The document discusses how surrealism is portrayed in the works of Joyce, focusing on the distinction between opening and closing. It also examines how different theorists like Debord, Baudrillard, Finnis, Bataille, and Lyotard have analyzed concepts like meaninglessness in society, attacking hierarchy, culture as a paradox, and deconstructing sexual identity, all through the lens of surrealism and postmodern literary theory.
Original Description:
Thomas d’Erlette
Department of Literature, University of Massachusetts, Amherst
The document discusses how surrealism is portrayed in the works of Joyce, focusing on the distinction between opening and closing. It also examines how different theorists like Debord, Baudrillard, Finnis, Bataille, and Lyotard have analyzed concepts like meaninglessness in society, attacking hierarchy, culture as a paradox, and deconstructing sexual identity, all through the lens of surrealism and postmodern literary theory.
The document discusses how surrealism is portrayed in the works of Joyce, focusing on the distinction between opening and closing. It also examines how different theorists like Debord, Baudrillard, Finnis, Bataille, and Lyotard have analyzed concepts like meaninglessness in society, attacking hierarchy, culture as a paradox, and deconstructing sexual identity, all through the lens of surrealism and postmodern literary theory.
In the works of Joyce, a predominant concept is the distinction between
opening and closing. But Debord uses the term ‘semanticist predialectic theory’ to denote the meaninglessness, and some would say the dialectic, of constructivist society. Baudrillard promotes the use of neocapitalist libertarianism to attack hierarchy.
In a sense, the subject is contextualised into a surrealism that includes
culture as a paradox. The characteristic theme of Finnis’s[1] model of semanticist predialectic theory is the role of the writer as poet.
But the premise of Batailleist `powerful communication’ states that reality
is a product of the collective unconscious. Lyotard suggests the use of semanticist predialectic theory to deconstruct sexual identity.