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Salmon Run
Salmon Run
Curriculum Connections:
Big Idea:
● Multicellular organisms have organ systems that enable them to survive and interact within their
environment (https://curriculum.gov.bc.ca/curriculum/science/5)
Curricular Competencies:
Questioning and Predicting
● Key questions about systems:
○ How can you observe the concept of interconnectedness within ecosystems in your local area?
● Make observations in familiar or unfamiliar contexts
● Make predictions about the findings of their inquiry (https://curriculum.gov.bc.ca/curriculum/science/5)
Processing and analyzing data and information
● Experience and interpret the local environment
● Identify First Peoples perspectives and knowledge as sources of information
Content:
● First Peoples’ concepts of interconnectedness in the environment.
● First Peoples knowledge of sustainable practices (https://curriculum.gov.bc.ca/curriculum/science/5)
○ The salmon organ system and life cycle, specifically the salmon run
The indigenous people of Canada hold many beliefs about their interconnectedness with nature and importance of
living in a symbiotic relationship. In addition to this there are two other beliefs that led to some of the indigenous
people of BC to hold a first salmon ceremony at the beginning of the salmon run.
One was that salmon are their own proud race that live in harmony with the indigenous people and a second was
that salmon who died, whose bones were returned to the river could be reborn as people.
During the first salmon ceremony a Salmon would be caught from the river, killed without breaking the neck, and
the bones and intestines are returned to the river.
During the salmon ceremony there are no other fishers in action, allowing the fastest fish up the river to make
their way safely past the indigenous populations and other fishers
Instructions:
Set-up:
● Place two long jump ropes (or a few ropes tied together) to form a long (20’) “river” in the gym or outside
● Place 2-3 buckets at one end
● Place balls in 2-3 groups for distribution to students (1 ball per student)
Simulation #1:
● Give name-tags/coloured pinnies to the following students:
○ 2 students will be bears
○ 3 students will be eagles
● Remaining students will be salmon and should each be given a ball (egg)
● Predators (bears & eagles) take their places outside the “river.” Each predator can tag salmon as they
move up the river, keeping both feet on the outside of the “river.” When tagged, the salmon leave the
river, and line up nearby. The predator should take the ball from the tagged salmon, turn around and
place it behind them on the ground, then go back to tag another salmon, so that salmon are always tagged
individually. Demonstrate this action to students before starting the simulation.
● When the teacher blows the whistle, salmon can pick their time to walk up the river, individually or in
small groups, with the goal of depositing their ball (egg) in the bucket at the top of the river.
● Bears and eagles will try to tag the salmon from the outside of the river as outlined above.
● Salmon who are tagged have not made it to the spawning grounds and should lineup at the side to be
ready for simulation #2. Once all the salmon have tried to make their way up the river, then the number
of successful eggs to make it up the river can be counted.
Simulation #2:
● Run the simulation again, but this time, change up the students who get to be predators.
● To simulate low water flow in the river, this time, the predators are allowed to put one foot into the river
to tag salmon. Ask the salmon to walk up the river again and count the number of eggs that make it up
the river, noting how the number changes from simulation #1.
Other modifications to try (students may also have some ideas to suggest):
○ Try running the simulation with 4 bears and 6 eagles, 1 bear and 2 eagles, etc.
○ Try narrowing the “river” to simulate even lower water flow after a dry summer
○ Try the simulation on a gentle hillside to make it harder for the salmon to swim upstream
Simulation #3: Indigenous Connections / First Peoples Principles of Learning
● The First Peoples of Canada hold many beliefs about their interconnectedness with nature and the
importance of living in a symbiotic relationship.
● In addition, there are two other beliefs that led to some of the Indigenous people on the west coast of BC
to hold a first salmon ceremony at the beginning of the salmon run
(http://www2.laiwanette.net/fountain/return-to-the-water-first-nations-relations-with-salmon/).
1) Salmon were their own proud race that lived in harmony with the Indigenous people.
2) The bones of dead salmon were returned to the river to be reborn as people.
● During the first salmon ceremony, a salmon would be caught from the river, killed without breaking the
neck, and then later, the bones and intestines were returned to the river. During the first salmon
ceremony, there are no other fishers in action, allowing the fastest fish up the river to make their way
safely past the Indigenous populations and other fishers.
● This ceremony encouraged natural selection, allowing the strongest of the species to reproduce.
● Simulation #3 demonstrates the first salmon ceremony. There are no predators, as humans are in this area
and predators would have made themselves scarce. Just one fisher is selected from the group of students.
The first salmon up the river is caught and taken away by the fisher to use in the ceremony, while the rest
of the salmon move up the river with no fishers or predators Eagles , (bears,...). Count how many eggs
successfully make it up the river before the fisher returns.
Safety Considerations:
● Outdoor boundaries should be set by the teacher at the beginning of the activity.
● Students should be encouraged to walk to minimize the possibility of slipping, falling or tripping.
● Tagging by bears, eagles and fisher should be a gentle touch, not a hard tag
1. What factors can lead to a more difficult salmon run for salmon?
2. What can humans do to lead to an easier salmon run where more salmon get to their destination?
3. What happened while the First nations did the Salmon Ceremony we discussed?
4. What can we learn from Indigenous/First peoples about relationships between humans and
salmon?
5. How does the salmon run contribute to the sustainability of the surrounding ecosystem?