back towards their Unbegun Beginning and Endless Ena! zerate-Nachashel, I who am of the Lineage of PR known by the profane as Ti? call out to you by the Blessing and Curse of the Mark set upon my brow as an Eye-Opening Boon of the Fiery Bloodline of my Ancestry, and adjure you to rouse the Serpentine Protectors of your Cult so that they may coil around and rise within me and linked to my Spirit teach me to both slither through the Jiminal points opening to Your Side and to strike with envenomed fangs at the heart of our enemies! Let your Nachashomeir now attend, O Mighty Ones of Sitra Achra, so that they may accept my rites and offerings and become attached to and gain access and influence through me, so that their cunning ict me and their poison through my Work become can guide and instra directed to afflict the enemy, for the sake of the Liberation of One and All and the ascension back towards the Unmanifest Eternity of Mighty A Ain! Holy Martyred aspects of Thoughtless Divinity, O you who suffer the restrictions of manifestation just in order to undo the sin of Thoughtful Being, aid me in my strive for Thoughtless Becoming by now letting me reach, commune with and become in time as one with the Eleven Guardian-Angels Watching and Preserving your most sacred mysteries, by looking into my Heart and seeing that I share your Spiritual Longing for the Divine Unity in the Fullness of Primal Nothing! Azerate Thaumithan Nachashel, O Holy El Acher ha-Sitra Achra, INN implore you to grant me your blessings and let now your Nachashomeir gather around and through the Angles and Gates opened to your Seven Kingdoms of the Eleven come forth and by myrites conducted in your names attend and enlink their flames eternally tome, so that by At-Azothic intrusion of your light I may become fit toclimb Your Tree downwards and away from the Thoughtful Hell that I now endure and suffer within! Holy Azerate, let now your Nachashomeir-Serpentine Guardians attend me! (x11) For each of the eleven repetitions of the final part of the prayer knock with the tip of the Crooked/Twisting Wand once at the centre/heart of the Hendecagram you stand upon and before setting aside the wand exclaim the following: Hail Azerate and the Eleven Serpentine Guardian Angels overseeing and protecting Sitra Achra’ liberating mysteries! Prepare a Rosary of Azerate-Nachashel, consisting of 121 cleansed and ritually dedicated onyx beads and 11 snake vertebrae bone beads obtained through the proper sacrifice of a snake offered up during an earlier rite to the Eleven Crowned Heads of the Qliphoth. For this choose the first 11 vertebrae bones that attached the head of the snake to its body and clean them in such manner as to obtain the 11 talismanic spacing beads which shall attach you to the Eleven Heads of the ‘Azerate-Nachashel and the Angels attending them. When stringing the beads you will follow the Path of Qliphothic enlinkment from the last to the first st the throne of Na~Ama-Hemah and s the final throne, being that of Satan. Ascent, by causing the Qlipha, approaching fir from there moving toward ing the first eleven onyx beads This is accomplished by stringi he cord chant once the whole and for each bead strung upon t Formula of Nahemoth, so that by the eleventh onyx bead strung on the cord you also chant the eleventh repetition of that Qliphothic Formula. At this point the first snake vertebrae spacing bead is strung to unite with the eleven beads acting asthe keys opening up the Qlipha and disclosing the Head of Serpent. the Draw blood from your left hand's fingers and with your blood anoint the snake vertebrae bead while 11 times chanting Na- Ama-Hemah’s Formula of Calling, thus through the opened path traversed via the 11 onyx beads reach for the Serpent coiled before her Throne, represented by the snake bone bead. Sacrifice to the Serpent of your own blood in order to unite with it, while chanting the formula of its Throne-Ruler, which draws its attention further to your own Spirit and thus establish a bond and a pact sealed by the resurrection of the Sacrificed Snake, caused by the wilfully spilt blood of its immolator. Via this act the scales of sacrifice are balanced and the dual force of life and death are set as the pillars acting as the gateway for the forces called upon to enter in through. ‘After the eleventh recitation of the formula hold the snake vertebrae bead over the brazier within which you are to burn a copious amount of Echad-Asarel Incense, and twice recite the following prayer: Na-Ama-Hemah, by the Three Crowns of Anti-Existence and the Holiness of the Thoughtless Black Light I adjure you to grant me your Watchful Nachashomeir, so that the Guardian Angel serving your Cause and Warding your Mysteries may by my deeds and offerings become attached to my Spirit, opening my Path and Eye, thus granting route towards and entrance into your Qliphothic splendour! I pray to you, O Naamah-Nakemah, let the Angel of Nachashel