Professional Documents
Culture Documents
Service Project
Service Project
1. During my service experience, I took a shuttle bus with other volunteers to the Carver
Stem Academy, which was an older looking elementary school. Once we checked in, I
was assigned to a classroom that needed to be painted. Others were assigned to help
board up vacant houses in the neighborhood surrounding the school, and various other
tasks. The trim of the classroom was covered in mold and mildew, and we scrubbed the
mold off and repainted it. A man came in while we were working and scolded us for not
wearing masks and gloves. He kept saying we didn't know what fumes we could be
breathing in, that it was a very old school and it's better to be safe than sorry. I thought
about the children that went to this classroom, and about all the students, and wondered if
they were breathing in toxic fumes everyday they went to school here. I wondered if
being in such an old building was harmful to them, if they would develop health
problems because of it. That made me feel dreadful and a bit helpless, to know there was
little I could do to change this, besides volunteering to beautify the school. As we were
working, a janitor came into the classroom and kept thanking us over and over again for
coming in to help the school. This made me realize the school likely couldn't afford
painters or other workmen to make the changes we were making. He seemed very
enthusiastic about the changes, and I could tell he cared a lot about the school.
2. While we were scrubbing the mold off, a fellow volunteer remarked that although we
were scrubbing most of the mold off, it would probably come back, because the building
was so old. It occurred to me that the building probably had major infrastructure
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problems, and although our help in "beautifying" the elementary school was welcomed, it
wouldn't solve deeper issues the school faced. Cleaning and repainting the trim in that
classroom definitely brightened it up, but our work could not change the fact that the
school was old and in great need of repair. Our work could not change the fact that the
school probably couldn't afford the repairs it so desperately needed. I felt some despair
knowing there were larger forces at work, and that our volunteering could only help the
school and it's community so much. Regardless of this, our work beautifying the school
will hopefully increase moral and give the students and faculty optimism. I felt hopeful
knowing there were institutions like Americorps, Wayne State, and others who
participate in improving the conditions of this school and others like it.
3. Some volunteers boarded up vacant houses in the neighborhood around the school, to
discourage people using them as places to take drugs. In doing so, this demonstrates that
taking drugs (and furthermore, using vacant houses to take them in) is considered socially
deviant behavior. Most people do not take drugs in abandoned houses, and it is
houses, making it more difficult to use them to take drugs in. Boarding up these houses is
thought to make the community surrounding the school safer, especially for the students
walking to school from these neighborhoods. Robert Merton, using strain theory,
would argue that this social deviance of taking drugs in abandoned houses is caused by
the drug users experiencing inequality and not having an equal opportunity to reach the
expectations of our society ("You May Ask Yourself" pg 205). (The expectations being
to not do drugs, especially not in vacant houses.) Another theory, the broken windows
theory of deviance, may also help to explain this behavior. In broken windows theory,
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people are affected by social cues when deciding whether or not to engage in socially
deviant behavior ("You May Ask Yourself" pg 215). Not boarding up the houses and
leaving them open and exposed could be seen as a social cue that it's more socially
acceptable to use them for drugs. However, boarding up these houses could be seen as a
social cue that it's less socially acceptable to use them for drugs. Drug users will be less
likely to use boarded up vacant houses for drug use, as opposed to exposed vacant houses
with no boards.
4. Currently, I am not volunteering in areas like the Carver Stem Academy, but I would like
to. I would like to volunteer with Americorps (who organized the volunteering event) and
impact communities in Detroit in meaningful ways like I did today. Being aware of the
problems these communities face and actively helping to alleviate them will allow me to
understand why these issues (bad infrastructure in schools and lack of $ to fix it, vacant
houses used for drugs) arise and how we can prevent them.
1. During this volunteer workday, I worked with other volunteers to remove invasive
species from Belle Isle. After Laurel showed us how to identify them, she showed us how
to use clippers to cut the larger plants down, and add some herbicide to the base to ensure
it wouldn't grow back. We covered a larger portion of the island than I thought we would.
