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 U.S. ffice of Personnel Management ETHNICITY AND RACE IDENTIFICATION
Guide to Personnel Data SEndards (Please read the Privacy Act Statement and instructions betore completing form.)

Name (Last, First, Middle lnitial) Social Security Number Birthdate (Month and Year)

Woodson, Clifton, D 415-35-8789 0711981

Agency Use Only

Privacy Act Statement

Ethnicity and race information is requested under the authority of 42 U.S.C. Section 2000e-16 and in compliance with
the ffice of Management and Budget's 1997 Revisions to the Standards for the Classification of Federal Data on Race
and Ethnicity. Providing this information is voluntary and has no impact on your employment status, but in the instance
of missing information, your employing agency will attempt to identiff your race and ethnicity by visual observation.

This information is used as necessary to plan for equal employment opportunity throughout the Federal govemment. lt
is also used by the U. S. Office of Personnel Management or employing agency maintaining the records to locate
individuals for personnel research or survey response and in the production of summary descriptive statistics and
analytical studies in support of the function for which the records are collected and maintained, or for related workforce
studies.

Social Securi$ Number (SSNi is requested under the authority of Executive Order 9397, rdrich requires SSN be used
for the purpose of uniform, orderly administration of personnel records. Providing this information is voluniary and failure
to do so will have no effect on your emptoyment status. lf SSN is not provided, however, other agency sources may be
used to obtain it.

Specific lnstructions: The two questions below are designed to identify your ethnicity and race. Regardless of your answer to
que$tion 1, go to question Z.
Question t. Arc You Hispanic or Latino? {A person of Cuban, Meximn, Puerto Rican, South or Central American, or other
Spanish qrlture or origin, regardless of rae.)
Dves E tlo
Question 2. Please selec,t the racial category or categories with which you most closely identiff by placing an "X" in the appropriate
box. Check as many as apply.
RACIALCATEGORY
(Check as many as apply) DEFINITION OF CATEGORY

fit American lndian orAlaska Native A person having origins in any of the original peoples of North and South America
(including Central America), and who maintains tribal affiliation or community
attachment.

fl nsian A person having origins in any of the original peoples of the Far East, Southeast
Asia, or the lndian subcontinent including, for example, Cambodia, China, lndia,
Japan, Korea, Malaysia, Pakistan, the Philippine lslands, Thailand, and Vietrram.

fl gtact< orAfrican American A person having origins in any of the black racial groups of Africa.

I Native Hawaiian or Other Pacific lslander A person having origins in any of the original peoples of Hawaii, Guam, Samoa, or
other Pacific lslands.

I wrte A person having origins in any of the original peoples of Europe, the Middle East, or
North Africa.

Standad Form 181

Revised August 2005
Preyious editions not usable

42 U,S.C. Section 2000e-16

NSN 7540-01-0993446
AUTHENIICATED ,A
"?-w*wq)

II. Res. L94

In. the House of Representatiaes, f/. S.,

JuLy 29, 2008.

Whereas millions of Africans and their deseendants were

enslaved in the United States and the 13 American colo-
nies from 1619 through 1865;

Whereas slavery in America resembled no other form of invol-

untary servitude km.own in history, as Afrieans were cap-
tured and sold at auetion like inanimate objects or ani-
mals;

Whereas Afrieans foreed into slavery \ /ere brutalized, humili-

ated, dehumanized, and subjected to the indignity of
being stripped of their names and heritage;

Whereas enslaved families were toryr apart after having been

sold separately from one another;

Whereas the system of slavery and the viseeral racism against

persons of African deseent upon whieh it depended be-
came entrenched in the Nation's social fabric;

Whereas slavery was not officially abolished until the passage

of the 13th Amendment to the United States Constitu-
tion in 1865 after the end of the Civil War;
Whereas afber emancipation fram 246 years of slavery, Afri-
can-Americans soon saw the fleeting political, social, and
eeonomic gains they made du-iing Reconstruetion evis-
eerated by vimlent racism, Iynehings, disenfranchisement,
 2