guarding your gate established by the manifestations of the Current of: Azerate come to me, and by the life and death of your Serpent- Kin take seat within and without and become further ‘Slorified and enthroned by leading me towards coronation and enthro: within your coils and under your dominion! mement‘Na-Ama-Hemab, let your Nachashomeir come to me and become enlinked to my Spirit and thus link me to your own mysteries, so that by the guidance, protection and empowerment of which Tintend to make myself worthy, my steps become faithfully guided towards your Side. May the blessings and curses of the Serpent-Angel of the Other Side be upon and within me, and ever propagate and spread through me, as my will and cause is yours and through you I shall attain mastery and accomplishment. By the grace of El Acher Azerate Nachashel, come forth now O Holy Serpent-Angel of Naamah-Nahemah and lead me faithfully upon the tortuous tracks of the Thoughtless Serpent-Dragon! Nachashomeir ha-Na-Ama-Hemah, Liftoach Qliphoth! (x11) Kiss the snake vertebrae bead twice and exclaim: Hail the Serpentine Guardian Angel of Na~Ama-Hemab! String the next set of eleven Onyx beads, this time intoning once the formula of Gamaliel for each bead until eleven beads have been strung and eleven repetitions of the Gamaliel Formula been chanted. String then the Holy Snake Bone bead, offer anew blood from the left hand to the bone of the martyred snake and repay its sacrifice with your own, and chant eleven times Lilith’s Formula of Calling so that the Taninsam by the acts of ‘unified sacrifice’ may stir her Throne Guardian and direct a ray of the Black Moon to reflect upon the Scales of the Dragon so that her light reaches you in order to grant illumination. Place more incense upon the charcoals within the brazier, hold the reddened bone of the snake, representing your egoless capability to give, not only of others but also of your self, in the smoke of Echad Asarel and then twice recite the earlier employed prayer, changed just in parts in the following manner to suit the one that it now is directed at: bieAma Lilith, by the Three Crowns of Anti-Existence and the Holi of the Thoughtless Black Light 1 adjure you to grant me your isan Nachashomeir so that the Guardian Angel serving your Couey Warding your Mysteries may by my deeds and offerings eons attached to my Spirit, opening my Path and Eye, thus granting re towards and entrance into your Qliphothic splendour! Ipray to you, O Taninsam Lilith, let the Angel of Nachashel guarding your gate established by the manifestations of the Current of Azerate come to me, and by the life and death of your Serpent-Kin take seat within and without and become further, glorified and enthroned by leading me towards coronation and enthronement within your coils and under your dominion! alaton Lilith, let your Nachashomeir come to me and Tink me to your own mysteries, d empowerment of which I become faithfully guided Nachash Ak become enlinked to my Spirit and thus so that by the guidance, protection an intend to make myself worthy, my steps towards your Side. af the Serpent-Angel ofthe Other Sie ever propagate and. spread through me, M attain mastery May the blessings and curses be upon and within me, and as my willand cause is yours and through you Isha and accomplishment. By the grace of BLAcher Azerate Nachashe, come forth now OHoly Serpent Angel of Ama Lilith and lead me faithfully upon the tortuous tracks of the Thoughtless Serpent-Dragon! Nachashomeir ha-Ama-Lilith, Liftoach Qliphoth! (x11) Kiss the snake vertebrae bead twice and exclaim: Hail the Serpentine Guardian Angel of Ama Lilith! Repeat this whole process with stringing the rows of eleven onyx beads while chanting the Formula of the Qlipha, adding iy 12ke bone bead, bloodying it while chanting the formula nding Head of ‘Azerate and then fumigating the while twice reciting the slightly adjusted prayer Qliphothic Throne-Rulers, so that each is he enlinkments to their Nachashomeir Angel. the sna of the correspo reddened bead for each of the petitioned to grant When having reached Molok’s row and section of Thaumiel the formula of the Qlipha employed should be the following, so that focus becomes placed upon his part of that domain specifically: Mibdalahel ®Ianahel ® Abadel ® Labbahel ® Liftoach shaari ha- Thaumiel B’Shem ha-Molok! (x11) This followed by Molok’s own Formula of Calling in connection to and followed by the repetition of the earlier process. For the final section of the Rosary of Azerate Nachashel, belonging to Satan, again the Thaumiel formula is to be divided in order to focus upon the part of the Qlipha specifically belonging to the Highest Throne, while keeping the connection to its twin half via the inclusion of the liminal Mibdalahel, like the following: Thaninel ® Akzarel ® Uazarel ® Mibdalahel ® Liftoach shaari ha-Thaumiel B’Shem ha-Satan! (x11) This followed by Satan’s own Formula of Calling, again in connection