Professional Documents
Culture Documents
Introduction
The Norwegian project organization, Design Without Borders
(DWB), was founded in 2001 to improve living conditions in the so-
called Third World. It was initiated by the architect Peter Buten-
schøn in cooperation with the designer Peter Opsvik, as one of the
activities of Norsk Form (The Norwegian Center for Architecture
and Design). It came into being as a consequence of their concern
over the increasing gap between the First and Third Worlds, com-
bined with the conviction that the designer profession had a spe-
cial competence to work against this gap.1 Except for a generous
private foundation grant, DWB has been financed by national state
funded development aid. Hence, the projects and their results have
been conducted within an ideological frame of reference and have
been minimally dependent on business enterprises. As probably
the longest operating organization of its kind, DWB has managed
to carry out many concrete projects, and its history is therefore of
special interest.
Although a child of the design community, with its strong
ideological traditions and its aim to improve human living condi-
tions, DWB’s operations and financial condition have always been
in the sphere of development aid. This fact has directed its work
both ideologically and practically, and thereby also the results. In
a world where humanitarian aid is in desperate and increasing
demand, the organization’s history and future are of broad societal
relevance, particularly given its recent transformation into an inde-
pendent foundation, with new leadership and locations. 2 The
results of its ideas and work constitute a valuable learning oppor-
tunity for this kind of work in the future.
1 Truls Ramberg and Leif Steven
Verdu-Isachsen, eds., Design Without The idea of development aid goes back to the era of colonial-
Borders: Creating Change (Oslo: ism,3 which implies taking possession of other people’s territories
Norsk Form, 2012). while also implying a sense of duty to take care of and improve the
2 Linn Carin Dirdal, “Ukas intervju: living conditions of these people. Western civilization was con-
Anjali Bhatnagar,” Nytt fra Norsk form
ceived by its leaders to be superior in the world and to have a cor-
[Week’s Interview: Anjali Bhatnagar,
News from the Norwegian Form], www.
responding altruistic responsibility toward the rest. An explicit
norskform.no (accessed April 14, 2014). manifest of this ambiguous attitude is the 1899 poem, “The White
3 The Economics of International Aid, Man’s Burden,” by British poet Rudyard Kipling.4 The poem is an
www.artscornell.edu/poverty/kanbur/ appeal to accept what Kipling sees as the moral duty to take care of
handbookaid.pdf (accessed March 2012).
4 Rudyard Kipling, “The White Man’s Bur-
den,” McClure’s Magazine, no. 1 (1899).
© 2017 Massachusetts Institute of Technology
doi: 10.1162/DESI_a_00423 DesignIssues: Volume 33, Number 1 Winter 2017 17
the people exploited and oppressed by the colonizers. In our times
a general sense of shame and guilt over the effects of this concep-
tion has rightfully been established.5 The view has been strength-
ened by non-Western research.6 Despite this shame, reminiscences
of colonialism continue to play an inherent and subconscious role
in contemporary undertakings, particularly in development aid.
The old colonialist conception of “The White Man’s Burden”
is still present, even if covertly, as part of the social imaginary—
that is, of the historic conceptions that direct our attitudes and
behavior.7 In this contemporary, somewhat more humble and dem-
ocratic version, and as a minor element counterbalanced by contra-
dictive views expressed in today’s development aid, accepting this
burden might have positive effects.
In recent decades, the altruistic side effects of the practice of
colonialism have received little attention—effects such as aid to
suffering people, environmental improvement, and cultural cross
fertilization. Although the relationship of the exploitation and the
benevolence is complex and the two are thoroughly intertwined,
the positive elements should not be completely neglected; they are
relevant in the current era of global interdependence. The work of
DWB is taking place in this realm of ethical tension, which consti-
tutes one of its major challenges.
Through design competence, the organization’s ambition is
to contribute to better, sustainable living conditions in communi-
ties that are facing crisis or extreme poverty. Until late 2013, when
its work had been subject to an evaluation process, 8 and it was
turned toward that of a foundation, DWB had been fully funded
by the Norwegian state through contributions from Norsk Form,
The Norwegian Agency for Development Cooperation (Norad),
and Fredskorpset (FK Norway, the Peace Corps of Norway). Dur-
ing its first 10 years, it carried out 23 projects in various African
countries and Guatemala and administered 21 internships in Nor-
way for designers from these countries.
This investigation consists of an analysis of DWB’s ideologi-
cal background and its achievements against the backdrop of its
origin in the ideas of developmental aid. Two of the projects have
5 William Easterley, The White Man’s been used as case studies and as a basis for a comparative analysis
Burden: Why the West’s Efforts to Aid to reveal the effects and identify possible improvements.
the Rest Have Done So Much Ill and So
Little Good (New York: Penguin, 2006). Ideological Background
6 Oscar Salemink, Amanta Kumar Giri,
DWB is a non-profit organization based on social concern and
and Anton van Harskamp, ed., The
ethical viewpoints, so that its ideological framework constitutes
Development of Religion, The Religion
of Development (Delft: Eburon, 2004). the basis of its work. Three different sources inspire the ideas
7 Charles Taylor, Modern Social Imageries behind DWB. The first is the ideology of the design community,
(Durham: Duke University Press, 2004). which has its own history and constitutes the basic normative
8 Norad and Fredskorpset, Exchanging framework. The second is development aid, and its ideas and tra-
Design: The Design Without
ditions. The third is the late-twentieth century’s general concerns
Borders Model (Oslo: Norad and
Fredskorpset, 2013).
Comparison
The projects both had success in various ways and were driven by
different success factors (see Figure 2). The major driving force of
the urinal project in Uganda was both the personal and the profes-
sional engagement of the designer. It was carried out with great
empathy toward the potential users, and the solution was based on
their own way of solving their problem, although with radical
alterations. It was a product of intimate character implying social
and personal habits. The main users were women and children,
while the heads of the families and the decision makers were
men—a fact that constituted a challenge in the marketing process.
As a female herself, the designer achieved a close relationship to
the primary users, although her sex and gender also led to difficul-
ties in being taken seriously as a professional authority. The solu-
tion did not require changes in the infrastructure (e.g., creating a
sewage system), and it required no close relation to the official
authorities. As a result, developing the product in an independent
way was easier, but the project also had no foundation in govern-
mental or political spheres and thus was limited in the public view.
Conclusion
Although carried out under different social conditions, the two
projects reveal the same success factors: adaptation to local
culture, use of local traditions and creativity, and foundation in
local power structures. As the two cases have demonstrated, these
factors might be hard to achieve, given local attitudes and social
differences. They constitute factors that are difficult for outsider
professionals to influence. Such undertakings also clearly have a
political dimension that has to be recognized at a higher level.
Western-initiated undertakings can contribute practical, pragmatic