Blaek Codes, and raeial segregation laws that imposed a

rigid system of offrcially sanctioned racial segregation in
virtually all areas of life;
Whereas the system ofjure raeial segregation hrown as
de
"Jirn Crow," whieh arose in eertain parts of the Nation
following the Civil'War to ereate separate and unequal
societies for whites and African-Amerieans, was a direct
result of the raeism against persons of African deseent
engendered by slavery;

Whereas a eenturlr afber the offrcial end of slavery in Amer-

ica, Federal aetion was required during the 1960s to
elimina'te the dejure and defaeto system of Jim Crow
throughout parts of the Nation, though its vestiges still
linger to this day;
Whereas Aftican-Americans continue to suffer from the com-
plex interplay between slavery and Jim Crow-long after
both systems were formally abolished-through enormous
damage and loss, both tangible and intangible, including
the loss of human dignity, the ftustration of careers and
professional lives, and the long-term loss of ineome and
opporbunity;

Whereas the story of the enslavement and de jure segregation

of Aftican-Americans and the dehumanizing atrocities
committed against them should not be prrrged ftom or
minimized in the telling of American history;

Whereas on July 8, 2003, during a trip to Goree fshnd, Sen-

egal, a former slave port, President George W. Bush ac-
howledged slaveqy's eontinuing legaey in Ameriean life
and the need to confront that legaey when he stated that
slavery "was o re of the greatest crimes of history
. . . The racial bigotry fed by slavery did not end with

.ERES 194 EE
 3

slavery or with segregation. And many of the issues that

still trouble America have roots in the bitter experience
of other times. But however long the journey, our destiny
is set: tiberby and justiee for ali.";
Whereas President BilI Clinton also aekarowledged the deep-
seated problems caused by the eontinuing legacy of rac.
ism against Afriean-Americans that began with slavery
when he initiated a national dialogue about raee;

Whereas a genuine apology is an important and neeessary

first step in the process of racial reeonciliation;
Whereas an apology for centuries of brutal dehumanszalion
and injustiees cannot erase the past, but confession of
the wrongs committed can speed. raeial hsaling and ree-
onciliation and help Amerieans confront the ghosts of
their past;
Whereas the legislature of the Commonwealth of Virginia has
in adopting a resolution officially
recently taken the lead
expressing appropriate remorse for slavery and other
State legislatures have adopted or are considering similar
resolutions; and

Whereas it is important for this country, which legally recog-

nized slavery through its Constitution and its laws, to
make a formal apolog, for slavery and for its successor,
Jim Crow, so that it ean move for:ward and seek ree-
oneiliation, justiee, and hanonony for all of its eitizens:
Now, therefore, be it

Resolned, That the House of Representatives-

(1) aeknowledges that slavery is incompatible with

the basie founding prineiples reeoguized in the Declara-
tion of Independence that all men are created equal;

rEBES 194 EE
 .w-
4
(2) aehtowledges the firndamental injustiee, ernelty,
brutality, and inhumanity of slavery and Jim Crow;
(3) apologizes to African Amerieans on behalf of the
people of the United States, for the wrongs eommitted

against them and their aneestors who suffered under

slavery and Jim Crow; and

(4) expresses its commitment to rectify the lin-

gering eonsequenees of the misdeeds eommitted against
African Amerieans under slavery and Jim Crow and to
stop the occurrenee of human rights violations in the fu-

hrre.

Attest:

A,erlt.

.HB,ES LSt EE
Apostolic Letter Issued Motu Proprio On the Jurisdiction of Judicial Authorities ofVatica.. Page I of 3

APOSTOUC LETTER
ISSUED MOru PROPRTO

OF THE SUPREME rcNTIFF

FRAHCIS

ON THE ]URISDICTION OF JUDICIAL AUTHORITIES OF VATICAN CTTY STATE

IN CRIMINAL MATTERS

In our times, the common good is increasingly threatend by transnational organized crime, the
improper use of the markets and of the economy, as well as by temorisrn.

It is therefore
necessary for the international community to adopt adequate legal insfrumenb to
prevent and counter criminal activiUes, by promoting intemationaljudicial cooperation on
criminal mafterc.

In ratiffing numerous international convenUons in these areas, and acting also on behalf of
Vatican City State, the Holy See has conshntly mainhined that such agrcements are effiective
means to prevent criminal activities that threaten human dignity, the common good and peace.