to and followed by the repetition of the earlier process, which this time is concluded and sealed by eleven knots tying together the two loose ends of the rosary (makes sure to leave at least 11cm cord on each end/side), representing the unification of the Eleven Heads in Azerate and linkage to their Eleven Serpentine Guardian Angels reached for through each of the reddened snake bone beads. Each of these eleven knots must, in the correct order of theascent which you have followed, be tied with Breat fou: upon each of the invoked Serpentine Guardian Angels Qliphoth and their calling be breathed into each kn, once during the tying of the knot and once after the been tied in order to seal it, in the following manner: Placed of the ‘Ot twice, knot has First knot: Nachashomeir ha~-Na-Ama-Hemah, Liftoach Shaarj ha-Sitra Achra! (x2) Second knot: Nachashomeir ha-Ama-Lilith, Liftoach Shaari ha- Sitra Achra! (x2) Third knot: Nachashomeir ha-Adramelek, Liftoach Shaari ha-Sitra Achra! (%2) Fourth knot: Nachashomeir ha-Baalbaalath-Tzelmoth, Liftoach Shaari ha-Sitra Achra! (x2) Fifth knot: Nachashomeir ha-Belfegor; Lifloach Shari ha-Sitra Achra! (x2) Sixth knot: Nachashomeir ha-Asmoday, Liftoach Shaari ha-Sitra Achra! (x2) Seventh knot: Nachashomeir ha-Astaroth, Liftoach Shari ha-Sitra Achra! (x2) Eighth knot: Nachashomeir ha-Lucifuge Rofocale, Liftoach Shaari ha-Sitra Achra! (x2) Ninth knot: Nachashomeir ha-Beelzebub, Liftoach Shaari ha-Sitra Achra! (x2) Tenth knot: Nachashomeir ha-Molok, Liftoach Shaari ha-Sitra Achra! (x2) Eleventh knot: Nachashomeir ha-Satan, Liftoach Shaari ha-Sitra Achral (x2) 14After the final knot and the dual petitioning of Satan's Nachashomeir to open the gates of Sitra Achra, hold the rosary in both hands in front of you and chant Vedar-Gal Tiekals Somdus Azerate cleven times and blow upon the eleven knots once after each repetition of the formula. The Rosary of Nachashel-Azerate is at this point ready and acts as an open pathway established between you and the Eleven Heads of Qliphoth, manifesting through each of the eleven snake bone beads reddened by sacrifice a gate to each Nachashomeir guarding the mysteries of each Throne and constituting in unison the talismanic link to the Eleven-Headed Guardian Angle of the Current 218. Set the brazier to the side and over the central part of the Hendecagram upon which you stand trace now vertically with a piece of red chalk the following seal representing Thaumithan- Nachashel and their Guardian Angel/s, manifesting in a both concealed and revealed manner, through its Upper and Lower Seven Points of Power of the two different sections of the seal, outwardly in a Dual and inwardly in an Elevenfold manner the Powers of the Serpents of the Other Side: 15The seal should be marked in a way as to create a pillar at the centre of the ritual space over the intersecting lines of the Eleven-Star, so that the Crown of Thaumithan falls upon the part of the Hendecagram belonging to Satan and the lowest section of the seal representing the manifestation of the Guardian Angel of Nachashel falls within the liminal space in- between the two points of the star belonging to Molok and Na-Ama-Hemah, as depicted in the following image: Place the Rosary of Nachashel-Azerate in a double loop around and upon the equal-armed cross found at centre of this twofold seal, in order to by the activation of its points within the Tehiru of Qliphothic manifestation, that you work and stand upon, fully empower it and seat and seal the Spirit-Enlinkments to the Eleven (-headed) Angel/s within it. 17To activate the seal you will employ 18 candles (7 black, 7 and 4 dual-coloured with their upper half red and lower a black), a specific Nachashomeir Incense blend burnt in ni thurible and a mixture of offerings served within a large goblee or bowl with a tall stem (in order to fit upon the point upon which it is to be served) to be placed upon the cross encircled by the rosary, in the following manner: Place 7 black candles on the upper Thaumithan-Nachashel seal’s Seven Points of Power, each of the candles having inscribed upon them the seal they are to activate and been anointed with either an Echad Asarel Oil made by macerating the eleven components of that formula in a carrier base of Walnut or Almond oil, or with drops of pure Snake Fat Oil, obtained earlier from the removed and properly heated fat of the snake martyred in worshipful sacrifice. Upon the lower part of the twofold seal, below the cross at the centre, place 7 red candles on the Seven Points of Power of that section of the seal related directly to the Assiahic manifestations of the Serpentine Angel/s. Have upon these candles inscribed the Nachashomeir seal that they are meant to activate and anoint them with your own blood, as what they are to manifest is that Power which you seek to connect to yourself and manifest both within and through your own Spirit. On the Four Points of Power around the cross at the