2. This was a fun volunteer experience, if very tiring and wet. (It rained that day.) I learned
a lot about the jurisdiction of Belle Isle and its history as a park. How it used to be filled
with so many more people, but now is very underkept and many once-beloved areas of
the park are in serious need of repair. I felt glad to be making a difference to improve the
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park so others could enjoy it, but saddened by the general disarray the park seemed to be
in.
3. Belle Isle itself, and all its buildings, facilities, roads, and even trees and wildlife that
make up the park, are all part of material culture ("You May Ask Yourself" pg 82).
However, although the material culture of Belle Isle once emanated luxury and leisure,
this is no longer the case. Because of social forces around Belle Isle, namely Detroit
declaring bankruptcy and the state of Michigan seizing the park as state park property
because Detroit wasn't able to maintain it, the landscape of the park changed. Belle Isle is
a prime example of how social forces can shape and change our material culture over
time.
4. Before this volunteer experience, I knew little of the history of Belle Isle, and what led to
its change and current state of disarray. Volunteer workdays like the one I participated in
contribute to re-beautifying the park for all people to enjoy, and help return Belle Isle to
1. During my service experience, I helped to both prepare and serve meals to veterans. The
kitchen staff seemed glad to have a new person to help, and I got the feeling they were
frequently understaffed. Dinner that night was chicken liver, and a lot of the veterans
were apprehensive about trying it. Having never had chicken liver before, I was feeling
apprehensive too. But the cook insisted it was really good, and had me try some, and she
2. Overall, I felt my presence there was welcome, and that the work I was doing was
directly helping the veterans. I feel more open to eating liver, and I am realizing that not
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everyone has the option to be picky about food – sometimes what's served is what you
have to eat. I was surprised by the variety of ages of the veterans, I thought they would all
be older.
3. Although my service focuses on veterans, what stood out to me most in this session was
the differing opinions (of both the staff and veterans) about eating chicken liver. Many
veterans flat-out refused to try it, others were willing to, and still more were familiar and
comfortable with eating it. The cook explained to me that growing up, her mother always
made chicken liver for them, because it was cheap and nutritious. She seemed shocked
that so many people were disgusted at the idea of eating it. I thought a lot about the video
we watched in class about eating insects, and I found the reactions to eating insects
similar to the reactions of some of the veterans at eating chicken liver. The cook was
raised eating chicken liver, and therefore considers it a perfectly acceptable food to eat.
However, the others were not raised to think of liver as food. This just goes to show that
food is something socially constructed - what one person may consider food, another
4. From this volunteer session, I've learned that my idea of veterans differs from the reality
of veterans. I didn't realize there was such a range of ages, furthermore that so many
veterans were in need of housing and food. I think knowing this will give me a broader
perspective on veterans, and make me realize the issue is more complex than I realized.
1. In this session, I learned more about how the Detroit Veteran's program worked.
Specifically, that some of the veterans we served lived in the building, in dorm-like
rooms. However, many others came from their own homes, or else did not have a home.
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This night, the cook expressed frustration, because some of the veterans were not eating
the meals she had prepared for them. (If a veteran was absent for a meal, a dish was put
in a fridge for them to eat later.) She had to throw away several meals because they had
not eaten them in time, and she was very distraught that so much food had been wasted.
2. Like the cook, I felt upset at the wasting of food too. Most of the veterans seemed to
really appreciate and entirely eat their meals, so I was puzzled why some of them had let
their meals go to waste. Later as I was preparing a plate for one veteran, he asked for
small amounts of food, as he had lost his appetite. A staff member told me later that it
was because the veteran had been having some flashbacks (PTSD), and didn't have the
3. This session made me realize that although we all try to not waste food, for many people
it is not only wasteful, but a criminal act. This may depend on how the person was raised.