With a view to renewing the Apostolic See's commiBnent to cooperate to thee ends, by means
of this Apostolic Letter issued Mottt Prrynq I eshblish $at:

1. The competent Judicial Authorities of Vatican City State shall also exercise penal juridiction
over:

a) crims committed against the security, the fundamenEl interests or the patrimony
of the Holy See;

b) crimes refered to:

- in Vatican City State Law No. VIII, of 11 July 2013, containing

Supplemenbry Norms on Oiminal Law Matterc,

- in Vatican City State Law No. X(, of 11 July 2013, containing

AmendmenB to the Criminal Code and the Criminal Procedure Codq

when such crimes are commifted by the persons referred b in

paragraph 3 below, in the o<ercise of their functions;

httpsl/w2.vatican.valcontent/francesco/enlmotujroprio/documents/papa-francesco-motu-... 9l262$rc
Apostolic Letter Issued Motu Proprio On the Jurisdiction of Judicial Authorities of Vatica... Page 2 of 3

c) any other crime whose prosecution is required by an internaUonal agreement

ratified by the Holy See, if the perpetrator is physically present in the territory of
Vatican City State and has not been extradited.

2. The crimes referred to in paragraph 1 are to be judged pursuant to the criminal law in force in
Vatican City State at the time of their commission, without prejudice to the general principles of
the legal system on the temporal application of criminal laws.

3. For the purposes of Vatican criminal law, the following persclns are deemed 'public officialsl

a) members, officials and personnel of the various organs of the Roman Curia and of
the Institutions connected to it.

b) papal legates and diplomatic personnel of the Holy See.

c) those persons who serue as represenbWes, managers or directors, as well as

persons who even de fado manage or exercise conUol over the entities directly
dependent on the Holy See and.listed in the registry of canonical juridical persons
kept by the Governorate of Vatican City State;

d) any other person holding an adminisffative or judicial mandate in the Holy See,
permanent or temporary paid or unpaid, irrespective of that person's seniority.

4. The jurisdiction referred to in paragraph 1 comprises also the administrative liabili$ of juridical
persons arising foom crimes, as rqulated by Vatican CIty State laws.

5. When the same matters are prosecuted in other States, the provisions in force in Vatican City
State on concurrent jurisdiction shall apply.

6. The content of article 23 af Law No. O(D( of 21 November L987, which approves the ludicial
Order of Vatian City State remains in force.

This I decide and esbblish, anything to the contrary notwithstanding.

I establish that this Apostolic Letter issued Motu Proprio will be promulgated by its publication in
L'Osselatore Romano, entering into force on I Se@mber 2O13.

Given in Rome, at the Aposblic Palacg on il Julf 2O73, the fist of my Ponh'frcate.

FRANCISCT'S

https://w2.vatican.valcontent/francesco/en/motujroprio/documentVpapa-francesco-motu-... 912612016
Pope Francis Apologizes to Indigenous Peoples for 'Grave Sins' of Colonialism - ICTMN... Page I of 4

nproved Ntttiue Content l$hite H<;use Aut#nes Mcssit,e Outreac/i Possil Ftrels Inrre-srrnent Thftes Nosedure Sierca CIub: No DAPL!

AO16 REDW TRIBAL FINA}JCE EEGISTER H$N'!

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& |-EADERSH I P CON FERENCE bf:

Indlen
T{}0AY
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NETl*atlRltcom'
l'4EStA Join us in Seattle. W,A . November 16-18. 2016 R======== W"
POWS{OIBS GE}IEALOGY CLASSIFIEDS OBITUARIES RSS FEEDS

THI}iGABOUT SPGRES HEALTH ENVIRO}&IENT CA.ITIAD& ENG&ET

follow R E eEI

Greqario Borg'ic/AP
Pope Froncis held lronds uiali indigertous childreri os he ro&ed rith Boliuiqrt Presidertt Euo Morales uporo hi.s
trrirol on lt elne:dag Jdy 8.
MORE AMERICAN Ii\IDIAN
SIIARETHISSTORY PRNT
Pope Francis Apologizes to HISTORY
l- Lik;l 3sKp€ophh.tethii Indigenous Peoples for
'Grave Sins' of Colonialism Seprefiber 16 :lla;
WhiteHouse
ssK Tweet (a rgfMNsrAFF I thotrq Outlines...
I share As the SthAnnual
I

