4n2n018 Escapism in Iterature and life | Neohelicon
Childons envionment iterate tom acoso
DIVERSA aT
WARREN L. YOUNG Pe lent na et rm
ESCAPISM IN LITERATURE AND LIFE Sere
Escapism is, as other coined words are, a value-leaded term — this
means that there has been attached to the word an ethical connotation,
which, it seems, has created a social stigma association. The social
‘stigma appears when the word is used as a noun, or transformed into an
adjective as escapist, or when used as the verb in a context of escape from
‘situation by creating one which appears to the creator, before he hes
experienced it, to be better than that in which he finds himself.
The important thing here isthe treatment of the noun. If we recognize
that the use of the noun ia context results in its becoming a type of
complex catch-all, inclusive even of the verb, indicating a direction of
action, and, above all, containing the social stigma, then we must arrive
at the following conclusion: To speak in absolute terms, as in using the
‘term escapism, reveals only ignorance or mis-interpretation of reality.
In the basic complexities of this existence, absolutes tend only to obscure
situations, not to improve them, if improvement is our object. Even
‘those who justify absolutes as a means of understanding processes
introduce disguised variables (esp. value judgements) and then justify
their inclusion by expanding their previously self-contained and. all
inclusively functioning systems or terms.
Tf we accept the above point of departure, we must treat Escapism
in terms of senses of action. There seems to be two senses of Escapism
which one can work with or des : the traditional sense and the
dynamic sense (as I call them). The traditional sense of Escapism is
the one which is most familiar to the mass culture and the ethical judge-
ment on it is made by them through the apparatus of the conventional
wisdom. This type of escapism is the attempt of the individual to escape
the drudgery of the situation he finds himself in; an attempt to provide
himself with a personal utopia. This attempt is/can be viewed in three
ways by the public
1a) It can be viewed as a character weakness, when the escapist indivi-
dual realizes that the only final escape is death
b) It cam be viewed as the moral triumph of “advancing” ones self
by “self-improvement” (self-delusory as.
‘c)it can be viewed in the light of the intellectual triumph of the
Greeks in developing transcendental or idealist thought, which leads to
“scientific” discovery or discovery of all inclusive metaphysical systems.
‘When some individuals realize that death is the only final escape,
though, it seems that they begin to think about systems which transcend
death: about universals, ideals, and absolutes (in the Platonic sense).
‘They become a type of Platonist: pure scientists, as we find in Swift's
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(Practical Chemistry (CH - 223) B. SC) G. S. Gugale A. v. Nagawade R. A. Pawar S. S. Jadhav v. D. Bobade A. D. Natu D. R. Thube P. C. Mhaske L. K. Nikam - Practical Chemistry (CH - 223) B. SC G. S. Gu