If one is raised in a household with plenty of food, they may be less bothered by the
wasting of food. However, someone raised in a household with a scarcity of food, who
has learned that food is not always available, might value the food more and have more
disapproval when they see others wasting food. For the latter group, always eating all
your food and not wasting any would be a norm. Whereas for the first group, they may
usually eat all their food, but no one around them would be in shock if they were pickier.
This shows an inequality in food distribution – some people can afford to be pickier
with foods and more wasteful, whereas others cannot afford to be so choosy, and must eat
4. I could be less wasteful with my food. I have grown up in a household that generally
always has food available, so throwing away food is something I have done for most of
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my life, unfortunately. But at the Veteran's Housing Program, food is highly valued and
that makes me want to be less wasteful, and only take what I can eat, not be so picky. If
everyone behaved less wastefully, we would save a lot more food and likely feed more
people as a result.
1. By this session, I was starting to understand how things worked. Rather than just serving
meals, I was allowed to chop vegetables and taught how the dishwasher worked. That
night, they made "Dirty Rice", which one of the cooks seemed very proud of, and kept
telling us it was a New Orleans recipe. (He was from New Orleans.) I served dirty rice
and stayed pretty late helping with the dishes. By this time, some of the staff (and
2. This was a good session. I was given some of the dirty rice to try (another new food for
3. In this session, I felt I was starting to become a part of the group of people who regularly
Yourself" pg 163). I can only be a member of this secondary group at the Veteran's
Ask Yourself" pg 163). This group is a secondary group also because it is instrumental,
4. Primarily, I learned how to cook dirty rice, which (as the cook kept telling me) is a very
easy and simple recipe, perfect for students like me who don't have much time on their
hands, or groceries. I hope I'll learn more interesting recipes from volunteering here.
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Meal serving at the Detroit Veteran Kitchen: 12/1/17 3:00 - 6:15 pm
1. This day wasn't as busy as other days I volunteered, probably because it was a Monday. It
was a fairly ordinary volunteer session, with meal preparation, serving, and dishes. Fairly
ordinary, except one veteran had gout. He was feeling so ill that he couldn't get out of
bed, and we had to package a meal for him and have one of the veterans deliver it.
2. Learning that one of the veterans had gout, and furthermore that many of the veterans
had gotten diseases/illnesses frequently made me wonder why they were more prone to
these things. Maybe it's because so many of them go in and out of homelessness, making
them more vulnerable to the elements, wearing down on their immune systems.
Furthermore, if they can't afford to have a house, they probably have no kind of
3. Although the veteran who had gout was currently in housing (as part of the Veteran's
Housing Program), perhaps he hadn't had housing in the past. Or like some veterans, had
been in and out of stable housing conditions since they came back from their service.
This constant flux of stability (and access to health resources) is probably a major factor
in why these veterans are prone to illness/disease. Regarding the connection between
health and income, (as an example of reverse causality) the textbook offers two
explanations. Either that getting sick causes people have less income, or that having less
income makes people more likely to become sick("You May Ask Yourself" pg 51-52). In
the case of the veterans, I would argue that having less income causes their sickness, not
4. In order to fight against the prevalence of veterans getting sick, I could encourage them to
use hand sanitizer before lining up for meals. (There is a dispenser, but I rarely see them
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use it.) Perhaps if I kindly suggested it, less veterans would become sick. Although there
is only so much I can do, the issue of veterans being more prone to diseases because of
1. Another pretty ordinary day at the Veteran's kitchen: helping with meal prep, serving,
and scrubbing some particularly grimy pots and pans. However, one of the veterans got
into a fight with another veteran. It wasn't a physical fight, but they swore and yelled at
each other. I think they were arguing about food. The cook was upset because she didn't
want me to have to hear that, but I told her it wasn't a big deal. She kept shaking her head
and saying how some of the veterans act so childishly. She also said that they shouldn't
argue because they were all "brothers", in a sense. Regardless of whether they had come
from the Army or Marines, they were all veterans and should therefore get along with
2. I admit, I was a bit startled by the fighting and arguing that broke out, because it was
between two large grown men. I'm not accustomed to seeing fights between grown men,
or hearing much cussing. But when the cook compared their quarrels to that of children, I
found it less intimidating. My brothers have silly meaningless fights all the time, just like
these grown men were. I thought it was charming that the cook said the veterans were all
like brothers.