G+1
white.llsernbal-,
In a landmark speech, Pope Francis Ssplenrb.r' lll. :r Iial
apologized on Thursday for the'grave Wikipedia\rYants
CET NEWS ALERTS sins" of colonialism against Indigenous Imprwed...
Wikipedia lolunteers
Peoples of America in a speeeh to
andtheWrkimedia,,
Submit this Story ill 6 ; grassroots groups in Bolivia.
Sepember 15. lrrl6
"Some may rightly sa5 'When the pope speaks of colonialism, he overlooks TheWeek That W'a,s:
certain actions of the church,' " the Pope said, according to The NewYorkTimes. The...
Dakota Access went
"I say this to you with regret Many gmve sins were committed against the Native intemational in a
people of America in the name of God-" bis...

He didnt stop there.

"I humbly ask forgiveness, not only for the offense ofthe church hetself, but also
for crimes committed against the native peoples duringthe so-called conquest of
America," The New York Times reported.

He spoketo a crowd of more than r,Soo attheWorld Meeting of Popular

Movements, standing side.by-side with Bolivian President Evo Morales, the

http:/iindiancountrytodaymedianetwork.corn/201 5107 fiA$ape-francis-apologizes-indigeno... 912612016

Pope Francis Apologizes to Indigenous Peoplcs lor 'Grave Sins of Colonialism - ICTIr{l'i... Page 2 of I

Although l,atin ,1.tnerican church lcadcrs harc issued apologies in the past, this
one t-entfufiher and lvas much more targeted, the reported.
Prerious apologies had not been direrted at Indigenous Peoples of the .{mericas.
,{P said.

The Chtholic Church nas one of manl Christian denoarinations that ran boarding
schools in C.anada and the L.S. designed to -kill the Indlan in the chiid" b_r- taking
kids from their families, cutting them off from their cuiture and educating them in
the rlars of the European-minded settlers. The Canadian Truth and
Reconciliation Commission on .iune : came out rvith a reporl calling such
practices *cultural genocide" and recommending that Prime Minister Stephen
Harper ask the Pope for an apoiog''. Though Harper met ir'ith Pope Francis and
meotioned the report, he did nol sperificall-r- request the apolo.E , and the Pontiffs
lords in Boliria did not referrnce lhe TRC dcrrrnent.
r.
RI,L{f'Et}:

*Ian1' har-e called for him to outright rescind the Dnctrine of l)iscoven. n hich
paved the l.a1-for centuries of oppr:ession agairst Indigenous Peoples.

REL{TED:

The Pontiff is touring South America for eig,ht dar s. lith -stops in Ecuador, Bolirja
and Para51tar.. He has conte out sirongll'against the enrjronntentai rar.aqes and
social injuslice of ciimate change, and in'I'hursciar"s speech he continued in that
iein, bl calling leaders *.ho do r.ot deiend L{other Earth -corrards.- He also said
thel are comniiting "a gmve sin,' AP said.

REL,{TED:
},{OST SHARED

I bllths and
At(reities Ah{}ut
Chri-stopher
Columtrus and
Columbus Da1

Obama Nominates
Natirc American
ltroman to Federal
\ ou treed to trc logged in in order to posa commentr C{}urt

History Prof,e-ssor
Comment Denies Native
C,enocide: Native
Student Dlsagreed.
'fhen Says Proftrssor
Iixpelled Her F'xrrn
Course

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POST A COMME}.{T l*go by !'irst
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Th!, apolog,' rr,ould go rnuch iurther ii he uoujd rescind the Papal
Bulls..
rfr tL) post comments

Sal. t)7/ I lil{,ti,( - ltl 1l

\bsolutel\. lrrtligerrous Peoples should bt thc sule Prinuiple ar the

table rrith one alioihea in rr()l\-T() tiire ioi the oretitirrs !'Hvrrlrce-s Tllal
the earth shares. The other peoples should foiiou.thejr instructions.

http:#indianeountrltodaymedianet\vork.comr'201 5n7ll0ipope-liancis-apologizes-indigeno... 9l?612O16