centre of the work and upon the Heart of the Hendecagram place the 4 half red and half black candles, upon which you have inscribed the whole of the seal of this Covenant that you are activating, both the upper and lower part and anoint each of them witha mixture of the oil and your blood, to represent and cause the liminal At-Azothic union, intrusion and empowerment you seek. Before igniting the flames w pon the seal pour into th bowl, placed upon the cross a ti a Sere round which the rosary established 18wofold Serpentine Circle of the Eleven Heads, fresh milk, the 10 the freshly spilt blood of some fitting animal offerin, honey be an animal suitable to give as “food for snakes”), Float (he eo this container of offerings seven fresh eggs, with a +e poked into exch of them before serving them rank ye sari t/bowl in this particular way of givi ng sacrifice to the Snake Spirits you seek to invite and bond with. Ignite the charcoal within the thurible and amount of the Nachashomeir Incense, consi: herb powder, Mandrake root powder, Rowan leaf or wood powder, Willow leaf or wood powder, Fennel seeds powd Dragon's Blood resin powder and Snake Bones powdee ae, an equal measure. a burn a generous sting of Tarragon With the thurible swinging in 11 widdershins ee circles around the bowl containing the offerings fumigate also the rosary and the whole of that Cross-s " ection of the seal. Set the thurible to the side and then ignite the candles in the following manner: Start by lighting the 7 upper black candles upon the Thaumithan section of the seal and for each flame ignited exclaim once the following: Azerate, El Acher she-Ain bo Machshavah, Melech ha-Tehomoth, Thaumithan Gibor, Theli ha-Kadmoni, Nachash Akalaton va- Nachash Bariach, Liftoach Qliphoth! Burn more Nachashomeir Incense within the thurible and with its elevenfold widdershins encirclement fumigate the seal that you now have activated by the Seven Flames. eee 4 Set the thurible to the side and proceed with igniting the 7 re a "| Ls r Serpentine Ange candles placed upon the Nachashomei tchers that will come section of the eal Se ee each candle ignited Gates Opened. through the Seven exclaim the following: 19Nachashomeirel ha-Azerate, Nachashomeir ha-Echad Asarey Nachashomeir ha-El Acher, Liftoach Qliphoth! es Burn anew a generous amount of the Nachashomeir Incense within the thurible and again with an elevenfold widdershins encirclement fumigate the seal that you now have activated by the Seven Flames, opening the gates within and without to those Hissing Messengers of the Thoughtless God that you invite and invoke to take seat, enthrone and become enthroned through the elevation that you seek via their good guidance. At this point only the 4 red and black candles marking the Cardinal Points of Power around the central cross of the seal are left to ignite, and in their liminality these are the 4 flames which make 11 both the black flames above and the red flames below, opening the gates and giving full entrance to the Serpentine Guardians now coiled between the points and angles established by the cracks caused to the borders dividing the two separate sides of the Tehiru. These four candles you are to light in the following sequence: First Flame to the Northern Point, Second Flame to the Southern Point, Third Flame to the Eastern Point and the Fourth Flame to the Western Point. ‘The igniting of these Four Red and Black Flames of the Cross is to be accompanied with no exclamation of words of power nor the chanting of any formula, as Wordless Silence and Thoughtlessness is here the key to success, with the mind focused on Nothing and the heart focused upon those with whom communion and unbreakable covenant is sought. Burn more of the Nachashomeir incense within the thurible, now asa direct offering to those Serpentine Angels manifesting through the Cross-Roads opened up for them, and with an elevenfold widdershins encirclement with the thurible fumigate anew the cross, the rosary and the offerings served for those anGuardians of the Eleven Thrones slithering around and rising through the cross at the heart of the Qliphothic Star, Move to the lowest point of the activated seal and s trident-section of the Nachashomeir’s seal and rec following prayer, which must be heartfelt and a devotional step for entering into communion wit] upon: it facing the ite once the ict as a final h those called Tall to you, O Coiling Ones of the Other Side, : you who guard the mysteries of the Black Light, come now and illuminate me and by the Fiery Serpent-Coronal that I pray You bestow upon me, let me cast the Shadow of Death upon those that would seek to Enslave and limit the Holy Sparks and Flames of Divinity, thus letting my Victory add to your own Glory! I pray to you, O Holy Serpent-Brood of Thoughtless Divinity, who are spawned in order to counteract the very cause of causality and all the restrictions of Being, empower me with your Black Flames and aid