3. And the reason the cook described the veterans as being "brothers", is because they all
belong to the same subculture ("You May Ask Yourself" pg 88). These veterans belong
to a subculture for several reasons. One, they have similar lingo, key words and
phrases unique to their group ("You May Ask Yourself" pg 89). If an outsider heard
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this lingo, they most likely wouldn't have the faintest idea what the veterans were talking
about. Another way these veterans form a subculture is that they're all from the Detroit
4. I don't think there was much I could have done to prevent the fighting amongst the
veterans. However, thinking of them like brothers, all belonging to the same subculture,
1. This volunteer session was on a Saturday night, so there were more veterans to serve than
usual. It was one of the busiest days volunteering. By this point, many of them had
started to recognize me, and expressed surprise and delight at my coming back.
Unfortunately, one of the veterans I hadn't seen before made a few distasteful sexual
comments towards me, which was something I was not used to or expecting.
2. The night was pleasant if not for the sexual comments. It made me uncomfortable and a
bit violated, because I had started to feel at home in the veteran's kitchen. And this felt
more up-close and personal than the usual cat-call I and every other woman are used to
dealing with. All the veterans I had met thus far had been very polite and kind to me, but
this veteran crossed a line. I remember feeling flustered and confused, hoping he'd stop
saying things to me, but still pretending I found them funny because I didn't know how
else to react.
feel unsafe... singled out" ("You May Ask Yourself" pg 311). I think this is a pretty
useful definition for me; in that moment the Veteran's kitchen felt like more of a hostile
environment than a safe one. I also felt the veteran was enforced a gender role on me; as
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a young woman, it seemed he believed it was okay to speak to me as though I were a sex
object. And furthermore, that I belonged in the kitchen. Perhaps this veteran believed in
structural functionalism, and believed the role that women played was solely to
4. The next time, if it happens, a veteran (or any male) makes a sexual comment, I will act
differently. I will not laugh and pretend it's hilarious like I did today. Because sexual
harassment is not a laughing matter; it is damaging. I will frown and shake my head, or
not acknowledge it at all. Maybe I will scold them for saying such things, or tell them it's
1. At this point, I feel very at-home in the Veteran's Kitchen. I knew where all the supplies
and dishes were located, and spent a lot of my time showing a new volunteer how things
were done. Most veterans recognized me, and I felt free to talk and joke with the staff.
And because we had extra help from the new volunteer, clean-up didn't take as long as it
usually does.
2. This volunteer session was fun; there was a lot of joking around (and of course hard
work too). The new volunteer was from Wayne State as well, so it was nice to be able to
talk to someone my own age. But she was also the first volunteer I had worked with that
wasn't over the age of 40. I wondered why that might be, since Wayne State is relatively
close to the Veteran's Housing Program. I think it's because their website is a bit difficult
3. During this volunteer session, I talked a lot with the other volunteer about the stress of
finals. She expressed having some role conflict: difficulty both spending time with
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family who had come from out-of-town and studying for finals. However, if she had said
she needed to quit school to spend more time with family, that would be an example of
roll strain ("You May Ask Yourself" pg 132). Our statuses as students are achieved
4. After talking with the volunteer, I felt glad to be away from home so I am not distracted
form my schoolwork. I advised her to put school above all else, but to take small breaks
Citations
Conley, Dalton. You may ask yourself: an introduction to thinking like a sociologist. W.W.
Norton, 2017.
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OPTION #2: Bumper Sticker w. Ad Campaign
The advertisement below (created using Piktochart) is meant to be simple and sweet, simply
asking us to give back to veterans, and volunteer to help them at the Detroit Veteran's
Housing program. I kept the color scheme to red, white, and blue, keeping a patriotic theme.
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