)(LVIII World Day of Peace 2015: No longer slaves, but brothers and sisters I Francis Page I of8

MESSAGE OF HIS HOUNESS

POPE FRANCIS
FORTHE CELEBRATION OF THE
WORLD DAY OF PEACE

1 JANUARY 2015

NO TONGER SLAVES, BUT BROTHERS AND STSTERS

1. At the beginning of this New Year, which we welcome as God's gracious gift to all humanity, I
offer heartfelt wishes of peace to every man and woman, to all the world's peoples and nations,
to heads of shte and govemment, and to religious leaders. In doing so, I pray for an end to
wars, conflicts and the great suffering caused by human agency, by epidemics past and present,
and by the devastation wrought by natura! disasters. I pray especially that, on the basis of our
common calling to cooperate with God and all people of good will for the advancement of
harmony and peace in the world, we may resist the tempbtion to act in a manner unwoftfry of
our humanity.

In my Message for Peace last year, I spoke of "the desire for a full life... which includes a longing
for fraternity which draws us to fellowship with others and enables us to see them not as
enemie or rivals, but as brothers and sisters to be accepted and embraced".[1] Since we are by
nature relational beings, meant to find fulfilment through interpersonal relationships inspired by
justice and love, it is fundamental for our human development that our dignity, freedom and
autonomy be acknowledged and respected. Tragically, the growing scourge of man's exploitation
by man gravely damages the life of communion and our calling to forge interpersonal relations
marked by respect, justice and love. This abominable phenomenon, which leads to contempt for
the fundamenbl rights of others and to the suppression of their freedom and dignity, Ekes many
forms. I would like briefly to consider these, so that, in the light of God's word, we can consider
all men and women "no longer slaves, but brotherc and sisted',

Listening to Gd? plan for humanity

2. The theme I have chosen for this year's mssage is drawn foom Saint Paul's letter to
Philemon, in which the Apostle asks his co-worker to welcome Onesimus, formerly Philemon's
slave, now a Christian and, therefore, according to Paul, worthy of being considered a brother.
The Apostle of the Gentiles writes: "Perhaps this is why he was parted from you for a while, that
you might have him back for wer, no longer as a slave but more than a slave, as a beloved
brothef (w. 15-16). Onesimus became Philemon's brotherwhen he became a Christian.
Conversion to Christ the beginning of a life lived Christian discipluhip, thus constitutes a new
I
bitth (d. 2 Cor5:L7; Pett:3) which generates fraternityas the fundamental bond of family life
and the basis of life in society.

h@silw2.vatican-v#content/francescolen/messageVpeace/document#papa-francesco_201... 912612016
 _167 _

AG/RES. 2888 (XLU-O/16)

AMERICAN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES

(Adopted at the third plenary session, held on Jrme 15, 2016)

THE GENERAL ASSEMBLY,

RECALLING (he contents of resolution AG,{RES. 2867 ffLfV-An4), o'Draft American

Declaration on &e Rights of Indigenous Peoples," as well as all the previous resohsions on this issue;

RECALLING also the "Declaration on the Rights of the Indigenous Peoples in the
Americas," document AG/DEC. 79 (nN-O/14), which reaffirms that progress in promoting and
effectively protecting the rights of the indigenous peoples of the Americas is a priority for the
Organiraf ion of American States;

RECOGNIZING the vatuable support provided by &s member states, observer stdes, the
organs, agencies, and entities of the Orgariation of American States for the process within the
rJ/orking Group to kepare the Draft American Declaration on the Rights of Indigenous Peoples;

RECOGNIZING as well the important participation of indigenous peoples of the Americas in

the process of preparing this Declaration; and

TAKING INTO ACCOUNT the sigrrificant confibution that the indigenous poples of the
Americas have made to hrxnanity,

RESOLVES:

To adopt the following Draft American Declaration oa the Rights of Indigenous People5'!' 2r

I. The United States rernains mmmitted to addressing the urgat issue of ooncef,n to indigenous peoples
acmss the Americas, including combating societal discrimination agairst indigmous peoples and...
2. Canada reitrrates its commitnqt to a renewd relationship wifh its Indigenous pples, based on
recognition ofrights, respecl co-operation and parkrership. Canada is now fully engaged, ...