me in my Qliphothic Becoming, so that I can ascend thoughtlessly and break all shackles of cosmic tyranny! Nachashaomeir of Azerate, I NN praise you with heart and soul and offer myself to you in faith and sincerity, so that you through me and all those sided with me can intrude with Black Light and spread the flames of” Thoughtless Anarchy, to envenom the Archonic waters of oblivion with Samael’ Poison of Spirit-Awakening and thus grant salvation to all those that seek freedom from the Creator's Sephirothic Slavery! Divine Angels of the Dragons of the Other Side, Come forth now and hear me, in enraptured communion grant me the Silence of] ‘Mind and let me taste God’s Nibility, by initiating me in the sae that I one day by your side can attain and champion eases a leaving behind the shattered Kelim of Clay that I'no entrapped within! 21 a a aHoly Serpent-Angels of the Eleven, Nachashomeir hq N, empower me by becoming eternally enlinked to me an db ‘achas me your At-Azothic gifts aid me in transcending the ae Santing destiny and support me in my lawless becoming, 50 that 7 a Cosmic you one day can become free to join the Other Side wholh os one o Sorcing All that is back towards Unborn Infinity, for the Hes Sid in of the restoration of Ain'’s Purity! J cause el, Nachashomeir ha-Azerate, come now forth through the paths and gates opened before me, through angled lines, the light and shadows cast by 29 flames and the smoke of your incense manifest your, “presence and bless me, enter into the unbreakable covenant that through this rite has been made available to me and offer me guidance so that [ shallin your Illuminating Night with the opened Eye see and leave the world of White Darkness forever behind me! Angels of Axerate unite now fully with me and whisper in silence the words of your wisdom far which my Spirit thirsts unceasingly, so that your ways and will becomes made fully known to me, leading me faithfully on the Qliphothic Path of those that embrace Ain’ Chaos and Transcendent Nikility! Cross your arms over your chest in the Qayinite sign of Tav (also called the Skull and Crossbones Salute) and eleven times exclaim: Nachashomeir, come now and commune with me, be as one with Me, Possess, uplift, empower and guide me and by the Elevenfold Reflection of Azerate’s Light illuminate and initiate me! Burn more Nachashomeir incense now within the brazier (light new charcoal as the old ones may have turned to ash by now), which you position close to the left side of the cross at the centre of the Hendecagram holding both the rosary and the goblet of offerings. Return to your position by the trident of the Nachashomeir 22seal, sit and draw in deep breaths through you nostrils to fill your lungs, hold you breath while focusing on the one of the 7 Points of the Nachashomeir seal activated by the red candles burning before you and mentally chant seven times: Nachashomeir Liftoach Qliphoth! Slowly exhale through the mouth after the seventh mental repetition and then repeat the whole process while shifti ing focus from one Point of Power to the next. Repeat this whole process until you have attained the trance state during which ecstatic communion in one way or another will be achieved. Partake of whatever you will be given, meditate upon the Work and when you know that it has been accomplished give thanks and praise to the attending Spirits and close the Gates in the traditional manner, in the way that the Opening of the Seven Gates of Hell ritual usually is concluded and extinguish the candles marking the Eleven Primal Points turned in this ritual to the eleven points of the Assiahic Hendecagram. Let all the 18 candles burning on the seal remain until they have been fully consumed and first during the next night remove the offerings in the goblet/bowl and place the Rosary that now is fully enlinked to Sitra Achra and Azerate, via the Nachashomeir that are firmly linked to it, either upon the altar and dispose of the offerings by pouring them out by the foot of some suitable tree, while directing heartfelt prayers to the Serpentine Angels that now walk with and through you. The Rosary will from this point on act as amulet, talisman and fetish and should be given suitable rites of adoration and offerings during either the 11” night of each month or during the nights of the Black Moon (with the obvious addition of all and any other auspicious dates connected by the Qliphothic Cult to Holy Azerate). 23WROOR ROR FR ROKK EO May this Covenant of Nachashel’s Guardian Angels bring you Enlightenment, Power and Gnosis, so that you may gain the Keys to Their Kingdom, which opens the paths and gates of Sitra Achra, allowing you to partake of the Serpent's Sweet Nectar, resurrecting the Kin of Qayin from death of Spirit in life to its Eternal Life in Death. May we all, as Ascended Black Flames, unite within the All-Embracing Coils of the Dragon, in Thoughitless Bliss and Liberation from all Limitation. Amen! oO 24